Free Online FOOD for MIND & HUNGER - DO GOOD 😊 PURIFY MIND.To live like free birds 🐦 🦢 🦅 grow fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 along with Meditative Mindful Swimming 🏊♂️ to Attain NIBBĀNA the Eternal Bliss.
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10/22/21
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𝓛𝓔𝓢𝓢𝓞𝓝 4130 Sat 23 Oct 2021
Do Good Purify Mind - Path to Eternal Bliss
Do Mindful Swimming
Hunger is the worst kind of illness said Awakened One
Grow Broccoli, pepper,cucumber,Beans in Pots,
Sujata fed Buddha, Ashoka planted fruit bearing trees all over the world and in space.Mayawati wants that rule.
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
All
Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
-
Online Positive Universal Prabuddha Intellectuals Convention.
Online Positive Universal Prabuddha Intellectuals Convention.
Wake up at 03:45 AM
After Bath Practice Patanjali Yogic Meditation From 04:00 AM to 05:00 AM at
𝙆𝙪𝙨𝙝𝙞𝙣𝙖𝙧𝙖 𝙉𝙄𝘽𝘽Ā𝙉𝘼 𝘽𝙃𝙐𝙈𝙄 𝙋𝙖𝙜𝙤𝙙𝙖
18𝙛𝙩 𝘿𝙞𝙖. 𝙖 3𝘿 360 𝙙𝙚𝙜𝙧𝙚𝙚 𝙘𝙞𝙧𝙘𝙪𝙡𝙖𝙧 𝙋𝙖𝙜𝙤𝙙𝙖 𝙖𝙩
𝙒𝙝𝙞𝙩𝙚 𝙃𝙤𝙢𝙚,
668 5𝙩𝙝 𝘼 𝙈𝙖𝙞𝙣 𝙍𝙤𝙖𝙙,
8𝙩𝙝 𝘾𝙧𝙤𝙨𝙨, 𝙃𝘼𝙇 𝙄𝙄𝙄 𝙎𝙩𝙖𝙜𝙚,
𝙋𝙪𝙣𝙞𝙮𝙖 𝘽𝙃𝙐𝙈𝙄 𝘽𝙚𝙣𝙜𝙖𝙡𝙪𝙧𝙪,
𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧𝙣𝙖𝙩𝙖𝙠𝙖,
𝙋𝙧𝙖𝙗𝙪𝙙𝙙𝙝𝙖 𝘽𝙝𝙖𝙧𝙖𝙩 𝙄𝙣𝙩𝙚𝙧𝙣𝙖𝙩𝙞𝙤𝙣𝙖𝙡
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Practicing Mindful Swimming at Dolphin Aquatics at Halasuru from 05:30 AM to 07:00 AM
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79)sid 35.20 (S IV 13)
ابینانډا سوټا- خوښی - په پښتو - پښتو کیClassical Pashto- ټولګی پښتویو،
بوخخس، څوک چې د (څرګند) فارمونو، غږونو، بوی سره مخ نه دی، خوندور، رواني
پدغه، رواني پدیده، په نا رضایته کې خوښ ندي. د یو چا څوک چې په نا رضایته
کې خوښ نه وي، زه وایم: “هغه د نا رضایتي له امله آزاد دی.
80) Classical Persian-کلاسیک فارسی
https://www.youtube.com/watch?v=1k7F9Hr0AYo
SN 35.20 (S IV 13)
Abhinanda Sutta
- لذت - در فارسی - کلاسیک فارسی
یکی،
Bhikkhus، که در فرم های (قابل مشاهده) لذت نمی برد، صداها، بوی ها، سلیقه
ها، بدن های ذهنی، پدیده های ذهنی، بدبختی را تحمل نمی کند. از کسی که در
نامطمئن لذت نمی برد، من می گویم: “او از عدم رضایتبخش آزاد شده است.
Bhikkhus، که در فرم های (قابل مشاهده) لذت نمی برد، صداها، بوی ها، سلیقه
ها، بدن های ذهنی، پدیده های ذهنی، بدبختی را تحمل نمی کند. از کسی که در
نامطمئن لذت نمی برد، من می گویم: “او از عدم رضایتبخش آزاد شده است.
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81) Classical Polish-Język klasyczny polski,
Sn 35.20 (S IV 13)
Abhinanda sutta.
- Delight - w Polish-Język Klasyczny Polsk
Jeden,
Bhikkhus, który nie zachwyc się (widocznych) form, dźwięków, zapachów,
smaków, cielesnych, mentalnych zjawisk, nie zachwyca się
niezadowalającą. Tego, kto nie zachwyca się niezadowalającą, mówię:
“Jest wyzwolony z niezadowalającego”.
Bhikkhus, który nie zachwyc się (widocznych) form, dźwięków, zapachów,
smaków, cielesnych, mentalnych zjawisk, nie zachwyca się
niezadowalającą. Tego, kto nie zachwyca się niezadowalającą, mówię:
“Jest wyzwolony z niezadowalającego”.
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82) Classical Portuguese-Português Clássico,
-
SN 35.20 (s IV 13)Sutta de Abhinanda- Delícia - em Português-Português ClássicoUm,
Bhikkhus, que não se deleita com formas (visíveis), sons, odores,
gostos, fenômenos mentais, não se deleita com insatisfatória. De quem
não se deleita com insatisfatória, eu digo: “Ele é liberado da
insatisfação”.
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83) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
Sn 35.20 (s iv 13)
ਅਭਿਨੰ ਮਤੱਟਾ
- ਖੁਸ਼ਬੂ ਵਿੱਚ ਅਨੰਦ - ਵਿੱਚ
ਇਕ,
ਭਿੱਖਸ, ਜੋ (ਦਿਖਾਈ ਦੇਣ ਵਾਲੇ) ਫਾਰਮ, ਆਵਾਜ਼ਾਂ, ਸੁਗੰਧਾਂ, ਸੁਆਦਾਂ ਤੋਂ ਅਨੰਦ ਨਹੀਂ
ਲੈਂਦਾ, ਅਸੰਤੁਸ਼ਟ ਹੋਣ ਨਾਲ ਪ੍ਰਸੰਨ ਨਹੀਂ ਹੁੰਦਾ. ਇੱਕ ਜਿਹੜਾ ਕਿ ਅਸੰਤੁਸ਼ਕਤਾ ਵਿੱਚ
ਪ੍ਰਸੰਨ ਨਹੀਂ ਹੁੰਦਾ, ਮੈਂ ਕਹਿੰਦਾ ਹਾਂ: ‘ਉਹ ਅਸੰਤੁਸ਼ਟ ਹੋਣ ਤੋਂ ਮੁਕਤ ਹੋ ਜਾਂਦਾ
ਹੈ’.
ਭਿੱਖਸ, ਜੋ (ਦਿਖਾਈ ਦੇਣ ਵਾਲੇ) ਫਾਰਮ, ਆਵਾਜ਼ਾਂ, ਸੁਗੰਧਾਂ, ਸੁਆਦਾਂ ਤੋਂ ਅਨੰਦ ਨਹੀਂ
ਲੈਂਦਾ, ਅਸੰਤੁਸ਼ਟ ਹੋਣ ਨਾਲ ਪ੍ਰਸੰਨ ਨਹੀਂ ਹੁੰਦਾ. ਇੱਕ ਜਿਹੜਾ ਕਿ ਅਸੰਤੁਸ਼ਕਤਾ ਵਿੱਚ
ਪ੍ਰਸੰਨ ਨਹੀਂ ਹੁੰਦਾ, ਮੈਂ ਕਹਿੰਦਾ ਹਾਂ: ‘ਉਹ ਅਸੰਤੁਸ਼ਟ ਹੋਣ ਤੋਂ ਮੁਕਤ ਹੋ ਜਾਂਦਾ
ਹੈ’.
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84) Classical Romanian-Clasic românesc,
-
https://www.youtube.com/watch?v=d8OLY6xbw2s&t=371sSN 35.20 (S IV 13)Abhinanda Sutta.- Bucurați-vă - în limba română-clasică românăUnul,
Bhikkhus, care nu se bucură de forme (vizibile), sunete, mirosuri,
gusturi, corpuri corporale, fenomene mentale, nu se bucură de
nesatisfăcător. De cel care nu se bucură de nesatisfăcător, spun: “El
este eliberat de nesatisfăcător”.Buddha CitateCuvantul Lui Petru1.29K subscribersBuddha Citate vechi de peste 2500 de ani valabile chiar și în ziua de astăzi.Buddha
(Cel Luminat) născut cu numele Gautama Siddartha a fost un lider
spiritual indian fondator al Budismului. A trăit în perioada 563 Î.Hr -
483 Î.Hr.Învățăturile
sale au dăinuit peste 2500 de ani, simple, ușor de înteles, de digerat
și pline de înțelepciune face ca aceste cuvinte să devină nemuritoare și
folositoare pentru sufletul omului.Cuvantul Lui PetruMusic in this videoLearn moreListen ad-free with YouTube PremiumSongDreaming in 432HzArtistUnicorn HeadsAlbumDreaming in 432HzLicensed to YouTube byYouTube Audio Library
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85) Classical Russian-Классический русский,
-
https://www.youtube.com/watch?v=d8OLY6xbw2s&t=371sSN 35.20 (S IV 13)Abhinanda Sutta.- Bucurați-vă - în limba română-clasică românăUnul,
Bhikkhus, care nu se bucură de forme (vizibile), sunete, mirosuri,
gusturi, corpuri corporale, fenomene mentale, nu se bucură de
nesatisfăcător. De cel care nu se bucură de nesatisfăcător, spun: “El
este eliberat de nesatisfăcător”.Buddha CitateCuvantul Lui Petru1.29K subscribersBuddha Citate vechi de peste 2500 de ani valabile chiar și în ziua de astăzi.Buddha
(Cel Luminat) născut cu numele Gautama Siddartha a fost un lider
spiritual indian fondator al Budismului. A trăit în perioada 563 Î.Hr -
483 Î.Hr.Învățăturile
sale au dăinuit peste 2500 de ani, simple, ușor de înteles, de digerat
și pline de înțelepciune face ca aceste cuvinte să devină nemuritoare și
folositoare pentru sufletul omului.Cuvantul Lui PetruMusic in this videoLearn moreListen ad-free with YouTube PremiumSongDreaming in 432HzArtistUnicorn HeadsAlbumDreaming in 432HzLicensed to YouTube byYouTube Audio Library
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86) Classical Samoan-Samoan Samoa,
Sn 35.20 (S IV 13)
Абхинанда Сутта
- восторг - на русском-классическом русском
Абхинанда Сутта
- восторг - на русском-классическом русском
Один,
бхикшус, который не восхищает (видимые) формы, звуки, запахи, вкусы,
телесные, психические явления, не наслаждается неудовлетворительными. Из
того, кто не восхищает неудовлетворительно, я говорю: «Он освобожден от
неудовлетворенности».
Sn 35.20 (s IV 13)
Abhininda Soutta
- Fiafia - i Samoa-Samoa Samoa
Abhininda Soutta
- Fiafia - i Samoa-Samoa Samoa
Tasi,
Blaikkhus, e le fiafia i ai (vaaia) Pepa, leo, manogi, manogi, tofo, le
mafaufau, e le fiafia i le le faamalieina o le mafaufau. O se tasi e le
fiafia i le le faamalieina, ou te faapea atu: ‘Ua faasaolotoina o ia
mai le le talafeagai’.
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87) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्
- 87) छ्लस्सिचल् षन्स्क्रित् छ्लस्सिचल् षन्स्क्रित्
ष्ण् 35.20 (ष् इव् 13)
आभिनन्द षुत्त
— डेलिघ्त् — इन् षन्स्क्रित् छ्लस्सिचल् षन्स्क्रित्
Oने,भिक्खुस्,wहो
दोएस् नोत् देलिघ्त् इन्(विसिब्ले)fओर्म्स्,
सोउन्द्स्,ओदोर्स्,तस्तेस्,बोदिल्य्,मेन्तल् फेनोमेन,दोएस् नोत् देलिघ्त्
इन् उन्सतिस्fअच्तोरिनेस्स्. Of ओने wहो दोएस् नोत् देलिघ्त् इन्
उन्सतिस्fअच्तोरिनेस्स्, ई सयः ‘हे इस् लिबेरतेद् fरोम्
उन्सतिस्fअच्तोरिनेस्स्’.
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88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
Sn 35.20 (s iv 13)
Abhinada Sutta
- Delight - Ann an Gaelic Gaelic-Gàidhlig Albanaig Clasageach
Abhinada Sutta
- Delight - Ann an Gaelic Gaelic-Gàidhlig Albanaig Clasageach
Aon,
chan eil tlachd ann an riochdan, fuaimean, fuaimean, blasad, sunndach
mòr, dha-rìribh, a ‘toirt toileachas ann an neo-chinnteach. De aon nach
eil a ‘toirt toileachas ann an neo-chinnteach, tha mi ag ràdh:’ Tha e
air a shaoradh bho neo-chinnteach ‘.
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89) Classical Serbian-Класични српски,
-
-
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90) Classical Sesotho-Seserbia ea boholo-holo,
СН 35.20 (С ИВ 13)
Абхинанда Сутта
- Делигхт - Ин Сербиан-Класични српски
Абхинанда Сутта
- Делигхт - Ин Сербиан-Класични српски
Један,
Бхиккхус, који не одушевљава (видљиве) облике, звучи, мириси, укус,
телесне, менталне појаве, не одушевљава незадовољство. Од оног који не
одушевљава незадовољство, кажем: “Ослобођен је од
незадовољности”.
https://www.youtube.com/watch?v=wV0nJtlswqg&t=3307s
Sn 35.20 (s iv 13)
Abhinanda Sutta
- Thaba - ho Sesotho-ASOOSIA Ea Boholo-Holo
Sn 35.20 (s iv 13)
Abhinanda Sutta
- Thaba - ho Sesotho-ASOOSIA Ea Boholo-Holo
One,
Bhikkhus, ea sa khahliseng liforomo tsa (a bonahalang, tse bonahalang,
monko, litloaelo, tsa ‘mele, tsa kelello, ha li thabele ho sa
khotsofala. Ea motho ea sa thabeleng ntle le ho hloka leeme, ke re: ‘o
lokollotsoe ho se khotsofale ha a khotsofale’.
Maha Sathipattana Suthraya - මහා සතිපට්ඨාන සුත්රය -
BuddhistDevotion
32.4K subscribers
Maha Sathipattana Sutta
YouTube (https://www.youtube.com/watch?v=wV0nJtlswqg&t=3307s)
Maha Sathipattana Suthraya - මහා සතිපට්ඨාන සුත්රය -
Maha Sathipattana Sutta
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91) Classical Shona-Shona Shona,
Sn 35.20 (s IV 13)
Abhinanda Sutta
- kunakidzwa - kuShona-Shona Shona
Abhinanda Sutta
- kunakidzwa - kuShona-Shona Shona
Imwe,
bhikkhusi, isingadi (inoonekwa) mafomu, zvinonzwika, zvinonhuwira,
zvinonhuwira, zvinonaka, zvizhinji, zviitiko zvepfungwa, hazvifarire
zvisina kugutsikana. Womumwe asingafarire kusingagutsi, ini ndinoti:
‘Anosunungurwa kubva kusingagutsi’.
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92) Classical Sindhi,
SN 35.20 (ايس آئي) 13)
اباهانا سٽا
- خوشي - سنڌي ۾
هڪ،
بيخبر، جيڪو (ظاهري) شڪل، آواز، گند، ذوق، ذوق، ذهني رجحان، ذهني رجحانات ۾
خوش نه آهي. هڪ جو جيڪو نافذ ڪرڻ ۾ خوشي نٿو ٿئي، مان چوان ٿو: ‘هن کي
نافذ ڪرڻ کان آزاد ڪيو ويو آهي.
بيخبر، جيڪو (ظاهري) شڪل، آواز، گند، ذوق، ذوق، ذهني رجحان، ذهني رجحانات ۾
خوش نه آهي. هڪ جو جيڪو نافذ ڪرڻ ۾ خوشي نٿو ٿئي، مان چوان ٿو: ‘هن کي
نافذ ڪرڻ کان آزاد ڪيو ويو آهي.
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93) Classical Sinhala-සම්භාව්ය සිංහල,
https://www.youtube.com/watch?v=WsP4PsSlPXc
Sn 35.20 (එස් IV 13)
අහිනොන්ද සූත්
- ප්රීතිය - සිංහල තුළ - තුළ
එක්
අයෙක්, ශබ්ද, ගන්ධ, රුචි අරුචිකම්, ශාරීරික සංසිද්ධීන් ගැන සතුටු නොවන
භික්ෂූන් වහන්සේලා අසතුටුදායකත්වය ගැන සතුටු වන්නේ නැත. අසතුටුදායක බව ගැන
සතුටු නොවන තැනැත්තාගෙන්, මම කියන්නේ: ‘ඔහු අසතුටුදායක බවින් නිදහස් වීමෙන්
නිදහස් වේ’ කියා මම කියමි.
අයෙක්, ශබ්ද, ගන්ධ, රුචි අරුචිකම්, ශාරීරික සංසිද්ධීන් ගැන සතුටු නොවන
භික්ෂූන් වහන්සේලා අසතුටුදායකත්වය ගැන සතුටු වන්නේ නැත. අසතුටුදායක බව ගැන
සතුටු නොවන තැනැත්තාගෙන්, මම කියන්නේ: ‘ඔහු අසතුටුදායක බවින් නිදහස් වීමෙන්
නිදහස් වේ’ කියා මම කියමි.
සම්භාව්ය සාහිත්ය රසෝඝය, දේශන 01
Agalakada Siri Sumana Himi
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සම්භාව්ය සාහිත්ය රසෝඝය, දේශන 01
-
94) Classical Slovak-Klasický slovenský,
SN 35.20 (S IV 13)
Abhinanda Sutta
- Delight - v slovenskom-Klasický Slovenský
Jeden,
Bhikkhus, ktorý nechápem (viditeľné) formy, zvuky, pachy, chutí,
telesných, mentálnych javov, nechápe neuspokojivosti. Toho, kto nechápe
neuspokojivo, hovorím: “On je oslobodený od neuspokojivosti”.
Bhikkhus, ktorý nechápem (viditeľné) formy, zvuky, pachy, chutí,
telesných, mentálnych javov, nechápe neuspokojivosti. Toho, kto nechápe
neuspokojivo, hovorím: “On je oslobodený od neuspokojivosti”.
-
95) Classical Slovenian-Klasična slovenska,
SN 35.20 (S IV 13)
Abhinanda Sutta.
- užitek - v slovenski klasični Slovenski
Ena,
Bhikkhus, ki ne uživa v (vidnih) oblikah, zvokih, vonjavih, okusih,
telesnih, duševnih pojavih, ne uživa v nezadovoljivosti. Od tistega, ki
ne uživa v nezadovoljivosti, pravim: “Osvobodil se je od
nezadovoljivosti”.
Bhikkhus, ki ne uživa v (vidnih) oblikah, zvokih, vonjavih, okusih,
telesnih, duševnih pojavih, ne uživa v nezadovoljivosti. Od tistega, ki
ne uživa v nezadovoljivosti, pravim: “Osvobodil se je od
nezadovoljivosti”.
-
96) Classical Somali-Soomaali qowmiyadeed,
SN 35.20 (S IV 13)
Abhinanda Sutta
- Farxad - Af-soomaali-Soomaali-Gowmiyade
Mid,
bhikkhus, oo aan ku farxin foomamka, dhawaaqyada, udgooyinka,
dhadhanka, jirka, ifafaanada maskaxda, kuma farxaan inaan ku
qanacsanayn. Mid aan ku farxo, waxaan leeyahay, Isagu waa laga xoreeyay,
SN 35.20 (S IV 13)
bhikkhus, oo aan ku farxin foomamka, dhawaaqyada, udgooyinka,
dhadhanka, jirka, ifafaanada maskaxda, kuma farxaan inaan ku
qanacsanayn. Mid aan ku farxo, waxaan leeyahay, Isagu waa laga xoreeyay,
SN 35.20 (S IV 13)
Abhinanda Sutta
- Farxad - Af-soomaali-Soomaali-Gowmiyade
Mid,
bhikkhus, oo aan ku farxin foomamka, dhawaaqyada, udgooyinka,
dhadhanka, jirka, ifafaanada maskaxda, kuma farxaan inaan ku
qanacsanayn. Mid aan ku farxo, waxaan leeyahay, Isagu waa laga xoreeyay,
bhikkhus, oo aan ku farxin foomamka, dhawaaqyada, udgooyinka,
dhadhanka, jirka, ifafaanada maskaxda, kuma farxaan inaan ku
qanacsanayn. Mid aan ku farxo, waxaan leeyahay, Isagu waa laga xoreeyay,
-
97) Classical Spanish-Español clásico,
Abhinanda Sutta
- Farxad - Af-soomaali-Soomaali-Gowmiyade
Mid,
bhikkhus, oo aan ku farxin foomamka, dhawaaqyada, udgooyinka,
dhadhanka, jirka, ifafaanada maskaxda, kuma farxaan inaan ku
qanacsanayn. Mid aan ku farxo, waxaan leeyahay, Isagu waa laga xoreeyay,
bhikkhus, oo aan ku farxin foomamka, dhawaaqyada, udgooyinka,
dhadhanka, jirka, ifafaanada maskaxda, kuma farxaan inaan ku
qanacsanayn. Mid aan ku farxo, waxaan leeyahay, Isagu waa laga xoreeyay,
SN 35.20 (S IV 13)
Abhinanda Sutta
- Delicia - en español-español clásico
Uno,
Bhikkhus, que no se deleita en formularios (visibles), sonidos, olores,
gustos, fenómenos corporales, mentales, no se deleita en
insatisfacción. De quien no se deleita en insatisforarios, digo: ‘Se
libera de insatisfacción’.
Bhikkhus, que no se deleita en formularios (visibles), sonidos, olores,
gustos, fenómenos corporales, mentales, no se deleita en
insatisfacción. De quien no se deleita en insatisforarios, digo: ‘Se
libera de insatisfacción’.
-
98) Classical Sundanese-Sunda Klasik,
SN 35.20 (S IV 13)
Abhinanda Sutta
- Delicia - en español-español clásico
Uno,
Bhikkhus, que no se deleita en formularios (visibles), sonidos, olores,
gustos, fenómenos corporales, mentales, no se deleita en
insatisfacción. De quien no se deleita en insatisforarios, digo: ‘Se
libera de insatisfacción’.
Bhikkhus, que no se deleita en formularios (visibles), sonidos, olores,
gustos, fenómenos corporales, mentales, no se deleita en
insatisfacción. De quien no se deleita en insatisforarios, digo: ‘Se
libera de insatisfacción’.
Sn 35.20 (s IV 13)
Abhinanda Sutta
- kabungahan - di Sundanese-Sunda Klasik
Hiji,
Bhikkhus, anu henteu resep di (tiasa katingali) bentuk, sora, bau,
renyes, radang mental, henteu pikaresepeun dina teu muatan. Tina hiji
anu henteu pikaresepeun dina univescentess, kuring nyarios: ‘anjeunna
dibébaskeun ti unsatosiness’.
Bhikkhus, anu henteu resep di (tiasa katingali) bentuk, sora, bau,
renyes, radang mental, henteu pikaresepeun dina teu muatan. Tina hiji
anu henteu pikaresepeun dina univescentess, kuring nyarios: ‘anjeunna
dibébaskeun ti unsatosiness’.
-
-
-
99) Classical Swahili,Kiswahili cha Classical,
Sn 35.20 (S iv 13)
Abhinanda Sutta.
- Kufurahia - kwa Kiswahili, Kiswahili cha Classical.
Moja,
bhikkhus, ambaye hafurahi fomu (inayoonekana), sauti, harufu, ladha,
mwili, matukio ya akili, haifai kutokuwa na uhakika. Kati ya mtu
asiyefurahi sana, nasema: ‘Yeye ana huru kutokana na kutokuwa na
uhakika’.
bhikkhus, ambaye hafurahi fomu (inayoonekana), sauti, harufu, ladha,
mwili, matukio ya akili, haifai kutokuwa na uhakika. Kati ya mtu
asiyefurahi sana, nasema: ‘Yeye ana huru kutokana na kutokuwa na
uhakika’.
-
100) Classical Swedish-Klassisk svensk,
SN 35.20 (s IV 13)
Abhinanda sutta
- Delight - i svenska-klassisk svensk
En,
Bhikkhus, som inte glädjer sig i (synliga) former, ljud, lukt, smaker,
kroppsliga, mentala fenomen, inte glädjer sig i otillfredsställelse. Av
en som inte njuter av otillfredsställande, säger jag: “Han är befriad
från otillfredsställande.
Bhikkhus, som inte glädjer sig i (synliga) former, ljud, lukt, smaker,
kroppsliga, mentala fenomen, inte glädjer sig i otillfredsställelse. Av
en som inte njuter av otillfredsställande, säger jag: “Han är befriad
från otillfredsställande.
-
101) Classical Tajik-тоҷикӣ классикӣ,
SN5.20 (S IV 13)
Абшинанда Сутта
- Лоднавис - даркас
Як,
Бодкус, ки дар шаклҳои (намоён, садо, бӯйи лаззат, зуҳуроти рӯҳӣ маъқул
нест, аз ғайри қаноатмандӣ бениҳоят ҷисмонӣ нест. Аз касе ки беасосият
надорад, ман мегӯям: “Ӯ аз беасос озод карда мешавад.
Бодкус, ки дар шаклҳои (намоён, садо, бӯйи лаззат, зуҳуроти рӯҳӣ маъқул
нест, аз ғайри қаноатмандӣ бениҳоят ҷисмонӣ нест. Аз касе ки беасосият
надорад, ман мегӯям: “Ӯ аз беасос озод карда мешавад.
-
102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
எஸ்என் 35.20 (எஸ் IV 13)
அபினந்தா சுட்டி
- மகிழ்ச்சி - தமிழ்-பாரம்பரிய இசைத்தமிழ்
ஒன்று,
பிக்ஹஸ், யார் (தெரியும்) வடிவங்கள், ஒலிகள், நாற்றங்கள், சுவை, உடல், மன
நிகழ்வுகள், திருப்திகுறையில் மகிழ்ச்சி இல்லை. திருப்தியற்ற நிலையில்
மகிழ்ச்சியடையாத ஒரு ஒருவன், நான் சொல்கிறேன்: ‘அவர் திருப்தியற்ற
தன்மையிலிருந்து விடுவிக்கப்படுகிறார்’.
பிக்ஹஸ், யார் (தெரியும்) வடிவங்கள், ஒலிகள், நாற்றங்கள், சுவை, உடல், மன
நிகழ்வுகள், திருப்திகுறையில் மகிழ்ச்சி இல்லை. திருப்தியற்ற நிலையில்
மகிழ்ச்சியடையாத ஒரு ஒருவன், நான் சொல்கிறேன்: ‘அவர் திருப்தியற்ற
தன்மையிலிருந்து விடுவிக்கப்படுகிறார்’.
-
103) Classical Tatar
SN 35.20 (IV 13)
Абхинда Сутта
- Бу рәхәт - татарда
Бер,
Биххус, алар (күренеп торган) формаларга ошамый, авазлар, исләр,
тәмләр, тән, психик күренешләр, тыныч булмаган корылмауга ошамый.
Баласыз булмаган берчелекне белмәгән кеше әйтәм: “Ул канәгать түгел”.
Биххус, алар (күренеп торган) формаларга ошамый, авазлар, исләр,
тәмләр, тән, психик күренешләр, тыныч булмаган корылмауга ошамый.
Баласыз булмаган берчелекне белмәгән кеше әйтәм: “Ул канәгать түгел”.
-
104) Classical Telugu- క్లాసికల్ తెలుగు,
SN 35.20 (S IV 13)
అభినంద సుత్తా
- డిలైట్ - తెలుగు- క్లోనిల్ తెలుగులో
ఒకటి,
భిక్హస్, (కనిపించే) రూపాలు, శబ్దాలు, వాసనలు, రుచి, శారీరక, మానసిక
దృగ్విషయం, అసంతృప్తికరంగా ఆనందంగా ఉండదు. అసంతృప్తికరంగా ఆనందంగా ఉండదు,
నేను చెప్పాను: ‘అతను అసంతృప్తికరంగా నుండి విముక్తి పొందాడు’.
భిక్హస్, (కనిపించే) రూపాలు, శబ్దాలు, వాసనలు, రుచి, శారీరక, మానసిక
దృగ్విషయం, అసంతృప్తికరంగా ఆనందంగా ఉండదు. అసంతృప్తికరంగా ఆనందంగా ఉండదు,
నేను చెప్పాను: ‘అతను అసంతృప్తికరంగా నుండి విముక్తి పొందాడు’.
-
105) Classical Thai-ภาษาไทยคลาสสิก,
- ความสุข - ในภาษาไทย - ภาษาไทยคลั่งซิลเซา
หนึ่ง,
bhikkhus ผู้ที่ไม่พอใจในรูปแบบ (มองเห็น)
เสียงกลิ่นรสรสนิยมร่างกายปรากฏการณ์ทางจิตไม่พอใจในความไม่น่าพอใจ
ของคนที่ไม่พอใจในความไม่พอใจฉันพูดว่า:
‘เขาได้รับการปลดปล่อยจากความไม่พอใจ’
bhikkhus ผู้ที่ไม่พอใจในรูปแบบ (มองเห็น)
เสียงกลิ่นรสรสนิยมร่างกายปรากฏการณ์ทางจิตไม่พอใจในความไม่น่าพอใจ
ของคนที่ไม่พอใจในความไม่พอใจฉันพูดว่า:
‘เขาได้รับการปลดปล่อยจากความไม่พอใจ’
210827B- 1 สัจธรรม จากมหภาคสู่จุลภาค ตอนที่ 1
เสียงธรรมะ หลวงตาณรงค์ศักดิ์ ขีณาลโย
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-
106) Classical Turkish-Klasik Türk,
https://www.youtube.com/watch?v=kvnA4kkoIeM
SN 35.20 (S IV 13)
Abhinanda Sutta
- Lokum - Türk-Klasik TÜR’de
Bir,
(görünür) formlar, sesler, kokular, tadı, bedensel, zihinsel
fenomenleri memnun etmeyen Bhikkhus, yetersizliğin memnuniyetini
memnuniyet duymaz. Yetersizliğin memnuniyetini memnun etmeyen birinin,
“Yetersizliğinden kurtuldu” diyorum.
(görünür) formlar, sesler, kokular, tadı, bedensel, zihinsel
fenomenleri memnun etmeyen Bhikkhus, yetersizliğin memnuniyetini
memnuniyet duymaz. Yetersizliğin memnuniyetini memnun etmeyen birinin,
“Yetersizliğinden kurtuldu” diyorum.
VietCamLao Chapter 6 - Vietnam: What to do in Ninh Binh Area and Tam Coc (Part 1)
Exploration Brothers
29.9K subscribers
Even
if Ninh Binh seems to be quite close to Ha Long Bay and Hanoi, be ready
to spend at least half a day getting there. Chaos on the roads and
dozens of inexplicable bus stops converts two hour trip into six hours
journey.
if Ninh Binh seems to be quite close to Ha Long Bay and Hanoi, be ready
to spend at least half a day getting there. Chaos on the roads and
dozens of inexplicable bus stops converts two hour trip into six hours
journey.
Finally
Ninh Binh. The city itself doesn’t have anything remarkable but
surrounding areas are definitely worth of visiting: Hoa Lu Ancient
Capital, Bai Dinh Temple, Bich Dong Pagoda, Phat Diem Cathedral just to
mention a few.
Ninh Binh. The city itself doesn’t have anything remarkable but
surrounding areas are definitely worth of visiting: Hoa Lu Ancient
Capital, Bai Dinh Temple, Bich Dong Pagoda, Phat Diem Cathedral just to
mention a few.
Because of the variety of highlights in the area we decided to stay a bit longer.
Most
of the tourists have their base while exploring surrounding areas in
village Tam Coc. We spent our first night there doing workouts and
eating local specialty: grilled duck, in company of some local travelers
from Saigon.
of the tourists have their base while exploring surrounding areas in
village Tam Coc. We spent our first night there doing workouts and
eating local specialty: grilled duck, in company of some local travelers
from Saigon.
Our
first stop was Hoa Lu Ancient Citadel; capital of Vietnam till 11th
century. Even if from citadel remained very little, it is still a nice
walk through temples and royal tombs.
first stop was Hoa Lu Ancient Citadel; capital of Vietnam till 11th
century. Even if from citadel remained very little, it is still a nice
walk through temples and royal tombs.
Road
from Hoa Lu Ancient Capital with its steep milestone mountains brought
us to Trang An boat tours. Surprisingly well organized boat tour that
will help you experience vast system of the underground canals and
caves. We saw a lot of caves and navigated on a lot of boats but this
one, we should admit, was quite remarkable. The trip will take around 3
hours with several stops to enjoy surroundings. To add some adrenaline
you can always help your guide with paddling!
from Hoa Lu Ancient Capital with its steep milestone mountains brought
us to Trang An boat tours. Surprisingly well organized boat tour that
will help you experience vast system of the underground canals and
caves. We saw a lot of caves and navigated on a lot of boats but this
one, we should admit, was quite remarkable. The trip will take around 3
hours with several stops to enjoy surroundings. To add some adrenaline
you can always help your guide with paddling!
If
you wanna enjoy 360 view on surrounding areas and don’t mind climbing
over 500 steps, then Hang Múa view point is the right place for you!
It’s a bit pricey to get there, but absolutely worth it!
you wanna enjoy 360 view on surrounding areas and don’t mind climbing
over 500 steps, then Hang Múa view point is the right place for you!
It’s a bit pricey to get there, but absolutely worth it!
At the end of the day we ended up at Thai Vi Temple, where we have some chat with a monk.
One
of the biggest and most remarkable attractions in the area is Bai Dinh
Pagoda Temple. This complex consists of old and new parts, that was
built not even 10 years ago. Be ready to walk a lot cause the complex is
enormous. Strangely for us, there was no entrance fee and just small
charge for a lift to the main gate.
of the biggest and most remarkable attractions in the area is Bai Dinh
Pagoda Temple. This complex consists of old and new parts, that was
built not even 10 years ago. Be ready to walk a lot cause the complex is
enormous. Strangely for us, there was no entrance fee and just small
charge for a lift to the main gate.
After
long and tiring exploration of the Bai Dinh Complex we were happy to
hit the road again. This time we were going for real adventure in Cuc
Phuong National Park. The plan was to stay there for the night, but we
didn’t know anything about our overnight accommodation. Talking about
park: it’s the oldest in Vietnam and well maintained. On the way from
headquarter, where rangers gave us some information about the park, we
stoped at the Prehistoric Man cave, before coming to the visitors
center, where we were going to celebrate Maksym’s Birthday! What an
experience for contemporary person to stay one night with no
electricity, hot water and mobile connection. Basically back to the
roots!
long and tiring exploration of the Bai Dinh Complex we were happy to
hit the road again. This time we were going for real adventure in Cuc
Phuong National Park. The plan was to stay there for the night, but we
didn’t know anything about our overnight accommodation. Talking about
park: it’s the oldest in Vietnam and well maintained. On the way from
headquarter, where rangers gave us some information about the park, we
stoped at the Prehistoric Man cave, before coming to the visitors
center, where we were going to celebrate Maksym’s Birthday! What an
experience for contemporary person to stay one night with no
electricity, hot water and mobile connection. Basically back to the
roots!
And what can be better way to celebrate someone’s birthday!?!
-
107) Classical Turkmen
Sn 35.20 (s iv 13)
Abhinanda Sutta
- Höwes - türkmen dilinde
On,
Bir, formalar, sesler, ysly zatlar, tasylýar, beden hadysasy, beden
hadysasy, kanagatlanma begenmeýär. Üns bermeýänliginden hoşal däl adam,
men: ‘Kanunsyzlyga däl-de, ýok edilýär’.
Bir, formalar, sesler, ysly zatlar, tasylýar, beden hadysasy, beden
hadysasy, kanagatlanma begenmeýär. Üns bermeýänliginden hoşal däl adam,
men: ‘Kanunsyzlyga däl-de, ýok edilýär’.
-
108) Classical Ukrainian-Класичний український,
Sn 35.20 (s iv 13)
Абхінанда Сутта
- захоплення - в українсько-класичний український
Один,
Бхікхус, який не захоплює (видимих) форм, звуків, запахів, смаків,
тілесних, психічних явищ, не захоплюється незадовільним. Того, хто не
захоплюється незадовільно, я кажу: “Він звільняється від
незадовільності”.
Бхікхус, який не захоплює (видимих) форм, звуків, запахів, смаків,
тілесних, психічних явищ, не захоплюється незадовільним. Того, хто не
захоплюється незадовільно, я кажу: “Він звільняється від
незадовільності”.
-
109) Classical Urdu- کلاسیکی اردو
SN 35.20 (ایس IV 13)
ابھرنڈہ سوٹا
- خوشی - اردو - کاسییکی اردو میں
ایک،
بھیکفس، جو (نظر آتا ہے) فارم، آواز، گندوں، ذائقہ، جسمانی، ذہنی رجحان
میں خوشی نہیں کرتا، ناپسندیدہ تنازعہ میں خوشی نہیں ہے. جو کوئی غیر
اطمینان بخشتا میں خوشی نہیں کرتا، میں کہتا ہوں: ‘وہ غیر جانبدار طور پر
آزادانہ طور پر آزاد ہے.
بھیکفس، جو (نظر آتا ہے) فارم، آواز، گندوں، ذائقہ، جسمانی، ذہنی رجحان
میں خوشی نہیں کرتا، ناپسندیدہ تنازعہ میں خوشی نہیں ہے. جو کوئی غیر
اطمینان بخشتا میں خوشی نہیں کرتا، میں کہتا ہوں: ‘وہ غیر جانبدار طور پر
آزادانہ طور پر آزاد ہے.
-
-
110) Classical Uyghur,
SN 35.20 (S IV 13)
ئابخىنادا sutta
- خۇشاللىق - ئۇيغۇر تىلىدا
بىرى,
Bhikhus, كىمگە (كۆرۈنگەن) شەكىلدە گالىلى, ئاڭلىماققا تەم, تەمى, بەدەن
ۋە روھىي ھادىسە, كىشىنى رازى قىلالمايدىغان دەرىجىدە خۇشال قىلمايدۇ. رازى
بولمايدىغانلىقىدىن خۇشال بولمايدىغان ئادەم, مەن: «ئۇ رازى
بولمايدىغاندىن ئازاد قىلىنغان».
Bhikhus, كىمگە (كۆرۈنگەن) شەكىلدە گالىلى, ئاڭلىماققا تەم, تەمى, بەدەن
ۋە روھىي ھادىسە, كىشىنى رازى قىلالمايدىغان دەرىجىدە خۇشال قىلمايدۇ. رازى
بولمايدىغانلىقىدىن خۇشال بولمايدىغان ئادەم, مەن: «ئۇ رازى
بولمايدىغاندىن ئازاد قىلىنغان».
-
111) Classical Uzbek-Klassik o’z,
SN 35.20 (s. soat 13)
Abhinanda Sutta
- lazzatlanish - o’zbek-klassik o’ti
Bitikxus,
(ko’rinadigan) shakllar, tovushlar, hidlar, ta’mlar, tana, ruhiy
hodisalardan zavqlanmaydi, qoniqsizlikdan zavqlanmaydi. Qorinqsizlikdan
zavqlanmaydigan odamning: “U qoniqmaylikdan ozod bo’ladi” deb aytaman.
(ko’rinadigan) shakllar, tovushlar, hidlar, ta’mlar, tana, ruhiy
hodisalardan zavqlanmaydi, qoniqsizlikdan zavqlanmaydi. Qorinqsizlikdan
zavqlanmaydigan odamning: “U qoniqmaylikdan ozod bo’ladi” deb aytaman.
-
112) Classical Vietnamese-Tiếng Việ,
SN 35.20 (S IV 13)
Abhinanda Sutta.
- Delight - Trong tiếng Việt-Tiếng Việt
Một,
Bhikkhus, những người không thích thú (có thể nhìn thấy), âm thanh, mùi
hôi, mùi vị, hiện tượng cơ thể, tinh thần, không vui mừng về sự không
đạt xử lý. Của một người không vui mừng về sự không đạt xử lý, tôi nói:
‘Anh ấy được giải phóng khỏi sự không đạt nguyên tố’.
Bhikkhus, những người không thích thú (có thể nhìn thấy), âm thanh, mùi
hôi, mùi vị, hiện tượng cơ thể, tinh thần, không vui mừng về sự không
đạt xử lý. Của một người không vui mừng về sự không đạt xử lý, tôi nói:
‘Anh ấy được giải phóng khỏi sự không đạt nguyên tố’.
-
-
113) Classical Welsh-Cymraeg Clasurol,
SN 35.20 (S IV 13)
Abhinanda sutata
- Hyfrydwch - yn Gymraeg-Cymraeg Clasurol
Nid
yw un, Bhikkhus, nad yw’n ymhyfrydu mewn ffurflenni (gweladwy), synau,
arogleuon, chwaeth, ffenomenau meddyliol, yn ymhyfrydu mewn anfoddhaol. O
un nad yw’n ymhyfrydu mewn anfoddhaol, rwy’n dweud: ‘Mae’n cael ei
ryddhau o anfoddhaol’.
yw un, Bhikkhus, nad yw’n ymhyfrydu mewn ffurflenni (gweladwy), synau,
arogleuon, chwaeth, ffenomenau meddyliol, yn ymhyfrydu mewn anfoddhaol. O
un nad yw’n ymhyfrydu mewn anfoddhaol, rwy’n dweud: ‘Mae’n cael ei
ryddhau o anfoddhaol’.
-
-
114) Classical Xhosa-IsiXhosa zesiXhosa,
I-SN 35.20 (s iv 13)
I-Abhlonda Sutta
- Young - Xhosa-Isixhosa ZESISI
Omnye,
uBhikkile, ongonwabanga (i-on ebonakalayo), izandi, ivumba, emzimbeni,
i-phenomena yengqondo, ayakuvuyela ukunganeli. Lowo ungavumanga
ukunganeli, ndithi: ‘Ukhululwe ukunganeli’.
uBhikkile, ongonwabanga (i-on ebonakalayo), izandi, ivumba, emzimbeni,
i-phenomena yengqondo, ayakuvuyela ukunganeli. Lowo ungavumanga
ukunganeli, ndithi: ‘Ukhululwe ukunganeli’.
-
115) Classical Yiddish- קלאסישע ייִדיש
סנ 35.20 (ס יוו 13)
אַבהינאַנדאַ סאַטטאַ
- פרייד - אויף ייִדיש-כל ייִדיש
איינער,
בהיקכוס, וואָס טוט נישט דערפרייסלט אין (קענטיק) פארמען, סאָונדס,
אָודערז, טייסץ, טייסץ, גייסלי, גייַסטיק פענאָמענאַ, טוט נישט פרייד אין
אַנסאַטיספאַקיישאַנז. איינער וואָס טוט נישט פרייד אין
אַנסאַטיספאַקטערינאַס, איך זאָגן: ‘ער איז באפרייט פון
אַנסאַטיספאַקשאַן’.
בהיקכוס, וואָס טוט נישט דערפרייסלט אין (קענטיק) פארמען, סאָונדס,
אָודערז, טייסץ, טייסץ, גייסלי, גייַסטיק פענאָמענאַ, טוט נישט פרייד אין
אַנסאַטיספאַקיישאַנז. איינער וואָס טוט נישט פרייד אין
אַנסאַטיספאַקטערינאַס, איך זאָגן: ‘ער איז באפרייט פון
אַנסאַטיספאַקשאַן’.
-
116) Classical Yoruba-Yoruba Yoruba,
https://www.youtube.com/watch?v=2WRr2cxwOTY
SN 35.20 (S IV 13)
Abhinnanda sutta
- Inu - ni Yoruba-Yoruba Yoruba
Ọkan,
bhikkhus, ti ko ṣe inudidun si (han) awọn fọọmu, awọn ohun, awọn ododo,
awọn ododo, awọn ododo ọpọlọ, awọn iyalẹnu ọpọlọ, ko ṣe inudidun ninu
aimọgbọnwa. Ẹnikan ti ko ṣe inudidùn si aibikita, Mo sọ pe: ‘O ti wa ni
ominira lati ọdọmọ ti ko ni itẹlọrun’.
bhikkhus, ti ko ṣe inudidun si (han) awọn fọọmu, awọn ohun, awọn ododo,
awọn ododo, awọn ododo ọpọlọ, awọn iyalẹnu ọpọlọ, ko ṣe inudidun ninu
aimọgbọnwa. Ẹnikan ti ko ṣe inudidùn si aibikita, Mo sọ pe: ‘O ti wa ni
ominira lati ọdọmọ ti ko ni itẹlọrun’.
Compassion, Education and Equality - Day 2
Dalai Lama
399K subscribers
Day
2 of His Holiness the Dalai Lama’s two day online conversation on
Compassion, Education, and Equality with youth leaders from
conflict-affected regions from his residence in Dharamsala, HP, India on
October 15, 2021 organized through the Generation Change Fellows
Program at the United States Institute of Peace (USIP).
2 of His Holiness the Dalai Lama’s two day online conversation on
Compassion, Education, and Equality with youth leaders from
conflict-affected regions from his residence in Dharamsala, HP, India on
October 15, 2021 organized through the Generation Change Fellows
Program at the United States Institute of Peace (USIP).
-
117) Classical Zulu-I-Classical Zulu
-
I-SN 35.20 (S 13)Abhinanda Sutta- Jabulayo - in Zulu-I-Classical ZuluEyodwa,
uBhikkhus, ongazijabuleli amafomu (abonakele), imisindo, iphunga,
ukunambitha, umzimba, izehlakalo zengqondo, akujabuli ngokungagculisi.
Kumuntu ongajabuli ngokungagculisi, ngithi: ‘Ukhululwe ngokungemthetho’.
At
some point, the statue was completely plastered over to prevent it from
being stolen. The statue was covered with a thick layer of stucco,
which was painted and inlaid with bits of coloured glass.It is believed
that this plastering-over took place before the destruction of Ayutthaya
kingdom by Burmese invaders in 1767. The statue remained among the
ruins of Ayutthaya without attracting much attention.
some point, the statue was completely plastered over to prevent it from
being stolen. The statue was covered with a thick layer of stucco,
which was painted and inlaid with bits of coloured glass.It is believed
that this plastering-over took place before the destruction of Ayutthaya
kingdom by Burmese invaders in 1767. The statue remained among the
ruins of Ayutthaya without attracting much attention.
In
1801, King Buddha Yodfa Chulaloke (Rama I) of Siam, after establishing
Bangkok as a new capital city of the Kingdom, and after commissioning
the construction of many temples in Bangkok, ordered that various old
Buddha images should be brought to Bangkok from the ruined temples
around the country. At the time of King Rama III (1824-1851), the
statue, still covered with stucco, was installed as the principal Buddha
image in the main temple building of Wat Chotanaram in Bangkok.
1801, King Buddha Yodfa Chulaloke (Rama I) of Siam, after establishing
Bangkok as a new capital city of the Kingdom, and after commissioning
the construction of many temples in Bangkok, ordered that various old
Buddha images should be brought to Bangkok from the ruined temples
around the country. At the time of King Rama III (1824-1851), the
statue, still covered with stucco, was installed as the principal Buddha
image in the main temple building of Wat Chotanaram in Bangkok.
When
Wat Chotanaram, located near Chinatown, fell into disrepair and was
closed, the statue was moved to its present location at the nearby Wat
Traimit in 1935.At the time, Wat Traimit was a pagoda of minor
significance (like hundreds of other Buddhist temples that exist in
Bangkok). Since the temple didn’t have a building big enough to house
the statue, it was kept for 20 years under a simple tin roof. The true
identity of this statue had been forgotten for almost 200 years.
Wat Chotanaram, located near Chinatown, fell into disrepair and was
closed, the statue was moved to its present location at the nearby Wat
Traimit in 1935.At the time, Wat Traimit was a pagoda of minor
significance (like hundreds of other Buddhist temples that exist in
Bangkok). Since the temple didn’t have a building big enough to house
the statue, it was kept for 20 years under a simple tin roof. The true
identity of this statue had been forgotten for almost 200 years.
Discovery of the golden statue
In
1954, a new Viharn building was built at the temple to house the
statue. It was moved to its new location on 25 May 1955; there are a
variety of accounts of what exactly happened next, but it is clear that
during the final attempt to lift the statue from its pedestal, the ropes
broke and the statue fell hard on the ground. At that moment, some of
the plaster coating chipped off, allowing the gold surface underneath to
be seen. Work was immediately stopped so that an evaluation could be
made.
1954, a new Viharn building was built at the temple to house the
statue. It was moved to its new location on 25 May 1955; there are a
variety of accounts of what exactly happened next, but it is clear that
during the final attempt to lift the statue from its pedestal, the ropes
broke and the statue fell hard on the ground. At that moment, some of
the plaster coating chipped off, allowing the gold surface underneath to
be seen. Work was immediately stopped so that an evaluation could be
made.
All
the plaster was carefully removed and during the process, photos were
taken and are now displayed in the Temple for visitors. Pieces of the
actual plaster are also on public display. When all the plaster was
removed, it was found that the gold statue actually consisted of nine
parts that fit smoothly together. A key was also found encased in
plaster at its base, which can be used to disassemble the statue,
allowing for easier transportation. The
golden statue was discovered very close to the commemoration of the
twenty-fifth Buddhist Era (2500 years since Gautama Buddha’s passing) so
the Thai news media was full of reports and many Buddhists regarded the
occurrence as miraculous.
the plaster was carefully removed and during the process, photos were
taken and are now displayed in the Temple for visitors. Pieces of the
actual plaster are also on public display. When all the plaster was
removed, it was found that the gold statue actually consisted of nine
parts that fit smoothly together. A key was also found encased in
plaster at its base, which can be used to disassemble the statue,
allowing for easier transportation. The
golden statue was discovered very close to the commemoration of the
twenty-fifth Buddhist Era (2500 years since Gautama Buddha’s passing) so
the Thai news media was full of reports and many Buddhists regarded the
occurrence as miraculous.
The new building at the Wat Traimit temple
Panoramic
view.
Characteristics
The statue is 3 metres (9.8 ft) tall and weighs
5.5 tonnes (5.4 long tons; 6.1 short tons). (According to another
account, the statue measures 3.91 meters from base to top, and 3.10
meters across the lap from knee to knee.) It can be disassembled into
nine pieces. The statue was housed in a wat in Ayutthaya until the mid
19th century, and its provenance from Ayutthaya excludes the possibility
of it having been made after about 1750. At US$1,400 per troy ounce,
the gold in the statue (18 karat) is estimated to be worth 250 million
dollars.[8] The body of the statue is 40% pure, the volume from the chin
to the forehead is 80% pure, and the hair and the topknot, weighing 45
kg, are 99% pure gold.
view.
Characteristics
The statue is 3 metres (9.8 ft) tall and weighs
5.5 tonnes (5.4 long tons; 6.1 short tons). (According to another
account, the statue measures 3.91 meters from base to top, and 3.10
meters across the lap from knee to knee.) It can be disassembled into
nine pieces. The statue was housed in a wat in Ayutthaya until the mid
19th century, and its provenance from Ayutthaya excludes the possibility
of it having been made after about 1750. At US$1,400 per troy ounce,
the gold in the statue (18 karat) is estimated to be worth 250 million
dollars.[8] The body of the statue is 40% pure, the volume from the chin
to the forehead is 80% pure, and the hair and the topknot, weighing 45
kg, are 99% pure gold.
The Buddha is represented in the
traditional pose of Bhumisparsha Mudra (touching the earth with the
right hand to witness Shakyamuni Buddha’s enlightenment at Bodh Gaya).
The original statues of Sukhothai sit on a common pedestal form. The
flame that crowns the ushnisha is an innovation of Sukhothai that
symbolises the splendour of spiritual energy. The line of the
hairdressing forms a “V” shape in the root of the hairs, underlined by
the elegant curve of the eyebrows that join above the aquiline nose, all
according to the prescribed rules. The three wrinkles in the neck and
the much elongated ear lobes, signs of his former status of prince, also
form part of the code, as do the wide shoulders and the chest inflated.
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