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02/09/22
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 5:51 pm
Posted by: site admin @ 5:51 pm
𝓛𝓔𝓢𝓢𝓞𝓝 4341 Thu 10 Feb 2022
Samaṇabrāhmaṇa Sutta
— Recluses and brahmans —
Path for All Societies to Attain Eternal Bliss
Free Online Agricultural University for Awakened Ashoka 
Fruits & 
Vegetables Growers Party
Fruits & Vegetables Growers PartyGrow Vegetable & Fruit Food!
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Be Kind
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668, 5A Main Road, 8th Cross, HAL III Stage,
Punya Bhumi Bengaluru
Magadhi Karnataka
Prabuddha Bharat Vishwa
Tree >> Sutta Piṭaka >> Saṃyutta Nikāya >> Iddhipāda Saṃyutta
SN 51.17 (S v 274)
Few people know this recipe! Tasty salad with broccoli, tomatoes and green beans.
I
love green salads and always looking for ways how I can mix vegetables
together. Green beans and broccoli have become my favorites recently.
This salad recipe is healthy, fresh and easy to make. It suits
vegetarian or vegan diets and will be great dish to achieve your weight
loss goals. Try this salad and you’ll be delighted!
love green salads and always looking for ways how I can mix vegetables
together. Green beans and broccoli have become my favorites recently.
This salad recipe is healthy, fresh and easy to make. It suits
vegetarian or vegan diets and will be great dish to achieve your weight
loss goals. Try this salad and you’ll be delighted!
Ingredients:
1 broccoli
150-200 g green beans
250-300 g cherry tomatoes
1/2 red onion
1/2 lemon
1 clove of garlic
Salt
Black pepper
Olive oil
Samaṇabrāhmaṇa Sutta
— Recluses and brahmans —Grow Broccoli 
Bell Peppers
Cucumber 
Carrots 
Beans in pots to eat them raw & live like Free Birds 
to make the worst illness hungry minds to glow like Lotus.
Bell Peppers Cucumber Carrots Beans in pots to eat them raw & live like Free Birds to make the worst illness hungry minds to glow like Lotus.Whatever
recluses or brahmans,wield at present the various kinds of
potencies:having been one they become many, having been many they become
one; they appear, disappear; go through walls, ramparts,
mountains,unobstructed as if through space; they immerse themselves into
the earth & emerge from it as if it were water; they walk on water
without sinking in it, as if it were earth; they travel in space,seating
cross-legged,as if they had wings like birds; they touch and stroke
with the hand the moon & the sun, which are of so great power,
majesty; they exert influence with the body up to the Brahma worlds; all
of them do so through development and assiduous practice of these same 4
basis for potencies.
recluses or brahmans,wield at present the various kinds of
potencies:having been one they become many, having been many they become
one; they appear, disappear; go through walls, ramparts,
mountains,unobstructed as if through space; they immerse themselves into
the earth & emerge from it as if it were water; they walk on water
without sinking in it, as if it were earth; they travel in space,seating
cross-legged,as if they had wings like birds; they touch and stroke
with the hand the moon & the sun, which are of so great power,
majesty; they exert influence with the body up to the Brahma worlds; all
of them do so through development and assiduous practice of these same 4
basis for potencies.
——————-
Wether in the past, in the future or at present, whoever wields potencies has developed and assiduously practiced four things.
Whatever
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of the four basis for
potencies.
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of the four basis for
potencies.
Whatever
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of the four basis for potencies.
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of the four basis for potencies.
Whatever
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of the four basis for potencies.
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of the four basis for potencies.
Which
four? Here, bhikkhus, a bhikkhu develops the basis for potencies
endowed with concentration due to desire and the construction of
striving, he develops the basis for potencies endowed with concentration
due to exertion and the construction of striving, he develops the basis
for potencies endowed with concentration due to the mind and the
construction of striving, he develops the basis for potencies endowed
with concentration due to investigation and the construction of
striving.
four? Here, bhikkhus, a bhikkhu develops the basis for potencies
endowed with concentration due to desire and the construction of
striving, he develops the basis for potencies endowed with concentration
due to exertion and the construction of striving, he develops the basis
for potencies endowed with concentration due to the mind and the
construction of striving, he develops the basis for potencies endowed
with concentration due to investigation and the construction of
striving.
Whatever
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of these same four basis for
potencies.
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of these same four basis for
potencies.
Whatever
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of these same four basis for potencies.
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of these same four basis for potencies.
Whatever
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of these same four basis for potencies.
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of these same four basis for potencies.
Few people know this recipe! Tasty salad with broccoli, tomatoes and green beans.
Aranyawasi swaminwahansela Pindapathe wadima - ආරණ්යවාසී ස්වාමීන්වහන්සේලා පින්ඩපාතේ වැඩීම
The
word Pindapatha is made up of two words “Pinda” and “Patha”. “Pinda”
means food and “Patha” means bowl. … The word “Bhikkhu” denotes “one
who lives by Pindapatha” thus implying the specific significance for
Pindapatha in Buddhism.
word Pindapatha is made up of two words “Pinda” and “Patha”. “Pinda”
means food and “Patha” means bowl. … The word “Bhikkhu” denotes “one
who lives by Pindapatha” thus implying the specific significance for
Pindapatha in Buddhism.

The
word “pindapata” is elucidated in the Visuddhimaga as: “Alms food is
any sort of food or nutriment is called “alms food” or pindapata –
literally means “lump dropping,” because of its having been dropped
(patitatta) into a bhikkhu’s bowl during his alms round (pindloya). Or
alms food (pindapata) is the dropping (pata) of the lumps (pinda); it is
the concurrence (sannipata), the collection, of alms (bhikkha) obtained
here and there, is what is meant.” Pindapata, is the practice of
collecting alms food, as observed by Theravada Buddhist monks who have
gone forth from ‘home life’ to ‘homelessness.’
word “pindapata” is elucidated in the Visuddhimaga as: “Alms food is
any sort of food or nutriment is called “alms food” or pindapata –
literally means “lump dropping,” because of its having been dropped
(patitatta) into a bhikkhu’s bowl during his alms round (pindloya). Or
alms food (pindapata) is the dropping (pata) of the lumps (pinda); it is
the concurrence (sannipata), the collection, of alms (bhikkha) obtained
here and there, is what is meant.” Pindapata, is the practice of
collecting alms food, as observed by Theravada Buddhist monks who have
gone forth from ‘home life’ to ‘homelessness.’
A
Buddhist monk is known in Pali language as ‘bhihkku’ – meaning ‘one who
lives on alms’and monks living on alms should review himself whether
worthy of alms food, like the Buddha teaches Sariputta: “….., all those
recluses and brahmans in the distant past who completely purified
themselves for alms-gathering did so after having reflected over and
over again in this way. And, Sariputta, all those recluses and brahmans
in the distant future who will completely purify themselves for alms-
gathering will do so only after having reflected over and over again in
these ways. And, Sariputta, all those recluses and brahmans who at
present completely purify themselves for alms-gathering do so only after
having reflected over and over again this these ways. Wherefore,
Sariputta, this is how you must train yourself: ‘I will completely
purify myself for alms-gathering after having reflected over and over
again.’ This is how you, Sariputta, must train yourself.”
Buddhist monk is known in Pali language as ‘bhihkku’ – meaning ‘one who
lives on alms’and monks living on alms should review himself whether
worthy of alms food, like the Buddha teaches Sariputta: “….., all those
recluses and brahmans in the distant past who completely purified
themselves for alms-gathering did so after having reflected over and
over again in this way. And, Sariputta, all those recluses and brahmans
in the distant future who will completely purify themselves for alms-
gathering will do so only after having reflected over and over again in
these ways. And, Sariputta, all those recluses and brahmans who at
present completely purify themselves for alms-gathering do so only after
having reflected over and over again this these ways. Wherefore,
Sariputta, this is how you must train yourself: ‘I will completely
purify myself for alms-gathering after having reflected over and over
again.’ This is how you, Sariputta, must train yourself.”
Samaṇabrāhmaṇa Sutta
— Recluses and brahmans —Grow Broccoli Bell Peppers Cucumber Carrots Beans in pots to eat them raw & live like Free Birds to make the worst illness hungry minds to glow like Lotus.
Bell Peppers Cucumber Carrots Beans in pots to eat them raw & live like Free Birds to make the worst illness hungry minds to glow like Lotus.Whatever
recluses or brahmans,wield at present the various kinds of
potencies:having been one they become many, having been many they become
one; they appear, disappear; go through walls, ramparts,
mountains,unobstructed as if through space; they immerse themselves into
the earth & emerge from it as if it were water; they walk on water
without sinking in it, as if it were earth; they travel in space,seating
cross-legged,as if they had wings like birds; they touch and stroke
with the hand the moon & the sun, which are of so great power,
majesty; they exert influence with the body up to the Brahma worlds; all
of them do so through development and assiduous practice of these same 4
basis for potencies.
recluses or brahmans,wield at present the various kinds of
potencies:having been one they become many, having been many they become
one; they appear, disappear; go through walls, ramparts,
mountains,unobstructed as if through space; they immerse themselves into
the earth & emerge from it as if it were water; they walk on water
without sinking in it, as if it were earth; they travel in space,seating
cross-legged,as if they had wings like birds; they touch and stroke
with the hand the moon & the sun, which are of so great power,
majesty; they exert influence with the body up to the Brahma worlds; all
of them do so through development and assiduous practice of these same 4
basis for potencies.
——————-
Wether in the past, in the future or at present, whoever wields potencies has developed and assiduously practiced four things.
Whatever
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of the four basis for
potencies.
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of the four basis for
potencies.
Whatever
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of the four basis for potencies.
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of the four basis for potencies.
Whatever
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of the four basis for potencies.
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of the four basis for potencies.
Which
four? Here, bhikkhus, a bhikkhu develops the basis for potencies
endowed with concentration due to desire and the construction of
striving, he develops the basis for potencies endowed with concentration
due to exertion and the construction of striving, he develops the basis
for potencies endowed with concentration due to the mind and the
construction of striving, he develops the basis for potencies endowed
with concentration due to investigation and the construction of
striving.
four? Here, bhikkhus, a bhikkhu develops the basis for potencies
endowed with concentration due to desire and the construction of
striving, he develops the basis for potencies endowed with concentration
due to exertion and the construction of striving, he develops the basis
for potencies endowed with concentration due to the mind and the
construction of striving, he develops the basis for potencies endowed
with concentration due to investigation and the construction of
striving.
Whatever
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of these same four basis for
potencies.
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of these same four basis for
potencies.
Whatever
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of these same four basis for potencies.
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of these same four basis for potencies.
Whatever
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of these same four basis for potencies.
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of these same four basis for potencies.
Few people know this recipe! Tasty salad with broccoli, tomatoes and green beans.
Aranyawasi swaminwahansela Pindapathe wadima - ආරණ්යවාසී ස්වාමීන්වහන්සේලා පින්ඩපාතේ වැඩීම
The Itivuttaka: 103 - Recluses and Brahmins
“Udana
and Itivuttaka: Two Classics from the Pali Canon,” by John D. Ireland.
Published by Buddhist Publication Society, Kandy, Sri Lanka (1997).
Note: It is my wish that after listening to these tracks, the listener
becomes encouraged to purchase this copy by this author (John D.
Ireland) from the publisher (BPS).
and Itivuttaka: Two Classics from the Pali Canon,” by John D. Ireland.
Published by Buddhist Publication Society, Kandy, Sri Lanka (1997).
Note: It is my wish that after listening to these tracks, the listener
becomes encouraged to purchase this copy by this author (John D.
Ireland) from the publisher (BPS).
A few words,
Over
the past 30+ years, in my quest for understanding the Dhamma, i.e. the
Teachings of Lord Buddha, I have dedicated countless hours studying the
suttas found in the Pali Canon of the Theravada Tradition (Words of the
Elders) as I sat at the feet of many a great teacher, trying to learn
and grasp the meaning behind the words. In these difficult times,
however, where time itself has become truly constricted in its abundance
wherein the curious and struggling mind of individuals do not
necessarily have the same luxuries of sitting and exploring the meaning
of the Nikayas, let alone reading them, something that was enjoyed only a
generation or two earlier.
the past 30+ years, in my quest for understanding the Dhamma, i.e. the
Teachings of Lord Buddha, I have dedicated countless hours studying the
suttas found in the Pali Canon of the Theravada Tradition (Words of the
Elders) as I sat at the feet of many a great teacher, trying to learn
and grasp the meaning behind the words. In these difficult times,
however, where time itself has become truly constricted in its abundance
wherein the curious and struggling mind of individuals do not
necessarily have the same luxuries of sitting and exploring the meaning
of the Nikayas, let alone reading them, something that was enjoyed only a
generation or two earlier.
Instead,
one becomes even hesitant to pick up one of the Nikayas given their
massive volume. Therefore, the danger of their inaccessibility (by
shying away from reading the Pali Nikayas) looms in the horizon;
realizing that many newcomers to the Dhamma are often petrified to
tackle the wonderful exploration that would otherwise be awaiting them
in those voluminous pages. Thus, as one of my own students expressed of
her apprehension despite her love for the Dhamma, to pick up one these
precious texts, I saw it necessary for posterity to go ahead and
transfer these words onto audio. I realize the amount of work, time and
energy this would take, but the necessity for making the Dhamma
available in an age of scarcity of time where most of our time is spent
driving, sitting long hours in commute, etc., becomes all the more
relevant.
one becomes even hesitant to pick up one of the Nikayas given their
massive volume. Therefore, the danger of their inaccessibility (by
shying away from reading the Pali Nikayas) looms in the horizon;
realizing that many newcomers to the Dhamma are often petrified to
tackle the wonderful exploration that would otherwise be awaiting them
in those voluminous pages. Thus, as one of my own students expressed of
her apprehension despite her love for the Dhamma, to pick up one these
precious texts, I saw it necessary for posterity to go ahead and
transfer these words onto audio. I realize the amount of work, time and
energy this would take, but the necessity for making the Dhamma
available in an age of scarcity of time where most of our time is spent
driving, sitting long hours in commute, etc., becomes all the more
relevant.
Being
a Dhamma Teacher means nothing if there is no Dhamma available, which
means that is available by being read, studied, and in this case, heard
and listened to. To this end, I am dedicating my time and energy to do
my small part and record the precious words of Lord Buddha onto these
audio files for posterity, hoping that listeners would become able to
taste them and realize their fruits, by listening to and understanding
the wonderful gems within the words of Lord Buddha, that have survived
the test of time during the last 2600 years.
a Dhamma Teacher means nothing if there is no Dhamma available, which
means that is available by being read, studied, and in this case, heard
and listened to. To this end, I am dedicating my time and energy to do
my small part and record the precious words of Lord Buddha onto these
audio files for posterity, hoping that listeners would become able to
taste them and realize their fruits, by listening to and understanding
the wonderful gems within the words of Lord Buddha, that have survived
the test of time during the last 2600 years.
Mettacittena,
“Candana” (Garbis J. Bartanian, Doctor of Buddhist Ministry (DBMin), LMFT).
Aranyawasi swaminwahansela Pindapathe wadima - ආරණ්යවාසී ස්වාමීන්වහන්සේලා පින්ඩපාතේ වැඩීම
The
word Pindapatha is made up of two words “Pinda” and “Patha”. “Pinda”
means food and “Patha” means bowl. … The word “Bhikkhu” denotes “one
who lives by Pindapatha” thus implying the specific significance for
Pindapatha in Buddhism.
word Pindapatha is made up of two words “Pinda” and “Patha”. “Pinda”
means food and “Patha” means bowl. … The word “Bhikkhu” denotes “one
who lives by Pindapatha” thus implying the specific significance for
Pindapatha in Buddhism.

The
word “pindapata” is elucidated in the Visuddhimaga as: “Alms food is
any sort of food or nutriment is called “alms food” or pindapata –
literally means “lump dropping,” because of its having been dropped
(patitatta) into a bhikkhu’s bowl during his alms round (pindloya). Or
alms food (pindapata) is the dropping (pata) of the lumps (pinda); it is
the concurrence (sannipata), the collection, of alms (bhikkha) obtained
here and there, is what is meant.” Pindapata, is the practice of
collecting alms food, as observed by Theravada Buddhist monks who have
gone forth from ‘home life’ to ‘homelessness.’
word “pindapata” is elucidated in the Visuddhimaga as: “Alms food is
any sort of food or nutriment is called “alms food” or pindapata –
literally means “lump dropping,” because of its having been dropped
(patitatta) into a bhikkhu’s bowl during his alms round (pindloya). Or
alms food (pindapata) is the dropping (pata) of the lumps (pinda); it is
the concurrence (sannipata), the collection, of alms (bhikkha) obtained
here and there, is what is meant.” Pindapata, is the practice of
collecting alms food, as observed by Theravada Buddhist monks who have
gone forth from ‘home life’ to ‘homelessness.’
A
Buddhist monk is known in Pali language as ‘bhihkku’ – meaning ‘one who
lives on alms’and monks living on alms should review himself whether
worthy of alms food, like the Buddha teaches Sariputta: “….., all those
recluses and brahmans in the distant past who completely purified
themselves for alms-gathering did so after having reflected over and
over again in this way. And, Sariputta, all those recluses and brahmans
in the distant future who will completely purify themselves for alms-
gathering will do so only after having reflected over and over again in
these ways. And, Sariputta, all those recluses and brahmans who at
present completely purify themselves for alms-gathering do so only after
having reflected over and over again this these ways. Wherefore,
Sariputta, this is how you must train yourself: ‘I will completely
purify myself for alms-gathering after having reflected over and over
again.’ This is how you, Sariputta, must train yourself.”
Buddhist monk is known in Pali language as ‘bhihkku’ – meaning ‘one who
lives on alms’and monks living on alms should review himself whether
worthy of alms food, like the Buddha teaches Sariputta: “….., all those
recluses and brahmans in the distant past who completely purified
themselves for alms-gathering did so after having reflected over and
over again in this way. And, Sariputta, all those recluses and brahmans
in the distant future who will completely purify themselves for alms-
gathering will do so only after having reflected over and over again in
these ways. And, Sariputta, all those recluses and brahmans who at
present completely purify themselves for alms-gathering do so only after
having reflected over and over again this these ways. Wherefore,
Sariputta, this is how you must train yourself: ‘I will completely
purify myself for alms-gathering after having reflected over and over
again.’ This is how you, Sariputta, must train yourself.”
Samaṇabrāhmaṇa Sutta
— Recluses and brahmans —Grow Broccoli Bell Peppers Cucumber Carrots Beans in pots to eat them raw & live like Free Birds to make the worst illness hungry minds to glow like Lotus.
Bell Peppers Cucumber Carrots Beans in pots to eat them raw & live like Free Birds to make the worst illness hungry minds to glow like Lotus.Whatever
recluses or brahmans,wield at present the various kinds of
potencies:having been one they become many, having been many they become
one; they appear, disappear; go through walls, ramparts,
mountains,unobstructed as if through space; they immerse themselves into
the earth & emerge from it as if it were water; they walk on water
without sinking in it, as if it were earth; they travel in space,seating
cross-legged,as if they had wings like birds; they touch and stroke
with the hand the moon & the sun, which are of so great power,
majesty; they exert influence with the body up to the Brahma worlds; all
of them do so through development and assiduous practice of these same 4
basis for potencies.
recluses or brahmans,wield at present the various kinds of
potencies:having been one they become many, having been many they become
one; they appear, disappear; go through walls, ramparts,
mountains,unobstructed as if through space; they immerse themselves into
the earth & emerge from it as if it were water; they walk on water
without sinking in it, as if it were earth; they travel in space,seating
cross-legged,as if they had wings like birds; they touch and stroke
with the hand the moon & the sun, which are of so great power,
majesty; they exert influence with the body up to the Brahma worlds; all
of them do so through development and assiduous practice of these same 4
basis for potencies.
——————-
Wether in the past, in the future or at present, whoever wields potencies has developed and assiduously practiced four things.
Whatever
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of the four basis for
potencies.
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of the four basis for
potencies.
Whatever
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of the four basis for potencies.
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of the four basis for potencies.
Whatever
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of the four basis for potencies.
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of the four basis for potencies.
Which
four? Here, bhikkhus, a bhikkhu develops the basis for potencies
endowed with concentration due to desire and the construction of
striving, he develops the basis for potencies endowed with concentration
due to exertion and the construction of striving, he develops the basis
for potencies endowed with concentration due to the mind and the
construction of striving, he develops the basis for potencies endowed
with concentration due to investigation and the construction of
striving.
four? Here, bhikkhus, a bhikkhu develops the basis for potencies
endowed with concentration due to desire and the construction of
striving, he develops the basis for potencies endowed with concentration
due to exertion and the construction of striving, he develops the basis
for potencies endowed with concentration due to the mind and the
construction of striving, he develops the basis for potencies endowed
with concentration due to investigation and the construction of
striving.
Whatever
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of these same four basis for
potencies.
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of these same four basis for
potencies.
Whatever
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of these same four basis for potencies.
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of these same four basis for potencies.
Whatever
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of these same four basis for potencies.
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of these same four basis for potencies.
Few people know this recipe! Tasty salad with broccoli, tomatoes and green beans.
Aranyawasi swaminwahansela Pindapathe wadima - ආරණ්යවාසී ස්වාමීන්වහන්සේලා පින්ඩපාතේ වැඩීම
The Itivuttaka: 103 - Recluses and Brahmins
“Udana and Itivuttaka: Two Classics from the Pali Canon,” by John D
05) Classical Pāḷi,
Ye
hi keci, bhikkhave, atīta·maddhānaṃ samaṇā vā brāhmaṇā vā aneka·vihitaṃ
iddhi·vidhaṃ paccanubhosuṃ: ekopi hutvā bahudhā ahesuṃ, bahudhāpi hutvā
eko ahesuṃ; āvi·bhāvaṃ, tiro·bhāvaṃ; tiro·kuṭṭaṃ tiro·pākāraṃ
tiro·pabbataṃ asajjamānā agamaṃsu, seyyathāpi ākāse; pathaviyāpi
ummujja·nimujjaṃ akaṃsu, seyyathāpi udake; udakepi abhijjamāne agamaṃsu,
seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamiṃsu, seyyathāpi pakkhī
sakuṇo; imepi candima·sūriye evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve pāṇinā
parimasiṃsu parimajjiṃsu; yāva brahma·lokāpi kāyena vasaṃ vattesuṃ;
sabbe te catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttā.
hi keci, bhikkhave, atīta·maddhānaṃ samaṇā vā brāhmaṇā vā aneka·vihitaṃ
iddhi·vidhaṃ paccanubhosuṃ: ekopi hutvā bahudhā ahesuṃ, bahudhāpi hutvā
eko ahesuṃ; āvi·bhāvaṃ, tiro·bhāvaṃ; tiro·kuṭṭaṃ tiro·pākāraṃ
tiro·pabbataṃ asajjamānā agamaṃsu, seyyathāpi ākāse; pathaviyāpi
ummujja·nimujjaṃ akaṃsu, seyyathāpi udake; udakepi abhijjamāne agamaṃsu,
seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamiṃsu, seyyathāpi pakkhī
sakuṇo; imepi candima·sūriye evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve pāṇinā
parimasiṃsu parimajjiṃsu; yāva brahma·lokāpi kāyena vasaṃ vattesuṃ;
sabbe te catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttā.
Ye
hi keci, bhikkhave, anāgata·maddhānaṃ samaṇā vā brāhmaṇā vā
aneka·vihitaṃ iddhi·vidhaṃ paccanubhossanti: ekopi hutvā bahudhā
bhavissanti, bahudhāpi hutvā eko bhavissanti; āvi·bhāvaṃ, tiro·bhāvaṃ;
tiro·kuṭṭaṃ tiro·pākāraṃ tiro·pabbataṃ asajjamānā gamissanti, seyyathāpi
ākāse; pathaviyāpi ummujja·nimujjaṃ karissanti, seyyathāpi udake;
udakepi abhijjamāne gamissanti, seyyathāpi pathaviyaṃ; ākāsepi
pallaṅkena kamissanti, seyyathāpi pakkhī sakuṇo; imepi candima·sūriye
evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve pāṇinā parimasissanti
parimajjissanti; yāva brahma·lokāpi kāyena vasaṃ vattissanti; sabbe te
catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttā.
hi keci, bhikkhave, anāgata·maddhānaṃ samaṇā vā brāhmaṇā vā
aneka·vihitaṃ iddhi·vidhaṃ paccanubhossanti: ekopi hutvā bahudhā
bhavissanti, bahudhāpi hutvā eko bhavissanti; āvi·bhāvaṃ, tiro·bhāvaṃ;
tiro·kuṭṭaṃ tiro·pākāraṃ tiro·pabbataṃ asajjamānā gamissanti, seyyathāpi
ākāse; pathaviyāpi ummujja·nimujjaṃ karissanti, seyyathāpi udake;
udakepi abhijjamāne gamissanti, seyyathāpi pathaviyaṃ; ākāsepi
pallaṅkena kamissanti, seyyathāpi pakkhī sakuṇo; imepi candima·sūriye
evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve pāṇinā parimasissanti
parimajjissanti; yāva brahma·lokāpi kāyena vasaṃ vattissanti; sabbe te
catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttā.
Ye
hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā aneka·vihitaṃ
iddhi·vidhaṃ paccanubhonti: ekopi hutvā bahudhā honti, bahudhāpi hutvā
eko honti; āvi·bhāvaṃ, tiro·bhāvaṃ; tiro·kuṭṭaṃ tiro·pākāraṃ
tiro·pabbataṃ asajjamānā gacchanti, seyyathāpi ākāse; pathaviyāpi
ummujja·nimujjaṃ karonti, seyyathāpi udake; udakepi abhijjamāne
gacchanti, seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamanti, seyyathāpi
pakkhī sakuṇo; imepi candima·sūriye evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve
pāṇinā parimasanti parimajjanti; yāva brahma·lokāpi kāyena vasaṃ
vattenti; sabbe te catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttāti.
hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā aneka·vihitaṃ
iddhi·vidhaṃ paccanubhonti: ekopi hutvā bahudhā honti, bahudhāpi hutvā
eko honti; āvi·bhāvaṃ, tiro·bhāvaṃ; tiro·kuṭṭaṃ tiro·pākāraṃ
tiro·pabbataṃ asajjamānā gacchanti, seyyathāpi ākāse; pathaviyāpi
ummujja·nimujjaṃ karonti, seyyathāpi udake; udakepi abhijjamāne
gacchanti, seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamanti, seyyathāpi
pakkhī sakuṇo; imepi candima·sūriye evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve
pāṇinā parimasanti parimajjanti; yāva brahma·lokāpi kāyena vasaṃ
vattenti; sabbe te catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttāti.
Katamesaṃ catunnaṃ? Idha, bhikkhave, chanda·samādhi·p-padhāna·saṅkhāra-samannāgataṃ iddhipādaṃ bhāveti, vīriya·samādhi·p-padhāna· saṅkhāra-samannāgataṃ iddhipādaṃ bhāveti, citta·samādhi·p-padhāna· saṅkhāra-samannāgataṃ iddhipādaṃ bhāveti, vīmaṃsā·samādhi·p-padhāna· saṅkhāra-samannāgataṃ iddhi·pādaṃ bhāveti.
Ye
hi keci, bhikkhave, atīta·maddhānaṃ samaṇā vā brāhmaṇā vā aneka·vihitaṃ
iddhi·vidhaṃ paccanubhosuṃ: ekopi hutvā bahudhā ahesuṃ, bahudhāpi hutvā
eko ahesuṃ; āvi·bhāvaṃ, tiro·bhāvaṃ; tiro·kuṭṭaṃ tiro·pākāraṃ
tiro·pabbataṃ asajjamānā agamaṃsu, seyyathāpi ākāse; pathaviyāpi
ummujja·nimujjaṃ akaṃsu, seyyathāpi udake; udakepi abhijjamāne agamaṃsu,
seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamiṃsu, seyyathāpi pakkhī
sakuṇo; imepi candima·sūriye evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve pāṇinā
parimasiṃsu parimajjiṃsu; yāva brahma·lokāpi kāyena vasaṃ vattesuṃ;
sabbe te imesaṃyeva catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttā.
hi keci, bhikkhave, atīta·maddhānaṃ samaṇā vā brāhmaṇā vā aneka·vihitaṃ
iddhi·vidhaṃ paccanubhosuṃ: ekopi hutvā bahudhā ahesuṃ, bahudhāpi hutvā
eko ahesuṃ; āvi·bhāvaṃ, tiro·bhāvaṃ; tiro·kuṭṭaṃ tiro·pākāraṃ
tiro·pabbataṃ asajjamānā agamaṃsu, seyyathāpi ākāse; pathaviyāpi
ummujja·nimujjaṃ akaṃsu, seyyathāpi udake; udakepi abhijjamāne agamaṃsu,
seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamiṃsu, seyyathāpi pakkhī
sakuṇo; imepi candima·sūriye evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve pāṇinā
parimasiṃsu parimajjiṃsu; yāva brahma·lokāpi kāyena vasaṃ vattesuṃ;
sabbe te imesaṃyeva catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttā.
Ye
hi keci, bhikkhave, anāgata·maddhānaṃ samaṇā vā brāhmaṇā vā
aneka·vihitaṃ iddhi·vidhaṃ paccanubhossanti: ekopi hutvā bahudhā
bhavissanti, bahudhāpi hutvā eko bhavissanti; āvi·bhāvaṃ, tiro·bhāvaṃ;
tiro·kuṭṭaṃ tiro·pākāraṃ tiro·pabbataṃ asajjamānā gamissanti, seyyathāpi
ākāse; pathaviyāpi ummujja·nimujjaṃ karissanti, seyyathāpi udake;
udakepi abhijjamāne gamissanti, seyyathāpi pathaviyaṃ; ākāsepi
pallaṅkena kamissanti, seyyathāpi pakkhī sakuṇo; imepi candima·sūriye
evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve pāṇinā parimasissanti
parimajjissanti; yāva brahma·lokāpi kāyena vasaṃ vattissanti; sabbe te
imesaṃyeva catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttā.
hi keci, bhikkhave, anāgata·maddhānaṃ samaṇā vā brāhmaṇā vā
aneka·vihitaṃ iddhi·vidhaṃ paccanubhossanti: ekopi hutvā bahudhā
bhavissanti, bahudhāpi hutvā eko bhavissanti; āvi·bhāvaṃ, tiro·bhāvaṃ;
tiro·kuṭṭaṃ tiro·pākāraṃ tiro·pabbataṃ asajjamānā gamissanti, seyyathāpi
ākāse; pathaviyāpi ummujja·nimujjaṃ karissanti, seyyathāpi udake;
udakepi abhijjamāne gamissanti, seyyathāpi pathaviyaṃ; ākāsepi
pallaṅkena kamissanti, seyyathāpi pakkhī sakuṇo; imepi candima·sūriye
evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve pāṇinā parimasissanti
parimajjissanti; yāva brahma·lokāpi kāyena vasaṃ vattissanti; sabbe te
imesaṃyeva catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttā.
Ye
hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā aneka·vihitaṃ
iddhi·vidhaṃ paccanubhonti: ekopi hutvā bahudhā honti, bahudhāpi hutvā
eko honti; āvi·bhāvaṃ, tiro·bhāvaṃ; tiro·kuṭṭaṃ tiro·pākāraṃ
tiro·pabbataṃ asajjamānā gacchanti, seyyathāpi ākāse; pathaviyāpi
ummujja·nimujjaṃ karonti, seyyathāpi udake; udakepi abhijjamāne
gacchanti, seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamanti, seyyathāpi
pakkhī sakuṇo; imepi candima·sūriye evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve
pāṇinā parimasanti parimajjanti; yāva brahma·lokāpi kāyena vasaṃ
vattenti; sabbe te imesaṃyeva catunnaṃ iddhi·pādānaṃ bhāvitattā
bahulī·kata·ttāti.
hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā aneka·vihitaṃ
iddhi·vidhaṃ paccanubhonti: ekopi hutvā bahudhā honti, bahudhāpi hutvā
eko honti; āvi·bhāvaṃ, tiro·bhāvaṃ; tiro·kuṭṭaṃ tiro·pākāraṃ
tiro·pabbataṃ asajjamānā gacchanti, seyyathāpi ākāse; pathaviyāpi
ummujja·nimujjaṃ karonti, seyyathāpi udake; udakepi abhijjamāne
gacchanti, seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamanti, seyyathāpi
pakkhī sakuṇo; imepi candima·sūriye evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve
pāṇinā parimasanti parimajjanti; yāva brahma·lokāpi kāyena vasaṃ
vattenti; sabbe te imesaṃyeva catunnaṃ iddhi·pādānaṃ bhāvitattā
bahulī·kata·ttāti.
The Long Discourses: Sutta 1 - Brahmajāla Sutta: The All Embracing Net Of Views
-
06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
-
08) Classical Afrikaans– Klassieke Afrikaans09) Classical Albanian-Shqiptare klasike,10) Classical Amharic-አንጋፋዊ አማርኛ,11) Classical Arabic-اللغة العربية الفصحى12) Classical Armenian-դասական հայերեն,13) Classical Assamese-ধ্ৰুপদী অসমীয়া
14) Classical Azerbaijani- Klassik Azərbaycan,
15) Classical Basque- Euskal klasikoa,
16) Classical Belarusian-Класічная беларуская,
17) Classical Bengali-ক্লাসিক্যাল বাংলা,
18) Classical Bosnian-Klasični bosanski,
19) Classical Bulgaria- Класически българск,
-
20) Classical Catalan-Català clàssic
-
21) Classical Cebuano-Klase sa Sugbo,
-
22) Classical Chichewa-Chikale cha Chichewa,23) Classical Chinese (Simplified)-古典中文（简体）,24) Classical Chinese (Traditional)-古典中文（繁體）,25) Classical Corsican-Corsa Corsicana,26) Classical Croatian-Klasična hrvatska,
-
27) Classical Czech-Klasická čeština28) Classical Danish-Klassisk dansk,Klassisk dansk,29) Classical Dutch- Klassiek Nederlands,30) Classical English,Roman,31) Classical Esperanto-Klasika Esperanto,32) Classical Estonian- klassikaline eesti keel,
-
33) Classical Filipino klassikaline filipiinlane,
34) Classical Finnish- Klassinen suomalainen,35) Classical French- Français classique,36) Classical Frisian- Klassike Frysk,37) Classical Galician-Clásico galego,38) Classical Georgian-კლასიკური ქართული,39) Classical German- Klassisches Deutsch,40) Classical Greek-Κλασσικά Ελληνικά,41) Classical Gujarati-ક્લાસિકલ ગુજરાતી,42) Classical Haitian Creole-Klasik kreyòl,43) Classical Hausa-Hausa Hausa,44) Classical Hawaiian-Hawaiian Hawaiian,45) Classical Hebrew- עברית קלאסית46) Classical Hmong- Lus Hmoob,47) Classical Hungarian-Klasszikus magyar,48) Classical Icelandic-Klassísk íslensku,49) Classical Igbo,Klassískt Igbo,50) Classical Indonesian-Bahasa Indonesia Klasik,51) Classical Irish-Indinéisis Clasaiceach,52) Classical Italian-Italiano classico,53) Classical Japanese-古典的なイタリア語,54) Classical Javanese-Klasik Jawa,55) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,56) Classical Kazakh-Классикалық қазақ,57) Classical Khmer- ខ្មែរបុរាណ,58) Classical Kinyarwanda59) Classical Korean-고전 한국어,60) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),61) Classical Kyrgyz-Классикалык Кыргыз,62) Classical Lao-ຄລາສສິກລາວ,63) Classical Latin-LXII) Classical Latin,64) Classical Latvian-Klasiskā latviešu valoda,65) Classical Lithuanian-Klasikinė lietuvių kalba,66) Classical Luxembourgish-Klassesch Lëtzebuergesch,67) Classical Macedonian-Класичен македонски,68) Classical Malagasy,класичен малгашки,69) Classical Malay-Melayu Klasik,70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,71) Classical Maltese-Klassiku Malti,72) Classical Maori-Maori Maori,73) Classical Marathi-क्लासिकल माओरी,74) Classical Mongolian-Сонгодог Монгол,75) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),76) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),77) Classical Norwegian-Klassisk norsk,
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78) Classical Odia (Oriya)79) Classical Pashto- ټولګی پښتو80) Classical Persian-کلاسیک فارسی81) Classical Polish-Język klasyczny polski,82) Classical Portuguese-Português Clássico,83) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,84) Classical Romanian-Clasic românesc,85) Classical Russian-Классический русский,86) Classical Samoan-Samoan Samoa,
-
87) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
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89) Classical Serbian-Класични српски,90) Classical Sesotho-Seserbia ea boholo-holo,91) Classical Shona-Shona Shona,92) Classical Sindhi,93) Classical Sinhala-සම්භාව්ය සිංහල,94) Classical Slovak-Klasický slovenský,95) Classical Slovenian-Klasična slovenska,96) Classical Somali-Soomaali qowmiyadeed,97) Classical Spanish-Español clásico,98) Classical Sundanese-Sunda Klasik,99) Classical Swahili,Kiswahili cha Classical,100) Classical Swedish-Klassisk svensk,
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101) Classical Tajik-тоҷикӣ классикӣ,
- Дастрасӣ ва Брокманс. Қаламфури бодир. Броксгер Бурида лӯбиёӣ, ба монанди паррандагони озод, ба мисли паррандагони баде, ки ба мисли лоток ба дурахшанда машғуланд.
Бурида лӯбиёӣ, ба монанди паррандагони озод, ба мисли паррандагони баде, ки ба мисли лоток ба дурахшанда машғуланд.Дар
айни замон, дар кунҷҳои дефектҳо ва Брахменҳо, бо кадом чизҳо часпонед.
пайдо мешаванд, нопадид; аз деворҳо, бодпаришҳо, кӯҳҳо, lobointed ба
тавре ки дар фазо Ва онҳоро ба замин маҳв мекунанд ва аз он об ба об
меоянд. Онҳо бар он об бар истодаанд ва мисли он ки дар замин буд; Онҳо
дар фазо сафар мекунанд, ки поймолкунандагонро поймол мекунанд, ки мисли
паррандагон болҳо доштанд; Онҳо ламс ва бо даст Моҳ ва офтобро, ки
қудрати бузург ва хеле қудрат доранд; Онҳо бо бадан то ба олами брахма
таъсир мерасонанд; Ҳамаи онҳо тавассути таҳия ва амалияи якхела барои
доконҳо ин тавр амал мекунанд.
айни замон, дар кунҷҳои дефектҳо ва Брахменҳо, бо кадом чизҳо часпонед.
пайдо мешаванд, нопадид; аз деворҳо, бодпаришҳо, кӯҳҳо, lobointed ба
тавре ки дар фазо Ва онҳоро ба замин маҳв мекунанд ва аз он об ба об
меоянд. Онҳо бар он об бар истодаанд ва мисли он ки дар замин буд; Онҳо
дар фазо сафар мекунанд, ки поймолкунандагонро поймол мекунанд, ки мисли
паррандагон болҳо доштанд; Онҳо ламс ва бо даст Моҳ ва офтобро, ки
қудрати бузург ва хеле қудрат доранд; Онҳо бо бадан то ба олами брахма
таъсир мерасонанд; Ҳамаи онҳо тавассути таҳия ва амалияи якхела барои
доконҳо ин тавр амал мекунанд.
ЧОҢ ЧЫР ЧЫГЫП КЕТТИ
АЗЫР КЫЙГЫЛА БОЛ
ТОЛУГУ МЫНА
АЗЫР КЫЙГЫЛА БОЛТОЛУГУ МЫНА102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
youtube.com/watch?v=3Uw2aR
மறுசுழற்சி என்னவென்றால்,பல்வேறு
வகையான சக்திவாய்ந்த அளவிலான சக்திகள் உள்ளன: அவர்கள் பலமாக
மாறிவிட்டார்கள்; அவர்கள் தோன்றும்,மறைந்துவிடும்;சுவர்கள், மலைகள் வழியாக
சென்று விண்வெளி வழியாக என பூமியில் தங்களை மூழ்கடித்து,அது தண்ணீரைப்
போலவே வெளிவரும்
மறுசுழற்சி என்னவென்றால்,பல்வேறு
வகையான சக்திவாய்ந்த அளவிலான சக்திகள் உள்ளன: அவர்கள் பலமாக
மாறிவிட்டார்கள்; அவர்கள் தோன்றும்,மறைந்துவிடும்;சுவர்கள், மலைகள் வழியாக
சென்று விண்வெளி வழியாக என பூமியில் தங்களை மூழ்கடித்து,அது தண்ணீரைப்
போலவே வெளிவரும்
youtube.com
#மறுசுழற்சி தோட்டம்
திருமதி
மாயாவதி பிரதமராக இருப்பதால், சமுதாயத்தின் அனைத்து பிரிவுகளிலும்
விகிதாசாரமாக அளிப்பதன் மூலம் தனது சிறந்த ஆட்சியின் காரணமாக பிரதமராக
இருந்தபோது, இந்துத்துவா வலதுசாரி வெளிநாட்டவர்கள் வெளிநாட்டவர்கள்
இஸ்ரவேலில் இருந்து வெளியேற்றப்பட்டனர். திபெத், ஆப்பிரிக்கா, மேற்கு
ஐரோப்பா, மேற்கு ஜேர்மனி, தெற்கு ரஷ்யா, கிழக்கு ஐரோப்பா, ஹங்கேரி
சித்ஸ்பான் பிராமணர்கள் ரவாய் ஸ்வயம் சாவாக்ஸ் ஆர்.எஸ்.எஸ் வன்முறை,
போராளி, உலகின் ஒரு பயங்கரவாதிகள், பைத்தியம், மனநலம் பாதிக்கப்பட்டவர்கள்
வெறுப்பு, கோபம், பொறாமை, மாயை, முட்டாள்தனம் அனைத்து பழங்குடி
சமுதாயங்களும் தொலைதூர கட்டுப்பாடாகக் கட்டுப்பாட்டில் உள்ள அனைத்து
பைத்தியக்காரத்தனங்களுக்கும் இலவசமாக கட்டுப்படுத்துகின்றன.
மாயாவதி பிரதமராக இருப்பதால், சமுதாயத்தின் அனைத்து பிரிவுகளிலும்
விகிதாசாரமாக அளிப்பதன் மூலம் தனது சிறந்த ஆட்சியின் காரணமாக பிரதமராக
இருந்தபோது, இந்துத்துவா வலதுசாரி வெளிநாட்டவர்கள் வெளிநாட்டவர்கள்
இஸ்ரவேலில் இருந்து வெளியேற்றப்பட்டனர். திபெத், ஆப்பிரிக்கா, மேற்கு
ஐரோப்பா, மேற்கு ஜேர்மனி, தெற்கு ரஷ்யா, கிழக்கு ஐரோப்பா, ஹங்கேரி
சித்ஸ்பான் பிராமணர்கள் ரவாய் ஸ்வயம் சாவாக்ஸ் ஆர்.எஸ்.எஸ் வன்முறை,
போராளி, உலகின் ஒரு பயங்கரவாதிகள், பைத்தியம், மனநலம் பாதிக்கப்பட்டவர்கள்
வெறுப்பு, கோபம், பொறாமை, மாயை, முட்டாள்தனம் அனைத்து பழங்குடி
சமுதாயங்களும் தொலைதூர கட்டுப்பாடாகக் கட்டுப்பாட்டில் உள்ள அனைத்து
பைத்தியக்காரத்தனங்களுக்கும் இலவசமாக கட்டுப்படுத்துகின்றன.
Green
motion studioProgram Head IndiaShibin sha KollamVideo Editing &
Title Online EditingVingesh Kumar SalemStreaming Live CastVishnu Prasad
motion studioProgram Head IndiaShibin sha KollamVideo Editing &
Title Online EditingVingesh Kumar SalemStreaming Live CastVishnu Prasad
அவர்கள் பூ
இருந்ததைப் போலவே, அவர்கள் மூழ்காமல் தண்ணீரில் நடக்கிறார்கள்;அவர்கள்
விண்வெளியில் பயணம் செய்கிறார்கள்,குறுக்கு-கால் உட்கார்ந்து,பறவைகள் போன்ற
இறக்கைகளைப் போலவே;அவர்கள் சந்திரனுடனான சந்திரனுடனான
சந்திரனுடனும்,சூரியனையும்,மிகுந்த வல்லமையுள்ளவர்களாகவும்
இருக்கிறார்கள்;அவர்கள் பிரம்மா உலகங்களுக்கு உடலில் செல்வாக்கை
செலுத்துகிறார்கள்; இந்த அனைத்து அபிவிருத்தி மூலம் அவ்வாறு செய்ய வேண்டும்
- Recluses மற்றும் Brahmans -grow ப்ராச்சோலி ™ பெல் Peppers
Cugumber ™ கேரட் ™ பீன்ஸ் டோட்டஸ் போன்ற பளபளப்பு மனதில் பசி மனதில் பசி மனம் செய்ய இலவச பறவைகள் லைவ் அவற்றை சாப்பிட பானைகளில் 
பீன்ஸ்.
Recluses அல்லது பிராமணர்கள் என்னவென்றால், பல்வேறு வகையான சக்திவாய்ந்த
அளவிலான சக்திகள் உள்ளன: அவர்கள் பலமாக மாறிவிட்டார்கள்; அவர்கள் தோன்றும்,
மறைந்துவிடும்; சுவர்கள், ramparts, மலைகள் வழியாக சென்று விண்வெளி வழியாக
என unobstructed; அவர்கள் பூமியில் தங்களை மூழ்கடித்து, அது தண்ணீரைப்
போலவே வெளிவரும்; அவர்கள் பூமியில் இருந்ததைப் போலவே, அவர்கள் மூழ்காமல்
தண்ணீரில் நடக்கிறார்கள்; அவர்கள் விண்வெளியில் பயணம் செய்கிறார்கள்,
குறுக்கு-கால் உட்கார்ந்து, பறவைகள் போன்ற இறக்கைகளைப் போலவே; அவர்கள்
சந்திரனுடனான சந்திரனுடனான சந்திரனுடனும், சூரியனையும், மிகுந்த
வல்லமையுள்ளவர்களாகவும் இருக்கிறார்கள்; அவர்கள் பிரம்மா உலகங்களுக்கு
உடலில் செல்வாக்கை செலுத்துகிறார்கள்; இந்த அனைத்து அபிவிருத்தி மூலம்
அவ்வாறு செய்ய வேண்டும்
காலத்தில், எதிர்காலத்தில் அல்லது தற்பொழுது வம்சாவளியைச் சேர்ந்தவர்,
எவரேனும் சக்திவாய்ந்தவர்களை அபிவிருத்தி செய்தவர், நான்கு விஷயங்களைப்
படித்துள்ளார்.
பிரம்மன்ஸ், பிரம்மன்ஸ், பிக்ஹஸ், கடந்த காலத்தில் பல்வேறு வகையான
சக்திவாய்ந்த அளவிலான சக்திவாய்ந்ததாக இருந்தார்: அவர்கள் பலர் ஆனார்கள்,
அநேகர் பலர் ஆனார்கள்; அவர்கள் தோன்றினர், அவர்கள் மறைந்துவிட்டார்கள்;
அவர்கள் சுவர்கள் வழியாக சென்று, மலைகள் மூலம், மலைகள் மூலம், unobstructed
இடம் மூலம் unobstructed; அவர்கள் பூமியில் தங்களை மூழ்கடித்து, அது
தண்ணீரைப் போலவே வெளிப்பட்டது; அவர்கள் பூமியில் இருந்ததைப் போலவே, அவர்கள்
மூழ்காமல் தண்ணீரில் நடந்து சென்றனர்; அவர்கள் விண்வெளியில் பயணம்
செய்தனர், அவர்கள் பறவைகள் போன்ற இறக்கைகள் இருந்தபோதிலும், குறுக்குவழி
உட்கார்ந்திருந்தார்கள்; அவர்கள் தொட்டது மற்றும் சூரியன் மற்றும் சூரியன்,
மிக பெரிய சக்தி, மிக பெரிய மாட்சிமை, தொட்டது; அவர்கள் பிரம்மா
உலகங்களுக்கு உடலில் செல்வாக்கை செலுத்தினார்கள்; அவர்கள் அனைவரும்
பலவிதமான அபிவிருத்திகளால் பலவிதமான நடைமுறைகளால் அவ்வாறு செய்தனர்.
என்னவென்றால், பிரம்மன்ஸ், பிக்ஹஸ், பிக்ஹஸ், எதிர்காலத்தில் பல்வேறு
வகையான சக்திவாய்ந்த அளவிலான சக்திவாய்ந்தவர்களாக இருப்பார்: அவர்கள் பலமாக
இருப்பார்கள், பலர் பலமாக இருப்பார்கள்; அவர்கள் தோன்றும், அவர்கள்
மறைந்துவிடும்; அவர்கள் சுவர்கள் வழியாக செல்வார்கள், மலைகள் மூலம், மலைகள்
மூலம், unobstructed இடம் மூலம் unobstructed; அவர்கள் பூமியில் தங்களை
மூழ்கடித்து, அது தண்ணீரைப் போலவே வெளிவரும்; அவர்கள் பூமியில் இருந்ததைப்
போலவே, அவர்கள் மூழ்காமல் தண்ணீரில் நடப்பார்கள்; அவர்கள் விண்வெளியில்
பயணம் செய்கிறார்கள், குறுக்கு-கால் உட்கார்ந்து, பறவைகள் போன்ற
இறக்கைகளைப் போலவே; அவர்கள் தொட்டுவிடுவார்கள் மற்றும் சந்திரன் மற்றும்
சூரியன் ஆகியவற்றைக் கொண்டு பக்கவாட்டாகவும், மிகுந்த
வல்லமையுள்ளவர்களாகவும், மிகுந்த வல்லமையாய் உள்ளனர்; அவர்கள் பிரம்மா
உலகங்களுக்கு உடலில் செல்வாக்கை செலுத்துவார்கள்; அவர்கள் அனைத்து
அபிவிருத்தி மூலம் அவ்வாறு செய்வார்கள்
என்னவென்றால், பிரம்மன்ஸ், பிக்ஹஸ், பிக்ஹஸ், பல்வேறு வகையான சக்திவாய்ந்த
அளவிலான சக்திவாய்ந்தவர்களாக இருப்பது: அவர்கள் பலமாக மாறிவிட்டார்கள்;
அவர்கள் தோன்றும், அவர்கள் மறைந்துவிடுகிறார்கள்; அவர்கள் சுவர்கள் வழியாக
சென்று, மலைகள் மூலம், மலைகள் மூலம், unobstructed இடம் மூலம்
unobstructed; அவர்கள் பூமியில் தங்களை மூழ்கடித்து, அது தண்ணீராக
இருந்ததைப் போலவே வெளிவரும்; அவர்கள் பூமியில் இருந்ததைப் போலவே, அவர்கள்
மூழ்காமல் தண்ணீரில் நடக்கிறார்கள்; அவர்கள் விண்வெளியில் பயணம்
செய்கிறார்கள், குறுக்கு-கால் உட்கார்ந்து, பறவைகள் போன்ற இறக்கைகளைப்
போலவே; அவர்கள் சந்திரன் மற்றும் சூரியன் கையில் தொட்டு மற்றும் பக்கவாதம்,
மிக பெரிய மகத்துவத்தின் மிக பெரிய சக்தி; அவர்கள் பிரம்மா உலகங்களுக்கு
உடலில் செல்வாக்கை செலுத்துகிறார்கள்; அவர்கள் அனைவருமே பலவிதமான
அபிவிருத்திகளால் பலவிதமான நடைமுறைகளாலும் அவ்வாறு செய்வதன் மூலம் அவ்வாறு
செய்கிறார்கள்.
இது நான்கு? இங்கே, பிக்ஹுஸ், ஒரு பிக்ஹூ, ஆசை மற்றும் பயமுறுத்துவதன்
காரணமாக செறிவூட்டப்பட்ட ஆற்றலுடனான ஆற்றலுடனான ஆற்றலைக் கொண்டுவருவதோடு,
சக்திவாய்ந்த நிர்ணயிப்பிற்காகவும், பயமுறுத்துவதன் காரணமாக
செறிவூட்டல்களுடன் இணங்குவதன் அடிப்படையில் அவர் உருவாகிறார். மனதில்
மற்றும் பயமுறுத்தும் கட்டாயத்தின் காரணமாக, விசாரணை மற்றும் பயமுறுத்தும்
கட்டாயத்தின் காரணமாக செறிவூட்டப்பட்டிருக்கும் சக்திவாழ்வுகளுக்கான
அடிப்படைகளை அவர் உருவாக்குகிறார்.
பிரம்மன்ஸ், பிரம்மன்ஸ், பிக்ஹஸ், கடந்த காலத்தில் பல்வேறு வகையான
சக்திவாய்ந்த அளவிலான சக்திவாய்ந்ததாக இருந்தார்: அவர்கள் பலர் ஆனார்கள்,
அநேகர் பலர் ஆனார்கள்; அவர்கள் தோன்றினர், அவர்கள் மறைந்துவிட்டார்கள்;
அவர்கள் சுவர்கள் வழியாக சென்று, மலைகள் மூலம், மலைகள் மூலம், unobstructed
இடம் மூலம் unobstructed; அவர்கள் பூமியில் தங்களை மூழ்கடித்து, அது
தண்ணீரைப் போலவே வெளிப்பட்டது; அவர்கள் பூமியில் இருந்ததைப் போலவே, அவர்கள்
மூழ்காமல் தண்ணீரில் நடந்து சென்றனர்; அவர்கள் விண்வெளியில் பயணம்
செய்தனர், அவர்கள் பறவைகள் போன்ற இறக்கைகள் இருந்தபோதிலும், குறுக்குவழி
உட்கார்ந்திருந்தார்கள்; அவர்கள் தொட்டது மற்றும் சூரியன் மற்றும் சூரியன்,
மிக பெரிய சக்தி, மிக பெரிய மாட்சிமை, தொட்டது; அவர்கள் பிரம்மா
உலகங்களுக்கு உடலில் செல்வாக்கை செலுத்தினார்கள்; இந்த அனைத்து அபிவிருத்தி
மூலம் அவ்வாறு செய்தன.
- Recluses மற்றும் Brahmans -grow ப்ராச்சோலி ™ பெல் Peppers Cugumber ™ கேரட் ™ பீன்ஸ் டோட்டஸ் போன்ற பளபளப்பு மனதில் பசி மனதில் பசி மனம் செய்ய இலவச பறவைகள் லைவ் அவற்றை சாப்பிட பானைகளில்
பீன்ஸ்.
Recluses அல்லது பிராமணர்கள் என்னவென்றால், பல்வேறு வகையான சக்திவாய்ந்த
அளவிலான சக்திகள் உள்ளன: அவர்கள் பலமாக மாறிவிட்டார்கள்; அவர்கள் தோன்றும்,
மறைந்துவிடும்; சுவர்கள், ramparts, மலைகள் வழியாக சென்று விண்வெளி வழியாக
என unobstructed; அவர்கள் பூமியில் தங்களை மூழ்கடித்து, அது தண்ணீரைப்
போலவே வெளிவரும்; அவர்கள் பூமியில் இருந்ததைப் போலவே, அவர்கள் மூழ்காமல்
தண்ணீரில் நடக்கிறார்கள்; அவர்கள் விண்வெளியில் பயணம் செய்கிறார்கள்,
குறுக்கு-கால் உட்கார்ந்து, பறவைகள் போன்ற இறக்கைகளைப் போலவே; அவர்கள்
சந்திரனுடனான சந்திரனுடனான சந்திரனுடனும், சூரியனையும், மிகுந்த
வல்லமையுள்ளவர்களாகவும் இருக்கிறார்கள்; அவர்கள் பிரம்மா உலகங்களுக்கு
உடலில் செல்வாக்கை செலுத்துகிறார்கள்; இந்த அனைத்து அபிவிருத்தி மூலம்
அவ்வாறு செய்ய வேண்டும்
சேர்ந்தவர், எவரேனும் சக்திவாய்ந்தவர்களை அபிவிருத்தி செய்தவர், நான்கு
விஷயங்களைப் படித்துள்ளார்.
பிரம்மன்ஸ், பிரம்மன்ஸ், பிக்ஹஸ், கடந்த காலத்தில் பல்வேறு வகையான
சக்திவாய்ந்த அளவிலான சக்திவாய்ந்ததாக இருந்தார்: அவர்கள் பலர் ஆனார்கள்,
அநேகர் பலர் ஆனார்கள்; அவர்கள் தோன்றினர், அவர்கள் மறைந்துவிட்டார்கள்;
அவர்கள் சுவர்கள் வழியாக சென்று, மலைகள் மூலம், மலைகள் மூலம், unobstructed
இடம் மூலம் unobstructed; அவர்கள் பூமியில் தங்களை மூழ்கடித்து, அது
தண்ணீரைப் போலவே வெளிப்பட்டது; அவர்கள் பூமியில் இருந்ததைப் போலவே, அவர்கள்
மூழ்காமல் தண்ணீரில் நடந்து சென்றனர்; அவர்கள் விண்வெளியில் பயணம்
செய்தனர், அவர்கள் பறவைகள் போன்ற இறக்கைகள் இருந்தபோதிலும், குறுக்குவழி
உட்கார்ந்திருந்தார்கள்; அவர்கள் தொட்டது மற்றும் சூரியன் மற்றும் சூரியன்,
மிக பெரிய சக்தி, மிக பெரிய மாட்சிமை, தொட்டது; அவர்கள் பிரம்மா
உலகங்களுக்கு உடலில் செல்வாக்கை செலுத்தினார்கள்; அவர்கள் அனைவரும்
பலவிதமான அபிவிருத்திகளால் பலவிதமான நடைமுறைகளால் அவ்வாறு செய்தனர்.
என்னவென்றால், பிரம்மன்ஸ், பிக்ஹஸ், பிக்ஹஸ், எதிர்காலத்தில் பல்வேறு
வகையான சக்திவாய்ந்த அளவிலான சக்திவாய்ந்தவர்களாக இருப்பார்: அவர்கள் பலமாக
இருப்பார்கள், பலர் பலமாக இருப்பார்கள்; அவர்கள் தோன்றும், அவர்கள்
மறைந்துவிடும்; அவர்கள் சுவர்கள் வழியாக செல்வார்கள், மலைகள் மூலம், மலைகள்
மூலம், unobstructed இடம் மூலம் unobstructed; அவர்கள் பூமியில் தங்களை
மூழ்கடித்து, அது தண்ணீரைப் போலவே வெளிவரும்; அவர்கள் பூமியில் இருந்ததைப்
போலவே, அவர்கள் மூழ்காமல் தண்ணீரில் நடப்பார்கள்; அவர்கள் விண்வெளியில்
பயணம் செய்கிறார்கள், குறுக்கு-கால் உட்கார்ந்து, பறவைகள் போன்ற
இறக்கைகளைப் போலவே; அவர்கள் தொட்டுவிடுவார்கள் மற்றும் சந்திரன் மற்றும்
சூரியன் ஆகியவற்றைக் கொண்டு பக்கவாட்டாகவும், மிகுந்த
வல்லமையுள்ளவர்களாகவும், மிகுந்த வல்லமையாய் உள்ளனர்; அவர்கள் பிரம்மா
உலகங்களுக்கு உடலில் செல்வாக்கை செலுத்துவார்கள்; அவர்கள் அனைத்து
அபிவிருத்தி மூலம் அவ்வாறு செய்வார்கள்
என்னவென்றால், பிரம்மன்ஸ், பிக்ஹஸ், பிக்ஹஸ், பல்வேறு வகையான சக்திவாய்ந்த
அளவிலான சக்திவாய்ந்தவர்களாக இருப்பது: அவர்கள் பலமாக மாறிவிட்டார்கள்;
அவர்கள் தோன்றும், அவர்கள் மறைந்துவிடுகிறார்கள்; அவர்கள் சுவர்கள் வழியாக
சென்று, மலைகள் மூலம், மலைகள் மூலம், unobstructed இடம் மூலம்
unobstructed; அவர்கள் பூமியில் தங்களை மூழ்கடித்து, அது தண்ணீராக
இருந்ததைப் போலவே வெளிவரும்; அவர்கள் பூமியில் இருந்ததைப் போலவே, அவர்கள்
மூழ்காமல் தண்ணீரில் நடக்கிறார்கள்; அவர்கள் விண்வெளியில் பயணம்
செய்கிறார்கள், குறுக்கு-கால் உட்கார்ந்து, பறவைகள் போன்ற இறக்கைகளைப்
போலவே; அவர்கள் சந்திரன் மற்றும் சூரியன் கையில் தொட்டு மற்றும் பக்கவாதம்,
மிக பெரிய மகத்துவத்தின் மிக பெரிய சக்தி; அவர்கள் பிரம்மா உலகங்களுக்கு
உடலில் செல்வாக்கை செலுத்துகிறார்கள்; அவர்கள் அனைவருமே பலவிதமான
அபிவிருத்திகளால் பலவிதமான நடைமுறைகளாலும் அவ்வாறு செய்வதன் மூலம் அவ்வாறு
செய்கிறார்கள்.
இது நான்கு? இங்கே, பிக்ஹுஸ், ஒரு பிக்ஹூ, ஆசை மற்றும் பயமுறுத்துவதன்
காரணமாக செறிவூட்டப்பட்ட ஆற்றலுடனான ஆற்றலுடனான ஆற்றலைக் கொண்டுவருவதோடு,
சக்திவாய்ந்த நிர்ணயிப்பிற்காகவும், பயமுறுத்துவதன் காரணமாக
செறிவூட்டல்களுடன் இணங்குவதன் அடிப்படையில் அவர் உருவாகிறார். மனதில்
மற்றும் பயமுறுத்தும் கட்டாயத்தின் காரணமாக, விசாரணை மற்றும் பயமுறுத்தும்
கட்டாயத்தின் காரணமாக செறிவூட்டப்பட்டிருக்கும் சக்திவாழ்வுகளுக்கான
அடிப்படைகளை அவர் உருவாக்குகிறார்.
பிரம்மன்ஸ், பிரம்மன்ஸ், பிக்ஹஸ், கடந்த காலத்தில் பல்வேறு வகையான
சக்திவாய்ந்த அளவிலான சக்திவாய்ந்ததாக இருந்தார்: அவர்கள் பலர் ஆனார்கள்,
அநேகர் பலர் ஆனார்கள்; அவர்கள் தோன்றினர், அவர்கள் மறைந்துவிட்டார்கள்;
அவர்கள் சுவர்கள் வழியாக சென்று, மலைகள் மூலம், மலைகள் மூலம், unobstructed
இடம் மூலம் unobstructed; அவர்கள் பூமியில் தங்களை மூழ்கடித்து, அது
தண்ணீரைப் போலவே வெளிப்பட்டது; அவர்கள் பூமியில் இருந்ததைப் போலவே, அவர்கள்
மூழ்காமல் தண்ணீரில் நடந்து சென்றனர்; அவர்கள் விண்வெளியில் பயணம்
செய்தனர், அவர்கள் பறவைகள் போன்ற இறக்கைகள் இருந்தபோதிலும், குறுக்குவழி
உட்கார்ந்திருந்தார்கள்; அவர்கள் தொட்டது மற்றும் சூரியன் மற்றும் சூரியன்,
மிக பெரிய சக்தி, மிக பெரிய மாட்சிமை, தொட்டது; அவர்கள் பிரம்மா
உலகங்களுக்கு உடலில் செல்வாக்கை செலுத்தினார்கள்; இந்த அனைத்து அபிவிருத்தி
மூலம் அவ்வாறு செய்தன.
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103) Classical Tatar
?Нинди
генә-брахманнар яки брахманнар, хәзерге вакытта төрле почмаклар белән
төрмә: бер күп булулары, алар күп булып, алар күп булганнар. Алар юкка
чыга, юкка чыга; стеналар, рампартлар, таулар, космос аша комачауламый.
Алар үзләрен җиргә чумалар һәм аннан су кебек чык; Алар җирдә булган
кебек, суга батмыйча су өстендә йөриләр. Алар космоста сәяхәт итәләр,
кошлар кебек канатлары булган кебек; Алар ай белән Кояш белән кагыла һәм
сугалар, бик зур көч, бөеклек; Алар тәнгә брахма дөньясына тәэсир
итәләр; Аларның барысы да эш өчен шул ук 4 нигезне үстерү һәм ышанычлы
практика.Shanti Rai quit US Job to start organic farming in her village, Now she is happy and satisfied
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104) Classical Telugu- క్లాసికల్ తెలుగు,
- recluses మరియు వాటిని లోటస్ వంటి గ్లో చెత్త అనారోగ్యం ఆకలితో మనస్సులలో చేయాలనుకుంటున్న ఉచిత పక్షులు ముడి & ప్రత్యక్ష తినడానికి కుండీలలో పెట్టి బ్రాహ్మణులలో -Grow బ్రోకలీ బెల్ Peppers దోసకాయ క్యారట్లు బీన్స్.ప్రస్తుతం
సంసార recluses లేదా బ్రాహ్మణులలో, ఎదిగి potencies వివిధ రకాల: ఒక బడిన
వారు మారింది, అనేక వారు ఒకటిగా అనేక బడిన; వారు అదృశ్యం, కనిపిస్తాయి;
వంటి unobstructed స్పేస్ ద్వారా ఉంటే గోడలు, ప్రాకారాల, పర్వతాలు, ద్వారా
వెళ్ళడానికి; వారు భూమి తమని తాము ముంచుతాం & అది నీటి ఉన్నట్లయితే
దాని నుండి ఉద్భవించి; వారు భూమి ఉన్నట్లయితే, అది మునిగిపోతూ లేకుండా నీటి
నడిచిన; వారు పక్షులు వంటి రెక్కలు కలిగి ఉంటే, కాలు మీద కాలు వేసుకుని
సీటింగ్, అంతరిక్షంలో ప్రయాణించే; వారు హ్యాండ్ కాబట్టి గొప్ప శక్తి, ఘనత
ఇవి చంద్రుడు & సూర్యుడు, తో టచ్ మరియు స్ట్రోక్; వారు శరీరం బ్రహ్మ
ప్రపంచాల వరకు ప్రభావితం తేవడం; వాటిని అన్ని అభివృద్ధి మరియు potencies
కోసం ఈ అదే 4 ప్రాతిపదికకు శ్రద్ధగల సాధన ద్వారా అలా.
pumpkin HARVEST.మన ఇంటి తోట లొ పండించిన గుమ్మడికాయలు సంవత్సరం అంతా నిలువ ఉంచి వండుకోవచ్చు -
-
105) Classical Thai-ภาษาไทยคลาสสิก,
- Recluses และ Brahmans -Grow Broccoli Bell Peppersแตงกวาแครอทถั่วในหม้อเพื่อกินพวกเขาดิบ & มีชีวิตเหมือนนกฟรีเพื่อทำให้ความเจ็บป่วยที่เลวร้ายที่สุดในการทำให้จิตใจหิวไม่ว่าจะมีการรับสัญญาณหรือพราหมณ์ใดก็ตามที่ใช้ในปัจจุบันความสามารถหลายชนิด:
การเป็นคนที่พวกเขากลายเป็นหลายคนที่พวกเขากลายเป็นคนจำนวนมาก
พวกเขาปรากฏขึ้นหายไป; ผ่านกำแพง, กำแพง, ภูเขา,
ไม่มีสิ่งกีดขวางราวกับถึงอวกาศ;
พวกเขาดื่มด่ำกับโลกและโผล่ออกมาจากมันราวกับว่ามันเป็นน้ำ
พวกเขาเดินบนน้ำโดยไม่จมอยู่ในนั้นราวกับว่ามันเป็นดิน;
พวกเขาเดินทางในอวกาศที่นั่งข้ามขาราวกับว่าพวกเขามีปีกเหมือนนก
พวกเขาสัมผัสและจังหวะด้วยมือดวงจันทร์และดวงอาทิตย์ซึ่งเป็นพลังอันยิ่งใหญ่ความสง่างาม
พวกเขาออกแรงอิทธิพลกับร่างกายขึ้นไปสู่โลกที่ราบสูง;
ทั้งหมดของพวกเขาทำเช่นนั้นผ่านการพัฒนาและการฝึกฝนอย่างต่อเนื่องของ 4
พื้นฐานนี้สำหรับความสามารถ——————-ในอดีตในอดีตในอนาคตหรือในปัจจุบันใครก็ตามที่มีความสามารถที่ได้รับการพัฒนาและฝึกฝนสี่สิ่งไม่ว่าจะมีการรับสารใหม่หรือ
Brahmans, Bhikkhus, Kielded ในอดีตของความสามารถหลายชนิด:
เคยเป็นคนที่พวกเขากลายเป็นจำนวนมากที่พวกเขากลายเป็นหนึ่ง;
พวกเขาปรากฏตัวพวกเขาหายไป;
พวกเขาผ่านกำแพงผ่านทางราชพฤกาลผ่านภูเขาที่ไม่มีสิ่งกีดขวางราวกับว่าผ่านอวกาศ;
พวกเขาแช่ตัวเองเข้าไปในโลกและโผล่ออกมาจากมันราวกับว่ามันเป็นน้ำ
พวกเขาเดินบนน้ำโดยไม่จมอยู่ในนั้นราวกับว่ามันเป็นดิน;
พวกเขาเดินทางในอวกาศที่นั่งข้ามขาราวกับว่าพวกเขามีปีกเหมือนนก
พวกเขาสัมผัสและลูบด้วยมือดวงจันทร์และดวงอาทิตย์ซึ่งเป็นพลังอันยิ่งใหญ่ของพระบาทสมเด็จพระเจ้าอยู่หัว
พวกเขามีอิทธิพลต่อร่างกายกับโลกที่ราบสูง
พวกเขาทั้งหมดทำเช่นนั้นผ่านการพัฒนาและการฝึกฝนอย่างต่อเนื่องของสี่พื้นฐานสำหรับความสามารถไม่ว่าจะมีการรับสารใหม่หรือ
Brahmans, Bhikkhus จะควงในอนาคตชนิดของความสามารถต่าง ๆ :
การเป็นหนึ่งพวกเขาจะกลายเป็นหลาย ๆ คนที่พวกเขาจะกลายเป็นหนึ่ง;
พวกเขาจะปรากฏขึ้นพวกเขาจะหายไป;
พวกเขาจะผ่านกำแพงผ่านทางราชพฤกาลผ่านภูเขาที่ไม่มีสิ่งกีดขวางราวกับถึงอวกาศ
พวกเขาจะดื่มด่ำกับโลกและโผล่ออกมาจากมันราวกับว่ามันเป็นน้ำ
พวกเขาจะเดินบนน้ำโดยไม่จมอยู่ในนั้นราวกับว่ามันเป็นดิน;
พวกเขาจะเดินทางในอวกาศที่นั่งกางเขนราวกับว่าพวกเขามีปีกเหมือนนก
พวกเขาจะสัมผัสและลากเส้นด้วยมือดวงจันทร์และดวงอาทิตย์ซึ่งเป็นพลังอันยิ่งใหญ่ของพระบาทสมเด็จพระเจ้าอยู่หัว
พวกเขาจะออกแรงอิทธิพลกับร่างกายจนถึงโลกที่ราบสูง;
พวกเขาทั้งหมดจะทำเช่นนั้นผ่านการพัฒนาและการฝึกซ้อมของทั้งสี่พื้นฐานสำหรับความสามารถไม่ว่าจะมีการรับสารใหม่หรือพราหมณ์
Bhikkhus ควงในปัจจุบันชนิดของความสามารถต่าง ๆ :
การเป็นคนที่พวกเขากลายเป็นหลายคนที่พวกเขากลายเป็นคนจำนวนมาก
พวกเขาปรากฏขึ้นพวกเขาหายไป;
พวกเขาผ่านกำแพงผ่านทางราชพฤกาลผ่านภูเขาที่ไม่มีสิ่งกีดขวางราวกับว่าผ่านอวกาศ
พวกเขาดื่มด่ำกับโลกและโผล่ออกมาจากมันราวกับว่ามันเป็นน้ำ
พวกเขาเดินบนน้ำโดยไม่จมอยู่ในนั้นราวกับว่ามันเป็นดิน;
พวกเขาเดินทางในอวกาศที่นั่งข้ามขาราวกับว่าพวกเขามีปีกเหมือนนก
พวกเขาสัมผัสและลากเส้นด้วยมือดวงจันทร์และดวงอาทิตย์ซึ่งเป็นพลังอันยิ่งใหญ่ของพระบาทสมเด็จพระเจ้าอยู่หัว
พวกเขาออกแรงอิทธิพลกับร่างกายขึ้นไปสู่โลกที่ราบสูง;
พวกเขาทั้งหมดทำเช่นนั้นผ่านการพัฒนาและการฝึกซ้อมของทั้งสี่พื้นฐานสำหรับความสามารถสี่ไหน
ที่นี่ Bhikkhus, Bhikkhu
พัฒนาพื้นฐานสำหรับความสามารถที่มีความเข้มข้นเนื่องจากความต้องการและการก่อสร้างการดิ้นรนเขาพัฒนาพื้นฐานสำหรับความสามารถที่มีความเข้มข้นเนื่องจากการออกแรงและการก่อสร้างการดิ้นรนเขาพัฒนาพื้นฐานสำหรับความสามารถที่มีความเข้มข้นเนื่องจากจิตใจและการก่อสร้างการดิ้นรนเขาจึงพัฒนาพื้นฐานสำหรับความสามารถที่มีความเข้มข้นเนื่องจากการสอบสวนและการก่อสร้างดิ้นรน
ไม่ว่าจะมีการรับสารใหม่หรือ
Brahmans, Bhikkhus, Kielded ในอดีตของความสามารถหลายชนิด:
เคยเป็นคนที่พวกเขากลายเป็นจำนวนมากที่พวกเขากลายเป็นหนึ่ง;
พวกเขาปรากฏตัวพวกเขาหายไป;
พวกเขาผ่านกำแพงผ่านทางราชพฤกาลผ่านภูเขาที่ไม่มีสิ่งกีดขวางราวกับว่าผ่านอวกาศ;
พวกเขาแช่ตัวเองเข้าไปในโลกและโผล่ออกมาจากมันราวกับว่ามันเป็นน้ำ
พวกเขาเดินบนน้ำโดยไม่จมอยู่ในนั้นราวกับว่ามันเป็นดิน;
พวกเขาเดินทางในอวกาศที่นั่งข้ามขาราวกับว่าพวกเขามีปีกเหมือนนก
พวกเขาสัมผัสและลูบด้วยมือดวงจันทร์และดวงอาทิตย์ซึ่งเป็นพลังอันยิ่งใหญ่ของพระบาทสมเด็จพระเจ้าอยู่หัว
พวกเขามีอิทธิพลต่อร่างกายกับโลกที่ราบสูง
พวกเขาทั้งหมดทำเช่นนั้นผ่านการพัฒนาและการฝึกฝนอย่างต่อเนื่องของสี่พื้นฐานนี้สำหรับความสามารถSamaṇabrāhmaṇa Sutta- Recluses læa Brahmans -Grow Broccoli Bell Pepperstængkwākhærxtht̄hạ̀w nı h̄m̂x pheụ̄̀x kin phwk k̄heā dib& mī chīwit h̄emụ̄xn nk frīpheụ̄̀x thảh̄ı̂ khwām cĕbp̀wy thī̀ lew r̂āy thī̀s̄ud nı kār thảh̄ı̂ citcı h̄iwmị̀
ẁā ca mī kār rạb s̄ạỵỵāṇ h̄rụ̄x phrāh̄mṇ̒ dı k̆tām thī̀ chı̂ nı
pạccubạn khwām s̄āmārt̄h h̄lāy chnid: Kār pĕn khn thī̀ phwk k̄heā klāy
pĕn h̄lāy khn thī̀ phwk k̄heā klāy pĕn khn cảnwn māk phwk k̄heā prākt̩
k̄hụ̂n h̄āy pị; p̄h̀ān kảphæng, kảphæng, p̣hūk̄heā, mị̀mī s̄ìng
kīdk̄hwāng rāwkạb t̄hụng xwkāṣ̄; phwk k̄heā dụ̄̀md̀ả kạb lok læa p̄hol̀
xxk mā cāk mạn rāwkạb ẁā mạn pĕn n̂ả phwk k̄heā dein bn n̂ả doy mị̀ cm
xyū̀ nı nận rāwkạb ẁā mạn pĕn din; phwk k̄heā deinthāngnı xwkāṣ̄
thī̀nạ̀ng k̄ĥām k̄hā rāwkạb ẁā phwk k̄heā mī pīk h̄emụ̄xn nk phwk k̄heā
s̄ạmp̄hạs̄ læa cạngh̄wa d̂wy mụ̄x dwng cạnthr̒ læa dwng xāthity̒ sụ̀ng
pĕn phlạng xạn yìng h̄ıỵ̀ khwām s̄ng̀ā ngām phwk k̄heā xxkræng
xithṭhiphl kạb r̀āngkāy k̄hụ̂n pị s̄ū̀ lok thī̀rābs̄ūng; thậngh̄md
k̄hxng phwk k̄heā thả chèn nận p̄h̀ān kār phạtʹhnā læa kār f̄ụkf̄n xỳāng
t̀x neụ̄̀xng k̄hxng 4 phụ̄̂nṭ̄hān nī̂ s̄ảh̄rạb khwām s̄āmārt̄h——————-nı xdīt nı xdīt nı xnākht h̄rụ̄x nı pạccubạn khır k̆tām thī̀ mī khwām s̄āmārt̄h thī̀ dị̂ rạb kār phạtʹhnā læa f̄ụkf̄n s̄ī̀ s̄ìngmị̀
ẁā ca mī kār rạb s̄ār h̄ım̀ h̄rụ̄x Brahmans, Bhikkhus, Kielded nı xdīt
k̄hxng khwām s̄āmārt̄h h̄lāy chnid: Khey pĕn khn thī̀ phwk k̄heā klāy
pĕn cảnwn māk thī̀ phwk k̄heā klāy pĕn h̄nụ̀ng; phwk k̄heā prākt̩ tạw
phwk k̄heā h̄āy pị; phwk k̄heā p̄h̀ān kảphæng p̄h̀ān thāng rāch phv kāl
p̄h̀ān p̣hūk̄heā thī̀ mị̀mī s̄ìng kīdk̄hwāng rāwkạb ẁā p̄h̀ān xwkāṣ̄;
phwk k̄heā chæ̀ tạw xeng k̄hêāpị nı lok læa p̄hol̀ xxk mā cāk mạn rāwkạb
ẁā mạn pĕn n̂ả phwk k̄heā dein bn n̂ả doy mị̀ cm xyū̀ nı nận rāwkạb ẁā
mạn pĕn din; phwk k̄heā deinthāngnı xwkāṣ̄ thī̀nạ̀ng k̄ĥām k̄hā rāwkạb
ẁā phwk k̄heā mī pīk h̄emụ̄xn nk phwk k̄heā s̄ạmp̄hạs̄ læa lūb d̂wy mụ̄x
dwng cạnthr̒ læa dwng xāthity̒ sụ̀ng pĕn phlạng xạn yìng h̄ıỵ̀ k̄hxng
phrabāth s̄mdĕc phracêāxyū̀h̄ạw phwk k̄heā mī xithṭhiphl t̀x r̀āngkāy
kạb lok thī̀rābs̄ūng phwk k̄heā thậngh̄md thả chèn nận p̄h̀ān kār
phạtʹhnā læa kār f̄ụkf̄n xỳāng t̀x neụ̄̀xng k̄hxng s̄ī̀ phụ̄̂nṭ̄hān
s̄ảh̄rạb khwām s̄āmārt̄hmị̀
ẁā ca mī kār rạb s̄ār h̄ım̀ h̄rụ̄x Brahmans, Bhikkhus ca khwng nı
xnākht chnid k̄hxng khwām s̄āmārt̄h t̀āng « : Kār pĕn h̄nụ̀ng phwk k̄heā
ca klāy pĕn h̄lāy «khn thī̀ phwk k̄heā ca klāy pĕn h̄nụ̀ng; phwk k̄heā
ca prākt̩ k̄hụ̂n phwk k̄heā ca h̄āy pị; phwk k̄heā ca p̄h̀ān kảphæng
p̄h̀ān thāng rāch phv kāl p̄h̀ān p̣hūk̄heā thī̀ mị̀mī s̄ìng kīdk̄hwāng
rāwkạb t̄hụng xwkāṣ̄ phwk k̄heā ca dụ̄̀md̀ả kạb lok læa p̄hol̀ xxk mā
cāk mạn rāwkạb ẁā mạn pĕn n̂ả phwk k̄heā ca dein bn n̂ả doy mị̀ cm xyū̀
nı nận rāwkạb ẁā mạn pĕn din; phwk k̄heā ca deinthāngnı xwkāṣ̄ thī̀nạ̀ng
kāngk̄hen rāwkạb ẁā phwk k̄heā mī pīk h̄emụ̄xn nk phwk k̄heā ca
s̄ạmp̄hạs̄ læa lāks̄ên d̂wy mụ̄x dwng cạnthr̒ læa dwng xāthity̒ sụ̀ng
pĕn phlạng xạn yìng h̄ıỵ̀ k̄hxng phrabāth s̄mdĕc phracêāxyū̀h̄ạw phwk
k̄heā ca xxkræng xithṭhiphl kạb r̀āngkāy cnt̄hụng lok thī̀rābs̄ūng; phwk
k̄heā thậngh̄md ca thả chèn nận p̄h̀ān kār phạtʹhnā læa kār f̄ụk ŝxm
k̄hxng thậng s̄ī̀ phụ̄̂nṭ̄hān s̄ảh̄rạb khwām s̄āmārt̄hmị̀
ẁā ca mī kār rạb s̄ār h̄ım̀ h̄rụ̄x phrāh̄mṇ̒ Bhikkhus khwng nı pạccubạn
chnid k̄hxng khwām s̄āmārt̄h t̀āng « : Kār pĕn khn thī̀ phwk k̄heā klāy
pĕn h̄lāy khn thī̀ phwk k̄heā klāy pĕn khn cảnwn māk phwk k̄heā prākt̩
k̄hụ̂n phwk k̄heā h̄āy pị; phwk k̄heā p̄h̀ān kảphæng p̄h̀ān thāng rāch
phv kāl p̄h̀ān p̣hūk̄heā thī̀ mị̀mī s̄ìng kīdk̄hwāng rāwkạb ẁā p̄h̀ān
xwkāṣ̄ phwk k̄heā dụ̄̀md̀ả kạb lok læa p̄hol̀ xxk mā cāk mạn rāwkạb ẁā
mạn pĕn n̂ả phwk k̄heā dein bn n̂ả doy mị̀ cm xyū̀ nı nận rāwkạb ẁā mạn
pĕn din; phwk k̄heā deinthāngnı xwkāṣ̄ thī̀nạ̀ng k̄ĥām k̄hā rāwkạb ẁā
phwk k̄heā mī pīk h̄emụ̄xn nk phwk k̄heā s̄ạmp̄hạs̄ læa lāks̄ên d̂wy
mụ̄x dwng cạnthr̒ læa dwng xāthity̒ sụ̀ng pĕn phlạng xạn yìng h̄ıỵ̀
k̄hxng phrabāth s̄mdĕc phracêāxyū̀h̄ạw phwk k̄heā xxkræng xithṭhiphl kạb
r̀āngkāy k̄hụ̂n pị s̄ū̀ lok thī̀rābs̄ūng; phwk k̄heā thậngh̄md thả chèn
nận p̄h̀ān kār phạtʹhnā læa kār f̄ụk ŝxm k̄hxng thậng s̄ī̀ phụ̄̂nṭ̄hān
s̄ảh̄rạb khwām s̄āmārt̄hs̄ī̀
h̄ịn thī̀ nī̀ Bhikkhus, Bhikkhu phạtʹhnā phụ̄̂nṭ̄hān s̄ảh̄rạb khwām
s̄āmārt̄h thī̀ mī khwām k̄hêmk̄ĥn neụ̄̀xngcāk khwām t̂xngkār læa kār
k̀xs̄r̂āng kār dînrn k̄heā phạtʹhnā phụ̄̂nṭ̄hān s̄ảh̄rạb khwām s̄āmārt̄h
thī̀ mī khwām k̄hêmk̄ĥn neụ̄̀xngcāk kār xxkræng læa kār k̀xs̄r̂āng kār
dînrn k̄heā phạtʹhnā phụ̄̂nṭ̄hān s̄ảh̄rạb khwām s̄āmārt̄h thī̀ mī khwām
k̄hêmk̄ĥn neụ̄̀xngcāk citcı læa kār k̀xs̄r̂āng kār dînrn k̄heā cụng
phạtʹhnā phụ̄̂nṭ̄hān s̄ảh̄rạb khwām s̄āmārt̄h thī̀ mī khwām k̄hêmk̄ĥn
neụ̄̀xngcāk kār s̄xbs̄wn læa kār k̀xs̄r̂āng dînrnmị̀
ẁā ca mī kār rạb s̄ār h̄ım̀ h̄rụ̄x Brahmans, Bhikkhus, Kielded nı xdīt
k̄hxng khwām s̄āmārt̄h h̄lāy chnid: Khey pĕn khn thī̀ phwk k̄heā klāy
pĕn cảnwn māk thī̀ phwk k̄heā klāy pĕn h̄nụ̀ng; phwk k̄heā prākt̩ tạw
phwk k̄heā h̄āy pị; phwk k̄heā p̄h̀ān kảphæng p̄h̀ān thāng rāch phv kāl
p̄h̀ān p̣hūk̄heā thī̀ mị̀mī s̄ìng kīdk̄hwāng rāwkạb ẁā p̄h̀ān xwkāṣ̄;
phwk k̄heā chæ̀ tạw xeng k̄hêāpị nı lok læa p̄hol̀ xxk mā cāk mạn rāwkạb
ẁā mạn pĕn n̂ả phwk k̄heā dein bn n̂ả doy mị̀ cm xyū̀ nı nận rāwkạb ẁā
mạn pĕn din; phwk k̄heā deinthāngnı xwkāṣ̄ thī̀nạ̀ng k̄ĥām k̄hā rāwkạb
ẁā phwk k̄heā mī pīk h̄emụ̄xn nk phwk k̄heā s̄ạmp̄hạs̄ læa lūb d̂wy mụ̄x
dwng cạnthr̒ læa dwng xāthity̒ sụ̀ng pĕn phlạng xạn yìng h̄ıỵ̀ k̄hxng
phrabāth s̄mdĕc phracêāxyū̀h̄ạw phwk k̄heā mī xithṭhiphl t̀x r̀āngkāy
kạb lok thī̀rābs̄ūng phwk k̄heā thậngh̄md thả chèn nận p̄h̀ān kār
phạtʹhnā læa kār f̄ụkf̄n xỳāng t̀x neụ̄̀xng k̄hxng s̄ī̀ phụ̄̂nṭ̄hān nī̂
s̄ảh̄rạb khwām s̄āmārt̄hShow moreMore about this source textSource text required for additional translation informationSend feedbackSide panels5,000 character limit. Use the arrows to translate more.
Growing vegetables to provide for the family is easy, no need for a garden
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106) Classical Turkish-Klasik Türk,
- Reduses ve Brahmans -Grow brokoli BL BACK PEPPERS Salatalık Havuç Tencerelerde çekirdekleri Bunları Çiğ ve Bedava Kuşlar Gibi Yaşamak Lotus gibi parlayacak en kötü hastalık aç.Her
ne tekrar yayınlarsa veya brahmanlar olursa olsun, mevcut
potansiyellerin çeşitli türlerini şunlardır: Biri oldular, birçok
olurlar; Görünüyorlar, kayboluyorlar; Duvarlardan, rampalardan,
dağlardan, uzayda olduğu gibi engellenmemiş; kendilerini dünyaya batırır
ve su olmuş gibi ortaya çıkarlar; Suda batırmadan su üzerinde yürürler.
Uzayda seyahat ediyorlar, sanki kuşlar gibi kanatları vardı; Ay ve
güneş, majesteleri olan ay ve güneşin eliyle dokunuyorlar; vücutla
brahma dünyalarına kadar etkisiz; Hepsi bu şekilde, bu işlemler için
aynı 4 bazın kalkınması ve dikkatli bir şekilde uygulanması yoluyla
yapar.
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107) Classical Turkmen
EVM karab nahi golmal haiWhen
Ms Mayawati became eligible to be the PM because of her best governance
by way of distributing the wealth of the State proportionately among
All Sections of the society as enshrined the the marvellous modern
Constitution, the hindutva right wing meaning foreigners kicked out from
Bene Israel,Tibet, Africa,Western Europe,Western Germany,South
Russia,Eastern Europe,Hungary chitpavan brahmins of Rowdy Swayam Sevaks
RSS violent, militant, number one terrorists of the world, lunatic,
mentally retarded practicing hatred, anger, jealousy, delusion,
stupidity towards All Aboriginal Societies remotely controlling Free For
All Mad murderers of democratic institutions Modi of Bevakoof Jhoothe
Psychopaths BJP who gobbled the Master Key by tampering the fraud
EVMs.If Ballot papers are used they will get only .1% votes.जब
एमएस मायावती ने अपने सर्वोत्तम शासन की वजह से अपने सर्वोत्तम शासन की
वजह से अपने सर्वोत्तम शासन की वजह से अपने सर्वोत्तम शासन की वजह से
अद्भुत आधुनिक संविधान को जन्म देने के लिए पात्र बनने के लिए पात्र बनने
के लिए पात्र बन गए, हिंदुत्व दाएं विंग का अर्थ है कि विदेशियों को बेने
इज़राइल से बाहर निकाल दिया गया है, तिब्बत, अफ्रीका, पश्चिमी यूरोप,
पश्चिमी जर्मनी, दक्षिण रूस, पूर्वी यूरोप, दंगरी चितपावन ब्रह्मिन्स ऑफ
रोड्डी स्वायम सेवक्स आरएसएस हिंसक, आतंकवादी, दुनिया के एक आतंकवादियों,
दुनिया के एक आतंकवादियों, पागल, मानसिक रूप से मंदता नफरत, क्रोध,
ईर्ष्या, भ्रम, मूर्खता की ओर बेवाकोफ झीओथ साइकोपैथ्स बीजेपी के
डेमोक्रेटिक इंस्टीट्यूशंस मोदी के सभी पागल हत्यारों के लिए सभी आदिवासी
समाजों को दूरस्थ रूप से नियंत्रित किया गया है, जिन्होंने धोखाधड़ी ईवीएम
को छेड़छाड़ करके मास्टर कुंजी को गले लगाया। यदि मतपत्र पत्रों का उपयोग
किया जाता है तो उन्हें केवल 1% वोट मिलेंगे।- münzeviler we erbet keseller aç hem pikirleriňiz bozulyp, Lotus ýaly labyrdamak etmek üçin Mugt birds kimin arassa + janly nahar tutýar -Grow Brokolinin Bell Peppers Hıyar käşir Beans brahma.Häzirki
wagtda bolsa bolsun, münzeviler ýa-da brahman, ujypsyz potencies dürli
görnüşleri: biri bolan olar bolsun, olar biri ýagdaýyna köp bolupdyr
bolan, köp, olar ýok, ýüze, ıerde uzayda ýaly diwarly, duvarlar, daglar,
üsti bilen gitmek; ýüzünde özlerini öwrenmek we suw bolan bolsa ýaly
ýüze; olar ýer bolsa ýaly ony köwüp bolmazdan suw ýöremek; olar bird
ýaly ganaty bardy ýaly, çapraz aýakly oturma boş ýer syýahat; olar
tarapdan şeýle uly güýç, HM bolan Aý we Gün bilen açmaklygy we
Wagtlaýyn; olar Brahma älemleriň çenli beden bilen täsir häzirem; Olaryň
hemmesi ösdürmegiň we potencies üçin şol bir 4 binýadyny assiduous
ýüzünde arkaly muny.UP Phase 1 Voting : Bulandshahr के अनूपशहर में बूथ नंबर 421 पर EVM खराब | Election Latest UpdateUP
Phase 1 Voting : Bulandshahr के अनूपशहर में बूथ नंबर 421 पर EVM खराब |
Election Latest Update#UttarPradeshElections2022 #ZeeUPUKElection
#BulandshahrAbo… -
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108) Classical Ukrainian-Класичний український,
- відлюдники і брахмани -Grow Брокколі Bell Peppers Огірок морква квасолі в горщиках, щоб з’їсти їх сирими і жити, як вільні птахи зробити гірші хвороби голодних умів палати, як Lotus.Незалежно
від відлюдники або брахманів, зброї в даний час різних видів енергій:
побувавши один вони стають багато, було багато, вони стають одним; вони
з’являються, зникають; проходити крізь стіни, вали, гори, безперешкодне,
як якщо б у просторі; вони занурюються в землю і вийти з нього, як ніби
це вода; вони ходять по воді, не занурюючись в нього, як ніби це земля;
вони подорожують в космосі, сидіння зі схрещеними ногами, як якщо б у
них були крила, як птиці; вони стосуються і погладити руку місяць і
сонце, які настільки великий труд, велич; вони впливають з тілом до
світів Брахми; всі вони роблять це шляхом розробки і старанної практики
цієї ж 4 основи для потенцій.
Фрукти і ягоди. Українська для дітей. Перші слова. Картки Домана►
ПІДПИШІТЬСЯ – http://bit.ly/SubscribeYanko – і дивіться веселі
навчальні пісеньки, мультики та інші цікавинки для дітей українською!
Допоможіть нам впод… -
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109) Classical Urdu- کلاسیکی اردو
- Reslosuses اور Brahmans - Grow Brocoli بیل مرچ ککڑی گاجر گاجر پوٹوں میں پھلیاں ان کو خام اور لائیو کھانے کے لئے مفت پرندوں بدترین بیماریوں کو بھوک لگی دماغوں کی طرح چمکنے کے لئے.جو
کچھ بھی دوبارہ بناتا ہے یا برہمن، مختلف قسم کے پودوں کو پیش کرتے ہیں:
وہ ایک بہت سے بن گئے ہیں، بہت سے لوگ بن گئے ہیں. وہ ظاہر ہوتے ہیں، غائب
دیواروں، ramparts، پہاڑوں کے ذریعے جاؤ، جب جگہ کے ذریعے غیر منحصر ہے؛ وہ
خود کو زمین میں وسعت دیتے ہیں اور اس سے ابھرتے ہیں جیسے پانی تھے. وہ اس
میں ڈوبنے کے بغیر پانی پر چلتے ہیں، جیسے کہ یہ زمین تھی. وہ خلا میں سفر
کرتے ہیں، کراس ٹانگوں کو نشانہ بناتے ہیں، جیسے کہ وہ پرندوں کی طرح پنکھ
تھے. وہ ہاتھ سے چاند اور سورج ہاتھ سے چھوتے ہیں، جو اتنی بڑی طاقت ہے،
عظمت؛ وہ جسم کے ساتھ برہما دنیا کے ساتھ اثر انداز کرتے ہیں؛ ان میں سے یہ
سب طاقتور کے لئے ان 4 کی بنیاد پر ترقی اور مستحکم عمل کے ذریعہ ایسا
کرتے ہیں.
Harvesting Corn - When and How to Harvest Corn | MIgardenerHarvesting
corn is a sure sign of fall, and a highlight of my gardening year. All
season we have watched the corn grow, get taller, become greener, form
tass…-
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110) Classical Uyghur,
- Recluses ۋە ئەڭ ناچار كېسەل ئاچ كەتسە lotus ئوخشاش лавулдимақ قىلىش ھەقسىز قۇشلار ئوخشاش ئۇلارنى خام & تىرىك يەپ چۆگۈن يىلى -Grow Broccoli بېل Peppers تەرخەمەك سەۋزە پۇرچاق brahmans.نۆۋەتتە
شۇنى recluses ياكى brahmans, wield potencies ھەر خىل: بىرى بولسا ئۇلار
ئايلىنىپ ئۇلار بىرى بولۇپ قالدى, نۇرغۇن ئىزچىل بولۇش, نۇرغۇن; ئۇلار
يوقىلىپ, كۆرۈنىدۇ; تېخىمۇ راۋانلىشىپ بوشلۇقى ئارقىلىق گويا تام,
ramparts, تاغ, بېجىرىشى; ئۇلار زېمىننىڭ كىرىپ ئۆزىنى жутмақ & بۇ سۇ
گويا ئۇنى көрүнмәк; ئۇلار يەر گويا, ئۇنى چۆكۈپ تۇرۇپ, سۇ ئۈستىدە مېڭىپ;
ئۇلار قۇشلارنىڭ ئوخشاش قانىتىنى قېتىم گويا ھالقىغان پۇتلۇق ئورۇن,
بوشلۇققا ساياھەت; ئۇلار بىر تەرەپتىن بۇنداق ھاكىمىيەت, ئەزىمەتلىك بار
ئاي & قۇياش بىلەن سېزىمچان سەكتە; ئۇلار Brahma ئالەملەرنىڭ يەتكەن
بەدىنىنىڭ بىلەن تەسىر پەيدا; ئۇلارنىڭ ھەممىسى تەرەققىيات ۋە potencies بۇ
ئوخشاش 4 ئاساسى assiduous ئەمەلىيەت ئارقىلىق بۇنداق.
#Organic #Sugarcane Cultivation - live tour to the Organic Sugarcane farmsKheti
Virasat Mission invites you to a Webinar on #Organic #Sugarcane
Cultivation - live tour to the Organic Sugarcane farmsFor more details
please visit our…-
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111) Classical Uzbek-Klassik o’z,
- Recluses va yomon kasallik och aqllari Lotus kabi qiziy qilish Free Birds kabi ularni xom & jonli eyishga qozonlarda -Grow Brokkoli Bell Peppers Bodring sabzi Beans brahmans.Hozirgi
Nimaiki recluses yoki brahmans mavjudligi ta’kidlandi ta’sir kuchlari
turli turlari: bir kirganlari ular bo’lib, ular bir-bo’lib juda ko’p
bo’lgan bo’lsa, ko’p; Ular yo’qoladi, paydo; erkin fazoda go’yo
devorlar, devorlaridan, tog’lar, orqali borish; Ular yer yuzida
o’zlarini korpusini & suv go’yo undan paydo; ular yer go’yo, unda
botgan holda suv ustida yura; Ular qushlar kabi qanot edi go’yo,
xoch-oyoqli, yashash kosmosda sayr; Ular qo’lidan shunday buyuk kuch,
oliyjanoblik bo’lgan oy va quyosh bilan bosing va qon tomir; Ular Brahma
olamlar qadar tana bilan ta’sir; ularning hammasi rivojlantirish va
ta’sir kuchlari uchun, bu bir xil 4 asoslarini nihoyatda amaliyotida
orqali shunday.
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112) Classical Vietnamese-Tiếng Việ,
- Recluses và Brahmans -Grow Brocoli Bell Peafers dưa chuột cà rốt
đậu trong chậu để ăn chúng sống và sống như những con chim miễn phí để
làm cho những căn bệnh tồi tệ nhất đang khao khát tâm trí phát sáng như
Lotus.Bất
cứ điều gì recluses hoặc brahmans, có thể hiện tại các loại thuốc khác
nhau: đã từng là họ trở thành nhiều người, đã trở thành nhiều người, họ
trở thành một; chúng xuất hiện, biến mất; Đi qua các bức tường, thành
lũy, núi, không bị cản trở như thể qua không gian; Họ đắm mình vào trái
đất và xuất hiện từ nó như thể nó là nước; Họ đi trên nước mà không chìm
trong đó, như thể đó là Trái đất; Họ đi du lịch trong không gian, ghế
ngồi chéo, như thể họ có đôi cánh như chim; Họ chạm vào và đột quỵ với
bàn tay Mặt trăng & Mặt trời, có sức mạnh lớn, Majesty; Họ gây ảnh
hưởng đến cơ thể cho thế giới Brahma; Tất cả trong số họ làm như vậy
thông qua sự phát triển và thực hành khéo léo của những cơ sở tương tự 4
cho các potication.Stir Fry Broccoli & Mushroom
Healthy & Delicious veg/starter -
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113) Classical Welsh-Cymraeg Clasurol,
- Recluses ac Brahmans Ffa -Grow Brocoli Bell Peppers Ciwcymbr Moron mewn potiau eu bwyta amrwd a byw fel Adar Free i wneud y meddyliau llwglyd salwch gwaethaf i glow fel Lotus.Beth
bynnag recluses neu Brahmans, wield ar hyn o bryd y gwahanol fathau o
potencies: wedi bod yn un maent yn dod yn llawer, ar ôl bod llawer yn
dod yn un; maent yn ymddangos, yn diflannu; mynd drwy waliau,
rhagfuriau, mynyddoedd, ddirwystr fel pe trwy’r gofod; maent yn trwytho
eu hunain i mewn i’r ddaear a dod allan ohono fel pe bai’n dw r; maent
yn cerdded ar ddŵr heb suddo ynddo, fel pe bai’n ddaear; maent yn
teithio yn y gofod, seddi traws-coes, fel pe oedd ganddynt adenydd fel
adar; maent yn cyffwrdd a strôc gyda llaw y lleuad a’r haul, sydd o bŵer
mor fawr, mawrhydi; yn ymdrechu i ddefnyddio eu bod yn dylanwadu gyda’r
corff i fyny at y byd Brahma; pob un ohonynt yn gwneud hynny drwy
ddatblygu ac ymarfer ddiwyd o’r rhain yr un sail ar gyfer 4 potencies.
Broccoli Ki Masaledar Sabji, Broccoli Recipe,Broccoli ki sabji #broccoli recipe #broccoli -
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114) Classical Xhosa-IsiXhosa zesiXhosa,
- Recluses kwaye brahmans Iimbotyi -Grow broccoli Bell Peppers Inkonkomire Iikherothi ngeembiza ukuba uzitye ekrwada & baphile ezifana Free Birds ukwenza isigulo iingqondo embi abalambileyo kukubengezela kwelitye Lotus.Enoba
recluses okanye brahmans, Ngobuchule okwangoku iintlobo ngeentlobo
potencies: eye enye babe baninzi, zakubon ‘ukuba zenziwe abaninzi zibe
yinto enye; bona, unyamalale; ukuya kwiindonga, kwenqaba, iintaba,
ongavalelekanga ngokungathi ngenxa isithuba; ukuba ukuzigcina ngokwabo
emhlabeni & siphuma kuyo ngokungathi amanzi; zihamba amanzi
ngaphandle etshona kuyo, ngokungathi umhlaba; ahamba emajukujukwini,
wahlala ezicuthiweyo, ngokungathi bendinamaphiko neentaka; ukuba
bachukumise nobetho ngesandla inyanga & ilanga, ezi amandla
amakhulu, ubungangamsha; ukuba babe negunya nefuthe kunye umzimba ukuya
imihlaba uthole; bonke bephela benza njalo ngophuhliso kunye practice
ngokucokisekileyo efanayo ezi isiseko 4 potencies.
After this recipe you will never eat Broccoli any other way! ready in 10 minutes , very deliciousAfter this recipe you will never eat Broccoli any other way! ready in 10 minutes , very delicious
ingredients :500 g of broccoli2 tsp of salt1/4 tsp of bla…
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115) Classical Yiddish- קלאסישע ייִדיש
- רעקלוסעס און בראַהמאַנס -גראָוו בראַקאַלי בעל פּעפּפּערס קיוקאַמבער קאַרראָץ בעאַנס אין פּאַץ צו עסן זיי רוי & לעבן ווי Free בירדס צו מאַכן די ערגסטע קראַנקייַט הונגעריק מחשבות צו שייַנען ווי לאָטוס.וועלכער
רעקלוסעס אָדער בראַהמאַנס, ווילד בייַ פאָרשטעלן די פאַרשידן מינים פון
פּאָטענסיעס: ווייל געווארן איינער זיי ווערן פילע, ווייל שוין פילע זיי
ווערן איינער; זיי דערשייַנען, פאַרשווינדן; גיין דורך ווענט, ראַמפּאַרץ,
בערג, אַנאַבסטראַקטיד ווי אויב דורך פּלאַץ, זיי ייַנטונקען זיך אין דער
ערד & אַרויסקומען פון עס ווי אויב עס זענען געווען וואַסער; זיי גיין
אויף וואַסער אָן סינגקינג אין עס, ווי אויב עס זענען געווען ערד; זיי
אַרומפאָרן אין פּלאַץ, סיטינג קרייַז-טערקיש, ווי אויב זיי האבן פֿליגלען
ווי בירדס; זיי פאַרבינדן און מאַך מיט דער האַנט די לבנה & די זון,
וואָס זענען פון אַזוי גרויס מאַכט, מאַדזשאַסטי; זיי יגזערט השפּעה מיט
דעם גוף אַרויף צו די בראַהמאַ וועלטן; אַלע פון זיי טאָן אַזוי דורך
אַנטוויקלונג און פלייַסיק פיר פון די זעלבע 4 יקער פֿאַר פּאָטענסיעס
באת לי פתאום - ביצוע מיוחד חוצה יבשות 04/2020מוזיקאיות
ישראליות מכל העולם חוברות לביצוע מיוחד, בצל תקופת הקורונה.מילים ולחן:
קרן פלסעיבוד: גלעד שמואלי וקרן פלסבימוי וניהול מוזיקלי: קרן
פלסמשתתפות:קרן פל…-
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116) Classical Yoruba-Yoruba Yoruba,
- I-Recleses and Brahmans -Ggrow Broccoli Bell Peppers Ikhukhamba I-Carrots Ubhontshisi emabhodweni ukuze uwadle ama-birds amabi kakhuluNoma
yiziphi izibuyekezo noma ama-Brahmans, asebenzisa izinhlobonhlobo
ezahlukahlukene zamazambano: esebe munye baba baningi, babebaningi baba
munye; avele, anyamalale; Dlula ezindongeni, ama-ramparts, izintaba,
agcucted njengokungathi ngokusebenzisa isikhala; Bazicwilisa
emhlabathini futhi baphume kulo kungathi bangamanzi; Bahamba ngamanzi
ngaphandle kokucwila kuwo, kube sengathi kungumhlaba; Bahamba
esikhaleni, bahlala bemile, kube sengathi banamaphiko njengezinyoni;
Bathinta futhi bashaye ngesandla nenyanga nelanga, elinamandla amakhulu
kangaka, ubukhulu; Banethonya nomzimba kuze kube yimihlaba yeBrahma;
Bonke bakwenza lokho ngentuthuko kanye nokuzijwayeza okuyisisekelo
kwalezi zisekelo ezi-4 ezifanayo.Sie werden dieses köstliche Brokkoli Rezept immer und immer wieder kochen. Lecker und einfach
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117) Classical Zulu-I-Classical Zulu
- I-Recleses and Brahmans -Ggrow Broccoli Bell Peppers Ikhukhamba I-Carrots Ubhontshisi emabhodweni ukuze uwadle ama-birds amabi kakhuluNoma
yiziphi izibuyekezo noma ama-Brahmans, asebenzisa izinhlobonhlobo
ezahlukahlukene zamazambano: esebe munye baba baningi, babebaningi baba
munye; avele, anyamalale; Dlula ezindongeni, ama-ramparts, izintaba,
agcucted njengokungathi ngokusebenzisa isikhala; Bazicwilisa
emhlabathini futhi baphume kulo kungathi bangamanzi; Bahamba ngamanzi
ngaphandle kokucwila kuwo, kube sengathi kungumhlaba; Bahamba
esikhaleni, bahlala bemile, kube sengathi banamaphiko njengezinyoni;
Bathinta futhi bashaye ngesandla nenyanga nelanga, elinamandla amakhulu
kangaka, ubukhulu; Banethonya nomzimba kuze kube yimihlaba yeBrahma;
Bonke bakwenza lokho ngentuthuko kanye nokuzijwayeza okuyisisekelo
kwalezi zisekelo ezi-4 ezifanayo.
Broccoli - It is Good for Health ? | By Dr. Bimal Chhajer | SaaolVisit ushttps://saaol.com/Facebook
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Explained: Caste on US campuses
California
State University,the largest 4-year public university system in the
US,has added caste as a protected category against discrimination.The
move has triggered a backlash from the Hindu Right in America.
State University,the largest 4-year public university system in the
US,has added caste as a protected category against discrimination.The
move has triggered a backlash from the Hindu Right in America.
On
several American campuses,a new battlefront is emerging: caste is
making its way into anti-discrimination frameworks, & drawing Hindu
rightwing backlash.
several American campuses,a new battlefront is emerging: caste is
making its way into anti-discrimination frameworks, & drawing Hindu
rightwing backlash.
hindutva
right wing means foreigners kicked out from Bene Israel, Tibet,
Africa,Western Europe,Western Germany, South Russia,Eastern
Europe,Hungary chitpavan brahmins of Rowdy Swayam Sevaks RSS violent,
militant, number one terrorists of the world, lunatic, mentally retarded
practicing hatred, anger, jealousy, delusion, stupidity towards All
Aboriginal Societies remotely controlling Free For All Mad murderers of
democratic institutions Modi of Bevakoof Jhoothe Psychopaths BJP who
gobbled the Master Key by tampering the fraud EVMs.
right wing means foreigners kicked out from Bene Israel, Tibet,
Africa,Western Europe,Western Germany, South Russia,Eastern
Europe,Hungary chitpavan brahmins of Rowdy Swayam Sevaks RSS violent,
militant, number one terrorists of the world, lunatic, mentally retarded
practicing hatred, anger, jealousy, delusion, stupidity towards All
Aboriginal Societies remotely controlling Free For All Mad murderers of
democratic institutions Modi of Bevakoof Jhoothe Psychopaths BJP who
gobbled the Master Key by tampering the fraud EVMs.
Explained: Caste on US campuses
California
State University, the largest 4-year public university system in the
US, has added caste as a protected category against discrimination. The
move has triggered a backlash from the Hindu Right in America.
State University, the largest 4-year public university system in the
US, has added caste as a protected category against discrimination. The
move has triggered a backlash from the Hindu Right in America.