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𝓛𝓔𝓢𝓢𝓞𝓝 4041 Sun 25 𝓙𝓾𝓵 2021 Prabuddha Sammelan GHMC to plant 1.5 crore saplings under Haritha Haram - https://www.newindianexpress.com/…/ghmc-to-plant-15… 𝓹𝓻𝓸𝓹𝓪𝓰𝓪te 𝓔𝓽𝓮𝓻𝓷𝓪𝓵 𝓑𝓵𝓲𝓼𝓼 𝓽𝓱𝓻𝓸𝓾𝓰𝓱 𝓹𝓵𝓪𝓷𝓽𝓲𝓷𝓰 𝓻𝓪𝔀 𝓥𝓮𝓰𝓪𝓷 𝓑𝓻𝓸𝓬𝓬𝓸𝓵𝓲, 𝓹𝓮𝓹𝓹𝓮𝓻𝓼,𝓬𝓾𝓬𝓾𝓶𝓫𝓮𝓻𝓼, 𝓬𝓪𝓻𝓻𝓸𝓽𝓼, 𝓫𝓮𝓪𝓷𝓼 𝓿𝓮𝓰𝓮𝓽𝓪𝓫𝓵𝓮𝓼,𝓓𝔀𝓪𝓻𝓯 𝓯𝓻𝓾𝓲𝓽 🍎 🍉 𝓽𝓻𝓮𝓮𝓼 𝓲𝓷 𝓹𝓸𝓽𝓼 𝓪𝓷𝓭 𝓪𝓵𝓵 𝓸𝓿𝓮𝓻 𝓽𝓱𝓮 𝔀𝓸𝓻𝓵𝓭 𝓪𝓷𝓭 𝓲𝓷 𝓢𝓹𝓪𝓬𝓮 𝓽𝓸 𝓮𝓪𝓽 𝓵𝓲𝓴𝓮 𝓫𝓲𝓻𝓭𝓼 𝓪𝓼 𝓹𝓵𝓪𝓷𝓷𝓮𝓭 𝓫𝔂 𝓝𝓐𝓢𝓐, 𝓑𝓻𝓲𝓽𝓲𝓼𝓱 𝓫𝓲𝓵𝓵𝓲𝓸𝓷𝓪𝓲𝓻𝓮 𝓡𝓲𝓬𝓱𝓪𝓻𝓭 𝓑𝓻𝓪𝓷𝓼𝓸𝓷 𝓯𝓵𝓮𝔀 𝓲𝓷𝓽𝓸 𝓼𝓹𝓪𝓬𝓮 𝓪𝓫𝓸𝓪𝓻𝓭 𝓪 𝓥𝓲𝓻𝓰𝓲𝓷 𝓖𝓪𝓵𝓪𝓬𝓽𝓲𝓬 𝓿𝓮𝓼𝓼𝓮𝓵 𝓪𝓷𝓭 𝓙𝓮𝓯𝓯 𝓑𝓮𝔃𝓸𝓼. 𝓔𝓷𝓽𝓲𝓻𝓮 𝓔𝓪𝓻𝓽𝓱 𝓪𝓷𝓭 𝓢𝓹𝓪𝓬𝓮 𝓪𝓻𝓮 𝓐𝓶𝓾𝓭𝓱𝓪 𝓢𝓤𝓡𝓐𝓑𝓘 𝓸𝓯 𝓜𝓪𝓷𝓲𝓶𝓮𝓰𝓪𝓵𝓪𝓲. 𝓐𝓼𝓱𝓸𝓴𝓪 𝓹𝓵𝓪𝓷𝓽𝓮𝓭 𝓯𝓻𝓾𝓲𝓽 𝓫𝓮𝓪𝓻𝓲𝓷𝓰 𝓽𝓻𝓮𝓮𝓼 𝓪𝓵𝓵 𝓸𝓿𝓮𝓻 𝓱𝓲𝓼 𝓮𝓶𝓹𝓲𝓻𝓮.Mayawati said that that after she becomes the Prime Minister she will bring back the Ashokan Rule. 𝓜𝓪𝓷𝓲𝓶𝓮𝓰𝓪𝓵𝓪𝓲 𝓯𝓮𝓭 𝓽𝓱𝓮 𝓹𝓸𝓸𝓻 𝓽𝓱𝓻𝓸𝓾𝓰𝓱 𝓐𝓶𝓾𝓭𝓱𝓪 𝓢𝓾𝓻𝓪𝓫𝓱𝓲 . 𝓐𝓵𝓼𝓸 𝓽𝓸 𝓽𝓻𝓪𝓲𝓷 𝓹𝓮𝓸𝓹𝓵𝓮 𝓸𝓷 𝓜𝓲𝓷𝓭𝓯𝓾𝓵 𝓢𝔀𝓲𝓶𝓶𝓲𝓷𝓰, 𝓣𝓱𝓪𝓲 𝓒𝓱𝓲, 𝓚𝓪𝓵𝓪𝓻𝓲 𝓐𝓻𝓽𝓼, 𝓙𝓾𝓭𝓸, 𝓚𝓪𝓻𝓪𝓽𝓮, 𝓚𝓾𝓷𝓰 𝓕𝓾 𝓶𝓪𝓻𝓽𝓲𝓪𝓵 𝓪𝓻𝓽𝓼. 𝓟𝓻𝓪𝓬𝓽𝓲𝓬𝓮 𝓜𝓲𝓷𝓭𝓯𝓾𝓵 𝓢𝔀𝓲𝓶𝓶𝓲𝓷𝓰 - 𝓥𝓲𝓶𝓪𝓵𝓸 𝓐𝔀𝓪𝓴𝓮𝓷𝓮𝓭 𝓐𝓼𝓱𝓸𝓴𝓪 𝓜𝓪𝓷𝓲𝓶𝓮𝓰𝓪𝓵𝓲 𝓕𝓮𝓵𝓵𝓸𝔀. From 𝓔-𝓫𝓸𝓸𝓴-𝓓𝓞 𝓖𝓞𝓞𝓓 𝓟𝓤𝓡𝓘𝓕𝓨 𝓜𝓘𝓝𝓓 𝓐𝓣𝓣𝓐𝓘𝓝 𝓔𝓣𝓔𝓡𝓝𝓐𝓛 𝓑𝓛𝓘𝓢𝓢 𝓯𝓻𝓸𝓶 𝓚𝓾𝓼𝓱𝓲𝓷𝓪𝓻𝓪 𝓝𝓘𝓑𝓑Ā𝓝𝓐 𝓑𝓗𝓤𝓜𝓘 𝓟𝓪𝓰𝓸𝓭𝓪 18𝓯𝓽 𝓓𝓲𝓪. 𝓪 3𝓓 360 𝓭𝓮𝓰𝓻𝓮𝓮 𝓬𝓲𝓻𝓬𝓾𝓵𝓪𝓻 𝓟𝓪𝓰𝓸𝓭𝓪 𝓪𝓽 𝓦𝓱𝓲𝓽𝓮 𝓗𝓸𝓶𝓮, 668 5𝓽𝓱 𝓐 𝓜𝓪𝓲𝓷 𝓡𝓸𝓪𝓭, 8𝓽𝓱 𝓒𝓻𝓸𝓼𝓼, 𝓗𝓐𝓛 𝓘𝓘𝓘 𝓢𝓽𝓪𝓰𝓮, 𝓟𝓾𝓷𝓲𝔂𝓪 𝓑𝓗𝓤𝓜𝓘 𝓑𝓮𝓷𝓰𝓪𝓵𝓾𝓻𝓾, 𝓜𝓪𝓰𝓪𝓭𝓱𝓲 𝓚𝓪𝓻𝓷𝓪𝓽𝓪𝓴𝓪, 𝓟𝓻𝓪𝓫𝓾𝓭𝓭𝓱𝓪 𝓑𝓱𝓪𝓻𝓪𝓽 𝓘𝓷𝓽𝓮𝓻𝓷𝓪𝓽𝓲𝓸𝓷𝓪𝓵 𝓱𝓽𝓽𝓹://𝓼𝓪𝓻𝓿𝓪𝓳𝓪𝓷.𝓪𝓶𝓫𝓮𝓭𝓴𝓪𝓻.𝓸𝓻𝓰 𝓫𝓾𝓭𝓭𝓱𝓪𝓼𝓪𝓲𝓭2𝓾𝓼@𝓰𝓶𝓪𝓲𝓵.𝓬𝓸𝓶 𝓳𝓬𝓼4𝓮𝓿𝓮𝓻@𝓸𝓾𝓽𝓵𝓸𝓸𝓴.𝓬𝓸𝓶 𝓳𝓬𝓱𝓪𝓷𝓭𝓻𝓪𝓼𝓮𝓴𝓱𝓪𝓻𝓪𝓷@𝔂𝓪𝓱𝓸𝓸.𝓬𝓸𝓶 080-25203792 9449260443 9449835875 𝔀𝓲𝓼𝓱𝓮𝓼 𝓽𝓸 𝓫𝓮 𝓪 𝔀𝓸𝓻𝓴𝓲𝓷𝓰 𝓹𝓪𝓻𝓽𝓷𝓮𝓻 𝔀𝓲𝓽𝓱 GHMC & GCC for its One crore saplings are anticipated to be planted as a part of the programme within the metropolis, with 10 lakh saplings proposed to be planted within the first 12 months. Along with Residents’ welfare associations that will play a serious position within the drive. As The civic physique is planning to entrust the associations with the duty of sustaining the bushes of their neighbourhood.And the Officers suggest to reward the associations that handle the saplings for a sure time period. https://youtu.be/_sFm8xgP38I Congratulations for ‘Best day ever’: Jeff Bezosblasts into space on own rocket
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 8:52 am
𝓛𝓔𝓢𝓢𝓞𝓝 4041 Sun 25 𝓙𝓾𝓵 2021
𝔓𝔯𝔞𝔟𝔲𝔡𝔡𝔥𝔞 𝔖𝔞𝔪𝔪𝔢𝔩𝔞𝔫

GHMC to plant 1.5 crore saplings under Haritha Haram -
𝓹𝓻𝓸𝓹𝓪𝓰𝓪te 𝓔𝓽𝓮𝓻𝓷𝓪𝓵 𝓑𝓵𝓲𝓼𝓼 𝓽𝓱𝓻𝓸𝓾𝓰𝓱 𝓹𝓵𝓪𝓷𝓽𝓲𝓷𝓰
𝓻𝓪𝔀 𝓥𝓮𝓰𝓪𝓷 𝓑𝓻𝓸𝓬𝓬𝓸𝓵𝓲, 𝓹𝓮𝓹𝓹𝓮𝓻𝓼,𝓬𝓾𝓬𝓾𝓶𝓫𝓮𝓻𝓼,
𝓬𝓪𝓻𝓻𝓸𝓽𝓼, 𝓫𝓮𝓪𝓷𝓼 𝓿𝓮𝓰𝓮𝓽𝓪𝓫𝓵𝓮𝓼,𝓓𝔀𝓪𝓻𝓯 𝓯𝓻𝓾𝓲𝓽 🍎 🍉
𝓽𝓻𝓮𝓮𝓼
𝓲𝓷 𝓹𝓸𝓽𝓼 𝓪𝓷𝓭 𝓪𝓵𝓵 𝓸𝓿𝓮𝓻 𝓽𝓱𝓮 𝔀𝓸𝓻𝓵𝓭 𝓪𝓷𝓭 𝓲𝓷
𝓢𝓹𝓪𝓬𝓮 𝓽𝓸 𝓮𝓪𝓽 𝓵𝓲𝓴𝓮 𝓫𝓲𝓻𝓭𝓼 𝓪𝓼 𝓹𝓵𝓪𝓷𝓷𝓮𝓭 𝓫𝔂
𝓝𝓐𝓢𝓐, 𝓑𝓻𝓲𝓽𝓲𝓼𝓱 𝓫𝓲𝓵𝓵𝓲𝓸𝓷𝓪𝓲𝓻𝓮 𝓡𝓲𝓬𝓱𝓪𝓻𝓭
𝓑𝓻𝓪𝓷𝓼𝓸𝓷 𝓯𝓵𝓮𝔀 𝓲𝓷𝓽𝓸 𝓼𝓹𝓪𝓬𝓮 𝓪𝓫𝓸𝓪𝓻𝓭 𝓪 𝓥𝓲𝓻𝓰𝓲𝓷
𝓖𝓪𝓵𝓪𝓬𝓽𝓲𝓬 𝓿𝓮𝓼𝓼𝓮𝓵 𝓪𝓷𝓭 𝓙𝓮𝓯𝓯 𝓑𝓮𝔃𝓸𝓼.
𝓔𝓷𝓽𝓲𝓻𝓮
𝓔𝓪𝓻𝓽𝓱 𝓪𝓷𝓭 𝓢𝓹𝓪𝓬𝓮 𝓪𝓻𝓮 𝓐𝓶𝓾𝓭𝓱𝓪 𝓢𝓤𝓡𝓐𝓑𝓘 𝓸𝓯
𝓜𝓪𝓷𝓲𝓶𝓮𝓰𝓪𝓵𝓪𝓲. 𝓐𝓼𝓱𝓸𝓴𝓪 𝓹𝓵𝓪𝓷𝓽𝓮𝓭 𝓯𝓻𝓾𝓲𝓽
𝓫𝓮𝓪𝓻𝓲𝓷𝓰 𝓽𝓻𝓮𝓮𝓼 𝓪𝓵𝓵 𝓸𝓿𝓮𝓻 𝓱𝓲𝓼 𝓮𝓶𝓹𝓲𝓻𝓮.Mayawati
said that that after she becomes the Prime Minister she will bring back
the Ashokan Rule.
𝓜𝓪𝓷𝓲𝓶𝓮𝓰𝓪𝓵𝓪𝓲 𝓯𝓮𝓭 𝓽𝓱𝓮 𝓹𝓸𝓸𝓻 𝓽𝓱𝓻𝓸𝓾𝓰𝓱 𝓐𝓶𝓾𝓭𝓱𝓪 𝓢𝓾𝓻𝓪𝓫𝓱𝓲 .
𝓐𝓵𝓼𝓸
𝓽𝓸 𝓽𝓻𝓪𝓲𝓷 𝓹𝓮𝓸𝓹𝓵𝓮 𝓸𝓷 𝓜𝓲𝓷𝓭𝓯𝓾𝓵 𝓢𝔀𝓲𝓶𝓶𝓲𝓷𝓰,
𝓣𝓱𝓪𝓲 𝓒𝓱𝓲, 𝓚𝓪𝓵𝓪𝓻𝓲 𝓐𝓻𝓽𝓼, 𝓙𝓾𝓭𝓸, 𝓚𝓪𝓻𝓪𝓽𝓮, 𝓚𝓾𝓷𝓰
𝓕𝓾 𝓶𝓪𝓻𝓽𝓲𝓪𝓵 𝓪𝓻𝓽𝓼.
𝓟𝓻𝓪𝓬𝓽𝓲𝓬𝓮 𝓜𝓲𝓷𝓭𝓯𝓾𝓵 𝓢𝔀𝓲𝓶𝓶𝓲𝓷𝓰 - 𝓥𝓲𝓶𝓪𝓵𝓸 𝓐𝔀𝓪𝓴𝓮𝓷𝓮𝓭 𝓐𝓼𝓱𝓸𝓴𝓪 𝓜𝓪𝓷𝓲𝓶𝓮𝓰𝓪𝓵𝓲 𝓕𝓮𝓵𝓵𝓸𝔀.
From
𝓔-𝓫𝓸𝓸𝓴-𝓓𝓞 𝓖𝓞𝓞𝓓 𝓟𝓤𝓡𝓘𝓕𝓨 𝓜𝓘𝓝𝓓 𝓐𝓣𝓣𝓐𝓘𝓝 𝓔𝓣𝓔𝓡𝓝𝓐𝓛 𝓑𝓛𝓘𝓢𝓢
𝓯𝓻𝓸𝓶 𝓚𝓾𝓼𝓱𝓲𝓷𝓪𝓻𝓪 𝓝𝓘𝓑𝓑Ā𝓝𝓐 𝓑𝓗𝓤𝓜𝓘 𝓟𝓪𝓰𝓸𝓭𝓪 18𝓯𝓽
𝓓𝓲𝓪. 𝓪 3𝓓 360 𝓭𝓮𝓰𝓻𝓮𝓮 𝓬𝓲𝓻𝓬𝓾𝓵𝓪𝓻 𝓟𝓪𝓰𝓸𝓭𝓪 𝓪𝓽
𝓦𝓱𝓲𝓽𝓮 𝓗𝓸𝓶𝓮,
668 5𝓽𝓱 𝓐 𝓜𝓪𝓲𝓷 𝓡𝓸𝓪𝓭,
8𝓽𝓱 𝓒𝓻𝓸𝓼𝓼,
𝓗𝓐𝓛 𝓘𝓘𝓘 𝓢𝓽𝓪𝓰𝓮,
𝓟𝓾𝓷𝓲𝔂𝓪 𝓑𝓗𝓤𝓜𝓘 𝓑𝓮𝓷𝓰𝓪𝓵𝓾𝓻𝓾,
𝓜𝓪𝓰𝓪𝓭𝓱𝓲 𝓚𝓪𝓻𝓷𝓪𝓽𝓪𝓴𝓪,
𝓟𝓻𝓪𝓫𝓾𝓭𝓭𝓱𝓪 𝓑𝓱𝓪𝓻𝓪𝓽 𝓘𝓷𝓽𝓮𝓻𝓷𝓪𝓽𝓲𝓸𝓷𝓪𝓵
𝓱𝓽𝓽𝓹://𝓼𝓪𝓻𝓿𝓪𝓳𝓪𝓷.𝓪𝓶𝓫𝓮𝓭𝓴𝓪𝓻.𝓸𝓻𝓰
𝓫𝓾𝓭𝓭𝓱𝓪𝓼𝓪𝓲𝓭2𝓾𝓼@𝓰𝓶𝓪𝓲𝓵.𝓬𝓸𝓶
𝓳𝓬𝓼4𝓮𝓿𝓮𝓻@𝓸𝓾𝓽𝓵𝓸𝓸𝓴.𝓬𝓸𝓶
𝓳𝓬𝓱𝓪𝓷𝓭𝓻𝓪𝓼𝓮𝓴𝓱𝓪𝓻𝓪𝓷@𝔂𝓪𝓱𝓸𝓸.𝓬𝓸𝓶
080-25203792
9449260443
9449835875
𝔀𝓲𝓼𝓱𝓮𝓼
𝓽𝓸
𝓫𝓮 𝓪 𝔀𝓸𝓻𝓴𝓲𝓷𝓰 𝓹𝓪𝓻𝓽𝓷𝓮𝓻 𝔀𝓲𝓽𝓱 GHMC & GCC for its
One crore saplings are anticipated to be planted as a part of the
programme within the metropolis, with 10 lakh saplings proposed to be
planted within the first 12 months. Along with Residents’ welfare
associations that will play a serious position within the drive. As The
civic physique is planning to entrust the associations with the duty of
sustaining the bushes of their neighbourhood.And the Officers suggest
to reward the associations that handle the saplings for a sure time
period.
Congratulations for ‘Best day ever’: Jeff Bezosblasts into space on own rocket

https://www.hinduscriptures.com/gurus/kondanna-or-ajnata-kaundinya/20948/

Kondanna or Ajnata Kaundinya                                                         
Kondanna(Pali)
or Ajnata Kaundinya(Sanskrit) was one of the first five monks with
Buddha. He was born in the 6th century BCE in a Brahmin family in
Donavathu near Kapilavastu. As a youth due to his mastery of Vedas and
his excellence in the science of physiognomy(Lakhana Manta) he was
appointed as a royal court scholar in Kapilvastu where the Shakya Empire
was ruled by King Shudhodhana. When the Queen gave birth to a son
Siddhartha Gautam, Kondanna predicted that the Prince would become an
Enlightened Being and vowed to follow him.

Renouncement and Arahantship

When
prince Siddhartha left the kingdom to become an ascetic, Kondanna and
the other four friends also accompanied him. They were known as the
Pancavaggiyya or the Group of Five. When he attained enlightenment and
gave his first Sermon to his five monk friends it is said that Kondanna
was the first to comprehend his teachings and became an Arahant when he
heard the Anattalakkhana Sutta regarding soul-lessness or non self. He
then requested Buddha to permit him to retire from the world and Buddha
agreed and declared him the First Bhikkhu in the Sangha.          

After Awakenment

After
the Buddha set up the Sangha, Kondanna and the other monks travelled
with the Buddha by foot to spread Dhamma. When Buddha went to
communicate his teachings and his exalted enlightened state to King
Bimbisara as promised, Kondanna went to his home town and converted many
followers to Buddha’s teachings, foremost among them being his nephew
Punna. Punna in turn preached and converted 500 of his clan to monks.
Buddha too acknowledged Punna for his preaching skills and declared him
foremost among his disciples.

Many discourses and writings are
attributed to Kondana in Buddhist literature being one of the seniormost
monks. After spending a period in the Sangha Kondanna then retired to
the Himalayas to spend more time in religious practice as he was being
inhibited by the growing popularity of the Sangha. This is mentioned in
the Samyutta Nikaya. When he knew his end was near he returned to stroke
and kiss the Buddha’s feet lovingly and asked his disciples not to
mourn him. The next morning he passed away and was cremated with the
ceremony being presided by Anuruddha one of the ten chief disciples and
500 other monks. The ashes were then enshrined in a silver Stupa at
Veluvana.

Past Births

Kondanna was said to have been born a
number of times with the Buddha in earlier births and had already
reached a very high state of spiritual evolvement which culminated in
his Arahantship in the present lifetime.

Conclusion

Kondanna
was one of the closest monks, disciples and initially a friend of the
Buddha when he was a worldly Prince. His love and servitude towards
Buddha was exemplary and he was honoured and respected by all being one
of the seniormost monks. He always exhorted the fellow disciples to give
up transitory pleasures and dwell on the impermanence of life and seek
Self realisation or Liberation.

    buddhismnow.comhttps://www.hinduscriptures.com/gurus/kondanna-or-ajnata-kaundinya/20948/

https://youtu.be/rxfufngbgs4

The Long Discourses: Sutta 16 - Mahāparinibbāna Sutta: Great Discourse On The Buddha's Final Days

30) Classical English,Roman,

Sutta Piṭaka-Digha Nikāya

DN 16 - (D ii 137)
Mahāparinibbāna Sutta
{excerpts}
— The last instructions —
[mahā-parinibbāna]

This
sutta gathers various instructions the Buddha gave for the sake of his
followers after his passing away, which makes it be a very important set
of instructions for us nowadays.

05) Classical Pāḷi,


Dhammādāsaṃ nāma dhamma-pariyāyaṃ desessāmi, yena samannāgato ariyasāvako
ākaṅkhamāno attanāva attānaṃ byā-kareyya: ‘khīṇa-nirayo-mhi khīṇa-tiracchāna-yoni khīṇa-pettivisayo khīṇ’āpāya-duggati-vinipāto,
sotāpanno-hamasmi avinipāta-dhammo niyato sambodhi-parāyaṇo’ ti. 

(The Mirror of the Dhamma)

I
will expound the discourse on the Dhamma which is called Dhammādāsa,
possessed of which the ariyasāvaka, if he so desires, can declare of
himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no
more pettivisaya, no more state of unhappiness, of misfortune, of
misery, I am a sotāpanna, by nature free from states of misery, certain
of being destined to sambodhi.

102) Classical Tamil-102) கிளாசிக்கல் தமிழ்

(தம்மாவின் உருப்பளிங்கு)
நான் Dhammādāsa (தம்மாவின் உருப்பளிங்கு) என  கருதப்படும் தம்மாவை
வியாக்கியானம்
பண்ண பிரசங்கம் செய்ய விரும்புகிரேன்,ariyasāvaka (புனிதமான சீடர்)ஆக
ஆட்கொண்டு,ஒருவேளை அவர் தானே  விரும்பி உறுதியாக்கிக் கொண்டால்:
‘ஆக எனக்கு, இன்னும் மேலும் niraya (நரகம்) இல்லை,இன்னும் மேலும்
tiracchāna-yoni ( மிருகம சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும் pettivisaya
(ஆவிகள் சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும்
பாக்கியவீனம்,துரதிருஷ்டம்,துக்கம்,
நிலை இல்லை, நான் sotāpanna (புனல் பிரவேசி), இயற்கையாக துக்க நிலையில்
இருந்து விடுவிக்கப்பட்டவன்,sambodhi
(முழுக்க தூக்கத்திலிருந்து விழிப்பு) ஆக சேர இருத்தல் உறுதி.



Katamo
ca so, Ānanda, dhammādāso dhamma-pariyāyo, yena samannāgato ariyasāvako
ākaṅkhamāno attanāva attānaṃ byā-kareyya: ‘khīṇa-nirayo-mhi
khīṇa-tiracchāna-yoni
khīṇa-pettivisayo khīṇ’āpāya duggati-vinipāto, sotāpanno-hamasmi
avinipāta-dhammo niyato sambodhi-parāyaṇo’ ti? 

And what, Ānanda, is
that discourse on the Dhamma which is called Dhammādāsa, possessed of
which the ariyasāvaka, if he so desires, can declare of himself: ‘For
me, there is no more niraya, no more tiracchāna-yoni, no more
pettivisaya, no more state of unhappiness, of misfortune, of misery, I
am a sotāpanna, by nature free from states of misery, certain of being
destined to sambodhi?


மற்றும் என்ன,Ānanda
(ஆனந்தா),தம்மா மீது
ஆன அந்த பிரசங்கம் Dhammādāsa (தம்மாவின் உருப்பளிங்கு) என  கருதப்படும்
தம்மாவை வியாக்கியானம் பண்ண பிரசங்கம் செய்ய விரும்புகிரேன்,ariyasāvaka
(புனிதமான சீடர்)ஆக ஆட்கொண்டு,ஒருவேளை அவர்
தானே  விரும்பி உறுதியாக்கிக் கொண்டால்:
‘ஆக எனக்கு, இன்னும் மேலும்
niraya (நரகம்) இல்லை,இன்னும் மேலும் tiracchāna-yoni ( மிருகம
சாம்ராஜ்யம்)
இல்லை,இன்னும் மேலும் pettivisaya (ஆவிகள் சாம்ராஜ்யம்) இல்லை,இன்னும்
மேலும் பாக்கியவீனம்,துரதிருஷ்டம்,துக்கம், நிலை இல்லை, நான்
sotāpanna
(புனல் பிரவேசி), இயற்கையாக துக்க நிலையில் இருந்து
விடுவிக்கப்பட்டவன்,sambodhi (முழுக்க தூக்கத்திலிருந்து விழிப்பு) ஆக சேர
இருத்தல் உறுதி தானே?

Idh’ānanda, ariyasāvako Buddhe aveccappasāda samannāgato hoti:

Here, Ānanda, an ariyasāvaka is endowed with Buddhe aveccappasāda:

இங்கு,ஆனந்தா,புனிதமான சீடர் Buddhe aveccappasāda  (புத்தர் இடத்தில் தன்னம்பிக்கை)யாக குணிக்கப் படுகிரார்.

‘Itipi
so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū
anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā’ ti.

Dhamme aveccappasāda samannāgato hoti:

He is endowed with Dhamme aveccappasāda:

Dhamme aveccappasāda:(தம்மா இடத்தில் தன்னம்பிக்கை)யாக குணிக்கப் படுகிரார்.

‘Svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṃ veditabbo viññūhī’ ti.

Saṅghe aveccappasāda samannāgato hoti:

He is endowed with Saṅghe aveccappasāda:

Dhamme aveccappasāda:(தம்மா இடத்தில் தன்னம்பிக்கை)யாக குணிக்கப் படுகிரார்.

‘Svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṃ veditabbo viññūhī’ ti.

Saṅghe aveccappasāda samannāgato hoti:

He is endowed with Saṅghe aveccappasāda:

Saṅghe aveccappasāda (சான்றோர் இடத்தில் தன்னம்பிக்கை)யாக குணிக்கப் படுகிரார்.


‘Suppaṭipanno
bhagavato sāvakasaṅgho, ujuppaṭipanno bhagavato sāvakasaṅgho,
ñāyappaṭipanno bhagavato sāvakasaṅgho, sāmīcippaṭipanno bhagavato
sāvakasaṅgho yadidaṃ cattāri purisayugāni aṭṭha purisapuggalā, esa
bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo
anuttaraṃ puññakkhettaṃ lokassā’ ti.

Ariya-kantehi sīlehi samannāgato hoti

He is endowed with a sīla which is agreeable to the ariyas,

புனிதமானவர்கள் ஏற்றுக்கொள்ளத்தக்க சீலராக குணிக்கப் படுகிரார்.


akhaṇḍehi acchiddehi asabalehi akammāsehi bhujissehi viññūpasatthehi aparāmaṭṭhehi samādhisaṃvattanikehi.

Ayaṃ kho so, Ānanda, dhammādāso dhamma-pariyāyo, yena samannāgato
ariyasāvako ākaṅkhamāno attanāva attānaṃ byā-kareyya: ‘khīṇa-nirayo-mhi
khīṇa-tiracchāna-yoni khīṇa-pettivisayo khīṇ’āpāya-duggati-vinipāto,
sotāpanno-hamasmi avinipāta-dhammo niyato sambodhi-parāyaṇo’ ti 


This,
Ānanda, is the discourse on the Dhamma which is called Dhammādāsa,
possessed of which the ariyasāvaka, if he so desires, can declare of
himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no
more pettivisaya, no more state of unhappiness, of misfortune, of
misery, I am a sotāpanna, by nature free from states of misery, certain
of being destined to sambodhi. 


இது, Ānanda (ஆனந்தா),தம்மா மீது ஆன
அந்த
பிரசங்கம் Dhammādāsa (தம்மாவின் உருப்பளிங்கு) என  கருதப்படும் தம்மாவை
வியாக்கியானம் பண்ண பிரசங்கம் செய்ய விரும்புகிரேன்,ariyasāvaka
(புனிதமான சீடர்)ஆக ஆட்கொண்டு,ஒருவேளை அவர் தானே  விரும்பி உறுதியாக்கிக்
கொண்டால்:
’ஆக எனக்கு, இன்னும் மேலும் niraya (நரகம்) இல்லை,இன்னும் மேலும்
tiracchāna-yoni ( மிருகம சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும் pettivisaya
(ஆவிகள் சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும்
பாக்கியவீனம்,துரதிருஷ்டம்,துக்கம்,
நிலை இல்லை, நான் sotāpanna (புனல் பிரவேசி), இயற்கையாக துக்க நிலையில்
இருந்து விடுவிக்கப்பட்டவன்,sambodhi
(முழுக்க தூக்கத்திலிருந்து விழிப்பு) ஆக சேர இருத்தல் உறுதி.

Sato, bhikkhave, bhikkhu vihareyya sampajāno. Ayaṃ vo amhākaṃ anusāsanī. 


Sato should you remain, bhikkhus, and sampajānos. This is our intruction to you.


Sato(கவனமான)
நீர் இருக்க வேண்டும்,bhikkhus (பிக்குக்கள்),மேலும் sampajānos(மாறா
இயல்பு அநித்தியத்தை பகுத்தறிதல்).இது தான் உமக்கு  எங்களுடைய போதனை.

Katha’ñca, bhikkhave, bhikkhu sato hoti? Idha, bhikkhave, bhikkhu

And how, bhikkhus, is a bhikkhu sato? Here, bhikkhus, a bhikkhu

மற்றும் எப்படி,பிக்கு, பிக்குக்கள் sato (கவனமான) இருக்கிரார்? இங்கு,பிக்குக்கள், ஒரு பிக்கு


kāye
kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke
abhijjhā-domanassaṃ; vedanāsu vedanānupassī viharati ātāpī sampajāno
satimā, vineyya loke abhijjhā-domanassaṃ; citte cittānupassī viharati
ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ; dhammesu
dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke
abhijjhā-domanassaṃ.

Evaṃ kho, bhikkhave, bhikkhu sato hoti. Katha’ñca, bhikkhave, bhikkhu sampajāno hoti? Idha, bhikkhave,

Thus, bhikkhus, is a bhikkhu sato. And how, bhikkhus, is a bhikkhu sampajāno? Here, bhikkhus,

இப்படி,பிக்குக்கள்,பிக்கு
sato (கவனமான) இருக்கிரார்.மற்றும் எப்படி,பிக்குக்கள், பிக்கு
sampajānos(மாறா இயல்பு அநித்தியத்தை பகுத்தறிதல்)ஆகிரார்?
இங்கு,பிக்குக்கள்,

bhikkhu abhikkante paṭikkante sampajānakārī
hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite
sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite
pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme
sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve
sampajānakārī hoti.


Evaṃ kho, bhikkhave, bhikkhu sampajāno hoti. Sato, bhikkhave, bhikkhu vihareyya sampajāno. Ayaṃ vo amhākaṃ anusāsanī ti. 


Thus, bhikkhus, is a bhikkhu sampajāno. Sato should you remain, bhikkhus, and sampajānos. This is our intruction to you.


இப்படி,பிக்குக்கள்,பிக்கு
sampajānos(மாறா இயல்பு அநித்தியத்தை பகுத்தறிதல்)ஆகிரார்,Sato(கவனமான)
நீர் இருக்க வேண்டும்,பிக்குக்கள்,மற்றும்sampajānos(மாறா இயல்பு
அநித்தியத்தை பகுத்தறிதல்),இது தான் உமக்கு எங்களுடைய போதனை.

Sabbaphāliphullā kho, Ānanda, yamakasālā akālapupphehi. Te tathāgatassa
sarīraṃ okiranti ajjhokiranti abhippakiranti tathāgatassa pūjāya.
Dibbānipi mandāravapupphāni antalikkhā papatanti, tāni tathāgatassa
sarīraṃ okiranti ajjhokiranti abhippakiranti tathāgatassa pūjāya.

Dibbānipi candanacuṇṇāni antalikkhā papatanti, tāni tathāgatassa sarīraṃ
okiranti ajjhokiranti abhippakiranti tathāgatassa pūjāya. Dibbānipi
tūriyāni antalikkhe vajjanti tathāgatassa pūjāya. Dibbānipi saṅgītāni
antalikkhe vattanti tathāgatassa pūjāya. 


– Ananda, the twin sala
trees are in full bloom, though it is not the season of flowering. And
the blossoms rain upon the body of the Tathagata and drop and scatter
and are strewn upon it in worship of the Tathagata. And celestial coral
flowers and heavenly sandalwood powder from the sky rain down upon the
body of the Tathagata, and drop and scatter and are strewn upon it in
worship of the Tathagata. And the sound of heavenly voices and heavenly
instruments makes music in the air out of reverence for the Tathagata.

-ஆனந்தா,பூவா பருவகாலமாக இருந்த போதிலும், இரட்டை sala (சாலா) மரங்கள் முழு மலர்ச்சி
அடைந்து இருக்கிறது. மற்றும் Tathagata (குறைபாடற்றவரை) வழிபாடு செய்தல்
போல் Tathagata(குறைபாடற்றவர்) உடல் மேலே பூமழை பொழிந்து, துளி சிதற,
இரத்தினப்பிரபையாகியது. மற்றும் தேவலோக பவழமலர்கள் மற்றும் சுவர்க்கத்தைச்
சேர்ந்த சந்தன மரத் தூள் வானத்தில் இருந்து மழை கீழ் நோக்கி Tathagata
(குறைபாடற்றவர்) உடல் மேலே பொழிந்து, மற்றும் Tathagata (குறைபாடற்றவரை)
வழிபாடு செய்தல் போல் Tathagata(குறைபாடற்றவர்) உடல் மேலே பூமழை பொழிந்தது.
மற்றும்
Tathagata(குறைபாடற்றவர்) போற்றுதலைக் காட்டுஞ் சமிக்கையால்
சுவர்க்கத்தைச் சேர்ந்த குரல் ஒலி மற்றும் இசைகருவிகள் காற்றுவெளியில்
வெளிப்படுத்தியது.

Na kho, Ānanda, ettāvatā Tathāgato sakkato vā
hoti garukato vā mānito vā pūjito vā apacito vā. Yo kho, Ānanda, bhikkhu
vā bhikkhunī vā upāsako vā upāsikā vā dhammānudhammappaṭipanno viharati
sāmīcippaṭipanno anudhammacārī, so Tathāgataṃ sakkaroti garuṃ karoti
māneti pūjeti apaciyati, paramāya pūjāya. Tasmātih’ānanda,
dhammānudhammappaṭipannā viharissāma sāmīcippaṭipannā
anudhammacārin’oti. Evañ’hi vo, Ānanda, sikkhitabba nti. 


It is not by this, Ānanda, that the Tathāgata is respected, venerated, esteemed,
paid homage and honored. But, Ananda, any bhikkhu or bhikkhuni, layman
or laywoman, remaining dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna,
living in accordance with the Dhamma, that one respects, venerates,
esteems, pays homage, and honors the Tathāgata with the most excellent
homage. Therefore, Ānanda, you should train yourselves thus: ‘We will
remain dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, living in
accordance with the Dhamma’.

இதனால் மட்டும் அல்ல, ஆனந்தா,Tathagata
(குறைபாடற்றவரை)
உபசரித்தது, மரியாதை செலுத்தியது, நன்குமதிக்கப் பட்டது, மனந்திறந்த
புகழுரைத்தது, கெளரவம் செலுத்தியது. ஆனால், ஆனந்தா, எந்த ஒரு
பிக்குவோ அல்லது பிக்குனியோ, உபாசகன் அல்லது உபாசகி,dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, தம்மாவிற்கு
பொருந்துமாறு
பயிற்சிக்கிராரோ அவர் Tathagata (குறைபாடற்றவரை) உபசரித்தது, மரியாதை
செலுத்தி, நன்குமதித்து, மனந்திறந்த புகழுரைத்தது, கெளரவம்
செலுத்தி. மிக உயர்ந்த அளவு நேர்த்திவாய்ந்த மனந்திறந்த புகழுரையாற்றுவர்.
இதுக்காக, ஆனந்தா, நீங்கள், நீங்களாகவே பயிற்சித்தல் இதுதான்: நாங்கள்
dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, தம்மாவிற்கு பொருந்துமாறு வாழ்க்கை முறையில் தொடர்ந்திருப்போம்.

‘Siyā kho pan’ānanda, tumhākaṃ evam’assa: ‘atīta-satthukaṃ pāvacanaṃ,
natthi no satthā’ ti. Na kho pan’etaṃ, Ānanda, evaṃ daṭṭhabbaṃ. Yo vo,
Ānanda, mayā Dhammo ca Vinayo ca desito paññatto, so vo mam’accayena
satthā. 


– ‘To some of you, Ānanda, it may occur thus: ‘The words of
the Teacher have ended, there is no longer a Teacher’. But this,
Ānanda, should not, be so considered. That, Ānanda, which I have taught
and made known to you as the Dhamma and the Vinaya, that will be your
Teacher after my passing away. 



உங்கள் சிலர்ருக்கு, ஆனந்தா,இவ்வாறு  நேரிடக் கூடும்:
கற்பிப்பவர் வார்த்தைகள் தீர்ந்து விட்டது,  இனி கற்பிப்பவர் இல்லை. ஆனால் இது,
ஆனந்தா, அவ்வாறு ஆலோசனை பண்ணப்படாது. அது, ஆனந்தா,எவை நான் பாடம் படிப்பிது
மற்றும் உங்களை அறிந்திருக்க செய்துமுடித்த  Dhamma and Vinaya (தம்மாவும்
வினயாவும்) அது என்னுடைய இறப்புக்கு அப்பால் உங்களுடைய கற்பிப்பவராக
இருக்கும்.

… 


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BSP
is on the right Awakened One track which is not New. Mayawati became
eligible to be the PM because of her best governance by way of
distributing the wealth of UP state proportionately among all sections
of Sarvajan Samaj as enshrined in our marvellous modern construction.
This was not liked by the Mad murderers of democratic institutions. So
the fraud EVMs were tampered to defeat Mayawati and gobbled the Master
Key. If elections are conducted with Ballot Papers the BJP will get only
0.1% votes as all the 99.9% All Aboriginal Awakened Sarvajan Samaj is
united.


https://www.google.co.in/amp/s/amp.scroll.in/latest/997544/ram-temple-land-deal-is-transparent-claims-trust-amid-accusations-of-corruption

Friends


Ram
temple land, valued at Rs 5.8 crore, was first bought for Rs 2 crore
and then sold to the Ram Janmabhoomi Trust for Rs 18.5 crore.

Misusing religious donation was an insult to the faith of the people who had “made offerings at the feet of god”.

In August 2020, Modi laid the foundation stone for the temple.

“When
the BSP will come to power we will seize all money they have collected
in the name of construction of Ram temple, but now are dilly-dallying in
the matter”BSP national general secretary and Rajya Sabha MP Satish
Chandra Mishra said. The conference christened “Prabuddha Sammelan” in Ayodhya.

Supreme Court accepts Buddhist claim in Ayodhya dispute.

The
legal battle over the Ram Janmabhoomi-Babri Masjid dispute got a new
twist on July 23, with a Buddhist petitioner joining the fray. A writ
petition filed by Vineet Kumar Maurya, an Ayodhya resident, was
admitted.

Maurya’s
petition, the first Buddhist one to be admitted, appeals the apex court
to direct the government “to declare disputed land in question as
Ayodhya Buddha Vihar” under the Ancient Monuments and Archaeological
Sites and Remains Act, 1958.

Buddhist
presence in Ayodhya has been noted since the very first Archaeological
Survey of India (ASI) report in 1862-63. In fact, Ayodhya is also known
as Saket, which itself is considered to be a great centre of Buddhism.
According to historians and scholars, Buddha resided in Saket/Ayodhya
for a number of years.

It
was the 2010 verdict of the Allahabad HC that has now become the basis
of Maurya’s writ petition. “In the final judgment, the high court itself
has found that Buddhist ruins existed at the disputed land, such as
stupas, and pillars of the Buddhist era were used while constructing the
mosque on the disputed land,” says Gautam.

Five
archaeological surveys have been carried out in present-day Ayodhya.
Alexander Cunningham, founder of the ASI, conducted the first one in
1862–63. He failed to find any evidence of Hindu temples, but did find
remnants of Buddhist structures. Alois Anton Fuhrer surveyed the area in
1889–91 and essentially reiterated the discoveries made by Cunningham.

The
first excavation after Independence took place in 1969–70 when AK
Narayan of Banaras Hindu University dug at three places not in the
immediate vicinity of the Babri Masjid. Narayan’s excavations convinced
him of a “strong Buddhist presence in the area under study.” This also
estimated habitation in Ayodhya in 5th century BC.

The
next excavation concluded that the earliest known settlement at Ayodhya
was in 7th century BC. The last and final ASI excavation was conducted
in 2002-03 on the order of the Allahabad High Court. This ASI report
concluded that a massive structure existed at the disputed site before
the construction of the Babri Masjid.

This
report was hotly contested and was attacked for being biased towards
establishing the Hindu antecedents of the disputed site. In 2010, the HC
verdict extensively cited the report’s findings while dividing the
disputed site in three equal parts.

Maurya
relies on the same verdict to argue that the massive structure beneath
the Babri Masjid was in fact of Buddhist origin. Much like everything
related to the Ayodhya dispute, politics has begun over Maurya’s
petition, too. The Vishwa Hindu Parishad was quick to cast aspersions on
the petition. Sharad Sharma, its spokesperson in Ayodhya, thinks
Maurya’s petition is motivated and should not have been admitted by the
Supreme Court. “This is a very serious matter. Already more than six
decades have passed, and the admission of this petition will only cause
further delay. Even if Buddha lived here, Ayodhya remains Ram’s town, it
is only His birthplace,” says Sharma.

“Buddhist
representatives tried to intervene in the matter before but could not.
Since the matter is sub-judice in the Supreme Court, there was no point
in petitioning lower courts.
Articles
25, 26, and 29, read with Article 32 give me the right to demand that
Buddhist cultural sites be preserved and conserved. The VHP and Sunni
Waqf Board don’t want the dispute resolved,” says Maurya.

Buddhist monks protest in Ayodhya, demand UNESCO excavate Ram Janmabhoomi site

They demanded that the construction work of the Ram temple must be stopped immediately

Buddhist
monks staged a sit-in and fast in Ayodhya on Tuesday, claiming that the
Ram Janmabhoomi premises was a Buddhist site and demanded that the
excavation of the place should be done by the UNESCO.

At
the protest outside the office of the Ayodhya district magistrate, the
Buddhist monks demanded that those items found during the levelling of
the land of the Ram Janmabhoomi site must be made public.

The
Buddhist monks demanded that the excavation of the site must be done by
the United Nations Educational, Scientific and Cultural Organisation
(UNESCO), claiming that the items recovered belong to Buddhist culture.

They demanded that the construction work of the Ram temple must be stopped immediately.

The followers of Buddhism consider Ayodhya as the ancient city of Saket that was the centre of Buddhism in ancient times.

“We
have sent our memorandums to the President, chief justice of India and
also to other government agencies through the Ayodhya administration,” a
Azad Baudh Dharm Sena member said. “If the construction of the Ram
temple is not stopped within a month and the premises not assigned to
the UNESCO for excavation, then we will again start our movement.”

“We
have received the memorandum of Buddhist leaders and we will be sending
it to the persons addressed,” Faizabad City Magistrate S.P. Singh said.
“On our assurances, the Buddhist community has called off its sit-in
and fast.”
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Bevakoof
Joothe Psychopaths Voice  is the voice of the intolerant, violent,
militant, number one terrorists of the world, ever shooting, mob
lunching, anti national traitors, lunatic, mentally retarded, who are
ruining our country  with their rule of hatred, anger, jealousy,
delusion and stupidity which are defilement of the mind requiring mental
treatment at mental asylums. While the BSP is uniting all aboriginal
societies for “Sarvajan Hithya Sarvajan Sukhaya” for welfare, happiness
and peace for all societies and for them to attain Eternal Bliss as
Final Goal through
𝔓𝔯𝔞𝔟𝔲𝔡𝔡𝔥𝔞 𝔖𝔞𝔪𝔪𝔢𝔩𝔞𝔫



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