79 Buddha’s Most Powerful Positive Own Words
14) Classical Azerbaijani- Klassik Azərbaycan,https://translate.google.com does not No translate
This world completely
lacks essence;
it trembles in all directions.
I longed to find myself
a place unscathed
-but I could not see it.
-The Buddha
Attadanda Sutta
https://tenor.com/view/lamp-
Nibbāna) is “blowing out” or “quenching” of the activities of the worldly mind and its related suffering
Nibbāna is the goal of the Buddhist path, and marks the soteriological release from worldly suffering and rebirths in saṃsāra.
Nibbāna is part of the Third Truth on “cessation of dukkha” in the Four Noble Truths, and the “summum bonum of Buddhism and goal of the Eightfold Path.
In the Buddhist tradition, Nibbāna has commonly been interpreted as the extinction of the “three fires”, or “three poisons”, greed (raga), aversion (dvesha) and ignorance (moha).When these fires are extinguished, release from the cycle of rebirth (saṃsāra) is attained.
Nibbāna has also been claimed by some scholars to be identical with anatta (non-self) and sunyata
(emptiness) states though this is hotly contested by other scholars and
practicing monks. In time, with the development of the Buddhist
doctrine, other interpretations were given, such as the absence of the
weaving (vana) of activity of the mind, the elimination of desire, and
escape from the woods, cq. the five skandhas or aggregates.
Buddhist scholastic tradition identifies two types of Nibbāna: sopadhishesa-Nibbāna (Nibbāna with a remainder), and pariNibbāna or anupadhishesa-nirvana (Nibbāna without remainder, or final Nibbāna). The founder of Buddhism, the Buddha, is believed to have reached both these states.
Nibbāna, or the liberation from cycles of rebirth, is the highest aim of the Theravada tradition. In the Mahayana tradition, the highest goal is Buddhahood, in which there is no abiding in Nibbāna. Buddha helps liberate beings from saṃsāra
by teaching the Buddhist path. There is no rebirth for Buddha or people
who attain Nibbāna. But his teachings remain in the world for a certain
time as a guidance to attain Nibbāna.
Lab
Online edition of India’s National Newspaper
Monday, April 14, 2008
Do not resort to unethical campaign, BSP workers told
BANGALORE: The Bahujan Samaj Party (BSP) on Sunday launched its election campaign with clear instructions to party workers not to resort the unethical means of electioneering, but stick to the principles of the party. The party organised a State party workers’ meet, which was attended by the office-bearers of different district units.
The party has sent a signal through the workers to the voters not to write off the BSP as a party belonging to certain class or group, but a party of all people. General secretary of the party Veer Singh said that the campaign should not involve mud-slinging, but deliver to the voters the true philosophy of the party.
Mr. Singh said the party workers have to influence the voters not to sell their votes.
National general secretary of the party P.G.R. Sindhia said BSP president Mayawati had given the freedom of choosing the candidates to the State unit. He said that the manifestoes of the parties were only facades and none of the parties carried out the promises made in their manifestoes. The BSP has done away with charting a manifesto and has planned to release a 20-page “concept paper,” which would spell out of the philosophy of the party.