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LESSON 3497 Fri 6 Nov 2020 https://www.buddha-vacana.org/sutta/samyutta/salayatana/sn35-053.html DO GOOD PURIFY MIND said AWAKENED ONE WITH AWARENESS Free Online Research and Practice University for Discovery of Awakened One with Awareness Universe (DAOAU) For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal. at KUSHINARA NIBBANA BHUMI PAGODA-is a 18 feet Dia All White Pagoda with a table or, but be sure to having above head level based on the usual use of the room. in 116 CLASSICAL LANGUAGES and planning to project Therevada Tipitaka in Buddha’s own words and Important Places like Lumbini, Bodhgaya,Saranath, Kushinara, Etc., in 3D 360 degree circle vision akin to Circarama At WHITE HOME 668, 5A main Road, 8th Cross, HAL III Stage, Prabuddha Bharat Puniya Bhumi Bengaluru Magadhi Karnataka State PRABUDDHA BHARAT May you, your family members and all sentient and non sentient beings be ever happy, well and secure! May all live for 150 years with NAD pills to be available in 2020 at a price of a cup of coffee according to research doctors at Sydney! May all have calm, quiet, alert and attentive and have equanimity mind with a clear understanding that everything is changing! Let us contact: pressreleases@franklymedia.com, sales@360researchreports.com, sales@pharmiweb.com, Sue.VanVuuren@pharmiweb.com,Laurel.Steyn@pharmiweb.com,help@list.one.org, for buying the molecule Nicotinamide Adenine Dinucleotide (NAD), which plays a role in generating energy in the human body available by by 2020 ‘for the price of a coffee a day’ a Stunning anti-ageing breakthrough could see humans live to 150 years and regenerate organ. Nicotinamide Adenine Dinucleotide (NAD+) Sublingual 15 Grams $62.00 Avijjāpahāna Sutta — Abandoning ignorance — in 05) Classical Pāḡi,29) Classical English,Roman,92) Classical Sinhala-āˇƒāļ¸āˇŠāļˇāˇāˇ€āˇŠāļē āˇƒāˇ’āļ‚āˇ„āļŊ, 06) Classical Devanagari,Classical Hindi-Devanagari- ā¤ļā¤žā¤¸āĨā¤¤āĨā¤°āĨ€ā¤¯ ā¤šā¤ŋā¤‚ā¤ĻāĨ€, 08) Classical Afrikaans– Klassieke Afrikaans 09) Classical Albanian-Shqiptare klasike, 10) Classical Amharic-አንጋፋዊ አማርኛ, 11) Classical Arabic-اŲ„Ų„ØēØŠ اŲ„ØšØąØ¨ŲŠØŠ اŲ„ŲØĩØ­Ų‰ 12) Classical Armenian-Õ¤ÕĄÕŊÕĄÕ¯ÕĄÕļ Õ°ÕĄÕĩÕĨրÕĨÕļ, 13) Classical Azerbaijani- Klassik Azərbaycan, 14) Classical Basque- Euskal klasikoa, 15) Classical Belarusian-КĐģĐ°ŅŅ–Ņ‡ĐŊĐ°Ņ ĐąĐĩĐģĐ°Ņ€ŅƒŅĐēĐ°Ņ, 16) Classical Bengali-āĻ•ā§āĻ˛āĻžāĻ¸āĻŋāĻ•ā§āĻ¯āĻžāĻ˛ āĻŦāĻžāĻ‚āĻ˛āĻž, 17) Classical Bosnian-Klasični bosanski,
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Posted by: site admin @ 11:58 pm
LESSON 3497 Fri 6  Nov  2020

DO GOOD PURIFY MIND said AWAKENED ONE WITH AWARENESS

Free Online Research and Practice University
for
Discovery of  Awakened One with Awareness Universe (DAOAU) 

For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.

at

KUSHINARA NIBBANA BHUMI PAGODA-is a 18 feet Dia All White Pagoda with a table or, but be sure to having above head level based on the usual use of the room.

in
116 CLASSICAL LANGUAGES and planning to project Therevada Tipitaka in
Buddha’s own words and Important Places like Lumbini, Bodhgaya,Saranath,
Kushinara, Etc., in 3D 360 degree circle vision akin to

Circarama

At

WHITE HOME

668, 5A main Road, 8th Cross, HAL III Stage,

Prabuddha Bharat Puniya Bhumi Bengaluru

Magadhi Karnataka State

PRABUDDHA BHARAT

May you, your family members and all sentient and non sentient beings be ever happy, well and secure!


May all live for 150 years
with NAD pills to be available in 2020 at a price of a cup of coffee
according to research doctors at Sydney!

May all have calm, quiet, alert and attentive and have equanimity mind with a clear understanding that everything is changing!
Let us contact:
pressreleases@franklymedia.com,
sales@360researchreports.com,
sales@pharmiweb.com,
Sue.VanVuuren@pharmiweb.com,Laurel.Steyn@pharmiweb.com,help@list.one.org,
for
buying the molecule Nicotinamide Adenine Dinucleotide (NAD), which
plays a role in generating energy in the human
body available by by 2020 ‘for the price of a coffee a day’ a Stunning
anti-ageing breakthrough could see humans live to 150 years and
regenerate organ.


Nicotinamide Adenine Dinucleotide (NAD+) Sublingual 15 Grams
$62.00

Avijjāpahāna Sutta


— Abandoning ignorance — in

05) Classical Pāḡi,29) Classical English,Roman,92) Classical Sinhala-āˇƒāļ¸āˇŠāļˇāˇāˇ€āˇŠāļē āˇƒāˇ’āļ‚āˇ„āļŊ,

06) Classical Devanagari,Classical Hindi-Devanagari- ā¤ļā¤žā¤¸āĨā¤¤āĨā¤°āĨ€ā¤¯ ā¤šā¤ŋā¤‚ā¤ĻāĨ€,
08) Classical Afrikaans– Klassieke Afrikaans
09) Classical Albanian-Shqiptare klasike,
10) Classical Amharic-አንጋፋዊ አማርኛ,
11) Classical Arabic-اŲ„Ų„ØēØŠ اŲ„ØšØąØ¨ŲŠØŠ اŲ„ŲØĩØ­Ų‰
12) Classical Armenian-Õ¤ÕĄÕŊÕĄÕ¯ÕĄÕļ Õ°ÕĄÕĩÕĨրÕĨÕļ,
13) Classical Azerbaijani- Klassik Azərbaycan,
14) Classical Basque- Euskal klasikoa,
15) Classical Belarusian-КĐģĐ°ŅŅ–Ņ‡ĐŊĐ°Ņ ĐąĐĩĐģĐ°Ņ€ŅƒŅĐēĐ°Ņ,
16) Classical Bengali-āĻ•ā§āĻ˛āĻžāĻ¸āĻŋāĻ•ā§āĻ¯āĻžāĻ˛ āĻŦāĻžāĻ‚āĻ˛āĻž,
17) Classical  Bosnian-Klasični bosanski,
18) Classical Bulgaria- КĐģĐ°ŅĐ¸Ņ‡ĐĩŅĐēи ĐąŅŠĐģĐŗĐ°Ņ€ŅĐē,

Lord Buddha Nirvana, was dead under tree. This is important days of Buddhism. Vector illustration vector illustration
Image
Buddha passed peacefully into Paranibbana with no fear.

https://www.buddha-vacana.org/sutta/samyutta/salayatana/sn35-053.html


SN 35.53 (S iv 30)

Avijjāpahāna Sutta

— Abandoning ignorance —
[avijjā+pahāna]

A very simple discourse, yet very deep, on what to know and see to abandon ignorance and produce knowledge.


Note: info¡bubbles on every Pali word



05) Classical Pāḡi,

29) Classical English,Roman,

Ekaᚃ samayaᚃ bhagavā sāvatthiyaᚃ viharati Jeta¡vane anāthapiṇḍikassa ārāme. Atha kho aÃąÃąataro bhikkhu yena bhagavā ten¡upasaṅkami; upasaṅkamitvā bhagavantaᚃ abhivādetvā ekam¡antaᚃ nisÄĢdi. Ekam¡antaᚃ nisinno kho so bhikkhu bhagavantaᚃ etad¡avoca:


On one occasion, the Bhagavā was dwelling near SāvatthÄĢ, in Jeta’s grove, Anāthapiṇḍika’s park.{n} At that moment, a certain bhikkhu approached the Bhagavā; having approached and paid respect to the Bhagavā, he sat on one side. Sitting on one side, the bhikkhu told to the Bhagavā:

–
Kathaᚃ nu kho, bhante, jānato kathaᚃ passato avijjā pahÄĢyati, vijjā uppajjatÄĢ ti?

–
By knowing how, by seeing how, Bhante, does avijjā subside and vijjā arise?

–
Cakkhuᚃ kho, bhikkhu, aniccato jānato passato avijjā pahÄĢyati, vijjā uppajjati. RÅĢpe aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Cakkhu¡viÃąÃąÄáš‡aᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Cakkhu¡samphassaᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Yam¡p¡idaᚃ cakkhu¡samphassa¡paccayā uppajjati vedayitaᚃ sukhaᚃ vā dukkhaᚃ vā adukkham¡asukhaᚃ vā tam¡pi aniccato jānato avijjā pahÄĢyati, vijjā uppajjati.

–
By knowing and seeing the impermanence of the eye, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of (visible) forms, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the eye-viÃąÃąÄáš‡a, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the eye-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing also the impermanence of whatever arises in consequence of the eye-contact, whether experienced as sukha, dukkha or adukkham¡asukha, avijjā subsides and vijjā arises.

Sotaᚃ kho, bhikkhu, aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Sadde aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Sota¡viÃąÃąÄáš‡aᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Sota¡samphassaᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Yam¡p¡idaᚃ sota¡samphassa¡paccayā uppajjati vedayitaᚃ sukhaᚃ vā dukkhaᚃ vā adukkham¡asukhaᚃ vā tam¡pi aniccato jānato avijjā pahÄĢyati, vijjā uppajjati.


By knowing and seeing the impermanence of the ear, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of sounds, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the ear-viÃąÃąÄáš‡a, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the ear-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing also the impermanence of whatever arises in consequence of the ear-contact, whether experienced as sukha, dukkha or adukkham¡asukha, avijjā subsides and vijjā arises.

Ghānaᚃ kho, bhikkhu, aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Gandhe aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Ghāna¡viÃąÃąÄáš‡aᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Ghāna¡samphassaᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Yam¡p¡idaᚃ ghāna¡samphassa¡paccayā uppajjati vedayitaᚃ sukhaᚃ vā dukkhaᚃ vā adukkham¡asukhaᚃ vā tam¡pi aniccato jānato avijjā pahÄĢyati, vijjā uppajjati.


By knowing and seeing the impermanence of the nose, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of odors, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the nose-viÃąÃąÄáš‡a, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the nose-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing also the impermanence of whatever arises in consequence of the nose-contact, whether experienced as sukha, dukkha or adukkham¡asukha, avijjā subsides and vijjā arises.

Jivhaᚃ kho, bhikkhu, aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Rase aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Jivhā¡viÃąÃąÄáš‡aᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Jivhā¡samphassaᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Yam¡p¡idaᚃ jivhā¡samphassa¡paccayā uppajjati vedayitaᚃ sukhaᚃ vā dukkhaᚃ vā adukkham¡asukhaᚃ vā tam¡pi aniccato jānato avijjā pahÄĢyati, vijjā uppajjati.


By knowing and seeing the impermanence of the tongue, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of tastes, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the tongue-viÃąÃąÄáš‡a, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the tongue-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing also the impermanence of whatever arises in consequence of the tongue-contact, whether experienced as sukha, dukkha or adukkham¡asukha, avijjā subsides and vijjā arises.

Kāyaᚃ kho, bhikkhu, aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Phoáš­áš­habbe aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Kāya¡viÃąÃąÄáš‡aᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Kāya¡samphassaᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Yam¡p¡idaᚃ kāya¡samphassa¡paccayā uppajjati vedayitaᚃ sukhaᚃ vā dukkhaᚃ vā adukkham¡asukhaᚃ vā tam¡pi aniccato jānato avijjā pahÄĢyati, vijjā uppajjati.


By knowing and seeing the impermanence of the body, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of bodily phenomena, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the body-viÃąÃąÄáš‡a, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the body-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing also the impermanence of whatever arises in consequence of the body-contact, whether experienced as sukha, dukkha or adukkham¡asukha, avijjā subsides and vijjā arises.

Manaᚃ kho, bhikkhu, aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Dhamme aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Mano¡viÃąÃąÄáš‡aᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Mano¡samphassaᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Yam¡p¡idaᚃ mano¡samphassa¡paccayā uppajjati vedayitaᚃ sukhaᚃ vā dukkhaᚃ vā adukkham¡asukhaᚃ vā tam¡pi aniccato jānato avijjā pahÄĢyati, vijjā uppajjati.


By knowing and seeing the impermanence of the mind, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of dhammas, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the mind-viÃąÃąÄáš‡a, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the mind-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing also the impermanence of whatever arises in consequence of the mind-contact, whether experienced as sukha, dukkha or adukkham¡asukha, avijjā subsides and vijjā arises.

Evaᚃ kho, bhikkhu, jānato evaᚃ passato avijjā pahÄĢyati, vijjā uppajjatÄĢ ti.


By knowing thus, bhikkhu, by seeing thus, avijjā subsides and vijjā arises.



Bodhi leaf



Translation suggested by the webmaster,
with the support of John D. Ireland’s translation, published by the BPS.

———oOo———
Published as a gift of Dhamma, to be distributed free of charge.
Any copies or derivatives of this work must cite their original source.

05) Classical Pāḡi,

Ekaᚃ samayaᚃ bhagavā sāvatthiyaᚃ viharati Jeta¡vane anāthapiṇḍikassa ārāme. Atha kho aÃąÃąataro bhikkhu yena bhagavā ten¡upasaṅkami; upasaṅkamitvā bhagavantaᚃ abhivādetvā ekam¡antaᚃ nisÄĢdi. Ekam¡antaᚃ nisinno kho so bhikkhu bhagavantaᚃ etad¡avoca:

–
Kathaᚃ nu kho, bhante, jānato kathaᚃ passato avijjā pahÄĢyati, vijjā uppajjatÄĢ ti?

–
Cakkhuᚃ kho, bhikkhu, aniccato jānato passato avijjā pahÄĢyati, vijjā uppajjati. RÅĢpe aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Cakkhu¡viÃąÃąÄáš‡aᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Cakkhu¡samphassaᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Yam¡p¡idaᚃ cakkhu¡samphassa¡paccayā uppajjati vedayitaᚃ sukhaᚃ vā dukkhaᚃ vā adukkham¡asukhaᚃ vā tam¡pi aniccato jānato avijjā pahÄĢyati, vijjā uppajjati.

Sotaᚃ kho, bhikkhu, aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Sadde aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Sota¡viÃąÃąÄáš‡aᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Sota¡samphassaᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Yam¡p¡idaᚃ sota¡samphassa¡paccayā uppajjati vedayitaᚃ sukhaᚃ vā dukkhaᚃ vā adukkham¡asukhaᚃ vā tam¡pi aniccato jānato avijjā pahÄĢyati, vijjā uppajjati.

Ghānaᚃ kho, bhikkhu, aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Gandhe aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Ghāna¡viÃąÃąÄáš‡aᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Ghāna¡samphassaᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Yam¡p¡idaᚃ ghāna¡samphassa¡paccayā uppajjati vedayitaᚃ sukhaᚃ vā dukkhaᚃ vā adukkham¡asukhaᚃ vā tam¡pi aniccato jānato avijjā pahÄĢyati, vijjā uppajjati.

Jivhaᚃ kho, bhikkhu, aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Rase aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Jivhā¡viÃąÃąÄáš‡aᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Jivhā¡samphassaᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Yam¡p¡idaᚃ jivhā¡samphassa¡paccayā uppajjati vedayitaᚃ sukhaᚃ vā dukkhaᚃ vā adukkham¡asukhaᚃ vā tam¡pi aniccato jānato avijjā pahÄĢyati, vijjā uppajjati.

Kāyaᚃ kho, bhikkhu, aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Phoáš­áš­habbe aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Kāya¡viÃąÃąÄáš‡aᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Kāya¡samphassaᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Yam¡p¡idaᚃ kāya¡samphassa¡paccayā uppajjati vedayitaᚃ sukhaᚃ vā dukkhaᚃ vā adukkham¡asukhaᚃ vā tam¡pi aniccato jānato avijjā pahÄĢyati, vijjā uppajjati.

Manaᚃ kho, bhikkhu, aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Dhamme aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Mano¡viÃąÃąÄáš‡aᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Mano¡samphassaᚃ aniccato jānato avijjā pahÄĢyati, vijjā uppajjati. Yam¡p¡idaᚃ mano¡samphassa¡paccayā uppajjati vedayitaᚃ sukhaᚃ vā dukkhaᚃ vā adukkham¡asukhaᚃ vā tam¡pi aniccato jānato avijjā pahÄĢyati, vijjā uppajjati.

Evaᚃ kho, bhikkhu, jānato evaᚃ passato avijjā pahÄĢyati, vijjā uppajjatÄĢ ti.

29) Classical English,Roman,

Ignorance GIF - Ignorance GIFs


On one occasion, the Bhagavā was dwelling near SāvatthÄĢ, in Jeta’s grove, Anāthapiṇḍika’s park.{n} At that moment, a certain bhikkhu approached the Bhagavā; having approached and paid respect to the Bhagavā, he sat on one side. Sitting on one side, the bhikkhu told to the Bhagavā:

–
By knowing how, by seeing how, Bhante, does avijjā subside and vijjā arise?

–
By knowing and seeing the impermanence of the eye, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of (visible) forms, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the eye-viÃąÃąÄáš‡a, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the eye-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing also the impermanence of whatever arises in consequence of the eye-contact, whether experienced as sukha, dukkha or adukkham¡asukha, avijjā subsides and vijjā arises.


By knowing and seeing the impermanence of the ear, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of sounds, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the ear-viÃąÃąÄáš‡a, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the ear-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing also the impermanence of whatever arises in consequence of the ear-contact, whether experienced as sukha, dukkha or adukkham¡asukha, avijjā subsides and vijjā arises.

By knowing and seeing the impermanence of the nose, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of odors, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the nose-viÃąÃąÄáš‡a, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the nose-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing also the impermanence of whatever arises in consequence of the nose-contact, whether experienced as sukha, dukkha or adukkham¡asukha, avijjā subsides and vijjā arises.


By knowing and seeing the impermanence of the tongue, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of tastes, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the tongue-viÃąÃąÄáš‡a, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the tongue-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing also the impermanence of whatever arises in consequence of the tongue-contact, whether experienced as sukha, dukkha or adukkham¡asukha, avijjā subsides and vijjā arises.


By knowing and seeing the impermanence of the body, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of bodily phenomena, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the body-viÃąÃąÄáš‡a, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the body-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing also the impermanence of whatever arises in consequence of the body-contact, whether experienced as sukha, dukkha or adukkham¡asukha, avijjā subsides and vijjā arises.


By knowing and seeing the impermanence of the mind, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of dhammas, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the mind-viÃąÃąÄáš‡a, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing the impermanence of the mind-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing also the impermanence of whatever arises in consequence of the mind-contact, whether experienced as sukha, dukkha or adukkham¡asukha, avijjā subsides and vijjā arises.


By knowing thus, bhikkhu, by seeing thus, avijjā subsides and vijjā arises.

Friends
Discovery of Awakened One with Awareness Universe (DAOAU)

DO GOOD PURIFY MIND
said Buddha with chant, music and songs

Avijjāpahāna Sutta — Abandoning ignorance —

A very simple discourse, yet very deep, on what to know and see to abandon ignorance and produce knowledge.
On
one occasion, the Bhagavā was dwelling near SāvatthÄĢ, in Jeta’s grove,
Anāthapiṇḍika’s park.{n} At that moment, a certain bhikkhu approached
the Bhagavā; having approached and paid respect to the Bhagavā, he sat
on one side. Sitting on one side, the bhikkhu told to the Bhagavā:

– By knowing how, by seeing how, Bhante, does avijjā subside and vijjā arise?

–
By knowing and seeing the impermanence of the eye, bhikkhu, avijjā
subsides and vijjā arises. By knowing and seeing the impermanence of
(visible) forms, bhikkhu, avijjā subsides and vijjā arises. By knowing
and seeing the impermanence of the eye-viÃąÃąÄáš‡a, bhikkhu, avijjā subsides
and vijjā arises. By knowing and seeing the impermanence of the
eye-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing and
seeing also the impermanence of whatever arises in consequence of the
eye-contact, whether experienced as sukha, dukkha or adukkham¡asukha,
avijjā subsides and vijjā arises.

By
knowing and seeing the impermanence of the ear, bhikkhu, avijjā
subsides and vijjā arises. By knowing and seeing the impermanence of
sounds, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing
the impermanence of the ear-viÃąÃąÄáš‡a, bhikkhu, avijjā subsides and vijjā
arises. By knowing and seeing the impermanence of the ear-contact,
bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing also
the impermanence of whatever arises in consequence of the ear-contact,
whether experienced as sukha, dukkha or adukkham¡asukha, avijjā subsides
and vijjā arises.

By
knowing and seeing the impermanence of the nose, bhikkhu, avijjā
subsides and vijjā arises. By knowing and seeing the impermanence of
odors, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing
the impermanence of the nose-viÃąÃąÄáš‡a, bhikkhu, avijjā subsides and vijjā
arises. By knowing and seeing the impermanence of the nose-contact,
bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing also
the impermanence of whatever arises in consequence of the nose-contact,
whether experienced as sukha, dukkha or adukkham¡asukha, avijjā subsides
and vijjā arises.

By
knowing and seeing the impermanence of the tongue, bhikkhu, avijjā
subsides and vijjā arises. By knowing and seeing the impermanence of
tastes, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing
the impermanence of the tongue-viÃąÃąÄáš‡a, bhikkhu, avijjā subsides and
vijjā arises. By knowing and seeing the impermanence of the
tongue-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing
and seeing also the impermanence of whatever arises in consequence of
the tongue-contact, whether experienced as sukha, dukkha or
adukkham¡asukha, avijjā subsides and vijjā arises.

By
knowing and seeing the impermanence of the body, bhikkhu, avijjā
subsides and vijjā arises. By knowing and seeing the impermanence of
bodily phenomena, bhikkhu, avijjā subsides and vijjā arises. By knowing
and seeing the impermanence of the body-viÃąÃąÄáš‡a, bhikkhu, avijjā
subsides and vijjā arises. By knowing and seeing the impermanence of the
body-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing and
seeing also the impermanence of whatever arises in consequence of the
body-contact, whether experienced as sukha, dukkha or adukkham¡asukha,
avijjā subsides and vijjā arises.

By
knowing and seeing the impermanence of the mind, bhikkhu, avijjā
subsides and vijjā arises. By knowing and seeing the impermanence of
dhammas, bhikkhu, avijjā subsides and vijjā arises. By knowing and
seeing the impermanence of the mind-viÃąÃąÄáš‡a, bhikkhu, avijjā subsides
and vijjā arises. By knowing and seeing the impermanence of the
mind-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing and
seeing also the impermanence of whatever arises in consequence of the
mind-contact, whether experienced as sukha, dukkha or adukkham¡asukha,
avijjā subsides and vijjā arises.

By knowing thus, bhikkhu, by seeing thus, avijjā subsides and vijjā arises.

92) Classical Sinhala-āˇƒāļ¸āˇŠāļˇāˇāˇ€āˇŠāļē āˇƒāˇ’āļ‚āˇ„āļŊ,



āļąāˇœāļ¯āˇāļąāˇ”āˇ€āļ­āˇŠāļšāļ¸ āļ…āļ­āˇ„āˇāļģ āļ¯āˇāļ¸āˇ“āļ¸
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āļ¯āˇāļąāˇ”āˇ€āļ­āˇŠ āļšāˇ’āļģāˇ“āļ¸āˇš āˇ€āˇ’āˇāˇŠāˇ€āļē āˇƒāļ¸āļŸ āļ´āˇ’āļļāˇ’āļ¯āˇ”āļĢāˇ” āļ­āˇāļąāˇāļ­āˇŠāļ­āˇ āˇƒāˇœāļēāˇ āļœāˇāļąāˇ“āļ¸ (DAOAU)
āˇ„āˇœāļŗ āļ´āˇ’āļģāˇ’āˇƒāˇ’āļ¯āˇ” āļ¸āļąāˇƒāļšāˇŠ āļšāļģāļąāˇŠāļą
āļļāˇ”āļ¯āˇ”āļąāˇŠ āˇ€āˇ„āļąāˇŠāˇƒāˇš āļœāˇāļēāļąāļē, āˇƒāļ‚āļœāˇ“āļ­āļē āˇƒāˇ„ āļœāˇ“āļ­ āˇƒāļ¸āļŸ āļ´āˇāˇ€āˇƒāˇ“āļē
āļ…āˇ€āˇ’āļĸāˇŠāļĸāļ´āˇāļą āˇƒāˇ–āļ­āˇŠâ€āļģāļē - āļąāˇœāļ¯āˇāļąāˇ”āˇ€āļ­āˇŠāļšāļ¸ āļ…āļ­āˇ„āˇāļģ āļ¯āˇāļ¸āˇ“āļ¸ -
āļąāˇœāļ¯āˇāļąāˇ”āˇ€āļ­āˇŠāļšāļ¸ āļ…āļ­āˇ„āˇāļģ āļ¯āļ¸āˇ āļ¯āˇāļąāˇ”āļ¸ āļąāˇ’āļ´āļ¯āˇ€āˇ“āļ¸āļ§ āļ¯āˇāļąāļœāļ­ āļēāˇ”āļ­āˇ” āˇ„āˇ āļ¯āˇāļšāˇ’āļē āļēāˇ”āļ­āˇ” āļ¯āˇš āļ´āˇ’āˇ…āˇ’āļļāļŗ āļ‰āļ­āˇ āˇƒāļģāļŊ āļšāļ­āˇ’āļšāˇāˇ€āļšāˇ’.
āļ‘āļšāˇŠ āļ…āˇ€āˇƒāˇŠāļŽāˇāˇ€āļš, āļˇāļœāˇ€āˇ āˇ€āˇāˇƒāļē āļšāļģāļ¸āˇ’āļąāˇŠ āˇƒāˇ’āļ§āˇ’āļēāˇš āļĸāˇšāļ­āˇāļœāˇš āˇ€āļ­āˇŠāļ­āˇš, āļ…āļąāļ­āļ´āˇ’āļšāˇāļœāˇš āļ‹āļ¯āˇŠâ€āļēāˇāļąāļēāˇš
āˇƒāˇ™āˇ€āˇāļ­āˇŠ āļ…āˇƒāļŊ āļē. {N that āļ’ āļ¸āˇœāˇ„āˇœāļ­āˇš āļ‘āļšāˇŠāļ­āļģāˇ āļˇāˇ’āļšāˇŠāˇ‚āˇ”āˇ€āļšāˇŠ āļˇāļœāˇ€āˇ āˇ€āˇ™āļ­ āˇ…āļŸāˇ āˇ€āˇ’āļē; āļˇāļœāˇ€āˇ
āˇ€āˇ™āļ­ āˇ…āļŸāˇ āˇ€āˇ“ āļœāˇžāļģāˇ€ āļ¯āˇāļšāˇŠāˇ€āˇ– āļ”āˇ„āˇ” āļ‘āļšāˇŠ āļ´āˇāļ­āˇŠāļ­āļš āˇ€āˇāļŠāˇ’ āˇ€āˇ’āļē. āļ‘āļšāˇŠ āļ´āˇāļ­āˇŠāļ­āļš āˇ€āˇāļŠāˇ’ āˇ€āˇ“ āˇƒāˇ’āļ§āˇ’āļą
āļˇāˇ’āļšāˇŠāˇ‚āˇ”āˇ€ āļˇāļœāˇ€āˇāļ§ āļ¸āˇ™āˇƒāˇš āļšāˇ“āˇ€āˇšāļē.
- āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāļąāˇŠāļ§āˇš, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļ´āˇ„āˇ€ āļēāļąāˇŠāļąāˇš āļšāˇ™āˇƒāˇšāļ¯ āˇƒāˇ„ āˇ€āˇ’āļĸāˇš āļ´āˇāļą āļąāļœāˇ’āļąāˇŠāļąāˇš āļšāˇ™āˇƒāˇšāļ¯?
- āļ‡āˇƒāˇš āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇ āļ´āˇ„āˇ€ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“. (āļ¯āˇ˜āˇāˇŠâ€āļēāļ¸āˇāļą) āˇƒāˇŠāˇ€āļģāˇ–āļ´āˇ€āļŊ āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē
āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļœāˇ’āļŊāˇ“ āļœāˇœāˇƒāˇŠ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“.
āļ‡āˇƒ-āˇ€āˇ“āļąāˇ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļœāˇ’āļŊāˇ“ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇš āļ´āˇāļą āļąāļœāˇ“. āļ…āļšāˇŠāˇ‚āˇ’ āˇƒāˇŠāļ´āļģāˇŠāˇāļēāˇš āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļœāˇ’āļŊāˇ“ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“. āļ…āļšāˇŠāˇ‚āˇ’ āˇƒāļ¸āˇŠāļļāļąāˇŠāļ°āļ­āˇāˇ€āļēāˇš āļ´āˇŠâ€āļģāļ­āˇ’ ence āļŊāļēāļšāˇŠ āļŊāˇ™āˇƒ āļ´āˇāļą āļąāļœāˇ’āļą āļ•āļąāˇ‘āļ¸ āļ¯āˇ™āļēāļš āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āˇƒāˇ”āļ›āˇ, āļ¯āˇ”āļšāˇŠāļ› āˇ„āˇ āļ…āļ¯āˇ”āļšāˇŠāļ›āļ¸āˇŠ āļ…āˇƒāˇ”āļšāˇ āˇ€āˇāļąāˇ’ āļ…āļ­āˇŠāļ¯āˇāļšāˇ“āļ¸āˇŠ āļŊāˇāļļāˇ”āˇ€āļ¯, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļ´āˇ„āˇ€ āļēāļēāˇ’ āˇƒāˇ„ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“.
āļšāļĢāˇ™āˇ„āˇ’ āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇ„āˇ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇ āļ´āˇ„āˇ€ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“. āˇāļļāˇŠāļ¯āˇ€āļŊ āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē
āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇ āļ´āˇ„āˇ€ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“.
āļšāļąāˇŠ-āˇ€āˇ“āļąāˇ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļœāˇ’āļŊāˇ“ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇš āļ´āˇāļą āļąāļœāˇ“. āļšāļąāˇŠ āˇƒāˇŠāļ´āļģāˇŠāˇāļēāˇš āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇ āļ´āˇ„āˇ€ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“. āļšāļąāˇŠ āˇƒāˇŠāļ´āļģāˇŠāˇāļēāˇš āļ´āˇŠâ€āļģāļ­āˇ’ ence āļŊāļēāļšāˇŠ āļŊāˇ™āˇƒ āļ´āˇāļą āļąāļœāˇ’āļą āļ•āļąāˇ‘āļ¸ āļ¯āˇ™āļēāļšāˇŠ āļ…āļąāˇ’āļ­āˇŠâ€āļē āļļāˇ€ āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āˇƒāˇ”āļ›āˇ, āļ¯āˇ”āļšāˇŠāļ›āˇ āˇ„āˇ āļ…āļ¯āˇ”āļšāˇŠāļ›āļ¸āˇŠ āļ…āˇƒāˇ”āļšāˇ āˇ€āˇāļąāˇ’ āļ…āļ­āˇŠāļ¯āˇāļšāˇ“āļ¸āˇŠ āļŊāˇāļļāˇ”āˇ€āļ¯, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļ´āˇ„āˇ€ āļēāļēāˇ’ āˇƒāˇ„ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“.
āļąāˇāˇƒāļēāˇš āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇ āļ´āˇ„āˇ€ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“. āļœāļąāˇŠāļ°āļēāļąāˇŠāļœāˇš āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇ„āˇ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇ āļ´āˇ„āˇ€ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“. āļąāˇāˇƒāļēāˇš āļ…āļąāˇ’āļ­āˇŠâ€āļēāļ­āˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇ„āˇ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļœāˇ’āļŊāˇ“ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“. āļąāˇāˇƒāļē āˇƒāˇŠāļ´āļģāˇŠāˇāļēāˇš āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļœāˇ’āļŊāˇ“ āļœāˇœāˇƒāˇŠ āˇ€āˇ’āļĸāˇŠāļĸāˇš āļ´āˇāļą āļąāļœāˇ“. āļąāˇāˇƒāļē āˇƒāˇŠāļ´āļģāˇŠāˇ āļšāˇ’āļģāˇ“āļ¸āˇš āļ´āˇŠâ€āļģāļ­āˇ’ ence āļŊāļēāļšāˇŠ āļŊāˇ™āˇƒ āļ´āˇāļą āļąāļœāˇ’āļą āļ•āļąāˇ‘āļ¸ āļ¯āˇ™āļēāļšāˇŠ āļ…āļąāˇ’āļ­āˇŠâ€āļē āļļāˇ€ āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āˇƒāˇ”āļ›āˇ, āļ¯āˇ”āļšāˇŠāļ›āˇ āˇ„āˇ āļ…āļ¯āˇ”āļšāˇŠāļ›āļ¸āˇŠ āļ…āˇƒāˇ”āļšāˇ āˇ€āˇāļąāˇ’ āļ…āļ­āˇŠāļ¯āˇāļšāˇ“āļ¸āˇŠ āļŊāˇāļļāˇ”āˇ€āļ¯, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļ´āˇ„āˇ€ āļēāļēāˇ’ āˇƒāˇ„ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“.
āļ¯āˇ’āˇ€āˇš āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇ„āˇ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇ āļ´āˇ„āˇ€ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“. āļģāˇ”āļ āˇ’āļšāļ­āˇŠāˇ€āļēāˇš āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļœāˇ’āļŊāˇ“ āļœāˇœāˇƒāˇŠ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“. āļ¯āˇ’āˇ€āˇš āļ…āļąāˇ’āļ­āˇŠâ€āļēāļ­āˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇ„āˇ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ-āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļœāˇ’āļŊāˇ“ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“. āļ¯āˇ’āˇ€ āˇƒāˇŠāļ´āļģāˇŠāˇāļēāˇš āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļ´āˇ„āˇ€ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“. āļ¯āˇ’āˇ€ āˇƒāļ¸āˇŠāļļāļąāˇŠāļ°āļ­āˇāˇ€āļēāˇš āļ´āˇŠâ€āļģāļ­āˇ’ ence āļŊāļēāļšāˇŠ āļŊāˇ™āˇƒ āļ´āˇāļą āļąāļœāˇ’āļą āļ•āļąāˇ‘āļ¸ āļ¯āˇ™āļēāļš āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āˇƒāˇ”āļ›āˇ, āļ¯āˇ”āļšāˇŠāļ› āˇ„āˇ āļ…āļ¯āˇ”āļšāˇŠāļšāļ¸āˇŠ āļ…āˇƒāˇ”āļšāˇ āˇ€āˇāļąāˇ’ āļ…āļ­āˇŠāļ¯āˇāļšāˇ“āļ¸āˇŠ āļŊāˇāļļāˇ”āˇ€āļ¯, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļ´āˇ„āˇ€ āļēāļēāˇ’, āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“.
āˇāļģāˇ“āļģāļēāˇš āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇ„āˇ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇ āļ´āˇ„āˇ€ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“. āˇāˇāļģāˇ“āļģāˇ’āļš āˇƒāļ‚āˇƒāˇ’āļ¯āˇŠāļ°āˇ’āˇ€āļŊ āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇ„āˇ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļœāˇ’āļŊāˇ“ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“. āˇāļģāˇ“āļģāļēāˇš āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇ„āˇ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ-āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļœāˇ’āļŊāˇ“ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“. āˇāļģāˇ“āļģ āˇƒāļ¸āˇŠāļļāļąāˇŠāļ°āļ­āˇāˇ€āļēāˇš āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļœāˇ’āļŊāˇ“ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“. āˇāļģāˇ“āļģ āˇƒāļ¸āˇŠāļļāļąāˇŠāļ°āļ­āˇāˇ€āļēāˇš āļ´āˇŠâ€āļģāļ­āˇ’ ence āļŊāļēāļšāˇŠ āļŊāˇ™āˇƒ āļ´āˇāļą āļąāļœāˇ’āļą āļ•āļąāˇ‘āļ¸ āļ¯āˇ™āļēāļšāˇŠ āļ…āļąāˇ’āļ­āˇŠâ€āļē āļļāˇ€ āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āˇƒāˇ”āļ›āˇ, āļ¯āˇ”āļšāˇŠāļ›āˇ āˇ„āˇ āļ…āļ¯āˇ”āļšāˇŠāļšāļ¸āˇŠ āļ…āˇƒāˇ”āļšāˇ āˇ€āˇāļąāˇ’ āļ…āļ­āˇŠāļ¯āˇāļšāˇ“āļ¸āˇŠ āļŊāˇāļļāˇ”āˇ€āļ¯, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļ´āˇ„āˇ€ āļēāļēāˇ’ āˇƒāˇ„ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“.
āļ¸āļąāˇƒāˇ™āˇ„āˇ’ āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇ āļ´āˇ„āˇ€ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“. āļ°āļ¸āˇŠāļ¸ āˇ€āļŊ āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇ„āˇ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļœāˇ’āļŊāˇ“ āļœāˇœāˇƒāˇŠ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“. āļ¸āļąāˇƒāˇ™āˇ„āˇ’ āļ‡āļ­āˇ’ āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļ´āˇ„āˇ€ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“. āļ¸āļąāˇƒ āˇƒāˇŠāļ´āļģāˇŠāˇāļēāˇš āļ…āļąāˇ’āļ­āˇŠâ€āļēāļˇāˇāˇ€āļē āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇ āļ´āˇ„āˇ€ āļēāļą āļ…āļ­āļģ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“. āļ¸āļąāˇƒ-āˇƒāˇŠāļ´āļģāˇŠāˇāļēāˇš āļ´āˇŠâ€āļģāļ­āˇ’ ence āļŊāļēāļšāˇŠ āļŊāˇ™āˇƒ āļ´āˇāļą āļąāļœāˇ’āļą āļ•āļąāˇ‘āļ¸ āļ¯āˇ™āļēāļšāˇŠ āļ…āļąāˇ’āļ­āˇŠâ€āļē āļļāˇ€ āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ, āˇƒāˇ”āļ›āˇ, āļ¯āˇ”āļšāˇŠāļ›āˇ āˇ„āˇ āļ…āļ¯āˇ”āļšāˇŠāļ›āļ¸āˇŠ āļ…āˇƒāˇ”āļšāˇ āˇ€āˇāļąāˇ’ āļ…āļ­āˇŠāļ¯āˇāļšāˇ“āļ¸āˇŠ āļŊāˇāļļāˇ”āˇ€āļ¯, āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļ´āˇ„āˇ€ āļēāļēāˇ’ āˇƒāˇ„ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“.
āļ¸āˇ™āˇƒāˇš āļ¯āˇāļą āļœāˇāļąāˇ“āļ¸āˇ™āļąāˇŠ, āļˇāˇ’āļšāˇŠāˇ‚āˇ”, āļ‘āˇƒāˇš āļ¯āˇāļšāˇ“āļ¸āˇ™āļąāˇŠ āļ…āˇ€āˇ’āļĸāˇŠāļĸāˇš āļ´āˇ„āˇ€ āļœāˇœāˇƒāˇŠ āˇ€āˇ’āļĸāˇŠāļĸāˇāˇ€ āļ´āˇāļą āļąāļœāˇ“.
Avijja Sutta
Ama Daham Sarana
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Avijja Sutta

it dance destiny 2 GIF by DestinyTheGame

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It Dance Destiny 2 GIF by DestinyTheGame - Find & Share on GIPHY
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ā¤œā¤žā¤—ā¤°āĨ‚ā¤•ā¤¤ā¤ž ā¤ŦāĨā¤°ā¤šāĨā¤Žā¤žā¤‚ā¤Ą (DAOAU) ā¤•āĨ‡ ā¤¸ā¤žā¤Ĩ ā¤œā¤žā¤—āĨƒā¤¤ ā¤ā¤• ā¤•āĨ€ ā¤–āĨ‹ā¤œ
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ā¤ĻāĨā¤ĩā¤žā¤°ā¤ž ā¤ā¤• ā¤Ŧā¤šāĨā¤¤ ā¤šāĨ€ ā¤¸ā¤°ā¤˛ ā¤ĒāĨā¤°ā¤ĩā¤šā¤¨, ā¤…ā¤­āĨ€ ā¤¤ā¤• ā¤Ŧā¤šāĨā¤¤ ā¤—ā¤šā¤°ā¤ž ā¤šāĨˆ, ā¤œā¤ŋā¤¸āĨ‡ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡
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ā¤…ā¤ĩā¤¸ā¤° ā¤Ēā¤°, ā¤­ā¤—ā¤ĩā¤¤āĨ€, ā¤œāĨ‡ā¤  ā¤•āĨ‡ ā¤•ā¤ŖāĨā¤  ā¤ŽāĨ‡ā¤‚, ā¤…ā¤¨ā¤žā¤Ĩā¤ĒāĨ€ā¤Ēā¤ŋā¤•ā¤ž ā¤•āĨ‡ ā¤‰ā¤Ēā¤ĩā¤¨ ā¤•āĨ‡ ā¤Ēā¤žā¤¸ ā¤¨ā¤ŋā¤ĩā¤žā¤¸ ā¤•ā¤° ā¤°ā¤šāĨ€
ā¤ĨāĨ€ā¤‚āĨ¤ {n} ā¤‰ā¤¸ ā¤Ēā¤˛ ā¤ŽāĨ‡ā¤‚, ā¤ā¤• ā¤¨ā¤ŋā¤ļāĨā¤šā¤ŋā¤¤ ā¤­ā¤ŋā¤•āĨā¤ˇāĨ ā¤­ā¤žā¤—ā¤ĩā¤¤ ā¤•āĨ‡ ā¤Ēā¤žā¤¸ ā¤Ēā¤šāĨā¤‚ā¤šā¤ž; ā¤­ā¤žā¤—ā¤ĩā¤¤ ā¤•āĨ‡ ā¤Ēā¤žā¤¸
ā¤œā¤žā¤¨āĨ‡ ā¤”ā¤° ā¤¸ā¤ŽāĨā¤Žā¤žā¤¨ ā¤ĻāĨ‡ā¤¨āĨ‡ ā¤•āĨ‡ ā¤Ŧā¤žā¤Ļ, ā¤ĩā¤š ā¤ā¤• ā¤¤ā¤°ā¤Ģ ā¤ŦāĨˆā¤  ā¤—ā¤¯ā¤žāĨ¤ ā¤ā¤• ā¤¤ā¤°ā¤Ģ ā¤ŦāĨˆā¤ ā¤•ā¤° ā¤­ā¤ŋā¤•āĨā¤ˇāĨ ā¤¨āĨ‡
ā¤­ā¤žā¤—ā¤ĩ ā¤•āĨ‹ ā¤Ŧā¤¤ā¤žā¤¯ā¤ž:
- ā¤¯ā¤š ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤•āĨ‡ ā¤ĻāĨā¤ĩā¤žā¤°ā¤ž ā¤•ā¤ŋ ā¤•āĨˆā¤¸āĨ‡, ā¤•āĨˆā¤¸āĨ‡, ā¤­ā¤‚ā¤¤āĨ‡, ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤˜ā¤Ÿā¤¤ā¤ž ā¤šāĨˆ ā¤”ā¤° ā¤ĩā¤ŋā¤œāĨā¤œāĨ ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆ?
-
ā¤¨āĨ‡ā¤¤āĨā¤° ā¤•āĨ€ ā¤­āĨƒā¤•āĨā¤Ÿā¤ŋ ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡ ā¤…ā¤ĩā¤ŋā¤œā¤¯ ā¤•ā¤ž ā¤¨ā¤ŋā¤°āĨā¤ĩā¤žā¤š ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆ ā¤”ā¤° ā¤ĩā¤œāĨā¤°
ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤ (ā¤ĻāĨƒā¤ļāĨā¤¯ā¤Žā¤žā¤¨) ā¤°āĨ‚ā¤ĒāĨ‹ā¤‚ ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡, ā¤­ā¤ŋā¤•āĨā¤–āĨ, ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤
ā¤”ā¤° ā¤ĩā¤ŋā¤œāĨā¤œā¤ŋā¤¤ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤ ā¤¨āĨ‡ā¤¤āĨā¤°-ā¤ĩāĨˆā¤ˇāĨā¤Ŗā¤ĩ, ā¤­ā¤ŋā¤•āĨā¤–āĨ, ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤”ā¤° ā¤ĩā¤ŋā¤œāĨā¤œāĨ ā¤•āĨ€ ā¤…ā¤ĒāĨ‚ā¤°āĨā¤Ŗā¤¤ā¤ž
ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡ ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤ ā¤¨āĨ‡ā¤¤āĨā¤°-ā¤¸ā¤‚ā¤Ēā¤°āĨā¤•, ā¤­ā¤ŋā¤•āĨā¤–āĨ ā¤•āĨ€ ā¤…ā¤ĩā¤ŋā¤ĻāĨā¤¯ā¤ž ā¤•āĨ‹
ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡, ā¤‰ā¤Ēā¤žā¤¸ā¤¨ā¤ž ā¤šāĨ‹ā¤¤āĨ€ ā¤šāĨˆ ā¤”ā¤° ā¤ĩā¤ļāĨ€ā¤•ā¤°ā¤Ŗ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤ ā¤†ā¤ā¤–-ā¤¸ā¤‚ā¤Ēā¤°āĨā¤• ā¤•āĨ‡
ā¤Ēā¤°ā¤ŋā¤Ŗā¤žā¤Ž ā¤ŽāĨ‡ā¤‚ ā¤œāĨ‹ ā¤•āĨā¤› ā¤­āĨ€ ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆ, ā¤‰ā¤¸āĨ‡ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡, ā¤šā¤žā¤šāĨ‡ ā¤ĩā¤š
ā¤¸āĨā¤•āĨā¤–ā¤ž, ā¤ĻāĨā¤•āĨā¤– ā¤¯ā¤ž ā¤…ā¤ĻāĨā¤•āĨā¤–ā¤Ž ¡ ā¤…ā¤¸āĨā¤–, ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤•āĨ‡ ā¤°āĨ‚ā¤Ē ā¤ŽāĨ‡ā¤‚ ā¤…ā¤¨āĨā¤­ā¤ĩ ā¤šāĨ‹ ā¤”ā¤° ā¤ĩā¤ŋā¤œāĨā¤œāĨ
ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹āĨ¤
ā¤•ā¤žā¤¨
ā¤•āĨ€ ā¤­āĨƒā¤•āĨā¤Ÿā¤ŋ ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡ ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤•ā¤ž ā¤¨ā¤ŋā¤°āĨā¤ĩā¤žā¤š ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆ ā¤”ā¤° ā¤ĩā¤œāĨā¤°
ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤ ā¤§āĨā¤ĩā¤¨ā¤ŋā¤¯āĨ‹ā¤‚ ā¤•āĨ‡ ā¤¸ā¤žā¤ŽāĨā¤°ā¤žā¤œāĨā¤¯ ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡ ā¤­ā¤ŋā¤•āĨā¤–āĨ,
ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤‰ā¤Ēā¤žā¤¸ā¤¨ā¤ž ā¤”ā¤° ā¤ĩā¤ŋā¤¯āĨ‹ā¤— ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤ ā¤•ā¤žā¤¨-ā¤ĩā¤ŋā¤ˇāĨā¤ŖāĨ, ā¤­ā¤ŋā¤•āĨā¤–āĨ, ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤”ā¤°
ā¤ĩā¤ŋā¤œāĨā¤œ ā¤•āĨ‡ ā¤‰ā¤Ļā¤¯ ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡āĨ¤ ā¤•ā¤žā¤¨-ā¤¸ā¤‚ā¤Ēā¤°āĨā¤•, ā¤­ā¤ŋā¤•āĨā¤–āĨ ā¤•āĨ€ ā¤…ā¤ĩā¤ŋā¤ĻāĨā¤¯ā¤ž ā¤•āĨ‹
ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡, ā¤‰ā¤Ēā¤žā¤¸ā¤¨ā¤ž ā¤šāĨ‹ā¤¤āĨ€ ā¤šāĨˆ ā¤”ā¤° ā¤ĩā¤ļāĨ€ā¤•ā¤°ā¤Ŗ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤ ā¤•ā¤žā¤¨-ā¤¸ā¤‚ā¤Ēā¤°āĨā¤• ā¤•āĨ‡
ā¤Ģā¤˛ā¤¸āĨā¤ĩā¤°āĨ‚ā¤Ē ā¤œāĨ‹ ā¤•āĨā¤› ā¤­āĨ€ ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆ, ā¤‰ā¤¸āĨ‡ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡, ā¤šā¤žā¤šāĨ‡ ā¤ĩā¤š
ā¤¸āĨā¤•āĨā¤–ā¤ž, ā¤ĻāĨā¤•āĨā¤– ā¤¯ā¤ž ā¤…ā¤ĻāĨā¤•āĨā¤–ā¤Ž ¡ ā¤…ā¤¸āĨā¤–, ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤•āĨ‡ ā¤°āĨ‚ā¤Ē ā¤ŽāĨ‡ā¤‚ ā¤…ā¤¨āĨā¤­ā¤ĩ ā¤šāĨ‹ ā¤”ā¤° ā¤ĩā¤ŋā¤œāĨā¤œāĨ
ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤
ā¤¨ā¤žā¤•
ā¤•āĨ€ ā¤­āĨƒā¤•āĨā¤Ÿā¤ŋ ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡ ā¤…ā¤ĩā¤ŋā¤œā¤¯ ā¤•ā¤ž ā¤¨ā¤ŋā¤°āĨā¤ĩā¤žā¤š ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆ ā¤”ā¤° ā¤ĩā¤œāĨā¤° ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨
ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤ ā¤—ā¤‚ā¤§ā¤•, ā¤­ā¤ŋā¤•āĨā¤–āĨ, ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤•āĨ€ ā¤‰ā¤Ēā¤¸āĨā¤Ĩā¤ŋā¤¤ā¤ŋ ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡ ā¤ĩā¤ļāĨ€ā¤•ā¤°ā¤Ŗ
ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤ ā¤¨ā¤žā¤•-ā¤ĩā¤ŋā¤¨ā¤žā¤¯ā¤•, ā¤­ā¤ŋā¤•āĨā¤–āĨ, ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤•āĨ€ ā¤‰ā¤Ēā¤¸āĨā¤Ĩā¤ŋā¤¤ā¤ŋ ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤°
ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡ ā¤ĩā¤ŋā¤œāĨā¤œāĨ€ ā¤•ā¤ž ā¤‰ā¤Ļā¤¯ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤ ā¤¨ā¤žā¤•-ā¤¸ā¤‚ā¤Ēā¤°āĨā¤•, ā¤­ā¤ŋā¤•āĨā¤ˇāĨ ā¤•āĨ€ ā¤…ā¤ĩā¤ŋā¤ĻāĨā¤¯ā¤ž ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡
ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡, ā¤‰ā¤Ēā¤žā¤¸ā¤¨ā¤ž ā¤šāĨ‹ā¤¤āĨ€ ā¤šāĨˆ ā¤”ā¤° ā¤ĩā¤ļāĨ€ā¤•ā¤°ā¤Ŗ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤ ā¤¨ā¤žā¤•-ā¤¸ā¤‚ā¤Ēā¤°āĨā¤• ā¤•āĨ‡
ā¤Ēā¤°ā¤ŋā¤Ŗā¤žā¤Žā¤¸āĨā¤ĩā¤°āĨ‚ā¤Ē ā¤œāĨ‹ ā¤•āĨā¤› ā¤­āĨ€ ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆ, ā¤‰ā¤¸āĨ‡ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡, ā¤šā¤žā¤šāĨ‡ ā¤ĩā¤š
ā¤¸āĨā¤•āĨā¤–ā¤ž, ā¤ĻāĨā¤•āĨā¤– ā¤¯ā¤ž ā¤…ā¤ĻāĨā¤•āĨā¤–ā¤Ž ¡ ā¤…ā¤¸āĨā¤–, ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤•āĨ‡ ā¤°āĨ‚ā¤Ē ā¤ŽāĨ‡ā¤‚ ā¤…ā¤¨āĨā¤­ā¤ĩ ā¤šāĨ‹ ā¤”ā¤° ā¤ĩā¤ŋā¤œāĨā¤œāĨ
ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤
ā¤œā¤ŋā¤šāĨā¤ĩā¤ž
ā¤•āĨ€ ā¤­āĨƒā¤•āĨā¤Ÿā¤ŋ ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡ ā¤…ā¤ĩā¤ŋā¤œā¤¯ ā¤•ā¤ž ā¤¨ā¤ŋā¤°āĨā¤ĩā¤žā¤š ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆ ā¤”ā¤° ā¤ĩā¤œāĨā¤° ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨
ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤ ā¤¸āĨā¤ĩā¤žā¤Ļ, ā¤­ā¤ŋā¤•āĨā¤–āĨ, ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤‰ā¤Ēā¤¨ā¤ŋā¤ˇā¤Ļ ā¤”ā¤° ā¤ĩā¤ŋā¤œāĨā¤œā¤¨ ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡āĨ¤
ā¤œā¤ŋā¤šāĨā¤ĩā¤ž-ā¤­ā¤ŋā¤•āĨā¤ˇāĨ, ā¤­ā¤ŋā¤•āĨā¤–āĨ, ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤”ā¤° ā¤ĩā¤ŋā¤œāĨā¤œāĨ ā¤•āĨ€ ā¤…ā¤ĒāĨ‚ā¤°āĨā¤Ŗā¤¤ā¤ž ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡
ā¤¸āĨ‡āĨ¤ ā¤œā¤ŋā¤šāĨā¤ĩā¤ž-ā¤¸ā¤‚ā¤Ēā¤°āĨā¤•, ā¤­ā¤ŋā¤•āĨā¤–āĨ ā¤•āĨ€ ā¤…ā¤ĩā¤ŋā¤ĻāĨā¤¯ā¤ž ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡ ā¤…ā¤ĩā¤ŋā¤ĻāĨā¤¯ā¤ž ā¤•ā¤ž
ā¤ĩā¤ļāĨ€ā¤•ā¤°ā¤Ŗ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤ ā¤œāĨ€ā¤­-ā¤¸ā¤‚ā¤Ēā¤°āĨā¤• ā¤•āĨ‡ ā¤Ģā¤˛ā¤¸āĨā¤ĩā¤°āĨ‚ā¤Ē ā¤œāĨ‹ ā¤•āĨā¤› ā¤­āĨ€ ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆ, ā¤‰ā¤¸āĨ‡
ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡, ā¤šā¤žā¤šāĨ‡ ā¤ĩā¤š ā¤¸āĨā¤•āĨā¤–ā¤ž, ā¤ĻāĨā¤•āĨā¤– ā¤¯ā¤ž ā¤…ā¤ĻāĨā¤•āĨā¤–ā¤Ž ¡ ā¤…ā¤¸āĨā¤–, ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤•āĨ‡
ā¤°āĨ‚ā¤Ē ā¤ŽāĨ‡ā¤‚ ā¤…ā¤¨āĨā¤­ā¤ĩ ā¤šāĨ‹ ā¤”ā¤° ā¤ĩā¤ŋā¤œāĨā¤œāĨ ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤
ā¤ļā¤°āĨ€ā¤°
ā¤•āĨ€ ā¤…ā¤ĒāĨ‚ā¤°āĨā¤Ŗā¤¤ā¤ž ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡ ā¤­ā¤ŋā¤•āĨā¤–āĨ, ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤‰ā¤Ēā¤žā¤¸ā¤¨ā¤ž ā¤”ā¤° ā¤ĩā¤ŋā¤¯āĨ‹ā¤— ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨
ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤ ā¤ļā¤žā¤°āĨ€ā¤°ā¤ŋā¤• ā¤˜ā¤Ÿā¤¨ā¤ž, bhikkhu, avijjā subsides ā¤”ā¤° vijjā ā¤•āĨ€ ā¤…ā¤ĒāĨ‚ā¤°āĨā¤Ŗā¤¤ā¤ž ā¤•āĨ‹
ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡āĨ¤ ā¤ĻāĨ‡ā¤š-ā¤ĩā¤ŋā¤¨ā¤žā¤¯ā¤•, ā¤­ā¤ŋā¤•āĨā¤–āĨ, ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤•āĨ€ ā¤ĩā¤ŋā¤ĻāĨā¤¯ā¤ž ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤°
ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡ ā¤šāĨ€ ā¤œāĨ€ā¤ĩ ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤ ā¤ĻāĨ‡ā¤š-ā¤¸ā¤‚ā¤Ēā¤°āĨā¤•, ā¤­ā¤ŋā¤•āĨā¤ˇāĨ ā¤•āĨ€ ā¤…ā¤ĩā¤ŋā¤ĻāĨā¤¯ā¤ž ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡
ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡ ā¤…ā¤ĩā¤ŋā¤ĻāĨā¤¯ā¤ž ā¤•ā¤ž ā¤¨ā¤ŋā¤°āĨā¤ĩā¤žā¤š ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆ ā¤”ā¤° ā¤ĩā¤ļāĨ€ā¤•ā¤°ā¤Ŗ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤ ā¤ļā¤°āĨ€ā¤°-ā¤¸ā¤‚ā¤Ēā¤°āĨā¤• ā¤•āĨ‡
ā¤Ēā¤°ā¤ŋā¤Ŗā¤žā¤Ž ā¤ŽāĨ‡ā¤‚ ā¤œāĨ‹ ā¤•āĨā¤› ā¤­āĨ€ ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆ, ā¤‰ā¤¸āĨ‡ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡, ā¤šā¤žā¤šāĨ‡ ā¤ĩā¤š
ā¤¸āĨā¤•āĨā¤–ā¤ž, ā¤ĻāĨā¤•āĨā¤– ā¤¯ā¤ž ā¤…ā¤ĻāĨā¤•āĨā¤–ā¤Ž ¡ ā¤…ā¤¸āĨā¤–, ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤•āĨ‡ ā¤°āĨ‚ā¤Ē ā¤ŽāĨ‡ā¤‚ ā¤…ā¤¨āĨā¤­ā¤ĩ ā¤šāĨ‹ ā¤”ā¤° ā¤ĩā¤ŋā¤œāĨā¤œāĨ
ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤
ā¤Žā¤¨
ā¤•āĨ€ ā¤…ā¤ĒāĨ‚ā¤°āĨā¤Ŗā¤¤ā¤ž ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡ ā¤­ā¤ŋā¤•āĨā¤–āĨ, ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤‰ā¤Ēā¤žā¤¸ā¤¨ā¤ž ā¤”ā¤° ā¤ĩā¤ŋā¤œāĨā¤œā¤¯
ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤ ā¤§ā¤ŽāĨā¤ŽāĨ‹ā¤‚, ā¤­ā¤ŋā¤•āĨā¤–āĨ ā¤•āĨ€ ā¤…ā¤ĩā¤ŋā¤ĻāĨā¤¯ā¤ž ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡, ā¤‰ā¤Ēā¤žā¤¸ā¤¨ā¤ž
ā¤šāĨ‹ā¤¤āĨ€ ā¤šāĨˆ ā¤”ā¤° ā¤ĩā¤œāĨā¤° ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤ ā¤šā¤ŋā¤¤āĨā¤¤-ā¤ĩāĨˆā¤ˇāĨā¤Ŗā¤ĩ, ā¤­ā¤ŋā¤•āĨā¤–āĨ ā¤•āĨ€ ā¤…ā¤ĩā¤ŋā¤ĻāĨā¤¯ā¤ž ā¤•āĨ‹
ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡ ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤•ā¤ž ā¤‰ā¤Ļā¤¯ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆ ā¤”ā¤° ā¤ĩā¤ŋā¤œāĨā¤œ ā¤•ā¤ž ā¤‰ā¤Ļā¤¯ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤
ā¤Žā¤¨-ā¤¸ā¤‚ā¤Ēā¤°āĨā¤•, ā¤­ā¤ŋā¤•āĨā¤ˇāĨ ā¤•āĨ€ ā¤…ā¤ĩā¤ŋā¤ĻāĨā¤¯ā¤ž ā¤•āĨ‹ ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡ ā¤…ā¤ĩā¤ŋā¤ĻāĨā¤¯ā¤ž ā¤•ā¤ž ā¤¨ā¤ŋā¤°āĨā¤ĩā¤žā¤š ā¤”ā¤°
ā¤ĩā¤ļāĨ€ā¤•ā¤°ā¤Ŗ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤ ā¤Žā¤¨-ā¤¸ā¤‚ā¤Ēā¤°āĨā¤• ā¤•āĨ‡ ā¤Ēā¤°ā¤ŋā¤Ŗā¤žā¤Ž ā¤ŽāĨ‡ā¤‚ ā¤œāĨ‹ ā¤•āĨā¤› ā¤­āĨ€ ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆ, ā¤‰ā¤¸āĨ‡
ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤”ā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡, ā¤šā¤žā¤šāĨ‡ ā¤ĩā¤š ā¤¸āĨā¤•āĨā¤–ā¤ž, ā¤ĻāĨā¤•āĨā¤– ā¤¯ā¤ž ā¤…ā¤ĻāĨā¤•āĨā¤–ā¤Ž ¡ ā¤…ā¤¸āĨā¤–, ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤•āĨ‡
ā¤°āĨ‚ā¤Ē ā¤ŽāĨ‡ā¤‚ ā¤…ā¤¨āĨā¤­ā¤ĩ ā¤šāĨ‹ ā¤”ā¤° ā¤ĩā¤ŋā¤œāĨā¤œāĨ ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤
ā¤‡ā¤¸ ā¤ĒāĨā¤°ā¤•ā¤žā¤° ā¤œā¤žā¤¨ā¤¨āĨ‡ ā¤¸āĨ‡, ā¤­ā¤ŋā¤•āĨā¤–āĨ, ā¤‡ā¤¸ ā¤ĒāĨā¤°ā¤•ā¤žā¤° ā¤ĻāĨ‡ā¤–ā¤¨āĨ‡ ā¤¸āĨ‡ ā¤…ā¤ĩā¤ŋā¤œā¤ŋā¤¤ ā¤•ā¤ž ā¤¨ā¤ŋā¤°āĨā¤ĩā¤žā¤š ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆ ā¤”ā¤° ā¤ĩā¤ŋā¤œāĨā¤œāĨ ā¤‰ā¤¤āĨā¤Ēā¤¨āĨā¤¨ ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆāĨ¤
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08) Classical Afrikaans– Klassieke Afrikaans
tenor.com/view/zuko-atla

SN 35.53 (S iv 30)Avijjāpahāna Sutta — Abandoning ignorance — [avijjā+pahāna]

A very simple discourse by Buddha, yet very deep, on what to know and see to abandon ignorance and produce knowledge.

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Discovery of Awakened One with Awareness Universe (DAOAU)
DOEN GOEIE REINIG GESIN
sÃĒ Boeddha met gesang, musiek en liedjies
SN 35.53 (S iv 30) Avijjāpahāna Sutta - Onkunde laat vaar - [avijjā + pahāna]
‘N
Baie eenvoudige toespraak deur Boeddha, maar tog baie diep, oor wat om
te weet en te sien om onkunde te laat vaar en kennis op te lewer.
By
een geleentheid het die Bhagavā naby SāvatthÄĢ gewoon, in Jeta se bos,
Anāthapiṇḍika se park. {N} Op daardie oomblik het ‘n sekere bhikkhu die
Bhagavā genader; nadat hy die Bhagavā genader het en respek daarvoor
gesit het, het hy aan die een kant gesit. Aan die een kant sit die
bhikkhu aan die Bhagavā:
- Deur te weet hoe, deur te sien hoe, Avijjā bedaar en vijjā ontstaan?
-
Deur die verganklikheid van die oog te ken en te sien, sak bhikkhu,
avijjā af en vijjā ontstaan. Deur die verganklikheid van (sigbare) vorms
te ken en te sien, ontstaan ​​bhikkhu, avijjā en vijjā. Deur die
verganklikheid van die oog-viÃąÃąÄáš‡a te ken en te sien, daal bhikkhu,
avijjā en vijjā ontstaan. Deur die verganklikheid van die oogkontak te
ken en te sien, neem bhikkhu, avijjā af en vijjā ontstaan. Deur ook die
verganklikheid van alles te ken en raak te sien wat ontstaan ​​as gevolg
van die oogkontak, hetsy ervaar as sukha, dukkha of adukkham ¡ asukha,
avijjā bedaar en vijjā ontstaan.
Deur
die verganklikheid van die oor te ken en te sien, neem bhikkhu, avijjā
af en vijjā ontstaan. Deur die verganklikheid van klanke te ken en te
sien, neem bhikkhu, avijjā af en vijjā ontstaan. Deur die verganklikheid
van die oor-viÃąÃąÄáš‡a te ken en te sien, sak bhikkhu, avijjā af en vijjā
ontstaan. Deur die verganklikheid van die oorkontak te ken en te sien,
neem bhikkhu, avijjā af en vijjā ontstaan. Deur ook te weet en te sien
wat die verganklikheid is van alles wat ontstaan ​​as gevolg van die
oorkontak, hetsy ervaar as sukha, dukkha of adukkham ¡ asukha, avijjā
bedaar en vijjā ontstaan.
Deur
die verganklikheid van die neus te ken en te sien, sak bhikkhu, avijjā
af en vijjā ontstaan. Deur die verganklikheid van reuke te ken en te
sien, ontstaan ​​bhikkhu, avijjā en vijjā. Deur die verganklikheid van
die neus-viÃąÃąÄáš‡a te ken en te sien, sak bhikkhu, avijjā af en vijjā
ontstaan. Deur die verganklikheid van die neuskontak te ken en te sien,
sak bhikkhu, avijjā af en vijjā ontstaan. Deur ook die verganklikheid
van alles te ken en te sien wat ontstaan ​​as gevolg van die neuskontak,
hetsy ervaar as sukha, dukkha of adukkham ¡ asukha, avijjā bedaar en
vijjā ontstaan.
Deur
die wanbestendigheid van die tong te ken en te sien, neem bhikkhu,
avijjā af en vijjā ontstaan. Deur die verganklikheid van smake te ken en
te sien, neem bhikkhu, avijjā af en vijjā ontstaan. Deur te weet en te
sien hoe die verganklikheid van die tong-viÃąÃąÄáš‡a is, verdwyn bhikkhu,
avijjā en vijjā. Deur te weet en die impermanensie van die tongkontak te
sien, neem bhikkhu, avijjā af en vijjā ontstaan. Deur ook te weet en te
sien wat die verganklikheid is van alles wat ontstaan ​​as gevolg van
die tongkontak, hetsy ervaar as sukha, dukkha of adukkham ¡ asukha,
avijjā bedaar en vijjā ontstaan.
Deur
die verganklikheid van die liggaam te ken en te sien, neem bhikkhu,
avijjā af en vijjā ontstaan. Deur die verganklikheid van liggaamlike
verskynsels te ken en te sien, ontstaan ​​bhikkhu, avijjā en vijjā. Deur
die verganklikheid van die liggaam-viÃąÃąÄáš‡a te ken en te sien, sak
bhikkhu, avijjā af en vijjā ontstaan. Deur die verganklikheid van die
liggaamskontak te ken en te sien, daal bhikkhu, avijjā af en vijjā
ontstaan. Deur ook te weet en te sien wat die verganklikheid is van
alles wat ontstaan ​​as gevolg van liggaamskontak, hetsy ervaar as
sukha, dukkha of adukkham ¡ asukha, avijjā bedaar en vijjā ontstaan.
Deur
die verganklikheid van die gees te ken en te sien, neem bhikkhu, avijjā
af en vijjā ontstaan. Deur te weet en te sien hoe die verganklikheid
van dhammas, bhikkhu, avijjā bedaar en vijjā ontstaan. Deur die
verganklikheid van die mind-viÃąÃąÄáš‡a te ken en te sien, daal bhikkhu,
avijjā en vijjā ontstaan. Deur die verganklikheid van die
verstandskontak te ken en te sien, neem bhikkhu, avijjā af en vijjā
ontstaan. Deur ook te weet en te sien wat die verganklikheid is van
alles wat ontstaan ​​as gevolg van die denkkontak, hetsy ervaar as
sukha, dukkha of adukkham ¡ asukha, avijjā bedaar en vijjā ontstaan.
Deur so te weet, bhikkhu, deur so te sien, sak avijjā en vijjā ontstaan.
Pahana Sutta - Vipassana Meditation
SN Goenka - Topic
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09) Classical Albanian-Shqiptare klasike,


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SN 35.53 (S iv 30) Avijjāpahāna Sutta - InjorancÃĢ qÃĢ braktis - [avijjā + pahāna]
NjÃĢ
ligjÃĢrim shumÃĢ i thjeshtÃĢ nga Buda, megjithatÃĢ shumÃĢ i thellÃĢ, mbi atÃĢ
qÃĢ tÃĢ dihet dhe tÃĢ shohÃĢsh pÃĢr tÃĢ braktisur injorancÃĢn dhe pÃĢr tÃĢ
prodhuar njohuri.



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Zbulimi i NjÃĢrit tÃĢ Zgjuar me Universin e NdÃĢrgjegjÃĢsimit (DAOAU)
BONI MENDJEN E PASTRIMIT T MIR
tha Buda me brohoritje, muzikÃĢ dhe kÃĢngÃĢ
SN 35.53 (S iv 30) Avijjāpahāna Sutta - InjorancÃĢ qÃĢ braktis - [avijjā + pahāna]
NjÃĢ
ligjÃĢrim shumÃĢ i thjeshtÃĢ nga Buda, megjithatÃĢ shumÃĢ i thellÃĢ, mbi atÃĢ
qÃĢ tÃĢ dihet dhe tÃĢ shohÃĢsh pÃĢr tÃĢ braktisur injorancÃĢn dhe pÃĢr tÃĢ
prodhuar njohuri.
NÃĢ
njÃĢ rast, Bhagavā po banonte afÃĢr SāvatthÄĢ, nÃĢ korije e Jeta, parku
Anāthapiṇḍika. {N} NÃĢ atÃĢ moment, njÃĢ farÃĢ bhikkhu iu afrua Bhagavā;
pasi u afrua dhe i dha respekt Bhagavā-it, ai u ul nÃĢ njÃĢrÃĢn anÃĢ. I ulur
nÃĢ njÃĢrÃĢn anÃĢ, bhikkhu i tha Bhagavā:
- Duke ditur se si, duke parÃĢ se si, Bhante, avijjā ulet dhe vijjā lind?
-
Duke ditur dhe parÃĢ pazotÃĢsinÃĢ e syrit, bhikkhu, avijjā qetÃĢsohet dhe
lind vijjā. Duke ditur dhe parÃĢ papÃĢrputhshmÃĢrinÃĢ e formave (tÃĢ
dukshme), bhikkhu, avijjā qetÃĢsohet dhe lind vijjā. Duke ditur dhe parÃĢ
papÃĢrputhshmÃĢrinÃĢ e syrit, bhikkhu, avijjā qetÃĢsohet dhe lind vijjā.
Duke ditur dhe parÃĢ papÃĢrputhshmÃĢrinÃĢ e kontaktit me sy, bhikkhu, avijjā
qetÃĢsohet dhe vijjā lind. Duke ditur dhe parÃĢ gjithashtu impermanencÃĢn e
gjithçkaje qÃĢ lind si pasojÃĢ e kontaktit me sy, qoftÃĢ me pÃĢrvojÃĢ si
sukha, dukkha ose adukkham ¡ asukha, avijjā qetÃĢsohet dhe lind vijjā.
Duke
ditur dhe parÃĢ pazotÃĢsinÃĢ e veshit, bhikkhu, avijjā qetÃĢsohet dhe lind
vijjā. Duke ditur dhe parÃĢ pazÃĢvendÃĢsueshmÃĢrinÃĢ e tingujve, bhikkhu,
avijjā qetÃĢsohet dhe lind vijjā. Duke ditur dhe parÃĢ papÃĢrmbajtshmÃĢrinÃĢ e
veshit, bhikkhu, avijjā qetÃĢsohet dhe lind vijjā. Duke ditur dhe parÃĢ
pazÃĢvendÃĢsueshmÃĢrinÃĢ e kontaktit nÃĢ vesh, bhikkhu, avijjā qetÃĢsohet dhe
vijjā lind. Duke ditur dhe parÃĢ gjithashtu impermanencÃĢn e gjithçkaje qÃĢ
lind si pasojÃĢ e kontaktit me veshin, qoftÃĢ me pÃĢrvojÃĢ si sukha, dukkha
apo adukkham ¡ asukha, avijjā qetÃĢsohet dhe lind vijjā.
Duke
ditur dhe duke parÃĢ impermanencÃĢn e hundÃĢs, bhikkhu, avijjā qetÃĢsohet
dhe lind vijjā. Duke ditur dhe parÃĢ pazÃĢvendÃĢsueshmÃĢrinÃĢ e aromave,
bhikkhu, avijjā qetÃĢsohet dhe lind vijjā. Duke ditur dhe duke parÃĢ
impermanencÃĢn e hundÃĢs-viÃąÃąÄáš‡a, bhikkhu, avijjā qetÃĢsohet dhe lind
vijjā. Duke ditur dhe parÃĢ pazÃĢvendÃĢsueshmÃĢrinÃĢ e kontaktit hundÃĢ,
bhikkhu, avijjā qetÃĢsohet dhe lind vijjā. Duke ditur dhe parÃĢ gjithashtu
impermanencÃĢn e gjithçkaje qÃĢ lind si pasojÃĢ e kontaktit me hundÃĢn,
qoftÃĢ me pÃĢrvojÃĢ si sukha, dukkha apo adukkham ¡ asukha, avijjā
qetÃĢsohet dhe lind vijjā.
Duke
ditur dhe parÃĢ papÃĢrmbajtjen e gjuhÃĢs, bhikkhu, avijjā qetÃĢsohet dhe
lind vijjā. Duke ditur dhe parÃĢ pazotÃĢsinÃĢ e shijeve, bhikkhu, avijjā
qetÃĢsohet dhe vijj vij lind. Duke ditur dhe parÃĢ papÃĢrmbajtjen e
gjuhÃĢs-viha, bhikkhu, avijjā qetÃĢsohet dhe lind vijjā. Duke ditur dhe
parÃĢ papÃĢrputhshmÃĢrinÃĢ e kontaktit me gjuhÃĢn, bhikkhu, avijjā qetÃĢsohet
dhe lind vijjā. Duke ditur dhe parÃĢ gjithashtu impermanencÃĢn e
gjithçkaje qÃĢ lind si pasojÃĢ e kontaktit me gjuhÃĢ, qoftÃĢ me pÃĢrvojÃĢ si
sukha, dukkha ose adukkham ¡ asukha, avijjā qetÃĢsohet dhe lind vijjā.
Duke
ditur dhe parÃĢ pavendosmÃĢrinÃĢ e trupit, bhikkhu, avijjā qetÃĢsohet dhe
lind vijjā. Duke ditur dhe parÃĢ papÃĢrputhshmÃĢrinÃĢ e fenomeneve trupore,
bhikkhu, avijjā qetÃĢsohet dhe lind vijjā. Duke ditur dhe parÃĢ
pavendosmÃĢrinÃĢ e trupit-viÃąÃąÄáš‡a, bhikkhu, avijjā qetÃĢsohet dhe lind
vijjā. Duke ditur dhe parÃĢ papÃĢrputhshmÃĢrinÃĢ e kontaktit trupor,
bhikkhu, avijjā qetÃĢsohet dhe lind vijjā. Duke ditur dhe parÃĢ gjithashtu
impermanencÃĢn e gjithçkaje qÃĢ lind si pasojÃĢ e kontaktit trupor, qoftÃĢ
me pÃĢrvojÃĢ si sukha, dukkha apo adukkham ¡ asukha, avijjides qetÃĢsohet
dhe lind vijjā.
Duke
ditur dhe parÃĢ papÃĢrputhshmÃĢrinÃĢ e mendjes, bhikkhu, avijjā qetÃĢsohet
dhe lind vijjā. Duke ditur dhe parÃĢ papÃĢrputhshmÃĢrinÃĢ e dhamave,
bhikkhu, avijjā qetÃĢsohet dhe vijjā lind. Duke ditur dhe parÃĢ
papÃĢrputhshmÃĢrinÃĢ e mendjes-viha, bhikkhu, avijjā qetÃĢsohet dhe lind
vijjā. Duke ditur dhe parÃĢ papÃĢrputhshmÃĢrinÃĢ e kontaktit mendor,
bhikkhu, avijjā qetÃĢsohet dhe lind vijjā. Duke ditur dhe parÃĢ gjithashtu
impermanencÃĢn e gjithçkaje qÃĢ lind si pasojÃĢ e kontaktit mendor, qoftÃĢ
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Shqipja perjashtohet nga programi pas mesazheve te papershtatshme, qe percolli - PÃĢrputhen
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Shqipja perjashtohet nga programi pas mesazheve te papershtatshme, qe percolli - PÃĢrputhen

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Shqipja perjashtohet nga programi pas mesazheve te papershtatshme, qe percolli - PÃĢrputhen

10) Classical Amharic-አንጋፋዊ አማርኛ,
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የነቃው ግኝá‰ĩ በግንዛቤ ዩኒቨርáˆĩ (DAOAU)
áŒĨሊ ንፁህ አáˆĩተáˆŗሰá‰Ĩን á‹Ģá‹ĩርጉ
ቡá‹ŗ በዝማáˆŦ áŖ በሙዚቃ áŠĨና በመዝሙሮá‰Ŋ ተናገረ
SN 35.53 (S iv 30) አá‰Ēጃፓፓና ሹá‰ŗ - á‹ĩንቁርናን መተው - [አá‰Ēጃጃ + ፓህና]
በቡá‹ŗ በáŒŖም ቀላል ንግግር áŖ ግን በáŒŖም áŒĨልቅ áŖ á‹ĩንቁርናን መተው áŠĨና áŠĨውቀá‰ĩን ለማፍáˆĢá‰ĩ ማወቅ áŠĨና ማየá‰ĩ ላይ ፡፡
á‰Ŗጋá‰Ģ
በአንá‹ĩ ወቅá‰ĩ በጄá‰ŗ አውáˆĢጃ áŖ አናá‰ŗፒፒáŠĢ መናፈáˆģ ውáˆĩáŒĨ áˆŗá‰Ŗቲቱ አቅáˆĢá‰ĸá‹Ģ ይኖሩ ነበርáĸ {n} በዚá‹Ģን ጊዜ አንá‹ĩ
የተወሰነ á‰ĸá‰Ŋሁ ወደ á‰Ŗጋá‰Ģው ቀረበ; ለá‰Ŗጋá‰Ģው ቀርá‰Ļ አክá‰Ĩሎá‰ĩ ከሰጠ በኋላ በአንá‹ĩ በኩል ተቀመጠ ፡፡ በአንá‹ĩ
በኩል ቁጭ á‰Ĩሎ á‰ĨáŠĒቹ ለá‰Ŗጋá‰Ģ ነገረው ፡፡
- áŠĨንዴá‰ĩ áŖ á‰Ŗሃን áŖ አá‰Ēጃ áŠĨንዴá‰ĩ áŠĨንደሚቀንáˆĩ በማየá‰ĩ áŠĨና á‰Ēጃዋ áŠĨንደሚነáˆŗ በማወቅ?
-
የዓይንን አለመáŒŖáŒŖም በማወቅ áŠĨና በማየá‰ĩ áŖ á‰ĸá‰Ŋሁ áŖ አá‰Ēጃ ይርገበገá‰Ŗል áŠĨና á‰Ēጃጃ ይነáˆŗል ፡፡ (የሚá‰ŗዩ)
ቅርጾá‰Ŋን አለመáŒŖáŒŖም በማወቅ áŠĨና በማየá‰ĩ áŖ á‰ĸá‰Ŋሁ áŖ አá‰Ēጃ ይርገበገá‰Ŗል áŠĨና á‰Ēጃጃ ይነáˆŗልáĸ የዐይን- viÃąÃąÄáš‡a
áŖ á‰ĸሂክ áŖ አá‰Ēጃā ፍፁም አለመሆንን በማወቅ áŠĨና በማየá‰ĩ ይነáˆŗል ፡፡ የአይን-ንክáŠĒነá‰ĩን አለመáŒŖáŒŖም በማወቅ áŠĨና
በማየá‰ĩ áŖ á‰ĸá‰Ŋሁ áŖ አá‰Ēጃ ይረግፋል áŠĨና á‰Ēጃም ይነáˆŗል ፡፡ ከዓይን ንክáŠĒነá‰ĩ የተነáˆŗ የሚመáŒŖውን ማንኛውንም ነገር
አለመáŒŖáŒŖም በማወቅ áŠĨና በማየá‰ĩ áŖ áŠĨንደ ሹáŠĢ áŖ ዱáŠĢáŠĢ ወይም አዱክá‰ģም-አሹáŠĢ á‹Ģሉ ተሞክሮዎá‰Ŋ á‰ĸኖሩም áŖ አá‰Ēጃ
ይረáˆŗል áŠĨና á‰Ēጃህ ይነáˆŗል ፡፡
የጆሮውን
አለመáŒŖáŒŖም በማወቅ áŠĨና በማየá‰ĩ áŖ á‰ĸá‰Ŋሁ áŖ አá‰Ēጃ ይበርá‹ŗል áŠĨና á‰Ēጃም ይነáˆŗል ፡፡ የá‹ĩምፆá‰Ŋን አለመáŒŖáŒŖም በማወቅ
áŠĨና በማየá‰ĩ áŖ á‰ĸá‰Ŋሁ áŖ አá‰Ēጃ ይበርá‹ŗል áŠĨና á‰Ēጃም ይነáˆŗል ፡፡ የጆሮ- viÃąÃąÄáš‡a áŖ á‰ĸá‰ēሁ áŖ á‰ĸá‰Ēቹ áŖ
አለማዊነá‰ĩን በማወቅ áŠĨና በማየá‰ĩ ይነáˆŗል ፡፡ የጆሮ-መገናኛን አለመáŒŖáŒŖም በማወቅ áŠĨና በማየá‰ĩ áŖ á‰ĸá‰Ŋሁ áŖ አá‰Ēጃ
ይረáˆŗል áŠĨና á‰Ēጃጃ ይነáˆŗል ፡፡ በጆሮ-ንክáŠĒነá‰ĩ የተነáˆŗ የሚነáˆŗውን ማንኛውንም ነገር አለመáŒŖáŒŖም በማወቅ áŠĨና በማየá‰ĩ
áŖ áŠĨንደ ሹáŠĢ áŖ ዱáŠĢáŠĢ ወይም አዱክá‰ģም-አሹáŠĢ á‹Ģሉ ተሞክሮዎá‰Ŋ á‰ĸኖሩም áŖ አá‰Ēጃ ይረáˆŗል áŠĨና á‰Ēጃህ ይነáˆŗል ፡፡
የአፍንáŒĢውን
አለመáŒŖáŒŖም በማወቅ áŠĨና በማየá‰ĩ áŖ á‰ĸá‰Ŋሁ áŖ አá‰Ēጃ ይርገበገá‰Ŗል áŠĨና á‰Ēጃም ይነáˆŗል ፡፡ የáˆŊá‰ŗዎá‰Ŋን አለመáŒŖáŒŖም
በማወቅ áŠĨና በማየá‰ĩ áŖ á‰ĸá‰Ŋሁ áŖ አá‰Ēጃ ይርቃል áŠĨና á‰Ēጃ ይነáˆŗልáĸ የአፍንáŒĢ- viÃąÃąÄáš‡a áŖ á‰Ĩሂክ áŖ አá‰Ēጃ
የተáˆĩተáŠĢከለ áŠĨና የማይዛá‰Ŗ አለመሆንን በማወቅ áŠĨና በማየá‰ĩ ይነáˆŗል ፡፡ የአፍንáŒĢ-ንክáŠĒን አለመáŒŖáŒŖም በማወቅ áŠĨና
በማየá‰ĩ áŖ á‰ĸá‰Ŋሁ áŖ አá‰Ēጃ ይርገበገá‰Ŗል áŠĨና á‰Ēጃጃ ይነáˆŗል ፡፡ በአፍንáŒĢው ንክáŠĒ ምክንá‹Ģá‰ĩ የሚመáŒŖውን ማንኛውንም
ነገር አለመáŒŖáŒŖም በማወቅ áŠĨና በማየá‰ĩ áŖ áŠĨንደ ሹáŠĢ áŖ ዱáŠĢáŠĢ ወይም አዱክá‰ģም-አሹáŠĢ á‹Ģሉ ተሞክሮዎá‰Ŋ á‰ĸኖሩም áŖ
አá‰Ēጃ ይረáˆŗል áŠĨና á‰Ēጃህ ይነáˆŗል ፡፡
የቋንቋን
አለመáŒŖáŒŖም በማወቅ áŠĨና በማየá‰ĩ áŖ á‰ĸá‰Ŋሁ áŖ አá‰Ēጃ ይርገበገá‰Ŗል áŠĨና á‰Ēጃም ይነáˆŗልáĸ የáŒŖዕም áŖ የá‰ĸá‰Ŋሁ áŖ የአá‰Ēጃ
áŠĨርጋá‰ŗ áŠĨና á‰Ēጃህ አለመáŒŖáŒŖምን በማወቅ áŠĨና በማየá‰ĩ ይነáˆŗል ፡፡ የቋንቋ- viÃąÃąÄáš‡a áŖ á‰ĸá‰Ŋሁ áŖ á‰ĸá‰Ēቹ áŖ
አዊጃ የተረከበውን አለመáŒŖáŒŖም በማወቅ áŠĨና በማየá‰ĩ ይነáˆŗል ፡፡ የቋንቋ-ግንኙነá‰ĩን አለመáŒŖáŒŖም በማወቅ áŠĨና በማየá‰ĩ áŖ
á‰ĸá‰Ŋሁ áŖ አá‰Ēጃ ይርገበገá‰Ŗል áŠĨና á‰Ēጃጃ ይነáˆŗልáĸ áŠĨንደ አንደበá‰ĩ áŖ áŠĨንደ ዱáŠĢ ወይም áŠĨንደ አዱክá‰ģም-አሹክ á‹Ģሉ
የቋንቋ-ንክáŠĒነá‰ĩ ውጤá‰ļá‰Ŋ የሚከሰቱá‰ĩን ነገሮá‰Ŋ ሁሉ አለመáŒŖáŒŖም በማወቅ áŠĨና በማየá‰ĩ áŖ አá‰Ēጃ ይረáˆŗል áŠĨና á‰Ēጃህ
ይነáˆŗል ፡፡
የሰውነá‰ĩ
አለፍáŒŊምናን በማወቅ áŠĨና በማየá‰ĩ áŖ á‰ĸá‰Ŋሁ áŖ አá‰Ēጃ ይርቃል áŠĨና á‰Ēጃ ይነáˆŗልáĸ የሰውነá‰ĩ ክáˆĩተá‰ļá‰Ŋን አለመáŒŖáŒŖም
በማወቅ áŠĨና በማየá‰ĩ áŖ á‰ĸá‰Ŋሁ áŖ አá‰Ēጃ ይረáˆŗል áŠĨና á‰Ēጃጃ ይነáˆŗል ፡፡ የሰውነá‰ĩ- viÃąÃąÄáš‡a áŖ á‰ĸá‰ēሁ áŖ አá‰Ēጃ
የተáˆĩተáŠĢከለ áŠĨና የማይዛá‰Ŗ አለመሆንን በማወቅ áŠĨና በማየá‰ĩ ይነáˆŗል ፡፡ የሰውነá‰ĩ-ንክáŠĒነá‰ĩን አለመረጋጋá‰ĩ በማወቅ
áŠĨና በማየá‰ĩ áŖ á‰ĸá‰Ŋሁ áŖ አá‰Ēጃ ይርገበገá‰Ŗል áŠĨና á‰Ēጃጃ ይነáˆŗል ፡፡ áŠĨንደ ሰውነá‰ĩ áŖ áŠĨንደ ዱáŠĢ áŖ áŠĨንደ ዱáŠĢ
ወይም አዱክá‰ģም-አሹክ á‹Ģሉ የአáŠĢል-ንክáŠĒነá‰ĩ ውጤá‰ļá‰Ŋ የሚመጡá‰ĩን ነገሮá‰Ŋ ሁሉ አለመáŒŖáŒŖም በማወቅ áŠĨና በማየá‰ĩ áŖ
አá‰Ēጃ ይረáˆŗል áŠĨና á‰Ēጃህ ይነáˆŗል ፡፡
የአáŠĨምሮን
አለመáŒŖáŒŖም በማወቅ áŠĨና በማየá‰ĩ áŖ á‰ĸá‰Ŋሁ áŖ አá‰Ēጃ ይርቃል áŠĨና á‰Ēጃ ይነáˆŗል ፡፡ የደማáˆĩ áŖ á‰ĸá‰ēሁ áŖ አá‰Ēጃ
ይረáˆŗል áŠĨና á‰Ēጃም á‹Ģለመኖርን በማወቅ áŠĨና በማየá‰ĩ ይነáˆŗል ፡፡ የአáŠĨምሮ- viÃąÃąÄáš‡a áŖ á‰Ĩሂክ áŖ አá‰Ēጃ የተረጋጋ
áŠĨና á‰Ēጃህ á‹Ģለመኖርን በማወቅ áŠĨና በማየá‰ĩ ይነáˆŗል ፡፡ የአáŠĨምሮ-ንክáŠĒነá‰ĩን áŖ á‰ĸሂኩን áŖ አá‰Ēጃን ይረግፋል áŠĨና
á‰Ēጃጃ á‹Ģለመኖርን በማወቅ áŠĨና በማየá‰ĩ ይነáˆŗል ፡፡ áŠĨንደ አáŠĨምሮ áŖ áŠĨንደ ዱáŠĢ ወይም áŠĨንደ አዱክá‰ģም-አሹክ á‹Ģሉ
በአáŠĨምሮ-ንክáŠĒነá‰ĩ የተነáˆŗ የሚመáŒŖውን ማንኛውንም ነገር አለመáŒŖáŒŖም በማወቅ áŠĨና በማየá‰ĩ áŖ አá‰Ēጃ ይረáˆŗል áŠĨና á‰Ēጃህ
ይነáˆŗል ፡፡
በዚህ በማወቅ áŖ á‰ĸቂሁ áŖ በዚህ በማየá‰ĩ አá‰Ēጃ ይርቃል áŠĨና á‰Ēጃጃ ይነáˆŗልáĸ
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11) Classical Arabic-اŲ„Ų„ØēØŠ اŲ„ØšØąØ¨ŲŠØŠ اŲ„ŲØĩØ­Ų‰

Ų‚Ų†Ø§ØŠ ØŖŲ†ŲˆØ§Øą اŲ„دŲŠŲ†ŲŠØŠ
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SN 35.53 (S iv 30) Avijjāpahāna Sutta - اŲ„ØĒØŽŲ„ŲŠ ØšŲ† اŲ„ØŦŲ‡Ų„ - [avijjā + pahāna]
ØŽØˇØ§Ø¨ بØŗŲŠØˇ ØŦدŲ‹Ø§ Ų„بŲˆØ°Ø§ ، Ų„ŲƒŲ†Ų‡ ØšŲ…ŲŠŲ‚ ØŦدŲ‹Ø§ ، Ø­ŲˆŲ„ Ų…ا ŲŠØŦب Ų…ØšØąŲØĒŲ‡ ŲˆØąØ¤ŲŠØĒŲ‡ Ų„Ų„ØĒØŽŲ„ŲŠ ØšŲ† اŲ„ØŦŲ‡Ų„ ŲˆØĨŲ†ØĒاØŦ اŲ„Ų…ØšØąŲØŠ.
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Ų„Ų‚ØąØĸŲ† اŲ„ŲƒØąŲŠŲ…:Ų…ŲˆØ§ØšØļ اŲ„حدŲŠØĢ ŲˆØ§Ų„ŲŲ‚Ų‡ اŲ„ØĨØŗŲ„اŲ…ŲŠ ŲˆØ§Ų„ØŖØŽŲ„اŲ‚
Ų‚Ų†Ø§ØŠ اŲ†ŲˆØ§Øą #Ų„Ų„Ų‚ØąØĸŲ†_اŲ„ŲƒØąŲŠŲ… ØĒŲ‚دŲ… Ų„ŲƒŲ… Ø§ØąŲˆØš ØĒŲ„اŲˆØŠ Ų„Ų„Ų‚ØąØĸŲ† اŲ„ŲƒØąŲŠŲ… ŲˆØ§Ų„ØąŲ‚ŲŠØŠ اŲ„Ø´ØąØšŲŠØŠ اŲ„ØŖŲ…ØąØ§Øļ اŲ„Ų…ØŗØĒØšØĩŲŠØŠ ŲˆŲƒØ°Ø§Ų„Ųƒ Ų„ØĒØ­ØĩŲŠŲ† اŲ„ØŦØŗŲ… Ų…Ų† #اŲ„ØšŲŠŲ† #ŲˆØ§Ų„Ø­Øŗد Ųˆ #اŲ„Ų…Øŗ Ųˆ #اŲ„ØŦŲ† اŲ„ؚاشŲ‚ Ųˆ #ادؚŲŠØŠ
اŲ„ØĒŲŠØŗŲŠØą اŲ„ØŖŲ…ŲˆØą بØĨØ°Ų† اŲ„Ų„Ų‡ ..ŲŲ„ا ØĒب؎Ų„Ųˆ ØšŲ„ŲŠŲ†Ø§ باŲ„ØĨØ´ØĒØąØ§Ųƒ ŲŲŠ اŲ„Ų‚Ų†Ø§ØŠ
ŲˆØ§Ų„ØĨØšØŦاب Ų„Ų„ØĒØ´ØŦŲŠØšŲŠŲ†Ø§ ØšŲ„Ų‰ اŲ„اØŦØĒŲ‡Ø§Ø¯ ŲŲŠ اŲ„بحØĢ اŲ„Ų…ØŗØĒŲ…Øą Ų…Ų† ØŖØŦŲ„ ØąŲØš اŲ„ØŦŲ‡Ų„ ØšŲ†
اŲ„ØŖŲ…ØŠ ŲˆØ§Ų„ØąØŦŲˆØš اŲ„Ų‰ اŲ„دŲŠŲ†
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اŲƒØĒشاŲ ØŖŲŠŲ‚ظ اŲ„Ų…ØąØĄ بŲˆØšŲŠ اŲ„ŲƒŲˆŲ† (DAOAU)
اŲØšŲ„ اŲ„ØŽŲŠØą ŲŲŠ ØĒŲ†Ų‚ŲŠØŠ اŲ„ØšŲ‚Ų„
Ų‚اŲ„ بŲˆØ°Ø§ Ų…Øš اŲ„ØĒØąØ§Ų†ŲŠŲ… ŲˆØ§Ų„Ų…ŲˆØŗŲŠŲ‚Ų‰ ŲˆØ§Ų„ØŖØēاŲ†ŲŠ
SN 35.53 (S iv 30) Avijjāpahāna Sutta - اŲ„ØĒØŽŲ„ŲŠ ØšŲ† اŲ„ØŦŲ‡Ų„ - [avijjā + pahāna]
ØŽØˇØ§Ø¨ بØŗŲŠØˇ ØŦدŲ‹Ø§ Ų„بŲˆØ°Ø§ ، Ų„ŲƒŲ†Ų‡ ØšŲ…ŲŠŲ‚ ØŦدŲ‹Ø§ ، Ø­ŲˆŲ„ Ų…ا ŲŠØŦب Ų…ØšØąŲØĒŲ‡ ŲˆØąØ¤ŲŠØĒŲ‡ Ų„Ų„ØĒØŽŲ„ŲŠ ØšŲ† اŲ„ØŦŲ‡Ų„ ŲˆØĨŲ†ØĒاØŦ اŲ„Ų…ØšØąŲØŠ.
ŲŲŠ
ØĨحدŲ‰ اŲ„Ų…ØąØ§ØĒ ، ŲƒØ§Ų† اŲ„بŲ‡Ø§ØēاŲØ§ ŲŠØŗŲƒŲ†ŲˆŲ† باŲ„Ų‚ØąØ¨ Ų…Ų† ØŗاŲØ§ØĒØĢŲŠ ، ŲŲŠ بØŗØĒاŲ† ØŦŲŠØĒا ،
Ų…ØĒŲ†Ø˛Ų‡ ØŖŲ†Ø§ØĢابŲŠØĒØ´ŲŠŲƒØ§. {Ų†} ŲŲŠ ØĒŲ„Ųƒ اŲ„Ų„حظ؊ ، اŲ‚ØĒØąØ¨ بŲ‡ØŽŲˆ Ų…ØšŲŠŲ† Ų…Ų† اŲ„بŲ‡Ø§ØēاŲØ§ ؛
بؚد ØŖŲ† اŲ‚ØĒØąØ¨ Ų…Ų† اŲ„بŲ‡Ø§ØēاŲØ§ ŲˆØ§Ø­ØĒØąŲ…Ų‡Ø§ ، ØŦŲ„Øŗ ØšŲ„Ų‰ ØŦاŲ†Ø¨ ŲˆØ§Ø­Ø¯. ØŦاŲ„ØŗŲ‹Ø§ ØšŲ„Ų‰ ØŦاŲ†Ø¨
ŲˆØ§Ø­Ø¯ ، Ų‚اŲ„ bhikkhu Ų„Ų„بŲ‡Ø§ØēاŲØ§:
- بŲ…ØšØąŲØŠ ŲƒŲŠŲ ، Ų…Ų† ØŽŲ„اŲ„ ØąØ¤ŲŠØŠ ŲƒŲŠŲ ، ŲŠØ§ بŲ‡Ų†ØĒŲŠ ، Ų‡Ų„ ØĒŲ‡Ø¯ØŖ ØŖŲŲŠØŦا ŲˆØĒŲ†Ø´ØŖ ŲŲŠØŦا؟
-
Ų…Ų† ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اŲ„ØšŲŠŲ† ، ŲŠŲ†Ø­ØŗØą اŲ„بŲŠŲƒØŽŲˆ ، ØŖŲŲŠØŦا ŲˆŲŠŲ†Ø´ØŖ ŲŲŠØŦا.
Ų…Ų† ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اŲ„ØŖØ´ŲƒØ§Ų„ (اŲ„Ų…ØąØĻŲŠØŠ) ، ØĒŲ†Ø­ØŗØą bhikkhu Ųˆ avijjā Ųˆ
vijjā. Ų…Ų† ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اŲ„ØšŲŠŲ† venÃąÄa ، bhikkhu ، avijjā
ŲŠŲ†Ø­ØŗØą ŲˆŲŠŲ†Ø´ØŖ vijjā. Ų…Ų† ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اŲ„اØĒØĩاŲ„ اŲ„بØĩØąŲŠ ، ØĒŲ†Ø­ØŗØą
bhikkhu Ųˆ avijjā Ųˆ vijjā. Ų…Ų† ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ØŖŲŠØļŲ‹Ø§ ؚدŲ… ØĢباØĒ ØŖŲŠ Ø´ŲŠØĄ ŲŠŲ†Ø´ØŖ
Ų†ØĒŲŠØŦØŠ Ų„Ų„ØĒŲˆØ§ØĩŲ„ اŲ„بØĩØąŲŠ ، ØŗŲˆØ§ØĄ Ų…Ų† Ø°ŲˆŲŠ اŲ„ØŽØ¨ØąØŠ Ų…ØĢŲ„ Sukha ØŖŲˆ dukkha ØŖŲˆ
adukkham ¡ asukha ، ŲŠŲ†Ø­ØŗØą avijjā ŲˆŲŠŲ†Ø´ØŖ vijjā.
Ų…Ų†
ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اŲ„ØŖØ°Ų† ، ØĒŲ†Ø­ØŗØą bhikkhu Ųˆ avijjā Ųˆ vijjā. Ų…Ų†
ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اŲ„ØŖØĩŲˆØ§ØĒ ، ØĒŲ†Ø­ØŗØą bhikkhu Ųˆ avijjā Ųˆ vijjā. Ų…Ų†
ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ ear-viÃąÄa Ųˆ bhikkhu Ųˆ avijjā Ųˆ vijjā ŲŠŲ†Ø´ØŖ. Ų…Ų†
ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ Ų…Ų„اŲ…ØŗØŠ اŲ„ØŖØ°Ų† ، ØĒŲ†Ø­ØŗØą bhikkhu Ųˆ avijjā Ųˆ vijjā.
Ų…Ų† ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ØŖŲŠØļŲ‹Ø§ ؚدŲ… ØĢباØĒ ØŖŲŠ Ø´ŲŠØĄ ŲŠŲ†Ø´ØŖ Ų†ØĒŲŠØŦØŠ اØĒØĩاŲ„ اŲ„ØŖØ°Ų† ، ØŗŲˆØ§ØĄ
Ų…Ų† Ø°ŲˆŲŠ اŲ„ØŽØ¨ØąØŠ Ų…ØĢŲ„ Sukha ØŖŲˆ dukkha ØŖŲˆ adukkham ¡ asukha ، ŲŠŲ†Ø­ØŗØą avijjā
ŲˆŲŠŲ†Ø´ØŖ vijjā.
Ų…Ų†
ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اŲ„ØŖŲ†Ų ، ØĒŲ†Ø­ØŗØą bhikkhu Ųˆ avijjā Ųˆ vijjā. Ų…Ų†
ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اŲ„ØąŲˆØ§ØĻØ­ ، ØĒŲ†Ø­ØŗØą bhikkhu Ųˆ avijjā Ųˆ vijjā. Ų…Ų†
ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اŲ„ØŖŲ†Ų- venÃąÄa ، bhikkhu ، avijjā ŲŠŲ†Ø­ØŗØą ŲˆŲŠŲ†Ø´ØŖ
vijjā. Ų…Ų† ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ Ų…Ų„اŲ…ØŗØŠ اŲ„ØŖŲ†Ų ، ØĒŲ†Ø­ØŗØą bhikkhu Ųˆ
avijjā Ųˆ vijjā. Ų…Ų† ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ØŖŲŠØļŲ‹Ø§ ؚدŲ… ØĢباØĒ ØŖŲŠ Ø´ŲŠØĄ ŲŠŲ†Ø´ØŖ Ų†ØĒŲŠØŦØŠ
Ų…Ų„اŲ…ØŗØŠ اŲ„ØŖŲ†Ų ، ØŗŲˆØ§ØĄ Ų…Ų† Ø°ŲˆŲŠ اŲ„ØŽØ¨ØąØŠ Ų…ØĢŲ„ Sukha ØŖŲˆ dukkha ØŖŲˆ Adukkham ¡
asukha ، ŲŠŲ†Ø­ØŗØą avijjā ŲˆŲŠŲ†Ø´ØŖ vijjā.
Ų…Ų†
ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اŲ„Ų„ØŗاŲ† ، ØĒŲ†Ø­ØŗØą bhikkhu Ųˆ avijjā Ųˆ vijjā. Ų…Ų†
ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اŲ„ØŖØ°ŲˆØ§Ų‚ ، ØĒŲ†Ø­ØŗØą bhikkhu Ųˆ avijjā Ųˆ vijjā. Ų…Ų†
ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اŲ„Ų„ØŗاŲ† - venÃąÄa ، bhikkhu ، avijjā ŲŠŲ†Ø­ØŗØą Ųˆ
vijjā ŲŠŲ†Ø´ØŖ. Ų…Ų† ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اØĒØĩاŲ„ اŲ„Ų„ØŗاŲ† ، ŲŠŲ†Ø­ØŗØą bhikkhu Ųˆ
avijjā Ųˆ vijjā. Ų…Ų† ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ ØŖŲŠ Ø´ŲŠØĄ ŲŠŲ†Ø´ØŖ Ų†ØĒŲŠØŦØŠ Ų„ØĒŲ„اŲ…Øŗ
اŲ„Ų„ØŗاŲ† ، ØŗŲˆØ§ØĄ Ų…Ų† Ø°ŲˆŲŠ اŲ„ØŽØ¨ØąØŠ Ų…ØĢŲ„ Sukha ØŖŲˆ dukkha ØŖŲˆ adukkham ¡ asukha ،
ŲŠŲ†Ø­ØŗØą avijjā ŲˆŲŠŲ†Ø´ØŖ vijjā.
Ų…Ų†
ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اŲ„ØŦØŗŲ… ، ØĒŲ†Ø­ØŗØą bhikkhu Ųˆ avijjā Ųˆ vijjā. Ų…Ų†
ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اŲ„ظŲˆØ§Ų‡Øą اŲ„ØŦØŗدŲŠØŠ ، ØĒŲ†Ø­ØŗØą bhikkhu Ųˆ avijjā Ųˆ
vijjā. Ų…Ų† ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اŲ„ØŦØŗŲ… - venÃąÄa ، bhikkhu ، avijjā
ŲŠŲ†Ø­ØŗØą ŲˆŲŠŲ†Ø´ØŖ vijjā. Ų…Ų† ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اŲ„اØĒØĩاŲ„ اŲ„ØŦØŗدŲŠ ، ŲŠŲ†Ø­ØŗØą
bhikkhu Ųˆ avijjā Ųˆ vijjā. Ų…Ų† ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ØŖŲŠØļŲ‹Ø§ ؚدŲ… ØĢباØĒ ØŖŲŠ Ø´ŲŠØĄ ŲŠŲ†Ø´ØŖ
Ų†ØĒŲŠØŦØŠ Ų„Ų„ØĒŲ„اŲ…Øŗ اŲ„ØŦØŗدŲŠ ، ØŗŲˆØ§ØĄ Ų…Ų† Ø°ŲˆŲŠ اŲ„ØŽØ¨ØąØŠ Ų…ØĢŲ„ Sukha ØŖŲˆ dukkha ØŖŲˆ
adukkham ¡ asukha ، ŲŠŲ†Ø­ØŗØą avijjā ŲˆŲŠŲ†Ø´ØŖ vijjā.
Ų…Ų†
ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اŲ„ØšŲ‚Ų„ ، ØĒŲ†Ø­ØŗØą bhikkhu Ųˆ avijjā Ųˆ vijjā. Ų…Ų†
ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ dhammas ، ŲŠŲ†Ø­ØŗØą bhikkhu Ųˆ avijjā Ųˆ vijjā. Ų…Ų†
ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اŲ„ØšŲ‚Ų„- venÃąÄa ، bhikkhu ، avijjā ŲŠŲ†Ø­ØŗØą ŲˆŲŠŲ†Ø´ØŖ
vijjā. Ų…Ų† ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ؚدŲ… ØĢباØĒ اŲ„اØĒØĩاŲ„ اŲ„Ø°Ų‡Ų†ŲŠ ، ØĒŲ†Ø­ØŗØą bhikkhu Ųˆ
avijjā Ųˆ vijjā. Ų…Ų† ØŽŲ„اŲ„ Ų…ØšØąŲØŠ ŲˆØąØ¤ŲŠØŠ ØŖŲŠØļŲ‹Ø§ ؚدŲ… ØĢباØĒ ØŖŲŠ Ø´ŲŠØĄ ŲŠŲ†Ø´ØŖ Ų†ØĒŲŠØŦØŠ
Ų„Ų„ØĒŲˆØ§ØĩŲ„ بŲŠŲ† اŲ„ØšŲ‚Ų„ ، ØŗŲˆØ§ØĄ Ų…Ų† Ø°ŲˆŲŠ اŲ„ØŽØ¨ØąØŠ Ų…ØĢŲ„ Sukha ØŖŲˆ dukkha ØŖŲˆ adukkham ¡
asukha ، ŲŠŲ†Ø­ØŗØą avijjā ŲˆŲŠŲ†Ø´ØŖ vijjā.
Ų…Ų† ØŽŲ„اŲ„ Ų…ØšØąŲØŠ Ø°Ų„Ųƒ ، bhikkhu ، Ų…Ų† ØŽŲ„اŲ„ ØąØ¤ŲŠØŠ Ų‡Ø°Ø§ ، ØĒŲ†Ø­ØŗØą avijjā ŲˆØĒŲ†Ø´ØŖ vijjā.
Ų…ŲˆØšØ¸ØŠ ØšŲ† دŲ†ŲˆØ¨ اŲ„ØŽŲ„ŲˆØ§ØĒ ŲˆŲƒŲŠŲŲŠØŠ اŲ„ØĒØŽŲ„ŲŠ ØšŲ†Ų‡Ø§ (HD)

Ų…ŲˆØšØ¸ØŠ ØšŲ† دŲ†ŲˆØ¨ اŲ„ØŽŲ„ŲˆØ§ØĒ ŲˆŲƒŲŠŲŲŠØŠ اŲ„ØĒØŽŲ„ŲŠ ØšŲ†Ų‡Ø§ (HD)

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Ų…ŲˆØšØ¸ØŠ ØšŲ† دŲ†ŲˆØ¨ اŲ„ØŽŲ„ŲˆØ§ØĒ ŲˆŲƒŲŠŲŲŠØŠ اŲ„ØĒØŽŲ„ŲŠ ØšŲ†Ų‡Ø§ (HD)
Ų„Ų‚ØąØĸŲ†
اŲ„ŲƒØąŲŠŲ…:Ų…ŲˆØ§ØšØļ اŲ„حدŲŠØĢ ŲˆØ§Ų„ŲŲ‚Ų‡ اŲ„ØĨØŗŲ„اŲ…ŲŠ ŲˆØ§Ų„ØŖØŽŲ„اŲ‚ Ų‚Ų†Ø§ØŠ اŲ†ŲˆØ§Øą #Ų„Ų„Ų‚ØąØĸŲ†_اŲ„ŲƒØąŲŠŲ…
ØĒŲ‚دŲ… Ų„ŲƒŲ… Ø§ØąŲˆØš ØĒŲ„اŲˆØŠ Ų„Ų„Ų‚ØąØĸŲ† اŲ„ŲƒØąŲŠŲ… ŲˆØ§Ų„ØąŲ‚ŲŠØŠ اŲ„Ø´ØąØšŲŠØŠ اŲ„ØŖŲ…ØąØ§Øļ اŲ„Ų…ØŗØĒØšØĩŲŠØŠ
ŲˆŲƒØ°Ø§Ų„Ųƒ Ų„ØĒØ­ØĩŲŠ…

12) Classical Armenian-Õ¤ÕĄÕŊÕĄÕ¯ÕĄÕļ Õ°ÕĄÕĩÕĨրÕĨÕļ,
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ÔąÖ€ÕŠÕļÕĄÖÕĄÕŽÕĢ Õ°ÕĄÕĩÕŋÕļÕĄÕĸÕĨրումը ÕĢÖ€ÕĄÕĻÕĨÕ¯Õ´ÕĄÕļ ÕŋÕĢÕĨÕĻÕĨÖ€Ö„Õ¸Õž (DAOAU)
ÔŧÔąÕŽ Õ„ÔąÕ”ÕÕˆÕ’Õ„
- ÕĄÕŊÕĄÖ Ô˛Õ¸Ö‚Õ¤Õ¤ÕĄÕļ ÕžÕĄÕļÕ¯ÕĄÖ€Õ¯Õ¸Ö‚Õ´Õ¸Õž, ÕĨÖ€ÕĄÕĒÕˇÕŋÕ¸Ö‚ÕŠÕĩÕĄÕ´Õĸ և ÕĨրÕŖÕĨÖ€Õ¸Õž
SN 35.53 (S iv 30) Avijjāpahāna Sutta - ÕŦÖ„Õ¸Õ˛ ÕĄÕļÕŋÕĨÕ˛ÕĩÕĄÕ¯Õ¸Ö‚ÕŠÕĩուÕļÕ¨ - [avijjā + pahāna]
Õ‡ÕĄÕŋ
ÕēÕĄÖ€ÕĻ Õ¤ÕĢÕŊկուրÕŊ Ô˛Õ¸Ö‚Õ¤Õ¤ÕĄÕĩÕĢ Õ¯Õ¸Õ˛Õ´ÕĢց, ÕĸÕĄÕĩց ÕˇÕĄÕŋ խորը `ÕĄÕĩÕļ Õ´ÕĄÕŊÕĢÕļ, ÕŠÕĨ ÕĢÕļÕš ÕĢÕ´ÕĄÕļÕĄÕŦ և
ÕŋÕĨÕŊÕļÕĨÕŦ` ÕĄÕļÕŋÕĨÕ˛ÕĩÕĄÕ¯Õ¸Ö‚ÕŠÕĩուÕļÕĢց Õ°Ö€ÕĄÕĒÕĄÖ€ÕžÕĨÕŦու և ÕŖÕĢÕŋÕĨÕŦÕĢք ÕĄÖ€ÕŋÕĄÕ¤Ö€ÕĨÕŦու Õ°ÕĄÕ´ÕĄÖ€:
ՄÕĢ
ÕĄÕŧÕĢÕŠÕ¸Õž, Bhagavā- Õļ ÕĸÕļÕĄÕ¯ÕžÕ¸Ö‚Õ´ էր SāvatthÄĢ- ÕĢ Õ´Õ¸ÕŋÕĄÕ¯ÕĄÕĩքում, Jeta- ÕĢ
ÕēÕ¸Ö‚Ö€ÕĄÕ¯Õ¸Ö‚Õ´, Anāthapiṇḍika- ÕĢ ÕĄÕĩÕŖում: {n} ÔąÕĩÕ¤ ÕēÕĄÕ°ÕĢÕļ ÕĢÕļÕš-որ ÕĸÕ°ÕĢկխու Õ´Õ¸ÕŋÕĨÖÕĄÕž
Bhagavā- ÕĢÕļ. ՄոÕŋÕĨÕļÕĄÕŦÕ¸Õž և Õ°ÕĄÖ€ÕŖÕĨÕŦÕ¸Õž Ô˛Õ°ÕĄÕŖÕĄÕžÕĢÕļ ՝ ÕļÕĄ ÕļÕŊÕŋÕĨց Õ´ÕĢ Õ¯Õ¸Õ˛Õ´Õ¸Ö‚Õ´: ՄÕĢ
Õ¯Õ¸Õ˛Õ´Õ¸Ö‚Õ´ ÕļÕŊÕŋÕĄÕŽ ՝ ÕĸÕ°ÕĢկխուÕļ ÕĄÕŊÕĄÖ Ô˛Õ°ÕĄÕŖÕĄÕžÕĢÕļ.
- ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž, ÕŠÕĨ ÕĢÕļÕšÕēÕĨÕŊ, ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž, ÕŠÕĨ ÕĢÕļÕšÕēÕĨÕŊ, Bhante, avijjā- Õļ ÕļÕĄÕ°ÕĄÕļÕģում և ÕĄÕŧÕĄÕģÕĄÕļում Õ§:
-
ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž ÕĄÕšÖ„ÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨, ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և
ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕģÕĄ: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž (ÕŋÕĨÕŊÕĄÕļÕĨÕŦÕĢ) ÕąÖ‡ÕĨրÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨
՝ ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕģÕĄ: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž
ÕĄÕšÖ„ÕĢ viÃąÃąÄáš‡a- ÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨, bhikkhu- Õļ, avijjā- Õļ Õ¨ÕļÕ¯Õļում Õ§ և
ÕĄÕŧÕĄÕģÕĄÕļում Õ§ vijjā: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž ÕĄÕšÖ„ÕĢ ÕˇÖƒÕ´ÕĄÕļ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨ ՝
ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕģÕĄ: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž ÕļÕĄÖ‡
ÕĄÕĩÕļ ÕĄÕ´ÕĨÕļÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨, որÕļ ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕĄÕšÖ„ÕĢ ÕˇÖƒÕ´ÕĄÕļ Õ°ÕĨÕŋÖ‡ÕĄÕļÖ„Õ¸Õž ՝ ÕŦÕĢÕļÕĢ
Õ¤ÕĄ ÕŊÕ¸Ö‚Õ­ÕĄ, Õ¤Õ¸Ö‚Õ­Õ­ÕĄ Õ¯ÕĄÕ´ ÕĄÕ¤Õ¸Ö‚Õ¯Õ­ÕĄÕ´ ¡ ÕĄÕŊÕ¸Ö‚Õ­ÕĄ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում:
ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž
և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž ÕĄÕ¯ÕĄÕļÕģÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨, ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և
ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕģÕĄ: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž Õ°ÕļÕšÕĩուÕļÕļÕĨրÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨ ՝
ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕģÕĄ: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž
ÕĄÕ¯ÕĄÕļÕģÕĢ viÃąÃąÄáš‡a- ÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨, ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և
ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕģÕĄ: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž ÕĄÕ¯ÕĄÕļÕģÕĢ ÕˇÖƒÕ´ÕĄÕļ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨,
ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕģÕĄ: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž ÕļÕĄÖ‡
ÕĄÕĩÕļ ÕĄÕ´ÕĨÕļÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨, որոÕļք ÕĄÕŧÕĄÕģÕĄÕļում ÕĨÕļ ÕĄÕ¯ÕĄÕļÕģÕĢ ÕˇÖƒÕ´ÕĄÕļ Õ°ÕĨÕŋÖ‡ÕĄÕļÖ„Õ¸Õž ՝
ÕŦÕĢÕļÕĢ Õ¤ÕĄ ÕŊÕ¸Ö‚Õ­ÕĄ, Õ¤Õ¸Ö‚Õ­Õ­ÕĄ Õ¯ÕĄÕ´ ÕĄÕ¤Õ¸Ö‚Õ¯Õ­ÕĄÕ´ ¡ ÕĄÕŊÕ¸Ö‚Õ­ÕĄ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և
ÕĄÕŧÕĄÕģÕĄÕļում:
ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž
և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž Ö„ÕŠÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨ ՝ ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում
Õ§ ÕžÕĢÕĒÕģÕĄ: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž Õ°Õ¸ÕŋÕĨրÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨ ՝ ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨
Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕģÕĄ: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž Ö„ÕŠÕĢ viÃąÃąÄáš‡a- ÕĢ
ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨, bhikkhu- Õļ, avijjā- Õļ Õ°ÕĄÕļÕŖÕŊÕŋÕĄÕļում Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում Õ§
vijjā: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž Ö„ÕŠÕĢ ÕˇÖƒÕ´ÕĄÕļ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨ ՝ ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨
Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕģÕĄ: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž ÕļÕĄÖ‡ ÕĄÕĩÕļ ÕĄÕ´ÕĨÕļÕĢ
ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨, որոÕļք ÕĄÕŧÕĄÕģÕĄÕļում ÕĨÕļ Ö„ÕŠÕĢ ÕˇÖƒÕ´ÕĄÕļ Õ°ÕĨÕŋÖ‡ÕĄÕļÖ„Õ¸Õž `ÕŦÕĢÕļÕĢ Õ¤ÕĄ ÕŊÕ¸Ö‚Õ­ÕĄ,
Õ¤Õ¸Ö‚Õ­Õ­ÕĄ Õ¯ÕĄÕ´ ÕĄÕ¤Õ¸Ö‚Õ­Õ­ÕĄÕ´ ÕĄÕŊուÕŊÕĄ, ÖƒÕ¸Ö€ÕąÕĄÕŧÕ¸Ö‚ÕŠÕĩուÕļÕ¨ ÕŠÕ¸Ö‚ÕŦÕĄÕļում Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում:
ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž
և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž ÕŦÕĨÕĻÕžÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨, ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և
ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕģÕĄ: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž Õ°ÕĄÕ´ÕĨրÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨ ՝
ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕģÕĄ: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž
ÕŦÕĨÕĻու-viÃąÃąÄáš‡a- ÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨, ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում
Õ§ ÕžÕĢÕĒÕĒÕĄ: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž ÕŦÕĨÕĻու-ÕˇÖƒÕ´ÕĄÕļ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨, ÕĸÕ°ÕĢկխուÕļ,
ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕģÕĄ: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž ÕļÕĄÖ‡ ÕĄÕĩÕļ ÕĄÕ´ÕĨÕļÕĢ
ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨, որÕļ ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕŦÕĨÕĻու-ÕˇÖƒÕ´ÕĄÕļ Õ°ÕĨÕŋÖ‡ÕĄÕļÖ„Õ¸Õž ՝ ÕŦÕĢÕļÕĢ Õ¤ÕĄ ÕŊÕ¸Ö‚Õ­ÕĄ,
Õ¤Õ¸Ö‚Õ­Õ­ÕĄ Õ¯ÕĄÕ´ ÕĄÕ¤Õ¸Ö‚Õ¯Õ­ÕĄÕ´ ÕĄÕŊÕ¸Ö‚Õ¯ÕĄ, ÖƒÕ¸Ö€ÕąÕĄÕŧու avijjā- Õļ Õ¨ÕļÕ¯Õļում Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում:
ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž
և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž Õ´ÕĄÖ€Õ´ÕļÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨ ՝ ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և
ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕģÕĄ: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž Õ´ÕĄÖ€Õ´ÕļÕĄÕ¯ÕĄÕļ ÕĨրևուÕĩÕŠÕļÕĨրÕĢ
ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨ ՝ ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕģÕĄ:
ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž Õ´ÕĄÖ€Õ´ÕļÕĢ viÃąÃąÄáš‡a- ÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨, ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨
Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕģÕĄ: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž Õ´ÕĄÖ€Õ´ÕļÕĢ-ÕˇÖƒÕ´ÕĄÕļ
ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨ ՝ ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕģÕĄ:
ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž ÕļÕĄÖ‡ ÕĄÕĩÕļ ÕĄÕ´ÕĨÕļÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨, որÕļ ÕĄÕŧÕĄÕģÕĄÕļում Õ§
Õ´ÕĄÖ€Õ´ÕļÕĢ ÕˇÖƒÕ´ÕĄÕļ Õ°ÕĨÕŋÖ‡ÕĄÕļÖ„Õ¸Õž ՝ ÕŦÕĢÕļÕĢ Õ¤ÕĄ ÕŊÕ¸Ö‚Õ­ÕĄ, Õ¤Õ¸Ö‚Õ­Õ­ÕĄ, ÕŠÕĨ ÕĄÕ¤Õ¸Ö‚Õ­Õ­ÕĄÕ´ ÕĄÕŊÕ¸Ö‚Õ¯ÕĄ,
ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում:
ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž
և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž Õ´ÕŋքÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨ ՝ ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և
ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕģÕĄ: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž Õ¤Õ°ÕĄÕ´ÕĄÕļÕĨրÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨,
ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕģÕĄ: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž Õ´ÕŋքÕĢ
viÃąÃąÄáš‡a- ÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨, bhikkhu- Õļ, avijjā- Õļ Õ°ÕĄÕļÕŖÕŊÕŋÕĄÕļում Õ§ և
ÕĄÕŧÕĄÕģÕĄÕļում Õ§ vijjā: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž Õ´ÕŋքÕĢ ÕˇÖƒÕ´ÕĄÕļ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨ ՝
ÕĸÕ°ÕĢկխուÕļ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕģÕĄ: ÔģÕ´ÕĄÕļÕĄÕŦÕ¸Õž և ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž ÕļÕĄÖ‡
ÕĄÕĩÕļ ÕĄÕ´ÕĨÕļÕĢ ÕĄÕļÕ¯ÕĄÕĩուÕļÕ¸Ö‚ÕŠÕĩուÕļÕ¨, որÕļ ÕĄÕŧÕĄÕģÕĄÕļում Õ§ Õ´ÕŋքÕĢ ÕˇÖƒÕ´ÕĄÕļ Õ°ÕĨÕŋÖ‡ÕĄÕļÖ„Õ¸Õž ՝ ÕŦÕĢÕļÕĢ
Õ¤ÕĄ ÕŊÕ¸Ö‚Õ­ÕĄ, Õ¤Õ¸Ö‚Õ­Õ­ÕĄ Õ¯ÕĄÕ´ ÕĄÕ¤Õ¸Ö‚Õ¯Õ­ÕĄÕ´ ¡ ÕĄÕŊÕ¸Ö‚Õ­ÕĄ, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում:
ÔąÕĩÕŊÕēÕĨÕŊ ÕĢÕ´ÕĄÕļÕĄÕŦÕ¸Õž ՝ ÕĸÕ°ÕĢկխուÕļ, ÕĄÕĩÕŊÕēÕĢÕŊÕ¸Õž ÕŋÕĨÕŊÕļÕĨÕŦÕ¸Õž, ÕĄÕžÕĢÕģÕģÕ¨ Õ´ÕĄÖ€Õ¸Ö‚Õ´ Õ§ և ÕĄÕŧÕĄÕģÕĄÕļում Õ§ ÕžÕĢÕĒÕĒÕĄ:
Avijja Sutta 190523
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Avijja Sutta 190523
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13) Classical Azerbaijani- Klassik Azərbaycan,
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SN 35.53 (S iv 30) Avijjāpahāna Sutta - Cahilliyi tərk etmək - [avijjā + pahana]
BuddanÄąn cahilliyi tərk etmək və bilik yaratmaq ÃŧçÃŧn nələri bilməli və gÃļrməli olduğuna dair çox sadə bir danÄąÅŸÄąq.


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Awareness KainatÄą ilə Oyanan Birinin Kəşfi (DAOAU)
YAXŞI TƏQLİF EDİN
Buda tərənnÃŧm, musiqi və mahnÄąlarla dedi
SN 35.53 (S iv 30) Avijjāpahāna Sutta - Cahilliyi tərk etmək - [avijjā + pahana]
BuddanÄąn cahilliyi tərk etmək və bilik yaratmaq ÃŧçÃŧn nələri bilməli və gÃļrməli olduğuna dair çox sadə bir danÄąÅŸÄąq.
Bir
dəfə, Bhagava, Savathinin yaxınlığında, Jetanın, Anthapiṇḍika parkında,
yaşayÄąrdÄą. {N} O anda mÃŧəyyən bir bhikkhu Bhagavaya yaxÄąnlaşdÄą;
yaxÄąnlaÅŸÄąb Bhaqavaya hÃļrmət gÃļstərdi, bir tərəfdə oturdu. Bir tərəfdə
oturan bhikkhu Bhagavaya dedi:
- Bhante, avijjanÄąn necə sovuşduğunu və vijjanÄąn necə meydana Ã§ÄąxdığınÄą bilməklə necə?
-
GÃļzÃŧn qalÄącÄą olmadığınÄą bilmək və gÃļrməklə bhikkhu, avijjā azalÄąr və
vijjā yaranÄąr. (GÃļrÃŧnən) formalarÄąn qalÄącÄą olmadığınÄą bilmək və gÃļrməklə
bhikkhu, avijjā azalÄąr və vijjā yaranÄąr. Bhikkhu, gÃļz-viÃąÃąÄáš‡a-nÄąn
qalÄącÄą olmadığınÄą bilmək və gÃļrməklə avijjā azalÄąr və vijjā yaranÄąr.
Bhikkhu, gÃļzlə təmasÄąn qalÄącÄą olmadığınÄą bilmək və gÃļrməklə avijjā
azalÄąr və vijja yaranÄąr. Suha, dukha və ya adukkhamasuxa kimi yaşanmÄąÅŸ
olsanÄąz da, gÃļzlə təmas nəticəsində ortaya Ã§Äąxan hər şeyin qalÄącÄą
olmadığınÄą bilmək və gÃļrməklə, avijja azalÄąr və vijja yaranÄąr.
Bhikkhu,
qulağın qalÄącÄą olmadığınÄą bilmək və gÃļrməklə avijja azalÄąr və vijjā
yaranÄąr. Bhikkhu, səslərin qalÄącÄą olmadığınÄą bilmək və gÃļrməklə avijja
azalÄąr və vijjā yaranÄąr. Qulaq-viÃąÃąÄáš‡a-nÄąn qalÄącÄą olmadığınÄą bilmək və
gÃļrməklə, bhikkhu, avijjā azalÄąr və vijjā yaranÄąr. Qulaq təmasÄąnÄąn
qalÄącÄą olmadığınÄą bilmək və gÃļrməklə bhikkhu, avijjā azalÄąr və vijjā
yaranÄąr. Suxa, dukkha və ya adukkham ¡ asukha kimi yaşanmÄąÅŸ olsun, qulaq
ilə təmas nəticəsində ortaya Ã§Äąxan hər şeyin qalÄącÄą olmadığınÄą bilmək
və gÃļrməklə, avijja azalÄąr və vijja yaranÄąr.
Burun
qalÄącÄą olmadığınÄą bilmək və gÃļrməklə bhikkhu, avijjā azalÄąr və vijjā
yaranÄąr. KokularÄąn qalÄącÄą olmadığınÄą bilmək və gÃļrməklə bhikkhu, avijjā
azalÄąr və vijjā yaranÄąr. Burun-viÃąÃąÄáš‡a-nÄąn qalÄącÄąlığınÄą bilmək və
gÃļrməklə, bhikkhu, avijjā azalÄąr və vijjā yaranÄąr. Burun təmasÄąnÄąn
qalÄącÄą olmadığınÄą bilmək və gÃļrməklə bhikkhu, avijjā azalÄąr və vijjā
yaranÄąr. Suxa, dukha və ya adukkham ¡ asukha kimi yaşanmÄąÅŸ olsun, burun
ilə təmas nəticəsində ortaya Ã§Äąxan hər şeyin qalÄącÄą olmadığınÄą bilmək və
gÃļrməklə, avijja azalÄąr və vijja yaranÄąr.
Dilin
əbədiliyini bilmək və gÃļrməklə bhikkhu, avijjā azalÄąr və vijjā yaranÄąr.
ZÃļvqlərin qalÄącÄą olmadığınÄą bilmək və gÃļrməklə bhikkhu, avijjā azalÄąr
və vijjā yaranÄąr. Bihikxu, dilin davamlÄąlığınÄą bilmədən və gÃļrərək
avijjā azalır və vijjā yaranır. Bhikkhu, dil-təmasın qalıcı olmadığını
bilmək və gÃļrməklə avijjā azalÄąr və vijjā yaranÄąr. Suha, dukha və ya
adukkhamasuxa kimi yaşanmÄąÅŸ olsun, dil əlaqəsi nəticəsində ortaya Ã§Äąxan
hər hansÄą bir şeyin qalÄącÄą olmadığınÄą bilmək və gÃļrməklə, avijjā azalÄąr
və vijja yaranır.
Bədənin
qalÄącÄą olmadığınÄą bilmək və gÃļrməklə bhikkhu, avijjā azalÄąr və vijjā
yaranÄąr. Bədən hadisələrinin qalÄącÄą olmadığınÄą bilmək və gÃļrməklə
bhikkhu, avijjā azalÄąr və vijjā yaranÄąr. Bədənin-viÃąÃąÄáš‡a-nÄąn qalÄącÄą
olmadığınÄą bilmək və gÃļrməklə, bhikkhu, avijjā azalÄąr və vijjā yaranÄąr.
Bhikkhu, bədənin təmasdakÄą qalÄącÄąlığınÄą bilmək və gÃļrməklə avijjā azalÄąr
və vijja yaranÄąr. Bədənlə təmas nəticəsində ortaya Ã§Äąxan hər şeyin
istər suka, istər dukha və ya adukxam asuxa kimi təcrÃŧbəli olmasÄąnÄą
bilmək və davamlÄąlığı gÃļrməklə avijja azalÄąr və vijja yaranÄąr.
Ağılın
qalÄącÄą olmadığınÄą bilmək və gÃļrməklə bhikkhu, avijjā azalÄąr və vijjā
yaranÄąr. DhammalarÄąn qalÄącÄą olmadığınÄą bilmək və gÃļrməklə, bhikkhu,
avijjā azalır və vijja yaranır. Ağılın qeyri-davamlılığını bilmək və
gÃļrməklə, bhikkhu, avijjā azalÄąr və vijjā yaranÄąr. Zehin təmaslarÄąnÄąn
qalÄącÄą olmadığınÄą bilmək və gÃļrməklə bhikkhu, avijjā azalÄąr və vijjā
yaranÄąr. Suha, dukkha və ya adukkham ¡ asukha kimi yaşanmÄąÅŸ olsun, zehin
təmasÄą nəticəsində ortaya Ã§Äąxan hər hansÄą bir şeyin qalÄącÄą olmadığınÄą
bilmək və gÃļrməklə, avijja azalÄąr və vijja yaranÄąr.
Bu şəkildə bilməklə bhikkhu, belə gÃļrərək avijjā azalÄąr və vijjā yaranÄąr.
Avijja Sutta
Mahamevnawa Meditation Monastery Florida MMMF
211 subscribers

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Avijja Sutta


14) Classical Basque- Euskal klasikoa,
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SN 35.53 (S iv 30) Avijjāpahāna Sutta - Ezjakintasuna alde batera uztea - [avijjā + pahāna]
Budaren diskurtso oso sinplea, baina oso sakona, zer jakin eta zer ikusi ezjakintasuna alde batera utzi eta ezagutza ekoizteko.
Tocando Batería Instrumento Musical GIF - Bateria GIFs

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Tocando Batería Instrumento Musical GIF - Bateria - Discover & Share GIFs
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Esnatuaren Aurkikuntza Kontzientzia Unibertsoarekin (DAOAU)
EGIN ONDO AURTZEN DUTEN GUREA
esan zuen Budak kantu, musika eta abestiekin
SN 35.53 (S iv 30) Avijjāpahāna Sutta - Ezjakintasuna alde batera uztea - [avijjā + pahāna]
Budaren diskurtso oso sinplea, baina oso sakona, zer jakin eta zer ikusi ezjakintasuna alde batera utzi eta ezagutza ekoizteko.
Behin
batean, Bhagavā SāvatthÄĢ inguruan zegoen, Jeta basoan, Anāthapiṇḍika
parkean. {N} Momentu horretan, bhikkhu jakin bat Bhagavara hurbildu zen;
Bhagavari hurbildu eta errespetua eman ondoren, alde batean eseri zen.
Alde batetik eserita, bhikkhu-k Bhagavari esan zion:
- Nola jakinda, Bhante, nola ikusten da avijjā apaldu eta vijjā nola sortzen den?
-
Begiaren iragankortasuna ezagutuz eta ikusiz, bhikkhu, avijjā baretzen
da eta vijjā sortzen da. Forma (ikusgaien) iragankortasuna ezagutuz eta
ikusiz, bhikkhu, avijjā baretu eta vijjā sortzen da. Begiaren
iraunkortasuna ezagutuz eta ikusiz-viÃąÃąÄáš‡a, bhikkhu, avijjā baretu eta
vijjā sortzen da. Begien kontaktuaren iragankortasuna ezagutuz eta
ikusiz, bhikkhu, avijjā baretzen da eta vijjā sortzen da.
Begi-kontaktuaren ondorioz sortzen den edozeren iragankortasuna ere
ezagutuz eta ikustean, sukha, dukkha edo adukkham ¡ asukha gisa bizi
izanda, avijjā apaldu egiten da eta vijjā sortzen da.
Belarriaren
iragankortasuna ezagutuz eta ikusiz, bhikkhu, avijjā baretu eta vijjā
sortzen da. Soinuen iragankortasuna ezagutuz eta ikusiz, bhikkhu, avijjā
baretzen da eta vijjā sortzen da. Belarriaren viÃąÃąÄáš‡a-ren
iragankortasuna ezagutuz eta ikusiz, bhikkhu, avijjā baretu eta vijjā
sortzen da. Belarriko kontaktuaren iragankortasuna ezagutuz eta ikusiz,
bhikkhu, avijjā baretzen da eta vijjā sortzen da. Ezagutuz eta ikustean
belarriko kontaktuaren ondorioz sortzen den edozeren iragankortasuna,
sukha, dukkha edo adukkham ¡ asukha gisa bizi izana, avijjā apaldu eta
vijjā sortzen da.
Sudurraren
iragankortasuna ezagutuz eta ikusiz, bhikkhu, avijjā baretzen da eta
vijjā sortzen da. Usainen iragankortasuna ezagutuz eta ikusiz, bhikkhu,
avijjā baretzen da eta vijjā sortzen da. Sudurraren iragankortasuna
ezagutuz eta ikustean, bhikkhu, avijjā baretzen da eta vijjā sortzen da.
Sudurraren kontaktuaren iragankortasuna ezagutuz eta ikusiz, bhikkhu,
avijjā baretu eta vijjā sortzen da. Ezagutuz eta ikustean ere
sudur-kontaktuaren ondorioz sortzen den edozeren iragankortasuna, sukha,
dukkha edo adukkham ¡ asukha gisa bizi izana, avijjā apaldu eta vijjā
sortzen da.
Hizkuntzaren
iragankortasuna ezagutuz eta ikusiz, bhikkhu, avijjā baretzen da eta
vijjā sortzen da. Gustuen iragankortasuna ezagutuz eta ikusiz, bhikkhu,
avijjā baretzen da eta vijjā sortzen da. Mihi-viÃąÃąÄáš‡a-ren
iragankortasuna ezagutuz eta ikusiz, bhikkhu, avijjā apaldu egiten da
eta vijjā sortzen da. Mihiaren kontaktuaren iragankortasuna ezagutuz eta
ikusiz, bhikkhu, avijjā baretu eta vijjā sortzen da. Jakinez eta
ikustean, hizkuntza-kontaktuaren ondorioz sortzen den edozeren
iragankortasuna, sukha, dukkha edo adukkham ¡ asukha gisa bizi izana,
avijjā apaldu eta vijjā sortzen da.
Gorputzaren
iragankortasuna ezagutuz eta ikusiz, bhikkhu, avijjā baretzen da eta
vijjā sortzen da. Gorputzeko fenomenoen iragankortasuna ezagutuz eta
ikusiz, bhikkhu, avijjā baretu eta vijjā sortzen da. Gorputzaren
iragankortasuna ezagutuz eta ikusiz-viÃąÃąÄáš‡a, bhikkhu, avijjā apaldu
egiten da eta vijjā sortzen da. Gorputz-kontaktuaren iragankortasuna
ezagutuz eta ikusiz, bhikkhu, avijjā baretu eta vijjā sortzen da.
Gorputz-kontaktuaren ondorioz sortzen den edozeren iragankortasuna ere
ezagutuz eta ikusiz, sukha, dukkha edo adukkham ¡ asukha gisa bizi
izanda, avijjā apaldu egiten da eta vijjā sortzen da.
Adimenaren
iragankortasuna ezagutuz eta ikusiz, bhikkhu, avijjā baretzen da eta
vijjā sortzen da. Dhammen iragankortasuna ezagutuz eta ikusiz, bhikkhu,
avijjā baretzen da eta vijjā sortzen da. Adimen-viÃąÃąÄáš‡a iragankortasuna
ezagutuz eta ikusiz, bhikkhu, avijjā apaldu egiten da eta vijjā sortzen
da. Adimen-kontaktuaren iragankortasuna ezagutuz eta ikusiz, bhikkhu,
avijjā baretzen da eta vijjā sortzen da. Ezagutzen eta ikustean
adimen-kontaktuaren ondorioz sortzen den edozeren iragankortasuna,
sukha, dukkha edo adukkham ¡ asukha gisa bizi izana, avijjā apaldu eta
vijjā sortzen da.
Horrela jakinda, bhikkhu, horrela ikusita, avijjā baretu egiten da eta vijjā sortzen da.
KERMAN // MAKETA // Dantzatu!
Soy Kerman
2.23K subscribers
Aquí tenÊis mi primer tema en Euskera.
Dedicado
a toda la peÃąa de grupos de todas partes, que se mueven de aquí pa yÃĄ,
llevando la fiesta donde les dejen y que cuidan unos de otros.
TambiÊn a la gente que organiza bolos, sin saber a veces ni quÊ pasarÃĄ, cuidando a los grupos, y consiguiendo que todo funcione.
A las salas, que muchas veces abren sus puertas a grupos sin esperar grandes audiencias ni beneficios.
Y
la gente que va a los conciertos, que apoya a los grupos, tengan el
nivel que tengan, que saben entender como funciona esto, que la mÃēsica
es por suerte una gran excusa para unirnos todos y disfrutar.
Letra:
Bizitza maite baduzu, ez zara ergela
une oro da berezi
egunsentia sakon barruan
norbaiten beroa zure ondoan
Zeuk ederto dakizu, lagun
Ta kanta hau entzuten duzu
Jeitsi ta igo egiten duen , zuk maite duzun eranâ€Ļ
Dantzatu nahi?
Egizu dantzan azkena balitz bezala
lagunak besarkatu
unea gozatu
Utzi arazoak alde batera
Edateko garaia da
Lagunartean ondo sentitzekoa
Une batez
Utzi dena atzean
Oraina bizi
Geroa etortzeko da
Ondotxo dakizu, iragana
iragan da
Beraz, goazen gozatzera
Egizu dantzan azkena balitz bezala
lagunak besarkatu
unea gozatu
Utzi arazoak alde batera
Edateko garaia da
Lagunartean ondo sentitzekoa
Letra (castellano):
Si es que te gusta la vida, no eres tonto
cada momento es especial
sentir un amanecer
el calor de alguien a tu lado
Tu si que sabes amigo
Por eso oyes esta canciÃŗn
Que baja sube como a ti te gusta…
Âŋquieres bailar?
Baila como si no hubiera un maÃąana
abraza a tus amigos
disfruta el momento
Demasiados problemas, dÊjalos
es momento de beber
sentirte bien con los tuyos
Por un momento
DÊjalo todo atrÃĄs
Vive el presente
El futuro ya llegarÃĄ
Si ya lo sabes el pasado,
pasado esta
Así que vamos a disfrutar
Baila como si no hubiera un maÃąana
abraza a tus amigos
disfruta el momento
Demasiados problemas, dÊjalos
es momento de beber
sentirte bien con los tuyos
(BIS)

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KERMAN // MAKETA // Dantzatu!
Aquí
tenÊis mi primer tema en Euskera. Dedicado a toda la peÃąa de grupos de
todas partes, que se mueven de aquí pa yÃĄ, llevando la fiesta donde les
dejen y q…


15) Classical Belarusian-КĐģĐ°ŅŅ–Ņ‡ĐŊĐ°Ņ ĐąĐĩĐģĐ°Ņ€ŅƒŅĐēĐ°Ņ,
Friends


SN 35.53 (S iv 30) АвŅ–Đ´ĐļĐ°ŅĐŋĐ°Ņ…Đ°ĐŊĐ° ĐĄŅƒŅ‚Đ° - АдĐŧОва Đ°Đ´ ĐŊĐĩвŅƒŅ†Ņ‚ва - [авŅ–Ņ + ĐŋĐ°Ņ…Đ°ĐŊĐ°]
ВĐĩĐģŅŒĐŧŅ– ĐŋŅ€ĐžŅŅ‚Ņ‹ Đ´Ņ‹ŅĐēŅƒŅ€Ņ БŅƒĐ´Ņ‹, Đ°ĐģĐĩ вĐĩĐģŅŒĐŧŅ– ĐŗĐģŅ‹ĐąĐžĐēŅ–, ĐŋŅ€Đ° Ņ‚ĐžĐĩ, ŅˆŅ‚Đž Ņ‚Ņ€ŅĐąĐ° вĐĩĐ´Đ°Ņ†ŅŒ Ņ– йаŅ‡Ņ‹Ņ†ŅŒ, ĐēĐ°Đą Đ°Đ´ĐŧОвŅ–Ņ†Ņ†Đ° Đ°Đ´ ĐŊĐĩвŅƒŅ†Ņ‚ва Ņ– ŅŅ‚ваŅ€Ņ‹Ņ†ŅŒ вĐĩĐ´Ņ‹.
swerk GIF

Friends


АдĐēŅ€Ņ‹Ņ†Ņ†Ņ‘ АйŅƒĐ´ĐļĐ°ĐŊĐ°ĐŗĐ° С ĐŖŅĐ˛ĐĩĐ´Đ°ĐŧĐģĐĩĐŊĐŊĐĩĐŧ ĐĄŅƒŅĐ˛ĐĩŅ‚Ņƒ (DAOAU)
ДОБРА АЧĐĢĐĄĐĸАĐĻĐŦ ĐŖМ
- ĐŋŅ€Đ°ĐŧОвŅ–Ņž БŅƒĐ´Đ° ŅĐ° ŅĐŋĐĩваĐŧŅ–, ĐŧŅƒĐˇŅ‹ĐēĐ°Đš Ņ– ĐŋĐĩŅĐŊŅĐŧŅ–
SN 35.53 (S iv 30) АвŅ–Đ´ĐļĐ°ŅĐŋĐ°Ņ…Đ°ĐŊĐ° ĐĄŅƒŅ‚Đ° - АдĐŧОва Đ°Đ´ ĐŊĐĩвŅƒŅ†Ņ‚ва - [авŅ–Ņ + ĐŋĐ°Ņ…Đ°ĐŊĐ°]
ВĐĩĐģŅŒĐŧŅ– ĐŋŅ€ĐžŅŅ‚Ņ‹ Đ´Ņ‹ŅĐēŅƒŅ€Ņ БŅƒĐ´Ņ‹, Đ°ĐģĐĩ вĐĩĐģŅŒĐŧŅ– ĐŗĐģŅ‹ĐąĐžĐēŅ–, ĐŋŅ€Đ° Ņ‚ĐžĐĩ, ŅˆŅ‚Đž Ņ‚Ņ€ŅĐąĐ° вĐĩĐ´Đ°Ņ†ŅŒ Ņ– йаŅ‡Ņ‹Ņ†ŅŒ, ĐēĐ°Đą Đ°Đ´ĐŧОвŅ–Ņ†Ņ†Đ° Đ°Đ´ ĐŊĐĩвŅƒŅ†Ņ‚ва Ņ– ŅŅ‚ваŅ€Ņ‹Ņ†ŅŒ вĐĩĐ´Ņ‹.
АдĐŊОКŅ‡Ņ‹
БŅ…Đ°Đŗава ĐļŅ‹Ņž ĐēĐ°ĐģŅ ХаваŅ‚Ņ…Ņ–, Ņƒ ĐŗĐ°Ņ– ДĐļŅŅ‚Đ°, Ņƒ ĐŋĐ°Ņ€ĐēŅƒ АĐŊĐ°Ņ‚Đ°ĐŋŅ–Ņ†Ņ–ĐēŅ–. {N} ĐŖ ĐŗŅŅ‚Ņ‹
ĐŧĐžĐŧĐ°ĐŊŅ‚ ĐŊĐĩĐšĐēŅ– ĐąŅ…Ņ–ĐēŅ…Ņƒ ĐŋĐ°Đ´Ņ‹ŅˆĐžŅž Đ´Đ° БŅ…Đ°ĐŗавŅ‹; ĐŋĐ°Đ´Ņ‹ŅˆĐžŅžŅˆŅ‹ Ņ– Đ°Đ´Đ´Đ°ŅžŅˆŅ‹ ĐŋаваĐŗŅƒ
БŅ…Đ°Đŗава, Ņ‘ĐŊ ŅĐĩŅž СйОĐēŅƒ. ĐĄĐĩдСŅŅ‡Ņ‹ ĐŊĐ° ​​адĐŊŅ‹Đŧ йаĐēŅƒ, ĐąŅ…Ņ–ĐēŅ…Ņƒ ŅĐēаСаŅž БŅ…Đ°Đŗава:
- ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹, ŅĐē, йаŅ‡Đ°Ņ‡Ņ‹, ŅĐē, БŅ…Đ°ĐŊŅ‚Ņ, авŅ–Ņ Đ°Đ´ĐŧŅ–Ņ€Đ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļĐ°?
-
ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅĐˇĐŧĐĩĐŊĐŊĐ°ŅŅ†ŅŒ вОĐēĐ°, ĐąŅ…Ņ–ĐēĐēŅ…Ņƒ, авŅ–ŅĐ´Đļ СĐŗĐ°ŅĐ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ
вŅ–Đ´ĐļĐ´ĐļĐ°. ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ (йаŅ‡ĐŊŅ‹Ņ…) Ņ„ĐžŅ€ĐŧĐ°Ņž, bhikkhu, avijjā
ŅŅƒŅ†Ņ–Ņ…Đ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ vijjā. ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ вОĐēĐ°-вŅ–ĐŊŅŒĐŊŅŒŅĐŊŅ‹,
ĐąŅ…Ņ–ĐēĐēŅ…Ņƒ, авŅ–вŅ–Ņ ŅŅ†Ņ–Ņ…Đ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļĐ´ĐļĐ°. ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ
ĐŗĐģŅĐ´ĐˇĐĩĐģŅŒĐŊĐ°ĐŗĐ° ĐēĐ°ĐŊŅ‚Đ°ĐēŅ‚Ņƒ, ĐąŅ…Ņ–ĐēĐēŅ…Ņƒ, авŅ–ŅĐ´Đļ СĐŗĐ°ŅĐ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļŅ. ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ–
йаŅ‡Đ°Ņ‡Ņ‹ Ņ‚Đ°ĐēŅĐ°ĐŧĐ° ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ ŅƒŅŅĐŗĐž, ŅˆŅ‚Đž ŅžĐˇĐŊŅ–ĐēĐ°Đĩ Ņž вŅ‹ĐŊŅ–ĐēŅƒ ĐēĐ°ĐŊŅ‚Đ°ĐēŅ‚Ņƒ С
ваŅ‡Ņ‹ĐŧĐ°, ĐŋĐĩŅ€Đ°ĐļŅ‹Đ˛Đ°ĐŊĐ°ĐŗĐ° ŅĐē ŅŅƒĐēŅ…Đ°, Đ´ŅƒĐēĐēŅ…Đ° Đ°ĐģŅŒĐąĐž Đ°Đ´ŅƒĐēĐēŅ…Đ°Đŧ ¡ Đ°ŅŅƒĐēŅ…Đ°, авŅ–вŅ–Ņ
Đ°Đ´ŅŅ‚ŅƒĐŋĐ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļĐ°.
ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹
Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊĐĩĐŋĐ°ŅŅ‚Đ°ŅĐŊĐŊĐ°ŅŅ†ŅŒ вŅƒŅ…Đ°, ĐąŅ…иĐēĐēŅ…Ņƒ, авŅ–ŅĐ´ĐļŅ ŅŅ†Ņ–Ņ…Đ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ
вŅ–Đ´ĐļĐ´ĐļĐ°. ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ ĐŗŅƒĐēĐ°Ņž, ĐąŅ…Ņ–ĐēĐēŅ…Ņƒ, авŅ–ŅĐ´Đļ СĐŗĐ°ŅĐ°Đĩ Ņ–
ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļĐ´ĐļĐ°. ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ вŅƒŅ…Đ°-вŅ–ĐŊŅŒĐŊŅŒŅĐŊŅ‹, ĐąŅ…Ņ–ĐēĐēŅ…Ņƒ,
авŅ–вŅ–Ņ ŅŅ†Ņ–Ņ…Đ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļĐ´ĐļĐ°. ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ вŅƒŅˆĐŊĐ°ĐŗĐ°
ĐēĐ°ĐŊŅ‚Đ°ĐēŅ‚Ņƒ, bhikkhu, avijjā ŅŅƒŅ†Ņ–Ņ…Đ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ vijjā. ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹
Ņ‚Đ°ĐēŅĐ°ĐŧĐ° ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ ŅƒŅŅĐŗĐž, ŅˆŅ‚Đž ŅžĐˇĐŊŅ–ĐēĐ°Đĩ Ņž вŅ‹ĐŊŅ–ĐēŅƒ ĐēĐ°ĐŊŅ‚Đ°ĐēŅ‚Ņƒ С вŅƒŅ…Đ°Đŧ,
ĐŊĐĩСаĐģĐĩĐļĐŊĐ° Đ°Đ´ Ņ‚Đ°ĐŗĐž, ĐŋĐĩŅ€Đ°ĐļŅ‹Đ˛Đ°ĐĩŅ†Ņ†Đ° Ņ‘ĐŊ ŅĐē ŅŅƒĐēŅ…Đ°, Đ´ŅƒĐēĐēŅ…Đ° Đ°ĐģŅŒĐąĐž Đ°Đ´ŅƒĐēĐēŅ…Đ°Đŧ ¡
Đ°ŅŅƒĐēŅ…Đ°, авŅ–ŅĐ´ĐļŅ– ŅŅ†Ņ–Ņ…Đ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļĐ°.
ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹
Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊĐĩĐŋĐ°ŅŅ‚Đ°ŅĐŊŅŅ‚ва ĐŊĐžŅĐ°, ĐąŅ…иĐēĐēŅ…Ņƒ, авŅ–ŅĐ´ĐļŅ ŅŅ†Ņ–Ņ…Đ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļŅ.
ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ ĐŋĐ°Ņ…Đ°Ņž, ĐąŅ…иĐēĐēŅ…Ņƒ, авŅ–ŅĐ´Đļ СĐŗĐ°ŅĐ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ
вŅ–Đ´ĐļŅ. ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ ĐŊĐžŅĐ°-вŅ–ĐŊŅŒĐŊŅŒŅĐŊŅ‹, ĐąŅ…Ņ–ĐēĐēŅ…Ņƒ, авŅ–вŅ–Ņ
ŅŅ†Ņ–Ņ…Đ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļĐ´ĐļĐ°. ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ ĐēĐ°ĐŊŅ‚Đ°ĐēŅ‚Ņƒ С ĐŊĐžŅĐ°Đŧ,
bhikkhu, avijjā ŅŅƒŅ†Ņ–Ņ…Đ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ vijjā. ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ Ņ‚Đ°ĐēŅĐ°ĐŧĐ°
ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ ŅƒŅŅĐŗĐž, ŅˆŅ‚Đž ŅžĐˇĐŊŅ–ĐēĐ°Đĩ Ņž вŅ‹ĐŊŅ–ĐēŅƒ ĐēĐ°ĐŊŅ‚Đ°ĐēŅ‚Ņƒ С ĐŊĐžŅĐ°Đŧ, ĐŋĐĩŅ€Đ°ĐļŅ‹Đ˛Đ°ĐŊĐ°ĐŗĐ° ŅĐē
ŅŅƒĐēŅ…Đ°, Đ´ŅƒĐēĐēŅ…Đ° Đ°ĐģŅŒĐąĐž Đ°Đ´ŅƒĐēĐēŅ…Đ°Đŧ ¡ Đ°ŅŅƒĐēŅ…Đ°, авŅ–вŅ–Ņ Đ°Đ´ŅŅ‚ŅƒĐŋĐ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļĐ°.
ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹
Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ ĐŧОвŅ‹, bhikkhu, avijjā ŅŅƒŅ†Ņ–Ņ…Đ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ vijjā.
ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ ĐŗŅƒŅŅ‚Đ°Ņž, ĐąŅ…Ņ–ĐēĐēŅ…Ņƒ, авŅ–ŅĐ´Đļ СĐŗĐ°ŅĐ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ
вŅ–Đ´ĐļĐ´ĐļĐ°. ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ ĐŧОвŅ‹-вŅ–ĐŊŅŒĐŊŅŒŅĐŊĐ°, ĐąŅ…Ņ–ĐēĐēŅ…Ņƒ, авŅ–вŅ–Ņ
ŅŅ†Ņ–Ņ…Đ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļĐ´ĐļĐ°. ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ ĐŧĐžŅžĐŊĐ°ĐŗĐ° ĐēĐ°ĐŊŅ‚Đ°ĐēŅ‚Ņƒ,
bhikkhu, avijjā ŅŅƒŅ†Ņ–Ņ…Đ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ vijjā. ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ Ņ‚Đ°ĐēŅĐ°ĐŧĐ°
ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ ŅƒŅŅĐŗĐž, ŅˆŅ‚Đž ŅžĐˇĐŊŅ–ĐēĐ°Đĩ Ņž вŅ‹ĐŊŅ–ĐēŅƒ ĐēĐ°ĐŊŅ‚Đ°ĐēŅ‚Ņƒ С ĐŧОваК, ĐŊĐĩСаĐģĐĩĐļĐŊĐ° Đ°Đ´
Ņ‚Đ°ĐŗĐž, ĐŋĐĩŅ€Đ°ĐļŅ‹Đ˛Đ°ĐĩŅ†Ņ†Đ° ŅĐŊĐž ŅĐē ŅŅƒĐēŅ…Đ°, Đ´ŅƒĐēĐēŅ…Đ° Đ°ĐģŅŒĐąĐž Đ°Đ´ŅƒĐēĐēŅ…Đ°Đŧ Đ°ŅŅƒĐēŅ…Đ°, авŅ–ŅĐ´ĐļŅ–
ŅŅ†Ņ–Ņ…Đ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļĐ°.
ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹
Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊĐĩĐŋĐ°ŅŅ‚Đ°ŅĐŊŅŅ‚ва Ņ†ĐĩĐģĐ°, ĐąŅ…Ņ–ĐēĐēŅ…Ņƒ, авŅ–ŅĐ´ĐļŅ ŅŅ†Ņ–Ņ…Đ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļĐ´ĐļĐ°.
ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ Ņ†ŅĐģĐĩŅĐŊŅ‹Ņ… С’ŅŅž, bhikkhu, avijjā ŅŅƒŅ†Ņ–Ņ…Đ°Đĩ Ņ–
ŅžĐˇĐŊŅ–ĐēĐ°Đĩ vijjā. ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ Ņ†ĐĩĐģĐ°-вŅ–ĐŊŅŒŅˆĐ°ĐŊŅ‹, ĐąŅ…Ņ–ĐēĐēŅ…Ņƒ,
авŅ–вŅ–Ņ ŅŅ†Ņ–Ņ…Đ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļĐ´ĐļĐ°. ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ ĐēĐ°ĐŊŅ‚Đ°ĐēŅ‚Ņƒ С
Ņ†ĐĩĐģĐ°Đŧ, ĐąŅ…Ņ–ĐēĐēŅ…Ņƒ, авŅ–ŅĐ´Đļ СĐŗĐ°ŅĐ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļĐ´ĐļĐ°. ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹
Ņ‚Đ°ĐēŅĐ°ĐŧĐ° ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ ŅƒŅŅĐŗĐž, ŅˆŅ‚Đž ŅžĐˇĐŊŅ–ĐēĐ°Đĩ Ņž вŅ‹ĐŊŅ–ĐēŅƒ ĐēĐ°ĐŊŅ‚Đ°ĐēŅ‚Ņƒ С Ņ†ĐĩĐģĐ°Đŧ,
ĐŊĐĩСаĐģĐĩĐļĐŊĐ° Đ°Đ´ Ņ‚Đ°ĐŗĐž, Đ°Đ´Ņ‡ŅƒĐ˛Đ°ĐĩŅ†Ņ†Đ° ŅĐŊĐž ŅĐē ŅŅƒĐēŅ…Đ°, Đ´ŅƒĐēĐēŅ…Đ° Đ°ĐģŅŒĐąĐž Đ°Đ´ŅƒĐēĐēŅ…Đ°Đŧ ¡
Đ°ŅŅƒĐēŅ…Đ°, авŅ–ŅĐ´ĐļŅ– ŅĐŋĐ°Đ´Đ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļŅ.
ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹
Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ Ņ€ĐžĐˇŅƒĐŧŅƒ, ĐąŅ…Ņ–ĐēĐēŅ…Ņƒ, авŅ–ŅĐ´Đļ СĐŗĐ°ŅĐ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļĐ´ĐļĐ°.
ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ Đ´Ņ…Đ°Đŧ, АвŅ–ĐēĐ´ĐļĐ° ŅŅ†Ņ–Ņ…Đ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ ВŅ–Đ´ĐļĐ°.
ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ Ņ€ĐžĐˇŅƒĐŧŅƒ-вŅ–ĐŊŅŒŅˆĐ°ĐŊŅ‹, ĐąŅ…Ņ–ĐēĐēŅ…Ņƒ, авŅ–вŅ–Ņ ŅŅ†Ņ–Ņ…Đ°Đĩ Ņ–
ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļĐ°. ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ ĐēĐ°ĐŊŅ‚Đ°ĐēŅ‚Ņƒ Ņ€ĐžĐˇŅƒĐŧŅƒ, ĐąŅ…Ņ–ĐēĐēŅ…Ņƒ,
авŅ–ŅĐ´Đļ СĐŗĐ°ŅĐ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļĐ´ĐļĐ°. ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ– йаŅ‡Đ°Ņ‡Ņ‹ Ņ‚Đ°ĐēŅĐ°ĐŧĐ° ĐŊŅŅŅ‚Đ°ĐģĐ°ŅŅ†ŅŒ
ŅƒŅŅĐŗĐž, ŅˆŅ‚Đž ŅžĐˇĐŊŅ–ĐēĐ°Đĩ Ņž вŅ‹ĐŊŅ–ĐēŅƒ ĐēĐ°ĐŊŅ‚Đ°ĐēŅ‚Ņƒ С Ņ€ĐžĐˇŅƒĐŧĐ°Đŧ, ĐŋĐĩŅ€Đ°ĐļŅ‹Đ˛Đ°ĐŊĐ°ĐŗĐ° ŅĐē ŅŅƒĐēŅ…Đ°,
Đ´ŅƒĐēĐēŅ…Đ° Đ°ĐģŅŒĐąĐž Đ°Đ´ŅƒĐēĐēŅ…Đ°Đŧ ¡ Đ°ŅŅƒĐēŅ…Đ°, авŅ–вŅ–Ņ Đ°Đ´ŅŅ‚ŅƒĐŋĐ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļĐ°.
ВĐĩĐ´Đ°ŅŽŅ‡Ņ‹ Ņ‚Đ°Đē, ĐąŅ…Ņ–ĐēŅ…Ņƒ, йаŅ‡Đ°Ņ‡Ņ‹ Ņ‚Đ°Đē, авŅ–ŅĐ´Đļ СĐŗĐ°ŅĐ°Đĩ Ņ– ŅžĐˇĐŊŅ–ĐēĐ°Đĩ вŅ–Đ´ĐļĐ°.
ВаĐģдСŅ–Ņ ФŅƒĐŗĐ°Ņˆ: “2020: ĐŊаСад Đ´Đ° ĐŧĐĩĐļĐ°Ņž Ņ– ĐēŅĐĩĐŊĐ°Ņ„ОйŅ–Ņ–”
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2020 ĐŗОдŅƒ Đ°ĐŗĐ°ĐģŅŅŽŅ†ŅŒ ĐŊĐĩŅ†ŅŅ€ĐŋŅ–ĐŧĐ°ŅŅŒŅ†ŅŒ Ņ– ĐŧŅ‹ŅŅŒĐģĐĩĐŊŅŒĐŊĐĩ Ņž ĐēĐ°Ņ‚ŅĐŗĐžŅ€Ņ‹Ņ– ĐŧĐĩĐļĐ°Ņž Ņ–
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ĐŋŅ€Đ°Đ˛ĐžŅž Ņ‡Đ°ĐģавĐĩĐēĐ°, ĐēŅƒĐģŅŒŅ‚ŅƒŅ€Ņ‹ ĐŧŅ–Ņ€Đ°, Đ°ŅĐ°ĐąĐģŅ–вŅ‹ Ņ„ĐžĐēŅƒŅ ĐŊĐ° ĐŋĐĩŅ€Đ°ŅŅŅ‡ŅĐŊŅŒĐŊŅ– Ņ‚ŅĐŧĐ°Ņž
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ВаĐģдСŅ–Ņ ФŅƒĐŗĐ°Ņˆ: “2020: ĐŊаСад Đ´Đ° ĐŧĐĩĐļĐ°Ņž Ņ– ĐēŅĐĩĐŊĐ°Ņ„ОйŅ–Ņ–”
ПадŅ‡Đ°Ņ ĐģĐĩĐēŅ†Ņ‹Ņ– ВаĐģдСŅ–Ņ ĐŋадСĐĩĐģŅ–Ņ†Ņ†Đ° Ņ–ĐŊŅ„Đ°Ņ€ĐŧĐ°Ņ†Ņ‹ŅĐš Đ°Đą Ņ‚Ņ‹Đŧ, ŅĐē ĐŋадС


16) Classical Bengali-āĻ•ā§āĻ˛āĻžāĻ¸āĻŋāĻ•ā§āĻ¯āĻžāĻ˛ āĻŦāĻžāĻ‚āĻ˛āĻž,


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Season 8 I Give Up GIF by Portlandia

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āĻ¸āĻšā§‡āĻ¤āĻ¨āĻ¤āĻž āĻ‡āĻ‰āĻ¨āĻŋāĻ­āĻžāĻ°ā§āĻ¸ (āĻĄāĻŋāĻāĻ“āĻāĻ‡āĻ‰) āĻĻāĻŋāĻ¯āĻŧā§‡ āĻœāĻžāĻ—ā§āĻ°āĻ¤ āĻŦā§āĻ¯āĻ•ā§āĻ¤āĻŋāĻ° āĻ†āĻŦāĻŋāĻˇā§āĻ•āĻžāĻ°
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āĻ•āĻ°āĻ›āĻŋāĻ˛ā§‡āĻ¨ {} n moment āĻāĻ‡ āĻŽā§āĻšā§āĻ°ā§āĻ¤ā§‡, āĻāĻ•āĻŸāĻŋ āĻ¨āĻŋāĻ°ā§āĻĻāĻŋāĻˇā§āĻŸ āĻ­āĻŋāĻ•ā§āĻˇā§ āĻ­āĻžāĻ—āĻŦā§€āĻ° āĻ¨āĻŋāĻ•āĻŸā§‡
āĻ‰āĻĒāĻ¸ā§āĻĨāĻŋāĻ¤ āĻšāĻ¨; āĻ­āĻ—āĻŦāĻžāĻ•ā§‡ āĻ•āĻžāĻ›ā§‡ āĻ—āĻŋāĻ¯āĻŧā§‡ āĻļā§āĻ°āĻĻā§āĻ§āĻž āĻœāĻžāĻ¨āĻŋāĻ¯āĻŧā§‡ āĻ¤āĻŋāĻ¨āĻŋ āĻāĻ•āĻĒāĻžāĻļā§‡ āĻŦāĻ¸ā§‡āĻ›āĻŋāĻ˛ā§‡āĻ¨āĨ¤
āĻāĻ•āĻĒāĻžāĻļā§‡ āĻŦāĻ¸ā§‡ āĻ­āĻŋāĻ•ā§āĻˇā§ āĻ­āĻžāĻ—āĻŦāĻžāĻ•ā§‡ āĻŦāĻ˛ā§‡āĻ›āĻŋāĻ˛ā§‡āĻ¨:
- āĻ•ā§€āĻ­āĻžāĻŦā§‡, āĻ­āĻžāĻ¨āĻ¤ā§‡ āĻĻā§‡āĻ–ā§‡, āĻ•ā§€āĻ­āĻžāĻŦā§‡ āĻ…āĻžā§āĻœāĻŋ āĻšā§āĻ°āĻžāĻ¸ āĻĒāĻžāĻ¯āĻŧ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ āĻ‰āĻ¤ā§āĻĨāĻŋāĻ¤ āĻšāĻ¯āĻŧ?
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āĻšāĻ•ā§āĻˇā§āĻ° āĻ¸ā§āĻĨāĻŋāĻ°āĻ¤āĻž āĻœā§‡āĻ¨ā§‡ āĻ“ āĻĻā§‡āĻ–ā§‡, āĻ­āĻŋāĻ•ā§āĻˇā§, āĻ…āĻŦāĻŋāĻœā§āĻžāĻž āĻšā§āĻ°āĻžāĻ¸ āĻĒāĻžāĻ¯āĻŧ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ āĻ‰āĻ¤ā§āĻĨāĻŋāĻ¤
āĻšāĻ¯āĻŧāĨ¤ (āĻĻā§ƒāĻļā§āĻ¯āĻŽāĻžāĻ¨) āĻ°ā§‚āĻĒāĻ—ā§āĻ˛āĻŋāĻ° āĻ¸ā§āĻĨāĻžāĻ¯āĻŧā§€āĻ¤ā§āĻŦ āĻœā§‡āĻ¨ā§‡ āĻ“ āĻĻā§‡āĻ–ā§‡, āĻ­āĻŋāĻ•ā§āĻˇā§, āĻ…āĻŦāĻœā§āĻžāĻž āĻšā§āĻ°āĻžāĻ¸
āĻĒāĻžāĻ¯āĻŧ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ āĻ‰āĻ¤ā§āĻĨāĻŋāĻ¤ āĻšāĻ¯āĻŧāĨ¤ āĻšā§‹āĻ–ā§‡āĻ° āĻ…āĻ¸ā§āĻĨāĻŋāĻ°āĻ¤āĻž āĻœāĻžāĻ¨āĻ¤ā§‡ āĻāĻŦāĻ‚ āĻĻā§‡āĻ–ā§‡ āĻ­āĻŋāĻ–ā§, āĻ†āĻ­āĻŋāĻœā§
āĻšā§āĻ°āĻžāĻ¸ āĻĒāĻžāĻ¯āĻŧ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ āĻ‰āĻ¤ā§āĻĨāĻŋāĻ¤ āĻšāĻ¯āĻŧāĨ¤ āĻšāĻ•ā§āĻˇā§-āĻ¸āĻ‚āĻ¸ā§āĻĒāĻ°ā§āĻļā§‡āĻ° āĻ¸ā§āĻĨāĻžāĻ¯āĻŧā§€āĻ¤ā§āĻŦ āĻœā§‡āĻ¨ā§‡ āĻ“
āĻĻā§‡āĻ–ā§‡, āĻ­āĻŋāĻ•ā§āĻˇā§, āĻ…āĻŦāĻŋāĻœā§āĻžāĻž āĻšā§āĻ°āĻžāĻ¸ āĻĒāĻžāĻ¯āĻŧ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ āĻ‰āĻ¤ā§āĻĨāĻŋāĻ¤ āĻšāĻ¯āĻŧāĨ¤ āĻ¸ā§āĻ–, āĻĻā§āĻ–āĻ–āĻž āĻŦāĻž
āĻ†āĻĻā§āĻ•āĻŽ-āĻ…āĻ¸ā§āĻ– āĻšāĻŋāĻ¸āĻžāĻŦā§‡ āĻ…āĻ­āĻŋāĻœā§āĻž āĻ•āĻŋāĻ¨āĻž, āĻšāĻ•ā§āĻˇā§ āĻ¸āĻ‚āĻ¯ā§‹āĻ—ā§‡āĻ° āĻĢāĻ˛ā§‡ āĻ¯āĻž āĻ•āĻŋāĻ›ā§ āĻ˜āĻŸā§‡ āĻ¤āĻžāĻ°
āĻ¸ā§āĻĨāĻžāĻ¯āĻŧāĻŋāĻ¤ā§āĻŦāĻ“ āĻœā§‡āĻ¨ā§‡ āĻ“ āĻĻā§‡āĻ–ā§‡, āĻ…āĻŦāĻŋāĻœā§āĻžāĻž āĻšā§āĻ°āĻžāĻ¸ āĻĒā§‡āĻ¯āĻŧā§‡āĻ›ā§‡ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ āĻĻā§‡āĻ–āĻž āĻĻā§‡āĻ¯āĻŧāĨ¤
āĻ•āĻžāĻ¨ā§‡āĻ°
āĻ¸ā§āĻĨāĻŋāĻ°āĻ¤āĻž āĻœā§‡āĻ¨ā§‡ āĻ“ āĻĻā§‡āĻ–ā§‡, āĻ­āĻŋāĻ•ā§āĻˇā§, āĻ…āĻŦāĻŋāĻœā§āĻžāĻž āĻšā§āĻ°āĻžāĻ¸ āĻĒāĻžāĻ¯āĻŧ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ āĻ‰āĻ¤ā§āĻĨāĻŋāĻ¤ āĻšāĻ¯āĻŧāĨ¤
āĻļāĻŦā§āĻĻā§‡āĻ° āĻ¸ā§āĻĨāĻŋāĻ°āĻ¤āĻž āĻœā§‡āĻ¨ā§‡ āĻ“ āĻĻā§‡āĻ–ā§‡, āĻ­āĻŋāĻ•ā§āĻˇā§, āĻ…āĻŦāĻŋāĻœā§āĻžāĻž āĻšā§āĻ°āĻžāĻ¸ āĻĒāĻžāĻ¯āĻŧ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ āĻ‰āĻ¤ā§āĻĨāĻŋāĻ¤
āĻšāĻ¯āĻŧāĨ¤ āĻ•āĻžāĻ¨ā§‡āĻ° viÃąÃąÄáš‡a, bhikhu, avijjā āĻšā§āĻ°āĻžāĻ¸ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ āĻāĻ° āĻ¸ā§āĻĨāĻžāĻ¯āĻŧāĻŋāĻ¤ā§āĻŦ āĻœā§‡āĻ¨ā§‡
āĻāĻŦāĻ‚ āĻĻā§‡āĻ–ā§‡āĨ¤ āĻ•āĻžāĻ¨ā§‡āĻ° āĻ¯ā§‹āĻ—āĻžāĻ¯ā§‹āĻ—ā§‡āĻ° āĻ¸ā§āĻĨāĻŋāĻ°āĻ¤āĻž āĻœā§‡āĻ¨ā§‡ āĻ“ āĻĻā§‡āĻ–ā§‡, āĻ­āĻŋāĻ•ā§āĻˇā§, āĻ…āĻŦāĻŋāĻœā§āĻžāĻž āĻšā§āĻ°āĻžāĻ¸
āĻĒāĻžāĻ¯āĻŧ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ āĻ‰āĻĻāĻ¯āĻŧ āĻšāĻ¯āĻŧāĨ¤ āĻ•āĻžāĻ¨ā§‡āĻ° āĻ¸āĻ‚āĻ¸ā§āĻĒāĻ°ā§āĻļā§‡āĻ° āĻĢāĻ˛ā§‡ āĻ¯āĻž āĻ•āĻŋāĻ›ā§ āĻ˜āĻŸā§‡āĻ›āĻŋāĻ˛ āĻ¤āĻž āĻœāĻžāĻ¨āĻžāĻ° āĻ“
āĻĻā§‡āĻ–ā§‡āĻ“ āĻ¸ā§āĻ–, āĻĻā§āĻ–āĻ–āĻž āĻŦāĻž āĻ†āĻĻā§āĻ•āĻŽ-āĻ…āĻ¸ā§āĻ–, āĻ…āĻŦāĻŋāĻœā§āĻžāĻž āĻšā§āĻ°āĻžāĻ¸ āĻĒā§‡āĻ¯āĻŧā§‡āĻ›ā§‡ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ āĻĻā§‡āĻ–āĻž
āĻĻā§‡āĻ¯āĻŧāĨ¤
āĻ¨āĻžāĻ•ā§‡āĻ°
āĻ…āĻ¸ā§āĻĨāĻŋāĻ°āĻ¤āĻž āĻœā§‡āĻ¨ā§‡ āĻ“ āĻĻā§‡āĻ–ā§‡, āĻ­āĻŋāĻ•ā§āĻˇā§, āĻ…āĻŦāĻŋāĻœā§āĻžāĻž āĻšā§āĻ°āĻžāĻ¸ āĻĒāĻžāĻ¯āĻŧ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ āĻ‰āĻ¤ā§āĻĨāĻŋāĻ¤ āĻšāĻ¯āĻŧāĨ¤
āĻĻā§āĻ°ā§āĻ—āĻ¨ā§āĻ§ā§‡āĻ° āĻ¸ā§āĻĨāĻžāĻ¯āĻŧā§€āĻ¤ā§āĻŦ āĻœā§‡āĻ¨ā§‡ āĻ“ āĻĻā§‡āĻ–ā§‡, āĻ­āĻŋāĻ•ā§āĻˇā§, āĻ…āĻŦāĻŋāĻœā§āĻžāĻž āĻšā§āĻ°āĻžāĻ¸ āĻĒāĻžāĻ¯āĻŧ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ
āĻ‰āĻ¤ā§āĻĨāĻŋāĻ¤ āĻšāĻ¯āĻŧāĨ¤ āĻ¨āĻžāĻ•-āĻ­āĻžāĻ‡āĻ¯āĻŧāĻž, āĻ­āĻŋāĻ•ā§āĻˇā§, āĻ…āĻŦāĻŋāĻœā§āĻžāĻž āĻšā§āĻ°āĻžāĻ¸ āĻĒāĻžāĻ¯āĻŧ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧā§‡āĻ°
āĻ¸ā§āĻĨāĻžāĻ¯āĻŧāĻŋāĻ¤ā§āĻŦ āĻœā§‡āĻ¨ā§‡ āĻ“ āĻĻā§‡āĻ–ā§‡ āĻœā§‡āĻ—ā§‡ āĻ“āĻ ā§‡āĨ¤ āĻ¨āĻžāĻ•ā§‡āĻ° āĻ¸āĻ‚āĻ¸ā§āĻĒāĻ°ā§āĻļā§‡āĻ° āĻ¸ā§āĻĨāĻžāĻ¯āĻŧā§€āĻ¤ā§āĻŦ āĻœā§‡āĻ¨ā§‡ āĻ“
āĻĻā§‡āĻ–ā§‡, āĻ­āĻŋāĻ•ā§āĻˇā§, āĻ…āĻŦāĻŋāĻœā§āĻžāĻž āĻšā§āĻ°āĻžāĻ¸ āĻĒāĻžāĻ¯āĻŧ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ āĻ‰āĻĻāĻ¯āĻŧ āĻšāĻ¯āĻŧāĨ¤ āĻ¸ā§āĻ•, āĻĻā§āĻ–āĻ–āĻž āĻŦāĻž
āĻ†āĻĻā§āĻ•āĻŽ-āĻ…āĻ¸ā§āĻ– āĻšāĻŋāĻ¸āĻžāĻŦā§‡ āĻ…āĻ­āĻŋāĻœā§āĻž, āĻ¨āĻžāĻ•ā§‡āĻ° āĻ¸āĻ‚āĻ¸ā§āĻĒāĻ°ā§āĻļā§‡āĻ° āĻĢāĻ˛ā§‡ āĻ¯āĻž āĻ•āĻŋāĻ›ā§ āĻ˜āĻŸā§‡ āĻ¤āĻžāĻ°
āĻ¸ā§āĻĨāĻžāĻ¯āĻŧāĻŋāĻ¤ā§āĻŦāĻ“ āĻœā§‡āĻ¨ā§‡ āĻ“ āĻĻā§‡āĻ–ā§‡, āĻ…āĻŦāĻŋāĻœā§āĻžāĻž āĻšā§āĻ°āĻžāĻ¸ āĻĒā§‡āĻ¯āĻŧā§‡āĻ›ā§‡ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ āĻĻā§‡āĻ–āĻž āĻĻā§‡āĻ¯āĻŧāĨ¤
āĻœāĻŋāĻšā§āĻŦāĻžāĻ°
āĻ¸ā§āĻĨāĻŋāĻ°āĻ¤āĻž āĻœā§‡āĻ¨ā§‡ āĻ“ āĻĻā§‡āĻ–ā§‡, āĻ­āĻŋāĻ•ā§āĻˇā§, āĻ…āĻŦāĻŋāĻœā§āĻžāĻž āĻšā§āĻ°āĻžāĻ¸ āĻĒāĻžāĻ¯āĻŧ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ āĻ‰āĻĻāĻ¯āĻŧ āĻšāĻ¯āĻŧāĨ¤
āĻ°ā§āĻšāĻŋāĻ—ā§āĻ˛āĻŋāĻ° āĻ¸ā§āĻĨāĻžāĻ¯āĻŧāĻŋāĻ¤ā§āĻŦ āĻœā§‡āĻ¨ā§‡ āĻ“ āĻĻā§‡āĻ–ā§‡, āĻ­āĻŋāĻ•ā§āĻˇā§, āĻ…āĻŦāĻŋāĻœā§āĻžāĻž āĻšā§āĻ°āĻžāĻ¸ āĻĒāĻžāĻ¯āĻŧ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ
āĻ‰āĻ¤ā§āĻĨāĻŋāĻ¤ āĻšāĻ¯āĻŧāĨ¤ āĻœāĻŋāĻšā§āĻŦāĻžāĻ° āĻ­āĻžāĻ‡āĻ°āĻžāĻ¸ā§‡āĻ° āĻ…āĻ¸ā§āĻ¤āĻŋāĻ¤ā§āĻŦ āĻœā§‡āĻ¨ā§‡ āĻ“ āĻĻā§‡āĻ–ā§‡, āĻ­āĻŋāĻ•ā§āĻˇā§, āĻ…āĻŦāĻœā§āĻžāĻž āĻ•āĻŽā§‡
āĻ¯āĻžāĻ¯āĻŧ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ āĻĻā§‡āĻ–āĻž āĻĻā§‡āĻ¯āĻŧāĨ¤ āĻœāĻŋāĻšā§āĻŦāĻžāĻ° āĻ¸āĻ‚āĻ¸ā§āĻĒāĻ°ā§āĻļā§‡āĻ° āĻ¸ā§āĻĨāĻžāĻ¯āĻŧā§€āĻ¤ā§āĻŦ āĻœā§‡āĻ¨ā§‡ āĻ“ āĻĻā§‡āĻ–ā§‡,
āĻ­āĻŋāĻ•ā§āĻˇā§, āĻ…āĻŦāĻœā§āĻžāĻž āĻ•āĻŽā§‡ āĻ¯āĻžāĻ¯āĻŧ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ āĻ‰āĻ¤ā§āĻĨāĻŋāĻ¤ āĻšāĻ¯āĻŧāĨ¤ āĻ¸ā§āĻ­āĻžāĻˇ, āĻĻā§āĻ–āĻ–āĻž āĻŦāĻž āĻ†āĻĻā§āĻ•āĻŽ-āĻ…āĻ¸ā§āĻ–
āĻšāĻŋāĻ¸āĻžāĻŦā§‡ āĻ…āĻ­āĻŋāĻœā§āĻž, āĻœāĻŋāĻšā§āĻŦāĻž-āĻ¸āĻ‚āĻ¸ā§āĻĒāĻ°ā§āĻļā§‡āĻ° āĻĢāĻ˛ā§‡ āĻ¯āĻž āĻ•āĻŋāĻ›ā§ āĻ˜āĻŸā§‡ āĻ¤āĻžāĻ° āĻ¸ā§āĻĨāĻžāĻ¯āĻŧāĻŋāĻ¤ā§āĻŦāĻ“ āĻœā§‡āĻ¨ā§‡ āĻ“
āĻĻā§‡āĻ–ā§‡, āĻ…āĻŦāĻŋāĻœā§āĻžāĻž āĻšā§āĻ°āĻžāĻ¸ āĻĒā§‡āĻ¯āĻŧā§‡āĻ›ā§‡ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ āĻĻā§‡āĻ–āĻž āĻĻā§‡āĻ¯āĻŧāĨ¤
āĻĻā§‡āĻšā§‡āĻ°
āĻ¸ā§āĻĨāĻžāĻ¯āĻŧā§€āĻ¤ā§āĻŦ āĻœā§‡āĻ¨ā§‡ āĻ“ āĻĻā§‡āĻ–ā§‡, āĻ­āĻŋāĻ•ā§āĻˇā§, āĻ…āĻŦāĻŋāĻœā§āĻžāĻž āĻšā§āĻ°āĻžāĻ¸ āĻĒāĻžāĻ¯āĻŧ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœāĻ¯āĻŧ āĻ‰āĻ¤ā§āĻĨāĻŋāĻ¤
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video image source :
Background music credit:
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āĻĻā§āĻ°ā§ŒāĻĒāĻĻā§€āĻ° āĻĒāĻžāĻāĻšāĻœāĻ¨ āĻ¸ā§āĻŦāĻžāĻŽā§€ āĻ•ā§‡āĻ¨?
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āĻŽāĻšāĻžāĻŽāĻšāĻŋāĻŽ āĻ­ā§€āĻˇā§āĻŽā§‡āĻ° āĻœāĻ¨ā§āĻŽāĻ•āĻžāĻšāĻŋāĻ¨ā§€

youtube.com
āĻ—ā§ŒāĻ¤āĻŽ āĻŦā§āĻĻā§āĻ§ā§‡āĻ° āĻœā§€āĻŦāĻ¨ā§€.. āĻŦā§ŒāĻĻā§āĻ§ āĻ§āĻ°ā§āĻŽā§‡āĻ° āĻ‡āĻ¤āĻŋāĻšāĻžāĻ¸ #1…biography of Gautam Buddha in bengali….buddhism.


17) Classical  Bosnian-Klasični bosanski,
Friends


Otkriće Probuđenog sa Univerzumom svjesnosti (DAOAU)
DOBRO PROČISTI UM
rekao je Buda uz pojanje, muziku i pjesme
SN 35,53 (S iv 30) Avijjāpahāna Sutta - NapuÅĄtanje neznanja - [avijjā + pahāna]
Vrlo jednostavan Budin govor, ali vrlo dubok, o tome ÅĄta treba znati i vidjeti kako napustiti neznanje i proizvesti znanje.
Jednom
prilikom, Bhagavā je stanovao u blizini SāvatthÄĢja, u Jetinom gaju,
parku Anāthapiṇḍika. {N} U tom trenutku, određeni monah priÅĄao je
Bhagavā-i; priÅĄavÅĄi i odavÅĄi mu počast Bhagavi, sjeo je s jedne strane.
Sjedeći na jednoj strani, monah je rekao Bhagavāu:
- Znajući kako, videći kako, Bhante, avijjā jenjava i nastaje vijjā?
-
Poznavanjem i uvidom u nestalnost oka, bhikkhu, avijjā se smiruje i
nastaje vijjā. Poznavanjem i sagledavanjem nestalnosti (vidljivih)
oblika, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i
uviđanjem nestalnosti oka-viÃąÃąÄáš‡a, bhikkhu, avijjā se smiruje i nastaje
vijjā. Poznavanjem i uviđanjem trajnosti kontakta očima, bhikkhu, avijjā
se smiruje i nastaje vijjā. Znajući i videći i nestalnost svega ÅĄto
nastane kao posljedica dodira očima, bilo da se doŞivljava kao sukha,
dukkha ili adukkham ¡ asukha, avijjā popuÅĄta i nastaje vijjā.
Poznavanjem
i uviđanjem nestalnosti uha, bhikkhu, avijjā se smiruje i nastaje
vijjā. Poznavanjem i uviđanjem nestalnosti zvukova, bhikkhu, avijjā se
smiruje i nastaje vijjā. Poznavanjem i uviđanjem nestalnosti
uha-viÃąÃąÄáš‡e, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i
uviđanjem nestalnosti kontakta sa uÅĄima, bhikkhu, avijjā se smiruje i
nastaje vijjā. Znajući i videći i nestalnost svega ÅĄto nastane kao
posljedica dodira sa uhom, bilo da se doÅživljava kao sukha, dukkha ili
adukkham ¡ asukha, avijjā popuÅĄta i nastaje vijjā.
Poznavanjem
i uviđanjem nestalnosti nosa, bhikkhu, avijjā se smiruje i nastaje
vijjā. Poznavanjem i uviđanjem nestalnosti mirisa, bhikkhu, avijjā se
smiruje i nastaje vijjā. Poznavanjem i uviđanjem nestalnosti
nosa-viÃąÃąÄáš‡e, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i
uviđanjem nestalnosti kontakta s nosom, bhikkhu, avijjā se smiruje i
nastaje vijjā. Znajući i videći i nestalnost svega ÅĄto nastane kao
posljedica kontakta s nosom, bilo da se doÅživljava kao sukha, dukkha ili
adukkham ¡ asukha, avijjā popuÅĄta i nastaje vijjā.
Poznavanjem
i uviđanjem nestalnosti jezika, bhikkhu, avijjā se smiruje i nastaje
vijjā. Poznavanjem i uviđanjem nestalnosti ukusa, bhikkhu, avijjā se
smiruje i nastaje vijjā. Poznavanjem i uviđanjem nestalnosti
jezika-viÃąÃąÄáš‡a, bhikkhu, avijjā jenjava i nastaje vijjā. Poznavanjem i
uviđanjem nestalnosti dodira jezika, bhikkhu, avijjā se smiruje i
nastaje vijjā. Znajući i videći i nestalnost svega ÅĄto nastaje kao
posljedica dodira s jezikom, bilo da se doÅživljava kao sukha, dukkha ili
adukkham ¡ asukha, avijjā popuÅĄta i nastaje vijjā.
Poznavanjem
i uviđanjem nestalnosti tijela, bhikkhu, avijjā se smiruje i nastaje
vijjā. Poznavanjem i uviđanjem nestalnosti tjelesnih pojava, bhikkhu,
avijjā se smiruje i nastaje vijjā. Poznavanjem i uviđanjem nestalnosti
tijela-viÃąÃąÄáš‡a, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i
uviđanjem nestalnosti kontakta s tijelom, bhikkhu, avijjā se smiruje i
nastaje vijjā. Znajući i videći i nestalnost svega ÅĄto nastaje kao
posljedica kontakta s tijelom, bilo da se doÅživljava kao sukha, dukkha
ili adukkham ¡ asukha, avijjā popuÅĄta i nastaje vijjā.
Poznavanjem
i uviđanjem nestalnosti uma, bhikkhu, avijjā se smiruje i nastaje
vijjā. Poznavanjem i uviđanjem nestalnosti dhammi, bhikkhu, avijjā se
smiruje i nastaje vijjā. Poznavanjem i uviđanjem nestalnosti
uma-viÃąÃąÄáš‡e, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i
uviđanjem nestalnosti umskog kontakta, bhikkhu, avijjā se smiruje i
nastaje vijjā. Znajući i videći i nestalnost svega ÅĄto nastaje kao
posljedica kontakta uma, bilo da se doÅživljava kao sukha, dukkha ili
adukkham ¡ asukha, avijjā popuÅĄta i nastaje vijjā.
Znajući tako, bhikkhu, videći tako, avijjā se smiruje i nastaje vijjā.
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Mahasamay Sutta/ā¤Žā¤šā¤žā¤¸ā¤Žā¤¯ ā¤¸āĨā¤¤āĨā¤¤ ā¤ĒāĨā¤°ā¤ĩā¤šā¤¨@(Part9)@Sanghakaya Times#AtDineshsir
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This
discourse is an interesting example of the folklore of the Pali canon.
It shows that the tendency of Asian popular Buddhism to regard the
Buddha as a protective figure, and not just as a teacher, has its roots
in the earliest part of the tradition. Metrical analysis indicates that
the long “tribute” section of this discourse is very old, while the
verses in the introductory section — which is also found in the Samyutta
Nikaya — are later in form. This fits with a more subjective judgment:
that the tribute was an earlier composition — in the honorific style of
the ancient court bards — to which the introduction was added later.
This judgment is based on the fact that the two sections do not quite
fit each other. The introduction to the tribute indicates that the
reciter of the tribute is the Buddha himself, whereas the narration in
the tribute indicates otherwise.
At
any rate, this discourse is the closest thing in the Pali canon to a
“who’s who” of the deva worlds, and should provide useful material for
anyone interested in the cosmology of early Buddhism.
The
Commentary reports the belief that the devas enjoy hearing this
discourse chanted in Pali. Until recently it was part of many monks’
standard memorized repertoire, to be chanted at weddings and the
dedication of new buildings. Even today, as many of the traditions of
memorization in Asia seem to be falling by the wayside, there are a few
monks and laypeople who chant this discourse regularly.
I
have heard that on one occasion the Blessed One was dwelling among the
Sakyans at Kapilavatthu in the Great Wood, together with a large Sangha
of approximately five hundred bhikkhus, all of them arahants. And most
of the devatas from ten world-systems had gathered in order to see the
Blessed One and the Bhikkhu Sangha. Then the thought occurred to four
devatas of the ranks from the Pure Abodes: “The Blessed One is dwelling
among the Sakyans at Kapilavatthu in the Great Wood, together with a
large Sangha of about five hundred bhikkhus, all of them arahants. And
most of the devatas from ten world-systems have gathered in order to see
the Blessed One and the Bhikkhu Sangha. Let us also approach the
Blessed One and, on arrival, let us each speak a verse in his presence.”
Then,
just as a strong man might extend his flexed arm or flex his extended
arm, those devatas disappeared from among the devas of the Pure Abodes
and reappeared before the Blessed One. Having paid homage to the Blessed
One, they stood to one side. As they were standing there, one devata
recited this verse in the Blessed One’s presence:
A great meeting in the woods: The deva hosts have assembled. We have come to this Dhamma meeting To see the invincible Sangha.
Then another devata recited this verse in the Blessed One’s presence:
The
bhikkhus there are concentrated, Have straightened their own minds.
Like a charioteer holding the reins, The wise ones guard their
faculties.
Then another devata recited this verse in the Blessed One’s presence:
Having
cut through barrenness, cut the cross-bar, Having uprooted Indra’s
pillar, unstirred, They wander about pure, unstained, Young nagas well
tamed by the One with Vision.
Then another devata recited this verse in the Blessed One’s presence:
Those
who have gone to the Buddha for refuge Will not go to the plane of woe.
On discarding the human body, They will fill the hosts of the devas.
Then
the Blessed One addressed the monks: “Monks, most of the devatas from
ten world-systems have gathered in order to see the Tathagata and the
Bhikkhu Sangha. Those who, in the past, were Pure Ones, Rightly
Self-awakened, at most had their devata-gathering like mine at the
present. Those who, in the future, will be Pure Ones, Rightly
Self-awakened, will at most have their devata-gathering like mine at the
present. I will detail for you the names of the deva hosts. I will
describe to you the names of the deva hosts. I will teach you the names
of the deva hosts. Listen and pay close attention. I will speak.”
“As you say, lord,” the monks replied. The Blessed One said:
I
recite a verse of tribute. Those who live where spirits dwell, who live
in mountain caves, resolute, concentrated, many, like hidden lions, who
have overcome horripilation, white-hearted, pure, serene, and
undisturbed: Knowing that more than 500 of them had come to the forest
of Kapilavatthu, the Teacher then said to them, disciples delighting in
his instruction, “The deva hosts have approached. Detect them, monks!”
Listening to the Awakened One’s instruction, they made an ardent effort.
Knowledge appeared to them, vision of non-human beings. Some saw 100,
some 1,000, some 70,000, some had vision of 100,000 non-human beings.
Some gained vision of innumerable devas filling every direction.
Realizing all this, the One-with-Vision felt moved to speak. The Teacher
then said to them, disciples delighting in his instruction, “The deva
hosts have approached. Detect them, monks, as I describe the

Mahasamay Sutta/ā¤Žā¤šā¤žā¤¸ā¤Žā¤¯ ā¤¸āĨā¤¤āĨā¤¤ ā¤ĒāĨā¤°ā¤ĩā¤šā¤¨@(Part9)@Sanghakaya Times#AtDineshsir

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