LESSON 3424 Mon 24 Aug 2020
For
The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.
KUSHINARA NIBBANA BHUMI PAGODA-It
is a 18 feet Dia All White Pagoda with may be a table or, but be sure
to having above head level based on the usual use of the room. in 116 CLASSICAL LANGUAGES
Through
At
WHITE HOME
668, 5A main Road, 8th Cross, HAL III Stage,
Prabuddha Bharat Puniya Bhumi Bengaluru
Magadhi Karnataka State
PRABUDDHA BHARAT
Dr B.R.Ambedkar thundered āMain Bharat Baudhmay karunga.ā (I will make India Buddhist)
All Aboriginal Awakened Societies Thunder ā Hum Prapanch Prabuddha Bharatmay karunge.ā (We will make world Prabuddha Prapanch
donation of latest miniature 3D 360 degree cameras to capture places in
360 degree circular vision like circarama and 3D 360 deg projector to
be used in the Meditation as practiced in Lumbini, Buddha Gaya,
Saranath, Kushinara and also Bethlehem, Mecca Madhina and all places
practicing Kindness and compssion including for the physically disabled
18ft Dia circular pagoda for raising funds to help monks, needy poor
and physically disabled people and swimmers.
The
Buddha died at the age of 80 by the banks of a river at Kusinari in
Prabuddha Bharat. Lying on his side with his head propped up by his hand
and a serene expression, the Buddha passed into Nibbana. This moment is
captured in the image of the Reclining Buddha which can be seen in many
statues throughout Thailand, most famously at Wat Po in Bangkok.
Nibbana is a blissful state with no suffering and no reincarnation.
Buddha’s life (English
All Buddha’s original own words in a theravada chronological order
Buddha’s life (English
All Buddha’s original own words in a theravada chronological order
https://www.youtube.com/watch?v=_wwAnE65Ous&t=39s
Daily Buddhist Theravada Pali Chanting by VenVajiradhamma Thera
Buddhist Theravada Pali Chanting by Venerable Vajiradhamma. One of the
best Pali Buddhist Chanting. It is a very peaceful, tranquil, pleasant
and harmo…
Chanting has helped many people to become peace, calm and tranquil,
build mindfulness while listening and/or chant attentively, re-gain
confidence from fear and uncertainty, bring happiness and positive
energy for those who are in sick and those in their last moment in this
very life (as hearing is thought to be the last sense to go in the dying
process). May you get the benefits of this chanting too.
compilation consists of Recollection of Buddha (Buddhanusati or
Itipiso), Recollection of Dhamma (Dhammanusati), Recollection of Sangaha
(Sanghanusati), Mangala Sutta, Ratana Sutta, Karaniya Metta Sutta,
Khandha Sutta, Bhaddekaratta Gatha, Metta Chant, Accaya Vivarana,
Vandana, Pattanumodana, Devanumodana, Punnanumodana and Patthana.
compilation is made possible by Venerable Samanera Dhammasiri getting
the permission from Venerable Vajiradhamma Thera to compile and
distribute, and co-edit and proofing. The background image is photo
taken by Venerable Dhammasubho. First compilation completed in 2007 and
further edit was done in 2015. Thanks and Sadhu to all who have assisted
and given me the opportunity to do this compilation especially my
family. May the merits accrue from this compilation share with all. With
Metta, Tissa Ng.
Holding on to anger is like grasping a hot coal with the intent of throwing it at someone else; you are the one who gets burned.
After
attaining Nibbana, Lord Buddha started teaching the way of life to
people. Near the city of Benares, he shared his first teachings to five
holy men and they immediately understood his teachings and agreed to
follow Lord Buddha. For forty-five years, Buddha along with his
disciples started spreading Buddhaās wisdom and teachings in India. The
teachings of Lord Buddha are also known as Dhamma. Letās see some of the
important teachings Lord Buddha has left behind for the sake of
humanity.
During his awakenment, Buddha found answer to three
universal questions and he explained these answers and truth in a simple
way for his disciple.
These Three Universal truths some basic teachings of The Buddha
1. Nothing is lost in the Universe:
The
first universal truth of Buddha found was nothing is lost in this
universe. Old solar systems disintegrate into cosmic rays. We are the
child of our parents and we will be the parents of our children.
If
we destroy something around us, we destroy ourselves. If we lie to
another, we lie to ourselves. Learning and understanding these truths,
Lord Buddha and his disciples never killed any animal.
2. Everything changes :
The
second universal truth is everything changes and keeps on changing
continuously. Dinosaurs, mammoth used to rule this planet but now we
humans rule the planet. Life is like a river, it keeps on flowing,
ever-changing.
3. Law of Cause and effect:
” The kind of seed sown
will produce that kind of fruit.
Those who do good will reap good results.
Those who do evil will reap evil results.
If you carefully plant a good seed,
You will joyfully gather good fruit. “
~ Dhammapada
All Buddha’s original own words in a theravada chronological order
āBhikkhus, I praise right practice in both, whether householder or home-leaver.
āHouseholder, bhikkhus, and home-leaver, if rightly practised, by
reason of their right practice, are accomplishing the true way, the
wholesome Dhamma.āHS ch.4 (A.I,69; M.II,197)
https://www.buddha-vacana.org/
Easy access:
DÄ«gha NikÄya
Majjhima NikÄya
Saį¹yutta NikÄya
Aį¹ guttara NikÄya
1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11
Bhavissanti
bhikkhÅ« anÄgatamĀ·addhÄnaį¹, ye te suttantÄ tathÄgataĀ·bhÄsitÄ gambhÄ«rÄ
gambhÄ«rĀ·atthÄ lokĀ·uttarÄ suƱƱataĀ·pĀ·paį¹isaį¹yuttÄ, tesu bhaƱƱamÄnesu na
sussÅ«sissanti na sotaį¹ odahissanti na aĆ±Ć±Ä cittaį¹ upaį¹į¹hÄpessanti na ca
te dhamme uggahetabbaį¹ pariyÄpuį¹itabbaį¹ maƱƱissanti.
In future
time, there will be bhikkhus who will not listen to the utterance of
such discourses which are words of the TathÄgata, profound, profound in
meaning, leading beyond the world, (consistently) connected with
emptiness, they will not lend ear, they will not apply their mind on
knowledge, they will not consider those teachings as to be taken up and
mastered.
Ye pana te suttantÄ kaviĀ·katÄ kÄveyyÄ cittaĀ·kkharÄ cittaĀ·byaƱjanÄ bÄhirakÄ sÄvakaĀ·bhÄsitÄ,
tesu bhaƱƱamÄnesu sussÅ«sissanti, sotaį¹ odahissanti, aĆ±Ć±Ä cittaį¹
upaį¹į¹hÄpessanti, te ca dhamme uggahetabbaį¹ pariyÄpuį¹itabbaį¹ maƱƱissanti.
On the
contrary, they will listen to the utterance of such discourses which are
literary compositions made by poets, witty words, witty letters, by
people from outside, or the words of disciples, they will lend
ear, they will apply their mind on knowledge, they will consider those
teachings as to be taken up and mastered.
EvamĀ·etesaį¹,
bhikkhave, suttantÄnaį¹ tathÄgataĀ·bhÄsitÄnaį¹ gambhÄ«rÄnaį¹
gambhÄ«rĀ·atthÄnaį¹ lokĀ·uttarÄnaį¹ suƱƱataĀ·pĀ·paį¹isaį¹yuttÄnaį¹ antaradhÄnaį¹
bhavissati.
Thus,
bhikkhus, the discourses which are words of the TathÄgata, profound,
profound in meaning, leading beyond the world, (consistently) connected
with emptiness, will disappear.
TasmÄtiha,
bhikkhave, evaį¹ sikkhitabbaį¹: āye te suttantÄ tathÄgataĀ·bhÄsitÄ
gambhÄ«rÄ gambhÄ«rĀ·atthÄ lokĀ·uttarÄ suƱƱataĀ·pĀ·paį¹isaį¹yuttÄ, tesu
bhaƱƱamÄnesu sussÅ«sissÄma, sotaį¹ odahissÄma, aĆ±Ć±Ä cittaį¹ upaį¹į¹hÄpessÄma,
te ca dhamme uggahetabbaį¹ pariyÄpuį¹itabbaį¹ maƱƱissÄmÄāti. EvaƱhi vo,
bhikkhave, sikkhitabbanti.
Therefore,
bhikkhus, you should train thus: ‘We will listen to the utterance of
such discourses which are words of the TathÄgata, profound, profound in
meaning, leading beyond the world, (consistently) connected with
emptiness, we will lend ear, we will apply our mind on knowledge, we
will consider those teachings as to be taken up and mastered.’ This is
how, bhikkhus, you should train yourselves.
ā Äį¹i Sutta ā
Recent updates log:
- 30/03/2561
Glossary definition: bhavarÄga- 25/03/2561
Glossary definition: bhÄvanÄ- 22/03/2561
Using Sutta Central- Offline version update
Buddha Vacana
ā The words of the Buddha āLearn Pali online for free and the easy way.
This website is dedicated to those who wish to understand better the
words of the Buddha by learning the basics of Pali language, but who
don’t have much time available for it. The idea is that if their purpose
is merely to get enabled to read the Pali texts and have a fair feeling
of understanding them, even if that understanding does not cover all
the minute details of grammatical rules, they don’t really need to spend
much time struggling with a discouraging learning of tedious
grammatical theory involving such things as numerous declensions and
conjugations.
In that case, it is enough to
limit themselves to simply learn the meaning of the most important Pali
words, because the repeated experience of reading provides an empirical
and intuitive understanding of the most common sentence structures.
They are thus enabled to become autodidacts, choosing the time,
duration, frequency, contents and depth of their own study.
Their understanding of the
Buddha Vacana will become much more precise as they effortlessly learn
and memorize the words and the important formulae that are fundamental
in the Buddha’s teaching, by ways of regular reading. Their learning and
the inspiration they get from it will grow deeper as their receptivity
to the messages of the Teacher will improve.
Disclaimer: This website is created by an autodidact and
is meant for autodidacts. The webmaster has not followed any official
Pali course and there is no claim that all the information presented
here is totally free from errors. Those who want academic precision may
consider joining a formal Pali course. In case the readers notice any
mistake, the webmaster will be grateful if they report it via the
mailbox mentioned under ‘Contact’.
Users of this website may have noticed that only few updates have been made in recent years. The main reason is that Sutta Central
now provides the service this website intended to make available. If
you want a quick tutorial explaining how you can use Sutta Central with a
similar Pali lookup tooltip using pop-up ‘bubbles’, click here.
The only work I keep doing on this part of the website is to expand the
glossary with definitions and references taken only from the Sutta
Pitaka and occasionally the Vinaya Pitaka.
En FranƧais:
Search on this website https://www.buddha-vacana.org/suttapitaka.html
Sutta Piį¹aka
ā The basket of discourses ā
[ sutta: discourse ]
The Sutta Piį¹aka contains the essence of the Buddha’s teaching
regarding the Dhamma. It contains more than ten thousand suttas. It is
divided in five collections called NikÄyas.
- DÄ«gha NikÄya
- [dÄ«gha: long] The DÄ«gha NikÄya gathers 34 of the longest
discourses given by the Buddha. There are various hints that many of
them are late additions to the original corpus and of questionable
authenticity.- Majjhima NikÄya
- [majjhima: medium] The Majjhima NikÄya gathers 152 discourses of the Buddha of intermediate length, dealing with diverse matters.
- Saį¹yutta NikÄya
- [samyutta: group] The Saį¹yutta NikÄya gathers the suttas
according to their subject in 56 sub-groups called saį¹yuttas. It
contains more than three thousand discourses of variable length, but
generally relatively short.- Aį¹ guttara NikÄya
- [aį¹ g: factor | uttara: additionnal] The Aį¹ guttara
NikÄya is subdivized in eleven sub-groups called nipÄtas, each of them
gathering discourses consisting of enumerations of one additional factor
versus those of the precedent nipÄta. It contains thousands of suttas
which are generally short.- Khuddaka NikÄya
- [khuddha: short, small] The Khuddhaka NikÄya short texts
and is considered as been composed of two stratas: Dhammapada, UdÄna,
Itivuttaka, Sutta NipÄta, TheragÄthÄ-TherÄ«gÄthÄ and JÄtaka form the
ancient strata, while other books are late additions and their
authenticity is more questionable.
https://www.buddha-vacana.org/alphabetical.html
In alphabetical order
A
A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y
AbhijÄna Sutta (SN 22.24) - word by word
Abhinanda Sutta (SN 35.20) - word by word
Abhiį¹hapaccavekkhitabbaį¹hÄna Sutta (AN 5.57) {excerpt} - word by word
AbhiĆ±Ć±Ä Sutta (AN 4.254) - without translation
Abhisanda Sutta (AN 8.39) - enhanced translation
AccharÄsaį¹ ghÄta PeyyÄla (AN 1.53-55) - word by word
AccÄyika Sutta (AN 3.93) - enhanced translation
Adanta Vagga (AN 1.31-40) - enhanced translation
AdantÄgutta Sutta (SN 35.94) - word by word
Ägantuka Sutta (SN 45.159) - enhanced translation
ÄhÄra Sutta (SN 46.51) - enhanced translation
AjjhattÄnattahetu Sutta (SN 35.142) - word by word
Akammaniya Vagga (AN 1.21-30) - word by word
AkusalarÄsi Sutta (AN 5.52) - enhanced translation
AnÄgatabhaya Sutta (AN 5.80) - enhanced translation
ÄnÄpÄnassati Sutta (MN 118) - word by word
Anattalakkhana Sutta (SN 22.59) - word by word
AnattanibbÄnasappÄya Sutta (SN 35.149) - without translation
AnavatthitÄ Sutta (AN 6.102) - enhanced translation
Andhakavinda Sutta (AN 5.114) - enhanced translation
Aį¹ ga Sutta (SN 55.50) - word by word
Äį¹i Sutta (SN 20.7) - word by word
Anicca Sutta (SN 36.9) - enhanced translation
AniccanibbÄnasappÄya Sutta (SN 35.147) - word by word
AƱƱatitthiya Sutta (AN 3.69) - enhanced translation
AnuruddhamahÄvitakka Sutta (AN 8.30) - few infoĀ·bubbles
Anusaya Sutta (AN 7.11) - plain texts
Anusaya Sutta (AN 7.12) - enhanced translation
Anussatiį¹į¹hÄna Sutta (AN 6.25) - enhanced translation
Anutappiya Sutta (AN 6.15) - few infoĀ·bubbles
AparihÄniya Sutta (AN 6.22) - few infoĀ·bubbles
AparihÄniya Sutta (AN 4.37) - enhanced translation
Appaį¹ivÄna Sutta (AN 2.5) - enhanced translation
AraƱƱa Sutta (AN 4.262) - enhanced translation
ÄraƱƱaka Sutta (AN 5.98) - enhanced translation
AssÄda Sutta (AN 6.112) - enhanced translation
Asubha Sutta (AN 4.163) - enhanced translation
Atammaya Sutta (AN 6.104) - enhanced translation
Atitti Sutta (AN 3.109) - enhanced translation
Aį¹į¹hasata Sutta (SN 36.22) - enhanced translation
AvijjÄpahÄna Sutta (SN 35.53) - word by word
āāāāāāoooOoooāāāāāā
B
A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y
BÄhitikÄ Sutta (MN 88) {excerpt} - enhanced translation
Bahuvedanīya Sutta (MN 59) {excerpt} - word by word
Bhaddaka Sutta (AN 6.14) - few infoĀ·bubbles
Bhayabherava Sutta (MN 4) - enhanced translation
BÄ«ja Sutta (SN 49.24) - enhanced translation
āāāāāāoooOoooāāāāāā
C
A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y
Cariya Sutta (AN 2.9) - enhanced translation
CetanÄ Sutta (SN 12.38) - enhanced translation
ChandasamÄdhi Sutta (SN 51.13) - enhanced translation
CÅ«įø·ahatthipadopama Sutta (MN 27) - enhanced translation
CÅ«įø·avedalla Sutta (MN 44) {excerpt} - enhanced translation
Cunda Sutta (AN 10.176) - word by word
āāāāāāoooOoooāāāāāā
D
A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y
Daį¹įøa Sutta (SN 56.33) - enhanced translation
Dantakaį¹į¹ha Sutta (AN 5.208) - enhanced translation
Daį¹į¹habba Sutta (SN 36.5) - enhanced translation
Daį¹į¹habba Sutta (SN 48.8) - enhanced translation
Dhammacakkappavattana Sutta (SN 56.11) - word by word
DhammÄnupassÄ« Sutta (AN 6.118) - word by word
DhammavÄdÄ«paƱhÄ Sutta (SN 38.3) - enhanced translation
Dhammika Sutta (AN 6.54) - plain texts
DÄ«ghajÄį¹u Sutta (AN 8.54) {excerpt} - plain texts
Duccarita Sutta (AN 5.241) - enhanced translation
Duccarita Sutta (AN 5.245) - enhanced translation
DuccaritavipÄka Sutta (AN 8.40) - few infoĀ·bubbles
Dukkara Sutta (SN 39.16) - enhanced translation
DukkhanibbÄnasappÄya Sutta (SN 35.148) - without translation
āāāāāāoooOoooāāāāāā
E
A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y
Ekaį¹sena Sutta (AN 2.18)- enhanced translation
āāāāāāoooOoooāāāāāā
G
A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y
Gantha Sutta (SN 50.102) - enhanced translation
Gihī Sutta (AN 5.179) - enhanced translation
GirimÄnanda Sutta (AN 10.60) - enhanced translation
GÄ«tassara Sutta (AN 5.209) - enhanced translation
āāāāāāoooOoooāāāāāā
H
A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y
Himavanta Sutta (AN 6.24) - enhanced translation
āāāāāāoooOoooāāāāāā
I
A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y
IndriyabhÄvanÄ Sutta (MN 152) - word by word
āāāāāāoooOoooāāāāāā
J
A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y
āāāāāāoooOoooāāāāāā
K
A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y
KÄlÄmÄ Sutta (AN 3.66) - word by word (see Kesamutti Sutta)
Kammapatha Sutta (AN 3.164) - word by word
Kasiį¹a Sutta (AN 10.25) - word by word
KathÄ Sutta (AN 5.97) - enhanced translation
KathÄvatthu Sutta (AN 10.69) {excerpt} - plain texts
KÄyagatÄsati Vagga (AN 1.563-574) {excerpts} - enhanced translation
Kesamutti [aka KÄlÄmÄ] Sutta (AN 3.66) - word by word
Khajjanīya Sutta (SN 22.79) {excerpt} - word by word
KÄ«į¹Ägiri Sutta (MN 70) {excerpt} - enhanced translation
Kusala Sutta (SN 46.32) - word by word
Kusala Suttas (AN 1.56-73) - word by word
āāāāāāoooOoooāāāāāā
L
A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y
Lahuparivatta Sutta (AN 1.48) - enhanced translation
āāāāāāoooOoooāāāāāā
M
A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y
MahÄdukkhakkhandha Sutta (MN 13) - enhanced translation
MahÄnÄma Sutta (AN 8.25) {excerpt} - word by word
MahÄnÄma Sutta (SN 55.37) - enhanced translation
MahÄparinibbÄna Sutta (DN 16) {excerpts} - word by word
MahÄsatipaį¹į¹hÄna Sutta (DN 22) - word by word
MahÄvedalla Sutta (MN 43) {excerpt} - word by word
Maraį¹assati Sutta (AN 6.20) - enhanced translation
MettÄ Sutta (AN 4.125) - enhanced translation
MettÄ Sutta (AN 11.15) - few infoĀ·bubbles
MettÄbhÄvanÄ Sutta (Iti 27) {excerpt} - enhanced translation
MigajÄla Sutta (SN 35.46) - enhanced translation
MigajÄla Sutta Sutta (SN 35.64) {excerpt} - word by word
Mudu Sutta (AN 1.47) - enhanced translation
Muį¹į¹hassati Sutta (AN 5.210) - enhanced translation
āāāāāāoooOoooāāāāāā
N
A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y
NÄga Sutta (AN 9.40) - plain texts
Nagaropama Sutta (AN 7.67) - plain texts with Pali Formulae
NÄgita Sutta (AN 6.42) - enhanced translation
Nanda Sutta (AN 8.9) {excerpt} - word by word
Nandikkhaya Sutta (SN 22.51) - word by word
Nibbedhika Sutta (AN 6.63) - plain texts
NidÄna Sutta (AN 3.112) - enhanced translation
Nimitta Sutta (AN 3.103) - few infoĀ·bubbles
NirÄmisa Sutta (SN 36.31) {excerpt} - word by word
NissÄraį¹Ä«ya Sutta (AN 5.200) - enhanced translation
NÄ«varaį¹a Sutta (AN 9.64) - word by word
NÄ«varaį¹appahÄna Vagga (AN 1.11-20) - word by word
āāāāāāoooOoooāāāāāā
O
A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y
āāāāāāoooOoooāāāāāā
P
A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y
PadhÄna Sutta (AN 4.13) - word by word
Padīpopama Sutta (SN 54.8) - word by word
PahÄna Sutta (SN 36.3) - enhanced translation
PamÄda Suttas (AN 1.58-59) - enhanced translation
PamÄdavihÄrÄ« Sutta (SN 35.97) - word by word
PamÄdÄdi Vagga (AN 1.81-97) - word by word
Paį¹sudhovaka Sutta (AN 3.102) - few infoĀ·bubbles
ParÄbhava Sutta (AN 7.31) - enhanced translation
ParihÄna Sutta (AN 8.79) - without translation
ParihÄni Sutta (AN 7.28) - enhanced translation
ParihÄni Sutta (AN 7.29) - enhanced translation
Paį¹isallÄna Sutta (SN 56.2) - word by word
Paį¹isallÄį¹a Sutta (SN 22.6) - without translation
Patiį¹į¹hita Sutta (SN 48.56) - enhanced translation
Phassamūlaka Sutta (SN 36.10) - word by word
Potaliya Sutta (MN 54) - enhanced translation
Poį¹į¹hapÄda Sutta (DN 9) {excerpt} - enhanced translation
Pubbesambodha Sutta (SN 35.13) - word by word
PuggalappasÄda Sutta (AN 5.250) - enhanced translation
Puttamaį¹sÅ«pama Sutta (SN 12.63) - enhanced translation
āāāāāāoooOoooāāāāāā
R
A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y
RÄgassa abhiƱƱÄya Sutta (AN 5.303) - enhanced translation
Ruį¹į¹a Sutta (AN 3.108) - word by word
RÅ«pÄdi Vagga (AN 1.1-10) - word by word
RÅ«pÄrÄma Sutta (SN 35.137) - word by word
āāāāāāoooOoooāāāāāā
S
A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y
SabbÄsava Sutta (MN 2) - enhanced translation
SabbupÄdÄnapariĆ±Ć±Ä Sutta (SN 35.60) - word by word
SÄketa Sutta (SN 48.43) {excerpt} - enhanced translation
SakkapaƱhÄ Sutta Sutta (SN 35.118) - word by word
Saįø·Äyatanavibhaį¹ ga Sutta (MN 137) {excerpt} - enhanced translation
SÄįø·ha Sutta (AN 3.67) - enhanced translation
Salla Sutta (SN 36.6) - enhanced translation
SamÄdhi Sutta (AN 5.27) - enhanced translation
SamÄdhi Sutta (SN 56.1) - word by word
SamÄdhi Sutta (SN 22.5) - word by word
SamÄdhibhÄvanÄ Sutta (AN 4.41) - word by word
SÄmaka Sutta (AN 6.21) - few infoĀ·bubbles
Samaį¹a Sutta (AN 3.82) - enhanced translation
Samaį¹abrÄhmaį¹a Sutta (SN 51.17) - enhanced translation
SamÄpattimÅ«lakaį¹hiti Sutta (SN 34.11) - enhanced translation
Samayavimutta Sutta (AN 5.149) - without translation
Samayavimutta Sutta (AN 5.150) - without translation
Saį¹khitta Sutta (SN 48.14) - enhanced translation
Samudda Sutta (SN 35.229) - enhanced translation
Saį¹yojana Sutta (AN 10.13) - plain texts
Saį¹ gÄrava Sutta (SN 46.55) {excerpt} - enhanced translation
SanidÄna Sutta (SN 14.12) - enhanced translation
Saį¹ kÄsanÄ Sutta (SN 56.19) - enhanced translation
Saį¹ khitta Sutta (AN 8.53) - word by word
SaĆ±Ć±Ä Sutta (AN 7.27) - enhanced translation
SaĆ±Ć±Ä Sutta (AN 7.49) - enhanced translation
Saraį¹Änisakka Sutta (SN 55.24) - enhanced translation
Sati Sutta (SN 47.35) - word by word
SatthusÄsana Sutta (AN 7.83) - word by word
Sekha Sutta (AN 5.89) - without translation
Sekha Sutta (AN 5.90) - enhanced translation
Sekha Sutta (MN 53) - enhanced translation
Sekha Sutta (AN 6.31) - without translation
SikkhÄdubbalya Sutta (AN 9.63) - word by word
Sikkhattaya Sutta (AN 3.90) - word by word
Sikkhattaya Sutta (AN 3.91) - word by word
SÄ«labbata Sutta (AN 3.79) - enhanced translation
Siį¹sapÄvana Sutta (SN 56.31) - word by word
Sivathika Sutta (AN 5.249) - enhanced translation
Suddhika Sutta (SN 32.1) - enhanced translation
Suddhika Sutta (SN 31.1) - enhanced translation
Suddhika Sutta (SN 30.1) - enhanced translation
Suddhika Sutta (SN 29.1) - enhanced translation
Sutadhara Sutta (AN 5.96) - enhanced translation
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T
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Tapussa Sutta (AN 9.41) {excerpt} - plain texts
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U
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Udakarahaka Suttas (AN 1.45 & 46) - enhanced translation
UpÄdÄna Sutta (SN 12.52) - enhanced translation
UpÄdÄparitassanÄ Sutta (SN 22.8) - word by word
Uposatha Sutta (AN 3.71) - enhanced translation
Uppaį¹ipÄį¹ika Sutta (SN 48.40) - enhanced translation
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V
A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y
Vajjiputta Sutta (AN 3.85) - enhanced translation
Vaį¹ijjÄ Sutta (AN 5.177) - enhanced translation
Vattha Sutta (MN 7) {excerpt} - enhanced translation
Vibhaį¹ ga Sutta (SN 45.8) - word by word
Vibhaį¹ ga Sutta (SN 12.2) - word by word
Vibhaį¹ ga Sutta (SN 47.40) - word by word
Vibhaį¹ ga Sutta (SN 48.38) - enhanced translation
VidhÄ Sutta (SN 53.36) - enhanced translation
VijjÄbhÄgiya Sutta (AN 2.32) - word by word
Vimokkha Sutta (AN 8.66) - enhanced translation
VipallÄsa Sutta (AN 4.49) - word by word
Vipatti Sutta (AN 7.30) - enhanced translation
Viraddha Sutta (SN 51.2) - enhanced translation
Vitthata Sutta (AN 5.2) - without translation
Vitthata Sutta (AN 5.14) - word by word
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YÄgu Sutta (AN 5.207) - enhanced translation
Yoga Sutta (AN 4.10) - enhanced translation
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https://www.buddha-vacana.org/wbw.html
Suttas word by word
This page lists the suttas in which each Pali word has its own infoĀ·bubble.
- AbhijÄna Sutta (SN 22.24)
- Two
conditions (doubled as four with synonyms) for the destruction of
suffering: full understanding and abandoning. One should remain aware
not to focus on only one of these two.- Abhinanda Sutta (SN 35.20)
- There is no escape for whoever delights in sense objects.
- AccharÄsaį¹ ghÄta PeyyÄla (AN 1.53-55)
- Practicing goodwill makes one worthy of gifts.
- AdantÄgutta Sutta (SN 35.94)
- Here
is one of those advises which are so easy to understand with the
intellect, yet so difficult to understand at deeper levels because our
wrong views constantly interfere in the process. Therefore we need to
get it repeated often, even though that may seem boring to some.- AjjhattÄnattahetu Sutta (SN 35.142)
- How
investigating the causes for the arising of the sense organs, in which
the characteristic of nonself may be easier to understand, allows a
transfer of this understanding to their case.- Akammaniya Vagga (AN 1.21-30)
- The mind can be our worst enemy or our best friend.
- ÄnÄpÄnassati Sutta (MN 118)
- The famous sutta about the practice of ÄnÄpÄnassati, and how it
leads to the practice of the four satipaį¹į¹hÄnas and subsquently to the
fulfillment of the seven bojjhaį¹ gas.- Anattalakkhana Sutta (SN 22.59)
- In this very famous sutta, the Buddha expounds for the first time his teaching on anatta.
- Aį¹ ga Sutta (SN 55.50)
- The four sotÄpattiyaį¹ gas (factors for stream-entry).
- Äį¹i Sutta (SN 20.7)
- A
very important thing is reminded to us by the Buddha: for our own
benefit as well as for the benfit of the generations yet to come, we
must give most importance to his own actual words, and not so much to
whoever else pretends nowadays or has pretended in the past to be a
proper (Dhamma) teacher.- AniccanibbÄnasappÄya Sutta (SN 35.147)
- Here
are hardcore vipassanÄ instructions dealing with the perception of
impermanence for advanced meditators who are looking forward to
attaining NibbÄna.- AvijjÄpahÄna Sutta (SN 35.53)
- A very simple discourse, yet very deep, on what to know and see to abandon ignorance and produce knowledge.
- Bahuvedanīya Sutta (MN 59) {excerpt}
- In this short excerpt, the Buddha defines the five kÄmaguį¹Äs and makes an important comparison with another type of pleasure.
- Dhammacakkappavattana Sutta (SN 56.11)
- This is certainly the most famous sutta in the Pali litterature. The Buddha expounds the four ariya-saccas for the first time.
- DhammÄnupassÄ« Sutta (AN 6.118)
- It is worth having repeated the message given in this sutta: six
habits without abandoning which it is not possible to practice the
satipaį¹į¹hÄnas properly. Quite some cleaning may be advisable here.- GÄ«tassara Sutta (AN 5.209)
- This
sutta has been largely overlooked by the various buddhist traditions:
the Buddha explains why he does not allow the bhikkhus to perform any
melodic chanting.- IndriyabhÄvanÄ Sutta (MN 152)
- This sutta offers three approaches to the practice of sense restraint, that contain additional instructions complementing the Indriyesu GuttadvÄratÄ formulae.
- KÄlÄmÄ Sutta (AN 3.66)
- See Kesamutti Sutta.
- Kammapatha Sutta (AN 3.164)
- It is demonstrated here that the view according to which there is nothing wrong in being non-vegetarian is erroneous.
- Kasiį¹a Sutta (AN 10.25)
- This is the standard description of the practice on the ten kasiį¹as.
- Kesamutti [aka KÄlÄmÄ] Sutta (AN 3.66)
- In
this famous sutta, the Buddha reminds us to ultimately trust only our
own direct experience of the reality, not what is declared by others,
even if they happen to be our ‘revered teacher’.- KhajjanÄ«ya Sutta (SN 22.79) {excerpt}
- This sutta provides a succinct definition of the five khandhas.
- Kusala Sutta (SN 46.32)
- All that is advantageous unite in one thing.
- Kusala Suttas (AN 1.56-73)
- What produces and what eliminates wholesome and unwholesome mental states.
- MahÄnÄma Sutta (AN 8.25) {excerpt}
- MahÄnÄma asks the Buddha to define what is a lay follower and in what respect a lay follower is expected to be virtuous.
- MahÄparinibbÄna Sutta (DN 16) {excerpts}
- This sutta gathers various instructions the Buddha gave for the
sake of his followers after his passing away, which makes it be a very
important set of instructions for us nowadays.- MahÄsatipaį¹į¹hÄna Sutta (DN 22)
- This sutta is widely considered as a fundamental reference for meditation practice.
- MahÄvedalla Sutta (MN 43) {excerpt}
- SÄriputta answers various interesting questions asked by ÄyasmÄ
MahÄkoį¹į¹hika, and in this excerpt, he explains that VedanÄ, SaĆ±Ć±Ä and
ViƱƱÄį¹a are not clearly delineated but deeply interwoven.- MigajÄla Sutta Sutta (SN 35.64) {excerpt}
- Some
neophytes (and we may often count ourselves among them) sometimes want
to believe that it is possible to delight in sensual pleasures without
giving rise to attachment nor suffering. The Buddha teaches MigajÄla
that this is downright impossible.- Nanda Sutta (AN 8.9) {excerpt}
- The Buddha describes how Nanda, though being prey to fierce
sense desire, practices throroughly in accordance to his instructions.
This sutta contains a definition of satisampajaƱƱa.- Nandikkhaya Sutta (SN 22.51)
- How to operate the destruction of delight.
- NirÄmisa Sutta (SN 36.31) {excerpt}
- We can understand here that pīti, though being often listed as a
bojjhaį¹ ga, can also sometimes be akusala. This passage also includes a
definition of the five kÄmaguį¹Ä.- NÄ«varaį¹a Sutta (AN 9.64)
- How to remove the five hindrances.
- NÄ«varaį¹appahÄna Vagga (AN 1.11-20)
- The five dhammas that nourish most efficiently the five hindrances, and the five most effective ways to dispell them.
- PadhÄna Sutta (AN 4.13)
- In this sutta, the Buddha gives a definition of the sammappadhÄnas.
- Padīpopama Sutta (SN 54.8)
- Here the Buddha explains ÄnÄpÄnassati and recommands it for
various purposes: from abandoning gross impurities, through developing
all the eight jhÄnas.- PamÄdavihÄrÄ« Sutta (SN 35.97)
- What makes the difference between one who lives with negligence and one who lives with vigilance.
- PamÄdÄdi Vagga (AN 1.81-97)
- The Buddha repetedly warns us against heedlessness.
- Paį¹isallÄna Sutta (SN 56.2)
- The Buddha exhorts the bhikkhus to practice paį¹isallÄna, for it
leads to understanding the four noble truths in their true nature.- Phassamūlaka Sutta (SN 36.10)
- The three types of feelings are rooted in three types of contacts.
- Pubbesambodha Sutta (SN 35.13)
- The
Buddha defines what he means by allure, drawback and emancipation in
the case of the internal sense spheres, and then declares that his
awakening was nothing more nor less than understanding them.- Ruį¹į¹a Sutta (AN 3.108)
- Here
the Buddha explains what is singing and dancing in the discipline of
the noble ones, and then gives his instrunction regarding laughing and
smiling.- RÅ«pÄdi Vagga (AN 1.1-10)
- There are five types of sense objects that overpower the mind of (most) human beings more than any others.
- RÅ«pÄrÄma Sutta (SN 35.137)
- The
Buddha explains for us once more, in yet another way, the cause and the
cessation of suffering. It takes place right in the middle of what we
keep doing all day and all night.- SabbupÄdÄnapariĆ±Ć±Ä Sutta (SN 35.60)
- The Buddha, while expounding the complete understanding of all
attachment, gives a deep and yet very clear explanation: contact arises
on the basis of three phenomena.- SakkapaƱhÄ Sutta Sutta (SN 35.118)
- The
Buddha gives a rather simple answer to Sakka’s question: what is the
reason why some people attain the final goal while others don’t?- SamÄdhi Sutta (SN 56.1)
- The Buddha exhorts the bhikkhus to practice samÄdhi, for it leads to understanding the four noble truths in their true nature.
- SamÄdhi Sutta (SN 22.5)
- The
Buddha exhorts his followers to develop concentration so that they can
practice insight into the arising and passing away of the five
aggregates, after which he defines what he means by arising and passing
away of the aggregates, in terms of dependent origination.- SamÄdhibhÄvanÄ Sutta (AN 4.41)
- The
four types of concentration that the Buddha commends. It is quite
obvious here that no clear distinction is made between samÄdhi and
paƱƱÄ.- Saį¹ khitta Sutta (AN 8.53)
- The Buddha gives here to his former nurse eight criteria to
discriminate whether a given statement belongs to his teaching or not,
which may happen to be handy nowadays.- Sati Sutta (SN 47.35)
- In this sutta, the Buddha reminds the bhikkhus to be satos and sampajÄnos, and then defines these two terms.
- SatthusÄsana Sutta (AN 7.83)
- Here is a very concise sevenfold instruction to discriminate what is the Teaching of the Buddha from what is not.
- SikkhÄdubbalya Sutta (AN 9.63)
- What to do if one is not yet perfect in the five precepts.
- Sikkhattaya Sutta (AN 3.90)
- The Buddha defines the three trainings, i.e. adhisÄ«lasikkhÄ, adhicittasikkhÄ and adhipaƱƱÄsikkhÄ.
- Sikkhattaya Sutta (AN 3.91)
- Here the Buddha gives an alternate definition of adhipaƱƱÄsikkhÄ.
- Siį¹sapÄvana Sutta (SN 56.31)
- The
famous sutta where the Buddha states that he has no interest in baroque
teachings which are not immediately connected with attaining the goal.- UpÄdÄparitassanÄ Sutta (SN 22.8)
- The arising and cessation of suffering takes place in the five aggregates.
- Vibhaį¹ ga Sutta (SN 12.2)
- A detailed explanation of paį¹icca samuppÄda, with a definition of each of the twelve links.
- Vibhaį¹ ga Sutta (SN 45.8)
- Here the Buddha defines precisely each factor of the eightfold noble path.
- Vibhaį¹ ga Sutta (SN 47.40)
- The satipaį¹į¹hÄnas taught in short.
- VijjÄbhÄgiya Sutta (AN 2.32)
- Here the Buddha relates Samatha with rÄga and cetovimutti, and VipassanÄ with avijjÄ and paƱƱÄvimutti.
- VipallÄsa Sutta (AN 4.49)
- In this sutta, the Buddha describes the fourfold distortion of saƱƱÄ, citta and diį¹į¹hi.
- Vitthata Sutta (AN 5.14)
- Here are defined the five balas.
https://www.buddha-vacana.org/formulae.html
Pali Formulae
The view on which this work is based is that the passages of the
suttas which are reported to be the most often repeated by the Buddha in
all the four NikÄyas can be taken as indicating what he considered as
being the most worthy of interest in his teaching, and at the same time
as what represents with most accuracy his actual words. Eight of them
are expounded in the Gaį¹aka-MoggallÄna Sutta (MN 107) and described as
the Sekha Paį¹ipadÄ or Path for one under Training, which practically
leads the neophyte all the way to the fourth jhÄna.
Sekha Paį¹ipadÄ - The Path for one under Training
Twelve formulae that define step by step the main practices
prescribed by the Buddha. It is of fundamental importance for anyone
wishing to progress successfully, because it contains the instructions
that will enable the meditator to set up the indispensable conditions
for an efficient practice.
- ÄnÄpÄnassati - Awareness of the Breath
- The practice of ÄnÄpÄnassati is highly recommended by the Buddha
for all kinds of wholesome purposes and here you can understand quite
precisely the instructions he gives.- Anussati - The Recollections
- Here we have the standard description of the Buddha (ā140 occ.), the Dhamma (ā90 occ.) and the Sangha (ā45 occ.).
- AppamÄį¹Ä Cetovimutti - The boundless liberations of the mind
- The Buddha often praises the practice of the four appamÄį¹Ä
cetovimutti, which are reputed for bringing protection against dangers
and for being a way leading to Brahmaloka.- Arahatta - Arahantship
- This is the stock formula by which the attainment of arahantship is described in the suttas.
- Ariya SÄ«lakkhandha - The noble aggregate of virtue
- Various rules to be followed by bhikkhus.
- ArÅ«pajjhÄnÄ - The Formless JhÄnas
- Here are the stock formulae describing the absorptions of
samÄdhi beyond the fourth jhÄna, which are referred to in late Pali
litterature as arÅ«pajjhÄnas.- ÄsavÄnaį¹ KhayaƱÄį¹a - Knowledge of the destruction of the Äsavas
- Knowledge of the destruction of the Äsavas: arahantship.
- Bhojane MattaƱƱutÄ - Moderation in food
- Moderation in food: knowing the proper amount to eat.
- CattÄro JhÄnÄ - The four jhÄnas
- The four jhÄnas: having a pleasant abiding.
- Indriyesu GuttadvÄratÄ - Surveillance at the entrance of sense faculties
- Guard at the entrance of sense faculties: sense restraint.
- JÄgariyaį¹ Anuyoga - Dedication to wakefulness
- Dedication to wakefulness: day and night.
- Kammassakomhi - I am my own kamma
- This formula explicits one of the foundation stones of the
Buddha’s teaching: a subjective version of the law of cause and effect.- NÄ«varaį¹Änaį¹ PahÄna - Removal of hindrances
- Removal of the hindrances: overcoming obstructing mental states.
- PabbajjÄ - The going forth
- The going forth: how one decides to renounce the world.
- PubbenivÄsÄnussatiƱÄį¹a - Knowledge of the recollection of former living places
- Knowledge of the recollection of former living places: remembering one’s past lives.
- Satipaį¹į¹hÄna - Presence of Awareness
- These are the formulae by which the Buddha defines in brief what the four satipaį¹į¹hÄnas are (ā33 occ.).
- SatisampajaƱƱa - Mindfulness and thorough understanding
- Mindfulness and thorough understanding: an uninterrupted practice.
- Satta saddhammÄ - Seven good qualities
- Seven fundamental qualities that have to be mastered by the
trainee in order to be successful. Four of these qualities appear also
among the five spiritual indriyas and the five balas.- SattÄnaį¹ CutÅ«papÄtaƱÄį¹a - Knowledge of the rebirth of diceased beings
- Knowledge of the rebirth of diceased beings.
- SÄ«lasampatti - Accomplishment in virtue
- Accomplishment in virtue: a careful observance of the PÄtimokkha rules.
- Vivitta SenÄsanena Bhajana - Resorting to secluded dwellings
- The choice of a proper place and the adoption of the proper
physical and mental posture is another sine qua non condition of
successful practice.
