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95 Buddha’s Most Powerful Positive Own Words 𝓛𝓔𝓢𝓢𝓞𝓝 4413 Sun 24 Apr 2022 “When the student is ready, the teacher will appear.”- The Buddha Awakened with Awareness Youniverse is already there.
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95 Buddha’s Most Powerful Positive Own Words
𝓛𝓔𝓢𝓢𝓞𝓝   4413  Sun  24 Apr 2022

“When the student is ready, the teacher will appear.”- The Buddha
Awakened with Awareness Youniverse is already there.




[ENG] Story of the Buddha
IBPS Austin Xiang Yun Temple
The Best Animation: The Story of the Buddha in English (佛陀的一生)
“When the student is ready, the teacher will appear.”- The Buddha
Awakened with Awareness Youniverse is already there.

youtube.com
[ENG] Story of the Buddha
The Best Animation: The Story of the Buddha in English (佛陀的一生)


Dear students
Please share these advice to you translated in 119 classical languages of the world 🌎
From
Kushinara NIBBĀNA Bhumi Pagoda
White Home 🏡
Mindful meditative lab 🧫 🧪 🥼
668, 5A main road, 8th cross,
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Punya Bhumi Bendakaluru
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Awakened YoUniverse
Free Online JC Pure YoUniversity

“When the student is ready, the teacher will appear.”- The Buddha
translated in 119 Classical Languages of the world
through https://translate.google.co

102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
“மாணவர் தயாராக இருக்கும்போது, ​​ஆசிரியர் தோன்றுவார்.” - புத்தர்

“विद्यार्थी तयार झाल्यावर शिक्षक दिसेल.” - बुद्ध

“যেতিয়া শিক্ষাৰ্থীজন সাজু হ’ব, শিক্ষক জন উপস্থিত হ’ব।” - বুদ্ধ

Staying calm in difficult times
কামমা
কাম্মা
মানে ‘কর্ম’। কাম্মার আইন মানে আমাদের কর্মের অযোগ্য ফলাফল রয়েছে। শরীর,
বক্তৃতা বা মনের কাজ রয়েছে যা অন্যের ক্ষতি, নিজের ক্ষতি, বা উভয়ের
ক্ষতির দিকে পরিচালিত করে। যেমন কাজ খারাপ বলা হয় (বা ‘অযৌক্তিক’) কামমা।
তারা সাধারণত লোভ, ঘৃণা বা বিভ্রম দ্বারা প্রেরিত হয়। কারণ তারা
বেদনাদায়ক ফলাফল নিয়ে আসে, তাদের করা উচিত নয়।
শরীর,
বক্তৃতা বা মনের কাজ রয়েছে যা অন্যের সাথে ভাল, নিজের নিজের মঙ্গল, বা
উভয়ই ভাল। যেমন কাজ ভাল (বা ‘স্বাস্থ্যকর’) Kamma বলা হয়। তারা সাধারণত
উদারতা, সমবেদনা বা জ্ঞান দ্বারা প্রেরিত হয়। কারণ তারা সুখী ফলাফল নিয়ে
আসে, তারা যত তাড়াতাড়ি সম্ভব করা উচিত।
এভাবেই
এক অভিজ্ঞতার ফলে নিজের পূর্ববর্তী কামমার ফলাফল। যখন দুর্ভাগ্য ঘটে, অন্য
কেউকে দোষারোপ করার পরিবর্তে, কেউ নিজের অতীত আচরণে কোনও দোষারোপ করতে
পারে। যদি কোন দোষ পাওয়া যায়, তার পরিণতিগুলির অভিজ্ঞতা ভবিষ্যতে আরও
একটি সতর্কতা অবলম্বন করবে। সুখের সময়, এটি মঞ্জুর করার পরিবর্তে, এটি ভাল
কাম্মার ফলাফল কিনা তা দেখতে দেখতে পারে। যদি তাই হয়, তার সুখের ফলাফলের
অভিজ্ঞতা ভবিষ্যতে আরও ভাল কাম্মাকে উৎসাহিত করবে।
বুদ্ধ
নির্দেশ করে যে, ঐশ্বরিক বা অন্যথায় কোনটি ভাল এবং খারাপ কাম্মার
পরিণতিগুলি বন্ধ করার ক্ষমতা নেই। যতটা সম্ভব ভাল কাম্মার মতো ভাল কাম্মার
সমস্ত রূপকে এড়ানোর জন্য বৌদ্ধ কামমা এড়ানোর জন্য বৌদ্ধদের একটি বৃহত্তর
উৎসাহ দেয় এমন এক অর্থ কী করে।
যদিও
কেউ খারাপ কাম্মার ফলাফল থেকে পালাতে পারে না, তবে কেউ তাদের প্রভাবকে
কমিয়ে দিতে পারে। বিশুদ্ধ পানি একটি গ্লাসে মিশ্রিত একটি চামচ পুরো মিষ্টি
করে তোলে, তবে একটি মিষ্টি জলের মধ্যে মিশ্রিত লবণের একই চামচটি খুব কমই
পানির স্বাদ পরিবর্তন করে। একইভাবে, একজন ব্যক্তির মধ্যে একটি খারাপ
কাম্মার ফলস্বরূপ বাস্তবে অল্প পরিমাণে কম্মা কাজ করা বেদনাদায়ক, যদিও
একজন ব্যক্তির মধ্যে একই খারাপ কাম্মার ফলাফলটি ভাল কাম্মার একটি বড়
চুক্তি করার ফলে কেবল মৃদুভাবে অনুভূত হয়।
কাম্মার এই প্রাকৃতিক আইনটি পিছিয়ে আসে, এবং কারণ, আমাদের সমাজে নৈতিকতা ও সমবেদনা অনুশীলন করার কারণ।
কোন এক আমাদের কিন্তু সংরক্ষণ করে
নিজেদের। কেউ না
এবং কোন এক হতে পারে।
আমরা নিজেদের অবশ্যই আবশ্যক
পথ হাঁটা।
-বোধ

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Staying calm in difficult times
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55) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
“ವಿದ್ಯಾರ್ಥಿ ಸಿದ್ಧವಾದಾಗ, ಶಿಕ್ಷಕರು ಕಾಣಿಸಿಕೊಳ್ಳುತ್ತಾರೆ.” - ಬುದ್ಧ

104) Classical Telugu- క్లాసికల్ తెలుగు,
“విద్యార్థి సిద్ధంగా ఉన్నప్పుడు, గురువు కనిపిస్తాడు.” - బుద్ధుడు

70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,
“വിദ്യാർത്ഥി തയ്യാറാകുമ്പോൾ, അധ്യാപകൻ പ്രത്യക്ഷപ്പെടും.” - ബുദ്ധൻ
“ছাত্র প্রস্তুত হলে, শিক্ষক উপস্থিত হবেন।” - বুদ্ধ

41) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
“જ્યારેa વિદ્યાર્થી તૈયાર થશે, ત્યારે શિક્ષક દેખાશે.” - બુદ્ધ

76) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
“जब विद्यार्थी तयार हुन्छ, शिक्षक देखा पर्नेछ।” - बुद्ध

78) Classical Odia (Oriya)
“ଯେତେବେଳେ ଛାତ୍ର ପ୍ରସ୍ତୁତ ହୁଏ, ଶିକ୍ଷକ ଦେଖାଯିବେ।” - ବୁଦ୍ଧ

83) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
“Wहेन् ते स्टुडेन्ट् इस् रेअड्य्, ते टेअचेर् wइल्ल् अप्पेअर्.”- थे भुड्द


87) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्
“ਜਦੋਂ ਵਿਦਿਆਰਥੀ ਤਿਆਰ ਹੋਵੇਗਾ, ਤਾਂ ਅਧਿਆਪਕ ਦਿਖਾਈ ਦੇਵੇਗਾ।” - ਬੁੱਧ

92) Classical Sindhi,

“جڏهن شاگرد تيار ٿيندو، استاد ببظاهر ٿيندو.” - ٻڌ

109) Classical Urdu- کلاسیکی اردو
“جب طالب علم تیار ہو جائے گا، استاد ظاہر ہو گا۔” - بدھ
“جڏهن شاگرد تيار ٿيندو، استاد
ظاهر ٿيندو.” - ٻڌ

22) Classical Chichewa-Chikale cha Chichewa,

“当学生准备好时，老师就会出现。”——佛陀
23) Classical Chinese (Simplified)-古典中文（简体）,
“當學生準備好時，老師就會出現。”——佛陀

53) Classical Japanese-古典的なイタリア語,
「生徒の準備が整うと、先生が現れます。」-仏陀


59) Classical Korean-고전 한국어,
“학생이 준비되면 스승이 나타날 것이다.”- 부처

62) Classical Lao-ຄລາສສິກລາວ,
“ເມື່ອນັກຮຽນກຽມພ້ອມ, ຄູຈະປາກົດ.”—ພຣະພຸດທະເຈົ້າ

69) Classical Malay-Melayu Klasik,
“Apabila pelajar sudah bersedia, guru akan muncul.” - Buddha

75) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
“ကျောင်းသား အဆင်သင့်ဖြစ်ရင် ဆရာပေါ်လာလိမ့်မယ်။”—မြတ်စွာဘုရား

93) Classical Sinhala-සම්භාව්ය සිංහල,
“ශිෂ්යයා සූදානම් වූ විට, ගුරුවරයා පෙනී සිටියි.” - බුදුන් වහන්සේ

105) Classical Thai-ภาษาไทยคลาสสิก,
“เมื่อศิษย์พร้อม อาจารย์ก็จะปรากฎ” - พระพุทธเจ้า

112) Classical Vietnamese-Tiếng Việ,
Khi học trò sẵn sàng, thầy sẽ xuất hiện.” - Đức Phật

  • 09) Classical Albanian-Shqiptare klasike,
    “Kur studenti të jetë gati, mësuesi do të shfaqet.” - Buda
  • 10) Classical Amharic-አንጋፋዊ አማርኛ,
    “ተማሪው ዝግጁ ሲሆን መምህሩ ይታያል.” - ቡድሃ
  • 11) Classical Arabic-اللغة العربية الفصحى
  • “عندما يكون الطالب جاهزًا ، سيظهر المعلم.” - بوذا
  • 12) Classical Armenian-դասական հայերեն,
    “Երբ ուսանողը պատրաստ լինի, ուսուցիչը կհայտնվի»: - Բուդդա
  • 13) Classical Assamese-ধ্ৰুপদী অসমীয়া

    • 14) Classical Azerbaijani- Klassik Azərbaycan,

    “Tələbə hazır olduqda, müəllim görünəcək.” Budda
  • 15) Classical Basque- Euskal klasikoa,

    “Ikaslea prest dagoenean, irakaslea agertuko da.” - Buda

    15) Classical Basque- Euskal klasikoa,
    “Ikaslea prest dagoenean, irakaslea agertuko da.” - Buda
    Kamima
    Kamma
    “ekintza” esan nahi du. Kammaren legeak gure ekintzen emaitza
    ezinbestekoak daudela esan nahi du. Badira gorputzaren kalteak,
    norberaren kalteak edo biak kalteak ekartzen dituzten gorputz, hizkera
    edo adimenaren eskriturak. Horrelako egintzak txarrak (edo “ez”) deitzen
    dira Kamma. Normalean gutizia, gorrotoa edo ilusioa motibatuta daude.
    Emaitza mingarriak ekartzen dituztelako, ez dira egin behar.
    Badira
    ere gorputzaren ongizatea, norberaren ongizatea, edo biak ongizateari
    ekiteko gorputz, hizkera edo adimenaren eskriturak ere badaude. Halako
    egintzak Kamma onak (edo “osasuntsuak”) deitzen dira. Normalean
    eskuzabaltasuna, errukia edo jakinduria motibatuta daude. Emaitza
    zoriontsuak ekartzen dituztelako, ahalik eta maiz egin behar dira.
    Horrela,
    esperientziak zer den aurreko Kamma baten emaitza da. Zoritxarra
    gertatzen denean, beste norbaitek leporatu beharrean, norberaren
    iraganeko jokabideetan edozein errua bilatu dezake. Akats bat aurkitzen
    bada, bere ondorioen esperientziak etorkizunean kontuz ibili beharko du.
    Zoriontasuna gertatzen denean, eman beharrean, Kamma onaren emaitza den
    ala ez ikus daiteke. Hala bada, emaitza atseginen esperientziak
    etorkizunean kamma onagoa bultzatuko du.
    Budak
    adierazi zuen inolako, jainkozko edo bestela, ez dela inolako botererik
    Kamma on eta txarraren ondorioak gelditzeko. Ereiten batek ematen
    duenak budistari pizgarri handiagoa ematen dio, Kamma txarraren forma
    guztiak ahalik eta gehien egiten dituen bitartean.
    Kamma
    txarraren emaitzak ezin diren arren, eragina gutxitu dezake. Ur puruko
    edalontzi batean nahastutako gatz koilara batek oso gazia bihurtzen du,
    ur gezako aintziran nahastutako gatz-koilara berak ia ez du uraren
    zaporea aldatzen. Era berean, Kamma on bat baino ez da kamma txarraren
    baten emaitza, gaur egun, Kamma on bat baino ez da mingarria, izan ere,
    Kamma oso ona egiten ari den pertsona baten kamma txarra beraren emaitza
    da.
    Kammaren lege natural hau atzean dagoen indarra bihurtzen da, eta arrazoia, gure gizartean morala eta errukia praktika.
    Inork ez gaitu aurrezten baina
    geure buruak. Inor ere ez
    lata eta ezin da inor.
    Gu geu gu
    bidea ibili.
    -Buddha


  • 16) Classical Belarusian-Класічная беларуская,
    «Калі вучань будзе гатовы, з’явіцца настаўнік» - Буда

    16) Classical Belarusian-Класічная беларуская,
    «Калі вучань будзе гатовы, з’явіцца настаўнік» - Буда
    Кама
    Кама
    азначае “дзеянне”. Закон Камы азначае, што ёсць непазбежныя вынікі
    нашых дзеянняў. Ёсць справы аб целе, прамове ці розуме, якія прыводзяць
    да шкоды чужых, уласнай шкоды альбо да шкоды абодвух. Такія справы
    называюцца дрэннымі (альбо “нядобразычлівымі”) кармамі. Звычайна яны
    матывуюць сквапнасць, нянавісць альбо зман. Паколькі яны прыносяць
    балючыя вынікі, іх нельга рабіць.
    Ёсць
    таксама справы аб целе, прамове ці розуме, якія вядуць да дабрабыту
    іншых людзей, уласнага дабрабыту альбо да дабрабыту абодвух. Такія
    справы называюцца добрымі (альбо “карыснымі”) кармамі. Звычайна яны
    матывуюцца шчодрасцю, спачуваннем ці мудрасцю. Паколькі яны прыносяць
    шчаслівыя вынікі, іх трэба рабіць як мага часцей.
    Такім
    чынам, большая частка таго, што можна атрымаць, з’яўляецца вынікам
    уласнай папярэдняй Камы. Калі адбываецца няшчасце, замест таго, каб
    вінаваціць кагосьці іншага, можна шукаць любую віну ў сваім мінулым
    паводзінах. Калі будзе знойдзена віна, вопыт яго наступстваў у будучыні
    зробіць яшчэ адзін асцярожны. Калі адбываецца шчасце, замест таго, каб
    успрымаць яго як належнае, можна паглядзець, ці з’яўляецца гэта вынікам
    добрай Камы. Калі гэта так, вопыт яго прыемных вынікаў будзе стымуляваць
    больш добрую карму ў будучыні.
    Буда
    адзначыў, што ніякая істота, боская ці інакш мае сілу, каб спыніць
    наступствы добрай і дрэннай Камы. Той факт, што чалавек пажынае толькі
    тое, што адзін свінамае дае будыстам большы стымул, каб пазбегнуць усіх
    формаў дрэннай кармы, робячы як мага больш добрай кармы.
    Хоць
    нельга пазбегнуць вынікаў дрэннай Камы, можна паменшыць іх эфект. Лыжка
    солі, змешанай у шклянцы чыстай вады, робіць усё вельмі салёным, у той
    час як тая ж лыжка солі змешваецца ў прэснаводным возеры, наўрад ці
    мяняе густ вады. Сапраўды гэтак жа, вынік дрэннай кармы ў чалавека,
    звыкла робіць толькі невялікую колькасць добрай кармы, сапраўды балюча, у
    той час як вынік таго ж дрэннай кармы ў чалавека звыкла робіць вялікую
    частку добрай Камы толькі мякка адчуваецца.
    Гэты натуральны закон Камы становіцца сілай і прычынай практыкі маральнасці і спагады ў нашым грамадстве.
    Нас ніхто не ратуе, але
    самі. Ніхто
    Можа і ніхто не можа.
    Мы самі павінны
    Ідзіце па шляху.
    -Buddha

    18) Classical Bosnian-Klasični bosanski,
    “Kada učenik bude spreman, učitelj će se pojaviti.” - Buda

    Kamma
    Kamma
    znači “radnju”. Zakon Kamme znači da postoje neizbježni rezultati naših
    postupaka. Postoje djela tijela, govora ili uma koji vode na štetu
    drugih, vlastite štete ili na štetu oboje. Takve djela nazivaju se lošim
    (ili “neobuzdanim”) Kammom. Obično su motivirani pohlepom, mržnjom ili
    zabludom. Jer donose bolne rezultate, ne bi ih trebalo učiniti.
    Postoje
    i djela tijela, govora ili uma koja vode u druge biće, vlastiti dobro
    biće ili do znanosti oboje. Takve djela nazivaju se dobrom (ili
    ‘zdravom’) Kammom. Obično su motivirani velikodušnim, saosećanjem ili
    mudrošću. Jer donose sretne rezultate, oni bi trebali biti učinjeni što
    je češće moguće.
    Tako je
    mnogo toga što jedna iskustva rezultat nečije prethodne kame. Kada se
    dogodi nesreća, umjesto da okrivite nekog drugog, može potražiti bilo
    kakva kriva u vlastitom prošlošću. Ako se utvrdi greška, iskustvo
    njegovih posljedica učinit će još jednu pažljivu u budućnosti. Kad se
    dogodi sreća, umjesto da ga uzmete zdravo za gotovo, može se pogledati
    da li je rezultat dobre kame. Ako je to slučaj, iskustvo njegovih
    prijatnih rezultata potaknut će više dobre kame u budućnosti.
    Buda
    je naglasio da nema nikakve, božanske ili na drugi način, nema nikakvu
    moć da zaustavi posljedice dobre i lošeg Kamme. Činjenica da jedan žeti
    upravo ono što samo krmači daje budistiku veći poticaj da izbjegne sve
    oblike lošeg Kamme dok rade što više dobre kame.
    Iako
    ne može pobjeći od rezultata lošeg Kamme, može se umanjiti njihov
    učinak. Kašika soli pomiješana u čaši čiste vode čini cijelu vrlo slanu,
    dok se ista kašika soli miješaju u slatkovodno jezeru teško mijenja
    ukus vode. Slično tome, rezultat lošeg Kamme u osobi obično radi samo
    mala količina dobre kame, doista je bolan, dok je rezultat iste lošeg
    Kamme u osobi koja obično radi mnogo dobrog kame.
    Ovaj prirodni zakon Kamme postaje sila iza sebe i razlog za praksu morala i saosećanja u našem društvu.
    Niko nas ne štedi, ali
    Sami sami. Niko
    može i niko ne može.
    Mi sami moramo
    Prošetajte stazom.
    -Buddha
    Godzilla vs. Siren Head in real life 哥吉拉大戰警笛頭
    Actress
    - https://www.instagram.com/lovepitw/If you want to see more, please
    subscribe 幕後花絮 behind the scenehttps://youtu.be/WMeIxJ3imEg音樂 Music
    (Romantic pa…

  •
    19) Classical Bulgaria- Класически българск,
    “Когато ученикът е готов, учителят ще се появи.” - Буда

    Sambuddha l Music Album l Pawa l Greatest Buddha Music l Buddhist Meditation Music l Full Album
    Songs List-
    1.Happiness (Sukh) 0:00
    2.Faith (Shraddha) 6:38
    3.Purity (Pavitrata) 14:12
    4.Action (Kaary) 22:43
    5.Enculturation (Sanskar) 30:26
    Sambuddha
    Music Album
    Jukebox (Improved)
    Pawa
    Lord Buddha’s Philosophy
    Meditation Music
    Download mp3 songs on:
    Follow Pawa on Facebook:
    Follow Pawa on Instagram:
    Sambuddha
    Music Album by Pawa
    Production- Smiling Soul- Music For Social Change
    Association with
    HCT Sound Studio Barcelona- Spain
    London Mastering Studio- London England UK
    Composer Lyricist Singer -Pawa
    Co Singer Marisol Marro Rendendo
    English Lyrics- Rahul Kawitke
    Studios-
    London Mastering Studios,UK
    HCT Sound Studios, Barcelona, Spain
    Sound Engineer- Toni Torres
    Saxophone- Aitor Franch
    Keys- Adri Garcia
    Percussion- Willy Garcia
    Violin- Marta Siera/Roxbel
    Arranged by- Debashish Bhattacharjee
    Mastering Engineer- Francis Gorini
    Videographer- Xavior Fornes/ Shailesh Rane
    Hindi Vocal-Yutika Verma/ Supriya Joshi
    Project Head- Sunil Jadhav
    Public Relation Chief: Bhante Karunanand Thero
    Public Relation Manager : G.S.Paikrao
    Follow Pawa on
    Instagram: pawaworldofmusic
    Email: pawaworld9@gmail.com
    Kamma.
    Kamma
    означава “действие”. Законът на Kamma означава, че има неизбежни
    резултати от нашите действия. Има дела на тяло, реч или ум, които водят
    до вреда на другите, собствена вреда или вреда на двете. Такива дела се
    наричат ​​лоши (или “нездравословни”) kamma. Обикновено те са мотивирани
    от алчност, омраза или заблуда. Тъй като те носят болезнени резултати,
    те не трябва да се извършват.
    Има
    и дела за тяло, реч или ума, които водят до благосъстояние на другите,
    собственото си благосъстояние или на благосъстоянието на двете. Такива
    дела се наричат ​​добри (или “здравословни”) kamma. Обикновено те са
    мотивирани от щедрост, състрадание или мъдрост. Тъй като те носят
    щастливи резултати, те трябва да се правят възможно най-често.
    Така
    много от това, което един опит е резултат от предишната кама. Когато се
    случи нещастие, вместо да обвинявате някой друг, човек може да търси
    някаква вина в собственото минало поведение. Ако се намери грешка,
    опитът на последствията от нея ще направи още един внимателен в бъдеще.
    Когато се случи щастието, вместо да го вземе за даденост, човек може да
    изглежда, за да види дали е резултат от добра кама. Ако е така, опитът
    на приятните му резултати ще насърчи по-добра ката от бъдеще.
    Буда
    посочи, че никой не е, божествен или по друг начин, има някаква сила да
    спре последиците от доброто и лоша кама. Фактът, че човек извлича точно
    това, което един свине дава на будиста по-голям стимул да се избегнат
    всички форми на лоша кама, докато правят възможно най-много добра Kamma.
    Въпреки
    че не може да избяга от резултатите от лоша кама, човек може да намали
    техния ефект. Лъжица сол, смесена в чаша чиста вода, прави всичко много
    солено, докато същата лъжица сол, смесена в сладководско езеро, едва ли
    променя вкуса на водата. По същия начин, резултатът от лоша кама в човек
    обичайно извършва само малка част от добрата кама е болезнена, докато
    резултатът от една и съща лоша кама в човек обичайно прави много добра
    кама, само леко усеща.
    Този естествен закон на Kamma става сила зад себе си и причината за практиката на морала и състраданието в нашето общество.
    Никой не ни спестява, но
    себе си. Никой
    може и никой не може.
    Ние сами трябва
    върви по пътеката.
    -Будха.
  • 29) Classical Dutch- Klassiek Nederlands,
    Als de student er klaar voor is, zal de leraar verschijnen.” - De Boeddha

    31) Classical Esperanto-Klasika Esperanto,
  • “Kiam la studento estos preta, la instruisto aperos.” - La Budho
  • 32) Classical Estonian- klassikaline eesti keel,
  • “Kui õpilane on valmis, ilmub õpetaja.” - Buddha

    • 103) Classical Tatar
    “Студент әзер булгач, укытучы пәйда булачак” - Будда

    106) Classical Turkish-Klasik Türk,
    “Öğrenci hazır olduğunda öğretmen ortaya çıkar.” - Buda

    107) Classical Turkmen
    “Talyp taýýar bolanda mugallym peýda bolar.” - Budda

    108) Classical Ukrainian-Класичний український,
    «Коли учень буде готовий, з’явиться вчитель» – Будда

    110) Classical Uyghur,

    «ئوقۇغۇچى تەييار بولغاندا ، ئوقۇتقۇچى پەيدا بولىدۇ.» - بۇددا

    111) Classical Uzbek-Klassik o’z,
    “Talaba tayyor bo’lganda, o’qituvchi paydo bo’ladi.” Budda



    113) Classical Welsh-Cymraeg Clasurol,
    “Pan fydd y myfyriwr yn barod, bydd yr athro yn ymddangos.” - Y Bwdha


    114) Classical Xhosa-IsiXhosa zesiXhosa,
    “Xa umfundi elungile, utitshala uya kuvela.” - uBuddha


    115) Classical Yiddish- קלאסישע ייִדיש


    ווען דער תּלמיד איז גרייט, דער לערער וועט דערשייַנען.” - דער בודאַ

    116) Classical Yoruba-Yoruba Yoruba,
    “Nigbati ọmọ ile-iwe ba ṣetan, olukọ yoo han.” - Buddha


    117) Classical Zulu-I-Classical Zulu
    “Lapho umfundi eselungile, kuzovela uthisha.” - UBuddha



    sarvajan.ambedkar.org
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    http://www.groundreport.com/Politics/Behanji-L-A-Political-Biography-of-Ms-Mayavti-to-b

     

    groundreport

     

    Behenji : Political Biography of Ms.Mayavati, to be released on May 7 th.


     

    The Bahujan Samaj Party has forged its political path like the other political parties like the Congress I and the BJP, said Mr.Ajay Bose, who has written a biography on the UP Chief Minister, Ms.Mayavathi.

     

    Mr.Ajay Bose, a former journalist, has written a biography, called Behenji :A Political Biography of Mayavati, which is released on May, 7 th.

     

    According to Mr.Ajay Bose,Ms.Mayavati is  a practical and pragmatic leader, focused on electoral gains.She does not worry about anything else and  ‘she thinks in a straight line.’She is remarkably focused and determined towards having the electoral numbers.That is why BSP in a short span of time, without following the traditional political path, became a force to be reckoned with.

     

    His biography describes the journey of Mayavati right from her early days and consequently his books also travels through the journey of the BSP since its inception.The book speaks about her failures,the trials and the opposition she faced within the party.He said the BSP’s uniqueness is that though it is a original inhabitants of Jambudvipa thatnis the Great Prabuddha Bharath(SC/STs) party, it always had a vision for the Bahujan Samaj, which compromises almost 80 % of the population and now with its ‘Sarvajan’ mantra encompasses the whole population.

     

    Mr.Ajay Bose, also writes in his biography, how when he was a journalist, interacted with the founder of the BSP, late.Kanshiram and how the BSP founder mooted out the idea of forging an alliance between the original inhabitants of Jambudvipa thatnis the Great Prabuddha Bharath(SC/STs)  and Brahmins to the then Prime Minister Atal Behari Vajpayee, in the 80’s.

     

    Again Mr.Ajay Bose writes that the BSP is a party which has come up purelu through electoral gains.The uniqueness of the party is  that it has come up without any major agitation or mass movement like the Congress, the party which came into prominence with the freedom struggle, the BJP with the Rath Yatra in the 1990 and the left parties which have had many agitations and mass movements to their credit.

     

    No doubt the biography of Ms.Mayavati will enhance her personal image  and her party the BSP as well.

     

     

     

    Brahmins join BSP
     

    The Bahujan Samaj Party, which is striving to become a formidable force in Karnataka, is welcoming people from all communities into its fold. On Saturday,  as many as 1,000 brahmins joined the party in the presence of BSP MP Veer Singhand BSP State President Marasandra Muniyappa.

     

    Raheem Khan gets BSP ticket

    Staff Correspondent



    In the race: Bahujan Samaj Party candidate for Bidar Raheem Khan filing his nomination papers in Bidar on Saturday.

    BIDAR: Raheem Khan filed his nomination papers as a Bahujan Samaj Party candidate for Bidar on Saturday after the Congress denied him ticket.

    Scrutiny of nomination papers will take place on May 5. Mr. Raheem Khan was the general secretary of the district unit of the Congress.

    Earlier, the former BSP MLA Syed Zulfikar Hashmi was slated to contest from Bidar. Mr. Hashmi is not contesting the election, making way for Mr. Khan to fight against the former Minister Gurupadappa Nagamarapalli of the Congress.

    Mr. Nagamarapalli submitted B Form of the party to returning officer L. Sonne Gowda.

    Zilla panchayat member from Bagdal Naseemoddin Patel filed his papers for Bidar South as a BSP candidate. He is the brother of State president of Janata Dal (Secular) Merajuddin Patel. Mr. Merajuddin Patel is contesting from Humnabad.

    In Basavakalyan, the former Bharatiya Janata Party leader Shantappa Patil filed his papers as a BSP candidate.

    In Humnabad, 15 persons filed their nomination as independent candidates. In Bhalki, 11 persons filed their nomination papers.

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