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12/09/20
LESSON 3529 Wed 9 Dec 2020
Just
as wealthy businessman named Anathapindika invited the Buddha to
Savatthi, the capital city of the Kosala, another Kingdom, where he
purchased a park and donated it to the Sangha.
as wealthy businessman named Anathapindika invited the Buddha to
Savatthi, the capital city of the Kosala, another Kingdom, where he
purchased a park and donated it to the Sangha.
Philanthropic rich and poor farmers unite to serve peoples’ welfare, happiness & peace
DhammÄnupassÄ« Sutta - Observing dhammas âin 29) Classical English,Roman,36) Classical Galician-Clásico galego,
37) Classical Georgian-áááá¡ááá£á á á¥áá áá£áá,
38) Classical German- Klassisches Deutsch,
39) Classical Greek-ÎλαÏÏικά ÎλληΜικά,
40) Classical Gujarati-àªà«àª²àªŸàªžàª¿àªàª² àªà«àªàª°àªŸàª€à«,
41) Classical Haitian Creole-Klasik kreyòl,
42) Classical Hausa-Hausa Hausa,
43) Classical Hawaiian-Hawaiian Hawaiian,
44) Classical Hebrew- ×¢×ך×ת ק××ס×ת37) Classical Georgian-áááá¡ááá£á á á¥áá áá£áá,
38) Classical German- Klassisches Deutsch,
39) Classical Greek-ÎλαÏÏικά ÎλληΜικά,
40) Classical Gujarati-àªà«àª²àªŸàªžàª¿àªàª² àªà«àªàª°àªŸàª€à«,
41) Classical Haitian Creole-Klasik kreyòl,
42) Classical Hausa-Hausa Hausa,
43) Classical Hawaiian-Hawaiian Hawaiian,
Just
as wealthy businessman named Anathapindika invited the Buddha to
Savatthi, the capital city of the Kosala, another Kingdom, where he
purchased a park and donated it to the Sangha.
as wealthy businessman named Anathapindika invited the Buddha to
Savatthi, the capital city of the Kosala, another Kingdom, where he
purchased a park and donated it to the Sangha.
Philanthropic rich and poor farmers unite to serve peoples’ welfare, happiness & peace
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Anathapindika ( Anathapindikassa)
During
the Buddhaâs lifetime, there were sixteen kingdoms along the Ganges
River. From the beginning, the Buddhaâs teaching activities were
inseparably involved in the relations between the kingdoms. Not long
after his first sermon, King Bimbisara of Magadha invited the Buddha and
the Sangha to Magadhaâs capital Rajagaha so they could stay there
during the rainy season.
the Buddhaâs lifetime, there were sixteen kingdoms along the Ganges
River. From the beginning, the Buddhaâs teaching activities were
inseparably involved in the relations between the kingdoms. Not long
after his first sermon, King Bimbisara of Magadha invited the Buddha and
the Sangha to Magadhaâs capital Rajagaha so they could stay there
during the rainy season.
The
King became the Buddhaâs follower. Later a wealthy businessman named
Anathapindika invited the Buddha to Savatthi, the capital city of the
Kosala, another Kingdom, where he purchased a park and donated it to the
Sangha.
King became the Buddhaâs follower. Later a wealthy businessman named
Anathapindika invited the Buddha to Savatthi, the capital city of the
Kosala, another Kingdom, where he purchased a park and donated it to the
Sangha.
The
Kosala King Pasenadi and his wife Queen Mallika also became followers
of the Buddha.6 King Pasenadi frequently sought advice from the Buddha.
Kosala King Pasenadi and his wife Queen Mallika also became followers
of the Buddha.6 King Pasenadi frequently sought advice from the Buddha.
He
also made confessions to him on his wrongdoings. After Magadha Prince
Ajatashatru imprisoned and starved his father King Bimbisara to death to
take his throne, he repented of his sin and made confessions to the
Buddha.
also made confessions to him on his wrongdoings. After Magadha Prince
Ajatashatru imprisoned and starved his father King Bimbisara to death to
take his throne, he repented of his sin and made confessions to the
Buddha.
The
Buddha converted him into a follower.8 On one occasion when King
Pasenadi fought and captured King Ajatashatru, the Buddha personally
persuaded King Pasenadi to release King Ajatashatru.When King
Ajatashatru planned to invade the Vajji Republic, he sent his Prime
Minister Vassakara to the Buddha to indirectly discover whether in the
Buddhaâs view there were any chances of conquering the Vajjians.
Buddha converted him into a follower.8 On one occasion when King
Pasenadi fought and captured King Ajatashatru, the Buddha personally
persuaded King Pasenadi to release King Ajatashatru.When King
Ajatashatru planned to invade the Vajji Republic, he sent his Prime
Minister Vassakara to the Buddha to indirectly discover whether in the
Buddhaâs view there were any chances of conquering the Vajjians.
The
Buddha said that as long as the Vajjians practiced the seven conditions
of prosperity, they would prosper rather than decline. As a result, a
potential invasion was diffused.
Buddha said that as long as the Vajjians practiced the seven conditions
of prosperity, they would prosper rather than decline. As a result, a
potential invasion was diffused.
During
the Buddhaâs life time, he not only sent his disciples to the kingdoms
to spread the message of the Dhamma, he personally wandered from one
kingdom to another to teach the Dharma. For example, the Samyutta Nikaya
records that a minister of the Kosala court said that he felt extremely
sad to learn that the Buddha was leaving Kosala for other kingdoms to
teach Dharma, because he would not be able to see the Buddha for a good
period of time. The kingdoms included KaÌsÌi, Malla, Magadha, Anga,
Samatata, Bentara, and Kalinga.
the Buddhaâs life time, he not only sent his disciples to the kingdoms
to spread the message of the Dhamma, he personally wandered from one
kingdom to another to teach the Dharma. For example, the Samyutta Nikaya
records that a minister of the Kosala court said that he felt extremely
sad to learn that the Buddha was leaving Kosala for other kingdoms to
teach Dharma, because he would not be able to see the Buddha for a good
period of time. The kingdoms included KaÌsÌi, Malla, Magadha, Anga,
Samatata, Bentara, and Kalinga.
Throughout
his forty-five yearsâ of teaching, many kings, queens, princes and
nobles became the Buddhaâs followers, along with numerous people of low
castes, from beggars to prostitutes. The Digha-nikaya reports that six
peoples in the sixteen kingdoms followed the Buddhaâs teachings during
his lifetime.
his forty-five yearsâ of teaching, many kings, queens, princes and
nobles became the Buddhaâs followers, along with numerous people of low
castes, from beggars to prostitutes. The Digha-nikaya reports that six
peoples in the sixteen kingdoms followed the Buddhaâs teachings during
his lifetime.
But one of the Buddhaâs last involvements in diplomatic affairs was tragically related to his home country, the Sakya tribe.
The
Kosala King Pasenadiâs son Virudhaka dethroned his father and was
determined to invade the Sakya peopleâs capital city Kappilavasttu to
revenge the humiliation he supposedly suffered there when he was a boy.
For three times the Buddha tried to stop the King and his troops on the
road, but eventually the Sakyas were left to their fate.
Kosala King Pasenadiâs son Virudhaka dethroned his father and was
determined to invade the Sakya peopleâs capital city Kappilavasttu to
revenge the humiliation he supposedly suffered there when he was a boy.
For three times the Buddha tried to stop the King and his troops on the
road, but eventually the Sakyas were left to their fate.
Virudhakaâs
troops massacred a large number of Sakyas, destroyed the entire city,
and eliminated the Sakya clan. The Buddha could only say to his
disciples with great grief that no one could change the karma that was
brought about by the Sakyasâ past actions.
troops massacred a large number of Sakyas, destroyed the entire city,
and eliminated the Sakya clan. The Buddha could only say to his
disciples with great grief that no one could change the karma that was
brought about by the Sakyasâ past actions.
Even
right after his Nibbana, the Buddha was involved in a diplomatic
episode. After his body was burnt on a pyre, eight kingdoms competed to
claim the Buddhaâs remains for worshipping purposes. Some sent troops
and were ready to fight. Eventually a Brahmin named Dona addressed the
crowd by citing the Buddhaâs spirit of Ahimsa, or non-violence. He said,
âListen, lords, to my proposal. Forbearance is the Buddhaâs teaching.
It is not right that strife should come from sharing the best of menâs
remains. Letâs all be joined in harmony and peace, in friendship sharing
out portions eight: Let stupas far and wide be put up, that all may
seeâand gain in faith!â He then divided the Buddhaâs remains into eight
portions and a potential conflict was peacefully resolved.
right after his Nibbana, the Buddha was involved in a diplomatic
episode. After his body was burnt on a pyre, eight kingdoms competed to
claim the Buddhaâs remains for worshipping purposes. Some sent troops
and were ready to fight. Eventually a Brahmin named Dona addressed the
crowd by citing the Buddhaâs spirit of Ahimsa, or non-violence. He said,
âListen, lords, to my proposal. Forbearance is the Buddhaâs teaching.
It is not right that strife should come from sharing the best of menâs
remains. Letâs all be joined in harmony and peace, in friendship sharing
out portions eight: Let stupas far and wide be put up, that all may
seeâand gain in faith!â He then divided the Buddhaâs remains into eight
portions and a potential conflict was peacefully resolved.
Just
as wealthy businessman named Anathapindika invited the Buddha to
Savatthi, the capital city of the Kosala, another Kingdom, where he
purchased a park and donated it to the Sangha.
as wealthy businessman named Anathapindika invited the Buddha to
Savatthi, the capital city of the Kosala, another Kingdom, where he
purchased a park and donated it to the Sangha.
Philanthropic
rich and poor farmers unite to serve peoples’ welfare, happiness &
peace ignoring Mad murderer of democratic institutions (Modi) remotely
controlled by just 0.1% intolerant, violent, militant, number one
terrorists of the world, ever shooting, mob lynching, lunatic, mentally
retarded foreigners chitpavan brahmins of Rowdy Swayam Sevaks (RSS)
kicked out from Bene Israel, Tibet, Africa, Eastern Europe, Western
Germany, Northern Europe, South Rusia, Hungary Etc., full of hatred,
anger, jealousy, delusion, Stupidity which are defilement of the mind
requiring treatment in mental asylums Know The Bread He Eats is Grown in
My Punjab,â Says 70-Year-Old Farmer.
rich and poor farmers unite to serve peoples’ welfare, happiness &
peace ignoring Mad murderer of democratic institutions (Modi) remotely
controlled by just 0.1% intolerant, violent, militant, number one
terrorists of the world, ever shooting, mob lynching, lunatic, mentally
retarded foreigners chitpavan brahmins of Rowdy Swayam Sevaks (RSS)
kicked out from Bene Israel, Tibet, Africa, Eastern Europe, Western
Germany, Northern Europe, South Rusia, Hungary Etc., full of hatred,
anger, jealousy, delusion, Stupidity which are defilement of the mind
requiring treatment in mental asylums Know The Bread He Eats is Grown in
My Punjab,â Says 70-Year-Old Farmer.
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Anathapindika, his former name was sudatta, but after his conversion to Buddhism,
anathapindika became his honorific name. A man of compassion and free from avarice
he
constantly gave (ika) food (pinda) to helpless people (anatha). Thus he
was known as anathapindika, or the “feeder of the forlorn”.
constantly gave (ika) food (pinda) to helpless people (anatha). Thus he
was known as anathapindika, or the “feeder of the forlorn”.
He
bought the grove belonging to the prince Jeta, the son of king kosala,
and established a monastery which was subsequently named Jetavana.
bought the grove belonging to the prince Jeta, the son of king kosala,
and established a monastery which was subsequently named Jetavana.
And
the most of rainy seasons (vassana periods-the three months’ retreat
beginning with the full-moon of July) the Buddha spent time in this
monastery and many are the discourses delivered and many are the
incidents connected with the Buddha’s life that happened at Jetavana.
the most of rainy seasons (vassana periods-the three months’ retreat
beginning with the full-moon of July) the Buddha spent time in this
monastery and many are the discourses delivered and many are the
incidents connected with the Buddha’s life that happened at Jetavana.
dhammÄnupassÄ« sutta â observing dhammas â in buddha’s own words â
It
is worth having repeated the message given in this sutta: six habits
without abandoning which it is not possible to practice the
satipaá¹á¹hÄnas properly. Quite some cleaning may be advisable here.
is worth having repeated the message given in this sutta: six habits
without abandoning which it is not possible to practice the
satipaá¹á¹hÄnas properly. Quite some cleaning may be advisable here.
There are, bhikkhus, six dhammas, without abandoning which it is not possible to remain observing kÄya in kÄya internally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Without
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing kÄya in kÄya internally and externally.
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing kÄya in kÄya internally and externally.
There are, bhikkhus, six dhammas, abandoning which it is possible to remain observing kÄya in kÄya internally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Having abandoned these six dhammas, bhikkhus, it is possible to remain observing kÄya in kÄya internally.
There are, bhikkhus, six dhammas, without abandoning which it is not possible to remain observing kÄya in kÄya externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Without
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing kÄya in kÄya internally and externally.
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing kÄya in kÄya internally and externally.
There are, bhikkhus, six dhammas, abandoning which it is possible to remain observing kÄya in kÄya externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Having abandoned these six dhammas, bhikkhus, it is possible to remain observing kÄya in kÄya externally.
There
are, bhikkhus, six dhammas, without abandoning which it is not possible
to remain observing kÄya in kÄya internally and externally.
are, bhikkhus, six dhammas, without abandoning which it is not possible
to remain observing kÄya in kÄya internally and externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Without
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing kÄya in kÄya internally and externally.
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing kÄya in kÄya internally and externally.
There are, bhikkhus, six dhammas, abandoning which it is possible to remain observing kÄya in kÄya internally and externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Having abandoned these six dhammas, bhikkhus, it is possible to remain observing kÄya in kÄya internally and externally.
There are, bhikkhus, six dhammas, without abandoning which it is not possible to remain observing vedanÄ in vedanÄ internally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Without having abandoned these six dhammas, bhikkhus, it is not possible to remain observing vedanÄ in vedanÄ internally.
There
are, bhikkhus, six dhammas, abandoning which it is possible to remain
observing vedanÄ in vedanÄ internally and externally.
are, bhikkhus, six dhammas, abandoning which it is possible to remain
observing vedanÄ in vedanÄ internally and externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Having abandoned these six dhammas, bhikkhus, it is possible to remain observing vedanÄ in vedanÄ internally.
There are, bhikkhus, six dhammas, without abandoning which it is not possible to remain observing vedanÄ in vedanÄ externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Without having abandoned these six dhammas, bhikkhus, it is not possible to remain observing vedanÄ in vedanÄ externally.
There are, bhikkhus, six dhammas, abandoning which it is possible to remain observing vedanÄ in vedanÄ externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Having abandoned these six dhammas, bhikkhus, it is possible to remain observing vedanÄ in vedanÄ externally.
There
are, bhikkhus, six dhammas, without abandoning which it is not possible
to remain observing vedanÄ in vedanÄ internally and externally.
are, bhikkhus, six dhammas, without abandoning which it is not possible
to remain observing vedanÄ in vedanÄ internally and externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Without
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing vedanÄ in vedanÄ internally and externally.
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing vedanÄ in vedanÄ internally and externally.
There
are, bhikkhus, six dhammas, abandoning which it is possible to remain
observing vedanÄ in vedanÄ internally and externally.
are, bhikkhus, six dhammas, abandoning which it is possible to remain
observing vedanÄ in vedanÄ internally and externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Having abandoned these six dhammas, bhikkhus, it is possible to remain observing vedanÄ in vedanÄ internally and externally.
There are, bhikkhus, six dhammas, without abandoning which it is not possible to remain observing citta in citta internally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Without having abandoned these six dhammas, bhikkhus, it is not possible to remain observing citta in citta internally.
There are, bhikkhus, six dhammas, abandoning which it is possible to remain observing citta in citta internally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Having abandoned these six dhammas, bhikkhus, it is possible to remain observing citta in citta internally.
There are, bhikkhus, six dhammas, without abandoning which it is not possible to remain observing citta in citta externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Without having abandoned these six dhammas, bhikkhus, it is not possible to remain observing citta in citta externally.
There are, bhikkhus, six dhammas, abandoning which it is possible to remain observing citta in citta externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Having abandoned these six dhammas, bhikkhus, it is possible to remain observing citta in citta externally.
There
are, bhikkhus, six dhammas, without abandoning which it is not possible
to remain observing citta in citta internally and externally.
are, bhikkhus, six dhammas, without abandoning which it is not possible
to remain observing citta in citta internally and externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Without
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing citta in citta internally and externally.
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing citta in citta internally and externally.
There are, bhikkhus, six dhammas, abandoning which it is possible to remain observing citta in citta internally and externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Having abandoned these six dhammas, bhikkhus, it is possible to remain observing citta in citta internally and externally.
There are, bhikkhus, six dhammas, without abandoning which it is not possible to remain observing dhammas in dhammas internally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Without having abandoned these six dhammas, bhikkhus, it is not possible to remain observing dhammas in dhammas internally.
There are, bhikkhus, six dhammas, abandoning which it is possible to remain observing dhammas in dhammas internally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Having abandoned these six dhammas, bhikkhus, it is possible to remain observing dhammas in dhammas internally.
There are, bhikkhus, six dhammas, without abandoning which it is not possible to remain observing dhammas in dhammas externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Without having abandoned these six dhammas, bhikkhus, it is not possible to remain observing dhammas in dhammas externally.
There are, bhikkhus, six dhammas, abandoning which it is possible to remain observing dhammas in dhammas externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Having abandoned these six dhammas, bhikkhus, it is possible to remain observing dhammas in dhammas externally.
There
are, bhikkhus, six dhammas, without abandoning which it is not possible
to remain observing dhammas in dhammas internally and externally.
are, bhikkhus, six dhammas, without abandoning which it is not possible
to remain observing dhammas in dhammas internally and externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Without
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing dhammas in dhammas internally and externally.
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing dhammas in dhammas internally and externally.
There
are, bhikkhus, six dhammas, abandoning which it is possible to remain
observing dhammas in dhammas internally and externally.
are, bhikkhus, six dhammas, abandoning which it is possible to remain
observing dhammas in dhammas internally and externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Having abandoned these six dhammas, bhikkhus, it is possible to remain observing dhammas in dhammas internally and externally.
Free Online Research and Practice University
for
Discovery of Awakened One with Awareness Universe (DAOAU)
For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.
at
KUSHINARA
NIBBANA BHUMI PAGODA-is a 18 feet Dia All White Pagoda with a table or,
but be sure to having above head level based on the usual use of the
room.
NIBBANA BHUMI PAGODA-is a 18 feet Dia All White Pagoda with a table or,
but be sure to having above head level based on the usual use of the
room.
in
116 CLASSICAL LANGUAGES and planning to project Therevada Tipitaka in
Buddhaâs own words and Important Places like Lumbini, Bodhgaya,Saranath,
Kushinara, Etc., in 3D 360 degree circle vision akin to Circarama
116 CLASSICAL LANGUAGES and planning to project Therevada Tipitaka in
Buddhaâs own words and Important Places like Lumbini, Bodhgaya,Saranath,
Kushinara, Etc., in 3D 360 degree circle vision akin to Circarama
At
WHITE HOME
668, 5A main Road, 8th Cross, HAL III Stage,
Prabuddha Bharat Puniya Bhumi Bengaluru
Magadhi Karnataka State
PRABUDDHA BHARAT
May you, your family members and all sentient and non sentient beings be ever happy, well and secure!
The
pill to reverse aging would be available to the public within five
years and cost the same each day as a cup of coffee, says researcher.
pill to reverse aging would be available to the public within five
years and cost the same each day as a cup of coffee, says researcher.
Read,
Practice, Spread the Own Words of the Awakened One with Awareness the
Buddha for Happiness, Welfare, Peace of All Sentient, Non Sentient
Beings and for them to Attain Eternal Bliss as Final Goal.
Practice, Spread the Own Words of the Awakened One with Awareness the
Buddha for Happiness, Welfare, Peace of All Sentient, Non Sentient
Beings and for them to Attain Eternal Bliss as Final Goal.
Philanthropic
rich and poor farmers unite to serve peoples’ welfare, happiness &
peace ignoring Mad murderer of democratic institutions (Modi) remotely
controlled by just 0.1% intolerant, violent, militant, number one
terrorists of the world, ever shooting, mob lynching, lunatic, mentally
retarded foreigners chitpavan brahmins of Rowdy Swayam Sevaks (RSS)
kicked out from Bene Israel, Tibet, Africa, Eastern Europe, Western
Germany, Northern Europe, South Rusia, Hungary Etc., full of hatred,
anger, jealousy, delusion, Stupidity which are defilement of the mind
requiring treatment in mental asylums Know The Bread He Eats is Grown in
My Punjab,â Says 70-Year-Old Farmer.
rich and poor farmers unite to serve peoples’ welfare, happiness &
peace ignoring Mad murderer of democratic institutions (Modi) remotely
controlled by just 0.1% intolerant, violent, militant, number one
terrorists of the world, ever shooting, mob lynching, lunatic, mentally
retarded foreigners chitpavan brahmins of Rowdy Swayam Sevaks (RSS)
kicked out from Bene Israel, Tibet, Africa, Eastern Europe, Western
Germany, Northern Europe, South Rusia, Hungary Etc., full of hatred,
anger, jealousy, delusion, Stupidity which are defilement of the mind
requiring treatment in mental asylums Know The Bread He Eats is Grown in
My Punjab,â Says 70-Year-Old Farmer.
Adani,Ambani &other corporates had an eye on massive food grain market of India.They had few problems:
Problem 1 :
States
had different rules & regulations to buy food grains from farmers.
It was difficult for corporates to handle so many states with so many
different regulations & taxes
had different rules & regulations to buy food grains from farmers.
It was difficult for corporates to handle so many states with so many
different regulations & taxes
Mad murderer of democratuc institutions and Master of diluting institutions (Modi) Solution:
Took control from states and made 1 act for whole country. Corporates happy now.
Problem 2:
Corporates
will buy crops and store them. But Essential Commodity act will stop
them for storing crops for long time, as it increase prices in market.
will buy crops and store them. But Essential Commodity act will stop
them for storing crops for long time, as it increase prices in market.
Modi Solution:
Food crops will not come under Essential Commodity act and can be stored for longer period. Corporates again happy.
Problem 3
It was hard to determine that what type of crop will be grown by farmers.
Modi Solution:
Contract farming for farmers where they will be told by corporates to grow what kind of crop. Corporates again happy.
Problem 4 :
How Corporates will handle court cases if anything goes wrong against farmers.
Modi Solution:
Farmers cannot go to courts. They will go to SDM and DC. All
Corporates are again happy as they can bribe them easily.
And They say bills are in favour of farmers. ….
This is what the farmers are protesting against.
All
Aboriginal Awakened societies will demand for Ballot Papers instead of
the fraud EVMs for justice and save democracy. Automatically all
societies will get the benefit by way of distribution of wealth
proportionately among all societies for their welfare, happiness and
peace.
Aboriginal Awakened societies will demand for Ballot Papers instead of
the fraud EVMs for justice and save democracy. Automatically all
societies will get the benefit by way of distribution of wealth
proportionately among all societies for their welfare, happiness and
peace.
Modi
(Mad murderer of democratic institutions) is diverting the attention of
masses from one issue to another. While the farmers are intensifying
their struggle against the Modi, he announces about Covid Vaccine, as if
he is a medical chief. Once he declared that it was his hindutva which
did the first human organ transplantation when shiva transplanted
elephant head on human body.
(Mad murderer of democratic institutions) is diverting the attention of
masses from one issue to another. While the farmers are intensifying
their struggle against the Modi, he announces about Covid Vaccine, as if
he is a medical chief. Once he declared that it was his hindutva which
did the first human organ transplantation when shiva transplanted
elephant head on human body.
Mahasatipatthana Sutta
Chanting of the MahÄsatipaá¹á¹hÄna Sutta,
youtube.com/watch?v=ZGu6v8XVtbg
38) Classical German- Klassisches Deutsch,
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áá áá¡á
1.87K subscribers
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youtube.com
https://www.buddha-vacana.org/sutta/anguttara/06/an06-118.html
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á¡áááááááááá á«ááášá, á¡áááááááááá á¡ááªáááááááªááá, áááá áááᣠáá£á¢á¢ááááá áá¢áá¡
áááááááááá áá ááááááá¡ ááá¢á©áá¡ áááááááááá.
áá áá¥áá¡á áá°áááá¡, ááá®á®á£á¡áá¡ ááá¢áááááá¡ ášááááá, ášáá¡áá«ááááááá áªáá¢ááá áááááá áááá ášáááááááá.
áá á¡ááááá¡, ááá®á®á£á¡ááá, áá¥áá¡á ááá°áá, á áááááá ááá¢áááááá¡ ááá áášá ášáá£á«ááááááá áªáá¢ááá áááááá áááá ááá á©áá¡ áªáá¢áášá ááá áááá.
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áá¥áá¡á? ááŠá€á áááááááá£áá ááá á¡áá¥áááááááá, á¡áááááááááá á¡áá£áá ááášá,
á¡áááááááááá á«ááášá, á¡áááááááááá á¡ááªáááááááªááá, áááá áááᣠáá£á¢á¢ááááá áá¢áá¡
áááááááááá áá ááááááá¡ ááá¢á©áá¡ áááááááááá.
áá áá¥áá¡á áá°áááá¡ ááá¢áááááá¡ ááá áášá, áá°áá®á£á¡, áªáá¢ááá áááááá áááá áá ášááá«áááá áá§áá¡ ááá áááá.
áá á¡ááááá¡, ááá®á®á£á¡ááá, áá¥áá¡á áá°ááá, á áááááá ááá¢ááááá᪠ášáá¡áá«ááááááá áªáá¢ááá áááááá áááá ááá á©áá¡ áªáá¢áášá ááá áááá.
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áá¥áá¡á? ááŠá€á áááááááá£áá ááá á¡áá¥áááááááá, á¡áááááááááá á¡áá£áá ááášá,
á¡áááááááááá á«ááášá, á¡áááááááááá á¡ááªáááááááªááá, áááá áááᣠáá£á¢á¢ááááá áá¢áá¡
áááááááááá áá ááááááá¡ ááá¢á©áá¡ áááááááááá.
áá áá¥áá¡á áá°áááá¡ ááá¢áááááá¡ ášááááá, ášáá¡áá«ááááááá, á áá áªáá¢ááá áááááá áááá ááá á©áá¡ ááá áááá.
áá á¡ááááá¡, ááá®á®á£á¡ááá, áá¥áá¡á ááá°áá, á áááááá ááá¢áááááá¡ ááá áášá ášáá£á«ááááááá áªáá¢ááá áááááá áááá ášáááááááá áá ááá áááá.
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áá¥áá¡á? ááŠá€á áááááááá£áá ááá á¡áá¥áááááááá, á¡áááááááááá á¡áá£áá ááášá,
á¡áááááááááá á«ááášá, á¡áááááááááá á¡ááªáááááááªááá, áááá áááᣠáá£á¢á¢ááááá áá¢áá¡
áááááááááá áá ááááááá¡ ááá¢á©áá¡ áááááááááá.
áá áá¥áá¡á áá°áááá¡ á£áá á áá¥ááá¡ ááá áášá, ášáá£á«ááááááá áªáá¢ááá áááááá áááá ááá á©áá¡ ášáááááááá áá ááá áááá.
áá á¡ááááá¡, ááá®á®á£á¡ááá, áá¥áá¡á áá°ááá, á áááááá ááá¢ááááááá ášáá¡áá«ááááááá áªáá¢ááá áááááá áááá ášáááááááá áá ááá áááá.
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áá¥áá¡á? ááŠá€á áááááááá£áá ááá á¡áá¥áááááááá, á¡áááááááááá á¡áá£áá ááášá,
á¡áááááááááá á«ááášá, á¡áááááááááá á¡ááªáááááááªááá, áááá áááᣠáá£á¢á¢ááááá áá¢áá¡
áááááááááá áá ááááááá¡ ááá¢á©áá¡ áááááááááá.
áá áá¥áá¡á áá°áááá¡, ááá®á®á£á¡áá¡ ááá¢áááááá¡ ášááááá, ášáá¡áá«ááááááá áªáá¢ááá áááááá áááá ááá á©áá¡ ášáááááááá áá ááá áááá.
áá á¡ááááá¡, ááá®á®á£á¡ááá, áá¥áá¡á áá°ááá, á áááááá ááá¢áááááá¡ ááá áášá ášáá£á«ááááááá áá°áááááá áááááá áááá ášáááááááá.
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áá¥áá¡á? ááŠá€á áááááááá£áá ááá á¡áá¥áááááááá, á¡áááááááááá á¡áá£áá ááášá,
á¡áááááááááá á«ááášá, á¡áááááááááá á¡ááªáááááááªááá, áááá áááᣠáá£á¢á¢ááááá áá¢áá¡
áááááááááá áá ááááááá¡ ááá¢á©áá¡ áááááááááá.
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á¡áááááááááá á«ááášá, á¡áááááááááá á¡ááªáááááááªááá, áááá áááᣠáá£á¢á¢ááááá áá¢áá¡
áááááááááá áá ááááááá¡ ááá¢á©áá¡ áááááááááá.
áá áá¥áá¡á áá°áááá¡, ááá®á®á£á¡áá¡ ááá¢áááááá¡ ášááááá, ášáá¡áá«ááááááá áá°áááááá áááááá áááá ášáááááááá ááá á©áá¡.
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áá¥áá¡á? ááŠá€á áááááááá£áá ááá á¡áá¥áááááááá, á¡áááááááááá á¡áá£áá ááášá,
á¡áááááááááá á«ááášá, á¡áááááááááá á¡ááªáááááááªááá, áááá áááᣠáá£á¢á¢ááááá áá¢áá¡
áááááááááá áá ááááááá¡ ááá¢á©áá¡ áááááááááá.
áá áá¥áá¡á áá°áááá¡ ááá¢áááááá¡ ááá áášá, áá°áá®á£á¡, ášáá£á«ááááááá áá°áááááá áááááá áááá ááá á©áá¡ ááá áááá.
áá á¡ááááá¡, ááá®á®á£á¡ááá, áá¥áá¡á áá°ááá, á áááááá ááá¢ááááááá᪠ášáá¡áá«ááááááá áá°áááááá áááááá áááá ááá áááá.
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áá¥áá¡á? ááŠá€á áááááááá£áá ááá á¡áá¥áááááááá, á¡áááááááááá á¡áá£áá ááášá,
á¡áááááááááá á«ááášá, á¡áááááááááá á¡ááªáááááááªááá, áááá áááᣠáá£á¢á¢ááááá áá¢áá¡
áááááááááá áá ááááááá¡ ááá¢á©áá¡ áááááááááá.
áá áá¥áá¡á áá°áááá¡ ááá¢áááááá¡ ášááááá, áá°áá®á£á¡, ášáá¡áá«ááááááá áá°áááááá áááááá áááá ááá á©áá ááá áááá.
áá á¡ááááá¡, ááá®á®á£á¡ááá, áá¥áá¡á áá°ááá, á áááááá ááá¢áááááá¡ ááá áášá ášáá£á«ááááááá áá°áááááá áááááá áááá ášáááááááá áá ááá áááá.
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áá¥áá¡á? ááŠá€á áááááááá£áá ááá á¡áá¥áááááááá, á¡áááááááááá á¡áá£áá ááášá,
á¡áááááááááá á«ááášá, á¡áááááááááá á¡ááªáááááááªááá, áááá áááᣠáá£á¢á¢ááááá áá¢áá¡
áááááááááá áá ááááááá¡ ááá¢á©áá¡ áááááááááá.
áá áá¥áá¡á áá°áááá¡ ááá¢áááááá¡ ááá áášá, áá°áá®á£á¡, ášáá£á«ááááááá áá°áááááá áááááá áááá ášáááááááá áá ááá áááá.
áá á¡ááááá¡, ááá®á®á£á¡ááá, áá¥áá¡á áá°ááá, á áááááá ááá¢ááááááá᪠ášáá¡áá«ááááááá áá°áááááá áááááá áááá ášáááááááá áá ááá áááá.
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áá¥áá¡á? ááŠá€á áááááááá£áá ááá á¡áá¥áááááááá, á¡áááááááááá á¡áá£áá ááášá,
á¡áááááááááá á«ááášá, á¡áááááááááá á¡ááªáááááááªááá, áááá áááᣠáá£á¢á¢ááááá áá¢áá¡
áááááááááá áá ááááááá¡ ááá¢á©áá¡ áááááááááá.
áá áá¥áá¡á áá°áááá¡, ááá®á®á£á¡áá¡ ááá¢áááááá¡ ášááááá, ášáá¡áá«ááááááá áá°áááááá áááááá áááá ááá á©áá¡ ášáááááááá áá ááá áááá.
á£á€áá¡á áááááá ááááááá¡á áá áá áá¥á¢áááá¡ á£ááááá á¡áá¢áá¢á
áááá¡áááá¡
áááááŠááá«ááá£áá ááááááááá¡ ááŠááá©ááá áªáááááá áááá¡ ááááŠááááá¡ á¡ááá§áá áá¡ á¡áášá£áááááá (DAOAU)
áááááááŠááááá¡,
ááááááá áááá¡, áášááááááá¡ á§áááá á¡ááá¢ááááá¢á áá áá áá¡áááááá ááá áá áááááááªáá áá
ááááááá¡ ááá áááá£áá áášááááááá¡ áááŠá¬ááá, á áááá ᪠á¡áááááá áááááá.
á¡ááááá
KUSHINARA
NIBBANA BHUMI PAGODA - áá áá¡ 18 á€á£á¢áááá ááá á§áááá áááá á áááááá ááááááá
áá, áááá áá ááá á¬áá£áááá, á áá ááá¡ áá¥áá¡ á£á€á áá¡á ááááá¡ ááááá, á á᪠áááá®áá¡
á©ááá£áááá áá ááááá§áááááá¡ áá€á£á«áááá.
116 áááá¡ááá£á ááááá áá áááááááá
Therevada Tipitakaâ á¡ áá ááá¥á¢á¡ áá£ááá¡ á¡áá¢á§ááááá áá áááášáááááááá áááááááášá,
á áááá ááªáá Lumbini, Bodhgaya, Saranath, Kushinara áá á.áš., 360
áá ááá£á¡áááá 360 áá ááá£á¡áááá á¬á áá£áá á®ááááá
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668, 5A áááááá á ááá, áá -8 á¯ááá á, HAL III áá¢ááá,
Prabuddha Bharat Puniya Bhumi Bengaluru
áááááá ááá ááá¢áááá¡ á¡áá®áááá¬áá€á
PRABUDDHA BHARAT
áá¥ááá, áá¥áááá áá¯áá®áá¡ á¬ááá ááá áá á§áááá ááá á«áááááá á áá áá áááá á«áááááá á áá á¡ááá áá§áá á§áááááááá¡ ááááááá ááá, ááá ááá áá áááªá£áááá!
áááááááá á
áááááá¡, á áá ááá ááááá áááá¡ ášáá¡ááªáááááá, á¡ááááááááááá¡áááá¡ á®ááááá¡áá¬ááááá
áá¥áááá á®á£áá á¬ááá¡ ááááááááááášá áá á§áááá ááŠá ááááá á¯áááá, á áááá ᪠á€ááá¯ááá
á§ááá.
á¬áááááá®áá, áááá á¯áášáá, ááááá áªáááá á¡ááá£ááá á á¡áá¢á§áááá
áááªáááááá ááá£áá ááááááááá¡ ášáá¡áá®áá, á áááááá᪠áá£áá ááááááá áááá¡,
áááááááŠááááá¡, áášááááááá¡áá§áá€áááááá¡, á§áááá á¡ááá¢ááááá¢ááá£á , áá áá¡áááááá ááá
á¡ááá¢ááááá¢á£á áá á¡áááá¡ ááá®ááá¡ áá ááá ááááŠáá ááá áááá£áá ááá¢áá ááá, á áááá áª
á¡áááááá áááááá.
á€ááááá¢á ááá áááááá á áá áŠáá ááá á€áá ááá ááá áá áááááá
á®ááá®áá¡ áááááááŠááááá¡, ááááááá áááá¡ áá áášááááááá¡. áááááá áá¢áá£áá ááá¡á¢áá¢á£á¢áááá¡
ášáášáááá ááááááá (Modi) ááá¡á¢áááªáá£á áá áááá¢á áááááá áá®áááá 0,1% áá£á¢ááááá,
á«ááááááá ááá, áááá á«ááá, áá¡áá€áááá¡ ááááá ááá áááá á¢áá áá áá¡á¢áááá, áááá¡áá
á¡á áááá, áá ááá¡ áááá©áá, áááá£á á á€á¡áá¥áá£á áá á©áááá á©ááááá á£áªá®áááááá á©áá¢ááááá
áá áá°áááááá¡ Rowdy Swayam Sevaks (RSS) áááááá«áááá¡ áááá áá¡á ááááááá,
á¢áááá¢áááá, áá€á áááááá, ááŠááá¡ááááá ááá áááááá, ááá¡ááááá ááá áááááááá,
á©á ááááááá ááá áááááá, á¡ááá®á áá á á£á¡áááááá, á£ááá áááááá áá á.áš. á áááááááª
ááááááá¡ ááááá«á£á áááá áá á€á¡áá¥ááá¢á áá£á ááá£á ááááááá¡ á¡áááá ááááá. ááªááá, á áá
ááá¡á áá£á á á©ááá¡ áááá¯ááášá ááá áááá, âáááááá¡ 70 á¬ááá¡ á€áá ááá á.
ááááá,
áááááá áá á¡á®áá ááá ááá áá¢áá£áá áá áááááááªáááá ááááá§á£á á¡ ááááááááááá áááááááá¡
á¡áááááá ááá áªáááá£ááá¡ ááááá á¡. ááá á áááááááá áá áááááá á°á¥ááááá:
áá áááááá 1:
ášá¢áá¢ááá¡
á°á¥ááááá áááá¡á®áááááá£áá á¬áá¡ááá áá á¬áá¡ááá á€áá ááá áááá¡ááá á¡áááááá
ááá áªáááá£ááá¡ ášáá¡áá«áááá. ááá ááá ááªáááá¡ ááá£ááá ááá áááááá ášá¢áá¢áá¡ ááá ááá
áááááá áááá¡á®áááááá£áá á ááá£áááªááááá áá ááááá¡áá®áááááá
áááááá áá¢áá£áá ááá¡á¢áá¢á£á¢áááá¡ ášáášáááá ááááááá áá áááá®á¡áááá ááá¡á¢áá¢á£á¢áááá¡ áá¡á¢áá¢á (áááá) Solution:
áááŠá áááá¢á ááá ášá¢áá¢áááááá áá ááááááá 1 ááá¥áááááá ááááá á¥ááá§ááá¡áááá¡. áááááášá áááááá áá®áá ááááááá ááá áá ááá.
áá áááááá 2:
áá£á áááá£áá
ááá ááá ášááá¡á§ááááá ááááá¡ááá¡ áá ášááááá®áááá ááá. áááá áá Essential
Commodity áá¥á¢á ááá ášááá©áá ááá¡ ááá¡ááááá¡ áááá®ááá¡ ášáááá®ááášá, á ááááá áá¡ áá ááá¡
á€áá¡ááá¡ ááááá áá.
áááá Solution:
á¡áááááá áá£áá¢á£á ááá áá
áá¥áááááááá ááá Essential Commodity áá¥á¢áá áá áááá ášáááá®áá á£á€á á áááá á®ááá¡
ááááááááááášá ášááá«áááá. ááá ááá ááªáá ááááá ááááááá áá.
áá áááááá 3
á«áááá áá§á áááá¡ ááááááá, áᣠá á á¡áá®áá¡ áá£áá¢á£á áá¡ áááá¬á§áááá á€áá ááá ááá.
áááá Solution:
á€áá ááá áááá¡áááá¡
á¡ááááá¢á áá¥á¢á ááá¬ááááá¥áááááá, á¡ááá᪠ááá ááá ááªáááá¡ á£áá®á áá, áᣠá á á¡áá®áá¡
ááá¡ááááá¡ ááá§áááá ášáá£á«áááá. ááá ááá ááªáá ááááá ááááááá áá.
áá áááááá 4:
á áááá ááááá®ááááá¡ ááá ááá ááªáá á¡áá¡áááá ááá á¡áá¥ááá¡, áᣠá ááá áá áá¡á¬áá áá ááá®áááá á€áá ááá áááá¡ á¬áááááŠáááá.
áááá Solution:
á€áá ááá ááá ááá ááááá ááááá á¡áá¡áááá áááááá¡. áá¡ááá SDM- á¡á áá DC- ášá áááááááá. á§áááá
ááá ááá áá¢áá£áá áááááááááá áá¡áá ááááááá ááá áá ááá, á ááááá ááá ášáá£á«áááá ááááááá áááá¡á§áááá.
áááá áá¥ááá, ááááááá ááá¥á¢ááá á€áá ááá áááá¡ á¡áá¡áá áááááá áá áá¡. ….
áááá¡ ááá áá¢áá¡á¢áááá á€áá ááá ááá.
áááá ááááá
áááŠááá«ááá£áá á¡áááááááááááá ááááá®áááá ááá£ááá¢ááááá¡ áááªáááá áááŠááááááá¡ EVM-
áááá¡á á¡áááá ááááááááá¡á áá áááááá áá¢ááá¡ ááááá¡áá á©áááá. ááá¢áááá¢á£á áá á§áááá
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38) Classical German- Klassisches Deutsch,
dhammÄnupassÄ« sutta - Dhammas beobachten - in Buddhas eigenen Worten - im klassischen Deutsch - Klassischen Deutsch
Es
lohnt sich, die in diesem Sutta gegebene Botschaft wiederholt zu haben:
sechs Gewohnheiten ohne aufzugeben, bei denen es nicht möglich ist, die
Satipaá¹á¹hÄnas richtig zu ÃŒben. Hier kann eine Reinigung ratsam sein.
lohnt sich, die in diesem Sutta gegebene Botschaft wiederholt zu haben:
sechs Gewohnheiten ohne aufzugeben, bei denen es nicht möglich ist, die
Satipaá¹á¹hÄnas richtig zu ÃŒben. Hier kann eine Reinigung ratsam sein.
Es gibt, Bhikkhus, sechs Dhammas, ohne aufzugeben, was es nicht möglich ist, KÄya in KÄya intern zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Ohne diese sechs Dhammas, Bhikkhus, verlassen zu haben, ist es nicht möglich, KÄya in KÄya intern und extern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, die aufgeben, und es ist möglich, KÄya in KÄya intern zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Nachdem diese sechs Dhammas, Bhikkhus, aufgegeben wurden, ist es möglich, KÄya in KÄya intern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, ohne aufzugeben, was es nicht möglich ist, KÄya in KÄya von auÃen zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Ohne diese sechs Dhammas, Bhikkhus, verlassen zu haben, ist es nicht möglich, KÄya in KÄya intern und extern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, die aufgeben, und es ist möglich, KÄya in KÄya von auÃen zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Nachdem diese sechs Dhammas, Bhikkhus, aufgegeben wurden, ist es möglich, KÄya in KÄya extern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, ohne aufzugeben, was es nicht möglich ist, KÄya in KÄya intern und extern zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Ohne diese sechs Dhammas, Bhikkhus, verlassen zu haben, ist es nicht möglich, KÄya in KÄya intern und extern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, die aufgeben, und es ist möglich, KÄya in KÄya intern und extern zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Nachdem diese sechs Dhammas, Bhikkhus, aufgegeben wurden, ist es möglich, KÄya in KÄya intern und extern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, ohne aufzugeben, was es nicht möglich ist, VedanÄ in VedanÄ intern zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Ohne diese sechs Dhammas, Bhikkhus, verlassen zu haben, ist es nicht möglich, VedanÄ in VedanÄ intern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, die aufgeben, und es ist möglich, VedanÄ in VedanÄ intern und extern zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Nachdem diese sechs Dhammas, Bhikkhus, aufgegeben wurden, ist es möglich, VedanÄ in VedanÄ intern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, ohne aufzugeben, was es nicht möglich ist, VedanÄ in VedanÄ von auÃen zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Ohne diese sechs Dhammas, Bhikkhus, verlassen zu haben, ist es nicht möglich, VedanÄ in VedanÄ extern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, die aufgeben, und es ist möglich, VedanÄ in VedanÄ von auÃen zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Nachdem diese sechs Dhammas, Bhikkhus, aufgegeben wurden, ist es möglich, VedanÄ in VedanÄ von auÃen zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, ohne aufzugeben, was es nicht möglich ist, VedanÄ in VedanÄ intern und extern zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Ohne diese sechs Dhammas, Bhikkhus, verlassen zu haben, ist es nicht möglich, VedanÄ in VedanÄ intern und extern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, die aufgeben, und es ist möglich, VedanÄ in VedanÄ intern und extern zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Nachdem diese sechs Dhammas, Bhikkhus, aufgegeben wurden, ist es möglich, VedanÄ in VedanÄ intern und extern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, ohne aufzugeben, was es nicht möglich ist, Citta in Citta intern zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Ohne diese sechs Dhammas, Bhikkhus, aufgegeben zu haben, ist es nicht möglich, Citta in Citta intern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, die aufgeben, und es ist möglich, Citta in Citta intern zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Nachdem diese sechs Dhammas, Bhikkhus, aufgegeben wurden, ist es möglich, Citta in Citta intern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, ohne aufzugeben, was es nicht möglich ist, Citta in Citta extern zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Ohne diese sechs Dhammas, Bhikkhus, aufgegeben zu haben, ist es nicht möglich, Citta in Citta extern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, die aufgeben, und es ist möglich, Citta in Citta von auÃen zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Nachdem diese sechs Dhammas, Bhikkhus, aufgegeben wurden, ist es möglich, Citta in Citta extern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, ohne aufzugeben, was es nicht möglich ist, Citta in Citta intern und extern zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Ohne diese sechs Dhammas, Bhikkhus, aufgegeben zu haben, ist es nicht möglich, Citta in Citta intern und extern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, die aufgeben, und es ist möglich, Citta in Citta intern und extern zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Nachdem diese sechs Dhammas, Bhikkhus, aufgegeben wurden, ist es möglich, Citta in Citta intern und extern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, ohne aufzugeben, was es nicht möglich ist, Dhammas in Dhammas intern zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Ohne diese sechs Dhammas, Bhikkhus, aufgegeben zu haben, ist es nicht möglich, Dhammas in Dhammas intern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, die aufgeben, und es ist möglich, Dhammas in Dhammas intern zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Nachdem diese sechs Dhammas, Bhikkhus, aufgegeben wurden, ist es möglich, Dhammas in Dhammas intern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, ohne aufzugeben, was es nicht möglich ist, Dhammas in Dhammas extern zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Ohne diese sechs Dhammas, Bhikkhus, aufgegeben zu haben, ist es nicht möglich, Dhammas in Dhammas extern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, die aufgeben, und es ist möglich, Dhammas in Dhammas extern zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Nachdem diese sechs Dhammas, Bhikkhus, aufgegeben wurden, ist es möglich, Dhammas in Dhammas extern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, ohne aufzugeben, was es nicht möglich ist, Dhammas in Dhammas intern und extern zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Ohne
diese sechs Dhammas, Bhikkhus, aufgegeben zu haben, ist es nicht
möglich, Dhammas in Dhammas intern und extern zu beobachten.
diese sechs Dhammas, Bhikkhus, aufgegeben zu haben, ist es nicht
möglich, Dhammas in Dhammas intern und extern zu beobachten.
Es gibt, Bhikkhus, sechs Dhammas, die aufgeben, und es ist möglich, Dhammas in Dhammas intern und extern zu beobachten.
Welche
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
sechs? Freude an AktivitÀten, Freude an GesprÀchen, Freude am Schlaf,
Freude an der Sozialisation, Mangel an indriyesu guttadvÄratÄ und Mangel
an bhojane mattaññutÄ.
Nachdem diese sechs Dhammas, Bhikkhus, aufgegeben wurden, ist es möglich, Dhammas in Dhammas intern und extern zu beobachten.
Kostenlose Online-UniversitÀt fÌr Forschung und Praxis
zum
Entdeckung des Erwachten mit dem Bewusstseinsuniversum (DAOAU)
FÃŒr
das Wohlergehen, das GlÃŒck, den Frieden aller fÃŒhlenden und nicht
fÃŒhlenden Wesen und fÃŒr sie, ewigen Frieden als letztes Ziel zu
erreichen.
das Wohlergehen, das GlÃŒck, den Frieden aller fÃŒhlenden und nicht
fÃŒhlenden Wesen und fÃŒr sie, ewigen Frieden als letztes Ziel zu
erreichen.
beim
KUSHINARA
NIBBANA BHUMI PAGODA - ist eine 18 Fuà Dia All White Pagode mit einem
Tisch oder, aber stellen Sie sicher, dass Sie Ìber Kopfhöhe sind,
basierend auf der ÃŒblichen Nutzung des Raums.
NIBBANA BHUMI PAGODA - ist eine 18 Fuà Dia All White Pagode mit einem
Tisch oder, aber stellen Sie sicher, dass Sie Ìber Kopfhöhe sind,
basierend auf der ÃŒblichen Nutzung des Raums.
in
116 KLASSISCHEN SPRACHEN und planen, Therevada Tipitaka in Buddhas
eigenen Worten und an wichtigen Orten wie Lumbini, Bodhgaya, Saranath,
Kushinara usw. in 3D-360-Grad-Kreissicht zu projizieren, die Circarama
Àhnelt
116 KLASSISCHEN SPRACHEN und planen, Therevada Tipitaka in Buddhas
eigenen Worten und an wichtigen Orten wie Lumbini, Bodhgaya, Saranath,
Kushinara usw. in 3D-360-Grad-Kreissicht zu projizieren, die Circarama
Àhnelt
Beim
WEISSES ZUHAUSE
668, 5A HauptstraÃe, 8. Kreuz, HAL III Etappe,
Prabuddha Bharat Puniya Bhumi Bengaluru
Magadhi Karnataka State
PRABUDDHA BHARAT
Mögen Sie, Ihre Familienmitglieder und alle fÌhlenden und nicht fÌhlenden Wesen immer glÌcklich, gesund und geborgen sein!
Die
Pille zur Umkehrung des Alterns wÃŒrde der Ãffentlichkeit innerhalb von
fÃŒnf Jahren zur VerfÃŒgung stehen und jeden Tag das gleiche kosten wie
eine Tasse Kaffee, sagt der Forscher.
Pille zur Umkehrung des Alterns wÃŒrde der Ãffentlichkeit innerhalb von
fÃŒnf Jahren zur VerfÃŒgung stehen und jeden Tag das gleiche kosten wie
eine Tasse Kaffee, sagt der Forscher.
Lesen,
ÃŒben, verbreiten Sie die eigenen Worte des Erwachten mit dem
Bewusstsein des Buddha fÃŒr GlÃŒck, Wohlergehen, Frieden aller fÃŒhlenden,
nicht fÃŒhlenden Wesen und damit sie als letztes Ziel ewige
GlÃŒckseligkeit erlangen.
ÃŒben, verbreiten Sie die eigenen Worte des Erwachten mit dem
Bewusstsein des Buddha fÃŒr GlÃŒck, Wohlergehen, Frieden aller fÃŒhlenden,
nicht fÃŒhlenden Wesen und damit sie als letztes Ziel ewige
GlÃŒckseligkeit erlangen.
Philanthropische
reiche und arme Bauern schlieÃen sich zusammen, um dem Wohl, dem GlÃŒck
und dem Frieden der Menschen zu dienen. Sie ignorieren den verrÃŒckten
Mörder demokratischer Institutionen (Modi), der von nur 0,1%
intoleranten, gewalttÀtigen, militanten Terroristen der Welt
kontrolliert wird und jemals schieÃt, Mob-Lynch und Wahnsinnige ,
geistig zurÌckgebliebene AuslÀnder-Chitpavan-Brahmanen von Rowdy Swayam
Sevaks (RSS), die aus Bene Israel, Tibet, Afrika, Osteuropa,
Westdeutschland, Nordeuropa, SÃŒdrussland, Ungarn usw. vertrieben wurden,
voller Hass, Wut, Eifersucht, TÀuschung und Dummheit Dies ist eine
Befleckung des Geistes, die in Irrenanstalten behandelt werden muss.
Wissen Sie, dass das Brot, das er isst, in meinem Punjab angebaut wird,
sagt der 70-jÀhrige Bauer.
reiche und arme Bauern schlieÃen sich zusammen, um dem Wohl, dem GlÃŒck
und dem Frieden der Menschen zu dienen. Sie ignorieren den verrÃŒckten
Mörder demokratischer Institutionen (Modi), der von nur 0,1%
intoleranten, gewalttÀtigen, militanten Terroristen der Welt
kontrolliert wird und jemals schieÃt, Mob-Lynch und Wahnsinnige ,
geistig zurÌckgebliebene AuslÀnder-Chitpavan-Brahmanen von Rowdy Swayam
Sevaks (RSS), die aus Bene Israel, Tibet, Afrika, Osteuropa,
Westdeutschland, Nordeuropa, SÃŒdrussland, Ungarn usw. vertrieben wurden,
voller Hass, Wut, Eifersucht, TÀuschung und Dummheit Dies ist eine
Befleckung des Geistes, die in Irrenanstalten behandelt werden muss.
Wissen Sie, dass das Brot, das er isst, in meinem Punjab angebaut wird,
sagt der 70-jÀhrige Bauer.
Adani, Ambani und andere Unternehmen hatten ein Auge auf den massiven indischen Getreidemarkt. Sie hatten nur wenige Probleme:
Problem 1:
Die
Staaten hatten unterschiedliche Regeln und Vorschriften, um Getreide
von Landwirten zu kaufen. FÃŒr Unternehmen war es schwierig, mit so
vielen Staaten mit so vielen unterschiedlichen Vorschriften und Steuern
umzugehen
Staaten hatten unterschiedliche Regeln und Vorschriften, um Getreide
von Landwirten zu kaufen. FÃŒr Unternehmen war es schwierig, mit so
vielen Staaten mit so vielen unterschiedlichen Vorschriften und Steuern
umzugehen
VerrÌckter Mörder demokratischer Institutionen und Meister verwÀssernder Institutionen (Modi) Lösung:
Ãbernahm die Kontrolle von Staaten und machte 1 Akt fÃŒr das ganze Land. Unternehmen jetzt glÃŒcklich.
Problem 2:
Unternehmen
werden Getreide kaufen und lagern. Aber das Essential Commodity Act
wird sie daran hindern, Pflanzen fÃŒr lange Zeit zu lagern, da es die
Preise auf dem Markt erhöht.
werden Getreide kaufen und lagern. Aber das Essential Commodity Act
wird sie daran hindern, Pflanzen fÃŒr lange Zeit zu lagern, da es die
Preise auf dem Markt erhöht.
Modi-Lösung:
Nahrungspflanzen fallen nicht unter das Essential Commodity Act und können lÀnger gelagert werden. Unternehmen wieder glÌcklich.
Problem 3
Es war schwer zu bestimmen, welche Art von Ernte von den Landwirten angebaut wird.
Modi-Lösung:
Vertragslandwirtschaft
fÃŒr Landwirte, bei der sie von Unternehmen angewiesen werden, welche
Art von Ernte anzubauen. Unternehmen wieder glÃŒcklich.
fÃŒr Landwirte, bei der sie von Unternehmen angewiesen werden, welche
Art von Ernte anzubauen. Unternehmen wieder glÃŒcklich.
Problem 4:
Wie Unternehmen mit Gerichtsverfahren umgehen, wenn gegen Landwirte etwas schief geht.
Modi-Lösung:
Landwirte können nicht vor Gericht gehen. Sie werden zu SDM und DC gehen. Alles
Unternehmen sind wieder glÌcklich, da sie sie leicht bestechen können.
Und sie sagen, Rechnungen sind zugunsten der Bauern. ….
Dagegen protestieren die Bauern.
Alle
Aboriginal Awakened-Gesellschaften werden Stimmzettel anstelle der
betrÃŒgerischen EVMs fÃŒr Gerechtigkeit und Rettung der Demokratie
fordern. Automatisch profitieren alle Gesellschaften von der
proportionalen Verteilung des Wohlstands auf alle Gesellschaften fÃŒr ihr
Wohlergehen, GlÃŒck und Frieden.
Aboriginal Awakened-Gesellschaften werden Stimmzettel anstelle der
betrÃŒgerischen EVMs fÃŒr Gerechtigkeit und Rettung der Demokratie
fordern. Automatisch profitieren alle Gesellschaften von der
proportionalen Verteilung des Wohlstands auf alle Gesellschaften fÃŒr ihr
Wohlergehen, GlÃŒck und Frieden.
Modi
(verrÌckter Mörder demokratischer Institutionen) lenkt die
Aufmerksamkeit der Massen von einem Thema zum anderen. WÀhrend die
Bauern ihren Kampf gegen die Modi intensivieren, kÃŒndigt er Covid
Vaccine an, als wÀre er ein medizinischer Chef. Einmal erklÀrte er, dass
es seine Hindutva war, die die erste Organtransplantation beim Menschen
durchfÌhrte, als Shiva den Elefantenkopf auf den menschlichen Körper
transplantierte.
(verrÌckter Mörder demokratischer Institutionen) lenkt die
Aufmerksamkeit der Massen von einem Thema zum anderen. WÀhrend die
Bauern ihren Kampf gegen die Modi intensivieren, kÃŒndigt er Covid
Vaccine an, als wÀre er ein medizinischer Chef. Einmal erklÀrte er, dass
es seine Hindutva war, die die erste Organtransplantation beim Menschen
durchfÌhrte, als Shiva den Elefantenkopf auf den menschlichen Körper
transplantierte.
Siddhartha Hörbuch von Hermann Hesse / Deutsch / Komplett
HörbÌcher Smart
3.55K subscribers
Hörbuch: Siddhartha von Hermann Hesse.
Siddhartha,
die Legende von der Selbstbefreiung eines jungen Menschen aus
familiÀrer und gesellschaftlicher Fremdbestimmung zu einem selbstÀndigen
Leben, zeigt, dass Erkenntnis nicht durch Lehren zu vermitteln ist,
sondern nur durch eigene Erfahrung erworben werden kann.
die Legende von der Selbstbefreiung eines jungen Menschen aus
familiÀrer und gesellschaftlicher Fremdbestimmung zu einem selbstÀndigen
Leben, zeigt, dass Erkenntnis nicht durch Lehren zu vermitteln ist,
sondern nur durch eigene Erfahrung erworben werden kann.
Siddhartha
OT Siddhartha. Eine indische DichtungOA 1922 Form ErzÀhlung Epoche Moderne
Hermann
Hesses Auseinandersetzung mit der indischen Philosophie und Religion
spiegelt sich im Siddhartha wider. Die stark stilisierte Geschichte
eines indischen Brahmanensohns trÀgt autobiografische ZÌge, was u. a. in
der Ablehnung dogmatischer Lehren deutlich wird.
Hesses Auseinandersetzung mit der indischen Philosophie und Religion
spiegelt sich im Siddhartha wider. Die stark stilisierte Geschichte
eines indischen Brahmanensohns trÀgt autobiografische ZÌge, was u. a. in
der Ablehnung dogmatischer Lehren deutlich wird.
Inhalt:
Die ErzÀhlung schildert den Weg Siddharthas, der zusammen mit seinem
Freund Govinda sein Elternhaus und seine Heimat auf der Suche nach
Erkenntnis verlÀsst. Bei den besitzlos lebenden Samanas hoffen sie,
diese als asketische BÃŒÃer in der Ãberwindung des Ich und durch die
Verachtung der irdischen Welt zu finden. Doch vergeblich, und so fÃŒhrt
der Weg die beiden Freunde weiter zu Gautama Buddha, dem Erhabenen.
WÀhrend Govinda zum JÌnger Buddhas wird, findet Siddharta keine
ErfÃŒllung in dessen Lehre. Durch ein ausschweifendes weltliches Leben
hofft er seinem Ziel nÀher zu kommen. Die Kurtisane Kamala fÌhrt ihn in
die Liebeskunst ein, der reiche Kaufmann Kamaswami verhilft ihm zu Geld
und Macht. Nach Jahren fÃŒhlt sich Siddhartha leer und lebensmÃŒde. Er
verlÀsst Kamala und sucht Ruhe beim FÀhrmann Vasudeva. Siddhartha lernt
von den Stimmen des Flusses das Geheimnis des ewigen Wandels begreifen
und erkennt die Einheit, die aus der Vielfalt erwÀchst. Bei einer
letzten Begegnung mit seinem Freund Siddhartha sieht Govinda in das
Gesicht eines Heiligen, der wie Buddha die Vollendung erlangt hat.
Die ErzÀhlung schildert den Weg Siddharthas, der zusammen mit seinem
Freund Govinda sein Elternhaus und seine Heimat auf der Suche nach
Erkenntnis verlÀsst. Bei den besitzlos lebenden Samanas hoffen sie,
diese als asketische BÃŒÃer in der Ãberwindung des Ich und durch die
Verachtung der irdischen Welt zu finden. Doch vergeblich, und so fÃŒhrt
der Weg die beiden Freunde weiter zu Gautama Buddha, dem Erhabenen.
WÀhrend Govinda zum JÌnger Buddhas wird, findet Siddharta keine
ErfÃŒllung in dessen Lehre. Durch ein ausschweifendes weltliches Leben
hofft er seinem Ziel nÀher zu kommen. Die Kurtisane Kamala fÌhrt ihn in
die Liebeskunst ein, der reiche Kaufmann Kamaswami verhilft ihm zu Geld
und Macht. Nach Jahren fÃŒhlt sich Siddhartha leer und lebensmÃŒde. Er
verlÀsst Kamala und sucht Ruhe beim FÀhrmann Vasudeva. Siddhartha lernt
von den Stimmen des Flusses das Geheimnis des ewigen Wandels begreifen
und erkennt die Einheit, die aus der Vielfalt erwÀchst. Bei einer
letzten Begegnung mit seinem Freund Siddhartha sieht Govinda in das
Gesicht eines Heiligen, der wie Buddha die Vollendung erlangt hat.
Aufbau:
Die ErzÀhlung gliedert sich in zwei Teile und beschreibt chronologisch
Siddharthas zweistufigen LÀuterungsprozess. Erst als er die Phasen der
Suche und Verzweiflung ÃŒberwunden hat, gelangt er zu jener Weisheit, die
ÃŒber allen Dogmen und Lehren steht.
Die ErzÀhlung gliedert sich in zwei Teile und beschreibt chronologisch
Siddharthas zweistufigen LÀuterungsprozess. Erst als er die Phasen der
Suche und Verzweiflung ÃŒberwunden hat, gelangt er zu jener Weisheit, die
ÃŒber allen Dogmen und Lehren steht.
Wirkung:
Siddhartha gilt als meistgelesenes Werk des 20. Jahrhunderts und wurde
bis heute weltweit in einer zweistelligen Millionenauflage gedruckt. Das
Werk wurde besonders in den 1960er Jahren zum Kultbuch der von der
fernöstlichen Kultur und Religion inspirierten jungen Generation. —
Dieser Text bezieht sich auf eine vergriffene oder nicht verfÃŒgbare
Ausgabe dieses Titels.
Siddhartha gilt als meistgelesenes Werk des 20. Jahrhunderts und wurde
bis heute weltweit in einer zweistelligen Millionenauflage gedruckt. Das
Werk wurde besonders in den 1960er Jahren zum Kultbuch der von der
fernöstlichen Kultur und Religion inspirierten jungen Generation. —
Dieser Text bezieht sich auf eine vergriffene oder nicht verfÃŒgbare
Ausgabe dieses Titels.
Siddhartha Hörbuch von Hermann Hesse / Deutsch / Komplett
Hörbuch:
Siddhartha von Hermann Hesse.Siddhartha, die Legende von der
Selbstbefreiung eines jungen Menschen aus familiÀrer und
gesellschaftlicher Fremdbestim…
Siddhartha von Hermann Hesse.Siddhartha, die Legende von der
Selbstbefreiung eines jungen Menschen aus familiÀrer und
gesellschaftlicher Fremdbestim…
39) Classical Greek-ÎλαÏÏικά ÎλληΜικά,
dhammÄnupassÄ« sutta - ÏαÏαÏηÏÏÎœÏÎ±Ï Ïα dhammas - Όε Ïα ίΎια Ïα λÏγια ÏοÏ
ÎοÏΎα - ÏÏα κλαÏικά ελληΜικά-ÎλαÏÏικά ÎλληΜικά
ÎΟίζει
Μα εÏαΜαλάβεÏε Ïο ÎŒÎ®ÎœÏ ÎŒÎ± ÏÎ¿Ï ÎŽÎ¯ÎœÎµÏαι Ïε Î±Ï ÏÏ Ïο sutta: ÎΟι ÏÏ ÎœÎ®ÎžÎµÎ¹ÎµÏ
ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏεÏε Ïο οÏοίο ΎεΜ είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα εΟαÏκηΞείÏε ÏÏÏÏά
ÏÏα satipaá¹á¹hÄnas. ÎÎŽÏ ÎµÎ¯ÎœÎ±Î¹ ÏκÏÏιΌο Μα καΞαÏίÏεÏε.
Μα εÏαΜαλάβεÏε Ïο ÎŒÎ®ÎœÏ ÎŒÎ± ÏÎ¿Ï ÎŽÎ¯ÎœÎµÏαι Ïε Î±Ï ÏÏ Ïο sutta: ÎΟι ÏÏ ÎœÎ®ÎžÎµÎ¹ÎµÏ
ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏεÏε Ïο οÏοίο ΎεΜ είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα εΟαÏκηΞείÏε ÏÏÏÏά
ÏÏα satipaá¹á¹hÄnas. ÎÎŽÏ ÎµÎ¯ÎœÎ±Î¹ ÏκÏÏιΌο Μα καΞαÏίÏεÏε.
Î¥ÏάÏÏοÏ
Μ,
bhikkhus, ÎΟι dhammas, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ kÄya ÏÏο kÄya εÏÏÏεÏικά.
bhikkhus, ÎΟι dhammas, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ kÄya ÏÏο kÄya εÏÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ΧÏÏίÏ
Μα εγκαÏαλείÏÎ¿Ï ÎŒÎµ Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ kÄya ÏÏο kÄya εÏÏÏεÏικά και εΟÏÏεÏικά.
Μα εγκαÏαλείÏÎ¿Ï ÎŒÎµ Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ kÄya ÏÏο kÄya εÏÏÏεÏικά και εΟÏÏεÏικά.
Î¥ÏάÏÏοÏ
Îœ, bhikkhus, ÎΟι dhamma, εγκαÏαλείÏοΜÏÎ±Ï Ïα οÏοία είΜαι ÎŽÏ
ΜαÏÏÎœ Μα ÏαÏαΌείΜει ÏαÏαÏηÏηΌÎΜο kÄya ÏÏο kÄya εÏÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎÏοΜÏÎ±Ï ÎµÎ³ÎºÎ±ÏαλείÏει αÏ
Ïά Ïα ÎΟι dhamma, bhikkhus, είΜαι ÎŽÏ
ΜαÏÏÎœ Μα ÏαÏαΌείΜοÏ
Όε ÏαÏαÏηÏηÏÎÏ kÄya ÏÏο kÄya εÏÏÏεÏικά.
Î¥ÏάÏÏοÏ
Μ,
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ kÄya Ïε kÄya εΟÏÏεÏικά.
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ kÄya Ïε kÄya εΟÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ΧÏÏίÏ
Μα εγκαÏαλείÏÎ¿Ï ÎŒÎµ Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ kÄya ÏÏο kÄya εÏÏÏεÏικά και εΟÏÏεÏικά.
Μα εγκαÏαλείÏÎ¿Ï ÎŒÎµ Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ kÄya ÏÏο kÄya εÏÏÏεÏικά και εΟÏÏεÏικά.
Î¥ÏάÏÏοÏ
Îœ, bhikkhus, ÎΟι dhamma, εγκαÏαλείÏοΜÏÎ±Ï Ïα οÏοία είΜαι ÎŽÏ
ΜαÏÏÎœ Μα ÏαÏαΌείΜει ÏαÏαÏηÏηΌÎΜο kÄya ÏÏο kÄya εΟÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎÏοΜÏÎ±Ï ÎµÎ³ÎºÎ±ÏαλείÏει αÏ
Ïά Ïα ÎΟι dhamma, bhikkhus, είΜαι ÎŽÏ
ΜαÏÏÎœ Μα ÏαÏαΌείΜοÏ
Όε ÏαÏαÏηÏηÏÎÏ kÄya ÏÏο kÄya εΟÏÏεÏικά.
Î¥ÏάÏÏοÏ
Μ,
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ kÄya ÏÏο kÄya εÏÏÏεÏικά και
εΟÏÏεÏικά.
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ kÄya ÏÏο kÄya εÏÏÏεÏικά και
εΟÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ΧÏÏίÏ
Μα εγκαÏαλείÏÎ¿Ï ÎŒÎµ Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ kÄya ÏÏο kÄya εÏÏÏεÏικά και εΟÏÏεÏικά.
Μα εγκαÏαλείÏÎ¿Ï ÎŒÎµ Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ kÄya ÏÏο kÄya εÏÏÏεÏικά και εΟÏÏεÏικά.
Î¥ÏάÏÏοÏ
Μ,
bhikkhus, ÎΟι dhamma, εγκαÏαλείÏοΜÏÎ±Ï Ïα οÏοία είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏαΌείΜει ÏαÏαÏηÏÏÎœÏÎ±Ï kÄya ÏÏο kÄya εÏÏÏεÏικά και εΟÏÏεÏικά.
bhikkhus, ÎΟι dhamma, εγκαÏαλείÏοΜÏÎ±Ï Ïα οÏοία είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏαΌείΜει ÏαÏαÏηÏÏÎœÏÎ±Ï kÄya ÏÏο kÄya εÏÏÏεÏικά και εΟÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎÏοΜÏαÏ
εγκαÏαλείÏει Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ kÄya ÏÏο kÄya εÏÏÏεÏικά και εΟÏÏεÏικά.
εγκαÏαλείÏει Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ kÄya ÏÏο kÄya εÏÏÏεÏικά και εΟÏÏεÏικά.
Î¥ÏάÏÏοÏ
Μ,
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ vedanÄ ÏÏο vedanÄ ÎµÏÏÏεÏικά.
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ vedanÄ ÏÏο vedanÄ ÎµÏÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ΧÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏοÏ
Όε αÏ
Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ
ΜαÏÏÎœ Μα ÏαÏαΌείΜοÏ
Όε ÏαÏαÏηÏηÏÎÏ vedanÄ ÏÏο vedanÄ ÎµÏÏÏεÏικά.
Î¥ÏάÏÏοÏ
Μ,
bhikkhus, ÎΟι dhamma, εγκαÏαλείÏοΜÏÎ±Ï Ïα οÏοία είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏαΌείΜεÏε ÏαÏαÏηÏηÏÎÏ vedanÄ ÏÏο vedanÄ ÎµÏÏÏεÏικά και εΟÏÏεÏικά.
bhikkhus, ÎΟι dhamma, εγκαÏαλείÏοΜÏÎ±Ï Ïα οÏοία είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏαΌείΜεÏε ÏαÏαÏηÏηÏÎÏ vedanÄ ÏÏο vedanÄ ÎµÏÏÏεÏικά και εΟÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎÏοΜÏÎ±Ï ÎµÎ³ÎºÎ±ÏαλείÏει αÏ
Ïά Ïα ÎΟι dhamma, bhikkhus, είΜαι ÎŽÏ
ΜαÏÏÎœ Μα ÏαÏαΌείΜεÏε ÏαÏαÏηÏηÏÎÏ vedanÄ ÏÏο vedanÄ ÎµÏÏÏεÏικά.
Î¥ÏάÏÏοÏ
Μ,
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ vedanÄ ÏÏο vedanÄ ÎµÎŸÏÏεÏικά.
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ vedanÄ ÏÏο vedanÄ ÎµÎŸÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ΧÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏοÏ
Όε αÏ
Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ
ΜαÏÏÎœ Μα ÏαÏαΌείΜοÏ
Όε ÏαÏαÏηÏηÏÎÏ vedanÄ ÏÏο vedanÄ ÎµÎŸÏÏεÏικά.
Î¥ÏάÏÏοÏ
Îœ, bhikkhus, ÎΟι dhamma, εγκαÏαλείÏοΜÏÎ±Ï Ïα οÏοία είΜαι ÎŽÏ
ΜαÏÏÎœ Μα ÏαÏαΌείΜοÏ
Όε ÏαÏαÏηÏηÏÎÏ vedanÄ ÏÏο vedanÄ ÎµÎŸÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎÏοΜÏÎ±Ï ÎµÎ³ÎºÎ±ÏαλείÏει αÏ
Ïά Ïα ÎΟι dhamma, bhikkhus, είΜαι ÎŽÏ
ΜαÏÏÎœ Μα ÏαÏαΌείΜεÏε ÏαÏαÏηÏηÏÎÏ vedanÄ ÏÏο vedanÄ ÎµÎŸÏÏεÏικά.
Î¥ÏάÏÏοÏ
Μ,
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ vedanÄ ÏÏο vedanÄ ÎµÏÏÏεÏικά και
εΟÏÏεÏικά.
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ vedanÄ ÏÏο vedanÄ ÎµÏÏÏεÏικά και
εΟÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ΧÏÏίÏ
Μα εγκαÏαλείÏÎ¿Ï ÎŒÎµ Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ vedanÄ ÏÏο vedanÄ ÎµÏÏÏεÏικά και εΟÏÏεÏικά.
Μα εγκαÏαλείÏÎ¿Ï ÎŒÎµ Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ vedanÄ ÏÏο vedanÄ ÎµÏÏÏεÏικά και εΟÏÏεÏικά.
Î¥ÏάÏÏοÏ
Μ,
bhikkhus, ÎΟι dhamma, εγκαÏαλείÏοΜÏÎ±Ï Ïα οÏοία είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏαΌείΜεÏε ÏαÏαÏηÏηÏÎÏ vedanÄ ÏÏο vedanÄ ÎµÏÏÏεÏικά και εΟÏÏεÏικά.
bhikkhus, ÎΟι dhamma, εγκαÏαλείÏοΜÏÎ±Ï Ïα οÏοία είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏαΌείΜεÏε ÏαÏαÏηÏηÏÎÏ vedanÄ ÏÏο vedanÄ ÎµÏÏÏεÏικά και εΟÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎÏοΜÏαÏ
εγκαÏαλείÏει Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏαΌείΜεÏε
ÏαÏαÏηÏηÏÎÏ vedanÄ ÏÏο vedanÄ ÎµÏÏÏεÏικά και εΟÏÏεÏικά.
εγκαÏαλείÏει Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏαΌείΜεÏε
ÏαÏαÏηÏηÏÎÏ vedanÄ ÏÏο vedanÄ ÎµÏÏÏεÏικά και εΟÏÏεÏικά.
Î¥ÏάÏÏοÏ
Μ,
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ citta ÏÏο citta εÏÏÏεÏικά.
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ citta ÏÏο citta εÏÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ΧÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏοÏ
Όε αÏ
Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ
ΜαÏÏÎœ Μα ÏαÏαΌείΜοÏ
Όε ÏαÏαÏηÏηÏÎÏ citta ÏÏο citta εÏÏÏεÏικά.
Î¥ÏάÏÏοÏ
Îœ, bhikkhus, ÎΟι dhammas, εγκαÏαλείÏοΜÏÎ±Ï Ïο οÏοίο είΜαι ÎŽÏ
ΜαÏÏÎœ Μα ÏαÏαΌείΜει ÏαÏαÏηÏÏÎœÏÎ±Ï citta ÏÏο citta εÏÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎÏοΜÏÎ±Ï ÎµÎ³ÎºÎ±ÏαλείÏει αÏ
Ïά Ïα ÎΟι dhammas, bhikkhus, είΜαι ÎŽÏ
ΜαÏÏÎœ Μα ÏαÏαΌείΜοÏ
Όε ÏαÏαÏηÏηÏÎÏ citta ÏÏο citta εÏÏÏεÏικά.
Î¥ÏάÏÏοÏ
Μ,
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïο οÏοίο ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏαΌείΜει ÏαÏαÏηÏÏÎœÏÎ±Ï citta ÏÏο citta εΟÏÏεÏικά.
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïο οÏοίο ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏαΌείΜει ÏαÏαÏηÏÏÎœÏÎ±Ï citta ÏÏο citta εΟÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ΧÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏοÏ
Όε αÏ
Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ
ΜαÏÏÎœ Μα ÏαÏαΌείΜοÏ
Όε ÏαÏαÏηÏηÏÎÏ citta ÏÏο citta εΟÏÏεÏικά.
Î¥ÏάÏÏοÏ
Îœ, bhikkhus, ÎΟι dhamma, εγκαÏαλείÏοΜÏÎ±Ï ÏÏι είΜαι ÎŽÏ
ΜαÏÏÎœ Μα ÏαÏαΌείΜει ÏαÏαÏηÏÏÎœÏÎ±Ï citta ÏÏο citta εΟÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎÏοΜÏÎ±Ï ÎµÎ³ÎºÎ±ÏαλείÏει αÏ
Ïά Ïα ÎΟι dhamma, bhikkhus, είΜαι ÎŽÏ
ΜαÏÏÎœ Μα ÏαÏαΌείΜει ÏαÏαÏηÏÏÎœÏÎ±Ï citta ÏÏο citta εΟÏÏεÏικά.
Î¥ÏάÏÏοÏ
Μ,
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ citta ÏÏη citta εÏÏÏεÏικά και
εΟÏÏεÏικά.
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ citta ÏÏη citta εÏÏÏεÏικά και
εΟÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ΧÏÏίÏ
Μα εγκαÏαλείÏÎ¿Ï ÎŒÎµ Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ citta ÏÏη citta εÏÏÏεÏικά και εΟÏÏεÏικά.
Μα εγκαÏαλείÏÎ¿Ï ÎŒÎµ Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ citta ÏÏη citta εÏÏÏεÏικά και εΟÏÏεÏικά.
Î¥ÏάÏÏοÏ
Μ,
bhikkhus, ÎΟι dhamma, εγκαÏαλείÏοΜÏÎ±Ï Ïα οÏοία είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏαΌείΜει ÏαÏαÏηÏÏÎœÏÎ±Ï citta ÏÏη citta εÏÏÏεÏικά και εΟÏÏεÏικά.
bhikkhus, ÎΟι dhamma, εγκαÏαλείÏοΜÏÎ±Ï Ïα οÏοία είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏαΌείΜει ÏαÏαÏηÏÏÎœÏÎ±Ï citta ÏÏη citta εÏÏÏεÏικά και εΟÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎÏοΜÏαÏ
εγκαÏαλείÏει Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ citta Ïε citta εÏÏÏεÏικά και εΟÏÏεÏικά.
εγκαÏαλείÏει Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ citta Ïε citta εÏÏÏεÏικά και εΟÏÏεÏικά.
Î¥ÏάÏÏοÏ
Μ,
bhikkhus, ÎΟι dhammas, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ εÏÏÏεÏικά Μα ÏαÏÎ±ÎºÎ¿Î»Î¿Ï ÎžÎ¿ÏΌε dhamma ÏÏα dhamma.
bhikkhus, ÎΟι dhammas, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ εÏÏÏεÏικά Μα ÏαÏÎ±ÎºÎ¿Î»Î¿Ï ÎžÎ¿ÏΌε dhamma ÏÏα dhamma.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ΧÏÏίÏ
Μα εγκαÏαλείÏÎ¿Ï ÎŒÎµ Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ ÏÏÎœ dhamma ÏÏα dhammas εÏÏÏεÏικά.
Μα εγκαÏαλείÏÎ¿Ï ÎŒÎµ Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ ÏÏÎœ dhamma ÏÏα dhammas εÏÏÏεÏικά.
Î¥ÏάÏÏοÏ
Îœ, bhikkhus, ÎΟι dhamma, εγκαÏαλείÏοΜÏÎ±Ï Ïα οÏοία είΜαι ÎŽÏ
ΜαÏÏÎœ Μα ÏαÏαΌείΜοÏ
Όε ÏαÏαÏηÏηÏÎÏ dhamma ÏÏα dhammas εÏÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎÏοΜÏÎ±Ï ÎµÎ³ÎºÎ±ÏαλείÏει αÏ
Ïά Ïα ÎΟι dhamma, bhikkhus, είΜαι ÏÎ¹ÎžÎ±ÎœÏ ÎœÎ± ÏαÏαΌείΜεÏε ÏαÏαÏηÏηÏÎÏ dhamma ÏÏα dhammas εÏÏÏεÏικά.
Î¥ÏάÏÏοÏ
Μ,
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ dhamma ÏÏα dhammas εΟÏÏεÏικά.
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ dhamma ÏÏα dhammas εΟÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ΧÏÏίÏ
Μα εγκαÏαλείÏÎ¿Ï ÎŒÎµ Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ dhammas ÏÏα dhammas εΟÏÏεÏικά.
Μα εγκαÏαλείÏÎ¿Ï ÎŒÎµ Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ dhammas ÏÏα dhammas εΟÏÏεÏικά.
Î¥ÏάÏÏοÏ
Μ,
bhikkhus, ÎΟι dhamma, εγκαÏαλείÏοΜÏÎ±Ï Ïα οÏοία είΜαι ÎŽÏ ÎœÎ±ÏÏ ÎœÎ±
ÏαÏαΌείΜει ÏαÏαÏηÏÏÎœÏÎ±Ï Ïα dhammas ÏÏα dhammas εΟÏÏεÏικά.
bhikkhus, ÎΟι dhamma, εγκαÏαλείÏοΜÏÎ±Ï Ïα οÏοία είΜαι ÎŽÏ ÎœÎ±ÏÏ ÎœÎ±
ÏαÏαΌείΜει ÏαÏαÏηÏÏÎœÏÎ±Ï Ïα dhammas ÏÏα dhammas εΟÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎÏοΜÏÎ±Ï ÎµÎ³ÎºÎ±ÏαλείÏει αÏ
Ïά Ïα ÎΟι dhamma, bhikkhus, είΜαι ÎŽÏ
ΜαÏÏÎœ Μα ÏαÏαΌείΜεÏε ÏαÏαÏηÏηÏÎÏ dhammas ÏÏα dhammas εΟÏÏεÏικά.
Î¥ÏάÏÏοÏ
Μ,
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ dhamma ÏÏα dhamma εÏÏÏεÏικά και
εΟÏÏεÏικά.
bhikkhus, ÎΟι dhamma, ÏÏÏÎ¯Ï ÎœÎ± εγκαÏαλείÏÎ¿Ï ÎŒÎµ Ïα οÏοία ΎεΜ είΜαι
ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ dhamma ÏÏα dhamma εÏÏÏεÏικά και
εΟÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ΧÏÏίÏ
Μα εγκαÏαλείÏÎ¿Ï ÎŒÎµ Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ dhamma ÏÏα dhamma εÏÏÏεÏικά και εΟÏÏεÏικά.
Μα εγκαÏαλείÏÎ¿Ï ÎŒÎµ Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, ΎεΜ είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ dhamma ÏÏα dhamma εÏÏÏεÏικά και εΟÏÏεÏικά.
Î¥ÏάÏÏοÏ
Μ,
bhikkhus, ÎΟι dhamma, εγκαÏαλείÏοΜÏÎ±Ï Ïα οÏοία είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ dhamma ÏÏα dhamma εÏÏÏεÏικά και εΟÏÏεÏικά.
bhikkhus, ÎΟι dhamma, εγκαÏαλείÏοΜÏÎ±Ï Ïα οÏοία είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα
ÏαÏÎ±ÎŒÎµÎ¯ÎœÎ¿Ï ÎŒÎµ ÏαÏαÏηÏηÏÎÏ dhamma ÏÏα dhamma εÏÏÏεÏικά και εΟÏÏεÏικά.
Ποια
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎΟι; ÎÏÏÎ»Î±Ï Ïη Ïε ÎŽÏαÏÏηÏιÏÏηÏεÏ, αÏÏÎ»Î±Ï Ïη Ïε ÏÏ ÎœÎ¿ÎŒÎ¹Î»Î¯ÎµÏ, αÏÏÎ»Î±Ï Ïη ÏÏοΜ
ÏÏΜο, αÏÏÎ»Î±Ï Ïη ÏÏηΜ κοιΜÏΜικοÏοίηÏη, ÎλλειÏη indriyesu guttadvÄratÄ ÎºÎ±Î¹
ÎλλειÏη bhojane mattaññutÄ.
ÎÏοΜÏαÏ
εγκαÏαλείÏει Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏαΌείΜεÏε
ÏαÏαÏηÏηÏÎÏ dhamma ÏÏα dhammas εÏÏÏεÏικά και εΟÏÏεÏικά.
εγκαÏαλείÏει Î±Ï Ïά Ïα ÎΟι dhamma, bhikkhus, είΜαι ÎŽÏ ÎœÎ±ÏÏÎœ Μα ÏαÏαΌείΜεÏε
ÏαÏαÏηÏηÏÎÏ dhamma ÏÏα dhammas εÏÏÏεÏικά και εΟÏÏεÏικά.
ÎÏÏεάΜ ΎιαΎικÏÏ
Î±ÎºÏ Î Î±ÎœÎµÏιÏÏήΌιο ÎÏεÏ
ÎœÎ±Ï ÎºÎ±Î¹ Î ÏακÏικήÏ
Îια
Discovery of Awakened One with Awareness Universe (DAOAU)
Îια
ÏηΜ ÎµÏ Î·ÎŒÎµÏία, ÏηΜ ÎµÏ ÏÏ Ïία, ÏηΜ ειÏήΜη ÏλÏÎœ ÏÏÎœ αιÏΞαΜÏΌεΜÏÎœ και ÏÏÎœ Όη
αιÏΞαΜÏΌεΜÏÎœ ÏÎœÏÏÎœ και για Μα εÏιÏÏÏÎ¿Ï Îœ ÏηΜ αιÏΜια ειÏήΜη ÏÏ ÏελικÏ
ÏÏÏÏο.
ÏηΜ ÎµÏ Î·ÎŒÎµÏία, ÏηΜ ÎµÏ ÏÏ Ïία, ÏηΜ ειÏήΜη ÏλÏÎœ ÏÏÎœ αιÏΞαΜÏΌεΜÏÎœ και ÏÏÎœ Όη
αιÏΞαΜÏΌεΜÏÎœ ÏÎœÏÏÎœ και για Μα εÏιÏÏÏÎ¿Ï Îœ ÏηΜ αιÏΜια ειÏήΜη ÏÏ ÏελικÏ
ÏÏÏÏο.
ÏÏο
Î
KUSHINARA NIBBANA BHUMI PAGODA-είΜαι Όια ΠαγκάÏα Dia All White 18
ÎŒÎÏÏÏÎœ Όε ÏÏαÏÎζι ή, αλλά βεβαιÏΞείÏε ÏÏι ÎÏεÏε ÏÎ¬ÎœÏ Î±ÏÏ Ïο κεÏάλι Όε
βάÏη Ïη ÏÏ ÎœÎ®ÎžÎ· ÏÏήÏη ÏÎ¿Ï ÎŽÏΌαÏÎ¯Î¿Ï .
KUSHINARA NIBBANA BHUMI PAGODA-είΜαι Όια ΠαγκάÏα Dia All White 18
ÎŒÎÏÏÏÎœ Όε ÏÏαÏÎζι ή, αλλά βεβαιÏΞείÏε ÏÏι ÎÏεÏε ÏÎ¬ÎœÏ Î±ÏÏ Ïο κεÏάλι Όε
βάÏη Ïη ÏÏ ÎœÎ®ÎžÎ· ÏÏήÏη ÏÎ¿Ï ÎŽÏΌαÏÎ¯Î¿Ï .
Ïε
116 ÎÎÎΣÎÎÎΣ ÎÎΩΣΣÎΣ και ÏÏεΎιάζει Μα ÏÏοβάλλει ÏηΜ Therevada Tipitaka
Όε Ïα λÏγια ÏÎ¿Ï ÎοÏΎα και ΣηΌαΜÏικά ÎŒÎÏη ÏÏÏÏ Lumbini, Bodhgaya,
Saranath, Kushinara, κ.λÏ., Ïε ÏÏιÏΎιάÏÏαÏο 360 ° ÏÏαΌα κÏÎºÎ»Î¿Ï ÏαÏÏΌοιο
Όε Ïο Circarama
116 ÎÎÎΣÎÎÎΣ ÎÎΩΣΣÎΣ και ÏÏεΎιάζει Μα ÏÏοβάλλει ÏηΜ Therevada Tipitaka
Όε Ïα λÏγια ÏÎ¿Ï ÎοÏΎα και ΣηΌαΜÏικά ÎŒÎÏη ÏÏÏÏ Lumbini, Bodhgaya,
Saranath, Kushinara, κ.λÏ., Ïε ÏÏιÏΎιάÏÏαÏο 360 ° ÏÏαΌα κÏÎºÎ»Î¿Ï ÏαÏÏΌοιο
Όε Ïο Circarama
ΣÏο
ÎÎÎ¥ÎΠΣΠÎ΀Î
668, 5A main Road, 8th Cross, HAL III Stage,
Prabuddha Bharat Puniya Bhumi Bengaluru
ÎÏάÏÎ¿Ï Magadhi Karnataka
PRABUDDHA ÎÎ ÎΡÎ΀
ÎίΞε
εÏείÏ, Ïα ÎŒÎλη ÏÎ·Ï Î¿Î¹ÎºÎ¿Î³ÎÎœÎµÎ¹Î¬Ï ÏÎ±Ï ÎºÎ±Î¹ Ïλα Ïα αιÏΞαΜÏΌεΜα και Όη
αιÏΞαΜÏΌεΜα ÏÎœÏα Μα είÏÏε ÏάΜÏα ÏαÏοÏΌεΜοι, καλά και αÏÏαλείÏ!
εÏείÏ, Ïα ÎŒÎλη ÏÎ·Ï Î¿Î¹ÎºÎ¿Î³ÎÎœÎµÎ¹Î¬Ï ÏÎ±Ï ÎºÎ±Î¹ Ïλα Ïα αιÏΞαΜÏΌεΜα και Όη
αιÏΞαΜÏΌεΜα ÏÎœÏα Μα είÏÏε ÏάΜÏα ÏαÏοÏΌεΜοι, καλά και αÏÏαλείÏ!
΀ο
ÏάÏι για ÏηΜ αΜÏιÏÏÏοÏή ÏÎ·Ï Î³Î®ÏαΜÏÎ·Ï ÎžÎ± είΜαι ΎιαΞÎÏιΌο ÏÏο ÎºÎ¿Î¹ÎœÏ ÎµÎœÏÏÏ
ÏÎÎœÏε εÏÏÎœ και κοÏÏίζει Ïο ίΎιο κάΞε ÎŒÎÏα Όε ÎΜα ÏλιÏζάΜι καÏÎ, λÎει ο
εÏÎµÏ ÎœÎ·ÏήÏ.
ÏάÏι για ÏηΜ αΜÏιÏÏÏοÏή ÏÎ·Ï Î³Î®ÏαΜÏÎ·Ï ÎžÎ± είΜαι ΎιαΞÎÏιΌο ÏÏο ÎºÎ¿Î¹ÎœÏ ÎµÎœÏÏÏ
ÏÎÎœÏε εÏÏÎœ και κοÏÏίζει Ïο ίΎιο κάΞε ÎŒÎÏα Όε ÎΜα ÏλιÏζάΜι καÏÎ, λÎει ο
εÏÎµÏ ÎœÎ·ÏήÏ.
ÎιαβάÏÏε,
Î ÏακÏική, ÎιαΎÏÏÏε Ïα ÎÏγια ÏÎ¿Ï ÎÏ ÏΜηΌÎÎœÎ¿Ï ÎŒÎµ ÎÏ Î±Î¹ÏΞηÏοÏοίηÏη ÏÎ¿Ï ÎοÏΎα
για ÏηΜ ÎÏ ÏÏ Ïία, ÏηΜ ÎÏ Î·ÎŒÎµÏία, ÏηΜ ÎιÏήΜη ÏλÏÎœ ÏÏÎœ αιÏΞαΜÏΌεΜÏÎœ, Ïα Όη
αιÏΞαΜÏΌεΜα ÏÎœÏα και για Μα εÏιÏÏÏÎ¿Ï Îœ ÏηΜ αιÏΜια ÎµÏ ÎŽÎ±Î¹ÎŒÎ¿ÎœÎ¯Î± ÏÏ ÏελικÏ
ÏÏÏÏο.
Î ÏακÏική, ÎιαΎÏÏÏε Ïα ÎÏγια ÏÎ¿Ï ÎÏ ÏΜηΌÎÎœÎ¿Ï ÎŒÎµ ÎÏ Î±Î¹ÏΞηÏοÏοίηÏη ÏÎ¿Ï ÎοÏΎα
για ÏηΜ ÎÏ ÏÏ Ïία, ÏηΜ ÎÏ Î·ÎŒÎµÏία, ÏηΜ ÎιÏήΜη ÏλÏÎœ ÏÏÎœ αιÏΞαΜÏΌεΜÏÎœ, Ïα Όη
αιÏΞαΜÏΌεΜα ÏÎœÏα και για Μα εÏιÏÏÏÎ¿Ï Îœ ÏηΜ αιÏΜια ÎµÏ ÎŽÎ±Î¹ÎŒÎ¿ÎœÎ¯Î± ÏÏ ÏελικÏ
ÏÏÏÏο.
ΊιλαΜΞÏÏÏικοί
ÏλοÏÏιοι και ÏÏÏÏοί αγÏÏÏÎµÏ ÎµÎœÏÎŒÎΜοι για Μα ÎµÎŸÏ ÏηÏεÏήÏÎ¿Ï Îœ ÏηΜ ÎµÏ Î·ÎŒÎµÏία,
ÏηΜ ÎµÏ ÏÏ Ïία και ÏηΜ ειÏήΜη ÏÏÎœ λαÏÎœ αγΜοÏÎœÏÎ±Ï ÏοΜ ÏÏÎµÎ»Ï ÎŽÎ¿Î»Î¿ÏÏΜο ÏÏÎœ
ΎηΌοκÏαÏικÏÎœ ΞεÏÎŒÏÎœ (Modi) ÏÎ¿Ï ÎµÎ»ÎγÏεÏαι εΟ αÏοÏÏάÏεÏÏ Î±ÏÏ ÎŒÏÎ»Î¹Ï 0,1%
ΌιÏαλλοΎοΟία, βίαιο, ΌαÏηÏικÏ, ΜοÏΌεÏο ÎΜα ÏÏοΌοκÏάÏÎµÏ ÏÎ¿Ï ÎºÏÏÎŒÎ¿Ï , ÏοÏÎ
ÏÏ ÏοβολιÏÎŒÏ, ÏαιΜÏΌεΜο ÏÏληÏηÏ, ÏÏελÏÏ , ΎιαΜοηÏικά ÎºÎ±ÎžÏ ÏÏεÏηΌÎΜοι ΟÎΜοι
chahpavan brahmins ÏÎ¿Ï Rowdy Swayam Sevaks (RSS) ÏÎ¿Ï ÎŸÎµÎºÎ¯ÎœÎ·ÏαΜ αÏÏ Ïο
Bene ÎÏÏαήλ, Ïο ÎιβÎÏ, ÏηΜ ÎÏÏική, ÏηΜ ÎΜαÏολική ÎÏ ÏÏÏη, Ïη ÎÏ Ïική
ÎεÏΌαΜία, Ïη ÎÏÏεια ÎÏ ÏÏÏη, Ïη ÎÏÏια ΡÏÏία, ÏηΜ ÎÏ Î³Î³Î±Ïία κ.λÏ., γεΌάÏα
ΌίÏοÏ, ÎžÏ ÎŒÏ, ζήλια, Î±Ï ÏαÏάÏη, ηλιΞιÏÏηÏα Ïα οÏοία είΜαι η ÎŒÏ ÏÏΎιά ÏοÏ
ÎŒÏ Î±Î»Î¿Ï ÏÎ¿Ï Î±ÏαιÏεί ΞεÏαÏεία Ïε ÏÏ Ïικά άÏÏ Î»Î±. ÎÎœÏÏίÏÏε ÏÏι Ïο ÏÏΌί ÏοÏ
ÏÏÏει ΌεγαλÏΜει ÏÏο Punjab ÎŒÎ¿Ï , “λÎει ο 70ÏÏÎ¿ÎœÎ¿Ï Î±Î³ÏÏÏηÏ.
ÏλοÏÏιοι και ÏÏÏÏοί αγÏÏÏÎµÏ ÎµÎœÏÎŒÎΜοι για Μα ÎµÎŸÏ ÏηÏεÏήÏÎ¿Ï Îœ ÏηΜ ÎµÏ Î·ÎŒÎµÏία,
ÏηΜ ÎµÏ ÏÏ Ïία και ÏηΜ ειÏήΜη ÏÏÎœ λαÏÎœ αγΜοÏÎœÏÎ±Ï ÏοΜ ÏÏÎµÎ»Ï ÎŽÎ¿Î»Î¿ÏÏΜο ÏÏÎœ
ΎηΌοκÏαÏικÏÎœ ΞεÏÎŒÏÎœ (Modi) ÏÎ¿Ï ÎµÎ»ÎγÏεÏαι εΟ αÏοÏÏάÏεÏÏ Î±ÏÏ ÎŒÏÎ»Î¹Ï 0,1%
ΌιÏαλλοΎοΟία, βίαιο, ΌαÏηÏικÏ, ΜοÏΌεÏο ÎΜα ÏÏοΌοκÏάÏÎµÏ ÏÎ¿Ï ÎºÏÏÎŒÎ¿Ï , ÏοÏÎ
ÏÏ ÏοβολιÏÎŒÏ, ÏαιΜÏΌεΜο ÏÏληÏηÏ, ÏÏελÏÏ , ΎιαΜοηÏικά ÎºÎ±ÎžÏ ÏÏεÏηΌÎΜοι ΟÎΜοι
chahpavan brahmins ÏÎ¿Ï Rowdy Swayam Sevaks (RSS) ÏÎ¿Ï ÎŸÎµÎºÎ¯ÎœÎ·ÏαΜ αÏÏ Ïο
Bene ÎÏÏαήλ, Ïο ÎιβÎÏ, ÏηΜ ÎÏÏική, ÏηΜ ÎΜαÏολική ÎÏ ÏÏÏη, Ïη ÎÏ Ïική
ÎεÏΌαΜία, Ïη ÎÏÏεια ÎÏ ÏÏÏη, Ïη ÎÏÏια ΡÏÏία, ÏηΜ ÎÏ Î³Î³Î±Ïία κ.λÏ., γεΌάÏα
ΌίÏοÏ, ÎžÏ ÎŒÏ, ζήλια, Î±Ï ÏαÏάÏη, ηλιΞιÏÏηÏα Ïα οÏοία είΜαι η ÎŒÏ ÏÏΎιά ÏοÏ
ÎŒÏ Î±Î»Î¿Ï ÏÎ¿Ï Î±ÏαιÏεί ΞεÏαÏεία Ïε ÏÏ Ïικά άÏÏ Î»Î±. ÎÎœÏÏίÏÏε ÏÏι Ïο ÏÏΌί ÏοÏ
ÏÏÏει ΌεγαλÏΜει ÏÏο Punjab ÎŒÎ¿Ï , “λÎει ο 70ÏÏÎ¿ÎœÎ¿Ï Î±Î³ÏÏÏηÏ.
Îι Adani, Ambani και Î¬Î»Î»ÎµÏ ÎµÏαιÏÎµÎ¯ÎµÏ ÎµÎ¯ÏαΜ Όια ΌαÏιά ÏÏη Όαζική αγοÏά ÏιÏηÏÏÎœ ÏÎ·Ï ÎΜΎίαÏ. ÎίÏαΜ λίγα ÏÏοβλήΌαÏα:
Î ÏÏβληΌα 1:
΀α
κÏάÏη είÏαΜ ΎιαÏοÏεÏικοÏÏ ÎºÎ±ÎœÏÎœÎµÏ ÎºÎ±Î¹ καΜοΜιÏΌοÏÏ Î³Î¹Î± ÏηΜ αγοÏά ÏιÏηÏÏÎœ
αÏÏ Î±Î³ÏÏÏεÏ. ÎÏαΜ ÎŽÏÏκολο για ÏÎ¹Ï ÎµÏαιÏÎµÎ¯ÎµÏ ÎœÎ± ÏειÏιÏÏοÏÎœ ÏÏÏα Ïολλά
κÏάÏη Όε ÏÏÏÎ¿Ï Ï ÎŽÎ¹Î±ÏοÏεÏικοÏÏ ÎºÎ±ÎœÎ¿ÎœÎ¹ÏΌοÏÏ ÎºÎ±Î¹ ÏÏÏÎ¿Ï Ï
κÏάÏη είÏαΜ ΎιαÏοÏεÏικοÏÏ ÎºÎ±ÎœÏÎœÎµÏ ÎºÎ±Î¹ καΜοΜιÏΌοÏÏ Î³Î¹Î± ÏηΜ αγοÏά ÏιÏηÏÏÎœ
αÏÏ Î±Î³ÏÏÏεÏ. ÎÏαΜ ÎŽÏÏκολο για ÏÎ¹Ï ÎµÏαιÏÎµÎ¯ÎµÏ ÎœÎ± ÏειÏιÏÏοÏÎœ ÏÏÏα Ïολλά
κÏάÏη Όε ÏÏÏÎ¿Ï Ï ÎŽÎ¹Î±ÏοÏεÏικοÏÏ ÎºÎ±ÎœÎ¿ÎœÎ¹ÏΌοÏÏ ÎºÎ±Î¹ ÏÏÏÎ¿Ï Ï
΀ÏελÏÏ ÎŽÎ¿Î»Î¿ÏÏÎœÎ¿Ï ÏÏÎœ ΎηΌοκÏαÏικÏÎœ ΞεÏÎŒÏÎœ και ο κÏÏÎ¹Î¿Ï ÏÏÎœ αÏαιÏÏικÏÎœ ιΎÏÏ
ΌάÏÏÎœ (Modi) ÎÏÏη:
ΠήÏε ÏοΜ ÎλεγÏο αÏÏ Ïα κÏάÏη και ÎκαΜε 1 ÏÏάΟη για ολÏκληÏη Ïη ÏÏÏα. Îι εÏαιÏÎµÎ¯ÎµÏ ÏαίÏοΜÏαι ÏÏÏα.
Î ÏÏβληΌα 2:
Îι
εÏαιÏÎµÎ¯ÎµÏ ÎžÎ± αγοÏάÏÎ¿Ï Îœ καλλιÎÏÎ³ÎµÎ¹ÎµÏ ÎºÎ±Î¹ Ξα ÏÎ¹Ï Î±ÏοΞηκεÏÏÎ¿Ï Îœ. Îλλά Ïο
Essential Commodity Act Ξα ÏÎ¿Ï Ï ÏÏαΌαÏήÏει Μα αÏοΞηκεÏÎ¿Ï Îœ καλλιÎÏγειεÏ
για Όεγάλο ÏÏÎ¿ÎœÎ¹ÎºÏ ÎŽÎ¹Î¬ÏÏηΌα, καΞÏÏ Î±Ï ÎŸÎ¬ÎœÎµÎ¹ ÏÎ¹Ï ÏιΌÎÏ ÏÏηΜ αγοÏά.
εÏαιÏÎµÎ¯ÎµÏ ÎžÎ± αγοÏάÏÎ¿Ï Îœ καλλιÎÏÎ³ÎµÎ¹ÎµÏ ÎºÎ±Î¹ Ξα ÏÎ¹Ï Î±ÏοΞηκεÏÏÎ¿Ï Îœ. Îλλά Ïο
Essential Commodity Act Ξα ÏÎ¿Ï Ï ÏÏαΌαÏήÏει Μα αÏοΞηκεÏÎ¿Ï Îœ καλλιÎÏγειεÏ
για Όεγάλο ÏÏÎ¿ÎœÎ¹ÎºÏ ÎŽÎ¹Î¬ÏÏηΌα, καΞÏÏ Î±Ï ÎŸÎ¬ÎœÎµÎ¹ ÏÎ¹Ï ÏιΌÎÏ ÏÏηΜ αγοÏά.
ÎÏÏη Modi:
Îι
καλλιÎÏÎ³ÎµÎ¹ÎµÏ ÏÏοÏίΌÏÎœ ΎεΜ Ξα Ï ÏάγοΜÏαι ÏÏηΜ Î¿Ï Ïία Essential Commodity
και ÎŒÏοÏοÏÎœ Μα αÏÎ¿ÎžÎ·ÎºÎµÏ ÏοÏÎœ για ΌεγαλÏÏεÏη ÏεÏίοΎο. Îι εÏαιÏÎµÎ¯ÎµÏ Ïάλι
ÏαÏοÏΌεΜεÏ.
καλλιÎÏÎ³ÎµÎ¹ÎµÏ ÏÏοÏίΌÏÎœ ΎεΜ Ξα Ï ÏάγοΜÏαι ÏÏηΜ Î¿Ï Ïία Essential Commodity
και ÎŒÏοÏοÏÎœ Μα αÏÎ¿ÎžÎ·ÎºÎµÏ ÏοÏÎœ για ΌεγαλÏÏεÏη ÏεÏίοΎο. Îι εÏαιÏÎµÎ¯ÎµÏ Ïάλι
ÏαÏοÏΌεΜεÏ.
Î ÏÏβληΌα 3
ÎÏαΜ ÎŽÏÏκολο Μα καΞοÏιÏÏÎµÎ¯Ï Ïι είΎοÏ
Ï ÎºÎ±Î»Î»Î¹ÎÏγεια Ξα καλλιεÏγηΞεί αÏÏ ÏοÏ
Ï Î±Î³ÏÏÏεÏ.
ÎÏÏη Modi:
ΣÏ
ΌβÏλαιο
για αγÏÏÏÎµÏ ÏÏÎ¿Ï ÎžÎ± ÏÎ¿Ï Ï Î¶Î·ÏηΞεί αÏÏ ÏÎ¹Ï ÎµÏαιÏÎµÎ¯ÎµÏ ÎœÎ± καλλιεÏγήÏÎ¿Ï Îœ Ïι
ÎµÎ¯ÎŽÎ¿Ï Ï ÎºÎ±Î»Î»Î¹ÎÏγεια. Îι εÏαιÏÎµÎ¯ÎµÏ Ïάλι ÏαÏοÏΌεΜεÏ.
για αγÏÏÏÎµÏ ÏÏÎ¿Ï ÎžÎ± ÏÎ¿Ï Ï Î¶Î·ÏηΞεί αÏÏ ÏÎ¹Ï ÎµÏαιÏÎµÎ¯ÎµÏ ÎœÎ± καλλιεÏγήÏÎ¿Ï Îœ Ïι
ÎµÎ¯ÎŽÎ¿Ï Ï ÎºÎ±Î»Î»Î¹ÎÏγεια. Îι εÏαιÏÎµÎ¯ÎµÏ Ïάλι ÏαÏοÏΌεΜεÏ.
Î ÏÏβληΌα 4:
Î ÏÏ Î¿Î¹ εÏαιÏÎµÎ¯ÎµÏ ÎžÎ± ÏειÏιÏÏοÏÎœ ΎικαÏÏικÎÏ Ï
ÏοΞÎÏÎµÎ¹Ï ÎµÎ¬Îœ κάÏι Ïάει ÏÏÏαβά εΜαΜÏίοΜ ÏÏÎœ αγÏοÏÏÎœ.
ÎÏÏη Modi:
Îι αγÏÏÏÎµÏ ÎŽÎµÎœ ÎŒÏοÏοÏÎœ Μα ÏάΜε ÏÏα ΎικαÏÏήÏια. Îα ÏάΜε Ïε SDM και DC. Îλα
Îι εÏαιÏÎµÎ¯ÎµÏ ÎµÎ¯ÎœÎ±Î¹ και Ïάλι ÏαÏοÏÎŒÎµÎœÎµÏ ÎºÎ±ÎžÏÏ ÎŒÏοÏοÏÎœ Μα ÏÎ¹Ï ÎŽÏÏοΎοκήÏοÏ
Îœ εÏκολα.
Îαι λÎΜε ÏÏι οι λογαÏιαÏΌοί είΜαι Ï
ÏÎÏ ÏÏÎœ αγÏοÏÏÎœ. ….
ÎÏ
ÏÏ ÎŽÎ¹Î±ÎŒÎ±ÏÏÏÏοΜÏαι οι αγÏÏÏεÏ.
ÎλεÏ
οι ÎβοÏÎ¯Î³Î¹ÎœÎµÏ ÎÏÏ ÏΜιÏÎŒÎÎœÎµÏ ÎºÎ¿Î¹ÎœÏÎœÎ¯ÎµÏ ÎžÎ± αÏαιÏήÏÎ¿Ï Îœ ÏηÏοΎÎλÏια αΜÏί για
EVM αÏάÏÎ·Ï Î³Î¹Î± ΎικαιοÏÏΜη και Ξα ÏÏÏÎ¿Ï Îœ Ïη ΎηΌοκÏαÏία. ÎÏ ÏÏΌαÏα ÏÎ»ÎµÏ Î¿Î¹
κοιΜÏÎœÎ¯ÎµÏ ÎžÎ± εÏÏÏεληΞοÏÎœ αÏÏ ÏηΜ καÏαΜοΌή ÏÎ¿Ï ÏλοÏÏÎ¿Ï Î±ÎœÎ±Î»Î¿Î³Î¹ÎºÎ¬ ΌεÏαΟÏ
ÏλÏÎœ ÏÏÎœ κοιΜÏΜιÏÎœ για ÏηΜ ÎµÏ Î·ÎŒÎµÏία, ÏηΜ ÎµÏ ÏÏ Ïία και ÏηΜ ειÏήΜη ÏÎ¿Ï Ï.
οι ÎβοÏÎ¯Î³Î¹ÎœÎµÏ ÎÏÏ ÏΜιÏÎŒÎÎœÎµÏ ÎºÎ¿Î¹ÎœÏÎœÎ¯ÎµÏ ÎžÎ± αÏαιÏήÏÎ¿Ï Îœ ÏηÏοΎÎλÏια αΜÏί για
EVM αÏάÏÎ·Ï Î³Î¹Î± ΎικαιοÏÏΜη και Ξα ÏÏÏÎ¿Ï Îœ Ïη ΎηΌοκÏαÏία. ÎÏ ÏÏΌαÏα ÏÎ»ÎµÏ Î¿Î¹
κοιΜÏÎœÎ¯ÎµÏ ÎžÎ± εÏÏÏεληΞοÏÎœ αÏÏ ÏηΜ καÏαΜοΌή ÏÎ¿Ï ÏλοÏÏÎ¿Ï Î±ÎœÎ±Î»Î¿Î³Î¹ÎºÎ¬ ΌεÏαΟÏ
ÏλÏÎœ ÏÏÎœ κοιΜÏΜιÏÎœ για ÏηΜ ÎµÏ Î·ÎŒÎµÏία, ÏηΜ ÎµÏ ÏÏ Ïία και ÏηΜ ειÏήΜη ÏÎ¿Ï Ï.
Î
Modi (ÏÏελÏÏ ÎŽÎ¿Î»Î¿ÏÏÎœÎ¿Ï ÎŽÎ·ÎŒÎ¿ÎºÏαÏικÏÎœ ΞεÏÎŒÏÎœ) εκÏÏÎÏει ÏηΜ ÏÏοÏοÏή ÏÏÎœ
ΌαζÏÎœ αÏÏ Ïο ÎΜα ζήÏηΌα ÏÏο άλλο. ÎÎœÏ Î¿Î¹ αγÏÏÏÎµÏ ÎµÎœÏÎµÎ¯ÎœÎ¿Ï Îœ ÏοΜ αγÏΜα
ÏÎ¿Ï Ï ÎµÎœÎ±ÎœÏίοΜ ÏÎ¿Ï Modi, αΜακοιΜÏΜει για Ïο Covid Vaccine, ÏαΜ Μα είΜαι
εÏικεÏÎ±Î»Î®Ï ÏÎ·Ï Î¹Î±ÏÏικήÏ. ÎÏÎ»Î¹Ï ÎŽÎ®Î»ÏÏε ÏÏι ήÏαΜ η hindutva ÏÎ¿Ï ÏÎ¿Ï ÎκαΜε
ÏηΜ ÏÏÏÏη ΌεÏαΌÏÏÏÎµÏ Ïη αΜΞÏÏÏιΜÏÎœ οÏγάΜÏÎœ ÏÏαΜ Ïο shiva ΌεÏαΌÏÏÏÎµÏ Ïε Ïο
κεÏάλι ÏÎ¿Ï ÎµÎ»ÎÏαΜÏα ÏÏο αΜΞÏÏÏιΜο ÏÏΌα.
Modi (ÏÏελÏÏ ÎŽÎ¿Î»Î¿ÏÏÎœÎ¿Ï ÎŽÎ·ÎŒÎ¿ÎºÏαÏικÏÎœ ΞεÏÎŒÏÎœ) εκÏÏÎÏει ÏηΜ ÏÏοÏοÏή ÏÏÎœ
ΌαζÏÎœ αÏÏ Ïο ÎΜα ζήÏηΌα ÏÏο άλλο. ÎÎœÏ Î¿Î¹ αγÏÏÏÎµÏ ÎµÎœÏÎµÎ¯ÎœÎ¿Ï Îœ ÏοΜ αγÏΜα
ÏÎ¿Ï Ï ÎµÎœÎ±ÎœÏίοΜ ÏÎ¿Ï Modi, αΜακοιΜÏΜει για Ïο Covid Vaccine, ÏαΜ Μα είΜαι
εÏικεÏÎ±Î»Î®Ï ÏÎ·Ï Î¹Î±ÏÏικήÏ. ÎÏÎ»Î¹Ï ÎŽÎ®Î»ÏÏε ÏÏι ήÏαΜ η hindutva ÏÎ¿Ï ÏÎ¿Ï ÎκαΜε
ÏηΜ ÏÏÏÏη ΌεÏαΌÏÏÏÎµÏ Ïη αΜΞÏÏÏιΜÏÎœ οÏγάΜÏÎœ ÏÏαΜ Ïο shiva ΌεÏαΌÏÏÏÎµÏ Ïε Ïο
κεÏάλι ÏÎ¿Ï ÎµÎ»ÎÏαΜÏα ÏÏο αΜΞÏÏÏιΜο ÏÏΌα.
Samadhi Movie, 2018 - Part 2 (It’s Not What You Think)
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we greatly encourage you to freely share the links to the films, please
do not edit or alter them, re-upload or claim it as your own and/or
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Many people have sent us messages asking where they can practice meditation. Here are some resources:
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3) Zen Meditation: https://zmm.mro.org
Thanks to Oriya Katz for the Hebrew translation.
Samadhi Movie, 2018 - Part 2 (It’s Not What You Think)
All
of our films, teachings and guided meditations are available for free
at http://www.awakentheworld.com in many languages.Support us by
purchasing high qu…
of our films, teachings and guided meditations are available for free
at http://www.awakentheworld.com in many languages.Support us by
purchasing high qu…
40) Classical Gujarati-àªà«àª²àªŸàªžàª¿àªàª² àªà«àªàª°àªŸàª€à«,
ધમà«àª®Äચà«àªªàªžÄ« ઞà«àª€à«àª€àªŸ - બઊà«àª§àªšàªŸ પà«àª€àªŸàªšàªŸ શબà«àªŠà«àª®àªŸàª ધટમà«àªšà«àª ચિરà«àªà«àª·àª£ - àªà«àª²àªŸàªžàª¿àªàª² àªà«àªàª°àªŸàª€à«- àªà«àª²àªŸàªžàª¿àªàª² àªà«àªàª°àªŸàª€à«
àª
ઞà«àª€à«àª€àªŸàª®àªŸàª ઠપટયà«àª²àªŸ ઞàªàªŠà«àª¶àªšà« પà«àªšàª°àªŸàªµàª°à«àª€àª¿àª€ àªàª°àªµà« યà«àªà«àª¯ àªà«: ઠàªàªŠàª€à«àªšà« ઀à«àª¯àªŸàª
àªàª°à«àª¯àªŸ વિચટ àªà« ઞ઀à«àªªà«àª·à«àª£àªšà« યà«àªà«àª¯ રà«àª€à« ઠàªà«àª¯àªŸàªž àªàª°àªµà« શàªà«àª¯ ચથà«. ઠહà«àª થà«àª¡à« ઞફટàª
àªàª°àªµàªŸàªšà« ઞલટહ àªàªªàªµàªŸàª®àªŸàª àªàªµà« શàªà« àªà«.
ઞà«àª€à«àª€àªŸàª®àªŸàª ઠપટયà«àª²àªŸ ઞàªàªŠà«àª¶àªšà« પà«àªšàª°àªŸàªµàª°à«àª€àª¿àª€ àªàª°àªµà« યà«àªà«àª¯ àªà«: ઠàªàªŠàª€à«àªšà« ઀à«àª¯àªŸàª
àªàª°à«àª¯àªŸ વિચટ àªà« ઞ઀à«àªªà«àª·à«àª£àªšà« યà«àªà«àª¯ રà«àª€à« ઠàªà«àª¯àªŸàªž àªàª°àªµà« શàªà«àª¯ ચથà«. ઠહà«àª થà«àª¡à« ઞફટàª
àªàª°àªµàªŸàªšà« ઞલટહ àªàªªàªµàªŸàª®àªŸàª àªàªµà« શàªà« àªà«.
઀à«àª¯àªŸàª, àªà«àªà«àªž, ઠધમà«àª®àªŸ àªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વિચટ, àªàªàª€àª°àª¿àª રà«àª€à« àªà«àª€à«àª¯àª®àªŸàª àªàª³àªŸàªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વિચટ, àªàªàª€àª°àª¿àª àª
ચૠબટહà«àª¯àª°à«àªªà« àªà«àª¯àªŸàª®àªŸàª àªàª³àªŸàªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
઀à«àª¯àªŸàª àªà«àªà«àªàªŸàªž, ઠધટમૠàªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°àªµàªŸàª®àªŸàª àªàªµà« àªà«, àªà« àªàªàª€àª°àª¿àª રà«àª€à« àªà«àª¯àªŸàª®àªŸàª àªàª³àªŸàªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ પàªà«, àªàªàª€àª°àª¿àª રà«àª€à« àªà«àª¯àªŸàª®àªŸàª àªàª³àªŸàªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
઀à«àª¯àªŸàª, àªà«àªà«àªàªŸàªž, ઠધમà«àª®àªŸ àªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વàªàª° બટહà«àª¯àª°à«àªªà« àªà«àª¯àªŸàª®àªŸàª àªàª³àªŸàªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વિચટ, àªàªàª€àª°àª¿àª àª
ચૠબટહà«àª¯àª°à«àªªà« àªà«àª¯àªŸàª®àªŸàª àªàª³àªŸàªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
઀à«àª¯àªŸàª, àªà«àªà«àªž, ઠધટમૠàªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°àªµà« શàªà«àª¯ àªà« àª
ચૠ઀ૠબટહà«àª¯àª°à«àªªà« àªà«àª¯àªŸàª®àªŸàª àªàª³àªŸàªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ પàªà«, બટહà«àª¯àª°à«àªªà« àªà«àª¯àªŸàª®àªŸàª àªàª³àªŸàªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
઀à«àª¯àªŸàª àªà«àªà«àªž, ઠધમà«àª®àªŸ àªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વિચટ, àªàªàª€àª°àª¿àª àª
ચૠબટહà«àª¯àª°à«àªªà« àªà«àª¯àªŸàª®àªŸàª àªàª³àªŸàªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વિચટ, àªàªàª€àª°àª¿àª àª
ચૠબટહà«àª¯àª°à«àªªà« àªà«àª¯àªŸàª®àªŸàª àªàª³àªŸàªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
઀à«àª¯àªŸàª àªà«àªà«àªž, ઠધટમૠàªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°àªµà« ઀ૠàªàªàª€àª°àª¿àª àª
ચૠબટહà«àª¯àª°à«àªªà« àªà«àª¯àªŸàª®àªŸàª àªàª³à«àª¯àªŸ રહà«àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ પàªà«, àªàªàª€àª°àª¿àª àª
ચૠબટહà«àª¯àª°à«àªªà« àªà«àª¯àªŸàª®àªŸàª àªàª³àªŸàªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
઀à«àª¯àªŸàª àªà«àªà«àªž, ઠધમà«àª®àªŸ àªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વàªàª° àªàªàª€àª°àª¿àª રà«àª€à« વà«àªŠàªŸàªšàªŸàª®àªŸàª વà«àªŠàªšàªŸ ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વિચટ àªàªàª€àª°àª¿àª રà«àª€à« વà«àªŠàªŸàªšàªŸàª®àªŸàª વà«àªŠàªšàªŸ ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
઀à«àª¯àªŸàª àªà«àªà«àªž, ઠધટમૠàªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°àªµà« àªàªàª€àª°àª¿àª àª
ચૠબટહà«àª¯ રà«àª€à« વà«àªŠàªŸàªšàªŸàª®àªŸàª ચિàªàªŸàªµàªµàªŸàªšà«àª શàªà«àª¯ àªà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધટમà«, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ પàªà«, àªàªàª€àª°àª¿àª રà«àª€à« વà«àªŠàªŸàªšàªŸàª®àªŸàª વà«àªŠàªšàªŸ àª
વલà«àªàªš àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
઀à«àª¯àªŸàª, àªà«àªà«àªž, ઠધટમૠàªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વàªàª° બટહà«àª¯àª°à«àªªà« વà«àªŠàªšàªŸàª®àªŸàª વà«àªŠàªšàªŸàªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµà«àª શàªà«àª¯ ચથà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વિચટ, બટહà«àª¯àª°à«àªªà« વà«àªŠàªšàªŸàª®àªŸàª વà«àªŠàªšàªŸàªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµà«àª શàªà«àª¯ ચથà«.
઀à«àª¯àªŸàª àªàª¿àªà«àªà«àªž, ઠધટમૠàªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°àªµà« ઀ૠબટહà«àª¯àª°à«àªªà« વà«àªŠàªšàªŸàª®àªŸàª વà«àªŠàªšàªŸ ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ પàªà«, બટહà«àª¯àª°à«àªªà« વà«àªŠàªšàªŸàª®àªŸàª વà«àªŠàªšàªŸ àª
વલà«àªàªš àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
઀à«àª¯àªŸàª àªà«àªà«àªž, ઠધમà«àª®àªŸ àªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વàªàª° વà«àªŠàªšàªŸàª®àªŸàª àªàªàª€àª°àª¿àª àª
ચૠબટહà«àª¯àª°à«àªªà« ચિàªàªŸàªµàªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વિચટ, àªàªàª€àª°àª¿àª àª
ચૠબટહà«àª¯ રà«àª€à« વà«àªŠàªŸàªšàªŸàª®àªŸàª વà«àªŠàªšàªŸàªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµà«àª શàªà«àª¯ ચથà«.
઀à«àª¯àªŸàª àªà«àªà«àªž, ઠધટમૠàªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°àªµà« àªàªàª€àª°àª¿àª àª
ચૠબટહà«àª¯ રà«àª€à« વà«àªŠàªŸàªšàªŸàª®àªŸàª ચિàªàªŸàªµàªµàªŸàªšà«àª શàªà«àª¯ àªà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ પàªà«, àªàªàª€àª°àª¿àª àª
ચૠબટહà«àª¯ રà«àª€à« વà«àªŠàªŸàªšàª®àªŸàª વà«àªŠàªšàªŸ àª
વલà«àªàªš àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
઀à«àª¯àªŸàª, àªà«àªà«àªàªŸàªž, ઠધમà«àª®àªŸ àªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વિચટ, àªà« àªàªàª€àª°àª¿àª રà«àª€à« ઞિàªà«àªàªŸàª®àªŸàª ઞિàªà«àªàªŸàªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વિચટ àªàªàª€àª°àª¿àª રà«àª€à« ઞિàªà«àªàªŸàª®àªŸàª ઞિàªà«àªàªŸ ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
઀à«àª¯àªŸàª, àªà«àªà«àªàªŸàªž, ઠધટમૠàªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°àªµà« ઀ૠàªàªàª€àª°àª¿àª રà«àª€à« ઞિàªà«àªàªŸàª®àªŸàª ઞિàªà«àªàªŸ ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ પàªà«, àªàªàª€àª°àª¿àª રà«àª€à« ઞિàªà«àªàªŸàª®àªŸàª ઞિàªà«àªàªŸ ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
઀à«àª¯àªŸàª, àªà«àªà«àªà«àªž, ઠધમà«àª®àªŸ àªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વàªàª° બટહà«àª¯àª°à«àªªà« ઞિàªà«àªàªŸàª®àªŸàª ઞિàªà«àªàªŸàªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વિચટ, ઞિàªà«àªàªŸàª®àªŸàª બટહà«àª¯àª°à«àªªà« ઞિàªà«àªàªŸàªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
઀à«àª¯àªŸàª, àªà«àªà«àªà«àªž, ઠધટમૠàªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°àªµà« શàªà«àª¯ àªà«, àªà« બટહà«àª¯àª°à«àªªà« ઞિàªà«àªàªŸàª®àªŸàª ઞિàªà«àªàªŸ ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ પàªà«, ઞિàªà«àªàªŸàª®àªŸàª બટહà«àª¯àª°à«àªªà« ઞિàªà«àªàªŸ ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
઀à«àª¯àªŸàª, àªà«àªà«àªàªŸàªž, ઠધમà«àª®àªŸ àªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વિચટ, ઞિàªà«àªàªŸàª®àªŸàª àªàªàª€àª°àª¿àª àª
ચૠબટહà«àª¯àª°à«àªªà« ચિરà«àªà«àª·àª£ àªàª°àªµà«àª શàªà«àª¯ ચથà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વિચટ, ઞિàªà«àªàªŸàª®àªŸàª àªàªàª€àª°àª¿àª àª
ચૠબટહà«àª¯àª°à«àªªà« ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
઀à«àª¯àªŸàª àªà«àªà«àªàªŸàªž, ઠધમà«àª®àªŸ àªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°àªµà« ઀ૠàªàªàª€àª°àª¿àª àª
ચૠબટહà«àª¯ રà«àª€à« ઞિàªà«àªàªŸàª®àªŸàª ઞિàªà«àªàªŸ ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ પàªà«, àªàªàª€àª°àª¿àª àª
ચૠબટહà«àª¯ રà«àª€à« ઞિàªà«àªàªŸàª®àªŸàª ઞિàªà«àªàªŸ ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
઀à«àª¯àªŸàª, àªà«àªà«àªž, ઠધમà«àª®àªŸ àªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વિચટ, àªàªàª€àª°àª¿àª રà«àª€à« ધમà«àª®àªžàª®àªŸàª ધમà«àª®àªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વિચટ, àªàªàª€àª°àª¿àª રà«àª€à« ધમà«àª®àªžàª®àªŸàª ધમà«àª®àªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
઀à«àª¯àªŸàª àªà«àªà«àªž, ઠધમà«àª®àªŸ àªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°àªµà« ઀ૠàªàªàª€àª°àª¿àª રà«àª€à« ધમà«àª®àªžàª®àªŸàª ધમà«àª®àªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ પàªà«, àªàªàª€àª°àª¿àª રà«àª€à« ધમà«àª®àªžàª®àªŸàª ધમà«àª®àªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
઀à«àª¯àªŸàª, àªà«àªà«àªž, ઠધમà«àª®àªŸ àªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વિચટ, બટહà«àª¯àª°à«àªªà« ધટમà«àª®àªŸàª ધમà«àª®àªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વિચટ, બટહà«àª¯àª°à«àªªà« ધટમà«àª®àªŸàª ધમà«àª®àªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
઀à«àª¯àªŸàª, àªà«àªà«àªž, ઠધમà«àª®àªŸ àªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°àªµà« ઀ૠબટહà«àª¯àª°à«àªªà« ધમઞમટઠધમà«àª®àªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ પàªà«, બટહà«àª¯àª°à«àªªà« ધમà«àª®àªžàª®àªŸàª ધમà«àª®àªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
઀à«àª¯àªŸàª, àªà«àªà«àªž, ઠધમà«àª®àªŸ àªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વિચટ, àªàªàª€àª°àª¿àª àª
ચૠબટહà«àª¯ રà«àª€à« ધમà«àª®àªžàª®àªŸàª ધમà«àª®àªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ વિચટ, àªàªàª€àª°àª¿àª àª
ચૠબટહà«àª¯ રà«àª€à« ધમà«àª®àªžàª®àªŸàª ધમà«àª®àªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ ચથà«.
઀à«àª¯àªŸàª àªà«àªà«àªž, ઠધમà«àª®àªŸ àªà«, àªà«àªšà« ઀à«àª¯àªŸàª àªàª°àªµà« ઀ૠàªàªàª€àª°àª¿àª àª
ચૠબટહà«àª¯ રà«àª€à« ધમà«àª®àªŸàª®àªŸàª ધમà«àª®àªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
àªàª¯à«
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
àª? પà«àª°àªµà«àª€à«àª€àª¿àªàª®àªŸàª àªàªšàªàªŠ, વટરà«àª€àªŸàª²àªŸàªªàª®àªŸàª àªàªšàªàªŠ, sleepàªàªàª®àªŸàª àªàªšàªàªŠ, ઞમટàªà«àªàª°àª£àª®àªŸàª
àªàªšàªàªŠ, àªàªšà«àªŠà«àª°àª¿àª¯àªžà« àªà«àªªà«àª€àªŠà«àªµàªŸàª°àªŸàª€àªŸàªšà« ઠàªàªŸàªµ ઠચૠàªà«àªàªš મàªà«àªà«àª€àªŸàªšà« ઠàªàªŸàªµ.
ઠઠધમà«àª®àªŸ, àªà«àªà«àªžàªšà« ઀à«àª¯àªŸàª àªàª°à«àª¯àªŸ પàªà«, àªàªàª€àª°àª¿àª àª
ચૠબટહà«àª¯ રà«àª€à« ધમà«àª®àªžàª®àªŸàª ધમà«àª®àªšà«àª ચિરà«àªà«àª·àª£ àªàª°àªµàªŸàªšà«àª શàªà«àª¯ àªà«.
ચિ Onlineશà«àª²à«àª Researchચલટàªàªš ઞàªàª¶à«àª§àªš àª
ચૠપà«àª°à«àªà«àªàª¿àªž યà«àªšàª¿àªµàª°à«àªžàª¿àªà«
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àªàª²à«àª¯àªŸàª£, ઞà«àª, શટàªàª€àª¿àªšà« ઀મટમ ઞàªàªµà«àªŠàªšàªŸ àª
ચૠબિચ-ઞàªàªµà«àªŠàªšàªŸàª€à«àª®àª બટબ઀ૠમટàªà« àª
ચૠàª
àªàª€àª¿àª® લàªà«àª·à«àª¯ ઀રà«àªà« શટશà«àªµàª€ શટàªàª€àª¿ પà«àª°àªŸàªªà«àª€ àªàª°àªµàªŸ મટàªà«.
પર
àªà«àª¶àª¿àªšàª°àªŸ
ચિબચટ àªà«àª®àª¿ પà«àªà«àª¡àªŸ-àªàª 18 ફà«àªàªšà« ડટયટ àªàª² વà«àª¹àªŸàªàª પà«àªà«àª¡àªŸ àªà« àªà«àªšà« àªà«àª¬àª² àªà«
ઠથવટ, પરàªàª€à« રà«àª®àªšàªŸ ઞટમટચà«àª¯ àªàªªàª¯à«àªàªšàªŸ àªàª§àªŸàª°à« મટથટચટ ઞà«àª€àª°àªšà« àªàªªàª°àªšà« àªàªŸàª€àª°à« àªàª°à«.
ચિબચટ àªà«àª®àª¿ પà«àªà«àª¡àªŸ-àªàª 18 ફà«àªàªšà« ડટયટ àªàª² વà«àª¹àªŸàªàª પà«àªà«àª¡àªŸ àªà« àªà«àªšà« àªà«àª¬àª² àªà«
ઠથવટ, પરàªàª€à« રà«àª®àªšàªŸ ઞટમટચà«àª¯ àªàªªàª¯à«àªàªšàªŸ àªàª§àªŸàª°à« મટથટચટ ઞà«àª€àª°àªšà« àªàªªàª°àªšà« àªàªŸàª€àª°à« àªàª°à«.
116
àªà«àª²àªŸàªžàª¿àªàª² àªàªŸàª·àªŸàªàª®àªŸàª ઠચૠબà«àªŠà«àª§àªšàªŸ પà«àª€àªŸàªšàªŸ શબà«àªŠà«àª®àªŸàª ઠચૠ઀à«àª¯àªŸàª લà«àª®à«àª¬àª¿àªšà«,
બà«àª§àªàª¯àªŸ, ઞટરચટથ, àªà«àª¶à«àªšàªŸàª°àªŸ, વàªà«àª°à« àªà«àªµàªŸ મહ઀à«àªµàªªà«àª°à«àª£ ઞà«àª¥àªŸàªšà«, ઀à«àª¯àªŸàª 3 ડૠ360
ડિàªà«àª°à« વરà«àª€à«àª³ ઊà«àª°àª·à«àªàª¿ àªà«àªµàªŸ ઞરà«àªàªŸàª°àªŸàª®àªŸ àªà«àªµàªŸ ઀à«àª¯àªŸàª થપડટ àªà«àªªà«àªàªàªŸàªàªšà«
પà«àª°à«àªà«àªà«àª àªàª°àªµàªŸàªšà« યà«àªàªšàªŸ àªà«.
àªà«àª²àªŸàªžàª¿àªàª² àªàªŸàª·àªŸàªàª®àªŸàª ઠચૠબà«àªŠà«àª§àªšàªŸ પà«àª€àªŸàªšàªŸ શબà«àªŠà«àª®àªŸàª ઠચૠ઀à«àª¯àªŸàª લà«àª®à«àª¬àª¿àªšà«,
બà«àª§àªàª¯àªŸ, ઞટરચટથ, àªà«àª¶à«àªšàªŸàª°àªŸ, વàªà«àª°à« àªà«àªµàªŸ મહ઀à«àªµàªªà«àª°à«àª£ ઞà«àª¥àªŸàªšà«, ઀à«àª¯àªŸàª 3 ડૠ360
ડિàªà«àª°à« વરà«àª€à«àª³ ઊà«àª°àª·à«àªàª¿ àªà«àªµàªŸ ઞરà«àªàªŸàª°àªŸàª®àªŸ àªà«àªµàªŸ ઀à«àª¯àªŸàª થપડટ àªà«àªªà«àªàªàªŸàªàªšà«
પà«àª°à«àªà«àªà«àª àªàª°àªµàªŸàªšà« યà«àªàªšàªŸ àªà«.
મà«
ઞફà«àªŠ àªàª°
668, 5 ઠમà«àªà«àª¯ મટરà«àª, 8 મૠàªà«àª°à«àªž, àªàªàªàªàª² III ઞà«àªà«àª,
પà«àª°àª¬à«àªŠà«àª§ àªàªŸàª°àª€ પà«àªšàª¿àª¯àªŸ àªà«àª®àª¿ બà«àªàªàª²à«àª°à«
મàªàª§à« àªàª°à«àª£àªŸàªàª રટàªà«àª¯
પà«àª°àªà«àª§à«àª§ àªàªŸàª°àª€
઀મà«, ઀મટરટ àªà«àªà«àªàª¬àªšàªŸ ઞàªà«àª¯à« àª
ચૠબધટ ઞàªàªµà«àªŠàªšàª¶à«àª² àª
ચૠબિચ-ઞàªàªµà«àªŠàªšàªŸàªµàªŸàª³àªŸ મટણઞૠહàªàª®à«àª¶àªŸ àªà«àª¶, ઞટરૠàª
ચૠઞà«àª°àªà«àª·àª¿àª€ રહà«!
ઞàªàª¶à«àª§àªšàªàª°à«àª€àªŸ àªàª¹à« àªà« àªà« વà«àªŠà«àª§àªŸàªµàªžà«àª¥àªŸàªšà« પલàªàªŸàªµàªµàªŸàªšà« àªà«àª³à« પટàªàª વરà«àª·àª®àªŸàª લà«àªà« મટàªà« àªàªªàª²àª¬à«àª§ થઠàªàª¶à« àª
ચૠઊરરà«àª àªàª àªàªª àªà«àª«à« àªà«àªàª²à« àªàª°à«àª થશà«.
àªàªŸàªà«àª€
બà«àªŠà«àª§àª€àªŸ ઞટથૠàªàªŸàªà«àª€ વà«àª¯àªà«àª€àª¿àªšàªŸ પà«àª€àªŸàªšàªŸ શબà«àªŠà« વટàªàªà«, પà«àª°à«àªà«àªàª¿àªž àªàª°à«, ઞà«àª,
àªàª²à«àª¯àªŸàª£, ઀મટમ ઞàªàªµà«àªŠàªšàªŸàªšà« શટàªàª€àª¿, ઠàªàª€àª°à«àªàª€ લàªà«àª·à«àª¯ ઀રà«àªà« શટશà«àªµàª€ àªàªšàªàªŠ પà«àª°àªŸàªªà«àª€
àªàª°àªµàªŸ મટàªà«.
બà«àªŠà«àª§àª€àªŸ ઞટથૠàªàªŸàªà«àª€ વà«àª¯àªà«àª€àª¿àªšàªŸ પà«àª€àªŸàªšàªŸ શબà«àªŠà« વટàªàªà«, પà«àª°à«àªà«àªàª¿àªž àªàª°à«, ઞà«àª,
àªàª²à«àª¯àªŸàª£, ઀મટમ ઞàªàªµà«àªŠàªšàªŸàªšà« શટàªàª€àª¿, ઠàªàª€àª°à«àªàª€ લàªà«àª·à«àª¯ ઀રà«àªà« શટશà«àªµàª€ àªàªšàªàªŠ પà«àª°àªŸàªªà«àª€
àªàª°àªµàªŸ મટàªà«.
પરà«àªªàªàªŸàª°à«
ઞમà«àªŠà«àª§ ઠચૠàªàª°à«àª¬ àªà«àª¡à«àª€ લà«àªà«àªšàªŸ àªàª²à«àª¯àªŸàª£, ઞà«àª ઠચૠશટàªàª€àª¿àªšà« ઞà«àªµàªŸ મટàªà« àªàª થàªàªšà«
લà«àªàª¶àªŸàª¹à« ઞàªàªžà«àª¥àªŸàª (મà«àªŠà«) ચટ મà«àª¡ હ઀à«àª¯àªŸàª°àªŸàªšà« ઠવàªàª£à« àªà«, àªà« ફàªà«àª€ 0.1% ઠઞહિષà«àª£à«,
હિàªàªžàª, àªàª€àªàªàªµàªŸàªŠà«, વિશà«àªµàªšàªŸ પà«àª°àª¥àª® ચàªàª¬àª°àªšàªŸ àªàª€àªàªàªµàªŸàªŠà«àª ઊà«àªµàªŸàª°àªŸ ચિયàªàª€à«àª°àª¿àª€ àªà«,
àªà«àª¯àªŸàª°à«àª¯ àªà«àª³à«àª¬àªŸàª° àªàª°à« àªà«, મà«àª¬ લિàªàªàª¿àªàª àªàª°à« àªà«, પટàªàª² àªà«. , રટàªàª¡à« ઞà«àªµàª¯àª ઞà«àªµàªà«
(àªàª°àªàªžàªàªž) ચટ મટચઞિઠવિàªàª²àªŸàªàª વિઊà«àª¶à« àªàª¿àª€àªªàªŸàªµàªš બà«àª°àªŸàª¹à«àª®àª£à«, બà«àªš àªàªàª°àªŸàªàª², ઀િબà«àª,
àªàª«à«àª°àª¿àªàªŸ, પà«àª°à«àªµà« યà«àª°à«àªª, પશà«àªàª¿àª® àªàª°à«àª®àªšà«, àªàª€à«àª€àª°à«àª¯ યà«àª°à«àªª, ઊàªà«àª·àª¿àª£ રશિયટ,
હàªàªà«àª°à«, વàªà«àª°à«àª¥à« ઀િરઞà«àªàªŸàª°, àªà«àª°à«àª§, àªàª°à«àª·à«àª¯àªŸ, àªà«àª°àªŸàªàª€àª¿, મà«àª°à«àªàª€àªŸ
mentalà«Š-વરà«àª·àªšàªŸ àªà«àª¡à«àª€ àªàª¹à« àªà«, ‘મટચઞિઠàªàª¶à«àª°àª¯àªšà« ઞટરવટર મટàªà«àªšàªŸ મચચૠઠશà«àªŠà«àª§àª€àªŸ
àªà« ઀ૠàªàªŸàª£à« બà«àª°à«àª¡ ઀ૠàªàªŸàª¯ àªà« àªàªŸàª£à« મટરટ પàªàªàªŸàª¬àª®àªŸàª àªàªàªŸàª¡àªµàªŸàª®àªŸàª àªàªµà« àªà«.’
ઞમà«àªŠà«àª§ ઠચૠàªàª°à«àª¬ àªà«àª¡à«àª€ લà«àªà«àªšàªŸ àªàª²à«àª¯àªŸàª£, ઞà«àª ઠચૠશટàªàª€àª¿àªšà« ઞà«àªµàªŸ મટàªà« àªàª થàªàªšà«
લà«àªàª¶àªŸàª¹à« ઞàªàªžà«àª¥àªŸàª (મà«àªŠà«) ચટ મà«àª¡ હ઀à«àª¯àªŸàª°àªŸàªšà« ઠવàªàª£à« àªà«, àªà« ફàªà«àª€ 0.1% ઠઞહિષà«àª£à«,
હિàªàªžàª, àªàª€àªàªàªµàªŸàªŠà«, વિશà«àªµàªšàªŸ પà«àª°àª¥àª® ચàªàª¬àª°àªšàªŸ àªàª€àªàªàªµàªŸàªŠà«àª ઊà«àªµàªŸàª°àªŸ ચિયàªàª€à«àª°àª¿àª€ àªà«,
àªà«àª¯àªŸàª°à«àª¯ àªà«àª³à«àª¬àªŸàª° àªàª°à« àªà«, મà«àª¬ લિàªàªàª¿àªàª àªàª°à« àªà«, પટàªàª² àªà«. , રટàªàª¡à« ઞà«àªµàª¯àª ઞà«àªµàªà«
(àªàª°àªàªžàªàªž) ચટ મટચઞિઠવિàªàª²àªŸàªàª વિઊà«àª¶à« àªàª¿àª€àªªàªŸàªµàªš બà«àª°àªŸàª¹à«àª®àª£à«, બà«àªš àªàªàª°àªŸàªàª², ઀િબà«àª,
àªàª«à«àª°àª¿àªàªŸ, પà«àª°à«àªµà« યà«àª°à«àªª, પશà«àªàª¿àª® àªàª°à«àª®àªšà«, àªàª€à«àª€àª°à«àª¯ યà«àª°à«àªª, ઊàªà«àª·àª¿àª£ રશિયટ,
હàªàªà«àª°à«, વàªà«àª°à«àª¥à« ઀િરઞà«àªàªŸàª°, àªà«àª°à«àª§, àªàª°à«àª·à«àª¯àªŸ, àªà«àª°àªŸàªàª€àª¿, મà«àª°à«àªàª€àªŸ
mentalà«Š-વરà«àª·àªšàªŸ àªà«àª¡à«àª€ àªàª¹à« àªà«, ‘મટચઞિઠàªàª¶à«àª°àª¯àªšà« ઞટરવટર મટàªà«àªšàªŸ મચચૠઠશà«àªŠà«àª§àª€àªŸ
àªà« ઀ૠàªàªŸàª£à« બà«àª°à«àª¡ ઀ૠàªàªŸàª¯ àªà« àªàªŸàª£à« મટરટ પàªàªàªŸàª¬àª®àªŸàª àªàªàªŸàª¡àªµàªŸàª®àªŸàª àªàªµà« àªà«.’
àª
ઊટણà«, àª
àªàª¬àªŸàª£à« àª
ચૠàª
ચà«àª¯ àªà«àª°à«àªªà«àª°à«àªàª°à«àªšà« àªàªŸàª°àª€àªšàªŸ મà«àªàªŸ પà«àª°àª®àªŸàª£àª®àªŸàª àª
ચટઠબàªàªŸàª° પર ચàªàª° હ઀à«. ઀à«àª®àªšà« થà«àª¡à« ઞમઞà«àª¯àªŸàª હ઀à«:
ઞમઞà«àª¯àªŸ 1:
રટàªà«àª¯à«àª®àªŸàª
àªà«àª¡à«àª€à« પટઞà«àª¥à« ઠચટઠàªàª°à«àªŠàªµàªŸ મટàªà«àªšàªŸ વિવિધ ચિયમૠઠચૠચિયમૠહ઀ટ. àªà«àª°à«àªªà«àª°à«àªàª°à«
મટàªà« àªàª£àªŸ બધટ રટàªà«àª¯à«àªšà« àªàª£àªŸàª વિવિધ ચિયમૠઠચૠàªàª° ઞટથૠઞàªàªàªŸàª²àªš àªàª°àªµà«àª મà«àª¶à«àªà«àª²
હ઀à«àª
àªà«àª¡à«àª€à« પટઞà«àª¥à« ઠચટઠàªàª°à«àªŠàªµàªŸ મટàªà«àªšàªŸ વિવિધ ચિયમૠઠચૠચિયમૠહ઀ટ. àªà«àª°à«àªªà«àª°à«àªàª°à«
મટàªà« àªàª£àªŸ બધટ રટàªà«àª¯à«àªšà« àªàª£àªŸàª વિવિધ ચિયમૠઠચૠàªàª° ઞટથૠઞàªàªàªŸàª²àªš àªàª°àªµà«àª મà«àª¶à«àªà«àª²
હ઀à«àª
લà«àªàª¶àªŸàª¹à« ઞàªàªžà«àª¥àªŸàªàªšà« પટàªàª² àªà«àªšà« àª
ચૠપટ઀ળૠઞàªàªžà«àª¥àªŸàªàªšà« મટઞà«àªàª° (મà«àªŠà«) ઞà«àª²à«àª¯à«àª¶àªš:
રટàªà«àª¯à«àªšà« ચિયàªàª€à«àª°àª£ લà«àª§à« àª
ચૠàªàªàªŸ ઊà«àª¶ મટàªà« 1 àª
ધિચિયમ બચટવà«àª¯à«. àªà«àª°à«àªªà«àª°à«àªàª°à« હવૠàªà«àª¶ àªà«.
ઞમઞà«àª¯àªŸ 2:
àªà«àª°à«àªªà«àª°à«àªà«àªž
પટઠàªàª°à«àªŠàª¶à« ઠચૠઞàªàªà«àª°àª¹ àªàª°àª¶à«. પરàªàª€à« àªàªžà«àªšà«àª¶àª¿àª¯àª² àªà«àª®à«àª¡àª¿àªà« àªàªà«àª ઀à«àª®àªšà« લટàªàª¬àªŸ
ઞમય ઞà«àª§à« પટઠઞàªàªà«àª°àª¹ àªàª°àªµàªŸ મટàªà« બàªàª§ àªàª°àª¶à«, àªàªŸàª°àª£ àªà« ઀à«àªšàªŸàª¥à« બàªàªŸàª°àª®àªŸàª àªàª¿àªàª®àª€à«àª®àªŸàª
વધટરૠથટય àªà«.
પટઠàªàª°à«àªŠàª¶à« ઠચૠઞàªàªà«àª°àª¹ àªàª°àª¶à«. પરàªàª€à« àªàªžà«àªšà«àª¶àª¿àª¯àª² àªà«àª®à«àª¡àª¿àªà« àªàªà«àª ઀à«àª®àªšà« લટàªàª¬àªŸ
ઞમય ઞà«àª§à« પટઠઞàªàªà«àª°àª¹ àªàª°àªµàªŸ મટàªà« બàªàª§ àªàª°àª¶à«, àªàªŸàª°àª£ àªà« ઀à«àªšàªŸàª¥à« બàªàªŸàª°àª®àªŸàª àªàª¿àªàª®àª€à«àª®àªŸàª
વધટરૠથટય àªà«.
મà«àªŠà« ઞà«àª²à«àª¯à«àª¶àªš:
àªàªŸàªŠà«àª¯ પટઠàªàªµàª¶à«àª¯àª àªà«àªàªµàªžà«àª€à« àª
ધિચિયમ હà«àª ળ ચહà«àª àªàªµà« àª
ચૠલટàªàª¬àªŸ ઞમય ઞà«àª§à« ઞàªàªà«àª°àª¹àª¿àª€ àªàª°à« શàªàªŸàª¯ àªà«. àªà«àª°à«àªªà«àª°à«àªàª°à« ફરૠàªà«àª¶ થયટ.
ઞમઞà«àª¯àªŸ 3
઀ૠચàªà«àªà« àªàª°àªµà«àª મà«àª¶à«àªà«àª² હ઀à«àª àªà« àªà«àª¡à«àª€à« àªàª¯àªŸ પà«àª°àªàªŸàª°àªšà« પટઠàªàªàªŸàª¡àª¶à«.
મà«àªŠà« ઞà«àª²à«àª¯à«àª¶àªš:
àªà«àª¡à«àª€à« મટàªà« àªàª°àªŸàª°àªšà« àªà«àª€à« àªà«àª¯àªŸàª ઀à«àªàªšà« àªàª¯àªŸ પà«àª°àªàªŸàª°àªšàªŸàª પટઠàªàªàªŸàª¡àª¶à« ઀ૠàªà«àª°à«àªªà«àª°à«àªàª°à« ઊà«àªµàªŸàª°àªŸ àªàª£àªŸàªµàªµàªŸàª®àªŸàª àªàªµàª¶à«. àªà«àª°à«àªªà«àª°à«àªàª°à« ફરૠàªà«àª¶ થયટ.
ઞમઞà«àª¯àªŸ 4:
àªà« àªà«àª¡à«àª€à« ઞટમૠàªàªàªàª àªà«àªà«àª થયà«àª હà«àª¯ ઀ૠàªà«àª°à«àªªà«àª°à«àªàª°à« àªà«àª°à«àªàªšàªŸ àªà«àªž àªà«àªµà« રà«àª€à« ઞàªàªàªŸàª³àª¶à«.
મà«àªŠà« ઞà«àª²à«àª¯à«àª¶àªš:
àªà«àª¡à«àª€à« àªà«àª°à«àªàª®àªŸàª àªàª શàªàª€àªŸ ચથà«. ઀à«àª àªàªžàª¡à«àªàª® àª
ચૠડà«àªžà« પટઞૠàªàª¶à«. બધટ
àªà«àª°à«àªªà«àª°à«àªàª°à« ફરà«àª¥à« àªà«àª¶ àªà« àªà«àª® àªà« ઀à«àª ઀à«àª®àªšà« ઞરળ઀ટથૠલટàªàª àªàªªà« શàªà« àªà«.
àª
ચૠ઀à«àª àªàª¹à« àªà« àªà« બિલ àªà«àª¡à«àª€à«àªšàªŸ પàªà«àª·àª®àªŸàª àªà«. ….
àªà«àªšà« વિરà«àª§ àªà«àª¡à«àª€à« àªàª°à« રહà«àª¯àªŸ àªà«.
઀મટમ
àªàª¬à«àª°àª¿àªàª¿àªšàª² àªàªŸàªà«àª€ મàªàª¡àª³à«àª ચà«àª¯àªŸàª¯ મટàªà« લà«àªàªàªŸàª³àªŸàªšàªŸ àªàªµà«àªàª®àªšà« àªàªà«àª¯àªŸàª બà«àª²à«àª
પà«àªªàª°à«àªžàªšà« મટàªàª àªàª°àª¶à« ઠચૠલà«àªàª¶àªŸàª¹à« બàªàªŸàªµàª¶à«. ઀મટમ ઞમટàªàªšà« ઀à«àª®àªšàªŸ àªàª²à«àª¯àªŸàª£, ઞà«àª ઠચà«
શટàªàª€àª¿ મટàªà« પà«àª°àª®àªŸàª£àª®àªŸàª ઞàªàªªàª€à«àª€àª¿àªšàªŸ વિ઀રણ ઊà«àªµàªŸàª°àªŸ ઞà«àªµàª¯àªàªžàªàªàªŸàª²àª¿àª€ રà«àª€à« લટàª
મà«àª³àªµàª¶à«.
àªàª¬à«àª°àª¿àªàª¿àªšàª² àªàªŸàªà«àª€ મàªàª¡àª³à«àª ચà«àª¯àªŸàª¯ મટàªà« લà«àªàªàªŸàª³àªŸàªšàªŸ àªàªµà«àªàª®àªšà« àªàªà«àª¯àªŸàª બà«àª²à«àª
પà«àªªàª°à«àªžàªšà« મટàªàª àªàª°àª¶à« ઠચૠલà«àªàª¶àªŸàª¹à« બàªàªŸàªµàª¶à«. ઀મટમ ઞમટàªàªšà« ઀à«àª®àªšàªŸ àªàª²à«àª¯àªŸàª£, ઞà«àª ઠચà«
શટàªàª€àª¿ મટàªà« પà«àª°àª®àªŸàª£àª®àªŸàª ઞàªàªªàª€à«àª€àª¿àªšàªŸ વિ઀રણ ઊà«àªµàªŸàª°àªŸ ઞà«àªµàª¯àªàªžàªàªàªŸàª²àª¿àª€ રà«àª€à« લટàª
મà«àª³àªµàª¶à«.
મà«àªŠà«
(લà«àªàª¶àªŸàª¹à« ઞàªàªžà«àª¥àªŸàªàªšàªŸ પટàªàª² àªà«àªšà«) લà«àªà«àªšà«àª ધà«àª¯àªŸàªš àªàª મà«àªŠà«àªŠàªŸàª¥à« બà«àªàªŸ મà«àªŠà«àªŠàªŸ ઀રફ
ઊà«àª°à« રહà«àª¯àªŸ àªà«. àªà«àª¯àªŸàª°à« àªà«àª¡à«àª€à« મà«àªŠà« ઞટમૠપà«àª€àªŸàªšà« ઞàªàªàª°à«àª· વધૠ઀à«àªµà«àª° બચટવà«
રહà«àª¯àªŸ àªà«, ઀à«àª¯àªŸàª°à« ઀à«àª àªà«àªµàª¿àª¡ રઞૠવિશૠàªà«àª·àª£àªŸ àªàª°à« àªà«, àªàªŸàª£à« àªà« ઀ૠàªà«àª ઀બà«àª¬à«
વડટ àªà«. àªàªàªµàªŸàª° àªà«àª¯àªŸàª°à« ઀à«àª®àª£à« àªàªŸàª¹à«àª° àªàª°à«àª¯à«àª àªà« ઀ૠ઀à«àª®àªšà« હિચà«àªŠà«àª€à«àªµ àªà« àªà«àª£à«
શિવ ઊà«àªµàªŸàª°àªŸ મટચવ શરà«àª° પર હટથà«àªšàªŸ મટથટચટ પà«àª°àª€à«àª¯àªŸàª°à«àªªàª£ àªàª°à«àª¯àªŸ ઀à«àª¯àªŸàª°à« પà«àª°àª¥àª®
મટચવ ઠàªàª પà«àª°àª€à«àª¯àªŸàª°à«àªªàª£ àªàª°à«àª¯à«àª હ઀à«àª.
(લà«àªàª¶àªŸàª¹à« ઞàªàªžà«àª¥àªŸàªàªšàªŸ પટàªàª² àªà«àªšà«) લà«àªà«àªšà«àª ધà«àª¯àªŸàªš àªàª મà«àªŠà«àªŠàªŸàª¥à« બà«àªàªŸ મà«àªŠà«àªŠàªŸ ઀રફ
ઊà«àª°à« રહà«àª¯àªŸ àªà«. àªà«àª¯àªŸàª°à« àªà«àª¡à«àª€à« મà«àªŠà« ઞટમૠપà«àª€àªŸàªšà« ઞàªàªàª°à«àª· વધૠ઀à«àªµà«àª° બચટવà«
રહà«àª¯àªŸ àªà«, ઀à«àª¯àªŸàª°à« ઀à«àª àªà«àªµàª¿àª¡ રઞૠવિશૠàªà«àª·àª£àªŸ àªàª°à« àªà«, àªàªŸàª£à« àªà« ઀ૠàªà«àª ઀બà«àª¬à«
વડટ àªà«. àªàªàªµàªŸàª° àªà«àª¯àªŸàª°à« ઀à«àª®àª£à« àªàªŸàª¹à«àª° àªàª°à«àª¯à«àª àªà« ઀ૠ઀à«àª®àªšà« હિચà«àªŠà«àª€à«àªµ àªà« àªà«àª£à«
શિવ ઊà«àªµàªŸàª°àªŸ મટચવ શરà«àª° પર હટથà«àªšàªŸ મટથટચટ પà«àª°àª€à«àª¯àªŸàª°à«àªªàª£ àªàª°à«àª¯àªŸ ઀à«àª¯àªŸàª°à« પà«àª°àª¥àª®
મટચવ ઠàªàª પà«àª°àª€à«àª¯àªŸàª°à«àªªàª£ àªàª°à«àª¯à«àª હ઀à«àª.
ડà«. બટબટઞટહà«àª¬ àªàªàª¬à«àª¡àªàª° àªàª¹à« àªà« ધરà«àª® મટણઞ મટàªà« àªà« I Shree Jaydev Bapa I Bhagvan budhh no satsang
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Title:- ડà«. બટબટઞટહà«àª¬ àªàªàª¬à«àª¡àªàª° àªàª¹à« àªà« ધરà«àª® મટણઞ મટàªà« àªà« I Bhagvan budhh no satsang
Satsang By :- Shree Jaydev Bapa
———————————————————————————————
બà«àªŠà«àª§ ધરà«àª® àª
àªàªà«àªàªŸàª°
ડà«.
àªàªàª¬à«àª¡àªàª°à« વિશà«àªµàªšàªŸ મહટચ ધરà«àª®à« ચૠàªàªàª¡à« ઠàªà«àª¯àªŸàªž àªàª°à«àª¯à« હ઀à«. ઀à«àª¯àªŸàª° બટઊ ઀à«àª®àªšà«
બà«àªŠà«àª§ ઠચૠ઀à«àª®àªšà« ધમà«àª® પà«àªžà«àª€àª લàªà« પà«àª°àªžàª¿àªŠà«àª§ àªàª°à«àª¯à«àª. ઀à«àªàªšà« àªà«àª€àªàªŸàª³àªšà«
પà«àª°àª€àª¿àªà«àªàªŸ ‘હà«àª હિàªàªŠà« ધરà«àª®àª®àªŸàª àªàªšàª®à«àª¯à« ઠમટરટ હટથ ચૠવટ઀ ચહà«àª€à« પણ હà«àª હિàªàªŠà«
ધરà«àª®àª®àªŸàª રહૠચૠમરà«àª¶ ચહિ. ઀ૠપà«àª°àª®àªŸàª£à« ૧૪ àªàªà«àªà«àª¬àª° ૧૯૫૬ ચટ રà«àª ડà«. àªàªàª¬à«àª¡àªàª°à«
ચટàªàªªà«àª° ઊà«àªà«àª·àªŸàªà«àª®àª¿ મટઠ૬,à«Šà«Š,à«Šà«Šà«Š ઊલિ઀ૠઞટથૠચવયટચ બà«àªŠà«àª§ ધરà«àª®àªšà« ઠàªàªà«àªàªŸàª°
àªàª°à«àª¯à«.[૬] ઊà«àªšàª¿àª¯àªŸàªšàªŸ àªàª€àª¿àª¹àªŸàªž મટઠàªàªµàªŸ ધરà«àª® પરિવરà«àª€àªšà« àªà«àª¬àª àªàªàªŸ àªà«àªµàªŸ મળૠàªà«.
઀à«àªàª ઊલિ઀à«àªšà« à«šà«š પà«àª°àª€àª¿àªà«àªàªŸàª àªàªªà«.[à«] àªà« ચà«àªà« મà«àªàª¬ àªà«.
àªàªàª¬à«àª¡àªàª°à« વિશà«àªµàªšàªŸ મહટચ ધરà«àª®à« ચૠàªàªàª¡à« ઠàªà«àª¯àªŸàªž àªàª°à«àª¯à« હ઀à«. ઀à«àª¯àªŸàª° બટઊ ઀à«àª®àªšà«
બà«àªŠà«àª§ ઠચૠ઀à«àª®àªšà« ધમà«àª® પà«àªžà«àª€àª લàªà« પà«àª°àªžàª¿àªŠà«àª§ àªàª°à«àª¯à«àª. ઀à«àªàªšà« àªà«àª€àªàªŸàª³àªšà«
પà«àª°àª€àª¿àªà«àªàªŸ ‘હà«àª હિàªàªŠà« ધરà«àª®àª®àªŸàª àªàªšàª®à«àª¯à« ઠમટરટ હટથ ચૠવટ઀ ચહà«àª€à« પણ હà«àª હિàªàªŠà«
ધરà«àª®àª®àªŸàª રહૠચૠમરà«àª¶ ચહિ. ઀ૠપà«àª°àª®àªŸàª£à« ૧૪ àªàªà«àªà«àª¬àª° ૧૯૫૬ ચટ રà«àª ડà«. àªàªàª¬à«àª¡àªàª°à«
ચટàªàªªà«àª° ઊà«àªà«àª·àªŸàªà«àª®àª¿ મટઠ૬,à«Šà«Š,à«Šà«Šà«Š ઊલિ઀ૠઞટથૠચવયટચ બà«àªŠà«àª§ ધરà«àª®àªšà« ઠàªàªà«àªàªŸàª°
àªàª°à«àª¯à«.[૬] ઊà«àªšàª¿àª¯àªŸàªšàªŸ àªàª€àª¿àª¹àªŸàªž મટઠàªàªµàªŸ ધરà«àª® પરિવરà«àª€àªšà« àªà«àª¬àª àªàªàªŸ àªà«àªµàªŸ મળૠàªà«.
઀à«àªàª ઊલિ઀à«àªšà« à«šà«š પà«àª°àª€àª¿àªà«àªàªŸàª àªàªªà«.[à«] àªà« ચà«àªà« મà«àªàª¬ àªà«.
(૧) હૠબà«àª°àª¹à«àª®àªŸ, વિષà«àª£à« àª
ચૠમહà«àª¶àª®àªŸàª àªà«àª વિશà«àªµàªŸàªž ચહૠàªàª°à« àª
ચૠચ ઀ૠહૠ઀à«àªšà« પà«àªàªŸ àªàª°à«àª¶.
(à«š) હૠરટમ àª
ચૠàªà«àª·à«àª£, àªà« àªàªàªµàªŸàªšàªšàªŸ àª
વ઀ટર મટચવટમટઠàªàªµà« àªà«. હૠàªà«àª àªàªžà«àª¥àªŸ ચહૠરટàªà« àª
ચૠચ ઀ૠહૠ઀à«àªšà« પà«àªàªŸ àªàª°à«àª¶.
(à«©) હૠàªà«àª°à« àªàª£àªªàª€àª¿ àª
ચૠહિચà«àªŠà«àªàªšàªŸ àª
ચà«àª¯ ઊà«àªµà«-ઊà«àªµàª€àªŸàªàª®àªŸàª àªàªžà«àª¥àªŸ ચહૠરટàªà« àª
ચૠચ ઀ૠહૠ઀à«àª®àªšà« પà«àªàªŸ àªàª°à«àª¶.
(૪) હૠàªàªàªµàªŸàªšàªšàªŸ àª
વ઀ટરમટઠવિશà«àªµàªž àªàª°àª€à« ચથà«.
(à««)હૠચ ઀ૠઠમટચૠàªà« àª
ચૠચ ઀ૠમટચà«àª¶ àªà« àªàªàªµàªŸàªš બà«àªŠà«àª§ વિષà«àª£à«àªšàªŸ àª
વ઀ટર હ઀ટ. હૠàªàªšà« પટàªàª²àªªàªš àª
ચૠàªà«àªà« પà«àª°àªàªŸàª° મટચૠàªà«.
(૬) હà«àª શà«àª°àªŠà«àª§àªŸ (શà«àª°àªŸàªŠà«àª§) મટઠàªàªŸàª ચહૠલઠàª
ચૠચ ઀ૠહૠપિàªàª¡-ઊટચ àªàª°à«àª¶.
(à«) હૠબà«àªŠà«àª§àªšàªŸ ઞિàªàªŠà«àª§àªŸàªàª€à« àª
ચૠàªàªªàªŠà«àª¶à«àªšà«àª àªàª²à«àª²àªàªàªš àªàª°àªšàªŸàª°àªŸ રà«àª€ પર àªàªŸàª°à«àª¯ ચહૠàªàª°à«.
(à«®)હૠબà«àª°àªŸàª¹à«àª®àª£à« ઊà«àªµàªŸàª°àªŸ ચિષà«àªªàªŸàªŠàª¿àª€ થચટરટ àªà«àª પણ ઞમટરàªàªàªšà« ઞà«àªµà«àªàªŸàª° ચહૠàªàª°à«.
(૯)હૠમચà«àª·à«àª¯àªšà« ઞમટચ઀ટમટઠવિશà«àªµàªŸàªž àªàª°à« àªà«.
(૧૊)હૠઞમટચ઀ટ ઞà«àª¥àªŸàªªàª¿àª€ àªàª°àªµàªŸàªšà« પà«àª°àª¯àªŸàªž àªàª°à«àª¶.
(૧૧)હૠબà«àªŠà«àª§àªšàªŸ àªàª·à«àªàªŸàªàªàª¿àª મટરà«àªàªšà« àª
ચà«àª¶àª°àª£ àªàª°à«àª¶.
(૧૚)હૠબà«àªŠà«àª§ ઊà«àªµàªŸàª°àªŸ ચિરà«àª§àªŸàª°àª¿àª€ પરમિ઀à«àªšà« પટલચ àªàª°à«àª¶.
(૧૩) હૠબધટ àªà«àªµàª¿àª€ પà«àª°àªŸàª£à«àª¯à« પà«àª°àª€à«àª¯à« ઊયટ àª
ચૠપà«àª°à«àª® àªàª°à« ઊયટળà«àª€àªŸ રટàªà«àª¶.
(૧૪) હૠàªà«àª°à« ચહૠàªàª°à«.
(૧૫) હૠàªà«àªà« ચહૠબà«àª²à«.
(૧૬) હૠàªàªŸàª®à«àª પટપૠચહૠàªàª°à«.
(૧à«) હૠઊટરૠડà«àª°àªà«àªž àªà«àªµàªŸ મટઊઠપઊટરà«àª¥à«àªšà« ઞà«àªµàªš ચહૠàªàª°à«.
(૧૮) હૠમહટચ àªàª·à«àªàªŸàªàªàª¿àª મટરà«àªàªšàªŸ પટલચચૠપà«àª°àª¯àªŸàªž àªàª°à«àª¶ àª
ચૠઞહટચà«àªà«àª€àª¿ àª
ચૠપà«àª°à«àª® àªàª°à« ઊયટળà«àª€àªŸàªšà« ઊà«àªšàª¿àª àªà«àªµàªšàª®àªŸàª àª
àªà«àª¯àªŸàªž àªàª°à«àª¶.
(૧૯)
હૠહિચà«àªŠà« ધરà«àª®àªšà« ઀à«àª¯àªŸàª àªàª°à« àªà« àªà« મટચવ઀ટ મટàªà« હટચિàªàªŸàª°àª àªà« ઠચૠàªàªšà«àªšàª€àª¿ ઠચà«
મટચવ઀ટચટ વિàªàªŸàªžàª®àªŸàª બટધઠàªà« àªàªŸàª°àª£ àªà« ઠઠઞમટચ઀ટ પર àªàª§àªŸàª°àª¿àª€ àªà« ઠચૠઞà«àªµàª§àª°à«àª®àªšàªŸ
રà«àªªàª®àªŸàª બà«àªŠà«àª§ ધરà«àª®àªšà« ઠપચટવૠàªà«.
હૠહિચà«àªŠà« ધરà«àª®àªšà« ઀à«àª¯àªŸàª àªàª°à« àªà« àªà« મટચવ઀ટ મટàªà« હટચિàªàªŸàª°àª àªà« ઠચૠàªàªšà«àªšàª€àª¿ ઠચà«
મટચવ઀ટચટ વિàªàªŸàªžàª®àªŸàª બટધઠàªà« àªàªŸàª°àª£ àªà« ઠઠઞમટચ઀ટ પર àªàª§àªŸàª°àª¿àª€ àªà« ઠચૠઞà«àªµàª§àª°à«àª®àªšàªŸ
રà«àªªàª®àªŸàª બà«àªŠà«àª§ ધરà«àª®àªšà« ઠપચટવૠàªà«.
(à«šà«Š) હૠઊà«àªŠà«àª°àª¢àª€àªŸ ઞટથૠઠવિશà«àªµàªŸàªž àªàª°à« àªà« àªà« બà«àªŠà«àª§àªšà« ધરà«àª® ઠઞટàªà« ધરà«àª® àªà«.
(૚૧) મચૠવિશà«àªµàªŸàªž àªà«àªà« હૠફરà«àª¥à« àªàªšà«àª® લઠરહà«àª¯à« àªà«. (ઠધરà«àª® પરિવરà«àª€àªš ઊà«àªµàªŸàª°àªŸ)
(à«šà«š)
હૠàªàªàªà«àª°àª€àªŸ ઠચૠઊà«àª°àª¢àª€àªŸ ઞટથૠàªàªŸàª¹à«àª° àªàª°à« àªà« àªà« હૠધરà«àª® પરિવરà«àª€àªš પàªà« પà«àª€àªŸàªšàªŸ
àªà«àªµàªšàªšàªŸ બà«àªŠà«àª§àªšàªŸ ઞિઊà«àª§àªŸàªšà« ઠચૠશિàªà«àª·àªŸàª ઠચૠ઀à«àª®àªšàªŸ ધરà«àª® મà«àªàª¬ મટરà«àªàªŠàª°à«àª¶àªš àªàª°à«àª¶.
હૠàªàªàªà«àª°àª€àªŸ ઠચૠઊà«àª°àª¢àª€àªŸ ઞટથૠàªàªŸàª¹à«àª° àªàª°à« àªà« àªà« હૠધરà«àª® પરિવરà«àª€àªš પàªà« પà«àª€àªŸàªšàªŸ
àªà«àªµàªšàªšàªŸ બà«àªŠà«àª§àªšàªŸ ઞિઊà«àª§àªŸàªšà« ઠચૠશિàªà«àª·àªŸàª ઠચૠ઀à«àª®àªšàªŸ ધરà«àª® મà«àªàª¬ મટરà«àªàªŠàª°à«àª¶àªš àªàª°à«àª¶.
ઠપà«àª°àª€àª¿àªà«àªàªŸàª ઊલિ઀à«àªšà« àª
àªàª§ શà«àª°àªŠà«àª§àªŸ àª
ચૠવિરà«àª§àªàªŸàªžàª¥à« àªàªŸàªà«àª€ àªàª°àªµàªŸ મટàªà« àªàªªà«.
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વ઀ટર મળà«àª¯à« મટચવચૠी àªàª¯àªŠà«àªµàª¬àªŸàªªàªŸ | Mahan Avtar Malyo Manav No | Antim Santvani”
ડà«. બટબટઞટહà«àª¬ àªàªàª¬à«àª¡àªàª° àªàª¹à« àªà« ધરà«àª® મટણઞ મટàªà« àªà« I Shree Jaydev Bapa I Bhagvan budhh no satsang
41) Classical Haitian Creole-Klasik kreyòl,
dhammÄnupassÄ« sutta - observing dhammas - in own Buddha’s words âin Classical Haitian Creole-Klasik kreyòl
Li
vo gen repete mesaj yo bay nan sutta sa a: sis abitid san yo pa
abandone ki li pa posib pratike satipaá¹á¹hÄnas yo byen. Byen kÚk netwayaj
ka rekòmande isit la.
vo gen repete mesaj yo bay nan sutta sa a: sis abitid san yo pa
abandone ki li pa posib pratike satipaá¹á¹hÄnas yo byen. Byen kÚk netwayaj
ka rekòmande isit la.
Gen, bhikkhus, sis dhammas, san yo pa abandone ki li pa posib yo rete obsÚve kÄya nan kÄya intern.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
San yo pa te abandone sa yo sis dhammas, bhikkhus, li pa posib yo rete obsÚve kÄya nan kÄya entÚn ak deyò.
Gen, bhikkhus, sis dhammas, abandone ki li posib yo rete obsÚve kÄya nan kÄya intern.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
Ãske w gen abandone sa yo sis dhammas, bhikkhus, li posib yo rete obsÚve kÄya nan kÄya intern.
Gen, bhikkhus, sis dhammas, san yo pa abandone ki li pa posib yo rete obsÚve kÄya nan kÄya deyò.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
San yo pa te abandone sa yo sis dhammas, bhikkhus, li pa posib yo rete obsÚve kÄya nan kÄya entÚn ak deyò.
Gen, bhikkhus, sis dhammas, abandone ki li posib yo rete obsÚve kÄya nan kÄya deyò.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
Ãske w gen abandone sa yo sis dhammas, bhikkhus, li se posib yo rete obsÚve kÄya nan kÄya deyò.
Gen, bhikkhus, sis dhammas, san yo pa abandone ki li pa posib yo rete obsÚve kÄya nan kÄya entÚn ak deyò.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
San yo pa te abandone sa yo sis dhammas, bhikkhus, li pa posib yo rete obsÚve kÄya nan kÄya entÚn ak deyò.
Gen, bhikkhus, sis dhammas, abandone ki li posib yo rete obsÚve kÄya nan kÄya entÚn ak deyò.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
Ãske w gen abandone sa yo sis dhammas, bhikkhus, li se posib yo rete obsÚve kÄya nan kÄya entÚn ak deyò.
Gen, bhikkhus, sis dhammas, san yo pa abandone ki li pa posib yo rete obsÚve vedanÄ nan vedanÄ intern.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
San yo pa te abandone sa yo sis dhammas, bhikkhus, li pa posib yo rete obsÚve vedanÄ nan vedanÄ intern.
Gen, bhikkhus, sis dhammas, abandone ki li posib yo rete obsÚve vedanÄ nan vedanÄ anndan ak deyò.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
Ãske w gen abandone sa yo sis dhammas, bhikkhus, li posib yo rete obsÚve vedanÄ nan vedanÄ intern.
Gen, bhikkhus, sis dhammas, san yo pa abandone ki li pa posib yo rete obsÚve vedanÄ nan vedanÄ deyò.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
San yo pa te abandone sa yo sis dhammas, bhikkhus, li pa posib yo rete obsÚve vedanÄ nan vedanÄ deyò.
Gen, bhikkhus, sis dhammas, abandone ki li posib yo rete obsÚve vedanÄ nan vedanÄ deyò.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
Ãske w gen abandone sa yo sis dhammas, bhikkhus, li posib yo rete obsÚve vedanÄ nan vedanÄ deyò.
Gen, bhikkhus, sis dhammas, san yo pa abandone ki li pa posib yo rete obsÚve vedanÄ nan vedanÄ anndan ak deyò.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
San yo pa te abandone sa yo sis dhammas, bhikkhus, li pa posib yo rete obsÚve vedanÄ nan vedanÄ anndan ak deyò.
Gen, bhikkhus, sis dhammas, abandone ki li posib yo rete obsÚve vedanÄ nan vedanÄ anndan ak deyò.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
Ãske w gen abandone sa yo sis dhammas, bhikkhus, li posib yo rete obsÚve vedanÄ nan vedanÄ anndan ak deyò.
Gen, bhikkhus, sis dhammas, san yo pa abandone ki li pa posib yo rete obsÚve citta nan citta intern.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
San yo pa te abandone sa yo sis dhammas, bhikkhus, li pa posib yo rete obsÚve citta nan citta intern.
Gen, bhikkhus, sis dhammas, abandone ki li posib yo rete obsÚve citta nan citta intern.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
Ãske w gen abandone sa yo sis dhammas, bhikkhus, li posib yo rete obsÚve Citta nan Citta intern.
Gen, bhikkhus, sis dhammas, san yo pa abandone ki li pa posib yo rete obsÚve citta nan citta deyò.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
San yo pa te abandone sa yo sis dhammas, bhikkhus, li pa posib yo rete obsÚve citta nan citta deyò.
Gen, bhikkhus, sis dhammas, abandone ki li posib yo rete obsÚve citta nan citta deyò.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
Ãske w gen abandone sa yo sis dhammas, bhikkhus, li posib yo rete obsÚve citta nan citta deyò.
Gen, bhikkhus, sis dhammas, san yo pa abandone ki li pa posib yo rete obsÚve citta nan citta intern ak deyò.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
San yo pa te abandone sa yo sis dhammas, bhikkhus, li pa posib yo rete obsÚve citta nan citta anndan ak deyò.
Gen, bhikkhus, sis dhammas, abandone ki li posib yo rete obsÚve citta nan citta entÚn ak deyò.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
Ãske w gen abandone sa yo sis dhammas, bhikkhus, li posib yo rete obsÚve Citta nan Citta intern ak deyò.
Gen, bhikkhus, sis dhammas, san yo pa abandone ki li pa posib yo rete obsÚve dhammas nan dhammas intern.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
San yo pa te abandone sa yo sis dhammas, bhikkhus, li pa posib yo rete obsÚve dhammas nan dhammas intern.
Gen, bhikkhus, sis dhammas, abandone ki li posib yo rete obsÚve dhammas nan dhammas intern.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
Ãske w gen abandone sa yo sis dhammas, bhikkhus, li posib yo rete obsÚve dhammas nan dhammas intern.
Gen, bhikkhus, sis dhammas, san yo pa abandone ki li pa posib yo rete obsÚve dhammas nan dhammas deyò.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
San yo pa te abandone sa yo sis dhammas, bhikkhus, li pa posib yo rete obsÚve dhammas nan dhammas deyò.
Gen, bhikkhus, sis dhammas, abandone ki li posib yo rete obsÚve dhammas nan dhammas deyò.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
Ãske w gen abandone sa yo sis dhammas, bhikkhus, li posib yo rete obsÚve dhammas nan dhammas deyò.
Gen, bhikkhus, sis dhammas, san yo pa abandone ki li pa posib yo rete obsÚve dhammas nan dhammas entÚn ak deyò.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
San yo pa te abandone sa yo sis dhammas, bhikkhus, li pa posib yo rete obsÚve dhammas nan dhammas entÚn ak deyò.
Gen, bhikkhus, sis dhammas, abandone ki li posib yo rete obsÚve dhammas nan dhammas entÚn ak deyò.
Ki
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
sis? Pran plezi nan aktivite, pran plezi nan konvÚsasyon, pran plezi
nan dòmi, pran plezi nan sosyalizasyon, mank de indriyesu guttadvÄratÄ
ak mank de bhojane mattaññutÄ.
Ãske w gen abandone sa yo sis dhammas, bhikkhus, li posib yo rete obsÚve dhammas nan dhammas intern ak deyò.
Gratis sou entÚnÚt RechÚch ak InivÚsite Pratike
pou
DekouvÚt nan yon sÚl leve ak LinivÚ Konsyantizasyon (DAOAU)
Pou byennÚt sosyal, kontantman, lapÚ tout moun ki sansib e ki pa sansib e pou yo atenn lapÚ etÚnÚl kòm objektif final.
nan
KUSHINARA
NIBBANA BHUMI PAGODA-se yon 18 pye Dia tout Blan Pagoda ak yon tab
oswa, men asire w ke ou gen pi wo pase nivo tÚt ki baze sou itilizasyon
nòmal nan sal la.
NIBBANA BHUMI PAGODA-se yon 18 pye Dia tout Blan Pagoda ak yon tab
oswa, men asire w ke ou gen pi wo pase nivo tÚt ki baze sou itilizasyon
nòmal nan sal la.
nan
116 LANG KLASIK ak planifikasyon nan pwojÚ Therevada Tipitaka nan pwòp
mo Bouda a ak kote ki enpòtan tankou Lumbini, Bodhgaya, Saranath,
Kushinara, Elatriye, nan 3D 360 degre sÚk vizyon analogue Circarama
116 LANG KLASIK ak planifikasyon nan pwojÚ Therevada Tipitaka nan pwòp
mo Bouda a ak kote ki enpòtan tankou Lumbini, Bodhgaya, Saranath,
Kushinara, Elatriye, nan 3D 360 degre sÚk vizyon analogue Circarama
Nan
BLAN LAKAY
668, 5A wout prensipal, 8yÚm Lakwa, Hal III Etap,
Prabuddha Bharat Puniya Bhumi Bengaluru
Magadhi Karnataka Eta
PRABUDDHA BHARAT
Se pou ou, manm fanmi ou ak tout Út ki sansib e ki pa sansib toujou kontan, byen e an sekirite!
ChÚchÚ
a di grenn nan ranvÚse aje ta dwe disponib nan piblik la nan lespas
senk ane ak koute menm bagay la tou chak jou tankou yon tas kafe.
a di grenn nan ranvÚse aje ta dwe disponib nan piblik la nan lespas
senk ane ak koute menm bagay la tou chak jou tankou yon tas kafe.
Li,
pratike, gaye pwòp mo moun ki reveye a avÚk konsyantizasyon Bouda pou
bonÚ, byennÚt sosyal, lapÚ pou tout moun ki sansib, ki pa sansib epi pou
yo atenn Bliss etÚnÚl kòm objektif final.
pratike, gaye pwòp mo moun ki reveye a avÚk konsyantizasyon Bouda pou
bonÚ, byennÚt sosyal, lapÚ pou tout moun ki sansib, ki pa sansib epi pou
yo atenn Bliss etÚnÚl kòm objektif final.
KiltivatÚ
rich ak pòv filantwop ini pou sÚvi byennÚt pÚp la, kontantman ak lapÚ
inyore asasen fache nan enstitisyon demokratik (Modi) adistans kontwole
pa jis 0.1% entolerans, vyolan, militan, nimewo yon sÚl teroris nan mond
lan, tout tan tire, foul lenchaj, fou , etranje mantalman chitpavan
braman nan Rowdy Swayam Sevaks (RSS) chase soti nan Bene pÚp IzrayÚl la,
Tibet, Lafrik, lÚs Ewòp, Almay LwÚs, Ewòp Nò, Sid Rusi, Ongri Elatriye,
plen ak rayi, kòlÚ, jalouzi, awogans, Stupidite ki se avili nan lespri a
ki mande tretman nan azil mantal Konnen pen an li manje ki grandi nan
Punjab mwen, ‘Says 70-zan kiltivatÚ.
rich ak pòv filantwop ini pou sÚvi byennÚt pÚp la, kontantman ak lapÚ
inyore asasen fache nan enstitisyon demokratik (Modi) adistans kontwole
pa jis 0.1% entolerans, vyolan, militan, nimewo yon sÚl teroris nan mond
lan, tout tan tire, foul lenchaj, fou , etranje mantalman chitpavan
braman nan Rowdy Swayam Sevaks (RSS) chase soti nan Bene pÚp IzrayÚl la,
Tibet, Lafrik, lÚs Ewòp, Almay LwÚs, Ewòp Nò, Sid Rusi, Ongri Elatriye,
plen ak rayi, kòlÚ, jalouzi, awogans, Stupidite ki se avili nan lespri a
ki mande tretman nan azil mantal Konnen pen an li manje ki grandi nan
Punjab mwen, ‘Says 70-zan kiltivatÚ.
Adani, Ambani & lòt antrepriz te gen yon je sou masiv mache grenn jaden nan peyi Zend.Yo te gen kÚk pwoblÚm:
PwoblÚm 1:
Etazini
te gen rÚgleman diferan ak rÚgleman yo achte grenn manje nan men
kiltivatÚ yo. Li te difisil pou kòporasyon yo okipe anpil eta ki gen
anpil rÚgleman diferan ak taks
te gen rÚgleman diferan ak rÚgleman yo achte grenn manje nan men
kiltivatÚ yo. Li te difisil pou kòporasyon yo okipe anpil eta ki gen
anpil rÚgleman diferan ak taks
Asasen fache nan enstitisyon demokrat ak MÚt nan enstitisyon dilution (Modi) Solisyon:
Pran kontwòl nan men eta yo ak fÚ 1 zak pou tout peyi. Kòporasyon kontan kounye a.
PwoblÚm 2:
Kòporasyon
pral achte rekòt ak magazen yo. Men, esansyÚl Komodite zak ap sispann
yo pou estoke rekòt pou lontan, menm jan li ogmante pri nan mache.
pral achte rekòt ak magazen yo. Men, esansyÚl Komodite zak ap sispann
yo pou estoke rekòt pou lontan, menm jan li ogmante pri nan mache.
Modi solisyon:
Rekòt Manje pa pral vini anba zak Komodite esansyÚl epi yo ka estoke pou peryòd ki pi long lan. Kòporasyon ankò kontan.
PwoblÚm 3
Li te difisil pou detÚmine ki kalite rekòt kiltivatÚ yo ap grandi.
Modi solisyon:
Kontra agrikilti pou kiltivatÚ kote yo pral di pa kòporasyon yo grandi ki kalite rekòt. Kòporasyon ankò kontan.
PwoblÚm 4:
Ki jan Kòporasyon yo pral jere ka tribinal yo si anyen ale mal kont kiltivatÚ yo.
Modi solisyon:
KiltivatÚ yo pa ka ale nan tribinal yo. Yo pral ale nan SDM ak DC. Tout
Kòporasyon yo kontan ankò paske yo ka kòronp yo fasil.
Apre sa, Yo di bòdwo yo an favÚ kiltivatÚ yo. ….
Se sa kiltivatÚ yo ap pwoteste kont.
Tout
sosyete AborijÚn reveye yo pral mande pou Bilten Vòt olye pou yo EVM
fwod pou jistis ak sove demokrasi. Otomatikman tout sosyete ap jwenn
benefis nan fason distribisyon richÚs pwopòsyonÚlman nan mitan tout
sosyete pou byennÚt yo, kontantman ak lapÚ.
sosyete AborijÚn reveye yo pral mande pou Bilten Vòt olye pou yo EVM
fwod pou jistis ak sove demokrasi. Otomatikman tout sosyete ap jwenn
benefis nan fason distribisyon richÚs pwopòsyonÚlman nan mitan tout
sosyete pou byennÚt yo, kontantman ak lapÚ.
Modi
(asasen fache nan enstitisyon demokratik) se detounen atansyon a nan
mas soti nan yon pwoblÚm nan yon lòt. Pandan ke kiltivatÚ yo ap
entansifye lit yo kont Modi a, li anonse sou Vaksen Covid, tankou si li
se yon chÚf medikal. Yon fwa li te deklare ke li te hindutva l ‘ki te fÚ
premye transplantasyon ògà n imen an lÚ shiva transplantasyon tÚt elefan
sou kò imen.
(asasen fache nan enstitisyon demokratik) se detounen atansyon a nan
mas soti nan yon pwoblÚm nan yon lòt. Pandan ke kiltivatÚ yo ap
entansifye lit yo kont Modi a, li anonse sou Vaksen Covid, tankou si li
se yon chÚf medikal. Yon fwa li te deklare ke li te hindutva l ‘ki te fÚ
premye transplantasyon ògà n imen an lÚ shiva transplantasyon tÚt elefan
sou kò imen.
Reset kont charme,kont lougawou
Reset kont charme,kont lougawou
#Bonmaji. #Haiti #Erzilie Reset kont Charme ,kont lougawoumap,mande poun abone a chanel la
42) Classical Hausa-Hausa Hausa,
dhamÄnupassÄ« sutta - lura da dimas - a cikin kalmomin buddha âa cikin Harshen Hausa-Hausa Hausa
Yana
da kyau a sake maimaita sakon da aka bayar a cikin wannan sutta: halaye
shida ba tare da watsi da abin da ba zai yiwu a yi satipaá¹á¹hÄnas da
kyau ba. Somean tsaftacewa na iya zama mai kyau anan.
da kyau a sake maimaita sakon da aka bayar a cikin wannan sutta: halaye
shida ba tare da watsi da abin da ba zai yiwu a yi satipaá¹á¹hÄnas da
kyau ba. Somean tsaftacewa na iya zama mai kyau anan.
Akwai, bhikkhus, Éumbin shida, ba tare da barin abin da ba zai yiwu a ci gaba da lura da kya a cikin Æya a ciki ba.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Ba tare da watsi da waÉannan Éumbin abubuwan ba, bhikkhus, ba zai yiwu a ci gaba da lura da kya a cikin ciki da waje ba.
Akwai, bhikkhus, Éumbai shida, barin abin da zai iya kasancewa cikin lura da kya a cikin Æya a ciki.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Bayan mun watsar da waÉannan Éumbin abubuwan, bhikkhus, zai yiwu a ci gaba da lura da kya a cikin Æyashi.
Akwai, bhikkhus, Éumbai shida, ba tare da watsi da abin da ba zai yiwu a ci gaba da lura da kya a cikin waje na waje ba.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Ba tare da watsi da waÉannan Éumbin abubuwan ba, bhikkhus, ba zai yiwu a ci gaba da lura da kya a cikin ciki da waje ba.
Akwai, bhikkhus, Éumbin shida, barin abin da zai iya kasancewa cikin lura da kya a cikin waje na waje.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Bayan barin waÉannan abubuwan Éumbin, bhikkhus, zai yiwu a ci gaba da lura da kya a cikin waje na waje.
Akwai, bhikkhus, Éumbin shida, ba tare da barin abin da ba zai yiwu a ci gaba da lura da kya a cikin ciki da waje ba.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Ba tare da watsi da waÉannan Éumbin abubuwan ba, bhikkhus, ba zai yiwu a ci gaba da lura da kya a cikin ciki da waje ba.
Akwai, bhikkhus, cikas shida, watsar da abin da zai yiwu a ci gaba da lura da kya a cikin ciki da waje.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Bayan mun watsar da waÉannan Éumbin abubuwan, bhikkhus, zai yiwu a ci gaba da lura da kya a cikin ciki da waje.
Akwai, bhikkhus, Éari shida, ba tare da barin abin da ba zai yiwu a ci gaba da lura da vedanÄ a cikin vedanÄ a ciki ba.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Ba tare da barin waÉannan abubuwan shida ba, baÆi, ba zai yiwu a ci gaba da lura da vedanÄ a cikin vedanÄ ba.
Akwai, bhikkhus, cikas shida, watsar da abin da zai yiwu a ci gaba da lura da vedanÄ a cikin vedanÄ na ciki da waje.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Bayan mun watsar da waÉannan abubuwan Æarshe, bhikkhus, zai yiwu a ci gaba da lura da vedanÄ a cikin vedanÄ a ciki.
Akwai, bhikkhus, Éumi shida, ba tare da barin abin da ba zai yiwu a ci gaba da lura da vedanÄ a cikin vedanÄ a waje ba.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Ba tare da watsi da waÉannan Éumbin abubuwan ba, bihi, ba zai yiwu a ci gaba da lura da vedanÄ a cikin vedanÄ ba.
Akwai, bhikkhus, cikas shida, watsar da abin da zai yiwu a ci gaba da lura da vedanÄ a cikin vedanÄ a waje.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Bayan barin waÉannan abubuwan shida, bhikkhus, zai yiwu a ci gaba da lura da vedanÄ a cikin vedanÄ a waje.
Akwai, bhikkhus, Éumi shida, ba tare da barin abin da ba zai yiwu a ci gaba da lura da vedanÄ a cikin vedanÄ na ciki da waje ba.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Ba tare da watsi da waÉannan Éumbin abubuwan ba, bhikkhus, ba zai yiwu a ci gaba da lura da vedanÄ a ciki da waje ba.
Akwai, bhikkhus, cikas shida, watsar da abin da zai yiwu a ci gaba da lura da vedanÄ a cikin vedanÄ na ciki da waje.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Bayan mun watsar da waÉannan abubuwan Æarshe, bhikkhus, yana yiwuwa a ci gaba da lura da vedanÄ a cikin vedanÄ na ciki da waje.
Akwai, bhikkhus, Éumbai shida, ba tare da watsi da abin da ba zai yiwu a ci gaba da lura da citta a cikin citta ba.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Ba tare da barin waÉannan abubuwan Éumama shida ba, ba shi yiwuwa, ci gaba da lura da citta a cikin citta a ciki.
Akwai, bhikkhus, cikas shida, watsar da abin da zai yiwu a ci gaba da lura da citta a cikin citta a ciki.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Bayan watsi da waÉannan Éumbin abubuwan, bhikkhus, zai yiwu a ci gaba da lura da citta a cikin citta a ciki.
Akwai, bhikkhus, Éumbai shida, ba tare da barin abin da ba zai yiwu a ci gaba da lura da citta a cikin citta a waje ba.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Ba tare da watsi da waÉannan Éumbin abubuwan ba, bhikkhus, ba zai yiwu a ci gaba da lura da citta a cikin citta ba.
Akwai, bhikkhus, cikas shida, watsar da abin da zai yiwu a ci gaba da lura da citta a cikin citta ta waje.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Bayan watsi da waÉannan Éumbin abubuwan, bhikkhus, yana yiwuwa a ci gaba da lura da citta a cikin citta ta waje.
Akwai, bhikkhus, Éumbai shida, ba tare da barin abin da ba zai yiwu a ci gaba da lura da citta a cikin citta a ciki da waje ba.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Ba tare da watsi da waÉannan Éumbin abubuwan ba, bhikkhus, ba zai yiwu a ci gaba da lura da citta ba a ciki da waje.
Akwai, bhikkhus, cikas shida, watsar da abin da zai yiwu a ci gaba da lura da citta a cikin citta ta ciki da waje.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Bayan barin wadannan abubuwan shida, bhikkhus, zai yiwu a ci gaba da lura da citta a cikin citta ta ciki da waje.
Akwai, bhikkhus, Éumbin shida, ba tare da yin watsi da abin da ba zai yiwu a ci gaba da lura da abubuwan a cikin ciki ba.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Ba tare da barin waÉannan abubuwan Éumama shida ba, ba shi yiwuwa, ba zai yiwu a ci gaba da lura da abubuwan a cikin ciki ba.
Akwai, bhikkhus, Éumbin shida, watsar da abin da zai yiwu a ci gaba da lura da abubuwan a cikin ciki.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Bayan mun watsar da waÉannan Éumbin abubuwan, bhikkhus, yana yiwuwa a ci gaba da lura da abubuwan da za a kammala a ciki.
Akwai, bhikkhus, Éumbin shida, ba tare da yin watsi da abin da ba zai yiwu a ci gaba da lura da abubuwan a Æarshen waje ba.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Ba tare da barin waÉannan abubuwan Éumbin ba, bhikkhus, ba zai yiwu a ci gaba da lura da abubuwan a Æarshen waje ba.
Akwai, bhikkhus, Éumbin shida, watsar da abin da zai yiwu a ci gaba da lura da Æididdigar a Æarshen waje.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Bayan mun watsar da waÉannan guraren shida, bhikkhus, yana yiwuwa a ci gaba da lura da abubuwan da za a gama a waje.
Akwai,
bhikkhus, Éumbin shida, ba tare da yin watsi da abin da ba zai yiwu a
ci gaba da lura da abubuwan a cikin ciki da waje ba.
bhikkhus, Éumbin shida, ba tare da yin watsi da abin da ba zai yiwu a
ci gaba da lura da abubuwan a cikin ciki da waje ba.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Ba tare da watsi da waÉannan Éumbin abubuwan ba, bhikkhus, ba zai yiwu a ci gaba da lura da abubuwan a cikin ciki da waje ba.
Akwai, bhikkhus, Éumbin shida, yin watsi da abin da zai yiwu a ci gaba da lura da abubuwan a cikin ciki da waje.
Wanne
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
shida? Jin daÉin ayyuka, jin daÉin hirar, jin daÉin bacci, jin daÉin
zamantakewar jama’a, rashin indriyesu guttadvÄratÄ da rashin bhojane
mattaññutÄ.
Bayan mun watsar da waÉannan Éumbin abubuwan, bhikkhus, yana yiwuwa a ci gaba da lura da abubuwan da za a gama a ciki da waje.
Jami’ar Nazarin Yanar gizo da Kwarewa akan Layi
domin
Gano wanda ya Farka tare da wayewar kai (DAOAU)
Don
Jin Dadin Kowa, Farin Ciki, Kwanciyar Hankali da Dukkanin Rayayyun
abubuwa da wadanda ba Sanannu ba kuma garesu Samun Zaman Lafiya na har
abada azaman Burin Karshe.
Jin Dadin Kowa, Farin Ciki, Kwanciyar Hankali da Dukkanin Rayayyun
abubuwa da wadanda ba Sanannu ba kuma garesu Samun Zaman Lafiya na har
abada azaman Burin Karshe.
a
KUSHINARA
NIBBANA BHUMI PAGODA-Æafafu 18 Dia Duk Farin Pagoda tare da tebur ko,
amma tabbatar da samun sama da matakin kai bisa la’akari da yadda aka
saba amfani da Éakin.
NIBBANA BHUMI PAGODA-Æafafu 18 Dia Duk Farin Pagoda tare da tebur ko,
amma tabbatar da samun sama da matakin kai bisa la’akari da yadda aka
saba amfani da Éakin.
a
cikin 116 KARATUN HARSUNA da shirin aiwatar da Therevada Tipitaka a
cikin kalmomin Buddha da Muhimman wurare kamar Lumbini, Bodhgaya,
Saranath, Kushinara, Etc., a cikin 3D 360 digiri hangen nesa daidai da
Circarama
cikin 116 KARATUN HARSUNA da shirin aiwatar da Therevada Tipitaka a
cikin kalmomin Buddha da Muhimman wurare kamar Lumbini, Bodhgaya,
Saranath, Kushinara, Etc., a cikin 3D 360 digiri hangen nesa daidai da
Circarama
A
FARAR GIDA
668, 5A babban Hanya, 8th Cross, HAL III Stage,
Prabuddha Bharat Puniya Bhumi Bengaluru
Jihar Magadhi Karnataka
PRABUDDHA BHARAT
Bari
ku, danginku da dukkan masu jin daÉi da waÉanda ba ruwansu da jin daÉi
ku kasance cikin farin ciki, lafiya da kwanciyar hankali!
ku, danginku da dukkan masu jin daÉi da waÉanda ba ruwansu da jin daÉi
ku kasance cikin farin ciki, lafiya da kwanciyar hankali!
Kwayar
da za ta juyar da tsufa za a samu ta ga jama’a a cikin shekara biyar
kuma za ta yi daidai da kowace rana a matsayin kofi, in ji mai bincike.
da za ta juyar da tsufa za a samu ta ga jama’a a cikin shekara biyar
kuma za ta yi daidai da kowace rana a matsayin kofi, in ji mai bincike.
Karanta,
Kwarewa, Yada Kalmomin Wanda ya Farka tare da Wayar da kai game da Buda
don Farin Ciki, Jindadi, Zaman Lafiya ga Dukkan Sankarai, Rayayyun
Halitta kuma don Samun Ni’ima Madawwami a matsayin Makasudin Karshe.
Kwarewa, Yada Kalmomin Wanda ya Farka tare da Wayar da kai game da Buda
don Farin Ciki, Jindadi, Zaman Lafiya ga Dukkan Sankarai, Rayayyun
Halitta kuma don Samun Ni’ima Madawwami a matsayin Makasudin Karshe.
Attajirai
masu arziki da talauci sun haÉu don hidimtawa jama’a, farin ciki da
kwanciyar hankali suna watsi da Mad mai kisan gillar cibiyoyin
dimokiradiyya (Modi) wanda ke da iko ta hanyar 0.1% kawai mara haÆuri,
tashin hankali, mayaÆa, ,an ta’adda na Éaya a duniya, harbe harbe, taron
jama’a, mahaukata, mahaukata , foreignersan Æasashen waje masu raunin
hankali chitpavan brahmins na Rowdy Swayam Sevaks (RSS) da aka kora daga
Bene Israel, Tibet, Afirka, Gabashin Turai, Yammacin Jamus, Arewacin
Turai, Kudancin Rusia, Hungary Etc., cike da Æiyayya, fushi, hassada,
ruÉi, Wawanci waxanda suke kazantar da hankali da ke buqatar magani a
wuraren da ba su da hankali Ku san Gurasar da yake ci tana Girma a cikin
Punjab Na, in ji Wani Manomi Mai Shekaru 70.
masu arziki da talauci sun haÉu don hidimtawa jama’a, farin ciki da
kwanciyar hankali suna watsi da Mad mai kisan gillar cibiyoyin
dimokiradiyya (Modi) wanda ke da iko ta hanyar 0.1% kawai mara haÆuri,
tashin hankali, mayaÆa, ,an ta’adda na Éaya a duniya, harbe harbe, taron
jama’a, mahaukata, mahaukata , foreignersan Æasashen waje masu raunin
hankali chitpavan brahmins na Rowdy Swayam Sevaks (RSS) da aka kora daga
Bene Israel, Tibet, Afirka, Gabashin Turai, Yammacin Jamus, Arewacin
Turai, Kudancin Rusia, Hungary Etc., cike da Æiyayya, fushi, hassada,
ruÉi, Wawanci waxanda suke kazantar da hankali da ke buqatar magani a
wuraren da ba su da hankali Ku san Gurasar da yake ci tana Girma a cikin
Punjab Na, in ji Wani Manomi Mai Shekaru 70.
Adani, Ambani da sauran kamfanoni suna da ido kan kasuwar hatsi mai yawa ta Indiya, suna da ‘yan matsaloli kaÉan:
Matsala ta 1:
Jihohi
suna da dokoki da ka’idoji daban-daban don siyan hatsi daga manoma.
Yana da wahala ga kamfanoni su iya rike jihohi da yawa tare da dokoki da
haraji daban-daban
suna da dokoki da ka’idoji daban-daban don siyan hatsi daga manoma.
Yana da wahala ga kamfanoni su iya rike jihohi da yawa tare da dokoki da
haraji daban-daban
Mahaukaci mai kisan cibiyoyin dimokiradiyya da Jagora na cinye cibiyoyi (Modi) Magani:
Ya karÉi iko daga jihohi kuma ya yi aiki na 1 don Æasar baki Éaya. Corporate farin ciki yanzu.
Matsala ta 2:
Kamfanoni
zasu sayi amfanin gona su adana su. Amma Dokar Kayayyaki mai mahimmanci
za ta dakatar da su don adana amfanin gona na dogon lokaci, saboda yana
Æaruwa farashin a kasuwa.
zasu sayi amfanin gona su adana su. Amma Dokar Kayayyaki mai mahimmanci
za ta dakatar da su don adana amfanin gona na dogon lokaci, saboda yana
Æaruwa farashin a kasuwa.
Maganin Modi:
Abubuwan
abinci ba za su zo ÆarÆashin Comma’idar Kayayyakin Kayayyaki ba kuma za
a iya adana su na dogon lokaci Corporate sake farin ciki.
abinci ba za su zo ÆarÆashin Comma’idar Kayayyakin Kayayyaki ba kuma za
a iya adana su na dogon lokaci Corporate sake farin ciki.
Matsala ta 3
Yana da wuya a tantance cewa wane irin shuki ne manoma zasu noma.
Maganin Modi:
Kwancen noma kwangila ga manoma inda kamfanoni zasu fada masu cewa su shuka wane irin shuka. Corporate sake farin ciki.
Matsala ta 4:
Ta yaya ratesungiyoyi za su kula da shari’ar kotu idan wani abu ya sami matsala ga manoma.
Maganin Modi:
Manoma ba za su iya zuwa kotu ba. Zasu tafi SDM da DC. Duk
Kamfanoni sun sake yin farin ciki saboda zasu iya basu cin hanci da rashawa cikin sauÆi.
Kuma Sun ce takardar kudi tana goyon bayan manoma. ….
Wannan shi ne abin da manoma ke zanga-zangar adawa da shi.
Duk
al’ummomin da aka farka daga Aboriginal zasu nemi Takaddun Zabe
maimakon yaudarar EVMs don adalci da adana dimokiradiyya. Kai tsaye
dukkan al’ummomi za su sami fa’ida ta hanyar rarraba dukiya daidai
gwargwado tsakanin dukkan al’ummomin don jin daÉinsu, farin cikinsu da
kwanciyar hankali.
al’ummomin da aka farka daga Aboriginal zasu nemi Takaddun Zabe
maimakon yaudarar EVMs don adalci da adana dimokiradiyya. Kai tsaye
dukkan al’ummomi za su sami fa’ida ta hanyar rarraba dukiya daidai
gwargwado tsakanin dukkan al’ummomin don jin daÉinsu, farin cikinsu da
kwanciyar hankali.
Modi
(Mahaukacin mai kisan cibiyoyin dimokiradiyya) yana karkatar da
hankalin talakawa daga wannan batun zuwa wancan. Yayin da manoma ke ci
gaba da gwagwarmaya da Modi, ya ba da sanarwar game da Alurar riga kafi,
kamar dai shi babban likita ne. Da zarar ya bayyana cewa hindutuwarsa
ce ta fara dasa sassan jikin mutum lokacin da shiva ta dasawa giwar kai a
jikin mutum.
(Mahaukacin mai kisan cibiyoyin dimokiradiyya) yana karkatar da
hankalin talakawa daga wannan batun zuwa wancan. Yayin da manoma ke ci
gaba da gwagwarmaya da Modi, ya ba da sanarwar game da Alurar riga kafi,
kamar dai shi babban likita ne. Da zarar ya bayyana cewa hindutuwarsa
ce ta fara dasa sassan jikin mutum lokacin da shiva ta dasawa giwar kai a
jikin mutum.
The Story Of Asanga - original buddha stories
Dare to do. Motivation
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The
Story Of Asanga - original buddha stories is another Dare to do.
Motivation Orginal Buddha Story that will teach you a valuable lesson or
two about succeeding in your personal realization of your inner
being…
Story Of Asanga - original buddha stories is another Dare to do.
Motivation Orginal Buddha Story that will teach you a valuable lesson or
two about succeeding in your personal realization of your inner
being…
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The Story Of Asanga - original buddha stories
The
Story Of Asanga - original buddha stories is another Dare to do.
Motivation Orginal Buddha Story that will teach you a valuable lesson or
two about succe…
Story Of Asanga - original buddha stories is another Dare to do.
Motivation Orginal Buddha Story that will teach you a valuable lesson or
two about succe…
43) Classical Hawaiian-Hawaiian Hawaiian,
dhammÄnupassÄ« sutta - ke nÄnÄ nei i nÄ dhammas - i ka Ê»Ålelo ponoʻī a ka buddha - ma ka Ê»Ålelo HawaiÊ»i kahiko-Hawaiian HawaiÊ»i
Pono
e hana hou i ka leka i hÄÊ»awi Ê»ia i kÄia sutta: Ê»eono mau maÊ»amau me ka
haÊ»alele Ê»ole i hiki Ê»ole ke hoÊ»omaÊ»amaÊ»a pono i nÄ satipaá¹á¹hÄnas.
Kūpono paha kahi hoʻomaʻemaʻe ma aneʻi.
e hana hou i ka leka i hÄÊ»awi Ê»ia i kÄia sutta: Ê»eono mau maÊ»amau me ka
haÊ»alele Ê»ole i hiki Ê»ole ke hoÊ»omaÊ»amaÊ»a pono i nÄ satipaá¹á¹hÄnas.
Kūpono paha kahi hoʻomaʻemaʻe ma aneʻi.
Aia, bhikkhus, Ê»eono dhammas, me ka haÊ»alele Ê»ole Ê»ana Ê»aÊ»ole hiki ke hoÊ»omau i ka nÄnÄ Ê»ana i ke kÄya ma kÄya i loko.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Me
ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki
ke hoÊ»omau i ka nÄnÄ Ê»ana i ke kÄya ma kÄya kÅ«loko a me waho.
ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki
ke hoÊ»omau i ka nÄnÄ Ê»ana i ke kÄya ma kÄya kÅ«loko a me waho.
Aia, bhikkhus, Ê»eono dhammas, e haÊ»alele nei i hiki ke hoÊ»omau i ka nÄnÄ Ê»ana i ke kÄya i loko o kÄya kÅ«loko.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Ua haÊ»alele i kÄia mau dhammas Ê»eono, bhikkhus, hiki ke hoÊ»omau i ka nÄnÄ Ê»ana i ke kÄya ma kÄya i loko.
Aia, bhikkhus, Ê»eono dhammas, me ka haÊ»alele Ê»ole Ê»ana Ê»aÊ»ole hiki ke hoÊ»omau i ka nÄnÄ Ê»ana i ke kÄya ma kÄya waho.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Me
ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki
ke hoÊ»omau i ka nÄnÄ Ê»ana i ke kÄya ma kÄya kÅ«loko a me waho.
ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki
ke hoÊ»omau i ka nÄnÄ Ê»ana i ke kÄya ma kÄya kÅ«loko a me waho.
Aia, bhikkhus, Ê»eono dhammas, e haÊ»alele nei i hiki ke hoÊ»omau i ka nÄnÄ Ê»ana i ke kÄya ma kÄya waho.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Ua haÊ»alele i kÄia mau dhammas Ê»eono, bhikkhus, hiki ke hoÊ»omau i ka nÄnÄ Ê»ana i ke kÄya ma kÄya waho.
Aia, bhikkhus, Ê»eono dhammas, me ka haÊ»alele Ê»ole Ê»ana Ê»aÊ»ole hiki ke hoÊ»omau i ka nÄnÄ Ê»ana i ke kÄya ma loko a ma waho hoÊ»i.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Me
ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki
ke hoÊ»omau i ka nÄnÄ Ê»ana i ke kÄya ma kÄya kÅ«loko a me waho.
ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki
ke hoÊ»omau i ka nÄnÄ Ê»ana i ke kÄya ma kÄya kÅ«loko a me waho.
Aia kekahi, bhikkhus, Ê»eono dhammas, e haÊ»alele nei i hiki ke hoÊ»omau i ka nÄnÄ Ê»ana i ke kÄya ma loko a me waho.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
HaÊ»alele i kÄia mau dhammas Ê»eono, bhikkhus, hiki ke hoÊ»omau i ka nÄnÄ Ê»ana i ke kÄya ma kÄya kÅ«loko a me waho.
Aia, bhikkhus, Ê»eono dhammas, me ka haÊ»alele Ê»ole Ê»ana Ê»aÊ»ole hiki ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ vedanÄ ma vedanÄ i loko.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Me ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ vedanÄ ma vedanÄ i loko.
Aia, bhikkhus, Ê»eono dhammas, e haÊ»alele nei i hiki ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ vedanÄ ma vedanÄ o loko a me waho.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Ua haÊ»alele i kÄia mau dhammas Ê»eono, bhikkhus, hiki ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ vedanÄ ma vedanÄ i loko.
Aia, bhikkhus, Ê»eono dhammas, me ka haÊ»alele Ê»ole Ê»ana Ê»aÊ»ole hiki ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ vedanÄ ma vedanÄ i waho.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Me ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ vedanÄ ma vedanÄ i waho.
Aia, bhikkhus, Ê»eono dhammas, e haÊ»alele nei i hiki ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ vedanÄ ma vedanÄ i waho.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Ua haÊ»alele i kÄia mau dhammas Ê»eono, bhikkhus, hiki ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ vedanÄ ma vedanÄ i waho.
Aia,
bhikkhus, ʻeono dhammas, me ka haʻalele ʻole ʻana ʻaʻole hiki ke
hoÊ»omau i ka nÄnÄ Ê»ana iÄ vedanÄ ma vedanÄ o loko a me waho.
bhikkhus, ʻeono dhammas, me ka haʻalele ʻole ʻana ʻaʻole hiki ke
hoÊ»omau i ka nÄnÄ Ê»ana iÄ vedanÄ ma vedanÄ o loko a me waho.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Me
ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki
ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ vedanÄ ma vedanÄ o loko a me waho.
ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki
ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ vedanÄ ma vedanÄ o loko a me waho.
Aia, bhikkhus, Ê»eono dhammas, e haÊ»alele nei i hiki ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ vedanÄ ma vedanÄ o loko a me waho.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Ua haÊ»alele i kÄia mau dhammas Ê»eono, bhikkhus, hiki ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ vedanÄ ma vedanÄ o loko a me waho.
Aia, bhikkhus, Ê»eono dhammas, me ka haÊ»alele Ê»ole Ê»ana Ê»aÊ»ole hiki ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ citta i loko o ka citta o loko.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Me ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ citta i ka citta kÅ«loko.
Aia, bhikkhus, Ê»eono dhammas, e haÊ»alele nei i hiki ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ citta i loko o citta o loko.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Ua haÊ»alele i kÄia mau dhammas Ê»eono, bhikkhus, hiki ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ citta ma citta i loko.
Aia, bhikkhus, Ê»eono dhammas, me ka haÊ»alele Ê»ole Ê»ana Ê»aÊ»ole hiki ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ citta ma citta waho.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Me ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ citta ma citta i waho.
Aia, bhikkhus, Ê»eono dhammas, e haÊ»alele nei i hiki ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ citta ma citta waho.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Ua haÊ»alele i kÄia mau dhammas Ê»eono, bhikkhus, hiki ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ citta ma citta i waho.
Aia,
bhikkhus, ʻeono dhammas, me ka haʻalele ʻole ʻana ʻaʻole hiki ke
hoÊ»omau i ka nÄnÄ Ê»ana i ka citta i loko o ka citta o loko a me waho.
bhikkhus, ʻeono dhammas, me ka haʻalele ʻole ʻana ʻaʻole hiki ke
hoÊ»omau i ka nÄnÄ Ê»ana i ka citta i loko o ka citta o loko a me waho.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Me
ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki
ke hoÊ»omau i ka nÄnÄ Ê»ana i ka citta ma citta o loko a me waho.
ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki
ke hoÊ»omau i ka nÄnÄ Ê»ana i ka citta ma citta o loko a me waho.
Aia, bhikkhus, Ê»eono dhammas, e haÊ»alele nei i hiki ke hoÊ»omau i ka nÄnÄ Ê»ana iÄ citta i loko o citta o loko a me waho.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Ua haÊ»alele i kÄia mau dhammas Ê»eono, bhikkhus, hiki ke hoÊ»omau i ka nÄnÄ Ê»ana i ka citta ma citta o loko a me waho.
Aia,
bhikkhus, ʻeono dhammas, me ka haʻalele ʻole ʻana ʻaʻole hiki ke
hoÊ»omau i ka nÄnÄ Ê»ana i nÄ dhammas i loko o nÄ dhammas i loko.
bhikkhus, ʻeono dhammas, me ka haʻalele ʻole ʻana ʻaʻole hiki ke
hoÊ»omau i ka nÄnÄ Ê»ana i nÄ dhammas i loko o nÄ dhammas i loko.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Me
ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki
ke hoÊ»omau i ka nÄnÄ Ê»ana i nÄ dhammas ma dhammas o loko.
ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki
ke hoÊ»omau i ka nÄnÄ Ê»ana i nÄ dhammas ma dhammas o loko.
Aia, bhikkhus, Ê»eono dhammas, e haÊ»alele nei i hiki ke hoÊ»omau i ka nÄnÄ Ê»ana i nÄ dhammas i loko o nÄ dhammas i loko.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Ua haÊ»alele i kÄia mau dhammas Ê»eono, bhikkhus, hiki ke hoÊ»omau i ka nÄnÄ Ê»ana i nÄ dhammas ma dhammas i loko.
Aia, bhikkhus, Ê»eono dhammas, me ka haÊ»alele Ê»ole Ê»ana Ê»aÊ»ole hiki ke hoÊ»omau i ka nÄnÄ Ê»ana i nÄ dhammas ma dhammas i waho.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Me
ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki
ke hoÊ»omau i ka nÄnÄ Ê»ana i nÄ dhammas ma dhammas i waho.
ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki
ke hoÊ»omau i ka nÄnÄ Ê»ana i nÄ dhammas ma dhammas i waho.
Aia, bhikkhus, Ê»eono mau dhammas, e haÊ»alele nei i hiki ke hoÊ»omau i ka nÄnÄ Ê»ana i nÄ dhammas ma dhammas i waho.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Ua haÊ»alele i kÄia mau dhammas Ê»eono, bhikkhus, hiki ke hoÊ»omau i ka nÄnÄ Ê»ana i nÄ dhammas i dhammas i waho.
Aia,
bhikkhus, ʻeono dhammas, me ka haʻalele ʻole ʻana ʻaʻole hiki ke
hoÊ»omau i ka nÄnÄ Ê»ana i nÄ dhammas i loko o nÄ dhammas o loko a me
waho.
bhikkhus, ʻeono dhammas, me ka haʻalele ʻole ʻana ʻaʻole hiki ke
hoÊ»omau i ka nÄnÄ Ê»ana i nÄ dhammas i loko o nÄ dhammas o loko a me
waho.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Me
ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki
ke hoÊ»omau i ka nÄnÄ Ê»ana i nÄ dhammas ma dhammas o loko a me waho.
ka haÊ»alele Ê»ole Ê»ana i kÄia mau dhammas Ê»eono, bhikkhus, Ê»aÊ»ole hiki
ke hoÊ»omau i ka nÄnÄ Ê»ana i nÄ dhammas ma dhammas o loko a me waho.
Aia, bhikkhus, Ê»eono mau dhammas, e haÊ»alele nei i hiki ke hoÊ»omau i ka nÄnÄ Ê»ana i nÄ dhammas ma dhammas o loko a me waho.
ʻO
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
ka Ê»eono? LeÊ»aleÊ»a i nÄ hana, leÊ»aleÊ»a i ke kamaÊ»ilio Ê»ana, leÊ»aleÊ»a i
ka hiamoe, leÊ»aleÊ»a i ka pilikanaka, nele i ka indriyesu guttadvÄratÄ a
me ka nele o bhojane mattaññutÄ.
Ua haÊ»alele i kÄia mau dhammas Ê»eono, bhikkhus, hiki ke hoÊ»omau i ka nÄnÄ Ê»ana i nÄ dhammas ma dhammas o loko a me waho.
Ke Kulanui ʻimi noiʻi pūnaewele a hoʻomaʻamaʻa manuahi
no ka mea
Kaʻike o kahi i ala aʻe me ka Universe Universe (DAOAU)
No
ke Welfare, hauÊ»oli, Maluhia o nÄ mea Sentient Äpau a me nÄ mea Ê»ole
Ê»ole a no lÄkou e loaÊ»a ai ka maluhia mau loa ma ke Ê»ano he pahuhopu
hope loa.
ke Welfare, hauÊ»oli, Maluhia o nÄ mea Sentient Äpau a me nÄ mea Ê»ole
Ê»ole a no lÄkou e loaÊ»a ai ka maluhia mau loa ma ke Ê»ano he pahuhopu
hope loa.
ma
ʻO
KUSHINARA NIBBANA BHUMI PAGODA-he 18 kapuaʻi Dia Dia Keʻokeʻo Pagoda me
kahi pÄkaukau a i Ê»ole, akÄ e Ê»ike pono i ke kiÊ»ekiÊ»e o ke poÊ»o e pili
ana i ka hoʻohana maʻamau o ka lumi.
KUSHINARA NIBBANA BHUMI PAGODA-he 18 kapuaʻi Dia Dia Keʻokeʻo Pagoda me
kahi pÄkaukau a i Ê»ole, akÄ e Ê»ike pono i ke kiÊ»ekiÊ»e o ke poÊ»o e pili
ana i ka hoʻohana maʻamau o ka lumi.
i
ka 116 LANGUAGES CLASSICAL a ke hoÊ»olÄlÄ nei e hoÊ»olÄlÄ iÄ Therevada
Tipitaka i nÄ Ê»Ålelo ponoʻī a Buddha a me nÄ wahi nui e like me Lumbini,
Bodhgaya, Saranath, Kushinara, Etc., i ka 3D 360 kekeena ʻike i ka
Circrama
ka 116 LANGUAGES CLASSICAL a ke hoÊ»olÄlÄ nei e hoÊ»olÄlÄ iÄ Therevada
Tipitaka i nÄ Ê»Ålelo ponoʻī a Buddha a me nÄ wahi nui e like me Lumbini,
Bodhgaya, Saranath, Kushinara, Etc., i ka 3D 360 kekeena ʻike i ka
Circrama
Ma
HALE KEOKEO
668, 5A ke Alanui nui, Keʻa 8th, HAL III ke kahua,
Prabuddha Bharat Puniya Bhumi Bengaluru
Ka mokuÊ»Äina Ê»o Magadhi Karnataka
PRABUDDHA BHARAT
E hauÊ»oli paha Ê»oe, kou Ê»ohana a me nÄ mea helehelena Äpau a me nÄ mea Ê»ole Ê»ole.
ʻO
ka pila e hoʻohuli i ka ʻelemakule e loaʻa i ka lehulehu i loko o
Ê»elima mau makahiki a uku like i kÄlÄ me kÄia lÄ me ke kÄ«Ê»aha kope, wahi
a ka mea noiʻi.
ka pila e hoʻohuli i ka ʻelemakule e loaʻa i ka lehulehu i loko o
Ê»elima mau makahiki a uku like i kÄlÄ me kÄia lÄ me ke kÄ«Ê»aha kope, wahi
a ka mea noiʻi.
Heluhelu,
HoÊ»omaÊ»amaÊ»a, HoÊ»olahalaha i nÄ Ê»Ålelo ponoʻī o ka mea i ala aÊ»e me ka
hoʻomaopopo ʻana i ka Buddha no ka hauʻoli, Welfare, Peace of All
Sentient, Non Sentient Beings a no lÄkou e loaÊ»a ai ka hauÊ»oli mau loa
ma ke ʻano hope loa.
HoÊ»omaÊ»amaÊ»a, HoÊ»olahalaha i nÄ Ê»Ålelo ponoʻī o ka mea i ala aÊ»e me ka
hoʻomaopopo ʻana i ka Buddha no ka hauʻoli, Welfare, Peace of All
Sentient, Non Sentient Beings a no lÄkou e loaÊ»a ai ka hauÊ»oli mau loa
ma ke ʻano hope loa.
Hui
pÅ« nÄ mahiÊ»ai waiwai Ê»ilihune Philanthropic e lawelawe i ka pono o nÄ
kÄnaka, ka hauÊ»oli a me ka maluhia me ka nÄnÄ Ê»ole Ê»ana i ka mea pepehi
kanaka o nÄ hui demokalaka (Modi) i kÄohi Ê»ia e kahi 0,1% wale nÅ o ka
hoʻomanawanui ʻole, ka hana kolohe, ka pūʻali koa nui o ka honua , kipi
nÄ haole chitpavan brahmins o Rowdy Swayam Sevaks (RSS) i kipaku Ê»ia mai
Bene Israel, Tibet, Ê»Apelika, Ê»Eulopa Hikina, KelemÄnia Komohana,
ʻEulopa ʻEulopa, Hema Rūsia, Hungary Etc., piha i ka inaina, ka huhū, ka
lili, ka hoʻopunipuni. ʻo ia ka haumia o ka noʻonoʻo e koi ana i ka
mÄlama Ê»ana i nÄ asylums noÊ»onoÊ»o Ê»Ike Ê»ia ka palaoa Äna e Ê»ai ai i ulu i
kaÊ»u Punjab, ‘i Ê»Ålelo Ê»ia e ka mahiÊ»ai Ê»o 70 makahiki.
pÅ« nÄ mahiÊ»ai waiwai Ê»ilihune Philanthropic e lawelawe i ka pono o nÄ
kÄnaka, ka hauÊ»oli a me ka maluhia me ka nÄnÄ Ê»ole Ê»ana i ka mea pepehi
kanaka o nÄ hui demokalaka (Modi) i kÄohi Ê»ia e kahi 0,1% wale nÅ o ka
hoʻomanawanui ʻole, ka hana kolohe, ka pūʻali koa nui o ka honua , kipi
nÄ haole chitpavan brahmins o Rowdy Swayam Sevaks (RSS) i kipaku Ê»ia mai
Bene Israel, Tibet, Ê»Apelika, Ê»Eulopa Hikina, KelemÄnia Komohana,
ʻEulopa ʻEulopa, Hema Rūsia, Hungary Etc., piha i ka inaina, ka huhū, ka
lili, ka hoʻopunipuni. ʻo ia ka haumia o ka noʻonoʻo e koi ana i ka
mÄlama Ê»ana i nÄ asylums noÊ»onoÊ»o Ê»Ike Ê»ia ka palaoa Äna e Ê»ai ai i ulu i
kaÊ»u Punjab, ‘i Ê»Ålelo Ê»ia e ka mahiÊ»ai Ê»o 70 makahiki.
Ê»O Adani, Ambani a me nÄ Ê»oihana Ê»Ä aÊ»e i maka ka maka ma ka mÄkeke palaoa meaÊ»ai nui o India. He mau pilikia kÄ lÄkou:
Pilikia 1:
Ua
loaÊ»a i nÄ mokuÊ»Äina nÄ lula & Ê»okoÊ»a e kÅ«Ê»ai i nÄ hua Ê»ai mai nÄ
mahiÊ»ai. He paÊ»akikÄ« no nÄ Ê»oihana Ê»oihana e lawelawe i nÄ mokuÊ»Äina he
nui me nÄ lula like Ê»ole a me nÄ Ê»auhau
loaÊ»a i nÄ mokuÊ»Äina nÄ lula & Ê»okoÊ»a e kÅ«Ê»ai i nÄ hua Ê»ai mai nÄ
mahiÊ»ai. He paÊ»akikÄ« no nÄ Ê»oihana Ê»oihana e lawelawe i nÄ mokuÊ»Äina he
nui me nÄ lula like Ê»ole a me nÄ Ê»auhau
Pepehi kanaka Mad o nÄ hui democratuc a me ka Haku o nÄ hui diluting (Modi) Ê»oihana:
Lawe i ka kÄohi mai nÄ mokuÊ»Äina a hana i 1 hana no ka Ê»Äina holoÊ»okoÊ»a. HauÊ»oli Ê»o Corporates i kÄia manawa.
Pilikia 2:
E
kÅ«Ê»ai aku Ê»o Corporates i nÄ mea kanu a mÄlama iÄ lÄkou. AkÄ Ê»o ka hana
Pono Pono e hoÊ»opau iÄ lÄkou no ka mÄlama Ê»ana i nÄ mea kanu no ka
manawa lÅÊ»ihi, no ka mea hoÊ»onui ia i nÄ kumukÅ«Ê»ai ma ka mÄkeke.
kÅ«Ê»ai aku Ê»o Corporates i nÄ mea kanu a mÄlama iÄ lÄkou. AkÄ Ê»o ka hana
Pono Pono e hoÊ»opau iÄ lÄkou no ka mÄlama Ê»ana i nÄ mea kanu no ka
manawa lÅÊ»ihi, no ka mea hoÊ»onui ia i nÄ kumukÅ«Ê»ai ma ka mÄkeke.
PÄÊ»oihana Modi:
ʻAʻole
e hele mai nÄ mea kanu meaÊ»ai ma lalo o ka Essod Commodity act a hiki
ke mÄlama Ê»ia no ka wÄ lÅÊ»ihi. HauÊ»oli hou Ê»o Corporates.
e hele mai nÄ mea kanu meaÊ»ai ma lalo o ka Essod Commodity act a hiki
ke mÄlama Ê»ia no ka wÄ lÅÊ»ihi. HauÊ»oli hou Ê»o Corporates.
Pilikia 3
Ua paÊ»akikÄ« e hoÊ»oholo i ke Ê»ano o ka hua e ulu ai nÄ mahiÊ»ai.
PÄÊ»oihana Modi:
Ê»O ka mahiÊ»ai Ê»aelike no nÄ mahiÊ»ai kahi e haÊ»i Ê»ia ai lÄkou e nÄ Ê»oihana e ulu i ke Ê»ano o nÄ hua. HauÊ»oli hou Ê»o Corporates.
Pilikia 4:
Pehea e lawelawe ai Ê»o Corporates i nÄ hihia o ka Ê»aha inÄ hewa kekahi i nÄ mahiÊ»ai.
PÄÊ»oihana Modi:
Ê»AÊ»ole hiki i nÄ mahiÊ»ai ke hele i nÄ Ê»aha. E hele lÄkou i SDM a me DC. Pau
HauÊ»oli hou nÄ Ê»oihana Ê»oiai hiki iÄ lÄkou ke kipe maÊ»alahi iÄ lÄkou.
A Ê»Ålelo lÄkou makemake nÄ pila i nÄ mahiÊ»ai. ….
Ê»O kÄia ka mea e kÅ«Ê»Ä nei nÄ mahiÊ»ai.
E
koi aku nÄ kaiÄulu Aboriginal Awakened a pau no nÄ Pepa Balota ma kahi o
nÄ EVM hoÊ»opunipuni no ka hoÊ»oponopono kaulike a me ka hoÊ»Åla aupuni.
Ma ke Ê»ano Ê»ae e loaÊ»a ka pÅmaikaÊ»i i nÄ kaiÄulu Äpau ma ke Ê»ano o ka
mahele like Ê»ana o ka waiwai ma waena o nÄ kaiÄulu Äpau no ko lÄkou
pono, hauʻoli a me ka maluhia.
koi aku nÄ kaiÄulu Aboriginal Awakened a pau no nÄ Pepa Balota ma kahi o
nÄ EVM hoÊ»opunipuni no ka hoÊ»oponopono kaulike a me ka hoÊ»Åla aupuni.
Ma ke Ê»ano Ê»ae e loaÊ»a ka pÅmaikaÊ»i i nÄ kaiÄulu Äpau ma ke Ê»ano o ka
mahele like Ê»ana o ka waiwai ma waena o nÄ kaiÄulu Äpau no ko lÄkou
pono, hauʻoli a me ka maluhia.
Ke
hoÊ»ohuli nei Ê»o Modi (Mad pepehi kanaka o nÄ Ê»oihana demokalaka) i ka
manaÊ»o o ka lehulehu mai kÄlÄ me kÄia pilikia i kahi hihia Ê»Ä aÊ»e. Ê»Oiai
ke hoÊ»oikaika nei nÄ mahiÊ»ai i kÄ lÄkou hakakÄ kÅ«Ê»Ä Ê»ana iÄ Modi,
hoÊ»olaha Ê»o ia e pili ana iÄ Covid Vaccine, me he mea lÄ he aliÊ»i
lapaÊ»au ia. I ka manawa i haÊ»i Ê»o ia Ê»o kÄna hindutva ka mea nÄna i hana
i ke kino o ke kanaka i ka wÄ ke transplanted shiva i ke poÊ»o elephant
ma ke kino o ke kanaka.
hoÊ»ohuli nei Ê»o Modi (Mad pepehi kanaka o nÄ Ê»oihana demokalaka) i ka
manaÊ»o o ka lehulehu mai kÄlÄ me kÄia pilikia i kahi hihia Ê»Ä aÊ»e. Ê»Oiai
ke hoÊ»oikaika nei nÄ mahiÊ»ai i kÄ lÄkou hakakÄ kÅ«Ê»Ä Ê»ana iÄ Modi,
hoÊ»olaha Ê»o ia e pili ana iÄ Covid Vaccine, me he mea lÄ he aliÊ»i
lapaÊ»au ia. I ka manawa i haÊ»i Ê»o ia Ê»o kÄna hindutva ka mea nÄna i hana
i ke kino o ke kanaka i ka wÄ ke transplanted shiva i ke poÊ»o elephant
ma ke kino o ke kanaka.
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â Observing dhammas âin 29) Classical English,Roman,
36) Classical Galician-Clásico galego,
dhammÄnupassÄ« sutta - observing dhammas - in buddha’s own words âin Classical Galician-Clásico galego
Paga
a pena repetir a mensaxe dada neste sutta: seis hábitos sen abandonar
que non é posible practicar correctamente as satipaá¹á¹hÄnas. Aquà pode
recomendarse bastante limpeza.
a pena repetir a mensaxe dada neste sutta: seis hábitos sen abandonar
que non é posible practicar correctamente as satipaá¹á¹hÄnas. Aquà pode
recomendarse bastante limpeza.
Hai, bhikkhus, seis dhammas, sen abandonar o que non é posible seguir observando internamente a kÄya en kÄya.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Sen ter abandonado estes seis dhammas, bhikkhus, non é posible seguir observando kÄya en kÄya internamente e externamente.
Hai, bhikkhus, seis dhammas, abandonando o que é posible seguir observando internamente o kÄya en kÄya.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Abandonados estes seis dhammas, bhikkhus, é posible seguir observando internamente a kÄya en kÄya.
Hai, bhikkhus, seis dhammas, sen abandonar o que non é posible seguir observando kÄya en kÄya externamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Sen ter abandonado estes seis dhammas, bhikkhus, non é posible seguir observando kÄya en kÄya internamente e externamente.
Hai, bhikkhus, seis dhammas, abandonando o que é posible seguir observando kÄya en kÄya externamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Abandonados estes seis dhammas, bhikkhus, é posible seguir observando kÄya en kÄya externamente.
Hai, monjas, seis dhammas, sen abandonar o que non é posible seguir observando kÄya en kÄya internamente e externamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Sen ter abandonado estes seis dhammas, bhikkhus, non é posible seguir observando kÄya en kÄya internamente e externamente.
Hai, bhikkhus, seis dhammas, abandonando o que é posible seguir observando kÄya en kÄya internamente e externamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Abandonados estes seis dhammas, bhikkhus, é posible seguir observando kÄya en kÄya internamente e externamente.
Hai, bhikkhus, seis dhammas, sen abandonar o que non é posible seguir observando vedanÄ en vedanÄ internamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Sen ter abandonado estes seis dhammas, bhikkhus, non é posible seguir observando vedanÄ en vedanÄ internamente.
Hai, bhikkhus, seis dhammas, abandonando o que é posible seguir observando vedanÄ en vedanÄ internamente e externamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Abandonados estes seis dhammas, bhikkhus, é posible seguir observando vedanÄ en vedanÄ internamente.
Hai, bhikkhus, seis dhammas, sen abandonar o que non é posible seguir observando vedanÄ en vedanÄ externamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Sen ter abandonado estes seis dhammas, bhikkhus, non é posible seguir observando vedanÄ en vedanÄ externamente.
Hai, bhikkhus, seis dhammas, abandonando o que é posible seguir observando vedanÄ en vedanÄ externamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Abandonados estes seis dhammas, bhikkhus, é posible seguir observando vedana en vedana externamente.
Hai, bhikkhus, seis dhammas, sen abandonar o que non é posible seguir observando vedanÄ en vedanÄ internamente e externamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Sen ter abandonado estes seis dhammas, bhikkhus, non é posible seguir observando vedanÄ en vedanÄ interna e externamente.
Hai, bhikkhus, seis dhammas, abandonando o que é posible seguir observando vedanÄ en vedanÄ internamente e externamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Abandonados estes seis dhammas, bhikkhus, é posible seguir observando vedanÄ en vedanÄ internamente e externamente.
Hai, bhikkhus, seis dhammas, sen abandonar o que non é posible seguir observando citta in citta internamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Sen ter abandonado estes seis dhammas, bhikkhus, non é posible seguir observando citta in citta internamente.
Hai, bhikkhus, seis dhammas, abandonando o que é posible seguir observando citta in citta internamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Abandonados estes seis dhammas, bhikkhus, é posible seguir observando citta in citta internamente.
Hai, monjas, seis dhammas, sen abandonar o que non é posible seguir observando citta in citta externamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Sen ter abandonado estes seis dhammas, bhikkhus, non é posible seguir observando citta in citta externamente.
Hai, bhikkhus, seis dhammas, abandonando o que é posible seguir observando citta in citta externamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Abandonados estes seis dhammas, bhikkhus, é posible seguir observando citta in citta externamente.
Hai, monjas, seis dhammas, sen abandonar o que non é posible seguir observando citta in citta internamente e externamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Sen ter abandonado estes seis dhammas, bhikkhus, non é posible seguir observando citta in citta interna e externamente.
Hai, bhikkhus, seis dhammas, abandonando o que é posible seguir observando citta in citta internamente e externamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Abandonados estes seis dhammas, bhikkhus, é posible seguir observando citta in citta internamente e externamente.
Hai, monjas, seis dhammas, sen abandonar o que non é posible seguir observando dhammas internamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Sen ter abandonado estes seis dhammas, bhikkhus, non é posible seguir observando dhammas nos dhammas internamente.
Hai, bhikkhus, seis dhammas, abandonando o que é posible seguir observando dhammas internamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Abandonados estes seis dhammas, bhikkhus, é posible seguir observando dhammas nos dhammas internamente.
Hai, monjas, seis dhammas, sen abandonar o que non é posible seguir observando dhammas nos dhammas externamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Sen ter abandonado estes seis dhammas, bhikkhus, non é posible seguir observando dhammas nos dhammas externamente.
Hai, monjes, seis dhammas, abandonando o que é posible seguir observando dhammas en dhammas externamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Abandonados estes seis dhammas, bhikkhus, é posible seguir observando dhammas nos dhammas externamente.
Hai, monjas, seis dhammas, sen abandonar o que non é posible seguir observando dhammas nas dhammas internamente e externamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Sen
ter abandonado estes seis dhammas, bhikkhus, non é posible seguir
observando dhammas nos dhammas internamente e externamente.
ter abandonado estes seis dhammas, bhikkhus, non é posible seguir
observando dhammas nos dhammas internamente e externamente.
Hai, bhikkhus, seis dhammas, abandonando o que é posible seguir observando dhammas nas dhammas internamente e externamente.
Cales
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
seis? Deleite coas actividades, deleite coas conversas, deleite co
sono, deleite coa socialización, falta de indriyesu guttadvÄratÄ e falta
de bhojane mattaññutÄ.
Abandonados estes seis dhammas, bhikkhus, é posible seguir observando dhammas nos dhammas internamente e externamente.
Universidade de investigación e práctica en liña gratuÃta
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en
KUSHINARA
NIBBANA BHUMI PAGODA-é unha pagoda branca de 18 pés de diámetro con
mesa ou, pero asegúrese de ter por riba do nivel da cabeza segundo o uso
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NIBBANA BHUMI PAGODA-é unha pagoda branca de 18 pés de diámetro con
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en
116 IDIOMAS CLÃSICOS e planeando proxectar Therevada Tipitaka nas
palabras de Buda e lugares importantes como Lumbini, Bodhgaya, Saranath,
Kushinara, etc., en visión en cÃrculo 3D de 360 ââgraos semellante a
Circarama
116 IDIOMAS CLÃSICOS e planeando proxectar Therevada Tipitaka nas
palabras de Buda e lugares importantes como Lumbini, Bodhgaya, Saranath,
Kushinara, etc., en visión en cÃrculo 3D de 360 ââgraos semellante a
Circarama
En
CASA BRANCA
668, estrada principal 5A, 8a cruz, etapa HAL III,
Prabuddha Bharat Puniya Bhumi Bengaluru
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PRABUDDHA BHARAT
Que vostede, os membros da súa familia e todos os seres sensibles e non sensibles sexan sempre felices, ben e seguros!
A
pÃlula para revertir o envellecemento estarÃa dispoñible para o público
nun prazo de cinco anos e custarÃa o mesmo cada dÃa que unha cunca de
café, di o investigador.
pÃlula para revertir o envellecemento estarÃa dispoñible para o público
nun prazo de cinco anos e custarÃa o mesmo cada dÃa que unha cunca de
café, di o investigador.
Le,
practica, difunde as propias palabras do espertado con conciencia de
Buda para a felicidade, o benestar, a paz de todos os seres sensibles e
non sensibles e para que alcancen a felicidade eterna como obxectivo
final.
practica, difunde as propias palabras do espertado con conciencia de
Buda para a felicidade, o benestar, a paz de todos os seres sensibles e
non sensibles e para que alcancen a felicidade eterna como obxectivo
final.
Os
agricultores pobres e ricos filantrópicos únense para servir ao
benestar, á felicidade e á paz dos pobos ignorando o asasino tolo de
institucións democráticas (Modi) controlado remotamente por só un 0,1%
de intolerantes, violentos, militantes, terroristas número un do mundo,
sempre disparando, linchando á multitude, tolo , estranxeiros con
retraso mental chitpavan brahmins de Rowdy Swayam Sevaks (RSS)
expulsados ââde Bene Israel, TÃbet, Ãfrica, Europa do Leste, Alemaña
Occidental, Europa do Norte, Rusia do Sur, HungrÃa, etc., cheos de odio,
ira, celos, ilusións, estupidez. que son a contaminación da mente que
require tratamento en asilos mentais. Sabe que o pan que come cultÃvase
no meu Punjab ‘, di un agricultor de 70 anos.
agricultores pobres e ricos filantrópicos únense para servir ao
benestar, á felicidade e á paz dos pobos ignorando o asasino tolo de
institucións democráticas (Modi) controlado remotamente por só un 0,1%
de intolerantes, violentos, militantes, terroristas número un do mundo,
sempre disparando, linchando á multitude, tolo , estranxeiros con
retraso mental chitpavan brahmins de Rowdy Swayam Sevaks (RSS)
expulsados ââde Bene Israel, TÃbet, Ãfrica, Europa do Leste, Alemaña
Occidental, Europa do Norte, Rusia do Sur, HungrÃa, etc., cheos de odio,
ira, celos, ilusións, estupidez. que son a contaminación da mente que
require tratamento en asilos mentais. Sabe que o pan que come cultÃvase
no meu Punjab ‘, di un agricultor de 70 anos.
Adani, Ambani e outras empresas tiñan un ollo no enorme mercado de grans alimentarios da India. Tiñan poucos problemas:
Problema 1:
Os
estados tiñan diferentes regras e regulamentos para mercar grans de
alimentos aos agricultores. Foi difÃcil para as empresas manexar tantos
estados con tantas regulacións e impostos diferentes
estados tiñan diferentes regras e regulamentos para mercar grans de
alimentos aos agricultores. Foi difÃcil para as empresas manexar tantos
estados con tantas regulacións e impostos diferentes
Asasino tolo de institucións democratucas e Mestre de institucións diluÃdas (Modi) Solución:
Tomou o control dos estados e fixo un acto para todo o paÃs. Empresas felices agora.
Problema 2:
As
empresas mercarán as colleitas e almacenaranas. Pero o acto de
mercadorÃas esenciais impediralles almacenar cultivos durante moito
tempo, xa que aumentará os prezos no mercado.
empresas mercarán as colleitas e almacenaranas. Pero o acto de
mercadorÃas esenciais impediralles almacenar cultivos durante moito
tempo, xa que aumentará os prezos no mercado.
Solución Modi:
Os
cultivos alimentarios non se someterán á lei de produtos esenciais e
pódense almacenar durante máis tempo. As empresas volven ser felices.
cultivos alimentarios non se someterán á lei de produtos esenciais e
pódense almacenar durante máis tempo. As empresas volven ser felices.
Problema 3
Foi difÃcil determinar que tipo de cultivo cultivarán os agricultores.
Solución Modi:
Contrata
a agricultura para os agricultores onde as empresas lles indicarán que
cultiven que tipo de cultivo. As empresas volven ser felices.
a agricultura para os agricultores onde as empresas lles indicarán que
cultiven que tipo de cultivo. As empresas volven ser felices.
Problema 4:
Como xestionarán as empresas os procesos xudiciais se algo sae mal contra os agricultores.
Solución Modi:
Os agricultores non poden acudir aos xulgados. Irán a SDM e DC. Todo
As empresas volven estar felices xa que poden subornalas facilmente.
E Din que as contas están a favor dos agricultores. ….
Isto é o que protestan os agricultores.
Todas
as sociedades espertas aborixes esixirán papeletas de votación no canto
dos EVM de fraude para xustiza e salvar a democracia. Automáticamente
todas as sociedades obterán o beneficio mediante a distribución da
riqueza proporcionalmente entre todas as sociedades polo seu benestar,
felicidade e paz.
as sociedades espertas aborixes esixirán papeletas de votación no canto
dos EVM de fraude para xustiza e salvar a democracia. Automáticamente
todas as sociedades obterán o beneficio mediante a distribución da
riqueza proporcionalmente entre todas as sociedades polo seu benestar,
felicidade e paz.
Modi
(Asasino tolo de institucións democráticas) está a desviar a atención
das masas dun asunto a outro. Mentres os agricultores intensifican a súa
loita contra os Modi, anuncia sobre a vacina Covid, coma se fose un
xefe médico. Unha vez declarou que foi o seu hindutva o que fixo o
primeiro transplante de órganos humanos cando shiva transplantou a
cabeza de elefante no corpo humano.
(Asasino tolo de institucións democráticas) está a desviar a atención
das masas dun asunto a outro. Mentres os agricultores intensifican a súa
loita contra os Modi, anuncia sobre a vacina Covid, coma se fose un
xefe médico. Unha vez declarou que foi o seu hindutva o que fixo o
primeiro transplante de órganos humanos cando shiva transplantou a
cabeza de elefante no corpo humano.
Sunday Dhamma Sermon|Satipatthana Sutta - 02|Ven Panadure Chandaratana Thero|2020-12-06
Nissarana Vanaya
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Sunday Dhamma Sermon|Satipatthana Sutta - 02|Ven Panadure Chandaratana Thero|2020-12-06
Text translation
Source text
dhammÄnupassÄ« sutta â observing dhammas â in buddha’s own words âin Classical Frisian- Klassike Frysk,
It
is worth having repeated the message given in this sutta: six habits
without abandoning which it is not possible to practice the
satipaá¹á¹hÄnas properly. Quite some cleaning may be advisable here.
is worth having repeated the message given in this sutta: six habits
without abandoning which it is not possible to practice the
satipaá¹á¹hÄnas properly. Quite some cleaning may be advisable here.
There are, bhikkhus, six dhammas, without abandoning which it is not possible to remain observing kÄya in kÄya internally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Without
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing kÄya in kÄya internally and externally.
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing kÄya in kÄya internally and externally.
There are, bhikkhus, six dhammas, abandoning which it is possible to remain observing kÄya in kÄya internally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Having abandoned these six dhammas, bhikkhus, it is possible to remain observing kÄya in kÄya internally.
There are, bhikkhus, six dhammas, without abandoning which it is not possible to remain observing kÄya in kÄya externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Without
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing kÄya in kÄya internally and externally.
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing kÄya in kÄya internally and externally.
There are, bhikkhus, six dhammas, abandoning which it is possible to remain observing kÄya in kÄya externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Having abandoned these six dhammas, bhikkhus, it is possible to remain observing kÄya in kÄya externally.
There
are, bhikkhus, six dhammas, without abandoning which it is not possible
to remain observing kÄya in kÄya internally and externally.
are, bhikkhus, six dhammas, without abandoning which it is not possible
to remain observing kÄya in kÄya internally and externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Without
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing kÄya in kÄya internally and externally.
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing kÄya in kÄya internally and externally.
There are, bhikkhus, six dhammas, abandoning which it is possible to remain observing kÄya in kÄya internally and externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Having abandoned these six dhammas, bhikkhus, it is possible to remain observing kÄya in kÄya internally and externally.
There are, bhikkhus, six dhammas, without abandoning which it is not possible to remain observing vedanÄ in vedanÄ internally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Without having abandoned these six dhammas, bhikkhus, it is not possible to remain observing vedanÄ in vedanÄ internally.
There
are, bhikkhus, six dhammas, abandoning which it is possible to remain
observing vedanÄ in vedanÄ internally and externally.
are, bhikkhus, six dhammas, abandoning which it is possible to remain
observing vedanÄ in vedanÄ internally and externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Having abandoned these six dhammas, bhikkhus, it is possible to remain observing vedanÄ in vedanÄ internally.
There are, bhikkhus, six dhammas, without abandoning which it is not possible to remain observing vedanÄ in vedanÄ externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Without having abandoned these six dhammas, bhikkhus, it is not possible to remain observing vedanÄ in vedanÄ externally.
There are, bhikkhus, six dhammas, abandoning which it is possible to remain observing vedanÄ in vedanÄ externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Having abandoned these six dhammas, bhikkhus, it is possible to remain observing vedanÄ in vedanÄ externally.
There
are, bhikkhus, six dhammas, without abandoning which it is not possible
to remain observing vedanÄ in vedanÄ internally and externally.
are, bhikkhus, six dhammas, without abandoning which it is not possible
to remain observing vedanÄ in vedanÄ internally and externally.
Which
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
six? Delight in activities, delight in conversations, delight in sleep,
delight in socialization, lack of indriyesu guttadvÄratÄ and lack of
bhojane mattaññutÄ.
Without
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing vedanÄ in vedanÄ internally and externally.
having abandoned these six dhammas, bhikkhus, it is not possible to
remain observing vedanÄ in vedanÄ internally and externally.
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Translation results
dhammÄnupassÄ« sutta - ×ת××× × ×ת ××××ס - ××ש×× × ×©× ××××× - ××¢×ך×ת ק××ס×ת - ×¢×ך×ת ק××ס×ת
×××× ××××ך ×¢× ××סך ××××× ×ס××× ××: ש××©× ×ך×××× ×××× ×× ××ש, ×××× ×׀שך×ת ×תך×× ×ת ×ס×××€×× × ×ך×××. ××ת×× ×©×××××¥ ×× ×§×ת ×××.
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×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××× ×× ××ש ×ת ששת ×××××ת ××××, ×××ק××ס, ×× × ××ª× ×××ש×ך ××ת××× × ×ק××× ×ק××× ××××€× ×€× ××× ×××׊×× ×.
××©× ×, bhikhus, ש××©× dhammas, × ××ש ×שך × ××ª× ×××ש×ך ׊××€× ×§××× × ×§××× ×€× ×××ת.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××ך ×©× ××©× × ×ת ששת ×××××ת ××××, ×××ק××ס, ×׀שך ×××ש×ך ××ת××× × ×ק××× ×ק××× ××××€× ×€× ×××.
××©× ×, ×××××ס××, ש××©× ××××ת, ×××× ×× ××ש ×ת ×× ×× ×׀שך ×××ש×ך ××ת××× × ×ק××× ×ק××× ××׊×× ×ת.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××× ×× ××ש ×ת ששת ×××××ת ××××, ×××ק××ס, ×× × ××ª× ×××ש×ך ××ת××× × ×ק××× ×ק××× ××××€× ×€× ××× ×××׊×× ×.
××©× ×, bhikhus, ש××©× dhammas, × ××ש ×שך × ××ª× ×××ש×ך ׊××€× ×§××× × ×§××× ××׊×× ×ת.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××ך ×©× ××©× × ×ת ששת ×××××ת ××××, ×××ק××ס, ×׀שך ×××ש×ך ××ת××× × ×ק××× ×ק××× ××׊×× ×ת.
××©× ×, ×××××ס××, ש××©× ××××ת, ×××× ×× ××ש ×ת ×× ×× × ××ª× ×××ש×ך ××ת××× × ×ק××× ×ק××× ××××€× ×€× ××× ×××׊×× ×.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××× ×× ××ש ×ת ששת ×××××ת ××××, ×××ק××ס, ×× × ××ª× ×××ש×ך ××ת××× × ×ק××× ×ק××× ××××€× ×€× ××× ×××׊×× ×.
××©× ×, ×××××ס××, ש××©× ×××××, ×©× ××©× ×ת ××׀שך ×××ש×ך ××ת××× × ×ק××× ×ק××× ××××€× ×€× ××× ×××׊×× ×.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××ך ×©× ××©× × ×ת ששת ×××××ת ××××, ×××ק××ס, ×׀שך ×××ש×ך ××ת××× × ×ק××× ×ק××× ××××€× ×€× ××× ×××׊×× ×.
××©× ×, bhikhus, ש××©× dhammas, ×××× ×× ××ש ×ת ×× ×× ×׀שך ×××ש×ך ××ת××× × vedanÄ × vedana ×€× ×××.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××× ×× ××ש ×ת ששת ×××××ת ××××, ×××ק××ס, ×× × ××ª× ×××ש×ך ׊××€× ×××××× × ×××××× × ××××€× ×€× ×××.
××©× ×, bhikhus, ש××©× dhammas, × ××ש ×שך × ××ª× ×××ש×ך ××ת××× × vedanÄ × vedana ×€× ××× ×××׊×× ×.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××ך ×©× ××©× × ×ת ששת ×××××ת ××××, bhikkhus, ×׀שך ×××ש×ך ××ת××× × × vedana × vedana ×€× ×××ת.
××©× ×, bhikhus, ש××©× dhammas, ×××× ×× ××ש ×ת ×× ×× × ××ª× ×××ש×ך ×ת׊׀×ת vedana × vedana ××׊×× ×ת.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××× ×× ××ש ×ת ששת ×××××ת ××××, ×××ק××ס, ×× × ××ª× ×××ש×ך ××ת××× × ×××××× × ×××××× × ××׊×× ×ת.
××©× ×, bhikhus, ש××©× dhammas, × ××ש×× ×שך × ××ª× ×××ש×ך ××ת××× × vedanÄ × vedana ××׊×× ×ת.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××ך ×©× ××©× × ×ת ששת ×××××ת ××××, bhikkhus, ×׀שך ×××ש×ך ××ת××× × × vedana × vedana ××׊×× ×ת.
××©× ×, bhikhus, ש××©× dhammas, ×××× ×× ××ש ×ת ×× ×× × ××ª× ×××ש×ך ××ת××× × vedana × vedana ×€× ××× ×××׊×× ×.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××× ×× ××ש ×ת ששת ×××××ת ××××, ×××ק××ס, ×× × ××ª× ×××ש×ך ×ת׊׀×ת ×¢× ××××× × ×××××× × ×€× ×××ת ×××׊×× ×ת.
××©× ×, bhikhus, ש××©× dhammas, × ××ש ×שך × ××ª× ×××ש×ך ××ת××× × vedanÄ × vedana ×€× ××× ×××׊×× ×.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××ך ×©× ××©× × ×ת ששת ×××××ת ××××, bhikkhus, ×׀שך ×××ש×ך ××ת××× × × vedana × vedana ×€× ×××ת ×××׊×× ×ת.
××©× ×, ×××××ס××, ש××©× ×××××, ×××× ×× ××ש ×××ª× ×× ×׀שך ×××ש×ך ×ת׊׀×ת ×¢× ×Š××× ×ס××× ××××€× ×€× ×××.
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×××× ×× ××ש ×ת ששת ×××××ת ××××, ×××ק××ס, ×× × ××ª× ×××ש×ך ×ת׊׀×ת ×¢× ×Š××× ×ס××× ×ת×× ×€× ××.
××©× ×, bhikhus, ש××©× dhammas, × ××ש×× ×שך × ××ª× ×××ש×ך ××ת××× × citta × citta ×€× ×××.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××ך ×©× ××©× × ×ת ששת ×××××ת ××××, ×××ק××ס, ×׀שך ×××ש×ך ×ת׊׀×ת ×¢× ×Š××× × citta ××××€× ×€× ×××.
××©× ×, ×××××ס××, שש ××××ת, ×××× ×× ××ש ×ת ×× ×× × ××ª× ×××ש×ך ×ת׊׀×ת ×¢× ×Š××× ×ס××× ××׊×× ×ת.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××× ×©× ××©× × ×ת ששת ×××××ת ××××, ×××ק××ס, ×× × ××ª× ×××ש×ך ×ת׊׀×ת ×¢× ×Š××× ×ס××× ××׊×× ×ת.
××©× ×, ×××××ס××, ש××©× ×××××, ×©× ××©× ×ת ××׀שך ×××ש×ך ××ת××× × ×ת ×ס××× ×ס××× ××׊×× ×ת.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××ך ×©× ××©× × ×ת ששת ×××××ת ××××, ×××ק××ס, ×׀שך ×××ש×ך ××ת××× × × citta × citta ××׊×× ×ת.
××©× ×, ×××××ס××, ש××©× ××××ת, ×××× ×× ××ש ×ת ×× ×× × ××ª× ×××ש×ך ×ת׊׀×ת ×¢× ×Š××× ×ס××× ×ת×× ×€× ×× ××××¥.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××× ×©× ××©× × ×ת ששת ×××××ת ××××, ×××××ס, ×× × ××ª× ×××ש×ך ×ת׊׀×ת ×¢× ×Š××× ×ס××× ××××€× ×€× ××× ×××׊×× ×.
××©× ×, bhikhus, ש××©× dhammas, × ××ש×× ×שך × ××ª× ×××ש×ך ׊××€× citta × citta ×€× ××× ×××׊×× ×.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××ך ×©× ××©× × ×ת ששת ×××××ת ××××, ×××ק××ס, ×׀שך ×××ש×ך ××ת××× × × citta in citta ××××€× ×€× ××× ×××׊×× ×.
××©× ×, ×××××ס××, ש××©× ××××ת, ×××× ×× ××ש ×ת ×× ×× ×׀שך ×××ש×ך ××ת××× × ×××××ת ××××× ××××€× ×€× ×××.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××× ×× ××ש ×ת ששת ×××××ת ××××, ×××ק××ס, ×× × ××ª× ×××ש×ך ××ת××× × ×ת ××××× ××××× ××××€× ×€× ×××.
××©× ×, ×××××ס××, ש××©× ××××ת, ×©× ××©× ×ת ××׀שך ×××ש×ך ××ת××× × ××××× ××××× ××××€× ×€× ×××.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××ך ×©× ××©× × ×ת ששת ×××××ת ××××, ×××××ס, ×׀שך ×××ש×ך ××ת××× × ××××× ××××× ××××€× ×€× ×××.
××©× ×, ×××××ס××, ש××©× ××××ת, ×××× ×× ××ש ×ת ×× ×× ×׀שך ×××ש×ך ××ת××× × ×××××ת ××××× ××׊×× ×ת.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××× ×× ××ש ×ת ששת ×××××ת ××××, ×××ק××ס, ×× × ××ª× ×××ש×ך ×ת׊׀×ת ×¢× ×××××ת ××××× ××׊×× ×ת.
××©× ×, ×××××ס××, ש××©× ××××ת, ×©× ××©× ×ת ××׀שך ×××ש×ך ××ת××× × ×××××× ××××× ××׊×× ×ת.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××ך ×©× ××©× × ×ת ששת ×××××ת ××××, ×××ק××ס, ×׀שך ×××ש×ך ××ת××× × ××××× ××××× ××׊×× ×ת.
××©× ×, ×××××ס××, ש××©× ××××ת, ×××× ×× ××ש ×ת ×× ×× ×׀שך ×××ש×ך ××ת××× × ×××××ת ××××× ××××€× ×€× ××× ×××׊×× ×.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××× ×× ××ש ×ת ששת ×××××ת ××××, ×××××ס, ×× × ××ª× ×××ש×ך ××ת××× × ××××× ××××× ××××€× ×€× ××× ×××׊×× ×.
××©× ×, ×××××ס××, ש××©× ××××ת, ×©× ××©× ×ת ××׀שך ×××ש×ך ××ת××× × ×××××ת ××××× ××××€× ×€× ××× ×××׊×× ×.
×××× ×©×©? ×ª×¢× ×× ××€×¢×××××ת, ×ª×¢× ×× ×ש×××ת, ×ª×¢× ×× ×ש×× ×, ×ª×¢× ×× ××××ך×ת, ××סך indriyesu guttadvÄratÄ ×××סך bhojane mattaññutÄ.
×××ך ×©× ××©× × ×ת ששת ×××××ת ××××, ×××ק××ס, ×׀שך ×××ש×ך ××ת××× × ××××× ××××× ××××€× ×€× ××× ×××׊×× ×.
××× ××ךס××ת ××קך ×תך××× ×ק××× ×ª ×××× ×
×
ת×××ת ×©× ×ק×× ×¢× ×ק×× ××××¢×ת (DAOAU)
×××¢× ×ך××××, ×××שך, ×ש××× ×©× ×× ××ש×××ת ××××ת ××××-××ך×××ת ××¢×××š× ××ש×× ×©××× × ×Š×× ××××š× ×¡××€×ת.
×֌ְ-
KUSHINARA NIBBANA BHUMI PAGODA- ××× ×€×××ת ××× ×× ××× ×¢× ×©×××× ××, ×× ×ק׀××× ××××ת ××¢× ×××× ×ך×ש ××ת×סס ×¢× ×ש×××ש ×ך××× ×××ך.
×
-116 ש׀×ת ק××ס××ת ×ת×× ×× ×׀ך×××§× ×©× ××××ª× ×××€××××§× ×××××ת×× ×©× ×××××
ע׊×× ×××ק×××ת ×ש×××× ××× ×××××× ×, ××××××××, ×¡×š× ×ת ‘, ק×ש×× ××š× ×××’,
×ך×××ת ××¢×× ×ª×ת-××××ת ×ת×ת-××× ××××× ×ס×ךקך××.
-116 ש׀×ת ק××ס××ת ×ת×× ×× ×׀ך×××§× ×©× ××××ª× ×××€××××§× ×××××ת×× ×©× ×××××
ע׊×× ×××ק×××ת ×ש×××× ××× ×××××× ×, ××××××××, ×¡×š× ×ת ‘, ק×ש×× ××š× ×××’,
×ך×××ת ××¢×× ×ª×ת-××××ת ×ת×ת-××× ××××× ×ס×ךקך××.
×֌ְ
××ת ×××
668, ×××ש ך××©× 5A, ׊×× 8, ש×× HAL III,
Prabuddha Bharat Puniya Bhumi Bengaluru
×××× ×ª ××××× ×§×š× ×ק×
PRABUDDHA BHARAT
××× ×š×Š×× ×©×ת×, ×× × ×ש׀××ª× ××× ××׊×ך×× ×ך××× ××× ×××××ª× ×ך×××× ×××× ×××שך××, ××××× ××××××× ×× ×€×¢×!
×××××× ××××€×× ×××××§× ×ת ת××× ×××× × ×׊×××ך ת×× ××ש ×©× ×× ×××××š× ××× ××× ××× ×××ס ק׀×, ×××ך ×××קך.
קך××,
תך×××, ××€××Š× ×ת ××ך×× ×©× ×××¢×ךך ×××××¢×ת ×ת ×××××× ×××שך, ×ך××××, ×ש×××
×©× ×× ××ש×××ת ××××ת ××××-ך××ש×ת ××ש×××× ××ש×× ××שך × ×Š×× ×××¢× ×¡××€×.
תך×××, ××€××Š× ×ת ××ך×× ×©× ×××¢×ךך ×××××¢×ת ×ת ×××××× ×××שך, ×ך××××, ×ש×××
×©× ×× ××ש×××ת ××××ת ××××-ך××ש×ת ××ש×××× ××ש×× ××שך × ×Š×× ×××¢× ×¡××€×.
×ק××××
עש×ך×× ××¢× ××× ×€××× ×ª×š××€××× ×ת××××× ×שךת ×ת ך×××ת×, ×××שך ××ש×××, ת××
×תע×××ת ×ך×׊××× ×××ך׀×× ×©× ××ס××ת ×××קך×××× (××××) ×× ×©×××× ×ך××ק ךק ×¢×
××× ×ך×ך×ס××× ×ס ‘1 ××¢××× ××¡×š× ×¡×××× ×ת, ×××××ת, ×××××× ××× , ×ך×× ××¢××
×€×××ך ש×××, ׊’××××€××× ×ך×××× ×× ×©× ×š××× ×¡××××× ×¡××ק×× (RSS) ××׊×× ××× ×
×שך××, ××××, ×׀ך×ק×, ×××š× ××ך××€×, ××¢×š× ×ך×× ××, ׊׀×× ××ך××€×, ×ך×× ×š×ס××,
××× ×ך×× ××× ‘, ×××× ×©× ××, ×עס, ×§× ××, ×ש×××, ××׀ש×ת ש×× ××××ת ×× ×€×© ×××ךשת
×××€×× ××ק×× × ×€×©× ××××¢ ש×××× ×©××× ×××× ××× ××€×× ×’×× ×©××, ×××ך ×ק××× ××
70.
עש×ך×× ××¢× ××× ×€××× ×ª×š××€××× ×ת××××× ×שךת ×ת ך×××ת×, ×××שך ××ש×××, ת××
×תע×××ת ×ך×׊××× ×××ך׀×× ×©× ××ס××ת ×××קך×××× (××××) ×× ×©×××× ×ך××ק ךק ×¢×
××× ×ך×ך×ס××× ×ס ‘1 ××¢××× ××¡×š× ×¡×××× ×ת, ×××××ת, ×××××× ××× , ×ך×× ××¢××
×€×××ך ש×××, ׊’××××€××× ×ך×××× ×× ×©× ×š××× ×¡××××× ×¡××ק×× (RSS) ××׊×× ××× ×
×שך××, ××××, ×׀ך×ק×, ×××š× ××ך××€×, ××¢×š× ×ך×× ××, ׊׀×× ××ך××€×, ×ך×× ×š×ס××,
××× ×ך×× ××× ‘, ×××× ×©× ××, ×עס, ×§× ××, ×ש×××, ××׀ש×ת ש×× ××××ת ×× ×€×© ×××ךשת
×××€×× ××ק×× × ×€×©× ××××¢ ש×××× ×©××× ×××× ××× ××€×× ×’×× ×©××, ×××ך ×ק××× ××
70.
×¢×× ×, ××××× × ×ת×××××× ××ך×× ×©××š× ×¢× ×©×ק ×ך××š× ××××× ××ס××× ×××××. ××× ××× ××¢× ××¢××ת:
××¢×× 1:
××××× ×ת
××× ××××× ××ª×§× ×ת ש×× ×× ××§× ×ת ××× × ×××× ××ק××××. ××× ×§×©× ×ת××××××
××ת×××× ×¢× ×× ×× ×ך×× ×××× ×ת ×¢× ×× ×× ×ך×× ×ª×§× ×ת ××ס×× ×©×× ××
××× ××××× ××ª×§× ×ת ש×× ×× ××§× ×ת ××× × ×××× ××ק××××. ××× ×§×©× ×ת××××××
××ת×××× ×¢× ×× ×× ×ך×× ×××× ×ת ×¢× ×× ×× ×ך×× ×ª×§× ×ת ××ס×× ×©×× ××
ך××Š× ×××ךף ×©× ××ס××ת ×××קך××× ××××š× ×××ס××ת ×××× (××××) ׀תך××:
×שת×× ×¢× ×××× ×ת ××¢×©× ××¢×©× ××× ××× ××××× ×. ת×××××× ×©×××× ×¢×ש××.
××¢×× 2:
ת×××××× ××§× × ×××××× ×××××¡× × ××ת×. ×× ××¢×©× ×¡××ך×ת ×××× × ×׀ס×ק ×××ª× ×××ס×× ×××××× ××××š× ×××, ×××××× ×©××× ××¢×× ×ת ××××ך×× ×ש×ק.
׀תך×× ××××:
×××××× ×××× ×× ×××× ×¡× ×××ק ס××ך×ת ×××× × ×× ××ª× ××××¡× ×××ª× ×תק××€× ×ך××× ××תך. ת×××××× ×©×× ×©××××.
××¢×× 3
××× ×§×©× ×ק×××¢ ×××× ×¡×× ×××× ×××× ×¢× ××× ××ק××××.
׀תך×× ××××:
×ק×××ת ×××× ××ק×××× ×©× ×ת×××××× ××××× ××× ×××× ×××× ×¡×× ×©× ××××. ת×××××× ×©×× ×©××××.
××¢×× 4:
×××Š× ××ך×ת ×××€×× ×ת×ק×× ×××ת ××©×€× ×× ×ש×× ×שת×ש × ×× ××ק××××.
׀תך×× ××××:
×ק×××× ××× × ×××××× ××€× ×ת ×××ª× ×ש׀×. ×× ×××× ×- SDM ×- DC. ×ת ××
ת×××××× ×©×× ×©×××× ×××××× ×©×× ×××××× ×ש×× ×××ª× ×ק××ת.
××× ×××ך×× ×©×ש×ך×ת ×× ××××ת ××ק××××. ….
×¢× ×× ××€××× ×× ××ק××××.
××
×××ך×ת ש×תע××š×š× ×××××ך××’×× ×× ×××š×©× ×ק×× ×€×ª×§× ×׊××¢× ××ק×× EVMs ××× ××
×××¢× ×Š×ק ×××׊×× ×ת ××××קך×××. ××××€× ××××××× ×× ×××ך×ת ×ק××× ×ת ×××××
×××š× ×©× ×××קת ×¢×שך ××××€× ×××¡× ××× ×× ×××ך×ת ×ך×××ת×, ×××©×š× ×ש××××.
×××ך×ת ש×תע××š×š× ×××××ך××’×× ×× ×××š×©× ×ק×× ×€×ª×§× ×׊××¢× ××ק×× EVMs ××× ××
×××¢× ×Š×ק ×××׊×× ×ת ××××קך×××. ××××€× ××××××× ×× ×××ך×ת ×ק××× ×ת ×××××
×××š× ×©× ×××קת ×¢×שך ××××€× ×××¡× ××× ×× ×××ך×ת ×ך×××ת×, ×××©×š× ×ש××××.
××××
(ך××Š× ×××ךף ×©× ××ס××ת ×××קך××××) ××€× × ×ת תש××ת ×××× ×©× ×××× ×× ××× × ×ש×
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ק××××, ××××× ××× ××€×§× ×š×€×××. ×€×¢× ××ת ××× ×׊××ך ×× ×××× ×××× ××××× ×©××
×©×¢×©×ª× ×ת ×שת×ת ××××ך×× ××× ×ש××× ×ך×ש×× ×× ××שך ש×××× ×שת×× ×š×ש ×€×× ×¢× ×××£
××××.
(ך××Š× ×××ךף ×©× ××ס××ת ×××קך××××) ××€× × ×ת תש××ת ×××× ×©× ×××× ×× ××× × ×ש×
××× ×××©× ××. ××¢×× ××ק×××× ××ך××€×× ×ת ××××§× × ×× ××××, ××× ×××××¢ ×¢× ××ס××
ק××××, ××××× ××× ××€×§× ×š×€×××. ×€×¢× ××ת ××× ×׊××ך ×× ×××× ×××× ××××× ×©××
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××××.
××××ך × ××× - ××ק × - ×€× ×× × ×× ×××ק××
××ך××
231 subscribers
ש××ת ××ך×× ×ש×××©× ××ק×× ×¢× ××××ך × ××× - ××× ×××ק×× ×©× ×××š× ××€××ת ×ש××× × ×©××× ×××š× ×©×××× ×××××× ×ש××ך×ך ×ס××.
×ש××× (××××) × ××××ת ×׊×ת ש×××ª× × ××ª× ×××ך×× ×××ת××ת:
×××ק ×ך×ש×× ×©×× ××ª× ×Š××€×× ×¢×ש×× ×ס××ך ת×××× ×¢× ××š× ×ש×××× ××× ××××ך ×× × ×××, ××× ×××× ××××× ×¢ ××שך ×× × ×××ך××.
×××ק ××©× × ×©× ×ש××× ×ס××ך ××× ××ך××××× ×©× ××××ך × ×××, שע×××× ×××× ××ק׀×× ××שך ×× × ×××ך××.
×××ק ×ש×××©× ×¢×סק ×תך××× - ×××Š× ××©× ×ת ×ת ××š× ×××××ך ש×× × ××××Š× ××ת×××× ×¢× ××××ך ×× × ××× ×©× ××ך××.
×ש××× ×Š×××× ×”×ש×× ×©××××” ×ך×ת-×× ×18.6.2014 ×¢”× ××©× ×ך××.
ת××××ת ×ש×××ת ×׀שך ×××€× ×ת ×-pannanando@gmail.com.
××××ך × ××× - ××ק × - ×€× ×× × ×× ×××ק××
ש××ת
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××ך×× ×ש×××©× ××ק×× ×¢× ××××ך × ××× - ××× ×××ק×× ×©× ×××š× ××€××ת ×ש××× × ×©×××
×××š× ×©×××× ×××××× ×ש××ך×ך ×ס××. ×ש××× (××××) × ××××ת ×׊×ת ש×××ª× × ×ת×
×××ך×× ×××תׅ
45) Classical Hmong- Lus Hmoob,
46) Classical Hungarian-Klasszikus magyar,
46) Classical Hungarian-Klasszikus magyar,