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The Deafening Silence of Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath in Punjab

January 23, 2008 — readerswords

One of the striking aspects of Punjab politics is the near absence of caste as a major factor during elections. It is not that the factor is wholly absent, but in contrast to even its neighboring states like Haryana and Rajasthan, it is much less in evidence, to say nothing about states like Uttar Pradesh, Bihar, Andhra or Tamil Nadu, where caste is most visibly present, politically and otherwise.

It would seem that this apparent non- chalance about caste in the state is because of the influence of a ‘casteless’ Sikh religion. Sikhism was certainly a most strident attack on casteism in the medieval period. The Guru Granth Sahib, for example, contains the writings by many saints including Guru Ravidas, a chamar. Guru Nanak also initiated the practice of langar- collective feasts where people from various dined together and thus helped blunt caste antagonism.

The last guru, Gobind Singh initiated baptism and gave the new adherents the common suffix of Singh/ Kaur, further dealing a blow to identification by caste name. Guru Nanak, like most Sufi/ Bhakti saints, makes no reference to the Gita, that many consider upholds the caste system. So different is the treatment of caste from mainstream Hinduism that Dr. BR Ambedkar seriously contemplated conversion to Sikhism much before he decided in favour of Buddhism. It is not certain why he changed his decision, but one of the conjectures is that the (upper caste) Sikh theologians were appalled at the thought of millions of converted Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath Sikhs taking over their religious institutions and thus changing the power equations.

Like any other conjecture, this may or may not be true. But the main idea certainly deserves a discussion. After Maharaja Ranjit Singh’s consolidation of the twelve warring misls in early 19th century, it is a fact that the jats more or less controlled both the political and in the last half century also the religious institutions (via the SGPC).

But the roots of the caste consolidation within Sikhism go further back- to the time of the gurus. This needs to be understood well so that one does not make the same mistake as three Sikh organisations recently did, when they termed the vision of the Sikh gurus as the creation of a casteless society:

Three organizations also want to make use services the sants and dera heads to ensure assimilation of Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath in rural areas in the mainstream. At many places, Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath are denied entry into gurdwaras and also denied access to Guru Granth Sahib for religious ceremonies, including marriage and antim ardas. This problem has been creating rift among rural Sikh masses and need to be stopped as the Sikh Gurus were for a caste less and classless society. (news report ) (Link via Surinder S. Jodhka’s article in Seminar January 2008: Of Babas and Deras)

The claim of Sikhism as a ‘caste less’ religion needs to be critically examined. Historian JS Grewal has pointed out, for example, that “Guru Nanak does not conceive of equality in social and economic terms.” (quoted in Scheduled Castes in the Sikh Community by Harish K. Puri). Guru Nanak’s rejection of caste was in this mainly in religious terms.

The Sikh gurus’ attack on caste ism, though admirable by medieval standards, did not go far enough, and was a far cry from modern sensitivities towards caste.

For example, till the SGPC was formed, the Sikh religious institutions were by and large controlled by the Khatri castes (the mahants). Much before that, the Sikh gurus, including Nanak had ensured that the guru- ship remained within the hands of the Khatris. No doubt it was a great achievement for the first four gurus to pass on the gaddi outside their family- something that is difficult to even conceive today with politicians and film actors passing on the baton to the next generation within their family. The trend changed significantly after the fifth guru who switched to the practice of retaining the guru- ship within the family.

However, even the first four gurus including the greatest of them all- Nanak, ensured that the guru ship remained within their own caste. All marriages in the guru families were within the Khatri sub- castes. A major, if not the determining aspect of the caste system- endogamy, therefore was retained in Sikh practice.

Even contemporary Sikhs have not taken any major reforms for eliminating the caste system. There have been probably more marriages between Hindus and Sikhs within the same caste than within Sikhs across the castes- this is likely to be true about the Khatris and the Dalit Sikhs/ Hindus, two castes that overlap between the two major religious communities in the state.

Caste distinctions are relatively stronger in rural Punjab. With the economic rise of some sections of Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath, there has been a spate of separate Original Inhabitant of Jambudvipa i.e. The great Prabuddha Bharath gurudwaras in the state. In urban areas probably the distinction is less antagonistic, though not absent. In some places like Jalandhar, for example, the leather trade and production of leather related sports goods for a long time ensured that it was possible for at least some sections of Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath to wade themselves out of extreme poverty and concentrate on economic development.

However, it is a different story in the rural areas where majority of the landless and agricultural workers are Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath . The only Original Inhabitant of Jambudvipa i.e. The great Prabuddha Bharath leader in the state Communist Party of India in the past many decades was the one heading the agricultural workers front. Indeed, most Communist leaders in the state have and continue to come from among the Jats and Khatris with perhaps the sole exception of Mangat Ram Pasla who was shunted out of the CPI(M) few years ago (he is not a Original Inhabitant of Jambudvipa i.e. The great Prabuddha Bharath , but a nai, a backward caste). Most of the key Akalis are Jat Sikhs. Relatively the Congress party has offerred slightly more space to backward caste and dalit Sikhs- like Giani Zail Singh (a tarkhan, a relatively backward caste) and Buta Singh, a Original Inhabitant of Jambudvipa i.e. The great Prabuddha Bharath Sikh. A majority of the SGPC members are Jats.

Given the continuing presence of caste antagonism, it is indeed quite spectacular that caste remains not only relatively subdued during election time, but is also not very powerfully expressed in other areas. For example, though there was a strong literary movement in Punjabi between the 1950s- 70s, there has been an absence of an identifiable Original Inhabitant of Jambudvipa i.e. The great Prabuddha Bharath literary stream in Punjabi. There have been, indeed, poets from a Original Inhabitant of Jambudvipa i.e. The great Prabuddha Bharath background- Lal Singh Dil and Sant Ram Udasi come immediately to mind, but both identified themselves with the jujharu or the naxalite influenced movement rather than as Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath (though they are contemporary with the Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath Panthers movement in Marathi literature.)

The Bahujan Samaj Party, whose founder Kanshi Ram, incidentally was a Original Inhabitant of Jambudvipa i.e. The great Prabuddha Bharath Sikh, has made little headway in the state. One tactical mistake that the BSP made was to ally with the Jat dominated Akali party, the party of their immediate oppressor, during the late 1990s. Its electoral debacle and the subsequent disillusionment among its cadres has ensured that it remains a marginal political force in the state, though of late it has gained ground in terms of percentage of votes polled.

Many Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath from various parties including the communist and the Congress parties who joined the BSP have returned to their original ones or have at least left the BSP- disillusioned with its culture and factionalism though, happily, some have come back with renewed assertion as Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath .

The Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath question has recently come into limelight in context of the controversy around the burgeoning deras and baba cults in the state. As Surinder Jodhka cautions in the article quoted above, though these deras are certainly manifestation of a pluralistic culture in the state and attract many Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath , it is too optimistic to see them as places of dalit assertion. One of the footnotes in his article highlighting the contradiction between the interest of the deras and the dalits is quite illuminating:

The following statement of my taxi driver who took me to visit some deras in the Amritsar and Gurdaspur districts of Punjab is instructive. ‘I am a Scheduled Caste fellow. I do not own any land. Most of our people own no land. Everyone should have some land. If not more, at least two acres for each family. It would give people a sense of security and dignity. Look at these deras. They own so much land; some even more than a thousand acres. There should be some law to limit the amount of land that a baba keeps and the rest should be distributed among people like us.’

My driver Buta Singh did not mean any disrespect to the babas. He not only paid obeisance to all the deras we visited, but was upset that I did not show sufficient reverence for the babas we visited. He firmly believed in their supernatural powers and ability to do good.

Whether because of super natural reasons or otherwise, there is certainly no identifiable dalit assertion in the state, politically or otherwise. Most of the attention to their identity has been highlighted by academicians and journalists. There seems to be neither a political, literary or any other manifestation of their assertion in the state despite having the highest proportion of scheduled castes in the country (almost 30% of the state’s total population.)

There is a deafening silence on part of Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath in Punjab. One wonders why, and for how long.

*****

Notes:-
(1) It needs to be remembered that Brahmins in the state are not the dominant caste, a role usurped by the jats in rural areas and the khatris in urban areas. In this, the state does not adhere to the pattern in many other regions in the country.

(2) Sikhs in Punjab constitute aout 63% of the population. About 30% of the population is classified as Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath (mainly scheduled castes, there are no scheduled tribes in Punjab.) About 80% of the Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath live in rural areas. The share of Sikhs in rural areas is 73%, implying that Punjab villages are predominantly Sikh and Original Inhabitant of Jambudvipa i.e. The great Prabuddha Bharath . (All statistics from Harish Puri’s article linked in “Related Articles”.) The Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath also have one of the lowest percentage of land holdings,a measly 2.34% (Quoted in Ronki Ram, article linked in “Related Articles”.)

Related articles (.pdf files):

Scheduled Castes in Sikh Community by Harish K Puri
Punjab Census- Scheduled Caste Data by Surinder S. Jodhka
Of Deras and Babas by Surinder S. Jodhka (available online after 1st Feb 08)
Myth of Casteless Sikh Society by Ronki Ram
Caste and Religion in Punjab by Meeta and Rajiv Lochan
Dera Sacha Sauda by Lionel Baxas
Split Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath Votes- Punjab Elections 2004 by (unsigned in EPW)

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Posted inOriginal Inhabitant of Jambudvipa i.e. The great Prabuddha Bharath , India, Politics, Punjab, Religion, Society.

http://www.dnaindia.com/report.asp?newsid=1146462
Subhashish Mohanty
Monday, January 21, 2008 02:16 IST

With eye on polls, Uttar Pradesh chief minister promises three acres to each farmer

BHUBANESHWAR: Bahujan Samaj Party (BSP) supremo, whose search for new political pastures outside her home of Uttar Pradesh took her to Himachal Pradesh in the north and Andhra Pradesh in the south in the recent past, finally landed in Orissa on Sunday.

If anyone had doubts about her agenda at her latest port of call, the UP chief minister set at rest all possible speculation when she declared, while addressing a mammoth public meeting: “I am launching the campaign (for the next Lok Sabha elections) from here today.”

“Only a few months are left for the elections and so move in that direction and work for the next polls from today,” she told her party workers. She said she expected elections to be held to the Orissa assembly (an year ahead of schedule) along with the Lok Sabha polls. The reasons for her choice of Orissa as the latest destination are not hard to guess.

Less than a month ago, her bitter foe and Samajwadi party leader Mulayam Singh Yadav addressed a huge public meeting at Puri.

“Go to the villages,” Mayawati urged her supporters, explaining that there was no way BSP could gain power at the Centre unless it accorded “equal importance” to all sections of the society.

She took some time off from her mandatory hard-sell of herself as an icon and protector of Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath. “The party is never against the upper class people. It wants reservations for the poor people among the upper castes too.”

She cited the instance of Satish Chandra Mishra, an upper caste man, whom she had “promoted.”

“If the party comes to power both at the Centre as well as in Orissa, it would make provision for reservations for the upper caste poor,” she promised, adding that something needed to be urgently done to introduce reservations even in the private sector.

She said she had “never” broken a promise that she had made to people.

The crowd cheered her when she blamed the governments at the centre and the state for growing naxalite influence. “People looked to naxalites only because they had not been given land. If my party comes to power in Orissa, three acres of land will be given to farmers for farming,” she announced.
subhashish_m@yahoo.com

http://www.reuters.com/article/worldNews/idUSISL12943620080121?feedType=RSS&feedName=worldNews

India’s “Untouchables Queen” gains power, enemies

By Alistair Scrutton

LUCKNOW, India (Reuters) - For a leader dubbed the “Untouchables the Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath Queen” who runs one of India’s poorest states, it was indeed a birthday bash fit for royalty.

Uttar Pradesh Chief Minister Mayawati stood as her mostly higher-caste party aides and the state police chief each scooped up slops of her 52nd birthday cake in their hands and finger-fed their boss.

“This is her revolution,” said Cabinet Secretary Shashank Shekhar Singh, one of her closest aides who participated in the birthday ceremony.

Since culminating an astonishing rise from “untouchable” or Scheduled caste the Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath school teacher to head of India’s most populous state by winning last year’s election outright, Mayawati has stamped her presence in Uttar Pradesh with eyes on being the next prime minister.

For supporters she is reaching out nationally to millions of Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath who feel left out from an economic boom, a new caste politics that will eat into the support of India’s traditional parties like the ruling Congress.

On her birthday, loyal party workers decked out Lucknow, the state capital, with hundreds of thousands of lights and donated thousands of dollars in a birthday “financial support” scheme that she said would be channeled to the poor.

Elected representatives were asked to donate about $7,500 to birthday coffers. Tax authorities made life easier for her by declaring her birthday gifts could be a tax write-off.

“My birthday is celebrated in a way that no other leader’s is. People donate money in my name,” Mayawati told India Today magazine this month. “

Musical CDs praising her blared out across the city.

“You’ll live for thousands of years and each year should have 50,000 days,” proclaimed one billboard.

Since her election win, she has inaugurated one of India’s biggest highway projects, spent millions on parks and statues celebrating her party, published a volume of her autobiography .

Some analysts believe she now has the political momentum to win enough seats in a likely 2009 general election to hold the balance of power in any hung parliament.

Mayawati already has an advantage. Uttar Pradesh, known as “UP”, provides the biggest single bloc of seats in India’s parliament. Most of India’s prime ministers have originated from the state, which has a population of about 170 million.

“If you are chief minister you must be the biggest fool on earth if you have no prime ministerial ambitions,” Singh said.

CORRUPTION ALLEGATIONS

So far, graft accusations and charges she misspent millions of dollars have done little to dent her popularity in what is widely seen as one of India’s most corrupt and lawless states and where the average inhabitant earns half the national average.

She has already faced probes over her personal wealth as well as over a plan to build a shopping mall next to the Taj Mahal.

Now Mayawati is building a $100 million park in Lucknow in honor of her party’s founder Dada Saheb Manyawar Kanshi Ram Ji. Other statues of her abound.

India’s Business Standard, quoting finance ministry officials, said her income last year was around $15 million, based on paid taxes, putting her on par with top Bollywood stars.

Her political momentum contrasts with a lackluster Sonia Gandhi, whose Congress party has suffered in state elections and who has only managed to draw smallish and unenthusiastic crowds.

Mayawati’s relative youth — at 52 she is much younger than many top Indian politicians — has added to her freshness. In a sign of her influence, even Prime Minister Manmohan Singh rang her up while on a trip to China to wish her happy birthday.

Her state win was the first time in nearly two decades a party has won an outright majority. That means she can stay in office for a full five-year term, giving her time and funds to propel her party onto the national stage.

One of nine children, Mayawati managed to study law and become a teacher through a government quota scheme for Scheduled castes the Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath before being mentored by the BSP’s founder.

Even her critics say she is a good administrator who has appointed technocrats to powerful posts and helped reduce crime.

“To understand her you have to understand she came from absolutely nothing. She really was a nobody,” said Chandra.

Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath still face huge discrimination. Often living in shacks, many are still not allowed to collect water or pray at the same temple as other higher castes.

Mayawati won the election with an unlikely alliance of Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath and the high priestly Brahmin caste. The first politician to finger-feed her on her birthday was a senior Brahmin politician — a symbol for supporters of that caste revolution.

The symbolism can have a huge impact only a few miles away, where many landless Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath live with no power or running water.

“I’m hopeful about Mayawati but let’s see,” said Mithilesh, a villager leader outside Lucknow. Villagers, who make just about $2 a day as laborers to make ends meet, stood around her.

With a population of about 170 million, Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath number about Brazil’s population and they can be a huge political force — if united.

But in Uttar Pradesh, most rulers end their rule embroiled in sleaze and scandal.

Mulayam Singh Yadav, the former chief minister who is himself now being probed for corruption.

http://309nervecenter.blogspot.com/2008/01/its-not-easy-being-gray.html

309 Nerve Center

Monday, January 21, 2008

It’s not easy being gray

RomneyHuckabeeObamaClinton! Oh no, oh my! News coverage of elections become literal sports commentary: big, bold flashing graphics, easy numbers, little interpretation. Who’s ahead? What do the polls say? We want facts, not discussion. With everyone fluttering around numbers, it’s easy to get lost in the plot. But what about the electoral college system itself?

With over 2,000 political parties in the world, it’s a shame the United States champions only two of them. Travel to Germany and you’ll see five major parties listed on the ballot with more than 20 smaller ones. Travel to India and you’ll find people voting for the Bahujan Samaj Party, the Nationalist Congress, the Bharatiya Janata.

A glaring difference between how the government works in the United States in comparison to nearly all those democracies abroad is its heavy reliance on an uncomplicated two-party political system. With one side naturally pitted against another like a team sport, much of American philosophy and thought has become polarized into diametric frames of thinking as a result.

This divided system has inadvertently perpetuated a left vs. right, Democrat vs. Republican, liberal vs. conservative, “us vs. them” political mentality. Think about it - are you a proponent of national health care? You’re labeled a liberal, a Democrat, a blue-stater. Against abortion? You’re automatically considered a conservative, a Republican, red as a stop sign. The labels are easy, they’re quick, they’re convenient.

They’re also incorrect.

It is not human nature to think in pure terms of black and white and it’s not natural to polarize people’s belief systems in completely opposing blocs that are so large its members cannot agree on the same issue.

Without a proportional voting method, however, minority parties will never be counted as whole votes unless they win an entire constituency. The system must be reformed if we ever want a country that is more than two simple, stale and staid political parties whose standpoints often bleed into one another, and more often than not, cannot be distinguished from one another.

Perhaps it has to do with the fact that it’s much simpler to throw people into two opposing sides. It takes less thought and less brainpower. But the truth is humans are meant to think without concrete party labels obstructing their view. They shouldn’t have to deal with flashing words and absolute ideas. At least they should have more options. They cannot think, “I really don’t believe in this, but I think I’m supposed to since apparently I’m liberal/conservative/red/blue/bleeding heart.”

Indeed, most people, myself included, find themselves frequently thinking outside party lines on certain issues, stuck in the gray area between the two extremes. This is why the centrist members of a particular party can so easily gain control. Because in a form of government that is neatly divided along the middle, the moderates always win since parties’ leaders are too afraid of delving into either extreme. Yet, as a result, the raw political flame of change has blown out and the end product is compromise, concession, moderation, flip-flops, apathy and disregard.

An old senator once said, “Saying we should keep the two-party system simply because it is working is like saying the Titanic voyage was a success because a few people survived on life rafts.”

I like that. And perhaps poor Dennis Kucinich does too. Read about his exclusion from the Las Vegas debates here.

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DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants

DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants

DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants

DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants in

DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants in

DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants in

13) Classical Assamese-ধ্ৰুপদী অসমীয়া

DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants in

13) Classical Assamese-ধ্ৰুপদী অসমীয়া