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Ratana sutta || ą¤°ą¤¤ą¤Ø ą¤øą„ą¤¤ą„ą¤¤ || Buddhist Chant RatanSutta ||The Buddha || Buddhism || RatnaSutta
About
the Sutta:The recitation of the Ratana Sutta is a powerful blessing for
protection and an aid for every meditation leading to NibbĆ na. The
Buddha, the
Lord of
Peace, recited this Sutta in the city of VesĆ li, India, and as a result,
calamities caused by famine, evil spirits and disease vanished
completely. Furthermore, hundreds of thousands of critically ill people
recovered instantly and 588,000 people, who attained supramundane Paths,
Fruitions, and thus NibbĆ na, bore witness to this extraordinary event.
The unique power in the recitation of the Ratana Sutta, based on the
boundless power of the Buddha’s command, surpasses all arts of magical
devices (yantras), spells (mantras) and occultism.
The miraculous effects of this recitation diffused
even to many solar systems. Hence, today, when
calamities of disease and misfortune abound, every
Buddhist should arouse friendliness (mettĆ ) and
compassion (karuĆµĆ ) and recite the Ratana Sutta
for the protection and safety of oneself, of others,
of one’s country and of the whole world.
May all the noble wishes of those who recite
the Ratana Sutta be fulfilled, producing the
sweet fruit of prosperity, happiness and
health .
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AN 8.39 (A iv 245)
Abhisanda Sutta
ā Results ā
Here are eight ways in which all serious disciples of the Buddha create much merit for themselves.
05) Classical PÄįø·i,
]āaį¹į¹hime,
bhikkhave, puƱƱÄbhisandÄ kusalÄbhisandÄ sukhassÄhÄrÄ sovaggikÄ
sukhavipÄkÄ saggasaį¹vattanikÄ, iį¹į¹hÄya kantÄya manÄpÄya hitÄya sukhÄya
saį¹vattanti. katame aį¹į¹ha?
idha,
bhikkhave, ariyasÄvako buddhaį¹ saraį¹aį¹ gato hoti. ayaį¹, bhikkhave,
paį¹hamo puƱƱÄbhisando kusalÄbhisando sukhassÄhÄro sovaggiko sukhavipÄko
saggasaį¹vattaniko, iį¹į¹hÄya kantÄya manÄpÄya hitÄya sukhÄya saį¹vattati.
āpuna
caparaį¹, bhikkhave, ariyasÄvako dhammaį¹ saraį¹aį¹ gato hoti. ayaį¹,
bhikkhave, dutiyo puƱƱÄbhisando kusalÄbhisando sukhassÄhÄro sovaggiko
sukhavipÄko saggasaį¹vattaniko, iį¹į¹hÄya kantÄya manÄpÄya hitÄya sukhÄya
saį¹vattati.
āpuna
caparaį¹, bhikkhave, ariyasÄvako saį¹
ghaį¹ saraį¹aį¹ gato hoti. ayaį¹,
bhikkhave, tatiyo puƱƱÄbhisando kusalÄbhisando sukhassÄhÄro sovaggiko
sukhavipÄko saggasaį¹vattaniko, iį¹į¹hÄya kantÄya manÄpÄya hitÄya sukhÄya
saį¹vattati.
āpaƱcimÄni,
bhikkhave, dÄnÄni mahÄdÄnÄni aggaƱƱÄni rattaƱƱÄni vaį¹saƱƱÄni porÄį¹Äni
asaį¹kiį¹į¹Äni asaį¹kiį¹į¹apubbÄni, na saį¹kiyanti na saį¹kiyissanti,
appaį¹ikuį¹į¹hÄni samaį¹ehi brÄhmaį¹ehi viĆ±Ć±Å«hi. katamÄni paƱca?
idha,
bhikkhave, ariyasÄvako pÄį¹ÄtipÄtaį¹ pahÄya pÄį¹ÄtipÄtÄ paį¹ivirato hoti.
pÄį¹ÄtipÄtÄ paį¹ivirato, bhikkhave, ariyasÄvako aparimÄį¹Änaį¹ sattÄnaį¹
abhayaį¹ deti, averaį¹ deti, abyÄbajjhaį¹ deti. aparimÄį¹Änaį¹ sattÄnaį¹
abhayaį¹ datvÄ averaį¹ datvÄ abyÄbajjhaį¹ datvÄ aparimÄį¹assa abhayassa
averassa abyÄbajjhassa bhÄgÄ« hoti. idaį¹, bhikkhave, paį¹hamaį¹ dÄnaį¹
mahÄdÄnaį¹ aggaƱƱaį¹ rattaƱƱaį¹ vaį¹saƱƱaį¹ porÄį¹aį¹ asaį¹kiį¹į¹aį¹
asaį¹kiį¹į¹apubbaį¹, na saį¹kiyati na saį¹kiyissati, appaį¹ikuį¹į¹haį¹ samaį¹ehi
brÄhmaį¹ehi viĆ±Ć±Å«hi. ayaį¹, bhikkhave, catuttho puƱƱÄbhisando
kusalÄbhisando sukhassÄhÄro sovaggiko sukhavipÄko saggasaį¹vattaniko,
iį¹į¹hÄya kantÄya manÄpÄya hitÄya sukhÄya saį¹vattati.
āpuna
caparaį¹, bhikkhave, ariyasÄvako adinnÄdÄnaį¹ pahÄya adinnÄdÄnÄ
paį¹ivirato hoti. adinnÄdÄnÄ paį¹ivirato, bhikkhave, ariyasÄvako
aparimÄį¹Änaį¹ sattÄnaį¹ abhayaį¹ deti averaį¹ deti abyÄbajjhaį¹ deti.
aparimÄį¹Änaį¹ sattÄnaį¹ abhayaį¹ datvÄ averaį¹ datvÄ abyÄbajjhaį¹ datvÄ,
aparimÄį¹assa abhayassa averassa abyÄbajjhassa bhÄgÄ« hoti. idaį¹,
bhikkhave, paƱcamaį¹ dÄnaį¹ mahÄdÄnaį¹ aggaƱƱaį¹ rattaƱƱaį¹ vaį¹saƱƱaį¹ porÄį¹aį¹
asaį¹kiį¹į¹aį¹ asaį¹kiį¹į¹apubbaį¹, na saį¹kiyati na saį¹kiyissati, appaį¹ikuį¹į¹haį¹
samaį¹ehi brÄhmaį¹ehi viĆ±Ć±Å«hi. ayaį¹ kho, bhikkhave, aį¹į¹hamo puƱƱÄbhisando
kusalÄbhisando sukhassÄhÄro sovaggiko sukhavipÄko saggasaį¹vattaniko,
iį¹į¹hÄya kantÄya manÄpÄya hitÄya sukhÄya saį¹vattati.
āpuna
caparaį¹, bhikkhave, ariyasÄvako kÄmesumicchÄcÄraį¹ pahÄya
kÄmesumicchÄcÄrÄ paį¹ivirato hoti. kÄmesumicchÄcÄrÄ paį¹ivirato,
bhikkhave, ariyasÄvako aparimÄį¹Änaį¹ sattÄnaį¹ abhayaį¹ deti averaį¹ deti
abyÄbajjhaį¹ deti. aparimÄį¹Änaį¹ sattÄnaį¹ abhayaį¹ datvÄ averaį¹ datvÄ
abyÄbajjhaį¹ datvÄ, aparimÄį¹assa abhayassa averassa abyÄbajjhassa bhÄgÄ«
hoti. idaį¹, bhikkhave, paƱcamaį¹ dÄnaį¹ mahÄdÄnaį¹ aggaƱƱaį¹ rattaƱƱaį¹
vaį¹saƱƱaį¹ porÄį¹aį¹ asaį¹kiį¹į¹aį¹ asaį¹kiį¹į¹apubbaį¹, na saį¹kiyati na
saį¹kiyissati, appaį¹ikuį¹į¹haį¹ samaį¹ehi brÄhmaį¹ehi viĆ±Ć±Å«hi. ayaį¹ kho,
bhikkhave, aį¹į¹hamo puƱƱÄbhisando kusalÄbhisando sukhassÄhÄro sovaggiko
sukhavipÄko saggasaį¹vattaniko, iį¹į¹hÄya kantÄya manÄpÄya hitÄya sukhÄya
saį¹vattati. ime kho, bhikkhave, aį¹į¹ha puƱƱÄbhisandÄ kusalÄbhisandÄ
sukhassÄhÄrÄ sovaggikÄ sukhavipÄkÄ saggasaį¹vattanikÄ, iį¹į¹hÄya kantÄya
manÄpÄya hitÄya sukhÄya saį¹vattantÄ«āti.
āpuna
caparaį¹, bhikkhave, ariyasÄvako musÄvÄdaį¹ pahÄya musÄvÄdÄ paį¹ivirato
hoti. musÄvÄdÄ paį¹ivirato, bhikkhave, ariyasÄvako aparimÄį¹Änaį¹ sattÄnaį¹
abhayaį¹ deti averaį¹ deti abyÄbajjhaį¹ deti. aparimÄį¹Änaį¹ sattÄnaį¹ abhayaį¹
datvÄ averaį¹ datvÄ abyÄbajjhaį¹ datvÄ, aparimÄį¹assa abhayassa averassa
abyÄbajjhassa bhÄgÄ« hoti. idaį¹, bhikkhave, paƱcamaį¹ dÄnaį¹ mahÄdÄnaį¹
aggaƱƱaį¹ rattaƱƱaį¹ vaį¹saƱƱaį¹ porÄį¹aį¹ asaį¹kiį¹į¹aį¹ asaį¹kiį¹į¹apubbaį¹, na
saį¹kiyati na saį¹kiyissati, appaį¹ikuį¹į¹haį¹ samaį¹ehi brÄhmaį¹ehi viĆ±Ć±Å«hi.
ayaį¹ kho, bhikkhave, aį¹į¹hamo puƱƱÄbhisando kusalÄbhisando sukhassÄhÄro
sovaggiko sukhavipÄko saggasaį¹vattaniko, iį¹į¹hÄya kantÄya manÄpÄya hitÄya
sukhÄya saį¹vattati. ime kho, bhikkhave, aį¹į¹ha puƱƱÄbhisandÄ
kusalÄbhisandÄ sukhassÄhÄrÄ sovaggikÄ sukhavipÄkÄ saggasaį¹vattanikÄ,
iį¹į¹hÄya kantÄya manÄpÄya hitÄya sukhÄya saį¹vattantÄ«āti.
āpuna
caparaį¹, bhikkhave, ariyasÄvako surÄmerayamajjapamÄdaį¹į¹hÄnaį¹ pahÄya
surÄmerayamajjapamÄdaį¹į¹hÄnÄ paį¹ivirato hoti. surÄmerayamajjapamÄdaį¹į¹hÄnÄ
paį¹ivirato, bhikkhave, ariyasÄvako aparimÄį¹Änaį¹ sattÄnaį¹ abhayaį¹ deti
averaį¹ deti abyÄbajjhaį¹ deti. aparimÄį¹Änaį¹ sattÄnaį¹ abhayaį¹ datvÄ averaį¹
datvÄ abyÄbajjhaį¹ datvÄ, aparimÄį¹assa abhayassa averassa abyÄbajjhassa
bhÄgÄ« hoti. idaį¹, bhikkhave, paƱcamaį¹ dÄnaį¹ mahÄdÄnaį¹ aggaƱƱaį¹ rattaƱƱaį¹
vaį¹saƱƱaį¹ porÄį¹aį¹ asaį¹kiį¹į¹aį¹ asaį¹kiį¹į¹apubbaį¹, na saį¹kiyati na
saį¹kiyissati, appaį¹ikuį¹į¹haį¹ samaį¹ehi brÄhmaį¹ehi viĆ±Ć±Å«hi. ayaį¹ kho,
bhikkhave, aį¹į¹hamo puƱƱÄbhisando kusalÄbhisando sukhassÄhÄro sovaggiko
sukhavipÄko saggasaį¹vattaniko, iį¹į¹hÄya kantÄya manÄpÄya hitÄya sukhÄya
saį¹vattati. ime kho, bhikkhave, aį¹į¹ha puƱƱÄbhisandÄ kusalÄbhisandÄ
sukhassÄhÄrÄ sovaggikÄ sukhavipÄkÄ saggasaį¹vattanikÄ, iį¹į¹hÄya kantÄya
manÄpÄya hitÄya sukhÄya saį¹vattantÄ«āti.
ime
kho, bhikkhave, aį¹į¹ha puƱƱÄbhisandÄ kusalÄbhisandÄ sukhassÄhÄrÄ
sovaggikÄ sukhavipÄkÄ saggasaį¹vattanikÄ, iį¹į¹hÄya kantÄya manÄpÄya hitÄya
sukhÄya saį¹vattantÄ«āti.
30) Classical English,Roman,
“Monks,
there are these eight rewards of merit, rewards of skillfulness,
nourishments of happiness, celestial, resulting in happiness, leading to
heaven, leading to what is desirable, pleasurable, & appealing, to
welfare & happiness. Which eight?
“There
is the case where a disciple of the noble ones has gone to the Buddha
for refuge. This is the first reward of merit, reward of skillfulness,
nourishment of happiness, celestial, resulting in happiness, leading to
heaven, leading to what is desirable, pleasurable, & appealing; to
welfare & to happiness.
“Furthermore,
the disciple of the noble ones has gone to the Dhamma for refuge. This
is the second reward of merit, reward of skillfulness, nourishment of
happiness, celestial, resulting in happiness, leading to heaven, leading
to what is desirable, pleasurable, & appealing; to welfare & to
happiness.
“Furthermore,
the disciple of the noble ones has gone to the Sangha for refuge. This
is the third reward of merit, reward of skillfulness, nourishment of
happiness, celestial, resulting in happiness, leading to heaven, leading
to what is desirable, pleasurable, & appealing; to welfare & to
happiness.
“Now,
there are these five gifts, five great gifts ā original, long-standing,
traditional, ancient, unadulterated, unadulterated from the beginning ā
that are not open to suspicion, will never be open to suspicion, and
are unfaulted by knowledgeable contemplatives & brahmans. Which
five?
“There
is the case where a disciple of the noble ones, abandoning the taking
of life, abstains from taking life. In doing so, he gives freedom from
danger, freedom from animosity, freedom from oppression to limitless
numbers of beings. In giving freedom from danger, freedom from
animosity, freedom from oppression to limitless numbers of beings, he
gains a share in limitless freedom from danger, freedom from animosity,
and freedom from oppression. This is the first gift, the first great
gift ā original, long-standing, traditional, ancient, unadulterated,
unadulterated from the beginning ā that is not open to suspicion, will
never be open to suspicion, and is unfaulted by knowledgeable
contemplatives & brahmans. And this is the fourth reward of merit,
reward of skillfulness, nourishment of happiness, celestial, resulting
in happiness, leading to heaven, leading to what is desirable,
pleasurable, & appealing; to welfare & to happiness.
“Furthermore,
abandoning taking what is not given (stealing), the disciple of the
noble ones abstains from taking what is not given. In doing so, he gives
freedom from danger, freedom from animosity, freedom from oppression to
limitless numbers of beings. In giving freedom from danger, freedom
from animosity, freedom from oppression to limitless numbers of beings,
he gains a share in limitless freedom from danger, freedom from
animosity, and freedom from oppression. This is the second gift, the
second great gift ā original, long-standing, traditional, ancient,
unadulterated, unadulterated from the beginning ā that is not open to
suspicion, will never be open to suspicion, and is unfaulted by
knowledgeable contemplatives & brahmans. And this is the fifth
reward of merit, reward of skillfulness, nourishment of happiness,
celestial, resulting in happiness, leading to heaven, leading to what is
desirable, pleasurable, & appealing; to welfare & to happiness.
“Furthermore,
abandoning illicit sex, the disciple of the noble ones abstains from
illicit sex. In doing so, he gives freedom from danger, freedom from
animosity, freedom from oppression to limitless numbers of beings. In
giving freedom from danger, freedom from animosity, freedom from
oppression to limitless numbers of beings, he gains a share in limitless
freedom from danger, freedom from animosity, and freedom from
oppression. This is the third gift, the third great gift ā original,
long-standing, traditional, ancient, unadulterated, unadulterated from
the beginning ā that is not open to suspicion, will never be open to
suspicion, and is unfaulted by knowledgeable contemplatives &
brahmans. And this is the sixth reward of merit, reward of skillfulness,
nourishment of happiness, celestial, resulting in happiness, leading to
heaven, leading to what is desirable, pleasurable, & appealing; to
welfare & to happiness.
“Furthermore,
abandoning lying, the disciple of the noble ones abstains from lying.
In doing so, he gives freedom from danger, freedom from animosity,
freedom from oppression to limitless numbers of beings. In giving
freedom from danger, freedom from animosity, freedom from oppression to
limitless numbers of beings, he gains a share in limitless freedom from
danger, freedom from animosity, and freedom from oppression. This is the
fourth gift, the fourth great gift ā original, long-standing,
traditional, ancient, unadulterated, unadulterated from the beginning ā
that is not open to suspicion, will never be open to suspicion, and is
unfaulted by knowledgeable contemplatives & brahmans. And this is
the seventh reward of merit, reward of skillfulness, nourishment of
happiness, celestial, resulting in happiness, leading to heaven, leading
to what is desirable, pleasurable, & appealing; to welfare & to
happiness.
“Furthermore,
abandoning the use of intoxicants, the disciple of the noble ones
abstains from taking intoxicants. In doing so, he gives freedom from
danger, freedom from animosity, freedom from oppression to limitless
numbers of beings. In giving freedom from danger, freedom from
animosity, freedom from oppression to limitless numbers of beings, he
gains a share in limitless freedom from danger, freedom from animosity,
and freedom from oppression. This is the fifth gift, the fifth great
gift ā original, long-standing, traditional, ancient, unadulterated,
unadulterated from the beginning ā that is not open to suspicion, will
never be open to suspicion, and is unfaulted by knowledgeable
contemplatives & brahmans. And this is the eighth reward of merit,
reward of skillfulness, nourishment of happiness, celestial, resulting
in happiness, leading to heaven, leading to what is desirable,
pleasurable, & appealing; to welfare & to happiness.
“Monks,
these are the eight rewards of merit, rewards of skillfulness,
nourishments of happiness, celestial, resulting in happiness, leading to
heaven, leading to what is desirable, pleasurable, & appealing, to
welfare & happiness.