Free Online FOOD for MIND & HUNGER - DO GOOD đ PURIFY MIND.To live like free birds đŠ 𩱠đŠ
grow fruits đ đ đ„ đ„ đ đ đ đ đ đ đ„ vegetables đ„Š đ„ đ„ đ„Ź đ„ đ đ„ đ đ« đ
đ đ§
đ đ đ„ đ„ đœ đ đ« đł đ đ đ„„ đ” đ đ° đ§đ§ đ« đ
đ đ«Plants đ±in pots đȘŽ along with Meditative Mindful Swimming đââïž to Attain NIBBÄNA the Eternal Bliss.
Kushinara NIBBÄNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
07/06/22
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 4:49 pm
Posted by: site admin @ 4:49 pm
LESSON 4486 Thu 7 Jul 2022
Daily Wisdom
DO GOOD PURIFY MIND
Good Morning
Benevolent Awakened One’s Positive Quotes
“When you are deluded every statement
is an ulcer; when you are awakened
every word is wisdom.”
Buddha Vacana
â The words of the Buddha â
â Äáči Sutta âin
73) Classical Lao-àșàș„àșČàșȘàșȘàșŽàșàș„àșČàș§,
74) Classical Latin-LXII) Classical Latin,
75) Classical Latvian-KlasiskÄ latvieĆĄu valoda,
76) Classical Lingala,75) Lingala ya kala,
77) Classical Lithuanian-KlasikinÄ lietuviĆł kalba,
78) Classical Luganda,77) Oluganda olwâedda
79) Classical Luxembourgish-Klassesch LĂ«tzebuergesch,
Buddha Vacana
â The words of the Benevolent Awakened One â
â Äáči Sutta â
In future time, there will be bhikkhus who will not listen to the
utterance
of such discourses which are words of the TathÄgata, profound, profound
in meaning, leading beyond the world, (consistently) connected with
emptiness, they will not lend ear, they will not apply their mind on
knowledge, they will not consider those teachings as to be taken up and
mastered.
of such discourses which are words of the TathÄgata, profound, profound
in meaning, leading beyond the world, (consistently) connected with
emptiness, they will not lend ear, they will not apply their mind on
knowledge, they will not consider those teachings as to be taken up and
mastered.
On
the contrary, they will listen to the utterance of such discourses
which are literary compositions made by poets, witty words, witty
letters, by people from outside, or the words of disciples, they will
lend ear, they will apply their mind on knowledge, they will consider
those teachings as to be taken up and mastered.
the contrary, they will listen to the utterance of such discourses
which are literary compositions made by poets, witty words, witty
letters, by people from outside, or the words of disciples, they will
lend ear, they will apply their mind on knowledge, they will consider
those teachings as to be taken up and mastered.
Thus,
bhikkhus, the discourses which are words of the TathÄgata, profound,
profound in meaning, leading beyond the world, (consistently) connected
with emptiness, will disappear.
bhikkhus, the discourses which are words of the TathÄgata, profound,
profound in meaning, leading beyond the world, (consistently) connected
with emptiness, will disappear.
Therefore,
bhikkhus, you should train thus: âWe will listen to the utterance of
such discourses which are words of the TathÄgata, profound, profound in
meaning, leading beyond the world, (consistently) connected with
emptiness, we will lend ear, we will apply our mind on knowledge, we
will consider those teachings as to be taken up and mastered.â This is
how, bhikkhus, you should train yourselves.
bhikkhus, you should train thus: âWe will listen to the utterance of
such discourses which are words of the TathÄgata, profound, profound in
meaning, leading beyond the world, (consistently) connected with
emptiness, we will lend ear, we will apply our mind on knowledge, we
will consider those teachings as to be taken up and mastered.â This is
how, bhikkhus, you should train yourselves.
If you find no one to support you on the spiritual path, walk alone. There is no companionship with the immature.
Work out your own salvation. Do not depend on others.
It is a manâs own mind, not his enemy or foe, that lures him to evil ways.
There is nothing so disobedient as an undisciplined mind, and there is nothing so obedient as a disciplined mind.
Your worst enemy cannot harm you as much as your own unguarded thoughts.
Wear your ego like a loose fitting garment.
People with opinions just go around bothering one another.
In
the sky, there is no distinction of east and west; people create
distinctions out of their own minds and then believe them to be true.
the sky, there is no distinction of east and west; people create
distinctions out of their own minds and then believe them to be true.
To keep the body in good health is a dutyâŠotherwise we shall not be able to keep our mind strong and clear.
There
is nothing more dreadful than the habit of doubt. Doubt separates
people. It is a poison that disintegrates friendships and breaks up
pleasant relations. It is a thorn that irritates and hurts; it is a
sword that kills.
is nothing more dreadful than the habit of doubt. Doubt separates
people. It is a poison that disintegrates friendships and breaks up
pleasant relations. It is a thorn that irritates and hurts; it is a
sword that kills.
A dog is not considered a good dog because he is a good barker. A man is not considered a good man because he is a good talker.
Every morning we are born again. What we do today is what matters most.
There isnât enough darkness in all the world to snuff out the light of one little candle.
Have compassion for all beings, rich and poor alike; each has their suffering. Some suffer too much, others too little.
If anything is worth doing, do it with all your heart.
Happiness will never come to those who fail to appreciate what they already have.â
There is no path to happiness. Happiness is the path.
It is ridiculous to think that somebody else can make you happy or unhappy.
Happiness does not depend on what you have or who you are. It solely relies on what you think.
A disciplined mind brings happiness.
True love is born from understanding.
1. It is a manâs own mind, not his enemy or foe, that lures him to evil ways.
2. There is no fear for one whose mind is not filled with desires.
3. Peace comes from within. Do not seek it without.
4. One is not called noble who harms living beings. By not harming living beings one is called noble.
5. However many holy words you read, however, many you speak, what good will they do you if you do not act on upon them?
6. In the end, these things matter most: How well did you love? How fully did you live? How deeply did you let go?
7. The mind is everything. What you think you become.
8. Meditate ⊠do not delay, lest you later regret it.
9. You will not be punished for your anger, you will be punished by your anger.
10.
Conquer anger with non-anger. Conquer badness with goodness. Conquer
meanness with generosity. Conquer dishonesty with the truth.
Conquer anger with non-anger. Conquer badness with goodness. Conquer
meanness with generosity. Conquer dishonesty with the truth.
11. Give, even if you only have a little.
12. If the problem can be solved why worry? If the problem cannot be solved worrying will do you no good.
13. There is no path to happiness: happiness is the path.
14. Even death is not to be feared by one who has lived wisely.
15. Should you find a wise critic to point out your faults, follow him as you would a guide to hidden treasure.
16. Should a seeker not find a companion who is better or equal, let them resolutely pursue a solitary course.
17. Nothing can harm you as much as your own thoughts unguarded.
18.
Let us rise up and be thankful, for if we didnât learn a lot at least
we learned a little, and if we didnât learn a little, at least we didnât
get sick, and if we got sick, at least we didnât die; so, let us all be
thankful.
Let us rise up and be thankful, for if we didnât learn a lot at least
we learned a little, and if we didnât learn a little, at least we didnât
get sick, and if we got sick, at least we didnât die; so, let us all be
thankful.
19. Doubt everything. Find your own light.
20.
All that we are is the result of what we have thought: it is founded on
our thoughts and made up of our thoughts. If a man speaks or acts with
an evil thought, suffering follows him as the wheel follows the hoof of
the beast that draws the wagonâŠ. If a man speaks or acts with a good
thought, happiness follows him like a shadow that never leaves him.
All that we are is the result of what we have thought: it is founded on
our thoughts and made up of our thoughts. If a man speaks or acts with
an evil thought, suffering follows him as the wheel follows the hoof of
the beast that draws the wagonâŠ. If a man speaks or acts with a good
thought, happiness follows him like a shadow that never leaves him.
21. Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.
22. Health is the greatest gift, contentment the greatest wealth, faithfulness the best relationship.
23. The only real failure in life is not to be true to the best one knows.
24. No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.
25. The whole secret of existence is to have no fear.
26. Three things can not hide for long: the Moon, the Sun, and the Truth.
27. All wrong-doing arises because of mind. If the mind is transformed can wrong-doing remain?
28. It is in the nature of things that joy arises in a person free from remorse.
29.
Thousands of candles can be lighted from a single candle, and the life
of the candle will not be shortened. Happiness never decreases by being
shared.
Thousands of candles can be lighted from a single candle, and the life
of the candle will not be shortened. Happiness never decreases by being
shared.
30. Ardently do today what must be done. Who knows? Tomorrow, death comes.
31. A man is not called wise because he talks and talks again; but if he is peaceful, loving and fearless.
32.
You can search throughout the entire universe for someone who is more
deserving of your love and affection than you are yourself, and that
person is not to be found anywhere. You, yourself, as much as anybody in
the entire universe, deserve your love and affection.
You can search throughout the entire universe for someone who is more
deserving of your love and affection than you are yourself, and that
person is not to be found anywhere. You, yourself, as much as anybody in
the entire universe, deserve your love and affection.
33. A disciplined mind brings happiness.
34.
The one in whom no longer exist the craving and thirst that perpetuate
becoming; how could you track that Awakened one, trackless, and of
limitless range.
The one in whom no longer exist the craving and thirst that perpetuate
becoming; how could you track that Awakened one, trackless, and of
limitless range.
35. To conquer oneself is a greater task than conquering others.
36. You cannot travel the path until you have become the path itself.
37. You only lose what you cling to.
38. Peace comes from within. Do not seek it without.
39. We are shaped by our thoughts; we become what we think. When the mind is pure, joy follows like a shadow that never leaves.
40. However many holy words you read, however, many you speak, what good will they do you if you do not act on upon them?
41. Whatever words we utter should be chosen with care for people will hear them and be influenced by them for good or ill.
42. Three things can not hide for long: the Moon, the Sun, and the Truth.
43. Give, even if you only have a little.
44.
Do not believe in anything simply because you have heard it. Do not
believe in anything simply because it is spoken and rumored by many. Do
not believe in anything simply because it is found written in your
religious books. Do not believe in anything merely on the authority of
your teachers and elders. Do not believe in traditions because they have
been handed down for many generations. But after observation and
analysis, when you find that anything agrees with reason and is
conducive to the good and benefit of one and all, then accept it and
live up to it.
Do not believe in anything simply because you have heard it. Do not
believe in anything simply because it is spoken and rumored by many. Do
not believe in anything simply because it is found written in your
religious books. Do not believe in anything merely on the authority of
your teachers and elders. Do not believe in traditions because they have
been handed down for many generations. But after observation and
analysis, when you find that anything agrees with reason and is
conducive to the good and benefit of one and all, then accept it and
live up to it.
45. There is nothing so disobedient as an undisciplined mind, and there is nothing so obedient as a disciplined mind.
46.There
is nothing more dreadful than the habit of doubt. Doubt separates
people. It is a poison that disintegrates friendships and breaks up
pleasant relations. It is a thorn that irritates and hurts; it is a
sword that kills.
is nothing more dreadful than the habit of doubt. Doubt separates
people. It is a poison that disintegrates friendships and breaks up
pleasant relations. It is a thorn that irritates and hurts; it is a
sword that kills.
47. No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.
48.
Holding on to anger is like grasping a hot coal with the intent of
throwing it at someone else; you are the one who gets burned.
Holding on to anger is like grasping a hot coal with the intent of
throwing it at someone else; you are the one who gets burned.
49.
The secret of health for both mind and body is not to mourn for the
past, nor to worry about the future, but to live the present moment
wisely and earnestly.
The secret of health for both mind and body is not to mourn for the
past, nor to worry about the future, but to live the present moment
wisely and earnestly.
50. Every morning we are born again. What we do today is what matters most.
Inspirational Buddha Quotes
Attachment leads to suffering.
Work out your own salvation, Do not depend on others.
You donât have a soul, You are a soul, You have a body.
When you find no solution to a problem itâs probably not a problem to be solved but rather a truth to be accepted.
Anything which is troubling you, Anything which is irritating you that is your teacher.
Positive Buddhist Quotes
When watching after yourself you watch after others, When watching after others you watch after yourself.
Donât get upset with people and situations because both are powerless without your reaction.
What you are is what you have been, What youâll be is what you do now.
Lovely
thing to learn from water, Adjust yourself in every situation and in
any shape but most importantly find your own way to flow.
thing to learn from water, Adjust yourself in every situation and in
any shape but most importantly find your own way to flow.
What you think you become, What you feel you attract, What you imagine you create.
Famous Buddha Quotes
All that we are is the result of what we have thought.
When the ego dies, The soul awakes.
Ego never accepts the truth.
Nothing can harm you as much as your own thoughts unguarded.
Stop, stop do not speak, The ultimate truth is not even to think.
Positive Buddhist Quotes on Life
Nothing will bring you greater peace than minding your own business.
Every morning we are born again, What we do today is what matters most.
No
matter how educated, talented, rich or cool you believe you are, How
you treat people ultimately tells all, Integrity is everything.
matter how educated, talented, rich or cool you believe you are, How
you treat people ultimately tells all, Integrity is everything.
Do not look for a sanctuary in anyone except your self.
Never get too attached to someone because attachments lead to expectations and expectations lead to suffering.
Great Lord Buddha Quotes
Give, Even if you only have a little.
No matter how hard the past, you can always begin again.
Forgiving you is my gift to you, Moving on is my gift to myself.
Nothing is permanent donât stress yourself too much because no matter how the bad situation is, It will change.
Pain is inevitable, Suffering is optional.
Famous and Positive Buddhist Quotes
There is no fear for one whose mind is not filled with desires.
Donât take revenge, Let karma do all the work.
The mind is everything, What you think you become.
Wear your ego like a loose fitting garment.
The root of suffering is attachment.
Buddha Quotes in English
Remember to take care of yourself, You canât pour from an empty cup.
If anything is worth doing, Do it with all your heart.
One who acts on truth is happy in this world and beyond.
If you find no one to support you on the spiritual path, Walk alone.
Understanding is the heartwood of well spoken words.
Best Buddha Quotes on Success and Strength
It is better to conquer yourself than to win a thousand battles.
Happiness will never come to those who fail to appreciate what they already have.
If you want to fly give up everything that weighs you down.
Even death is not to be feared by one who has lived wisely.
Better than a thousand hollow words is one word that brings peace.
Positive Buddhist Quotes and Sayings
Doubt everything, Find your own light.
â Buddha
youtube.com
Buddha Quotes on LIFE - Buddha Quotes on LOVE, PEACE, HAPPINESS & MINDFULNESS- Best Quotes by Buddha
You
will get here Best Buddha Quotes on Life, Love, Peace, Happiness and
Mindfulness. These inspirational Buddha Quotes can change your life for
ever. You wi…
will get here Best Buddha Quotes on Life, Love, Peace, Happiness and
Mindfulness. These inspirational Buddha Quotes can change your life for
ever. You wi…
In
future time, there will be bhikkhus who will not listen to the
utterance of such discourses which are words of the TathÄgata, profound,
profound in meaning, leading beyond the world, (consistently) connected
with emptiness, they will not lend ear, they will not apply their mind
on knowledge, they will not consider those teachings as to be taken up
and
mastered.
future time, there will be bhikkhus who will not listen to the
utterance of such discourses which are words of the TathÄgata, profound,
profound in meaning, leading beyond the world, (consistently) connected
with emptiness, they will not lend ear, they will not apply their mind
on knowledge, they will not consider those teachings as to be taken up
and
mastered.
On the contrary, they will listen to the utterance of such discourses which are
literary
compositions made by poets, witty words, witty letters, by people from
outside, or the words of disciples, they will lend ear, they will apply
their mind on knowledge, they will consider those
teachings as to be taken up and mastered.
Thus, bhikkhus, the discourses which are words of the TathÄgata, profound,
profound in meaning, leading beyond the world, (consistently) connected with emptiness, will disappear.
Therefore, bhikkhus, you should train thus: âWe will listen to the utterance of
such
discourses which are words of the TathÄgata, profound, profound in
meaning, leading beyond the world, (consistently) connected with
emptiness, we will lend ear, we will apply our mind on knowledge, we
will consider those teachings as to be taken up and mastered.â This is
how, bhikkhus, you should train yourselves.
Classical PÄli
Bhavissanti
bhikkhĆ« anÄgatam·addhÄnaáč, ye te suttantÄ tathÄgata·bhÄsitÄ gambhÄ«rÄ
gambhÄ«r·atthÄ lok·uttarÄ suññata·p·paáčisaáčyuttÄ, tesu bhaññamÄnesu na
sussĆ«sissanti na sotaáč odahissanti na aĂ±Ă±Ä cittaáč upaáčáčhÄpessanti na ca
te dhamme uggahetabbaáč pariyÄpuáčitabbaáč maññissanti.
bhikkhĆ« anÄgatam·addhÄnaáč, ye te suttantÄ tathÄgata·bhÄsitÄ gambhÄ«rÄ
gambhÄ«r·atthÄ lok·uttarÄ suññata·p·paáčisaáčyuttÄ, tesu bhaññamÄnesu na
sussĆ«sissanti na sotaáč odahissanti na aĂ±Ă±Ä cittaáč upaáčáčhÄpessanti na ca
te dhamme uggahetabbaáč pariyÄpuáčitabbaáč maññissanti.
Ye pana te suttantÄ kavi·katÄ kÄveyyÄ citta·kkharÄ citta·byañjanÄ bÄhirakÄ sÄvaka·bhÄsitÄ,
tesu bhaññamÄnesu sussĆ«sissanti, sotaáč odahissanti, aĂ±Ă±Ä cittaáč
upaáčáčhÄpessanti, te ca dhamme uggahetabbaáč pariyÄpuáčitabbaáč maññissanti.
Evam·etesaáč,
bhikkhave, suttantÄnaáč tathÄgata·bhÄsitÄnaáč gambhÄ«rÄnaáč
gambhÄ«r·atthÄnaáč lok·uttarÄnaáč suññata·p·paáčisaáčyuttÄnaáč antaradhÄnaáč
bhavissati.
TasmÄtiha,
bhikkhave, evaáč sikkhitabbaáč: âye te suttantÄ tathÄgata·bhÄsitÄ
gambhÄ«rÄ gambhÄ«r·atthÄ lok·uttarÄ suññata·p·paáčisaáčyuttÄ, tesu
bhaññamÄnesu sussĆ«sissÄma, sotaáč odahissÄma, aĂ±Ă±Ä cittaáč upaáčáčhÄpessÄma,
te ca dhamme uggahetabbaáč pariyÄpuáčitabbaáč maññissÄmÄâti. Evañhi vo,
bhikkhave, sikkhitabbanti.
73) Classical Lao-àșàș„àșČàșȘàșȘàșŽàșàș„àșČàș§,
àźźàźŁàŻàź”àźŸàźàź©àŻ Episode 399 | 
àźàź±àŻàź±àŻ àźàźàźàŻàźàŻàźźàŻ àź”àźŽàźżàźŻàźżàźČàŻ àźàź”àź°àŻàźàźłàŻ àźàźšàŻàź€àźżàźàŻàźàŻàźźàŻ àźàźȘàź€àŻàź€àŻ | Classic Mini Food
àźàź±àŻàź±àŻ àźàźàźàŻàźàŻàźźàŻ àź”àźŽàźżàźŻàźżàźČàŻ àźàź”àź°àŻàźàźłàŻ àźàźšàŻàź€àźżàźàŻàźàŻàźźàŻ àźàźȘàź€àŻàź€àŻ | Classic Mini Food73) àșàșČàșȘàșČàș„àșČàș§àșàș„àșČàșȘàșȘàșŽàș - àșàșČàșàșà»àșČà»àșà»àșàșČàșȘàșČàș„àșČàș§,
àșàșŁàș°àșàșžàșàșàș°à»àșàș»à»àșČà»àșà»àșȘàș°à»àșàș
- àșà»àșČà»àș§àș»à»àșČàșàșàșàșàșčà»àșàș”à»àșàș·à»àșàșàș»àș§à»àșà» -
- Äáčii Sutta -
à»àșà»àș§àș„àșČà»àșàșàș°àșàșČàșàș»àș, àșàș°àșĄàș” bhikkhus àșàșčà»àșàș”à»àșàș°àșà»à»àșàș±àș
àșà»àșČà»àș§àș»à»àșČàșàșàșàșà»àșČà»àș§àș»à»àșČàșàș”à»à»àșàș±àșàșà»àșČà»àș§àș»à»àșČàșàșàșàșà»àșČà»àș§àș»à»àșČàșàșàșTathÄgata,
à»àș„àșŽàșà»àșàșŽà»àș, à»àșàșŽà»àșàșàș°àșà»à»àșĄàș”àșàș§àșČàșĄàș«àșĄàșČàș, àșàș§àșà»àșàș»àșČàșàș°àșà»à»àșàșàșĄàșźàș±àșàșàș§àșČàșĄàșźàșčà»àșàșàșàșàș§àșà»àșàș»àșČ,
àșàș§àșà»àșàș»àșČàșàș°àșà»à»àșàșŽàșàșČàș„àș°àșàșČàșà»àșœàș§àșàș±àșàșà»àșČàșȘàșàșà»àș«àș„àș»à»àșČàșàș±à»àș
à»àșàșàșČàșàșàș”à»àșàș°à»àșà»àșźàș±àșàșàșČàșàșàș°àșàșŽàșàș±àșà»àș„àș° mastered.
à»àș„àșŽàșà»àșàșŽà»àș, à»àșàșŽà»àșàșàș°àșà»à»àșĄàș”àșàș§àșČàșĄàș«àșĄàșČàș, àșàș§àșà»àșàș»àșČàșàș°àșà»à»àșàșàșĄàșźàș±àșàșàș§àșČàșĄàșźàșčà»àșàșàșàșàș§àșà»àșàș»àșČ,
àșàș§àșà»àșàș»àșČàșàș°àșà»à»àșàșŽàșàșČàș„àș°àșàșČàșà»àșœàș§àșàș±àșàșà»àșČàșȘàșàșà»àș«àș„àș»à»àșČàșàș±à»àș
à»àșàșàșČàșàșàș”à»àșàș°à»àșà»àșźàș±àșàșàșČàșàșàș°àșàșŽàșàș±àșà»àș„àș° mastered.
à»àșàșàșČàșàșàș»àșàșàș±àșàșà»àșČàșĄ,
àșàș§àșà»àșàș»àșČàșàș°àșàș±àșàșà»àșČà»àș§àș»à»àșČàșàșàșàșàșČàșàșȘàș»àșàșàș°àșàșČàșàș±à»àșàșà»àșČàș§àșàș”à»à»àșàș±àșàș§àș±àșàșàș°àșàș°àșàș”àșàșàșàșàș±àșàșàș°àș§àș”,
àșà»àșČà»àș§àș»à»àșČàșàș”à»àșà»à»àșàș”, àșàș§àșà»àșàș»àșČàșàș°àșà»àșàșàș«àșč, àșàș§àșà»àșàș»àșČàșàș°àșà»àșČà»àșà»àșàș§àșČàșĄàșźàșčà»àșàșàșàșàș§àșà»àșàș»àșČ ,
àșàș§àșà»àșàș»àșČàșàș°àșàșŽàșàșČàș„àș°àșàșČàșàșČàșàșȘàșŽàșàșȘàșàșà»àș«àș„àș»à»àșČàșàș±à»àșàșàș”à»àșàș°àșàș·àșàșàș°àșàșŽàșàș±àșà»àș„àș°à»àșà»àșźàș±àșàșàșČàșàșà»àșČàșàșŽàșà»àșČàșàșČàș.
àșàș§àșà»àșàș»àșČàșàș°àșàș±àșàșà»àșČà»àș§àș»à»àșČàșàșàșàșàșČàșàșȘàș»àșàșàș°àșàșČàșàș±à»àșàșà»àșČàș§àșàș”à»à»àșàș±àșàș§àș±àșàșàș°àșàș°àșàș”àșàșàșàșàș±àșàșàș°àș§àș”,
àșà»àșČà»àș§àș»à»àșČàșàș”à»àșà»à»àșàș”, àșàș§àșà»àșàș»àșČàșàș°àșà»àșàșàș«àșč, àșàș§àșà»àșàș»àșČàșàș°àșà»àșČà»àșà»àșàș§àșČàșĄàșźàșčà»àșàșàșàșàș§àșà»àșàș»àșČ ,
àșàș§àșà»àșàș»àșČàșàș°àșàșŽàșàșČàș„àș°àșàșČàșàșČàșàșȘàșŽàșàșȘàșàșà»àș«àș„àș»à»àșČàșàș±à»àșàșàș”à»àșàș°àșàș·àșàșàș°àșàșŽàșàș±àșà»àș„àș°à»àșà»àșźàș±àșàșàșČàșàșà»àșČàșàșŽàșà»àșČàșàșČàș.
àșàș±à»àșàșàș±à»àș,
Bhikkhus, àșàșČàșàșàș»à»àșàșàș§à»àșČàșàș”à»à»àșàș±àșàșà»àșČà»àș§àș»à»àșČàșàșàșTathÄgata, à»àș„àșŽàșà»àșàșŽà»àș,
àșàș§àșČàșĄàș«àșĄàșČàșàșàș”à»à»àș„àșŽàșà»àșàșŽà»àș) à»àșàș·à»àșàșĄàșà»à»àșàș±àșàșàș§àșČàșĄà»àșàș»à»àșČàș«àș§à»àșČàș, àșàș°àș«àșČàșà»àș.
Bhikkhus, àșàșČàșàșàș»à»àșàșàș§à»àșČàșàș”à»à»àșàș±àșàșà»àșČà»àș§àș»à»àșČàșàșàșTathÄgata, à»àș„àșŽàșà»àșàșŽà»àș,
àșàș§àșČàșĄàș«àșĄàșČàșàșàș”à»à»àș„àșŽàșà»àșàșŽà»àș) à»àșàș·à»àșàșĄàșà»à»àșàș±àșàșàș§àșČàșĄà»àșàș»à»àșČàș«àș§à»àșČàș, àșàș°àș«àșČàșà»àș.
à»àșàșČàș°àșȘàș°àșàș±à»àș,
Bhikkhus, àșà»àșČàșàșàș§àșàșàș°àșàș¶àșàșàș»àșàșźàș»àșĄàșàș±à»àșàșàș±à»àș: àșàș°àșà»àșČà»àșà»àșàș§àșČàșĄàșźàșčà»àșàșàșàșàș§àșà»àșźàș»àșČ,
àșàș§àșà»àșźàș»àșČàșàș°àșàșŽàșàșČàș„àș°àșàșČàșàșČàșàșȘàșŽàșàșȘàșàșà»àș«àș„àș»à»àșČàșàș±à»àșàșàș”à»àșàș°àșàș·àșàșàș°àșàșŽàșàș±àșà»àș„àș°à»àșà»àșźàș±àșàșàșČàșà»àșà»àșàșàșČàș.
‘àșàș”à»à»àșĄà»àșàș§àșŽàșàș”, àșà»àșČàșàșàș§àșàșàș°àșàș¶àșàșàș»àșàșźàș»àșĄàșàș»àș§àșà»àșČàșà»àșàș.
Bhikkhus, àșà»àșČàșàșàș§àșàșàș°àșàș¶àșàșàș»àșàșźàș»àșĄàșàș±à»àșàșàș±à»àș: àșàș°àșà»àșČà»àșà»àșàș§àșČàșĄàșźàșčà»àșàșàșàșàș§àșà»àșźàș»àșČ,
àșàș§àșà»àșźàș»àșČàșàș°àșàșŽàșàșČàș„àș°àșàșČàșàșČàșàșȘàșŽàșàșȘàșàșà»àș«àș„àș»à»àșČàșàș±à»àșàșàș”à»àșàș°àșàș·àșàșàș°àșàșŽàșàș±àșà»àș„àș°à»àșà»àșźàș±àșàșàșČàșà»àșà»àșàșàșČàș.
‘àșàș”à»à»àșĄà»àșàș§àșŽàșàș”, àșà»àșČàșàșàș§àșàșàș°àșàș¶àșàșàș»àșàșźàș»àșĄàșàș»àș§àșà»àșČàșà»àșàș.
àșà»àșČàșà»àșČàșàșà»à»à»àș«àș±àșàșàșčà»à»àșàșàș”à»àșàș°àșȘàș°àș«àșàș±àșàșȘàș°àș«àșàșčàșàșà»àșČàșà»àșà»àșȘàș±à»àșàșàșČàșàș§àșŽàșàșàșČàș, àșà»àșČàșà»àșàșàș»àșàșàșœàș§. àșà»à»àșĄàș”àșàș§àșČàșĄà»àșàș±àșà»àșàș·à»àșàșàșàș±àșàșàș§àșČàșĄàșà»àșàș.
à»àșźàș±àșàș§àșœàșàșàș§àșČàșĄàș„àșàșàșàșàșàșà»àșČàșà»àșàș. àșąà»àșČà»àșàșŽà»àșàșàșČàșàș»àșàșàș·à»àș.
àșĄàș±àșà»àșĄà»àșàșàșŽàșà»àșàșàșàșàșàșčà»àșàșČàșàșàșàșàșàșčà»àșàșČàș, àșà»à»à»àșĄà»àșàșȘàș±àșàșàșčàș«àș„àș·àșȘàș±àșàșàșčàșàșàșàș„àșČàș§, àșàș”à»à»àșźàș±àșà»àș«à»àș„àșČàș§à»àșȘàș”àșà»àșĄàș”àș.
àșà»à»àșĄàș”àșȘàșŽà»àșà»àșàșàș”à»àșà»à»à»àșàș·à»àșàșàș±àșà»àșàșàșČàșàș°àșàș”à»à»àșàș±àșàșàșŽàșà»àșàșàș”à»àșà»à»àșĄàș”à»àș«àșàșàș»àș, à»àș„àș°àșà»à»àșĄàș”àș«àșàș±àșàșàș”à»à»àșàș·à»àșàșàș±àșàșàș·àșàș±àșàșàșŽàșà»àșàșàș”à»àșĄàș”àșàș°àșȘàșŽàșàșàșŽàșàșČàș.
àșȘàș±àșàșàșčàșàș”à»àșźà»àșČàșà»àșźàșàșàș”à»àșȘàșžàșàșàșàșàșà»àșČàșàșà»à»àșȘàșČàșĄàșČàșàșà»àșČàșźà»àșČàșàșà»àșČàșà»àșà»àș«àșŒàșČàșà»àșàș»à»àșČàșàș±àșàșàș§àșČàșĄàșàșŽàșàșàș”à»àșà»à»àșźàșčà»àșàș»àș§àșàșàșàșà»àșČàșà»àșàș.
à»àșȘà»àșàș”àș§àșŽàșàșàșàșàșà»àșČàșàșàș·àșàș±àșà»àșȘàș·à»àșàșà»àșČàșàș”à»à»àș«àșĄàșČàș°àșȘàș»àșĄ.
àșàș»àșàșàș”à»àșĄàș”àșàș§àșČàșĄàșàșŽàșà»àș«àș±àșàșàșœàșà»àșà»à»àșàșĄàșČàșà»àșČàșàș«àșà»àșČàșàșàșàșàș±àșà»àș„àș°àșàș±àș.
à»àșàșà»àșàșàșà»àșČ,
àșà»à»àșĄàș”àșàș§àșČàșĄà»àșàșàșà»àșČàșàșàșàșàșàșŽàșàșàșČà»àș§àș±àșàșàșàșà»àș„àș°àșàșŽàșàșàșČà»àș§àș±àșàșàș»àș;
àșàș°àșàșČàșàș»àșàșȘà»àșČàșàșàș§àșČàșĄà»àșàșàșà»àșČàșàșàșàșàșàșČàșàșàșŽàșà»àșàșàșàșàșàș»àșà»àșàșà»àș„àș°àș«àșŒàș±àșàșàșČàșàșàș±à»àșà»àșàș·à»àșàș§à»àșČàșàș§àșà»àșàș»àșČà»àșàș±àșàșàș§àșČàșĄàșàșŽàș.
àșà»à»àșĄàș”àșàș§àșČàșĄà»àșàșàșà»àșČàșàșàșàșàșàșŽàșàșàșČà»àș§àș±àșàșàșàșà»àș„àș°àșàșŽàșàșàșČà»àș§àș±àșàșàș»àș;
àșàș°àșàșČàșàș»àșàșȘà»àșČàșàșàș§àșČàșĄà»àșàșàșà»àșČàșàșàșàșàșàșČàșàșàșŽàșà»àșàșàșàșàșàș»àșà»àșàșà»àș„àș°àș«àșŒàș±àșàșàșČàșàșàș±à»àșà»àșàș·à»àșàș§à»àșČàșàș§àșà»àșàș»àșČà»àșàș±àșàșàș§àșČàșĄàșàșŽàș.
à»àșàș·à»àșàșźàș±àșàșȘàșČàșźà»àșČàșàșàșČàșà»àș«à»àșĄàș”àșȘàșžàșàș°àșàșČàșàșàș”à»àșàș”à»àșĄà»àșàș«àșà»àșČàșàș”à» … àșà»àșČàșà»à»àșàș±à»àșàșàș±à»àșàșàș§àșà»àșźàș»àșČàșàș°àșà»à»àșȘàșČàșĄàșČàșàșźàș±àșàșȘàșČàșàșŽàșà»àșàșàșàșàșàș§àșà»àșźàș»àșČà»àș«à»à»àșàș±à»àșĄà»àșàșà»àș„àș°àșàș±àșà»àșàș.
àșà»à»àșĄàș”àș«àșàș±àșàșàș”à»àș«àșà»àșČàșąà»àșČàșàșàș§à»àșČàșàșŽà»àșȘàșàșàșàșàș§àșČàșĄàșȘàș»àșà»àșȘ.
àșȘàș»àșà»àșȘà»àșàșàșàș»àș.
àșĄàș±àșà»àșĄà»àșàșȘàșČàșàșàșŽàșàșàș”à»à»àșàșà»àșàșàșĄàșŽàșàșàș°àșàșČàșà»àș„àș°àșà»àșČàș„àșČàșàșȘàșČàșàșàș»àș§àșàș±àșàșàș”à»àș«àșà»àșČàșàșŽàșàșàș”. àșĄàș±àșà»àșĄà»àș
thorn àșàș”à»àș„àș°àșàșČàșà»àșàș·àșàșà»àș„àș°à»àșàș±àșàșàș§àș; àșĄàș±àșà»àșĄà»àșàșàșČàșàșàș”à»àșà»àșČ.
àșȘàș»àșà»àșȘà»àșàșàșàș»àș.
àșĄàș±àșà»àșĄà»àșàșȘàșČàșàșàșŽàșàșàș”à»à»àșàșà»àșàșàșĄàșŽàșàșàș°àșàșČàșà»àș„àș°àșà»àșČàș„àșČàșàșȘàșČàșàșàș»àș§àșàș±àșàșàș”à»àș«àșà»àșČàșàșŽàșàșàș”. àșĄàș±àșà»àșĄà»àș
thorn àșàș”à»àș„àș°àșàșČàșà»àșàș·àșàșà»àș„àș°à»àșàș±àșàșàș§àș; àșĄàș±àșà»àșĄà»àșàșàșČàșàșàș”à»àșà»àșČ.
àș«àșĄàșČàșà»à»à»àșà»àșàș·àșàșàșŽàșàșČàș„àș°àșàșČà»àșàș±àșàș«àșĄàșČàșàș”à»àșàș”à»àșàșČàș°àș§à»àșČàș„àșČàș§à»àșàș±àșàșàș»àșà»àșàș”àșà»àșźàș·àșàșàș”à»àșàș”. àșàșčà»àșàșČàșàșà»à»à»àșà»àșàș·àșàșàș·àș§à»àșČà»àșàș±àșàșàșčà»àșàșČàșàșàș”à»àșàș”à»àșàșČàș°àș§à»àșČàș„àșČàș§à»àșàș±àșàșàșčà»à»àș§àș»à»àșČàșàș”à»àșàș”.
àșàșžàșà»à»àșàș»à»àșČàșàș§àșà»àșźàș»àșČà»àșàș”àșà»àș«àșĄà». àșȘàșŽà»àșàșàș”à»àșàș§àșà»àșźàș»àșČà»àșźàș±àșà»àșàșĄàș·à»àșàș”à»à»àșĄà»àșàșȘàșŽà»àșàșàș”à»àșȘà»àșČàșàș±àșàșàș”à»àșȘàșžàș.
àșà»à»àșĄàș”àșàș§àșČàșĄàșĄàș·àșàșàșœàșàșà»à»àșàșàșžàșàșàș»àșà»àșà»àș„àșàșàș”à»àșàș°àșàșčàșà»àșȘàșàșȘàș°àș«àș§à»àșČàșàșàșàșàșàșœàșàșà»àșàșàș«àșà»àș§àșàș«àșàș¶à»àș.
àșĄàș”àșàș§àșČàșĄà»àșĄàșàșàșČàșȘàș»àșàșȘàșČàșàșà»à»àșàșžàșàșàș»àș,
àșàș»àșàș„àș§àșà»àș„àș°àșà»à»àșàș·àșàș±àș; à»àșà»àș„àș°àșàș»àșàșĄàș”àșàș§àșČàșĄàșàșžàșàșà»àș„àș°àșĄàșČàșàșàșàșàșàș§àșà»àșàș»àșČ.
àșàșČàșàșàș»àșàșà»à»àșà»àș„àș°àșĄàșČàșàș«àș„àșČàșà»àșàș”àșà»àș, àșàș»àșàșàș·à»àșàșà»à»àș«àșà»àșàșà»àșàș”àșà»àș.
àșàș»àșàș„àș§àșà»àș„àș°àșà»à»àșàș·àșàș±àș; à»àșà»àș„àș°àșàș»àșàșĄàș”àșàș§àșČàșĄàșàșžàșàșà»àș„àș°àșĄàșČàșàșàșàșàșàș§àșà»àșàș»àșČ.
àșàșČàșàșàș»àșàșà»à»àșà»àș„àș°àșĄàșČàșàș«àș„àșČàșà»àșàș”àșà»àș, àșàș»àșàșàș·à»àșàșà»à»àș«àșà»àșàșà»àșàș”àșà»àș.
àșà»àșČàșĄàș”àșȘàșŽà»àșà»àșàșàș”à»àșàș§àșà»àșźàș±àș, à»àșźàș±àșàșĄàș±àșàșà»àș§àșàșȘàșžàșà»àșàșàșàșàșà»àșČàș.
àșàș§àșČàșĄàșȘàșžàșàșàș°àșà»à»à»àșàș»à»àșČàșĄàșČàș«àșČàșàșčà»àșàș”à»àș„àș»à»àșĄà»àș«àș„àș§àșàș”à»àșàș°àșàș·à»àșàșàș»àșĄàșàș±àșàșȘàșŽà»àșàșàș”à»àșàș§àșà»àșàș»àșČàșĄàș”àșąàșčà»à»àș„à»àș§. “
àșà»à»àșĄàș”à»àșȘàș±à»àșàșàșČàșàșȘàșčà»àșàș§àșČàșĄàșȘàșžàș. àșàș§àșČàșĄàșȘàșžàșà»àșĄà»àșà»àșȘàș±à»àșàșàșČàș.
àșĄàș±àșà»àșàș±àșà»àș„àș·à»àșàșàșàș°àș«àșŒàș»àșàșàș”à»àșàș°àșàșŽàșàș§à»àșČàșàșČàșàșàș»àșàșàș»àșàșàș·à»àșàșȘàșČàșĄàșČàșà»àșźàș±àșà»àș«à»à»àșàș»à»àșČàșĄàș”àșàș§àșČàșĄàșȘàșžàșàș«àș„àș·àșà»à»àșĄàș”àșàș§àșČàșĄàșȘàșžàș.
àșàș§àșČàșĄàșȘàșžàșàșà»à»à»àșà»àșàș·à»àșàșàș±àșàșȘàșŽà»àșàșàș”à»à»àșàș»à»àșČàșĄàș”àș«àșŒàș·à»àșàș»à»àșČà»àșĄà»àșà»àș. àșĄàș±àșà»àșàș±àșà»àșàșàș°àșàșČàșàșàșœàșàșąà»àșČàșàșàșœàș§àșàș±àșàșȘàșŽà»àșàșàș”à»àșà»àșČàșàșàșŽàș.
àșàșŽàșà»àșàșàș”à»àșĄàș”àș„àș°àșàșœàșàș§àșŽà»àșàșà»àșČàșàș§àșČàșĄàșȘàșžàș.
àșàș§àșČàșĄàșźàș±àșàșàș”à»à»àșà»àșàșŽàșà»àșĄà»àșà»àșàș”àșàșĄàșČàșàșČàșàșàș§àșČàșĄà»àșàș»à»àșČà»àș.
1. àșĄàș±àșà»àșĄà»àșàșàșŽàșà»àșàșàșàșàșàșčà»àșàșČàș, àșà»à»à»àșĄà»àșàșȘàș±àșàșàșčàș«àș„àș·àșȘàș±àșàșàșčàșàșàșàș„àșČàș§, à»àșàșŽà»àșàșàș±àșàșàș§àșàș„àșČàș§à»àș«à»àșĄàș”àș§àșŽàșàș”àșàș”à»àșàș»à»àș§.
2. àșà»à»àșĄàș”àșàș§àșČàșĄàșąà»àșČàșàșàș»àș§àșà»à»àșàșčà»à»àșàșàș”à»àșàșŽàșà»àșàșàș”à»àșà»à»à»àșàș±àșĄà»àșàșà»àș§àșàșàș§àșČàșĄàșàșČàșàș°àș«àșàșČ.
3. àșàș§àșČàșĄàșȘàș°àș«àșàș»àșàșȘàșžàșàșĄàșČàșàșČàșàșàșČàșà»àș. àșąà»àșČàșàșàșàș«àșČàșĄàș±àșà»àșàșàșà»à»àșĄàș”.
4.
àșàș»àșàș«àșàș¶à»àșàșà»à»à»àșà»àșàș·àșà»àșàș”à»àșàș§à»àșČàșàș»àșàșȘàșčàșàșȘàș»à»àșàșàșčà»àșàș”à»à»àșàș±àșàșàș±àșàșàș°àș„àșČàșàșà»à»àșȘàșŽà»àșàșàș”à»àșĄàș”àșàș”àș§àșŽàș.
à»àșàșàșà»à»à»àșà»à»àșàș±àșàșàș±àșàșàș°àș„àșČàșàșà»à»àșàșČàșàșà»àșČàș„àș»àșàșàș”àș§àșŽàșàșàșàșàșàș»àșàșàș”à»àșĄàș”àșàș·à»àș§à»àșČàșȘàșčàșàșȘàș»à»àș.
àșàș»àșàș«àșàș¶à»àșàșà»à»à»àșà»àșàș·àșà»àșàș”à»àșàș§à»àșČàșàș»àșàșȘàșčàșàșȘàș»à»àșàșàșčà»àșàș”à»à»àșàș±àșàșàș±àșàșàș°àș„àșČàșàșà»à»àșȘàșŽà»àșàșàș”à»àșĄàș”àșàș”àș§àșŽàș.
à»àșàșàșà»à»à»àșà»à»àșàș±àșàșàș±àșàșàș°àș„àșČàșàșà»à»àșàșČàșàșà»àșČàș„àș»àșàșàș”àș§àșŽàșàșàșàșàșàș»àșàșàș”à»àșĄàș”àșàș·à»àș§à»àșČàșȘàșčàșàșȘàș»à»àș.
5.
à»àșàșŽàșàșąà»àșČàșà»àșàșà»à»àșàșČàșĄ, àșà»àșČà»àș§àș»à»àșČàșàș”à»àșà»àș„àșŽàșȘàșžàșàș«àșŒàșČàșàșąà»àșČàșàșàș”à»àșà»àșČàșàșà»àșČàș,
àșà»àșČàșàș«àșŒàșČàșàșàș»àșàșàș”à»àșà»àșČàșà»àș§àș»à»àșČ, àșàș§àșà»àșàș»àșČàșàș°à»àșźàș±àșàș«àșàș±àșàșàș”àșà»àșČàșà»àșČàșàșà»à»àșàș°àșàșŽàșàș±àșàșàș±àșàșàș§àșà»àșàș»àșČ?
à»àșàșŽàșàșąà»àșČàșà»àșàșà»à»àșàșČàșĄ, àșà»àșČà»àș§àș»à»àșČàșàș”à»àșà»àș„àșŽàșȘàșžàșàș«àșŒàșČàșàșąà»àșČàșàșàș”à»àșà»àșČàșàșà»àșČàș,
àșà»àșČàșàș«àșŒàșČàșàșàș»àșàșàș”à»àșà»àșČàșà»àș§àș»à»àșČ, àșàș§àșà»àșàș»àșČàșàș°à»àșźàș±àșàș«àșàș±àșàșàș”àșà»àșČàșà»àșČàșàșà»à»àșàș°àșàșŽàșàș±àșàșàș±àșàșàș§àșà»àșàș»àșČ?
6. à»àșàșàș”à»àșȘàșžàș, àșȘàșŽà»àșà»àș«àșŒàș»à»àșČàșàș”à»àșȘà»àșČàșàș±àșàșàș”à»àșȘàșžàș: à»àșàș»à»àșČàșźàș±àșà»àșà»àșàș”àșàșČàșà»àș? à»àșàș»à»àșČà»àșà»àșàșČà»àșȘàșąàșčà»àșąà»àșČàșà»àșàș±àșĄàșàș”à»à»àșàș»à»àșČà»àș? àșà»àșČàșàșà»àșàșà»àș«à»à»àș„àșŽàșà»àșàș»à»àșČà»àș?
7. àșàșŽàșà»àșà»àșĄà»àșàșàșžàșàșąà»àșČàș. àșȘàșŽà»àșàșàș”à»àșà»àșČàșàșàșŽàșàș§à»àșČàșà»àșČàșàșàșČàșà»àșàș±àș.
8. àșȘàș°àșĄàșČàșàșŽ … àșąà»àșČàșàș±àșàșà»àșČ, àșà»àșČàșà»à»àșàș±à»àșàșàș±à»àșàșà»àșČàșàșàș°à»àșȘàșà»àșàșàș±àșàșĄàș±àș.
9. àșà»àșČàșàșàș°àșà»à»àșàș·àșàș„àș»àșà»àșàșàșà»àșàșàșàș§àșČàșĄà»àșàșà»àșà»àșàșàșàșàșà»àșČàș, àșà»àșČàșàșàș°àșàș·àșàș„àș»àșà»àșàșà»àșàșàșàș§àșČàșĄà»àșàșà»àșà»àșàșàșàșàșà»àșČàș.
10.
à»àșàș»àșČàșàș°àșàș°àșàș§àșČàșĄà»àșàșà»àșà»àșàșà»àș§àșàșàș§àșČàșĄà»àșàșà»àșà»àș. à»àșàș»àșČàșàș°àșàș°àșàș§àșČàșĄàșà»à»àșàș”àșà»àș§àșàșàș§àșČàșĄàșàș”.
àșàș§àșČàșĄàș«àșĄàșČàșàșàșàșàșàș§àșČàșĄàș«àșĄàșČàșàșà»àș§àșàșàș§àșČàșĄà»àșàș·à»àșà»àșàș·à»àșà»àșàș·à»àșà»àșà».
à»àșàș»àșČàșàș°àșàș°àșàș§àșČàșĄàșà»à»àșȘàș±àșàșàș·à»àșàș±àșàșàș§àșČàșĄàșàșŽàș.
à»àșàș»àșČàșàș°àșàș°àșàș§àșČàșĄà»àșàșà»àșà»àșàșà»àș§àșàșàș§àșČàșĄà»àșàșà»àșà»àș. à»àșàș»àșČàșàș°àșàș°àșàș§àșČàșĄàșà»à»àșàș”àșà»àș§àșàșàș§àșČàșĄàșàș”.
àșàș§àșČàșĄàș«àșĄàșČàșàșàșàșàșàș§àșČàșĄàș«àșĄàșČàșàșà»àș§àșàșàș§àșČàșĄà»àșàș·à»àșà»àșàș·à»àșà»àșàș·à»àșà»àșà».
à»àșàș»àșČàșàș°àșàș°àșàș§àșČàșĄàșà»à»àșȘàș±àșàșàș·à»àșàș±àșàșàș§àșČàșĄàșàșŽàș.
11. à»àș«à», à»àșàșŽàșà»àșĄà»àșàș§à»àșČàșà»àșČàșàșàșœàșà»àșà»àșĄàș”àș«àșà»àșàșà»àșàș»à»àșČàșàș±à»àș.
12. àșà»àșČàșàș±àșàș«àșČàșȘàșČàșĄàșČàșà»àșà»à»àșà»àșà»àș§à»àșČà»àșàș±àșàș«àșàș±àșàșà»àșàșàșàș±àșàș§àș»àș? àșà»àșČàșàș±àșàș«àșČàșà»à»àșȘàșČàșĄàșČàșà»àșà»à»àșàșàș§àșČàșĄàșàș±àșàș§àș»àșàșàș°à»àșźàș±àșà»àș«à»àșà»àșČàșàșà»à»àșàș”.
13. àșà»à»àșĄàș”à»àșȘàș±à»àșàșàșČàșàșȘàșčà»àșàș§àșČàșĄàșȘàșžàș: àșàș§àșČàșĄàșȘàșžàșà»àșĄà»àșà»àșȘàș±à»àșàșàșČàș.
14. à»àșàșŽàșà»àșĄà»àșàș§à»àșČàșàș§àșČàșĄàșàșČàșàșà»à»à»àșĄà»àșàșàșČàșàșąà»àșČàșàșàș»àș§àșàș»àșàșàș”à»à»àșàș”àșàșĄàș”àșàș”àș§àșŽàșàșąà»àșČàșàșȘàșžàșàșžàșĄ.
15. àșà»àșČàșàșàș§àșàșàșàșàș«àșČàșàș±àșàș§àșŽàșàșČàșàșàș”à»àșȘàș°àș«àș„àșČàșàșàș”à»àșàș°àșàș”à»à»àș«à»à»àș«àș±àșàșàș§àșČàșĄàșàșŽàșàșàșàșàșà»àșČàș, àșàșŽàșàșàșČàșĄàșàșŁàș°àșàș»àșàșàș·àșàș±àșàșàș”à»àșà»àșČàșàșàș§àșà»àșàș°àșà»àșČà»àș«à»àșȘàș»àșĄàșàș±àșàșàș”à»à»àșàș·à»àșàșà»àș§à».
16. àșàșčà»àșàș”à»àșàșàșàș«àșČàșà»à»à»àșà»àșàșàșàș«àșČàșàșčà»àșàș”à»àșàș”àșàș§à»àșČàș«àșŒàș·à»àșàș»à»àșČàșàșœàșĄàșàș±àș, à»àș«à»àșàș§àșà»àșàș»àșČà»àșà»à»àșàș§àșŽàșàș”àșàș”à»à»àșàșàșà»àșœàș§.
17. àșà»à»àșĄàș”àșȘàșŽà»àșà»àșàșàș”à»à»àșàș±àșàșàș±àșàșàș°àș„àșČàșàșà»à»àșà»àșČàșà»àșàș»à»àșČàșàș±àșàșàș§àșČàșĄàșàșŽàșàșàșàșàșà»àșČàșà»àșàșàșàș”à»àșà»à»à»àșà»àșźàș±àșàșàșČàșàșàșàșĄàșźàș±àș.
18.
àșà»à»àș«à»àșàș§àșà»àșźàș»àșČàșźàșčà»àșȘàș¶àșàșàșàșà»àș, à»àșàșČàș°àș§à»àșČàșàș§àșà»àșźàș»àșČàșà»à»à»àșà»àșźàșœàșàșźàșčà»àș«àșŒàșČàșàșąà»àșČàș,
à»àș„àș°àșà»àșČàșàș§àșà»àșźàș»àșČàșà»à»à»àșà»àșźàșœàșàșźàșčà»àș«àșà»àșàșàș«àșàș¶à»àș, à»àș„àș°àșà»àșČàșàș§àșà»àșźàș»àșČà»àșàș±àșàșà»àș§àș
àșąà»àșČàșàș«àșà»àșàșàșàș§àșà»àșźàș»àșČàșà»à»àșà»à»à»àșà»à»àșȘàșàșàș”àș§àșŽàș; àșȘàș°àșàș±à»àș, àșà»à»àș«à»àșàș§àșà»àșźàș»àșČàșàșžàșàșàș»àșàșàșàșà»àș.
àșà»à»àș«à»àșàș§àșà»àșźàș»àșČàșźàșčà»àșȘàș¶àșàșàșàșà»àș, à»àșàșČàș°àș§à»àșČàșàș§àșà»àșźàș»àșČàșà»à»à»àșà»àșźàșœàșàșźàșčà»àș«àșŒàșČàșàșąà»àșČàș,
à»àș„àș°àșà»àșČàșàș§àșà»àșźàș»àșČàșà»à»à»àșà»àșźàșœàșàșźàșčà»àș«àșà»àșàșàș«àșàș¶à»àș, à»àș„àș°àșà»àșČàșàș§àșà»àșźàș»àșČà»àșàș±àșàșà»àș§àș
àșąà»àșČàșàș«àșà»àșàșàșàș§àșà»àșźàș»àșČàșà»à»àșà»à»à»àșà»à»àșȘàșàșàș”àș§àșŽàș; àșȘàș°àșàș±à»àș, àșà»à»àș«à»àșàș§àșà»àșźàș»àșČàșàșžàșàșàș»àșàșàșàșà»àș.
19. àșȘàș»àșà»àșȘàșàșžàșàșąà»àșČàș. àșàșàșàș«àșČà»àșȘàșàșȘàș°àș«àș§à»àșČàșàșàșàșàșàș»àș§à»àșàș.
20.
àșàș±àșàș«àșĄàș»àșàșàș”à»àșàș§àșà»àșźàș»àșČà»àșĄà»àșàșàș»àșàșĄàșČàșàșČàșàșȘàșŽà»àșàșàș”à»àșàș§àșà»àșźàș»àșČà»àșà»àșàșŽàș:
àșĄàș±àșàșà»à»àșàș±à»àșàșąàșčà»à»àșàșàș§àșČàșĄàșàșŽàșàșàșàșàșàș§àșà»àșźàș»àșČà»àș„àș°àșàș°àșàșàșàșà»àș§àșàșàș§àșČàșĄàșàșŽàșàșàșàșàșàș§àșà»àșźàș»àșČ.
àșà»àșČàșàșčà»àșàșČàșà»àș§àș»à»àșČàș«àșŒàș·àșàș°àșàșŽàșàș±àșàșà»àș§àșàșàș§àșČàșĄàșàșŽàșàșàș”à»àșàș»à»àș§àșźà»àșČàș, àșàș§àșČàșĄàșàșžàșàșà»àș„àș°àșĄàșČàș,
àșàș§àșČàșĄàșàșžàșàșà»àș„àș°àșĄàșČàșàșàșČàșĄàș„à»à»àșàș±à»àșàșà»à»à»àșàșàșČàșĄàș„àșčàșàșàș·àșàșàșàșàșȘàș±àșà»àșàșàș„àș°àșȘàșČàș … .
àșà»àșČàșàșčà»àșàșČàșà»àș§àș»à»àșČàș«àș„àș·à»àșźàș±àșàș«àșà»àșČàșàș”à»àșàșŽàșàșàș”à»àșàș”,
àșàș§àșČàșĄàșȘàșžàșàșà»à»àșàș°àșàșŽàșàșàșČàșĄàș„àșČàș§àșàș·àșàș±àșà»àșàș»àșČàșàș”à»àșà»à»à»àșàș”àșàșà»àșàșà»àș«à»àș„àșČàș§.
àșàș±àșàș«àșĄàș»àșàșàș”à»àșàș§àșà»àșźàș»àșČà»àșĄà»àșàșàș»àșàșĄàșČàșàșČàșàșȘàșŽà»àșàșàș”à»àșàș§àșà»àșźàș»àșČà»àșà»àșàșŽàș:
àșĄàș±àșàșà»à»àșàș±à»àșàșąàșčà»à»àșàșàș§àșČàșĄàșàșŽàșàșàșàșàșàș§àșà»àșźàș»àșČà»àș„àș°àșàș°àșàșàșàșà»àș§àșàșàș§àșČàșĄàșàșŽàșàșàșàșàșàș§àșà»àșźàș»àșČ.
àșà»àșČàșàșčà»àșàșČàșà»àș§àș»à»àșČàș«àșŒàș·àșàș°àșàșŽàșàș±àșàșà»àș§àșàșàș§àșČàșĄàșàșŽàșàșàș”à»àșàș»à»àș§àșźà»àșČàș, àșàș§àșČàșĄàșàșžàșàșà»àș„àș°àșĄàșČàș,
àșàș§àșČàșĄàșàșžàșàșà»àș„àș°àșĄàșČàșàșàșČàșĄàș„à»à»àșàș±à»àșàșà»à»à»àșàșàșČàșĄàș„àșčàșàșàș·àșàșàșàșàșȘàș±àșà»àșàșàș„àș°àșȘàșČàș … .
àșà»àșČàșàșčà»àșàșČàșà»àș§àș»à»àșČàș«àș„àș·à»àșźàș±àșàș«àșà»àșČàșàș”à»àșàșŽàșàșàș”à»àșàș”,
àșàș§àșČàșĄàșȘàșžàșàșà»à»àșàș°àșàșŽàșàșàșČàșĄàș„àșČàș§àșàș·àșàș±àșà»àșàș»àșČàșàș”à»àșà»à»à»àșàș”àșàșà»àșàșà»àș«à»àș„àșČàș§.
21. àșąà»àșČàșàșČà»àșȘà»àșàșàș°àșàș”àș, àșąà»àșČàșàș±àșà»àșàșàș°àșàșČàșàș»àș, àșàș»à»àșàșȘàșžàșĄàșàșŽàșà»àșà»àșà»àș§àș„àșČàșàș°àșàșžàșàș±àș.
22. àșȘàșžàșàș°àșàșČàșà»àșĄà»àșàșàșàșàșàș§àș±àșàșàș”à»àșàșŽà»àșà»àș«àșà»àșàș”à»àșȘàșžàș, àșà»à»àșàșàș±àșàșàș§àșČàșĄàșźàș±à»àșàșĄàș”àșàș”à»àșàșŽà»àșà»àș«àșà»àșàș”à»àșȘàșžàș, àșàș§àșČàșĄàșàș·à»àșȘàș±àșàșàș”à»àșàș”àșàș”à»àșȘàșžàș.
23. àșàș§àșČàșĄàș„àș»à»àșĄà»àș«àșŒàș§àșàș”à»à»àșà»àșàșŽàșàșàș”à»à»àșà»àșàșŽàșà»àșàșàș”àș§àșŽàșàșà»à»à»àșĄà»àșàșàș§àșČàșĄàșàșŽàșàșàș”à»àșàș”àșàș”à»àșȘàșžàșàșàș”à»àșźàșčà»àșàș±àș.
24. àșà»à»àșĄàș”à»àșàșàș°àș«àșàș±àșàșàș§àșà»àșźàș»àșČà»àșà»àșàș»àș§à»àșźàș»àșČà»àșàș. àșà»à»àșĄàș”à»àșàșȘàșČàșĄàșČàșà»àșźàș±àșà»àșà»à»àș„àș°àșà»à»àșĄàș”à»àș. àșàș§àșà»àșźàș»àșČà»àșàșàșà»àșàșà»àșà»àșà»àșČàșà»àșàșàșČàșĄà»àșȘàș±à»àșàșàșČàș.
25. àșàș§àșČàșĄàș„àș±àșàșàș±àșàș«àșĄàș»àșàșàșàșàșàșČàșàșĄàș”àșąàșčà»à»àșĄà»àșàșà»à»àșĄàș”àșàș§àșČàșĄàșąà»àșČàșàșàș»àș§.
26. àșȘàșČàșĄàșąà»àșČàșàșàș”à»àșà»à»àșȘàșČàșĄàșČàșàșà»àșàșà»àșà»àșàș»àș: àșàș§àșàșàș±àș, àșàș§àșàșàșČàșàșŽàș, à»àș„àș°àșàș§àșČàșĄàșàșŽàș.
27. àșàșČàșà»àșźàș±àșàșàșŽàșàșàș±àșàș«àșĄàș»àșàșàș”à»à»àșźàș±àșà»àșà»à»àșàș”àșàșàș·à»àșàșà»àșàșàșàș§àșČàșĄàșàșŽàș. àșà»àșČàșàșŽàșà»àșàșàș·àșàșà»àșœàșà»àșàșàșȘàșČàșĄàșČàșà»àșźàș±àșà»àșà»àșà»?
28. àșĄàș±àșà»àșĄà»àșàșąàșčà»à»àșàșà»àșČàșĄàș°àșàșČàșàșàșàșàșȘàșŽà»àșàșà»àșČàșà»àșàș”à»àșĄàș”àșàș§àșČàșĄàșȘàșžàșà»àșàș”àșàșàș·à»àșà»àșàșàșžàșàșàș»àșàșàș”à»àșà»à»àșĄàș”àșàș§àșČàșĄà»àșȘàșàș«àșČàș.
29. àșàșœàșà»àșàș±àșàș«àș„àșČàșàșàș±àșàșàș»àșàșȘàșČàșĄàșČàșà»àșźàș±àșà»àș«à»àșĄàș”à»àșȘàșàșàșČàșàșàșœàșàșàșœàș§, à»àș„àș°àșàș”àș§àșŽàșàșàșàșàșàșœàșàșà»à»àșàș°àșà»à»à»àșà»àșźàș±àșàșàșČàșàșȘàș±à»àșàș„àș»àș. àșàș§àșČàșĄàșȘàșžàșàșà»à»à»àșàș”àșàș«àșŒàșžàșàș„àș»àșà»àșàșàșàșČàșàșàș·àșà»àșà»àșàșàș±àș.
30. à»àșźàș±àșà»àș«à»àșĄàș·à»àșàș”à»àșȘàșŽà»àșàșàș”à»àșà»àșàșà»àșźàș±àș. à»àșâàșàș°âàșźàșčà»? àșĄàș·à»àșàș·à»àș, àșàș§àșČàșĄàșàșČàșàșĄàșČ.
31. àșàșčà»àșàșČàșàșà»à»à»àșà»àșàș·àșà»àșàș”à»àșàș§à»àșČàșȘàș°àș«àș„àșČàșà»àșàșČàș°àș§à»àșČàș„àșČàș§àș„àș»àșĄàșàș±àșà»àș„àș°àș„àș»àșĄàșàș±àșàșàș”àș; à»àșà»àșà»àșČàș„àșČàș§àșĄàș”àșàș§àșČàșĄàșȘàș°àș«àșàș»àșàșȘàșžàș, àșźàș±àșà»àșàșà»àș„àș°àșà»à»àșĄàș”àșàș§àșČàșĄàșąà»àșČàșàșàș»àș§.
32.
àșà»àșČàșàșȘàșČàșĄàșČàșàșàș»à»àșàș«àșČàșàș°àș«àșŒàșàșàșàșČàșàșàș±àșàșàș°àș§àșČàșàșàș±àșàș«àșĄàș»àșàșȘà»àșČàș„àș±àșàșàș»àșàșàș”à»àșȘàș»àșĄàșàș§àșà»àșà»àșźàș±àșàșàș§àșČàșĄàșźàș±àșà»àș„àș°àșàș§àșČàșĄàșźàș±àșàșàșàșàșà»àșČàșàș«àșŒàșČàșàșàș§à»àșČàșàș»àș§àșà»àșČàșà»àșàș,
à»àș„àș°àșàș»àșàșàș±à»àșàșà»à»àșàș§àșàșàș»àșà»àș«àș±àșàșąàșčà»àșà»àșàșà»àș. àșà»àșČàș, àșàș»àș§àșà»àșČàșà»àșàș,
à»àșàș»à»àșČàșàș”à»àș§à»àșČàșàșčà»à»àșà»àșàșàș±àșàșàș°àș§àșČàșàșàș±àșàș«àșĄàș»àșàșȘàș»àșĄàșàș§àșà»àșà»àșźàș±àșàșàș§àșČàșĄàșźàș±àșà»àș„àș°àșàș§àșČàșĄàșźàș±àșàșàșàșàșà»àșČàș.
33. àșàșŽàșà»àșàșàș”à»àșĄàș”àș„àș°àșàșœàșàș§àșŽà»àșàșà»àșČàșàș§àșČàșĄàșȘàșžàș.
34.
àșàșčà»àșàș”à»àșà»à»àșĄàș”àșà»à»à»àșàșàș”àșà»àș„à»àș§àșàș°àșĄàș”àșàș§àșČàșĄàșąàșČàșà»àș„àș°àșàș§àșČàșĄàș«àșŽàș§à»àș«àșàșàș”àșàșà»à»à»àșàșàș”à»à»àșźàș±àșà»àș«à»à»àșàș”àșàșàș·à»àșà»àș„àș·à»àșàșà»;
àș§àșŽàșàș”àșàș”à»àșà»àșČàșàșȘàșČàșĄàșČàșàșàșŽàșàșàșČàșĄàșàș”à»àșàș·à»àșàșàș·à»àș, àșàșŽàșàșàșČàșĄ, àșàșŽàșàșàșČàșĄ,
à»àș„àș°àșàșàșàș„àș°àșàș±àșàșàș”à»àșà»à»àșĄàș”àșàșàșà»àșàș.
35. à»àșàș·à»àșà»àșàș»àșČàșàș°àșàș°àșàș»àș§à»àșàșà»àșĄà»àșàș§àșœàșàșàș”à»àșàșŽà»àșà»àș«àșà»àșàș§à»àșČàșàșČàșà»àșàș»àșČàșàș°àșàș°àșàș»àșàșàș·à»àș.
36. àșà»àșČàșàșà»à»àșȘàșČàșĄàșČàșà»àșàș”àșàșàșČàșà»àșàșàșČàșĄà»àșȘàș±à»àșàșàșČàșàșàș»àșàșàș§à»àșČàșà»àșČàșàșàș°àșàșČàșà»àșàș±àșà»àșȘàș±à»àșàșàșČàșàșàș±à»àșà»àșàș.
37. àșà»àșČàșàșàșœàșà»àșà»àșȘàșčàșà»àșȘàșàșȘàșŽà»àșàșàș”à»àșà»àșČàșàșàșŽàșàșąàșčà».
38. àșàș§àșČàșĄàșȘàș°àș«àșàș»àșàșȘàșžàșàșĄàșČàșàșČàșàșàșČàșà»àș. àșąà»àșČàșàșàșàș«àșČàșĄàș±àșà»àșàșàșà»à»àșĄàș”.
39.
àșàș§àșà»àșźàș»àșČàșĄàș”àșźàșčàșàșźà»àșČàșà»àșàșàșàș§àșČàșĄàșàșŽàșàșàșàșàșàș§àșà»àșźàș»àșČ; àșàș§àșà»àșźàș»àșČàșàșČàșà»àșàș±àșàșȘàșŽà»àșàșàș”à»àșàș§àșà»àșźàș»àșČàșàșŽàș.
à»àșĄàș·à»àșàșàșŽàșà»àșàșà»àș„àșŽàșȘàșžàș, àșàș§àșČàșĄàșȘàșžàșàșà»à»àșàșŽàșàșàșČàșĄàșàș·àșàș±àșà»àșàș»àșČàșàș”à»àșà»à»à»àșàș”àșàșàșàșà»àș.
àșàș§àșà»àșźàș»àșČàșĄàș”àșźàșčàșàșźà»àșČàșà»àșàșàșàș§àșČàșĄàșàșŽàșàșàșàșàșàș§àșà»àșźàș»àșČ; àșàș§àșà»àșźàș»àșČàșàșČàșà»àșàș±àșàșȘàșŽà»àșàșàș”à»àșàș§àșà»àșźàș»àșČàșàșŽàș.
à»àșĄàș·à»àșàșàșŽàșà»àșàșà»àș„àșŽàșȘàșžàș, àșàș§àșČàșĄàșȘàșžàșàșà»à»àșàșŽàșàșàșČàșĄàșàș·àșàș±àșà»àșàș»àșČàșàș”à»àșà»à»à»àșàș”àșàșàșàșà»àș.
à»àșàșŽàșàșąà»àșČàșà»àșàșà»à»àșàșČàșĄ 40. àșà»àșČà»àș§àș»à»àșČàșàș”à»àșà»àș„àșŽàșȘàșžàșàș«àșŒàșČàșàșąà»àșČàșàșàș”à»àșà»àșČàșàșà»àșČàș, àșà»àșČàșàș«àșŒàșČàșàșàș»àșà»àș§àș»à»àșČ, àșàș§àșà»àșàș»àșČàșàș°à»àșźàș±àșàș«àșàș±àșàșàș”àșà»àșČàșà»àșČàșàșà»à»àșàș°àșàșŽàșàș±àșàșàș±àșàșàș§àșà»àșàș»àșČ?
41.
àșà»àșČà»àș§àș»à»àșČà»àșàșà»à»àșàșČàșĄàșàș”à»àșàș§àșà»àșźàș»àșČàșàș§àșà»àș„àș·àșàșà»àș§à»àșà»àș§àșàșàș§àșČàșĄàș„àș°àșĄàș±àșàș„àș°àș§àș±àșà»àșàșàșČàșàșàșčà»àș„àșàșčà»àșàș»àșàșàș°à»àșà»àșàșŽàșàșàș§àșà»àșàș»àșČà»àș„àș°à»àșà»àșźàș±àșàșàșŽàșàșàșŽàșàș»àșàșà»à»àșàș§àșà»àșàș»àșČà»àș«à»àșàș”àș«àșŒàș·à»àșàș±àșàșà»àș§àș.
42. àșȘàșČàșĄàșȘàșŽà»àșàșàș”à»àșà»à»àșȘàșČàșĄàșČàșàșà»àșàșà»àșà»àșàș»àș: àșàș§àșàșàș±àș, àșàș§àșàșàșČàșàșŽàș, à»àș„àș°àșàș§àșČàșĄàșàșŽàș.
43. à»àș«à», à»àșàșŽàșà»àșĄà»àșàș§à»àșČàșà»àșČàșàșàșœàșà»àșà»àșĄàș”àș«àșà»àșàșà»àșàș»à»àșČàșàș±à»àș.
44.
àșąà»àșČà»àșàș·à»àșàșȘàșŽà»àșà»àșà»àș„àș”àșà»àșàșČàș°àș§à»àșČàșà»àșČàșà»àșà»àșàșŽàș.
àșąà»àșČà»àșàș·à»àșà»àșàșȘàșŽà»àșà»àșàșà»àșČàșà»à»àșàșČàș°àș§à»àșČàșĄàș±àșàșàș·àșà»àș§àș»à»àșČà»àș„àș°àșà»àșČàș§àș„àș·à»àșàșàș«àș„àșČàșà»àșàș»àș.
àșąà»àșČà»àșàș·à»àșà»àșàșȘàșŽà»àșà»àșà»àș„àș”àșà»àșàșČàș°àș§à»àșČàșĄàș±àșàșàș·àșàșàș»àșà»àș«àș±àșàșàș”à»àșàșœàșà»àșàșàș·à»àșĄàșȘàșČàșȘàș°àș«àșàșČàșàșàșàșà»àșČàș.
àșąà»àșČà»àșàș·à»àșà»àșàșȘàșŽà»àșà»àșàșà»à»àșàșČàșĄàșàșœàșà»àșà»àșà»àșœàș§àșàș±àșàșȘàșŽàșàșà»àșČàșàșČàșàșàșàșàșàșčàșàșČàșàșČàșà»àș„àș°àșàșčà»à»àșàș»à»àșČà»àșà»àșàșàșàșà»àșČàș.
àșąà»àșČà»àșàș·à»àșà»àșàșàș°à»àșàșàș”à»àșàșČàș°àș§à»àșČàșàș§àșà»àșàș»àșČà»àșà»àșàș·àșàșĄàșàșà»àș«à»àșȘà»àșČàș„àș±àșàș«àș„àșČàșàș„àșžà»àșàșàș»àș.
à»àșà»àș«àșŒàș±àșàșàșČàșàșàșČàșàșȘàș±àșà»àșàșàșàșČàșà»àș„àș°àșàșČàșàș§àșŽà»àșàșČàș°,
à»àșĄàș·à»àșàșà»àșČàșà»àș«àș±àșàș§à»àșČàșĄàș”àșȘàșŽà»àșà»àșàșàș”à»à»àș«àș±àșàșàș”àșàș±àșà»àș«àșàșàș»àșà»àș„àș°àșàș»àșàșàș°à»àș«àșàșàșàșàșàșȘàșŽà»àșàșàș”à»àșàș”à»àș„àș°àșàș»àșàșàș°à»àș«àșàșàșàșàșàșĄàș±àș,
àșàșàșĄàșźàș±àșàșĄàș±àșà»àș„àș°àșà»àșČàș„àș»àșàșàș”àș§àșŽàșàșĄàș±àș.
àșąà»àșČà»àșàș·à»àșàșȘàșŽà»àșà»àșà»àș„àș”àșà»àșàșČàș°àș§à»àșČàșà»àșČàșà»àșà»àșàșŽàș.
àșąà»àșČà»àșàș·à»àșà»àșàșȘàșŽà»àșà»àșàșà»àșČàșà»à»àșàșČàș°àș§à»àșČàșĄàș±àșàșàș·àșà»àș§àș»à»àșČà»àș„àș°àșà»àșČàș§àș„àș·à»àșàșàș«àș„àșČàșà»àșàș»àș.
àșąà»àșČà»àșàș·à»àșà»àșàșȘàșŽà»àșà»àșà»àș„àș”àșà»àșàșČàș°àș§à»àșČàșĄàș±àșàșàș·àșàșàș»àșà»àș«àș±àșàșàș”à»àșàșœàșà»àșàșàș·à»àșĄàșȘàșČàșȘàș°àș«àșàșČàșàșàșàșà»àșČàș.
àșąà»àșČà»àșàș·à»àșà»àșàșȘàșŽà»àșà»àșàșà»à»àșàșČàșĄàșàșœàșà»àșà»àșà»àșœàș§àșàș±àșàșȘàșŽàșàșà»àșČàșàșČàșàșàșàșàșàșčàșàșČàșàșČàșà»àș„àș°àșàșčà»à»àșàș»à»àșČà»àșà»àșàșàșàșà»àșČàș.
àșąà»àșČà»àșàș·à»àșà»àșàșàș°à»àșàșàș”à»àșàșČàș°àș§à»àșČàșàș§àșà»àșàș»àșČà»àșà»àșàș·àșàșĄàșàșà»àș«à»àșȘà»àșČàș„àș±àșàș«àș„àșČàșàș„àșžà»àșàșàș»àș.
à»àșà»àș«àșŒàș±àșàșàșČàșàșàșČàșàșȘàș±àșà»àșàșàșàșČàșà»àș„àș°àșàșČàșàș§àșŽà»àșàșČàș°,
à»àșĄàș·à»àșàșà»àșČàșà»àș«àș±àșàș§à»àșČàșĄàș”àșȘàșŽà»àșà»àșàșàș”à»à»àș«àș±àșàșàș”àșàș±àșà»àș«àșàșàș»àșà»àș„àș°àșàș»àșàșàș°à»àș«àșàșàșàșàșàșȘàșŽà»àșàșàș”à»àșàș”à»àș„àș°àșàș»àșàșàș°à»àș«àșàșàșàșàșàșĄàș±àș,
àșàșàșĄàșźàș±àșàșĄàș±àșà»àș„àș°àșà»àșČàș„àș»àșàșàș”àș§àșŽàșàșĄàș±àș.
45. àșà»à»àșĄàș”àșȘàșŽà»àșà»àșàșàș”à»àșà»à»à»àșàș·à»àșàșàș±àșà»àșàș±àșàșàșŽàșà»àșàșàș”à»àșà»à»àșĄàș”à»àș«àșàșàș»àș, à»àș„àș°àșà»à»àșĄàș”àșȘàșŽà»àșà»àșàșàș”à»à»àșàș·à»àșàșàș±àșàșàș·àșàș±àșàșàș§àșČàșĄàșàșŽàșàșàș”à»àșĄàș”àș„àș°àșàșœàșàș§àșŽà»àș.
46.
ââàșĄàș”àșȘàșŽà»àșàșàș”à»àș«àșà»àșČàșąà»àșČàșàș«àșŒàșČàșàșà»àș§àșČàșàșŽà»àșȘàșàș§àșČàșĄàșȘàș»àșà»àșȘ. àșȘàș»àșà»àșȘà»àșàșàșàș»àș.
àșĄàș±àșà»àșĄà»àșàșȘàșČàșàșàșŽàșàșàș”à»à»àșàșà»àșàșàșĄàșŽàșàșàș°àșàșČàșà»àș„àș°àșà»àșČàș„àșČàșàșȘàșČàșàșàș»àș§àșàș±àșàșàș”à»àș«àșà»àșČàșàșŽàșàșàș”. àșĄàș±àșà»àșĄà»àș
thorn àșàș”à»àș„àș°àșàșČàșà»àșàș·àșàșà»àș„àș°à»àșàș±àșàșàș§àș; àșĄàș±àșà»àșĄà»àșàșàșČàșàșàș”à»àșà»àșČ.
ââàșĄàș”àșȘàșŽà»àșàșàș”à»àș«àșà»àșČàșąà»àșČàșàș«àșŒàșČàșàșà»àș§àșČàșàșŽà»àșȘàșàș§àșČàșĄàșȘàș»àșà»àșȘ. àșȘàș»àșà»àșȘà»àșàșàșàș»àș.
àșĄàș±àșà»àșĄà»àșàșȘàșČàșàșàșŽàșàșàș”à»à»àșàșà»àșàșàșĄàșŽàșàșàș°àșàșČàșà»àș„àș°àșà»àșČàș„àșČàșàșȘàșČàșàșàș»àș§àșàș±àșàșàș”à»àș«àșà»àșČàșàșŽàșàșàș”. àșĄàș±àșà»àșĄà»àș
thorn àșàș”à»àș„àș°àșàșČàșà»àșàș·àșàșà»àș„àș°à»àșàș±àșàșàș§àș; àșĄàș±àșà»àșĄà»àșàșàșČàșàșàș”à»àșà»àșČ.
47. àșà»à»àșĄàș”à»àșàșàș°àș«àșàș±àșàșàș§àșà»àșźàș»àșČà»àșà»àșàș»àș§à»àșźàș»àșČà»àșàș. àșà»à»àșĄàș”à»àșàșȘàșČàșĄàșČàșà»àșźàș±àșà»àșà»à»àș„àș°àșà»à»àșĄàș”à»àș. àșàș§àșà»àșźàș»àșČà»àșàșàșà»àșàșà»àșà»àșà»àșČàșà»àșàșàșČàșĄà»àșȘàș±à»àșàșàșČàș.
48. àșàșČàșàșàș¶àșàș«àșĄàș±à»àșàșàș§àșČàșĄà»àșàșà»àșà»àșàșàș·àșàșČàșàșàș¶àșàșàșčàșàșà»àșČàșàș«àș”àșàșźà»àșàșàșà»àș§àșàșàș§àșČàșĄàșàș±à»àșà»àșàșàș”à»àșàș°à»àșàșàșĄàș±àșàșąàșčà»àșà»àșàșàșàș·à»àș; àșà»àșČàșà»àșĄà»àșàșàșčà»àșàș”à»à»àșà»àșźàș±àșàșàșČàșà»àșàș»àșČà»àș«àșĄà».
49. àșàș§àșČàșĄàș„àș±àșàșàșàșàșȘàșžàșàș°àșàșČàșàșȘà»àșČàș„àș±àșàșàș±àșàșàșŽàșà»àșà»àș„àș°àșźà»àșČàșàșàșČàșàșà»à»àșàș§àșà»àșàș±àșàșàșžàșà»àșàșàș°àșàș”àș, à»àș„àș°àșąà»àșČàșàș±àșàș§àș»àșàșà»àșœàș§àșàș±àșàșàș°àșàșČàșàș»àș, à»àșà»à»àș«à»àșĄàș”à»àș§àș„àșČàșàș°àșàșžàșàș±àș
50. àșàșžàșà»à»àșàș»à»àșČàșàș§àșà»àșźàș»àșČà»àșàș”àșà»àș«àșĄà». àșȘàșŽà»àșàșàș”à»àșàș§àșà»àșźàș»àșČà»àșźàș±àșà»àșàșĄàș·à»àșàș”à»à»àșĄà»àșàșȘàșŽà»àșàșàș”à»àșȘà»àșČàșàș±àșàșàș”à»àșȘàșžàș.
àșàș°àșàșžàșàșàș°à»àșàș»à»àșČàșàș”à»àșàș»àșà»àș
à»àșàșàș°àșȘàșČàșàșàș±àșàșàșŽàșà»àșźàș±àșà»àș«à»à»àșàș”àșàșàș§àșČàșĄàșàșžàșàșà»àș„àș°àșĄàșČàș.
à»àșźàș±àșàș§àșœàșàșàș§àșČàșĄàș„àșàșàșàșàșàșàș»àș§à»àșàș, àșąà»àșČà»àșàșŽà»àșàșàșČàșàș»àșàșàș·à»àș.
àșà»àșČàșàșà»à»àșĄàș”àșàșŽàșàș§àșŽàșàșàșČàș, àșà»àșČàșà»àșĄà»àșàșàșŽàșàș§àșŽàșàșàșČàș, àșà»àșČàșàșĄàș”àșźà»àșČàșàșàșČàș.
à»àșĄàș·à»àșàșà»àșČàșàșà»à»àșàș»àșàș§àșŽàșàș”à»àșà»à»àșàșàș±àșàș«àșČàșàș”à»àșĄàș±àșàșàșČàșàșàș°àșà»à»à»àșĄà»àșàșàș±àșàș«àșČàșàș”à»àșàș°à»àșà»àșźàș±àșàșàșČàșà»àșà»à»àșà»àșà»à»àșàșàșàș”à»àșàș°à»àșà»àșźàș±àșàșàșČàșàșàșàșĄàșźàș±àș.
àșȘàșŽà»àșà»àșàșàș”à»àșà»àșČàș„àș±àșà»àșźàș±àșà»àș«à»àșà»àșČàșàșàș±àșàș§àș»àș, àșȘàșŽà»àșà»àșàșàș”à»à»àșźàș±àșà»àș«à»àșà»àșČàșàș„àș°àșàșČàșà»àșàș·àșàșàșàș”à»à»àșàș±àșàșàșčàșàșàșàșà»àșČàș.
àșàșČàșàșà»àșČàș§àșà»àșČàșàș”à»àșàș°àșȘàșžàșàșàșČàșàșàș§àș
à»àșà»àș§àș„àșČàșàș”à»à»àșàșŽà»àșà»àșàșàșàș»àș§àșà»àșČàșà»àșàșàșà»àșČàșà»àșàșŽà»àșà»àșàșàșàș»àșàșàș·à»àș, à»àșĄàș·à»àșà»àșàșŽà»àșà»àșàșàșàș»àșàșàș·à»àșàșà»àșČàșà»àșàș»à»àșČà»àșàșŽà»àșà»àșàșàșàș»àș§àșà»àșČàșà»àșàș.
àșąà»àșČàșàșžàșà»àșàșàș±àșàșàș»àșà»àș„àș°àșȘàș°àșàșČàșàș°àșàșČàșà»àșàșČàș°àș§à»àșČàșàș±àșàșȘàșàșà»àșĄà»àșàșà»à»àșĄàș”àșà»àșČàșàșČàșà»àșàșàșà»à»àșĄàș”àșàș°àșàșŽàșàșŽàș„àșŽàșàșČàșàșàșàșà»àșČàș.
àșȘàșŽà»àșàșàș”à»àșà»àșČàșà»àșĄà»àșà»àșĄà»àșàșȘàșŽà»àșàșàș”à»àșà»àșČàșà»àșàș”àșà»àșàș±àș, àșà»àșČàșàșàș°à»àșàș±àșà»àșàș§à»àșà»àșĄà»àșàșȘàșŽà»àșàșàș”à»àșà»àșČàșà»àșźàș±àșà»àșàșàșàșàșàș”à».
àșȘàșŽà»àșàșàș”à»àș«àșà»àșČàșźàș±àșàșàș”à»àșàș°àșźàșœàșàșźàșčà»àșàșČàșàșà»à»àșČ,
àșàș±àșàșàș»àș§à»àșàșà»àșàșàșžàșà»àșȘàș°àșàșČàșàș°àșàșČàșà»àș„àș°à»àșàșźàșčàșàșźà»àșČàșà»àșàșà»à»àșàșČàșĄà»àșà»àșȘàșŽà»àșàșàș”à»àșȘà»àșČàșàș±àșàșàș”à»àșȘàșžàșà»àșĄà»àșàșàșàșàș«àșČàș§àșŽàșàș”àșàș”à»àșà»àșČàșàșà»àșàșà»àș«àșŒàșàșàșàșàș»àș§à»àșàș.
àșȘàșŽà»àșàșàș”à»àșà»àșČàșàșàșŽàșàș§à»àșČàșà»àșČàșàșàșČàșà»àșàș±àș, àșȘàșŽà»àșàșàș”à»àșà»àșČàșàșźàșčà»àșȘàș¶àșàș§à»àșČàșà»àșČàșàșàș¶àșàșàșčàș, àșȘàșŽà»àșàșàș”à»àșà»àșČàșàșàșŽàșàșàș°àșàșČàșàșČàșàșàș”à»àșà»àșČàșà»àș«àș±àșàș§à»àșČàșà»àșČàșàșȘà»àșČàș.
àșà»àșČà»àș§àș»à»àșČàșàș”à»àșĄàș”àșàș·à»àșȘàșœàș
àșàș±àșàș«àșĄàș»àșàșàș”à»àșàș§àșà»àșźàș»àșČà»àșĄà»àșàșàș»àșàșĄàșČàșàșČàșàșȘàșŽà»àșàșàș”à»àșàș§àșà»àșźàș»àșČà»àșà»àșàșŽàș.
à»àșà»àș§àș„àșČàșàș”à» EGO à»àșȘàșàșàș”àș§àșŽàș, àșàșŽàșàș§àșŽàșàșàșČàșàșàș·à»àș.
àșàș”àș§àșŽàșàșà»à»à»àșàș”àșàșàșàșĄàșźàș±àșàșàș§àșČàșĄàșàșŽàș.
àșà»à»àșĄàș”àș«àșàș±àșàșàș”à»àșàș°à»àșàș±àșàșàș±àșàșàș°àș„àșČàșàșà»à»àșà»àșČàșàș«àșŒàșČàșà»àșàș»à»àșČàșàș”à»àș§à»àșČàșàș§àșČàșĄàșàșŽàșàșàșàșàșà»àșČàșà»àșàșàșà»à»àșȘàșČàșĄàșČàșàșàș°àșàșŽàșàș±àșà»àșà».
àșąàșžàș, àșąàșžàșàșà»à»à»àș§àș»à»àșČ, àșàș§àșČàșĄàșàșŽàșàșàș”à»àșȘàșžàșà»àșĄà»àșàșà»à»àșàșŽàșà»àș„àș”àș.
àșàșČàșàșà»àșČàș§àșà»àșČàșàș”à»àșàș°àșàșàșàșàșžàșàșàș”à»à»àșàș±àșàșàșČàșàșàș§àșàșà»àșœàș§àșàș±àșàșàș”àș§àșŽàș
àșà»à»àșĄàș”àș«àșàș±àșàșàș°à»àșźàș±àșà»àș«à»àșà»àșČàșàșĄàș”àșàș§àșČàșĄàșȘàș°àș«àșàș»àșàșȘàșžàșàș«àșŒàșČàșàșàș§à»àșČàșàșČàșàșȘàș°à»àșàșàșàșžàș„àș°àșàșŽàșàșàșàșàșà»àșČàșà»àșàș.
àșàșžàșà»à»àșàș»à»àșČàșàș§àșà»àșźàș»àșČà»àșà»à»àșàș”àșà»àș«àșĄà», àșȘàșŽà»àșàșàș”à»àșàș§àșà»àșźàș»àșČà»àșźàș±àșà»àșàșĄàș·à»àșàș”à»à»àșĄà»àșàșȘàșŽà»àșàșàș”à»àșȘà»àșČàșàș±àșàșàș”à»àșȘàșžàș.
àșà»à»àș§à»àșČàșàș°à»àșàș±àșà»àșàș§à»àșàșà»à»à»àșà»àșźàș±àșàșàșČàșàșȘàș¶àșàșȘàșČ,
àșĄàș”àșàșàșàșȘàș°àș«àș§àș±àș, àșà»àșČàșà»àșàș·à»àșàș§à»àșČàșà»àșČàșà»àșàș·à»àșàș§à»àșČàșà»àșČàșà»àșĄà»àș,
àș§àșŽàșàș”àșàș”à»àșà»àșČàșàșàș°àșàșŽàșàș±àșàșà»à»àșàșčà»àșàș»àșà»àș«à»àșàșàșàșàș±àșàș«àșĄàș»àș, àșàș§àșČàșĄàșȘàș»àșĄàșàșčàșà»àșĄà»àșàșàșžàșàșąà»àșČàș.
àșĄàș”àșàșàșàșȘàș°àș«àș§àș±àș, àșà»àșČàșà»àșàș·à»àșàș§à»àșČàșà»àșČàșà»àșàș·à»àșàș§à»àșČàșà»àșČàșà»àșĄà»àș,
àș§àșŽàșàș”àșàș”à»àșà»àșČàșàșàș°àșàșŽàșàș±àșàșà»à»àșàșčà»àșàș»àșà»àș«à»àșàșàșàșàș±àșàș«àșĄàș»àș, àșàș§àșČàșĄàșȘàș»àșĄàșàșčàșà»àșĄà»àșàșàșžàșàșąà»àșČàș.
àșąà»àșČàșàșàșàș«àșČàșàș°àș§àșŽàș«àșČàșà»àșàșàșčà»à»àșàșàșčà»àș«àșàș¶à»àșàșàș»àșà»àș§àș±à»àșàșàș»àș§à»àșàș.
àșąà»àșČàșàșŽàșàșąàșčà»àșàș±àșàșàșčà»à»àșàșàșčà»àș«àșàș¶à»àșà»àșàșČàș°àș§à»àșČà»àșàșàș°àșȘàșČàșàșàș±àșàșàșŽàșàșà»àșČà»àșàșȘàșčà»àșàș§àșČàșĄàșàșČàșàș«àș§àș±àșà»àș„àș°àșàș§àșČàșĄàșàșČàșàș«àș§àș±àșàșà»àșČàșà»àșà»àșČà»àșàșȘàșčà»àșàș§àșČàșĄàșàșžàșàșà»àș„àș°àșĄàșČàș.
àșàșčà»àșàșŽà»àșà»àș«àșà»àșàșŁàș°àșàșžàșàșàș°à»àșàș»à»àșČ
à»àș«à», à»àșàșŽàșà»àșĄà»àșàș§à»àșČàșà»àșČàșàșàșœàșà»àșà»àșĄàș”àș«àșà»àșàșà»àșàș»à»àșČàșàș±à»àș.
àșà»à»àș§à»àșČà»àș„àșàș°àșà»àșČàșàșĄàșČàșà»à»àș§à»àșČàșàș°à»àșàș±àșàșàșČàșàșàșČàșàșàș”à»àșȘàșžàș, àșà»àșČàșàșȘàșČàșĄàșČàșà»àș„àș”à»àșĄàșàș»à»àșà»àș«àșĄà»à»àșà»àșȘàș°à»àș«àșĄàș”.
àșàșČàșà»àș«à»àșàș°à»àșàșà»àșČàșà»àșĄà»àșàșàșàșàșàș§àș±àșàșàșàșàșà»àșČàșàșȘà»àșČàș„àș±àșàșà»àșČàș, àșàșČàșà»àșàș·à»àșàșàșà»àșČàșàșàșàșàșàș§àș±àșàșàșàșàșà»àșàșàșà»à»àșàș»àș§àșà»àșàșà»àșàș.
àșà»à»àșĄàș”àșȘàșŽà»àșà»àșàșàșČàș§àșàșàșąà»àșČà»àșàș±à»àșàșàș»àș§à»àșàșàș«àșŒàșČàșà»àșàș”àșà»àșà»àșàșČàș°àș§à»àșČàșà»à»àș§à»àșČàșȘàș°àșàșČàșàș°àșàșČàșàșàș”à»àșà»à»àșàș”àșà»à»àșàș°àșà»àșœàșà»àș.
àșàș§àșČàșĄà»àșàș±àșàșàș§àșà»àșĄà»àșàșȘàșŽà»àșàșàș”à»àș«àș„àș”àșàș„à»àșœàșàșà»à»à»àșà», àșàș§àșČàșĄàșàșžàșàșà»àș„àș°àșĄàșČàșà»àșĄà»àșà»àșàș±àșàșàșČàșà»àș„àș·àșàș.
àșà»àșČà»àș§àș»à»àșČàșàș”à»àșĄàș”àșàș·à»àșȘàșœàșà»àș„àș°àșàșČàșàșàș§àș
àșà»à»àșĄàș”àșàș§àșČàșĄàșąà»àșČàșàșàș»àș§à»àș„àș”àșàșȘà»àșČàș„àș±àșàșàș»àșàșàș”à»àșĄàș”àșàș§àșČàșĄàșàșŽàșàșàș”à»àșà»à»à»àșàș±àșĄà»àșàșà»àș§àșàșàș§àșČàșĄàșàșČàșàș°àș«àșàșČ.
àșąà»àșČà»àșà»à»àșà»àș, à»àș«à» Karma à»àșźàș±àșàșàșžàșàș§àșœàș.
àșàșŽàșà»àșà»àșĄà»àșàșàșžàșàșȘàșŽà»àșàșàșžàșàșąà»àșČàș, àșȘàșŽà»àșàșàș”à»àșà»àșČàșàșàșŽàșàș§à»àșČàșà»àșČàșàșàșČàșà»àșàș±àș.
à»àșȘà»àșàș”àș§àșŽàșàșàșàșàșà»àșČàșàșàș·àșàș±àșà»àșȘàș·à»àșàșà»àșČàșàș”à»à»àș«àșĄàșČàș°àșȘàș»àșĄ.
àșźàșČàșàșàșàșàșàș§àșČàșĄàșàșžàșàșà»àș„àș°àșĄàșČàșà»àșĄà»àșàșȘàșŽà»àșàșàș”à»à»àșàșàșĄàșČ.
àșàș°àșàșžàșàșàș°à»àșàș»à»àșČà»àșàș±àșàșàșČàșȘàșČàșàș±àșàșàșŽàș
àșąà»àșČàș„àș·àșĄà»àșàșŽà»àșà»àșàșàșàș»àș§à»àșàș, àșà»àșČàșàșà»à»àșȘàșČàșĄàșČàșàșàșàșà»àșàș„àș»àșàșàșČàșàșà»àș§àșà»àșàș»à»àșČ.
àșà»àșČàșĄàș”àșȘàșŽà»àșà»àșàșàș”à»àșàș§àșà»àșźàș±àș, à»àșźàș±àșàșĄàș±àșàșà»àș§àșàșȘàșžàșà»àșàșàșàșàșà»àșČàș.
àșàșčà»àșàș”à»àșàș°àșàșŽàșàș±àșàșàș§àșČàșĄàșàșŽàșà»àșĄà»àșàșĄàș”àșàș§àșČàșĄàșȘàșžàșà»àșà»àș„àșàșàș”à»à»àș„àș°àșà»à»à»àș.
àșà»àșČàșà»àșČàșàșà»à»à»àș«àș±àșàșàșčà»à»àșàșàș”à»àșàș°àșȘàș°àș«àșàș±àșàșȘàș°àș«àșàșčàșàșà»àșČàșà»àșà»àșȘàș±à»àșàșàșČàșàș§àșŽàșàșàșČàș, àșà»àșČàșà»àșàșàș»àșàșàșœàș§.
àșàș§àșČàșĄà»àșàș»à»àșČà»àșà»àșĄà»àș heartwood àșàșàșàșà»àșČà»àș§àș»à»àșČàșàș”à»à»àș§àș»à»àșČàșàș”.
àșà»àșČà»àș§àș»à»àșČàșàș”à»àșàș”àșàș”à»àșȘàșžàșàșàș”à»àșàș”àșàș”à»àșȘàșžàșàșà»àșœàș§àșàș±àșàșàș§àșČàșĄàșȘà»àșČà»àș„àș±àșà»àș„àș°àșàș§àșČàșĄà»àșàș±à»àșĄà»àșàș
àșĄàș±àșàșàș”àșàș§à»àșČàșàș”à»àșàș°à»àșàș»àșČàșàș°àșàș°àșàș»àș§à»àșàșàșà»àș§àșČàșàș”à»àșàș°àșàș°àșàș°àșàșČàșàșȘàșčà»àșźàș»àșàșàș±àșàșàș±àșàșàș»àș.
àșàș§àșČàșĄàșȘàșžàșàșàș°àșà»à»à»àșàș»à»àșČàșĄàșČàș«àșČàșàșčà»àșàș”à»àș„àș»à»àșĄà»àș«àș„àș§àșàș”à»àșàș°àșàș·à»àșàșàș»àșĄàșàș±àșàșȘàșŽà»àșàșàș”à»àșàș§àșà»àșàș»àșČàșĄàș”àșąàșčà»à»àș„à»àș§.
àșà»àșČàșà»àșČàșàșà»àșàșàșàșČàșàșàș”à»àșàș°àșàșŽàșà»àș«à»àșàșžàșàșȘàșŽà»àșàșàș”à»àșàș±à»àșàșà»à»àșČàș«àșàș±àșàșà»àșČàșàș„àș»àș.
à»àșĄà»àșà»àșà»àșàș§àșČàșĄàșàșČàșàșà»à»àșà»à»àșàș§àșàșąà»àșČàșàșàș»àș§à»àșàșàșàșčà»àșàș”à»à»àșà»àșà»àșČàș„àș»àșàșàș”àș§àșŽàșàșąà»àșČàșàșȘàș°àș«àșŒàșČàș.
àșàș”àșà»àș§àșČàșàș±àșàșà»àșČàșàș”à»à»àșàș±àșàșźàșčà»àșĄà»àșàșà»àșČàș«àșàș¶à»àșàșàș”à»àșà»àșČàșàș§àșČàșĄàșȘàș°àș«àșàș»àșàșȘàșžàșàșĄàșČà»àș«à».
àșà»àșČà»àș§àș»à»àșČà»àș„àș°àșà»àșČà»àș§àș»à»àșČàșàș”à»àșàș”
àșȘàș»àșà»àșȘàșàșžàșàșȘàșŽà»àșàșàșžàșàșąà»àșČàș, àșàșàșàș«àșČà»àșȘàșàșȘàș°àș«àș§à»àșČàșàșàșàșàșàș»àș§à»àșàș.
àșàș°àșàșž
74) Classical Latin-LXII) Classical Latin,
Deeper Connection | Spiritual Music
LXXIV) Classical Latin-LXII) Classical Latin:
Buddha vacana
- Verba enim benevolentia excitavit unum -
- Äáči Sutta -
In futuro tempore, ibi erit Bhikkhus qui non audire
utterance
of such discourses which are words of the TathÄgata, profound, profound
in meaning, leading beyond the world, (consistently) connected with
emptiness, they will not lend ear, they will not apply their mind on
knowledge, they will not consider those teachings ut capta et dominatur.
of such discourses which are words of the TathÄgata, profound, profound
in meaning, leading beyond the world, (consistently) connected with
emptiness, they will not lend ear, they will not apply their mind on
knowledge, they will not consider those teachings ut capta et dominatur.
On
the contrary, they will listen to the utterance of such discourses
which are literary compositions made by poets, witty words, witty
letters, by people from outside, or the words of disciples, they will
lend ear, they will apply their mind on knowledge , Illaeque legem, ut
ad capiendum et dominatur.
the contrary, they will listen to the utterance of such discourses
which are literary compositions made by poets, witty words, witty
letters, by people from outside, or the words of disciples, they will
lend ear, they will apply their mind on knowledge , Illaeque legem, ut
ad capiendum et dominatur.
Sic,
Bhikkhus, quae sunt verba TathÄgata, videtur, altum videtur, ducens
supra mundum, (constantly) connectit cum vanitate, et evanescet.
Bhikkhus, quae sunt verba TathÄgata, videtur, altum videtur, ducens
supra mundum, (constantly) connectit cum vanitate, et evanescet.
Ideo
Bhikkhus, ut instituendi sic: ‘Nos audire ad vocem huiusmodi sermones,
quae sunt verba tathÄgata, altum videtur, in significatione, ducens
ultra mundum, (constantius, cum vanitate, ut non aure, Et applicare
nostram in scientia, consideramus illa doctrinas ut ad capiendum et
dominatur. ‘Hoc est quomodo, Bhikkhus, vosmet vosmet.
Bhikkhus, ut instituendi sic: ‘Nos audire ad vocem huiusmodi sermones,
quae sunt verba tathÄgata, altum videtur, in significatione, ducens
ultra mundum, (constantius, cum vanitate, ut non aure, Et applicare
nostram in scientia, consideramus illa doctrinas ut ad capiendum et
dominatur. ‘Hoc est quomodo, Bhikkhus, vosmet vosmet.
Si non invenietis nemo ad sustinere te in semita spirituali, solus ambulamus. Non est societas cum immatura.
Elaborare tua salute. Non dependet.
Est vir propria mente, ne inimicum aut hostis, quod lures ad mala vias.
Est nihil ita inobediens ut animus mente, et nihil tam obediens ut disciplinam mentem.
Pessimus hostis nocere non quantum tua Unguarded cogitationes.
Gerunt ego quasi solutam vestimentum.
Populus cum opinions iustus ire circa molestum se.
In caelo non est distinctio orientis et occidente; Populus creare distinctiones ex suae mentibus et credere illis esse verum.
Ut custodiant corpus in bonam salutem est officium … aliter nos non poterit servare nostram mentem fortis et patet.
Nihil
magis quam habitus dubitationis. Dubium separat. Est venenum qui
disintegrates amicitia et erumpit in iucundis rationes. Est spina, quae
irritare et nocet; Est gladius, qui occidit.
magis quam habitus dubitationis. Dubium separat. Est venenum qui
disintegrates amicitia et erumpit in iucundis rationes. Est spina, quae
irritare et nocet; Est gladius, qui occidit.
Canem non considerari bonum canis quia bonus est Barker. A homo non consideretur bonus homo, quia bonus est.
Omnis mane et nos natus est. Quid faciam hodie est quod res maxime.
Non est satis tenebras in omni mundum ut emuncta de lumine unius paulo lucerna.
Et misericordia omnium entium, dives et pauper idem; Quisque habet passionem. Quidam nimium, alii parum.
Si quid sit dignum faciens, quod ex toto corde.
Beatitudo non venit ad eos qui ad bene quod iam. “
Non est via ad beatitudinem. Beatitudo est semita.
Est ridiculum est cogitare quod quis aliud potest facere vos beatum et infelix.
Felicitas non dependet quid habes. Non solum innititur quid putas.
Et disciplinam mentem beatitudinem.
Verum amor natus est ex intellectu.
1. est homo proprium animum, nec inimicus aut hostis, qui ad malum vias.
2. Non est timor in quorum mens non repleti desideria.
3 Pacem venit ab intus. Noli quaerere sine.
4. Una non dicitur nobilis qui nocet vitae. Non nocere animalia unum dicitur nobilis.
5. Sed multi sancta verba legitur tamen multa loquor, quid boni non faciunt si non agere super eos?
6. In finem, haec materia maxime: quomodo bene fecisti? Quam plene habitas? Quam penitus non dimittet?
7. mens est. Quid putas et facti sunt.
8 Meditari … Noli moreris, ne postea pĆnitet.
9. Non punietur propter iram tuam, et punietur per iram tuam.
10. Conquer iram cum non-ira. Vincere malitiam bonitatem. Vincere affecto cum liberalitate. Vincere turpis veritatis.
11. Da, etiam si modo habet paulo.
12. Si quaestionem potest solvitur cur anxietas? Si problema non solvitur sollicitus erit tibi non bonum.
13. Nulla iter ad beatitudinem: beatitudo est semita.
14. Etiamsi mors non timeri ab eo qui vixerit prudenter.
15. Si vos reperio a sapientem reprehensum est designandum tuum vitia, sequatur eum ut vos have a duce ad occultatum thesaurum.
16. Si quaerens non invenire particeps, qui est melior vel aequalis, firmiter persequi solitariam.
17. Nihil nocere te quantum ad tua cogitationes Unguadarded.
18.
Surgamus et gratias agere, si enim non discere multum saltem nos
didicit paulum, et si non discere paulo, certe non male, et si non
surrexit infirmum , At certe non mori; Ita, omnes grati omnes.
Surgamus et gratias agere, si enim non discere multum saltem nos
didicit paulum, et si non discere paulo, certe non male, et si non
surrexit infirmum , At certe non mori; Ita, omnes grati omnes.
19 dubio omnia. Reperio vestri own lumen.
20.
Quod nos sumus, quod ex illis quae cogitavi, fundatur in cogitationes
nostras et ex nostris cogitationibus. Si quis loquitur aut agit cum malo
cogitatione, sequitur eum sicut rota sequitur ungulam bestiae quae
trahit plaustrum …. Si quis loquitur vel agit cum bono cogitatione
beatitudo sequitur eum sicut umbra non relinquit.
Quod nos sumus, quod ex illis quae cogitavi, fundatur in cogitationes
nostras et ex nostris cogitationibus. Si quis loquitur aut agit cum malo
cogitatione, sequitur eum sicut rota sequitur ungulam bestiae quae
trahit plaustrum …. Si quis loquitur vel agit cum bono cogitatione
beatitudo sequitur eum sicut umbra non relinquit.
21. Non habitat in praeteritum, non somnium futuri, intendi mentem in praesenti tempore.
22. Salutem est maximum donum, cum maximis divitiis, fidem optima necessitudo.
23. solum realis defectum in vita non esse verum est optimus scit.
24. Nemo salvet nos ipsi. Nemo potest et nemo potest. Nos ipsi debemus ambulare semita.
25. totum arcanum esse non timere.
26. Tres res non abscondere diu: luna, sol et veritas.
27. Omnis iniuria, agit oritur propter mentem. Si mens transfigurari potest iniuriam, facere manere?
28. est in natura rerum quae gaudium existit in homine liberate a conscientiam.
29. Milia cerei potest accendatur ex uno lucerna et vita lucerna non sit abbreviata. Beatitudo non decrescit per participatur.
30. ardenter hodie quid fieri. Quis scit? Cras, mors est.
31. quis non dicitur sapiens quia loquitur et loquitur; Si autem pacificis, amat et timere.
32.
potes per totum universum enim aliquis qui est magis dignum amoris et
affectionem quam tu es, et quod persona non invenitur usquam. Tu
teipsum, quantum aliorum in universum, merentur amorem et affectionem.
potes per totum universum enim aliquis qui est magis dignum amoris et
affectionem quam tu es, et quod persona non invenitur usquam. Tu
teipsum, quantum aliorum in universum, merentur amorem et affectionem.
33. Mens disciplinae beatitudo.
34-
unum in quo iam non est appetitus et sitim quod perpetuantur; Quomodo
vos track quod excitavit unum, trackless, et infinita range.
unum in quo iam non est appetitus et sitim quod perpetuantur; Quomodo
vos track quod excitavit unum, trackless, et infinita range.
35. Conquer se est maior negotium quam vincit aliis.
36. Non iter in semita usque ad semita ipsum facti sunt.
37- tu tantum amittere quod adhaerent.
38. Pax venit ab intus. Noli quaerere sine.
39.
sumus informibus per cogitationes nostras; Nos facti quod cogitamus.
Cum mens sit pura, gaudium sequitur sicut umbra, quae numquam folia.
sumus informibus per cogitationes nostras; Nos facti quod cogitamus.
Cum mens sit pura, gaudium sequitur sicut umbra, quae numquam folia.
40. Sed multi sancta verba legitur tamen multa loquor quid boni non facitis si non agit super eos?
41. Quicquid eleuteremus cum cura pro populo et audire eos et afficiuntur per eos ad bonum vel male.
42. Tres res non abscondere diu: luna, sol et veritas.
43. Da, si modo habet paulo.
44.
Noli credere in aliquid simpliciter, quod audistis. Noli credere in
aliquid simpliciter, quia dicitur et fama multis. Noli credere in
aliquid simpliciter quod est inventus in vestri religiosis libris. Noli
credere in aliquid modo in auctoritate et magistri et senioribus. Nolite
in traditionibus, quia sunt traditur in generationem et generationem.
Sed post observationis et analysis, cum inveneris quod aliquid concordat
cum ratione et conducit ad bonum et prodesse unum et omnia, tunc
accipere et vivere ad eam.
Noli credere in aliquid simpliciter, quod audistis. Noli credere in
aliquid simpliciter, quia dicitur et fama multis. Noli credere in
aliquid simpliciter quod est inventus in vestri religiosis libris. Noli
credere in aliquid modo in auctoritate et magistri et senioribus. Nolite
in traditionibus, quia sunt traditur in generationem et generationem.
Sed post observationis et analysis, cum inveneris quod aliquid concordat
cum ratione et conducit ad bonum et prodesse unum et omnia, tunc
accipere et vivere ad eam.
45- Nihil est ita et inoboediens sicut an mente indisciplined, et nihil ita obediens sicut disciplinam mentem.
46.There
nihil magis quam habitum dubitationis. Dubium separat. Est venenum qui
disintegrates amicitia et erumpit in iucundis rationes. Est spina, quae
irritare et nocet; Est gladius, qui occidit.
nihil magis quam habitum dubitationis. Dubium separat. Est venenum qui
disintegrates amicitia et erumpit in iucundis rationes. Est spina, quae
irritare et nocet; Est gladius, qui occidit.
47 nemo salvet nos sed ipsi. Nemo potest et nemo potest. Nos ipsi debemus ambulare semita.
48. tenens in ira est quasi calidum calidum carbo cum mente iacerent illud ad aliquem alium; Tu es qui sudatio.
49.
Secretum salutis et mentis et corporis non lugere ad praeteritum, nec
ut anxietas de futuro, sed vivere praesenti momento prudenter et
studiose.
Secretum salutis et mentis et corporis non lugere ad praeteritum, nec
ut anxietas de futuro, sed vivere praesenti momento prudenter et
studiose.
50. Omnis matutina nati iterum. Quid faciam hodie est quod res maxime.
Inspiratori Buddha Quotes
Affectum ducit ad passionem.
Elaborare salutis non dependeat.
Et non habet animam, vos estis animam, habetis corpus.
Cum non invenies non solution ad forsit suus ‘verisimile non est quaestio solvitur, sed magis verum esse accepit.
Quidquid quod est molesta vobis, quod est vexo te quod est magister.
Positivum Buddhist quotes
Cum vigilantes post te vigilare cum aliis cum alii vigilare post te.
Noli adepto turbo cum hominibus et condicionibus, quia utrumque non impotens absque vestri reactionem.
Quid enim est quod fuisti, quid tibi est quod nunc agis.
Diligens res ad discere a aqua, adjust te in omni statu et in aliquo figura, sed potissimum invenies vestri own via ad influunt.
Quid putas et facti sunt, quid vos sentio attrahunt, quod cogitet te creare.
Celebre Buddha quotes
Omnes enim nos sumus effectus.
Cum ego moritur, anima excitatur.
Ego nunquam accipit verum.
Nihil nocere te quantum tua cogitationes Unguadarded.
Subsisto, nolite loqui, non est ultimum verum est etiam cogitare.
Positive Buddhist quotes in Vita
Nil tibi maioris pacem quam animo tuo negotio.
Omnis mane nos natus est, quid faciam hodie quod res maxime.
Non refert quam eruditus, ingenio, dives vel frigus credis tu, quomodo tractare populus ultimately omnia, integritas est omne.
Noli respice in sanctuario nisi in se.
Numquam etiam attachiatus aliquis quia attachiamentis ducunt expectationem et exspectatione ducunt pati.
Magna Dominus Buddha Quotes
Da si modo parum.
Nulla materia quam difficile praeterita, vos can semper incipiunt iterum.
Donum donum tibi donum est tibi, movens est mihi donum ad meipsum.
Nihil est permanens non accentus ipsum nimium, quia non refert quam malum situ est, mutare.
Dolor est inevitabilis, passio est libitum.
Celebre et positivum Buddhist quotes
Non est timor enim cuius mens non impletur desideriis.
Nolite vindicare, Karma et omne opus.
Quod anima est omne, quod putas facti.
Gerunt ego quasi solutam vestimentum.
Radix passionis est affectum.
Buddha Quotes Anglice
Memento curam te non potest effundam inanes calicem.
Si quid sit dignum faciens, quod ex toto corde.
Una qui in veritate est beatus in hoc mundo et ultra.
Si non invenietis nemo ad sustinere te in semita spirituali, solus ambulamus.
Intellectus est in corda bene locuti sunt verba.
Optimus Buddha Quotes in Success et Fortis
Melius vincere quam vincere mille proeliis.
Felicitas numquam ad illos qui ad appreciate quod iam.
Si vis fugere deficere omnia pondera.
Etiamsi mors non timeri ab eo qui vixerit prudenter.
Melius quam mille soles verborum est unum verbum quod pacem.
Positive Buddhist quotes and Sayings
Dubium omnia, inveniat tua lux.
- Buddha
Deeper Connection | Spiritual Music
âEvery
forest branch moves differently in the breeze,but as they sway they
connect at the roots.â - RumiSong available on Buddha’s Flute playlist
on Spotify …
forest branch moves differently in the breeze,but as they sway they
connect at the roots.â - RumiSong available on Buddha’s Flute playlist
on Spotify …
75) Classical Latvian-KlasiskÄ latvieĆĄu valoda,
Zen Meditation | Vibrational Winds
75) KlasiskÄ latvieĆĄu-klasiskÄ latvieĆĄu valoda,
Buda Vacana
- LabvÄlÄ«gÄ pamodinÄtÄ vÄrdi -
- Äáči sutta -
TurpmÄkajÄ laikÄ bĆ«s Bhikkhus, kuri neklausÄ«s
Ć Ädu
diskursu izteikĆĄana, kas ir tathÄgata vÄrdi, dziÄŒi, pamatÄ«gi, jÄgas,
kas ved Ärpus pasaules (konsekventi), kas saistÄ«ti ar tukĆĄumu, viĆi
neaizdos ausi, viĆi nepiemÄro prÄtu uz zinÄĆĄanÄm, viĆi neuzskatÄ«s ĆĄÄ«s
mÄcÄ«bas lai to paĆemtu un apgĆ«tu.
diskursu izteikĆĄana, kas ir tathÄgata vÄrdi, dziÄŒi, pamatÄ«gi, jÄgas,
kas ved Ärpus pasaules (konsekventi), kas saistÄ«ti ar tukĆĄumu, viĆi
neaizdos ausi, viĆi nepiemÄro prÄtu uz zinÄĆĄanÄm, viĆi neuzskatÄ«s ĆĄÄ«s
mÄcÄ«bas lai to paĆemtu un apgĆ«tu.
GluĆŸi
pretÄji, viĆi uzklausÄ«s ĆĄÄdu diskursu izteikĆĄanu, kas ir dzejnieku
veidoti literÄrie kompozÄ«cijas, asprÄtÄ«gi vÄrdi, asprÄtÄ«gas vÄstules,
cilvÄki no Ärpuses vai mÄcekÄŒu vÄrdi, viĆi aizdos ausi, viĆi prÄtu
pielietos zinÄĆĄanÄm , viĆi apsvÄrs ĆĄÄ«s mÄcÄ«bas, kuras jÄuzĆemas un
apgƫst.
pretÄji, viĆi uzklausÄ«s ĆĄÄdu diskursu izteikĆĄanu, kas ir dzejnieku
veidoti literÄrie kompozÄ«cijas, asprÄtÄ«gi vÄrdi, asprÄtÄ«gas vÄstules,
cilvÄki no Ärpuses vai mÄcekÄŒu vÄrdi, viĆi aizdos ausi, viĆi prÄtu
pielietos zinÄĆĄanÄm , viĆi apsvÄrs ĆĄÄ«s mÄcÄ«bas, kuras jÄuzĆemas un
apgƫst.
TÄdÄjÄdi
Bhikkhus, diskursi, kas ir tathÄgata vÄrdi, dziÄŒi, dziÄŒi jÄgÄ, kas ved
Ärpus pasaules (konsekventi), kas saistÄ«ta ar tukĆĄumu, pazĆ«d.
Bhikkhus, diskursi, kas ir tathÄgata vÄrdi, dziÄŒi, dziÄŒi jÄgÄ, kas ved
Ärpus pasaules (konsekventi), kas saistÄ«ta ar tukĆĄumu, pazĆ«d.
TÄpÄc,
bhikkhus, jums vajadzÄtu apmÄcÄ«t ĆĄÄdi: âMÄs klausÄ«simies ĆĄÄdu diskursu
izteikĆĄanu, kas ir tathÄgata vÄrdi, dziÄŒi, dziÄŒi jÄgÄ, kas ved Ärpus
pasaules (konsekventi), kas saistÄ«ts ar tukĆĄumu, mÄs aizdosim ausi, mÄs
aizdosim ausi, mÄs aizdosim ausi, mÄs aizdosim ausi, mÄs aizdosim ausi,
mÄs aizdosim ausi, mÄs aizdosim ausi PiemÄrosim prÄtu uz zinÄĆĄanÄm, mÄs
apsvÄrsim ĆĄÄ«s mÄcÄ«bas, kuras jÄuzĆemas un apgĆ«st. âTas ir tas, kÄ,
Bhikkhus, jums vajadzÄtu sevi apmÄcÄ«t.
bhikkhus, jums vajadzÄtu apmÄcÄ«t ĆĄÄdi: âMÄs klausÄ«simies ĆĄÄdu diskursu
izteikĆĄanu, kas ir tathÄgata vÄrdi, dziÄŒi, dziÄŒi jÄgÄ, kas ved Ärpus
pasaules (konsekventi), kas saistÄ«ts ar tukĆĄumu, mÄs aizdosim ausi, mÄs
aizdosim ausi, mÄs aizdosim ausi, mÄs aizdosim ausi, mÄs aizdosim ausi,
mÄs aizdosim ausi, mÄs aizdosim ausi PiemÄrosim prÄtu uz zinÄĆĄanÄm, mÄs
apsvÄrsim ĆĄÄ«s mÄcÄ«bas, kuras jÄuzĆemas un apgĆ«st. âTas ir tas, kÄ,
Bhikkhus, jums vajadzÄtu sevi apmÄcÄ«t.
Ja jĆ«s neatrodat nevienu, kas jĆ«s atbalstÄ«tu garÄ«gajÄ ceÄŒÄ, ejiet viens pats. Ar nenobrieduĆĄu nav biedrÄ«bas.
IzstrÄdÄjiet savu pestÄ«ĆĄanu. Nav atkarÄ«gs no citiem.
Tas ir paĆĄa cilvÄka prÄts, nevis viĆa ienaidnieks vai ienaidnieks, kas viĆu pievilina ar ÄŒauniem veidiem.
Nav nekas tik nepaklausÄ«gs kÄ nedisciplinÄts prÄts, un nekas nav tik paklausÄ«gs kÄ disciplinÄts prÄts.
JĆ«su sliktÄkais ienaidnieks nevar jums kaitÄt tikpat daudz kÄ jĆ«su paĆĄu neapsargÄtÄs domas.
ValkÄjiet savu ego kÄ vaČīgu apÄŁÄrbu.
CilvÄki ar viedokÄŒiem vienkÄrĆĄi apiet viens otru.
Debesīs
austrumu un rietumu atĆĄÄ·irÄ«ba nav atĆĄÄ·irÄ«ga; CilvÄki rada atĆĄÄ·irÄ«bas no
sava prÄta un pÄc tam uzskata, ka tie ir patiesi.
austrumu un rietumu atĆĄÄ·irÄ«ba nav atĆĄÄ·irÄ«ga; CilvÄki rada atĆĄÄ·irÄ«bas no
sava prÄta un pÄc tam uzskata, ka tie ir patiesi.
Lai saglabÄtu Ä·ermeni labÄ veselÄ«bÄ, ir pienÄkums⊠pretÄjÄ gadÄ«jumÄ mÄs nespÄsim saglabÄt savu prÄtu spÄcÄ«gu un skaidru.
Nav
nekas drausmÄ«gÄks par ĆĄaubu ieradumu. Ć aubas atdala cilvÄkus. TÄ ir
inde, kas sadala draudzības un izjauc patīkamas attiecības. Tas ir
ÄrkĆĄÄ·is, kas kairina un sÄp; Tas ir zobens, kas nogalina.
nekas drausmÄ«gÄks par ĆĄaubu ieradumu. Ć aubas atdala cilvÄkus. TÄ ir
inde, kas sadala draudzības un izjauc patīkamas attiecības. Tas ir
ÄrkĆĄÄ·is, kas kairina un sÄp; Tas ir zobens, kas nogalina.
Suns
netiek uzskatÄ«ts par labu suni, jo viĆĆĄ ir labs barkers. CilvÄks netiek
uzskatÄ«ts par labu cilvÄku, jo viĆĆĄ ir labs runÄtÄjs.
netiek uzskatÄ«ts par labu suni, jo viĆĆĄ ir labs barkers. CilvÄks netiek
uzskatÄ«ts par labu cilvÄku, jo viĆĆĄ ir labs runÄtÄjs.
Katru rÄ«tu mÄs esam piedzimuĆĄi no jauna. Tas, ko mÄs ĆĄodien darÄm, ir vissvarÄ«gÄkais.
VisÄ pasaulÄ nav pietiekami daudz tumsas, lai izĆĄautu vienas mazas sveces gaismu.
Ir lÄ«dzjĆ«tÄ«ba visÄm bĆ«tnÄm, gan bagÄtÄm, gan nabadzÄ«gÄm; Katram ir viĆu cieĆĄanas. DaĆŸi cieĆĄ pÄrÄk daudz, citi pÄrÄk maz.
Ja kaut kas ir vÄrts darÄ«t, dariet to no visas sirds.
Laime nekad nenÄks pie tiem, kas nenovÄrtÄ to, kas viĆiem jau ir. â
Nav ceÄŒa uz laimi. Laime ir ceÄŒĆĄ.
Ir smieklÄ«gi domÄt, ka kÄds cits var padarÄ«t jĆ«s laimÄ«gu vai nelaimÄ«gu.
Laime nav atkarÄ«ga no tÄ, kas jums ir vai kas jĆ«s esat. Tas paÄŒaujas tikai uz to, ko jĆ«s domÄjat.
DisciplinÄts prÄts nes laimi.
Patiesa mīlestība ir dzimusi no izpratnes.
1. ViĆu pievelk paĆĄa cilvÄka prÄts, nevis viĆa ienaidnieks vai ienaidnieks.
2. Nav bailes no tÄ, kura prÄts nav piepildÄ«ts ar vÄlmÄm.
3. Miers nÄk no iekĆĄpuses. NemeklÄjiet to bez.
4. Viens netiek saukts par Noble, kurĆĄ kaitÄ dzÄ«vajÄm bĆ«tnÄm. NekaitÄjot dzÄ«vÄm bĆ«tnÄm, to sauc par cÄlu.
5. TomÄr daudzi svÄti vÄrdi, kurus jĆ«s lasÄt, tomÄr daudzi jĆ«s runÄjat, cik labi viĆi to darÄ«s, ja jĆ«s uz tiem nerÄ«kosities?
6. Beigu beigÄs ĆĄÄ«s lietas ir vissvarÄ«gÄkÄs: cik labi tu mÄ«lÄji? Cik pilnÄ«bÄ jĆ«s dzÄ«vojÄt? Cik dziÄŒi jĆ«s atlaidÄt?
7. PrÄts ir viss. Ko jĆ«s domÄjat, ka kÄŒĆ«stat.
8. MeditÄjiet⊠nekavÄjieties, lai vÄlÄk jĆ«s nenoĆŸÄlotu.
9. JĆ«s netiksit sodÄ«ts par jĆ«su dusmÄm, jĆ«s tiksit sodÄ«ts ar jĆ«su dusmÄm.
10. iekarot dusmas ar nederÄ«gu. Iekarot sliktumu ar labestÄ«bu. Iekarot vidÄ«bu ar dÄsnumu. Iekarot negodÄ«gumu ar patiesÄ«bu.
11. Dodiet, pat ja jums ir tikai nedaudz.
12. Ja problÄmu var atrisinÄt, kÄpÄc jÄuztraucas? Ja problÄmu nevar atrisinÄt satraucoĆĄa, jĆ«s neko labu nedarÄ«sit.
13. Nav ceÄŒa uz laimi: laime ir ceÄŒĆĄ.
14. Pat nÄve nav jÄbaidÄs no tÄ, kurĆĄ ir gudri dzÄ«vojis.
15. Ja atrodat gudru kritiÄ·i, lai norÄdÄ«tu uz jĆ«su kÄŒĆ«dÄm, sekojiet viĆam, tÄpat kÄ ceÄŒvedis par slÄpto dÄrgumu.
16. Ja meklÄtÄjam nevajadzÄtu atrast kompanjonu, kurĆĄ bĆ«tu labÄks vai vienÄds, ÄŒaujiet viĆiem apĆÄmÄ«gi sasniegt vientuÄŒnieku.
17. Nekas jums nevar kaitÄt tikpat daudz kÄ jĆ«su paĆĄu domas.
18.
Ä»aujiet mums piecelties un bĆ«t pateicÄ«gi, jo, ja mÄs vismaz daudz
nemÄcÄmies, mÄs mazliet iemÄcÄ«jÄmies, un, ja mÄs mazliet nemÄcÄmies, mÄs
vismaz nesaslimtu, un, ja mÄs saslimstam , vismaz mÄs nemirÄm; TÄtad,
ÄŒaujiet mums visiem bĆ«t pateicÄ«giem.
Ä»aujiet mums piecelties un bĆ«t pateicÄ«gi, jo, ja mÄs vismaz daudz
nemÄcÄmies, mÄs mazliet iemÄcÄ«jÄmies, un, ja mÄs mazliet nemÄcÄmies, mÄs
vismaz nesaslimtu, un, ja mÄs saslimstam , vismaz mÄs nemirÄm; TÄtad,
ÄŒaujiet mums visiem bĆ«t pateicÄ«giem.
19. Ć aubieties par visu. Atrodiet savu gaismu.
20.
Viss, kas mÄs esam, ir rezultÄts tam, ko mÄs domÄjÄm: tas ir balstÄ«ts
uz mĆ«su domÄm un veidots no mĆ«su domÄm. Ja vÄ«rietis runÄ vai rÄ«kojas ar
ÄŒaunu domu, cieĆĄot viĆam seko, kad ritenis seko zvÄra nagam, kas
piesaista vagonuâŠ. Ja vÄ«rietis runÄ vai rÄ«kojas ar labu domu, laime seko
viĆam kÄ Äna, kas viĆu nekad neatstÄj.
Viss, kas mÄs esam, ir rezultÄts tam, ko mÄs domÄjÄm: tas ir balstÄ«ts
uz mĆ«su domÄm un veidots no mĆ«su domÄm. Ja vÄ«rietis runÄ vai rÄ«kojas ar
ÄŒaunu domu, cieĆĄot viĆam seko, kad ritenis seko zvÄra nagam, kas
piesaista vagonuâŠ. Ja vÄ«rietis runÄ vai rÄ«kojas ar labu domu, laime seko
viĆam kÄ Äna, kas viĆu nekad neatstÄj.
21. Neuzturieties pagÄtnÄ, neapstrÄ«dieties par nÄkotni, koncentrÄjiet prÄtu uz paĆĄreizÄjo brÄ«di.
22. VeselÄ«ba ir vislielÄkÄ dÄvana, apmierinÄtÄ«ba vislielÄkÄ bagÄtÄ«ba, uzticÄ«ba labÄkajÄm attiecÄ«bÄm.
23. VienÄ«gÄ reÄlÄ neveiksme dzÄ«vÄ nav bĆ«t patiesai, ko zina labÄkie.
24. Neviens mĆ«s neglÄbj, bet gan par sevi. Neviens nevar un neviens nevar. Mums paĆĄiem jÄnoiet pa ceÄŒu.
25. Viss eksistences noslÄpums ir nebaidÄ«ties.
26. TrÄ«s lietas nevar ilgi slÄpties: mÄness, saule un patiesÄ«ba.
27. Visa nepareiza rÄ«cÄ«ba rodas prÄta dÄÄŒ. Ja prÄts tiek pÄrveidots, vai nepareiza rÄ«cÄ«ba var palikt?
28. Prieks, kas rodas no noĆŸÄlas, rodas lietas, kas raksturÄ«gas lietÄm.
29. TĆ«kstoĆĄiem sveÄu var apgaismot no vienas sveces, un sveces dzÄ«ve netiks saÄ«sinÄta. Laime nekad nesamazinÄs, daloties.
30. Ć odien dedzÄ«gi dariet to, kas jÄdara. Kas zina? RÄ«t nÄk nÄve.
31. CilvÄks netiek saukts par gudru, jo viĆĆĄ atkal runÄ un runÄ; Bet, ja viĆĆĄ ir mierÄ«gs, mÄ«loĆĄs un bezbailÄ«gs.
32.
JĆ«s varat meklÄt visÄ VisumÄ par kÄdu, kurĆĄ ir vairÄk pelnÄ«jis jĆ«su
mÄ«lestÄ«bu un pieÄ·erĆĄanos, nekÄ jĆ«s pats, un ĆĄÄ« persona nekur nav
atrodama. JĆ«s pats, tÄpat kÄ jebkurĆĄ visÄ VisumÄ, esat pelnÄ«jis savu
mīlestību un pieķerƥanos.
JĆ«s varat meklÄt visÄ VisumÄ par kÄdu, kurĆĄ ir vairÄk pelnÄ«jis jĆ«su
mÄ«lestÄ«bu un pieÄ·erĆĄanos, nekÄ jĆ«s pats, un ĆĄÄ« persona nekur nav
atrodama. JĆ«s pats, tÄpat kÄ jebkurĆĄ visÄ VisumÄ, esat pelnÄ«jis savu
mīlestību un pieķerƥanos.
33. DisciplinÄts prÄts nes laimi.
34.
Tas, kurÄ vairs nepastÄv tieksme un slÄpes, kas iemĆ«ĆŸina kÄŒĆ«t; KÄ jĆ«s
varÄtu izsekot, ka tas pamodinÄja vienu, bezgalÄ«gu un bezgalÄ«gu
diapazonu.
Tas, kurÄ vairs nepastÄv tieksme un slÄpes, kas iemĆ«ĆŸina kÄŒĆ«t; KÄ jĆ«s
varÄtu izsekot, ka tas pamodinÄja vienu, bezgalÄ«gu un bezgalÄ«gu
diapazonu.
35. Iekarot sevi ir lielÄks uzdevums nekÄ iekarot citus.
36. JĆ«s nevarat ceÄŒot pa ceÄŒu, kamÄr neesat kÄŒuvis par paĆĄu ceÄŒu.
37. JĆ«s zaudÄjat tikai to, uz ko pieÄ·eraties.
38. Miers nÄk no iekĆĄpuses. NemeklÄjiet to bez.
39. MĆ«s veido mĆ«su domas; MÄs kÄŒĆ«stam par to, ko domÄjam. Kad prÄts ir tÄ«rs, prieks seko kÄ Äna, kas nekad neatstÄj.
40. Lai arÄ« cik daudz svÄto vÄrdu jĆ«s lasÄt, tomÄr daudzi jĆ«s runÄjat, cik labi viĆi jums bĆ«s, ja jĆ«s uz tiem nerÄ«kosities?
41.
NeatkarÄ«gi no tÄ, kÄdi vÄrdi, kurus mÄs izteicam, bĆ«tu jÄizvÄlas,
rĆ«pÄjoties par cilvÄkiem, viĆi tos dzirdÄs un viĆus ietekmÄ labs vai
slims.
NeatkarÄ«gi no tÄ, kÄdi vÄrdi, kurus mÄs izteicam, bĆ«tu jÄizvÄlas,
rĆ«pÄjoties par cilvÄkiem, viĆi tos dzirdÄs un viĆus ietekmÄ labs vai
slims.
42. TrÄ«s lietas nevar ilgi slÄpties: mÄness, saule un patiesÄ«ba.
43. Dodiet, pat ja jums ir tikai nedaudz.
44.
Neticiet kaut kam tikai tÄpÄc, ka esat to dzirdÄjis. Neticiet kaut kam
tikai tÄpÄc, ka daudzi to runÄ un baumo. Neticiet kaut kam tikai tÄpÄc,
ka tas ir rakstÄ«ts jĆ«su reliÄŁiskajÄs grÄmatÄs. Neticiet kaut kam tikai
par skolotÄju un vecÄko autoritÄti. Neticiet tradÄ«cijÄm, jo ââtÄs ir
nodotas daudzÄm paaudzÄm. Bet pÄc novÄroĆĄanas un analÄ«zes, kad jĆ«s
atklÄjat, ka kaut kas piekrÄ«t saprÄtam un veicina viena un visa labumu,
tad pieĆemiet to un izpildiet to.
Neticiet kaut kam tikai tÄpÄc, ka esat to dzirdÄjis. Neticiet kaut kam
tikai tÄpÄc, ka daudzi to runÄ un baumo. Neticiet kaut kam tikai tÄpÄc,
ka tas ir rakstÄ«ts jĆ«su reliÄŁiskajÄs grÄmatÄs. Neticiet kaut kam tikai
par skolotÄju un vecÄko autoritÄti. Neticiet tradÄ«cijÄm, jo ââtÄs ir
nodotas daudzÄm paaudzÄm. Bet pÄc novÄroĆĄanas un analÄ«zes, kad jĆ«s
atklÄjat, ka kaut kas piekrÄ«t saprÄtam un veicina viena un visa labumu,
tad pieĆemiet to un izpildiet to.
45. Nav nekas tik nepaklausÄ«gs kÄ nedisciplinÄts prÄts, un nekas nav tik paklausÄ«gs kÄ disciplinÄts prÄts.
46.
ââNav nekas drausmÄ«gÄks par ĆĄaubu ieradumu. Ć aubas atdala cilvÄkus. TÄ
ir inde, kas sadala draudzības un izjauc patīkamas attiecības. Tas ir
ÄrkĆĄÄ·is, kas kairina un sÄp; Tas ir zobens, kas nogalina.
ââNav nekas drausmÄ«gÄks par ĆĄaubu ieradumu. Ć aubas atdala cilvÄkus. TÄ
ir inde, kas sadala draudzības un izjauc patīkamas attiecības. Tas ir
ÄrkĆĄÄ·is, kas kairina un sÄp; Tas ir zobens, kas nogalina.
47. Neviens mĆ«s neglÄbj, bet gan par sevi. Neviens nevar un neviens nevar. Mums paĆĄiem jÄnoiet pa ceÄŒu.
48. TurpinÄĆĄana uz dusmÄm ir kÄ karstu ogÄŒu satverĆĄana ar nolĆ«ku to izmest kÄdam citam; JĆ«s esat tas, kurĆĄ tiek sadedzinÄts.
49.
Gan prÄta, gan Ä·ermeĆa veselÄ«bas noslÄpums nav nevis sÄrot pagÄtnÄ, ne
arÄ« jÄuztraucas par nÄkotni, bet gan gudri un nopietni dzÄ«vot paĆĄreizÄjo
brīdi.
Gan prÄta, gan Ä·ermeĆa veselÄ«bas noslÄpums nav nevis sÄrot pagÄtnÄ, ne
arÄ« jÄuztraucas par nÄkotni, bet gan gudri un nopietni dzÄ«vot paĆĄreizÄjo
brīdi.
50. Katru rÄ«tu mÄs esam piedzimuĆĄi no jauna. Tas, ko mÄs ĆĄodien darÄm, ir vissvarÄ«gÄkais.
IedvesmojoĆĄi Budas citÄti
PieÄ·erĆĄanÄs noved pie cieĆĄanÄm.
IzstrÄdÄjiet savu pestÄ«ĆĄanu, neesat atkarÄ«gs no citiem.
Jums nav dvÄseles, jĆ«s esat dvÄsele, jums ir Ä·ermenis.
Ja neatrodat problÄmas risinÄjumu, tas, iespÄjams, nav problÄma, kas jÄatrisina, bet gan patiesÄ«ba, kas jÄpieĆem.
Viss, kas jĆ«s satrauc, viss, kas jĆ«s kairina, ir jĆ«su skolotÄjs.
PozitÄ«vi budistu citÄti
VÄrojot sevi, jĆ«s skatÄties pÄc citiem, skatoties pÄc citiem, kurus skatÄties pÄc sevis.
Neuztraucieties par cilvÄkiem un situÄcijÄm, jo ââabi ir bezspÄcÄ«gi bez jĆ«su reakcijas.
Tas, kas jĆ«s esat, ir tas, kas esat bijis, tas, kas jĆ«s esat tagad, ir tas, ko jĆ«s darÄt tagad.
Jauka
lieta, ko mÄcÄ«ties no Ć«dens, pielÄgojiet sevi katrÄ situÄcijÄ un
jebkurÄ formÄ, bet pats galvenais - atrodiet savu plĆ«smas veidu.
lieta, ko mÄcÄ«ties no Ć«dens, pielÄgojiet sevi katrÄ situÄcijÄ un
jebkurÄ formÄ, bet pats galvenais - atrodiet savu plĆ«smas veidu.
Par ko jĆ«s domÄjat, ka kÄŒĆ«stat, ko jĆ«tat piesaistÄ«t, ko iedomÄjaties, ka izveidojat.
Slavenie Budas citÄti
Viss, kas mÄs esam, ir rezultÄts tam, ko mÄs domÄjÄm.
Kad ego nomirst, dvÄsele pamostas.
Ego nekad nepieĆem patiesÄ«bu.
Nekas nevar jums kaitÄt tikpat daudz kÄ jĆ«su paĆĄu domas.
ApstÄjies, apstÄjies nerunÄ, galÄ«gÄ patiesÄ«ba pat nav domÄta.
PozitÄ«vi budistu citÄti par dzÄ«vi
Nekas nesniegs jums lielÄku mieru par savu biznesu.
Katru rÄ«tu mÄs esam piedzimuĆĄi no jauna, tas, ko mÄs ĆĄodien darÄm, ir vissvarÄ«gÄkais.
Neatkarīgi
no tÄ, cik izglÄ«tots, talantÄ«gs, bagÄts vai forĆĄs jĆ«s ticat, kÄ jĆ«s
izturaties pret cilvÄkiem galu galÄ, visam sakot, integritÄte ir viss.
no tÄ, cik izglÄ«tots, talantÄ«gs, bagÄts vai forĆĄs jĆ«s ticat, kÄ jĆ«s
izturaties pret cilvÄkiem galu galÄ, visam sakot, integritÄte ir viss.
NemeklÄjiet svÄtnÄ«cu nevienÄ, izĆemot sevi.
Nekad nav pÄrÄk pieÄ·Äries kÄdam, jo ââpieÄ·erĆĄanÄs noved pie cerÄ«bÄm un cerÄ«bÄm noved pie cieĆĄanÄm.
Lielie Kunga Budas citÄti
Dodiet, pat ja jums ir tikai nedaudz.
NeatkarÄ«gi no tÄ, cik smaga pagÄtne, jĆ«s vienmÄr varat sÄkt no jauna.
PiedoĆĄana jums ir mana dÄvana jums, pÄrejot, ir mana dÄvana sev.
Nekas nav pastÄvÄ«gs, neuztveriet sevi pÄrÄk daudz, jo neatkarÄ«gi no tÄ, kÄda ir sliktÄ situÄcija, tÄ mainÄ«sies.
SÄpes ir neizbÄgamas cieĆĄanas nav obligÄtas.
Slavenas un pozitÄ«vas budistu citÄti
Nav bailes no tÄ, kura prÄts nav piepildÄ«ts ar vÄlmÄm.
Neuztraucieties, ÄŒaujiet Karmai veikt visu darbu.
PrÄts ir viss, par ko jĆ«s domÄjat, ka kÄŒĆ«stat.
ValkÄjiet savu ego kÄ vaČīgu apÄŁÄrbu.
CieĆĄanas sakne ir pieÄ·erĆĄanÄs.
Budas citÄti angÄŒu valodÄ
Atcerieties rĆ«pÄties par sevi, jĆ«s nevarat ieliet no tukĆĄas krĆ«zes.
Ja kaut kas ir vÄrts darÄ«t, dariet to no visas sirds.
Tas, kurĆĄ rÄ«kojas pÄc patiesÄ«bas, ir laimÄ«gs ĆĄajÄ pasaulÄ un Ärpus tÄ.
Ja jĆ«s neatrodat nevienu, kas jĆ«s atbalstÄ«tu garÄ«gajÄ ceÄŒÄ, ejiet viens pats.
Izpratne ir labi runÄjoĆĄo vÄrdu sirds koks.
LabÄkie Budas citÄti par panÄkumiem un spÄku
LabÄk ir iekarot sevi, nekÄ uzvarÄt tĆ«kstoĆĄ cÄ«Ćas.
Laime nekad nenÄks pie tiem, kas nenovÄrtÄ to, kas viĆiem jau ir.
Ja vÄlaties lidot, atteikties no visa, kas jĆ«s nosver.
Pat nÄve nav jÄbaidÄs no tÄ, kurĆĄ ir gudri dzÄ«vojis.
LabÄk nekÄ tĆ«kstoĆĄ dobu vÄrdu ir viens vÄrds, kas nes mieru.
PozitÄ«vi budistu citÄti un teicieni
Ć aubieties par visu, atrodiet savu gaismu.
- Buda
Zen Meditation | Vibrational Winds
Zen Meditation | Vibrational WindsListen, download all our flute music on Spotify @ https://spoti.fi/3y8TzCh
76) Classical Lingala,75) Lingala ya kala,
Bangambo ya moto
76) Lingala classique,75) Lingala ya Kala, .
Bouddha Vacana .
â Maloba ya moto ya boboto alamuki â
â Äáči Sutta â
Na tango ekoya, ekozala na Bhikkhus oyo bakoyoka te .
elobeli
ya masolo ya ndenge wana oyo ezali maloba ya TathÄgata, ya mozindo, ya
mozindo na ndimbola, oyo ezali komema na nsima ya mokili, (ntango
nyonso) oyo ezali na boyokani na mpamba, bakodefisa matoi te, bakosalela
makanisi na bango te na boyebi, bakotalela te mateya yango . lokola oyo
bakozwa mpe bayebaki malamu.
ya masolo ya ndenge wana oyo ezali maloba ya TathÄgata, ya mozindo, ya
mozindo na ndimbola, oyo ezali komema na nsima ya mokili, (ntango
nyonso) oyo ezali na boyokani na mpamba, bakodefisa matoi te, bakosalela
makanisi na bango te na boyebi, bakotalela te mateya yango . lokola oyo
bakozwa mpe bayebaki malamu.
Au
contraire, bakoyoka maloba ya masolo ya ndenge wana oyo ezali ba
compositions littéraires oyo esalemi na ba poÚtes, maloba ya mayele, ba
lettres witty, na bato oyo bawutaka libanda, to maloba ya bayekoli,
bakodefisa matoyi, bakosalela mayele na bango na boyebi . , bakotalela
mateya wana lokola bakozwa yango mpe bakoyeba malamu.
contraire, bakoyoka maloba ya masolo ya ndenge wana oyo ezali ba
compositions littéraires oyo esalemi na ba poÚtes, maloba ya mayele, ba
lettres witty, na bato oyo bawutaka libanda, to maloba ya bayekoli,
bakodefisa matoyi, bakosalela mayele na bango na boyebi . , bakotalela
mateya wana lokola bakozwa yango mpe bakoyeba malamu.
Na
yango, Bhikkhus, masolo oyo ezali maloba ya TathÄgata, ya mozindo, ya
mozindo na ndimbola, oyo ezali komema na nsima ya mokili, (ntango
nyonso) oyo ezali na boyokani na mpamba, ekolimwa.
yango, Bhikkhus, masolo oyo ezali maloba ya TathÄgata, ya mozindo, ya
mozindo na ndimbola, oyo ezali komema na nsima ya mokili, (ntango
nyonso) oyo ezali na boyokani na mpamba, ekolimwa.
Yango
wana, Bhikkhus, osengeli kopesa formasyo boye: âTokoyoka maloba ya
masolo ya ndenge wana oyo ezali maloba ya TathÄgata, ya mozindo, ya
mozindo na ndimbola, oyo ezali komema na nsima ya mokili, (oyo ezali
ntango nyonso) oyo ezali na boyokani na mpamba, tokodefisa matoi, biso .
Ekosalela makanisi na biso na boyebi, tokotalela mateya wana lokola oyo
esengeli kozwama mpe koyebana malamu.â Oyo ezali ndenge nini, Bhikkhus,
osengeli komipesa formasyo.
wana, Bhikkhus, osengeli kopesa formasyo boye: âTokoyoka maloba ya
masolo ya ndenge wana oyo ezali maloba ya TathÄgata, ya mozindo, ya
mozindo na ndimbola, oyo ezali komema na nsima ya mokili, (oyo ezali
ntango nyonso) oyo ezali na boyokani na mpamba, tokodefisa matoi, biso .
Ekosalela makanisi na biso na boyebi, tokotalela mateya wana lokola oyo
esengeli kozwama mpe koyebana malamu.â Oyo ezali ndenge nini, Bhikkhus,
osengeli komipesa formasyo.
Soki omoni moto te mpo na kosunga yo na nzela ya molimo, tambola yo moko. Ezali na boninga te na oyo ekoli te.
SalĂĄ lobiko na yo moko. Kozala na elikya te na bato mosusu.
Ezali makanisi ya moto ye moko, monguna na ye to monguna na ye te, nde ebendaka ye na banzela ya mabe.
Ezali
na eloko moko te ya kozanga botosi lokola makanisi oyo ezali na
disipilini te, mpe ezali na eloko moko te ya botosi lokola makanisi ya
disipilini.
na eloko moko te ya kozanga botosi lokola makanisi oyo ezali na
disipilini te, mpe ezali na eloko moko te ya botosi lokola makanisi ya
disipilini.
Monguna na yo ya mabe koleka akoki te kosala yo mabe mingi lokola makanisi na yo moko oyo ebatelami te.
Lata ego na yo lokola elamba oyo ekangami malamu.
Bato oyo bazali na makanisi bakendaka kaka na kotungisana.
Na
likolĂł, bokeseni ya Ésti mpe ya wÉsti ezali te; Bato basalaka bokeseni
na makanisi na bango moko mpe na nsima bandimaka ete ezali solo.
likolĂł, bokeseni ya Ésti mpe ya wÉsti ezali te; Bato basalaka bokeseni
na makanisi na bango moko mpe na nsima bandimaka ete ezali solo.
Kobatela nzoto na bokolongono malamu ezali mokumba…soki te tokokoka te kobatela makanisi na biso makasi mpe polele.
Ezali
na eloko moko te ya nsÉmÉ koleka momeseno ya kotya ntembe. Tembe
ekabolaka bato. Ezali ngÉngÉ oyo epalanganisaka boninga mpe ebukaka
boyokani ya kosepelisa. Ezali nzube oyo ezali kosilikisa mpe kozokisa;
Ezali mopanga oyo ebomaka.
na eloko moko te ya nsÉmÉ koleka momeseno ya kotya ntembe. Tembe
ekabolaka bato. Ezali ngÉngÉ oyo epalanganisaka boninga mpe ebukaka
boyokani ya kosepelisa. Ezali nzube oyo ezali kosilikisa mpe kozokisa;
Ezali mopanga oyo ebomaka.
Mbwa
atalelami lokola mbwa ya malamu te mpo azali Barker ya malamu. Mobali
atalelami lokola moto malamu te mpo azali molobeli malamu.
atalelami lokola mbwa ya malamu te mpo azali Barker ya malamu. Mobali
atalelami lokola moto malamu te mpo azali molobeli malamu.
Ntongo nyonso tobotamaka lisusu. Oyo tosalaka lelo ezali oyo ezali na ntina mingi.
Molili ekoki te na mokili mobimba mpo na kosilisa pole ya mwa bougie moko.
Bozala
na mawa mpo na bikelamu nyonso, bazwi mpe babola ndenge moko; Moko na
moko azali na mpasi na bango. Basusu bazali konyokwama mingi, basusu
bazali mingi te.
na mawa mpo na bikelamu nyonso, bazwi mpe babola ndenge moko; Moko na
moko azali na mpasi na bango. Basusu bazali konyokwama mingi, basusu
bazali mingi te.
Soki eloko moko ebongi kosala, salĂĄ yango na motema na yo mobimba.
Esengo ekoya ata moke te epai ya baoyo bakozanga kosepela na oyo bazali na yango deja.â
Nzela ya esengo ezali te. Esengo ezali nzela.
Ezali likambo ya kosÉkisa kokanisa ete moto mosusu akoki kopesa yo esengo to kozanga esengo.
Esengo etali te oyo ozali na yango to ozali nani. Ezali kaka kotya motema na makambo oyo okanisi.
Makanisi ya disipilini ememaka esengo.
Bolingo ya solo ebotamaka na bososoli.
1. Ezali makanisi ya moto ye moko, monguna na ye to monguna na ye te, nde ebendaka ye na banzela ya mabe.
2. Kobanga ezali te mpo na moto oyo makanisi na ye etondi na bamposa te.
3. Kimia ewuti na kati. Koluka yango te kozanga.
4.
Moto abengami noble te oyo azali kosala mabe na bikelamu ya bomoi. Na
kosala mabe te na bikelamu ya bomoi moto abengami noble.
Moto abengami noble te oyo azali kosala mabe na bikelamu ya bomoi. Na
kosala mabe te na bikelamu ya bomoi moto abengami noble.
5. Ata soki maloba ya bule mingi otangi, nzokande, mingi olobi, bakosala yo malamu nini soki osali yango te?
6.
Na nsuka, makambo oyo ezali na ntina mingi: Olingaki mingi ndenge nini?
Ozalaki na bomoi mobimba ndenge nini? Otikaki na mozindo ndenge nini?
Na nsuka, makambo oyo ezali na ntina mingi: Olingaki mingi ndenge nini?
Ozalaki na bomoi mobimba ndenge nini? Otikaki na mozindo ndenge nini?
7. Makanisi ezali nionso. Oyo okanisi ete okomi.
8. MeditĂ© … ko retarder te, noki te o regretter yango sima.
9. Okozwa etumbu te mpo na nkanda na yo, okozwa etumbu na nkanda na yo.
10.
Kolonga nkanda na moto oyo azali na nkanda te. Kolonga mabe na bolamu.
Kolonga kozala na ntina na bokabi. Kolonga kozanga bosembo na bosolo.
Kolonga nkanda na moto oyo azali na nkanda te. Kolonga mabe na bolamu.
Kolonga kozala na ntina na bokabi. Kolonga kozanga bosembo na bosolo.
11. Pesa, ata soki ozali kaka na mwa moke.
12. Soki mokakatano ekoki kosilisa mpo na nini komitungisa? Soki problÚme ekoki ko régler soucis te ekosala yo bien te.
13. Nzela ya esengo ezali te: Esengo ezali nzela.
14. Ata liwa ezali te mpo na kobanga na moto oyo azali na bomoi na mayele.
15. Soki omoni motyoli ya mayele mpo na kolakisa mabunga na yo, landa ye lokola olingaki motambwisi ya bomengo oyo ebombami.
16. Soki moluki amoni moninga te oyo azali malamu to akokani, tika bango na mokano balanda nzela ya kozala bango moko.
17. Eloko moko te ekoki kosala yo mabe mingi lokola makanisi na yo moko oyo ebatelami te.
18.
Totelema mpe tozala na botondi, mpo soki toyekolaki mingi te ata moke
toyekolaki mwa moke, mpe soki toyekolaki mwa moke te, ata moke te
tozwaki bokono te, mpe soki tozwi bokono . , ata moke te tokufaki te; Na
yango, tĂłzala na botÉndi nyonso.
Totelema mpe tozala na botondi, mpo soki toyekolaki mingi te ata moke
toyekolaki mwa moke, mpe soki toyekolaki mwa moke te, ata moke te
tozwaki bokono te, mpe soki tozwi bokono . , ata moke te tokufaki te; Na
yango, tĂłzala na botÉndi nyonso.
19. Tembe na makambo nyonso. Luka pole na yo moko.
20.
Nyonso oyo tozali ezali mbano ya oyo tokanisaki: Etongami na makanisi
na biso pe esalemi na makanisi na biso. Soki mobali alobaka to asali na
makanisi mabe, pasi alandi ye lokola roue elandi makolo ya nyama oyo
ebendaka wago…. Soki mobali alobaka to asali na makanisi malamu,
esengo elandaka ye lokola elili oyo etikaka ye ata mokolo moko te.
Nyonso oyo tozali ezali mbano ya oyo tokanisaki: Etongami na makanisi
na biso pe esalemi na makanisi na biso. Soki mobali alobaka to asali na
makanisi mabe, pasi alandi ye lokola roue elandi makolo ya nyama oyo
ebendaka wago…. Soki mobali alobaka to asali na makanisi malamu,
esengo elandaka ye lokola elili oyo etikaka ye ata mokolo moko te.
21. Kofanda na kala te, kolÉta mikolo mizali koya te, kotya makanisi na yo na ntango ya lelo.
22. Santé ezali likabo ya monene koleka, bosepeli bomengo ya monene, bosembo boyokani ya malamu koleka.
23. Elongi ya solo ya solo na bomoi ezali te mpo na kozala solo na oyo eleki malamu oyo moto ayebi.
24.
Moto moko te abikisaka biso kasi biso moko. Moto moko te akoki mpe moto
moko te akoki. Biso moko tosengeli kotambola na nzela.
Moto moko te abikisaka biso kasi biso moko. Moto moko te akoki mpe moto
moko te akoki. Biso moko tosengeli kotambola na nzela.
25. Sekele mobimba ya bozali ezali kozala na bobangi te.
26. Makambo misato ekoki kobombana té
27. Kosala mabe nyonso ebimaka mpo na makanisi. Soki makanisi ebongwanaka ekoki kosala mabe?
28. Ezali na lolenge ya biloko nde esengo ebimaka na moto oyo azali na mawa te.
29.
Bankoto ya bougies ekoki kopela na bougie moko, pe bomoi ya bougie
ekokoma mokuse te. Esengo ekitisaka ata moke te soki bakabolaka yango.
Bankoto ya bougies ekoki kopela na bougie moko, pe bomoi ya bougie
ekokoma mokuse te. Esengo ekitisaka ata moke te soki bakabolaka yango.
30. Sala makasi lelo oyo esengeli kosala. Nani ayebi? Lobi, liwa eyei.
31. Moto abengami na mayele té po alobaka pe alobaka lisusu; Kasi soki azali na kimya, na bolingo mpe na kobanga te.
32.
Okoki koluka na molÉÌngÉÌ mobimba mpo na moto oyo abongi na bolingo mpe
bolingo na yo koleka yo moko, mpe moto yango asengeli kozwama esika
moko te. Yo, yo moko, mingi lokola moto nyonso na molÉÌngÉÌ mobimba,
obongi na bolingo mpe bolingo na yo.
Okoki koluka na molÉÌngÉÌ mobimba mpo na moto oyo abongi na bolingo mpe
bolingo na yo koleka yo moko, mpe moto yango asengeli kozwama esika
moko te. Yo, yo moko, mingi lokola moto nyonso na molÉÌngÉÌ mobimba,
obongi na bolingo mpe bolingo na yo.
33. Makanisi ya disipilini ememaka esengo.
34.
Moto oyo oyo azali lisusu na mposa pe na mposa ya mai te oyo ezali
kosala ete bato bĂĄkĂłma; Ndenge nini okokaki kolandela oyo elamusaki
moko, kozanga nzela, mpe ya ndelo ya kozanga ndelo.
Moto oyo oyo azali lisusu na mposa pe na mposa ya mai te oyo ezali
kosala ete bato bĂĄkĂłma; Ndenge nini okokaki kolandela oyo elamusaki
moko, kozanga nzela, mpe ya ndelo ya kozanga ndelo.
35. Komibatela ezali mosala monene koleka kolonga basusu.
36. Okoki te kosala mobembo na nzela kino okokoma nzela yango moko.
37. Obungisi kaka oyo okangami na yango.
38. Kimia ewuti na kati. Koluka yango te kozanga.
39.
Tosalemi na makanisi na biso; Tokoma oyo tokanisaka. Ntango makanisi
ezali pÉto, esengo elandaka lokola elili oyo etikaka ata mokolo moko te.
Tosalemi na makanisi na biso; Tokoma oyo tokanisaka. Ntango makanisi
ezali pÉto, esengo elandaka lokola elili oyo etikaka ata mokolo moko te.
40. Ata soki maloba ya bule mingi otangi, nzokande, mingi olobi, bakosala yo malamu nini soki osali likolo na bango te?
41.
Maloba nyonso oyo tosengeli kobimisa esengeli koponama na bokebi mpo na
bato ekoyoka bango mpe ekozala na bopusi ya bango mpo na bolamu to
mabe.
Maloba nyonso oyo tosengeli kobimisa esengeli koponama na bokebi mpo na
bato ekoyoka bango mpe ekozala na bopusi ya bango mpo na bolamu to
mabe.
42. Makambo misato ekoki kobombana te mpo na ntango molai : sanza, moi, pe bosolo.
43. Pesa, ata soki ozali kaka na mwa moke.
44.
Kondimela eloko moko te kaka mpo ete oyoki yango. Kondima eloko moko te
kaka mpo balobaka mpe balobaka ete bato mingi balobaka yango. Kondima
eloko moko te kaka mpo ezwami ekomami na mikanda na yo ya lingomba.
Kondima eloko moko te kaka na bokonzi ya balakisi mpe bankulutu na bino.
Kondima bonkÉkÉ te mpo bakabolaki yango banda bankola mingi. Kasi sima
ya observation mpe analyse, tango omoni ete eloko nyonso eyokani na
raison mpe ezali malamu mpo na bolamu mpe litomba ya moko mpe nyonso, na
nsima ndima yango mpe kozala na bomoi na yango.
Kondimela eloko moko te kaka mpo ete oyoki yango. Kondima eloko moko te
kaka mpo balobaka mpe balobaka ete bato mingi balobaka yango. Kondima
eloko moko te kaka mpo ezwami ekomami na mikanda na yo ya lingomba.
Kondima eloko moko te kaka na bokonzi ya balakisi mpe bankulutu na bino.
Kondima bonkÉkÉ te mpo bakabolaki yango banda bankola mingi. Kasi sima
ya observation mpe analyse, tango omoni ete eloko nyonso eyokani na
raison mpe ezali malamu mpo na bolamu mpe litomba ya moko mpe nyonso, na
nsima ndima yango mpe kozala na bomoi na yango.
45.
Ezali na eloko moko te ya kozanga botosi lokola makanisi oyo ezali na
disipilini te, pe ezali na eloko moko te ya botosi lokola makanisi ya
disipilini.
Ezali na eloko moko te ya kozanga botosi lokola makanisi oyo ezali na
disipilini te, pe ezali na eloko moko te ya botosi lokola makanisi ya
disipilini.
46.Ezali
na eloko moko te ya nsomo koleka momesano ya ntembe. Tembe ekabolaka
bato. Ezali ngÉngÉ oyo epalanganisaka boninga mpe ebukaka boyokani ya
kosepelisa. Ezali nzube oyo ezali kosilikisa mpe kozokisa; Ezali mopanga
oyo ebomaka.
na eloko moko te ya nsomo koleka momesano ya ntembe. Tembe ekabolaka
bato. Ezali ngÉngÉ oyo epalanganisaka boninga mpe ebukaka boyokani ya
kosepelisa. Ezali nzube oyo ezali kosilikisa mpe kozokisa; Ezali mopanga
oyo ebomaka.
47.
Moto moko te abikisaka biso kasi biso moko. Moto moko te akoki mpe moto
moko te akoki. Biso moko tosengeli kotambola na nzela.
Moto moko te abikisaka biso kasi biso moko. Moto moko te akoki mpe moto
moko te akoki. Biso moko tosengeli kotambola na nzela.
48. Kosimba nkanda ezali lokola kosimba makala ya molunge na mokano ya kobwaka yango na moto mosusu; Yo nde moto azo zika.
49.
Sekele ya bokolongono mpo na makanisi mpe nzoto ezali te kolela mpo na
makambo ya kala, to mpe komitungisa mpo na mikolo mizali koya, kasi mpo
na kozala na bomoi na ntango ya lelo na mayele mpe na molende.
Sekele ya bokolongono mpo na makanisi mpe nzoto ezali te kolela mpo na
makambo ya kala, to mpe komitungisa mpo na mikolo mizali koya, kasi mpo
na kozala na bomoi na ntango ya lelo na mayele mpe na molende.
50. Ntongo nyonso tobotamaka lisusu. Oyo tosalaka lelo ezali oyo ezali na ntina mingi.
Ba citations ya Bouddha ya inspiration .
Kokangama ememaka na mpasi.
SalĂĄ lobiko na yo moko, kolanda basusu te.
Oza nâa molimo te, oza molimo, oza na nzoto.
Tango
omoni solution te na problĂšme moko câest probablement problĂšme ya ko
résoudre te mais plutÎt vérité oyo esengeli kondimama.
omoni solution te na problĂšme moko câest probablement problĂšme ya ko
résoudre te mais plutÎt vérité oyo esengeli kondimama.
Eloko nionso oyo ezali kotungisa yo, eloko nionso oyo ezali ko irriter yo oyo ezali professeur na yo.
Ba citations ya Bouddha ya malamu .
Ntango
ozali kotala nsima na yo moko ozali kotala nsima ya basusu, ntango
ozali kotala nsima ya basusu ozali kotala nsima na yo moko.
ozali kotala nsima na yo moko ozali kotala nsima ya basusu, ntango
ozali kotala nsima ya basusu ozali kotala nsima na yo moko.
Donât get upset na batu na ba situations po bango mibale baza sans pouvoir sans rĂ©action na yo.
Oyo ozali ezali oyo ozalaki, oyo okozala ezali oyo okosala sikoyo.
Eloko
ya bolingo ya koyekola na mayi, komibongisa na situation nionso mpe na
forme nionso kasi oyo eleki ntina luka nzela na yo moko ya kosopana.
ya bolingo ya koyekola na mayi, komibongisa na situation nionso mpe na
forme nionso kasi oyo eleki ntina luka nzela na yo moko ya kosopana.
Oyo okanisi okomi, oyo omoni ete ozali kobenda, oyo ozali kokanisa ete ozali kokela.
Ba citations ya Bouddha oyo eyebani mingi .
Nyonso oyo tozali ezali kaka mbuma ya makambo oyo tokanisaki.
Ntango ego ekufi, molimo elamukaka.
Ego andimaka jamais vérité.
Eloko moko te ekoki kosala yo mabe mingi lokola makanisi na yo moko oyo ebatelami te.
Botika, botika koloba te, bosolo ya suka ezali kutu te mpo na kokanisa.
Ba citations ya Bouddha ya malamu na bomoi .
Eloko moko te ekopesa yo kimya mingi koleka kokanisa mombongo na yo moko.
Ntongo nyonso tobotamaka lisusu, oyo tosalaka lelo ezali oyo ezali na ntina mingi.
Ezala
ndenge nini ya kotanga, ya mayele, ya bozwi to ya malili oyo ondimi ete
ozali, ndenge nini ozali kosalela bato na nsuka koyebisa nyonso,
bosembo ezali nyonso.
ndenge nini ya kotanga, ya mayele, ya bozwi to ya malili oyo ondimi ete
ozali, ndenge nini ozali kosalela bato na nsuka koyebisa nyonso,
bosembo ezali nyonso.
Koluka esika ya bule te na moto moko longola kaka yo moko.
Jamais kokangama mingi na moto mpo ete ba attachement ememaka na ba expectations mpe ba expectations ememaka na pasi.
Maloba monene ya Nkolo Bouddha .
Pesa, ata soki ozali kaka na mwa moke.
Ata soki makambo ya kala ezalaki makasi ndenge nini, okoki ntango nyonso kobanda lisusu.
Kolimbisa yo ezali likabo na ngai epai na yo, kokende liboso ezali likabo na ngai mpo na ngai moko.
Eloko moko te ezali permanent donât stress yo moko mingi mpo ata situation ya mabe ezali ndenge nini, ekobongwana.
Pasi ezali inévitable, pasi ezali optionnel.
Ba citations ya Bouddha oyo eyebani mingi mpe oyo ezali na ntina mingi .
Kobanga ezali te mpo na moto oyo makanisi na ye etondi na bamposa te.
Kozongisa mabe te, tika Karma asala mosala nionso.
Makanisi ezali nionso, oyo okanisi okomi.
Lata ego na yo lokola elamba oyo ekangami malamu.
Mosisa ya mpasi ezali bokangami.
Bouddha citations na lingala .
Kobosana te komibatela, okoki kosopa te na kopo ya pamba.
Soki eloko moko ebongi kosala, salĂĄ yango na motema na yo mobimba.
Moto oyo azali kosala na bosolo asepeli na mokili oyo mpe koleka.
Soki omoni moto te mpo na kosunga yo na nzela ya molimo, tambola yo moko.
Kososola ezali motema ya maloba oyo elobelami malamu.
Best Buddha citations na succĂšs na makasi .
Ezali malamu omilonga na esika ya kolonga bitumba nkoto.
Esengo ekoya jamais epayi ya ba oyo ba échouer na ko apprécier oyo bazali na yango déjà .
Soki olingi kopumbwa tika biloko nyonso oyo ezali kopesa yo kilo.
Ata liwa esengeli te kobanga moto oyo azali na bomoi na mayele.
Maloba ya malamu koleka maloba nkĂłto oyo ezali na mabulu ezali liloba moko oyo ememaka kimya.
Ba citations ya ba Bouddhistes ya bien .
Na ntembe, lukĂĄ pole na yo moko.
â Bouddha .
77) Classical Lithuanian-KlasikinÄ lietuviĆł kalba,
Learn English Words: BENEVOLENT - Meaning, Vocabulary with Pictures and Examples
77) KlasikinÄ lietuvinÄ-KlasikinÄ lietuviĆł Kalba,
Buda Vacana
- GeranoriĆĄkĆł ĆŸodĆŸiĆł paĆŸadino - -
- Äáči suta -
Ateityje bus Bhikkhusas, kuris neklausys
TokiĆł
diskursĆł, kurie yra TathÄgata ĆŸodĆŸiai, gilĆ«s, gilĆ«s prasmÄje, veda uĆŸ
pasaulio ribĆł, (nuosekliai), susijusiĆł su tuĆĄtuma Kaip reikia imtis ir
ÄŻvaldyti.
diskursĆł, kurie yra TathÄgata ĆŸodĆŸiai, gilĆ«s, gilĆ«s prasmÄje, veda uĆŸ
pasaulio ribĆł, (nuosekliai), susijusiĆł su tuĆĄtuma Kaip reikia imtis ir
ÄŻvaldyti.
PrieĆĄingai,
jie iĆĄklausys tokiĆł diskursĆł, kurie yra literatĆ«rinÄs kompozicijos,
kurias sukuria poetai, ĆĄmaikĆĄtus ĆŸodis, ĆĄmaikĆĄtus laiĆĄkas, iĆĄ iĆĄorÄs, ar
mokiniĆł ĆŸodĆŸiĆł, jie paskolins ausÄŻ, savo mintis pritaikys ĆŸinioms. ,
Jie svarstys tuos mokymus, kuriuos reikia imtis ir ÄŻvaldyti.
jie iĆĄklausys tokiĆł diskursĆł, kurie yra literatĆ«rinÄs kompozicijos,
kurias sukuria poetai, ĆĄmaikĆĄtus ĆŸodis, ĆĄmaikĆĄtus laiĆĄkas, iĆĄ iĆĄorÄs, ar
mokiniĆł ĆŸodĆŸiĆł, jie paskolins ausÄŻ, savo mintis pritaikys ĆŸinioms. ,
Jie svarstys tuos mokymus, kuriuos reikia imtis ir ÄŻvaldyti.
Taigi,
Bhikkhusas, diskursai, kurie yra TathÄgata ĆŸodĆŸiai, gilĆ«s, gilĆ«s
prasmÄs, vedanÄios uĆŸ pasaulio ribĆł (nuosekliai), susijusiĆł su tuĆĄtuma,
iĆĄnyks.
Bhikkhusas, diskursai, kurie yra TathÄgata ĆŸodĆŸiai, gilĆ«s, gilĆ«s
prasmÄs, vedanÄios uĆŸ pasaulio ribĆł (nuosekliai), susijusiĆł su tuĆĄtuma,
iĆĄnyks.
TodÄl,
Bhikkhus, turÄtumÄte treniruotis taip: âMes klausysimÄs tokiĆł diskursĆł,
kurie yra TathÄgata ĆŸodĆŸiai, gilĆ«s, gilĆ«s prasmÄje, veda uĆŸ pasaulio
ribĆł, (nuosekliai), susijusius su tuĆĄtuma, mes skolinsime ausÄŻ, mes
Taikysime savo mintis apie ĆŸinias, mes apsvarstysime tuos mokymus,
kuriuos reikia imtis ir ÄŻvaldyti. âĆ tai kaip, Bhikkhus, turÄtumÄte patys
treniruotis.
Bhikkhus, turÄtumÄte treniruotis taip: âMes klausysimÄs tokiĆł diskursĆł,
kurie yra TathÄgata ĆŸodĆŸiai, gilĆ«s, gilĆ«s prasmÄje, veda uĆŸ pasaulio
ribĆł, (nuosekliai), susijusius su tuĆĄtuma, mes skolinsime ausÄŻ, mes
Taikysime savo mintis apie ĆŸinias, mes apsvarstysime tuos mokymus,
kuriuos reikia imtis ir ÄŻvaldyti. âĆ tai kaip, Bhikkhus, turÄtumÄte patys
treniruotis.
Jei nerandate, kas jus palaikytĆł dvasiniame kelyje, eik vienas. NÄra draugystÄs su nesubrendimu.
IĆĄsprÄskite savo iĆĄgelbÄjimÄ
. Nepriklauso nuo kitĆł.
Tai yra paties ĆŸmogaus protas, o ne jo prieĆĄas ar prieĆĄas, kuris jÄŻ vilioja blogais bĆ«dais.
NÄra nieko tokio nepaklusnaus, kaip nedisciplinuotas protas, ir nÄra nieko tokio klusnaus kaip disciplinuotas protas.
JĆ«sĆł blogiausias prieĆĄas negali jums pakenkti tiek, kiek jĆ«sĆł paÄiĆł neapsaugotos mintys.
DÄvÄkite savo ego kaip laisvas drabuĆŸis.
ĆœmonÄs, turintys nuomoniĆł, tiesiog vargina vienas kitÄ
.
Danguje nÄra rytĆł ir VakarĆł skirtumo; ĆœmonÄs sukuria skirtumus iĆĄ savo proto ir tada tiki, kad jie yra tiesa.
Kad kĆ«nas bĆ«tĆł geras sveikata, yra pareiga … kitaip mes negalÄsime iĆĄlaikyti savo proto stipraus ir aiĆĄkaus.
NÄra
nieko baisesnio uĆŸ abejoniĆł ÄŻprotÄŻ. AbejonÄs atskiria ĆŸmones. Tai yra
nuodai, kurie suyra draugystÄ ir nutraukia malonius santykius. Tai yra
erĆĄkÄÄiai, kurie dirgina ir skauda; Tai kardas, kuris ĆŸudo.
nieko baisesnio uĆŸ abejoniĆł ÄŻprotÄŻ. AbejonÄs atskiria ĆŸmones. Tai yra
nuodai, kurie suyra draugystÄ ir nutraukia malonius santykius. Tai yra
erĆĄkÄÄiai, kurie dirgina ir skauda; Tai kardas, kuris ĆŸudo.
Ć uo nelaikomas geru ĆĄuo, nes jis yra geras barkeris. Vyras nelaikomas geru vyru, nes jis yra geras paĆĄnekovas.
KiekvienÄ
rytÄ
mes gimstame iĆĄ naujo. Tai, kÄ
mes darome ĆĄiandien, yra svarbiausia.
Visame pasaulyje nepakanka tamsos, kad bĆ«tĆł galima iĆĄvalyti vienos maĆŸos ĆŸvakÄs ĆĄviesÄ
.
UĆŸuojauta visoms bĆ«tybÄms, turtingiems ir vargĆĄams; Kiekvienas turi savo kanÄias. Vieni per daug kenÄia, kiti per maĆŸai.
Jei kÄ
verta padaryti, darykite tai iĆĄ visos ĆĄirdies.
LaimÄ niekada neateis tiems, kurie neÄŻvertina to, kÄ
jau turi. â
NÄra kelio ÄŻ laimÄ. LaimÄ yra kelias.
Juokinga manyti, kad kaĆŸkas gali jus padaryti laimingu ar nelaimingu.
LaimÄ nepriklauso nuo to, kÄ
turite ar kas esate. Tai priklauso tik nuo to, kÄ
galvojate.
Drausmingas protas atneĆĄa laimÄ.
Tikra meilÄ gimsta iĆĄ supratimo.
1. Tai yra paties ĆŸmogaus protas, o ne jo prieĆĄas ar prieĆĄas, kuris jÄŻ vilioja blogais bĆ«dais.
2. NÄra baimÄs tam, kurio protas nÄra uĆŸpildytas noru.
3. Taika ateina iĆĄ vidaus. Nekreipkite dÄmesio ÄŻ.
4. Vienas nÄra vadinamas Noble, kuris kenkia gyvoms bĆ«tybÄms. Nepakenkiant gyvĆł bĆ«tybiĆł, vienas vadinamas kilniu.
5. TaÄiau daugelis ĆĄventĆł ĆŸodĆŸiĆł, kuriuos perskaitÄte, vis dÄlto daug kÄ
kalbate, kÄ
jie gerai padarys, jei nesielgsite su jais?
6. GalĆł gale ĆĄie dalykai yra svarbiausi: kaip gerai jums patiko? Kaip visiĆĄkai tu gyvenai? Kaip giliai paleidai?
7. Protas yra viskas. Kuo, jƫsƳ manymu, tapai.
8. Medituokite … nedelskite, kad vÄliau nesigailÄsite.
9. Jums nebus nubaustas uĆŸ savo pyktÄŻ, jus nubaus jĆ«sĆł pyktis.
10. uĆŸkariauti pyktÄŻ su neange. UĆŸkariauti blogumÄ
su gerumu. UĆŸkariauti prasmÄ su dosnumu. UĆŸkariauti nesÄ
ĆŸiningumÄ
su tiesa.
11. Duok, net jei turite tik ĆĄiek tiek.
12. Jei problemÄ
galima iĆĄsprÄsti, kodÄl nerimauti? Jei problemos negalima iĆĄsprÄsti, nerimaujate, jums nebus gera.
13. NÄra kelio ÄŻ laimÄ: laimÄ yra kelias.
14. Net mirtis nereikia bijoti to, kas protingai gyveno.
15. Jei rastumÄte iĆĄmintingÄ
kritikÄ
, norÄdami atkreipti dÄmesÄŻ ÄŻ savo trĆ«kumus, sekite jÄŻ taip, kaip galÄtumÄte paslÄpti lobÄŻ.
16. Jei ieĆĄkotojas nerastĆł kompaniono, kuris yra geresnis ar lygus, leiskite jiems ryĆŸtingai tÄsti vieniĆĄÄ
kursÄ
.
17. Niekas negali jums pakenkti tiek, kiek jĆ«sĆł paÄiĆł mintys.
18.
Pakelkime ir bĆ«kime dÄkingi, nes jei mes bent jau iĆĄmoktume bent ĆĄiek
tiek, ir jei ĆĄiek tiek neiĆĄmokome, bent jau nesirgome, o jei susirgtume ,
bent jau mes nemirÄme; Taigi, bĆ«kime dÄkingi.
Pakelkime ir bĆ«kime dÄkingi, nes jei mes bent jau iĆĄmoktume bent ĆĄiek
tiek, ir jei ĆĄiek tiek neiĆĄmokome, bent jau nesirgome, o jei susirgtume ,
bent jau mes nemirÄme; Taigi, bĆ«kime dÄkingi.
19. Abejokite visko. Raskite savo ĆĄviesÄ
.
20.
Viskas, kas mes esame, yra to, kÄ mes galvojome, rezultatas: jis
grindĆŸiamas mĆ«sĆł mintimis ir sudarytas iĆĄ mĆ«sĆł minÄiĆł. Jei vyras kalba
ar elgiasi su bloga mintimi, kanÄios seka paskui jÄŻ, kai ratas seka
ĆŸvÄries kanopÄ , kuris traukia vagonÄ . Jei vyras kalba ar elgiasi gerai,
laimÄ seka jÄŻ kaip ĆĄeĆĄÄlis, kuris niekada jo nepalieka.
Viskas, kas mes esame, yra to, kÄ mes galvojome, rezultatas: jis
grindĆŸiamas mĆ«sĆł mintimis ir sudarytas iĆĄ mĆ«sĆł minÄiĆł. Jei vyras kalba
ar elgiasi su bloga mintimi, kanÄios seka paskui jÄŻ, kai ratas seka
ĆŸvÄries kanopÄ , kuris traukia vagonÄ . Jei vyras kalba ar elgiasi gerai,
laimÄ seka jÄŻ kaip ĆĄeĆĄÄlis, kuris niekada jo nepalieka.
21. Negalima gyventi praeityje, nesvajokite apie ateitÄŻ, sutelkite protÄ
ÄŻ dabartinÄ akimirkÄ
.
22. Sveikata yra didĆŸiausia dovana, pasitenkinimas didĆŸiausias turtas, iĆĄtikimybÄ - geriausi santykiai.
23. VienintelÄ tikra gyvenimo nesÄkmÄ nÄra tiesa geriausiu ĆŸinomu.
24. Niekas mƫsƳ neiƥsaugo, iƥskyrus save. Niekas negali ir niekas negali. Mes patys turime eiti keliu.
25. Visa egzistencijos paslaptis yra nebijoti.
26. Trys dalykai negali ilgai slÄptis: mÄnulis, saulÄ ir tiesa.
27. Visas neteisingas elgesys atsiranda dÄl proto. Jei protas yra pertvarkytas, ar galite neteisingai likti?
28. Tai yra dalykĆł pobĆ«dis, kurÄŻ dĆŸiaugsmas atsiranda ĆŸmogui, kuriame nÄra gailesÄio.
29.
TĆ«kstanÄiai ĆŸvakiĆł gali bĆ«ti uĆŸdegta iĆĄ vienos ĆŸvakÄs, o ĆŸvakÄs
tarnavimo laikas nebus sutrumpintas. LaimÄ niekada nesumaĆŸÄja tuo, kad
ja dalijasi.
TĆ«kstanÄiai ĆŸvakiĆł gali bĆ«ti uĆŸdegta iĆĄ vienos ĆŸvakÄs, o ĆŸvakÄs
tarnavimo laikas nebus sutrumpintas. LaimÄ niekada nesumaĆŸÄja tuo, kad
ja dalijasi.
30. ArĆĄiai daryk ĆĄiandien, kÄ
reikia padaryti. Kas ĆŸino? Rytoj ateis mirtis.
31. Ćœmogus nÄra vadinamas iĆĄmintingu, nes jis vÄl kalba ir kalba; Bet jei jis yra ramus, mylintis ir bebaimis.
32.
Galite ieĆĄkoti visoje visatoje tam, kuris labiau nusipelno jĆ«sĆł meilÄs
ir meilÄs, nei jĆ«s pats, ir to ĆŸmogaus niekur nÄra. JĆ«s, pats, kaip ir
bet kas visoje visatoje, nusipelnÄte jĆ«sĆł meilÄs ir meilÄs.
Galite ieĆĄkoti visoje visatoje tam, kuris labiau nusipelno jĆ«sĆł meilÄs
ir meilÄs, nei jĆ«s pats, ir to ĆŸmogaus niekur nÄra. JĆ«s, pats, kaip ir
bet kas visoje visatoje, nusipelnÄte jĆ«sĆł meilÄs ir meilÄs.
33. Drausmingas protas atneĆĄa laimÄ.
34.
Tas, kuriame nebÄra potraukio ir troĆĄkulio, kuris ÄŻamĆŸina tapimÄ ; Kaip
galÄjai sekti tÄ paĆŸadintÄ , be takelio ir beribio diapazono.
Tas, kuriame nebÄra potraukio ir troĆĄkulio, kuris ÄŻamĆŸina tapimÄ ; Kaip
galÄjai sekti tÄ paĆŸadintÄ , be takelio ir beribio diapazono.
35. uĆŸkariauti save yra didesnÄ uĆŸduotis nei uĆŸkariauti kitus.
36. Negalite keliauti keliu, kol netapsite paÄiu keliu.
37. JĆ«s prarandate tik tai, prie ko prikibote.
38. Taika kyla iĆĄ vidaus. Nekreipkite dÄmesio ÄŻ.
39.
Mus formuoja savo mintys; Mes tampame tuo, kÄ galvojame. Kai protas yra
grynas, dĆŸiaugsmas seka kaip ĆĄeĆĄÄlis, kuris niekada neiĆĄeina.
Mus formuoja savo mintys; Mes tampame tuo, kÄ galvojame. Kai protas yra
grynas, dĆŸiaugsmas seka kaip ĆĄeĆĄÄlis, kuris niekada neiĆĄeina.
40.
TaÄiau daugelis ĆĄventĆł ĆŸodĆŸiĆł, kuriuos perskaitÄte, vis dÄlto daug kÄ
kalbate, kÄ jie gerai padarys, jei nesielgsite su jais?
TaÄiau daugelis ĆĄventĆł ĆŸodĆŸiĆł, kuriuos perskaitÄte, vis dÄlto daug kÄ
kalbate, kÄ jie gerai padarys, jei nesielgsite su jais?
41.
Nepriklausomai nuo to, kokius ĆŸodĆŸius, kuriuos iĆĄtariame, reikÄtĆł
pasirinkti rĆ«pindamiesi ĆŸmonÄmis, juos iĆĄgirs ir jiems bus daroma ÄŻtakos
gerai ar blogai.
Nepriklausomai nuo to, kokius ĆŸodĆŸius, kuriuos iĆĄtariame, reikÄtĆł
pasirinkti rĆ«pindamiesi ĆŸmonÄmis, juos iĆĄgirs ir jiems bus daroma ÄŻtakos
gerai ar blogai.
42. Trys dalykai negali ilgai slÄptis: mÄnulis, saulÄ ir tiesa.
43. Duok, net jei turite tik ĆĄiek tiek.
44.
netikÄkite niekuo vien dÄl to, kad girdÄjote. NetikÄkite niekuo vien
dÄl to, kad daugelis kalbÄja ir gandai. NetikÄkite niekuo vien todÄl,
kad jis randamas jĆ«sĆł religinÄse knygose. NetikÄkite kuo tik savo
mokytojĆł ir vyresniĆłjĆł autoritetu. NetikÄkite tradicijomis, nes jos buvo
perduotos daugeliui kartĆł. Bet po stebÄjimo ir analizÄs, kai
suĆŸinosite, kad kas nors sutinka su protu, ir yra palanki vienam ir
visiems naudai, tada priimkite jÄŻ ir laikykitÄs jo.
netikÄkite niekuo vien dÄl to, kad girdÄjote. NetikÄkite niekuo vien
dÄl to, kad daugelis kalbÄja ir gandai. NetikÄkite niekuo vien todÄl,
kad jis randamas jĆ«sĆł religinÄse knygose. NetikÄkite kuo tik savo
mokytojĆł ir vyresniĆłjĆł autoritetu. NetikÄkite tradicijomis, nes jos buvo
perduotos daugeliui kartĆł. Bet po stebÄjimo ir analizÄs, kai
suĆŸinosite, kad kas nors sutinka su protu, ir yra palanki vienam ir
visiems naudai, tada priimkite jÄŻ ir laikykitÄs jo.
45. NÄra nieko tokio nepaklusnaus, kaip nedisciplinuotas protas, ir nÄra nieko tokio klusnaus kaip drausmingas protas.
46.Ariau
nÄra nieko baisiau uĆŸ abejoniĆł ÄŻprotÄŻ. AbejonÄs atskiria ĆŸmones. Tai
yra nuodai, kurie suyra draugystÄ ir nutraukia malonius santykius. Tai
yra erĆĄkÄÄiai, kurie dirgina ir skauda; Tai kardas, kuris ĆŸudo.
nÄra nieko baisiau uĆŸ abejoniĆł ÄŻprotÄŻ. AbejonÄs atskiria ĆŸmones. Tai
yra nuodai, kurie suyra draugystÄ ir nutraukia malonius santykius. Tai
yra erĆĄkÄÄiai, kurie dirgina ir skauda; Tai kardas, kuris ĆŸudo.
47. Niekas mƫsƳ neiƥsaugo, iƥskyrus save. Niekas negali ir niekas negali. Mes patys turime eiti keliu.
48. Susitaikymas yra tarsi karĆĄtos angliĆł suvokimas, ketinant jÄ
mesti ÄŻ kÄ
nors kitÄ
; JĆ«s esate tas, kuris sudegina.
49.
Sveikatos paslaptis tiek protui, tiek kĆ«nui yra ne liĆ«dÄti dÄl
praeities, nei nerimauti dÄl ateities, o protingai ir nuoĆĄirdĆŸiai
gyventi dabartinÄ akimirkÄ .
Sveikatos paslaptis tiek protui, tiek kĆ«nui yra ne liĆ«dÄti dÄl
praeities, nei nerimauti dÄl ateities, o protingai ir nuoĆĄirdĆŸiai
gyventi dabartinÄ akimirkÄ .
50. KiekvienÄ
rytÄ
mes gimstame iĆĄ naujo. Tai, kÄ
mes darome ĆĄiandien, yra svarbiausia.
ÄźkvepianÄios Budos citatos
Priedas lemia kanÄias.
IĆĄsprÄskite savo iĆĄgelbÄjimÄ
, nepriklausykite nuo kitĆł.
JĆ«s neturite sielos, esate siela, turite kĆ«nÄ
.
Kai nerandate problemos sprendimo, tai greiÄiausiai nÄra problema, kuriÄ
reikia iĆĄsprÄsti, o tiesa, kuriÄ
reikia priimti.
Viskas, kas jus jaudina, bet kas, kas jus erzina, tai yra jƫsƳ mokytojas.
Teigiamos budistĆł citatos
ĆœiĆ«rÄdami po savÄs stebi kitus, ĆŸiĆ«rÄdami kitus, stebi po savÄs.
Nesijaudinkite dÄl ĆŸmoniĆł ir situacijĆł, nes abu be jĆ«sĆł reakcijos yra bejÄgiai.
Tai, kas esi, yra tai, kas tu buvai, kÄ
jƫs dabar darote.
Puikus
dalykas, kurÄŻ reikia mokytis iĆĄ vandens, prisitaikykite prie kiekvienos
situacijos ir bet kokios formos, bet svarbiausia, kad rastumÄte savo
keliÄ .
dalykas, kurÄŻ reikia mokytis iĆĄ vandens, prisitaikykite prie kiekvienos
situacijos ir bet kokios formos, bet svarbiausia, kad rastumÄte savo
keliÄ .
KÄ
, jĆ«sĆł manymu, tapote, kÄ
jauÄiate pritraukiate, kÄ
ÄŻsivaizduojate.
Garsios Budos citatos
Viskas, kas esame, yra to, kÄ
mes galvojome.
Kai ego mirĆĄta, siela atsibunda.
Ego niekada nepriima tiesos.
Niekas negali jums pakenkti tiek, kiek jĆ«sĆł paÄiĆł mintys.
Sustokite, sustokite, nekalbÄkite, pagrindinÄ tiesa net nÄra galvoti.
Teigiamos budistĆł citatos apie gyvenimÄ
Niekas neatneĆĄ jums ramybÄs, nei galvoti apie savo verslÄ
.
KiekvienÄ
rytÄ
mes gimstame iĆĄ naujo, tai, kÄ
ĆĄiandien darome, yra svarbiausia.
Nesvarbu,
koks iĆĄsilavinÄs, talentingas, turtingas ar ĆĄaunus, tiki, kad esate,
kaip tu elgiesi su ĆŸmonÄmis, galiausiai visiems pasako, vientisumas yra
viskas.
koks iĆĄsilavinÄs, talentingas, turtingas ar ĆĄaunus, tiki, kad esate,
kaip tu elgiesi su ĆŸmonÄmis, galiausiai visiems pasako, vientisumas yra
viskas.
NeieĆĄkokite ĆĄventyklos niekam, iĆĄskyrus save.
Niekada neprisiriĆĄkite prie kaĆŸkieno, nes prisiriĆĄimai lemia lĆ«kesÄius ir lĆ«kesÄius sukelia kanÄios.
DidĆŸiosios lordo Budos citatos
Duok, net jei turite tik ĆĄiek tiek.
Nesvarbu, kokia sunki praeitis, jĆ«s visada galite pradÄti iĆĄ naujo.
Atleisti tau yra mano dovana, judÄti toliau - mano dovana sau.
Niekas nÄra nuolatinis, nesijaudinkite per daug, nes nesvarbu, kokia bloga padÄtis, ji pasikeis.
Skausmas neiĆĄvengiamas, kanÄia yra neprivaloma.
Garsios ir teigiamos budistĆł citatos
NÄra baimÄs tam, kurio protas nÄra uĆŸpildytas noru.
NekerĆĄykite, leiskite Karma atlikti visÄ
darbÄ
.
Protas yra viskas, kuo, jƫsƳ manymu, tampi.
DÄvÄkite savo ego kaip laisvas drabuĆŸis.
KanÄios ĆĄaknis yra prisiriĆĄimas.
Budos citatos anglĆł kalba
NepamirĆĄkite pasirĆ«pinti savimi, negalite iĆĄpilti iĆĄ tuĆĄÄio puodelio.
Jei kÄ
verta padaryti, darykite tai iĆĄ visos ĆĄirdies.
Tas, kuris veikia tiesÄ
, yra laimingas ĆĄiame pasaulyje ir uĆŸ jos ribĆł.
Jei nerandate, kas jus palaikytĆł dvasiniame kelyje, eik vienas.
Supratimas yra gerai pasakytĆł ĆŸodĆŸiĆł mediena.
Geriausios Budos citatos apie sÄkmÄ ir stiprybÄ
Geriau uĆŸkariauti save, nei laimÄti tĆ«kstantÄŻ mĆ«ĆĄiĆł.
LaimÄ niekada neateis tiems, kurie neÄŻvertina to, kÄ
jau turi.
Jei norite skristi, atsisakyti visko, kas jus sveria.
Net mirtis neturi bijoti to, kas protingai gyveno.
Geriau nei tĆ«kstantis tuĆĄÄiaviduriĆł ĆŸodĆŸiĆł yra vienas ĆŸodis, atneĆĄantis ramybÄ.
Teigiamos budistĆł citatos ir posakiai
Abejokite visko, susiraskite savo ĆĄviesÄ
.
- Buda
78) Classical Luganda,77) Oluganda olwâedda
How To Draw Izuku Midoriya - Step By Step (Full Page Tutorial) - Boku No Hero Academia
78) Luganda ya kikula kya waggulu,77) Oluganda OlwâEdda .
Buddha Vacana .
â Ebigambo byâOmugabi Azuukuse â
â Äáči Sutta â .
Mu biseera ebijja, wajja kubaawo bhikkhus atajja kuwuliriza
Okwogera
kwâenjogera ngâezo ebigambo bya TathÄgata, ebizito, ebizito mu makulu,
ebikulembera okusukka ensi, (mu kiseera ekimu) ebikwatagana nâobutabaako
kye bukola, tebajja kuwola kutu, tebajja kukozesa birowoozo byabwe ku
kumanya, tebajja kulowooza ku njigiriza ezo . nga bwe kinaatwalibwa
nâokukuguka.
kwâenjogera ngâezo ebigambo bya TathÄgata, ebizito, ebizito mu makulu,
ebikulembera okusukka ensi, (mu kiseera ekimu) ebikwatagana nâobutabaako
kye bukola, tebajja kuwola kutu, tebajja kukozesa birowoozo byabwe ku
kumanya, tebajja kulowooza ku njigiriza ezo . nga bwe kinaatwalibwa
nâokukuguka.
Okwawukana
ku ekyo, bajja kuwuliriza okwogera kwâemboozi ngâezo ezibeera
ebiwandiiko ebikolebwa abayimbi, ebigambo ebiwuniikiriza, ennukuta
ezisanyusa, abantu okuva ebweru, oba ebigambo byâabayigirizwa, bajja
kuwola okutu, bajja kukozesa endowooza yaabwe ku kumanya . , enjigiriza
ezo bajja kuzitwala nga zitwalibwa era zikuguse.
ku ekyo, bajja kuwuliriza okwogera kwâemboozi ngâezo ezibeera
ebiwandiiko ebikolebwa abayimbi, ebigambo ebiwuniikiriza, ennukuta
ezisanyusa, abantu okuva ebweru, oba ebigambo byâabayigirizwa, bajja
kuwola okutu, bajja kukozesa endowooza yaabwe ku kumanya . , enjigiriza
ezo bajja kuzitwala nga zitwalibwa era zikuguse.
Bwe
kityo, Bhikkhus, emboozi ezibeera ebigambo bya tathÄgata, enzito,
enzito mu makulu, okukulembera okusukka ensi, (mu kiseera ekimu)
ebikwatagana nâobutabaako kye, zijja kubula.
kityo, Bhikkhus, emboozi ezibeera ebigambo bya tathÄgata, enzito,
enzito mu makulu, okukulembera okusukka ensi, (mu kiseera ekimu)
ebikwatagana nâobutabaako kye, zijja kubula.
Nâolwekyo,
Bhikkhus, olina okutendeka bwetutyo: âTujja kuwuliriza enjogera
yâenjogera ngâezo ebigambo bya TathÄgata, ebyâamaanyi, ebizito mu
makulu, ebikulembera okusukka ensi, (okukwatagana) ebikwatagana
nâobwereere, tujja kuwola okutu, ffe Tujja kussa mu nkola ebirowoozo
byaffe ku kumanya, tujja kutwala enjigiriza ezo nga bwe zirina
okutwalibwa nâokukuguka.â Bwâatyo bwâali, Bhikkhus, bwe musaanidde
okwetendeka.
Bhikkhus, olina okutendeka bwetutyo: âTujja kuwuliriza enjogera
yâenjogera ngâezo ebigambo bya TathÄgata, ebyâamaanyi, ebizito mu
makulu, ebikulembera okusukka ensi, (okukwatagana) ebikwatagana
nâobwereere, tujja kuwola okutu, ffe Tujja kussa mu nkola ebirowoozo
byaffe ku kumanya, tujja kutwala enjigiriza ezo nga bwe zirina
okutwalibwa nâokukuguka.â Bwâatyo bwâali, Bhikkhus, bwe musaanidde
okwetendeka.
Bwâosanga nga tewali akuwagira mu kkubo eryâomwoyo, tambula wekka. Tewali mukwano na batakuze.
Weekolere obulokozi bwo. Tosinziira ku balala.
Kye birowoozo byâomuntu yennyini, so si mulabe we oba omulabe we, bye bimusikiriza mu makubo amabi.
Tewali kintu kyonna kijeemu nnyo ngâebirowoozo ebitali bya mpisa, era tewali kiwulize nnyo ngâebirowoozo ebikangavvulwa.
Omulabe wo asinga obubi tayinza kukutuusaako bulabe nga ebirowoozo byo ebitali bikuumi.
Yambala ego yo ngâekyambalo ekikukwata.
Abantu abalina endowooza bamala kwetoloola nga batawaanyizibwagana.
Mu
bbanga, tewali njawulo ya Buvanjuba nâEbugwanjuba; Abantu batondawo
enjawulo okuva mu birowoozo byabwe olwo ne babikkiriza nti bituufu.
bbanga, tewali njawulo ya Buvanjuba nâEbugwanjuba; Abantu batondawo
enjawulo okuva mu birowoozo byabwe olwo ne babikkiriza nti bituufu.
Okukuuma
omubiri mu bulamu obulungi mulimu…bwe kitaba ekyo tetujja kusobola
kukuuma birowoozo byaffe nga binywevu era nga bitegeerekeka bulungi.
omubiri mu bulamu obulungi mulimu…bwe kitaba ekyo tetujja kusobola
kukuuma birowoozo byaffe nga binywevu era nga bitegeerekeka bulungi.
Tewali
kintu kisinga kutya okusinga omuze gwâokubuusabuusa. Okubuusabuusa
kwawula abantu. Obutwa obusaanyaawo emikwano ne bumenyawo enkolagana
ennungi. Lino maggwa aganyiiza nâokulumwa; Kye kitala ekitta.
kintu kisinga kutya okusinga omuze gwâokubuusabuusa. Okubuusabuusa
kwawula abantu. Obutwa obusaanyaawo emikwano ne bumenyawo enkolagana
ennungi. Lino maggwa aganyiiza nâokulumwa; Kye kitala ekitta.
Embwa tetwalibwa ngâembwa ennungi kuba ye barker omulungi. Omusajja tatwalibwa nga musajja mulungi kuba ayogera bulungi.
Buli ku makya tuzaalibwa omulundi ogwâokubiri. Kye tukola leero kye kisinga obukulu.
Tewali kizikiza kimala mu nsi yonna okufuuwa ekitangaala kyâakamuli kamu akatono.
balina
okusaasira ebitonde byonna, abagagga nâabaavu bonna; Buli omu alina
okubonaabona kwe. Abamu babonaabona nnyo, abalala batono nnyo.
okusaasira ebitonde byonna, abagagga nâabaavu bonna; Buli omu alina
okubonaabona kwe. Abamu babonaabona nnyo, abalala batono nnyo.
Bwe kiba nga waliwo ekintu kyonna ekisaanira okukolebwa, kikole nâomutima gwo gwonna.
Essanyu terijja kujja eri abo abalemererwa okusiima bye balina edda.â
Tewali kkubo erigenda mu ssanyu. Essanyu lye kkubo.
Kisesa okulowooza nti omuntu omulala asobola okukusanyusa oba atalina ssanyu.
Essanyu terisinziira ku kyâolina oba kyâoli. Kyesigamye ku kyâolowooza kyokka.
Ebirowoozo ebirina empisa bireeta essanyu.
Okwagala okwa nnamaddala kuzaalibwa okuva mu kutegeera.
1. Kye birowoozo byâomuntu yennyini, so si mulabe we oba omulabe we, bye bimusikiriza mu makubo amabi.
2. Tewali kutya kwonna eri oyo ebirowoozo bye tebijjudde kwegomba.
3. Emirembe giva munda. Tokinoonya nga tolina.
4. Omuntu tayitibwa Noble akola obulabe ku biramu. Mu butakola bulabe ku biramu omuntu ayitibwa wa kitiibwa.
5. Kyokka ebigambo ebitukuvu bingi bitya, naye bingi byâoyogera, bina mugaso ki byâonookola singa tobikolako?
6. Ku nkomerero, ebintu bino bye bisinga obukulu: Wayagala otya? Wabeera mu bujjuvu otya? Olese mu buziba bwenkana wa?
7. Ebirowoozo bye buli kimu. Byâolowooza nti ofuuka.
8. Fumiitirize … tolwawo, kikulwa oluvannyuma okwejjusa.
9. Tojja kubonerezebwa olwâobusungu bwo, ojja kubonerezebwa obusungu bwo.
10. Okuwamba obusungu nâobusungu. Okuwangula obubi nâobulungi. Okuwamba obubi nâobugabi. Okuwangula obutali bwesimbu nâamazima.
11. Muwe, ne bwâoba ââolina akatono kokka.
12.
Singa ekizibu kisobola okugonjoolwa lwaki okweraliikirira? Ekizibu bwe
kiba tekisobola kugonjoolwa kweraliikirira tekijja kukukola kalungi
konna.
Singa ekizibu kisobola okugonjoolwa lwaki okweraliikirira? Ekizibu bwe
kiba tekisobola kugonjoolwa kweraliikirira tekijja kukukola kalungi
konna.
13. Tewali kkubo erigenda mu ssanyu: Essanyu lye kkubo.
14. Nâokufa si kutya oyo abadde abeera mu ngeri eyâamagezi.
15. Singa ofuna omukenkufu owâamagezi okulaga ensobi zo, omugoberere nga bwâoyinza okulagirira ekyâobugagga ekikwese.
.
17. Tewali kiyinza kukukosa nnyo ngâebirowoozo byo byennyini tebikuumibwa.
18.
Ka twebaze, kubanga singa tetwayiga bingi waakiri twayiga katono, era
bwe tutayigako katono, waakiri tetwalwala, era singa twalwala . ,
waakiri tetwafa; Kale, ffenna tubeebaza.
Ka twebaze, kubanga singa tetwayiga bingi waakiri twayiga katono, era
bwe tutayigako katono, waakiri tetwalwala, era singa twalwala . ,
waakiri tetwafa; Kale, ffenna tubeebaza.
19. Okubuusabuusa buli kimu. Funa ekitangaala kyo.
20.
Byonna bye tuli biva ku bye tulowoozezzaako: byesigamiziddwa ku
birowoozo byaffe era nga bikolebwa mu birowoozo byaffe. Omuntu bwaba
ayogera oba akola n’endowooza embi, okubonaabona kumugoberera nga
nnamuziga agoberera enkokola y’ensolo esika akagaali…. Omusajja
bwâayogera oba ngâakola nâekirowoozo ekirungi, essanyu limugoberera
ngâekisiikirize ekitamuleka.
Byonna bye tuli biva ku bye tulowoozezzaako: byesigamiziddwa ku
birowoozo byaffe era nga bikolebwa mu birowoozo byaffe. Omuntu bwaba
ayogera oba akola n’endowooza embi, okubonaabona kumugoberera nga
nnamuziga agoberera enkokola y’ensolo esika akagaali…. Omusajja
bwâayogera oba ngâakola nâekirowoozo ekirungi, essanyu limugoberera
ngâekisiikirize ekitamuleka.
21. Tobeera mu biseera ebyâemabega, toloota ebiseera ebyâomu maaso, ebirowoozo bikuĆĆaanye ku kiseera kino.
22. Obulamu kye kirabo ekisinga obunene, okumatizibwa obugagga obusinga obunene, obwesigwa enkolagana esinga obulungi.
23. Okulemererwa kwokka okwa nnamaddala mu bulamu si kuba kwa mazima eri oyo amanyi obulungi.
24. Tewali atuwonya wabula ffekka. Tewali asobola era tewali ayinza. Ffe bennyini tulina okutambula ekkubo.
25. Ekyama kyonna ekyâokubeerawo kwe kuba nti tewali kutya kwonna.
26. Ebintu bisatu tebisobola kwekweka okumala ebbanga eddene: Omwezi, Enjuba, nâAmazima.
27. Okukola kwonna okukyamu kujja olwâebirowoozo. Singa ebirowoozo bikyusibwa bisobola okukola ekikyamu okusigala?
28. Mu butonde bwâebintu essanyu mwe liva mu muntu atalina kwejjusa.
29.
Enkumi nâenkumi zâemimuli giyinza okukoleezebwa okuva mu kandulo emu,
era obulamu bwa kandulo tebujja kufunzibwa. Essanyu terikendeera nga
ligabana.
Enkumi nâenkumi zâemimuli giyinza okukoleezebwa okuva mu kandulo emu,
era obulamu bwa kandulo tebujja kufunzibwa. Essanyu terikendeera nga
ligabana.
30. Nâobunyiikivu kola leero ekirina okukolebwa. Ani amanyi? Enkya, okufa kujja.
31. Omusajja tayitibwa mugezi kubanga ayogera nâokwogera nate; Naye bwâaba wa mirembe, ayagala nnyo era nga tatya.
32.
Osobola okunoonya mu bwengula bwonna omuntu asaanira okwagala kwo
nâokwagala kwo okusinga ggwe kennyini, era omuntu oyo talina kusangibwa
wonna. Ggwe, ggwe kennyini, nga omuntu yenna mu bwengula bwonna,
bwâosaanidde okwagala nâokwagala kwo.
Osobola okunoonya mu bwengula bwonna omuntu asaanira okwagala kwo
nâokwagala kwo okusinga ggwe kennyini, era omuntu oyo talina kusangibwa
wonna. Ggwe, ggwe kennyini, nga omuntu yenna mu bwengula bwonna,
bwâosaanidde okwagala nâokwagala kwo.
33. Ebirowoozo ebirina empisa bireeta essanyu.
34.
Oyo taliiwo kwegomba nâennyonta ebisigala nga bifuuka; Oyinza otya
okulondoola ekyo ekizuukuse, ekitaliiko track, era ekyâekika ekitaliiko
kkomo.
Oyo taliiwo kwegomba nâennyonta ebisigala nga bifuuka; Oyinza otya
okulondoola ekyo ekizuukuse, ekitaliiko track, era ekyâekika ekitaliiko
kkomo.
35. Okwewangula mulimu munene okusinga okuwangula abalala.
36. Tosobola kutambula kkubo okutuusa ngâofuuse ekkubo lyenyini.
37. Ofiirwa kyâonywerera kyokka.
38. Emirembe giva munda. Tokinoonya nga tolina.
39.
Tubumbiddwa ebirowoozo byaffe; Tufuuka kye tulowooza. Ebirowoozo bwe
biba ebirongoofu, essanyu ligoberera ngâekisiikirize ekitavaawo.
Tubumbiddwa ebirowoozo byaffe; Tufuuka kye tulowooza. Ebirowoozo bwe
biba ebirongoofu, essanyu ligoberera ngâekisiikirize ekitavaawo.
40. Kyokka ebigambo ebitukuvu bingi bitya, bingi byâoyogera, bina mugaso ki byâonookola singa tobikolako?
.
42. Ebintu bisatu tebisobola kwekweka okumala ebbanga eddene: Omwezi, Enjuba, nâAmazima.
43. Muwe, ne bwâoba ââolina akatono kokka.
44.
Tokkiriza kintu kyonna olwâokuba nti okiwulidde. Tokkiririza mu kintu
kyonna olwâokuba bangi kyogerwa era nga kiwulirwa. Tokkiriza kintu
kyonna olwâokuba kisangibwa nga kiwandiikiddwa mu bitabo byo
ebyâeddiini. Tokkiriza kintu kyonna ku buyinza bwâabasomesa bo
nâabakadde bo bokka. Tokkiriza mu nnono kubanga zibadde zikwasibwa
emirembe mingi. Naye oluvannyuma lwâokwetegereza nâokwekenneenya,
bwâokizuula nti ekintu kyonna kikkiriziganya nâensonga era nga kiyamba
ebirungi nâokuganyulwa kwâomuntu omu na bonna, olwo nâokikkiriza
nâokukituukiriza.
Tokkiriza kintu kyonna olwâokuba nti okiwulidde. Tokkiririza mu kintu
kyonna olwâokuba bangi kyogerwa era nga kiwulirwa. Tokkiriza kintu
kyonna olwâokuba kisangibwa nga kiwandiikiddwa mu bitabo byo
ebyâeddiini. Tokkiriza kintu kyonna ku buyinza bwâabasomesa bo
nâabakadde bo bokka. Tokkiriza mu nnono kubanga zibadde zikwasibwa
emirembe mingi. Naye oluvannyuma lwâokwetegereza nâokwekenneenya,
bwâokizuula nti ekintu kyonna kikkiriziganya nâensonga era nga kiyamba
ebirungi nâokuganyulwa kwâomuntu omu na bonna, olwo nâokikkiriza
nâokukituukiriza.
45. Tewali kintu kyonna kijeemu nnyo ngâebirowoozo ebitali bya mpisa, era tewali kiwulize nnyo ngâebirowoozo ebikangavvulwa.
46.Tewali
kintu kisinga kutya okusinga omuze gwâokubuusabuusa. Okubuusabuusa
kwawula abantu. Obutwa obusaanyaawo emikwano ne bumenyawo enkolagana
ennungi. Lino maggwa aganyiiza nâokulumwa; Kye kitala ekitta.
kintu kisinga kutya okusinga omuze gwâokubuusabuusa. Okubuusabuusa
kwawula abantu. Obutwa obusaanyaawo emikwano ne bumenyawo enkolagana
ennungi. Lino maggwa aganyiiza nâokulumwa; Kye kitala ekitta.
47. Tewali atuwonya wabula ffekka. Tewali asobola era tewali ayinza. Ffe bennyini tulina okutambula ekkubo.
48. Okukwata obusungu kiringa okukwata amanda agookya nâekigendererwa ekyâokugasuula ku muntu omulala; Ggwe oyo ayokeddwa.
49.
Ekyama kyâobulamu eri ebirowoozo nâomubiri si kukungubaga olwâebyo
ebyâemabega, wadde okweraliikirira ebiseera ebyâomu maaso, wabula
okubeera mu kiseera kino mu ngeri eyâamagezi era eyâobunyiikivu.
Ekyama kyâobulamu eri ebirowoozo nâomubiri si kukungubaga olwâebyo
ebyâemabega, wadde okweraliikirira ebiseera ebyâomu maaso, wabula
okubeera mu kiseera kino mu ngeri eyâamagezi era eyâobunyiikivu.
50. Buli ku makya tuzaalibwa omulundi ogwâokubiri. Kye tukola leero kye kisinga obukulu.
inspirational Buddha Ebijuliziddwa .
Okwegatta kivaako okubonaabona.
Weekolere obulokozi bwo, tosinziira ku balala.
Tolina mwoyo, oli mwoyo, olina omubiri.
Bwâosanga nga tewali kigonjoola kizibu osanga si kizibu kya kugonjoolwa wabula amazima agalina okukkirizibwa.
Ekintu kyonna ekikutawaanya, ekintu kyonna ekikunyiiza nti ye musomesa wo.
Ebigambo ebirungi eby’Ababuddha .
Bwâoba ââotunuulira ngâogoberera otunuulira abalala, bwâoba ââotunuulira abalala ngâotunuulira ngâogoberera.
Tonyiiga nâabantu nâembeera kuba zombi tezirina maanyi nga tolina reaction yo.
Kyâoli kyâobadde, kyâonooba kyâokola kati.
Lovely
thing to learn from water, okwetereeza mu buli mbeera ne mu ngeri yonna
naye ekisinga obukulu funa engeri yo gyâoyinza okukulukuta.
thing to learn from water, okwetereeza mu buli mbeera ne mu ngeri yonna
naye ekisinga obukulu funa engeri yo gyâoyinza okukulukuta.
Byâolowooza nti ofuuka, byâowulira ngâosikiriza, kyâolowooza nti obitonda.
Buddha amanyiddwa ennyo quotes .
Kye tuli kyokka kiva ku bye tulowoozezzaako.
Ego bwâefa, emmeeme ezuukuka.
Ego takkirizangako mazima.
Tewali kiyinza kukukosa nnyo ngâebirowoozo byo byennyini tebikuumibwa.
STOP, STOP teboogera, amazima agasembayo si wadde okulowooza.
Ebigambo ebirungi eby’Ababuddha ku bulamu .
Tewali kijja kukuleetera mirembe mingi okusinga okulowooza ku bizinensi yo.
Buli ku makya tuzaalibwa omulundi ogwâokubiri, kye tukola leero kye kisinga obukulu.
Ne
bwâoba ââomuyivu, alina ekitone, omugagga oba omuwombeefu okkiriza nti
oli, engeri gyâoyisaamu abantu ku nkomerero gyâegamba byonna,
obugolokofu buli kimu.
bwâoba ââomuyivu, alina ekitone, omugagga oba omuwombeefu okkiriza nti
oli, engeri gyâoyisaamu abantu ku nkomerero gyâegamba byonna,
obugolokofu buli kimu.
Tonoonya kifo ekitukuvu mu muntu yenna okuggyako ggwe kennyini.
Tobangako na muntu nnyo kubanga okwegatta kuleeta okusuubira nâokusuubira kuleeta okubonaabona.
Mukama omukulu Buddha Quotes .
Muwe, ne bwâoba ââolina akatono kokka.
Ne bwe kiba kizibu kitya, bulijjo osobola okuddamu okutandika.
Okukusonyiwa kye kirabo kyange gyâoli, okugenda mu maaso kye kirabo kyange eri nze kennyini.
Tewali kintu kya lubeerera donât stress yourself too much kuba nebweba embeera embi etya, kijja kukyuka.
Obulumi tekwewalika, okubonaabona kwa kwesalirawo.
Ebigambo by’Ababuddha abamanyiddwa era abalungi
Tewali kutya kwonna eri oyo ebirowoozo bye tebijjudde kwegomba.
Totwala kwesasuza, karma akole emirimu gyonna.
Ebirowoozo biri buli kimu, kyâolowooza nti ofuuka.
Yambala ego yo ngâekyambalo ekikukwata.
Ekikolo kyâokubonaabona kwe kwegatta.
Buddha quotes mu Luganda .
Jjukira okwerabirira, tosobola kuyiwa mu kikopo ekitaliimu kintu kyonna.
Bwe kiba nga waliwo ekintu kyonna ekisaanira okukolebwa, kikole nâomutima gwo gwonna.
Omuntu akola ku mazima aba musanyufu mu nsi eno nâokusingawo.
Bwâosanga nga tewali akuwagira mu kkubo eryâomwoyo, tambula wekka.
Okutegeera gwe muti gwâomutima gwâebigambo ebyogerwa obulungi.
Best Buddha Quotes ku buwanguzi n’amaanyi .
Kirungi okwewangula okusinga okuwangula entalo lukumi.
Essanyu terijja kujja eri abo abalemererwa okusiima bye balina edda.
Bwoba oyagala okubuuka give ku buli kimu ekikuzitowa.
Nâokufa tekulina kutya muntu abaddewo mu ngeri eyâamagezi.
Ekisinga ebigambo ebituli lukumi kye kigambo kimu ekireeta emirembe.
Ebijulizi n’ebigambo ebirungi eby’Ababuddha .
Buuza buli kimu, funa ekitangaala kyo.
â Buddha .
How To Draw Izuku Midoriya - Step By Step (Full Page Tutorial) - Boku No Hero Academia
79) Classical Luxembourgish-Klassesch LĂ«tzebuergesch,
Lotta travels through Europe with her donkey Jonny in a van
78) Conkesch Superketchschichtsminister LĂ«tzebuergesch,
Buddha Vacana
- d’Wierder vum benevol erwĂ€cht een -
- Äáči Suta -
An zukĂŒnftegen ZĂ€it ginn et Bhikkhus deen net no der
Sender
vun esou Diskutatioune wat Wierder vun den Tathgatata sinn, déif, déif,
dĂ©i am SĂ«nn sinn, fĂ©iert iwwer d’Welt, (konsequent) wĂ€ert se net
opmierksam maachen wéi opgeholl an beherrscht.
vun esou Diskutatioune wat Wierder vun den Tathgatata sinn, déif, déif,
dĂ©i am SĂ«nn sinn, fĂ©iert iwwer d’Welt, (konsequent) wĂ€ert se net
opmierksam maachen wéi opgeholl an beherrscht.
AmverXawolz
wÀert si dem Mato vun den MatiÚre bei esouem Bleift nei Autoritéiten
leien, wa sech komplette Biller, wa Geschlecht Aarte wéi wÀerten léisse
Bréiwer, déi se sÀi Gewënner vun dobausse wëllen, wÀerte si gehÀit, da
wĂ©i d’Wierder vun dobausse vu WĂ«ssen op Kiesinn krĂ©ien, richteg BrĂ©iwer,
oder d’Wierder vun dobaussen erauszehuelen , si benotzt dĂ©i
LĂ©issegkeeten als opgeholl a behaichelt.
wÀert si dem Mato vun den MatiÚre bei esouem Bleift nei Autoritéiten
leien, wa sech komplette Biller, wa Geschlecht Aarte wéi wÀerten léisse
Bréiwer, déi se sÀi Gewënner vun dobausse wëllen, wÀerte si gehÀit, da
wĂ©i d’Wierder vun dobausse vu WĂ«ssen op Kiesinn krĂ©ien, richteg BrĂ©iwer,
oder d’Wierder vun dobaussen erauszehuelen , si benotzt dĂ©i
LĂ©issegkeeten als opgeholl a behaichelt.
Also,
Bhikkhus, d’Discours dĂ©i Wierder vun der Tathogatata, dĂ©i
urundundĂ©iert, dĂ©i am meeschte Bedeitung ass, fĂ©iert iwwer d’Welt,
(konsequent) wÀert verschwannen.
Bhikkhus, d’Discours dĂ©i Wierder vun der Tathogatata, dĂ©i
urundundĂ©iert, dĂ©i am meeschte Bedeitung ass, fĂ©iert iwwer d’Welt,
(konsequent) wÀert verschwannen.
Dofir,
Bhikkhhus, Dir sollt trainéieren, verbonne mat der Leerheet, mir
lauschteren d’Sound vun souderreg ZĂ€it dĂ©i Wierder vun der Tathundata
sinn déi Wierder vun der Tathundata sinn. Gitt eis Gedanken op Wëssen,
berécksiichtegt mir déi Léiere berécksiichtegen a behandelt a
beherrscht. ‘DĂ«st ass wĂ©i, Bhikkhhus, Dir sollt Iech zĂ©ien.
Bhikkhhus, Dir sollt trainéieren, verbonne mat der Leerheet, mir
lauschteren d’Sound vun souderreg ZĂ€it dĂ©i Wierder vun der Tathundata
sinn déi Wierder vun der Tathundata sinn. Gitt eis Gedanken op Wëssen,
berécksiichtegt mir déi Léiere berécksiichtegen a behandelt a
beherrscht. ‘DĂ«st ass wĂ©i, Bhikkhhus, Dir sollt Iech zĂ©ien.
Wann Dir keen fannt fir Iech um spirituellen Wee ze ënnerstëtzen, da gitt eleng. Et gëtt kee Begleedung mat der Onméiglechkeet.
Schafft Ăr eege Rettung. HĂ€nkt net vun aneren of.
Et ass e Mann sÀin eegsten Geescht, net sÀi Feind oder Feind, déi him op e béise Weeër lant.
Et gĂ«tt nĂ€ischt sou disobeient als en onverdĂŒnftegste Geescht, an et gĂ«tt nĂ€ischt sou verrĂ©ckelt wĂ©i e disklifinĂ©ierte Geescht.
Ăre schlĂ«mmste Feind kann Iech net sou vill wĂ©i Ăr eege onbekannte Gedanken schueden.
Wear dÀin Ego wéi e lockere passende Kleedungsstéck.
Leit mat Meenungen ginn just ronderĂ«m een ââaneren ze bĂ©ien.
Um
Himmel ass et keng Ănnerscheedung vum Osten a Westen; D’Leit erstellen
Ănnerscheeder aus hiren eegene Geescht an da gleewen se wouer ze sinn.
Himmel ass et keng Ănnerscheedung vum Osten a Westen; D’Leit erstellen
Ănnerscheeder aus hiren eegene Geescht an da gleewen se wouer ze sinn.
Fir de Kierper a gudder Gesondheet ze halen ass eng Aufgab … soss soll mir net fĂ€eg sinn eis staark staark a kloer ze halen.
Et
gĂ«tt nĂ€ischt mĂ©i schrecklech wĂ©i d’Gewunnecht ze bezweifelen. Zweiwel
getrennt Leit. Et ass e Gëft, déi Frëndschaften distanzéiert a sech
agreabel Bezéiungen opbriechen. Et ass en Dorn datt irritéiert an deet
wéi deet; Et ass e Schwert dat killt.
gĂ«tt nĂ€ischt mĂ©i schrecklech wĂ©i d’Gewunnecht ze bezweifelen. Zweiwel
getrennt Leit. Et ass e Gëft, déi Frëndschaften distanzéiert a sech
agreabel Bezéiungen opbriechen. Et ass en Dorn datt irritéiert an deet
wéi deet; Et ass e Schwert dat killt.
En
Hond gëtt net als e gudden Hond ugesinn well hien ass e gudde Barker. E
Mann gëtt net als e gudde Mann ugesinn well hien e gudde Talk ass.
Hond gëtt net als e gudden Hond ugesinn well hien ass e gudde Barker. E
Mann gëtt net als e gudde Mann ugesinn well hien e gudde Talk ass.
All Moien si mir erëm gebuer. Wat mir haut maachen ass wat déi meescht wichteg ass.
Et gĂ«tt net genuch DĂ€ischtert an der ganzer Welt fir d’Liicht vun engem klenge KĂ€erzen eraus ze snellen.
Hu Matgefill fir all Wesen, rÀich an aarm Àhnlech; all huet hir Leed. E puer leiden ze vill, anerer ze wéineg.
Wann alles wĂ€ert ass ze maachen, maachen et mat all Ărem HĂ€erz.
GlĂ©ck wĂ€ert ni zu deenen kommen dĂ©i net schĂ€tzen wat se scho hunn. “
Et gëtt kee Wee fir Gléck. Gléck ass de Wee.
Et ass lÀcherlech ze denken datt een aneren Iech glécklech oder net glécklech mécht.
Gléck hÀnkt net ofhÀngeg wat Dir hutt oder wien Dir sidd. Et hÀnkt eleng op wat Dir mengt.
En disziplinéierte Geescht bréngt Gléck.
Richteg Léift gëtt vu VerstÀndnis gebuer.
1. Et ass e Mann sÀin eegent Geescht, net sÀi Feind oder Feind, déi him op béise Weeër lant.
2. Et gëtt keng Angscht fir een deem sÀi Geescht net mat Wënsch gefëllt ass.
3. Fridden kënnt vu bannen. Sicht et net ouni.
4. Eent ass net genannt Adel, déi lieweg Wesen schueden. Andeems Dir net lieweg Bunnen schued gëtt, gëtt een nom Numm genannt.
5.
Wéi vill helleg Wierder déi Dir liest, wat Dir hutt, wat Dir schwÀtzt,
wat gutt wÀert se maachen wann Dir net op hinnen handelt?
Wéi vill helleg Wierder déi Dir liest, wat Dir hutt, wat Dir schwÀtzt,
wat gutt wÀert se maachen wann Dir net op hinnen handelt?
6. Am Enn, dës Saache Saachen am meeschte: Wéi gutt hutt Dir gÀr? Wéi voll hutt Dir wunnt? Wéi déif hutt Dir lass gelooss?
7. De Geescht ass alles. Wat Dir mengt Dir gitt.
8. MeditĂ©ieren … net verspĂ©iten, lest Dir Iech mĂ©i spĂ©it bedauert.
9. Dir wĂ€ert net bestrooft ginn fir Ăr Roserei, Dir wĂ€ert vun Ărem Roserei bestrooft ginn.
10.
erobert Roserei mat net Roserei. Erobert Schlechtess mat Guttheet.
Erobert Moiesness mat Generositéit. Erobert Onéierlechkeet mat der
Wourecht.
erobert Roserei mat net Roserei. Erobert Schlechtess mat Guttheet.
Erobert Moiesness mat Generositéit. Erobert Onéierlechkeet mat der
Wourecht.
11. Gëff, och wann Dir nëmmen e bësse hutt.
12. Wann de Problem kann geléist ginn, firwat Suergen? Wann de Problem net geléist ka ginn, wÀert Dir net gutt maachen.
13. Et gëtt kee Wee fir Gléck: Gléck ass de Wee.
14. Och den Doud ass net ze fÀerten vun engem deen weise gelieft huet.
15.
Et sollt Dir e schlaffen Kritiken ze fannen, deen Ăre Feeler erausgeet,
verfolgt hien wann Dir e Guide fir ze lauter tissen ze repperen.
Et sollt Dir e schlaffen Kritiken ze fannen, deen Ăre Feeler erausgeet,
verfolgt hien wann Dir e Guide fir ze lauter tissen ze repperen.
16. Sollt e Sicht net e Begleeder fannen deen besser ass oder glÀich ass, da loosst se e solitaire Course verfollegen.
17. NĂ€ischt kann Iech sou vill wĂ©i Ăr eege Gedanken reguhafte schueden.
18.
Loosst eis nÀischt méiraum erweiden an wÀren deem net vill léiert op
d’mannst e bĂ«ssen gelongen hunn , op d’mannst mir hunn net stierwen;
Also, loosst eis all dankbar sinn.
Loosst eis nÀischt méiraum erweiden an wÀren deem net vill léiert op
d’mannst e bĂ«ssen gelongen hunn , op d’mannst mir hunn net stierwen;
Also, loosst eis all dankbar sinn.
19. Zweiwel alles. Fannt Ăert eegent Liicht.
20.
Alles datt mir sinn d’Resultat vun deem wat mir hĂ©ieren hunn: Et gĂ«tt
op eis Gedanken gegrënnt an huet sech aus eise Gedanken gegrënnt. Wann e
Mann schwÀtzt oder handelt mat engem béise Gedanke, leiden, follegt him
wĂ©i d’Rad vun der BĂ©ischt folgt dat d’BĂ©ischt drĂ©ckt dat d’Wagon …
Wann e Mann schwÀtzt oder handelt mat engem gudde Gedanke, Gléck follegt
him wéi e Schatten deen him ni verléisst.
Alles datt mir sinn d’Resultat vun deem wat mir hĂ©ieren hunn: Et gĂ«tt
op eis Gedanken gegrënnt an huet sech aus eise Gedanken gegrënnt. Wann e
Mann schwÀtzt oder handelt mat engem béise Gedanke, leiden, follegt him
wĂ©i d’Rad vun der BĂ©ischt folgt dat d’BĂ©ischt drĂ©ckt dat d’Wagon …
Wann e Mann schwÀtzt oder handelt mat engem gudde Gedanke, Gléck follegt
him wéi e Schatten deen him ni verléisst.
21.
SchwÀche net an der Vergaangenheet an der Vergaangenheet net, dreemt
net vun der Zukunft, konzentréiert sech de Moment de Moment de Moment.
SchwÀche net an der Vergaangenheet an der Vergaangenheet net, dreemt
net vun der Zukunft, konzentréiert sech de Moment de Moment de Moment.
22. Gesondheet ass dee gréisste Kaddo, Inhalt dee gréisste RÀichtum, Glawen déi bescht Relatioun.
23. Den eenzege richtege Versoen am Liewen ass net fir déi bescht ze sinn, deen weess.
24. Keen rett eis, awer eis selwer. Keen kann an keen kann. Mir selwer musse de Wee goen.
25. De ganzt Geheimnis vun der Existenz ass keng Angscht ze hunn.
26. DĂ©i drĂ€i Saachen sinn net laang verstoppen: de Mound, d’Sonn.
27. All falsch mécht entstinn wéinst Geescht. Wann de Geescht transforméiert kann falsch maachen?
28. Et ass an der Natur vun de Saachen déi Freed an enger Persoun frÀi vu Reméit entsteet.
29.
Dausende KÀerzen kënnen aus enger eenzeger KÀerzen beliicht ginn, an
d’Liewen vun der KĂ€erz gĂ«tt net verkierzt. GlĂ©ck geet ni erof, andeems
se gedeelt ginn.
Dausende KÀerzen kënnen aus enger eenzeger KÀerzen beliicht ginn, an
d’Liewen vun der KĂ€erz gĂ«tt net verkierzt. GlĂ©ck geet ni erof, andeems
se gedeelt ginn.
30. Adrent maachen haut wat muss gemaach ginn. Wien weess? Muer, zum Doud kënnt.
31. E Mann gëtt net genannt Wise well hien schwÀtzt a schwÀtzt erëm; Awer wann hien friddlech ass, léif an Àngschtlech.
32.
Dir kënnt ënner dem ganzen Universum sichen fir een deen méi verdéngt
ass an HÀerzenheet wéi Dir Iech selwer sidd, an déi Persoun net
iergendwou fonnt gëtt. Dir, Iech selwer, sou vill wéi iergendeen am
ganze Universum, verdĂ©ngt Ăr LĂ©ift an HĂ€erzen verbonnen.
Dir kënnt ënner dem ganzen Universum sichen fir een deen méi verdéngt
ass an HÀerzenheet wéi Dir Iech selwer sidd, an déi Persoun net
iergendwou fonnt gëtt. Dir, Iech selwer, sou vill wéi iergendeen am
ganze Universum, verdĂ©ngt Ăr LĂ©ift an HĂ€erzen verbonnen.
33. En disziplinéierte Geescht bréngt Gléck.
34.
Deen an deen net méi de Verlaangen an duuschterung existéiert, datt den
Tapetuat gëtt; Wéi kënnt Dir dat erwÀchen, erwÀchen, a verfollegen, a
vun der onbegrenzten Gamme.
Deen an deen net méi de Verlaangen an duuschterung existéiert, datt den
Tapetuat gëtt; Wéi kënnt Dir dat erwÀchen, erwÀchen, a verfollegen, a
vun der onbegrenzten Gamme.
35. Fir sech selwer ze iwwerwannen ass eng méi grouss Aufgab wéi anerer ze erkennen.
36. Dir kënnt de Wee net reesen bis Dir de Wee selwer sinn.
37. Dir verléiert nëmmen wat Dir hÀnkt.
38. Fridden kënnt vu bannen. Sicht et net ouni.
39.
Mir si vun eise Gedanken geformt; Mir ginn dat wat mir denken. Wann de
Geescht reng ass, d’Freed folgt wĂ©i e Schied deen ni lĂ©isst.
Mir si vun eise Gedanken geformt; Mir ginn dat wat mir denken. Wann de
Geescht reng ass, d’Freed folgt wĂ©i e Schied deen ni lĂ©isst.
40.
Allerdings hu vill helleg Wierder déi Dir liest, hutt Dir, wat Dir
schwÀtzt, wat gutt wÀert se maachen wann Dir net op hinnen handelt?
Allerdings hu vill helleg Wierder déi Dir liest, hutt Dir, wat Dir
schwÀtzt, wat gutt wÀert se maachen wann Dir net op hinnen handelt?
41. Wat och Ă«mmer, dĂ©i mir soen, solle mat Suergfalt gewielt gi fir d’Leit se hĂ©ieren an huet se fir gutt oder krank beaflosst.
42. DĂ©i drĂ€i Saache sinn net laang verstoppt: de Mound, d’Sonn, an d’Wourecht.
43. Gitt, och wann Dir nëmmen e bësse hutt.
44.
Gleeft net un eppes einfach well Dir et héieren hutt. Gleeft net un
eppes einfach well et ass geschwat a vu ville geruff. Gleeft net un
eppes einfach well et gĂ«tt an Ărer reliĂ©iser Bicher geschriwwen. Gleef
net un nĂ«mmen d’AutoritĂ©it vun Ăren Enseignanten an Eelst ze gleewen.
Gleewen net un Traditiounen well se fir vill Generatiounen erof ginn.
Awer no Observatioun an Analyse, wann Dir fannt datt nÀischt avant
affektiv integréiert an dat Gutt a profitéiert vun engem an alles
liewen, dann lieft Ă«t.
Gleeft net un eppes einfach well Dir et héieren hutt. Gleeft net un
eppes einfach well et ass geschwat a vu ville geruff. Gleeft net un
eppes einfach well et gĂ«tt an Ărer reliĂ©iser Bicher geschriwwen. Gleef
net un nĂ«mmen d’AutoritĂ©it vun Ăren Enseignanten an Eelst ze gleewen.
Gleewen net un Traditiounen well se fir vill Generatiounen erof ginn.
Awer no Observatioun an Analyse, wann Dir fannt datt nÀischt avant
affektiv integréiert an dat Gutt a profitéiert vun engem an alles
liewen, dann lieft Ă«t.
45. Et gëtt nÀischt sou décke wéi en underisinéierte Geescht, an et gëtt nÀischt sou verréckelt wéi en disziplinéierte Geescht.
46.
ââDat ass nĂ€ischt mĂ©i schrecklech wĂ©i d’Gewunnecht vun Zweifel. Zweiwel
getrennt Leit. Et ass e Gëft, déi Frëndschaften distanzéiert a sech
agreabel Bezéiungen opbriechen. Et ass en Dorn datt irritéiert an deet
wéi deet; Et ass e Schwert dat killt.
ââDat ass nĂ€ischt mĂ©i schrecklech wĂ©i d’Gewunnecht vun Zweifel. Zweiwel
getrennt Leit. Et ass e Gëft, déi Frëndschaften distanzéiert a sech
agreabel Bezéiungen opbriechen. Et ass en Dorn datt irritéiert an deet
wéi deet; Et ass e Schwert dat killt.
47. Keen rett eis, awer eis selwer. Keen kann an keen kann. Mir selwer musse de Wee goen.
48.
Halen op Roserei ze halen ass wéi e waarme Kuelen mat der Absicht et op
engem aneren ze werfen; Dir sidd deen deen verbrannt gëtt.
Halen op Roserei ze halen ass wéi e waarme Kuelen mat der Absicht et op
engem aneren ze werfen; Dir sidd deen deen verbrannt gëtt.
49.
D’Geheimnis vu Gesondheet fir bĂ©id Geescht a Kierper ass net fir
d’Vergaangenheet ze trauregen, an och Ă«mmer iwwer d’Zukunft ze liewen,
awer fir de Moment WĂ€isheet an Ă©ierlech ze liewen.
D’Geheimnis vu Gesondheet fir bĂ©id Geescht a Kierper ass net fir
d’Vergaangenheet ze trauregen, an och Ă«mmer iwwer d’Zukunft ze liewen,
awer fir de Moment WĂ€isheet an Ă©ierlech ze liewen.
50. All Moien si mir erëm gebuer. Wat mir haut maachen ass wat déi meescht wichteg ass.
Inspirational Buddha Zitater
Unhang féiert zu Leed.
Hutt Dir Ăr eege Rervioun aus, wiesselt net vun aneren.
Dir hutt keng SĂ©il, Dir sidd eng SĂ©il, Dir hutt e Kierper.
Wann
Dir keng Léisung fir e Problem fannt, ass et méiglecherweis kee Problem
ze léisen awer éischter eng Wourecht ze akzeptéieren.
Dir keng Léisung fir e Problem fannt, ass et méiglecherweis kee Problem
ze léisen awer éischter eng Wourecht ze akzeptéieren.
Alles wat Iech stĂ©iert, eppes wat Iech irritĂ©iert ass datt Ăre Enseignant ass.
Positiv Buddhist Zitater
Wann Dir no Iech selwer kuckt, kuckt no aneren, wann Dir no aneren kuckt, kuckt Dir no Iech selwer.
Gitt net opgeregt mat Leit a Situatiounen well bĂ©id si staark ouni Ăr Reaktioun.
Wat Dir sidd ass wat Dir sidd, wat Dir wÀert sinn, wat Dir elo maacht.
Schéi
Saach vu Waasser ze léieren, passen Iech selwer an all Situatioun an an
all Form awer am wichtegsten Fannt Ăren eegene Wee fir ze flĂ©ien.
Saach vu Waasser ze léieren, passen Iech selwer an all Situatioun an an
all Form awer am wichtegsten Fannt Ăren eegene Wee fir ze flĂ©ien.
Wat mengt Dir, Dir sidd, wat Dir fillt Dir Iech unzezéien, wat Dir virstellt Iech virstellen.
BerĂŒhmte Buddha Zitater
Alles wat mir sinn, heescht d’Resultat vun deem wat mir Geditfen hunn.
Wann den Ego stierft, d’SĂ©il erwĂ€cht.
Ego akzeptĂ©iert ni d’Wourecht.
NĂ€ischt kann Iech sou vill wĂ©i Ăr eege Gedanken reguhafte schueden.
Stoppen, stoppen net schwÀtzen, déi ultimativ Wourecht net emol ze denken.
Positiv Buddhist Zitater op Liewen
NĂ€ischt brĂ©ngt Iech mĂ©i grouss Fridden wĂ©i Ăert eegent GeschĂ€ft.
All Moien si mir erëm gebuer, wat mir haut maachen ass dat wat déi meescht wichteg ass.
Egal
wéi gebilt, talentéiert, rÀich oder cool Dir gleeft datt Dir sidd, wéi
Dir d’Leit, dĂ©i schlussendlech averstane sinn, IntegritĂ©it alles.
wéi gebilt, talentéiert, rÀich oder cool Dir gleeft datt Dir sidd, wéi
Dir d’Leit, dĂ©i schlussendlech averstane sinn, IntegritĂ©it alles.
Kuckt net no engem Hellegtum op iergendeen ausser Iech selwer.
Gitt ni ze befestegt fir een well Uschlëss zu Erwaardungen an Erwaardungen féieren, féieren zum Leed.
Grouss HĂ€r Buddha Zitater
Ginn, och wann Dir nëmmen e bësse hutt.
Egal wĂ©i schwĂ©ier d’Vergaangenheet fĂ€nken, kĂ«nnt Dir Ă«mmer erĂ«m ufĂ€nken.
Verzeiung Iech ass mÀi Kaddo fir Iech, weidergeet ass mÀi Kaddo fir mech selwer.
NĂ€ischt ass permanent Stress net selwer ze vill well egal wĂ©i dĂ©i schlecht Situatioun ass, et gĂ«tt Ănnerung.
Péng ass inévitabel, Leed ass fakultativ.
BerĂŒhmt a positiv Buddhist Zitater
Et gëtt keng Angscht fir een deem sÀi Geescht net mat Wënsch gefëllt ass.
Huelt net rĂ€chen, loosst d’Karma all d’Aarbecht maachen.
De Geescht ass alles, wat Dir denkt datt Dir wÀert ginn.
Wear dÀin Ego wéi e lockere passende Kleedungsstéck.
D’Wurzel vum Leed ass Uschloss.
Buddha Zitater op Englesch
Denkt drun Iech selwer ze këmmeren, kënnt Dir net vun enger eideler Coupe pouréieren.
Wann alles wĂ€ert ass ze maachen, maachen et mat all Ărem HĂ€erz.
Een deen op Wourecht handelt ass glécklech an dëser Welt an doriwwer eraus.
Wann Dir keen fannt fir Iech um spirituellen Wee ze ënnerstëtzen, da gitt eleng.
VerstĂ€ndnis ass d’HĂ€erzwood vu gutt geschwat Wierder.
Bescht Buddha Zitater op Erfolleg a Kraaft
Et ass besser selwer ze iwwerzeegen wéi dausend Schluechte gewannen.
Gléck wÀert ni zu deenen kommen déi net schÀtzen wat se scho hunn.
Wann Dir wëllt fléien op alles opginn, déi Iech weit.
Och den Doud ass net ze fÀerten vun engem deen weise gelieft huet.
Besser wéi dausend hënneschte Wierder ass ee Wuert dat de Fridde bréngt.
Positiv Buddhist Zitater a soen
Zweiwel alles, fannt Dir Ăert eegent Liicht.
- Buddha
Lotta reist mit ihrem Esel Jonny im Van durch Europa
Hier
gehts zum Online Shop: https://peace-love-om.de/shopLotta ist mit ihrem
Esel Jonny 3 Monate vom den Alpen bis ans Mittelmeer gewandert. Dann
hat sie sic…
gehts zum Online Shop: https://peace-love-om.de/shopLotta ist mit ihrem
Esel Jonny 3 Monate vom den Alpen bis ans Mittelmeer gewandert. Dann
hat sie sic…
]