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Kushinara NIBBĀNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
12/17/21
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
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𝓛𝓔𝓢𝓢𝓞𝓝𝓢 4286 Sat Dec 19 2021 to 4200 Mon 3 Jan 2022
South India Buddha Vihar 125 th Year Anniversary Celebration Invitation - 19.12.2021
youtube.com
South India Buddha Vihar 125 th Year Anniversary Celebration Invitation - 19.12.2021
https://youtu.be/DQVltbn2rbg
1st South Indian Buddhist Council Congregation-2021.
Schedule Sun Dec 19 2021 at 08:30 am to 07:00 pm UTC+05:30.
Location South India Buddha Vihar | Chennai, TN.
125th Anniversary Celebrations under the Dynamic Leadership of
K.Armstrong ji
K.Armstrong ji
President-South India Buddha Vihar -Perambur, Chennai-11.
Where is it happening? South
India Buddha Vihar, Chennai, Tamil Nadu, India 600011, Chennai, India.
India Buddha Vihar, Chennai, Tamil Nadu, India 600011, Chennai, India.
Kushinara NIBBĀNA Bhumi Pagoda.
White Home.
A 18ft Dia Meditation 
Lab.
Lab. 668 5A Main Road,
8th Cross HAL III Stage,
Punya Bhumi Bengaluru,
Magadhi Karnataka, Prabuddha Bharat. wish Mr
Armstrong a grand success for the celebration.
Armstrong a grand success for the celebration.
1வது தென்னிந்திய பௌத்த சபை கூட்டம்-2021
அட்டவணை ஞாயிறு டிசம்பர் 19, 2021 காலை 08:30 முதல் மாலை 07:00 வரை
UTC+05:30.
இடம் தென்னிந்திய புத்த விஹார் | சென்னை,
டி.என்.
டி.என்.
தென்னிந்திய புத்தர் விஹார் - பெரம்பூர், சென்னை-11. K. ஆம்ஸ்ட்ராங் ஜியின்
தலைவர் தலைமையில் 125வது ஆண்டு விழா.
எங்கே நடக்கிறது? தென்னிந்திய புத்த விஹார், சென்னை, தமிழ்நாடு, இந்தியா
600011, சென்னை, இந்தியா.
600011, சென்னை, இந்தியா.
குஷினரா NIBBĀNA பூமி பகோடா.
ஒயிட் ஹோம்.
18 அடி டய தியானம் ஆய்வகம்.
ஆய்வகம். 668 5A மெயின் ரோடு,
8வது குறுக்கு HAL III ஸ்டேஜ்,
புன்யா பூமி பெங்களூரு,
மகதி கர்நாடகா,
பிரபுத்த பாரத். திரு ஆம்ஸ்ட்ராங் கொண்டாட்டம் மாபெரும்
வெற்றியடைய வாழ்த்துகிறேன்.
வெற்றியடைய வாழ்த்துகிறேன்.
Respected Armstrong Ji
Kindly let me know if anyone from Bengaluru is attending South India Buddha Vihar Anniversary on 19-12-2021.
Thanking you
With Metta
J Chandrasekharan
Kushinara NIBBĀNA Bhumi Pagoda
Dhammapada Verse 225: Never Falling Away
Yuttadhammo Bhikkhu
98.8K subscribers
Part
of a series on the Dhammapada, a set of 423 verse teachings given by
the Buddha, including explanation of the Pali verse, a synopsis of the
background story and application of the teaching to our practice.
of a series on the Dhammapada, a set of 423 verse teachings given by
the Buddha, including explanation of the Pali verse, a synopsis of the
background story and application of the teaching to our practice.
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AN 4.37 (A ii 39)
Aparihāniya Sutta
— No Falling Away —
Four simple practices that make one incapable of falling away, right in the presence of Nibbāna.
Note: info·bubbles on “underdotted” English words
Pāḷi
“catūhi, bhikkhave, dhammehi samannāgato bhikkhu abhabbo parihānāya nibbānasseva santike. katamehi catūhi?
idha, bhikkhave, bhikkhu sīlasampanno hoti, indriyesu guttadvāro hoti, bhojane mattaññū hoti, jāgariyaṃ anuyutto hoti.
“kathañca,
bhikkhave, bhikkhu sīlasampanno hoti? idha, bhikkhave, bhikkhu sīlavā
hoti pātimokkhasaṃvarasaṃvuto viharati ācāragocarasampanno aṇumattesu
vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu. evaṃ kho,
bhikkhave, bhikkhu sīlasampanno hoti.
bhikkhave, bhikkhu sīlasampanno hoti? idha, bhikkhave, bhikkhu sīlavā
hoti pātimokkhasaṃvarasaṃvuto viharati ācāragocarasampanno aṇumattesu
vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu. evaṃ kho,
bhikkhave, bhikkhu sīlasampanno hoti.
“kathañca,
bhikkhave, bhikkhu indriyesu guttadvāro hoti? idha, bhikkhave, bhikkhu
cakkhunā rūpaṃ disvā na nimittaggāhī hoti nānubyañjanaggāhī.
yatvādhikaraṇamenaṃ cakkhundriyaṃ asaṃvutaṃ viharantaṃ abhijjhādomanassā
pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya paṭipajjati;
rakkhati cakkhundriyaṃ; cakkhundriye saṃvaraṃ āpajjati.
bhikkhave, bhikkhu indriyesu guttadvāro hoti? idha, bhikkhave, bhikkhu
cakkhunā rūpaṃ disvā na nimittaggāhī hoti nānubyañjanaggāhī.
yatvādhikaraṇamenaṃ cakkhundriyaṃ asaṃvutaṃ viharantaṃ abhijjhādomanassā
pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya paṭipajjati;
rakkhati cakkhundriyaṃ; cakkhundriye saṃvaraṃ āpajjati.
sotena
saddaṃ sutvā na nimitta·ggāhī hoti n·ānubyañjana·ggāhī
yatvādhikaraṇamenaṃ sotindriyaṃ asaṃvutaṃ viharantaṃ, abhijjhā·domanassā
pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya paṭipajjati;
rakkhati sotindriyaṃ; sotindriye saṃvaraṃ āpajjati.
saddaṃ sutvā na nimitta·ggāhī hoti n·ānubyañjana·ggāhī
yatvādhikaraṇamenaṃ sotindriyaṃ asaṃvutaṃ viharantaṃ, abhijjhā·domanassā
pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya paṭipajjati;
rakkhati sotindriyaṃ; sotindriye saṃvaraṃ āpajjati.
ghāṇena
gandhaṃ ghāyitvā na nimitta·ggāhī hoti n·ānubyañjana·ggāhī
yatvādhikaraṇamenaṃ ghāṇindriyaṃ asaṃvutaṃ viharantaṃ,
abhijjhā·domanassā pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya
paṭipajjati; rakkhati ghāṇindriyaṃ; ghāṇindriye saṃvaraṃ āpajjati.
gandhaṃ ghāyitvā na nimitta·ggāhī hoti n·ānubyañjana·ggāhī
yatvādhikaraṇamenaṃ ghāṇindriyaṃ asaṃvutaṃ viharantaṃ,
abhijjhā·domanassā pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya
paṭipajjati; rakkhati ghāṇindriyaṃ; ghāṇindriye saṃvaraṃ āpajjati.
jivhāya
rasaṃ sāyitvā na nimitta·ggāhī hoti n·ānubyañjana·ggāhī
yatvādhikaraṇamenaṃ jivhindriyaṃ asaṃvutaṃ viharantaṃ,
abhijjhā·domanassā pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya
paṭipajjati; rakkhati jivhindriyaṃ; jivhindriye saṃvaraṃ āpajjati.
rasaṃ sāyitvā na nimitta·ggāhī hoti n·ānubyañjana·ggāhī
yatvādhikaraṇamenaṃ jivhindriyaṃ asaṃvutaṃ viharantaṃ,
abhijjhā·domanassā pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya
paṭipajjati; rakkhati jivhindriyaṃ; jivhindriye saṃvaraṃ āpajjati.
kāyena
phoṭṭhabbaṃ phusitvā na nimitta·ggāhī hoti n·ānubyañjana·ggāhī
yatvādhikaraṇamenaṃ kāyindriyaṃ asaṃvutaṃ viharantaṃ, abhijjhā·domanassā
pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya paṭipajjati;
rakkhati kāyindriyaṃ; kāyindriye saṃvaraṃ āpajjati.
phoṭṭhabbaṃ phusitvā na nimitta·ggāhī hoti n·ānubyañjana·ggāhī
yatvādhikaraṇamenaṃ kāyindriyaṃ asaṃvutaṃ viharantaṃ, abhijjhā·domanassā
pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya paṭipajjati;
rakkhati kāyindriyaṃ; kāyindriye saṃvaraṃ āpajjati.
manasā
dhammaṃ viññāya na nimitta·ggāhī hoti n·ānubyañjana·ggāhī
yatvādhikaraṇamenaṃ manindriyaṃ asaṃvutaṃ viharantaṃ, abhijjhā·domanassā
pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya paṭipajjati;
rakkhati manindriyaṃ; manindriye saṃvaraṃ āpajjati.
dhammaṃ viññāya na nimitta·ggāhī hoti n·ānubyañjana·ggāhī
yatvādhikaraṇamenaṃ manindriyaṃ asaṃvutaṃ viharantaṃ, abhijjhā·domanassā
pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya paṭipajjati;
rakkhati manindriyaṃ; manindriye saṃvaraṃ āpajjati.
“kathañca,
bhikkhave, bhikkhu bhojane mattaññū hoti? idha, bhikkhave, bhikkhu
paṭisaṅkhā yoniso āhāraṃ āhāreti: ‘neva davāya na madāya na maṇḍanāya na
vibhūsanāya; yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā
brahmacariyānuggahāya. iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca
vedanaṃ na uppādessāmi, yātrā ca me bhavissati, anavajjatā ca
phāsuvihāro cā’ti. evaṃ kho, bhikkhave, bhikkhu bhojane mattaññū hoti.
bhikkhave, bhikkhu bhojane mattaññū hoti? idha, bhikkhave, bhikkhu
paṭisaṅkhā yoniso āhāraṃ āhāreti: ‘neva davāya na madāya na maṇḍanāya na
vibhūsanāya; yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā
brahmacariyānuggahāya. iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca
vedanaṃ na uppādessāmi, yātrā ca me bhavissati, anavajjatā ca
phāsuvihāro cā’ti. evaṃ kho, bhikkhave, bhikkhu bhojane mattaññū hoti.
“kathañca,
bhikkhave, bhikkhu jāgariyaṃ anuyutto hoti? idha, bhikkhave, bhikkhu
divasaṃ caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṃ parisodheti;
rattiyā paṭhamaṃ yāmaṃ caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṃ
parisodheti; rattiyā majjhimaṃ yāmaṃ dakkhiṇena passena sīhaseyyaṃ
kappeti, pāde pādaṃ accādhāya, sato sampajāno uṭṭhānasaññaṃ manasi
karitvā; rattiyā pacchimaṃ yāmaṃ paccuṭṭhāya caṅkamena nisajjāya
āvaraṇīyehi dhammehi cittaṃ parisodheti. evaṃ kho, bhikkhave, bhikkhu
jāgariyaṃ anuyutto hoti.
bhikkhave, bhikkhu jāgariyaṃ anuyutto hoti? idha, bhikkhave, bhikkhu
divasaṃ caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṃ parisodheti;
rattiyā paṭhamaṃ yāmaṃ caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṃ
parisodheti; rattiyā majjhimaṃ yāmaṃ dakkhiṇena passena sīhaseyyaṃ
kappeti, pāde pādaṃ accādhāya, sato sampajāno uṭṭhānasaññaṃ manasi
karitvā; rattiyā pacchimaṃ yāmaṃ paccuṭṭhāya caṅkamena nisajjāya
āvaraṇīyehi dhammehi cittaṃ parisodheti. evaṃ kho, bhikkhave, bhikkhu
jāgariyaṃ anuyutto hoti.
imehi kho, bhikkhave, catūhi dhammehi samannāgato bhikkhu abhabbo parihānāya, nibbānasseva santiketi.
sīle patiṭṭhito bhikkhu,
indriyesu ca saṃvuto.
bhojanamhi ca mattaññū,
jāgariyaṃ anuyuñjati.
evaṃ vihārī ātāpī,
ahorattamatandito.
bhāvayaṃ kusalaṃ dhammaṃ,
yogakkhemassa pattiyā.
appamādarato bhikkhu,
pamāde bhayadassi vā.
abhabbo parihānāya,
nibbānasseva santike”ti.
English
“Endowed with four qualities, a monk is incapable of falling away and is right in the presence of Unbinding. Which four?
There
is the case where a monk is consummate in virtue, guards the doors to
his sense faculties, knows moderation in eating, & is devoted to
wakefulness.
is the case where a monk is consummate in virtue, guards the doors to
his sense faculties, knows moderation in eating, & is devoted to
wakefulness.
“And
how is a monk consummate in virtue? There is the case where a monk is
virtuous. He dwells restrained in accordance with the Patimokkha,
consummate in his behavior & sphere of activity. He trains himself,
having undertaken the training rules, seeing danger in the slightest
faults. This is how a monk is consummate in virtue.
how is a monk consummate in virtue? There is the case where a monk is
virtuous. He dwells restrained in accordance with the Patimokkha,
consummate in his behavior & sphere of activity. He trains himself,
having undertaken the training rules, seeing danger in the slightest
faults. This is how a monk is consummate in virtue.
“And
how does a monk guard the doors to his sense faculties? There is the
case where a monk, on seeing a form with the eye, does not grasp at any
theme or variations by which — if he were to dwell without restraint
over the faculty of the eye — evil, unskillful qualities such as greed
or distress might assail him. He practices with restraint. He guards the
faculty of the eye. He achieves restraint with regard to the faculty of
the eye.
how does a monk guard the doors to his sense faculties? There is the
case where a monk, on seeing a form with the eye, does not grasp at any
theme or variations by which — if he were to dwell without restraint
over the faculty of the eye — evil, unskillful qualities such as greed
or distress might assail him. He practices with restraint. He guards the
faculty of the eye. He achieves restraint with regard to the faculty of
the eye.
“On
hearing a sound with the ear, he does not grasp at any theme or
variations by which — if he were to dwell without restraint over the
faculty of the ear — evil, unskillful qualities such as greed or
distress might assail him. He practices with restraint. He guards the
faculty of the ear. He achieves restraint with regard to the faculty of
the ear.
hearing a sound with the ear, he does not grasp at any theme or
variations by which — if he were to dwell without restraint over the
faculty of the ear — evil, unskillful qualities such as greed or
distress might assail him. He practices with restraint. He guards the
faculty of the ear. He achieves restraint with regard to the faculty of
the ear.
“On
smelling an aroma with the nose, he does not grasp at any theme or
variations by which — if he were to dwell without restraint over the
faculty of the nose — evil, unskillful qualities such as greed or
distress might assail him. He practices with restraint. He guards the
faculty of the nose. He achieves restraint with regard to the faculty of
the nose.
smelling an aroma with the nose, he does not grasp at any theme or
variations by which — if he were to dwell without restraint over the
faculty of the nose — evil, unskillful qualities such as greed or
distress might assail him. He practices with restraint. He guards the
faculty of the nose. He achieves restraint with regard to the faculty of
the nose.
“On
tasting a flavor with the tongue, he does not grasp at any theme or
variations by which — if he were to dwell without restraint over the
faculty of the tongue — evil, unskillful qualities such as greed or
distress might assail him. He practices with restraint. He guards the
faculty of the tongue. He achieves restraint with regard to the faculty
of the tongue.
tasting a flavor with the tongue, he does not grasp at any theme or
variations by which — if he were to dwell without restraint over the
faculty of the tongue — evil, unskillful qualities such as greed or
distress might assail him. He practices with restraint. He guards the
faculty of the tongue. He achieves restraint with regard to the faculty
of the tongue.
“On
feeling a tactile sensation with the body, he does not grasp at any
theme or variations by which — if he were to dwell without restraint
over the faculty of the body — evil, unskillful qualities such as greed
or distress might assail him. He practices with restraint. He guards the
faculty of the body. He achieves restraint with regard to the faculty
of the body.
feeling a tactile sensation with the body, he does not grasp at any
theme or variations by which — if he were to dwell without restraint
over the faculty of the body — evil, unskillful qualities such as greed
or distress might assail him. He practices with restraint. He guards the
faculty of the body. He achieves restraint with regard to the faculty
of the body.
“On
cognizing an idea with the intellect, he does not grasp at any theme or
variations by which — if he were to dwell without restraint over the
faculty of the intellect — evil, unskillful qualities such as greed or
distress might assail him. He practices with restraint. He guards the
faculty of the intellect. He achieves restraint with regard to the
faculty of the intellect. This is how a monk guards the doors to his
sense faculties.
cognizing an idea with the intellect, he does not grasp at any theme or
variations by which — if he were to dwell without restraint over the
faculty of the intellect — evil, unskillful qualities such as greed or
distress might assail him. He practices with restraint. He guards the
faculty of the intellect. He achieves restraint with regard to the
faculty of the intellect. This is how a monk guards the doors to his
sense faculties.
“And
how does a monk know moderation in eating? There is the case where a
monk, considering it appropriately, takes his food not playfully, nor
for intoxication, nor for putting on bulk, nor for beautification, but
simply for the survival & continuance of this body, for ending its
afflictions, for the support of the holy life, thinking, ‘I will destroy
old feelings [of hunger] & not create new feelings [from
overeating]. Thus I will maintain myself, be blameless, & live in
comfort.’ This is how a monk knows moderation in eating.
how does a monk know moderation in eating? There is the case where a
monk, considering it appropriately, takes his food not playfully, nor
for intoxication, nor for putting on bulk, nor for beautification, but
simply for the survival & continuance of this body, for ending its
afflictions, for the support of the holy life, thinking, ‘I will destroy
old feelings [of hunger] & not create new feelings [from
overeating]. Thus I will maintain myself, be blameless, & live in
comfort.’ This is how a monk knows moderation in eating.
“And
how is a monk devoted to wakefulness? There is the case where a monk
during the day, sitting & pacing back & forth, cleanses his mind
of any qualities that would hold the mind in check. During the first
watch of the night, sitting & pacing back & forth, he cleanses
his mind of any qualities that would hold the mind in check. During the
second watch of the night, reclining on his right side, he takes up the
lion’s posture, one foot placed on top of the other, mindful, alert,
with his mind set on getting up [either as soon as he awakens or at a
particular time]. During the last watch of the night, sitting &
pacing back & forth, he cleanses his mind of any qualities that
would hold the mind in check. This is how a monk is devoted to
wakefulness.
how is a monk devoted to wakefulness? There is the case where a monk
during the day, sitting & pacing back & forth, cleanses his mind
of any qualities that would hold the mind in check. During the first
watch of the night, sitting & pacing back & forth, he cleanses
his mind of any qualities that would hold the mind in check. During the
second watch of the night, reclining on his right side, he takes up the
lion’s posture, one foot placed on top of the other, mindful, alert,
with his mind set on getting up [either as soon as he awakens or at a
particular time]. During the last watch of the night, sitting &
pacing back & forth, he cleanses his mind of any qualities that
would hold the mind in check. This is how a monk is devoted to
wakefulness.
“Endowed with these four qualities, a monk is incapable of falling away and is right in the presence of Unbinding.”
The monk established in virtue,
Restrained with regard to the sense faculties,
Knowing moderation in food,
& devoted to wakefulness:
Dwelling thus ardently,
Day & night, untiring,
He develops skillful qualities
For the attainment of rest from the yoke.
The monk delighting in heedfulness
And seeing danger in heedlessness
Is incapable of falling away,
Is right in the presence of Unbinding.
youtube.com
Dhammapada Verse 225: Never Falling Away
Part
of a series on the Dhammapada, a set of 423 verse teachings given by
the Buddha, including explanation of the Pali verse, a synopsis of the
background s…
of a series on the Dhammapada, a set of 423 verse teachings given by
the Buddha, including explanation of the Pali verse, a synopsis of the
background s…
Appaṭivāna Sutta (AN 2.5) - enhanced translation
Arañña Sutta (AN 4.262) - enhanced translation
Āraññaka Sutta (AN 5.98) - enhanced translation
Assāda Sutta (AN 6.112) - enhanced translation
Asubha Sutta (AN 4.163) - enhanced translation
Atammaya Sutta (AN 6.104) - enhanced translation
Atitti Sutta (AN 3.109) - enhanced translation
Aṭṭhasata Sutta (SN 36.22) - enhanced translation
Avijjāpahāna Sutta (SN 35.53) - word by word
Bāhitikā Sutta (MN 88) {excerpt} - enhanced translation
Bahuvedanīya Sutta (MN 59) {excerpt} - word by word
Bhaddaka Sutta (AN 6.14) - few info·bubbles
Bhayabherava Sutta (MN 4) - enhanced translation
Bīja Sutta (SN 49.24) - enhanced translation
2.
Hunger is the greatest ill, the greatest suffering - conditionedness, said Awakened One
knowing this reality at it is:
Ultimate Happiness supreme that is the end of suffering.
Sujata fed Buddha, Ashoka planted fruit bearing trees all over his empire.
Maha Mayawati wants that rule and VP Haris may direct their followers to Grow Broccoli 
Bell Peppers
Cucumber 
Carrots 
Beans in pots like Free Birds 
in Vegan 
White Home to make the hungry minds to glow like Lotus.
Bell Peppers Cucumber Carrots Beans in pots like Free Birds in Vegan White Home to make the hungry minds to glow like Lotus.Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
All
Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
3.
Create Free online the first time, when Jai Bhim was uttered when it
was used as a war cry during the famous Battle of Koregaon (fought
between the Peshwa and British East India Company) on January 1818.The
army of Mahars defeated the Peshwa. Ambedkar used to visit this battle
field-located in Pune-every
Create Free online the first time, when Jai Bhim was uttered when it
was used as a war cry during the famous Battle of Koregaon (fought
between the Peshwa and British East India Company) on January 1818.The
army of Mahars defeated the Peshwa. Ambedkar used to visit this battle
field-located in Pune-every
year, and pay floral tributes to the exemplary valour displayed by the Mahars
Live upto 150 years for the price of coffee
Nicotinamide Adenine Dinucleotide (NAD)15
Grams
at $62.00 which plays a role in generating energy in the human body
available ‘for the price of a coffee a day’ a Stunning anti-ageing
breakthrough could see humans live to 150 years and regenerate organ.New
process has been found by Harvard Professor David Sinclair and
researchers from the University of New South Wales, involving cell
eprogramming.
at $62.00 which plays a role in generating energy in the human body
available ‘for the price of a coffee a day’ a Stunning anti-ageing
breakthrough could see humans live to 150 years and regenerate organ.New
process has been found by Harvard Professor David Sinclair and
researchers from the University of New South Wales, involving cell
eprogramming.
According
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.
Maker
of COVID Tests Says Pandemic is Biggest Hoax Ever Perpetrated It is
like a blind man searching for a black cat in a dark room which is not
there.
of COVID Tests Says Pandemic is Biggest Hoax Ever Perpetrated It is
like a blind man searching for a black cat in a dark room which is not
there.
17th Masters National Masters Championships 2021
WELCOME
CIRCULAR It is our pleasure to welcome you all to Mangaluru, Karnataka
for the 17th Masters National Championships 2021 to be held at from 26th
to 28th November 2021.
CIRCULAR It is our pleasure to welcome you all to Mangaluru, Karnataka
for the 17th Masters National Championships 2021 to be held at from 26th
to 28th November 2021.
The above championships will be conducted at St Aloysius College, Kodiabail, PB 720, Mangaluru.
Kushinara Nibbana Bhumi Pagoda Bengaluru
This
video is about dream vision of J Chandrasekharan who has constructed
Kushinara Nibbana Bhumi Pagoda Bengaluru, This pagodan is built where
people can come make use of the place and get maximum benefit.
video is about dream vision of J Chandrasekharan who has constructed
Kushinara Nibbana Bhumi Pagoda Bengaluru, This pagodan is built where
people can come make use of the place and get maximum benefit.
Kushinara Nibbana Bhumi Pagoda
White Home
668, 5A Main Road
8th Cross HAL III Stage
Punya Bhumi Bengaluru
Magadhi Karnataka
Prabuddha Bharat International
Hunger is the greatest ill, the greatest suffering - conditionedness, said Awakened One
knowing this reality at it is:
Ultimate Happiness supreme that is the end of suffering.
Sujata fed Buddha, Ashoka planted fruit bearing trees all over his empire.
Maha Mayawati wants that rule and VP Haris may direct their followers to Grow Broccoli Bell Peppers Cucumber Carrots Beans in pots like Free Birds in Vegan White Home to make the hungry minds to glow like Lotus.
Bell Peppers Cucumber Carrots Beans in pots like Free Birds in Vegan White Home to make the hungry minds to glow like Lotus.Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
All
Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
youtube.com
vipassana Pagoda Bangalore
This
video is about dream vision of chandrashaker who has build terrace
vipassana pagoda in Bangalore,new thippasandra, This pagodan is built
where people ca…
video is about dream vision of chandrashaker who has build terrace
vipassana pagoda in Bangalore,new thippasandra, This pagodan is built
where people ca…
Do Mindful Swimming
WORLD WILL BE FREE FROM HOAX - STRENGTHENING THE TRUST FOR BEST OF HEALTH -SINGAPORE UNIVERSITY SURVEY
-
Online Positive Universal Prabuddha Intellectuals Convention.
Online Positive Universal Prabuddha Intellectuals Convention.
𝙝𝙩𝙩𝙥://𝙨𝙖𝙧𝙫𝙖𝙟𝙖𝙣.𝙖𝙢𝙗𝙚𝙙𝙠𝙖𝙧.𝙤𝙧𝙜
Wake up at 03:45 AM
After Bath Practice Patanjali Yogic Meditation From 04:00 AM to 05:00 AM at
𝙆𝙪𝙨𝙝𝙞𝙣𝙖𝙧𝙖 𝙉𝙄𝘽𝘽Ā𝙉𝘼 𝘽𝙃𝙐𝙈𝙄 𝙋𝙖𝙜𝙤𝙙𝙖
18𝙛𝙩 𝘿𝙞𝙖. 𝙖 3𝘿 360 𝙙𝙚𝙜𝙧𝙚𝙚 𝙘𝙞𝙧𝙘𝙪𝙡𝙖𝙧 𝙋𝙖𝙜𝙤𝙙𝙖 𝙖𝙩
𝙒𝙝𝙞𝙩𝙚 𝙃𝙤𝙢𝙚,
668 5𝙩𝙝 𝘼 𝙈𝙖𝙞𝙣 𝙍𝙤𝙖𝙙,
8𝙩𝙝 𝘾𝙧𝙤𝙨𝙨, 𝙃𝘼𝙇 𝙄𝙄𝙄 𝙎𝙩𝙖𝙜𝙚,
𝙋𝙪𝙣𝙞𝙮𝙖 𝘽𝙃𝙐𝙈𝙄 𝘽𝙚𝙣𝙜𝙖𝙡𝙪𝙧𝙪,
𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧𝙣𝙖𝙩𝙖𝙠𝙖,
𝙋𝙧𝙖𝙗𝙪𝙙𝙙𝙝𝙖 𝘽𝙝𝙖𝙧𝙖𝙩 𝙄𝙣𝙩𝙚𝙧𝙣𝙖𝙩𝙞𝙤𝙣𝙖𝙡
𝙗𝙪𝙙𝙙𝙝𝙖𝙨𝙖𝙞𝙙2𝙪𝙨@𝙜𝙢𝙖𝙞𝙡.𝙘𝙤𝙢
𝙟𝙘𝙨4𝙚𝙫𝙚𝙧@𝙤𝙪𝙩𝙡𝙤𝙤𝙠.𝙘𝙤𝙢
𝙟𝙘𝙝𝙖𝙣𝙙𝙧𝙖𝙨𝙚𝙠𝙝𝙖𝙧𝙖𝙣@𝙮𝙖𝙝𝙤𝙤.𝙘𝙤𝙢
080-25203792
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Spread the Words of Buddha from
𝙝𝙩𝙩𝙥://𝙨𝙖𝙧𝙫𝙖𝙟𝙖𝙣.𝙖𝙢𝙗𝙚𝙙𝙠𝙖𝙧.𝙤𝙧𝙜, WhatApp, Telegram,Facebook, Twitter, more than 5000 Emails.
Practicing Mindful Swimming at Dolphin Aquatics at Halasuru from 05:30 AM to 07:00 AM
 |
-
How many languages are there in the world?
-
7,117 languages are spoken today.
That number
is constantly in flux, because we’re learning more about the world’s
languages every day. And beyond that, the languages themselves are in
flux. They’re living and dynamic, spoken by communities whose lives are
shaped by our rapidly changing world. This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining. Meanwhile, just 23 languages account for more than half the
world’s population.
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Magahi Magadhi/Classical Chandaso
language/Magadhi Prakrit,Classical Hela Basa (Hela Language),Classical
Pāḷi which are the same. Buddha spoke in Magadhi. All the 7,139
languages and dialects are off shoot of Classical Magahi Magadhi. Hence
all of them are Classical in nature (Prakrit) of Human Beings, just like
all other living speices have their own natural languages for
communication. 117 languages are translated by https://translate.google.comin-
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01) Classical Magahi Magadhi,
-
02) Classical Chandaso language,
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03)Magadhi Prakrit,04)
Classical Hela Basa (Hela Language),
-
05) Classical Pāḷi,
-
06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
-
07) ClassicalCyrillic08) Classical Afrikaans– Klassieke Afrikaans09) Classical Albanian-Shqiptare klasike,10) Classical Amharic-አንጋፋዊ አማርኛ,11) Classical Arabic-اللغة العربية الفصحى12) Classical Armenian-դասական հայերեն,13) Classical Assamese-ধ্ৰুপদী অসমীয়া
14) Classical Azerbaijani- Klassik Azərbaycan,
15) Classical Basque- Euskal klasikoa,
16) Classical Belarusian-Класічная беларуская,
17) Classical Bengali-ক্লাসিক্যাল বাংলা,
18) Classical Bosnian-Klasični bosanski,
19) Classical Bulgaria- Класически българск,
-
20) Classical Catalan-Català clàssic
-
21) Classical Cebuano-Klase sa Sugbo,
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22) Classical Chichewa-Chikale cha Chichewa,23) Classical Chinese (Simplified)-古典中文（简体）,24) Classical Chinese (Traditional)-古典中文（繁體）,25) Classical Corsican-Corsa Corsicana,26) Classical Croatian-Klasična hrvatska,
-
27) Classical Czech-Klasická čeština28) Classical Danish-Klassisk dansk,Klassisk dansk,29) Classical Dutch- Klassiek Nederlands,30) Classical English,Roman,31) Classical Esperanto-Klasika Esperanto,32) Classical Estonian- klassikaline eesti keel,
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33) Classical Filipino klassikaline filipiinlane,
34) Classical Finnish- Klassinen suomalainen,35) Classical French- Français classique,36) Classical Frisian- Klassike Frysk,37) Classical Galician-Clásico galego,38) Classical Georgian-კლასიკური ქართული,39) Classical German- Klassisches Deutsch,40) Classical Greek-Κλασσικά Ελληνικά,41) Classical Gujarati-ક્લાસિકલ ગુજરાતી,42) Classical Haitian Creole-Klasik kreyòl,43) Classical Hausa-Hausa Hausa,44) Classical Hawaiian-Hawaiian Hawaiian,45) Classical Hebrew- עברית קלאסית46) Classical Hmong- Lus Hmoob,47) Classical Hungarian-Klasszikus magyar,48) Classical Icelandic-Klassísk íslensku,49) Classical Igbo,Klassískt Igbo,50) Classical Indonesian-Bahasa Indonesia Klasik,51) Classical Irish-Indinéisis Clasaiceach,52) Classical Italian-Italiano classico,53) Classical Japanese-古典的なイタリア語,54) Classical Javanese-Klasik Jawa,55) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,56) Classical Kazakh-Классикалық қазақ,57) Classical Khmer- ខ្មែរបុរាណ,58) Classical Kinyarwanda59) Classical Korean-고전 한국어,60) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),61) Classical Kyrgyz-Классикалык Кыргыз,62) Classical Lao-ຄລາສສິກລາວ,63) Classical Latin-LXII) Classical Latin,64) Classical Latvian-Klasiskā latviešu valoda,65) Classical Lithuanian-Klasikinė lietuvių kalba,66) Classical Luxembourgish-Klassesch Lëtzebuergesch,67) Classical Macedonian-Класичен македонски,68) Classical Malagasy,класичен малгашки,69) Classical Malay-Melayu Klasik,70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,71) Classical Maltese-Klassiku Malti,72) Classical Maori-Maori Maori,73) Classical Marathi-क्लासिकल माओरी,74) Classical Mongolian-Сонгодог Монгол,75) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),76) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),77) Classical Norwegian-Klassisk norsk,
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78) Classical Odia (Oriya)79) Classical Pashto- ټولګی پښتو80) Classical Persian-کلاسیک فارسی81) Classical Polish-Język klasyczny polski,82) Classical Portuguese-Português Clássico,83) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,84) Classical Romanian-Clasic românesc,85) Classical Russian-Классический русский,86) Classical Samoan-Samoan Samoa,
-
87) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
-
89) Classical Serbian-Класични српски,90) Classical Sesotho-Seserbia ea boholo-holo,91) Classical Shona-Shona Shona,92) Classical Sindhi,93) Classical Sinhala-සම්භාව්ය සිංහල,94) Classical Slovak-Klasický slovenský,95) Classical Slovenian-Klasična slovenska,96) Classical Somali-Soomaali qowmiyadeed,97) Classical Spanish-Español clásico,98) Classical Sundanese-Sunda Klasik,99) Classical Swahili,Kiswahili cha Classical,100) Classical Swedish-Klassisk svensk,101) Classical Tajik-тоҷикӣ классикӣ,102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,103) Classical Tatar104) Classical Telugu- క్లాసికల్ తెలుగు,105) Classical Thai-ภาษาไทยคลาสสิก,106) Classical Turkish-Klasik Türk,107) Classical Turkmen108) Classical Ukrainian-Класичний український,109) Classical Urdu- کلاسیکی اردو110) Classical Uyghur,111) Classical Uzbek-Klassik o’z,112) Classical Vietnamese-Tiếng Việ,113) Classical Welsh-Cymraeg Clasurol,114) Classical Xhosa-IsiXhosa zesiXhosa,115) Classical Yiddish- קלאסישע ייִדיש116) Classical Yoruba-Yoruba Yoruba,117) Classical Zulu-I-Classical Zulu