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engaged themselves in wars over the claim of ‘God’.
Daily meditation
All tremble at punishment.
Life is dear to all.
Put yourself in the place of others;
kill none nor have another killed.
Dhammapada 130
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WHAT’S NEW?
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January 2, 2008
Study Guide for The New Pali Course Part II
Covers up to Exercise 11, and include materials for Part I
December 31, 2007
Velthuis Encoding Scheme
Information, demonstration and examples for using Velthuis
Sights and Sounds: Myanmar
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July 15, 2007
Study Guide for Introduction to Pali
Update: Covers Lessons 1 to 16
May 7, 2007
Introduction to Pali Lesson 5
Pronouns: personal and demonstrative. The verb as. Negation. Aorist of vac. Vocative case. (sample text)
April 17, 2007
Pali philological texts
A discussion of Pali grammars
April 16, 2007
Introduction to Pali
Lessons 1 to 4 (sample text)
April 9, 2007
Study Guide for The New Pali Course I
Update: Covers Exercises 1 to 28
[ Readings Section ]
An Outline of Buddhism
In this short article by Ven. Narada, learn about the basic tenets of Buddhism in the most concise and yet intriguing form.
A detailed examination of the
core concepts of Buddhism such as Kamma, Rebirth, Dependent Origination
and Nibbana, by Ven. Narada.
This book introduces Buddha’s
teaching clearly and without recourse to exaggeration, not excluding
cultural implications or disparaging of particular schools of Buddhism,
so that the reader can understand the Buddha Dhamma in its modern
context.
A Young People’s Life of the Buddha
The story of the Buddha, from
his birth to his final passing away. This article is written especially
for young people who wants to understand the life of Gotama Buddha and
some insights into the early buddhist sangha.
The unhappiness of humanity
can be overcome through spiritual means. This central teaching of the
Buddha is conveyed through the Buddha’s Four Noble Truths, first
expounded in 528 BC in the Deer Park at Sarnath near Varanasi and kept
alive in the Buddhist world ever since.
In this book, Bhikkhu Bodhi explains, with references to the Pali Tipitaka, the eight factors of the path and their components.
This anthology is both a
treasure-house of important passages from the Canon covering the key
points of the Buddha’s teachings, as well as a practical manual to help
the serious meditation student navigate through some of the most
fundamental and profound points of Dhamma. It consists of over 200 newly
translated passages from the suttas, along with extensive commentary to
help the reader grasp their full meaning and their relation to the
practice of meditation.
A systematic exposition of
all the main tenets of the Buddha’s Teachings presented in the Master’s
own words as found in the Sutta-Pitaka of the Buddhist Pali Canon.
Dana: The Practice of Giving
Dana — the Pali word means
giving, generosity, self-sacrifice: the quality of the heart that moves a
person to give away his or her own possessions for the sake of others.
Giving in Buddhism is not a mere moral virtue to be randomly engaged in
or followed as an obligatory duty. It is, rather, an aspect of training,
a means of practice, by which a spiritual aspirant learns to overcome
selfishness and attachment and to express a compassionate concern for
the welfare of others. In this Wheel booklet four practicing Buddhists
of today (Susan Elbaum Jootla, Lily de Silva, M.O’C. Walshe, and Nina
van Gorkom), and one classical Buddhist commentator (Acariya
Dhammapala), set forth their understanding of giving and examine it in
relation to the wider body of Dhamma practice. The writers demonstrate
the great range of the Buddhist practice of giving and its vital
connections with the quest for enlightenment and final liberation from
suffering.
As lay Buddhists, we must be
ever vigilant so that in our pursuit of worldly goals such as wealth,
pleasure, and success we do not lose sight of our spiritual goal….. This
book contains eight essays which explore various facets of experience
from the lay life.
An excellent overview of the
powers of “bare attention” in mindfulness practice, organized in terms
of four of its aspects: its capacity to “name” experience with
dispassion; its non-coercive attitude toward experience; its capacity to
slow down the mind so that the mind can see itself more clearly; and
its capacity to see things directly, as they are.
Practical Advice for Meditators
Introductory text to
meditation practice at home, in daily life, and on retreat. Also
discusses the cultivation of the divine abidings (brahma-vihara) and the
perfections (parami), as well as some of the possible pitfalls of
meditation practice.
It has been more than 2,500
years since the Buddha set out on his search for the ultimate truth. His
realisation led to a series of awakening in a great many people, who in
turn spread the dhamma to other parts of the world. In those ancient
days, the work of dhamma transmission was real tough. Imagine without
modern transportation and communication equipments, the job of dhamma
transmission is almost impossible if not for the determination and
perseverance of the early sangha. Throughout the years, Buddhism spread
peacefully to many parts of the world. Buddhist monks and nuns crossed
vast deserts and stormy seas in order to bring the Buddha’s teaching to
the other side of the world. It was great inspiration and compassion
that helped them overcome the physical and mental obstacles in those
dangerous journeys. With the support of their teachers, friends and
followers, they successfully delivered the dhamma to the people in
faraway lands.
Today, Buddhism has become an
integral part of many cultures, each unique in its own ways, across the
world. It has been recognised by many as a religion of peace and
harmony. However, we shall not forget those inspirational moments which
set people onto difficult journeys to share with their fellow human
beings the magnificent teachings of the Buddha��
The study of Buddhist history
always start with the early sangha and its development. As you read
about the Buddha sasana, you will always come across two prominent
figures - Sariputta and Maha Moggallana, Buddha’s two chief disciples.
At the same time, you may have also read about Maha Kassapa, Maha
Kaccana, Ananda, Upali, Anuruddha, Punna, Subhuti and Rahula. Together
with Sariputta and Maha Moggallana, they are the ten foremost eminent
disciples of the Buddha.
Since the days of the Buddha,
women had been playing a distinguishing role in Buddhism. The
contribution they had made is no less than that of the men. The lives of
the Buddhist women at the time of the Buddha vividly reminds us of
women equal to men in faith, diligence, commitment and achivements.
Myanmar, or Burma as a nation
has been known throughout history, is one of the major countries
following Theravada Buddhism. In recent years Myanmar has attained
special eminence as the host for the Sixth Buddhist Council, held in
Yangon (Rangoon) between 1954 and 1956, and as the source from which two
of the major systems of Vipassana meditation have emanated out into the
greater world: the tradition springing from the Venerable Mahasi
Sayadaw of Thathana Yeiktha and that springing from Sayagyi U Ba Khin of
the International Meditation Centre.
An Introduction to Buddhism
The word Buddhism is derived
from a Sanskrit root ‘bodh’, which means to awake. Buddhism points out
the path to self-awakening, the release from life’s unsatisfactions
through individual strive. As such, Buddhism has a special approach
towards life.
Read more…
The Thai Forest Tradition
Pattra Manuscripts
Siddhattha Gotama: Knowing the Buddha
The Buddha is named
Siddhattha Gotama (in Pali) or Siddhartha Gautama (in Sanskrit). His
name Siddhattha means “wish fulfilled”, while Gotama is his family name.
The Buddha was born a member of the Sakya (Sanskrit: Shakya) clan, the
ruling clan of Kapilavattu (Sanskrit: Kapilavsatu). Hence, the Buddha
was also popularly known as Sakyamuni (Shakyamuni), meaning “the sage of
the Sakyans”.
Read more…
Buddha always teach that we
should look inwards for happiness and peace. On many occasions, he
taught that the root of evil lies within each of us. Yes, whether we
admit it or not, each of us has the tendency of wrong-doing. On the
other hand, even the most evil man can become good, and Angulimala is a
good example. The Buddha further cautioned us not to underestimate the
ill consequences of wrong-doing, no matter how small it may seem to be.
Read more…