Lesson 4621 Sat 19 Nov 2022
IT through Social Media propagates December 3rd as Major religions in the world
grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦
🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈
🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢
🦅 for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Prabuddha Bharatha Natyam to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s UNIVERSE IS WITHIN YOU. Thank u 🙏 Ishu
May you be ever happy 😃 well and secure!
May you live long at least for 150 years with NAD pills 💊!
May you have calm quiet 🤫,alert, attentive and equanimity mind with a clear understanding that everything is changing!
This is Jambudīpa a name often used to describe the territory of Greater Prabuddha BHARAT in Ancient sources.The term is based on the concept of dvīpa, meaning “island” or “continent” in Ancient cosmogony. The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
பழங்கால ஆதாரங்களில் கிரேட்டர் பிரபுத்த பாரதத்தின் பிரதேசத்தை விவரிக்க ஜம்புதீபா என்ற பெயர் அடிக்கடி பயன்படுத்தப்படுகிறது. இந்தச் சொல் த்வீபாவின் கருத்தை அடிப்படையாகக் கொண்டது, இது பண்டைய அண்டவெளியில் “தீவு” அல்லது “கண்டம்” என்று பொருள்படும். ஜம்புத்வீபா என்ற சொல் அசோகர் தனது பூர்வகுடிகளை பிரதிநிதித்துவப்படுத்த பயன்படுத்தினார். Thank
Ours is Jambudipa not dravidasthan.Malayees rule Kerala,Telugu rule Andhra, Kannada rule Karnataka never call them as Dravidians. In TN one family in the name of Dravidian Model are looting the State. Tamilian can’t rule the State.
எங்களுடையது ஜம்புதீபா திராவிடஸ்தான் அல்ல. மலையாளிகள் கேரளாவை ஆள்கிறார்கள், தெலுங்குக்காரர்கள் ஆந்திராவை ஆட்சி செய்கிறார்கள், கன்னடரை ஆட்சி செய்கிறார்கள் கர்நாடகா அவர்களை ஒருபோதும் திராவிடர்கள் என்று அழைப்பதில்லை. தமிழகத்தில் திராவிட இயக்கம் என்ற பெயரில் ஒரு குடும்பம் மாநிலத்தை சூறையாடுகிறது. தமிழகத்தை தமிழனால் ஆள முடியாது.
https://pilgrimage.asiasociety.org/artifacts/map-all-countries-jambudvipa-nansenbushu-bankoku-shoka-no-zu
Jambudvipa is the Indian name for the great continent south of the cosmic Mount Meru, the archetypal pilgrimage site. Anavatapa, the great lake at the center of the world, is marked like the vortex of a powerful tornado near the center of the great landmass that stretches across the page. Drawn by a Japanese Buddhist monk of the Kegon sect and published in Kyoto in 1710, this map is based on earlier Japanese Buddhist world maps that illustrate the pilgrimage to Prabuddha Bharat of the Chinese monk Xuanzang (602–664). Hotan has not drawn the route of this famous pilgrim here, but the toponymy of Prabuddha Bharat and Central Asia accords with Xuanzang’s account.
The mind is so fickle and agitated. It is very difficult to protect and very challenging to guard from evil. The wise person straightens his mind as an arrow maker straightens an arrow shaft.
- Dhammapada 33 - Citta Vagga🙏
Saddha, (Pali: “trust,” “faith,” “fidelity”) Sanskrit shraddha, in Buddhism, the religious disposition of a Buddhist.
Vissāsavaggo Trust:
https://www.ancient-buddhist-texts.net/English-Texts/Buddhist-Wisdom-Verses/12-Trust.htm
Faith at First Sight
Jā 68 Sāketajātakaṁ
In that one in whom he has trust,
In whom his heart has devotion,
Although he is unknown before,
He should willingly place his trust.
In Buddhism
The Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form realm), and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located Mount Sumeru which is said to be surrounded by four island-continents. “The southernmost island is called Jambudipa”. The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudipa. Jambudvīpa is shaped like a triangle with a blunted point facing south, somewhat like the Prabuddha Bharatian subcontinent. In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti. They are grouped round Mount Sumeru. In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth, its outspreading branches fifty yojanas in length, its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.) On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121). The continent is ten thousand yojanas in extent; of these ten thousand, four thousand are covered by the ocean, three thousand by the Himālaya mountains, while three thousand are inhabited by men (SNA.ii.437; UdA.300).
Jambudipa is the region where the humans live and is the only place where a being may become enlightened by being born as a human being. It is in Jambudipa that one may receive the gift of Dharma and come to understand the Four Noble Truths, the Noble Eightfold Path and ultimately realize the liberation from the cycle of life and death. Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the Sri Lankan king Devanampiyatissa as from Jambudipa, referring to what is now the Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudipa in geopolitical sense
The term Jambudipa is used by Ashoka perhaps to represent his realm in 3rd century BC, same terminology is then repeated in subsequent inscriptions for instance Mysorean inscription from the tenth century AD which also describes the region, presumably Prabuddha Bharat, as Jambudipa.
‘ the Kuntala country (which included the north-western parts of Mysore and the southern parts of the Bombay Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ; then the Rattas ruled it : after whom were the Chalukyas; then the Kalachuryya family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur, expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambu dvipa : this is the Nagara-khanda Seventy of so many inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have been the chief town. And fuidher, a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
— Annual Report Of Mysore 1886 To 1903
ART PROJECTOR
Yantra of Jambudvipa: A Map of the Known Universe
Cincinnati Art Museum
From the collection of
Cincinnati Art Museum
Art Projector lets you see how artworks look in real size in front of you.
https://www.jambudvipatrust.org/about/history/
The Jambudipa Trust was founded in 1998 to:
explore the social and spiritual implications of Dr. Ambedkar’s philosophy
to work with a broad spectrum of disadvantaged communities through capacity building;
to support initiatives in working with atrocities, women’s leadership, disaster management.
teach basic mind development and culture through meditation and study classes.
Organize seminars, retreats, workshops and lectures with leaders in the intellectual, spiritual and social fields.
The Manuski Project
Jambudipa developed a programme for individuals and groups from Scheduled Caste (popularly known as SC/STs) and other severely disadvantaged sections of society, especially the most degraded,consisting of advice to new NGOs,capacity building and training, as well as exploring issues through intellectual engagement.
The Manuski Network
This was developed from the beginning and consists of all those individuals and NGOs who interact with the Manuski Project. Its aim was to provide a situation promoting confidence and solidarity, in which sharing of experience could take place.
The Gujarat Earthquake of 2001
Jambudipa raised funds for this, carried out relief work and constructed a hostel for girls from families affected by the earthquake. This hostel, Karun Vihar Kanya Sadan, is now run by Jambudipa’s local partner, Bahujan Hitaya, Gujarat.
The Social Develoment Programme
From 2005 to 2007 Jambudipa worked with a number of students trained in social welfare, who were starting their own activities in different parts of Maharashtra. Residential training programmes for HIV positive people but, keen to help and educate others how to face such decease and live with confidence in society.
The Mumbai floods of 2005
Jambudipa raised funds for this, collected relief materials and distributed the relief in some of the affected slums in Mumbai.
The Tsunami of 2006
Jambudipa collected funds for relief work, and raised funds for two hostels in Chennai for boys and girls from families affected by the calamity. Since then this has been run by local partners, Vishuddhaloka, who manage to raise their own funds to continue.
Khairlenji Atrocity 2006
Jambudipa helped to bring attention to this, and developed training inhuman rights and responding to atrocities as part of its programme. Since then it has engaged with many atrocities.
Manual scavengers
Jambudipa started to work with some from this extremely disadvantaged community and got the International Labour Organisation to understand that the practice still existed on a wide scale.
Nomadic Tribes
The trust worked with this extremely neglected community, helping to train some young people fromt hat community who eventually set up their own trust to develop eh work further.
The Pardhi community (called by the British, Thieving Tribes)
The trust set up kindergartens for children of this Community around Pune.
Scheduled Caste women’s leadership.
The Trust developed its own programme to develop this.
Discriminated communities abroad.
The trust interacted with African Americans as well as Hungarian Gypsies to explore areas of common experience.
Manuski Trust.
By 2007 the social activities had become larger than the rest of Jambudipa’s work and and it was decided to change the Manuski Project into and independent Trust.
The Kerala Floods 2018.
Jambudipa helped to raise some funds for the devastating floods, especially for education, for relief work and to train local activists and NGOs how to respond to such calamities effectively, and access Government benefits.
https://www.sothebys.com/en/articles/the-first-japanese-map-of-the-buddhist-world
The First Japanese Map of the Buddhist World
By Cecilie Gasseholm
T he author, Rōkashi 浪華子 (1654-1728), was a scholar-priest and the founder of the Kegonji Temple in Kyoto. His woodblock map was revolutionary in being the first printed Oriental map to introduce detailed Western cartographic information into the traditional Buddhist cosmological view and to attempt to merge the two together into a comprehensible form. It will be offred for sale inthe Travel, Atlases, Maps and Natural History sale at Sotheby’s in London on 14 November.
https://sothebys-com.brightspotcdn.com/dims4/default/b23a4cb/2147483647/strip/true/crop/640×532+0+0/resize/684×569!/format/webp/quality/90/?url=http%3A%2F%2Fsothebys-brightspot-migration.s3.amazonaws.com%2Ff9%2Fe3%2F8b%2Fb204cb40b74b9066b23685d18554b16b28090bb60841377a144e8a90ef%2Fbuddhist-map.jpg
https://wordsofwisdomquotes.com/real-buddha-quotes/
Give even if you only have a little.”
If we fail to look after others when they need help, who will look after us.”
Holding on to anger is like grasping a hot coal with intent of throwing it at someone else, you are the one who gets burned.”
Long is the night to him who is awake, long is a mile to him who is tired, long is a life to him who do not know the true law.”
motivational buddha quote
Do not carry a burden of wrongful deeds by someone in your mind, forgive and forget.”
Drop by drop is the water pot filled. Likewise the wise man, gathering it little by little, fills himself with good.”
Even as a solid rock is unshaken by wind, so are the wise unshaken by praise or blame.”
Just as a snake sheds its skin, we must shed our past over and over again.”
An idea that is developed and put into action is more important than and idea that exists only as an idea.”
Real buddha quotes
One who acts on truth is happy in this world and beyond.”
When the mind is pure, joy follows like a shadow that never leaves.”
The tongue is like a sharp knife, it kills without drawing blood.”
Happiness comes when your work and words are of benefit to others.”
What you are is what you have been, what you’ll be is what you do now.”
The past is already gone, the future is not yet here, There’s only one moment for you to live.”
Be where you are, otherwise you will miss your life.”
real buddha quotes
Radiate boundless love towards the entire world.”
Better than worshiping god is obedience to the law of righteousness.”
It is man’s own mind, not his enemy or foe, that lures him to evil ways.”
Most problems, if you give them enough time and space, will eventually wear themselves out.”
If you knew what I know about the power of giving you would not let a single meal pass without sharing it in some way.
The past is already gone, the future is not yet here. There’s only one moment for you to live.”
The trouble is, you think you have time.”
Teach this triple truth to all: A generous heart, kind speech, and a life of service and compassion are the things which renew humanity.”
What you think, you become. What you feel, you attract. What you imagine, you create.”
There are only two mistakes one can make along the road to truth; not going all the way, and not starting.”
No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.”
Anger will never disappear so long as thoughts of resentment are cherished in the mind. Anger will disappear just as soon as thoughts of resentment are forgotten.”
If you are quiet enough, you will hear the flow of the universe. You will feel its rhythm. Go with this flow. Happiness lies ahead. Meditation is key.”
Peace comes from within. Do not seek it without.”
Those who are free of resentful thoughts surely find peace.”
Everything that has a beginning has an ending. Make your peace with that and all will be well.”
The root of suffering is attachment.”
You cannot travel the path until you have become the path itself.”
The only real failure in life is not to be true to the best one knows.”
Purity or impurity depends on oneself. No one can purify another.”
However many holy words you read, However many you speak, What good will they do you If you do not act on upon them?”
There is no fear for one whose mind is not filled with desires.”
Hatred does not cease by hatred, but only by love; this is the eternal rule.”
Everything that has a beginning has an ending. Make your peace with that and all will be well.”