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LESSON 3421 Fri 21 Aug 2020 Discovery of Awakened One with Awareness Universe (DAOAU) For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal. KUSHINARA NIBBANA BHUMI PAGODA-It is a 18 feet Dia All White Pagoda with may be a table or, but be sure to having above head level based on the usual use of the room. in 116 CLASSICAL LANGUAGES Through http://sarvajan.ambedkar.org At WHITE HOME 668, 5A main Road, 8th Cross, HAL III Stage, Prabuddha Bharat Puniya Bhumi Bengaluru Magadhi Karnataka State PRABUDDHA BHARAT Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make India Buddhist) All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha Bharatmay karunge.” (We will make world Prabuddha Prapanch Training on Kushinara Land of Lord Buddha attained Nibbana needs donation of latest miniature 3D 360 degree cameras to capture places in 360 degree circular vision like circarama and 3D 360 deg projector to be used in the Meditation as practiced in Lumbini, Buddha Gaya, Saranath, Kushinara and also Bethlehem, Mecca Madhina and all places practicing Kindness and compssion including for the physically disabled 18ft Dia circular pagoda for raising funds to help monks, needy poor and physically disabled people and swimmers. The Buddha died at the age of 80 by the banks of a river at Kusinari in Prabuddha Bharat. Lying on his side with his head propped up by his hand and a serene expression, the Buddha passed into Nibbana. This moment is captured in the image of the Reclining Buddha which can be seen in many statues throughout Thailand, most famously at Wat Po in Bangkok. Nibbana is a blissful state with no suffering and no reincarnation.
Filed under: General
Posted by: site admin @ 8:00 am
 LESSON 3421 Fri 21 Aug 2020

Discovery of  Awakened One with Awareness Universe (DAOAU) 


    For



The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.

KUSHINARA NIBBANA BHUMI PAGODA-It
is a 18 feet Dia All White Pagoda with may be a table or, but be sure
to having above head level based on the usual use of the room.
in 116 CLASSICAL LANGUAGES

 Through


http://sarvajan.ambedkar.org

At

WHITE HOME



 668, 5A main Road, 8th Cross, HAL III Stage,



Prabuddha Bharat Puniya Bhumi Bengaluru


Magadhi Karnataka State



PRABUDDHA BHARAT



Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make India Buddhist)


All Aboriginal  Awakened Societies Thunder ” Hum Prapanch Prabuddha Bharatmay karunge.” (We will make world Prabuddha Prapanch

Training on
Kushinara Land of Lord Buddha attained
Nibbana

needs
donation of latest miniature 3D 360 degree cameras to capture places in
360 degree circular vision like circarama and  3D 360 deg projector to
be used in the Meditation as practiced in Lumbini, Buddha Gaya,
Saranath, Kushinara and also Bethlehem, Mecca Madhina and all places
practicing Kindness and compssion including for the physically disabled
18ft Dia circular pagoda for raising funds to help monks, needy poor
and physically disabled people and swimmers.

The
Buddha died at the age of 80 by the banks of a river at Kusinari in
Prabuddha Bharat. Lying on his side with his head propped up by his hand
and a serene expression, the Buddha passed into Nibbana. This moment is
captured in the image of the Reclining Buddha which can be seen in many
statues throughout Thailand, most famously at Wat Po in Bangkok.
Nibbana is a blissful state with no suffering and no reincarnation
.

Picture




Friends

Smile your way to Nibbana
4/30/2020
0 Comments
Picture
I was just sitting out on the lawn on this beautiful sunny day in the Ozarks and it became quite clear that to just sit in a state of contentment with just an inner smile, noticing and staying with this growing state of happiness, the mind gradually relaxes. The movements grow less and less, then finally the world ends….. And Nibbana arises.
When you just sit and let yourself be happy in the present, and notice and release any thoughts bringing you out of the present, then that is meditation.
​​
When people have difficulty and try too hard to do the practice and try to control the hindrances and everything else we ask them to just Smile for 30 minutes and feel the smile. That’s all - do nothing but peacefully feel a smile. (Outside in the sun is a nice place to do this) Don’t even 6R, as that is probably not being done right. Just smile and relax and stay with this happy feeling. Let it percolate on its own and get deeper. Feel loving kindness for yourself and sit in that feeling.
You notice how you might have a positive feeling, but then a thought comes in and it might be something that we find more interesting than sitting here. Hmmm… What is that thought? Oh, I know - it’s craving - to be somewhere else because it might be more fun and more pleasant. We have a lot of those thoughts and are swept here and then and barely have a chance to feel any calm at all. We go from restlessness and wanting to move, to sloth and torpor and just going to sleep. Then off we go thinking about a good a cold drink would be. Sensual Desire Then we get angry because we can’t DO this RIGHT: Anger Well it must because we just don’t know how! Doubt. Are we failures at this? Maybe there is a better way? And so it goes. The 5 hindrances.
You can’t just sit and observe out of the gate, so the Buddha came up with a way to slow things down first, which is a Samatha practice. Collectedness / Samadhi… Bringing up a pleasant object like lovingkindness and just staying with it. It is a happy practice- one that feels good, and the mind can stay with it easily. It is a wholesome object that brings in energy and tranquility into the mind.
It is just because our mind is so busy that we have to use this Brahmavihara practice to calm down to the point where we can have some quiet peaceful moments to really observe just what is there. You bring up loving kindness (Metta) and this then automatically turns to compassion (Karuna) and then to joy (Mudita) and then to a deep feeling of Equanimity (Upekkha). You stay with this and train the mind to be with it. As the sutta says you pervade it to all beings in all directions. (Just a ’spiritual’ friend at first).
Then the feeling of equanimity disappears. the mind becomes super quiet. Thoughts are not really there anymore - only subtle movements of mind. There can be flickers and waves, and rolling and lights. Just things to see and feel, but our attention can stay with it and observe it, because there is a deep level of tranquility now.
This now becomes the practice of Vipassana (Vi=to passana= see Insight) but still includes some Samatha (Tranquility/Calm.)
This is the second part of the practice of this Samatha-Vipassana Practice or TWIM.
When you sit with nothing going on and a thought or image comes up and you realize that when you have nothing going on it actually feels better, than desiring this or that (hindrances). These hindrances lure and beckon us but we realize the lure is a painful craving feeling for something other than what we have right now -in the present moment.
With insight into the pain of thinking and hindrances, the mind stops paying attention to thoughts and feelings and experiences deep profound happiness. It truly has come into the present by becoming dispassionate and disenchanted with the outside world which invades this new type of peace. The mind has turned away from the world, which is the awareness and desire of everything outside yourself.
This is why this Samatha and Vipassana is “Yoked Together”; one needs the other. You must develop tranquility first. Then you just watch and develop insight into how the mind moves. But you still come back to the quiet which is how Samatha is still there. Once you realize there is no reason to move you enter into peace. A true peace. The peace of stopping. Relief of not having to constantly seek. It’s finally enough.
As far as today went the world didn’t stop as the cat jumped back up in my lap and it was right back into Samsara.
​David Johnson
Blog: Path to Nibbana

dhammasukha.org
Blog: Path to Nibbana
I
was just sitting out on the lawn on this beautiful sunny day in the
Ozarks and it became quite clear that to just sit in a state of
contentment with just an inner smile, noticing and staying.
..

Friends


Kushinara Land of Lord Buddha attained Nibbana
RAW INDIA
1.08K subscribers
Kushinara
“Land of Lord Buddha attained Nibbana ” is a Religious pilgrimage
center in the beautiful state of Uttar Pradesh, Kushinara is a place
where Lord Buddha attained Nibbana. It is famous for numerous
monasteries and stupas dating back years ago are almost in relics now.
When
lord buddha turned 80 he had predicted at Vaishali Bihar on the day of
magi purinma that he would die at kushinra after three months . On this
very given date Buddha arrived at kushinra in 543 bc preached his last
sermon :
“Now, O Brothers , I do remind you all component things are subject to decay , work for your salvation in the earnest “
Kushinra
is the one of the most sacred place for Buddhist supporter and
followers. It has quite influenced in the tourism sector since this
place is such an important figure in Buddhism.
Kushinara
is visited by pilgrims all throughout the year. The best time to visit
the place is from November to March when the weather is favorable. It is
perfect for exploring the temples and gardens of the place.
If you have any other query feel free to ask at -
PLEASE SHARE THE VIDEOS AND LET OTHERS GET INFORMED ABOUT THIS CHANNEL
Kushinagar “Land of Lord Buddha attained Nirvana ” is a Religious
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Parinirvana
Stupa 2020, Kushinagar (land of Buddha) | Buddha Mahaparinirvan Sthali
About Video : Parinirvana Stupa is a Buddhist temple in Kushinagar,
India …




https://tenor.com/view/buddha-good-morning-gif-12343408

Buddha Good Morning GIF - Buddha GoodMorning GIFs

Laughing Buddha GIF - Laughingbuddha Buddha Amitofo GIFs


Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make India Buddhist)



https://tenor.com/view/jai-brim-buddha-tiger-gif-12261874
JAI Brim GIF - JAI Brim Buddha GIFs



All Aboriginal  Awakened Societies Thunder ” Hum Prapanch Prabuddha Bharatmay karunge.” (We will make world Prabuddha Prapanch




Quote Of The Day Quotes For Life GIF - QuoteOfTheDay QuotesForLife PositiveVibes GIFs



jcs4ever@outlook.com
jchandrasekharan@yahoo.com
29) Classical English,Roman

https://buddhaquotesonline.blogspot.com/2013/06/what-is-nibbana-from-buddha-and-his.html



What is Nibbana from Buddha and his Dhamma



What is Nibbana






  • Once the Blessed Lord was staying at Shravasti in Anathapindika’s Arama where Sariputta was also staying.
  • The Lord addressing the Brethren said: ” Almsmen, be ye partakers
    not of the world’s goods but of my doctrine; in my compassion for you
    all I am anxious to ensure this.” 
  • Thus spoke the Lord, who thereupon rose and passed to his own cell. 
  • Sariputta remained behind and the Brethren asked him to explain what is Nibbana. 
  • Then Sariputta in reply to the Brethren said: ” Brethren, know you that greed is vile, and vile is resentment. 
  • ” To shed this greed and this resentment, there is the Middle Way
    which gives us eyes to see and makes us know, leading us on to peace,
    insight, enlightenment and Nibbana. 
  • ” What is this Middle Way ? It is naught but the Noble Eight-fold
    Path of right outlook, right aims, right speech, right action, right
    means of livelihood, right effort, right mindfulness and right
    concentration; this. Almsmen is the Middle Way. 
  • “Yes, sirs; anger is vile and malevolence is vile, envy and jealousy
    are vile, niggardliness and avarice are vile, hypocrisy and deceit and
    arrogance are vile, inflation is vile, and indolence is vile. 
  • ” For the shedding of inflation and indolence there is the Middle
    Way—giving us eyes to see, making us know, and leading us on to peace,
    insight, enlightenment. 
  • ” Nibbana which is naught but that Noble Eight-fold Path.” 
  • Thus spoke the reverend Sariputta—glad at heart, the Almsmen rejoiced at what he had said.


Nirvana and The Concept of Freedom in Buddhism

Phra Buddhasurintaramongkol

Design Pics/Chris Upton/Getty Images


Updated December 24, 2018

Nibbana in Theravada Buddhism

Theravada Buddhism describes two kinds of nirvana—or Nibbana,
as Theravadins usually use the Pali word. The first is “Nibbana with
remainders.” This is compared to the embers that remain warm after
flames have been extinguished, and it describes an enlightened living
being or arahant. The arahant is still conscious of pleasure and pain, but he or she is no longer bound to them.


The second type is Parinibbana, which is final or complete
nibbana that is “entered” at death. Now the embers are cool. The Buddha
taught that this state is neither existence—because that which can be
said to exist is limited in time and space—nor non-existence. This
seeming paradox reflects the difficulty that comes when ordinary
language attempts to describe a state of being that is indescribable. 









The word nirvana is so prevalent for English speakers that its true
meaning is often lost. The word has been adopted to mean “bliss” or
“tranquility.” Nirvana also is the name of a famous American grunge
band, as well as of many consumer products, from bottled water to
perfume. But what is it? And how does it fit into Buddhism?





The Meaning of Nibbana




In the spiritual definition, Nibbana (or nibbana in
Pali) is an ancient Sanskrit word that means something like “to
extinguish,” with the connotation of extinguishing a flame. This more
literal meaning has caused many westerners to assume that the goal of
Buddhism is to obliterate oneself. But that’s not at all what Buddhism,
or Nibbana, is about. The liberation entails extinguishing the condition
of samsara, the suffering of dukkha;
Samsara is usually defined as the cycle of birth, death, and rebirth,
although in Buddhism this is not the same as the rebirth of discreet
souls, as it is in Hinduism, but rather a rebirth of karmic
tendencies. Nibbana is also said to be liberation from this cycle and dukkha, the stress/pain/dissatisfaction of life.






In his first sermon after his awakenment with awareness, the Buddha preached the Four Noble Truths.
Very basically, the Truths explain why life stresses and disappoints
us. The Buddha also gave us the remedy and the path to liberation, which
is the Eightfold Path.






Buddhism, then, is not so much a belief system as it is a practice that enables us to stop struggling.


Nibbana Is Not a Place




So, once we’re liberated, what happens next? The various schools of
Buddhism understand nirvana in different ways, but they generally agree
that nirvana is not a place. It is more like a state of existence.
However, the Buddha also said that anything we might say or imagine
about nirvana would be wrong because it is utterly different from our
ordinary existence. Nirvana is beyond space, time, and definition, and
so language is by definition inadequate to discuss it. It can only be
experienced.






Many scriptures and commentaries speak of entering nirvana, but
(strictly speaking), nirvana cannot be entered in the same way we enter a
room or the way we might imagine entering heaven. The Theravadin
scholar Thanissaro Bhikkhu said, 



“… neither samsara nor nirvana is a place. Samsara is a process of creating places, even whole worlds, (this is called becoming) and then wandering through them (this is called birth). Nirvana is the end of this process.”



Of course, many generations of Buddhist have imagined nirvana
to be a place, because the limitations of language give us no other way
to talk about this state of being. There is also an old folk belief that
one must be reborn as a male to enter nirvana. The historical Buddha
never said any such thing, but the folk belief came to be reflected in
some of the Mahayana suttas. This notion was very emphatically rejected in the Vimalakirti Sutta, however, in which it is made clear that both women and laypeople can become enlightened and experience nirvana. 









Nibbana in Mahayana Buddhism




One of the distinguishing characteristics of Mahayana Buddhism is the bodhisattva vow.
Mahayana Buddhists are dedicated to the ultimate enlightenment of all
beings, and thus choose to remain in the world in assistance to others
rather than move on to individual enlightenment. In at least some schools of Mahayana,
because everything inter-exists, “individual” nirvana is not even
considered. These schools of Buddhism are very much about living in this
world, not leaving it. 



Some schools of Mahayana Buddhism also include teachings that samsara
and Nibbana are not separate. A being who has realized or perceived the emptiness
of phenomena will realize that nirvana and samsara are not opposites,
but instead completely pervade each other. Since our inherent truth is
Buddha Nature, both Nibbana and samsara are natural manifestations of
our mind’s inherent empty clarity, and nirvana can be seen as the
purified, true nature of samsara. For more on this point, see also ” The Heart Sutta” and “The Two Truths.”

The word Vinaya
is derived from a  verb that can mean to lead, take away, train, tame,
or guide, or alternately to educate or teach. It is often translated as
‘discipline’, with Dhamma-vinaya,
‘doctrine and discipline’, used by the Buddha to refer to his complete
teachings, suggesting its integral role in Buddhist practice.

The Buddha called his teaching the “Dhamma-Vinaya”, emphasizing
both the philosophical teachings of Buddhism as well as the training in
virtue that embodies that philosophy. Shortly before his passing, the
Buddha clarified to his disciples through Ānanda:



Now, Ānanda, if it occurs to any of you—”The teaching has lost its
arbitrator; we are without a Teacher”—do not view it in that way.
Whatever Dhamma and Vinaya I have pointed out and formulated for you,
that will be your Teacher when I am gone.

https://tenor.com/view/jai-shree-ram-peace-dancing-gif-14595849


Jai Shree Ram Peace GIF - JaiShreeRam Peace Dancing GIFs

Friends

Murderer of democratic institutions (Modi)vaad after gobbling the master Key by tampering the fraud EVMs.VVPATS.

Joining the
controversy regarding the reliablity of Electronic Voting Machines
(EVMs) which have been questioned by political parties, the RSS today
asked the Election Commission (EC) to revert back to tried and tested
paper ballots and subject EVMs to public scrutiny whether these
gadgets are tamper proof. In an editorial titled ‘Can we trust our
EVMs?’, The Organiser, the RSS mouthpiece, noted it was a fact that
till date an absolutely tamper-proof machine had not been invented and
credibility of any system depends on ‘transparency, verifiability and
trustworthiness’ than on blind and atavistic faith in its
infallibility. The issue is not a ‘private affair’ and it involves
the future of India. Even if the EVMs were genuine, there was no
reason for the EC to be touchy about it, the paper commented. The
Government and the EC can’t impose EVMs as a fait accompli on Indian
democracy as the only option before the voter.


There were flaws like booth capturing, rigging, bogus voting, tampering
and ballot paper snatching in the ballot paper system of polling
leading the country to switch over to the EVMs and all these problems
were relevant in EVMs too. Rigging was possible even at the counting
stage. What made the ballot papers voter-friendly was that all
aberrations were taking place before the public eye and hence open for
corrections whereas the manipulations in the EVMs is entirely in the
hands of powers that be and the political appointees manning the
system, the paper commented. The EVM has only one advantage —
’speed’ but that advantage has been undermined by the staggered polls
at times spread over three to four months. ‘’This has already killed
the fun of the election process,’’ the paper noted. Of the dozen
General Elections held in the country, only two were through the EVMs
and instead of rationally addressing the doubts aired by reputed
institutions and experts the Government has resorted to silence its
critics by ‘intimidation and arrests on false charges’, the paper
observed, recalling the arrest of Hyederabad-based technocrat Hari
Prasad by the Mumbai Police. Prasad’s research has proved that the
EVMs were ‘vulnerable to fraud’. The authorities want to send a
message that anybody who challenges the EC runs the risk of
persecution and harassment, the RSS observed. Most countries
around the world looked at the EVMs with suspicion and countries like
the Netherlands, Italy, Germany and Ireland had all reverted back to
paper ballots shunning EVMs because they were ‘easy to falsify, risked
eavesdropping and lacked transparency’. Democracy is too precious
to be handed over to whims or an opaque establishment and network of
unsafe gizmos. ‘’For the health of Indian democracy it is better to
return to tried and tested methods or else elections in future canturn
out to be a farce,’’ the editorial said.


— (UNI) — 28DI28.xml



“We should be proud of our medical science, how advanced our country
was at one time. In the Mahabharat, Karna is not born from his mother’s
womb, this means there was genetic science at that time. That’s how
Karna could be born without a mother’s womb.


We worship Ganeshji, there must have been a plastic surgeon in that era
who put an elephant’s head on a human body, plastic surgery must have
started then. ( What about Boy’s Head on Elephant body) Modi said at the
inaugural function of Sir Harkisondas Nurrotamdas Reliance Foundation
Hospital in south Mumbai on October 25, in the presence of top doctors,
scientists, industrialists, journalists, sports icons and Bollywood
stars.And ironically at a time when Pope Francis has said that the
theories of evolution and the Big Bang are real, and God did not wave a
magic wand to create the universe. There must be many such fields where
our ancestors have excelled.”


—From Modi address at the rededication of Sir H.N. Reliance Foundation
and Research Centre, Mumbai.Sanyukta Biswas, 22Law student Gandhinagar

PM
Modi seems to be confusing mythology with scientific facts. The
citation he made would not hold any ground for the simple reason that a
head is not an organ of the body which can be transplanted. It is a
certain part of the body which comprises a link to other vital
functional systems of the body. Therefore, Ganesha’s head
transplantation is nothing but a myth. The fact that he cited plastic
surgery as the solution implies that he does not understand that the
right phrase to be used in this context.

Manisha Bhattacharya 52Ceramic artist Akash S


In Mumbai, you have Modi coupling mythology with medical science; in
Haryana, his remotely controlling Rowdy Swayam Sevaks (RSS) chitpavan
brahmin foreigners kicked out from Bene Israel, Tibet, Africa etc., pass
a diktat that women should be stopped from using mobiles…apparently
it leads to rapes!

Madhavi Potukuchi 22Journalism student Pune

Modi
has yet again tried to give a hindutva spin to the whole situation by
saying that modern medicine existed in the times of the Mahabharata.
This seems like nothing but propaganda. In such a diverse country, he
must support all religions but we see that he has yet again taken an
extremely hindutvastan stance by mentioning hindutva mythological
instances only. The contents of his speech, though, weren’t a surprise
since it isn’t the first of its kind.

Sunita J. 47Homemaker Chennai

I
disagree with what Modi said in his speech because the examples he
cited are neither authentic nor verifiable. The mahabharata and ramayana
is a fictional epic authored by Valmiki and Vyasa who were awakened
aboriginal SC/STs and we don’t know if the characters were real or even
existed. Hence, there is no way to justify that Indians were ahead in
the field of medicine and science, as Modi has claimed. Secondly, by
focusing on hindutvasatan mythology, he has ignored other religions and
legends in our country. He is identifying our Prabuddha Bharat as being a
hindutvasatan.

Simran Kaur 22Research analyst Bangalore

The
speech sounded quite meaningless, especially the parts about Lord
Ganesha and Karna. The prime minister must give more importance to the
current research happening in the field of medicine than refer to
fictional stories. It is quite surprising that Mr Modi has on such a
public forum held up mythology and compared it to how advanced science
has become in the 21st century. The common man wants to know about
modern medicine or how the Reliance project can help him. Modi needs to
stop talking about has-beens, something he seems to be doing a lot
lately.

I
disagree with what Modi said in his speech because the examples he
cited are neither authentic nor verifiable. The mahabharata and ramayana
is a fictional epic authored by Valmiki and Vyasa who were awakened
aboriginal SC/STs and we don’t know if the characters were real or even
existed. Hence, there is no way to justify that Indians were ahead in
the field of medicine and science, as Modi has claimed. Secondly, by
focusing on hindutvasatan mythology, he has ignored other religions and
legends in our country. He is identifying our Prabuddha Bharat as being a
hindustvasatan.

Raghav Mehrotra 20History student Delhi

As
Prabuddha Bharatians, our identity derives a lot from this mythology
but we need to see the texts in their true meaning and not in a literal
sense. Each anecdote has an important lesson behind it. Taking these
facts in a literal sense is not the true meaning of these texts.

Khushboo Bengani 22English literature student Delhi

Not
all religious beliefs can be given a scientific meaning. It’s
preposterous to establish India’s credibility in science citing these
instances. Referring to Ganesha’s elephant head as evidence of plastic
surgery and Karna’s birth as proof of genetic science seems too
far-fetched. Though Karna’s birth and Ganesha’s elephant head do arouse a
feeling of awe, they go against reason when you think of it rationally.

mythological
origin Like all gods in the hindutva pantheon, ganesh has a
mythological origin. He is the son of shiva and his consort parvati,
both of human form and yet he bears the head of an elephant. The reason
for this closely follows his birth or more appropriately his creation.
He was not born to parvati as mere mortal are. It is said that she was
lonely. shiva was away as was often the case. In her loneliness it
appears she was given to neglect personal hygiene, or maybe it was an
act of pure desperation and determination. She decided to create a child
and did this by forming him, Ganesh, through moulding a substantial
accumulation of her body dirt. And so Ganesh was born and parvati was
happy and occupied.The story goes that one day, while parvati was having
a bath, shiva came home. When he attempted to enter the house though,
he was met with resistance in the form of the boy ganesh. Neither of
them knew they were related. Shiva got angry at not being allowed in
and dealt with the situation by chopping off ganesh’s head. It was at
this moment that parvati came out to find what shiva had done. She was
inconsolable but managed to tell shiva that the boy whose head he had
cut off was in fact his son. Angry and upset at the hash he had made of
the situation, shiva decided to fix it. He went out and hunted the first
animal he saw, the elephant, and brought back its head to replace the
boy’s. That is how ganesh has an elephant head. He is immersed in water
as parvati decided to create a child and did this by forming him,
Ganesh, through moulding a substantial accumulation of her body dirt.


No
permission for Ganesh fete at public placesStern action would be taken
if any organisation, group or individual arrange pandals violating the
rules, he said. Vinayaka Chaviti falls on August 22 this year. Members
of the Ganesh Utsava Committee, Ganesh Navarathri Utsava Committee,
Vinayaka Mandapa Committee and other organisations, area committees,
colonies associations, traders and individuals have been celebrating the
festival at public places in a grand manner every year by taking
permission from the police.“We request the devotees to celebrate
Vinayaka Chaviti at homes in strict adherence to the COVID norms. The
police will not issue permissions for putting up pandals, performing
pujas at public places and for immersion of the idols,”

Image


chief
Mohan Mohan Bhagwat said he has lost faith in religion RSS chief Mohan
Bhagwat said that he has lost faith in religion because of the
coronavirus outbreak. The title of the purported report makes this claim
in Hindi — “कोरोना ने तोड़ी मेरी धर्म में आस्था – मोहन भागवत” — and says
that the number coronavirus cases in our country has crossed
Coronavirus Cases 22,863,816.The clipping pins the spread of the
infection on the closure of temples and opening of schools and colleges
in their stead. Apart from the title, the clipping does not carry Mohan
Bhagwat’s name in other sections.Twitter user @DR_Ambedkarji shared the
clipping and wrote (archive), “This is the greatest news of today. It
feels good to see RSS and Mohan Bhagwat’s fear. This fear should be
there and soon, people should rid themselves of religion. Our children’s
futures need to be better. The world has blind faith and is capable of
doing anything. They have freedom.”[Translated from: आज का सबसे अच्छा
समाचार मुझे यह लगा R.s.s. और मोहन भागवत का यह डर देखकर अच्छा लगा यह डर
होना चाहिए और जल्दी ही लोगों को धर्म से छुटकारा पा लेना चाहिए जिन्हें
अपने बच्चों को भविष्य सुधारना है बाकी तो दुनिया है अंधभक्त है कुछ भी कर
सकते हैं स्वतंत्र है.]Dharmendra Singh BSP
@DR_Ambedkarji
We
ask a cross-section of people about the prime minister’s claims, which
seem to be straight out of one of Prof Dinanath Batra’s history books

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