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Free Online FOOD for MIND & HUNGER - DO GOOD 😊 PURIFY MIND.To live like free birds đŸĻ đŸĻĸ đŸĻ… grow fruits 🍍 🍊 đŸĨ‘ đŸĨ­ 🍇 🍌 🍎 🍉 🍒 🍑 đŸĨ vegetables đŸĨĻ đŸĨ• đŸĨ— đŸĨŦ đŸĨ” 🍆 đŸĨœ 🎃 đŸĢ‘ 🍅🍜 🧅 🍄 🍝 đŸĨ— đŸĨ’ đŸŒŊ 🍏 đŸĢ‘ đŸŒŗ 🍓 🍊 đŸĨĨ đŸŒĩ 🍈 🌰 🇧🇧 đŸĢ 🍅 🍐 đŸĢ’Plants 🌱in pots đŸĒ´ along with Meditative Mindful Swimming 🏊‍♂ī¸ to Attain NIBBĀNA the Eternal Bliss.
Free Online FOOD for MIND & HUNGER - DO GOOD 😊 PURIFY MIND.To live like free birds đŸĻ đŸĻĸ đŸĻ… grow fruits 🍍 🍊 đŸĨ‘ đŸĨ­ 🍇 🍌 🍎 🍉 🍒 🍑 đŸĨ vegetables đŸĨĻ đŸĨ• đŸĨ— đŸĨŦ đŸĨ” 🍆 đŸĨœ 🎃 đŸĢ‘ 🍅🍜 🧅 🍄 🍝 đŸĨ— đŸĨ’ đŸŒŊ 🍏 đŸĢ‘ đŸŒŗ 🍓 🍊 đŸĨĨ đŸŒĩ 🍈 🌰 🇧🇧 đŸĢ 🍅 🍐 đŸĢ’Plants 🌱in pots đŸĒ´ along with Meditative Mindful Swimming 🏊‍♂ī¸ to Attain NIBBĀNA the Eternal Bliss.
Kushinara NIBBĀNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
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Lesson 4643 Sat 10 Dec 2022 Hi Tech Radio Free Animation Clipart Luxury white glass monk phra buddha sleeping meditation for pray concentration composed release. colorful background. Lord Buddha🙏đŸģ❤ī¸ đŸ’ĢāĨ…..z❤ī¸NSpiceCđŸŒļđŸĻ‹08April2019~*💕 ⭐ī¸ Indonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextLiving in the Land of the Buddha : Reading the Buddhist Scriptures of …Jambu Dersono, Jambu Langka Dan Sangat Mahal - JogjaUpdate.com December 3rd all Major religions in the world grows Dwarf fruits 🍍 🍊 đŸĨ‘ đŸĨ­ 🍇 🍌 🍎 🍉 🍒 🍑 đŸĨ đŸĢđŸđŸĢ’& vegetables đŸĨĻ đŸĨ• đŸĨ— đŸĨŦ đŸĨ” 🍆 đŸĨœ 🎃 đŸĢ‘ 🍅 🧅 🍄 đŸĨ— đŸĨ’ đŸŒŊ đŸĨĨ đŸŒĩ 🍈 🌰 🍅 Plants 🌱in pots đŸĒ´ To live like free birds đŸĻ… to overcome Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊‍♂ī¸ Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA NatyamAttain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from Hinduism āĻāĻ° āĻ›āĻŦāĻŋāĻ° āĻĢāĻ˛āĻžāĻĢāĻ˛ to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝ī¸from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind. Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE birthday web GIFBUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU. Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from Mormonism in 51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- ×ĸברי×Ē קלאסי×Ē Take a classic text of Hinduism, the revered Yogasutra (approx. 200 BCE (2)) and compare its semantics and vocabulary to the Buddhist canonical texts. Such a comparison will make it pretty obvious that the author of the Yoga Sutra was highly influenced by (contemporary?) Buddhist philosophy and meditation practice.
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 7:49 pm


Lesson 4643 Sat  10  Dec 2022

Hi Tech Radio Free Animation Clipart

Luxury white glass monk phra buddha sleeping meditation for pray concentration composed release. colorful background.
Lord Buddha🙏đŸģ❤ī¸ đŸ’ĢāĨ.....z❤ī¸NSpiceCđŸŒļđŸĻ‹08April2019~*💕 ⭐ī¸

Indonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextLiving in the Land of the Buddha : Reading the Buddhist Scriptures of ...Jambu Dersono, Jambu Langka Dan Sangat Mahal - JogjaUpdate.com

December 3rd all Major religions in the world
grows Dwarf fruits
🍍 🍊 đŸĨ‘ đŸĨ­ 🍇 🍌 🍎 🍉 🍒 🍑 đŸĨ

đŸĢđŸđŸĢ’& vegetables đŸĨĻ
đŸĨ• đŸĨ— đŸĨŦ đŸĨ” 🍆 đŸĨœ 🎃 đŸĢ‘ 🍅 🧅 🍄  đŸĨ— đŸĨ’ đŸŒŊ  đŸĨĨ đŸŒĩ 🍈
🌰   🍅  Plants 🌱in pots đŸĒ´  To live like free birds đŸĻ… to overcome Hunger on Good Earth and SPACE along with Meditative Mindful Swimming


🏊‍♂ī¸ Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA NatyamAttain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from Hinduism āĻāĻ° āĻ›āĻŦāĻŋāĻ° āĻĢāĻ˛āĻžāĻĢāĻ˛ to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝ī¸from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.

Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE

birthday web GIFBUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU.

Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from Mormonism

in

51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- ×ĸברי×Ē קלאסי×Ē


Take
a classic text of Hinduism, the revered Yogasutra (approx. 200 BCE (2))
and compare its semantics and vocabulary to the Buddhist canonical
texts. Such a comparison will make it pretty obvious that the author of
the Yoga Sutra was highly influenced by (contemporary?) Buddhist
philosophy and meditation practice.


A common term used to describe the teachings and doctrine of The Church of Jesus Christ of Latter-day Saints.
השג אושר × ×Ļחי ×ĸל ידי × ×Ļח, מהולל, ידידו×Ēי, מיטיב, רחום ה×Ē×ĸורר ☝ī¸×ž×”מורמוניזם
מורמוניזם
סקירה כללי×Ē
לפי
רוב חסידי ×Ēנו×ĸ×Ē הקדושים האחרונים, ץפר המורמון הוא ×Ēרגום מהמאה ה-19 של
×Ēי×ĸוד של ×Ēושבים קדומים של יבש×Ē אמריקה, שנכ×Ēב בכ×Ēב שהספר מ×Ēייחס אליו
כ”מ×Ļרי רפורמי”.
מונח
נפו×Ĩ המשמש ל×Ēיאור ה×Ēורה והדוקטרינה של כנסיי×Ē ישו×ĸ המשיח של קדושי אחרי×Ē
הימים. ט×ĸנה זו, כמו גם כל הט×ĸנו×Ē לאו×Ēנטיו×Ē היסטורי×Ē של ץפר המורמון,
נדחו×Ē ×ĸל ידי היסטוריונים ומד×ĸנים שאינם קדושי הימים האחרונים.
מוהאן בגאוואט RSS מ×ĸדי×Ŗ לראו×Ē רק א×Ē ג’מבודיפן כראש הממשלה הבא
ג’מבודיפה
בקלאסי×Ē × ×Ļחי×Ē ומהולל×Ē ידידו×Ēי×Ē ומיטיבה חמלה ×Ēאילנדי×Ē-ā¸ ā¸˛ā¸Šā¸˛āš„ā¸—ā¸ĸā¸„ā¸Ĩā¸˛ā¸Ēā¸Ēā¸´ā¸,
“מ×Ē× ×Ē הדמאמה מ×Ļטיינ×Ē בכל המ×Ēנו×Ē האחרו×Ē”
— האדון הנ×Ļחי והמהולל וידידו×Ēי נדיב חמלה בודהה ×Ļ’נדרסקרה
×Ļיר זמן של היסטוריה
היינו ב-JAMBUDIPA הנ×Ļחי, המהולל, הידידו×Ēי, הנדיב, החמלה.
אנחנו ב-JAMBUDIPA הנ×Ļחי, המהולל, הידידו×Ēי, הנדיב, החמלה.
אנו ממשיכים להיו×Ē ב-JAMBUDIPA הנ×Ļחי, המהולל, הידידו×Ēי, הנדיב, החמלה.
မá€ŧနá€ēမá€Ŧဘá€Ŧသá€Ŧဖá€ŧင့á€ē ဖတá€ēရနá€ē
“מפה
בורמזי×Ē של ה×ĸולם” המ×Ļיגה א×Ē ג’מבודיפה או “אי ה×Ēפוחים הוורדים” שהוא בי×Ēם
של כל המין האנושי. בקוסמולוגיה הבודהיסטי×Ē, ההינדי×Ē והג’יני×Ē Jambudipa
או Zambudipa בבורמזי×Ē היא היבשו×Ē הדרומי×Ē מבין ארב×ĸ. האחרים אינם נגישים
לבני אדם. הר מרו ני×Ļב במרכז כל הארב×ĸה. א×Ļלנו יש ×ĸ×Ĩ ×Ēפוח ורדים ×ĸנק, כמו
גם הרים גדולים בראש ואיים קטנים מהחו×Ŗ. יש בה גם אלפי ×ĸרים (פורה) ובדרך
כלל נשלט×Ē ×ĸל ידי ×Ļ’קוואטי (סקיאוואדי בבורמזי×Ē) מפה זו שוחזרה במקדשי Sir
RC “Thirty Seven Nats” שפורסם בלונדון 1906.
מוהאן בגאוואט RSS מ×ĸדי×Ŗ לראו×Ē רק א×Ē ג’מבודיפן כראש הממשלה הבא של ג’מבודיפא
אחרי Free For All Mad😡רו×Ļח המוסדו×Ē הדמוקרטיים (מודי) שחיבל א×Ē EVMs הונאה כדי לזלול א×Ē המפ×Ēח הראשי 🔐
99.9%
ב-JAMBUDIPA הנ×Ļחי, המהולל, הידידו×Ēי, הנדיב, החמלה אינם מסכימים. הם
מ×ĸדיפים להחרים א×Ē כל הבחירו×Ē ×ĸד שמכשירי ההונאה יוחלפו בקלפי.
בה×Ļטרפו×Ē
למחלוק×Ē בנוג×ĸ לאמינו×Ēן של מכונו×Ē ה×Ļב×ĸה אלקטרוניו×Ē (EVMs) שנחקרו ×ĸל ידי
מפלגו×Ē פוליטיו×Ē, ה-RSS של מוהן בגאוואט ביקש היום מוו×ĸד×Ē הבחירו×Ē (EC)
לחזור לפ×Ēקי ה×Ļב×ĸה בדוקים ונבדקים ולהכפי×Ŗ א×Ē EVM לבדיקה ×Ļיבורי×Ē אם
הגאדג’טים האלה הם הוכחה לפגי×ĸה. במאמר מ×ĸרכ×Ē שכו×Ēר×Ēו ‘האם אנחנו יכולים
לסמוך ×ĸל ה-EVMs שלנו?’, The Organizer, ה-RSS של שופר מוהאן בגאוואט, ×Ļיין
׊×ĸד היום לא הומ×Ļאה מכונה חסינ×Ē חבלה לחלוטין ואמינו×Ē של מ×ĸרכ×Ē כלשהי
×Ēלויה ב’שקיפו×Ē אימו×Ē ואמינו×Ē’ מא׊ר ×ĸל אמונה ×ĸיוור×Ē ואטוויסטי×Ē בחוסר
הט×ĸו×Ē שלה. הנושא אינו ‘×ĸניין פרטי’ והוא כרוך ב×ĸ×Ēידה של ג’מבודיפה הנ×Ļחי×Ē
והמהולל×Ē וידידו×Ēי×Ē מיטיבה. גם אם ה-EVMs היו אמי×Ēיים, לא היי×Ēה שום סיבה
שה-EC ×Ēהיה רגישה לגבי זה, הגיב ה×ĸי×Ēון. הממשלה והאיחוד האירופי לא יכולו×Ē
לכפו×Ē EVMs כ×ĸובדה מוגמר×Ē ×ĸל דמוקרטיה ג’מבודיפאני×Ē × ×Ļחי×Ē וידידו×Ēי×Ē מטיבה
וחמלה כאפשרו×Ē היחידה בפני הבוחר. היו פגמים כמו לכיד×Ē דוכנים, זיו×Ŗ, ה×Ļב×ĸה
מזויפ×Ē, חבלה וחטיפ×Ē פ×Ēקי ה×Ļב×ĸה במ×ĸרכ×Ē פ×Ēקי הה×Ļב×ĸה שהובילו א×Ē המדינה
ל×ĸבור ל-EVM וכל הב×ĸיו×Ē הללו היו רלוונטיו×Ē גם ב-EVMs. חיסול היה אפשרי
אפילו בשלב הספירה. מה שהפך א×Ē פ×Ēקי הה×Ļב×ĸה לידידו×Ēיים לבוחר הוא שכל
הסטיו×Ē מ×Ēרחשו×Ē ל×ĸיני ה×Ļיבור ולכן פ×Ēוחו×Ē ל×Ēיקונים ב×ĸוד שהמניפול×Ļיו×Ē ב-EVM
נמ×Ļאו×Ē לחלוטין בידי הסמכויו×Ē הקיימו×Ē והממונים הפוליטיים שמאיישים א×Ē
המ×ĸרכ×Ē. . ל-EVM יש רק י×Ēרון אחד - ‘מהירו×Ē’, אבל הי×Ēרון הזה ה×Ē×ĸר×ĸר ×ĸל ידי
הסקרים המדורגים לפ×ĸמים שנפרשו ×ĸל פני שלושה ×ĸד ארב×ĸה חודשים. “זה כבר הרג
א×Ē הכי×Ŗ ב×Ēהליך הבחירו×Ē”, ×Ļיין ה×ĸי×Ēון. מ×Ēוך ×Ēריסר הבחירו×Ē הכלליו×Ē ׊נ×ĸרכו
במדינה, רק ׊×Ēיים בו×Ļ×ĸו באמ×Ļ×ĸו×Ē EVMs ובמקום לה×Ēייחס באופן ר×Ļיונלי לספקו×Ē
המופי×ĸים ×ĸל ידי מוסדו×Ē ומומחים נחשבים, פנ×Ēה הממשלה להש×Ēיק א×Ē מבקריה ×ĸל
ידי “הפחדה ומ×ĸ×Ļרים בהאשמו×Ē שווא”, ×Ļיין ה×ĸי×Ēון. , מזכיר א×Ē מ×ĸ×Ļרו של
הטכנוקרט הארי פראסד מהיידראבאד ×ĸל ידי משטר×Ē מומבאי. המחקר של פראסד הוכיח
שה-EVMs היו “פגי×ĸים להונאה”. הרשויו×Ē רו×Ļו×Ē לשלוח מסר שכל מי שקורא ×Ēיגר
×ĸל האיחוד האירופי מס×Ēכן ברדיפה והטרדה, ×Ļיין ה-RSS.
RSS ב×ĸד פ×Ēקי ה×Ļב×ĸה בנייר, EVMs × ×Ēונים לביקור×Ē ×Ļיבורי×Ē
כל
הד×Ēו×Ē הגדולו×Ē ב×ĸולם מגדלו×Ē פירו×Ē וירקו×Ē ננסיים ×Ļמחים ב×ĸ×Ļי×Ļים לחיו×Ē כמו
×Ļיפורים חופשיו×Ē כדי לה×Ēגבר ×ĸל הר×ĸב ×ĸל כדור האר×Ĩ הטוב והחלל יחד ×ĸם שחייה
מדיטטיבי×Ē מוד×ĸ×Ē × ×Ļחי×Ē, מהולל×Ē, ידידו×Ēי×Ē, מיטיבה, רחום ג’מבודיפה × ×Ēים כדי
להשיג אושר × ×Ļחי ×ĸל ידי × ×Ļח, מהוללים, ידידו×Ēיים, נדיבים, מלאי חמלה
מ×Ē×ĸוררים מהנ×Ļרו×Ē, האיסלאם, הבודהיזם, היהדו×Ē, ההינדואיזם, הטאואיזם,
א×Ēאיזם, סיקהיזם, מורמוניזם לגו×Ŗ ולנפש.
× ×Ļחי מהולל ידידו×Ēי נדיב רחום ה×Ē×ĸורר בודהה אחד היקום של CHANDRASEKHARA נמ×Ļא ב×Ēוכך.
כל הד×Ēו×Ē ה×ĸיקריו×Ē ב×ĸולם מגדלו×Ē פירו×Ē גמדים 🍍 🍊 đŸĨ‘ đŸĨ­ 🍇 🍌 🍎 🍉 🍒 🍑 đŸĨ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĨĻ đŸĨ• đŸĨŦ đŸĨ” 🍆 đŸĨœ 🎃 đŸĢ‘ 🍅 🧅 🍄 đŸĨ’ đŸŒŊ đŸŒĩ đŸŒĩ 🍈 🍈 🍈 🌰 🌰 🌰 🌰 🌰 🍅 🍅 🍅 🍅 đŸĢ‘ đŸĢ‘ đŸĢ‘ לחיו×Ē כמו ×Ļיפורים חופשיו×Ē đŸĻ… כדי לה×Ēגבר ×ĸל הר×ĸב ×ĸל כדור האר×Ĩ הטוב והחלל יחד ×ĸם שחייה מדיטטיבי×Ē מוד×ĸ×Ē 🏊‍♂ī¸
Eternal,Glorified,Friendly,Type,Adhered JAMBUDIPA Natyam Tatain Eternal
Bliss by Eternal,Glorified,Friendly,Benefromone❘ הינדואיזם להשג×Ē אושר
× ×Ļחי ×ĸל ידי מ×Ē×ĸוררים × ×Ļחיים, מהוללים, ידידו×Ēיים, נדיבים, מלאי חמלה ☝ī¸×ž×”× ×Ļרו×Ē, האיסלאם, הבודהיזם, היהדו×Ē, ההינדואיזם, הטאואיזם, א×Ēאיזם, סיקהיזם, מורמוניזם לגו×Ŗ ולנפש.
× ×Ļח
מהולל ידידו×Ēי נדיב רחום ה×Ē×ĸורר יום הולד×Ē אחד BUDDHA the CHANDRASEKHARA
של החזרו×Ē המאושרו×Ē באיחור של היום אלו×Ŗ השחייה היקר שלי. מ×Ēפללים לאלוהים
לה×Ēקלח đŸšŋ ברכו×Ēיו ×ĸליו ו×ĸל משפח×Ēו המקסימה לאורך כל ה×ĸ×Ēיד, מקווה שאולי היה לו יום הולד×Ē מדהים ב-3 בד×Ļמבר… היקום נמ×Ļא ב×Ēוכך.
×Ļ’י×Ŗ
ה-RSS, מוהאן בהגוואט, מ׊×Ēמ׊ במילה ‘פאראיה’ שאין לה נשמה או א×Ēמה ×ĸל פי
manusmriti. ברהמינים של ×Ļ’יטפאוואן כא×Ēאמו×Ē מדרגה 1, קשטריה, ויסיה,
שודרו×Ē הן נשמו×Ē מדרגו×Ē 2, 3, 4. לפראיו×Ē ולנשים אין נשמו×Ē בכלל, כך שני×Ēן
היה לב×Ļ×ĸ בהן כל מיני זוו×ĸו×Ē. בודהה מ×ĸולם לא האמין בא×Ŗ נשמה. הוא אמר
שכולם שווים. לכן כולנו היינו בג’מבודיפה הנדיבה הנדיבה החמלה הנ×Ļחי×Ē, אנו
נמ×Ļאים בג’מבודיפה הנדיבה הנדיבה החמלה הנ×Ļחי×Ē ונמשיך להיו×Ē בג’מבודיפה
הנדיבה החמלה הידידו×Ēי×Ē הנ×Ļחי×Ē.

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in



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http://www.theravadin.org/2010/08/28/the-yoga-sutra-a-handbook-on-buddhist-meditation/

The Yoga Sutra: a handbook on Buddhist meditation?
August 28, 2010 / 14 comments / 24695 views

Take
a classic text of Hinduism, the revered Yogasutra (approx. 200 BCE (2))
and compare its semantics and vocabulary to the Buddhist canonical
texts. Such a comparison will make it pretty obvious that the author of
the Yoga Sutra was highly influenced by (contemporary?) Buddhist
philosophy and meditation practice.

Furthermore: A
student of canonical Buddhist texts might in fact have an easier time
understanding the Yoga Sutra, than a Hindu practitioner who has no other
(earlier, i.e. Buddhist) frame of reference for understanding this text
except perhaps late Hindu/Brahmanic commentaries of which some seem to
avoid (or don’t know) the original Buddhist references of this text.

The
closeness of the Yoga sutra in style, vocabulary and subject to
canonical Pali texts could also simply mean that PataÃąjali (or whoever
inspired his writing) had been practicing meditation within the Sangha
(pure speculation
😉
) for a while before returning (back) into the fold of Brahmanism and
then rephrasing his experience to add a divine spin to his experience
while substantially borrowing technical terms from Buddhist meditation
as originally developed or shaped by the Buddha for the purpose of
meditation.

Equally possible, and even more likely,
Buddhist meditation practice at that time had so comprehensively
permeated Hindu practices (after 200 years of strong influence through
Buddhist philosophy and meditation techniques), that these technical
terms as well as descriptions of jhanic practices had become such a
common mainstream knowledge that they ceased to appear particular
‘Buddhist’ (similar to the adoption of ideas of ‘nirvana’ and ‘karma’ in
Christian countriesâ€Ļ)

Especially if you read the
sutta (which is very short) in one fluid stroke, it really amazes you
how close it is to the thoughts and topics on samādhi, jhāna and samathā
(concentration) meditation as defined by the earlier Pāli texts.

For
a starter (bird eye view, details will follow below), if we look at the
“ashtanga yoga” or the “eighfold yoga path” (sic) we are of course
reminded of the Buddha’s central definition of the Noble Eightfold path.
But rather than following the Buddhist textbook definition of the Noble
eightfold path, the yoga path interpretation follows (to our
astonishment?) another Buddhist path description: When pressed to
describe his actual meditative system as taught to his disciples the
Buddha lists a number of steps which are outlined in numerous suttas in
the Middle Length Sayings (as listed in MN 26 etc.) and remind us very
much of the yogic (pragmatic?) path as idealized by Patanjali in his
Yoga Sutra:

Compare these two “pathways to achieve samādhi”. First Patanjali’s in the Yoga Sutra:

Yama [moral codes] see (6)
Niyama [self-purification and study],
Asana [posture]
Pranayama [breath control]
Pratyahara [moving away from 5 senses]
Dharana [concentration] see (7)
Dhyana [meditation]
Samadhi [absorption]

Below
is a list of steps recommended by the Buddha when asked about gradual
development through his teaching. This list is found in many suttas of
MN and DN and elsewhere:

Sila [moral codes], Santosa (Contentment)
Sense Restraint [pulling away from the senses]
“Asana” [mindfulness in all bodily postures]
Anapanasati [focusing on breath]
Overcoming 5 hindrances
Sati [keeping the object in mind, often glossed with dharana in the Pali commentaries] see (7)
Jhana [absorptions]
Samadhi [result of absorptions, the “attainment” or samāpatti of various sorts]

I
am, of course, not the first one to note similarities such as the above
one.(3) A few other people have noticed obvious and less obvious
parallels. Which means that even Wikipedia has an entry for the Yoga
Sutra in which we read:

Karel Werner writes that
“Patanjali’s system is unthinkable without Buddhism. As far as its
terminology goes there is much in the Yoga Sutras that reminds us of
Buddhist formulations from the Pāli Canon and even more so from the
Sarvāstivāda Abhidharma and from Sautrāntika.” Robert Thurman writes
that Patanjali was influenced by the success of the Buddhist monastic
system to formulate his own matrix for the version of thought he
considered orthodoxâ€Ļ..The division into the Eight Limbs (Sanskrit
Ashtanga) of Yoga is reminiscent of Buddha’s Noble Eightfold Path;
inclusion of Brahmaviharas (Yoga Sutra 1:33) also shows Buddhism‘s
influence on parts of the Sutras. [Source: Wikipedia]

Now, this is were it gets interesting for us, here in this blog, and its relevance to Buddhist meditation practice:

Does
all of the above mean that the Yogasutra is a Brahmanic commentary or
at least a snapshot of mainstream (Buddhist influenced) meditation
practices in the second century BCE?

If that is the
case, it definitely warrants a closer look In fact, because of the fact
that it is NOT a Buddhist text which however shares fundamental “core”
ideas about meditation it could serve as yet another pointer towards a
deeper understanding of some of the Buddhist terminology as understood
in the early centuries of Buddhist practice.

Therefore,
if you read the Yoga sutra in a Buddhist context, might it give you
some ideas as to how people at that time understood and (or !) practiced
Buddhist meditation? Could it maybe be of some help to get yet another
“triangulation” or pointer in the direction of early Buddhist
meditation? The more we know how people practiced a few hundred years
after the Buddha passed away, the better we can understand how some of
his teachings evolved and how they were actually put into practice and
explained/taught.

What makes this idea fascinating
is that this text will definitely be filtered through the eyes of a
Brahmin, but, he would still be under the influence of contemporary
Buddhist meditation “knowledge” which was so accepted that it had become
“mainstream”. It would show us, how much and what in particular, was
considered to be the “gist” of meditation (beyond philosophical
discussion about its purpose) so that it was considered universally true
and thus able to “crossed over” into other religious forms of practice.

Under that viewpoint, the Yogasutra is indeed quite revealing.

Let me show you some example passages which might throw further light on this idea.



Passages like the following really look
like a direct copy&paste from the Buddha-Dhamma. Some of them even
make no sense whatsoever in a theological-soul-seeking-creator-type
religion, but absolutely sense in the philosophy of liberation through
concentration and wisdom. Nevertheless, they were considered “true” and
“accepted” so the Brahmin had no other choice as to incorporate them
into his brahmanic philosophy. (Almost reminds one of the Western
Christian, who, because of the mainstream acceptance of the idea of
karma, might find ways to incorporate that idea into his own religious
views). Look at the following list of defilements, which the Yoga sutra
says one has to overcome:



“Avidya (ignorance), Asmita (egoism), Raga-Dvesha (likes
and dislikes), Abhinivesha (clinging to mundane life) are the five
Kleshas or afflictions. Destroy these afflictions. You will attain
Samadhi.” [Quote: Wikipedia]



What will strike the Buddhist reader
when looking at this paragraph is the simple fact that all these
defilements listed are those which are supposed to be gone in an
Arahant, LOL.



Lets look at the terms used: Avijja,
ignorance is even listed first (clearly, from a Buddhist standpoint it
is considered to be the root of all problems). Next comes “asmitā”
which gets superficially translated as “egoism” through the superficial
understanding it had developed in the Sanskrit tradition which was
unaware of the deeper meaning of this term as portraid in the Pali
Suttas (or tried to spin it into their own religious context).



This
very specific Buddhist term, which tries to express the deep rooted
mental “notion of I am” (asmi-tā)
gets a clear explanation in the suttas, but here, in this text and
later times, fades away into a mere “selfishness” as a moral defilement
missing its deeper originally psychological application. In the suttas
“asmi-māna” is a deeply rooted psychological tendency of the mind which
only the Arahant overcomes [see “The scent of am”
in this blog for more on that topic]. And then there is “abhinivesa“, a
term Buddha uses to explain how our mind enters and takes up the five
groups of grasping. “nivesa”
is a living place, a house – a simile brought up by the Buddha to show
how our consciousness moves “into” the experience of sense contact and
makes itself comfortable as if living in a house (Cf. SuttaNipata,
Atthakavagga, Magandiyasutta and SN, Haliddakanisutta). This very
particular psychological usage is flattened in the Brahmanic context to
mean simply an “attachment to mundane life”. The question remains: Was
such a superficial understanding also Patanjali’s or did just later
commentators on the Yoga Sutra miss these implications because they had
no knowledge or no access to the earlier Buddhist environment in which
the Yoga Sutra developed?



And something enligthening about the Buddhist “Sati” can be found too:



Here
is another gem from a Buddhist perspective. What I really find
enlightening is the usage of the term “dhāranā” in the Yoga Sutra.





This
is one of the points were our contemporary Buddhist knowledge could
gain insights. “dhāranā“, which means literally “holding up, carrying,
keeping (in mind)”â€Ļ(9)
is a nice description of the task at hand in meditation practice. In
meditation too, we need to keep and hold our object of meditation in
focus, in our mind, without loosing it. This central characteristic of
the task at hand when trying to develop concentration meditation is
reflected 1:1 by the literal meaning of the Buddhist term sati
(literally “rememberance/remembering”) which is nowadays most commenly
translated simply as “mindfulness” – a translation about which we raised
doubts in quite a number of posts on this blog [link].



Here is why, in a nutshell: In order to
keep the meditation object in your mind you need to remember it.
Rememberance here means that you have to hold your object of
concentration. You have to keep it present. That is exactly what the
faculty of memory does, usually being pushed hard by the six sense
impressions with new data, which, if given in, will result in a more or
less wild jumping around.



If you are able to hold your
one-pointedness however (or rather: the longer you are able), one of the
laws of the mind which the Buddha rediscovered and explained in detail,
is that this “artificial” abating of the senses by holding and focusing
on one particular mental object will equate to less sense-stimulation.
As a result calmness and mental happiness (piti) and physical happiness
(sukha) will arise and show first signs of a strengthened concentration.



That
is also why quite logically samma sati has to come before samma samadhi
in the Buddhist eightfold path – or, as shown here in the Yoga sutra
“dhāranā” is the final stage before attaining “samadhi”.



Here the Yoga Sutra gives us a great
gloss on the original meaning as understood in the first few centuries
of Buddhist practice and might help us getting a more precise
understanding of what “samma sati” was intended to mean or imply originally. (Cf. our post on yoniso manasikara and you will see how close yoniso manasikara and sati are.



Quite in contrast, or rather as a
by-product of the practice of sati is another term which would much
better be described by “mindfulness”. It is the Pali term sampajaÃąÃąÄ –
which literally means “together-knowing”, i.e. being very attentive
while doing some activity, ergo “mindfulness” – but this activity is
then a result of sati (because keeping ones mind fixed on an object, sati,
will lead to a heightened awareness of what gets into our way of
keeping the mind tight to the one object, creating an increased
awareness of the few sense impressions which can trickle in). According
to this concept “mindfulness” is the outcome of sati and not the
practice of sati itself!!



But again, both activities are
practically happening at more or less the same time, even if not in the
same order and so the mainstream English translation may be excused –
while such a fine distinction, however has its benefits: You cannot keep
one object focused in your mind without developing or causing
mindfulness to arise – but (unfortunately!) you can be attentive to all
your actions without (!) working on your concentration (think: eating an
ice cream, i.e. sense indulgence. This is actually what, (IMHO
unfortunately), some Western “Buddhist” interpretations idealize).



There is a difference between getting
purposely carried away by the sense impressions by focusing on their
physical benefit and increasing/supporting rāga and nandi
– or, from the perspective of the Buddha Gotama, trying to stay your
ground using remembrance and thereby experiencing a hightened awareness
of what tries to shift you away so that it results in an increased
mindfulness which, at its peak experience turns into total equanimity
towards both, pleasurable and painful sensations.



In this order, therefore, what we should understand as vipassanā
is not at all a synonym for sati but rather something which grows out
of the combination of all these factors especially of course the last
two, samma sati and samma samadhi applied to the ruthless observation of
what comes into being (yathābhÅĢta).



One
could say, vipassanā is a name for the practice of sati+samadhi as
applied to anicca/dukkha/anatta (i.e. generating wisdom) directed at the
six-sense-process, including any mental activity. Therefore, you won’t
hear of vipassana but sati in the Yogasutra, whereas the Buddhist texts
will clearly mention (think: aniccanupassana) how samādhi is just the
start of your insight journey. (4)



But we got side-tracked 😉 . Suffice it
to say that in particular any reference to Buddhist philosophy as
mentioning of anicca or anatta would points towards the goal of Nibbana,
a philosophical tenet which the Yoga system of course won’t refer to.
In its essence the Yoga school falls under the eternalist position. So
while it definitely would need sati to produce samadhi, it definitely
did not need to point that samadhi to understand anicca, dukkha anatta –
something which would not at all fit into the world view of an
eternalist – Rather, it tries to interpret samadhi itself as a union or
at least coming closer to God. Something which comes quite natural to a
theist – as for instance an evangelical Christian would never interpret
the reduction of his sensual focus on one mental object and the
resulting bliss to be a product of psychological techniques but rather a
“devine sign of God touching him” – after all, besides in the Dhamma of
the Buddha (whose main interest this was), in most scenarios we are
inclined to fall for the story of our senses – including the mental
impressions/thoughts/feelings/perceptions.



To stay in the Christian context for a
moment longer: Let’s summarize that what Patanjali does in the above
quoted passage would resemble someone taking a large chunk from the
vocabulary and terminology of the New Testament and giving them a
Buddhist spin.



Funny, that is exactly how many many
contemporary New-Age-type books are written – an amalgation of
English/Christian terms and vocabulary trying to express an Eastern
mind-set. So we can picture that the situation in India was similar when
the Yoga sutra was written with regard to the Buddhist philosophy.



This Buddhist philosophy with its
particular terminology as established by the Buddha had become so
pervasive to religious thought, that in order to appear credible someone
writing on meditation would have to borrow or base his argument on many
of those very predominant Buddhist concepts. This was probably done not
even consciously, as most current day New Age authors don’t even
reflect how their texts appear as they are more concerned with the
message they deliver.



So, for the fun of it, below I
“translated” (or rather transliterated, as these languages are so close)
the Sanskrit Yoga sutra text “back” into Pāli. Very similar to when I
tried this with the Heart Sutra (see here) it does help to see how the same text sounds in Pali and then to discover parallels in the early Buddhist texts.



However, having said all that, the
pragmatism invoked by this sutra (which makes it so valuable) also
indicates much more than a simple textual rip-off. Reading this text you
cannot dismiss the notion, especially as a concentration meditator,
that whoever wrote or inspired this text, at one time personally
experienced jhana and samadhi and wanted to convey his
experience making use of a Buddhist enriched meditation lingo even if
his interpretation caters to a brahmanic audience.



Anyway here we go (the paragraph
“headers” and translation are by this author, some key Buddhist
technical terms have been underlined):

==&&==

PataÃąjalino yogasuttaᚃ (Part I of IV)



Introduction



atha yogānusāsanaᚃ ||1||
And now an instruction in yoking

yogo citta-vaáš­áš­i-nirodho ||2||
Yoking is the extinction of mind movement

tadā diáš­áš­hā (muni) svarÅĢpe’avaáš­áš­hānaᚃ ||3||
(Only) Then the seer allows (to be) in (his) true nature.

vaáš­áš­i-sarÅĢpam itaritaraᚃ ||4||
(Else) at other times one becomes (equal to) that (mental) activity.



Challenges



vaáš­áš­ÄĢ paÃącā; kilesā ca akilesā ca ||5||
(Mental) Activities there are five; some defiling and some non-defiling:

pamāṇa-vipariyesa-vikappa-niddā-sati ||6||
Experience (Evidence), Misperception (Illusion), Thinking, Sleep, Memory.

Paccakkh’ānumān’āgamā honti pamāṇāni ||7||
That which one directly sees (paccakkha) and analyzes, taking it as a reference – that is called experience.

vipariyeso miccā-ÃąÄáš‡am atad-rÅĢpa-patiáš­áš­hitaᚃ ||8||
Illusion is wrong knowledge, based on something (lit. “a form”) which is not such.

sadda-ÃąÄáš‡ÄnupattÄĢ vatthu-suÃąÃąo vikappo ||9||
Thinking is sound-knowledge without sound-sense-base.

abhāva-paccay’-ārammaṇā vaṭṭi niddā ||10||
Lacking/Not having sense objects as a cause is the mental activity called sleep.

anubhÅĢta-visayāsammosā sati ||11||
Non-confusion (or not losing) the (sense) object previously experienced is called memory

abhyāsa-virāgehi tesaᚃ nirodho ||12||
Their [i.e. of those activities] extinction (comes about) through the practice of detachment (virāga).



Training



tatra tiᚭᚭha-yatano abhyāso ||13||
Here now “practice” means the endeavour of staying (i.e. becoming unmovable mentally – a great description for concentration)

so pana dÄĢgha-kāla-nirantara-sakkār’āsevito daḡha-bhÅĢmi ||14||
But that (practice) has to be on the firm basis of long uninterrupted careful exercise [yep, how true! ]

diáš­áš­hānusavika-visaya-vitaṇhāya vasÄĢkāra-saÃąÃąÄ virāgaᚃ ||15||
Detachment is the mastery (vasi-kāra) of perception, of not-thirsting
(vitaṇhā) for what follows (anu-savika, lit. after-flow) the sense
experience of seeing.

taṃ paramaṃ purisa-akkhātā guṇa-vitaṇhaṃ ||16||
This is the highest: the thirstless-ness for the senses (cp. kāma-guṇa in Pali!) based on the knowledge of the purisa, i.e soul.



Attainment – the Jhānas
1st Jhāna



vitakka-vicār-ānand-āsmitā rÅĢp’ānugamā sampajaÃąÃąatā ||17||
An awareness of the (realm of) form: a self-awareness based on thought, remaining (with it) and inner happiness.

virāma-paáš­icca-ābhyāsa-pubbo saᚃkhāraseso aÃąÃąo ||18||
(This attainment) is based on detachment practiced before and of other remaining activities

bhava-paṭicca videha-prakṛti-layānām ||19||
(For instance) Based on (this) existence and ones own personal characteristics

saddhā-viriya-sati-samādhi-paÃąÃąÄ-pubbaka itaresam ||20||
and further ( based on such qualities) like saddhā (faith), viriya
(strength), sati (remembrance), samādhi (concentration), and paÃąÃąÄ
(wisdom)

tibba-saᚃvegānām āsanno||21||
(for such ones) with strong dedication attain (this goal, the first jhāna).



Further into the jhānas. Tips and tricks.



mudu-majjhim’ādhi-mattatā tato’pi viseso ||22||
There is also a difference (in result) as the “lesser”, “middle” and “higher” (achievement).

issara-paṇidhānā vā ||23||
Or based on the application (devotion) to aLord (a meditation master).

kilesa-kamma-vipākāsayā aparāmissā purisa-vises’ issaro ||24||
The master is a person not affected by the karmic result of (past) defilements and desires.

tatra niratisayaᚃ sabbaÃąÃąatā-bÄĢjaᚃ ||25||
Therein lies the unsurpassable seed for omniscience.

sa pubbesam api guru kālen’ānavacchedanā ||26||
Such a teacher those (in) former (times) would never leave.

tassa vācako pāṇavo ||27||
His saying (is) life/breath/utterance

taj-jappo tad-attha-bhāvanam ||28||
praying that (repeatedly saying that) – this is the meaning/goal of meditation

tato pratyak-cetanādhigamo’pi antarāyābhāvo ca ||29||
Then one attains one’s own mind and destroys all hindrances:

vyādhi-áš­áš­hāna-samsaya-pamādālayāvirati-bhrānti-dassanā’laddhabhÅĢmikatvā’navatthitatāni
Disease, doubts, not being removed from clinging to indolence, mistaken
vision, and not having had attained (meditative) stages, or not firm
(in them).

citta-vikkhepā te’ntarāyā ||30||
Those are the (causes of) mental-distractions (which he overcomes).

dukkha-domanass’aṅgam ejayatv’assāsa-passāsā vikkhepa-saha-bhuvaá¸Ĩ ||31||
Physical and mental pain arise in the body, trembling in in-breathing
and out-breathing appears in conjunction with (the aformentioned)
distractions



Meditation Objects



tat-pratiášŖedhārtham ekatattābhyāsaá¸Ĩ ||32|| In order to subdue those (use) this practice of oneness:

mettā-karuṇā-mudita-upekkhā sukha-dukkha-puÃąÃąÄpuÃąÃąa-visayānaᚃ bhāvanātassa cittapasādanaᚃ||33||
A calm happiness of the mind (citta-pasada) is achieved by meditation on
Metta, Karuna, Mudita and Upekkha with regard to happiness, pain as
well as good luck and bad luck.

pracchardana-vidhāraṇābhyāṃ vā prāṇasya ||34|| Or inbreathing and outbreathing is also a (great) meditation exercise.

visayavatÄĢ vā pa-vatti uppannā
manaso thiti-nibandhinÄĢ ||35|| It helps to stop and bind down the
mind’s arising activity which is due to the power of the senses.

visokā vā jotimatÄĢ ||36|| And makes the mind free of sorrow and radiant.

vÄĢta-rāga-visayaᚃ vā cittam ||37|| Free from desire for the senses.
svapna-niddā-jnānālambanaᚃ vā ||38|| Dream, sleep,

yathābhimata-dhyānād vā ||39||

param-aṇu-parama-mahattvānto’ssa vasÄĢkāri ||40||

kkhÄĢṇa-vaáš­áš­i abhijātass’eva maṇÄĢ grahÄĢtṛ-grahaṇa-grāhyeášŖu tat-stha-tad-anjanatāsamāpatti
||41|| When
you succeed in destroying (mental) activity or motion [khina-vatti]
that will give birth to a jewel and a one holding (it) and object being
held and the holding itself – that standing still, that is known as an
attainment.

tatra saddattha-ÃąÄáš‡a-vikappaiá¸Ĩ saᚃkiṇṇā savitakkā samāpatti, ||42||
There is the attainment/state which is “with thought” and defiled by meaning-of-sound-knowing-thoughts

sati-parisuddhaᚃ svarÅĢpa-suÃąÃąevattha-matta-nibbhāsā nivitakkā ||43||
(and on the other hand) there is the one without thought (nirvitakka)
with clearest mindfulness and which is of the nature of
speechless-emptiness

etadeva savicārā nirvicārā ca sukkhuma-visayā akkhātā ||44||
In the same way a state of with-vicara and without-vicara can be explained due to the subtleness of the object.

sukkhuma-visayattaṃ c’āliṅga-pary’avasānam ||45|| It culminates in a subtle object without characteristics.

tā eva sa-bÄĢjo samādhi ||46|| That though still is samadhi with a seed.

nirvicāra-visārad’ajjhatta-pasādo
||47|| You gain inner happiness through confidence in (concentration)
without reflection (vicara, related to vitakka).

itaᚃbharā tatra paÃąÃąÄ ||48|| Thus filled with truth there is wisdom.

sut’ānumāna-paÃąÃąÄyā
aÃąÃąa-visayā vises’atthatā ||49|| This wisdom is of a different realm
than the knowledged gained through learning.

taj-jo saᚃkhāroâ€™ÃąÃąa-saᚃkhāra-paáš­ibaddhÄĢ ||50||
That such born (induced) (meditative) activity obstructs (all) other activities.

tassāpi nirodhe sabba-nirodhā nibbÄĢjo samādhi ||51||
From the extinction of that too all is extinguished – and that is the seedless-samadhi.

iti pataÃąjali-viracite yoga-sutte paáš­hamo samādhi-pādo |||
Such is PataÃąjali’s first Samadhi-chapter in the Yoga Sutra.



==&&==



(Buddhist) Observations and Comments on the Yogasutra (by line number)




[1] Oneself to the object of meditation, i.e.: an instruction (anusāsana) in meditation practice (yoga).



[2] vaáš­áš­i:
turbulence, whirlpool, activity, lit. going round and round. fig.
derived from lit. ‘wick’ (something turned in circles) In this context,
simply: “meditation is â€Ļ ‘stopping of the busy mind’” (which is very
active and its activity resembles a circling around). This is probably
the most straightforward (and correct) translation



[3] In Pali the word ḍṛistar
does not exist, it would rather use something like muni; meaning is the
same – except, of course, that “seer” reminds one in this case really
more of the “seeing” part in the process. I pali-ised the Sanskrit
ḍṛistar into Pāli diṭṭhār to show that semantic relationship with
diṭṭha. Alternative translation: “Then the seer allows for (or has an
opportunity – avaṭṭhāna) [to be] in the true nature (his or the nature
of things – whatever PataÃąjali’s philosophy would call for.



[7] Lit.: ”What comes through direct seeing and measurement is called experience”.



[9]
Or: “Thinking is sound-knowledge without physical sound object
(vatthu)”. Funny, I did not know that when I wrote this little piece
just recently: Thoughts as silent sounds). Same explanation of what (sound-) thoughts are.



[12] Virāga and nirodha
in one sentence: you cannot get more canonical Buddhist than that.
Interesting is, however, the down-to-earth non-metaphysical usage of
these terms in this regard. They are simply applied to the process of
meditation, even more specific: to the process of concentration
meditation. This is food for thought (no pun intended).



[14] Looks like the author of the mediaval Pali subcommentary to the Digha Nikaya did a similar reading. We find: “Tathā
hi sasambhārābyāso, dÄĢghakālābyāso, nirantarābyāso, sakkaccābyāsoti
cattāro abyāsā caturadhiáš­áš­hānaparipÅĢritasambandhā anupubbena
mahābodhiṭṭhānā sampajjanti.”
These definitions of strong
determination looking very similar to the Yogasutra are only found in
that subcommentary and – what a surprise, it also is one of the only few
places to use daḡha and bhÅĢmi in the same sentenceâ€ĻWould be interesting
to see what else that particular subcommentary has to say about
meditation.



[16]
i.e. here we have the brahmanic spin: it is this getting closer to the
soul which allows us to overcome thirst/craving or taṇhā.
This little sentence gives so much away! Still, here at this point in
time, PataÃąjali is so convinced of the Buddhist goal “giving up craving,
getting rid of thirst”, i.e. vitaṇhā, as he states it. However, he will
not let go of the idea of a soul without which his theistic philosophy
would collapse and nothing in this text would make it distinguishable
from a Buddhist treatise. So riding on the back of Buddhist terminology
and meditation principles he introduces the “purisa” or soul into the
discussion (if it is read this way), stating that by being closer to
your “true nature” (svarÅĢpa) and inner man “purisa”, i.e. soul, you can
clear yourself of thirst/craving. Nice try.



[17] Here we have our
copy-cat description of the first jhāna very similar to the way the
Buddha describes it time and again in the Pali texts: “So vivicceva kāmehi, vivicca akusalehi dhammehi savitakkaᚃ savicāraᚃ vivekajaᚃ pÄĢtisukhaᚃ paáš­hamaᚃ jhānaᚃ upasampajja viharati.”

But, to his credit, the first jhāna simply shows certain criteria,
which, if you share the language of origin, will get explained in a
similar fashion. In fact, we have quite a beautiful description of the
first jhāna: An explanation that the first jhāna is a form of
sampajaÃąÃąatā (mindfulness of what goes on) following the realm of form
(our meditation topic is a mental form) and a happiness combined with
the thought we are trying to hold onto which in itself could be
described as the pure experience of “I am” (asmitā – the term is being
used more losely in this place as the suttas would allow). Nevertheless,
the listing of vitakka/vicāra at the first mentioning of meditative
absorption is a clear reference to the Yogasutra’s Buddhist origin.
Interesting also, is the connection which is being made at this point
with sampajaÃąÃąatā: Think about everything we said before about sati. If
sati is really simply the holding of an object (sati’s paṭṭhāna,
so to speak) then it is interesting to see how sampajaÃąÃąÄ in this case
gets identified with the state of the first jhāna. Could that mean, that
when the Buddha mentions those two in the Pāli texts, he implicitly
meant samathā-vipassanā? This is not at all such a strange idea, as many
vipassana meditators, focusing on subtler objects will quite quickly
show signs of the first jhāna. Could it then be that this term
“sampajaÃąÃąatā”
was seen as the first result of a concentrated mind? In any case,
experience will teach you very quickly that when you try to hold one
object in your mind, your awareness of what happens in the present
moment will dramatically increase, simply due to the fact that your
endeavor to stay with the object is under constant jeopardy through the
siege of sense impressionsâ€Ļ



[20]
The Buddha mentions these 5 factors when he was training arÅĢpa-jhāna
under his former two teachers. He also mentions them as crucial factors
when striving for enlightenment under the Bodhi tree. Later, in the
course of his teaching years, he gave them the name of “powers” (bala)
and explained that they, if perfected, would lead to enlightenment.



[24] Besides the question whether issaro
here could be read as merely refering to a meditation master (which
fits perfectly in the discussion up to verse 27 where it starts to not
fit any longer..is open for discussion (Cf. Geshe Michael Roach and Christie McNally’s translation at
this point). I have to admit, at first I was sceptical to interpret it
that way, because remembering MN 1 it seemed more logical to assume
issaro was foremost used to denote “the Lord” (i.e. your God). But,
using CST4 and searchinga around, I did find quite some nice references
where esp. in the Theragatha issaro was simply used to imply “master”.
Interesting is also the word āsayihâ€Ļwhich I substituted with the simple
Pāli word for wish/desire “āsā”. However, it “almost” sounds like
“āsava” which would fit even better in the context of kamma and vipāka.
But the idea of āsava
is very particular (“that which flows into you, overwhelming you) and
may or may not have been intended in this place. BTW, the Sanskrit
aparāmṛášŖáš­aá¸Ĩ took a while to crack. It comes from a+parā+mṛášŖáš­aá¸Ĩ which in
Pali (literally) turns into aparā+missā
(lit. “by nothing higher mixed/shaken”. In the Pali canon, however,
such a word cannot be found (another Pali-zation). A Buddha’s
contemporary “Kosalan” (if I may throw that theory in here) would
probably have opted for a word like “apariyuṭṭhāna” instead, which
offers a similar meaning.



[26] Lit. would not “cut loose” (an+ava+chedana), i.e. abandon -not even for a (short) time (kalena).



[27] panavah
(interpretated as “om” in Hindu literature). It all depends if you read
verses 24-27 as implying “issaro” to mean ‘God’ or if you take it simply
to refer to the meditation master from whom you learn meditation. If
you do a search in the Tipitaka, you will see that at the time of the
Buddha “issara” was in used to denote ones teacher (see Theragatha for
instance).



[31] Here we have
dukkha and domanassa mentioned. They too appear in the Buddha’s
definition of the four jhanas, but in a different sense. The meditative
problem described here seems out of place and looks as if someone just
had to fit these words in here. Also in and out breath of course do play
a role in that they cease to exist (nirodha) subjectively (!) to the
meditator in the fourth jhana. Strange that all of this gets listed but
put in such a different interpretation.



[33] And here we go.
The four brahmaviharas, of course, famous for the way Buddha encouraged
his monks to practice them to subdue the five hindrances and enter the
jhanas. Also interesting how the Tipitaka sometimes aligns them with the
progression in the four jhanas (which deserves its own blog post).



[34 & 35]
Woa! Now
someone is adding Anapanasati to the list of meditation techniques, the
most favorite Buddhist meditation topic besides the brahmaviharas,
which, what a coincidence was mentioned in the passage before. Here he
almost “quotes” the benefit of Anapanasati
from the Pali suttas, as given by the Buddha in SN Mahavagga,
Anapanasatisamyutta, where the Buddha says that the biggest benefit of
Anapanasati is its ability to still the mind. Very interesting!



[36] See Pali quote above and next, somehow copycat alarm : “iminā vihārena bahulaᚃ viharato neva kāyo kilamati na cakkhÅĢni;
And through dwelling very often in this abiding o monks, neither did my
body get tired nor my eyes; ” [see more here] What shows the
experienced meditator though is right away the explanation how that
radiant and desireless free mind will stay away from the senses – that
realization is important and shows that the author did know what he was
talking about – in pragmatic terms. If there is one thing which is most
important in inducing samadhi (i.e. jhanas) it is the settling of the
mind, the balancing act, against the onslaught of the senses.



[42] in the Pali Canon lingo we would say “savitakka-jhana”.



[43] sati-parisuddham is of course the Buddha’s name for the fourth jhana.
It seems the author tries to show us the range of the four jhanas by
pointing out the criteria of the first and then contrasting it with the
characteristics of the fourth jhana using again Pali Sutta terminology.



[44] strange little acknowledgement. One is inclined to ask: explained by whom



[51] I cannot help
myself, but this last line sounds more like a reporter, who, after
having been invited to a very important meeting, is eager to share what
he has heard from those important sources. Here we are given a
definition, in effect, of the Buddha’s definition of “phalasamāpatti” – a
jhānic state, which can only come about after someone has had an
attainment of that particular nirvanic insight, which allows him to
enter such a samādhi that is without “seeds” (nibbÄĢja). This
entire concept does not fit very well into a theistic line of argument,
and no attempt is being made, here, at the very end of defining samādhi,
to explain it. Did the Buddhist talk about this in such terms that in
“mainstream” philosophical circles this was automatically understood to
mean “the highest you can achieve” and was the argument so powerful that
even though it would not fit into your own school of thought, it was
considered to be undisputable? Hard to tell. It just sounds more in
place here: “KhÄĢṇaᚃ purāṇaᚃ
navam natthi sambhavaᚃ, virattacittāyatike bhavasmiᚃ; Te khÄĢṇabÄĢjā
avirÅĢḡhichandā, nibbanti dhÄĢrā yathāyaᚃ padÄĢpo;”
Snip. v. 238
(Ratanasutta). We would call that Nirvana Or more specifically,
something you would target for when you try “saÃąÃąÄ-vedayita-nirodha”,
the cessation of perception and feeling, an attainment the Buddha
describes as possible for Arahants and Anagamis, after they enter the 8
jhanas sequentially and then finally leave even the most subtle activity
(sankhāra) behind.



==&&==



It would be interesting to take this
Pali translation and compare it against the corpus of Pali texts (CST4)
to see which phase in Pali development this text (with its particular
style and vocabulary) would have best matched with. An exercise maybe
for another day



Just remember:



Bahu pi ce sahitam bhasamanoâ€Ļ Dhp 19!



Footnotes


  1. Here the original version in
    Sanskrit plus a very nice translation (and you can see for yourself how
    their otherwise very nice translation) is at a disadvantage from not
    being acquainted with the Pali predecessor of this text): click here
  2. â€Ļwhich puts it right in the vicinity of the Milindapanha, Patisambhiddamagga and similar texts
  3. Not being that familiar with
    any of this subject matter other than amateurish curiosity, here another
    link of someone actually pointing out the lack of actual comparisions
    being undertaken to study these links between early Sanskrit (Hindu)
    texts and the Pali Canon, which, after all, developed in the time of the
    Upanishads: http://www.springerlink.com/content/g180174820p0j815/
  4. â€Ļwhich is why once in a
    while we see two more items being added to the noble eightfold path.
    After “samma samadhi” comes “samma panya” and then samma vimutti”. Not
    many people know that, but it makes sense if you see how the samadhi
    part was the growing field for the Buddha to let righ-view become
    supermundane which, in nowadays terminology, we would understand as
    using samadhi + wisdom, i.e. vipassana.
  5. Yā sati anussati paᚭissati
    sati saraṇatā dhāraṇatā apilāpanatā asammussanatā sati satindriyaṃ
    satibalaṃ sammāsati satisambojjhaṅgo ekāyanamaggo, ayaṃ vuccati sati.
    Imāya satiyā upeto hoti samupeto upagato samupagato upapanno samupapanno
    samannāgato, so vuccati sato.
    MahaNiddesa, for example, PTS 1.10
  6. Yamo is defined as “Ahiᚁsāsatyāsteyabrahmacaryāparigrahā yamāá¸Ĩ”
    – that is actually 4 of the 5 sila, namely: Not harming living beings
    (ahimsa), not lying (sacca), not stealing (asteya), chastity
    (brahmacariya). In the next line the yoga sutra states, how they should
    be practiced, mentioning “achinnam” unbroken, a qualifier used in the
    Pali suttas when explaining how to keep the sila. Here, in the yoga
    sutra, we get to know what that means: apply them in any circumstance
    possible. YS: II, 31. In II, 33 it is recommended to practice the
    opposite if (in thoughts) we want to break the silas. Interesting detail
    (which may have been inspired by contemporary Buddhist
    practices/teachings).
  7. Dharana
    defined in YS III, 1: “Concentration (dhāraṇā) is the mind’s (cittasya)
    fixation (bandhÃĄá¸Ĩ) on one area (deÅ›ÃĄ)”. Or in Pāli: cittassa
    desabandhanā dhāraṇā. – beautiful description of sati, isn’t it !
  8. “You might also like to look at
    Johannes Bronkhorst’s 2007 work Greater Magadha where he discusses the
    so-called influence of the Upanishads on the Buddha’s teachings and
    concludes that it was probably the other way around – that the teachings
    of religions in what he calls Greater Magadha – Buddhism, Jainism and
    the Aajiavikas (with respect to karmic retribution, reincarnation and
    the universal I) were incorporated into Vedic thought. (pages 112-35).
    He also questions the traditional date of the Upanisads as pre-Buddhist
    (page 175f)” [Quoted from palistudy%40yahoogroups.com] [link]
  9. In the PED “dharana” is defined as “Dhāraṇa (nt.) [cp. Sk. dhāraṇa, to dhāreti] 1. wearing, in mālā˚ (etc.) D i.5=A ii.210=Pug 58; KhA 37; cÄĢvara˚ A ii.104=Pug 45. — 2. maintaining, sustaining, keeping up Miln 320 (āyu˚ bhojana). — 3. bearing in mind, remembrance Vin iv.305; M ii.175
    (dhamma˚).” which makes it a perfect synonym to sati yet expresses the
    concentrative aspect of sati, which consists in the power of memory to
    hold something in the focus of our attention, more clearly. Note the
    Milindapanha reference here and cf. (1).


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āš€ā¸Ŗā¸˛ā¸­ā¸ĸā¸šāšˆāšƒā¸™ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸Ŗ ā¸ĸā¸ā¸ĸāšˆā¸­ā¸‡ āš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ ā¸ˆā¸˛ā¸Ąā¸šā¸¸ā¸”ā¸ĩā¸›ā¸˛
āš€ā¸Ŗā¸˛ā¸ĸā¸ąā¸‡ā¸„ā¸‡ā¸”ā¸ŗā¸Ŗā¸‡ā¸­ā¸ĸā¸šāšˆāšƒā¸™ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸Ŗ ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸ āš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ ā¸ˆā¸˛ā¸Ąā¸šā¸¸ā¸”ā¸ĩā¸›ā¸˛
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ā¸™ā¸­ā¸ā¸Šā¸˛ā¸ĸā¸ā¸ąāšˆā¸‡ ā¸™ā¸­ā¸ā¸ˆā¸˛ā¸ā¸™ā¸ĩāš‰ā¸ĸā¸ąā¸‡ā¸Ąā¸ĩāš€ā¸Ąā¸ˇā¸­ā¸‡ā¸Ģā¸Ĩā¸˛ā¸ĸā¸žā¸ąā¸™āšā¸Ģāšˆā¸‡ (ā¸›ā¸¸ā¸Ŗā¸°)
āšā¸Ĩā¸°ā¸›ā¸ā¸•ā¸´ā¸›ā¸ā¸„ā¸Ŗā¸­ā¸‡āš‚ā¸”ā¸ĸā¸ˆā¸ąā¸ā¸Ŗā¸žā¸Ŗā¸Ŗā¸”ā¸´āšŒ (āš€ā¸Ēā¸ā¸ĸā¸˛ā¸§ā¸”ā¸ĩāšƒā¸™ā¸ ā¸˛ā¸Šā¸˛ā¸žā¸Ąāšˆā¸˛) āšā¸œā¸™ā¸—ā¸ĩāšˆā¸™ā¸ĩāš‰ā¸Ēā¸Ŗāš‰ā¸˛ā¸‡ā¸‹āš‰ā¸ŗāšƒā¸™ Sir
RC Temples “Thirty Seven Nats” ā¸—ā¸ĩāšˆā¸•ā¸ĩā¸žā¸´ā¸Ąā¸žāšŒāšƒā¸™ā¸Ĩā¸­ā¸™ā¸”ā¸­ā¸™ ā¸ž.ā¸¨. 2449
Mohan Bagawat RSS ā¸•āš‰ā¸­ā¸‡ā¸ā¸˛ā¸Ŗāš€ā¸Ģāš‡ā¸™āš€ā¸‰ā¸žā¸˛ā¸° JAMBUDIPAN āš€ā¸›āš‡ā¸™ PM ā¸„ā¸™ā¸•āšˆā¸­āš„ā¸›ā¸‚ā¸­ā¸‡ Jambudipa
ā¸Ģā¸Ĩā¸ąā¸‡ā¸ˆā¸˛ā¸ Free For All Mad😡 ā¸†ā¸˛ā¸•ā¸ā¸Ŗā¸Ēā¸–ā¸˛ā¸šā¸ąā¸™ā¸›ā¸Ŗā¸°ā¸Šā¸˛ā¸˜ā¸´ā¸›āš„ā¸•ā¸ĸ (Modi) ā¸—ā¸ĩāšˆā¸”ā¸ąā¸”āšā¸›ā¸Ĩā¸‡ EVM ā¸ˆā¸­ā¸Ąā¸›ā¸Ĩā¸­ā¸Ąāš€ā¸žā¸ˇāšˆā¸­ā¸Žā¸¸ā¸šā¸Ąā¸˛ā¸Ēāš€ā¸•ā¸­ā¸ŖāšŒā¸„ā¸ĩā¸ĸāšŒ 🔐
99.9% āšƒā¸™ Eternal, Glorified, Friendly, Benevolent, Compassionate JAMBUDIPA āš„ā¸Ąāšˆāš€ā¸Ģāš‡ā¸™ā¸”āš‰ā¸§ā¸ĸ ā¸žā¸§ā¸āš€ā¸‚ā¸˛ā¸•āš‰ā¸­ā¸‡ā¸ā¸˛ā¸Ŗā¸„ā¸§āšˆā¸ŗā¸šā¸˛ā¸•ā¸Ŗā¸ā¸˛ā¸Ŗāš€ā¸Ĩā¸ˇā¸­ā¸ā¸•ā¸ąāš‰ā¸‡ā¸—ā¸ąāš‰ā¸‡ā¸Ģā¸Ąā¸”ā¸ˆā¸™ā¸ā¸§āšˆā¸˛ EVM ā¸—ā¸ĩāšˆā¸‰āš‰ā¸­ā¸‰ā¸Ĩā¸ˆā¸°ā¸–ā¸šā¸āšā¸—ā¸™ā¸—ā¸ĩāšˆā¸”āš‰ā¸§ā¸ĸ Ballot Papers
ā¸ā¸˛ā¸Ŗāš€ā¸‚āš‰ā¸˛ā¸Ŗāšˆā¸§ā¸Ąā¸ā¸˛ā¸Ŗāš‚ā¸•āš‰āš€ā¸–ā¸ĩā¸ĸā¸‡āš€ā¸ā¸ĩāšˆā¸ĸā¸§ā¸ā¸ąā¸šā¸„ā¸§ā¸˛ā¸Ąā¸™āšˆā¸˛āš€ā¸Šā¸ˇāšˆā¸­ā¸–ā¸ˇā¸­ā¸‚ā¸­ā¸‡āš€ā¸„ā¸Ŗā¸ˇāšˆā¸­ā¸‡ā¸Ĩā¸‡ā¸„ā¸°āšā¸™ā¸™āš€ā¸Ēā¸ĩā¸ĸā¸‡ā¸­ā¸´āš€ā¸Ĩāš‡ā¸ā¸—ā¸Ŗā¸­ā¸™ā¸´ā¸ā¸ĒāšŒ (EVM) ā¸‹ā¸ļāšˆā¸‡ā¸–ā¸šā¸ā¸•ā¸ąāš‰ā¸‡ā¸‚āš‰ā¸­ā¸Ēā¸‡ā¸Ēā¸ąā¸ĸāš‚ā¸”ā¸ĸā¸žā¸Ŗā¸Ŗā¸„ā¸ā¸˛ā¸Ŗāš€ā¸Ąā¸ˇā¸­ā¸‡ RSS ā¸‚ā¸­ā¸‡ Mohan Bagawat āšƒā¸™ā¸§ā¸ąā¸™ā¸™ā¸ĩāš‰ā¸‚ā¸­āšƒā¸Ģāš‰ā¸„ā¸“ā¸°ā¸ā¸Ŗā¸Ŗā¸Ąā¸ā¸˛ā¸Ŗā¸ā¸˛ā¸Ŗāš€ā¸Ĩā¸ˇā¸­ā¸ā¸•ā¸ąāš‰ā¸‡ (EC) āš€ā¸›ā¸Ĩā¸ĩāšˆā¸ĸā¸™ā¸ā¸Ĩā¸ąā¸šāš„ā¸›āšƒā¸Šāš‰ā¸šā¸ąā¸•ā¸Ŗā¸Ĩā¸‡ā¸„ā¸°āšā¸™ā¸™āšā¸šā¸šā¸ā¸Ŗā¸°ā¸”ā¸˛ā¸Šā¸—ā¸ĩāšˆā¸—ā¸”ā¸Ĩā¸­ā¸‡āšā¸Ĩā¸°ā¸—ā¸”ā¸Ēā¸­ā¸šāšā¸Ĩāš‰ā¸§ āšā¸Ĩā¸°āšƒā¸Ģāš‰ EVM āš„ā¸”āš‰ā¸Ŗā¸ąā¸šā¸ā¸˛ā¸Ŗā¸žā¸´ā¸ˆā¸˛ā¸Ŗā¸“ā¸˛ā¸ˆā¸˛ā¸ā¸Ēā¸˛ā¸˜ā¸˛ā¸Ŗā¸“ā¸°ā¸§āšˆā¸˛ āšā¸ā¸”āš€ā¸ˆāš‡ā¸•āš€ā¸Ģā¸Ĩāšˆā¸˛ā¸™ā¸ĩāš‰āš€ā¸›āš‡ā¸™ā¸­ā¸¸ā¸›ā¸ā¸Ŗā¸“āšŒā¸›āš‰ā¸­ā¸‡ā¸ā¸ąā¸™ā¸ā¸˛ā¸Ŗā¸‡ā¸ąā¸”āšā¸‡ā¸°
āšƒā¸™ā¸šā¸—ā¸šā¸Ŗā¸Ŗā¸“ā¸˛ā¸˜ā¸´ā¸ā¸˛ā¸Ŗā¸—ā¸ĩāšˆā¸Šā¸ˇāšˆā¸­ā¸§āšˆā¸˛ ‘āš€ā¸Ŗā¸˛āš€ā¸Šā¸ˇāšˆā¸­ EVM ā¸‚ā¸­ā¸‡āš€ā¸Ŗā¸˛āš„ā¸”āš‰āš„ā¸Ģā¸Ą’ ā¸œā¸šāš‰ā¸ˆā¸ąā¸” RSS
ā¸ā¸Ŗā¸°ā¸šā¸­ā¸āš€ā¸Ēā¸ĩā¸ĸā¸‡ā¸‚ā¸­ā¸‡ Mohan Bagawat ā¸•ā¸ąāš‰ā¸‡ā¸‚āš‰ā¸­ā¸Ēā¸ąā¸‡āš€ā¸ā¸•ā¸§āšˆā¸˛ā¸ˆā¸™ā¸–ā¸ļā¸‡ā¸›ā¸ąā¸ˆā¸ˆā¸¸ā¸šā¸ąā¸™ā¸ĸā¸ąā¸‡āš„ā¸Ąāšˆā¸Ąā¸ĩā¸ā¸˛ā¸Ŗā¸›ā¸Ŗā¸°ā¸”ā¸´ā¸Šā¸āšŒāš€ā¸„ā¸Ŗā¸ˇāšˆā¸­ā¸‡ā¸›āš‰ā¸­ā¸‡ā¸ā¸ąā¸™ā¸ā¸˛ā¸Ŗā¸‡ā¸ąā¸”āšā¸‡ā¸°ā¸­ā¸ĸāšˆā¸˛ā¸‡āšā¸—āš‰ā¸ˆā¸Ŗā¸´ā¸‡
āšā¸Ĩā¸°ā¸„ā¸§ā¸˛ā¸Ąā¸™āšˆā¸˛āš€ā¸Šā¸ˇāšˆā¸­ā¸–ā¸ˇā¸­ā¸‚ā¸­ā¸‡ā¸Ŗā¸°ā¸šā¸šāšƒā¸”āš† ā¸‚ā¸ļāš‰ā¸™ā¸­ā¸ĸā¸šāšˆā¸ā¸ąā¸š ‘ā¸„ā¸§ā¸˛ā¸Ąāš‚ā¸›ā¸Ŗāšˆā¸‡āšƒā¸Ē’
ā¸•ā¸Ŗā¸§ā¸ˆā¸Ēā¸­ā¸šāš„ā¸”āš‰āšā¸Ĩā¸°āš€ā¸Šā¸ˇāšˆā¸­ā¸–ā¸ˇā¸­āš„ā¸”āš‰’ ā¸Ąā¸˛ā¸ā¸ā¸§āšˆā¸˛ā¸„ā¸§ā¸˛ā¸Ąāš€ā¸Šā¸ˇāšˆā¸­ā¸—ā¸ĩāšˆā¸Ąā¸ˇā¸”ā¸šā¸­ā¸”āšā¸Ĩā¸°āš„ā¸Ŗāš‰āš€ā¸Ģā¸•ā¸¸ā¸œā¸Ĩāšƒā¸™ā¸„ā¸§ā¸˛ā¸Ąāš„ā¸Ąāšˆā¸Ąā¸ĩā¸œā¸´ā¸” ā¸›ā¸Ŗā¸°āš€ā¸”āš‡ā¸™ā¸™ā¸ĩāš‰āš„ā¸Ąāšˆāšƒā¸Šāšˆ ‘āš€ā¸Ŗā¸ˇāšˆā¸­ā¸‡ā¸Ēāšˆā¸§ā¸™ā¸•ā¸ąā¸§’ āšā¸Ĩā¸°āš€ā¸ā¸ĩāšˆā¸ĸā¸§ā¸‚āš‰ā¸­ā¸‡ā¸ā¸ąā¸šā¸­ā¸™ā¸˛ā¸„ā¸•ā¸‚ā¸­ā¸‡ā¸ˆā¸ąā¸Ąā¸šā¸šā¸—ā¸´ā¸›ā¸˛ā¸—ā¸ĩāšˆāš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒāšā¸Ĩā¸°āš„ā¸”āš‰ā¸Ŗā¸ąā¸šā¸ā¸˛ā¸Ŗā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸
āšā¸Ąāš‰ā¸§āšˆā¸˛ EVMs ā¸ˆā¸°āš€ā¸›āš‡ā¸™ā¸‚ā¸­ā¸‡āšā¸—āš‰ āšā¸•āšˆā¸āš‡āš„ā¸Ąāšˆā¸Ąā¸ĩāš€ā¸Ģā¸•ā¸¸ā¸œā¸Ĩāšƒā¸”ā¸—ā¸ĩāšˆ EC ā¸ˆā¸°ā¸‡ā¸­ā¸™āš€ā¸Ŗā¸ˇāšˆā¸­ā¸‡ā¸™ā¸ĩāš‰
ā¸Ŗā¸ąā¸ā¸šā¸˛ā¸Ĩāšā¸Ĩā¸° EC āš„ā¸Ąāšˆā¸Ēā¸˛ā¸Ąā¸˛ā¸Ŗā¸–ā¸ā¸ŗā¸Ģā¸™ā¸” EVMs āšƒā¸Ģāš‰ā¸Ēā¸ŗāš€ā¸Ŗāš‡ā¸ˆā¸•ā¸˛ā¸Ąā¸Ŗā¸°ā¸šā¸­ā¸šā¸›ā¸Ŗā¸°ā¸Šā¸˛ā¸˜ā¸´ā¸›āš„ā¸•ā¸ĸā¸ˆā¸ąā¸Ąā¸šā¸šā¸”ā¸´ā¸›ā¸ąā¸™ā¸—ā¸ĩāšˆāš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒāšā¸Ĩā¸°āš„ā¸”āš‰ā¸Ŗā¸ąā¸šā¸ā¸˛ā¸Ŗā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸ āš€ā¸›āš‡ā¸™āš€ā¸žā¸ĩā¸ĸā¸‡ā¸—ā¸˛ā¸‡āš€ā¸Ĩā¸ˇā¸­ā¸āš€ā¸”ā¸ĩā¸ĸā¸§ā¸āšˆā¸­ā¸™ā¸œā¸šāš‰ā¸Ąā¸ĩā¸Ēā¸´ā¸—ā¸˜ā¸´āš€ā¸Ĩā¸ˇā¸­ā¸ā¸•ā¸ąāš‰ā¸‡ ā¸Ąā¸ĩā¸‚āš‰ā¸­ā¸šā¸ā¸žā¸Ŗāšˆā¸­ā¸‡ āš€ā¸Šāšˆā¸™ ā¸ā¸˛ā¸Ŗā¸”ā¸ąā¸ā¸ˆā¸ąā¸šā¸„ā¸šā¸Ģā¸˛ ā¸ā¸˛ā¸Ŗā¸›ā¸Ĩā¸­ā¸Ąāšā¸›ā¸Ĩā¸‡ ā¸ā¸˛ā¸Ŗā¸Ĩā¸‡ā¸„ā¸°āšā¸™ā¸™ā¸›ā¸Ĩā¸­ā¸Ą ā¸ā¸˛ā¸Ŗā¸›ā¸Ĩā¸­ā¸Ąāšā¸›ā¸Ĩā¸‡ āšā¸Ĩā¸°ā¸ā¸˛ā¸Ŗā¸‰ā¸ā¸šā¸ąā¸•ā¸Ŗā¸Ĩā¸‡ā¸„ā¸°āšā¸™ā¸™āšƒā¸™ā¸Ŗā¸°ā¸šā¸šā¸Ĩā¸‡ā¸„ā¸°āšā¸™ā¸™āš€ā¸Ēā¸ĩā¸ĸā¸‡ā¸‚ā¸­ā¸‡ā¸Ģā¸™āšˆā¸§ā¸ĸāš€ā¸Ĩā¸ˇā¸­ā¸ā¸•ā¸ąāš‰ā¸‡ā¸—ā¸ĩāšˆā¸™ā¸ŗā¸žā¸˛ā¸›ā¸Ŗā¸°āš€ā¸—ā¸¨āšƒā¸Ģāš‰āš€ā¸›ā¸Ĩā¸ĩāšˆā¸ĸā¸™āš„ā¸›āšƒā¸Šāš‰ EVM āšā¸Ĩā¸°ā¸›ā¸ąā¸ā¸Ģā¸˛ā¸—ā¸ąāš‰ā¸‡ā¸Ģā¸Ąā¸”āš€ā¸Ģā¸Ĩāšˆā¸˛ā¸™ā¸ĩāš‰āš€ā¸ā¸ĩāšˆā¸ĸā¸§ā¸‚āš‰ā¸­ā¸‡ā¸ā¸ąā¸š EVM ā¸”āš‰ā¸§ā¸ĸ ā¸ā¸˛ā¸Ŗā¸•ā¸´ā¸”āš€ā¸Ēā¸ˇāš‰ā¸­ā¸œāš‰ā¸˛ā¸—ā¸ŗāš„ā¸”āš‰āšā¸Ąāš‰āšƒā¸™ā¸‚ā¸ąāš‰ā¸™ā¸•ā¸­ā¸™ā¸ā¸˛ā¸Ŗā¸™ā¸ąā¸š ā¸Ēā¸´āšˆā¸‡ā¸—ā¸ĩāšˆā¸—ā¸ŗāšƒā¸Ģāš‰ā¸šā¸ąā¸•ā¸Ŗā¸Ĩā¸‡ā¸„ā¸°āšā¸™ā¸™āš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗā¸ā¸ąā¸šā¸œā¸šāš‰ā¸Ąā¸ĩā¸Ēā¸´ā¸—ā¸˜ā¸´āš€ā¸Ĩā¸ˇā¸­ā¸ā¸•ā¸ąāš‰ā¸‡ā¸„ā¸ˇā¸­ā¸„ā¸§ā¸˛ā¸Ąā¸œā¸´ā¸”ā¸›ā¸ā¸•ā¸´ā¸—ā¸ąāš‰ā¸‡ā¸Ģā¸Ąā¸”āš€ā¸ā¸´ā¸”ā¸‚ā¸ļāš‰ā¸™ā¸•āšˆā¸­ā¸Ģā¸™āš‰ā¸˛ā¸•āšˆā¸­ā¸•ā¸˛ā¸Ēā¸˛ā¸˜ā¸˛ā¸Ŗā¸“ā¸°āšā¸Ĩā¸°ā¸”āš‰ā¸§ā¸ĸāš€ā¸Ģā¸•ā¸¸ā¸™ā¸ĩāš‰ā¸ˆā¸ļā¸‡āš€ā¸›ā¸´ā¸”āšƒā¸Ģāš‰ā¸Ąā¸ĩā¸ā¸˛ā¸Ŗāšā¸āš‰āš„ā¸‚ āšƒā¸™ā¸‚ā¸“ā¸°ā¸—ā¸ĩāšˆā¸ā¸˛ā¸Ŗā¸ˆā¸ąā¸”ā¸ā¸˛ā¸Ŗāšƒā¸™ EVM ā¸™ā¸ąāš‰ā¸™ā¸­ā¸ĸā¸šāšˆāšƒā¸™ā¸Ąā¸ˇā¸­ā¸‚ā¸­ā¸‡ā¸œā¸šāš‰ā¸Ąā¸ĩā¸­ā¸ŗā¸™ā¸˛ā¸ˆāšā¸Ĩā¸°ā¸œā¸šāš‰āš„ā¸”āš‰ā¸Ŗā¸ąā¸šā¸ā¸˛ā¸Ŗāšā¸•āšˆā¸‡ā¸•ā¸ąāš‰ā¸‡ā¸—ā¸˛ā¸‡ā¸ā¸˛ā¸Ŗāš€ā¸Ąā¸ˇā¸­ā¸‡ā¸—ā¸ĩāšˆā¸”ā¸šāšā¸Ĩā¸Ŗā¸°ā¸šā¸šā¸—ā¸ąāš‰ā¸‡ā¸Ģā¸Ąā¸” . EVM ā¸Ąā¸ĩā¸‚āš‰ā¸­āš„ā¸”āš‰āš€ā¸›ā¸Ŗā¸ĩā¸ĸā¸šāš€ā¸žā¸ĩā¸ĸā¸‡ā¸‚āš‰ā¸­āš€ā¸”ā¸ĩā¸ĸā¸§ ā¸™ā¸ąāšˆā¸™ā¸„ā¸ˇā¸­ ‘ā¸„ā¸§ā¸˛ā¸Ąāš€ā¸Ŗāš‡ā¸§’ āšā¸•āšˆā¸‚āš‰ā¸­āš„ā¸”āš‰āš€ā¸›ā¸Ŗā¸ĩā¸ĸā¸šā¸™ā¸ąāš‰ā¸™ā¸–ā¸šā¸ā¸šā¸ąāšˆā¸™ā¸—ā¸­ā¸™ā¸Ĩā¸‡āš‚ā¸”ā¸ĸā¸ā¸˛ā¸Ŗā¸Ēā¸ŗā¸Ŗā¸§ā¸ˆā¸„ā¸§ā¸˛ā¸Ąā¸„ā¸´ā¸”āš€ā¸Ģāš‡ā¸™ā¸—ā¸ĩāšˆā¸ā¸Ŗā¸°ā¸ˆā¸ąā¸”ā¸ā¸Ŗā¸°ā¸ˆā¸˛ā¸ĸāšƒā¸™ā¸šā¸˛ā¸‡ā¸„ā¸Ŗā¸ąāš‰ā¸‡ā¸—ā¸ĩāšˆāšā¸žā¸Ŗāšˆā¸ā¸Ŗā¸°ā¸ˆā¸˛ā¸ĸāš„ā¸›ā¸—ā¸ąāšˆā¸§ā¸Ēā¸˛ā¸Ąā¸–ā¸ļā¸‡ā¸Ēā¸ĩāšˆāš€ā¸”ā¸ˇā¸­ā¸™ ‘’ā¸Ēā¸´āšˆā¸‡ā¸™ā¸ĩāš‰āš„ā¸”āš‰ā¸—ā¸ŗā¸Ĩā¸˛ā¸ĸā¸„ā¸§ā¸˛ā¸Ąā¸Ēā¸™ā¸¸ā¸ā¸‚ā¸­ā¸‡ā¸ā¸Ŗā¸°ā¸šā¸§ā¸™ā¸ā¸˛ā¸Ŗāš€ā¸Ĩā¸ˇā¸­ā¸ā¸•ā¸ąāš‰ā¸‡āš„ā¸›āšā¸Ĩāš‰ā¸§'’ ā¸Ģā¸™ā¸ąā¸‡ā¸Ēā¸ˇā¸­ā¸žā¸´ā¸Ąā¸žāšŒā¸Ŗā¸°ā¸šā¸¸ ā¸ˆā¸˛ā¸ā¸ā¸˛ā¸Ŗāš€ā¸Ĩā¸ˇā¸­ā¸ā¸•ā¸ąāš‰ā¸‡ā¸—ā¸ąāšˆā¸§āš„ā¸›ā¸Ģā¸Ĩā¸˛ā¸ĸā¸Ēā¸´ā¸šā¸„ā¸Ŗā¸ąāš‰ā¸‡ā¸—ā¸ĩāšˆā¸ˆā¸ąā¸”ā¸‚ā¸ļāš‰ā¸™āšƒā¸™ā¸›ā¸Ŗā¸°āš€ā¸—ā¸¨ ā¸Ąā¸ĩāš€ā¸žā¸ĩā¸ĸā¸‡ 2 ā¸„ā¸Ŗā¸ąāš‰ā¸‡āš€ā¸—āšˆā¸˛ā¸™ā¸ąāš‰ā¸™ā¸—ā¸ĩāšˆā¸”ā¸ŗāš€ā¸™ā¸´ā¸™ā¸ā¸˛ā¸Ŗā¸œāšˆā¸˛ā¸™ EVM āšā¸Ĩā¸°āšā¸—ā¸™ā¸—ā¸ĩāšˆā¸ˆā¸°ā¸ˆā¸ąā¸”ā¸ā¸˛ā¸Ŗā¸ā¸ąā¸šā¸‚āš‰ā¸­ā¸Ēā¸‡ā¸Ēā¸ąā¸ĸā¸—ā¸ĩāšˆā¸­ā¸­ā¸ā¸­ā¸˛ā¸ā¸˛ā¸¨āš‚ā¸”ā¸ĸā¸Ēā¸–ā¸˛ā¸šā¸ąā¸™āšā¸Ĩā¸°ā¸œā¸šāš‰āš€ā¸Šā¸ĩāšˆā¸ĸā¸§ā¸Šā¸˛ā¸ā¸—ā¸ĩāšˆā¸Ąā¸ĩā¸Šā¸ˇāšˆā¸­āš€ā¸Ēā¸ĩā¸ĸā¸‡ā¸­ā¸ĸāšˆā¸˛ā¸‡ā¸Ąā¸ĩāš€ā¸Ģā¸•ā¸¸ā¸œā¸Ĩ ā¸Ŗā¸ąā¸ā¸šā¸˛ā¸Ĩā¸ā¸Ĩā¸ąā¸šāšƒā¸Šāš‰ā¸§ā¸´ā¸˜ā¸ĩā¸›ā¸´ā¸”ā¸›ā¸˛ā¸ā¸œā¸šāš‰ā¸§ā¸´ā¸ˆā¸˛ā¸Ŗā¸“āšŒāš‚ā¸”ā¸ĸ ‘ā¸ā¸˛ā¸Ŗā¸‚āšˆā¸Ąā¸‚ā¸šāšˆāšā¸Ĩā¸°ā¸ˆā¸ąā¸šā¸ā¸¸ā¸Ąāšƒā¸™ā¸‚āš‰ā¸­ā¸Ģā¸˛āš€ā¸—āš‡ā¸ˆ’ ā¸Ģā¸™ā¸ąā¸‡ā¸Ēā¸ˇā¸­ā¸žā¸´ā¸Ąā¸žāšŒā¸•ā¸ąāš‰ā¸‡ā¸‚āš‰ā¸­ā¸Ēā¸ąā¸‡āš€ā¸ā¸• ā¸™ā¸ļā¸ā¸–ā¸ļā¸‡ā¸ā¸˛ā¸Ŗā¸ˆā¸ąā¸šā¸ā¸¸ā¸Ą Hari Prasad ā¸™ā¸ąā¸āš€ā¸—ā¸„āš‚ā¸™āšā¸„ā¸Ŗā¸•āšƒā¸™āš€ā¸Ąā¸ˇā¸­ā¸‡āš„ā¸Žāš€ā¸”ā¸­ā¸Ŗā¸˛ā¸šā¸ąā¸”āš‚ā¸”ā¸ĸā¸•ā¸ŗā¸Ŗā¸§ā¸ˆā¸Ąā¸¸ā¸Ąāš„ā¸š ā¸ā¸˛ā¸Ŗā¸§ā¸´ā¸ˆā¸ąā¸ĸā¸‚ā¸­ā¸‡ Prasad āš„ā¸”āš‰ā¸žā¸´ā¸Ēā¸šā¸ˆā¸™āšŒā¸§āšˆā¸˛ EVM ā¸™ā¸ąāš‰ā¸™ ‘āš€ā¸Ēā¸ĩāšˆā¸ĸā¸‡ā¸•āšˆā¸­ā¸ā¸˛ā¸Ŗā¸–ā¸šā¸ā¸‰āš‰ā¸­āš‚ā¸ā¸‡’ ā¸—ā¸˛ā¸‡ā¸ā¸˛ā¸Ŗā¸•āš‰ā¸­ā¸‡ā¸ā¸˛ā¸Ŗā¸Ēāšˆā¸‡ā¸‚āš‰ā¸­ā¸„ā¸§ā¸˛ā¸Ąā¸§āšˆā¸˛āšƒā¸„ā¸Ŗā¸āš‡ā¸•ā¸˛ā¸Ąā¸—ā¸ĩāšˆā¸—āš‰ā¸˛ā¸—ā¸˛ā¸ĸ EC ā¸ˆā¸°āš€ā¸Ēā¸ĩāšˆā¸ĸā¸‡ā¸•āšˆā¸­ā¸ā¸˛ā¸Ŗā¸–ā¸šā¸ā¸›ā¸Ŗā¸°ā¸Ģā¸ąā¸•ā¸›ā¸Ŗā¸°ā¸Ģā¸˛ā¸Ŗāšā¸Ĩā¸°ā¸„ā¸¸ā¸ā¸„ā¸˛ā¸Ą RSS ā¸•ā¸ąāš‰ā¸‡ā¸‚āš‰ā¸­ā¸Ēā¸ąā¸‡āš€ā¸ā¸•
RSS ā¸Šā¸­ā¸šā¸šā¸ąā¸•ā¸Ŗā¸Ĩā¸‡ā¸„ā¸°āšā¸™ā¸™ā¸ā¸Ŗā¸°ā¸”ā¸˛ā¸Š EVM ā¸­ā¸ĸā¸šāšˆā¸ ā¸˛ā¸ĸāšƒā¸•āš‰ā¸ā¸˛ā¸Ŗā¸žā¸´ā¸ˆā¸˛ā¸Ŗā¸“ā¸˛ā¸‚ā¸­ā¸‡ā¸Ēā¸˛ā¸˜ā¸˛ā¸Ŗā¸“ā¸Šā¸™
ā¸—ā¸¸ā¸ā¸¨ā¸˛ā¸Ēā¸™ā¸˛ā¸Ģā¸Ĩā¸ąā¸āšƒā¸™āš‚ā¸Ĩā¸ā¸›ā¸Ĩā¸šā¸ā¸œā¸Ĩāš„ā¸Ąāš‰āšā¸Ĩā¸°ā¸œā¸ąā¸āšā¸„ā¸Ŗā¸° ā¸›ā¸Ĩā¸šā¸āšƒā¸™ā¸ā¸Ŗā¸°ā¸–ā¸˛ā¸‡āš€ā¸žā¸ˇāšˆā¸­ā¸Ąā¸ĩā¸Šā¸ĩā¸§ā¸´ā¸•āš€ā¸Ģā¸Ąā¸ˇā¸­ā¸™ā¸™ā¸ā¸­ā¸´ā¸Ēā¸Ŗā¸°āš€ā¸žā¸ˇāšˆā¸­āš€ā¸­ā¸˛ā¸Šā¸™ā¸°ā¸„ā¸§ā¸˛ā¸Ąā¸Ģā¸´ā¸§āš‚ā¸Ģā¸ĸā¸šā¸™āš‚ā¸Ĩā¸ā¸—ā¸ĩāšˆā¸”ā¸ĩāšā¸Ĩā¸°ā¸­ā¸§ā¸ā¸˛ā¸¨ā¸žā¸Ŗāš‰ā¸­ā¸Ąā¸ā¸ąā¸šā¸ā¸˛ā¸Ŗā¸§āšˆā¸˛ā¸ĸā¸™āš‰ā¸ŗā¸­ā¸ĸāšˆā¸˛ā¸‡ā¸Ąā¸ĩā¸Ēā¸Ąā¸˛ā¸˜ā¸´
ā¸Ąā¸ĩā¸Ēā¸•ā¸´ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒ ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸ āš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ JAMBUDIPA Natyam to
Attain Eternal Bliss by Eternal, ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸ āš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛
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ā¸Ąā¸­ā¸ŖāšŒā¸Ąā¸­ā¸™ā¸Ēā¸ŗā¸Ģā¸Ŗā¸ąā¸šā¸Ŗāšˆā¸˛ā¸‡ā¸ā¸˛ā¸ĸāšā¸Ĩā¸°ā¸ˆā¸´ā¸•āšƒā¸ˆ
ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸Ŗ āš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ā¸ā¸Ŗā¸¸ā¸“ā¸˛ ā¸•ā¸ˇāšˆā¸™ā¸‚ā¸ļāš‰ā¸™ā¸Ģā¸™ā¸ļāšˆā¸‡ā¸žā¸Ŗā¸°ā¸žā¸¸ā¸—ā¸˜āš€ā¸ˆāš‰ā¸˛ā¸ˆā¸ąā¸ā¸Ŗā¸§ā¸˛ā¸Ĩāšā¸Ģāšˆā¸‡ā¸ˆā¸ąā¸™ā¸—ā¸Ŗā¸˛āš€ā¸Ēā¸ā¸‚ā¸Ŗā¸˛ā¸­ā¸ĸā¸šāšˆāšƒā¸™ā¸•ā¸ąā¸§ā¸„ā¸¸ā¸“
ā¸¨ā¸˛ā¸Ēā¸™ā¸˛ā¸—ā¸ĩāšˆā¸Ēā¸ŗā¸„ā¸ąā¸ā¸—ā¸ąāš‰ā¸‡ā¸Ģā¸Ąā¸”āšƒā¸™āš‚ā¸Ĩā¸āš€ā¸•ā¸´ā¸šāš‚ā¸•ā¸œā¸Ĩāš„ā¸Ąāš‰āšā¸„ā¸Ŗā¸°đŸđŸĨ‘đŸŒđŸ’đŸ’đŸĨđŸĨđŸĨĻ🎃🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅 āšƒā¸Šāš‰ā¸Šā¸ĩā¸§ā¸´ā¸•āš€ā¸Ģā¸Ąā¸ˇā¸­ā¸™ā¸™ā¸ā¸—ā¸ĩāšˆāš€ā¸›āš‡ā¸™ā¸­ā¸´ā¸Ēā¸Ŗā¸° đŸĻ… āš€ā¸­ā¸˛ā¸Šā¸™ā¸°ā¸„ā¸§ā¸˛ā¸Ąā¸Ģā¸´ā¸§ā¸šā¸™āš‚ā¸Ĩā¸ā¸—ā¸ĩāšˆā¸”ā¸ĩāšā¸Ĩā¸°ā¸­ā¸§ā¸ā¸˛ā¸¨ā¸žā¸Ŗāš‰ā¸­ā¸Ąā¸ā¸ąā¸šā¸ā¸˛ā¸Ŗā¸§āšˆā¸˛ā¸ĸā¸™āš‰ā¸ŗā¸­ā¸ĸāšˆā¸˛ā¸‡ā¸Ąā¸ĩā¸Ēā¸Ąā¸˛ā¸˜ā¸´ 🏊‍♂ī¸ ā¸Šā¸ąāšˆā¸§ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒ,ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸,āš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗ,ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛,ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ ā¸¨ā¸˛ā¸Ēā¸™ā¸˛ā¸Žā¸´ā¸™ā¸”ā¸šāš€ā¸žā¸ˇāšˆā¸­ā¸šā¸Ŗā¸Ŗā¸Ĩā¸¸ā¸„ā¸§ā¸˛ā¸Ąā¸Ēā¸¸ā¸‚ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒāš‚ā¸”ā¸ĸā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒ, ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸, āš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗ, ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛, āš€ā¸Ģāš‡ā¸™ā¸­ā¸āš€ā¸Ģāš‡ā¸™āšƒā¸ˆā¸œā¸šāš‰ā¸—ā¸ĩāšˆā¸•ā¸ˇāšˆā¸™ā¸‚ā¸ļāš‰ā¸™â˜ī¸ā¸ˆā¸˛ā¸ā¸¨ā¸˛ā¸Ēā¸™ā¸˛ā¸„ā¸Ŗā¸´ā¸Ēā¸•āšŒ, ā¸­ā¸´ā¸Ēā¸Ĩā¸˛ā¸Ą, ā¸žā¸¸ā¸—ā¸˜, ā¸ĸā¸šā¸”ā¸˛ā¸ĸ, ā¸Žā¸´ā¸™ā¸”ā¸š, āš€ā¸•āš‹ā¸˛, ā¸­āš€ā¸—ā¸§ā¸™ā¸´ā¸ĸā¸Ą, ā¸‹ā¸´ā¸ā¸‚āšŒ, ā¸Ąā¸­ā¸ŖāšŒā¸Ąā¸­ā¸™ā¸Ēā¸ŗā¸Ģā¸Ŗā¸ąā¸šā¸Ŗāšˆā¸˛ā¸‡ā¸ā¸˛ā¸ĸāšā¸Ĩā¸°ā¸ˆā¸´ā¸•āšƒā¸ˆ
ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒ
āš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ ā¸•ā¸ˇāšˆā¸™ā¸§ā¸ąā¸™ā¸„ā¸Ĩāš‰ā¸˛ā¸ĸā¸§ā¸ąā¸™ā¸›ā¸Ŗā¸°ā¸Ēā¸šā¸•ā¸´ā¸Ģā¸™ā¸ļāšˆā¸‡ā¸§ā¸ąā¸™ ā¸žā¸Ŗā¸°ā¸žā¸¸ā¸—ā¸˜āš€ā¸ˆāš‰ā¸˛
ā¸ˆā¸ąā¸™ā¸—ā¸Ŗāš€ā¸Ēā¸ā¸‚ā¸Ŗā¸° ā¸‚ā¸­ā¸„ā¸ˇā¸™ā¸„ā¸§ā¸˛ā¸Ąā¸Ēā¸¸ā¸‚ā¸‚ā¸­ā¸‡ā¸§ā¸ąā¸™ āšā¸Šā¸Ąā¸›āšŒā¸§āšˆā¸˛ā¸ĸā¸™āš‰ā¸ŗā¸—ā¸ĩāšˆā¸Ŗā¸ąā¸ā¸‚ā¸­ā¸‡ā¸‰ā¸ąā¸™
ā¸­ā¸˜ā¸´ā¸Šā¸ā¸˛ā¸™ā¸‚ā¸­āšƒā¸Ģāš‰ā¸žā¸Ŗā¸°āš€ā¸ˆāš‰ā¸˛ā¸­ā¸˛ā¸šā¸™āš‰ā¸ŗ đŸšŋ ā¸­ā¸§ā¸ĸā¸žā¸Ŗāšƒā¸Ģāš‰āš€ā¸‚ā¸˛āšā¸Ĩā¸°ā¸„ā¸Ŗā¸­ā¸šā¸„ā¸Ŗā¸ąā¸§ā¸—ā¸ĩāšˆā¸™āšˆā¸˛ā¸Ŗā¸ąā¸ā¸‚ā¸­ā¸‡āš€ā¸‚ā¸˛ā¸•ā¸Ĩā¸­ā¸”āš„ā¸› ā¸Ģā¸§ā¸ąā¸‡ā¸§āšˆā¸˛āš€ā¸‚ā¸˛ā¸ˆā¸°ā¸Ąā¸ĩā¸§ā¸ąā¸™āš€ā¸ā¸´ā¸”ā¸—ā¸ĩāšˆā¸™āšˆā¸˛ā¸ĸā¸´ā¸™ā¸”ā¸ĩāšƒā¸™ā¸§ā¸ąā¸™ā¸—ā¸ĩāšˆ 3 ā¸˜ā¸ąā¸™ā¸§ā¸˛ā¸„ā¸Ą .. ā¸ˆā¸ąā¸ā¸Ŗā¸§ā¸˛ā¸Ĩā¸­ā¸ĸā¸šāšˆāšƒā¸™ā¸•ā¸ąā¸§ā¸„ā¸¸ā¸“
ā¸Ģā¸ąā¸§ā¸Ģā¸™āš‰ā¸˛ RSS Mohan Bhagwat āšƒā¸Šāš‰ā¸„ā¸ŗā¸§āšˆā¸˛ ‘Paraya’ ā¸‹ā¸ļāšˆā¸‡āš„ā¸Ąāšˆā¸Ąā¸ĩā¸§ā¸´ā¸ā¸ā¸˛ā¸“ā¸Ģā¸Ŗā¸ˇā¸­ā¸­ā¸Ŗā¸Ŗā¸–ā¸•ā¸˛ā¸Ąā¸Ąā¸™ā¸ąā¸Ēā¸¤ā¸•ā¸´ ā¸žā¸Ŗā¸˛ā¸Ģā¸Ąā¸“āšŒā¸ˆā¸´ā¸•ā¸›ā¸˛ā¸§ā¸ąā¸™āš€ā¸›āš‡ā¸™ā¸­ā¸˛ā¸—ā¸Ąā¸˛ā¸Ēā¸Šā¸ąāš‰ā¸™ā¸—ā¸ĩāšˆ 1, ā¸ā¸Šā¸ąā¸•ā¸Ŗā¸ĩā¸ĸā¸˛, ā¸§ā¸ĩāš€ā¸‹ā¸ĩā¸ĸ, ā¸Šā¸šā¸”ā¸Ŗā¸˛ āš€ā¸›āš‡ā¸™ā¸§ā¸´ā¸ā¸ā¸˛ā¸“ā¸Šā¸ąāš‰ā¸™ā¸—ā¸ĩāšˆ 2, 3, 4 ā¸›ā¸˛ā¸Ŗā¸˛ā¸ĸā¸˛āšā¸Ĩā¸°ā¸Ēā¸•ā¸Ŗā¸ĩāš„ā¸Ąāšˆā¸Ąā¸ĩā¸§ā¸´ā¸ā¸ā¸˛ā¸“āš€ā¸Ĩā¸ĸ ā¸”ā¸ąā¸‡ā¸™ā¸ąāš‰ā¸™ā¸„ā¸§ā¸˛ā¸Ąāš‚ā¸Ģā¸”ā¸Ŗāš‰ā¸˛ā¸ĸā¸—ā¸¸ā¸ā¸›ā¸Ŗā¸°āš€ā¸ ā¸—ā¸­ā¸˛ā¸ˆā¸ā¸Ŗā¸°ā¸—ā¸ŗā¸•āšˆā¸­ā¸žā¸§ā¸āš€ā¸‚ā¸˛ ā¸žā¸Ŗā¸°ā¸žā¸¸ā¸—ā¸˜āš€ā¸ˆāš‰ā¸˛āš„ā¸Ąāšˆāš€ā¸„ā¸ĸāš€ā¸Šā¸ˇāšˆā¸­āš€ā¸Ŗā¸ˇāšˆā¸­ā¸‡ā¸§ā¸´ā¸ā¸ā¸˛ā¸“ āš€ā¸‚ā¸˛ā¸šā¸­ā¸ā¸§āšˆā¸˛ā¸—ā¸¸ā¸ā¸„ā¸™āš€ā¸—āšˆā¸˛āš€ā¸—ā¸ĩā¸ĸā¸Ąā¸ā¸ąā¸™ ā¸”ā¸ąā¸‡ā¸™ā¸ąāš‰ā¸™āš€ā¸Ŗā¸˛ā¸—ā¸¸ā¸ā¸„ā¸™ā¸ˆā¸ļā¸‡ā¸­ā¸ĸā¸šāšˆāšƒā¸™ā¸ˆā¸ąā¸Ąā¸šā¸šā¸”ā¸´ā¸›ā¸˛ā¸—ā¸ĩāšˆāš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗā¸­ā¸ąā¸™ā¸™āšˆā¸˛ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒ āš€ā¸Ŗā¸˛ā¸­ā¸ĸā¸šāšˆāšƒā¸™ā¸ˆā¸ąā¸Ąā¸šā¸šā¸”ā¸´ā¸›ā¸˛ā¸—ā¸ĩāšˆāš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗā¸­ā¸ąā¸™ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒāšā¸Ĩā¸°ā¸ˆā¸°ā¸ĸā¸ąā¸‡ā¸„ā¸‡ā¸­ā¸ĸā¸šāšˆāšƒā¸™ā¸ˆā¸ąā¸Ąā¸šā¸šā¸—ā¸´ā¸›ā¸˛ā¸—ā¸ĩāšˆāš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗā¸­ā¸ąā¸™ā¸™āšˆā¸˛ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸ā¸Šā¸ąāšˆā¸§ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒ
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No One Is ‘Paraya’ For The Sangh, RSS Is Not Limited Only To Hindus: RSS Chief Mohan Bhagwat
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133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiáēŋng Viáģ‡,


RSS Chief Mohan Bhagwat Teaches How To Use ‘Lathi’ To Swayamsevaks
Mohan Bagawat RSS cháģ‰ muáģ‘n xem JAMBUDIPAN là Tháģ§ tÆ°áģ›ng tiáēŋp theo
JAMBUDIPA
in Classical VĨNH VIáģ„N VÀ TÔN VINH THÂN THIáģ†N LÒNG NHÂN LOáē I Tiáēŋng Viáģ‡t-Tiáēŋng Viáģ‡t,
“MÓN QUÀ CáģĻA PHÁP THƯáģĸNG HÆ N Táē¤T Cáēĸ MÓN QUÀ KHÁC”
— ĐáģŠc Pháē­t Chandrasekhara VĨNH VIáģ„N THÂN THIáģ†N VĨNH VIáģ„N
DÒNG THáģœI GIAN LáģŠCH SáģŦ
ChÃēng ta Đà áģž trong JAMBUDIPA VÄŠnh cáģ­u, Vinh quang, ThÃĸn thiáģ‡n, NhÃĸn táģĢ, TáģĢ bi.
ChÃēng ta áģŸ trong JAMBUDIPA VÄŠnh cáģ­u, Vinh quang, ThÃĸn thiáģ‡n, NhÃĸn táģĢ, TáģĢ bi.
ChÃēng ta TIáēžP Táģ¤C áģŸ trong JAMBUDIPA VÄŠnh cáģ­u, Vinh quang, ThÃĸn thiáģ‡n, NhÃĸn táģĢ, TáģĢ bi.
မá€ŧနá€ēမá€Ŧဘá€Ŧသá€Ŧဖá€ŧင့á€ē ဖတá€ēရနá€ē
“BáēŖn
đáģ“ tháēŋ giáģ›i cáģ§a ngÆ°áģi Miáēŋn Điáģ‡n” cho tháēĨy Jambudipa hay “ĐáēŖo Hoa Háģ“ng
Apple” là quÃĒ hÆ°ÆĄng cáģ§a toàn nhÃĸn loáēĄi. Trong vÅŠ tráģĨ háģc Pháē­t giÃĄo, áē¤n
Đáģ™ giÃĄo và Káģŗ Na giÃĄo, Jambudipa hoáēˇc Zambudipa trong tiáēŋng Miáēŋn Điáģ‡n là
phía nam cáģ§a báģ‘n láģĨc đáģ‹a. Nháģ¯ng ngÆ°áģi khÃĄc không tháģƒ tiáēŋp cáē­n váģ›i con
ngÆ°áģi. NÃēi Tu Di đáģŠng áģŸ trung tÃĸm cáģ§a cáēŖ báģ‘n. Cáģ§a chÃēng tôi cÃŗ máģ™t cÃĸy
tÃĄo háģ“ng kháģ•ng láģ“ cÅŠng nhÆ° nháģ¯ng ngáģn nÃēi láģ›n trÃĒn đáģ‰nh và nháģ¯ng hÃ˛n đáēŖo
nháģ ngoài khÆĄi. NÃŗ cÅŠng cÃŗ hàng ngàn thành pháģ‘ (pura) và thÆ°áģng đưáģŖc
cai tráģ‹ báģŸi máģ™t chakkavatti (sekyawaddi trong tiáēŋng Miáēŋn Điáģ‡n) BáēŖn đáģ“
này đưáģŖc sao chÊp trong Sir RC Temples “Ba mÆ°ÆĄi báēŖy Nats” xuáēĨt báēŖn áģŸ
London 1906.
Mohan Bagawat RSS cháģ‰ muáģ‘n xem JAMBUDIPAN là Tháģ§ tÆ°áģ›ng tiáēŋp theo cáģ§a Jambudipa
sau Free For All Mad😡káēģ giáēŋt cÃĄc tháģƒ cháēŋ dÃĸn cháģ§ (Modi), káēģ đÃŖ giáēŖ máēĄo cÃĄc EVM gian láē­n đáģƒ ngáēĨu nghiáēŋn Master Key 🔐
99,9%
trong JAMBUDIPA VÄŠnh cáģ­u, Vinh quang, ThÃĸn thiáģ‡n, NhÃĸn táģĢ, TáģĢ bi không
đáģ“ng ÃŊ. Háģ muáģ‘n táēŠy chay táēĨt cáēŖ cÃĄc cuáģ™c báē§u cáģ­ cho đáēŋn khi EVM gian láē­n
đưáģŖc thay tháēŋ báēąng LÃĄ phiáēŋu.
Tham
gia tranh cÃŖi váģ đáģ™ tin cáē­y cáģ§a MÃĄy báģ phiáēŋu điáģ‡n táģ­ (EVM) đÃŖ báģ‹ cÃĄc
đáēŖng phÃĄi chính tráģ‹ nghi ngáģ, RSS cáģ§a Mohan Bagawat hôm nay đÃŖ yÃĒu cáē§u
áģĻy ban Báē§u cáģ­ (EC) quay tráģŸ láēĄi cÃĄc lÃĄ phiáēŋu giáēĨy đÃŖ đưáģŖc kiáģƒm tra và
tháģ­ nghiáģ‡m và đưa EVM ra giÃĄm sÃĄt công khai. nháģ¯ng tiáģ‡n ích này là báēąng
cháģŠng giáēŖ máēĄo. Trong máģ™t bài xÃŖ luáē­n cÃŗ tiÃĒu đáģ ‘ChÃēng ta cÃŗ tháģƒ tin
tÆ°áģŸng EVM cáģ§a mÃŦnh không?’, NgÆ°áģi táģ• cháģŠc, cÆĄ quan ngôn luáē­n RSS cáģ§a
Mohan Bagawat, đÃŖ lÆ°u ÃŊ ráēąng tháģąc táēŋ là cho đáēŋn nay váēĢn chÆ°a cÃŗ máģ™t cáģ—
mÃĄy cháģ‘ng giáēŖ máēĄo nào đưáģŖc phÃĄt minh và đáģ™ tin cáē­y cáģ§a báēĨt káģŗ háģ‡ tháģ‘ng
nào đáģu pháģĨ thuáģ™c vào ’sáģą minh báēĄch’ , cÃŗ tháģƒ kiáģƒm cháģŠng và Ä‘ÃĄng tin
cáē­y’ hÆĄn là dáģąa trÃĒn niáģm tin mÚ quÃĄng và tàn báēĄo vào tính không tháģƒ sai
láē§m cáģ§a nÃŗ. VáēĨn đáģ không pháēŖi là ‘chuyáģ‡n riÃĒng tÆ°’ và nÃŗ liÃĒn quan đáēŋn
tÆ°ÆĄng lai cáģ§a Jambudipa THIÊN PHáģĻ VĨNH VIáģ„N VÀ THÂN THIáģ†N VĨNH VIáģ„N. Táģ
bÃĄo nháē­n xÊt ráēąng ngay cáēŖ khi cÃĄc EVM là chính hÃŖng, thÃŦ không cÃŗ lÃŊ do
gÃŦ đáģƒ EC pháēŖi nháēĄy cáēŖm váģ nÃŗ. Chính pháģ§ và EC không tháģƒ ÃĄp đáēˇt EVM nhÆ°
máģ™t viáģ‡c đÃŖ ráģ“i đáģ‘i váģ›i náģn dÃĸn cháģ§ Jambudipan THÂN THIáģ†N VĨNH CáģŦU VÀ
ĐƯáģĸC TÔN VINH LÀ láģąa cháģn duy nháēĨt trÆ°áģ›c cáģ­ tri. CÃŗ nháģ¯ng sai sÃŗt nhÆ°
chiáēŋm gian hàng, gian láē­n, báģ phiáēŋu giáēŖ máēĄo, giáēŖ máēĄo và giáē­t phiáēŋu báē§u
trong háģ‡ tháģ‘ng báģ phiáēŋu báēąng phiáēŋu báē§u khiáēŋn quáģ‘c gia chuyáģƒn sang EVM và
táēĨt cáēŖ nháģ¯ng váēĨn đáģ này cÅŠng liÃĒn quan đáēŋn EVM. CÃŗ tháģƒ gian láē­n ngay cáēŖ
áģŸ giai đoáēĄn đáēŋm. Táģ bÃĄo nháē­n xÊt ráēąng điáģu khiáēŋn cÃĄc lÃĄ phiáēŋu tráģŸ nÃĒn
thÃĸn thiáģ‡n váģ›i cáģ­ tri là táēĨt cáēŖ cÃĄc sai láģ‡ch đáģu diáģ…n ra trÆ°áģ›c máē¯t công
chÃēng và do đÃŗ cÃŗ tháģƒ sáģ­a cháģ¯a trong khi cÃĄc thao tÃēng trong EVM hoàn
toàn náēąm trong tay cÃĄc tháēŋ láģąc và nháģ¯ng ngÆ°áģi đưáģŖc báģ• nhiáģ‡m chính tráģ‹
điáģu hành háģ‡ tháģ‘ng. . EVM cháģ‰ cÃŗ máģ™t láģŖi tháēŋ — ‘táģ‘c đáģ™’ nhÆ°ng láģŖi tháēŋ
đÃŗ đÃŖ báģ‹ háģ§y hoáēĄi báģŸi cÃĄc cuáģ™c thăm dÃ˛ so le đôi khi kÊo dài trong ba
đáēŋn báģ‘n thÃĄng. “Điáģu này đÃŖ giáēŋt cháēŋt niáģm vui cáģ§a quÃĄ trÃŦnh báē§u cáģ­,” táģ
bÃĄo lÆ°u ÃŊ. Trong sáģ‘ hàng cháģĨc cuáģ™c Táģ•ng tuyáģƒn cáģ­ đưáģŖc táģ• cháģŠc trong
nÆ°áģ›c, cháģ‰ cÃŗ hai cuáģ™c là thông qua EVM và thay vÃŦ giáēŖi quyáēŋt máģ™t cÃĄch
háģŖp lÃŊ nháģ¯ng nghi ngáģ do cÃĄc táģ• cháģŠc và chuyÃĒn gia cÃŗ uy tín đưa ra,
Chính pháģ§ đÃŖ pháēŖi dÚng đáēŋn viáģ‡c báģ‹t miáģ‡ng nháģ¯ng ngÆ°áģi cháģ‰ trích báēąng
cÃĄch ‘đe dáģa và báē¯t giáģ¯ nháģ¯ng cÃĄo buáģ™c sai trÃĄi’, táģ bÃĄo nháē­n xÊt , nháē¯c
láēĄi váģĨ báē¯t giáģ¯ nhà káģš tráģ‹ Hari Prasad cÃŗ tráģĨ sáģŸ táēĄi Hyederabad cáģ§a CáēŖnh
sÃĄt Mumbai. NghiÃĒn cáģŠu cáģ§a Prasad đÃŖ cháģŠng minh ráēąng EVM ‘dáģ… báģ‹ gian
láē­n’. CÃĄc nhà cháģŠc trÃĄch muáģ‘n gáģ­i máģ™t thông điáģ‡p ráēąng báēĨt káģŗ ai thÃĄch
tháģŠc EC đáģu cÃŗ nguy cÆĄ báģ‹ đàn ÃĄp và quáēĨy ráģ‘i, RSS nháē­n xÊt.
RSS áģ§ng háģ™ cÃĄc lÃĄ phiáēŋu giáēĨy, EVM cháģ‹u sáģą giÃĄm sÃĄt cáģ§a công chÃēng
TáēĨt
cáēŖ cÃĄc tôn giÃĄo láģ›n trÃĒn tháēŋ giáģ›i đáģu tráģ“ng cÃĄc loáēĄi trÃĄi cÃĸy và rau
cáģ§a NgÆ°áģi lÚn CÃĸy trong cháē­u đáģƒ sáģ‘ng nhÆ° nháģ¯ng chÃē chim táģą do đáģƒ vÆ°áģŖt
qua CÃĄi đÃŗi trÃĒn TrÃĄi đáēĨt và KHÔNG GIAN táģ‘t lành cÚng váģ›i BÆĄi láģ™i trong
chÃĄnh niáģ‡m Thiáģn đáģ‹nh VÄŠnh cáģ­u, Vinh quang, ThÃĸn thiáģ‡n, NhÃĸn táģĢ, TáģĢ bi
JAMBUDIPA Natyam đáģƒ đáēĄt đưáģŖc HáēĄnh phÃēc vÄŠnh cáģ­u báģŸi VÄŠnh cáģ­u, NHáģŽNG
NGƯáģœI Đà THáģ¨C TáģˆNH đưáģŖc tôn vinh, ThÃĸn thiáģ‡n, NhÃĸn táģĢ, TáģĢ bi táģĢ CÆĄ đáģ‘c
giÃĄo, Háģ“i giÃĄo, Pháē­t giÃĄo, Do ThÃĄi giÃĄo, áē¤n Đáģ™ giÃĄo, ĐáēĄo giÃĄo, ĐáēĄo giÃĄo,
Cháģ§ nghÄŠa vô tháē§n, ĐáēĄo Sikh, ĐáēĄo Mormon cho CÆĄ tháģƒ & TÃĸm trí.
VÄŠnh cáģ­u Vinh quang ThÃĸn thiáģ‡n NhÃĸn táģĢ TáģĢ bi Đà THáģ¨C TáģˆNH Máģ˜T PHáēŦT VŨ TRáģ¤ CHANDRASEKHARA áģž TRONG Báē N.
TáēĨt cáēŖ cÃĄc tôn giÃĄo láģ›n trÃĒn tháēŋ giáģ›i đáģu phÃĄt triáģƒn trÃĄi cÃĸy lÚn 🍍 đŸĨ‘ 🍇 🍎 🍒 🍑 đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĨĻ đŸĨĻ đŸĨ• đŸĨŦ đŸĨ” 🍆 đŸĨœ đŸĨœ 🍆 🍈 đŸŒĩ đŸŒĩ đŸŒĩ đŸŒĩ đŸŒĩ đŸŒĩ 🍈 🍈 🍈 🌰 🌰 🌰 🌰 🍅 🍅 🍅 🍅 🍅 Sáģ‘ng nhÆ° nháģ¯ng chÃē chim táģą do đŸĻ… đáģƒ vÆ°áģŖt qua cÆĄn đÃŗi trÃĒn TrÃĄi đáēĨt và KHÔNG GIAN trong lành cÚng váģ›i bÆĄi láģ™i chÃĄnh niáģ‡m trong thiáģn đáģ‹nh 🏊‍♂ī¸ JAMBUDIPA VÄŠnh cáģ­u, Vinh quang, ThÃĸn thiáģ‡n, NhÃĸn táģĢ, TáģĢ bi Natyam ĐáēĄt đưáģŖc HáēĄnh phÃēc VÄŠnh cáģ­u nháģ Máģ˜T ☝ī¸táģĢ
VÄŠnh cáģ­u, Vinh quang, ThÃĸn thiáģ‡n, NhÃĸn táģĢ, TáģĢ bi áē¤n Đáģ™ giÃĄo đáģƒ đáēĄt đưáģŖc
niáģm háēĄnh phÃēc vÄŠnh cáģ­u báģŸi nháģ¯ng ngÆ°áģi đÃŖ tháģŠc táģ‰nh vÄŠnh cáģ­u, đưáģŖc tôn
vinh, thÃĸn thiáģ‡n, nhÃĸn táģĢ, táģĢ bi ☝ī¸
táģĢ CÆĄ đáģ‘c giÃĄo, Háģ“i giÃĄo, Pháē­t giÃĄo, Do ThÃĄi giÃĄo, áē¤n Đáģ™ giÃĄo, ĐáēĄo
giÃĄo, Thuyáēŋt vô tháē§n, ĐáēĄo Sikh, ĐáēĄo Mormon cho CÆĄ tháģƒ & TÃĸm trí.
VÄŠnh
cáģ­u ThÃĸn thiáģ‡n đưáģŖc tôn vinh NhÃĸn táģĢ TáģĢ bi Đà THáģ¨C TáģˆNH Máģ˜T ngày sinh
nháē­t PHáēŦT CHANDRASEKHARA HáēĄnh phÃēc tráģŸ váģ muáģ™n màng trong ngày Nhà vô
đáģ‹ch bÆĄi láģ™i thÃĸn yÃĒu cáģ§a tôi. Cáē§u nguyáģ‡n ChÃēa ban đŸšŋ
PhÆ°áģ›c lành cho anh áēĨy và gia đÃŦnh Ä‘ÃĄng yÃĒu cáģ§a anh áēĨy trong suáģ‘t tÆ°ÆĄng
lai, hy váģng anh áēĨy cÃŗ tháģƒ cÃŗ máģ™t sinh nháē­t vui váēģ vào ngày 3 thÃĄng 12..
VŨ TRáģ¤ áģž TRONG Báē N.

https://www.youtube.com/watch?v=YRVucGuCg4A

TrÆ°áģŸng RSS Mohan Bhagwat sáģ­ dáģĨng táģĢ ‘Paraya’ không cÃŗ linh háģ“n hay báģ‡nh hen suyáģ…n theo manusmriti. Bà
la môn chitpavan là athmas háēĄng nháēĨt, Kashatria, Vysia, shudras là
nháģ¯ng linh háģ“n háēĄng 2, 3, 4. Parayas và pháģĨ náģ¯ không cÃŗ linh háģ“n nào cáēŖ
nÃĒn cÃŗ tháģƒ tháģąc hiáģ‡n đáģ§ loáēĄi táģ™i ÃĄc đáģ‘i váģ›i háģ.
ĐáģŠc Pháē­t chÆ°a bao giáģ tin vào báēĨt káģŗ linh háģ“n nào. Ông nÃŗi táēĨt cáēŖ đáģu bÃŦnh đáēŗng. Do
đÃŗ, táēĨt cáēŖ chÃēng ta đáģu áģŸ trong Jambudipa TáģĢ bi ThÃĸn thiáģ‡n Vinh quang
VÄŠnh cáģ­u, chÃēng ta áģŸ trong Jambudipa TáģĢ bi ThÃĸn thiáģ‡n Vinh quang VÄŠnh
cáģ­u và sáēŊ tiáēŋp táģĨc áģŸ trong Jambudipa ThÃĸn thiáģ‡n TáģĢ bi Vinh quang VÄŠnh
cáģ­u.
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7,117 languages are spoken today.

That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.

They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world. 

This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining. 

Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/â€Ļ/census-more-than-19500-languagesâ€Ļ

When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT
COMPASSIONATE Magahi Magadhi
/Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language/Magadhi Prakrit,Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hela Basa (Hela Language),Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pāḡi which are the same. ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha spoke in
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi.
 All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi. Hence all
of them are Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT
COMPASSIONATE in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by 

https://translate.google.comin



01) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi,

02) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language,

03) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi Prakrit,
04) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEHela Basa (Hela Language),

05) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Classical Pāḡi
06)
Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT
COMPASSIONATE Devanagari,Classical Hindi-Devanagari- ā¤ļā¤žā¤¸āĨā¤¤āĨā¤°āĨ€ā¤¯ ā¤šā¤ŋā¤‚ā¤ĻāĨ€,
07) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Cyrillic
08) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Afrikaans– Klassieke Afrikaans

09) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Albanian-Shqiptare klasike,
10) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Amharic-አንጋፋዊ አማርኛ,
11) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Arabic-اŲ„Ų„ØēØŠ اŲ„ØšØąØ¨ŲŠØŠ اŲ„ŲØĩØ­Ų‰
12) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Armenian-Õ¤ÕĄÕŊÕĄÕ¯ÕĄÕļ Õ°ÕĄÕĩÕĨրÕĨÕļ,

13) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Assamese-āĻ§ā§ā§°ā§āĻĒāĻĻā§€ āĻ…āĻ¸āĻŽā§€āĻ¯āĻŧāĻž
14) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Aymara 14) Aymara clÃĄsico

15) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Azerbaijani- Klassik Azərbaycan,

16)
Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE
Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,

17)
Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE
Belarusian-КĐģĐ°ŅŅ–Ņ‡ĐŊĐ°Ņ ĐąĐĩĐģĐ°Ņ€ŅƒŅĐēĐ°Ņ,17) КĐģĐ°ŅŅ–Ņ‡ĐŊĐ°Ņ ĐąĐĩĐģĐ°Ņ€ŅƒŅĐēĐ°-ĐēĐģĐ°ŅŅ–Ņ‡ĐŊĐ°Ņ
ĐąĐĩĐģĐ°Ņ€ŅƒŅĐēĐ°Ņ,

18) Classical ETERNAL AND
GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bengali-āĻ•ā§āĻ˛āĻžāĻ¸āĻŋāĻ•ā§āĻ¯āĻžāĻ˛
āĻŦāĻžāĻ‚āĻ˛āĻž,18) āĻ§ā§āĻ°ā§āĻĒāĻĻā§€ āĻŦāĻžāĻ‚āĻ˛āĻž-āĻ•ā§āĻ˛āĻžāĻ¸ āĻŦāĻžāĻ‚āĻ˛āĻž19) Classical ETERNAL AND GLORIFIED
FRIENDLY BENEVOLENT COMPASSIONATE  Bhojpuri 19) ā¤ļā¤žā¤¸āĨā¤¤āĨā¤°āĨ€ā¤¯ ā¤­āĨ‹ā¤œā¤ĒāĨā¤°āĨ€ ā¤•āĨ‡ ā¤Ŧā¤ž

20) ā¤ļā¤žā¤¸āĨā¤¤āĨā¤°āĨ€ā¤¯ ā¤­āĨ‹ā¤œā¤ĒāĨā¤°āĨ€ ā¤•āĨ‡ ā¤Ŧā¤žBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bulgarian

22) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Catalan-Català clàssic

23) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Cebuano-Klase sa Sugbo,

24) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chichewa-Chikale cha Chichewa,

25) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEChinese (Simplified)-古典中文īŧˆįŽ€äŊ“īŧ‰,
26) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEChinese (Traditional)-古典中文īŧˆįšéĢ”īŧ‰,
27) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Corsican-Corsa Corsicana,
28) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Croatian-Klasična hrvatska,

29)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Czech-KlasickÃĄ čeÅĄtina
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) Ū†Ū°ŪŪ§ŪŪ¨Ū†ŪĻŪŪ° Ū‹Ū¨ŪˆŪŦŪ€Ū¨
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) ā¤ļā¤žā¤¸āĨā¤¤āĨā¤°āĨ€ā¤¯ ā¤ĄāĨ‹ā¤—ā¤°āĨ€
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,

36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,

39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-ClÃĄsico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკáƒŖრი áƒĨართáƒŖლი,

45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-ΚÎģÎąĪƒĪƒÎšÎēÎŦ ΕÎģÎģΡÎŊΚÎēÎŦ,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clÃĄsico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-āĒ•āĢāĒ˛āĒžāĒ¸āĒŋāĒ•āĒ˛ āĒ—āĢāĒœāĒ°āĒžāĒ¤āĢ€,
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyÃ˛l,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,

51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- ×ĸברי×Ē קלאסי×Ē
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-IndinÊisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典įš„ãĒイã‚ŋãƒĒã‚ĸčĒž,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ā˛ļā˛žā˛¸āŗā˛¤āŗā˛°āŗ€ā˛¯ ā˛•ā˛¨āŗā˛¨ā˛Ą,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-КĐģĐ°ŅŅĐ¸ĐēĐ°ĐģŅ‹Ō› Ō›Đ°ĐˇĐ°Ō›,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបážģរážļណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) ā¤ļā¤žā¤¸āĨā¤¤āĨā¤°āĨ€ā¤¯ ā¤•āĨ‹ā¤‚ā¤•ā¤ŖāĨ€
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-ęŗ ė „ 한ęĩ­ė–´,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-KurdÃŽ (KurmancÃŽ),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-КĐģĐ°ŅŅĐ¸ĐēĐ°ĐģŅ‹Đē КŅ‹Ņ€ĐŗŅ‹Đˇ,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-āē„āēĨāē˛āēĒāēĒāē´āēāēĨāē˛āē§,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latvieÅĄu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuviÅŗ kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch LÃĢtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-КĐģĐ°ŅĐ¸Ņ‡ĐĩĐŊ ĐŧĐ°ĐēĐĩĐ´ĐžĐŊŅĐēи,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) ā¤ļā¤žā¤¸āĨā¤¤āĨā¤°āĨ€ā¤¯ ā¤ŽāĨˆā¤Ĩā¤ŋā¤˛āĨ€
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,ĐēĐģĐ°ŅĐ¸Ņ‡ĐĩĐŊ ĐŧĐ°ĐģĐŗĐ°ŅˆĐēи,
82) Classical  ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ā´•āĩā´˛ā´žā´¸ā´ŋā´•āĩā´•āĩŊ ā´Žā´˛ā´¯ā´žā´ŗā´‚,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-ā¤•āĨā¤˛ā¤žā¤¸ā¤ŋā¤•ā¤˛ ā¤Žā¤žā¤“ā¤°āĨ€,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),ę¯šę¯°) ę¯€ę¯­ę¯‚ę¯Ĩę¯ę¯¤ę¯€ę¯Ļę¯œ ę¯ƒę¯Ļę¯ę¯‡ę¯Ļę¯ę¯‚ę¯Ŗę¯Ÿ (ę¯ƒę¯…ę¯¤ę¯„ę¯¨ę¯”ę¯¤) ę¯´.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-ĐĄĐžĐŊĐŗОдОĐŗ МоĐŊĐŗĐžĐģ,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မá€ŧနá€ēမá€Ŧ (ဗမá€Ŧ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-ā¤ļā¤žā¤¸āĨā¤¤āĨā¤°āĨ€ā¤¯ ā¤ŽāĨā¤¯ā¤žā¤‚ā¤Žā¤žā¤° (ā¤Ŧā¤°āĨā¤Žā¤ž),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ŲŧŲˆŲ„ÚĢی ŲžÚšØĒŲˆ
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-ÚŠŲ„اØŗیڊ ŲØ§ØąØŗی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-PortuguÃĒs ClÃĄssico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ā¨•ā¨˛ā¨žā¨¸āŠ€ā¨•ā¨˛ ā¨ĒāŠ°ā¨œā¨žā¨ŦāŠ€,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clÃĄsico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic romÃĸnesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-КĐģĐ°ŅŅĐ¸Ņ‡ĐĩŅĐēиК Ņ€ŅƒŅŅĐēиК,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit ā¤›āĨā¤˛ā¤¸āĨā¤¸ā¤ŋā¤šā¤˛āĨ ā¤ˇā¤¨āĨā¤¸āĨā¤•āĨā¤°ā¤ŋā¤¤āĨ
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-КĐģĐ°ŅĐ¸Ņ‡ĐŊи ŅŅ€ĐŋŅĐēи,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-āˇƒāļ¸āˇŠāļˇāˇāˇ€āˇŠāļē āˇƒāˇ’āļ‚āˇ„āļŊ,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-KlasickÃŊ slovenskÃŊ,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-EspaÃąol clÃĄsico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE  Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-Ņ‚ĐžŌˇĐ¸ĐēĶŖ ĐēĐģĐ°ŅŅĐ¸ĐēĶŖ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-āŽĒāŽžāŽ°āŽŽā¯āŽĒāŽ°āŽŋāŽ¯ āŽ‡āŽšā¯ˆāŽ¤ā¯āŽ¤āŽŽāŽŋāŽ´ā¯ āŽšā¯†āŽŽā¯āŽŽā¯ŠāŽ´āŽŋ,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- ā°•āąā°˛ā°žā°¸ā°ŋā°•ā°˛āą ā°¤āą†ā°˛āąā°—āą,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ā¸ ā¸˛ā¸Šā¸˛āš„ā¸—ā¸ĸā¸„ā¸Ĩā¸˛ā¸Ēā¸Ēā¸´ā¸,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲáŠĢል á‰ĩግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik TÃŧrk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-КĐģĐ°ŅĐ¸Ņ‡ĐŊиК ŅƒĐēŅ€Đ°Ņ—ĐŊŅŅŒĐēиК,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- ÚŠŲ„اØŗیڊی Ø§ØąØ¯Ųˆ
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiáēŋng Viáģ‡,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical  ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסיש×ĸ ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu



Origin

During the British rule of Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa Prabuddha Bharat 
🇮đŸ‡ŗ ,
the people who spoke Kannada language were spread across different
provinces. Coming under the influence of different languages in those
provinces, the pronunciation and grammar of Kannada language started to
differ across provinces. This led to a gap in communication across the
people in these provinces though they spoke the same language of
Kannada. 

Mokshagundam
Vishweshwaraiah, who was the Diwan of the Mysore Kingdom felt the need
to conserve and promote the Kannada language and literature. In this
direction, he started the Mysore Economic Conference and created a study
circle under the responsibility of H. V. Nanjundaiah. A sub-committee
formed under the study circle came up with five different topics on
which suggestions were invited:

To come up with ideas to promote unity and co-operation among Kannada speakers spread across different regions.

To come up with suggestions for a common written Kannada which had diversified across different regions
To ensure that students learning Kannada language use a common text book.

To improve the general knowledge among the Kannada speaking population by publishing appropriate books.

To come up with appropriate Kannada translations for words used in other languages, especially the scientific words.

The
sub-committee received good responses from the public and it decided to
organise a conference in Bangalore on 3 May 1915 to act upon these
suggestions. The conference was held on the grounds of the Government
High School and was attended by littÊrateurs, newspaper editors and
other dignitaries from different regions. The conference came up with a
proposal to create the Karnataka Sahitya Parishat with a mandate to
conserve and promote Kannada language and literature. H. V. Nanjundaiah
was unanimously elected to be the President of the Parishat. 

Apart
from the Mysore province, the Karnataka Sahitya Parishat was
simultaneously started in the Madras, Mumbai, Hyderabad and Kodagu
provinces.

Famous quotes containing the word origin:

“Each
structure and institution here was so primitive that you could at once
refer it to its source; but our buildings commonly suggest neither their
origin nor their purpose.”
—Henry David Thoreau (1817–1862)

“The origin of storms is not in clouds,
our lightning strikes when the earth rises,
spillways free authentic power:
dead John Brown’s body walking from a tunnel
to break the armored and concluded mind.”
—Muriel Rukeyser (1913–1980)

“The
real, then, is that which, sooner or later, information and reasoning
would finally result in, and which is therefore independent of the
vagaries of me and you. Thus, the very origin of the conception of
reality shows that this conception essentially involves the notion of a
COMMUNITY, without definite limits, and capable of a definite increase
of knowledge.”
—Charles Sanders Peirce (1839–1914)

Do Good Purify Mind - Path to Eternal Bliss

Do Mindful Swimming,Prabuddha Bharatha Natyam
Hunger is the worst kind of illness said

Eternal Glorified Friendly Benevolent Compassionate Awakened One
Grow Broccolianimated-broccoli-image-0011

, pepper,파프ëĻŦėš´ 빨강 노랑 ėŖŧ황 GIF - Paprika Bell Pepper Red GIFscucumber,Love Cucumber Dance GIF - Love Cucumber Dance Happy GIFsBeans in Pots,Animation Plants GIF by Polina Zinziver


Sujata fed Buddha, 085 Sujata offers Rice (9189374231).jpgAshoka planted fruit bearing trees all over the world and in space.Mauryan EmpireMayawati wants that rule.small pictures of mayawati āĻāĻ° āĻ›āĻŦāĻŋāĻ° āĻĢāĻ˛āĻžāĻĢāĻ˛

Do Mindful Swimming

Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)




All Aboriginal Awakened Societies Thunder ” Hum Prapanch Eternal Glorified Friendly Benevolent Compassionate Prabuddha
Prapanchmay k
arunge.” (We will make the whole world Eternal Glorified Friendly Benevolent CompassionatePrabuddha Prapanch
live upto 150 years for the price of coffee


Nicotinamide Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a role in
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell reprogramming.

According
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.

Maker of COVID
Tests Says Pandemic is Biggest Hoax Ever Perpetrated  It is like a blind
man searching for a black cat in a dark room which is not there.

WORLD WILL BE FREE FROM HOAX - STRENGTHENING THE TRUST FOR BEST OF HEALTH -SINGAPORE UNIVERSITY SURVEY

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12/08/22
Lesson 4642 Fri 9 Dec 2022 Hi Tech Radio Free Animation Clipart Luxury white glass monk phra buddha sleeping meditation for pray concentration composed release. colorful background. Lord Buddha🙏đŸģ❤ī¸ đŸ’ĢāĨ…..z❤ī¸NSpiceCđŸŒļđŸĻ‹08April2019~*💕 ⭐ī¸ Indonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextLiving in the Land of the Buddha : Reading the Buddhist Scriptures of …Jambu Dersono, Jambu Langka Dan Sangat Mahal - JogjaUpdate.com December 3rd all Major religions in the world grows Dwarf fruits 🍍 🍊 đŸĨ‘ đŸĨ­ 🍇 🍌 🍎 🍉 🍒 🍑 đŸĨ đŸĢđŸđŸĢ’& vegetables đŸĨĻ đŸĨ• đŸĨ— đŸĨŦ đŸĨ” 🍆 đŸĨœ 🎃 đŸĢ‘ 🍅 🧅 🍄 đŸĨ— đŸĨ’ đŸŒŊ đŸĨĨ đŸŒĩ 🍈 🌰 🍅 Plants 🌱in pots đŸĒ´ To live like free birds đŸĻ… to overcome Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊‍♂ī¸ Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA NatyamAttain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from Hinduism āĻāĻ° āĻ›āĻŦāĻŋāĻ° āĻĢāĻ˛āĻžāĻĢāĻ˛ to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝ī¸from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind. Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE birthday web GIFBUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU. Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from Sikhism
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Luxury white glass monk phra buddha sleeping meditation for pray concentration composed release. colorful background.
Lord Buddha🙏đŸģ❤ī¸ đŸ’ĢāĨ.....z❤ī¸NSpiceCđŸŒļđŸĻ‹08April2019~*💕 ⭐ī¸

Indonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextLiving in the Land of the Buddha : Reading the Buddhist Scriptures of ...Jambu Dersono, Jambu Langka Dan Sangat Mahal - JogjaUpdate.com

December 3rd all Major religions in the world
grows Dwarf fruits
🍍 🍊 đŸĨ‘ đŸĨ­ 🍇 🍌 🍎 🍉 🍒 🍑 đŸĨ

đŸĢđŸđŸĢ’& vegetables đŸĨĻ
đŸĨ• đŸĨ— đŸĨŦ đŸĨ” 🍆 đŸĨœ 🎃 đŸĢ‘ 🍅 🧅 🍄  đŸĨ— đŸĨ’ đŸŒŊ  đŸĨĨ đŸŒĩ 🍈
🌰   🍅  Plants 🌱in pots đŸĒ´  To live like free birds đŸĻ… to overcome Hunger on Good Earth and SPACE along with Meditative Mindful Swimming


🏊‍♂ī¸ Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA NatyamAttain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from Hinduism āĻāĻ° āĻ›āĻŦāĻŋāĻ° āĻĢāĻ˛āĻžāĻĢāĻ˛ to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝ī¸from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.

Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE

birthday web GIFBUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU.

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ā¨¸ā¨ŋāŠąā¨– ā¨§ā¨°ā¨Ž ā¨¤āŠ‹ā¨‚ ā¨…ā¨¨ā¨žā¨Ļā¨ŋ, ā¨ĩā¨Ąā¨ŋā¨†ā¨ˆ, ā¨ĻāŠ‹ā¨¸ā¨¤ā¨žā¨¨ā¨ž, ā¨Ēā¨°ā¨‰ā¨Ēā¨•ā¨žā¨°āŠ€, ā¨Ļā¨‡ā¨†ā¨ĩā¨žā¨¨ ā¨œā¨žā¨—ā¨°āŠ‚ā¨• ā¨ĩā¨ŋā¨…ā¨•ā¨¤āŠ€ ā¨ĻāŠā¨†ā¨°ā¨ž ā¨¸ā¨ĻāŠ€ā¨ĩāŠ€ ā¨…ā¨¨āŠ°ā¨Ļ ā¨ĒāŠā¨°ā¨žā¨Ēā¨¤ ā¨•ā¨°āŠ‹ ☝ī¸
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12/07/22
Lesson 4641 Thu 8 Dec 2022 Hi Tech Radio Free Animation Clipart Luxury white glass monk phra buddha sleeping meditation for pray concentration composed release. colorful background. Lord Buddha🙏đŸģ❤ī¸ đŸ’ĢāĨ…..z❤ī¸NSpiceCđŸŒļđŸĻ‹08April2019~*💕 ⭐ī¸ Indonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextLiving in the Land of the Buddha : Reading the Buddhist Scriptures of …Jambu Dersono, Jambu Langka Dan Sangat Mahal - JogjaUpdate.com December 3rd all Major religions in the world grows Dwarf fruits 🍍 🍊 đŸĨ‘ đŸĨ­ 🍇 🍌 🍎 🍉 🍒 🍑 đŸĨ đŸĢđŸđŸĢ’& vegetables đŸĨĻ đŸĨ• đŸĨ— đŸĨŦ đŸĨ” 🍆 đŸĨœ 🎃 đŸĢ‘ 🍅 🧅 🍄 đŸĨ— đŸĨ’ đŸŒŊ đŸĨĨ đŸŒĩ 🍈 🌰 🍅 Plants 🌱in pots đŸĒ´ To live like free birds đŸĻ… to overcome Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊‍♂ī¸ Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA NatyamAttain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from Hinduism āĻāĻ° āĻ›āĻŦāĻŋāĻ° āĻĢāĻ˛āĻžāĻĢāĻ˛ to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝ī¸from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind. Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE birthday web GIFBUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU. Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from Atheism in 34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman, 123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ā¸ ā¸˛ā¸Šā¸˛āš„ā¸—ā¸ĸā¸„ā¸Ĩā¸˛ā¸Ēā¸Ēā¸´ā¸, 133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiáēŋng Viáģ‡,
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Lesson 4641 Thu  8  Dec 2022

Hi Tech Radio Free Animation Clipart

Luxury white glass monk phra buddha sleeping meditation for pray concentration composed release. colorful background.
Lord Buddha🙏đŸģ❤ī¸ đŸ’ĢāĨ.....z❤ī¸NSpiceCđŸŒļđŸĻ‹08April2019~*💕 ⭐ī¸

Indonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextLiving in the Land of the Buddha : Reading the Buddhist Scriptures of ...Jambu Dersono, Jambu Langka Dan Sangat Mahal - JogjaUpdate.com

December 3rd all Major religions in the world
grows Dwarf fruits
🍍 🍊 đŸĨ‘ đŸĨ­ 🍇 🍌 🍎 🍉 🍒 🍑 đŸĨ

đŸĢđŸđŸĢ’& vegetables đŸĨĻ
đŸĨ• đŸĨ— đŸĨŦ đŸĨ” 🍆 đŸĨœ 🎃 đŸĢ‘ 🍅 🧅 🍄  đŸĨ— đŸĨ’ đŸŒŊ  đŸĨĨ đŸŒĩ 🍈
🌰   🍅  Plants 🌱in pots đŸĒ´  To live like free birds đŸĻ… to overcome Hunger on Good Earth and SPACE along with Meditative Mindful Swimming


🏊‍♂ī¸ Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA NatyamAttain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from Hinduism āĻāĻ° āĻ›āĻŦāĻŋāĻ° āĻĢāĻ˛āĻžāĻĢāĻ˛ to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝ī¸from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.

Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE

birthday web GIFBUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU.

Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from Atheism

in

34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,

123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ā¸ ā¸˛ā¸Šā¸˛āš„ā¸—ā¸ĸā¸„ā¸Ĩā¸˛ā¸Ēā¸Ēā¸´ā¸,

133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiáēŋng Viáģ‡,


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Title: E-book- DO GOOD PURIFY MIND
ATTAIN ETERNAL BLISS KUSHINARA NIBBANA BHUMI PAGODA - Plant raw Vegan
Broccoli, peppers, cucumbers, carrots, beans vegetables,Dwarf fruit 🍎
🍉 trees
Description: Includes
collection of articles and news stories concerning the Scheduled castes
and tribes who were the focus of Dr. Ambedkar’s work.

sarvajan.ambedkar.org Profile

Title: E-book- DO GOOD PURIFY MIND
ATTAIN ETERNAL BLISS KUSHINARA NIBBANA BHUMI PAGODA - Plant raw Vegan
Broccoli, peppers, cucumbers, carrots, beans vegetables,Dwarf fruit 🍎
🍉 trees
Description: Includes
collection of articles and news stories concerning the Scheduled castes
and tribes who were the focus of Dr. Ambedkar’s work.

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34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,

RSS
Chief Mohan Bhagwat uses the word ‘Paraya’ which has no soul or athma
according to manusmriti. chitpavan brahmins as 1st rate athmas,
Kashatria, Vysia, shudras are 2nd, 3rd, 4th rate souls.Parayas and women
have no souls atall so that all sorts of atrocities could be committed
on them. Buddha never believed in any soul. He said all are equal.
Therefore we were all in Eternal Glorified Friendly Benevolent
Compassionate Jambudipa, we are in Eternal Glorified
Friendly Benevolent Compassionate Jambudipa and will continue to be in
Eternal Glorified Friendly Benevolent Compassionate Jambudipa.
Mohan Bagawat RSS prefer to see only JAMBUDIPAN as the next PM
JAMBUDIPA
in Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ā¸ ā¸˛ā¸Šā¸˛āš„ā¸—ā¸ĸā¸„ā¸Ĩā¸˛ā¸Ēā¸Ēā¸´ā¸,
“THE GIFT OF DHAMMA EXCELS ALL OTHER GIFTS”
— The Lord ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha Chandrasekhara
HISTORY TIMELINE
We WERE in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA.
We ARE in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA.
We CONTINUE to be in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA.
မá€ŧနá€ēမá€Ŧဘá€Ŧသá€Ŧဖá€ŧင့á€ē ဖတá€ēရနá€ē
“A
Burmese Map of the World” showing Jambudipa or the “Rose Apple Island”
which is home to all human-kind. In Buddhist, Hindu, & Jain
cosmology Jambudipa or Zambudipa in Burmese is the southern of four
continents. The others are not accessible to human beings. Mount Meru
stands at the centre of all four. Our’s has a giant rose apple tree as
well as big mountains at the top and little islands offshore. It also
has thousands of cities (pura) & is normally ruled by a chakkavatti
(sekyawaddi in Burmese)This map was reproduced in Sir RC Temples “Thirty
Seven Nats” published in London 1906.
Mohan Bagawat RSS prefer to see only JAMBUDIPAN as the next PM of Jambudipa
after Free For All Mad😡murderer of democratic institutions (Modi) who tampered the fraud EVMs to gobble the Master Key 🔐
99.9% in Eternal,Glorified,Friendly,Benevolent,Compassionate
JAMBUDIPA do not agree. They prefer to boycott all elections till the
fraud EVMs are replaced by Ballot Papers.
Joining
the controversy regarding the reliablity of Electronic Voting Machines
(EVMs) which have been questioned by political parties, the RSS of Mohan
Bagawat today asked the Election Commission (EC) to revert back to
tried and tested paper ballots and subject EVMs to public scrutiny
whether these gadgets are tamper proof. In an editorial titled ‘Can we
trust our EVMs?’, The Organiser, the RSS of Mohan Bagawat mouthpiece,
noted it was a fact that till date an absolutely tamper-proof machine
had not been invented and credibility of any system depends on
‘transparency, verifiability and trustworthiness’ than on blind and
atavistic faith in its infallibility. The issue is not a ‘private
affair’ and it involves the future of ETERNAL AND GLORIFIED FRIENDLY
BENEVOLENT COMPASSIONATE Jambudipa. Even if the EVMs were genuine, there
was no reason for the EC to be touchy about it, the paper commented.
The Government and the EC can’t impose EVMs as a fait accompli on
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Jambudipan
democracy as the only option before the voter. There were flaws like
booth capturing, rigging, bogus voting, tampering and ballot paper
snatching in the ballot paper system of polling leading the country to
switch over to the EVMs and all these problems were relevant in EVMs
too. Rigging was possible even at the counting stage. What made the
ballot papers voter-friendly was that all aberrations were taking place
before the public eye and hence open for corrections whereas the
manipulations in the EVMs is entirely in the hands of powers that be and
the political appointees manning the sytem, the paper commented. The
EVM has only one advantage — ’speed’ but that advantage has been
undermined by the staggered polls at times spread over three to four
months. ‘’This has already killed the fun of the election process,'’ the
paper noted. Of the dozen General Elections held in the country, only
two were through the EVMs and instead of rationally addressing the
doubts aired by reputed institutions and experts the Government has
resorted to silence its critics by ‘intimidation and arrests on false
charges’, the paper observed, recalling the arrest of Hyederabad-based
technocrat Hari Prasad by the Mumbai Police. Prasad’s research has
proved that the EVMs were ‘vulnerable to fraud’. The authorities want to
send a message that anybody who challenges the EC runs the risk of
persecution and harassment, the RSS observed.
RSS favours paper ballots, EVMs subjected to public scrutiny
All
Major religions in the world
grows Dwarf fruits & vegetables Plants
in pots to live like free birds to overcome Hunger on Good Earth and
SPACE along with Meditative Mindful Swimming Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA Natyam to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE BUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU.
All Major religions in the world grows Dwarf fruits 🍍 🍊 đŸĨ‘ đŸĨ­ 🍇 🍌 🍎 🍉 🍒 🍑 đŸĨ đŸĢđŸđŸĢ’& vegetables đŸĨĻ đŸĨ• đŸĨ— đŸĨŦ đŸĨ” 🍆 đŸĨœ 🎃 đŸĢ‘ 🍅 🧅 🍄 đŸĨ— đŸĨ’ đŸŒŊ đŸĨĨ đŸŒĩ 🍈 🌰 🍅 Plants 🌱in pots đŸĒ´ To live like free birds đŸĻ… to overcome Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊‍♂ Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA Natyam Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝from Hinduism to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
Eternal
Glorified Friendly Benevolent Compassionate AWAKENED ONE birthday
BUDDHA the CHANDRASEKHARA ’s Belated Happy Returns Of The Day My Dear
Swimming Champion. Praying God To shower đŸšŋ
His Blesings On Him And His Lovely Family Throughout The Future, Hope
He might Have Had An Ameezing Birthday on 3rd December.. UNIVERSE IS
WITHIN YOU.
No One Is ‘Paraya’ For The Sangh, RSS Is Not Limited Only To Hindus: RSS Chief Mohan Bhagwat

123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ā¸ ā¸˛ā¸Šā¸˛āš„ā¸—ā¸ĸā¸„ā¸Ĩā¸˛ā¸Ēā¸Ēā¸´ā¸,

Mohan Bagawat RSS ā¸•āš‰ā¸­ā¸‡ā¸ā¸˛ā¸Ŗāš€ā¸Ģāš‡ā¸™āš€ā¸‰ā¸žā¸˛ā¸° JAMBUDIPAN āš€ā¸›āš‡ā¸™ PM ā¸„ā¸™ā¸•āšˆā¸­āš„ā¸›
ā¸ˆā¸ąā¸Ąā¸šā¸¸ā¸—ā¸´ā¸ ā¸˛
āšƒā¸™ Classical ETERNAL AND GLOIFIED FRIENDLY BENEVOLENT COMPASSIONATE āš„ā¸—ā¸ĸ-ā¸­ā¸ąā¸‡ā¸ā¸¤ā¸Š,
“ā¸ā¸˛ā¸Ŗāšƒā¸Ģāš‰ā¸žā¸Ŗā¸°ā¸˜ā¸Ŗā¸Ŗā¸Ąā¸ĸāšˆā¸­ā¸Ąā¸”ā¸ĩā¸ā¸§āšˆā¸˛ā¸ā¸˛ā¸Ŗāšƒā¸Ģāš‰ā¸­ā¸ĸāšˆā¸˛ā¸‡ā¸­ā¸ˇāšˆā¸™â€
— ā¸žā¸Ŗā¸°ā¸žā¸¸ā¸—ā¸˜āš€ā¸ˆāš‰ā¸˛ā¸ˆā¸ąā¸™ā¸—ā¸Ŗāš€ā¸Ēā¸ā¸‚ā¸Ŗā¸œā¸šāš‰ā¸—ā¸Ŗā¸‡ā¸ā¸Ŗā¸¸ā¸“ā¸˛ā¸›ā¸Ŗā¸˛ā¸™ā¸ĩā¸œā¸šāš‰ā¸—ā¸Ŗā¸‡āš€ā¸Ąā¸•ā¸•ā¸˛āš€ā¸Ēā¸Ąā¸­ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒ
āš„ā¸—ā¸ĄāšŒāš„ā¸Ĩā¸™āšŒā¸›ā¸Ŗā¸°ā¸§ā¸ąā¸•ā¸´ā¸¨ā¸˛ā¸Ēā¸•ā¸ŖāšŒ
āš€ā¸Ŗā¸˛ā¸­ā¸ĸā¸šāšˆāšƒā¸™ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸āš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗāšƒā¸ˆā¸”ā¸ĩā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ JAMBUDIPA
āš€ā¸Ŗā¸˛ā¸­ā¸ĸā¸šāšˆāšƒā¸™ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸Ŗ ā¸ĸā¸ā¸ĸāšˆā¸­ā¸‡ āš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ ā¸ˆā¸˛ā¸Ąā¸šā¸¸ā¸”ā¸ĩā¸›ā¸˛
āš€ā¸Ŗā¸˛ā¸ĸā¸ąā¸‡ā¸„ā¸‡ā¸”ā¸ŗā¸Ŗā¸‡ā¸­ā¸ĸā¸šāšˆāšƒā¸™ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸Ŗ ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸ āš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ ā¸ˆā¸˛ā¸Ąā¸šā¸¸ā¸”ā¸ĩā¸›ā¸˛
မá€ŧနá€ēမá€Ŧဘá€Ŧသá€Ŧဖá€ŧင့á€ēဖတá€ēရနá€ē
“āšā¸œā¸™ā¸—ā¸ĩāšˆāš‚ā¸Ĩā¸ā¸‚ā¸­ā¸‡ā¸žā¸Ąāšˆā¸˛â€
āšā¸Ēā¸”ā¸‡ā¸ˆā¸ąā¸Ąā¸šā¸¸ā¸—ā¸´ā¸›ā¸˛ā¸Ģā¸Ŗā¸ˇā¸­ “āš€ā¸ā¸˛ā¸°ā¸ā¸¸ā¸Ģā¸Ĩā¸˛ā¸šâ€ ā¸‹ā¸ļāšˆā¸‡āš€ā¸›āš‡ā¸™ā¸—ā¸ĩāšˆā¸­ā¸ĸā¸šāšˆā¸‚ā¸­ā¸‡ā¸Ąā¸§ā¸Ĩā¸Ąā¸™ā¸¸ā¸Šā¸ĸā¸Šā¸˛ā¸•ā¸´ āšƒā¸™ā¸—ā¸˛ā¸‡ā¸žā¸¸ā¸—ā¸˜
ā¸Žā¸´ā¸™ā¸”ā¸š āšā¸Ĩā¸°āš€ā¸Šā¸™ ā¸ˆā¸ąā¸ā¸Ŗā¸§ā¸˛ā¸Ĩā¸§ā¸´ā¸—ā¸ĸā¸˛ ā¸ˆā¸ąā¸Ąā¸šā¸šā¸—ā¸´ā¸›ā¸˛ā¸Ģā¸Ŗā¸ˇā¸­ā¸‹ā¸ąā¸Ąā¸šā¸šā¸—ā¸´ā¸›ā¸˛āšƒā¸™ā¸ ā¸˛ā¸Šā¸˛ā¸žā¸Ąāšˆā¸˛ā¸„ā¸ˇā¸­ā¸”ā¸´ā¸™āšā¸”ā¸™ā¸—ā¸˛ā¸‡ā¸•ā¸­ā¸™āšƒā¸•āš‰ā¸‚ā¸­ā¸‡ā¸Ēā¸ĩāšˆā¸—ā¸§ā¸ĩā¸› ā¸„ā¸™ā¸­ā¸ˇāšˆā¸™āš„ā¸Ąāšˆā¸Ēā¸˛ā¸Ąā¸˛ā¸Ŗā¸–āš€ā¸‚āš‰ā¸˛ā¸–ā¸ļā¸‡āš„ā¸”āš‰āš‚ā¸”ā¸ĸā¸Ąā¸™ā¸¸ā¸Šā¸ĸāšŒ āš€ā¸‚ā¸˛ā¸žā¸Ŗā¸°ā¸Ēā¸¸āš€ā¸Ąā¸Ŗā¸¸ā¸•ā¸ąāš‰ā¸‡ā¸•ā¸Ŗā¸°ā¸Ģā¸‡āšˆā¸˛ā¸™ā¸­ā¸ĸā¸šāšˆā¸ā¸Ĩā¸˛ā¸‡āš€ā¸‚ā¸˛ā¸—ā¸ąāš‰ā¸‡ā¸Ēā¸ĩāšˆ ā¸‚ā¸­ā¸‡āš€ā¸Ŗā¸˛ā¸Ąā¸ĩā¸•āš‰ā¸™ā¸Šā¸Ąā¸žā¸šāšˆā¸ĸā¸ąā¸ā¸ŠāšŒāšā¸Ĩā¸°ā¸ ā¸šāš€ā¸‚ā¸˛ā¸Ēā¸šā¸‡āšƒā¸Ģā¸āšˆā¸—ā¸ĩāšˆā¸”āš‰ā¸˛ā¸™ā¸šā¸™ā¸Ēā¸¸ā¸”āšā¸Ĩā¸°āš€ā¸ā¸˛ā¸°āš€ā¸Ĩāš‡ā¸āš†
ā¸™ā¸­ā¸ā¸Šā¸˛ā¸ĸā¸ā¸ąāšˆā¸‡ ā¸™ā¸­ā¸ā¸ˆā¸˛ā¸ā¸™ā¸ĩāš‰ā¸ĸā¸ąā¸‡ā¸Ąā¸ĩāš€ā¸Ąā¸ˇā¸­ā¸‡ā¸Ģā¸Ĩā¸˛ā¸ĸā¸žā¸ąā¸™āšā¸Ģāšˆā¸‡ (ā¸›ā¸¸ā¸Ŗā¸°)
āšā¸Ĩā¸°ā¸›ā¸ā¸•ā¸´ā¸›ā¸ā¸„ā¸Ŗā¸­ā¸‡āš‚ā¸”ā¸ĸā¸ˆā¸ąā¸ā¸Ŗā¸žā¸Ŗā¸Ŗā¸”ā¸´āšŒ (āš€ā¸Ēā¸ā¸ĸā¸˛ā¸§ā¸”ā¸ĩāšƒā¸™ā¸ ā¸˛ā¸Šā¸˛ā¸žā¸Ąāšˆā¸˛) āšā¸œā¸™ā¸—ā¸ĩāšˆā¸™ā¸ĩāš‰ā¸Ēā¸Ŗāš‰ā¸˛ā¸‡ā¸‹āš‰ā¸ŗāšƒā¸™ Sir
RC Temples “Thirty Seven Nats” ā¸—ā¸ĩāšˆā¸•ā¸ĩā¸žā¸´ā¸Ąā¸žāšŒāšƒā¸™ā¸Ĩā¸­ā¸™ā¸”ā¸­ā¸™ ā¸ž.ā¸¨. 2449
Mohan Bagawat RSS ā¸•āš‰ā¸­ā¸‡ā¸ā¸˛ā¸Ŗāš€ā¸Ģāš‡ā¸™āš€ā¸‰ā¸žā¸˛ā¸° JAMBUDIPAN āš€ā¸›āš‡ā¸™ PM ā¸„ā¸™ā¸•āšˆā¸­āš„ā¸›ā¸‚ā¸­ā¸‡ Jambudipa
ā¸Ģā¸Ĩā¸ąā¸‡ā¸ˆā¸˛ā¸ Free For All Mad😡 ā¸†ā¸˛ā¸•ā¸ā¸Ŗā¸Ēā¸–ā¸˛ā¸šā¸ąā¸™ā¸›ā¸Ŗā¸°ā¸Šā¸˛ā¸˜ā¸´ā¸›āš„ā¸•ā¸ĸ (Modi) ā¸—ā¸ĩāšˆā¸”ā¸ąā¸”āšā¸›ā¸Ĩā¸‡ EVM ā¸ˆā¸­ā¸Ąā¸›ā¸Ĩā¸­ā¸Ąāš€ā¸žā¸ˇāšˆā¸­ā¸Žā¸¸ā¸šā¸Ąā¸˛ā¸Ēāš€ā¸•ā¸­ā¸ŖāšŒā¸„ā¸ĩā¸ĸāšŒ 🔐
99.9% āšƒā¸™ Eternal, Glorified, Friendly, Benevolent, Compassionate JAMBUDIPA āš„ā¸Ąāšˆāš€ā¸Ģāš‡ā¸™ā¸”āš‰ā¸§ā¸ĸ ā¸žā¸§ā¸āš€ā¸‚ā¸˛ā¸•āš‰ā¸­ā¸‡ā¸ā¸˛ā¸Ŗā¸„ā¸§āšˆā¸ŗā¸šā¸˛ā¸•ā¸Ŗā¸ā¸˛ā¸Ŗāš€ā¸Ĩā¸ˇā¸­ā¸ā¸•ā¸ąāš‰ā¸‡ā¸—ā¸ąāš‰ā¸‡ā¸Ģā¸Ąā¸”ā¸ˆā¸™ā¸ā¸§āšˆā¸˛ EVM ā¸—ā¸ĩāšˆā¸‰āš‰ā¸­ā¸‰ā¸Ĩā¸ˆā¸°ā¸–ā¸šā¸āšā¸—ā¸™ā¸—ā¸ĩāšˆā¸”āš‰ā¸§ā¸ĸ Ballot Papers
ā¸ā¸˛ā¸Ŗāš€ā¸‚āš‰ā¸˛ā¸Ŗāšˆā¸§ā¸Ąā¸ā¸˛ā¸Ŗāš‚ā¸•āš‰āš€ā¸–ā¸ĩā¸ĸā¸‡āš€ā¸ā¸ĩāšˆā¸ĸā¸§ā¸ā¸ąā¸šā¸„ā¸§ā¸˛ā¸Ąā¸™āšˆā¸˛āš€ā¸Šā¸ˇāšˆā¸­ā¸–ā¸ˇā¸­ā¸‚ā¸­ā¸‡āš€ā¸„ā¸Ŗā¸ˇāšˆā¸­ā¸‡ā¸Ĩā¸‡ā¸„ā¸°āšā¸™ā¸™āš€ā¸Ēā¸ĩā¸ĸā¸‡ā¸­ā¸´āš€ā¸Ĩāš‡ā¸ā¸—ā¸Ŗā¸­ā¸™ā¸´ā¸ā¸ĒāšŒ (EVM) ā¸‹ā¸ļāšˆā¸‡ā¸–ā¸šā¸ā¸•ā¸ąāš‰ā¸‡ā¸‚āš‰ā¸­ā¸Ēā¸‡ā¸Ēā¸ąā¸ĸāš‚ā¸”ā¸ĸā¸žā¸Ŗā¸Ŗā¸„ā¸ā¸˛ā¸Ŗāš€ā¸Ąā¸ˇā¸­ā¸‡ RSS ā¸‚ā¸­ā¸‡ Mohan Bagawat āšƒā¸™ā¸§ā¸ąā¸™ā¸™ā¸ĩāš‰ā¸‚ā¸­āšƒā¸Ģāš‰ā¸„ā¸“ā¸°ā¸ā¸Ŗā¸Ŗā¸Ąā¸ā¸˛ā¸Ŗā¸ā¸˛ā¸Ŗāš€ā¸Ĩā¸ˇā¸­ā¸ā¸•ā¸ąāš‰ā¸‡ (EC) āš€ā¸›ā¸Ĩā¸ĩāšˆā¸ĸā¸™ā¸ā¸Ĩā¸ąā¸šāš„ā¸›āšƒā¸Šāš‰ā¸šā¸ąā¸•ā¸Ŗā¸Ĩā¸‡ā¸„ā¸°āšā¸™ā¸™āšā¸šā¸šā¸ā¸Ŗā¸°ā¸”ā¸˛ā¸Šā¸—ā¸ĩāšˆā¸—ā¸”ā¸Ĩā¸­ā¸‡āšā¸Ĩā¸°ā¸—ā¸”ā¸Ēā¸­ā¸šāšā¸Ĩāš‰ā¸§ āšā¸Ĩā¸°āšƒā¸Ģāš‰ EVM āš„ā¸”āš‰ā¸Ŗā¸ąā¸šā¸ā¸˛ā¸Ŗā¸žā¸´ā¸ˆā¸˛ā¸Ŗā¸“ā¸˛ā¸ˆā¸˛ā¸ā¸Ēā¸˛ā¸˜ā¸˛ā¸Ŗā¸“ā¸°ā¸§āšˆā¸˛ āšā¸ā¸”āš€ā¸ˆāš‡ā¸•āš€ā¸Ģā¸Ĩāšˆā¸˛ā¸™ā¸ĩāš‰āš€ā¸›āš‡ā¸™ā¸­ā¸¸ā¸›ā¸ā¸Ŗā¸“āšŒā¸›āš‰ā¸­ā¸‡ā¸ā¸ąā¸™ā¸ā¸˛ā¸Ŗā¸‡ā¸ąā¸”āšā¸‡ā¸°
āšƒā¸™ā¸šā¸—ā¸šā¸Ŗā¸Ŗā¸“ā¸˛ā¸˜ā¸´ā¸ā¸˛ā¸Ŗā¸—ā¸ĩāšˆā¸Šā¸ˇāšˆā¸­ā¸§āšˆā¸˛ ‘āš€ā¸Ŗā¸˛āš€ā¸Šā¸ˇāšˆā¸­ EVM ā¸‚ā¸­ā¸‡āš€ā¸Ŗā¸˛āš„ā¸”āš‰āš„ā¸Ģā¸Ą’ ā¸œā¸šāš‰ā¸ˆā¸ąā¸” RSS
ā¸ā¸Ŗā¸°ā¸šā¸­ā¸āš€ā¸Ēā¸ĩā¸ĸā¸‡ā¸‚ā¸­ā¸‡ Mohan Bagawat ā¸•ā¸ąāš‰ā¸‡ā¸‚āš‰ā¸­ā¸Ēā¸ąā¸‡āš€ā¸ā¸•ā¸§āšˆā¸˛ā¸ˆā¸™ā¸–ā¸ļā¸‡ā¸›ā¸ąā¸ˆā¸ˆā¸¸ā¸šā¸ąā¸™ā¸ĸā¸ąā¸‡āš„ā¸Ąāšˆā¸Ąā¸ĩā¸ā¸˛ā¸Ŗā¸›ā¸Ŗā¸°ā¸”ā¸´ā¸Šā¸āšŒāš€ā¸„ā¸Ŗā¸ˇāšˆā¸­ā¸‡ā¸›āš‰ā¸­ā¸‡ā¸ā¸ąā¸™ā¸ā¸˛ā¸Ŗā¸‡ā¸ąā¸”āšā¸‡ā¸°ā¸­ā¸ĸāšˆā¸˛ā¸‡āšā¸—āš‰ā¸ˆā¸Ŗā¸´ā¸‡
āšā¸Ĩā¸°ā¸„ā¸§ā¸˛ā¸Ąā¸™āšˆā¸˛āš€ā¸Šā¸ˇāšˆā¸­ā¸–ā¸ˇā¸­ā¸‚ā¸­ā¸‡ā¸Ŗā¸°ā¸šā¸šāšƒā¸”āš† ā¸‚ā¸ļāš‰ā¸™ā¸­ā¸ĸā¸šāšˆā¸ā¸ąā¸š ‘ā¸„ā¸§ā¸˛ā¸Ąāš‚ā¸›ā¸Ŗāšˆā¸‡āšƒā¸Ē’
ā¸•ā¸Ŗā¸§ā¸ˆā¸Ēā¸­ā¸šāš„ā¸”āš‰āšā¸Ĩā¸°āš€ā¸Šā¸ˇāšˆā¸­ā¸–ā¸ˇā¸­āš„ā¸”āš‰’ ā¸Ąā¸˛ā¸ā¸ā¸§āšˆā¸˛ā¸„ā¸§ā¸˛ā¸Ąāš€ā¸Šā¸ˇāšˆā¸­ā¸—ā¸ĩāšˆā¸Ąā¸ˇā¸”ā¸šā¸­ā¸”āšā¸Ĩā¸°āš„ā¸Ŗāš‰āš€ā¸Ģā¸•ā¸¸ā¸œā¸Ĩāšƒā¸™ā¸„ā¸§ā¸˛ā¸Ąāš„ā¸Ąāšˆā¸Ąā¸ĩā¸œā¸´ā¸” ā¸›ā¸Ŗā¸°āš€ā¸”āš‡ā¸™ā¸™ā¸ĩāš‰āš„ā¸Ąāšˆāšƒā¸Šāšˆ ‘āš€ā¸Ŗā¸ˇāšˆā¸­ā¸‡ā¸Ēāšˆā¸§ā¸™ā¸•ā¸ąā¸§’ āšā¸Ĩā¸°āš€ā¸ā¸ĩāšˆā¸ĸā¸§ā¸‚āš‰ā¸­ā¸‡ā¸ā¸ąā¸šā¸­ā¸™ā¸˛ā¸„ā¸•ā¸‚ā¸­ā¸‡ā¸ˆā¸ąā¸Ąā¸šā¸šā¸—ā¸´ā¸›ā¸˛ā¸—ā¸ĩāšˆāš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒāšā¸Ĩā¸°āš„ā¸”āš‰ā¸Ŗā¸ąā¸šā¸ā¸˛ā¸Ŗā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸
āšā¸Ąāš‰ā¸§āšˆā¸˛ EVMs ā¸ˆā¸°āš€ā¸›āš‡ā¸™ā¸‚ā¸­ā¸‡āšā¸—āš‰ āšā¸•āšˆā¸āš‡āš„ā¸Ąāšˆā¸Ąā¸ĩāš€ā¸Ģā¸•ā¸¸ā¸œā¸Ĩāšƒā¸”ā¸—ā¸ĩāšˆ EC ā¸ˆā¸°ā¸‡ā¸­ā¸™āš€ā¸Ŗā¸ˇāšˆā¸­ā¸‡ā¸™ā¸ĩāš‰
ā¸Ŗā¸ąā¸ā¸šā¸˛ā¸Ĩāšā¸Ĩā¸° EC āš„ā¸Ąāšˆā¸Ēā¸˛ā¸Ąā¸˛ā¸Ŗā¸–ā¸ā¸ŗā¸Ģā¸™ā¸” EVMs āšƒā¸Ģāš‰ā¸Ēā¸ŗāš€ā¸Ŗāš‡ā¸ˆā¸•ā¸˛ā¸Ąā¸Ŗā¸°ā¸šā¸­ā¸šā¸›ā¸Ŗā¸°ā¸Šā¸˛ā¸˜ā¸´ā¸›āš„ā¸•ā¸ĸā¸ˆā¸ąā¸Ąā¸šā¸šā¸”ā¸´ā¸›ā¸ąā¸™ā¸—ā¸ĩāšˆāš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒāšā¸Ĩā¸°āš„ā¸”āš‰ā¸Ŗā¸ąā¸šā¸ā¸˛ā¸Ŗā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸ āš€ā¸›āš‡ā¸™āš€ā¸žā¸ĩā¸ĸā¸‡ā¸—ā¸˛ā¸‡āš€ā¸Ĩā¸ˇā¸­ā¸āš€ā¸”ā¸ĩā¸ĸā¸§ā¸āšˆā¸­ā¸™ā¸œā¸šāš‰ā¸Ąā¸ĩā¸Ēā¸´ā¸—ā¸˜ā¸´āš€ā¸Ĩā¸ˇā¸­ā¸ā¸•ā¸ąāš‰ā¸‡ ā¸Ąā¸ĩā¸‚āš‰ā¸­ā¸šā¸ā¸žā¸Ŗāšˆā¸­ā¸‡ āš€ā¸Šāšˆā¸™ ā¸ā¸˛ā¸Ŗā¸”ā¸ąā¸ā¸ˆā¸ąā¸šā¸„ā¸šā¸Ģā¸˛ ā¸ā¸˛ā¸Ŗā¸›ā¸Ĩā¸­ā¸Ąāšā¸›ā¸Ĩā¸‡ ā¸ā¸˛ā¸Ŗā¸Ĩā¸‡ā¸„ā¸°āšā¸™ā¸™ā¸›ā¸Ĩā¸­ā¸Ą ā¸ā¸˛ā¸Ŗā¸›ā¸Ĩā¸­ā¸Ąāšā¸›ā¸Ĩā¸‡ āšā¸Ĩā¸°ā¸ā¸˛ā¸Ŗā¸‰ā¸ā¸šā¸ąā¸•ā¸Ŗā¸Ĩā¸‡ā¸„ā¸°āšā¸™ā¸™āšƒā¸™ā¸Ŗā¸°ā¸šā¸šā¸Ĩā¸‡ā¸„ā¸°āšā¸™ā¸™āš€ā¸Ēā¸ĩā¸ĸā¸‡ā¸‚ā¸­ā¸‡ā¸Ģā¸™āšˆā¸§ā¸ĸāš€ā¸Ĩā¸ˇā¸­ā¸ā¸•ā¸ąāš‰ā¸‡ā¸—ā¸ĩāšˆā¸™ā¸ŗā¸žā¸˛ā¸›ā¸Ŗā¸°āš€ā¸—ā¸¨āšƒā¸Ģāš‰āš€ā¸›ā¸Ĩā¸ĩāšˆā¸ĸā¸™āš„ā¸›āšƒā¸Šāš‰ EVM āšā¸Ĩā¸°ā¸›ā¸ąā¸ā¸Ģā¸˛ā¸—ā¸ąāš‰ā¸‡ā¸Ģā¸Ąā¸”āš€ā¸Ģā¸Ĩāšˆā¸˛ā¸™ā¸ĩāš‰āš€ā¸ā¸ĩāšˆā¸ĸā¸§ā¸‚āš‰ā¸­ā¸‡ā¸ā¸ąā¸š EVM ā¸”āš‰ā¸§ā¸ĸ ā¸ā¸˛ā¸Ŗā¸•ā¸´ā¸”āš€ā¸Ēā¸ˇāš‰ā¸­ā¸œāš‰ā¸˛ā¸—ā¸ŗāš„ā¸”āš‰āšā¸Ąāš‰āšƒā¸™ā¸‚ā¸ąāš‰ā¸™ā¸•ā¸­ā¸™ā¸ā¸˛ā¸Ŗā¸™ā¸ąā¸š ā¸Ēā¸´āšˆā¸‡ā¸—ā¸ĩāšˆā¸—ā¸ŗāšƒā¸Ģāš‰ā¸šā¸ąā¸•ā¸Ŗā¸Ĩā¸‡ā¸„ā¸°āšā¸™ā¸™āš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗā¸ā¸ąā¸šā¸œā¸šāš‰ā¸Ąā¸ĩā¸Ēā¸´ā¸—ā¸˜ā¸´āš€ā¸Ĩā¸ˇā¸­ā¸ā¸•ā¸ąāš‰ā¸‡ā¸„ā¸ˇā¸­ā¸„ā¸§ā¸˛ā¸Ąā¸œā¸´ā¸”ā¸›ā¸ā¸•ā¸´ā¸—ā¸ąāš‰ā¸‡ā¸Ģā¸Ąā¸”āš€ā¸ā¸´ā¸”ā¸‚ā¸ļāš‰ā¸™ā¸•āšˆā¸­ā¸Ģā¸™āš‰ā¸˛ā¸•āšˆā¸­ā¸•ā¸˛ā¸Ēā¸˛ā¸˜ā¸˛ā¸Ŗā¸“ā¸°āšā¸Ĩā¸°ā¸”āš‰ā¸§ā¸ĸāš€ā¸Ģā¸•ā¸¸ā¸™ā¸ĩāš‰ā¸ˆā¸ļā¸‡āš€ā¸›ā¸´ā¸”āšƒā¸Ģāš‰ā¸Ąā¸ĩā¸ā¸˛ā¸Ŗāšā¸āš‰āš„ā¸‚ āšƒā¸™ā¸‚ā¸“ā¸°ā¸—ā¸ĩāšˆā¸ā¸˛ā¸Ŗā¸ˆā¸ąā¸”ā¸ā¸˛ā¸Ŗāšƒā¸™ EVM ā¸™ā¸ąāš‰ā¸™ā¸­ā¸ĸā¸šāšˆāšƒā¸™ā¸Ąā¸ˇā¸­ā¸‚ā¸­ā¸‡ā¸œā¸šāš‰ā¸Ąā¸ĩā¸­ā¸ŗā¸™ā¸˛ā¸ˆāšā¸Ĩā¸°ā¸œā¸šāš‰āš„ā¸”āš‰ā¸Ŗā¸ąā¸šā¸ā¸˛ā¸Ŗāšā¸•āšˆā¸‡ā¸•ā¸ąāš‰ā¸‡ā¸—ā¸˛ā¸‡ā¸ā¸˛ā¸Ŗāš€ā¸Ąā¸ˇā¸­ā¸‡ā¸—ā¸ĩāšˆā¸”ā¸šāšā¸Ĩā¸Ŗā¸°ā¸šā¸šā¸—ā¸ąāš‰ā¸‡ā¸Ģā¸Ąā¸” . EVM ā¸Ąā¸ĩā¸‚āš‰ā¸­āš„ā¸”āš‰āš€ā¸›ā¸Ŗā¸ĩā¸ĸā¸šāš€ā¸žā¸ĩā¸ĸā¸‡ā¸‚āš‰ā¸­āš€ā¸”ā¸ĩā¸ĸā¸§ ā¸™ā¸ąāšˆā¸™ā¸„ā¸ˇā¸­ ‘ā¸„ā¸§ā¸˛ā¸Ąāš€ā¸Ŗāš‡ā¸§’ āšā¸•āšˆā¸‚āš‰ā¸­āš„ā¸”āš‰āš€ā¸›ā¸Ŗā¸ĩā¸ĸā¸šā¸™ā¸ąāš‰ā¸™ā¸–ā¸šā¸ā¸šā¸ąāšˆā¸™ā¸—ā¸­ā¸™ā¸Ĩā¸‡āš‚ā¸”ā¸ĸā¸ā¸˛ā¸Ŗā¸Ēā¸ŗā¸Ŗā¸§ā¸ˆā¸„ā¸§ā¸˛ā¸Ąā¸„ā¸´ā¸”āš€ā¸Ģāš‡ā¸™ā¸—ā¸ĩāšˆā¸ā¸Ŗā¸°ā¸ˆā¸ąā¸”ā¸ā¸Ŗā¸°ā¸ˆā¸˛ā¸ĸāšƒā¸™ā¸šā¸˛ā¸‡ā¸„ā¸Ŗā¸ąāš‰ā¸‡ā¸—ā¸ĩāšˆāšā¸žā¸Ŗāšˆā¸ā¸Ŗā¸°ā¸ˆā¸˛ā¸ĸāš„ā¸›ā¸—ā¸ąāšˆā¸§ā¸Ēā¸˛ā¸Ąā¸–ā¸ļā¸‡ā¸Ēā¸ĩāšˆāš€ā¸”ā¸ˇā¸­ā¸™ ‘’ā¸Ēā¸´āšˆā¸‡ā¸™ā¸ĩāš‰āš„ā¸”āš‰ā¸—ā¸ŗā¸Ĩā¸˛ā¸ĸā¸„ā¸§ā¸˛ā¸Ąā¸Ēā¸™ā¸¸ā¸ā¸‚ā¸­ā¸‡ā¸ā¸Ŗā¸°ā¸šā¸§ā¸™ā¸ā¸˛ā¸Ŗāš€ā¸Ĩā¸ˇā¸­ā¸ā¸•ā¸ąāš‰ā¸‡āš„ā¸›āšā¸Ĩāš‰ā¸§'’ ā¸Ģā¸™ā¸ąā¸‡ā¸Ēā¸ˇā¸­ā¸žā¸´ā¸Ąā¸žāšŒā¸Ŗā¸°ā¸šā¸¸ ā¸ˆā¸˛ā¸ā¸ā¸˛ā¸Ŗāš€ā¸Ĩā¸ˇā¸­ā¸ā¸•ā¸ąāš‰ā¸‡ā¸—ā¸ąāšˆā¸§āš„ā¸›ā¸Ģā¸Ĩā¸˛ā¸ĸā¸Ēā¸´ā¸šā¸„ā¸Ŗā¸ąāš‰ā¸‡ā¸—ā¸ĩāšˆā¸ˆā¸ąā¸”ā¸‚ā¸ļāš‰ā¸™āšƒā¸™ā¸›ā¸Ŗā¸°āš€ā¸—ā¸¨ ā¸Ąā¸ĩāš€ā¸žā¸ĩā¸ĸā¸‡ 2 ā¸„ā¸Ŗā¸ąāš‰ā¸‡āš€ā¸—āšˆā¸˛ā¸™ā¸ąāš‰ā¸™ā¸—ā¸ĩāšˆā¸”ā¸ŗāš€ā¸™ā¸´ā¸™ā¸ā¸˛ā¸Ŗā¸œāšˆā¸˛ā¸™ EVM āšā¸Ĩā¸°āšā¸—ā¸™ā¸—ā¸ĩāšˆā¸ˆā¸°ā¸ˆā¸ąā¸”ā¸ā¸˛ā¸Ŗā¸ā¸ąā¸šā¸‚āš‰ā¸­ā¸Ēā¸‡ā¸Ēā¸ąā¸ĸā¸—ā¸ĩāšˆā¸­ā¸­ā¸ā¸­ā¸˛ā¸ā¸˛ā¸¨āš‚ā¸”ā¸ĸā¸Ēā¸–ā¸˛ā¸šā¸ąā¸™āšā¸Ĩā¸°ā¸œā¸šāš‰āš€ā¸Šā¸ĩāšˆā¸ĸā¸§ā¸Šā¸˛ā¸ā¸—ā¸ĩāšˆā¸Ąā¸ĩā¸Šā¸ˇāšˆā¸­āš€ā¸Ēā¸ĩā¸ĸā¸‡ā¸­ā¸ĸāšˆā¸˛ā¸‡ā¸Ąā¸ĩāš€ā¸Ģā¸•ā¸¸ā¸œā¸Ĩ ā¸Ŗā¸ąā¸ā¸šā¸˛ā¸Ĩā¸ā¸Ĩā¸ąā¸šāšƒā¸Šāš‰ā¸§ā¸´ā¸˜ā¸ĩā¸›ā¸´ā¸”ā¸›ā¸˛ā¸ā¸œā¸šāš‰ā¸§ā¸´ā¸ˆā¸˛ā¸Ŗā¸“āšŒāš‚ā¸”ā¸ĸ ‘ā¸ā¸˛ā¸Ŗā¸‚āšˆā¸Ąā¸‚ā¸šāšˆāšā¸Ĩā¸°ā¸ˆā¸ąā¸šā¸ā¸¸ā¸Ąāšƒā¸™ā¸‚āš‰ā¸­ā¸Ģā¸˛āš€ā¸—āš‡ā¸ˆ’ ā¸Ģā¸™ā¸ąā¸‡ā¸Ēā¸ˇā¸­ā¸žā¸´ā¸Ąā¸žāšŒā¸•ā¸ąāš‰ā¸‡ā¸‚āš‰ā¸­ā¸Ēā¸ąā¸‡āš€ā¸ā¸• ā¸™ā¸ļā¸ā¸–ā¸ļā¸‡ā¸ā¸˛ā¸Ŗā¸ˆā¸ąā¸šā¸ā¸¸ā¸Ą Hari Prasad ā¸™ā¸ąā¸āš€ā¸—ā¸„āš‚ā¸™āšā¸„ā¸Ŗā¸•āšƒā¸™āš€ā¸Ąā¸ˇā¸­ā¸‡āš„ā¸Žāš€ā¸”ā¸­ā¸Ŗā¸˛ā¸šā¸ąā¸”āš‚ā¸”ā¸ĸā¸•ā¸ŗā¸Ŗā¸§ā¸ˆā¸Ąā¸¸ā¸Ąāš„ā¸š ā¸ā¸˛ā¸Ŗā¸§ā¸´ā¸ˆā¸ąā¸ĸā¸‚ā¸­ā¸‡ Prasad āš„ā¸”āš‰ā¸žā¸´ā¸Ēā¸šā¸ˆā¸™āšŒā¸§āšˆā¸˛ EVM ā¸™ā¸ąāš‰ā¸™ ‘āš€ā¸Ēā¸ĩāšˆā¸ĸā¸‡ā¸•āšˆā¸­ā¸ā¸˛ā¸Ŗā¸–ā¸šā¸ā¸‰āš‰ā¸­āš‚ā¸ā¸‡’ ā¸—ā¸˛ā¸‡ā¸ā¸˛ā¸Ŗā¸•āš‰ā¸­ā¸‡ā¸ā¸˛ā¸Ŗā¸Ēāšˆā¸‡ā¸‚āš‰ā¸­ā¸„ā¸§ā¸˛ā¸Ąā¸§āšˆā¸˛āšƒā¸„ā¸Ŗā¸āš‡ā¸•ā¸˛ā¸Ąā¸—ā¸ĩāšˆā¸—āš‰ā¸˛ā¸—ā¸˛ā¸ĸ EC ā¸ˆā¸°āš€ā¸Ēā¸ĩāšˆā¸ĸā¸‡ā¸•āšˆā¸­ā¸ā¸˛ā¸Ŗā¸–ā¸šā¸ā¸›ā¸Ŗā¸°ā¸Ģā¸ąā¸•ā¸›ā¸Ŗā¸°ā¸Ģā¸˛ā¸Ŗāšā¸Ĩā¸°ā¸„ā¸¸ā¸ā¸„ā¸˛ā¸Ą RSS ā¸•ā¸ąāš‰ā¸‡ā¸‚āš‰ā¸­ā¸Ēā¸ąā¸‡āš€ā¸ā¸•
RSS ā¸Šā¸­ā¸šā¸šā¸ąā¸•ā¸Ŗā¸Ĩā¸‡ā¸„ā¸°āšā¸™ā¸™ā¸ā¸Ŗā¸°ā¸”ā¸˛ā¸Š EVM ā¸­ā¸ĸā¸šāšˆā¸ ā¸˛ā¸ĸāšƒā¸•āš‰ā¸ā¸˛ā¸Ŗā¸žā¸´ā¸ˆā¸˛ā¸Ŗā¸“ā¸˛ā¸‚ā¸­ā¸‡ā¸Ēā¸˛ā¸˜ā¸˛ā¸Ŗā¸“ā¸Šā¸™
ā¸—ā¸¸ā¸ā¸¨ā¸˛ā¸Ēā¸™ā¸˛ā¸Ģā¸Ĩā¸ąā¸āšƒā¸™āš‚ā¸Ĩā¸ā¸›ā¸Ĩā¸šā¸ā¸œā¸Ĩāš„ā¸Ąāš‰āšā¸Ĩā¸°ā¸œā¸ąā¸āšā¸„ā¸Ŗā¸° ā¸›ā¸Ĩā¸šā¸āšƒā¸™ā¸ā¸Ŗā¸°ā¸–ā¸˛ā¸‡āš€ā¸žā¸ˇāšˆā¸­ā¸Ąā¸ĩā¸Šā¸ĩā¸§ā¸´ā¸•āš€ā¸Ģā¸Ąā¸ˇā¸­ā¸™ā¸™ā¸ā¸­ā¸´ā¸Ēā¸Ŗā¸°āš€ā¸žā¸ˇāšˆā¸­āš€ā¸­ā¸˛ā¸Šā¸™ā¸°ā¸„ā¸§ā¸˛ā¸Ąā¸Ģā¸´ā¸§āš‚ā¸Ģā¸ĸā¸šā¸™āš‚ā¸Ĩā¸ā¸—ā¸ĩāšˆā¸”ā¸ĩāšā¸Ĩā¸°ā¸­ā¸§ā¸ā¸˛ā¸¨ā¸žā¸Ŗāš‰ā¸­ā¸Ąā¸ā¸ąā¸šā¸ā¸˛ā¸Ŗā¸§āšˆā¸˛ā¸ĸā¸™āš‰ā¸ŗā¸­ā¸ĸāšˆā¸˛ā¸‡ā¸Ąā¸ĩā¸Ēā¸Ąā¸˛ā¸˜ā¸´
ā¸Ąā¸ĩā¸Ēā¸•ā¸´ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒ ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸ āš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ JAMBUDIPA Natyam to
Attain Eternal Bliss by Eternal, ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸ āš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛
ā¸œā¸šāš‰ā¸•ā¸ˇāšˆā¸™ā¸ˆā¸˛ā¸ā¸¨ā¸˛ā¸Ēā¸™ā¸˛ā¸„ā¸Ŗā¸´ā¸Ēā¸•āšŒ ā¸­ā¸´ā¸Ēā¸Ĩā¸˛ā¸Ą ā¸žā¸¸ā¸—ā¸˜ ā¸ĸā¸šā¸”ā¸˛ā¸ĸ ā¸Žā¸´ā¸™ā¸”ā¸š āš€ā¸•āš‹ā¸˛ ā¸­āš€ā¸—ā¸§ā¸™ā¸´ā¸ĸā¸Ą ā¸‹ā¸´ā¸ā¸‚āšŒ
ā¸Ąā¸­ā¸ŖāšŒā¸Ąā¸­ā¸™ā¸Ēā¸ŗā¸Ģā¸Ŗā¸ąā¸šā¸Ŗāšˆā¸˛ā¸‡ā¸ā¸˛ā¸ĸāšā¸Ĩā¸°ā¸ˆā¸´ā¸•āšƒā¸ˆ
ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸Ŗ āš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ā¸ā¸Ŗā¸¸ā¸“ā¸˛ ā¸•ā¸ˇāšˆā¸™ā¸‚ā¸ļāš‰ā¸™ā¸Ģā¸™ā¸ļāšˆā¸‡ā¸žā¸Ŗā¸°ā¸žā¸¸ā¸—ā¸˜āš€ā¸ˆāš‰ā¸˛ā¸ˆā¸ąā¸ā¸Ŗā¸§ā¸˛ā¸Ĩāšā¸Ģāšˆā¸‡ā¸ˆā¸ąā¸™ā¸—ā¸Ŗā¸˛āš€ā¸Ēā¸ā¸‚ā¸Ŗā¸˛ā¸­ā¸ĸā¸šāšˆāšƒā¸™ā¸•ā¸ąā¸§ā¸„ā¸¸ā¸“
ā¸¨ā¸˛ā¸Ēā¸™ā¸˛ā¸—ā¸ĩāšˆā¸Ēā¸ŗā¸„ā¸ąā¸ā¸—ā¸ąāš‰ā¸‡ā¸Ģā¸Ąā¸”āšƒā¸™āš‚ā¸Ĩā¸āš€ā¸•ā¸´ā¸šāš‚ā¸•ā¸œā¸Ĩāš„ā¸Ąāš‰āšā¸„ā¸Ŗā¸°đŸđŸĨ‘đŸŒđŸ’đŸ’đŸĨđŸĨđŸĨĻ🎃🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅 āšƒā¸Šāš‰ā¸Šā¸ĩā¸§ā¸´ā¸•āš€ā¸Ģā¸Ąā¸ˇā¸­ā¸™ā¸™ā¸ā¸—ā¸ĩāšˆāš€ā¸›āš‡ā¸™ā¸­ā¸´ā¸Ēā¸Ŗā¸° đŸĻ… āš€ā¸­ā¸˛ā¸Šā¸™ā¸°ā¸„ā¸§ā¸˛ā¸Ąā¸Ģā¸´ā¸§ā¸šā¸™āš‚ā¸Ĩā¸ā¸—ā¸ĩāšˆā¸”ā¸ĩāšā¸Ĩā¸°ā¸­ā¸§ā¸ā¸˛ā¸¨ā¸žā¸Ŗāš‰ā¸­ā¸Ąā¸ā¸ąā¸šā¸ā¸˛ā¸Ŗā¸§āšˆā¸˛ā¸ĸā¸™āš‰ā¸ŗā¸­ā¸ĸāšˆā¸˛ā¸‡ā¸Ąā¸ĩā¸Ēā¸Ąā¸˛ā¸˜ā¸´ 🏊‍♂ī¸ ā¸Šā¸ąāšˆā¸§ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒ,ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸,āš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗ,ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛,ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ ā¸¨ā¸˛ā¸Ēā¸™ā¸˛ā¸Žā¸´ā¸™ā¸”ā¸šāš€ā¸žā¸ˇāšˆā¸­ā¸šā¸Ŗā¸Ŗā¸Ĩā¸¸ā¸„ā¸§ā¸˛ā¸Ąā¸Ēā¸¸ā¸‚ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒāš‚ā¸”ā¸ĸā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒ, ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸, āš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗ, ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛, āš€ā¸Ģāš‡ā¸™ā¸­ā¸āš€ā¸Ģāš‡ā¸™āšƒā¸ˆā¸œā¸šāš‰ā¸—ā¸ĩāšˆā¸•ā¸ˇāšˆā¸™ā¸‚ā¸ļāš‰ā¸™â˜ī¸ā¸ˆā¸˛ā¸ā¸¨ā¸˛ā¸Ēā¸™ā¸˛ā¸„ā¸Ŗā¸´ā¸Ēā¸•āšŒ, ā¸­ā¸´ā¸Ēā¸Ĩā¸˛ā¸Ą, ā¸žā¸¸ā¸—ā¸˜, ā¸ĸā¸šā¸”ā¸˛ā¸ĸ, ā¸Žā¸´ā¸™ā¸”ā¸š, āš€ā¸•āš‹ā¸˛, ā¸­āš€ā¸—ā¸§ā¸™ā¸´ā¸ĸā¸Ą, ā¸‹ā¸´ā¸ā¸‚āšŒ, ā¸Ąā¸­ā¸ŖāšŒā¸Ąā¸­ā¸™ā¸Ēā¸ŗā¸Ģā¸Ŗā¸ąā¸šā¸Ŗāšˆā¸˛ā¸‡ā¸ā¸˛ā¸ĸāšā¸Ĩā¸°ā¸ˆā¸´ā¸•āšƒā¸ˆ
ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒ
āš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ ā¸Ąā¸ĩāš€ā¸Ąā¸•ā¸•ā¸˛ ā¸•ā¸ˇāšˆā¸™ā¸§ā¸ąā¸™ā¸„ā¸Ĩāš‰ā¸˛ā¸ĸā¸§ā¸ąā¸™ā¸›ā¸Ŗā¸°ā¸Ēā¸šā¸•ā¸´ā¸Ģā¸™ā¸ļāšˆā¸‡ā¸§ā¸ąā¸™ ā¸žā¸Ŗā¸°ā¸žā¸¸ā¸—ā¸˜āš€ā¸ˆāš‰ā¸˛
ā¸ˆā¸ąā¸™ā¸—ā¸Ŗāš€ā¸Ēā¸ā¸‚ā¸Ŗā¸° ā¸‚ā¸­ā¸„ā¸ˇā¸™ā¸„ā¸§ā¸˛ā¸Ąā¸Ēā¸¸ā¸‚ā¸‚ā¸­ā¸‡ā¸§ā¸ąā¸™ āšā¸Šā¸Ąā¸›āšŒā¸§āšˆā¸˛ā¸ĸā¸™āš‰ā¸ŗā¸—ā¸ĩāšˆā¸Ŗā¸ąā¸ā¸‚ā¸­ā¸‡ā¸‰ā¸ąā¸™
ā¸­ā¸˜ā¸´ā¸Šā¸ā¸˛ā¸™ā¸‚ā¸­āšƒā¸Ģāš‰ā¸žā¸Ŗā¸°āš€ā¸ˆāš‰ā¸˛ā¸­ā¸˛ā¸šā¸™āš‰ā¸ŗ đŸšŋ ā¸­ā¸§ā¸ĸā¸žā¸Ŗāšƒā¸Ģāš‰āš€ā¸‚ā¸˛āšā¸Ĩā¸°ā¸„ā¸Ŗā¸­ā¸šā¸„ā¸Ŗā¸ąā¸§ā¸—ā¸ĩāšˆā¸™āšˆā¸˛ā¸Ŗā¸ąā¸ā¸‚ā¸­ā¸‡āš€ā¸‚ā¸˛ā¸•ā¸Ĩā¸­ā¸”āš„ā¸› ā¸Ģā¸§ā¸ąā¸‡ā¸§āšˆā¸˛āš€ā¸‚ā¸˛ā¸ˆā¸°ā¸Ąā¸ĩā¸§ā¸ąā¸™āš€ā¸ā¸´ā¸”ā¸—ā¸ĩāšˆā¸™āšˆā¸˛ā¸ĸā¸´ā¸™ā¸”ā¸ĩāšƒā¸™ā¸§ā¸ąā¸™ā¸—ā¸ĩāšˆ 3 ā¸˜ā¸ąā¸™ā¸§ā¸˛ā¸„ā¸Ą .. ā¸ˆā¸ąā¸ā¸Ŗā¸§ā¸˛ā¸Ĩā¸­ā¸ĸā¸šāšˆāšƒā¸™ā¸•ā¸ąā¸§ā¸„ā¸¸ā¸“
ā¸Ģā¸ąā¸§ā¸Ģā¸™āš‰ā¸˛ RSS Mohan Bhagwat āšƒā¸Šāš‰ā¸„ā¸ŗā¸§āšˆā¸˛ ‘Paraya’ ā¸‹ā¸ļāšˆā¸‡āš„ā¸Ąāšˆā¸Ąā¸ĩā¸§ā¸´ā¸ā¸ā¸˛ā¸“ā¸Ģā¸Ŗā¸ˇā¸­ā¸­ā¸Ŗā¸Ŗā¸–ā¸•ā¸˛ā¸Ąā¸Ąā¸™ā¸ąā¸Ēā¸¤ā¸•ā¸´ ā¸žā¸Ŗā¸˛ā¸Ģā¸Ąā¸“āšŒā¸ˆā¸´ā¸•ā¸›ā¸˛ā¸§ā¸ąā¸™āš€ā¸›āš‡ā¸™ā¸­ā¸˛ā¸—ā¸Ąā¸˛ā¸Ēā¸Šā¸ąāš‰ā¸™ā¸—ā¸ĩāšˆ 1, ā¸ā¸Šā¸ąā¸•ā¸Ŗā¸ĩā¸ĸā¸˛, ā¸§ā¸ĩāš€ā¸‹ā¸ĩā¸ĸ, ā¸Šā¸šā¸”ā¸Ŗā¸˛ āš€ā¸›āš‡ā¸™ā¸§ā¸´ā¸ā¸ā¸˛ā¸“ā¸Šā¸ąāš‰ā¸™ā¸—ā¸ĩāšˆ 2, 3, 4 ā¸›ā¸˛ā¸Ŗā¸˛ā¸ĸā¸˛āšā¸Ĩā¸°ā¸Ēā¸•ā¸Ŗā¸ĩāš„ā¸Ąāšˆā¸Ąā¸ĩā¸§ā¸´ā¸ā¸ā¸˛ā¸“āš€ā¸Ĩā¸ĸ ā¸”ā¸ąā¸‡ā¸™ā¸ąāš‰ā¸™ā¸„ā¸§ā¸˛ā¸Ąāš‚ā¸Ģā¸”ā¸Ŗāš‰ā¸˛ā¸ĸā¸—ā¸¸ā¸ā¸›ā¸Ŗā¸°āš€ā¸ ā¸—ā¸­ā¸˛ā¸ˆā¸ā¸Ŗā¸°ā¸—ā¸ŗā¸•āšˆā¸­ā¸žā¸§ā¸āš€ā¸‚ā¸˛ ā¸žā¸Ŗā¸°ā¸žā¸¸ā¸—ā¸˜āš€ā¸ˆāš‰ā¸˛āš„ā¸Ąāšˆāš€ā¸„ā¸ĸāš€ā¸Šā¸ˇāšˆā¸­āš€ā¸Ŗā¸ˇāšˆā¸­ā¸‡ā¸§ā¸´ā¸ā¸ā¸˛ā¸“ āš€ā¸‚ā¸˛ā¸šā¸­ā¸ā¸§āšˆā¸˛ā¸—ā¸¸ā¸ā¸„ā¸™āš€ā¸—āšˆā¸˛āš€ā¸—ā¸ĩā¸ĸā¸Ąā¸ā¸ąā¸™ ā¸”ā¸ąā¸‡ā¸™ā¸ąāš‰ā¸™āš€ā¸Ŗā¸˛ā¸—ā¸¸ā¸ā¸„ā¸™ā¸ˆā¸ļā¸‡ā¸­ā¸ĸā¸šāšˆāšƒā¸™ā¸ˆā¸ąā¸Ąā¸šā¸šā¸”ā¸´ā¸›ā¸˛ā¸—ā¸ĩāšˆāš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗā¸­ā¸ąā¸™ā¸™āšˆā¸˛ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒ āš€ā¸Ŗā¸˛ā¸­ā¸ĸā¸šāšˆāšƒā¸™ā¸ˆā¸ąā¸Ąā¸šā¸šā¸”ā¸´ā¸›ā¸˛ā¸—ā¸ĩāšˆāš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗā¸­ā¸ąā¸™ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒāšā¸Ĩā¸°ā¸ˆā¸°ā¸ĸā¸ąā¸‡ā¸„ā¸‡ā¸­ā¸ĸā¸šāšˆāšƒā¸™ā¸ˆā¸ąā¸Ąā¸šā¸šā¸—ā¸´ā¸›ā¸˛ā¸—ā¸ĩāšˆāš€ā¸›āš‡ā¸™ā¸Ąā¸´ā¸•ā¸Ŗā¸­ā¸ąā¸™ā¸™āšˆā¸˛ā¸Ēā¸Ŗā¸Ŗāš€ā¸Ēā¸Ŗā¸´ā¸ā¸Šā¸ąāšˆā¸§ā¸™ā¸´ā¸Ŗā¸ąā¸™ā¸”ā¸ŖāšŒ
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No One Is ‘Paraya’ For The Sangh, RSS Is Not Limited Only To Hindus: RSS Chief Mohan Bhagwat
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Pranab will be Pranab even after this event: RSS chief Mohan BhagwatTo
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133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiáēŋng Viáģ‡,


RSS Chief Mohan Bhagwat Teaches How To Use ‘Lathi’ To Swayamsevaks
Mohan Bagawat RSS cháģ‰ muáģ‘n xem JAMBUDIPAN là Tháģ§ tÆ°áģ›ng tiáēŋp theo
JAMBUDIPA
in Classical VĨNH VIáģ„N VÀ TÔN VINH THÂN THIáģ†N LÒNG NHÂN LOáē I Tiáēŋng Viáģ‡t-Tiáēŋng Viáģ‡t,
“MÓN QUÀ CáģĻA PHÁP THƯáģĸNG HÆ N Táē¤T Cáēĸ MÓN QUÀ KHÁC”
— ĐáģŠc Pháē­t Chandrasekhara VĨNH VIáģ„N THÂN THIáģ†N VĨNH VIáģ„N
DÒNG THáģœI GIAN LáģŠCH SáģŦ
ChÃēng ta Đà áģž trong JAMBUDIPA VÄŠnh cáģ­u, Vinh quang, ThÃĸn thiáģ‡n, NhÃĸn táģĢ, TáģĢ bi.
ChÃēng ta áģŸ trong JAMBUDIPA VÄŠnh cáģ­u, Vinh quang, ThÃĸn thiáģ‡n, NhÃĸn táģĢ, TáģĢ bi.
ChÃēng ta TIáēžP Táģ¤C áģŸ trong JAMBUDIPA VÄŠnh cáģ­u, Vinh quang, ThÃĸn thiáģ‡n, NhÃĸn táģĢ, TáģĢ bi.
မá€ŧနá€ēမá€Ŧဘá€Ŧသá€Ŧဖá€ŧင့á€ē ဖတá€ēရနá€ē
“BáēŖn
đáģ“ tháēŋ giáģ›i cáģ§a ngÆ°áģi Miáēŋn Điáģ‡n” cho tháēĨy Jambudipa hay “ĐáēŖo Hoa Háģ“ng
Apple” là quÃĒ hÆ°ÆĄng cáģ§a toàn nhÃĸn loáēĄi. Trong vÅŠ tráģĨ háģc Pháē­t giÃĄo, áē¤n
Đáģ™ giÃĄo và Káģŗ Na giÃĄo, Jambudipa hoáēˇc Zambudipa trong tiáēŋng Miáēŋn Điáģ‡n là
phía nam cáģ§a báģ‘n láģĨc đáģ‹a. Nháģ¯ng ngÆ°áģi khÃĄc không tháģƒ tiáēŋp cáē­n váģ›i con
ngÆ°áģi. NÃēi Tu Di đáģŠng áģŸ trung tÃĸm cáģ§a cáēŖ báģ‘n. Cáģ§a chÃēng tôi cÃŗ máģ™t cÃĸy
tÃĄo háģ“ng kháģ•ng láģ“ cÅŠng nhÆ° nháģ¯ng ngáģn nÃēi láģ›n trÃĒn đáģ‰nh và nháģ¯ng hÃ˛n đáēŖo
nháģ ngoài khÆĄi. NÃŗ cÅŠng cÃŗ hàng ngàn thành pháģ‘ (pura) và thÆ°áģng đưáģŖc
cai tráģ‹ báģŸi máģ™t chakkavatti (sekyawaddi trong tiáēŋng Miáēŋn Điáģ‡n) BáēŖn đáģ“
này đưáģŖc sao chÊp trong Sir RC Temples “Ba mÆ°ÆĄi báēŖy Nats” xuáēĨt báēŖn áģŸ
London 1906.
Mohan Bagawat RSS cháģ‰ muáģ‘n xem JAMBUDIPAN là Tháģ§ tÆ°áģ›ng tiáēŋp theo cáģ§a Jambudipa
sau Free For All Mad😡káēģ giáēŋt cÃĄc tháģƒ cháēŋ dÃĸn cháģ§ (Modi), káēģ đÃŖ giáēŖ máēĄo cÃĄc EVM gian láē­n đáģƒ ngáēĨu nghiáēŋn Master Key 🔐
99,9%
trong JAMBUDIPA VÄŠnh cáģ­u, Vinh quang, ThÃĸn thiáģ‡n, NhÃĸn táģĢ, TáģĢ bi không
đáģ“ng ÃŊ. Háģ muáģ‘n táēŠy chay táēĨt cáēŖ cÃĄc cuáģ™c báē§u cáģ­ cho đáēŋn khi EVM gian láē­n
đưáģŖc thay tháēŋ báēąng LÃĄ phiáēŋu.
Tham
gia tranh cÃŖi váģ đáģ™ tin cáē­y cáģ§a MÃĄy báģ phiáēŋu điáģ‡n táģ­ (EVM) đÃŖ báģ‹ cÃĄc
đáēŖng phÃĄi chính tráģ‹ nghi ngáģ, RSS cáģ§a Mohan Bagawat hôm nay đÃŖ yÃĒu cáē§u
áģĻy ban Báē§u cáģ­ (EC) quay tráģŸ láēĄi cÃĄc lÃĄ phiáēŋu giáēĨy đÃŖ đưáģŖc kiáģƒm tra và
tháģ­ nghiáģ‡m và đưa EVM ra giÃĄm sÃĄt công khai. nháģ¯ng tiáģ‡n ích này là báēąng
cháģŠng giáēŖ máēĄo. Trong máģ™t bài xÃŖ luáē­n cÃŗ tiÃĒu đáģ ‘ChÃēng ta cÃŗ tháģƒ tin
tÆ°áģŸng EVM cáģ§a mÃŦnh không?’, NgÆ°áģi táģ• cháģŠc, cÆĄ quan ngôn luáē­n RSS cáģ§a
Mohan Bagawat, đÃŖ lÆ°u ÃŊ ráēąng tháģąc táēŋ là cho đáēŋn nay váēĢn chÆ°a cÃŗ máģ™t cáģ—
mÃĄy cháģ‘ng giáēŖ máēĄo nào đưáģŖc phÃĄt minh và đáģ™ tin cáē­y cáģ§a báēĨt káģŗ háģ‡ tháģ‘ng
nào đáģu pháģĨ thuáģ™c vào ’sáģą minh báēĄch’ , cÃŗ tháģƒ kiáģƒm cháģŠng và Ä‘ÃĄng tin
cáē­y’ hÆĄn là dáģąa trÃĒn niáģm tin mÚ quÃĄng và tàn báēĄo vào tính không tháģƒ sai
láē§m cáģ§a nÃŗ. VáēĨn đáģ không pháēŖi là ‘chuyáģ‡n riÃĒng tÆ°’ và nÃŗ liÃĒn quan đáēŋn
tÆ°ÆĄng lai cáģ§a Jambudipa THIÊN PHáģĻ VĨNH VIáģ„N VÀ THÂN THIáģ†N VĨNH VIáģ„N. Táģ
bÃĄo nháē­n xÊt ráēąng ngay cáēŖ khi cÃĄc EVM là chính hÃŖng, thÃŦ không cÃŗ lÃŊ do
gÃŦ đáģƒ EC pháēŖi nháēĄy cáēŖm váģ nÃŗ. Chính pháģ§ và EC không tháģƒ ÃĄp đáēˇt EVM nhÆ°
máģ™t viáģ‡c đÃŖ ráģ“i đáģ‘i váģ›i náģn dÃĸn cháģ§ Jambudipan THÂN THIáģ†N VĨNH CáģŦU VÀ
ĐƯáģĸC TÔN VINH LÀ láģąa cháģn duy nháēĨt trÆ°áģ›c cáģ­ tri. CÃŗ nháģ¯ng sai sÃŗt nhÆ°
chiáēŋm gian hàng, gian láē­n, báģ phiáēŋu giáēŖ máēĄo, giáēŖ máēĄo và giáē­t phiáēŋu báē§u
trong háģ‡ tháģ‘ng báģ phiáēŋu báēąng phiáēŋu báē§u khiáēŋn quáģ‘c gia chuyáģƒn sang EVM và
táēĨt cáēŖ nháģ¯ng váēĨn đáģ này cÅŠng liÃĒn quan đáēŋn EVM. CÃŗ tháģƒ gian láē­n ngay cáēŖ
áģŸ giai đoáēĄn đáēŋm. Táģ bÃĄo nháē­n xÊt ráēąng điáģu khiáēŋn cÃĄc lÃĄ phiáēŋu tráģŸ nÃĒn
thÃĸn thiáģ‡n váģ›i cáģ­ tri là táēĨt cáēŖ cÃĄc sai láģ‡ch đáģu diáģ…n ra trÆ°áģ›c máē¯t công
chÃēng và do đÃŗ cÃŗ tháģƒ sáģ­a cháģ¯a trong khi cÃĄc thao tÃēng trong EVM hoàn
toàn náēąm trong tay cÃĄc tháēŋ láģąc và nháģ¯ng ngÆ°áģi đưáģŖc báģ• nhiáģ‡m chính tráģ‹
điáģu hành háģ‡ tháģ‘ng. . EVM cháģ‰ cÃŗ máģ™t láģŖi tháēŋ — ‘táģ‘c đáģ™’ nhÆ°ng láģŖi tháēŋ
đÃŗ đÃŖ báģ‹ háģ§y hoáēĄi báģŸi cÃĄc cuáģ™c thăm dÃ˛ so le đôi khi kÊo dài trong ba
đáēŋn báģ‘n thÃĄng. “Điáģu này đÃŖ giáēŋt cháēŋt niáģm vui cáģ§a quÃĄ trÃŦnh báē§u cáģ­,” táģ
bÃĄo lÆ°u ÃŊ. Trong sáģ‘ hàng cháģĨc cuáģ™c Táģ•ng tuyáģƒn cáģ­ đưáģŖc táģ• cháģŠc trong
nÆ°áģ›c, cháģ‰ cÃŗ hai cuáģ™c là thông qua EVM và thay vÃŦ giáēŖi quyáēŋt máģ™t cÃĄch
háģŖp lÃŊ nháģ¯ng nghi ngáģ do cÃĄc táģ• cháģŠc và chuyÃĒn gia cÃŗ uy tín đưa ra,
Chính pháģ§ đÃŖ pháēŖi dÚng đáēŋn viáģ‡c báģ‹t miáģ‡ng nháģ¯ng ngÆ°áģi cháģ‰ trích báēąng
cÃĄch ‘đe dáģa và báē¯t giáģ¯ nháģ¯ng cÃĄo buáģ™c sai trÃĄi’, táģ bÃĄo nháē­n xÊt , nháē¯c
láēĄi váģĨ báē¯t giáģ¯ nhà káģš tráģ‹ Hari Prasad cÃŗ tráģĨ sáģŸ táēĄi Hyederabad cáģ§a CáēŖnh
sÃĄt Mumbai. NghiÃĒn cáģŠu cáģ§a Prasad đÃŖ cháģŠng minh ráēąng EVM ‘dáģ… báģ‹ gian
láē­n’. CÃĄc nhà cháģŠc trÃĄch muáģ‘n gáģ­i máģ™t thông điáģ‡p ráēąng báēĨt káģŗ ai thÃĄch
tháģŠc EC đáģu cÃŗ nguy cÆĄ báģ‹ đàn ÃĄp và quáēĨy ráģ‘i, RSS nháē­n xÊt.
RSS áģ§ng háģ™ cÃĄc lÃĄ phiáēŋu giáēĨy, EVM cháģ‹u sáģą giÃĄm sÃĄt cáģ§a công chÃēng
TáēĨt
cáēŖ cÃĄc tôn giÃĄo láģ›n trÃĒn tháēŋ giáģ›i đáģu tráģ“ng cÃĄc loáēĄi trÃĄi cÃĸy và rau
cáģ§a NgÆ°áģi lÚn CÃĸy trong cháē­u đáģƒ sáģ‘ng nhÆ° nháģ¯ng chÃē chim táģą do đáģƒ vÆ°áģŖt
qua CÃĄi đÃŗi trÃĒn TrÃĄi đáēĨt và KHÔNG GIAN táģ‘t lành cÚng váģ›i BÆĄi láģ™i trong
chÃĄnh niáģ‡m Thiáģn đáģ‹nh VÄŠnh cáģ­u, Vinh quang, ThÃĸn thiáģ‡n, NhÃĸn táģĢ, TáģĢ bi
JAMBUDIPA Natyam đáģƒ đáēĄt đưáģŖc HáēĄnh phÃēc vÄŠnh cáģ­u báģŸi VÄŠnh cáģ­u, NHáģŽNG
NGƯáģœI Đà THáģ¨C TáģˆNH đưáģŖc tôn vinh, ThÃĸn thiáģ‡n, NhÃĸn táģĢ, TáģĢ bi táģĢ CÆĄ đáģ‘c
giÃĄo, Háģ“i giÃĄo, Pháē­t giÃĄo, Do ThÃĄi giÃĄo, áē¤n Đáģ™ giÃĄo, ĐáēĄo giÃĄo, ĐáēĄo giÃĄo,
Cháģ§ nghÄŠa vô tháē§n, ĐáēĄo Sikh, ĐáēĄo Mormon cho CÆĄ tháģƒ & TÃĸm trí.
VÄŠnh cáģ­u Vinh quang ThÃĸn thiáģ‡n NhÃĸn táģĢ TáģĢ bi Đà THáģ¨C TáģˆNH Máģ˜T PHáēŦT VŨ TRáģ¤ CHANDRASEKHARA áģž TRONG Báē N.
TáēĨt cáēŖ cÃĄc tôn giÃĄo láģ›n trÃĒn tháēŋ giáģ›i đáģu phÃĄt triáģƒn trÃĄi cÃĸy lÚn 🍍 đŸĨ‘ 🍇 🍎 🍒 🍑 đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĨĻ đŸĨĻ đŸĨ• đŸĨŦ đŸĨ” 🍆 đŸĨœ đŸĨœ 🍆 🍈 đŸŒĩ đŸŒĩ đŸŒĩ đŸŒĩ đŸŒĩ đŸŒĩ 🍈 🍈 🍈 🌰 🌰 🌰 🌰 🍅 🍅 🍅 🍅 🍅 Sáģ‘ng nhÆ° nháģ¯ng chÃē chim táģą do đŸĻ… đáģƒ vÆ°áģŖt qua cÆĄn đÃŗi trÃĒn TrÃĄi đáēĨt và KHÔNG GIAN trong lành cÚng váģ›i bÆĄi láģ™i chÃĄnh niáģ‡m trong thiáģn đáģ‹nh 🏊‍♂ī¸ JAMBUDIPA VÄŠnh cáģ­u, Vinh quang, ThÃĸn thiáģ‡n, NhÃĸn táģĢ, TáģĢ bi Natyam ĐáēĄt đưáģŖc HáēĄnh phÃēc VÄŠnh cáģ­u nháģ Máģ˜T ☝ī¸táģĢ
VÄŠnh cáģ­u, Vinh quang, ThÃĸn thiáģ‡n, NhÃĸn táģĢ, TáģĢ bi áē¤n Đáģ™ giÃĄo đáģƒ đáēĄt đưáģŖc
niáģm háēĄnh phÃēc vÄŠnh cáģ­u báģŸi nháģ¯ng ngÆ°áģi đÃŖ tháģŠc táģ‰nh vÄŠnh cáģ­u, đưáģŖc tôn
vinh, thÃĸn thiáģ‡n, nhÃĸn táģĢ, táģĢ bi ☝ī¸
táģĢ CÆĄ đáģ‘c giÃĄo, Háģ“i giÃĄo, Pháē­t giÃĄo, Do ThÃĄi giÃĄo, áē¤n Đáģ™ giÃĄo, ĐáēĄo
giÃĄo, Thuyáēŋt vô tháē§n, ĐáēĄo Sikh, ĐáēĄo Mormon cho CÆĄ tháģƒ & TÃĸm trí.
VÄŠnh
cáģ­u ThÃĸn thiáģ‡n đưáģŖc tôn vinh NhÃĸn táģĢ TáģĢ bi Đà THáģ¨C TáģˆNH Máģ˜T ngày sinh
nháē­t PHáēŦT CHANDRASEKHARA HáēĄnh phÃēc tráģŸ váģ muáģ™n màng trong ngày Nhà vô
đáģ‹ch bÆĄi láģ™i thÃĸn yÃĒu cáģ§a tôi. Cáē§u nguyáģ‡n ChÃēa ban đŸšŋ
PhÆ°áģ›c lành cho anh áēĨy và gia đÃŦnh Ä‘ÃĄng yÃĒu cáģ§a anh áēĨy trong suáģ‘t tÆ°ÆĄng
lai, hy váģng anh áēĨy cÃŗ tháģƒ cÃŗ máģ™t sinh nháē­t vui váēģ vào ngày 3 thÃĄng 12..
VŨ TRáģ¤ áģž TRONG Báē N.

https://www.youtube.com/watch?v=YRVucGuCg4A

TrÆ°áģŸng RSS Mohan Bhagwat sáģ­ dáģĨng táģĢ ‘Paraya’ không cÃŗ linh háģ“n hay báģ‡nh hen suyáģ…n theo manusmriti. Bà
la môn chitpavan là athmas háēĄng nháēĨt, Kashatria, Vysia, shudras là
nháģ¯ng linh háģ“n háēĄng 2, 3, 4. Parayas và pháģĨ náģ¯ không cÃŗ linh háģ“n nào cáēŖ
nÃĒn cÃŗ tháģƒ tháģąc hiáģ‡n đáģ§ loáēĄi táģ™i ÃĄc đáģ‘i váģ›i háģ.
ĐáģŠc Pháē­t chÆ°a bao giáģ tin vào báēĨt káģŗ linh háģ“n nào. Ông nÃŗi táēĨt cáēŖ đáģu bÃŦnh đáēŗng. Do
đÃŗ, táēĨt cáēŖ chÃēng ta đáģu áģŸ trong Jambudipa TáģĢ bi ThÃĸn thiáģ‡n Vinh quang
VÄŠnh cáģ­u, chÃēng ta áģŸ trong Jambudipa TáģĢ bi ThÃĸn thiáģ‡n Vinh quang VÄŠnh
cáģ­u và sáēŊ tiáēŋp táģĨc áģŸ trong Jambudipa ThÃĸn thiáģ‡n TáģĢ bi Vinh quang VÄŠnh
cáģ­u.
youtube.com
RSS Chief Mohan Bhagwat Teaches How To Use ‘Lathi’ To Swayamsevaks | ABP News
RSS
chief Mohan Bhagwat teaches how to use ‘lathi’ to SwayamsevaksTo
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12/06/22
Lesson 4640 Wed 7 Dec 2022 Hi Tech Radio Free Animation Clipart Luxury white glass monk phra buddha sleeping meditation for pray concentration composed release. colorful background. Lord Buddha🙏đŸģ❤ī¸ đŸ’ĢāĨ…..z❤ī¸NSpiceCđŸŒļđŸĻ‹08April2019~*💕 ⭐ī¸ Indonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextLiving in the Land of the Buddha : Reading the Buddhist Scriptures of …Jambu Dersono, Jambu Langka Dan Sangat Mahal - JogjaUpdate.com December 3rd all Major religions in the world grows Dwarf fruits 🍍 🍊 đŸĨ‘ đŸĨ­ 🍇 🍌 🍎 🍉 🍒 🍑 đŸĨ đŸĢđŸđŸĢ’& vegetables đŸĨĻ đŸĨ• đŸĨ— đŸĨŦ đŸĨ” 🍆 đŸĨœ 🎃 đŸĢ‘ 🍅 🧅 🍄 đŸĨ— đŸĨ’ đŸŒŊ đŸĨĨ đŸŒĩ 🍈 🌰 🍅 Plants 🌱in pots đŸĒ´ To live like free birds đŸĻ… to overcome Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊‍♂ī¸ Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA NatyamAttain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from Hinduism āĻāĻ° āĻ›āĻŦāĻŋāĻ° āĻĢāĻ˛āĻžāĻĢāĻ˛ to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝ī¸from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind. Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE birthday web GIFBUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU. Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from Taoism in 06) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Devanagari,Classical Hindi-Devanagari- ā¤ļā¤žā¤¸āĨā¤¤āĨā¤°āĨ€ā¤¯ ā¤šā¤ŋā¤‚ā¤ĻāĨ€, 104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit ā¤›āĨā¤˛ā¤¸āĨā¤¸ā¤ŋā¤šā¤˛āĨ ā¤ˇā¤¨āĨā¤¸āĨā¤•āĨā¤°ā¤ŋā¤¤āĨ 06) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Devanagari,Classical Hindi-Devanagari- ā¤ļā¤žā¤¸āĨā¤¤āĨā¤°āĨ€ā¤¯ ā¤šā¤ŋā¤‚ā¤ĻāĨ€, 120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-āŽĒāŽžāŽ°āŽŽā¯āŽĒāŽ°āŽŋāŽ¯ āŽ‡āŽšā¯ˆāŽ¤ā¯āŽ¤āŽŽāŽŋāŽ´ā¯ āŽšā¯†āŽŽā¯āŽŽā¯ŠāŽ´āŽŋ, 122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- ā°•āąā°˛ā°žā°¸ā°ŋā°•ā°˛āą ā°¤āą†ā°˛āąā°—āą 130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- ÚŠŲ„اØŗیڊی Ø§ØąØ¯Ųˆ Indonesia Logo | Free Logo Design Tool from Flaming Text
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 7:35 pm


Lesson 4640 Wed  7 Dec 2022

Hi Tech Radio Free Animation Clipart

Luxury white glass monk phra buddha sleeping meditation for pray concentration composed release. colorful background.
Lord Buddha🙏đŸģ❤ī¸ đŸ’ĢāĨ.....z❤ī¸NSpiceCđŸŒļđŸĻ‹08April2019~*💕 ⭐ī¸

Indonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextLiving in the Land of the Buddha : Reading the Buddhist Scriptures of ...Jambu Dersono, Jambu Langka Dan Sangat Mahal - JogjaUpdate.com

December 3rd all Major religions in the world
grows Dwarf fruits
🍍 🍊 đŸĨ‘ đŸĨ­ 🍇 🍌 🍎 🍉 🍒 🍑 đŸĨ

đŸĢđŸđŸĢ’& vegetables đŸĨĻ
đŸĨ• đŸĨ— đŸĨŦ đŸĨ” 🍆 đŸĨœ 🎃 đŸĢ‘ 🍅 🧅 🍄  đŸĨ— đŸĨ’ đŸŒŊ  đŸĨĨ đŸŒĩ 🍈
🌰   🍅  Plants 🌱in pots đŸĒ´  To live like free birds đŸĻ… to overcome Hunger on Good Earth and SPACE along with Meditative Mindful Swimming

🏊‍♂ī¸ Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA NatyamAttain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from Hinduism āĻāĻ° āĻ›āĻŦāĻŋāĻ° āĻĢāĻ˛āĻžāĻĢāĻ˛ to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝ī¸from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.

Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE

birthday web GIFBUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU.

Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from Taoism

in

06)
Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT
COMPASSIONATE Devanagari,Classical Hindi-Devanagari- ā¤ļā¤žā¤¸āĨā¤¤āĨā¤°āĨ€ā¤¯ ā¤šā¤ŋā¤‚ā¤ĻāĨ€,

104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit ā¤›āĨā¤˛ā¤¸āĨā¤¸ā¤ŋā¤šā¤˛āĨ ā¤ˇā¤¨āĨā¤¸āĨā¤•āĨā¤°ā¤ŋā¤¤āĨ

06)
Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT
COMPASSIONATE Devanagari,Classical Hindi-Devanagari- ā¤ļā¤žā¤¸āĨā¤¤āĨā¤°āĨ€ā¤¯ ā¤šā¤ŋā¤‚ā¤ĻāĨ€,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-āŽĒāŽžāŽ°āŽŽā¯āŽĒāŽ°āŽŋāŽ¯ āŽ‡āŽšā¯ˆāŽ¤ā¯āŽ¤āŽŽāŽŋāŽ´ā¯ āŽšā¯†āŽŽā¯āŽŽā¯ŠāŽ´āŽŋ,
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- ā°•āąā°˛ā°žā°¸ā°ŋā°•ā°˛āą ā°¤āą†ā°˛āąā°—āą

130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- ÚŠŲ„اØŗیڊی Ø§ØąØ¯Ųˆ

Indonesia Logo | Free Logo Design Tool from Flaming Text



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မá€ŧနá€ēမá€Ŧဘá€Ŧသá€Ŧဖá€ŧင့á€ē ဖတá€ēရနá€ē
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1906 ā¤ŽāĨ‡ā¤‚ ā¤ĒāĨā¤°ā¤•ā¤žā¤ļā¤ŋā¤¤ ā¤¸ā¤° ā¤†ā¤°ā¤¸āĨ€ ā¤Žā¤‚ā¤Ļā¤ŋā¤°āĨ‹ā¤‚ “ā¤Ĩā¤°āĨā¤ŸāĨ€ ā¤¸āĨ‡ā¤ĩā¤¨ ā¤¨ā¤Ÿ” ā¤ŽāĨ‡ā¤‚ ā¤ĒāĨā¤¨: ā¤ĒāĨā¤°ā¤¸āĨā¤¤āĨā¤¤
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ā¤†ā¤ĢāĨā¤Ÿā¤° ā¤ĢāĨā¤°āĨ€ ā¤Ģā¤ŧāĨ‰ā¤° ā¤‘ā¤˛ ā¤ŽāĨˆā¤ĄđŸ˜Ąā¤˛āĨ‹ā¤•ā¤¤ā¤žā¤‚ā¤¤āĨā¤°ā¤ŋā¤• ā¤¸ā¤‚ā¤¸āĨā¤Ĩā¤žā¤¨āĨ‹ā¤‚ ā¤•āĨ‡ ā¤šā¤¤āĨā¤¯ā¤žā¤°āĨ‡ (ā¤ŽāĨ‹ā¤ĻāĨ€) ā¤œā¤ŋā¤¨āĨā¤šāĨ‹ā¤‚ā¤¨āĨ‡ ā¤Žā¤žā¤¸āĨā¤Ÿā¤° ā¤šā¤žā¤ŦāĨ€ ā¤šā¤Ąā¤ŧā¤Ēā¤¨āĨ‡ ā¤•āĨ‡ ā¤˛ā¤ŋā¤ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž ā¤¸āĨ‡ ā¤›āĨ‡ā¤Ąā¤ŧā¤›ā¤žā¤Ąā¤ŧ ā¤•āĨ€ 🔐
99.9%
ā¤ļā¤žā¤ļāĨā¤ĩā¤¤, ā¤—āĨŒā¤°ā¤ĩā¤ļā¤žā¤˛āĨ€, ā¤ŽāĨˆā¤¤āĨā¤°āĨ€ā¤ĒāĨ‚ā¤°āĨā¤Ŗ, ā¤Ēā¤°āĨ‹ā¤Ēā¤•ā¤žā¤°āĨ€, ā¤Ļā¤¯ā¤žā¤˛āĨ ā¤œā¤ŽāĨā¤ŦāĨā¤ĻāĨ€ā¤Ē ā¤¸ā¤šā¤Žā¤¤ ā¤¨ā¤šāĨ€ā¤‚ ā¤šāĨˆā¤‚āĨ¤
ā¤ĩāĨ‡ ā¤¤ā¤Ŧ ā¤¤ā¤• ā¤¸ā¤­āĨ€ ā¤šāĨā¤¨ā¤žā¤ĩāĨ‹ā¤‚ ā¤•ā¤ž ā¤Ŧā¤šā¤ŋā¤ˇāĨā¤•ā¤žā¤° ā¤•ā¤°ā¤¨ā¤ž ā¤Ēā¤¸ā¤‚ā¤Ļ ā¤•ā¤°ā¤¤āĨ‡ ā¤šāĨˆā¤‚ ā¤œā¤Ŧ ā¤¤ā¤• ā¤•ā¤ŋ ā¤Ģā¤°āĨā¤œāĨ€ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž
ā¤•āĨ€ ā¤œā¤—ā¤š ā¤ŦāĨˆā¤˛āĨ‡ā¤Ÿ ā¤ĒāĨ‡ā¤Ēā¤° ā¤¨ ā¤˛āĨ‡ ā¤˛āĨ‡ā¤‚āĨ¤
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ā¤ĩāĨ‹ā¤Ÿā¤ŋā¤‚ā¤— ā¤Žā¤ļāĨ€ā¤¨āĨ‹ā¤‚ (ā¤ˆā¤ĩāĨ€ā¤ā¤Ž) ā¤•āĨ€ ā¤ĩā¤ŋā¤ļāĨā¤ĩā¤¸ā¤¨āĨ€ā¤¯ā¤¤ā¤ž ā¤•āĨ‡ ā¤ĩā¤ŋā¤ĩā¤žā¤Ļ ā¤ŽāĨ‡ā¤‚ ā¤ļā¤žā¤Žā¤ŋā¤˛ ā¤šāĨ‹ā¤¤āĨ‡ ā¤šāĨā¤, ā¤œā¤ŋā¤¨
ā¤Ēā¤° ā¤°ā¤žā¤œā¤¨āĨ€ā¤¤ā¤ŋā¤• ā¤Ļā¤˛āĨ‹ā¤‚ ā¤ĻāĨā¤ĩā¤žā¤°ā¤ž ā¤¸ā¤ĩā¤žā¤˛ ā¤‰ā¤ ā¤žā¤ ā¤—ā¤ ā¤šāĨˆā¤‚, ā¤ŽāĨ‹ā¤šā¤¨ ā¤Ŧā¤—ā¤žā¤ĩā¤¤ ā¤•āĨ‡ ā¤†ā¤°ā¤ā¤¸ā¤ā¤¸ ā¤¨āĨ‡ ā¤†ā¤œ
ā¤šāĨā¤¨ā¤žā¤ĩ ā¤†ā¤¯āĨ‹ā¤— (ā¤ˆā¤¸āĨ€) ā¤¸āĨ‡ ā¤œā¤žā¤‚ā¤šāĨ‡-ā¤Ēā¤°ā¤–āĨ‡ ā¤•ā¤žā¤—ā¤œāĨ€ ā¤Žā¤¤ā¤Ēā¤¤āĨā¤°āĨ‹ā¤‚ ā¤•āĨ‹ ā¤ĩā¤žā¤Ēā¤¸ ā¤˛ā¤žā¤¨āĨ‡ ā¤”ā¤° ā¤ˆā¤ĩāĨ€ā¤ā¤Ž ā¤•āĨ‹
ā¤¸ā¤žā¤°āĨā¤ĩā¤œā¤¨ā¤ŋā¤• ā¤œā¤žā¤‚ā¤š ā¤•āĨ‡ ā¤…ā¤§āĨ€ā¤¨ ā¤•ā¤°ā¤¨āĨ‡ ā¤•āĨ‡ ā¤˛ā¤ŋā¤ ā¤•ā¤šā¤žāĨ¤ ā¤¯āĨ‡ ā¤—āĨˆā¤œāĨ‡ā¤Ÿ ā¤ŸāĨˆā¤ŽāĨā¤Ēā¤° ā¤ĒāĨā¤°āĨ‚ā¤Ģ ā¤šāĨˆā¤‚āĨ¤ ‘ā¤•āĨā¤¯ā¤ž
ā¤šā¤Ž ā¤…ā¤Ēā¤¨āĨ€ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž ā¤Ēā¤° ā¤­ā¤°āĨ‹ā¤¸ā¤ž ā¤•ā¤° ā¤¸ā¤•ā¤¤āĨ‡ ā¤šāĨˆā¤‚?’ ā¤ļāĨ€ā¤°āĨā¤ˇā¤• ā¤ĩā¤žā¤˛āĨ‡ ā¤¸ā¤‚ā¤Ēā¤žā¤Ļā¤•āĨ€ā¤¯ ā¤ŽāĨ‡ā¤‚ ā¤ŽāĨ‹ā¤šā¤¨
ā¤Ŧā¤—ā¤žā¤ĩā¤¤ ā¤•āĨ‡ ā¤ŽāĨā¤–ā¤Ēā¤¤āĨā¤° ā¤†ā¤°ā¤ā¤¸ā¤ā¤¸ ā¤•āĨ‡ ā¤†ā¤¯āĨ‹ā¤œā¤• ā¤¨āĨ‡ ā¤•ā¤šā¤ž ā¤•ā¤ŋ ā¤¯ā¤š ā¤ā¤• ā¤¤ā¤ĨāĨā¤¯ ā¤šāĨˆ ā¤•ā¤ŋ ā¤†ā¤œ ā¤¤ā¤• ā¤ĒāĨ‚ā¤°āĨ€
ā¤¤ā¤°ā¤š ā¤¸āĨ‡ ā¤›āĨ‡ā¤Ąā¤ŧā¤›ā¤žā¤Ąā¤ŧ-ā¤°āĨ‹ā¤§āĨ€ ā¤Žā¤ļāĨ€ā¤¨ ā¤•ā¤ž ā¤†ā¤ĩā¤ŋā¤ˇāĨā¤•ā¤žā¤° ā¤¨ā¤šāĨ€ā¤‚ ā¤šāĨā¤† ā¤šāĨˆ ā¤”ā¤° ā¤•ā¤ŋā¤¸āĨ€ ā¤­āĨ€ ā¤ĒāĨā¤°ā¤Ŗā¤žā¤˛āĨ€ ā¤•āĨ€
ā¤ĩā¤ŋā¤ļāĨā¤ĩā¤¸ā¤¨āĨ€ā¤¯ā¤¤ā¤ž ‘ā¤Ēā¤žā¤°ā¤Ļā¤°āĨā¤ļā¤ŋā¤¤ā¤ž’ ā¤Ēā¤° ā¤¨ā¤ŋā¤°āĨā¤­ā¤° ā¤•ā¤°ā¤¤āĨ€ ā¤šāĨˆāĨ¤ ā¤‡ā¤¸ā¤•āĨ€ ā¤…ā¤šāĨ‚ā¤•ā¤¤ā¤ž ā¤ŽāĨ‡ā¤‚ ā¤…ā¤‚ā¤§ ā¤”ā¤°
ā¤¨ā¤žā¤¸āĨā¤¤ā¤ŋā¤• ā¤ĩā¤ŋā¤ļāĨā¤ĩā¤žā¤¸ ā¤•āĨ€ ā¤¤āĨā¤˛ā¤¨ā¤ž ā¤ŽāĨ‡ā¤‚ ā¤¸ā¤¤āĨā¤¯ā¤žā¤Ēā¤¨āĨ€ā¤¯ā¤¤ā¤ž ā¤”ā¤° ā¤ĩā¤ŋā¤ļāĨā¤ĩā¤¸ā¤¨āĨ€ā¤¯ā¤¤ā¤ž’āĨ¤ ā¤ŽāĨā¤ĻāĨā¤Ļā¤ž ‘ā¤¨ā¤ŋā¤œāĨ€
ā¤Žā¤žā¤Žā¤˛ā¤ž’ ā¤¨ā¤šāĨ€ā¤‚ ā¤šāĨˆ ā¤”ā¤° ā¤‡ā¤¸ā¤ŽāĨ‡ā¤‚ ā¤ļā¤žā¤ļāĨā¤ĩā¤¤ ā¤”ā¤° ā¤—āĨŒā¤°ā¤ĩā¤ļā¤žā¤˛āĨ€ ā¤Žā¤ŋā¤¤āĨā¤°ā¤ĩā¤¤ ā¤Ļā¤¯ā¤žā¤˛āĨ ā¤œā¤ŽāĨā¤ŦāĨ‚ā¤ĻāĨ€ā¤Ē ā¤•ā¤ž
ā¤­ā¤ĩā¤ŋā¤ˇāĨā¤¯ ā¤ļā¤žā¤Žā¤ŋā¤˛ ā¤šāĨˆāĨ¤ ā¤…ā¤–ā¤Ŧā¤žā¤° ā¤¨āĨ‡ ā¤Ÿā¤ŋā¤ĒāĨā¤Ēā¤ŖāĨ€ ā¤•āĨ€, ā¤­ā¤˛āĨ‡ ā¤šāĨ€ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž ā¤…ā¤¸ā¤˛āĨ€ ā¤šāĨ‹ā¤‚, ā¤šāĨā¤¨ā¤žā¤ĩ ā¤†ā¤¯āĨ‹ā¤—
ā¤•āĨ‡ ā¤Ēā¤žā¤¸ ā¤‡ā¤¸ā¤•āĨ‡ ā¤Ŧā¤žā¤°āĨ‡ ā¤ŽāĨ‡ā¤‚ ā¤¸ā¤‚ā¤ĩāĨ‡ā¤Ļā¤¨ā¤ļāĨ€ā¤˛ ā¤šāĨ‹ā¤¨āĨ‡ ā¤•ā¤ž ā¤•āĨ‹ā¤ˆ ā¤•ā¤žā¤°ā¤Ŗ ā¤¨ā¤šāĨ€ā¤‚ ā¤Ĩā¤žāĨ¤ ā¤¸ā¤°ā¤•ā¤žā¤° ā¤”ā¤° ā¤šāĨā¤¨ā¤žā¤ĩ
ā¤†ā¤¯āĨ‹ā¤— ā¤Žā¤¤ā¤Ļā¤žā¤¤ā¤ž ā¤•āĨ‡ ā¤¸ā¤žā¤Žā¤¨āĨ‡ ā¤ā¤•ā¤Žā¤žā¤¤āĨā¤° ā¤ĩā¤ŋā¤•ā¤˛āĨā¤Ē ā¤•āĨ‡ ā¤°āĨ‚ā¤Ē ā¤ŽāĨ‡ā¤‚ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž ā¤•āĨ‹ ā¤ļā¤žā¤ļāĨā¤ĩā¤¤ ā¤”ā¤°
ā¤—āĨŒā¤°ā¤ĩā¤ļā¤žā¤˛āĨ€ ā¤Žā¤ŋā¤¤āĨā¤°ā¤ĩā¤¤ ā¤Ļā¤¯ā¤žā¤˛āĨ ā¤œā¤ŽāĨā¤ŦāĨ‚ā¤ĻāĨ€ā¤Ēā¤¨ ā¤˛āĨ‹ā¤•ā¤¤ā¤‚ā¤¤āĨā¤° ā¤Ēā¤° ā¤˛ā¤žā¤—āĨ‚ ā¤¨ā¤šāĨ€ā¤‚ ā¤•ā¤° ā¤¸ā¤•ā¤¤āĨ‡ ā¤šāĨˆā¤‚āĨ¤
ā¤Žā¤¤ā¤Ļā¤žā¤¨ ā¤•āĨ€ ā¤Žā¤¤ā¤Ēā¤¤āĨā¤° ā¤ĒāĨā¤°ā¤Ŗā¤žā¤˛āĨ€ ā¤ŽāĨ‡ā¤‚ ā¤ŦāĨ‚ā¤Ĩ ā¤•āĨˆā¤ĒāĨā¤šā¤°ā¤ŋā¤‚ā¤—, ā¤šāĨ‡ā¤°ā¤žā¤ĢāĨ‡ā¤°āĨ€, ā¤Ģā¤°āĨā¤œāĨ€ ā¤Žā¤¤ā¤Ļā¤žā¤¨,
ā¤›āĨ‡ā¤Ąā¤ŧā¤›ā¤žā¤Ąā¤ŧ ā¤”ā¤° ā¤ŦāĨˆā¤˛āĨ‡ā¤Ÿ ā¤ĒāĨ‡ā¤Ēā¤° ā¤›āĨ€ā¤¨ā¤¨āĨ‡ ā¤œāĨˆā¤¸āĨ€ ā¤–ā¤žā¤Žā¤ŋā¤¯ā¤žā¤‚ ā¤ĨāĨ€ā¤‚, ā¤œā¤ŋā¤¸ā¤•āĨ‡ ā¤•ā¤žā¤°ā¤Ŗ ā¤ĻāĨ‡ā¤ļ ā¤¨āĨ‡ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž
ā¤•āĨ€ ā¤“ā¤° ā¤°āĨā¤– ā¤•ā¤ŋā¤¯ā¤ž ā¤”ā¤° ā¤¯āĨ‡ ā¤¸ā¤­āĨ€ ā¤¸ā¤Žā¤¸āĨā¤¯ā¤žā¤ā¤‚ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž ā¤ŽāĨ‡ā¤‚ ā¤­āĨ€ ā¤ĒāĨā¤°ā¤žā¤¸ā¤‚ā¤—ā¤ŋā¤• ā¤ĨāĨ€ā¤‚āĨ¤ ā¤Žā¤¤ā¤—ā¤Ŗā¤¨ā¤ž ā¤•āĨ‡
ā¤¸āĨā¤¤ā¤° ā¤Ēā¤° ā¤­āĨ€ ā¤šāĨ‡ā¤°ā¤žā¤ĢāĨ‡ā¤°āĨ€ ā¤¸ā¤‚ā¤­ā¤ĩ ā¤ĨāĨ€āĨ¤ ā¤ĒāĨ‡ā¤Ēā¤° ā¤¨āĨ‡ ā¤Ÿā¤ŋā¤ĒāĨā¤Ēā¤ŖāĨ€ ā¤•āĨ€ ā¤•ā¤ŋ ā¤Žā¤¤ā¤Ēā¤¤āĨā¤°āĨ‹ā¤‚ ā¤•āĨ‹ ā¤Žā¤¤ā¤Ļā¤žā¤¤ā¤ž ā¤•āĨ‡
ā¤…ā¤¨āĨā¤•āĨ‚ā¤˛ ā¤Ŧā¤¨ā¤žā¤¨āĨ‡ ā¤ĩā¤žā¤˛āĨ€ ā¤Ŧā¤žā¤¤ ā¤¯ā¤š ā¤ĨāĨ€ ā¤•ā¤ŋ ā¤œā¤¨ā¤¤ā¤ž ā¤•āĨ€ ā¤†ā¤‚ā¤–āĨ‹ā¤‚ ā¤•āĨ‡ ā¤¸ā¤žā¤Žā¤¨āĨ‡ ā¤¸ā¤­āĨ€ ā¤ĩā¤ŋā¤šā¤˛ā¤¨ ā¤šāĨ‹ ā¤°ā¤šāĨ‡
ā¤ĨāĨ‡ ā¤”ā¤° ā¤‡ā¤¸ā¤˛ā¤ŋā¤ ā¤¸āĨā¤§ā¤žā¤° ā¤•āĨ‡ ā¤˛ā¤ŋā¤ ā¤–āĨā¤˛ā¤ž ā¤Ĩā¤ž, ā¤œā¤Ŧā¤•ā¤ŋ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž ā¤ŽāĨ‡ā¤‚ ā¤šāĨ‡ā¤°ā¤ĢāĨ‡ā¤° ā¤ĒāĨ‚ā¤°āĨ€ ā¤¤ā¤°ā¤š ā¤¸āĨ‡
ā¤ļā¤•āĨā¤¤ā¤ŋā¤¯āĨ‹ā¤‚ ā¤•āĨ‡ ā¤šā¤žā¤ĨāĨ‹ā¤‚ ā¤ŽāĨ‡ā¤‚ ā¤šāĨˆ ā¤”ā¤° ā¤°ā¤žā¤œā¤¨āĨ€ā¤¤ā¤ŋā¤• ā¤¨ā¤ŋā¤¯āĨā¤•āĨā¤¤ā¤ŋā¤¯ā¤žā¤‚ ā¤ĒāĨā¤°ā¤Ŗā¤žā¤˛āĨ€ ā¤•ā¤ž ā¤¸ā¤‚ā¤šā¤žā¤˛ā¤¨ ā¤•ā¤°
ā¤°ā¤šāĨ€ ā¤šāĨˆā¤‚āĨ¤ . ā¤ˆā¤ĩāĨ€ā¤ā¤Ž ā¤•ā¤ž ā¤•āĨ‡ā¤ĩā¤˛ ā¤ā¤• ā¤šāĨ€ ā¤Ģā¤žā¤¯ā¤Ļā¤ž ā¤šāĨˆ - ‘ā¤—ā¤¤ā¤ŋ’ ā¤˛āĨ‡ā¤•ā¤ŋā¤¨ ā¤¤āĨ€ā¤¨ ā¤¸āĨ‡ ā¤šā¤žā¤° ā¤Žā¤šāĨ€ā¤¨āĨ‹ā¤‚
ā¤ŽāĨ‡ā¤‚ ā¤•ā¤ˆ ā¤Ŧā¤žā¤° ā¤¸ā¤Žā¤¯-ā¤¸ā¤Žā¤¯ ā¤Ēā¤° ā¤šāĨ‹ā¤¨āĨ‡ ā¤ĩā¤žā¤˛āĨ‡ ā¤šāĨā¤¨ā¤žā¤ĩāĨ‹ā¤‚ ā¤¸āĨ‡ ā¤‰ā¤¸ ā¤˛ā¤žā¤­ ā¤•āĨ‹ ā¤•ā¤Ž ā¤•ā¤°ā¤•āĨ‡ ā¤†ā¤‚ā¤•ā¤ž ā¤—ā¤¯ā¤ž
ā¤šāĨˆāĨ¤ ā¤…ā¤–ā¤Ŧā¤žā¤° ā¤¨āĨ‡ ā¤•ā¤šā¤ž, ‘’ā¤‡ā¤¸ā¤¸āĨ‡ ā¤šāĨā¤¨ā¤žā¤ĩ ā¤ĒāĨā¤°ā¤•āĨā¤°ā¤ŋā¤¯ā¤ž ā¤•ā¤ž ā¤Žā¤œā¤ž ā¤–ā¤¤āĨā¤Ž ā¤šāĨ‹ ā¤—ā¤¯ā¤ž ā¤šāĨˆāĨ¤'’ ā¤ĻāĨ‡ā¤ļ
ā¤ŽāĨ‡ā¤‚ ā¤šāĨā¤ ā¤Ļā¤°āĨā¤œā¤¨ ā¤­ā¤° ā¤†ā¤Ž ā¤šāĨā¤¨ā¤žā¤ĩāĨ‹ā¤‚ ā¤ŽāĨ‡ā¤‚ ā¤¸āĨ‡ ā¤•āĨ‡ā¤ĩā¤˛ ā¤ĻāĨ‹ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž ā¤•āĨ‡ ā¤Žā¤žā¤§āĨā¤¯ā¤Ž ā¤¸āĨ‡ ā¤šāĨā¤ ā¤”ā¤°
ā¤ĒāĨā¤°ā¤¤ā¤ŋā¤ˇāĨā¤ ā¤ŋā¤¤ ā¤¸ā¤‚ā¤¸āĨā¤Ĩā¤žā¤¨āĨ‹ā¤‚ ā¤”ā¤° ā¤ĩā¤ŋā¤ļāĨ‡ā¤ˇā¤œāĨā¤žāĨ‹ā¤‚ ā¤ĻāĨā¤ĩā¤žā¤°ā¤ž ā¤ĩāĨā¤¯ā¤•āĨā¤¤ ā¤•ā¤ŋā¤ ā¤—ā¤ ā¤¸ā¤‚ā¤ĻāĨ‡ā¤šāĨ‹ā¤‚ ā¤•āĨ‹
ā¤¤ā¤°āĨā¤•ā¤¸ā¤‚ā¤—ā¤¤ ā¤°āĨ‚ā¤Ē ā¤¸āĨ‡ ā¤¸ā¤‚ā¤ŦāĨ‹ā¤§ā¤ŋā¤¤ ā¤•ā¤°ā¤¨āĨ‡ ā¤•āĨ‡ ā¤Ŧā¤œā¤žā¤¯ ā¤¸ā¤°ā¤•ā¤žā¤° ā¤¨āĨ‡ ā¤…ā¤Ēā¤¨āĨ‡ ā¤†ā¤˛āĨ‹ā¤šā¤•āĨ‹ā¤‚ ā¤•āĨ‹ ‘ā¤āĨ‚ā¤ āĨ‡
ā¤†ā¤°āĨ‹ā¤ĒāĨ‹ā¤‚ ā¤Ēā¤° ā¤Ąā¤°ā¤žā¤¨āĨ‡ ā¤”ā¤° ā¤—ā¤ŋā¤°ā¤ĢāĨā¤¤ā¤žā¤° ā¤•ā¤°ā¤¨āĨ‡’ ā¤•ā¤ž ā¤¸ā¤šā¤žā¤°ā¤ž ā¤˛ā¤ŋā¤¯ā¤ž ā¤šāĨˆāĨ¤ , ā¤ŽāĨā¤‚ā¤Ŧā¤ˆ ā¤ĒāĨā¤˛ā¤ŋā¤¸ ā¤ĻāĨā¤ĩā¤žā¤°ā¤ž
ā¤šāĨˆā¤Ļā¤°ā¤žā¤Ŧā¤žā¤Ļ ā¤¸āĨā¤Ĩā¤ŋā¤¤ ā¤ŸāĨ‡ā¤•āĨā¤¨āĨ‹ā¤•āĨā¤°āĨ‡ā¤Ÿ ā¤šā¤°ā¤ŋ ā¤ĒāĨā¤°ā¤¸ā¤žā¤Ļ ā¤•āĨ€ ā¤—ā¤ŋā¤°ā¤ĢāĨā¤¤ā¤žā¤°āĨ€ ā¤•āĨ‹ ā¤¯ā¤žā¤Ļ ā¤•ā¤°ā¤¤āĨ‡ ā¤šāĨā¤āĨ¤
ā¤ĒāĨā¤°ā¤¸ā¤žā¤Ļ ā¤•āĨ‡ ā¤ļāĨ‹ā¤§ ā¤¨āĨ‡ ā¤¸ā¤žā¤Ŧā¤ŋā¤¤ ā¤•ā¤° ā¤Ļā¤ŋā¤¯ā¤ž ā¤šāĨˆ ā¤•ā¤ŋ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž ‘ā¤§āĨ‹ā¤–ā¤žā¤§ā¤Ąā¤ŧāĨ€ ā¤•āĨ‡ ā¤ĒāĨā¤°ā¤¤ā¤ŋ ā¤¸ā¤‚ā¤ĩāĨ‡ā¤Ļā¤¨ā¤ļāĨ€ā¤˛’
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ā¤ĒāĨā¤°ā¤žā¤ĒāĨā¤¤ ā¤•ā¤°āĨ‡ā¤‚ ☝ī¸ā¤¸āĨ‡
ā¤ˆā¤¸ā¤žā¤ˆ ā¤§ā¤°āĨā¤Ž, ā¤‡ā¤¸āĨā¤˛ā¤žā¤Ž, ā¤ŦāĨŒā¤ĻāĨā¤§ ā¤§ā¤°āĨā¤Ž, ā¤¯ā¤šāĨ‚ā¤ĻāĨ€ ā¤§ā¤°āĨā¤Ž, ā¤šā¤ŋā¤‚ā¤ĻāĨ‚ ā¤§ā¤°āĨā¤Ž, ā¤¤ā¤žā¤“ā¤ĩā¤žā¤Ļ,
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RSS Chief Mohan Bhagwat | Mohan Bhagwat Statement Akhand Bharat | Mohan Bhagwat News | Halla Bol


104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit ā¤›āĨā¤˛ā¤¸āĨā¤¸ā¤ŋā¤šā¤˛āĨ ā¤ˇā¤¨āĨā¤¸āĨā¤•āĨā¤°ā¤ŋā¤¤āĨ

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ā¤ŽāĨ‹ā¤šā¤¨ ā¤Ŧā¤žā¤—ā¤žā¤ĩā¤¤ ā¤†ā¤°ā¤ā¤¸ā¤ā¤¸ ā¤•āĨ‡ā¤ĩā¤˛ā¤‚ ā¤œā¤ŽāĨā¤ŦāĨā¤ĻāĨ€ā¤Ēā¤¨ā¤‚ ā¤…ā¤—āĨā¤°ā¤ŋā¤Ž-ā¤ĒāĨ€.ā¤ā¤Ž
ā¤œā¤ŽāĨā¤ŦāĨā¤ĻāĨ€ā¤Ēā¤ž
in Classical ā¤ļā¤žā¤ļāĨā¤ĩā¤¤ ā¤ā¤ĩ ā¤š ā¤Žā¤šā¤ŋā¤Žā¤žā¤¯āĨā¤•āĨā¤¤ā¤ƒ ā¤Žā¤ŋā¤¤āĨā¤°ā¤ĩā¤¤ā¤ƒ ā¤Ēā¤°āĨ‹ā¤Ēā¤•ā¤žā¤°āĨ€ ā¤…ā¤¨āĨā¤—āĨā¤°ā¤šāĨ€ ā¤¸ā¤‚ā¤¸āĨā¤•āĨƒā¤¤ ā¤›āĨā¤˛ā¤¸āĨā¤¸ā¤ŋā¤šā¤˛āĨ ā¤ˇā¤¨āĨā¤¸āĨā¤•āĨā¤°ā¤ŋā¤¤āĨ
“ā¤§ā¤ŽāĨā¤Žā¤Ļā¤žā¤¨ā¤‚ ā¤…ā¤¨āĨā¤¯āĨ‡ā¤­āĨā¤¯ā¤ƒ ā¤¸ā¤°āĨā¤ĩāĨ‡ā¤­āĨā¤¯ā¤ƒ ā¤Ļā¤žā¤¨āĨ‡ā¤­āĨā¤¯ā¤ƒ ā¤…ā¤¤ā¤ŋā¤•āĨā¤°ā¤žā¤¨āĨā¤¤ā¤ŽāĨâ€ āĨ¤
— The Lord ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE ā¤ŦāĨā¤ĻāĨā¤§ā¤šā¤¨āĨā¤ĻāĨā¤°ā¤ļāĨ‡ā¤–ā¤°
ā¤‡ā¤¤ā¤ŋā¤šā¤žā¤¸ ā¤•ā¤žā¤˛ā¤°āĨ‡ā¤–ā¤ž
We WERE in ā¤ļā¤žā¤ļāĨā¤ĩā¤¤,ā¤Žā¤šā¤ŋā¤Žā¤žā¤Žā¤‚ā¤Ąā¤ŋā¤¤,ā¤ŽāĨˆā¤¤āĨā¤°āĨ€ā¤ĒāĨ‚ā¤°āĨā¤Ŗ,ā¤Ēā¤°āĨ‹ā¤Ēā¤•ā¤žā¤°āĨ€,ā¤•ā¤°āĨā¤Ŗā¤žā¤Žā¤¯ JAMBUDIPA.
We ARE in ā¤ļā¤žā¤ļāĨā¤ĩā¤¤,ā¤Žā¤šā¤ŋā¤Žā¤žā¤Žā¤‚ā¤Ąā¤ŋā¤¤,ā¤ŽāĨˆā¤¤āĨā¤°āĨ€ā¤ĒāĨ‚ā¤°āĨā¤Ŗ,ā¤Ēā¤°āĨ‹ā¤Ēā¤•ā¤žā¤°āĨ€,ā¤•ā¤°āĨā¤Ŗā¤žā¤Žā¤¯ JAMBUDIPA.
We CONTINUE to be in ā¤ļā¤žā¤ļāĨā¤ĩā¤¤,ā¤Žā¤šā¤ŋā¤Žā¤žā¤Žā¤‚ā¤Ąā¤ŋā¤¤,ā¤ŽāĨˆā¤¤āĨā¤°āĨ€ā¤ĒāĨ‚ā¤°āĨā¤Ŗ,ā¤Ēā¤°āĨ‹ā¤Ēā¤•ā¤žā¤°āĨ€,ā¤•ā¤°āĨā¤Ŗā¤žā¤Žā¤¯ JAMBUDIPA.
မá€ŧနá€ēမá€Ŧဘá€Ŧသá€Ŧဖá€ŧင့á€ē ဖတá€ēရနá€ē
“A
Burmese Map of the World” ā¤‡ā¤¤ā¤ŋ ā¤œā¤ŽāĨā¤ŦāĨā¤ĻāĨ€ā¤Ēā¤ž ā¤…ā¤Ĩā¤ĩā¤ž “Rose Apple Island” ā¤‡ā¤¤ā¤ŋ
ā¤Ļā¤°āĨā¤ļā¤¯ā¤¤ā¤ŋ ā¤¯ā¤¤āĨ ā¤¸ā¤°āĨā¤ĩāĨ‡ā¤ˇā¤žā¤‚ ā¤Žā¤žā¤¨ā¤ĩā¤œā¤žā¤¤āĨ€ā¤¨ā¤žā¤‚ ā¤—āĨƒā¤šā¤ŽāĨ ā¤…ā¤¸āĨā¤¤ā¤ŋ āĨ¤ ā¤ŦāĨŒā¤ĻāĨā¤§, ā¤šā¤ŋā¤¨āĨā¤ĻāĨ, & ā¤œāĨˆā¤¨
ā¤ŦāĨā¤°ā¤šāĨā¤Žā¤žā¤ŖāĨā¤Ąā¤ĩā¤ŋā¤œāĨā¤žā¤žā¤¨āĨ‡ ā¤Ŧā¤°āĨā¤ŽāĨ€ā¤­ā¤žā¤ˇā¤žā¤¯ā¤žā¤‚ ā¤œā¤ŽāĨā¤ŦāĨā¤ĻāĨ€ā¤Ēā¤ž ā¤…ā¤Ĩā¤ĩā¤ž ā¤œā¤ŧā¤ŽāĨā¤ŦāĨā¤ĻāĨ€ā¤Ēā¤ž ā¤šā¤¤āĨā¤°āĨā¤Ŗā¤žā¤‚
ā¤Žā¤šā¤žā¤ĻāĨā¤ĩāĨ€ā¤Ēā¤žā¤¨ā¤žā¤‚ ā¤Ļā¤•āĨā¤ˇā¤ŋā¤Ŗā¤­ā¤žā¤—ā¤ƒ ā¤…ā¤¸āĨā¤¤ā¤ŋ āĨ¤ ā¤…ā¤¨āĨā¤¯āĨ‡ ā¤Žā¤žā¤¨āĨā¤ˇāĨ‡ā¤­āĨā¤¯ā¤ƒ ā¤¨ ā¤—ā¤ŽāĨā¤¯ā¤¨āĨā¤¤āĨ‡ āĨ¤ ā¤šā¤¤āĨā¤°āĨā¤Ŗā¤žā¤‚
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ā¤ļā¤ŋā¤–ā¤°āĨ‡ ā¤ŦāĨƒā¤šā¤¤āĨ ā¤Ēā¤°āĨā¤ĩā¤¤ā¤žā¤ƒ, ā¤¸ā¤ŽāĨā¤ĻāĨā¤°ā¤žā¤¤āĨ ā¤Ŧā¤šā¤ŋā¤ƒ ā¤˛ā¤˜āĨā¤ĻāĨā¤ĩāĨ€ā¤Ēā¤žā¤ƒ ā¤š ā¤¸ā¤¨āĨā¤¤ā¤ŋ āĨ¤ ā¤…ā¤¸āĨā¤¯ ā¤¸ā¤šā¤¸āĨā¤°ā¤žā¤Ŗā¤ŋ
ā¤¨ā¤—ā¤°ā¤žā¤Ŗā¤ŋ (ā¤ĒāĨā¤°ā¤ž) ā¤…ā¤Ēā¤ŋ ā¤¸ā¤¨āĨā¤¤ā¤ŋ & ā¤¸ā¤žā¤Žā¤žā¤¨āĨā¤¯ā¤¤ā¤¯ā¤ž ā¤šā¤•āĨā¤•ā¤ĩā¤ŸāĨā¤ŸāĨ€ (ā¤Ŧā¤°āĨā¤ŽāĨ€ā¤­ā¤žā¤ˇā¤žā¤¯ā¤žā¤‚
ā¤¸āĨ‡ā¤•āĨā¤¯ā¤ĩā¤ĄāĨā¤ĄāĨ€) ā¤‡ā¤¤āĨā¤¯ā¤¨āĨ‡ā¤¨ ā¤ļā¤žā¤¸ā¤ŋā¤¤ā¤ŽāĨ ā¤…ā¤¸āĨā¤¤ā¤ŋ)ā¤ā¤¤ā¤¤āĨ ā¤Žā¤žā¤¨ā¤šā¤ŋā¤¤āĨā¤°ā¤‚ ā¤˛ā¤ŖāĨā¤Ąā¤¨āĨ āĨ§āĨ¯āĨĻāĨŦ ā¤¤ā¤ŽāĨ‡ ā¤ĩā¤°āĨā¤ˇāĨ‡
ā¤ĒāĨā¤°ā¤•ā¤žā¤ļā¤ŋā¤¤ā¤¸āĨā¤¯ ā¤¸ā¤° ā¤†ā¤° ā¤¸āĨ€ ā¤Žā¤¨āĨā¤Ļā¤ŋā¤°āĨ‡ā¤ˇāĨ “ā¤¸ā¤ĒāĨā¤¤ā¤¤āĨā¤°ā¤ŋā¤‚ā¤ļā¤¤āĨ ā¤¨ā¤ŸāĨā¤¸āĨâ€ ā¤‡ā¤¤āĨā¤¯ā¤¤āĨā¤° ā¤ĒāĨā¤¨ā¤ƒ
ā¤ĒāĨā¤°ā¤Ļā¤°āĨā¤ļā¤ŋā¤¤ā¤ŽāĨ ā¤†ā¤¸āĨ€ā¤¤āĨ
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(ā¤ˆā¤ĩāĨ€ā¤ā¤Ž) ā¤ĩā¤ŋā¤ļāĨā¤ĩā¤¸ā¤¨āĨ€ā¤¯ā¤¤ā¤žā¤¯ā¤žā¤ƒ ā¤ĩā¤ŋā¤ˇā¤¯āĨ‡ ā¤ĩā¤ŋā¤ĩā¤žā¤ĻāĨ‡ ā¤¸ā¤ŽāĨā¤Žā¤ŋā¤˛ā¤ŋā¤¤ā¤ƒ ā¤¯ā¤¸āĨā¤¯ ā¤ĩā¤ŋā¤ˇā¤¯āĨ‡ ā¤°ā¤žā¤œā¤¨āĨˆā¤¤ā¤ŋā¤•ā¤Ļā¤˛āĨˆā¤ƒ
ā¤ĒāĨā¤°ā¤ļāĨā¤¨ā¤ƒ ā¤•āĨƒā¤¤ā¤ƒ ā¤…ā¤¸āĨā¤¤ā¤ŋ, ā¤ŽāĨ‹ā¤šā¤¨ā¤Ŧā¤žā¤—ā¤žā¤ĩā¤¤ā¤¸āĨā¤¯ ā¤†ā¤°ā¤ā¤¸ā¤ā¤¸ā¤ƒ ā¤…ā¤ĻāĨā¤¯ ā¤¨ā¤ŋā¤°āĨā¤ĩā¤žā¤šā¤¨ā¤†ā¤¯āĨ‹ā¤—ā¤‚ (ā¤ˆā¤¸āĨ€) ā¤†ā¤š
ā¤¯ā¤¤āĨ ā¤¸ā¤ƒ ā¤ĒāĨā¤¨ā¤ƒ ā¤Ēā¤°āĨ€ā¤•āĨā¤ˇā¤ŋā¤¤ā¤•ā¤žā¤—ā¤œā¤Žā¤¤ā¤Ēā¤¤āĨā¤°āĨ‡ā¤ˇāĨ ā¤ĒāĨā¤°ā¤¤āĨā¤¯ā¤žā¤—ā¤¤āĨā¤¯ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž ā¤œā¤¨ā¤œā¤žā¤—āĨƒā¤¤āĨā¤¯ ā¤…ā¤§āĨ€ā¤¨ā¤ƒ ā¤­ā¤ĩā¤¤āĨ
ā¤ĩā¤ž ā¤ā¤¤āĨ‡ ā¤‰ā¤Ēā¤•ā¤°ā¤Ŗā¤žā¤¨ā¤ŋ ā¤›āĨ‡ā¤Ļā¤¨ā¤ĒāĨā¤°ā¤Žā¤žā¤Ŗā¤žā¤¨ā¤ŋ ā¤¸ā¤¨āĨā¤¤ā¤ŋāĨ¤ ‘ā¤•ā¤ŋā¤‚ ā¤ĩā¤¯ā¤‚ ā¤…ā¤¸āĨā¤Žā¤žā¤•ā¤‚ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž-ā¤Žā¤§āĨā¤¯āĨ‡
ā¤ĩā¤ŋā¤ļāĨā¤ĩā¤žā¤¸ā¤‚ ā¤•ā¤°āĨā¤¤āĨā¤‚ ā¤ļā¤•āĨā¤¨āĨā¤Žā¤ƒ?’ ā¤‡ā¤¤ā¤ŋ ā¤ļāĨ€ā¤°āĨā¤ˇā¤•āĨ‡ā¤Ŗ ā¤¸ā¤ŽāĨā¤Ēā¤žā¤Ļā¤•āĨ€ā¤¯ā¤Ēā¤¤āĨā¤°āĨ‡ ā¤ŽāĨ‹ā¤šā¤¨ā¤Ŧā¤žā¤—ā¤žā¤ĩā¤¤ā¤¸āĨā¤¯
ā¤ŽāĨā¤–ā¤Ēā¤¤āĨā¤°ā¤¸āĨā¤¯ ā¤†ā¤°ā¤ā¤¸ā¤ā¤¸-ā¤¸ā¤‚ā¤¸āĨā¤Ĩā¤žā¤¯ā¤žā¤ƒ ā¤Ļ ā¤†ā¤°āĨā¤—āĨ‡ā¤¨ā¤žā¤‡ā¤œā¤°āĨ ā¤‡ā¤¤āĨā¤¯ā¤¨āĨ‡ā¤¨ ā¤ā¤¤ā¤¤āĨ ā¤¤ā¤ĨāĨā¤¯ā¤‚ ā¤œāĨā¤žā¤žā¤¤ā¤‚ ā¤¯ā¤¤āĨ
ā¤…ā¤ĻāĨā¤¯ā¤Ēā¤°āĨā¤¯ā¤¨āĨā¤¤ā¤‚ ā¤¸ā¤°āĨā¤ĩā¤Ĩā¤ž ā¤›āĨ‡ā¤Ąā¤ŧā¤›ā¤žā¤Ąā¤ŧ-ā¤ĒāĨā¤°āĨ‚ā¤Ģ-ā¤¯ā¤¨āĨā¤¤āĨā¤°ā¤¸āĨā¤¯ ā¤†ā¤ĩā¤ŋā¤ˇāĨā¤•ā¤žā¤°ā¤ƒ ā¤¨ ā¤•āĨƒā¤¤ā¤ƒ ā¤…ā¤¸āĨā¤¤ā¤ŋ ā¤¤ā¤Ĩā¤ž ā¤š
ā¤•ā¤¸āĨā¤¯ā¤žā¤Ēā¤ŋ ā¤ĒāĨā¤°ā¤Ŗā¤žā¤˛āĨā¤¯ā¤žā¤ƒ ā¤ĩā¤ŋā¤ļāĨā¤ĩā¤¸ā¤¨āĨ€ā¤¯ā¤¤ā¤ž ‘ā¤Ēā¤žā¤°ā¤Ļā¤°āĨā¤ļā¤ŋā¤¤ā¤žā¤¯ā¤žā¤ƒ’ ā¤‰ā¤Ēā¤°ā¤ŋ ā¤¨ā¤ŋā¤°āĨā¤­ā¤°ā¤‚ ā¤­ā¤ĩā¤¤ā¤ŋ ,
ā¤¸ā¤¤āĨā¤¯ā¤žā¤Ēā¤¨ā¤•āĨā¤ˇā¤Žā¤¤ā¤ž ā¤ĩā¤ŋā¤ļāĨā¤ĩā¤¸ā¤¨āĨ€ā¤¯ā¤¤ā¤ž ā¤š’ ā¤‡ā¤¤ā¤ŋ ā¤¤ā¤¸āĨā¤¯ ā¤…ā¤ŽāĨ‹ā¤˜ā¤¤ā¤žā¤¯ā¤žā¤ƒ ā¤…ā¤¨āĨā¤§ā¤¸āĨā¤¯ ā¤…ā¤Ÿā¤žā¤ĩā¤ŋā¤¸āĨā¤Ÿā¤ŋā¤•ā¤¸āĨā¤¯ ā¤š
ā¤ĩā¤ŋā¤ļāĨā¤ĩā¤žā¤¸ā¤¸āĨā¤¯ ā¤…ā¤ĒāĨ‡ā¤•āĨā¤ˇā¤¯ā¤žāĨ¤ ā¤ŽāĨā¤ĻāĨā¤Ļā¤ž ‘ā¤¨ā¤ŋā¤œāĨ€ā¤ĒāĨā¤°ā¤•ā¤°ā¤Ŗā¤ƒ’ ā¤¨ā¤žā¤¸āĨā¤¤ā¤ŋ ā¤¤ā¤Ĩā¤ž ā¤š ā¤…ā¤¸āĨā¤Žā¤ŋā¤¨āĨ ETERNAL
AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Jambudipa ā¤‡ā¤¤āĨā¤¯ā¤¸āĨā¤¯
ā¤­ā¤ĩā¤ŋā¤ˇāĨā¤¯ā¤‚ ā¤¸ā¤ŽāĨā¤Ŧā¤ĻāĨā¤§ā¤ŽāĨ ā¤…ā¤¸āĨā¤¤ā¤ŋāĨ¤ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž-ā¤Ēā¤¤āĨā¤°ā¤žā¤Ŗā¤ŋ ā¤ĒāĨā¤°ā¤žā¤Žā¤žā¤Ŗā¤ŋā¤•ā¤žā¤¨ā¤ŋ ā¤†ā¤¸ā¤¨āĨ ā¤šāĨ‡ā¤Ļā¤Ēā¤ŋ
ā¤ˆā¤¸āĨ€-ā¤¸ā¤™āĨā¤˜ā¤¸āĨā¤¯ ā¤¤ā¤¸āĨā¤¯ ā¤ĩā¤ŋā¤ˇā¤¯āĨ‡ ā¤¸āĨā¤Ēā¤°āĨā¤ļā¤ĒāĨā¤°ā¤§ā¤žā¤¨ā¤¤ā¤žā¤¯ā¤žā¤ƒ ā¤•ā¤žā¤°ā¤Ŗā¤‚ ā¤¨ā¤žā¤¸āĨ€ā¤¤āĨ ā¤‡ā¤¤ā¤ŋ ā¤Ēā¤¤āĨā¤°āĨ‡ ā¤Ÿā¤ŋā¤ĒāĨā¤Ēā¤ŖāĨ€
ā¤•āĨƒā¤¤ā¤ž āĨ¤ ā¤¸ā¤°āĨā¤ĩā¤•ā¤žā¤°ā¤ƒ ā¤ˆā¤¸āĨ€ ā¤š ā¤Žā¤¤ā¤Ļā¤žā¤¤ā¤žā¤¯ā¤žā¤ƒ ā¤¸ā¤Žā¤•āĨā¤ˇā¤‚ ā¤ā¤•ā¤Žā¤žā¤¤āĨā¤°ā¤ĩā¤ŋā¤•ā¤˛āĨā¤Ēā¤°āĨ‚ā¤ĒāĨ‡ā¤Ŗ ETERNAL AND
GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ā¤œā¤ŽāĨā¤ŦāĨā¤ĻāĨ€ā¤Ēā¤¨ā¤ĒāĨā¤°ā¤œā¤žā¤¤ā¤¨āĨā¤¤āĨā¤°āĨ‡ fait
accompli ā¤‡ā¤¤ā¤ŋ EVMs ā¤†ā¤°āĨ‹ā¤Ēā¤¯ā¤ŋā¤¤āĨā¤‚ ā¤¨ ā¤ļā¤•āĨā¤¨āĨā¤ĩā¤¨āĨā¤¤ā¤ŋāĨ¤ ā¤Žā¤¤ā¤Ļā¤žā¤¨ā¤¸āĨā¤¯ ā¤Žā¤¤ā¤Ēā¤¤āĨā¤°ā¤ĩāĨā¤¯ā¤ĩā¤¸āĨā¤Ĩā¤žā¤¯ā¤žā¤‚
ā¤ŦāĨ‚ā¤Ĩā¤—āĨā¤°ā¤šā¤Ŗā¤‚, ā¤§ā¤žā¤‚ā¤§ā¤˛āĨ€, ā¤ŦāĨ‹ā¤—ā¤¸āĨ ā¤Žā¤¤ā¤Ļā¤žā¤¨ā¤‚, ā¤›āĨ‡ā¤Ąā¤ŧā¤›ā¤žā¤Ąā¤ŧā¤ƒ, ā¤Žā¤¤ā¤Ēā¤¤āĨā¤°ā¤šā¤°ā¤Ŗā¤ŽāĨ ā¤‡ā¤¤āĨā¤¯ā¤žā¤Ļā¤¯ā¤ƒ ā¤ĻāĨ‹ā¤ˇā¤žā¤ƒ
ā¤†ā¤¸ā¤¨āĨ ā¤¯āĨ‡ā¤¨ ā¤ĻāĨ‡ā¤ļā¤ƒ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž-ā¤‡ā¤¤āĨā¤¯ā¤¤āĨā¤° ā¤Ēā¤°ā¤ŋā¤ĩā¤°āĨā¤¤ā¤¨ā¤‚ ā¤•āĨƒā¤¤ā¤ĩā¤žā¤¨āĨ ā¤¤ā¤Ĩā¤ž ā¤š ā¤ā¤¤ā¤žā¤ƒ ā¤¸ā¤°āĨā¤ĩā¤žā¤ƒ ā¤¸ā¤Žā¤¸āĨā¤¯ā¤žā¤ƒ
ā¤ˆā¤ĩāĨ€ā¤ā¤Ž-ā¤Žā¤§āĨā¤¯āĨ‡ ā¤…ā¤Ēā¤ŋ ā¤ĒāĨā¤°ā¤žā¤¸ā¤‚ā¤—ā¤ŋā¤•ā¤žā¤ƒ ā¤†ā¤¸ā¤¨āĨ ā¤—ā¤Ŗā¤¨ā¤žā¤Ēā¤ĻāĨ‡ ā¤…ā¤Ēā¤ŋ ā¤°ā¤ŋā¤—ā¤ŋā¤‚ā¤—āĨ ā¤¸ā¤ŽāĨā¤­ā¤ĩā¤ŽāĨ ā¤†ā¤¸āĨ€ā¤¤āĨ āĨ¤
ā¤Žā¤¤ā¤Ēā¤¤āĨā¤°ā¤žā¤Ŗā¤ŋ ā¤Žā¤¤ā¤Ļā¤žā¤¤ā¤ž-ā¤…ā¤¨āĨā¤•āĨ‚ā¤˛ā¤‚ ā¤•ā¤ŋā¤‚ ā¤•āĨƒā¤¤ā¤ĩā¤¤āĨ€ ā¤¯ā¤¤āĨ ā¤¸ā¤°āĨā¤ĩā¤žā¤Ŗā¤ŋ ā¤ĩā¤ŋā¤šā¤˛ā¤¨ā¤žā¤¨ā¤ŋ ā¤œā¤¨ā¤ĻāĨƒā¤ˇāĨā¤ŸāĨā¤¯ā¤ž
ā¤¸ā¤ŽāĨā¤ŽāĨā¤–ā¤‚ ā¤­ā¤ĩā¤¨āĨā¤¤ā¤ŋ ā¤¸āĨā¤Ž ā¤…ā¤¤ā¤ƒ ā¤¸āĨā¤§ā¤žā¤°ā¤žā¤°āĨā¤Ĩā¤‚ ā¤‰ā¤ĻāĨā¤˜ā¤žā¤Ÿā¤ŋā¤¤ā¤žā¤¨ā¤ŋ ā¤†ā¤¸ā¤¨āĨ ā¤¯ā¤Ļā¤ž ā¤¤āĨ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž-ā¤Žā¤§āĨā¤¯āĨ‡
ā¤šāĨ‡ā¤°ā¤ĢāĨ‡ā¤°ā¤žā¤Ŗā¤ŋ ā¤ĒāĨ‚ā¤°āĨā¤Ŗā¤¤ā¤¯ā¤ž ā¤¸ā¤¤āĨā¤¤ā¤žā¤¨ā¤žā¤‚ ā¤šā¤¸āĨā¤¤āĨ‡ ā¤¸ā¤¨āĨā¤¤ā¤ŋ ā¤¯āĨ‡ ā¤¸ā¤¨āĨā¤¤ā¤ŋ ā¤¤ā¤Ĩā¤ž ā¤š ā¤ĒāĨā¤°ā¤Ŗā¤žā¤˛āĨ€ā¤‚
ā¤¨ā¤ŋā¤°āĨā¤ĩā¤šā¤¨āĨā¤¤ā¤ŋ ā¤°ā¤žā¤œā¤¨āĨˆā¤¤ā¤ŋā¤•ā¤¨ā¤ŋā¤¯āĨā¤•āĨā¤¤ā¤žā¤¨ā¤žā¤‚ ā¤šā¤¸āĨā¤¤āĨ‡ ā¤‡ā¤¤ā¤ŋ ā¤Ēā¤¤āĨā¤°āĨ‡ ā¤Ÿā¤ŋā¤ĒāĨā¤Ēā¤ŖāĨ€ ā¤•āĨƒā¤¤ā¤ž .
ā¤ˆā¤ĩāĨ€ā¤ā¤Ž-ā¤¸ā¤™āĨā¤˜ā¤¸āĨā¤¯ ā¤ā¤•ā¤ƒ ā¤ā¤ĩ ā¤˛ā¤žā¤­ā¤ƒ ā¤…ā¤¸āĨā¤¤ā¤ŋ — ‘ā¤ĩāĨ‡ā¤—ā¤ƒ’ ā¤Ēā¤°ā¤¨āĨā¤¤āĨ ā¤¸ā¤ƒ ā¤˛ā¤žā¤­ā¤ƒ ā¤¤āĨā¤°ā¤¯ā¤ƒ ā¤šā¤¤āĨā¤ĩā¤žā¤°ā¤ŋ
ā¤Žā¤žā¤¸ā¤žā¤ƒ ā¤¯ā¤žā¤ĩā¤¤āĨ ā¤ĒāĨā¤°ā¤¸āĨƒā¤¤āĨ‡ā¤¨ ā¤•ā¤Ļā¤žā¤šā¤ŋā¤¤āĨ ā¤¸āĨā¤¤ā¤ŦāĨā¤§ā¤¨ā¤ŋā¤°āĨā¤ĩā¤žā¤šā¤¨āĨ‡ā¤¨ ā¤•āĨā¤ˇāĨ€ā¤Ŗā¤ƒ ā¤…ā¤­ā¤ĩā¤¤āĨ āĨ¤ ‘’ā¤ā¤¤āĨ‡ā¤¨
ā¤¨ā¤ŋā¤°āĨā¤ĩā¤žā¤šā¤¨ā¤ĒāĨā¤°ā¤•āĨā¤°ā¤ŋā¤¯ā¤žā¤¯ā¤žā¤ƒ ā¤Žā¤œā¤ž ā¤ĒāĨ‚ā¤°āĨā¤ĩā¤ŽāĨ‡ā¤ĩ ā¤Žā¤žā¤°ā¤ŋā¤¤ā¤ž'’ ā¤‡ā¤¤ā¤ŋ ā¤Ēā¤¤āĨā¤°āĨ‡ ā¤Ÿā¤ŋā¤ĒāĨā¤Ēā¤ŖāĨ€ā¤•āĨƒā¤¤ā¤ŽāĨ āĨ¤ ā¤ĻāĨ‡ā¤ļāĨ‡
ā¤†ā¤¯āĨ‹ā¤œā¤ŋā¤¤āĨ‡ā¤ˇāĨ ā¤Ļā¤°āĨā¤œā¤¨āĨ‡ā¤ˇāĨ ā¤¸ā¤žā¤Žā¤žā¤¨āĨā¤¯ā¤¨ā¤ŋā¤°āĨā¤ĩā¤žā¤šā¤¨āĨ‡ā¤ˇāĨ ā¤•āĨ‡ā¤ĩā¤˛ā¤‚ ā¤ĻāĨā¤ĩāĨŒ ā¤ā¤ĩ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž-ā¤Žā¤žā¤§āĨā¤¯ā¤ŽāĨ‡ā¤¨
ā¤…ā¤­ā¤ĩā¤¨āĨ ā¤¤ā¤Ĩā¤ž ā¤š ā¤ĒāĨā¤°ā¤¤ā¤ŋā¤ˇāĨā¤ ā¤ŋā¤¤ā¤¸ā¤‚ā¤¸āĨā¤Ĩā¤žā¤­ā¤ŋā¤ƒ ā¤ĩā¤ŋā¤ļāĨ‡ā¤ˇā¤œāĨā¤žāĨˆā¤ƒ ā¤š ā¤ĒāĨā¤°ā¤¸ā¤žā¤°ā¤ŋā¤¤ā¤žā¤¨ā¤žā¤‚ ā¤¸ā¤‚ā¤ļā¤¯ā¤žā¤¨ā¤žā¤‚
ā¤¤ā¤°āĨā¤•ā¤¸ā¤‚ā¤—ā¤¤ā¤°āĨ‚ā¤ĒāĨ‡ā¤Ŗ ā¤¨ā¤ŋā¤ĩā¤žā¤°ā¤Ŗā¤¸āĨā¤¯ ā¤¸āĨā¤Ĩā¤žā¤¨āĨ‡ ā¤¸ā¤°āĨā¤ĩā¤•ā¤žā¤°āĨ‡ā¤Ŗ ‘ā¤Žā¤ŋā¤ĨāĨā¤¯ā¤žā¤†ā¤°āĨ‹ā¤ĒāĨ‡ā¤Ŗ ā¤§ā¤Žā¤•āĨ€ā¤•āĨƒā¤¤āĨā¤¯
ā¤—ā¤ŋā¤°ā¤ĢāĨā¤¤ā¤žā¤°āĨ€ā¤­ā¤ŋā¤ƒâ€™ ā¤¸āĨā¤ĩā¤¸ā¤ŽāĨ€ā¤•āĨā¤ˇā¤•ā¤žā¤¨āĨ ā¤ŽāĨŒā¤¨āĨ€ā¤•ā¤°ā¤Ŗā¤¸āĨā¤¯ ā¤†ā¤ļāĨā¤°ā¤¯ā¤ƒ ā¤•āĨƒā¤¤ā¤ƒ ā¤‡ā¤¤ā¤ŋ ā¤Ēā¤¤āĨā¤°āĨ‡ ā¤…ā¤ĩā¤˛āĨ‹ā¤•ā¤ŋā¤¤ā¤ŽāĨ ,
ā¤šāĨˆā¤Ļā¤°ā¤žā¤Ŧā¤žā¤Ļ-ā¤¨ā¤—ā¤°ā¤¸āĨā¤¯ ā¤ŸāĨ‡ā¤•āĨā¤¨āĨ‹ā¤•āĨā¤°āĨ‡ā¤ŸāĨ ā¤šā¤°ā¤ŋā¤ĒāĨā¤°ā¤¸ā¤žā¤Ļā¤¸āĨā¤¯ ā¤ŽāĨā¤ŽāĨā¤Ŧā¤ˆā¤ĒāĨā¤˛ā¤ŋā¤¸ā¤ĻāĨā¤ĩā¤žā¤°ā¤ž ā¤—āĨƒā¤šāĨ€ā¤¤ā¤¸āĨā¤¯
ā¤¸āĨā¤Žā¤°ā¤Ŗā¤‚ ā¤•āĨƒā¤¤āĨā¤ĩā¤žāĨ¤ ā¤ĒāĨā¤°ā¤¸ā¤žā¤Ļā¤¸āĨā¤¯ ā¤ļāĨ‹ā¤§ā¤•ā¤žā¤°āĨā¤¯ā¤‚ ā¤¸ā¤ŋā¤ĻāĨā¤§ā¤‚ ā¤œā¤žā¤¤ā¤‚ ā¤¯ā¤¤āĨ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž-ā¤‡ā¤¤āĨā¤¯āĨ‡ā¤¤ā¤¤āĨ
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ā¤¯ā¤ƒ ā¤•āĨ‹ā¤Ŋā¤Ēā¤ŋ ā¤ˆā¤¸āĨ€-ā¤¸ā¤™āĨā¤˜ā¤‚ ā¤šāĨā¤¨āĨŒā¤¤āĨ€ā¤‚ ā¤Ļā¤Ļā¤žā¤¤ā¤ŋ ā¤¸ā¤ƒ ā¤‰ā¤¤āĨā¤ĒāĨ€ā¤Ąā¤¨ā¤¸āĨā¤¯, ā¤‰ā¤¤āĨā¤ĒāĨ€ā¤Ąā¤¨ā¤¸āĨā¤¯ ā¤š ā¤œāĨ‹ā¤–ā¤ŋā¤Žā¤‚
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ā¤†ā¤°ā¤ā¤¸ā¤ā¤¸ ā¤•ā¤žā¤—ā¤œā¤Žā¤¤ā¤Ēā¤¤āĨā¤°ā¤¸āĨā¤¯, ā¤œā¤¨ā¤¸ā¤‚ā¤ĩāĨ€ā¤•āĨā¤ˇā¤Ŗā¤¸āĨā¤¯ ā¤…ā¤§āĨ€ā¤¨ā¤¸āĨā¤¯ ā¤ˆā¤ĩāĨ€ā¤ā¤Žā¤¸āĨā¤¯ ā¤Ēā¤•āĨā¤ˇāĨ‡ ā¤…ā¤¸āĨā¤¤ā¤ŋ
ā¤ĩā¤ŋā¤ļāĨā¤ĩā¤¸āĨā¤¯
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ā¤œāĨ€ā¤ĩā¤ŋā¤¤āĨā¤‚ ā¤¸āĨā¤ĒāĨƒā¤Ĩā¤ŋā¤ĩāĨā¤¯ā¤žā¤ƒ ā¤…ā¤¨āĨā¤¤ā¤°ā¤ŋā¤•āĨā¤ˇāĨ‡ ā¤š ā¤•āĨā¤ˇāĨā¤§ā¤žā¤‚ ā¤ĻāĨ‚ā¤°ā¤‚ ā¤•ā¤°āĨā¤¤āĨā¤‚ ā¤¸ā¤š ā¤§āĨā¤¯ā¤žā¤¨ā¤ļāĨ€ā¤˛ ā¤Žā¤¨ā¤¸ā¤ž
ā¤¤āĨˆā¤°ā¤¨ā¤ž ā¤ļā¤žā¤ļāĨā¤ĩā¤¤,ā¤Žā¤šā¤ŋā¤Žā¤žā¤Žā¤‚ā¤Ąā¤ŋā¤¤,ā¤ŽāĨˆā¤¤āĨā¤°āĨ€ā¤ĒāĨ‚ā¤°āĨā¤Ŗ,ā¤Ēā¤°āĨ‹ā¤Ēā¤•ā¤žā¤°āĨ€,ā¤•ā¤°āĨā¤Ŗā¤žā¤Žā¤¯ JAMBUDIPA Natyam to
Attain Eternal Bliss by Eternal, ā¤Žā¤šā¤ŋā¤Žā¤žā¤Žā¤‚ā¤Ąā¤ŋā¤¤,ā¤ŽāĨˆā¤¤āĨā¤°āĨ€ā¤ĒāĨ‚ā¤°āĨā¤Ŗ,ā¤Ēā¤°āĨ‹ā¤Ēā¤•ā¤žā¤°āĨ€,ā¤Ļā¤¯ā¤žā¤˛āĨ
ā¤ˆā¤¸ā¤žā¤ˆ ā¤§ā¤°āĨā¤Ž,ā¤‡ā¤¸āĨā¤˛ā¤žā¤Ž, ā¤ŦāĨŒā¤ĻāĨā¤§ ā¤§ā¤°āĨā¤Ž,ā¤¯ā¤šāĨ‚ā¤ĻāĨ€ ā¤§ā¤°āĨā¤Ž,ā¤šā¤ŋā¤¨āĨā¤ĻāĨ‚ ā¤§ā¤°āĨā¤Ž,ā¤¤ā¤žā¤“ā¤ĩā¤žā¤Ļ,
ā¤¨ā¤žā¤¸āĨā¤¤ā¤ŋā¤•ā¤¤ā¤ž,ā¤¸ā¤ŋā¤– ā¤§ā¤°āĨā¤Ž,ā¤ļā¤°āĨ€ā¤° ā¤ā¤ĩā¤‚ ā¤Žā¤¨ ā¤•āĨ‡ ā¤˛ā¤ŋā¤ ā¤ŽāĨ‰ā¤°āĨā¤Žā¤¨ā¤ĩā¤žā¤Ļ ā¤¸āĨ‡ ā¤œā¤žā¤—āĨƒā¤¤āĨ¤
ā¤ļā¤žā¤ļāĨā¤ĩā¤¤ ā¤Žā¤šā¤ŋā¤Žā¤ž ā¤ŽāĨˆā¤¤āĨā¤°āĨ€ā¤ĒāĨ‚ā¤°āĨā¤Ŗ ā¤Ēā¤°āĨ‹ā¤Ēā¤•ā¤žā¤°āĨ€ ā¤Ļā¤¯ā¤žā¤˛āĨ ā¤œā¤žā¤—āĨƒā¤¤ ā¤ā¤• ā¤ŦāĨā¤ĻāĨā¤§ the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU.
ā¤ŽāĨā¤•āĨā¤¤ ā¤Ēā¤•āĨā¤ˇā¤ŋā¤¯āĨ‹ā¤‚ ā¤•āĨ€ ā¤¤ā¤°ā¤š ā¤œāĨ€ā¤¨āĨ‡ ā¤•āĨ‡ ā¤˛ā¤ŋā¤ đŸĻ… ā¤ļāĨā¤­ ā¤ĒāĨƒā¤ĨāĨā¤ĩāĨ€ ā¤”ā¤° ā¤…ā¤‚ā¤¤ā¤°ā¤ŋā¤•āĨā¤ˇ ā¤Ēā¤° ā¤­āĨ‚ā¤– ā¤•āĨ‹ ā¤ĻāĨ‚ā¤° ā¤•ā¤°ā¤¨āĨ‡ ā¤•āĨ‡ ā¤¸ā¤žā¤Ĩ ā¤§āĨā¤¯ā¤žā¤¨ā¤ļāĨ€ā¤˛ ā¤Žā¤¨ā¤¨ā¤ļāĨ€ā¤˛ ā¤¤āĨˆā¤°ā¤¨ā¤ž 🏊 ♂ ā¤ļā¤žā¤ļāĨā¤ĩā¤¤,ā¤Žā¤šā¤ŋā¤Žā¤žā¤Žā¤‚ā¤Ąā¤ŋā¤¤,ā¤ŽāĨˆā¤¤āĨā¤°āĨ€ā¤ĒāĨ‚ā¤°āĨā¤Ŗ,ā¤Ēā¤°āĨ‹ā¤Ēā¤•ā¤žā¤°āĨ€,ā¤•ā¤°āĨā¤Ŗā¤žā¤Žā¤¯ JAMBUDIPA Natyam ā¤ļā¤žā¤ļāĨā¤ĩā¤¤,ā¤Žā¤šā¤ŋā¤Žā¤žā¤Žā¤‚ā¤Ąā¤ŋā¤¤,ā¤ŽāĨˆā¤¤āĨā¤°āĨ€ā¤ĒāĨ‚ā¤°āĨā¤Ŗ,ā¤Ēā¤°āĨ‹ā¤Ēā¤•ā¤žā¤°āĨ€,ā¤•ā¤°āĨā¤Ŗā¤žā¤Žā¤¯ ā¤œā¤žā¤—āĨƒā¤¤ ā¤ā¤• ☝from ā¤ĻāĨā¤ĩā¤žā¤°ā¤ž ā¤ļā¤žā¤ļāĨā¤ĩā¤¤ ā¤†ā¤¨ā¤‚ā¤Ļ ā¤ĒāĨā¤°ā¤žā¤ĒāĨā¤¤ ā¤•ā¤°āĨ‡ā¤‚ ā¤šā¤ŋā¤¨āĨā¤ĻāĨ‚ ā¤§ā¤°āĨā¤Ž ā¤¸āĨ‡ ā¤ļā¤žā¤ļāĨā¤ĩā¤¤,ā¤Žā¤šā¤ŋā¤Žā¤žā¤Žā¤‚ā¤Ąā¤ŋā¤¤,ā¤ŽāĨˆā¤¤āĨā¤°āĨ€ā¤ĒāĨ‚ā¤°āĨā¤Ŗ,ā¤Ēā¤°āĨ‹ā¤Ēā¤•ā¤žā¤°āĨ€,ā¤•ā¤°āĨā¤Ŗā¤žā¤Žā¤¯ ā¤œā¤žā¤—āĨƒā¤¤ ā¤˛āĨ‹ā¤—āĨ‹ā¤‚ ā¤ĻāĨā¤ĩā¤žā¤°ā¤ž ☝ā¤•āĨā¤°ā¤ŋā¤ļāĨā¤šā¤ŋā¤¯ā¤¨ ā¤§ā¤°āĨā¤Ž,ā¤‡ā¤¸āĨā¤˛ā¤žā¤Ž, ā¤ŦāĨŒā¤ĻāĨā¤§ ā¤§ā¤°āĨā¤Ž,ā¤¯ā¤šāĨ‚ā¤ĻāĨ€ ā¤§ā¤°āĨā¤Ž,ā¤šā¤ŋā¤¨āĨā¤ĻāĨ‚ ā¤§ā¤°āĨā¤Ž,ā¤¤ā¤žā¤“ā¤ĩā¤žā¤Ļ,ā¤¨ā¤žā¤¸āĨā¤¤ā¤ŋā¤• ā¤§ā¤°āĨā¤Ž,ā¤¸ā¤ŋā¤– ā¤§ā¤°āĨā¤Ž,ā¤ŽāĨ‰ā¤°āĨā¤Žā¤¨ā¤ĩā¤žā¤Ļ ā¤¸āĨ‡ ā¤ļā¤°āĨ€ā¤° ā¤ā¤ĩā¤‚ ā¤Žā¤¨ ā¤•āĨ‡ ā¤˛ā¤ŋā¤āĨ¤
ā¤ļā¤žā¤ļāĨā¤ĩā¤¤ā¤ƒ
ā¤Žā¤šā¤ŋā¤Žā¤žā¤Žā¤‚ā¤Ąā¤ŋā¤¤ā¤ƒ ā¤ŽāĨˆā¤¤āĨā¤°āĨ€ā¤ĒāĨ‚ā¤°āĨā¤Ŗā¤ƒ ā¤Ēā¤°āĨ‹ā¤Ēā¤•ā¤žā¤°āĨ€ ā¤Ļā¤¯ā¤žā¤˛āĨā¤ƒ AWAKENED ONE birthday BUDDHA
the CHANDRASEKHARA ’s Belated Happy Returns Of The Day My Dear Swimming
Champion. ā¤ĒāĨā¤°ā¤žā¤°āĨā¤Ĩā¤¨ā¤ž ā¤ˆā¤ļāĨā¤ĩā¤°ā¤ƒ ā¤­ā¤ĩā¤ŋā¤ˇāĨā¤¯āĨ‡ ā¤¤ā¤¸āĨā¤¯ ā¤‰ā¤Ēā¤°ā¤ŋ ā¤¤ā¤¸āĨā¤¯ ā¤š ā¤¸āĨā¤ĩā¤¸āĨā¤¯
ā¤ĒāĨā¤°ā¤ŋā¤¯ā¤Ēā¤°ā¤ŋā¤ĩā¤žā¤°ā¤¸āĨā¤¯ ā¤‰ā¤Ēā¤°ā¤ŋ ā¤¸āĨā¤ĩā¤¸āĨā¤¯ ā¤†ā¤ļāĨ€ā¤°āĨā¤ĩā¤žā¤Ļā¤¸āĨā¤¯ ā¤ĩā¤°āĨā¤ˇā¤Ŗā¤‚ đŸšŋ ā¤•ā¤°āĨā¤¤āĨā¤‚, ā¤†ā¤ļā¤žā¤¸āĨā¤¤ā¤ŋ ā¤¯ā¤¤āĨ ā¤¤ā¤¸āĨā¤¯ ā¤œā¤¨āĨā¤Žā¤Ļā¤ŋā¤ĩā¤¸ā¤ƒ āĨŠ ā¤Ļā¤ŋā¤¸ā¤ŽāĨā¤Ŧā¤°āĨ ā¤Ļā¤ŋā¤¨ā¤žā¤™āĨā¤•āĨ‡ ā¤…ā¤­ā¤ĩā¤¤āĨ ā¤¸āĨā¤¯ā¤žā¤¤āĨ.. UNIVERSE IS WITHIN YOU.










120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-āŽĒāŽžāŽ°āŽŽā¯āŽĒāŽ°āŽŋāŽ¯ āŽ‡āŽšā¯ˆāŽ¤ā¯āŽ¤āŽŽāŽŋāŽ´ā¯ āŽšā¯†āŽŽā¯āŽŽā¯ŠāŽ´āŽŋ,

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āŽŽā¯‹āŽ•āŽŠā¯ āŽĒāŽ•āŽĩāŽ¤ā¯ āŽ†āŽ°ā¯āŽŽāŽ¸ā¯āŽŽāŽ¸ā¯ āŽ…āŽŸā¯āŽ¤ā¯āŽ¤ āŽĒāŽŋāŽ°āŽ¤āŽŽāŽ°āŽžāŽ• āŽœāŽŽā¯āŽĒā¯āŽ¤ā¯€āŽĒāŽŠā¯ˆ āŽŽāŽŸā¯āŽŸā¯āŽŽā¯‡ āŽĒāŽžāŽ°ā¯āŽ•ā¯āŽ• āŽĩāŽŋāŽ°ā¯āŽŽā¯āŽĒā¯āŽ•āŽŋāŽąāŽ¤ā¯
āŽœāŽŽā¯āŽĒā¯āŽ¤āŽŋāŽĒāŽž
in Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-āŽĒāŽžāŽ°āŽŽā¯āŽĒāŽ°āŽŋāŽ¯ āŽ‡āŽšā¯ˆāŽ¤ā¯āŽ¤āŽŽāŽŋāŽ´ā¯ āŽšā¯†āŽŽā¯āŽŽā¯ŠāŽ´āŽŋ,
“āŽ¤āŽ°ā¯āŽŽāŽ¤ā¯āŽ¤āŽŋāŽŠā¯ āŽĒāŽ°āŽŋāŽšā¯ āŽŽāŽąā¯āŽą āŽŽāŽ˛ā¯āŽ˛āŽž āŽĒāŽ°āŽŋāŽšā¯āŽ•āŽŗā¯ˆāŽ¯ā¯āŽŽā¯ āŽĩāŽŋāŽŸ āŽšāŽŋāŽąāŽ¨ā¯āŽ¤āŽ¤ā¯”
- āŽ‡āŽąā¯ˆāŽĩāŽŠā¯ āŽ¨āŽŋāŽ¤ā¯āŽ¤āŽŋāŽ¯ & āŽŽāŽ•āŽŋāŽŽā¯ˆāŽĒā¯āŽĒāŽŸā¯āŽ¤ā¯āŽ¤āŽĒā¯āŽĒāŽŸā¯āŽŸ āŽ¨āŽŸā¯āŽĒā¯ āŽ•āŽ°ā¯āŽŖā¯ˆāŽ¯ā¯āŽŗā¯āŽŗ āŽ’āŽ°ā¯ āŽĒā¯āŽ¤ā¯āŽ¤āŽ°ā¯ āŽšāŽ¨ā¯āŽ¤āŽŋāŽ°āŽšā¯‡āŽ•āŽ°āŽ°ā¯
āŽĩāŽ°āŽ˛āŽžāŽąā¯ āŽ•āŽžāŽ˛āŽĩāŽ°āŽŋāŽšā¯ˆ
āŽ¨āŽžāŽ™ā¯āŽ•āŽŗā¯ āŽ¨āŽŋāŽ¤ā¯āŽ¤āŽŋāŽ¯āŽŽāŽžāŽŠ, āŽĒā¯āŽ•āŽ´āŽĒā¯āŽĒāŽŸā¯āŽŸ, āŽ¨āŽŸā¯āŽĒā¯, āŽ•āŽ°ā¯āŽŖā¯ˆāŽ¯ā¯āŽŗā¯āŽŗ, āŽ‡āŽ°āŽ•ā¯āŽ•āŽŽā¯āŽŗā¯āŽŗ āŽœāŽŽā¯āŽĒā¯āŽ¤ā¯€āŽĒāŽžāŽĩāŽŋāŽ˛ā¯ āŽ‡āŽ°ā¯āŽ¨ā¯āŽ¤ā¯‹āŽŽā¯.
āŽ¨āŽžāŽ™ā¯āŽ•āŽŗā¯ āŽ¨āŽŋāŽ¤ā¯āŽ¤āŽŋāŽ¯āŽŽāŽžāŽŠ, āŽĒā¯āŽ•āŽ´āŽĒā¯āŽĒāŽŸā¯āŽŸ, āŽ¨āŽŸā¯āŽĒā¯, āŽ•āŽ°ā¯āŽŖā¯ˆāŽ¯ā¯āŽŗā¯āŽŗ, āŽ‡āŽ°āŽ•ā¯āŽ•āŽŽā¯āŽŗā¯āŽŗ āŽœāŽŽā¯āŽĒā¯āŽ¤ā¯€āŽĒāŽžāŽĩāŽŋāŽ˛ā¯ āŽ‡āŽ°ā¯āŽ•ā¯āŽ•āŽŋāŽąā¯‹āŽŽā¯.
āŽ¨āŽŋāŽ¤ā¯āŽ¤āŽŋāŽ¯āŽŽāŽžāŽŠ, āŽĒā¯āŽ•āŽ´āŽĒā¯āŽĒāŽŸā¯āŽŸ, āŽ¨āŽŸā¯āŽĒāŽžāŽŠ, āŽ•āŽ°ā¯āŽŖā¯ˆāŽ¯ā¯āŽŗā¯āŽŗ, āŽ‡āŽ°āŽ•ā¯āŽ•āŽŽā¯āŽŗā¯āŽŗ āŽœāŽŽā¯āŽĒā¯āŽ¤ā¯€āŽĒāŽžāŽĩāŽŋāŽ˛ā¯ āŽ¨āŽžāŽ™ā¯āŽ•āŽŗā¯ āŽ¤ā¯ŠāŽŸāŽ°ā¯āŽ¨ā¯āŽ¤ā¯ āŽ‡āŽ°ā¯āŽ•ā¯āŽ•āŽŋāŽąā¯‹āŽŽā¯.
မá€ŧနá€ēမá€Ŧဘá€Ŧသá€Ŧဖá€ŧင့á€ē ဖတá€ēရနá€ē
“āŽ‰āŽ˛āŽ•āŽŋāŽŠā¯
āŽĒāŽ°ā¯āŽŽāŽŋāŽ¯ āŽĩāŽ°ā¯ˆāŽĒāŽŸāŽŽā¯” āŽœāŽŽā¯āŽĒā¯āŽ¤ā¯€āŽĒāŽž āŽ…āŽ˛ā¯āŽ˛āŽ¤ā¯ “āŽ°ā¯‹āŽ¸ā¯ āŽ†āŽĒā¯āŽĒāŽŋāŽŗā¯ āŽ¤ā¯€āŽĩā¯” āŽ†āŽ•āŽŋāŽ¯āŽĩāŽąā¯āŽąā¯ˆāŽ•ā¯
āŽ•āŽžāŽŸā¯āŽŸā¯āŽ•āŽŋāŽąāŽ¤ā¯, āŽ‡āŽ¤ā¯ āŽ…āŽŠā¯ˆāŽ¤ā¯āŽ¤ā¯ āŽŽāŽŠāŽŋāŽ¤ āŽ‡āŽŠāŽ™ā¯āŽ•āŽŗā¯āŽ•ā¯āŽ•ā¯āŽŽā¯ āŽšā¯ŠāŽ¨ā¯āŽ¤āŽŽāŽžāŽŠāŽ¤ā¯. āŽĒā¯ŒāŽ¤ā¯āŽ¤, āŽ‡āŽ¨ā¯āŽ¤ā¯
āŽŽāŽąā¯āŽąā¯āŽŽā¯ āŽœā¯ˆāŽŠ āŽ…āŽŖā¯āŽŸāŽĩāŽŋāŽ¯āŽ˛āŽŋāŽ˛ā¯ āŽœāŽŽā¯āŽĒā¯āŽ¤āŽŋāŽĒāŽž āŽ…āŽ˛ā¯āŽ˛āŽ¤ā¯ āŽĒāŽ°ā¯āŽŽāŽŋāŽ¯ āŽŽā¯ŠāŽ´āŽŋāŽ¯āŽŋāŽ˛ā¯ āŽœāŽŽā¯āŽĒā¯āŽ¤āŽŋāŽĒāŽž
āŽ¨āŽžāŽŠā¯āŽ•ā¯ āŽ•āŽŖā¯āŽŸāŽ™ā¯āŽ•āŽŗāŽŋāŽŠā¯ āŽ¤ā¯†āŽąā¯āŽ•ā¯‡ āŽ‰āŽŗā¯āŽŗāŽ¤ā¯. āŽŽāŽąā¯āŽąāŽĩā¯ˆ āŽŽāŽŠāŽŋāŽ¤āŽ°ā¯āŽ•āŽŗāŽžāŽ˛ā¯ āŽ…āŽŖā¯āŽ• āŽŽā¯āŽŸāŽŋāŽ¯āŽžāŽ¤āŽĩā¯ˆ.
āŽ¨āŽžāŽŠā¯āŽ•ā¯āŽ•ā¯āŽ•ā¯āŽŽā¯ āŽ¨āŽŸā¯āŽĩāŽŋāŽ˛ā¯ āŽŽā¯‡āŽ°ā¯ āŽŽāŽ˛ā¯ˆ āŽ¨āŽŋāŽąā¯āŽ•āŽŋāŽąāŽ¤ā¯. āŽŽāŽ™ā¯āŽ•āŽŗā¯āŽŸā¯ˆāŽ¯āŽ¤ā¯ āŽ’āŽ°ā¯ āŽĒā¯†āŽ°āŽŋāŽ¯ āŽ°ā¯‹āŽœāŽž
āŽ†āŽĒā¯āŽĒāŽŋāŽŗā¯ āŽŽāŽ°āŽ¤ā¯āŽ¤ā¯ˆāŽ¯ā¯āŽŽā¯, āŽ‰āŽšā¯āŽšāŽŋāŽ¯āŽŋāŽ˛ā¯ āŽĒā¯†āŽ°āŽŋāŽ¯ āŽŽāŽ˛ā¯ˆāŽ•āŽŗā¯ˆāŽ¯ā¯āŽŽā¯, āŽšāŽŋāŽąāŽŋāŽ¯ āŽ¤ā¯€āŽĩā¯āŽ•āŽŗā¯ˆāŽ¯ā¯āŽŽā¯
āŽ•ā¯ŠāŽŖā¯āŽŸā¯āŽŗā¯āŽŗāŽ¤ā¯. āŽ‡āŽ¤ā¯ āŽ†āŽ¯āŽŋāŽ°āŽ•ā¯āŽ•āŽŖāŽ•ā¯āŽ•āŽžāŽŠ āŽ¨āŽ•āŽ°āŽ™ā¯āŽ•āŽŗā¯ˆāŽ•ā¯ āŽ•ā¯ŠāŽŖā¯āŽŸā¯āŽŗā¯āŽŗāŽ¤ā¯ (āŽĒā¯āŽ°āŽž) āŽŽāŽąā¯āŽąā¯āŽŽā¯
āŽĒā¯ŠāŽ¤ā¯āŽĩāŽžāŽ• āŽ’āŽ°ā¯ āŽšāŽ•ā¯āŽ•āŽĩāŽžāŽŸā¯āŽŸāŽŋāŽ¯āŽžāŽ˛ā¯ āŽ†āŽŗāŽĒā¯āŽĒāŽŸā¯āŽ•āŽŋāŽąāŽ¤ā¯ (āŽĒāŽ°ā¯āŽŽāŽŋāŽ¯ āŽŽā¯ŠāŽ´āŽŋāŽ¯āŽŋāŽ˛ā¯ āŽšā¯†āŽ•ā¯āŽ¯āŽĩāŽžāŽŸāŽŋ) āŽ‡āŽ¨ā¯āŽ¤
āŽĩāŽ°ā¯ˆāŽĒāŽŸāŽŽā¯ āŽ˛āŽŖā¯āŽŸāŽŠāŽŋāŽ˛ā¯ 1906 āŽ‡āŽ˛ā¯ āŽĩā¯†āŽŗāŽŋāŽ¯āŽŋāŽŸāŽĒā¯āŽĒāŽŸā¯āŽŸ āŽšāŽ°ā¯ RC āŽ•ā¯‹āŽ¯āŽŋāŽ˛ā¯āŽ•āŽŗāŽŋāŽ˛ā¯ “āŽŽā¯āŽĒā¯āŽĒāŽ¤ā¯āŽ¤āŽŋ
āŽāŽ´ā¯ āŽ¨āŽžāŽŸā¯āŽ¸ā¯” āŽ‡āŽ˛ā¯ āŽŽā¯€āŽŖā¯āŽŸā¯āŽŽā¯ āŽ‰āŽ°ā¯āŽĩāŽžāŽ•ā¯āŽ•āŽĒā¯āŽĒāŽŸā¯āŽŸāŽ¤ā¯.
āŽŽā¯‹āŽ•āŽŠā¯ āŽĒāŽ•āŽĩāŽ¤ā¯ āŽ†āŽ°ā¯āŽŽāŽ¸ā¯āŽŽāŽ¸ā¯ āŽœāŽŽā¯āŽĒā¯‚āŽ¤ā¯€āŽĒāŽŠāŽŋāŽŠā¯ āŽ…āŽŸā¯āŽ¤ā¯āŽ¤ āŽĒāŽŋāŽ°āŽ¤āŽŽāŽ°āŽžāŽ• āŽœāŽŽā¯āŽĒā¯āŽ¤ā¯€āŽĒāŽŠā¯ˆ āŽŽāŽŸā¯āŽŸā¯āŽŽā¯‡ āŽĒāŽžāŽ°ā¯āŽ•ā¯āŽ• āŽĩāŽŋāŽ°ā¯āŽŽā¯āŽĒā¯āŽ•āŽŋāŽąāŽ¤ā¯
āŽ…āŽŠā¯ˆāŽĩāŽ°ā¯āŽ•ā¯āŽ•ā¯āŽŽā¯
āŽ‡āŽ˛āŽĩāŽšāŽŽā¯ āŽĒāŽŋāŽąāŽ•ā¯, āŽŽāŽžāŽ¸ā¯āŽŸāŽ°ā¯ āŽ•ā¯€āŽ¯ā¯ˆ āŽ•ā¯ŠāŽŗā¯āŽŗā¯ˆāŽ¯āŽŸāŽŋāŽĒā¯āŽĒāŽ¤āŽąā¯āŽ•āŽžāŽ• āŽŽā¯‹āŽšāŽŸāŽŋ EVMāŽ•āŽŗā¯ˆ
āŽšā¯‡āŽ¤āŽĒā¯āŽĒāŽŸā¯āŽ¤ā¯āŽ¤āŽŋāŽ¯ āŽœāŽŠāŽ¨āŽžāŽ¯āŽ• āŽ¨āŽŋāŽąā¯āŽĩāŽŠāŽ™ā¯āŽ•āŽŗā¯ˆ (āŽŽā¯‹āŽŸāŽŋ) āŽ•ā¯ŠāŽ˛ā¯ˆ āŽšā¯†āŽ¯ā¯āŽ¤ āŽĒā¯ˆāŽ¤ā¯āŽ¤āŽŋāŽ¯āŽ•ā¯āŽ•āŽžāŽ°āŽŠā¯ 🔐
99.9%
āŽ¨āŽŋāŽ¤ā¯āŽ¤āŽŋāŽ¯, āŽĒā¯āŽ•āŽ´āŽĒā¯āŽĒāŽŸā¯āŽŸ, āŽ¨āŽŸā¯āŽĒā¯, āŽ•āŽ°ā¯āŽŖā¯ˆāŽ¯ā¯āŽŗā¯āŽŗ, āŽ‡āŽ°āŽ•ā¯āŽ•āŽŽā¯āŽŗā¯āŽŗ āŽœāŽŽā¯āŽĒā¯āŽ¤ā¯€āŽĒāŽžāŽĩāŽŋāŽ˛ā¯
āŽ‰āŽŸāŽŠā¯āŽĒāŽŸāŽĩāŽŋāŽ˛ā¯āŽ˛ā¯ˆ. āŽŽā¯‹āŽšāŽŸāŽŋ EVMāŽ•āŽŗā¯āŽ•ā¯āŽ•ā¯āŽĒā¯ āŽĒāŽ¤āŽŋāŽ˛āŽžāŽ• āŽĩāŽžāŽ•ā¯āŽ•ā¯āŽšā¯ āŽšā¯€āŽŸā¯āŽŸā¯āŽ•āŽŗā¯ āŽĩāŽ°ā¯āŽŽā¯ āŽĩāŽ°ā¯ˆ
āŽ…āŽŠā¯ˆāŽ¤ā¯āŽ¤ā¯āŽ¤ā¯ āŽ¤ā¯‡āŽ°ā¯āŽ¤āŽ˛ā¯āŽ•āŽŗā¯ˆāŽ¯ā¯āŽŽā¯ āŽĒā¯āŽąāŽ•ā¯āŽ•āŽŖāŽŋāŽ•ā¯āŽ• āŽĩāŽŋāŽ°ā¯āŽŽā¯āŽĒā¯āŽ•āŽŋāŽąāŽžāŽ°ā¯āŽ•āŽŗā¯.
āŽ…āŽ°āŽšāŽŋāŽ¯āŽ˛ā¯
āŽ•āŽŸā¯āŽšāŽŋāŽ•āŽŗāŽžāŽ˛ā¯ āŽ•ā¯‡āŽŗā¯āŽĩāŽŋ āŽŽāŽ´ā¯āŽĒā¯āŽĒāŽĒā¯āŽĒāŽŸā¯āŽŸ āŽŽāŽŋāŽŠā¯āŽŠāŽŖā¯ āŽĩāŽžāŽ•ā¯āŽ•ā¯āŽĒā¯āŽĒāŽ¤āŽŋāŽĩā¯ āŽ‡āŽ¯āŽ¨ā¯āŽ¤āŽŋāŽ°āŽ™ā¯āŽ•āŽŗāŽŋāŽŠā¯
(āŽ‡āŽĩāŽŋāŽŽāŽŽā¯) āŽ¨āŽŽā¯āŽĒāŽ•āŽ¤ā¯āŽ¤āŽŠā¯āŽŽā¯ˆ āŽ¤ā¯ŠāŽŸāŽ°ā¯āŽĒāŽžāŽŠ āŽšāŽ°ā¯āŽšā¯āŽšā¯ˆāŽ¯āŽŋāŽ˛ā¯ āŽ‡āŽŖā¯ˆāŽ¨ā¯āŽ¤ āŽŽā¯‹āŽ•āŽŠā¯ āŽĒāŽ•āŽĩāŽ¤ā¯āŽ¤āŽŋāŽŠā¯
āŽ†āŽ°ā¯āŽŽāŽ¸ā¯āŽŽāŽ¸ā¯, āŽšā¯‹āŽ¤āŽŠā¯ˆ āŽšā¯†āŽ¯ā¯āŽ¯āŽĒā¯āŽĒāŽŸā¯āŽŸ āŽ•āŽžāŽ•āŽŋāŽ¤ āŽĩāŽžāŽ•ā¯āŽ•ā¯āŽšā¯ āŽšā¯€āŽŸā¯āŽŸā¯āŽ•āŽŗā¯āŽ•ā¯āŽ•ā¯āŽ¤ā¯ āŽ¤āŽŋāŽ°ā¯āŽŽā¯āŽĒāŽĩā¯āŽŽā¯,
āŽŽāŽŋāŽŠā¯āŽŠāŽŖā¯ āŽĩāŽžāŽ•ā¯āŽ•ā¯āŽĒā¯āŽĒāŽ¤āŽŋāŽĩā¯ āŽ‡āŽ¯āŽ¨ā¯āŽ¤āŽŋāŽ°āŽ™ā¯āŽ•āŽŗā¯ˆ āŽĒā¯ŠāŽ¤ā¯ āŽ†āŽ¯ā¯āŽĩā¯āŽ•ā¯āŽ•ā¯ āŽ‰āŽŸā¯āŽĒāŽŸā¯āŽ¤ā¯āŽ¤āŽĩā¯āŽŽā¯ āŽ¤ā¯‡āŽ°ā¯āŽ¤āŽ˛ā¯
āŽ†āŽŖā¯ˆāŽ¯āŽ¤ā¯āŽ¤ā¯ˆ (EC) āŽ‡āŽŠā¯āŽąā¯ āŽ•ā¯‡āŽŸā¯āŽŸā¯āŽ•ā¯ āŽ•ā¯ŠāŽŖā¯āŽŸā¯āŽŗā¯āŽŗāŽ¤ā¯. āŽ‡āŽ¨ā¯āŽ¤ āŽ•ā¯‡āŽœā¯†āŽŸā¯āŽŸā¯āŽ•āŽŗā¯ āŽšā¯‡āŽ¤āŽŽāŽŸā¯ˆāŽ¯āŽžāŽ¤āŽ¤ā¯.
‘āŽ¨āŽŽāŽ¤ā¯ āŽŽāŽŋāŽŠā¯āŽŠāŽŖā¯ āŽĩāŽžāŽ•ā¯āŽ•ā¯āŽĒā¯āŽĒāŽ¤āŽŋāŽĩā¯ āŽ‡āŽ¯āŽ¨ā¯āŽ¤āŽŋāŽ°āŽ™ā¯āŽ•āŽŗā¯ˆ āŽ¨āŽžāŽŽā¯ āŽ¨āŽŽā¯āŽĒāŽ˛āŽžāŽŽāŽž?’ āŽŽāŽŠā¯āŽą āŽ¤āŽ˛ā¯ˆāŽĒā¯āŽĒāŽŋāŽ˛ā¯
āŽŽāŽ´ā¯āŽ¤āŽŋāŽ¯ā¯āŽŗā¯āŽŗ āŽ¤āŽ˛ā¯ˆāŽ¯āŽ™ā¯āŽ•āŽ¤ā¯āŽ¤āŽŋāŽ˛ā¯, āŽŽā¯‹āŽ•āŽŠā¯ āŽĒāŽ•āŽĩāŽ¤ā¯āŽ¤āŽŋāŽŠā¯ āŽŠāŽ¤ā¯āŽ•ā¯āŽ´āŽ˛āŽŋāŽŠā¯ āŽ†āŽ°ā¯āŽŽāŽ¸ā¯āŽŽāŽ¸ā¯ āŽ…āŽŽā¯ˆāŽĒā¯āŽĒāŽžāŽŠ
āŽ¤āŽŋ āŽ†āŽ°ā¯āŽ•āŽŠā¯ˆāŽšāŽ°ā¯, āŽ‡āŽ¤ā¯āŽ¨āŽžāŽŗā¯ āŽĩāŽ°ā¯ˆ āŽŽā¯āŽąā¯āŽąāŽŋāŽ˛ā¯āŽŽā¯ āŽšā¯‡āŽ¤āŽŽāŽŸā¯ˆāŽ¯āŽžāŽ¤ āŽ‡āŽ¯āŽ¨ā¯āŽ¤āŽŋāŽ°āŽŽā¯
āŽ•āŽŖā¯āŽŸā¯āŽĒāŽŋāŽŸāŽŋāŽ•ā¯āŽ•āŽĒā¯āŽĒāŽŸāŽĩāŽŋāŽ˛ā¯āŽ˛ā¯ˆ āŽŽāŽŠā¯āŽĒāŽ¤ā¯āŽŽā¯, āŽŽāŽ¨ā¯āŽ¤ āŽ’āŽ°ā¯ āŽ…āŽŽā¯ˆāŽĒā¯āŽĒāŽŋāŽŠā¯ āŽ¨āŽŽā¯āŽĒāŽ•āŽ¤ā¯āŽ¤āŽŠā¯āŽŽā¯ˆāŽ¯ā¯āŽŽā¯
‘āŽĩā¯†āŽŗāŽŋāŽĒā¯āŽĒāŽŸā¯ˆāŽ¤ā¯āŽ¤āŽŠā¯āŽŽā¯ˆāŽ¯ā¯ˆ āŽšāŽžāŽ°ā¯āŽ¨ā¯āŽ¤āŽ¤ā¯’ āŽŽāŽŠā¯āŽąā¯āŽŽā¯ āŽ•ā¯āŽąāŽŋāŽĒā¯āŽĒāŽŋāŽŸā¯āŽŸā¯āŽŗā¯āŽŗāŽ¤ā¯. , āŽšāŽ°āŽŋāŽĒāŽžāŽ°ā¯āŽ¤ā¯āŽ¤āŽ˛ā¯
āŽŽāŽąā¯āŽąā¯āŽŽā¯ āŽ¨āŽŽā¯āŽĒāŽ•āŽ¤ā¯āŽ¤āŽŠā¯āŽŽā¯ˆ’ āŽ…āŽ¤āŽŠā¯ āŽ¤āŽĩāŽąāŽŋāŽŠā¯āŽŽā¯ˆāŽ¯āŽŋāŽ˛ā¯ āŽ•ā¯āŽ°ā¯āŽŸā¯āŽŸā¯ āŽŽāŽąā¯āŽąā¯āŽŽā¯ āŽ…āŽŸāŽžāŽĩāŽŸāŽŋāŽ¯āŽžāŽŠ
āŽ¨āŽŽā¯āŽĒāŽŋāŽ•ā¯āŽ•ā¯ˆāŽ¯ā¯ˆ āŽĩāŽŋāŽŸ. āŽ‡āŽ¨ā¯āŽ¤ āŽĩāŽŋāŽĩāŽ•āŽžāŽ°āŽŽā¯ āŽ’āŽ°ā¯ ‘āŽ¤āŽŠāŽŋāŽĒā¯āŽĒāŽŸā¯āŽŸ āŽĩāŽŋāŽĩāŽ•āŽžāŽ°āŽŽā¯’ āŽ…āŽ˛ā¯āŽ˛, āŽ…āŽ¤ā¯
āŽ¨āŽŋāŽ¤ā¯āŽ¤āŽŋāŽ¯ āŽŽāŽąā¯āŽąā¯āŽŽā¯ āŽŽāŽ•āŽŋāŽŽā¯ˆāŽĒā¯āŽĒāŽŸā¯āŽ¤ā¯āŽ¤āŽĒā¯āŽĒāŽŸā¯āŽŸ āŽ¨āŽŸā¯āŽĒā¯ āŽ•āŽ°ā¯āŽŖā¯ˆāŽ¯ā¯āŽŗā¯āŽŗ āŽœāŽŽā¯āŽĒā¯āŽ¤ā¯€āŽĒāŽžāŽĩāŽŋāŽŠā¯
āŽŽāŽ¤āŽŋāŽ°ā¯āŽ•āŽžāŽ˛āŽ¤ā¯āŽ¤ā¯ˆ āŽ‰āŽŗā¯āŽŗāŽŸāŽ•ā¯āŽ•āŽŋāŽ¯āŽ¤ā¯. āŽŽāŽŋāŽŠā¯āŽŠāŽŖā¯ āŽĩāŽžāŽ•ā¯āŽ•ā¯āŽĒā¯āŽĒāŽ¤āŽŋāŽĩā¯ āŽ‡āŽ¯āŽ¨ā¯āŽ¤āŽŋāŽ°āŽ™ā¯āŽ•āŽŗā¯
āŽ‰āŽŖā¯āŽŽā¯ˆāŽ¯āŽžāŽŠāŽĩā¯ˆāŽ¯āŽžāŽ• āŽ‡āŽ°ā¯āŽ¨ā¯āŽ¤āŽžāŽ˛ā¯āŽŽā¯, āŽ¤ā¯‡āŽ°ā¯āŽ¤āŽ˛ā¯ āŽ†āŽŖā¯ˆāŽ¯āŽŽā¯ āŽ…āŽ¤ā¯ˆāŽ¤ā¯ āŽ¤ā¯ŠāŽŸā¯āŽĩāŽ¤āŽąā¯āŽ•ā¯ āŽŽāŽ¨ā¯āŽ¤āŽ•ā¯
āŽ•āŽžāŽ°āŽŖāŽŽā¯āŽŽā¯ āŽ‡āŽ˛ā¯āŽ˛ā¯ˆ āŽŽāŽŠā¯āŽąā¯ āŽ…āŽ¨ā¯āŽ¤āŽ¤ā¯ āŽ¤āŽžāŽŗā¯ āŽ•āŽ°ā¯āŽ¤ā¯āŽ¤ā¯ āŽ¤ā¯†āŽ°āŽŋāŽĩāŽŋāŽ¤ā¯āŽ¤ā¯āŽŗā¯āŽŗāŽ¤ā¯. āŽ…āŽ°āŽšāŽžāŽ™ā¯āŽ•āŽŽā¯āŽŽā¯
āŽ¤ā¯‡āŽ°ā¯āŽ¤āŽ˛ā¯ āŽ†āŽŖā¯ˆāŽ¯āŽŽā¯āŽŽā¯ EVMāŽ•āŽŗā¯ˆāŽ¤ā¯ āŽ¤āŽŋāŽŖāŽŋāŽ•ā¯āŽ• āŽŽā¯āŽŸāŽŋāŽ¯āŽžāŽ¤ā¯. āŽĩāŽžāŽ•ā¯āŽ•ā¯āŽšā¯ āŽšāŽžāŽĩāŽŸāŽŋāŽ¯āŽŋāŽ˛ā¯ āŽĩāŽžāŽ•ā¯āŽ•ā¯āŽšā¯
āŽšāŽžāŽĩāŽŸāŽŋāŽ¯āŽŋāŽ˛ā¯ āŽĩāŽžāŽ•ā¯āŽ•ā¯āŽšā¯ āŽšāŽžāŽĩāŽŸāŽŋāŽ•āŽŗā¯ˆāŽ•ā¯ āŽ•ā¯ˆāŽĒā¯āŽĒāŽąā¯āŽąā¯āŽ¤āŽ˛ā¯, āŽŽā¯‹āŽšāŽŸāŽŋ āŽšā¯†āŽ¯ā¯āŽ¤āŽ˛ā¯, āŽĒā¯‹āŽ˛āŽŋāŽ¯āŽžāŽŠ
āŽĩāŽžāŽ•ā¯āŽ•ā¯āŽĒā¯āŽĒāŽ¤āŽŋāŽĩā¯, āŽŽā¯āŽąā¯ˆāŽ•ā¯‡āŽŸā¯ āŽŽāŽąā¯āŽąā¯āŽŽā¯ āŽĩāŽžāŽ•ā¯āŽ•ā¯āŽšā¯ āŽšā¯€āŽŸā¯āŽŸā¯ˆāŽĒā¯ āŽĒāŽąāŽŋāŽ¤ā¯āŽ¤āŽ˛ā¯ āŽĒā¯‹āŽŠā¯āŽą
āŽ•ā¯āŽąā¯ˆāŽĒāŽžāŽŸā¯āŽ•āŽŗā¯ āŽ‡āŽ°ā¯āŽ¨ā¯āŽ¤āŽŠ, āŽ‡āŽĩā¯ˆ āŽ…āŽŠā¯ˆāŽ¤ā¯āŽ¤ā¯āŽŽā¯ āŽŽāŽŋāŽŠā¯āŽŠāŽŖā¯ āŽĩāŽžāŽ•ā¯āŽ•ā¯āŽĒā¯āŽĒāŽ¤āŽŋāŽĩā¯
āŽ‡āŽ¯āŽ¨ā¯āŽ¤āŽŋāŽ°āŽ™ā¯āŽ•āŽŗā¯āŽ•ā¯āŽ•ā¯ āŽŽāŽžāŽąā¯āŽĩāŽ¤āŽąā¯āŽ•ā¯ āŽĩāŽ´āŽŋāŽĩāŽ•ā¯āŽ¤ā¯āŽ¤āŽ¤ā¯. āŽĩāŽžāŽ•ā¯āŽ•ā¯ āŽŽāŽŖā¯āŽŖā¯āŽŽā¯ āŽ¨āŽŋāŽ˛ā¯ˆāŽ¯āŽŋāŽ˛ā¯āŽŽā¯
āŽ¤āŽŋāŽ˛ā¯āŽ˛ā¯āŽŽā¯āŽ˛ā¯āŽ˛ā¯ āŽ¨āŽŸāŽ¨ā¯āŽ¤āŽ¤ā¯. āŽĩāŽžāŽ•ā¯āŽ•ā¯āŽšā¯ āŽšā¯€āŽŸā¯āŽŸā¯āŽ•āŽŗā¯ˆ āŽĩāŽžāŽ•ā¯āŽ•āŽžāŽŗāŽ°ā¯āŽ•āŽŗā¯āŽ•ā¯āŽ•ā¯ āŽ‰āŽ•āŽ¨ā¯āŽ¤āŽ¤āŽžāŽ•
āŽŽāŽžāŽąā¯āŽąāŽŋāŽ¯āŽ¤ā¯ āŽŽāŽŠā¯āŽŠāŽĩā¯†āŽŠā¯āŽąāŽžāŽ˛ā¯, āŽ…āŽŠā¯ˆāŽ¤ā¯āŽ¤ā¯ āŽŽā¯āŽąā¯ˆāŽ•ā¯‡āŽŸā¯āŽ•āŽŗā¯āŽŽā¯ āŽĒā¯ŠāŽ¤ā¯āŽŽāŽ•ā¯āŽ•āŽŗāŽŋāŽŠā¯ āŽ•āŽŖā¯āŽ•āŽŗā¯āŽ•ā¯āŽ•ā¯
āŽŽā¯āŽŠā¯āŽĒāŽžāŽ• āŽ¨āŽŸā¯ˆāŽĒā¯†āŽąā¯āŽ•āŽŋāŽŠā¯āŽąāŽŠ, āŽŽāŽŠāŽĩā¯‡ āŽ¤āŽŋāŽ°ā¯āŽ¤ā¯āŽ¤āŽ™ā¯āŽ•āŽŗā¯āŽ•ā¯āŽ•ā¯āŽ¤ā¯ āŽ¤āŽŋāŽąāŽ•ā¯āŽ•āŽĒā¯āŽĒāŽŸā¯āŽŸā¯āŽŗā¯āŽŗāŽŠ,
āŽ…āŽ¤ā¯‡āŽšāŽŽāŽ¯āŽŽā¯ āŽŽāŽŋāŽŠā¯āŽŠāŽŖā¯ āŽĩāŽžāŽ•ā¯āŽ•ā¯āŽĒā¯āŽĒāŽ¤āŽŋāŽĩā¯ āŽ‡āŽ¯āŽ¨ā¯āŽ¤āŽŋāŽ°āŽ™ā¯āŽ•āŽŗāŽŋāŽ˛ā¯ āŽ‰āŽŗā¯āŽŗ āŽŽā¯āŽąā¯ˆāŽ•ā¯‡āŽŸā¯āŽ•āŽŗā¯
āŽŽā¯āŽ´ā¯āŽĩāŽ¤ā¯āŽŽāŽžāŽ• āŽ…āŽ¤āŽŋāŽ•āŽžāŽ°āŽŽā¯ āŽŽāŽąā¯āŽąā¯āŽŽā¯ āŽ…āŽ°āŽšāŽŋāŽ¯āŽ˛ā¯ āŽ¨āŽŋāŽ¯āŽŽāŽŠāŽŽā¯ āŽšā¯†āŽ¯ā¯āŽĒāŽĩāŽ°ā¯āŽ•āŽŗāŽŋāŽŠā¯ āŽ•ā¯ˆāŽ•āŽŗāŽŋāŽ˛ā¯ āŽ‰āŽŗā¯āŽŗāŽŠ
āŽŽāŽŠā¯āŽąā¯ āŽ…āŽ¨ā¯āŽ¤ āŽ¤āŽžāŽŗā¯ āŽ•āŽ°ā¯āŽ¤ā¯āŽ¤ā¯ āŽ¤ā¯†āŽ°āŽŋāŽĩāŽŋāŽ¤ā¯āŽ¤ā¯āŽŗā¯āŽŗāŽ¤ā¯. . EVM āŽ•ā¯āŽ•ā¯ āŽ’āŽ°ā¯‡ āŽ’āŽ°ā¯ āŽ¨āŽŠā¯āŽŽā¯ˆ
āŽŽāŽŸā¯āŽŸā¯āŽŽā¯‡ āŽ‰āŽŗā¯āŽŗāŽ¤ā¯ — ‘āŽĩā¯‡āŽ•āŽŽā¯’ āŽ†āŽŠāŽžāŽ˛ā¯ āŽ…āŽ¨ā¯āŽ¤ āŽ¨āŽŠā¯āŽŽā¯ˆ āŽŽā¯‚āŽŠā¯āŽąā¯ āŽŽā¯āŽ¤āŽ˛ā¯ āŽ¨āŽžāŽŠā¯āŽ•ā¯
āŽŽāŽžāŽ¤āŽ™ā¯āŽ•āŽŗāŽŋāŽ˛ā¯ āŽĒāŽ°āŽĩāŽŋāŽ¯ āŽšāŽŋāŽ˛ āŽ¨ā¯‡āŽ°āŽ™ā¯āŽ•āŽŗāŽŋāŽ˛ā¯ āŽ¤āŽŸā¯āŽŽāŽžāŽąāŽŋāŽ¯ āŽ•āŽ°ā¯āŽ¤ā¯āŽ¤ā¯āŽ•ā¯ āŽ•āŽŖāŽŋāŽĒā¯āŽĒā¯āŽ•āŽŗāŽžāŽ˛ā¯
āŽ•ā¯āŽąā¯ˆāŽŽāŽ¤āŽŋāŽĒā¯āŽĒāŽŋāŽąā¯āŽ•ā¯ āŽ‰āŽŸā¯āŽĒāŽŸā¯āŽŸā¯āŽŗā¯āŽŗāŽ¤ā¯. “āŽ‡āŽ¤ā¯ āŽāŽąā¯āŽ•āŽŠāŽĩā¯‡ āŽ¤ā¯‡āŽ°ā¯āŽ¤āŽ˛ā¯ āŽšā¯†āŽ¯āŽ˛ā¯āŽŽā¯āŽąā¯ˆāŽ¯āŽŋāŽŠā¯
āŽĩā¯‡āŽŸāŽŋāŽ•ā¯āŽ•ā¯ˆāŽ¯ā¯ˆāŽ•ā¯ āŽ•ā¯ŠāŽŠā¯āŽąā¯āŽĩāŽŋāŽŸā¯āŽŸāŽ¤ā¯,” āŽŽāŽŠā¯āŽąā¯ āŽĒāŽ¤ā¯āŽ¤āŽŋāŽ°āŽŋāŽ•ā¯ˆ āŽ•ā¯āŽąāŽŋāŽĒā¯āŽĒāŽŋāŽŸā¯āŽŸāŽ¤ā¯. āŽ¨āŽžāŽŸā¯āŽŸāŽŋāŽ˛ā¯
āŽ¨āŽŸāŽ¤ā¯āŽ¤āŽĒā¯āŽĒāŽŸā¯āŽŸ āŽŸāŽœāŽŠā¯ āŽĒā¯ŠāŽ¤ā¯āŽ¤ā¯ āŽ¤ā¯‡āŽ°ā¯āŽ¤āŽ˛ā¯āŽ•āŽŗāŽŋāŽ˛ā¯, āŽ‡āŽ°āŽŖā¯āŽŸā¯ āŽŽāŽŸā¯āŽŸā¯āŽŽā¯‡ āŽŽāŽŋāŽŠā¯āŽŠāŽŖā¯
āŽĩāŽžāŽ•ā¯āŽ•ā¯āŽĒā¯āŽĒāŽ¤āŽŋāŽĩā¯ āŽ‡āŽ¯āŽ¨ā¯āŽ¤āŽŋāŽ°āŽ™ā¯āŽ•āŽŗā¯ āŽŽā¯‚āŽ˛āŽŽā¯ āŽ¨āŽŸāŽ¤ā¯āŽ¤āŽĒā¯āŽĒāŽŸā¯āŽŸāŽŠ, āŽŽā¯‡āŽ˛ā¯āŽŽā¯ āŽĒā¯āŽ•āŽ´ā¯āŽĒā¯†āŽąā¯āŽą
āŽ¨āŽŋāŽąā¯āŽĩāŽŠāŽ™ā¯āŽ•āŽŗā¯ āŽŽāŽąā¯āŽąā¯āŽŽā¯ āŽ¨āŽŋāŽĒā¯āŽŖāŽ°ā¯āŽ•āŽŗāŽžāŽ˛ā¯ āŽ’āŽŗāŽŋāŽĒāŽ°āŽĒā¯āŽĒāŽĒā¯āŽĒāŽŸā¯āŽŸ āŽšāŽ¨ā¯āŽ¤ā¯‡āŽ•āŽ™ā¯āŽ•āŽŗā¯ˆ
āŽĒāŽ•ā¯āŽ¤ā¯āŽ¤āŽąāŽŋāŽĩā¯āŽŸāŽŠā¯ āŽ¨āŽŋāŽĩāŽ°ā¯āŽ¤ā¯āŽ¤āŽŋ āŽšā¯†āŽ¯ā¯āŽĩāŽ¤āŽąā¯āŽ•ā¯āŽĒā¯ āŽĒāŽ¤āŽŋāŽ˛āŽžāŽ•, ‘āŽĒāŽ¯āŽŽā¯āŽąā¯āŽ¤ā¯āŽ¤āŽ˛ā¯ āŽŽāŽąā¯āŽąā¯āŽŽā¯
āŽĒā¯ŠāŽ¯ā¯āŽ¯āŽžāŽŠ āŽ•ā¯āŽąā¯āŽąāŽšā¯āŽšāŽžāŽŸā¯āŽŸāŽŋāŽŠā¯ āŽ•ā¯€āŽ´ā¯ āŽ•ā¯ˆāŽ¤ā¯’ āŽšā¯†āŽ¯ā¯āŽĩāŽ¤āŽŠā¯ āŽŽā¯‚āŽ˛āŽŽā¯ āŽ…āŽ°āŽšāŽžāŽ™ā¯āŽ•āŽŽā¯ āŽ¤āŽŠāŽ¤ā¯
āŽĩāŽŋāŽŽāŽ°ā¯āŽšāŽ•āŽ°ā¯āŽ•āŽŗā¯ˆ āŽŽā¯ŒāŽŠāŽŽāŽžāŽ•ā¯āŽ•ā¯āŽĩāŽ¤ā¯ˆ āŽ¨āŽžāŽŸāŽŋāŽ¯ā¯āŽŗā¯āŽŗāŽ¤ā¯. , āŽšā¯ˆāŽ¤āŽ°āŽžāŽĒāŽžāŽ¤ā¯āŽ¤ā¯ˆāŽšā¯ āŽšā¯‡āŽ°ā¯āŽ¨ā¯āŽ¤
āŽ¤ā¯ŠāŽ´āŽŋāŽ˛ā¯āŽ¨ā¯āŽŸā¯āŽĒ āŽĩāŽ˛ā¯āŽ˛ā¯āŽ¨āŽ°ā¯ āŽšāŽ°āŽŋ āŽĒāŽŋāŽ°āŽšāŽžāŽ¤ā¯āŽ¤ā¯ˆ āŽŽā¯āŽŽā¯āŽĒā¯ˆ āŽ•āŽžāŽĩāŽ˛ā¯āŽ¤ā¯āŽąā¯ˆ āŽ•ā¯ˆāŽ¤ā¯ āŽšā¯†āŽ¯ā¯āŽ¤āŽ¤ā¯ˆ āŽ¨āŽŋāŽŠā¯ˆāŽĩā¯
āŽ•ā¯‚āŽ°ā¯āŽ•āŽŋāŽąā¯‡āŽŠā¯. āŽĒāŽŋāŽ°āŽšāŽžāŽ¤ā¯āŽ¤āŽŋāŽŠā¯ āŽ†āŽ¯ā¯āŽĩā¯, āŽŽāŽŋāŽŠā¯āŽŠāŽŖā¯ āŽĩāŽžāŽ•ā¯āŽ•ā¯āŽĒā¯āŽĒāŽ¤āŽŋāŽĩā¯ āŽ‡āŽ¯āŽ¨ā¯āŽ¤āŽŋāŽ°āŽ™ā¯āŽ•āŽŗā¯
‘āŽŽā¯‹āŽšāŽŸāŽŋāŽ•ā¯āŽ•ā¯ āŽ†āŽŗāŽžāŽ•ā¯āŽŽā¯â€™ āŽŽāŽŠā¯āŽĒāŽ¤ā¯ˆ āŽ¨āŽŋāŽ°ā¯‚āŽĒāŽŋāŽ¤ā¯āŽ¤ā¯āŽŗā¯āŽŗāŽ¤ā¯. āŽ¤ā¯‡āŽ°ā¯āŽ¤āŽ˛ā¯ āŽ†āŽŖā¯ˆāŽ¯āŽ¤ā¯āŽ¤āŽŋāŽąā¯āŽ•ā¯ āŽšāŽĩāŽžāŽ˛ā¯
āŽĩāŽŋāŽŸā¯āŽŽā¯ āŽŽāŽĩāŽ°ā¯āŽŽā¯ āŽ¤ā¯āŽŠā¯āŽĒā¯āŽąā¯āŽ¤ā¯āŽ¤āŽ˛ā¯ āŽŽāŽąā¯āŽąā¯āŽŽā¯ āŽ¤ā¯āŽŠā¯āŽĒā¯āŽąā¯āŽ¤ā¯āŽ¤āŽ˛ā¯āŽ•ā¯āŽ•ā¯ āŽ†āŽŗāŽžāŽ• āŽ¨ā¯‡āŽ°āŽŋāŽŸā¯āŽŽā¯ āŽŽāŽŠā¯āŽą
āŽšā¯†āŽ¯ā¯āŽ¤āŽŋāŽ¯ā¯ˆ āŽ…āŽ¤āŽŋāŽ•āŽžāŽ°āŽŋāŽ•āŽŗā¯ āŽ…āŽŠā¯āŽĒā¯āŽĒ āŽĩāŽŋāŽ°ā¯āŽŽā¯āŽĒā¯āŽ•āŽŋāŽąāŽžāŽ°ā¯āŽ•āŽŗā¯ āŽŽāŽŠā¯āŽąā¯ āŽ†āŽ°ā¯.āŽŽāŽ¸ā¯.āŽŽāŽ¸ā¯.
āŽ†āŽ°ā¯āŽŽāŽ¸ā¯āŽŽāŽ¸ā¯ āŽ•āŽžāŽ•āŽŋāŽ¤ āŽĩāŽžāŽ•ā¯āŽ•ā¯āŽšā¯ āŽšā¯€āŽŸā¯āŽŸā¯āŽ•āŽŗā¯ˆ āŽ†āŽ¤āŽ°āŽŋāŽ•ā¯āŽ•āŽŋāŽąāŽ¤ā¯, āŽŽāŽŋāŽŠā¯āŽŠāŽŖā¯ āŽĩāŽžāŽ•ā¯āŽ•ā¯āŽĒā¯āŽĒāŽ¤āŽŋāŽĩā¯ āŽ‡āŽ¯āŽ¨ā¯āŽ¤āŽŋāŽ°āŽ™ā¯āŽ•āŽŗā¯ āŽĒā¯ŠāŽ¤ā¯ āŽ†āŽ¯ā¯āŽĩā¯āŽ•ā¯āŽ•ā¯ āŽ‰āŽŸā¯āŽĒāŽŸā¯āŽ¤ā¯āŽ¤āŽĒā¯āŽĒāŽŸā¯āŽ•āŽŋāŽŠā¯āŽąāŽŠ
āŽ‰āŽ˛āŽ•āŽŋāŽ˛ā¯
āŽ‰āŽŗā¯āŽŗ āŽ…āŽŠā¯ˆāŽ¤ā¯āŽ¤ā¯ āŽŽā¯āŽ•ā¯āŽ•āŽŋāŽ¯ āŽŽāŽ¤āŽ™ā¯āŽ•āŽŗā¯āŽŽā¯ āŽ•ā¯āŽŗā¯āŽŗāŽŽāŽžāŽŠ āŽĒāŽ´āŽ™ā¯āŽ•āŽŗā¯ āŽŽāŽąā¯āŽąā¯āŽŽā¯ āŽ•āŽžāŽ¯ā¯āŽ•āŽąāŽŋāŽ•āŽŗā¯ˆ
āŽĩāŽŗāŽ°ā¯āŽ•ā¯āŽ•āŽŋāŽŠā¯āŽąāŽŠ, āŽ¨āŽ˛ā¯āŽ˛ āŽĒā¯‚āŽŽāŽŋ āŽŽāŽąā¯āŽąā¯āŽŽā¯ āŽĩāŽŋāŽŖā¯āŽĩā¯†āŽŗāŽŋāŽ¯āŽŋāŽ˛ā¯ āŽĒāŽšāŽŋāŽ¯ā¯ˆ āŽĒā¯‹āŽ•ā¯āŽ• āŽ‡āŽ˛āŽĩāŽš āŽĒāŽąāŽĩā¯ˆāŽ•āŽŗā¯
āŽĒā¯‹āŽ˛ āŽĩāŽžāŽ´ āŽ¤ā¯ŠāŽŸā¯āŽŸāŽŋāŽ•āŽŗāŽŋāŽ˛ā¯ āŽšā¯†āŽŸāŽŋāŽ•āŽŗā¯ āŽŽāŽąā¯āŽąā¯āŽŽā¯ āŽ¤āŽŋāŽ¯āŽžāŽŠ āŽŽāŽŠāŽ¤ā¯āŽŸāŽŠā¯ āŽ¨ā¯€āŽšā¯āŽšāŽ˛ā¯ āŽ¨āŽŋāŽ¤ā¯āŽ¤āŽŋāŽ¯,
āŽĒā¯āŽ•āŽ´āŽĒā¯āŽĒāŽŸā¯āŽŸ, āŽ¨āŽŸā¯āŽĒā¯, āŽ•āŽ°ā¯āŽŖā¯ˆ, āŽ‡āŽ°āŽ•ā¯āŽ•āŽŽā¯āŽŗā¯āŽŗ āŽœāŽŽā¯āŽĒā¯āŽ¤ā¯€āŽĒ āŽ¨āŽžāŽŸā¯āŽŸāŽŋāŽ¯āŽŽā¯ āŽŽā¯‚āŽ˛āŽŽā¯ āŽ¨āŽŋāŽ¤ā¯āŽ¤āŽŋāŽ¯
āŽĒā¯‡āŽ°āŽŋāŽŠā¯āŽĒāŽŽā¯ āŽ…āŽŸā¯ˆāŽ¯. āŽ•āŽŋāŽąāŽŋāŽ¸ā¯āŽ¤āŽĩāŽŽā¯, āŽ‡āŽ¸ā¯āŽ˛āŽžāŽŽā¯, āŽĒā¯ŒāŽ¤ā¯āŽ¤āŽŽā¯, āŽ¯ā¯‚āŽ¤āŽŽā¯, āŽ‡āŽ¨ā¯āŽ¤ā¯ āŽŽāŽ¤āŽŽā¯,
āŽ¤āŽžāŽĩā¯‹āŽ¯āŽŋāŽšāŽŽā¯, āŽ¨āŽžāŽ¤ā¯āŽ¤āŽŋāŽ•āŽŽā¯, āŽšā¯€āŽ•ā¯āŽ•āŽŋāŽ¯āŽŽā¯, āŽ‰āŽŸāŽ˛ā¯ āŽŽāŽąā¯āŽąā¯āŽŽā¯ āŽŽāŽŠāŽ¤ā¯āŽ•ā¯āŽ•āŽžāŽŠ āŽŽāŽžāŽ°ā¯āŽŽā¯‹āŽŠāŽŋāŽšāŽŽā¯
āŽ†āŽ•āŽŋāŽ¯āŽĩāŽąā¯āŽąāŽŋāŽ˛āŽŋāŽ°ā¯āŽ¨ā¯āŽ¤ā¯ āŽŽāŽ•āŽŋāŽŽā¯ˆāŽĒā¯āŽĒāŽŸā¯āŽ¤ā¯āŽ¤āŽĒā¯āŽĒāŽŸā¯āŽŸ, āŽ¨āŽŸā¯āŽĒāŽžāŽŠ, āŽ•āŽ°ā¯āŽŖā¯ˆāŽ¯ā¯āŽŗā¯āŽŗ, āŽ‡āŽ°āŽ•ā¯āŽ•āŽŽā¯āŽŗā¯āŽŗ
āŽĩāŽŋāŽ´āŽŋāŽ¤ā¯āŽ¤ā¯†āŽ´ā¯āŽ¨ā¯āŽ¤āŽĩāŽ°ā¯āŽ•āŽŗā¯.
āŽ¨āŽŋāŽ¤ā¯āŽ¤āŽŋāŽ¯
āŽŽāŽ•āŽŋāŽŽā¯ˆāŽĒā¯āŽĒāŽŸā¯āŽ¤ā¯āŽ¤āŽĒā¯āŽĒāŽŸā¯āŽŸ āŽ¨āŽŸā¯āŽĒā¯ āŽ…āŽ°ā¯āŽŗā¯āŽŽā¯ āŽ•āŽ°ā¯āŽŖā¯ˆāŽ¯ā¯āŽŽā¯ āŽ•ā¯ŠāŽŖā¯āŽŸ āŽ’āŽ°ā¯ āŽĒā¯āŽ¤ā¯āŽ¤āŽ°ā¯
āŽŽāŽ´ā¯āŽ¨ā¯āŽ¤āŽ°ā¯āŽŗāŽŋāŽŠāŽžāŽ°ā¯, āŽšāŽ¨ā¯āŽ¤āŽŋāŽ°āŽšā¯‡āŽ•āŽ°āŽ°āŽŋāŽŠā¯ āŽĒāŽŋāŽ°āŽĒāŽžā¯āŽšāŽŽā¯ āŽ‰āŽ™ā¯āŽ•āŽŗā¯āŽ•ā¯āŽ•ā¯āŽŗā¯ āŽ‰āŽŗā¯āŽŗāŽ¤ā¯.
āŽ‰āŽ˛āŽ•āŽŋāŽŠā¯ āŽ…āŽŠā¯ˆāŽ¤ā¯āŽ¤ā¯ āŽŽā¯āŽ•ā¯āŽ•āŽŋāŽ¯ āŽŽāŽ¤āŽ™ā¯āŽ•āŽŗā¯āŽŽā¯ āŽ•ā¯āŽŗā¯āŽŗ āŽĒāŽ´āŽ™ā¯āŽ•āŽŗā¯ˆ āŽĩāŽŗāŽ°ā¯āŽ•āŽŋāŽŠā¯āŽąāŽŠ 🍍 🍊 đŸĨ‘ đŸĨ­ 🍇 🍌 🍎 🍒 🍑 đŸĨ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ & āŽ•āŽžāŽ¯ā¯āŽ•āŽąāŽŋāŽ•āŽŗā¯ đŸĨĻ đŸĨ• đŸĨŦ 🍆 đŸĨœ 🎃 đŸĢ‘ 🍅 🧅 🍄 đŸĨ’ đŸĨĨ 🍈 🍅 🌱 🌱 🌱 🌱 🌱 🌱 🌱 🌱 🌱 🌱 🌱 🌱 🌱 🌱 🌱 🌱 🌱 🌱 🌱 🌱 🌱 🌱 🍅 āŽšā¯āŽ¤āŽ¨ā¯āŽ¤āŽŋāŽ°āŽĒā¯ āŽĒāŽąāŽĩā¯ˆāŽ•āŽŗā¯ˆāŽĒā¯ āŽĒā¯‹āŽ˛ āŽĩāŽžāŽ´ đŸĻ… āŽ¨āŽ˛ā¯āŽ˛ āŽĒā¯‚āŽŽāŽŋ āŽŽāŽąā¯āŽąā¯āŽŽā¯ āŽĩāŽŋāŽŖā¯āŽĩā¯†āŽŗāŽŋāŽ¯āŽŋāŽ˛ā¯ āŽĒāŽšāŽŋāŽ¯ā¯ˆ āŽĒā¯‹āŽ•ā¯āŽ• āŽ¤āŽŋāŽ¯āŽžāŽŠ āŽŽāŽŠāŽ¤ā¯āŽŸāŽŠā¯ āŽ¨ā¯€āŽšā¯āŽšāŽ˛ā¯āŽŸāŽŠā¯ 🏊‍♂ī¸
āŽ¨āŽŋāŽ¤ā¯āŽ¤āŽŋāŽ¯āŽŽā¯, āŽĒā¯āŽ•āŽ´ā¯āŽŽā¯, āŽ¨āŽŸā¯āŽĒā¯āŽŽā¯, āŽ•āŽ°ā¯āŽŖā¯ˆāŽ¯ā¯āŽŽā¯, āŽ‡āŽ°āŽ•ā¯āŽ•āŽŽā¯āŽŽā¯ āŽ¨āŽŋāŽąā¯ˆāŽ¨ā¯āŽ¤ āŽœāŽŽā¯āŽĒā¯āŽ¤ā¯€āŽĒāŽž
āŽ¨āŽžāŽŸā¯āŽŸāŽŋāŽ¯āŽŽā¯ āŽ¨āŽŋāŽ¤ā¯āŽ¤āŽŋāŽ¯ āŽĒā¯‡āŽ°āŽŋāŽŠā¯āŽĒāŽ¤ā¯āŽ¤ā¯ˆ āŽ…āŽŸā¯ˆāŽ¯ā¯āŽ™ā¯āŽ•āŽŗā¯. āŽ•āŽŋāŽąāŽŋāŽ¸ā¯āŽ¤āŽĩāŽŽā¯, āŽ‡āŽ¸ā¯āŽ˛āŽžāŽŽā¯, āŽĒā¯ŒāŽ¤ā¯āŽ¤āŽŽā¯,
āŽ¯ā¯‚āŽ¤ āŽŽāŽ¤āŽŽā¯, āŽ‡āŽ¨ā¯āŽ¤ā¯ āŽŽāŽ¤āŽŽā¯, āŽ¤āŽžāŽĩā¯‹āŽ¯āŽŋāŽšāŽŽā¯, āŽ¨āŽžāŽ¤ā¯āŽ¤āŽŋāŽ•āŽŽā¯, āŽšā¯€āŽ•ā¯āŽ•āŽŋāŽ¯āŽŽā¯, āŽ‰āŽŸāŽ˛ā¯ āŽŽāŽąā¯āŽąā¯āŽŽā¯
āŽŽāŽŠāŽ¤āŽŋāŽąā¯āŽ•āŽžāŽŠ āŽŽāŽžāŽ°ā¯āŽŽā¯‹āŽŠāŽŋāŽšāŽŽā¯ āŽ†āŽ•āŽŋāŽ¯āŽĩāŽąā¯āŽąāŽŋāŽ˛āŽŋāŽ°ā¯āŽ¨ā¯āŽ¤ā¯ āŽ¨āŽŋāŽ¤ā¯āŽ¤āŽŋāŽ¯, āŽĒā¯āŽ•āŽ´āŽĒā¯āŽĒāŽŸā¯āŽŸ, āŽ¨āŽŸā¯āŽĒā¯,
āŽ•āŽ°ā¯āŽŖā¯ˆ, āŽ‡āŽ°āŽ•ā¯āŽ•āŽŽā¯āŽŗā¯āŽŗ āŽĩāŽŋāŽ´āŽŋāŽ¤ā¯āŽ¤ā¯†āŽ´ā¯āŽ¨ā¯āŽ¤āŽĩāŽ°ā¯āŽ•āŽŗāŽžāŽ˛ā¯ āŽ¨āŽŋāŽ¤ā¯āŽ¤āŽŋāŽ¯ āŽĒā¯‡āŽ°āŽŋāŽŠā¯āŽĒāŽ¤ā¯āŽ¤ā¯ˆ āŽ…āŽŸā¯ˆāŽ¯ āŽ‡āŽ¨ā¯āŽ¤ā¯
āŽŽāŽ¤āŽŽā¯.
āŽ¨āŽŋāŽ¤ā¯āŽ¤āŽŋāŽ¯
āŽŽāŽ•āŽŋāŽŽā¯ˆāŽĒā¯āŽĒāŽŸā¯āŽ¤ā¯āŽ¤āŽĒā¯āŽĒāŽŸā¯āŽŸ āŽ¨āŽŸā¯āŽĒā¯ āŽ•āŽ°ā¯āŽŖā¯ˆāŽŽāŽŋāŽ•ā¯āŽ• āŽ‡āŽ°āŽ•ā¯āŽ•āŽŽā¯āŽŗā¯āŽŗ āŽ’āŽ°ā¯ āŽĒāŽŋāŽąāŽ¨ā¯āŽ¤āŽ¨āŽžāŽŗā¯ āŽĒā¯āŽ¤ā¯āŽ¤āŽ°ā¯
āŽšāŽ¨ā¯āŽ¤āŽŋāŽ°āŽšā¯‡āŽ•āŽ°āŽ°āŽŋāŽŠā¯ āŽ¤āŽžāŽŽāŽ¤āŽŽāŽžāŽŠ āŽŽāŽ•āŽŋāŽ´ā¯āŽšā¯āŽšāŽŋāŽ¯āŽžāŽŠ āŽŽāŽąā¯āŽ¨āŽžāŽŗā¯ āŽŽā¯ˆ āŽŸāŽŋāŽ¯āŽ°ā¯ āŽ¸ā¯āŽĩāŽŋāŽŽā¯āŽŽāŽŋāŽ™ā¯
āŽšāŽžāŽŽā¯āŽĒāŽŋāŽ¯āŽŠā¯. āŽŽāŽ¤āŽŋāŽ°ā¯āŽ•āŽžāŽ˛āŽŽā¯ āŽŽā¯āŽ´ā¯āŽĩāŽ¤ā¯āŽŽā¯ āŽ…āŽĩāŽ°ā¯ āŽŽā¯€āŽ¤ā¯āŽŽā¯ āŽ…āŽĩāŽ°āŽ¤ā¯ āŽ…āŽŠā¯āŽĒāŽžāŽŠ āŽ•ā¯āŽŸā¯āŽŽā¯āŽĒāŽ¤ā¯āŽ¤āŽŋāŽŠā¯
āŽŽā¯€āŽ¤ā¯āŽŽā¯ āŽ†āŽšā¯€āŽ°ā¯āŽĩāŽžāŽ¤āŽ™ā¯āŽ•āŽŗā¯ˆāŽĒā¯ āŽĒā¯ŠāŽ´āŽŋāŽĩāŽ¤āŽąā¯āŽ•āŽžāŽ• āŽ•āŽŸāŽĩā¯āŽŗā¯ˆ āŽĩā¯‡āŽŖā¯āŽŸāŽŋāŽ•ā¯āŽ•ā¯ŠāŽŗā¯āŽ•āŽŋāŽąā¯‡āŽŠā¯, āŽŸāŽŋāŽšāŽŽā¯āŽĒāŽ°ā¯ 3
āŽ†āŽŽā¯ āŽ¤ā¯‡āŽ¤āŽŋ āŽ…āŽĩāŽ°ā¯āŽ•ā¯āŽ•ā¯ āŽ’āŽ°ā¯ āŽ…āŽąā¯āŽĒā¯āŽ¤āŽŽāŽžāŽŠ āŽĒāŽŋāŽąāŽ¨ā¯āŽ¤āŽ¨āŽžāŽŗā¯ āŽ‡āŽ°ā¯āŽ¨ā¯āŽ¤āŽŋāŽ°ā¯āŽ•ā¯āŽ•ā¯āŽŽā¯ āŽŽāŽŠā¯āŽąā¯
āŽ¨āŽŽā¯āŽĒā¯āŽ•āŽŋāŽąā¯‡āŽŠā¯.. āŽĒāŽŋāŽ°āŽĒāŽžā¯āŽšāŽŽā¯ āŽ‰āŽ™ā¯āŽ•āŽŗā¯āŽ•ā¯āŽ•ā¯āŽŗā¯ āŽ‡āŽ°ā¯āŽ•ā¯āŽ•āŽŋāŽąāŽ¤ā¯.


122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- ā°•āąā°˛ā°žā°¸ā°ŋā°•ā°˛āą ā°¤āą†ā°˛āąā°—āą
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ā°Žāą‹ā°šā°¨āą ā°Ŧā°—ā°ĩā°¤āą RSS ā°¤ā°Ļāąā°Ēā°°ā°ŋ ā°Ēāąā°°ā°§ā°žā°¨ā°Žā°‚ā°¤āąā°°ā°ŋā°—ā°ž ā°œā°‚ā°Ŧāą‚ā°Ļāą€ā°Ēā°¨āąâ€Œā°¨āą ā°Žā°žā°¤āąā°°ā°Žāą‡ ā°šāą‚ā°Ąā°žā°˛ā°¨ā°ŋ ā°‡ā°ˇāąā°Ÿā°Ēā°Ąāąā°¤āąā°‚ā°Ļā°ŋ
ā°œā°‚ā°Ŧāą‚ā°Ļāą€ā°Ē
ā°•āąā°˛ā°žā°¸ā°ŋā°•ā°˛āą ā°Žā°Ÿā°°āąā°¨ā°˛āą ā°Žā°°ā°ŋā°¯āą ā°—āąā°˛āą‹ā°°ā°ŋā°Ģāąˆā°Ąāą ā°Ģāąā°°āą†ā°‚ā°Ąāąā°˛āą€ ā°Ŧāą†ā°¨āą†ā°ĩāą‹ā°˛āą†ā°‚ā°Ÿāą ā°•ā°¨ā°ŋā°•ā°°ā°‚ ā°¤āą†ā°˛āąā°—āą- ā°•āąā°˛ā°žā°¸ā°ŋā°•ā°˛āą ā°¤āą†ā°˛āąā°—āą
“ā°§ā°Žāąā°Ž ā°Ŧā°šāąā°Žā°¤ā°ŋ ā°…ā°¨āąā°¨ā°ŋ ā°‡ā°¤ā°° ā°Ŧā°šāąā°Žā°¤āąā°˛ ā°•ā°‚ā°Ÿāą‡ ā°—āąŠā°Ēāąā°Ēā°Ļā°ŋ”
- ā°­ā°—ā°ĩā°‚ā°¤āąā°Ąāą ā°ļā°žā°ļāąā°ĩā°¤ā°Žāąˆā°¨ & ā°Žā°šā°ŋā°Žā°žā°¨āąā°ĩā°ŋā°¤ā°Žāąˆā°¨ ā°¸āąā°¨āą‡ā°šā°Ēāą‚ā°°āąā°ĩā°• ā°Ļā°¯ā°—ā°˛ ā°•ā°°āąā°Ŗā°žā°Žā°¯āąā°Ąāą ā°Ŧāąā°Ļāąā°§ ā°šā°‚ā°Ļāąā°°ā°ļāą‡ā°–ā°°āąā°Ąāą
ā°šā°°ā°ŋā°¤āąā°° ā°•ā°žā°˛ā°•āąā°°ā°Žā°‚
ā°Žāą‡ā°Žāą ā°ļā°žā°ļāąā°ĩā°¤ā°Žāąˆā°¨, ā°Žā°šā°ŋā°Žā°žā°¨āąā°ĩā°ŋā°¤ā°Žāąˆā°¨, ā°¸āąā°¨āą‡ā°šā°Ēāą‚ā°°āąā°ĩā°•, ā°Ļā°¯ā°—ā°˛, ā°•ā°°āąā°Ŗā°žā°Žā°¯ā°Žāąˆā°¨ ā°œā°‚ā°Ŧāą‚ā°Ļāą€ā°Ēā°˛āą‹ ā°‰ā°¨āąā°¨ā°žā°Žāą.
ā°Žāą‡ā°Žāą ā°ļā°žā°ļāąā°ĩā°¤ā°Žāąˆā°¨, ā°Žā°šā°ŋā°Žā°žā°¨āąā°ĩā°ŋā°¤ā°Žāąˆā°¨, ā°¸āąā°¨āą‡ā°šā°Ēāą‚ā°°āąā°ĩā°•, ā°Ļā°¯ā°—ā°˛, ā°Ļā°¯ā°—ā°˛ ā°œā°‚ā°Ŧāą‚ā°Ļāą€ā°Ēā°˛āą‹ ā°‰ā°¨āąā°¨ā°žā°Žāą.
ā°Žāą‡ā°Žāą ā°ļā°žā°ļāąā°ĩā°¤ā°Žāąˆā°¨, ā°Žā°šā°ŋā°Žā°žā°¨āąā°ĩā°ŋā°¤ā°Žāąˆā°¨, ā°¸āąā°¨āą‡ā°šā°Ēāą‚ā°°āąā°ĩā°•, ā°Ļā°¯ā°—ā°˛, ā°•ā°°āąā°Ŗā°žā°Žā°¯ā°Žāąˆā°¨ ā°œā°‚ā°Ŧāą‚ā°Ļāą€ā°Ēā°˛āą‹ ā°•āąŠā°¨ā°¸ā°žā°—āąā°¤ā°žā°Žāą.
မá€ŧနá€ēမá€Ŧဘá€Ŧသá€Ŧဖá€ŧင့á€ē ဖတá€ēရနá€ē
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RSS ā°Ēāą‡ā°°āąā°•āąŠā°‚ā°Ļā°ŋ.
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ā°ĒāąŠā°‚ā°Ļāą‡ā°‚ā°Ļāąā°•āą. ā°•āąā°°āąˆā°¸āąā°¤ā°ĩ ā°Žā°¤ā°‚, ā°‡ā°¸āąā°˛ā°žā°‚, ā°ŦāąŒā°Ļāąā°§ā°Žā°¤ā°‚, ā°œāąā°Ąā°žā°¯ā°ŋā°œā°‚, ā°šā°ŋā°‚ā°Ļāą‚ ā°Žā°¤ā°‚,
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ā°†ā°ļā°ŋā°¸āąā°¤āąā°¨āąā°¨ā°žā°¨āą.. ā°ĩā°ŋā°ļāąā°ĩā°‚ ā°Žāą€ā°˛āą‹ ā°‰ā°‚ā°Ļā°ŋ.
All people living in India are `by definition` Hindus, says RSS chief Mohan Bhagwat

130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- ÚŠŲ„اØŗیڊی Ø§ØąØ¯Ųˆ

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Ų…ŲˆÛŲ† بگاŲˆØĒ ØĸØą ایØŗ ایØŗ ØĩØąŲ ØŦŲ…بŲˆØ¯ÛŒŲžŲ† ÚŠŲˆ ہی اگŲ„Û’ ŲˆØ˛ÛŒØą اؚظŲ… ÚŠÛ’ ØˇŲˆØą ŲžØą دیڊڞŲ†Ø§ ŲžØŗŲ†Ø¯ ÚŠØąØĒے ہیÚē۔
ØŦŲ…بŲˆØ¯ÛŒŲžØ§
in 130) ÚŠŲ„اØŗیڊی ابدی اŲˆØą شاŲ†Ø¯Ø§Øą دŲˆØŗØĒاŲ†Û ہŲ…Ø¯ØąØ¯ ہŲ…Ø¯ØąØ¯ Ø§ØąØ¯Ųˆ- ÚŠŲ„اØŗیڊی Ø§ØąØ¯Ųˆ
“دڞŲ…ا ڊا ØĒØ­ŲÛ Ø¯ÛŒÚ¯Øą ØĒŲ…اŲ… ØĒحاØĻŲ Øŗے باŲ„اØĒØą ہے”
- ØąØ¨ ابدی اŲˆØą ŲžØ§ÚŠÛŒØ˛Û دŲˆØŗØĒاŲ†Û احØŗاŲ† Ų…Ų†Ø¯ ہŲ…Ø¯ØąØ¯ ایڊ بدڞ چŲ†Ø¯Øą Ø´ÛŒÚŠÚžØą
ØĒØ§ØąÛŒØŽ ÚŠÛŒ ŲšØ§ØĻŲ… Ų„اØĻŲ†
ہŲ… ابدی، ØŦŲ„اŲ„ی، دŲˆØŗØĒاŲ†ÛØŒ ØŽÛŒØą ØŽŲˆØ§ÛØŒ ہŲ…Ø¯ØąØ¯ ØŦŲ…بŲˆØ¯ÛŒŲžØ§ Ų…ÛŒÚē ØĒÚžÛ’Û”
ہŲ… ابدی، ØŦŲ„اŲ„ی، دŲˆØŗØĒاŲ†ÛØŒ ØŽÛŒØą ØŽŲˆØ§ÛØŒ ہŲ…Ø¯ØąØ¯ ØŦŲ…بŲˆØ¯ÛŒŲžØ§ Ų…ÛŒÚē ہیÚē۔
ہŲ… ابدی، ØŦŲ„اŲ„ی، دŲˆØŗØĒاŲ†ÛØŒ ØŽÛŒØą ØŽŲˆØ§ÛØŒ ہŲ…Ø¯ØąØ¯ ØŦŲ…بŲˆØ¯ÛŒŲžØ§ Ų…ÛŒÚē ØąÛŲ†Ø§ ØŦØ§ØąÛŒ ØąÚŠÚžØĒے ہیÚē۔
မá€ŧနá€ēမá€Ŧဘá€Ŧသá€Ŧဖá€ŧင့á€ē ဖတá€ēရနá€ē
“دŲ†ÛŒØ§
ڊا ایڊ Ø¨ØąŲ…ÛŒ Ų†Ų‚شہ” ØŦŲ…بŲˆÚˆÛŒŲžØ§ یا “ØąŲˆØ˛ ایŲžŲ„ ØĸØĻی Ų„ÛŒŲ†Úˆ” دڊڞا ØąÛØ§ ہے ØŦŲˆ ØĒŲ…اŲ…
اŲ†ØŗاŲ†ŲˆÚē ڊا Ú¯ÚžØą ہے۔ بدڞ، ہŲ†Ø¯Ųˆ اŲˆØą ØŦیŲ† ڊاØŗŲ…ŲˆŲ„ŲˆØŦی Ų…ÛŒÚē ØŦŲ…بŲˆØ¯ÛŒŲžØ§ یا Ø¨ØąŲ…ÛŒ Ø˛Ø¨Ø§Ų†
Ų…ÛŒÚē Ø˛Ų…بŲˆÚˆÛŒŲžØ§ Ú†Ø§Øą Ø¨ØąØ§ØšØ¸Ų…ŲˆÚē ڊا ØŦŲ†ŲˆØ¨ÛŒ Ø­Øĩہ ہے۔ باŲ‚ÛŒ اŲ†ØŗاŲ†ŲˆÚē ÚŠÛ’ Ų„یے Ų‚ابŲ„
ØąØŗاØĻی Ų†ÛÛŒÚē ہیÚē۔ Ų…اؤŲ†Ųš Ų…ÛŒØąŲˆ Ú†Ø§ØąŲˆÚē ÚŠÛ’ Ų…ØąÚŠØ˛ Ų…ÛŒÚē ڊڞڑا ہے۔ ہŲ…Ø§ØąÛ’ ŲžØ§Øŗ Ú¯Ų„اب ÚŠÛ’
Øŗیب ڊا ایڊ بڑا Ø¯ØąØŽØĒ ہے اŲˆØą ØŗاØĒÚž ہی اŲˆŲžØą بڑے ŲžÛØ§Ú‘ اŲˆØą ØŗŲ…Ų†Ø¯Øą ÚŠÛ’ ÚŠŲ†Ø§ØąÛ’
چھŲˆŲšÛ’ ØŦØ˛ÛŒØąÛ’ ہیÚē۔ اØŗ Ų…ÛŒÚē ÛØ˛Ø§ØąŲˆÚē Ø´ÛØą (ŲžŲˆØąØ§) بڞی ہیÚē اŲˆØą ؚاŲ… ØˇŲˆØą ŲžØą ایڊ
چڊاŲˆŲšÛŒ (Ø¨ØąŲ…ÛŒ Ų…ÛŒÚē ØŗیڊیŲˆØ§Ø¯ÛŒ) ÚŠÛŒ Ø­ÚŠŲ…ØąØ§Ų†ÛŒ ہے یہ Ų†Ų‚شہ Ų„Ų†Ø¯Ų† 1906 Ų…ÛŒÚē شاØĻØš ہŲˆŲ†Û’
ŲˆØ§Ų„Û’ ØŗØą ØĸØą Øŗی ŲšÛŒŲ…ŲžŲ„Øŗ “ØĒÚžØąŲšÛŒ ØŗیŲˆŲ† Ų†Ø§ŲšØŗ” Ų…ÛŒÚē دŲˆØ¨Ø§ØąÛ ØĒÛŒØ§Øą ڊیا گیا ØĒڞا۔
Ų…ŲˆÛŲ† بگاŲˆØĒ ØĸØą ایØŗ ایØŗ ØĩØąŲ ØŦŲ…بŲˆØ¯ÛŒŲžŲ† ÚŠŲˆ ØŦŲ…بŲˆØ¯ÛŒŲžØ§ ÚŠÛ’ اگŲ„Û’ ŲˆØ˛ÛŒØą اؚظŲ… ÚŠÛ’ ØˇŲˆØą ŲžØą دیڊڞŲ†Ø§ ŲžØŗŲ†Ø¯ ÚŠØąØĒے ہیÚē
ØĸŲØĸŲ ŲØąÛŒ ŲØ§Øą ØĸŲ„ ŲžØ§Ú¯Ų„đŸ˜ĄØŦŲ…ہŲˆØąÛŒ Ø§Ø¯Ø§ØąŲˆÚē ڊا Ų‚اØĒŲ„ (Ų…ŲˆØ¯ÛŒ) ØŦØŗ Ų†Û’ Ų…اØŗŲšØą ÚŠÛŒ ÚŠŲˆ Ú¯ÚžŲˆŲ…Ų†Û’ ÚŠÛ’ Ų„یے ŲØąØ§Úˆ ای ŲˆÛŒ ایŲ… Ų…ÛŒÚē چڞیڑ چڞاڑ ÚŠÛŒ 🔐
Eternal,
Glorified, Friendly, Benevolent, Passionate JAMBUDIPA Ų…ÛŒÚē 99.9% Ų…ØĒŲŲ‚
Ų†ÛÛŒÚē ہیÚē۔ ŲˆÛ ØĒŲ…اŲ… اŲ†ØĒ؎اباØĒ ڊا باØĻیڊاŲš ÚŠØąŲ†Û’ ÚŠŲˆ ØĒØąØŦیح دیØĒے ہیÚē ØŦب ØĒÚŠ ڊہ
ŲØąØ§Úˆ ای ŲˆÛŒ ایŲ… ÚŠŲˆ بیŲ„Ųš ŲžÛŒŲžØąØ˛ Øŗے ØĒبدیŲ„ Ų†ÛÛŒÚē ڊیا ØŦاØĒا۔
اŲ„یڊŲšØąØ§Ų†ÚŠ
ŲˆŲˆŲšŲ†Ú¯ Ų…Ø´ÛŒŲ†ŲˆÚē (ای ŲˆÛŒ ایŲ…) ÚŠÛŒ ŲˆØ´ŲˆØŗŲ†ÛŒÛŒØĒا Øŗے Ų…ØĒØšŲ„Ų‚ ØĒŲ†Ø§Ø˛ØšÛ Ų…ÛŒÚē شاŲ…Ų„ ہŲˆØĒے
ہŲˆØĻے، ØŦØŗ ŲžØą ØŗیاØŗی ŲžØ§ØąŲšÛŒŲˆÚē ÚŠÛ’ Ø°ØąÛŒØšÛ ØŗŲˆØ§Ų„ اŲšÚžØ§ØĻے Ú¯ØĻے ہیÚē، Ų…ŲˆÛŲ† بگاŲˆØĒ ÚŠÛ’ ØĸØą
ایØŗ ایØŗ Ų†Û’ ØĸØŦ اŲ„یڊشŲ† ÚŠŲ…یشŲ† (ای Øŗی) Øŗے ڊہا ڊہ ŲˆÛ ØĸØ˛Ų…اØĻشی اŲˆØą ØĸØ˛Ų…اØĻشی
ڊاØēذی بیŲ„Ųš ŲžØą ŲˆØ§ŲžØŗ Ų„ŲˆŲš ØŦاØĻے اŲˆØą ای ŲˆÛŒ ایŲ… ÚŠŲˆ ØšŲˆØ§Ų…ÛŒ ØŦاŲ†Ú† ÚŠÛ’ ØĒابؚ ڊیا
ØŦاØĻے۔ یہ گیØŦŲšØŗ چڞیڑ چڞاڑ ڊا ØĢبŲˆØĒ ہیÚē۔ ‘ڊیا ہŲ… اŲžŲ†ÛŒ ای ŲˆÛŒ ایŲ… ŲžØą Ø¨ÚžØąŲˆØŗہ
ÚŠØą ØŗÚŠØĒے ہیÚē؟’ ÚŠÛ’ ØšŲ†ŲˆØ§Ų† Øŗے ایڊ Ø§Ø¯Ø§ØąÛŒÛ Ų…ÛŒÚē، ØĸØą ایØŗ ایØŗ ÚŠÛ’ ØĸØąÚ¯Ų†Ø§ØĻØ˛ØąØŒ Ų…ŲˆÛŲ†
بگاŲˆØĒ ÚŠÛ’ ØĒØąØŦŲ…اŲ† Ų†Û’ ڊہا ڊہ یہ ایڊ Ø­Ų‚ÛŒŲ‚ØĒ ہے ڊہ ØĸØŦ ØĒÚŠ باŲ„ÚŠŲ„ چڞیڑ چڞاڑ ÚŠØąŲ†Û’
ŲˆØ§Ų„ÛŒ Ų…Ø´ÛŒŲ† ایØŦاد Ų†ÛÛŒÚē ہŲˆØĻی ہے اŲˆØą ÚŠØŗی بڞی Ų†Ø¸Ø§Ų… ÚŠÛŒ Øŗاڊڞ ‘Ø´ŲØ§ŲÛŒØĒ’ ŲžØą Ų…Ų†Ø­ØĩØą
ہے۔ اØŗ ÚŠÛŒ Ų†Ø§Ų‚ØĩیØĒ ŲžØą اŲ†Ø¯ÚžÛ’ اŲˆØą ØēÛŒØą Ų…ØĒØ˛Ų„Ø˛Ų„ ایŲ…اŲ† ÚŠÛ’ Ų…Ų‚ابŲ„Û’ Ų…ÛŒÚē ØĒØĩدیŲ‚ اŲˆØą
Ų‚ابŲ„ اؚØĒŲ…اد۔ یہ Ų…ØŗØĻŲ„ہ ÚŠŲˆØĻی ‘Ų†ØŦی Ų…ؚاŲ…Ų„ہ’ Ų†ÛÛŒÚē ہے اŲˆØą اØŗ Ų…ÛŒÚē ابدی اŲˆØą
شاŲ†Ø¯Ø§Øą دŲˆØŗØĒاŲ†Û ہŲ…Ø¯ØąØ¯ ØŦŲ…بŲˆØ¯ÛŒŲžØ§ ڊا Ų…ØŗØĒŲ‚بŲ„ شاŲ…Ų„ ہے۔ Ø§ØŽØ¨Ø§Øą Ų†Û’ ØĒبØĩØąÛ ڊیا ڊہ
Ø§Ú¯Øą ای ŲˆÛŒ ایŲ… Ø­Ų‚ÛŒŲ‚ÛŒ بڞی ØĒÚžÛ’ØŒ ØĒب بڞی ای Øŗی ÚŠÛ’ Ų„یے اØŗ ÚŠÛ’ Ø¨Ø§ØąÛ’ Ų…ÛŒÚē ŲžØąÛŒØ´Ø§Ų†
ہŲˆŲ†Û’ ÚŠÛŒ ÚŠŲˆØĻی ŲˆØŦہ Ų†ÛÛŒÚē ØĒڞی۔ Ø­ÚŠŲˆŲ…ØĒ اŲˆØą اŲ„یڊشŲ† ÚŠŲ…یشŲ† ŲˆŲˆŲšØą ÚŠÛ’ ØŗاŲ…Ų†Û’ ŲˆØ§Ø­Ø¯
ØĸŲžØ´Ų† ÚŠÛ’ ØˇŲˆØą ŲžØą ابدی اŲˆØą شاŲ†Ø¯Ø§Øą دŲˆØŗØĒاŲ†Û ہŲ…Ø¯ØąØ¯ ØŦŲ…بŲˆØ¯ÛŒŲžŲ† ØŦŲ…ہŲˆØąÛŒØĒ ÚŠÛ’ ØŗاØĒÚž
ØŗاØĒÚž ای ŲˆÛŒ ایŲ… ÚŠŲˆ Ų…ØŗŲ„Øˇ Ų†ÛÛŒÚē ÚŠØą ØŗÚŠØĒے۔ ŲžŲˆŲ„Ų†Ú¯ ÚŠÛ’ بیŲ„Ųš ŲžÛŒŲžØą ØŗØŗŲšŲ… Ų…ÛŒÚē بŲˆØĒÚž ŲžØą
Ų‚بØļہ، دڞاŲ†Ø¯Ų„ی، بŲˆÚ¯Øŗ ŲˆŲˆŲšŲ†Ú¯ØŒ چڞیڑ چڞاڑ اŲˆØą بیŲ„Ųš ŲžÛŒŲžØą Ú†ÚžÛŒŲ†Ų†Û’ ØŦیØŗی ؎اŲ…یاÚē
ØĒÚžÛŒÚē ØŦØŗ ÚŠÛŒ ŲˆØŦہ Øŗے Ų…Ų„ÚŠ ÚŠŲˆ ای ŲˆÛŒ ایŲ… ÚŠÛŒ ØˇØąŲ Ų„Û’ ØŦاŲ†Ø§ ŲžÚ‘ا اŲˆØą یہ ØĒŲ…اŲ… Ų…ØŗاØĻŲ„
ای ŲˆÛŒ ایŲ… Ų…ÛŒÚē بڞی Ų…ØĒØšŲ„Ų‚ہ ØĒÚžÛ’Û” Ú¯Ų†ØĒی ÚŠÛ’ Ų…ØąØ­Ų„Û’ ŲžØą بڞی دڞاŲ†Ø¯Ų„ÛŒ Ų…Ų…ÚŠŲ† ØĒڞی۔ ØŦØŗ
Ú†ÛŒØ˛ Ų†Û’ بیŲ„Ųš ŲžÛŒŲžØąØ˛ ÚŠŲˆ ŲˆŲˆŲšØą دŲˆØŗØĒ بŲ†Ø§ÛŒØ§ ŲˆÛ یہ ØĒڞا ڊہ ØĒŲ…اŲ… ØŽØąØ§Ø¨ÛŒØ§Úē ØšŲˆØ§Ų… ÚŠÛŒ
Ų†Ø¸ØąŲˆÚē ÚŠÛ’ ØŗاŲ…Ų†Û’ ہŲˆ ØąÛÛŒ ØĒÚžÛŒÚē اŲˆØą اØŗ ŲˆØŦہ Øŗے اØĩŲ„اح ÚŠÛ’ Ų„یے ÚŠÚžŲ„Û’ ہیÚē ØŦب ڊہ ای
ŲˆÛŒ ایŲ… Ų…ÛŒÚē ÛÛŒØąØ§ ŲžÚžÛŒØąÛŒ Ų…ÚŠŲ…Ų„ ØˇŲˆØą ŲžØą اŲ† ØˇØ§Ų‚ØĒŲˆÚē ÚŠÛ’ ہاØĒÚž Ų…ÛŒÚē ہے ØŦŲˆ ڊہ Ų†Ø¸Ø§Ų… ÚŠŲˆ
چŲ„ا ØąÛÛ’ ہیÚē اŲˆØą ØŗیاØŗی ØĒŲ‚ØąØą ÚŠØąŲ†Û’ ŲˆØ§Ų„Û’ØŒ ŲžÛŒŲžØą Ų†Û’ ØĒبØĩØąÛ ڊیا۔ . ای ŲˆÛŒ ایŲ… ڊا
ØĩØąŲ ایڊ ہی ŲØ§ØĻدہ ہے - ‘ØąŲØĒØ§Øą’ Ų„یڊŲ† اØŗ ŲØ§ØĻدہ ÚŠŲˆ ØĒیŲ† Øŗے Ú†Ø§Øą Ų…ہیŲ†ŲˆÚē ØĒÚŠ
ŲžÚžÛŒŲ„Û’ ہŲˆØĻے بؚØļ اŲˆŲ‚اØĒ Ų„ڑڊڞڑاŲ†Û’ ŲˆØ§Ų„Û’ اŲ†ØĒ؎اباØĒ Ų†Û’ Ų†Ų‚ØĩاŲ† ŲžÛŲ†Ú†Ø§ÛŒØ§ ہے۔ ’’اØŗ Ų†Û’
ŲžÛŲ„Û’ ہی اŲ†ØĒ؎ابی ØšŲ…Ų„ ڊا Ų…Ø˛Û ØŽØĒŲ… ÚŠØą دیا ہے،‘‘ Ø§ØŽØ¨Ø§Øą Ų†Û’ Ų†ŲˆŲš ڊیا۔ Ø§ØŽØ¨Ø§Øą Ų†Û’
Ų…شاہدہ ڊیا ڊہ Ų…Ų„ÚŠ Ų…ÛŒÚē ہŲˆŲ†Û’ ŲˆØ§Ų„Û’ Ø¯ØąØŦŲ† Ø¨ÚžØą ؚاŲ… اŲ†ØĒ؎اباØĒ Ų…ÛŒÚē Øŗے ØĩØąŲ دŲˆ ای
ŲˆÛŒ ایŲ… ÚŠÛ’ Ø°ØąÛŒØšÛ’ ہŲˆØĻے اŲˆØą Ų…ØšØąŲˆŲ Ø§Ø¯Ø§ØąŲˆÚē اŲˆØą Ų…Ø§ÛØąÛŒŲ† ÚŠÛŒ ØˇØąŲ Øŗے ŲžÚžÛŒŲ„اØĻے Ú¯ØĻے
Ø´ÚŠŲˆÚŠ Ųˆ شبہاØĒ ÚŠŲˆ ØšŲ‚Ų„ÛŒ ØˇŲˆØą ŲžØą دŲˆØą ÚŠØąŲ†Û’ ÚŠÛ’ بØŦاØĻے Ø­ÚŠŲˆŲ…ØĒ Ų†Û’ اŲžŲ†Û’ Ų†Ø§Ų‚دیŲ† ÚŠŲˆ
‘دڞŲ…ÚŠÛŒŲˆÚē اŲˆØą ØŦÚžŲˆŲšÛ’ اŲ„Ø˛Ø§Ų…اØĒ ÚŠÛ’ ØĒØ­ØĒ Ú¯ØąŲØĒØ§ØąÛŒŲˆÚē’ ÚŠÛ’ Ø°ØąÛŒØšÛ’ ؎اŲ…ŲˆØ´ ÚŠØąŲ†Û’ ڊا
ØŗÛØ§ØąØ§ Ų„یا۔ Ø­ÛŒØ¯ØąØĸباد Ų…ÛŒÚē Ų…Ų‚ÛŒŲ… ŲšÛŒÚŠŲ†ŲˆÚŠØąÛŒŲš ÛØąÛŒ ŲžØąØŗاد ÚŠÛŒ Ų…Ų…بØĻی ŲžŲˆŲ„ÛŒØŗ ÚŠÛ’ Ø°ØąÛŒØšÛ
Ú¯ØąŲØĒØ§ØąÛŒ ÚŠŲˆ یاد ÚŠØąØĒے ہŲˆØĻے ۔ ŲžØąØŗاد ÚŠÛŒ ØĒØ­Ų‚ÛŒŲ‚ Ų†Û’ ØĢابØĒ ڊیا ہے ڊہ ای ŲˆÛŒ ایŲ…
‘دڞŲˆÚŠÛ دہی ڊا Ø´ÚŠØ§Øą’ ØĒÚžÛŒÚē۔ ØĸØą ایØŗ ایØŗ Ų†Û’ Ų…شاہدہ ڊیا ڊہ حڊاŲ… یہ ŲžÛŒØēاŲ… دیŲ†Ø§
چاہØĒے ہیÚē ڊہ ØŦŲˆ بڞی EC ÚŠŲˆ چیŲ„Ų†ØŦ ÚŠØąØĒا ہے ŲˆÛ ظŲ„Ų… Ųˆ ØŗØĒŲ… اŲˆØą ÛØąØ§ØŗاÚē ڊیے
ØŦاŲ†Û’ ڊا ØŽØˇØąÛ ØąÚŠÚžØĒا ہے۔
ØĸØą ایØŗ ایØŗ ڊاØēذی بیŲ„Ųš ÚŠÛŒ Ø­Ų…ایØĒ ÚŠØąØĒا ہے، ای ŲˆÛŒ ایŲ… ÚŠŲˆ ØšŲˆØ§Ų…ÛŒ ØŦاŲ†Ú† ŲžÚ‘ØĒاŲ„ ڊا Ų†Ø´Ø§Ų†Û بŲ†Ø§ÛŒØ§ ØŦاØĒا ہے۔
دŲ†ÛŒØ§
ÚŠÛ’ ØĒŲ…اŲ… بڑے Ų…ذاہب Ú¯Ų…Ų„ŲˆÚē Ų…ÛŒÚē بŲˆŲ†Û’ ŲžÚžŲ„ŲˆÚē اŲˆØą ØŗØ¨Ø˛ÛŒŲˆÚē ÚŠÛ’ ŲžŲˆØ¯Û’ اگاØĒے ہیÚē
ØĒاڊہ ØĸØ˛Ø§Ø¯ ŲžØąŲ†Ø¯ŲˆÚē ÚŠÛŒ ØˇØąØ­ Ø˛Ų†Ø¯Û ØąÛŲ†Û’ ÚŠÛ’ Ų„یے اچڞی Ø˛Ų…ÛŒŲ† اŲˆØą ØŦگہ ŲžØą بڞŲˆÚŠ ŲžØą
Ų‚ابŲˆ ŲžØ§Ų†Û’ ÚŠÛ’ ØŗاØĒÚž ØŗاØĒÚž Ų…ØąØ§Ų‚بہ ذہŲ† ØŗØ§Ø˛ ØĒÛŒØąØ§ÚŠÛŒ ابدی، ØŦŲ„اŲ„ی، دŲˆØŗØĒاŲ†ÛØŒ ØŽÛŒØą
ØŽŲˆØ§ÛØŒ ہŲ…Ø¯ØąØ¯ ØŦŲ…بŲˆØ¯ÛŒŲžØ§ Ų†Ø§ŲšÛŒŲ… ÚŠÛ’ Ø°ØąÛŒØšÛ’ ابدی Ų†ØšŲ…ØĒیÚē حاØĩŲ„ ÚŠØąÛŒÚē۔ Ų…ØŗیحیØĒ،
اØŗŲ„اŲ…ØŒ بدڞ Ų…ØĒ، یہŲˆØ¯ÛŒØĒ، ہŲ†Ø¯Ųˆ Ų…ØĒ، ØĒاؤ Ø§Ø˛Ų…ØŒ اŲ„حاد، ØŗÚŠÚž Ų…ØĒ، ØŦØŗŲ… اŲˆØą دŲ…اØē ÚŠÛ’
Ų„یے Ų…ŲˆØąŲ…ŲˆŲ†Ø˛Ų… Øŗے ŲžØ§ÚŠØŒ دŲˆØŗØĒاŲ†ÛØŒ ØŽÛŒØą ØŽŲˆØ§ÛØŒ ہŲ…Ø¯ØąØ¯ Ø¨ÛŒØ¯Ø§Øą اŲØąØ§Ø¯Û”
ابدی ØĒØŗبیح ŲˆØ§Ų„Û’ دŲˆØŗØĒاŲ†Û Ų…ÛØąØ¨Ø§Ų† ہŲ…Ø¯ØąØ¯ Ų†Û’ ایڊ بدڞ ÚŠŲˆ Ø¨ÛŒØ¯Ø§Øą ڊیا چŲ†Ø¯Øą Ø´ÛŒÚŠÚžØą ÚŠÛŒ ڊاØĻŲ†Ø§ØĒ ØĸŲž ÚŠÛ’ اŲ†Ø¯Øą ہے۔
دŲ†ÛŒØ§ ÚŠÛ’ ØĒŲ…اŲ… بڑے Ų…ذاہب Ų†Û’ بŲˆŲ†Û’ ÚŠÛ’ ŲžÚžŲ„ اگاØĒے ہیÚē 🍍 🍊 đŸĨ‘ đŸĨ­ 🍇 🍇 🍎 🍒 🍑 🍑 đŸĨ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĢđŸđŸĢ’ đŸĨĻ đŸĨ• đŸĨŦ đŸĨ” 🍆 đŸĨœ 🎃 đŸĢ‘ 🍅 🧅 🧅 🍄 đŸĨ’ đŸŒŊ đŸŒĩ đŸŒĩ đŸŒĩ 🍈 🍈 🌰 🍅 🌰 đŸŒĩ 🍈 🍈 🌰 🍅 🌱 đŸŒĩ đŸŒĩ 🍈 🍈 🌰 🌰 đŸŒĩ đŸŒĩ đŸŒĩ 🍈 🍈 🍈 🍈 đŸŒĩ đŸŒĩ đŸŒĩ 🍈 🍈 🍈 🍈 đŸŒĩ đŸŒĩ đŸŒĩ 🍈 🍈 🍈 🍈 🍈 đŸŒĩ 🍈 🍈 🍈 🍈 🍈 🧅 🧅 🧅 🧅 🧅 🧅 🧅 🧅 ØĸØ˛Ø§Ø¯ ŲžØąŲ†Ø¯ŲˆÚē ÚŠÛŒ ØˇØąØ­ Ø˛Ų†Ø¯Ú¯ÛŒ Ú¯Ø˛Ø§ØąŲ†Ø§ đŸĻ… اچڞی Ø˛Ų…ÛŒŲ† اŲˆØą ØŽŲ„ا ŲžØą بڞŲˆÚŠ ŲžØą Ų‚ابŲˆ ŲžØ§Ų†Û’ ÚŠÛ’ ØŗاØĒÚž ØŗاØĒÚž Ų…ØąØ§Ų‚بہ ÚŠÛ’ Ų„یے دŲ…اØēی ØĒÛŒØąØ§ÚŠÛŒ ÚŠÛ’ ØŗاØĒÚž 🏊‍♂ī¸
ابدی، ØŦŲ„اŲ„ی، دŲˆØŗØĒاŲ†ÛØŒ ØŽÛŒØą ØŽŲˆØ§ÛØŒ ہŲ…Ø¯ØąØ¯ ØŦŲ…بŲˆØ¯ÛŒŲžØ§ Ų†Ø§ŲšÛŒŲ… ابدی ØŽŲˆØ´ÛŒ حاØĩŲ„
ÚŠØąÛŒÚē؛ ہŲ†Ø¯ŲˆŲ…ØĒ ابدی، ØĒØŗبیح، دŲˆØŗØĒاŲ†ÛØŒ Ų…ÛØąØ¨Ø§Ų†ØŒ ہŲ…Ø¯ØąØ¯ Ø¨ÛŒØ¯Ø§Øą اŲØąØ§Ø¯ ÚŠÛ’ Ø°ØąÛŒØšÛ
ابدی ØŽŲˆØ´ÛŒ حاØĩŲ„ ÚŠØąŲ†Û’ ÚŠÛ’ Ų„یے ☝ī¸ ØšÛŒØŗاØĻیØĒ، اØŗŲ„اŲ…ØŒ بدڞ Ų…ØĒ، یہŲˆØ¯ÛŒØĒ، ہŲ†Ø¯Ųˆ Ų…ØĒ، ØĒاؤ Ø§Ø˛Ų…ØŒ اŲ„حاد، ØŗÚŠÚž Ų…ØĒ، ØŦØŗŲ… اŲˆØą دŲ…اØē ÚŠÛ’ Ų„یے Ų…ŲˆØąŲ…ŲˆŲ†Ø˛Ų…Û”
ایŲšØąŲ†Ų„
Ú¯Ų„ŲˆØąÛŒŲØ§ØĻیڈ ŲØąÛŒŲ†ÚˆŲ„ÛŒ احØŗاŲ† Ų…Ų†Ø¯ ہŲ…Ø¯ØąØ¯ بدڞا چŲ†Ø¯Øą Ø´ÛŒÚŠÚžØą ÚŠÛŒ ایڊ ØŗاŲ„Ú¯ØąÛ ŲžØą
Ø¨ÛŒØ¯Ø§Øą ہŲˆØĻے Ų…ÛŒØąÛ’ ŲžÛŒØ§ØąÛ’ ØĒÛŒØąØ§ÚŠÛŒ ÚŠÛ’ چیŲ…ŲžÛŒØĻŲ† ÚŠÛŒ ØĒØ§ØŽÛŒØą Øŗے ŲˆØ§ŲžØŗی۔ ؎دا Øŗے دؚا ہے
ڊہ ŲˆÛ Ų…ØŗØĒŲ‚بŲ„ Ų…ÛŒÚē اØŗ ŲžØą اŲˆØą اØŗ ÚŠÛ’ ŲžÛŒØ§ØąÛ’ ؎اŲ†Ø¯Ø§Ų† ŲžØą اŲžŲ†ÛŒ ØąØ­Ų…ØĒیÚē Ų†Ø§Ø˛Ų„ ÚŠØąÛ’ØŒ
اŲ…ید ہے ڊہ اØŗ ÚŠÛŒ ØŗاŲ„Ú¯ØąÛ 3 دØŗŲ…Ø¨Øą ÚŠŲˆ ہŲˆ گی.. ڊاØĻŲ†Ø§ØĒ ØĸŲž ÚŠÛ’ اŲ†Ø¯Øą ہے۔
Ø¨ÚžØ§ØąØĒ ÚŠŲˆ Ø¨ÚžØ§ØąØĒ ØąÛŲ†Ø§ ہے ØĒŲˆ Ø¨ÚžØ§ØąØĒ ÚŠŲˆ ہŲ†Ø¯Ųˆ ØąÛŲ†Ø§ ہی ŲžÚ‘Û’ گا ØĸØą ایØŗ ایØŗ ØŗØąØ¨ØąØ§Û Ų…ŲˆÛŲ† بڞاگŲˆØĒ 🤔
Ø¨ÚžØ§ØąØĒ ÚŠŲˆ Ø¨ÚžØ§ØąØĒ ØąÛŲ†Ø§ ہے ØĒŲˆ Ø¨ÚžØ§ØąØĒ ÚŠŲˆ ہŲ†Ø¯Ųˆ ØąÛŲ†Ø§ ہی ŲžÚ‘Û’ گا ØĸØą ایØŗ ایØŗ ØŗØąØ¨ØąØ§Û Ų…ŲˆÛŲ† بڞاگŲˆØĒ ڊیا دؚŲˆÛŒ Mufti Zainul Abedin Qasmi

https://www.thespruceeats.com/homemade-almond-cheese-recipe-591548

Homemade Vegan and Dairy-Free Almond Cheese


Prep:
10 mins




Cook:
40 mins



Soak and Refrigerate Time:
36 hrs



Total:
36 hrs 50 mins




Servings:
6
to 8 servings






If you’re expecting homemade almond cheese to taste like cheese made
from cow, sheep, or goat’s milk, you’ll be disappointed. But if you want
a vegan, lactose-free, dairy-free substitution that’s similar to cheese, then this slightly sweet, tangy, and creamy almond cheese is for you.


Once you try this basic recipe for almond cheese, you can begin
experimenting and perfect your own version of almond cheese, which is a
fun project. Try the recipe variations below, and find the one you like
best. The recipe that seems to have inspired most of the almond cheese
recipes out there is almond feta cheese with herb oil published by
Vegetarian Times.


There are so many ways to enjoy this almond cheese; try it with crackers, spread on a toasted bagel, or on a veggie sandwich.



Ingredients

  • 1 cup whole, raw, unsalted, blanched almonds (blanching directions follow)

  • 3 tablespoons lemon juice

  • 3 tablespoons olive oil

  • 3/4 teaspoon salt

  • 1/2 cup water


Steps to Make It


Blanch the Almonds


Gather the ingredients.




  1. Blanched almonds are
    almonds that have their skins removed; you can have someone else do it
    for you or do it yourself. First, start by boiling water over the
    almonds and let the almonds soak for a few minutes.


  2. Drain and rinse the almonds, and then rub the almonds with a towel or just use your fingers to peel and pop the skin off.

    May be an image of food and indoor


  3. Removing the skin before making almond cheese gives the cheese a
    smoother texture and lighter color that looks like cheese. You can make
    the cheese with the skin on if you prefer.

    May be an image of food


  4. Soak the blanched almonds in cold water for 24 hours before making the cheese. Cover and place in refrigerator.

    May be an image of food


  5. Drain and rinse the almonds well.

    May be an image of food and indoor



Make the Cheese




  1. Put the blanched almonds in a food processor or high-powered blender with the lemon juice, olive oil, salt, and water.

    May be an image of food and indoor


  2. Blend until smooth, about 5 minutes.

    May be an image of dessert and indoor


  3. Scrape the mixture into double-layered cheesecloth lining a colander.

    May be an image of food


  4. Gather the cheesecloth tightly around the almond mixture and secure into
    a bundle by using a rubber band or string to tie the top. Give the
    bundle a few gentle squeezes to remove liquid. Leave the bundle in the
    colander and place in the refrigerator overnight over a bowl or rimmed
    plate to catch any liquid that might drain. Refrigerate for at least 12
    hours. This helps the texture of the cheese become firmer.

    May be an image of food and indoor




  5. Discard any liquid that drains out. Carefully peel the cheesecloth off
    of the almond “cheese.” The “cheese” will have a consistency similar to
    cookie dough. At this point, the almond cheese can be eaten immediately
    as a spread or refrigerated for up to two weeks.

    May be an image of food







Recipe Variation

  • For a slightly different end product, the cheese can be baked before
    serving. Shape in to a round about 3/4-inch thick, and refrigerate for
    12 hours. Then, bake at 300 F for 30 to 40 minutes. After baking, the
    top will be dry and slightly firm. The inside will still be creamy.
  • The cheese can be flavored by adding seasonings such as fresh garlic, fresh herbs, and spices. Some recipes flavor the cheese with nutritional yeast. You can add these ingredients at the beginning when you are blending ingredients in the food processor or blender.
  • You can also drizzle olive oil and fresh herbs over the almond cheese after it bakes.





Tips



  • You can omit the steps and time of blanching the almonds and removing the skins by purchasing ones already done.
  • Almond cheese will keep in the refrigerator for up to two weeks.


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Lesson 4639 Tue 6 Dec 2022 Hi Tech Radio Free Animation Clipart Indonesia Logo | Free Logo Design Tool from Flaming Text Indonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextLiving in the Land of the Buddha : Reading the Buddhist Scriptures of …Jambu Dersono, Jambu Langka Dan Sangat Mahal - JogjaUpdate.com December 3rd all Major religions in the world grows Dwarf fruits 🍍 🍊 đŸĨ‘ đŸĨ­ 🍇 🍌 🍎 🍉 🍒 🍑 đŸĨ đŸĢđŸđŸĢ’& vegetables đŸĨĻ đŸĨ• đŸĨ— đŸĨŦ đŸĨ” 🍆 đŸĨœ 🎃 đŸĢ‘ 🍅 🧅 🍄 đŸĨ— đŸĨ’ đŸŒŊ đŸĨĨ đŸŒĩ 🍈 🌰 🍅 Plants 🌱in pots đŸĒ´ To live like free birds đŸĻ… for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊‍♂ī¸ Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA NatyamAttain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from Hinduism āĻāĻ° āĻ›āĻŦāĻŋāĻ° āĻĢāĻ˛āĻžāĻĢāĻ˛ to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝ī¸from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind. Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE birthday web GIFBUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU. Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from Hinduism Mohan Bagawat RSS prefer to see only JAMBUDIPAN as the next PM in Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Devanagari,Classical Hindi-Devanagari- ā¤ļā¤žā¤¸āĨā¤¤āĨā¤°āĨ€ā¤¯ ā¤šā¤ŋā¤‚ā¤ĻāĨ€, Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Assamese-āĻ§ā§ā§°ā§āĻĒāĻĻā§€ āĻ…āĻ¸āĻŽā§€āĻ¯āĻŧāĻž Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bengali-āĻ•ā§āĻ˛āĻžāĻ¸āĻŋāĻ•ā§āĻ¯āĻžāĻ˛ āĻŦāĻžāĻ‚āĻ˛āĻž,āĻ°ā§āĻĒāĻĻā§€ āĻŦāĻžāĻ‚āĻ˛āĻž-āĻ•ā§āĻ˛āĻžāĻ¸ āĻŦāĻžāĻ‚āĻ˛āĻž Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-āĒ•āĢāĒ˛āĒžāĒ¸āĒŋāĒ•āĒ˛ āĒ—āĢāĒœāĒ°āĒžāĒ¤āĢ€, Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ā˛ļā˛žā˛¸āŗā˛¤āŗā˛°āŗ€ā˛¯ ā˛•ā˛¨āŗā˛¨ā˛Ą, Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ā´•āĩā´˛ā´žā´¸ā´ŋā´•āĩā´•āĩŊ ā´Žā´˛ā´¯ā´žā´ŗā´‚ Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-ā¤•āĨā¤˛ā¤žā¤¸ā¤ŋā¤•ā¤˛ ā¤Žā¤žā¤“ā¤°āĨ€, Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-ā¤ļā¤žā¤¸āĨā¤¤āĨā¤°āĨ€ā¤¯ ā¤ŽāĨā¤¯ā¤žā¤‚ā¤Žā¤žā¤° (ā¤Ŧā¤°āĨā¤Žā¤ž) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ā¨•ā¨˛ā¨žā¨¸āŠ€ā¨•ā¨˛ ā¨ĒāŠ°ā¨œā¨žā¨ŦāŠ€
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
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Lesson 4639 Tue  6 Dec 2022

Hi Tech Radio Free Animation Clipart

Indonesia Logo | Free Logo Design Tool from Flaming Text

Indonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextLiving in the Land of the Buddha : Reading the Buddhist Scriptures of ...Jambu Dersono, Jambu Langka Dan Sangat Mahal - JogjaUpdate.com

December 3rd all Major religions in the world
grows Dwarf fruits
🍍 🍊 đŸĨ‘ đŸĨ­ 🍇 🍌 🍎 🍉 🍒 🍑 đŸĨ

đŸĢđŸđŸĢ’& vegetables đŸĨĻ
đŸĨ• đŸĨ— đŸĨŦ đŸĨ” 🍆 đŸĨœ 🎃 đŸĢ‘ 🍅 🧅 🍄  đŸĨ— đŸĨ’ đŸŒŊ  đŸĨĨ đŸŒĩ 🍈
🌰   🍅  Plants 🌱in pots đŸĒ´  To live like free birds đŸĻ… for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊‍♂ī¸
Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA NatyamAttain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from Hinduism āĻāĻ° āĻ›āĻŦāĻŋāĻ° āĻĢāĻ˛āĻžāĻĢāĻ˛ to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝ī¸from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.

Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE

birthday web GIFBUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU.

Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from Hinduism



Mohan Bagawat RSS prefer to see only JAMBUDIPAN as the next PM
in
Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT
COMPASSIONATE Devanagari,Classical Hindi-Devanagari- ā¤ļā¤žā¤¸āĨā¤¤āĨā¤°āĨ€ā¤¯ ā¤šā¤ŋā¤‚ā¤ĻāĨ€,
Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Assamese-āĻ§ā§ā§°ā§āĻĒāĻĻā§€ āĻ…āĻ¸āĻŽā§€āĻ¯āĻŧāĻž
Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bengali-āĻ•ā§āĻ˛āĻžāĻ¸āĻŋāĻ•ā§āĻ¯āĻžāĻ˛
āĻŦāĻžāĻ‚āĻ˛āĻž,āĻ°ā§āĻĒāĻĻā§€ āĻŦāĻžāĻ‚āĻ˛āĻž-āĻ•ā§āĻ˛āĻžāĻ¸ āĻŦāĻžāĻ‚āĻ˛āĻž
Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-āĒ•āĢāĒ˛āĒžāĒ¸āĒŋāĒ•āĒ˛ āĒ—āĢāĒœāĒ°āĒžāĒ¤āĢ€,
Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ā˛ļā˛žā˛¸āŗā˛¤āŗā˛°āŗ€ā˛¯ ā˛•ā˛¨āŗā˛¨ā˛Ą,
Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ā´•āĩā´˛ā´žā´¸ā´ŋā´•āĩā´•āĩŊ ā´Žā´˛ā´¯ā´žā´ŗā´‚
Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-ā¤•āĨā¤˛ā¤žā¤¸ā¤ŋā¤•ā¤˛ ā¤Žā¤žā¤“ā¤°āĨ€,
Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-ā¤ļā¤žā¤¸āĨā¤¤āĨā¤°āĨ€ā¤¯ ā¤ŽāĨā¤¯ā¤žā¤‚ā¤Žā¤žā¤° (ā¤Ŧā¤°āĨā¤Žā¤ž)
Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ā¨•ā¨˛ā¨žā¨¸āŠ€ā¨•ā¨˛ ā¨ĒāŠ°ā¨œā¨žā¨ŦāŠ€



JAMBUDIPA

in Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Devanagari
“THE GIFT OF DHAMMA EXCELS ALL OTHER GIFTS”
— The Lord ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha
Chandrasekhara
HISTORY TIMELINE
We WERE in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA.
We ARE in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA.
We CONTINUE to be in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA.

မá€ŧနá€ēမá€Ŧဘá€Ŧသá€Ŧဖá€ŧင့á€ē ဖတá€ēရနá€ē

“A
Burmese Map of the World” showing Jambudipa or the “Rose Apple Island”
which is home to all human-kind. In Buddhist, Hindu, & Jain
cosmology Jambudipa or Zambudipa in Burmese is the southern of four
continents. The others are not accessible to human beings. Mount Meru
stands at the centre of all four. Our’s has a giant rose apple tree as
well as big mountains at the top and little islands offshore. It also
has thousands of cities (pura) & is normally ruled by a chakkavatti
(sekyawaddi in Burmese)This map was reproduced in Sir RC Temples “Thirty
Seven Nats” published in London 1906.
Mohan Bagawat RSS prefer to see only JAMBUDIPAN as the next PM of Jambudipa after Free For All Mad😡murderer of democratic institutions (Modi) who tampered the fraud EVMs to gobble the Master Key 🔐
99.9%
in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA do not
agree. They prefer to boycott all elections till the fraud EVMs are
replaced by Ballot Papers.

Joining
the controversy regarding the reliablity of Electronic Voting Machines
(EVMs) which have been questioned by political parties, the RSS of Mohan
Bagawat today asked the Election Commission (EC) to revert back to
tried and tested paper ballots and subject EVMs to public scrutiny
whether these gadgets are tamper proof. In an editorial titled ‘Can we
trust our EVMs?’, The Organiser, the RSS of Mohan Bagawat mouthpiece,
noted it was a fact that till date an absolutely tamper-proof machine
had not been invented and credibility of any system depends on
‘transparency, verifiability and trustworthiness’ than on blind and
atavistic faith in its infallibility. The issue is not a ‘private
affair’ and it involves the future of ETERNAL AND GLORIFIED FRIENDLY
BENEVOLENT COMPASSIONATE Jambudipa. Even if the EVMs were genuine, there
was no reason for the EC to be touchy about it, the paper commented.
The Government and the EC can’t impose EVMs as a fait accompli on
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Jambudipan
democracy as the only option before the voter. There were flaws like
booth capturing, rigging, bogus voting, tampering and ballot paper
snatching in the ballot paper system of polling leading the country to
switch over to the EVMs and all these problems were relevant in EVMs
too. Rigging was possible even at the counting stage. What made the
ballot papers voter-friendly was that all aberrations were taking place
before the public eye and hence open for corrections whereas the
manipulations in the EVMs is entirely in the hands of powers that be and
the political appointees manning the sytem, the paper commented. The
EVM has only one advantage — ’speed’ but that advantage has been
undermined by the staggered polls at times spread over three to four
months. ‘’This has already killed the fun of the election process,'’ the
paper noted. Of the dozen General Elections held in the country, only
two were through the EVMs and instead of rationally addressing the
doubts aired by reputed institutions and experts the Government has
resorted to silence its critics by ‘intimidation and arrests on false
charges’, the paper observed, recalling the arrest of Hyederabad-based
technocrat Hari Prasad by the Mumbai Police. Prasad’s research has
proved that the EVMs were ‘vulnerable to fraud’. The authorities want to
send a message that anybody who challenges the EC runs the risk of
persecution and harassment, the RSS observed.


news.webindia123.com
RSS favours paper ballots, EVMs subjected to public scrutiny
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Living in the Land of the Buddha : Reading the Buddhist Scriptures of ...


All
Major religions in the world
grows Dwarf fruits &
vegetables 
Plants in pots to live like free
birds  for Hunger on Good Earth and SPACE along with Meditative Mindful
Swimming  Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA
Natyam to Attain Eternal Bliss by
Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES from
Christianity,Islam,
Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body
& Mind.

Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE
BUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU.

Belated
Happy Returns Of The Day My Dear Swimming Champion. I Pray God To đŸšŋ
His Blesings On You And Your Lovely Family Throughout The Future, Hope
You might Have Had An Ameezing Birthday Last Evening.

All Major religions in the world
grows Dwarf fruits 🍍 🍊 đŸĨ‘ đŸĨ­ 🍇 🍌 🍎 🍉 🍒 🍑 đŸĨ đŸĢđŸđŸĢ’& vegetables đŸĨĻ
đŸĨ• đŸĨ— đŸĨŦ đŸĨ” 🍆 đŸĨœ 🎃 đŸĢ‘ 🍅 🧅 🍄  đŸĨ— đŸĨ’ đŸŒŊ  đŸĨĨ đŸŒĩ 🍈
🌰  
🍅  Plants 🌱in pots đŸĒ´  To live like free birds đŸĻ… for Hunger on Good
Earth and SPACE along with Meditative Mindful Swimming 🏊‍♂ī¸
Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA
NatyamAttain Eternal Bliss by
Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝ī¸from
Hinduism āĻāĻ° āĻ›āĻŦāĻŋāĻ° āĻĢāĻ˛āĻžāĻĢāĻ˛ to Attain Eternal Bliss by
Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝ī¸from
Christianity,Islam,
Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body
& Mind.

Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE
birthday
BUDDHA the CHANDRASEKHARA ’s Belated Happy Returns Of The Day To Dear
Swimming Champion. Praying God To đŸšŋ His Blesings On You And Your Lovely
Family Throughout The Future, Hope You might Have Had An Ameezing
Birthday Last Evening. UNIVERSE IS WITHIN YOU.

https://www.youtube.com/watch?v=VdY6×02Bggs&t=13s



Eternal Bliss - Is it a Myth or a Reality?

In
the spiritual literature, we very often come across the word ‘Eternal
Bliss’ or Nithyananda’. As per Vedic literature, one is supposed to be
blessed with eternal bliss after attaining self-realisation. We need to
understand what we mean by eternal bliss, before questioning the same.
Bliss means ecstasy or extreme happiness or spiritual joy.
Eternal means ever lasting and is not affected by time. One attains
self-realisation when one transcends his ego and realizes the oneness of
his self with the universe at large. It is also the realisation that
existence of any entity is basically a mental attribute and
intrinsically the universe and the human mind are one and the same.

Everything
in life is short-lived and the universe itself may eventually vanish.
When nothing is eternal in this world, how can there be anything called
eternal bliss? When one attains self-realisation, at the most one may
get some satisfaction at realising the truth. Is there anything like
eternal bliss about that?

If
we read about the lives and works of spiritually accomplished men of
the past, we can come to the conclusion that not all of them have spoken
about experiencing eternal bliss upon self-realisation. The great
Buddha who experienced supreme enlightenment or nirvana at a fairly
young age of 35, is said to have remarked about enlightenment thus – ‘I
gained nothing at all from Supreme enlightenment, and for that very
reason it is called Supreme Enlightenment.’ It is quite acceptable
considering the fact that Buddha had renounced the material world
completely and felt no need for anything, leave alone eternal bliss. In
more recent times, Jiddu Krishnamurthy, the noted philosopher denied the
notion that there can be anything called eternal bliss. While debating
about self-realisation, he said that Truth is a pathless land and it is
completely left to the individual as to what he seeks and what he
realizes and experiences as Truth. Nothing can be standardized and as
such it cannot be said that one must experience truth in a particular
way only and compulsorily experience eternal bliss upon realising the
truth and achieving self-realisation.

It
is generally found that those who experienced eternal bliss had been
mainly saints who devoted their life time to serve God, singing hymns in
His praise and going through mystical experiences on and off. According
to them God or Brahman or this universe is timeless and eternal in
nature. As per their experience, when the individual realizes his
oneness with God, he realizes eternal bliss.

When
I conveyed to some seekers that I never experienced anything akin to
eternal bliss upon self-realisation, the immediate reaction was that I
have still a long way to go and I have not actually attained anything
that can even be remotely accepted as self-realisation. Nevertheless I
am of the firm opinion that self-realisation does not automatically lead
to eternal bliss. It is purely an individual experience and ultimately
what the individual experiences alone counts. Just because it is written
in some scriptures, it does not become automatically true. There cannot
be any universal notion that a seeker will necessarily attain eternal
bliss after reaching a certain stage in his pursuit of truth and
self-realisation.

Attain Eternal Bliss
Attain eternal bliss
And find no sorrow.
O my dear, make your
Own decision as per your nature.
Reveal your divine nature
And say what is Truth.
And with good faith love all
And there in love attain bliss.

Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Devanagari
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ā¤¤ā¤°ā¤š ā¤¸āĨ‡ ā¤›āĨ‡ā¤Ąā¤ŧā¤›ā¤žā¤Ąā¤ŧ-ā¤°āĨ‹ā¤§āĨ€ ā¤Žā¤ļāĨ€ā¤¨ ā¤•ā¤ž ā¤†ā¤ĩā¤ŋā¤ˇāĨā¤•ā¤žā¤° ā¤¨ā¤šāĨ€ā¤‚ ā¤šāĨā¤† ā¤šāĨˆ ā¤”ā¤° ā¤•ā¤ŋā¤¸āĨ€ ā¤­āĨ€ ā¤ĒāĨā¤°ā¤Ŗā¤žā¤˛āĨ€ ā¤•āĨ€
ā¤ĩā¤ŋā¤ļāĨā¤ĩā¤¸ā¤¨āĨ€ā¤¯ā¤¤ā¤ž ‘ā¤Ēā¤žā¤°ā¤Ļā¤°āĨā¤ļā¤ŋā¤¤ā¤ž’ ā¤Ēā¤° ā¤¨ā¤ŋā¤°āĨā¤­ā¤° ā¤•ā¤°ā¤¤āĨ€ ā¤šāĨˆāĨ¤ ā¤‡ā¤¸ā¤•āĨ€ ā¤…ā¤šāĨ‚ā¤•ā¤¤ā¤ž ā¤ŽāĨ‡ā¤‚ ā¤…ā¤‚ā¤§ ā¤”ā¤°
ā¤¨ā¤žā¤¸āĨā¤¤ā¤ŋā¤• ā¤ĩā¤ŋā¤ļāĨā¤ĩā¤žā¤¸ ā¤•āĨ€ ā¤¤āĨā¤˛ā¤¨ā¤ž ā¤ŽāĨ‡ā¤‚ ā¤¸ā¤¤āĨā¤¯ā¤žā¤Ēā¤¨āĨ€ā¤¯ā¤¤ā¤ž ā¤”ā¤° ā¤ĩā¤ŋā¤ļāĨā¤ĩā¤¸ā¤¨āĨ€ā¤¯ā¤¤ā¤ž’āĨ¤ ā¤ŽāĨā¤ĻāĨā¤Ļā¤ž ‘ā¤¨ā¤ŋā¤œāĨ€
ā¤Žā¤žā¤Žā¤˛ā¤ž’ ā¤¨ā¤šāĨ€ā¤‚ ā¤šāĨˆ ā¤”ā¤° ā¤‡ā¤¸ā¤ŽāĨ‡ā¤‚ ā¤ļā¤žā¤ļāĨā¤ĩā¤¤ ā¤”ā¤° ā¤—āĨŒā¤°ā¤ĩā¤ļā¤žā¤˛āĨ€ ā¤Žā¤ŋā¤¤āĨā¤°ā¤ĩā¤¤ ā¤Ļā¤¯ā¤žā¤˛āĨ ā¤œā¤ŽāĨā¤ŦāĨ‚ā¤ĻāĨ€ā¤Ē ā¤•ā¤ž
ā¤­ā¤ĩā¤ŋā¤ˇāĨā¤¯ ā¤ļā¤žā¤Žā¤ŋā¤˛ ā¤šāĨˆāĨ¤ ā¤…ā¤–ā¤Ŧā¤žā¤° ā¤¨āĨ‡ ā¤Ÿā¤ŋā¤ĒāĨā¤Ēā¤ŖāĨ€ ā¤•āĨ€, ā¤­ā¤˛āĨ‡ ā¤šāĨ€ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž ā¤…ā¤¸ā¤˛āĨ€ ā¤šāĨ‹ā¤‚, ā¤šāĨā¤¨ā¤žā¤ĩ ā¤†ā¤¯āĨ‹ā¤—
ā¤•āĨ‡ ā¤Ēā¤žā¤¸ ā¤‡ā¤¸ā¤•āĨ‡ ā¤Ŧā¤žā¤°āĨ‡ ā¤ŽāĨ‡ā¤‚ ā¤¸ā¤‚ā¤ĩāĨ‡ā¤Ļā¤¨ā¤ļāĨ€ā¤˛ ā¤šāĨ‹ā¤¨āĨ‡ ā¤•ā¤ž ā¤•āĨ‹ā¤ˆ ā¤•ā¤žā¤°ā¤Ŗ ā¤¨ā¤šāĨ€ā¤‚ ā¤Ĩā¤žāĨ¤ ā¤¸ā¤°ā¤•ā¤žā¤° ā¤”ā¤° ā¤šāĨā¤¨ā¤žā¤ĩ
ā¤†ā¤¯āĨ‹ā¤— ā¤Žā¤¤ā¤Ļā¤žā¤¤ā¤ž ā¤•āĨ‡ ā¤¸ā¤žā¤Žā¤¨āĨ‡ ā¤ā¤•ā¤Žā¤žā¤¤āĨā¤° ā¤ĩā¤ŋā¤•ā¤˛āĨā¤Ē ā¤•āĨ‡ ā¤°āĨ‚ā¤Ē ā¤ŽāĨ‡ā¤‚ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž ā¤•āĨ‹ ā¤ļā¤žā¤ļāĨā¤ĩā¤¤ ā¤”ā¤°
ā¤—āĨŒā¤°ā¤ĩā¤ļā¤žā¤˛āĨ€ ā¤Žā¤ŋā¤¤āĨā¤°ā¤ĩā¤¤ ā¤Ļā¤¯ā¤žā¤˛āĨ ā¤œā¤ŽāĨā¤ŦāĨ‚ā¤ĻāĨā¤ĩāĨ€ā¤Ē ā¤˛āĨ‹ā¤•ā¤¤ā¤‚ā¤¤āĨā¤° ā¤Ēā¤° ā¤˛ā¤žā¤—āĨ‚ ā¤¨ā¤šāĨ€ā¤‚ ā¤•ā¤° ā¤¸ā¤•ā¤¤āĨ‡ ā¤šāĨˆā¤‚āĨ¤
ā¤Žā¤¤ā¤Ļā¤žā¤¨ ā¤•āĨ€ ā¤Žā¤¤ā¤Ēā¤¤āĨā¤° ā¤ĒāĨā¤°ā¤Ŗā¤žā¤˛āĨ€ ā¤ŽāĨ‡ā¤‚ ā¤ŦāĨ‚ā¤Ĩ ā¤•āĨˆā¤ĒāĨā¤šā¤°ā¤ŋā¤‚ā¤—, ā¤šāĨ‡ā¤°ā¤žā¤ĢāĨ‡ā¤°āĨ€, ā¤Ģā¤°āĨā¤œāĨ€ ā¤Žā¤¤ā¤Ļā¤žā¤¨,
ā¤›āĨ‡ā¤Ąā¤ŧā¤›ā¤žā¤Ąā¤ŧ ā¤”ā¤° ā¤ŦāĨˆā¤˛āĨ‡ā¤Ÿ ā¤ĒāĨ‡ā¤Ēā¤° ā¤›āĨ€ā¤¨ā¤¨āĨ‡ ā¤œāĨˆā¤¸āĨ€ ā¤–ā¤žā¤Žā¤ŋā¤¯ā¤žā¤‚ ā¤ĨāĨ€ā¤‚, ā¤œā¤ŋā¤¸ā¤•āĨ‡ ā¤•ā¤žā¤°ā¤Ŗ ā¤ĻāĨ‡ā¤ļ ā¤¨āĨ‡ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž
ā¤•āĨ€ ā¤“ā¤° ā¤°āĨā¤– ā¤•ā¤ŋā¤¯ā¤ž ā¤”ā¤° ā¤¯āĨ‡ ā¤¸ā¤­āĨ€ ā¤¸ā¤Žā¤¸āĨā¤¯ā¤žā¤ā¤‚ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž ā¤ŽāĨ‡ā¤‚ ā¤­āĨ€ ā¤ĒāĨā¤°ā¤žā¤¸ā¤‚ā¤—ā¤ŋā¤• ā¤ĨāĨ€ā¤‚āĨ¤ ā¤Žā¤¤ā¤—ā¤Ŗā¤¨ā¤ž ā¤•āĨ‡
ā¤¸āĨā¤¤ā¤° ā¤Ēā¤° ā¤­āĨ€ ā¤šāĨ‡ā¤°ā¤žā¤ĢāĨ‡ā¤°āĨ€ ā¤¸ā¤‚ā¤­ā¤ĩ ā¤ĨāĨ€āĨ¤ ā¤ĒāĨ‡ā¤Ēā¤° ā¤¨āĨ‡ ā¤Ÿā¤ŋā¤ĒāĨā¤Ēā¤ŖāĨ€ ā¤•āĨ€ ā¤•ā¤ŋ ā¤Žā¤¤ā¤Ēā¤¤āĨā¤°āĨ‹ā¤‚ ā¤•āĨ‹ ā¤Žā¤¤ā¤Ļā¤žā¤¤ā¤ž ā¤•āĨ‡
ā¤…ā¤¨āĨā¤•āĨ‚ā¤˛ ā¤Ŧā¤¨ā¤žā¤¨āĨ‡ ā¤ĩā¤žā¤˛ā¤ž ā¤¯ā¤š ā¤Ĩā¤ž ā¤•ā¤ŋ ā¤œā¤¨ā¤¤ā¤ž ā¤•āĨ€ ā¤†ā¤‚ā¤–āĨ‹ā¤‚ ā¤•āĨ‡ ā¤¸ā¤žā¤Žā¤¨āĨ‡ ā¤¸ā¤­āĨ€ ā¤ĩā¤ŋā¤šā¤˛ā¤¨ ā¤šāĨ‹ ā¤°ā¤šāĨ‡ ā¤ĨāĨ‡
ā¤”ā¤° ā¤‡ā¤¸ā¤˛ā¤ŋā¤ ā¤¸āĨā¤§ā¤žā¤° ā¤•āĨ‡ ā¤˛ā¤ŋā¤ ā¤–āĨā¤˛ā¤ž ā¤Ĩā¤ž, ā¤œā¤Ŧā¤•ā¤ŋ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž ā¤ŽāĨ‡ā¤‚ ā¤šāĨ‡ā¤°ā¤ĢāĨ‡ā¤° ā¤ĒāĨ‚ā¤°āĨ€ ā¤¤ā¤°ā¤š ā¤¸āĨ‡
ā¤ļā¤•āĨā¤¤ā¤ŋā¤¯āĨ‹ā¤‚ ā¤•āĨ‡ ā¤šā¤žā¤ĨāĨ‹ā¤‚ ā¤ŽāĨ‡ā¤‚ ā¤šāĨˆ ā¤”ā¤° ā¤°ā¤žā¤œā¤¨āĨ€ā¤¤ā¤ŋā¤• ā¤¨ā¤ŋā¤¯āĨā¤•āĨā¤¤ā¤ŋā¤¯ā¤žā¤‚ ā¤ĒāĨā¤°ā¤Ŗā¤žā¤˛āĨ€ ā¤•ā¤ž ā¤ĒāĨā¤°ā¤Ŧā¤‚ā¤§ā¤¨ ā¤•ā¤°ā¤¤āĨ€
ā¤šāĨˆā¤‚āĨ¤ . ā¤ˆā¤ĩāĨ€ā¤ā¤Ž ā¤•ā¤ž ā¤•āĨ‡ā¤ĩā¤˛ ā¤ā¤• ā¤šāĨ€ ā¤Ģā¤žā¤¯ā¤Ļā¤ž ā¤šāĨˆ - ‘ā¤—ā¤¤ā¤ŋ’ ā¤˛āĨ‡ā¤•ā¤ŋā¤¨ ā¤¤āĨ€ā¤¨ ā¤¸āĨ‡ ā¤šā¤žā¤° ā¤Žā¤šāĨ€ā¤¨āĨ‹ā¤‚ ā¤ŽāĨ‡ā¤‚
ā¤•ā¤ˆ ā¤Ŧā¤žā¤° ā¤¸ā¤Žā¤¯-ā¤¸ā¤Žā¤¯ ā¤Ēā¤° ā¤šāĨ‹ā¤¨āĨ‡ ā¤ĩā¤žā¤˛āĨ‡ ā¤šāĨā¤¨ā¤žā¤ĩāĨ‹ā¤‚ ā¤¸āĨ‡ ā¤‰ā¤¸ ā¤˛ā¤žā¤­ ā¤•āĨ‹ ā¤•ā¤Ž ā¤•ā¤°ā¤•āĨ‡ ā¤†ā¤‚ā¤•ā¤ž ā¤—ā¤¯ā¤ž ā¤šāĨˆāĨ¤
ā¤…ā¤–ā¤Ŧā¤žā¤° ā¤¨āĨ‡ ā¤•ā¤šā¤ž, ‘’ā¤‡ā¤¸ā¤¸āĨ‡ ā¤šāĨā¤¨ā¤žā¤ĩ ā¤ĒāĨā¤°ā¤•āĨā¤°ā¤ŋā¤¯ā¤ž ā¤•ā¤ž ā¤Žā¤œā¤ž ā¤–ā¤¤āĨā¤Ž ā¤šāĨ‹ ā¤—ā¤¯ā¤ž ā¤šāĨˆāĨ¤'’ ā¤ĻāĨ‡ā¤ļ ā¤ŽāĨ‡ā¤‚
ā¤šāĨā¤ ā¤Ļā¤°āĨā¤œā¤¨ ā¤­ā¤° ā¤†ā¤Ž ā¤šāĨā¤¨ā¤žā¤ĩāĨ‹ā¤‚ ā¤ŽāĨ‡ā¤‚ ā¤¸āĨ‡ ā¤•āĨ‡ā¤ĩā¤˛ ā¤ĻāĨ‹ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž ā¤•āĨ‡ ā¤Žā¤žā¤§āĨā¤¯ā¤Ž ā¤¸āĨ‡ ā¤šāĨā¤ ā¤”ā¤°
ā¤ĒāĨā¤°ā¤¤ā¤ŋā¤ˇāĨā¤ ā¤ŋā¤¤ ā¤¸ā¤‚ā¤¸āĨā¤Ĩā¤žā¤¨āĨ‹ā¤‚ ā¤”ā¤° ā¤ĩā¤ŋā¤ļāĨ‡ā¤ˇā¤œāĨā¤žāĨ‹ā¤‚ ā¤ĻāĨā¤ĩā¤žā¤°ā¤ž ā¤ĩāĨā¤¯ā¤•āĨā¤¤ ā¤•ā¤ŋā¤ ā¤—ā¤ ā¤¸ā¤‚ā¤ĻāĨ‡ā¤šāĨ‹ā¤‚ ā¤•āĨ‹
ā¤¤ā¤°āĨā¤•ā¤¸ā¤‚ā¤—ā¤¤ ā¤°āĨ‚ā¤Ē ā¤¸āĨ‡ ā¤¸ā¤‚ā¤ŦāĨ‹ā¤§ā¤ŋā¤¤ ā¤•ā¤°ā¤¨āĨ‡ ā¤•āĨ‡ ā¤Ŧā¤œā¤žā¤¯ ā¤¸ā¤°ā¤•ā¤žā¤° ā¤¨āĨ‡ ā¤…ā¤Ēā¤¨āĨ‡ ā¤†ā¤˛āĨ‹ā¤šā¤•āĨ‹ā¤‚ ā¤•āĨ‹ ‘ā¤āĨ‚ā¤ āĨ‡
ā¤†ā¤°āĨ‹ā¤ĒāĨ‹ā¤‚ ā¤Ēā¤° ā¤Ąā¤°ā¤žā¤¨āĨ‡ ā¤”ā¤° ā¤—ā¤ŋā¤°ā¤ĢāĨā¤¤ā¤žā¤° ā¤•ā¤°ā¤¨āĨ‡’ ā¤•ā¤ž ā¤¸ā¤šā¤žā¤°ā¤ž ā¤˛ā¤ŋā¤¯ā¤ž ā¤šāĨˆāĨ¤ , ā¤ŽāĨā¤‚ā¤Ŧā¤ˆ ā¤ĒāĨā¤˛ā¤ŋā¤¸ ā¤ĻāĨā¤ĩā¤žā¤°ā¤ž
ā¤šāĨˆā¤Ļā¤°ā¤žā¤Ŧā¤žā¤Ļ ā¤¸āĨā¤Ĩā¤ŋā¤¤ ā¤ŸāĨ‡ā¤•āĨā¤¨āĨ‹ā¤•āĨā¤°āĨ‡ā¤Ÿ ā¤šā¤°ā¤ŋ ā¤ĒāĨā¤°ā¤¸ā¤žā¤Ļ ā¤•āĨ€ ā¤—ā¤ŋā¤°ā¤ĢāĨā¤¤ā¤žā¤°āĨ€ ā¤•āĨ‹ ā¤¯ā¤žā¤Ļ ā¤•ā¤°ā¤¤āĨ‡ ā¤šāĨā¤āĨ¤
ā¤ĒāĨā¤°ā¤¸ā¤žā¤Ļ ā¤•āĨ‡ ā¤ļāĨ‹ā¤§ ā¤¨āĨ‡ ā¤¸ā¤žā¤Ŧā¤ŋā¤¤ ā¤•ā¤° ā¤Ļā¤ŋā¤¯ā¤ž ā¤šāĨˆ ā¤•ā¤ŋ ā¤ˆā¤ĩāĨ€ā¤ā¤Ž ‘ā¤§āĨ‹ā¤–ā¤žā¤§ā¤Ąā¤ŧāĨ€ ā¤•āĨ‡ ā¤ĒāĨā¤°ā¤¤ā¤ŋ ā¤¸ā¤‚ā¤ĩāĨ‡ā¤Ļā¤¨ā¤ļāĨ€ā¤˛’
ā¤ĨāĨ€ā¤‚āĨ¤ ā¤†ā¤°ā¤ā¤¸ā¤ā¤¸ ā¤¨āĨ‡ ā¤•ā¤šā¤ž ā¤•ā¤ŋ ā¤…ā¤§ā¤ŋā¤•ā¤žā¤°āĨ€ ā¤¯ā¤š ā¤¸ā¤‚ā¤ĻāĨ‡ā¤ļ ā¤ĻāĨ‡ā¤¨ā¤ž ā¤šā¤žā¤šā¤¤āĨ‡ ā¤šāĨˆā¤‚ ā¤•ā¤ŋ ā¤šāĨā¤¨ā¤žā¤ĩ ā¤†ā¤¯āĨ‹ā¤— ā¤•āĨ‹
ā¤šāĨā¤¨āĨŒā¤¤āĨ€ ā¤ĻāĨ‡ā¤¨āĨ‡ ā¤ĩā¤žā¤˛ā¤ž ā¤•āĨ‹ā¤ˆ ā¤­āĨ€ ā¤ĩāĨā¤¯ā¤•āĨā¤¤ā¤ŋ ā¤‰ā¤¤āĨā¤ĒāĨ€ā¤Ąā¤ŧā¤¨ ā¤”ā¤° ā¤‰ā¤¤āĨā¤ĒāĨ€ā¤Ąā¤ŧā¤¨ ā¤•ā¤ž ā¤œāĨ‹ā¤–ā¤ŋā¤Ž ā¤‰ā¤ ā¤žā¤¤ā¤ž ā¤šāĨˆāĨ¤
ā¤†ā¤°ā¤ā¤¸ā¤ā¤¸ ā¤•ā¤žā¤—ā¤œāĨ€ ā¤Žā¤¤ā¤Ēā¤¤āĨā¤°āĨ‹ā¤‚ ā¤•ā¤ž ā¤Ēā¤•āĨā¤ˇā¤§ā¤° ā¤šāĨˆ, ā¤ˆā¤ĩāĨ€ā¤ā¤Ž ā¤¸ā¤žā¤°āĨā¤ĩā¤œā¤¨ā¤ŋā¤• ā¤œā¤žā¤‚ā¤š ā¤•āĨ‡ ā¤…ā¤§āĨ€ā¤¨ ā¤šāĨˆā¤‚
ā¤ĻāĨā¤¨ā¤ŋā¤¯ā¤ž
ā¤•āĨ‡ ā¤¸ā¤­āĨ€ ā¤ĒāĨā¤°ā¤ŽāĨā¤– ā¤§ā¤°āĨā¤Ž ā¤—ā¤Žā¤˛āĨ‹ā¤‚ ā¤ŽāĨ‡ā¤‚ ā¤ŦāĨŒā¤¨āĨ‡ ā¤Ģā¤˛ ā¤”ā¤° ā¤¸ā¤ŦāĨā¤œā¤ŋā¤¯ā¤žā¤‚ ā¤‰ā¤—ā¤žā¤¤āĨ‡ ā¤šāĨˆā¤‚, ā¤…ā¤šāĨā¤›āĨ€
ā¤ĒāĨƒā¤ĨāĨā¤ĩāĨ€ ā¤”ā¤° ā¤…ā¤‚ā¤¤ā¤°ā¤ŋā¤•āĨā¤ˇ ā¤Ēā¤° ā¤­āĨ‚ā¤– ā¤•āĨ‹ ā¤ĻāĨ‚ā¤° ā¤•ā¤°ā¤¨āĨ‡ ā¤•āĨ‡ ā¤˛ā¤ŋā¤ ā¤ŽāĨā¤•āĨā¤¤ ā¤Ēā¤•āĨā¤ˇā¤ŋā¤¯āĨ‹ā¤‚ ā¤•āĨ€ ā¤¤ā¤°ā¤š ā¤°ā¤šā¤¨āĨ‡
ā¤•āĨ‡ ā¤˛ā¤ŋā¤ ā¤§āĨā¤¯ā¤žā¤¨ ā¤ĻāĨ‡ā¤¨āĨ‡ ā¤¯āĨ‹ā¤—āĨā¤¯ ā¤Ļā¤ŋā¤Žā¤žā¤—āĨ€ ā¤¤āĨˆā¤°ā¤žā¤•āĨ€ ā¤•āĨ‡ ā¤¸ā¤žā¤Ĩ ā¤ļā¤žā¤ļāĨā¤ĩā¤¤, ā¤—āĨŒā¤°ā¤ĩā¤ļā¤žā¤˛āĨ€,
ā¤ŽāĨˆā¤¤āĨā¤°āĨ€ā¤ĒāĨ‚ā¤°āĨā¤Ŗ, ā¤Ēā¤°āĨ‹ā¤Ēā¤•ā¤žā¤°āĨ€, ā¤Ļā¤¯ā¤žā¤˛āĨ ā¤œā¤ŽāĨā¤ŦāĨā¤ĻāĨ€ā¤Ē ā¤¨ā¤žā¤ŸāĨā¤¯ā¤Ž ā¤ļā¤žā¤ļāĨā¤ĩā¤¤ ā¤†ā¤¨ā¤‚ā¤Ļ ā¤ĒāĨā¤°ā¤žā¤ĒāĨā¤¤ ā¤•ā¤°ā¤¨āĨ‡ ā¤•āĨ‡
ā¤˛ā¤ŋā¤, ā¤ˆā¤¸ā¤žā¤ˆ ā¤§ā¤°āĨā¤Ž, ā¤‡ā¤¸āĨā¤˛ā¤žā¤Ž, ā¤ŦāĨŒā¤ĻāĨā¤§ ā¤§ā¤°āĨā¤Ž, ā¤¯ā¤šāĨ‚ā¤ĻāĨ€ ā¤§ā¤°āĨā¤Ž, ā¤šā¤ŋā¤‚ā¤ĻāĨ‚ ā¤§ā¤°āĨā¤Ž, ā¤¤ā¤žā¤“ā¤ĩā¤žā¤Ļ,
ā¤¨ā¤žā¤¸āĨā¤¤ā¤ŋā¤•ā¤¤ā¤ž, ā¤¸ā¤ŋā¤– ā¤§ā¤°āĨā¤Ž, ā¤ļā¤°āĨ€ā¤° ā¤”ā¤° ā¤Žā¤¨ ā¤•āĨ‡ ā¤˛ā¤ŋā¤ ā¤§ā¤°āĨā¤Žā¤ĩā¤žā¤Ļ ā¤¸āĨ‡ ā¤Žā¤šā¤ŋā¤Žā¤žā¤Žā¤‚ā¤Ąā¤ŋā¤¤,
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Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Assamese-āĻ§ā§ā§°ā§āĻĒāĻĻā§€ āĻ…āĻ¸āĻŽā§€āĻ¯āĻŧāĻž

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AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Jambudipa ā§° āĻ­ā§ąāĻŋāĻˇā§āĻ¯āĻ¤āĨ¤
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Mohan Bhagawat | āĻŽāĻ›āĻœāĻŋāĻĻā§‡ āĻŽāĻ›āĻœāĻŋāĻĻā§‡ āĻļāĻŋā§ąāĻ˛āĻŋāĻ‚āĻ— āĻ•āĻŋā§Ÿ āĻĻā§‡āĻ–āĻž āĻĒāĻžā§Ÿ?
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