Free Online FOOD for MIND & HUNGER - DO GOOD 😊 PURIFY MIND.To live like free birds 🐦 🦢 🦅 grow fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 along with Meditative Mindful Swimming 🏊‍♂️ to Attain NIBBĀNA the Eternal Bliss.
Kushinara NIBBĀNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
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ZEN Swimming Meditation to attain Eternal Bliss 2-Kushinara Nibbāna Bhumi Pagoda to propagate to grow Vegan and dwarf fruit bearing plants through out the world to consume raw like birds. Now All Aboriginal Awakened Societies Thunder ” Hum Prapanch PrabuddhaBharatmay karunge.” (We will make world Prabuddha Prapanch) People have started returning back to their original home Buddhism. KushinaraNibbana Bhumi Pagoda-Free Online Analytical Research and PracticeUniversity for Searching Vegan Food for Humans like the birds to Discover Awakened One Universe in 117 Classical Languages.3D 360 Degree Circle Vision Meditation Lab. White Home, 668, 5A Main Road, 8th Cross HAL III Stage, Puniya Bhumi Bengaluru, Magadhi karnataka State, Prabuddha Bharat International. http://sarvajan.ambedkar.org buddhasaid2us@gmail.com jcs4ever@outlook.com jchandrasekharan@yahoo.com
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1- ZEN Swimming Meditation to attain Eternal Bliss
2-Kushinara Nibbāna Bhumi Pagoda to propagate to grow Vegan and dwarf fruit bearing plants through out the world to consume raw like birds.
Now All Aboriginal Awakened Societies Thunder ” Hum Prapanch PrabuddhaBharatmay karunge.” (We will make world Prabuddha Prapanch)
People have started returning back to their original home Buddhism.
KushinaraNibbana Bhumi Pagoda-Free Online Analytical Research and PracticeUniversity for Searching Vegan Food for Humans like the birds to Discover Awakened One Universe in 117 Classical Languages.3D 360 Degree Circle Vision Meditation Lab.
White Home,
668, 5A Main Road,
8th Cross
HAL III Stage,
Puniya Bhumi Bengaluru,
Magadhi karnataka State,
Prabuddha Bharat International.
Marketing the Dhamma
Professional scientists often disparage their colleagues who are intent topopularize science. The ivory tower and the institutions that support it, thetenure system and the tradition of academic freedom, ensure that scientificresults are not biased by popular taste or current affairs, so that scientistsremain excellent. The Buddhist adepts cannot afford to be aloof in quite thesame way; they are expected to teach the regular folks and make a directdifference in their lives through routine contact. To a limited degree, theyshould popularize. Yet they also require a similar degree of isolation frompopular taste and current affairs, lest these draw them away from the authenticteachings of the Buddha. And, in fact, the Buddha specified a degree ofaloofness: A series of monastic rules of etiquette ensure that the monastic notteach to someone, for instance, who does not show the proper respect. This isprobably at least partially why Buddhism has had a scant history of proselytizing and why monks don’t physically hold forth on soap boxes. Nonetheless there are sometimes deliberate attempts on the part of adepts orBuddhist leaders to promote the Sasana, a particular movement or institution,or simply the welfare of a particular teacher, by deliberate accommodation ofFolk Buddhist elements. The danger here is that the integrity of authenticBuddhism might be sacrificed. Zen Master Keizan (1268-1325) is widelyconsidered the second founder of Soto Zen after Dogen, largely due to hissuccess in popularizing the young movement. He continued to scrupulouslypromote meditation and monastic discipline as taught by the master, yet at thesame time syncretized this Zen with folk practices concerning Shinto spirits(kami and ryūten) which could become either protectors of Soto temples ortheir adversaries. Often Soto monks would actually compete with local villagespirits in displays of power, sometimes converting the spirits to the Soto cause.Over time, Soto monks succeeded in this way in occupying many abandonedTendai and Shingon temples, assimilating spirits and villagers alike into localcongregations. Many of the accommodations to Folk Buddhism described above mayanalogously involve deliberate, targeted marketing, though one would hopethat more often a tolerant familiarity would suffice to inspire folks in theirwholesome practices. Doctrinal widening and promotion of devotional andmeditative experiences represent perhaps a bit of marketing. However, theBuddha certainly set limits on the extent to which monastics were to marketthemselves personally to the laity: They were allowed no claims of high statesof attainment (particularly if false), and were disallowed from making teachinginto a livelihood. Teaching was in this way kept honest and direct, unbiased byfolk understandings. Yet today we live in a mass marketing consumer culture. Buddhists andwould-be Buddhists in the West encounter a media-enabled onslaught ofteachings, practices and teachers from which American Folk Buddhists arefree, at a cost, to select those that carry the most appeal, then mixing andmatching the various options much as they do optional features of cars orchoice of kitchen utensils. This is the way of the modern marketplace.Teachers and authors correspondingly fall easily into the role of promoting andselling particular practices and teachings as commodities, for a price, takingcare how they are packaged and presented, for instance, in the form of popularself-help books, lectures, seminars, CD’s, stage performances and personalhourly consultations. Here in America, where we are used to having it our way,we are offered many flavors of Buddhism: We have “beat,” “punk,” and“geek,” “formal,” your basic “upper-middle way,” and now even “hold thereligion.”108 At the same time information – good information – aboutBuddhism is widely available as never before. Charismatic teachers who claim personal Awakening and experiences are allthe rage in Buddhism, just as they are outside of Buddhism. One highlytrained, authorized and “awakened” teacher has developed a remarkablebreakthrough to impart “awakening to your true self,” apparently a genuinesatori experience in an expensive group context that thereby circumvents thehours on the meditation cushion one would need to get the same experience.Testimonials indicate impressive results that not only rival what the mostskilled itinerant tent revivalists are able to accomplish in group settings, butthat also seem to be accessible by telephone for an hourly fee. Although it isstill unclear that this particular technique is an “answer” to anything, that it isnow “easy” is certainly a significant breakthrough. The real danger in entrusting the Sasana to the consumer market is that themarket inevitably vulgarizes whatever it sells. The danger is that Buddhismwill go the way of fast food, pill popping and televangelism. How can a radicalBuddhism, one that teaches the way of renunciation and restraint, onechallenges the most fundamental assumptions of the folk culture, avoidbecoming commodified, mixed and matched and accommodated intosomething that has little in common with the Buddhist teachings that oncepassed quietly from the adepts to the folk, to those whose hearts had opened tothe Buddha, the Dharma and the Sangha, who encountered monastics on theiralms rounds, or approached them at their monasteries with questions, orsimply learned to emulate their demeanor, their behavior, the simplicity oftheir lives and their kindness? Dwitiy buddha sasana | व्दितीय बुध्द शासन । Dhamma Talk by S.N. Goenka gurujiVIPASSANA - DHAMMA1.51K subscribersDwitiy Buddha Shasan | व्दितीय बुध्द शासन । Dhamma Talk by S.N. Goenka gurujiUSEFUL RESOURCES:Vipassana Internet radio :http://www.dhammavani.orgDiscourses by Goenkaji:http://www.vridhamma.org/Discourses-b…Questions & Answers:http://www.vridhamma.org/…/www…/Goenkaji-Ans…VRI Newsletter:http://www.vridhamma.org/newslettersInternational Newsletter (old students only; password required):http://www.news.dhamma.orgFree e-books on the VRI (old students only; password required):Discourse Summaries http://www.os.vridhamma.org/node/338Discourse on Satipatthana Suttahttp://www.os.vridhamma.org/Discourse…The Gracious Flow of Dhammahttp://www.vridhamma.org/The-Gracious…For the Benefit of Many http://www.os.vridhamma.org/sites/os….Vipassana e-books on the VRI – including Sayagyi U Ba Khin Journal, The Gracious Flow of Dharma, Discourse on Satipatthana Sutta, The Caravan of Dhamma etc.:http://www.vridhamma.org/productsVipassana e-books on Pariyatti – including An Ancient Path, A Meditator’s Handbook, The Art of Dying, The Art of Living, Chronicles of Dhamma, The Clock of Vipassana has Struck, The Discourse Summaries, Meditate Now, The Gem Set in Gold etc.:http://store.pariyatti.org/eBooks_ep_…* * * * *Vipassana Blog Updateshttp://vipassana-meditation-info.blog… youtube.comDwitiy buddha sasana | व्दितीय बुध्द शासन । Dhamma Talk by S.N. Goenka guruji
wonderful garden with mild music for meditation
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wonderful garden with mild music for meditation


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1- நித்திய பேரின்பம் அடைவதற்கு ஜென் நீச்சல் தியானம்
2-குஷினர நிப்பா பூமி பகோடா, காய்கறி மற்றும் குள்ள பழம் தாங்கி செடிகள் வளர வளர உலகளாவிய மூலம் மூலங்களைப் போன்ற மூலத்தை உட்கொள்வது.
இப்போது அனைத்து பழங்குடியினரையும் எழுப்பப்பட்ட சமூகங்கள் தண்டர் “ஹம் பிரப்பன்க் பிரபாக்சபாத்ராத்பாத் கர்ஜெஞ்ச்.” (நாங்கள் உலக பிரபுதா பிரபாஞ்ச் செய்வோம்)
மக்கள் தங்கள் அசல் வீட்டு புத்தமதத்திற்கு திரும்பத் திரும்பத் தொடங்கியுள்ளனர்.
117 பாரம்பரிய மொழிகளில் ஒரு பிரபஞ்சத்தை கண்டுபிடிப்பதற்காக பறவைகள் போன்ற மனிதர்களுக்கான வேகன் உணவைத் தேடுவதற்கான இலவச ஆன்லைன் பகுப்பாய்வு ஆராய்ச்சி மற்றும் பழுதிகற்றல் ஆராய்ச்சி மற்றும் பயிற்சி செய்தல்.
3D 360 டிகிரி வட்டம் விஷன் தியானம் ஆய்வகம்.
வெள்ளை வீடு,
668, 5A பிரதான சாலை,
8 வது கிராஸ்ஹால் III ஸ்டேஜ், பஞ்சியா பூமி பெங்களூரு, மகாதி கர்நாடக மாநிலம், பிரபுதா பாரத் இன்டர்நேஷனல்.
buddhasaid2us@gmail.com.
jcs4ever@outlook.com.
jchandrasekharan@yahoo.com.
படங்கள் மற்றும் வீடியோக்களுடன் தமிழ் மொழி யில் இசை 26-5-2021 கான பிரபுத்த பூர்ணிமா பாடல்கள்
MEDITATION (தியானம்) | TAMIL | FULL VIDEO
Om Sakthi
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MEDITATION (தியானம்) | TAMIL | FULL VIDEO



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படங்கள் மற்றும் வீடியோக்களுடன் தமிழ் மொழி யில் இசை 26-5-2021 கான பிரபுத்த பூர்ணிமா பாடல்கள்
புத்த பூர்ணிமா வழிபாட்டு முறை… |Buddha purnima | Temple bits |
Temple Bits
புத்த பூர்ணிமா வழிபாட்டு முறை… |Buddha purnima | Temple bits |



COVID-19 hit so many countries.        
 But
                                                          Canada PM
didn’t cry.                             US president didn’t cry.        
                Italy PM didn’t cry.                             UK PM
didn’t cry.                                    Why did Mad Murderer of
democratic institutions (Modi) cry?      
He failed.                  
                          Country needs vaccines not yours tears.      
                                            Do something or resign


06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
मारा।
 
लेकिन कनाडा के पीएम नहीं रोए। अमेरिकी राष्ट्रपति नहीं रोए। इटली के पीएम
नहीं रोए। यूके के पीएम नहीं रोए। लोकतांत्रिक संस्थाओं के पागल हत्यारे
(मोदी) क्यों रोए?
वह असफल रहा। देश को आपके आंसुओं की नहीं वैक्सीन की जरूरत है। कुछ करो या इस्तीफा दो


17) Classical Bengali-ক্লাসিক্যাল বাংলা,
কভিড -১৯ টি এতগুলি দেশে হিট হয়েছিল।
 
কিন্তু কানাডার প্রধানমন্ত্রী কাঁদলেন না। মার্কিন রাষ্ট্রপতি কাঁদলেন না।
ইতালি প্রধানমন্ত্রী কাঁদলেন না। ইউ কে প্রধানমন্ত্রী কাঁদলেন না।
গণতান্ত্রিক প্রতিষ্ঠানের ম্যাড মার্ডেরার (মোদী) কেন কাঁদলেন?
সে ব্যর্থ. দেশে আপনার কান্না নয় ভ্যাকসিন দরকার। কিছু করুন বা পদত্যাগ করুন
41) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
કોવિડ -19 ઘણા દેશોમાં હિટ.
 
પરંતુ કેનેડાના વડા પ્રધાન રડ્યા નહીં. યુએસ પ્રમુખ રડ્યા ન હતા. ઇટાલીના
વડા પ્રધાન રડ્યા નહીં. યુકેના વડા પ્રધાન રડ્યા નહીં. લોકશાહી સંસ્થાઓ
(મોદી) ના મેડ મર્ડરર કેમ રડ્યા?
તે નિષ્ફળ ગયો. દેશને તમારા આંસુ નહીં પણ રસીઓની જરૂર છે. કંઈક કરો અથવા રાજીનામું આપો


55) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
COVID-19 ಅನೇಕ ದೇಶಗಳನ್ನು ಹೊಡೆದಿದೆ.
 
ಆದರೆ ಕೆನಡಾ ಪ್ರಧಾನಿ ಅಳಲಿಲ್ಲ. ಯುಎಸ್ ಅಧ್ಯಕ್ಷರು ಅಳಲಿಲ್ಲ. ಇಟಲಿ ಪ್ರಧಾನಿ
ಅಳಲಿಲ್ಲ. ಯುಕೆ ಪಿಎಂ ಅಳಲಿಲ್ಲ. ಪ್ರಜಾಪ್ರಭುತ್ವ ಸಂಸ್ಥೆಗಳ (ಮೋದಿ) ಮ್ಯಾಡ್ ಕೊಲೆಗಾರ
ಏಕೆ ಅಳುತ್ತಾನೆ?
ಅವರು ವಿಫಲರಾದರು. ದೇಶಕ್ಕೆ ಲಸಿಕೆಗಳು ಬೇಕು ನಿಮ್ಮ ಕಣ್ಣೀರು ಅಲ್ಲ. ಏನಾದರೂ ಮಾಡಿ ಅಥವಾ ರಾಜೀನಾಮೆ ನೀಡಿ

70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,
COVID-19 നിരവധി രാജ്യങ്ങളെ ബാധിച്ചു.
 
പക്ഷേ കാനഡ പ്രധാനമന്ത്രി കരഞ്ഞില്ല. യുഎസ് പ്രസിഡന്റ് കരഞ്ഞില്ല. ഇറ്റലി
പ്രധാനമന്ത്രി കരഞ്ഞില്ല. യുകെ പ്രധാനമന്ത്രി കരഞ്ഞില്ല. ജനാധിപത്യ
സ്ഥാപനങ്ങളിലെ (മോദി) ഭ്രാന്തൻ കൊലപാതകി കരഞ്ഞത് എന്തുകൊണ്ടാണ്?
അദ്ദേഹം പരാജയപ്പെട്ടു. രാജ്യത്തിന് വാക്സിനുകൾ ആവശ്യമാണ് നിങ്ങളുടെ കണ്ണുനീർ അല്ല. എന്തെങ്കിലും ചെയ്യുക അല്ലെങ്കിൽ രാജിവയ്ക്കുക

73) Classical Marathi-क्लासिकल माओरी,
कोविड -१ ने बर्‍याच देशांना हिट केले.
 
पण कॅनडाचे पंतप्रधान रडले नाहीत. अमेरिकन अध्यक्ष रडला नाही. इटलीचे
पंतप्रधान रडले नाहीत. यूके पंतप्रधान रडले नाहीत. लोकशाही संस्था (मोदी)
चे मॅड मर्डरर का रडले?
तो अयशस्वी झाला. देशाला तुमचे अश्रू नव्हे तर लसांची आवश्यकता आहे. काहीतरी करा किंवा राजीनामा द्या

76) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
COVID-19 धेरै देशहरु मा हिट।
 
तर क्यानाडाका प्रधानमन्त्री रोएनन्। अमेरिकी राष्ट्रपति रोएनन्। इटाली
प्रम चिच्याइन। युके प्रम रोएन। लोकतान्त्रिक संस्था (मोदी) को पागल मर्डर
किन रोए?
ऊ असफल भयो। देशलाई तपाईंको आँसुको नभई खोपहरू चाहिन्छ। केहि गर्नुहोस् वा राजीनामा गर्नुहोस्

78) Classical Odia (Oriya
COVID-19 ଅନେକ ଦେଶକୁ ଧକ୍କା ଦେଲା |
 
କିନ୍ତୁ କାନାଡା ପ୍ରଧାନମନ୍ତ୍ରୀ କାନ୍ଦିଲେ ନାହିଁ। ଆମେରିକାର ରାଷ୍ଟ୍ରପତି
କାନ୍ଦିଲେ ନାହିଁ। ଇଟାଲୀ ପ୍ରଧାନମନ୍ତ୍ରୀ କାନ୍ଦିଲେ ନାହିଁ। ବ୍ରିଟେନ
ପ୍ରଧାନମନ୍ତ୍ରୀ କାନ୍ଦିଲେ ନାହିଁ। ଗଣତାନ୍ତ୍ରିକ ଅନୁଷ୍ଠାନ (ମୋଦୀ) ର ମ୍ୟାଡ ମର୍ଡର
କାହିଁକି କାନ୍ଦିଲା?
ସେ ବିଫଳ ହୋଇଥିଲେ। ଦେଶ ତୁମର ଲୁହ ନୁହେଁ ଟିକା ଆବଶ୍ୟକ କରେ | କିଛି କର କିମ୍ବା ଇସ୍ତଫା ଦିଅ |

83) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
ਕੋਵਿਡ -19 ਬਹੁਤ ਸਾਰੇ ਦੇਸ਼ਾਂ ਨੂੰ ਮਾਰਿਆ.
 
ਪਰ ਕਨੇਡਾ ਦੇ ਪ੍ਰਧਾਨਮੰਤਰੀ ਰੋਏ ਨਹੀਂ। ਯੂਐਸ ਰਾਸ਼ਟਰਪਤੀ ਰੋਇਆ ਨਹੀਂ. ਇਟਲੀ ਦੇ
ਪ੍ਰਧਾਨਮੰਤਰੀ ਨਹੀਂ ਰੋਏ. ਯੂਕੇ ਦੇ ਪ੍ਰਧਾਨਮੰਤਰੀ ਨਹੀਂ ਰੋਏ. ਲੋਕਤੰਤਰੀ ਸੰਸਥਾਵਾਂ
(ਮੋਦੀ) ਦੇ ਮੈਡ ਮਾਰਡਰ ਨੇ ਕਿਉਂ ਰੋਇਆ?
ਉਹ ਅਸਫਲ ਰਿਹਾ. ਦੇਸ਼ ਨੂੰ ਟੀਕਿਆਂ ਦੀ ਜ਼ਰੂਰਤ ਹੈ ਤੁਹਾਡੇ ਹੰਝੂ ਨਹੀਂ. ਕੁਝ ਕਰੋ ਜਾਂ ਅਸਤੀਫਾ ਦਿਓ


92) Classical Sindhi,
COVID-19 گهڻن ملڪن کي ماريو.
 
پر ڪينيڊا پي ايم نه روئي. آمريڪي صدر روئي نه سگهيو. اٽلي وزيراعظم رڙ نه
ڪئي. برطانيا وزيراعظم رو نهاريو. جمهوري ادارن جو مادر مرشد (مودي) ڇو
روئيو؟
هو ناڪام ٿي. ملڪ کي ويڪسين جي ضرورت آهي نه ڪي توهان جو آنسو. ڪجھ ڪيو يا استعفيٰ ڏنائين



102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,

COVID-19 பல நாடுகளைத் தாக்கியது.
 
ஆனால் கனடா பிரதமர் அழவில்லை. அமெரிக்க ஜனாதிபதி அழவில்லை. இத்தாலி
பிரதமர் அழவில்லை. யுகே பிரதமர் அழவில்லை. ஜனநாயக நிறுவனங்களின் (மோடி)
மேட் கொலைகாரன் ஏன் அழுதான்?
அவன் தோற்றான். நாட்டிற்கு தடுப்பூசிகள் தேவை உங்கள் கண்ணீர் அல்ல. ஏதாவது செய்யுங்கள் அல்லது ராஜினாமா செய்யுங்கள்
109) Classical Urdu- کلاسیکی اردو
کوویڈ ۔19 نے بہت سارے ممالک کو نشانہ بنایا۔
 
لیکن کینیڈا کے وزیر اعظم رو نہیں پائے۔ امریکی صدر نہیں روئے۔ اٹلی کے
وزیر اعظم رو نہیں پائے۔ برطانیہ کے وزیر اعظم رو نہیں پائے۔ جمہوری اداروں
(مودی) کے پاگل قاتل رو کیوں گئے؟
وہ ناکام رہا۔ ملک کو آپ کے آنسو نہیں ٹیکوں کی ضرورت ہے۔ کچھ کریں یا استعفیٰ دیں





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