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02/28/21
LESSON 3608 Mon 1 Mar 2021 Vegan Spaghetti Bolognese
Filed under: General, Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka KUSHINARA NIBBANA BHUMI PAGODA
Posted by: site admin @ 8:05 pm
LESSON 3608 Mon 1 Mar 2021 Vegan Spaghetti Bolognese

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 DO GOOD PURIFY MIND with HEALTH AND WEALTH  

To be Happy, Well and Secure!
With Calm, Quiet, Alert, Attentive and Equanimity Mind with
Clear Understanding that Everything is Changing!
And Attain Eternal Bliss as Final Goal!
Kushinara Nibbana Bhumi Pagoda-

Free Online Analytical Research and Practice University
for “Discovery of the Awakened One with Awareness Universe”
in 116 Classical Languages.

3D 360 Degree Circle Vision Meditation Lab.
White Home,
668, 5A Main Road, 8th Cross
HAL III Stage,
Puniya Bhumi Bengaluru,
Magadhi karnataka State,
Prabuddha Bharat International.
Friends

Free Online Sujata Manimegalai Vegan Nalabagam University
Chefs
Navaneetham Chandrasekharan, Banu Rekha Pradeep kumar, Harshith Pradeep Kumar, Shifu Sashikanth USA,
https://www.vegansociety.com/news/blog/10-cheapest-vegan-meals
10 of the cheapest vegan meals

In honour of Fresher’s Week, we give you 10 of the best value vegan meals in comparison to their non-vegan counterparts.

The
question of whether vegan substitutes are cheaper than meat-based meals
has been a subject of debate, particularly when government subsidies to
livestock farmers keep costs low. However, despite this, we’ve found
that UK supermarket prices still tend to favour the plant-based eater
when it comes to cooking.

This
is good news for students, who often have access to a wide range of
supermarkets as well as health food shops in their town or city of
study. A recent poll [1] found that 18% of students heading to
university this year are contemplating going vegan – a huge figure when
you consider that no more than 1% of the UK population are currently
vegan. Given that the same poll found that 90% of students worry about
their budgets, it’s clear that ethical eating at university needs to go
hand in hand with counting the pennies.

Thankfully,
you don’t have to choose between one and the other, as our comparison
of eight student staple dishes, listing the average price [2] of the
meal or protein element, demonstrates. Cheap enough to go vegan on your
student loan? Absolutely. We’ve done it!

1) Vegan spag bol

You
can always healthy up this classic with a handful of frozen veg from a
cheap £1 or less bag. Maybe you’ll even be able to splash out on fresh
veg when you consider that a 400g bag of vegan supermarket soya mince
costs £1.50 - £2.05 compared to a 400g bag of beef mince, costing in at
£3.45. With those sorts of savings, you could afford gourmet vegan mince
from Holland and Barrett!

Get the vegan recipe here.

https://www.veganrecipeclub.org.uk/recipes/easy-vegan-spaghetti-bolognese

Easy Vegan Spaghetti Bolognese

gluten free
wheat free
quick meals, fast feeds
low fat low sugar, diabetic friendly
cheap as chickpeas
freezable
2 spoon difficulty rating

20-30 minutes

Depending on how quick you are at prepping!

Serves: 4-6

Easy Vegan Spaghetti Bolognese

A simple, budget and very tasty classic stand-by with the choice of either soya-based veggiemince OR whole lentils - and with everything available from a health food shop or supermarket!

(Vegan mince brands: Linda McCartney, Fry’s, Vivera, The Meat Free
Farm, Naturli, Meat the Alternative, Ocado, Granose and lots of
supermarket own-brands. Quorn mince is not yet vegan. There are also
packet Bolognese mixes if you’re in a real hurry!). 
 

PS Veggie mince is also a great basis for chilli, shepherd’s pie and
other such dishes! It’s particularly useful if you are cooking for a
mixture of veggies and meat-eaters as it has a familiar taste and
texture. 

Ingredients: 

  • 2 tbsp olive oil 
  • 1 large onion, chopped
  • 1 stick celery, finely sliced
  • 3 cloves of garlic, crushed
  • 1/2 red pepper, finely diced (optional)
  • 1 medium courgette, chopped in half lengthways then sliced
  • 100g (4oz) mushrooms, chopped
  • 225g (8oz) veggie mince OR 1 tin whole cooked lentils
  • 400ml passata OR 2 tins chopped tomatoes (400g)
  • 80ml vegan red wine (optional)… check out Barnivore for a full list
  • 1-2 tbsp tomato purée
  • 1/2 tbsp vegan syrup (eg agave or maple) or 1 tsp sugar
  • 3 tsp stock powder (eg Marigold) or 2 veg stock cubes dissolved in a very small amount boiling water
  • 2 bay leaves
  • 3 tsp dried basil
  • 2 tsp dried oregano
  • Salt and pepper, to taste
  • Optional: for a richer, creamier sauce, add 1 tbsp tahini or almond or cashew butter

Method: 

  1. Fry the onion in the oil until soft.
  2. Add the celery, red pepper (optional), courgette and mushrooms and cook until the mushrooms are golden brown.
  3. Add the garlic and fry for a further minute.
  4. If using the veggie mince option, add it now along with the tomato
    puree, red wine, passata, herbs, syrup and stock. Also, if using the nut
    or seed butter option, add now, stirring it around so it melts in. If
    using the lentils then add all of the ingredients mentioned (apart from
    the veggie mince) but leave the lentils until stage 6.
  5. Simmer for 10-15 minutes over a low heat.
  6. If using the lentil option, add them now and let them cook in for a couple of minutes, stirring well.
  7. Serve on a bed of cooked spaghetti (allow 100g dry weight per person).
  8. Optional serving suggestions: vegan Parmesan (eg Violife Prosociano,
    Angel Food, Follow Your Heart), chopped olives, fresh basil, fresh
    rocket, garlic bread, side salad.


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02/27/21
LESSON 3606 Sun 28 Feb 2021 Free Online Sujatha a milkmaid fed Gautama Buddha a bowl of kheer and Manimegalai Vegan Nalabagham Amrita Surabhi (Endless Nectar)
Filed under: General, Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka KUSHINARA NIBBANA BHUMI PAGODA
Posted by: site admin @ 9:43 pm
LESSON 3607 Sun 28 Feb 2021 Free Online Sujatha a milkmaid fed Gautama Buddha a bowl of kheer and Manimegalai Vegan Nalabagham Amrita Surabhi (Endless Nectar)

 DO GOOD PURIFY MIND with HEALTH AND WEALTH  

To be Happy, Well and Secure!
With Calm, Quiet, Alert, Attentive and Equanimity Mind with
Clear Understanding that Everything is Changing!
And Attain Eternal Bliss as Final Goal!
Kushinara Nibbana Bhumi Pagoda-

Free Online Analytical Research and Practice University
for “Discovery of the Awakened One with Awareness Universe”
in 116 Classical Languages.

3D 360 Degree Circle Vision Meditation Lab.
White Home,
668, 5A Main Road, 8th Cross
HAL III Stage,
Puniya Bhumi Bengaluru,
Magadhi karnataka State,
Prabuddha Bharat International.

Friends


Sujata Temple, Bodh Gaya, Bihar, Sujata Ka Mandir, Bodhgaya, Bihar, India
Focus Story
1.96K subscribers
Sujata,
also Sujātā, was a milkmaid, who is said to have fed Gautama Buddha a
bowl of kheer, a milk-rice pudding, ending his six years of asceticism.
Such was his emaciated appearance that she wrongly believed him to be a
tree-spirit that had granted her wish of having a child. The gift
provided him enough strength to cultivate the Middle Path, develop
jhana, and attain Bodhi, thereafter becoming known as the
Buddha.[1][2][3]
The
village of Bakraur near Bodh Gaya is believed to be her home. The
Sujata Stupa was dedicated to her there in the 2nd century BCE.[4]

Friends

Sujātā,
was a milkmaid, who is said to have fed Gautama Buddha a bowl of kheer,
a milk-rice pudding, ending his six years of asceticism. Such was his
emaciated appearance that she wrongly believed him to be a tree-spirit
that had granted her wish of having a child. The gift provided him
enough strength to cultivate the Middle Path, develop jhana, and attain
Bodhi, thereafter becoming known as the Buddha.

The
village of Bakraur near Bodh Gaya is believed to be her home. The
Sujata Stupa was dedicated to her there in the 2nd century BCE


Sujata
Stupa, also Sujata Kuti stupa or Sujata Garh, is a Buddhist stupa
located in the village of Senanigrama (Bakraur) slightly east of Bodh
Gaya in the state of Bihar, India. It lies directly across the Phalgu
River from the town of Bodh Gaya, where Gautama Buddha is said to have
attained enlightenment. It is a walk of about 20 minutes, from Bodh Gaya
to Sujata Stupa. It was initially built in the 2nd century BCE as
confirmed by finds of Dark Grey polished wares and a punch-marked coin
in the monastery nearby.

The
stupa was dedicated to the milkmaid Sujata, from the village of
Bakraur, who is said to have fed Gautama Buddha milk and rice at this
spot as he was sitting under a Banyan tree, thereby ending his seven
years of fasting and asceticism, and allowing him to attain illumination
through the Middle Way.

The
stupa was originally adorned with a pillar of Ashoka, which was
quarried in part for building material in the 1800s, then placed at the
Gol Pather intersection of Gaya, and finally moved to Bodh Gaya in 1956.

The
stupa was an integral part of the original landscape at Bodh Gaya, and
it was reinforced and enlarged several times over the centuries.
The
Archaeological Survey of India made excavations in 1973-74 and 2001-06.
A plaque found in the excavation has an inscription from the 8th-9th
century CE that reads “Devapala Rajasya Sujata Griha”, Devapala being
interpreted as the 9th century Pala dynasty king, hence meaning “Sujata
House, of King Devapala”.
This
suggests that the last phase of construction of the stupa dates to
Devapala in the 9th century CE, to commemorate the house where Sujata
lived.

Before
the discovery of this inscription, it was thought that this stupa had
been dedicated to “Gandha-hasti”, the “Perfumed elephant”, and was
therefore named “Gandha-hasti stupa”. This interpretation was based on a
description made by the 7th century Chinese pilgrim Hiuen Tsiang (in
大唐西域記: Buddhist Records of the Western World)[9] who recounted that when
he crossed the river (Niranjana) and went to Bakraur, he encountered a
stupa and a stone column at the place where Gandha-hasti used to dwell
(referring to the place where the Buddha, in a previous life, was reborn
as the offspring of a Perfumed elephant).



சுஜாதே,
ஒரு பால் வேலைக்காரியாக இருந்தார், அவர் க ut தம புத்தருக்கு ஒரு கிண்ணமான
கீர், ஒரு பால்-அரிசி புட்டுக்கு உணவளித்ததாகக் கூறப்படுகிறது, இது அவரது
ஆறு ஆண்டுகால சந்நியாசத்தை முடிவுக்குக் கொண்டுவந்தது. அவனது மந்தமான
தோற்றம் தான், அவனை ஒரு குழந்தை-ஆவி என்று தவறாக நம்பினாள், அது அவளுக்கு
ஒரு குழந்தையைப் பெற விரும்பியது. இந்த பரிசு அவருக்கு மத்திய பாதையை
வளர்ப்பதற்கும், ஜானாவை வளர்ப்பதற்கும், போதியை அடைவதற்கும் போதுமான பலத்தை
அளித்தது, பின்னர் புத்தர் என்று அறியப்பட்டது.போத் கயாவுக்கு அருகிலுள்ள
பக்ர ur ர் கிராமம் அவரது வீடு என்று நம்பப்படுகிறது. கிமு 2 ஆம்
நூற்றாண்டில் சுஜாதா ஸ்தூபம் அவருக்காக
அர்ப்பணிக்கப்பட்டதுhttps://en.wikipedia.org/wiki/Sujata_Stupaசுஜாதா
ஸ்தூபம், சுஜாதா குட்டி ஸ்தூபம் அல்லது சுஜாதா கர், இது ப Buddhist த்த
ஸ்தூபமாகும், இது இந்தியாவின் பீகார் மாநிலத்தில் உள்ள போத் கயாவிற்கு
சற்று கிழக்கே சேனினிகிராமா (பக்ர ur ர்) கிராமத்தில் அமைந்துள்ளது. இது
போத் கயா நகரத்திலிருந்து பால்கு ஆற்றின் குறுக்கே அமைந்துள்ளது, அங்கு க
ut தம புத்தர் ஞானம் பெற்றதாகக் கூறப்படுகிறது. இது போத் கயா முதல் சுஜாதா
ஸ்தூபம் வரை சுமார் 20 நிமிட நடை. இது ஆரம்பத்தில் கிமு 2 ஆம் நூற்றாண்டில்
கட்டப்பட்டது, இது டார்க் கிரே மெருகூட்டப்பட்ட பொருட்கள் மற்றும்
அருகிலுள்ள மடத்தில் ஒரு பஞ்ச் குறிக்கப்பட்ட நாணயம் ஆகியவற்றைக்
கண்டறிந்தது.இந்த ஸ்தூபம் பக்ர ur ர் கிராமத்தைச் சேர்ந்த பால் வேலைக்காரி
சுஜாதாவுக்கு அர்ப்பணிக்கப்பட்டது, அவர் ஒரு ஆலமரத்தின் கீழ்
அமர்ந்திருந்ததால் இந்த இடத்தில் க ut தம புத்தருக்கும் பால் மற்றும்
அரிசியை உணவளித்ததாகக் கூறப்படுகிறது, இதன் மூலம் அவரது ஏழு ஆண்டு
உண்ணாவிரதம் மற்றும் சந்நியாசத்தை முடித்து, அனுமதித்தார் அவர் நடுத்தர வழி
மூலம் வெளிச்சத்தை அடைய.ஸ்தூபம் முதலில் அசோகாவின் தூணால்
அலங்கரிக்கப்பட்டது, இது 1800 களில் கட்டுமானப் பொருட்களுக்காக ஒரு
பகுதியாக குவாரி செய்யப்பட்டது, பின்னர் கயாவின் கோல் பாதர் சந்திப்பில்
வைக்கப்பட்டது, இறுதியாக 1956 இல் போத் கயாவுக்கு மாற்றப்பட்டது.இந்த
ஸ்தூபம் போத் கயாவில் உள்ள அசல் நிலப்பரப்பின் ஒரு ஒருங்கிணைந்த பகுதியாக
இருந்தது, மேலும் இது பல நூற்றாண்டுகளாக பல முறை பலப்படுத்தப்பட்டு
விரிவாக்கப்பட்டது. இந்திய தொல்பொருள் ஆய்வு நிறுவனம் 1973-74 மற்றும்
2001-06 ஆம் ஆண்டுகளில் அகழ்வாராய்ச்சிகளை மேற்கொண்டது. அகழ்வாராய்ச்சியில்
கண்டுபிடிக்கப்பட்ட ஒரு தகட்டில் பொ.ச. 8 முதல் 9 ஆம் நூற்றாண்டு வரை
“தேவபால ராஜஸ்ய சுஜாதா கிரிஹா”, தேவபாலா 9 ஆம் நூற்றாண்டு பாலா வம்ச மன்னர்
என்று பொருள் கொள்ளப்படுகிறது, எனவே “தேவபால மன்னனின் சுஜாதா மாளிகை”
என்று பொருள்படும் ஒரு கல்வெட்டு உள்ளது .இது அறிவுறுத்துகிறது ஸ்தூபத்தை
நிர்மாணிப்பதற்கான கடைசி கட்டம் பொ.ச. 9 ஆம் நூற்றாண்டில் தேவபாலாவுக்கு
வந்தது, சுஜாதா வாழ்ந்த வீட்டை நினைவுகூரும் வகையில்.இந்த கல்வெட்டு
கண்டுபிடிக்கப்படுவதற்கு முன்பு, இந்த ஸ்தூபம் “காந்தா-ஹஸ்தி”, “வாசனை
திரவிய யானை” க்கு அர்ப்பணிக்கப்பட்டதாக கருதப்பட்டது, எனவே அதற்கு
“காந்தா-ஹஸ்தி ஸ்தூபம்” என்று பெயரிடப்பட்டது. இந்த விளக்கம் 7 ஆம்
நூற்றாண்டின் சீன யாத்ரீகர் ஹுயென் சியாங் (大唐 西域 記: மேற்கத்திய உலகின் ப
Rec த்த பதிவுகள்) [9] செய்த விளக்கத்தை அடிப்படையாகக் கொண்டது, அவர்
ஆற்றைக் கடந்து (நிரஞ்சனா) கடந்து பக்ரூருக்குச் சென்றபோது, காந்தா-ஹஸ்தி
வசிக்கும் இடத்தில் ஒரு ஸ்தூபியையும் ஒரு கல் நெடுவரிசையையும் சந்தித்தார்
(புத்தர், முந்தைய வாழ்க்கையில், ஒரு நறுமண யானையின் சந்ததியாக மறுபிறவி
எடுத்த இடத்தைக் குறிப்பிடுகிறார்).
Gautma buddha || सुजाता का गाँव || Village of Sujata || खीर kheer
Divyang khatri
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Village of Sujata in hindi
Gautma buddha || सुजाता का गाँव || Village of Sujata || खीर kheer


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06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,

सुजाता और बुद्ध
सुजाता,
एक दूधवाली थी, जिसके बारे में कहा जाता है कि उसने गौतम बुद्ध को एक खीर
का कटोरा, दूध-चावल का हलवा खिलाया था, जिससे उनकी छह साल की तपस्या समाप्त
हो गई।
इस
तरह उसकी क्षीण उपस्थिति थी कि वह गलत तरीके से उसे एक पेड़-आत्मा मानता
था जिसने उसे बच्चा होने की इच्छा दी थी। उपहार ने उन्हें मध्य पथ पर खेती
करने, झाना विकसित करने और बोधि प्राप्त करने के लिए पर्याप्त शक्ति प्रदान
की, उसके बाद बुद्ध के रूप में जाना जाने लगा।
माना जाता है कि बोधुर के पास बकरूर गांव उसका घर था। सुजाता स्तूप दूसरी शताब्दी ईसा पूर्व में वहाँ उन्हें समर्पित किया गया था
सुजाता
स्तूप, सुजाता कुटी स्तूप या सुजाता गढ़, भारत के बिहार राज्य में बोधगया
से थोड़ा पहले सेनानीग्राम (बकरूर) गाँव में स्थित एक बौद्ध स्तूप है। यह
बोधगया शहर से सीधे फल्गु नदी के पार है, जहाँ गौतम बुद्ध को ज्ञान प्राप्त
हुआ था। यह बोधगया से सुजाता स्तूप तक लगभग 20 मिनट की पैदल दूरी पर है।
इसे शुरू में 2 शताब्दी ईसा पूर्व में बनाया गया था जैसा कि डार्क ग्रे
पॉलिश माल और पास में मठ में एक पंच-चिह्नित सिक्का की पुष्टि करता है।
स्तूप
दूधराम सुजाता को समर्पित किया गया था, जो बकरा गाँव के थे, कहा जाता है
कि उन्होंने इस स्थान पर गौतम बुद्ध को दूध और चावल खिलाया था, क्योंकि वे
बरगद के पेड़ के नीचे बैठे थे, जिससे उनका सात साल का उपवास और तपस्या
समाप्त हो गई और उन्होंने अनुमति दी उसे मध्य मार्ग के माध्यम से रोशनी
प्राप्त करना।
स्तूप
मूल रूप से अशोक के एक स्तंभ के साथ सुशोभित था, जो 1800 के दशक में
निर्माण सामग्री के लिए भाग में फिर से लिखा गया था, फिर गया के गोल पाथर
चौराहे पर रखा गया था, और अंत में 1956 में बोध गया में स्थानांतरित हो
गया।
स्तूप
बोधगया में मूल परिदृश्य का एक अभिन्न हिस्सा था, और इसे सदियों से कई बार
प्रबलित और बढ़ाया गया था। भारतीय पुरातत्व सर्वेक्षण ने 1973-74 और
2001-06 में खुदाई की थी। खुदाई में मिली एक पट्टिका में 8 वीं -9 वीं
शताब्दी सीई से एक शिलालेख है जिसमें लिखा है “देवपाल राजस्य सुजाता गृह”,
देवपाल की व्याख्या 9 वीं शताब्दी के पाल वंश के राजा के रूप में की जाती
है, इसलिए इसका अर्थ है “सुजाता हाउस, राजा देवपाल की”। 9 वीं शताब्दी
ईस्वी में देवपाल को स्तूप के निर्माण का अंतिम चरण, उस घर का स्मरण करने
के लिए, जहां सुजाता रहती थी।
इस
शिलालेख की खोज से पहले, यह सोचा गया था कि यह स्तूप “गंध-हस्ती”,
“सुगंधित हाथी” को समर्पित किया गया था, और इसलिए इसे “गंध-हस्ती स्तूप”
नाम दिया गया था। यह व्याख्या 7 वीं शताब्दी के चीनी तीर्थयात्री हियुएन
तियांग (पश्चिमी दुनिया के बौद्ध रिकॉर्ड) [9] द्वारा किए गए एक विवरण पर
आधारित थी, [9] जिन्होंने कहा था कि जब वह नदी (निरंजना) को पार कर बकरूर
गए थे, तब उन्होंने उस स्थान पर एक स्तूप और एक पत्थर के स्तंभ का सामना
करना पड़ा, जहाँ गंध-हस्ती वास करते थे (उस स्थान का जिक्र जहां बुद्ध,
पूर्व जन्म में, एक सुगंधित हाथी की संतान के रूप में पुनर्जन्म लेते थे)।
Gautma buddha || सुजाता का गाँव || Village of Sujata || खीर kheer
Divyang khatri
368 subscribers
Village of Sujata in hindi
Sujata Stupa - Wikipedia
Sujata
Stupa, also Sujata Kuti stupa or Sujata Garh, is a Buddhist stupa
located in the village of Senanigrama (Bakraur) slightly east of Bodh
Gaya in the state of Bihar, India. It lies directly across the Phalgu
River from the town of Bodh Gaya, where Gautama Buddha is said to have
attained enlight…
May be an image of outdoors and tree


Manimekhalai (The Dancer With the Magic Bowl)


In front of this seat there is a little pond full of cool water
overgrown with lotuses. From that pond will appear a never failing alms
bowl, by name Amrita Surabhi (Endless Nectar). The bowl once belonged to
Aputra and appears every year on the full moon day in the month of
Rishabha, in the fourteenth asterism, the day on which the Buddha
himself was born. That day and hour are near. That bowl will presently
come into your hand. Food put into it by a pure one will be
inexhaustible. You will learn all about it from Aravana Adigal, who
lives in your own city.”

Circumambulating
the pond, the bowl emerges from the water and reaches her hands.
Delighted at this, Manimekala chants praises of the Buddha. The last
line of the chant alludes to the Buddha’s services to the Nagas : ” Hail
holy feet of Him who rid the Nagas of their woes.”


No photo description available.

அறமெனப் படுவது யாதெனக்கேட்பின்
மறவாது இதுகேள் மன்னுயிர்க்கு எல்லாம்
உண்டியும் உடையும் உறையளும் அல்லது
கண்ட தில்லை.

மணிமேகலை (மேஜிக் கிண்ணத்துடன் நடனக் கலைஞர்)

“இந்த
இருக்கைக்கு முன்னால் தாமரைகளால் நிரம்பிய குளிர்ந்த நீரில் ஒரு சிறிய
குளம் உள்ளது. அந்த குளத்திலிருந்து அமிர்தா சுராபி (முடிவற்ற தேன்) என்ற
பெயரில் ஒருபோதும் தவறாத பிச்சைக் கிண்ணம் தோன்றும். கிண்ணம் ஒரு காலத்தில்
அபுத்ராவுக்கு சொந்தமானது மற்றும் ஒவ்வொரு ஆண்டும் தோன்றும்
ரிஷாபா
மாதத்தில் ப moon ர்ணமி நாள், பதினான்காம் நட்சத்திரத்தில், புத்தர்
பிறந்த நாள். அந்த நாளும் மணிநேரமும் நெருங்கிவிட்டன. அந்த கிண்ணம் தற்போது
உங்கள் கையில் வரும். தூய்மையான ஒன்றால் அதில் போடப்படும் உணவு
விவரிக்க முடியாததாக இருங்கள். உங்கள் சொந்த நகரத்தில் வசிக்கும் அரவானா அடிகலிடமிருந்து நீங்கள் இதைப் பற்றி அறிந்து கொள்வீர்கள்.

குளத்தை சுற்றிலும், கிண்ணம் தண்ணீரிலிருந்து வெளிவந்து அவள் கைகளை அடைகிறது. இதைக் கண்டு மகிழ்ச்சியடைந்த மணிமேகலா புத்தரைப் புகழ்ந்து பாடுகிறார். மந்திரத்தின்
கடைசி வரி நாகர்களுக்கு புத்தர் செய்த சேவைகளைக் குறிக்கிறது: “நாகர்களை
அவர்களின் துயரங்களிலிருந்து விடுவித்தவரின் பரிசுத்த பாதங்களை
வாழ்த்துங்கள்.”

No photo description available.

54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,

ಒಂದು ವೇಳೆ


ಎಲ್ಲವನ್ನೂ ಕೇಳಲು ಮರೆಯಬೇಡಿ

ಲಕೋಟೆಗಳನ್ನು ಬಂಧಿಸುವುದು ಮತ್ತು ಮುರಿಯುವುದು ಅಥವಾ
ಕಾಣಿಸಿಲ್ಲ.


ಮಣಿಮೆಗಲೈ (ಮ್ಯಾಜಿಕ್ ಬೌಲ್ನೊಂದಿಗೆ ನರ್ತಕಿ)


“ಈ ಆಸನದ ಮುಂದೆ ಕಮಲಗಳಿಂದ ತುಂಬಿದ ತಣ್ಣೀರಿನ ಒಂದು ಸಣ್ಣ ಕೊಳವಿದೆ. ದಿನ. ದಿನ ಮತ್ತು
ಗಂಟೆ ಸಮೀಪಿಸುತ್ತಿದೆ. ಬೌಲ್ ಈಗ ನಿಮ್ಮ ಕೈಯಲ್ಲಿದೆ. ಅದರಲ್ಲಿ ಒಂದು ಶುದ್ಧವಾದ
ಆಹಾರವು ವರ್ಣನಾತೀತವಾಗಿರುತ್ತದೆ. ನಿಮ್ಮ ಸ್ವಂತ ನಗರದಲ್ಲಿ ವಾಸಿಸುವ ಅರವಾನ ಅಡಿಗಲ್
ಅವರಿಂದ ನೀವು ಈ ಬಗ್ಗೆ ಕಲಿಯುವಿರಿ.


ಕೊಳದ ಸುತ್ತಲೂ, ಬೌಲ್ ನೀರಿನಿಂದ ಹೊರಬಂದು ಅವಳ ಕೈಗಳಿಗೆ ತಲುಪುತ್ತದೆ. ಇದನ್ನು ನೋಡಿ
ಖುಷಿಪಟ್ಟ ಮಣಿಮೆಕಲ ಬುದ್ಧನನ್ನು ಸ್ತುತಿಸುತ್ತಾನೆ. ಮಂತ್ರದ ಕೊನೆಯ ಸಾಲು ಬುದ್ಧನು
ನಾಗರಿಗೆ ಮಾಡಿದ ಸೇವೆಗಳನ್ನು ಉಲ್ಲೇಖಿಸುತ್ತದೆ: “ನಾಗರನ್ನು ಅವರ ದುಃಖದಿಂದ ಬಿಡುಗಡೆ
ಮಾಡಿದವನ ಪವಿತ್ರ ಪಾದಗಳನ್ನು ಆಶೀರ್ವದಿಸಿ.”

No photo description available.

06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,

Manimekalai of Cittalaic Cattanar

மணிமேகலை - சீத்தலைச்சாத்தனார்

One
of the finest jewels of Tamil poetry”, the epic poem Manimekalai by
Poet Sathanar, 2nd century A.D., is unique for the deep spirituality and
mysticism it unfolds against the historical and geographical background
of South India and of adjacent Jaffna.

The
death of her father, Kovalan, under tragic circumstances, weighs upon
the mind of young Manimekala and she resolves on a life of renunciation.
At every turn she is obstructed. Running through her life story are a
set of counteracting forces on the one hand is her passion to enter
holy orders of a Buddhist bhikkuni and on the other, the infatuation of
Udaya Kumaran, the Chola prince, to win her favours.

The
first scene is laid in the garden of the capital city, Puhar, with
Manimekala and her companion, Sutamati, gathering flowers. With all the
daring of his princely rank, Udaya Kumaran gives vent to his deep love.
Faced by a situation from which there is no escape, spiritual aid comes
to her in the person of the Goddess Manimekalai, her guardian deity. The
Goddess charms her to sleep, and while in a state of trance, spirits
her away to the Island of Manipallavam,1 down South. Leaving her there,
the Goddess gets back to Puhar, the Chola capital. Appearing before
Prince Udaya Ku maran, she tells him of the unrighteousness of his
conduct, unbecoming of a prince. The Goddess now appears to Sutamati in a
dream and tells her of her flight to the Island of Manipallavam with
Manimekala, and how the Goddess has set her on the road to spirituality.

Bewildered
at her loneliness in strange surroundings Manimekala roams about the
place until she comes upon the site hallowed by the visit of the Buddha.
This was the site where according to legends, the Buddha landed and
settled a growing strife between two warring Naga. Princes for a gem-set
throne left to them by an ancestress. The episode of the Buddha’s visit
to the Island of Nagadipa, where he preached a sermon of reconciliation
between the two Naga princes, is sung in Buddhist legends of Ceylon,
chronicled in Sinhalese Mahavamsa. Circumambulating the holy seat, and
prostrating herself before it, memories of her past life miraculously
dawns on her.

One
of her righteous deeds in her past life, is here recounted. Lakshmi, as
she was in her previous birth, comes upon a Buddhist Charana by name
Sadhu Sakkaram flying across the air. As he landed, Lakshmi and her
husband, Rahula, prostrated before the sage, and Lakshmi offered the
sage food. The merit that she thus acquired gained for her the reward of
acquiring Nibbana, in her next birth, destined to live the life of a
Bhikkuni. Rahula, her husband, was reborn as Prince Udaya Kumara. This
accounts for his amorous advances to her.


To release her from this attachment and to help her to fulfil the
Kamma, was the mission of Goddess Manimekalai who spirited her away to
the Island of Manipallavam. In her past birth she was one of the three
daughters of King Ravivarman and his Queen Amudapati, of
Yasodharanagari. The other two daughters were Tarai and Virai, married
to King Durjaya. On a certain day returning from a visit to the hills by
the side of the Ganges, the royal party came upon Aravana Adigal, the
great Buddhist saint.

The
latter persuaded the king and his daughters, to worship the footprints
of the Buddha in Padapankaja Malai of the Giridharakuta hills. The story
of the footprints finds mention in these words : ” The Buddha stood on
the top of the hill and taught his Dhamma to all living beings, and as
he preached in love, his footprints became imprinted on the hill, which
thus got the name Padapankaja Malai (the Hill of the Lotus feet).” The
king and his queens were advised to go and worship the sacred
footprints. As a result of the merit thus acquired, the two daughters
Virai and Tarai, were reborn as Sutamati and Madhavi.

To
resume our story. Initiated in Buddha Dhamma, the goddess prevails on
Manimekala to complete her spiritual education by learning the teachings
of other religious persuasions. Towards this end, she instructs her in a
mantra the chanting of which would enable her to fly through the air,
disguised as a hermit. With these pronouncements, the goddess again
leaves her.

To
resume our story. Initiated in Buddha Dhamma, the goddess prevails on
Manimekala to complete her spiritual education by learning the teachings
of other religious persuasions. Towards this end, she instructs her in a
mantra the chanting of which would enable her to fly through the air,
disguised as a hermit. With these pronouncements, the goddess again
leaves her.

Walking
about the place, Manimekala meets the goddess Tivatilaki who recounts
her own exper
iences. ” On the high peak of Samanta Kuta, in the
adjoining Island of Ratnadipa, there are the footprints of the Buddha.
After offering worship to the footprints, I came to this Island long
ago. Since then, I have remained here keeping guard over this seat under
the orders of Indra. My name is Tiva-tilaki, the Light of the Island.
Those who follow the Dhamma of the Buddha strictly and offering worship
to this Buddha seat will gain knowledge of their previous birth.”


In front of this seat there is a little pond full of cool water
overgrown with lotuses. From that pond will appear a never failing alms
bowl, by name Amrita Surabhi (Endless Nectar). The bowl once belonged to
Aputra and appears every year on the full moon day in the month of
Rishabha, in the fourteenth asterism, the day on which the Buddha
himself was born. That day and hour are near. That bowl will presently
come into your hand. Food put into it by a pure one will be
inexhaustible. You will learn all about it from Aravana Adigal, who
lives in your own city.”

Circumambulating
the pond, the bowl emerges from the water and reaches her hands.
Delighted at this, Manimekala chants praises of the Buddha. The last
line of the chant alludes to the Buddha’s services to the Nagas : ” Hail
holy feet of Him who rid the Nagas of their woes.”

The
news reaches Prince Udaya Kumaran of Manimekala’s presence in her own
Madurai and her attentions to the poor and forlorn. The prince goes to
find her. Seeing her as a Bhikkuni, he asks her why she has taken to
this austere life. She makes appropriate reply. Unable to resist the
prince’s advances, she disguises herself as Kayasandigai, so as to
escape his attentions. Meanwhile, Kanjanan, the husband of the real
Kayasandigai, mistakes Manimekala in her disguise, as his wife.
Manimekala does not respond to Kanjanan’s words. This infuriates
Kanjanan, who suspects Udaya Kumaran to be his wife’s lover, and kills
him.
Manimekala
now continues in her wanderings and finally reaches Conjeeveram. Here
she waits upon Aravana Adigal, who instructs her in Buddha Dharma.
Manimekala from now settles herself to the dedicated life of a Buddhist
Bhikkuni.
__________________________________________

1 Of the character and functions of this Goddess, Paranavitana
enlightens us : ” This Goddess appears in a number of Sinhalese and Pali
works. Her chief job appears to be the guardianship of the sea.”
Quoting Rajavaliya’ we are told, ” Viharamahadevi, the mother of
Duttugemunu, who was offered by her father as a sacrifice to the sea
Goddess, was brought ashore by this very Goddess at Magama in Ruhuna
where she found her future husband.” (Paranavitana : Ceylon Literary
Register, 1931).


That Manipallavam is an Island, is obvious from the reference in the
Manimekalai to ” the sea girt land of Manipallavam,” the Island where ”
stood the seat of the Buddha ” � the seat for which ” there appeared in
contest two Naga kings from the Southern Regions each claiming the seat
for himself.” This specific allusion to the gem-set seat and the Buddha
appearing and making peace between the warring princes, make it
abundantly clear that the Island meant is Nagadipa, or the Jaffna
Peninsula itself, for at this time the name seems to have been extended
to refer to the whole Peninsula as the Mahavamsa has it. Another pointer
is the name Pallavam, Tamil for the sprout of a tree, the projecting
top of the Peninsula thrusting itself into the sea, having all the look
of the sprout of a tree. There is also the view that this idea may be at
the back of the names of the later Pallavas bearing the suffix “ankura”
meaning in Sanskrit, a sprout, in their surnames. (Rasanayagam, C.:
Ancient Jaffna, p. 81).


2 Salli, the faithless wife of a Brahmin Appachikan, deserted her
husband. She gave birth to a child whom she left by the wayside.
Attracted by the cries of the child, it was looked after by a cow. In
time, the child was adopted by a kind Brahmin. The child thus got the
name Auputhiran � the cow’s son. The boy, as he grew up, denounced
animal sacrifices. Matters came to a head one night when he rescued a
cow consecrated for sacrifice the next morning. He was discarded by his
adopted parents. Auputhiran fled to Madurai and took refuge in a
pilgrims’ rest home. Touched by his charitable disposition to feed the
poor, Saraswati bestowed on him the miraculous rice bowl, with which he
fed man and beast. In time, Indra moved by his charities, appeared
before Auputhiran and volunteered to grant him whatever boon he desired.
” What greater boon can you give me than the pleasure of feeding the
hungry ” he replied. This curt reply displeased Indra. The land soon
grew so fertile with seasonal rains, that the people had no more need
for Auputhiran’s rice bowl. Seeing his mission in this land at an end,
he decided to leave the country and took ship.


The ship weighed anchor at the uninhabited island of Manipallavam
and sailed away without him. Thus stranded on the island, Auputhiran
starved himself to death. Before he died, he deposited the bowl in a
pond nearby with the prayer that it should appear once a year and come
into the hands of the virtuous. His prayer was fulfilled in time on a
particular Vesak day when Manimekala got possession of it.


No photo description available.

06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,

Cittalaic
Cattanar की मणिमेक्लै

तमिल कविता के सबसे बेहतरीन गहनों में से एक “, कवि सत्यनार की महाकाव्य
कविता मणिमकलाई, दूसरी शताब्दी ए डी।, गहरी आध्यात्मिकता और रहस्यवाद के
लिए अद्वितीय है जो दक्षिण भारत की ऐतिहासिक और भौगोलिक पृष्ठभूमि और आसन्न
जाफना के खिलाफ है।

दुखद परिस्थितियों में, अपने पिता कोवलन की मृत्यु, युवा मणिमेक्ला के
दिमाग पर भार डालती है और वह त्याग के जीवन का संकल्प लेती है। हर मोड़ पर
वह बाधित है। उसकी जीवन कहानी के माध्यम से भागना एक ओर एक विरोधी ताकतों
का एक समूह है जो एक बौद्ध भिक्षुणी के पवित्र आदेशों को दर्ज करने के लिए
उसका जुनून है और दूसरी ओर, चोला राजकुमार के उदय कुमारन का मोह, उसके
एहसानों को जीतने के लिए।
पहला दृश्य राजधानी शहर पुहार के बाग में रखा गया है, जिसमें मणिमेक्ला और
उसके साथी, सुमति, फूलों का संग्रह कर रहे हैं। अपनी रियासत के सभी साहसी
लोगों के साथ, उदय कुमारन अपने गहरे प्यार को हवा देते हैं। ऐसी स्थिति का
सामना करना जिसमें से कोई बच नहीं रहा है, आध्यात्मिक सहायता उसके पिता
देवता मणिमेक्लाई के व्यक्ति में आती है। देवी उसे सोने के लिए ले जाती है,
और जब वह प्रसन्नता की स्थिति में रहती है, तो वह उसे दक्षिण में 1 नीचे
मणिपल्लवम द्वीप पर भेज देती है। उसे वहाँ छोड़कर, देवी चोल की राजधानी,
पुहार वापस चली जाती है। राजकुमार उदय कु मारन के सामने आने के बाद, वह उसे
अपने आचरण की अनीति बताती है, एक राजकुमार की नहीं। देवी अब एक सपने में
सुतामती को दिखाई देती है और उसे अपनी उड़ान मणिपालकैम के द्वीप मणिमेक्ला
से बताती है, और कैसे देवी ने उसे आध्यात्मिकता की राह पर स्थापित किया है।

अजीबोगरीब परिवेश में अपने अकेलेपन में डूबी मणिमेक्ला उस जगह के बारे में
घूमती है, जब तक कि वह बुद्ध की यात्रा के दौरान हॉल में नहीं आती। यह वह
जगह थी जहाँ किंवदंतियों के अनुसार, बुद्ध उतरे और दो युद्धरत नागा के बीच
बढ़ती संघर्ष को सुलझाया। एक रत्न-सेट सिंहासन के लिए राजकुमारों को
पूर्वजों द्वारा उन्हें छोड़ दिया गया। बुद्ध की नागदीपा द्वीप की यात्रा
का प्रसंग, जहाँ उन्होंने दो नागा राजकुमारों के बीच सामंजस्य का उपदेश
दिया था, सीलोन के बौद्ध कथाओं में गाया जाता है, जो सिंहल महामसा में
स्थित है। पवित्र आसन की परिक्रमा करते हुए, और उससे पहले खुद को आगे
बढ़ाते हुए, उसके पिछले जीवन की यादें चमत्कारिक ढंग से उस पर हावी हो जाती
हैं।

उसके पिछले जन्म में उसके पुण्य कर्मों में से एक, यहाँ पुनरावर्ती है।
लक्ष्मी, जैसा कि वह अपने पिछले जन्म में थी, एक बौद्ध चरण पर आती है,
जिसका नाम साधु सक्करम है जो हवा में उड़ता है। जैसे-जैसे वह उतरा, लक्ष्मी
और उनके पति, राहुला, ऋषि के सामने पहुंचे और लक्ष्मी ने ऋषि को भोजन
कराया। इस प्रकार उसने जो योग्यता हासिल की, वह उसके अगले जन्म में निबाना
को प्राप्त करने के लिए प्राप्त हुई, जो कि एक भिक्कुनी का जीवन जीने के
लिए मिली। राहुला, उनके पति, राजकुमार उदय कुमार के रूप में पुनर्जन्म ले
रही थीं। यह उसके लिए उसकी महत्वाकांक्षी अग्रिमों के लिए जिम्मेदार है।
उसे इस लगाव से मुक्त करने के लिए और कम्मा को पूरा करने में उसकी मदद
करने के लिए, देवी मणिमेक्लाय का मिशन था जिसने उसे मणिपालवम द्वीप पर छीन
लिया। अपने पिछले जन्म में वह यशोदानगरी के राजा रविवर्मन और उनकी रानी
अमुदपति की तीन बेटियों में से एक थीं। अन्य दो बेटियाँ तराई और विरई थीं,
जिनका विवाह राजा दुर्जय से हुआ था। एक निश्चित दिन पर गंगा के किनारे
पहाड़ियों की यात्रा करके लौटते हुए शाही दल महान बौद्ध संत अरवण अडिगल के
यहाँ आया।

उत्तरार्द्ध ने राजा और उनकी बेटियों को, गिरिधरकुटा पहाड़ियों के पादपंकजा
मलाई में बुद्ध के पदचिह्नों की पूजा करने के लिए राजी किया। पदचिह्नों की
कहानी इन शब्दों में वर्णित है: “बुद्ध पहाड़ी की चोटी पर खड़े थे और
उन्होंने सभी जीवों को अपना धम्म सिखाया और जैसे ही उन्होंने प्रेम का
उपदेश दिया, उनके पदचिह्न पहाड़ी पर अंकित हो गए, जिसे नाम मिला पदपंकजा
मलाई (लोटस फीट की पहाड़ी)। ” राजा और उसकी रानियों को सलाह दी गई कि वे
पवित्र पदचिह्नों पर चलें और पूजा करें। इस प्रकार प्राप्त योग्यता के
परिणामस्वरूप, दो बेटियां विरई और तराई, सुतामती और माधवी के रूप में
पुनर्जन्म लिया गया।
हमारी कहानी को फिर से शुरू करने के लिए। बुद्ध धम्म में आरंभ करने के लिए,
देवी अन्य धार्मिक अनुषंगियों की शिक्षाओं को सीखकर अपनी आध्यात्मिक
शिक्षा को पूरा करने के लिए मणिमेक्ला पर रहती हैं। इस अंत की ओर, वह उसे
एक मंत्र में निर्देश देती है, जिसके जप से वह हवा में उड़ सकता है, जो उसे
एक उपदेश के रूप में प्रच्छन्न है। इन घोषणाओं के साथ, देवी फिर से उसे
छोड़ देती है।
हमारी कहानी को फिर से शुरू करने के लिए। बुद्ध धम्म में आरंभ करने के लिए,
देवी अन्य धार्मिक अनुषंगियों की शिक्षाओं को सीखकर अपनी आध्यात्मिक
शिक्षा को पूरा करने के लिए मणिमेक्ला पर रहती हैं। इस अंत की ओर, वह उसे
एक मंत्र में निर्देश देती है, जिसके जप से वह हवा में उड़ सकता है, जो उसे
एक उपदेश के रूप में प्रच्छन्न है। इन घोषणाओं के साथ, देवी फिर से उसे
छोड़ देती है।

स्थान के बारे में चलते हुए, मणिमेक्ला देवी तिवतिलाकी से मिलता है जो अपने
स्वयं के अनुभवों को याद करता है। “समांता कुता के उच्च शिखर पर, रत्नदीप
के समीपवर्ती द्वीप में, बुद्ध के पदचिन्ह हैं। पैरों के निशान की पूजा
करने के बाद, मैं इस द्वीप पर बहुत पहले आया था। तब से मैं इस पर पहरा दे
रहा हूं। इंद्र के आदेश के तहत सीट।

_____________
मेरा
नाम Tiva-tilaki, लाइट ऑफ द आइलैंड है। जो लोग बुद्ध के धम्म का कड़ाई से
पालन करते हैं और इस बुद्ध आसन की पूजा करते हैं, वे अपने पिछले जन्म का
ज्ञान प्राप्त करेंगे। ”

“इस आसन के सामने ठंडे पानी से भरा एक छोटा तालाब है जिसमें कमल लगे हुए
हैं। उस तालाब से अमृता सुरभि (एंडलेस नेक्टर) नाम से एक कभी न भूलने वाली
भिंडी दिखाई देगी। यह कटोरा एक बार एकरा के पास चला गया था और हर साल दिखाई
देता है। ऋषभ के महीने में पूर्णिमा का दिन, चौदहवें तारामंडल में, जिस
दिन स्वयं बुद्ध का जन्म हुआ था। वह दिन और घंटा निकट है। यह कटोरा वर्तमान
में आपके हाथ में आ जाएगा। भोजन शुद्ध मन से इसमें डाला जाता है। अटूट हो।
आप अपने शहर में रहने वाली अरावन आदिगल से इसके बारे में जानेंगे। ”

तालाब की परिक्रमा करते हुए, कटोरा पानी से निकलता है और उसके हाथों तक
पहुंचता है। इस पर प्रसन्न होकर, मणिमेकला बुद्ध की स्तुति करते हैं। जाप
की अंतिम पंक्ति बुद्ध की सेवाओं को नागाओं के लिए जोड़ती है: “उनके पवित्र
पैर जो उनकी नागाओं से छुटकारा दिलाते हैं।”
समाचार मणिमेक्ला के राजकुमार उदय कुमारन की अपनी मदुरै में मौजूदगी और
गरीबों और गरीबों के प्रति उनके नजरिए तक पहुंचता है। राजकुमार उसे खोजने
जाता है। उसे एक भिक्कुनी के रूप में देखकर, वह उससे पूछती है कि उसने इस
भयावह जीवन में क्यों लिया है। वह उचित उत्तर देता है। राजकुमार के
अग्रिमों का विरोध करने में असमर्थ, वह खुद को कायासंगीगई के रूप में प्रकट
करती है, ताकि उसकी उपस्थिति से बच सके। इस बीच, असली कायान्दिगई के पति,
कंजानन, अपनी पत्नी के रूप में, उसके भेष में मणिमकला को भूल जाते हैं।
मणिमंकला, कंजन के शब्दों का जवाब नहीं देती हैं। यह कुंजनन को प्रभावित
करता है, जो उदय कुमारन पर अपनी पत्नी के प्रेमी होने का संदेह करता है, और
उसे मार देता है। मनिमक्ला अब अपने भटकने में जारी है और अंत में कॉंजीवरम
पहुंचता है। यहाँ वह अरवण आदिगल की प्रतीक्षा करती है, जो उसे बुद्ध धर्म
में निर्देश देता है। मनिमेक्ला अब से खुद को एक बौद्ध भिक्कुनी के समर्पित
जीवन के लिए बसाता है। इस देवी के चरित्र और कार्यों में से एक। समुद्र
का।” राजावलिया का हवाला देते हुए, हमें बताया गया है, “दत्तमुग्मुनु की
माँ, जो अपने पिता द्वारा समुद्र देवी को एक बलिदान के रूप में अर्पित की
गई थी, की विहारमहादेवी को रुहुना में मगामा में इस बहुत देवी द्वारा आश्रय
लाया गया था जहाँ उन्हें अपना भावी पति मिला था।” (परनवितान: सीलोन
साहित्यिक पंजिका, 1931)।
वह मणिपालवम एक द्वीप है, जो मणिमेक्लाई के संदर्भ में “मणिपालवम के
समुद्र की वीर भूमि,” द्वीप से “बुद्ध की सीट” के लिए खड़ा था, जिसके लिए
“नागा राजाओं” से दो नगा राजा दिखाई दिए थे। दक्षिणी क्षेत्र प्रत्येक अपने
लिए सीट का दावा करता है। ” मणि-सेट सीट और बुद्ध के दिखने और युद्धरत
राजकुमारों के बीच शांति स्थापित करने के लिए यह विशिष्ट गठबंधन, यह स्पष्ट
रूप से स्पष्ट करता है कि द्वीप का मतलब नागदीप है, या जाफना प्रायद्वीप,
इस समय के लिए नाम को बढ़ाया गया लगता है। संपूर्ण प्रायद्वीप का उल्लेख
महावमसा के पास है। एक अन्य पॉइंटर का नाम पल्लवम है, एक पेड़ के अंकुर के
लिए तमिल, प्रायद्वीप के शीर्ष पर खुद को समुद्र में फेंकते हुए, एक पेड़
के अंकुर के सभी रूप। यह भी विचार है कि यह विचार उनके उपनामों में एक
अंकुरित संस्कृत में प्रत्यय “एकुरा” का अर्थ रखने वाले पल्लवों के नाम के
पीछे हो सकता है। (रसनायगम, सी .: प्राचीन जाफना, पृष्ठ 81)।
2 एक ब्राह्मण Appachikan की वफादार पत्नी सल्ली ने अपने पति को छोड़
दिया। उसने एक बच्चे को जन्म दिया जिसे उसने रास्ते से छोड़ दिया। बच्चे के
रोने से आकर्षित होकर उसकी देखभाल एक गाय ने की। कालांतर में बालक को एक
दयालु ब्राह्मण ने गोद ले लिया। इस प्रकार बच्चे को गाय के बेटे का नाम
औपुतिरन मिला। लड़का, जैसे-जैसे वह बड़ा हुआ, उसने जानवरों की बलि दी। एक
रात को मामला सामने आया जब उसने अगली सुबह बलिदान के लिए एक गाय को बचाया।
वह अपने दत्तक माता-पिता द्वारा त्याग दिया गया था। ऑपुथिरन मदुरै भाग गए
और एक तीर्थयात्रियों के विश्राम गृह में शरण ली। गरीबों को खिलाने के लिए
उनके धर्मार्थ स्वभाव के कारण, सरस्वती ने उन्हें चमत्कारी चावल का कटोरा
दिया, जिसके साथ उन्होंने आदमी और जानवर को खिलाया। कालांतर में, इंद्र
अपने दान से चले गए, औपुतिरन के सामने आए और स्वेच्छा से जो भी वरदान चाहते
थे, उसे देने के लिए स्वेच्छा से उपस्थित हुए। “इससे बड़ा वरदान क्या हो
सकता है कि आप मुझे भूखे को खाना खिलाने की खुशी दें”। इस वक्र उत्तर ने
इंद्र को अप्रसन्न कर दिया। भूमि जल्द ही मौसमी बारिश के साथ इतनी उपजाऊ हो
गई कि लोगों को औपुतिरन के चावल के कटोरे की अधिक आवश्यकता नहीं थी। अंत
में इस देश में अपने मिशन को देखते हुए, उन्होंने देश छोड़ने और जहाज लेने
का फैसला किया।
जहाज ने मणिपालवम के निर्जन द्वीप पर लंगर का वजन किया और उसके बिना भाग
गया। इस प्रकार द्वीप पर फंसे, ऑपुथिरन ने खुद को मौत के घाट उतार दिया।
मरने से पहले, उन्होंने प्रार्थना के साथ पास के एक तालाब में कटोरा जमा
किया कि यह वर्ष में एक बार दिखाई दे और पुण्य के हाथों में आ जाए। उनकी
प्रार्थना विशेष रूप से वेसाक के दिन पूरी हुई जब मणिमेक्ला ने उस पर
अधिकार कर लिया।


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சிட்டலாயிக்
கட்டனரின் மணிமேகலை

தமிழ் கவிதையின் மிகச்சிறந்த நகைகளில் ஒன்று “, 2 ஆம் நூற்றாண்டு ஏ.டி.,
கவிஞர் சாத்தானார் எழுதிய மணிமேகலை என்ற காவியக் கவிதை, தென்னிந்தியாவின்
வரலாற்று மற்றும் புவியியல் பின்னணி மற்றும் அருகிலுள்ள யாழ்ப்பாணத்திற்கு
எதிராக வெளிவரும் ஆழ்ந்த ஆன்மீகம் மற்றும் ஆன்மீகத்திற்கு தனித்துவமானது.

அவரது தந்தை கோவலனின் மரணம் சோகமான சூழ்நிலையில், இளம் மணிமேகலாவின் மனதைப்
பற்றிக் கொள்கிறது, மேலும் அவர் துறந்த வாழ்க்கையை தீர்க்கிறார். ஒவ்வொரு
திருப்பத்திலும் அவள் தடைபடுகிறாள். அவரது வாழ்க்கைக் கதையின் மூலம் ஓடுவது
ஒருபுறம் எதிர்க்கும் சக்திகளின் தொகுப்பாகும், இது ஒரு ப Buddhist த்த
பிக்குனியின் புனித கட்டளைகளுக்குள் நுழைய வேண்டும் என்பதும், மறுபுறம்,
சோழ இளவரசரான உதய குமாரனின் விருப்பத்தை வென்றெடுப்பதும் ஆகும்.
முதல் காட்சி தலைநகரான புஹார் தோட்டத்தில் மணிமேகலா மற்றும் அவரது தோழர்
சுதமதியுடன் பூக்களை சேகரித்து வைக்கப்பட்டுள்ளது. தனது சுதேச அந்தஸ்தின்
அனைத்து துணிச்சலுடனும், உதய குமரன் தனது ஆழ்ந்த அன்பிற்கு வென்ட்
கொடுக்கிறார். தப்பிக்க முடியாத சூழ்நிலையை எதிர்கொண்டு, அவளுடைய
பாதுகாவலர் தெய்வமான மணிமேகலை தேவியின் நபருக்கு ஆன்மீக உதவி அவளுக்கு
வருகிறது. தேவி அவளை தூங்க வைக்க வசீகரிக்கிறாள், மற்றும் டிரான்ஸ்
நிலையில் இருக்கும்போது, ​​தெற்கே 1 கீழே உள்ள மணிப்பள்ளவம் தீவுக்கு அவளை
உற்சாகப்படுத்துகிறாள். அவளை அங்கேயே விட்டுவிட்டு, தேவி மீண்டும் சோழ
தலைநகரான புஹாருக்கு வருகிறாள். இளவரசர் உதய கு மாரன் முன் தோன்றி, ஒரு
இளவரசனுக்கு தகுதியற்றவனாக, அவனது நடத்தையின் அநீதியைப் பற்றி அவள்
சொல்கிறாள். தேவி இப்போது ஒரு கனவில் சுதாமதிக்குத் தோன்றி,
மணிமேக்கலாவுடன் மணிப்பல்லவம் தீவுக்குச் சென்றதைப் பற்றியும், தேவி அவளை
ஆன்மீகத்திற்கான பாதையில் அமைத்ததையும் சொல்கிறாள்.

விசித்திரமான சூழலில் அவள் தனிமையில் திகைத்துப்போன மணிமேகலா புத்தரின்
வருகையால் புனிதமான தளத்திற்கு வரும் வரை அந்த இடத்தைப் பற்றி சுற்றித்
திரிகிறாள். புராணக்கதைகளின்படி, புத்தர் இறங்கி, போரிடும் இரண்டு நாகா
இடையே வளர்ந்து வரும் சண்டையை தீர்த்துக் கொண்ட இடம் இது. ஒரு ரத்தின செட்
சிம்மாசனத்திற்கான இளவரசர்கள் ஒரு மூதாதையர் அவர்களுக்கு விட்டுச்
சென்றனர். இரண்டு நாக இளவரசர்களுக்கிடையில் நல்லிணக்க பிரசங்கத்தை
பிரசங்கித்த நாகதிப தீவுக்கு புத்தர் விஜயம் செய்த அத்தியாயம், இலங்கையின்
புத்த புராணங்களில் பாடப்படுகிறது, இது சிங்கள மகாவம்சத்தில்
விவரிக்கப்பட்டுள்ளது. புனித இருக்கையைச் சுற்றிக் கொண்டு, அதற்கு முன்பாக
சிரம் பணிந்து, அவளுடைய கடந்தகால வாழ்க்கையின் நினைவுகள் அற்புதமாக அவள்
மீது விழுகின்றன.

அவரது கடந்தகால வாழ்க்கையில் அவர் செய்த நீதியான செயல்களில் ஒன்று இங்கே
விவரிக்கப்பட்டுள்ளது. லட்சுமி, தனது முந்தைய பிறப்பில் இருந்ததைப் போலவே,
சாது சக்கரம் என்ற பெயரில் ஒரு ப Cha த்த சரணாவின் மீது வருகிறார். அவர்
இறங்கும்போது, ​​லட்சுமியும் அவரது கணவர் ராகுலாவும் முனிவருக்கு முன்
சிரம் பணிந்து, லட்சுமி முனிவருக்கு உணவு வழங்கினார். இவ்வாறு அவள் பெற்ற
தகுதி, அவளது அடுத்த பிறவியில், ஒரு பிக்குனியின் வாழ்க்கையை வாழ
விதிக்கப்பட்ட நிபானாவைப் பெற்றதன் வெகுமதியைப் பெற்றது. அவரது கணவர்
ராகுலா இளவரசர் உதய குமாரமாக மறுபிறவி எடுத்தார். இது அவளுக்கு அவர் செய்த
நகைச்சுவையான முன்னேற்றங்களுக்கு காரணம்.
இந்த இணைப்பிலிருந்து அவளை விடுவிப்பதும், கம்மாவை நிறைவேற்ற அவளுக்கு
உதவுவதும், மணிமேக்கலை தேவியின் பணி, மணிப்பல்லவம் தீவுக்கு அவளை
உற்சாகப்படுத்தியது. அவரது கடந்த பிறவியில், யசோதரநகரத்தைச் சேர்ந்த
ரவிவர்மன் மன்னர் மற்றும் அவரது ராணி அமுதபதியின் மூன்று மகள்களில் ஒருவராக
இருந்தார். மற்ற இரண்டு மகள்கள் தாரை மற்றும் விராய், துர்ஜய மன்னரை
மணந்தவர்கள். கங்கையின் பக்கத்திலுள்ள மலைகளுக்குச் சென்ற ஒரு குறிப்பிட்ட
நாளில், அரசக் கட்சி பெரிய புத்த துறவியான அரவானா அடிகல் மீது வந்தது.

கிரிதரகுட்டா மலைகளின் பாதபங்கஜா மலையில் புத்தரின் கால்தடங்களை
வணங்கும்படி பிந்தையவர் ராஜாவையும் அவரது மகள்களையும் வற்புறுத்தினார்.
கால்தடங்களின் கதை இந்த வார்த்தைகளில் குறிப்பிடப்பட்டுள்ளது: “புத்தர்
மலையின் உச்சியில் நின்று அனைத்து உயிரினங்களுக்கும் தனது தம்மத்தை
கற்பித்தார், மேலும் அவர் அன்பில் பிரசங்கிக்கையில், அவரது கால்தடங்கள்
மலையில் பதிக்கப்பட்டன, இதனால் இந்த பெயர் வந்தது பதபங்கஜா மலாய் (தாமரை
கால்களின் மலை). ” ராஜாவுக்கும் அவரது ராணிகளுக்கும் சென்று புனிதமான
கால்தடங்களை வணங்க அறிவுறுத்தப்பட்டது. இவ்வாறு பெறப்பட்ட தகுதியின்
விளைவாக, விராய் மற்றும் தாராய் என்ற இரண்டு மகள்கள் சுதாமதி மற்றும் மாதவி
என மறுபிறவி எடுத்தனர்.
எங்கள் கதையை மீண்டும் தொடங்க. புத்த தம்மத்தில் தொடங்கப்பட்ட தெய்வம், பிற
மத தூண்டுதல்களின் போதனைகளைக் கற்றுக்கொள்வதன் மூலம் தனது ஆன்மீகக்
கல்வியை முடிக்க மணிமேகலா மீது நிலவுகிறது. இந்த முடிவை நோக்கி, அவள் ஒரு
மந்திரத்தில் அவளுக்கு அறிவுறுத்துகிறாள், இது ஒரு மந்திரம், அவள் ஒரு
சந்நியாசியின் மாறுவேடத்தில் காற்றில் பறக்க உதவும். இந்த அறிவிப்புகளுடன்,
தெய்வம் மீண்டும் அவளை விட்டு வெளியேறுகிறது.
எங்கள் கதையை மீண்டும் தொடங்க. புத்த தம்மத்தில் தொடங்கப்பட்ட தெய்வம், பிற
மத தூண்டுதல்களின் போதனைகளைக் கற்றுக்கொள்வதன் மூலம் தனது ஆன்மீகக்
கல்வியை முடிக்க மணிமேகலா மீது நிலவுகிறது. இந்த முடிவை நோக்கி, அவள் ஒரு
மந்திரத்தில் அவளுக்கு அறிவுறுத்துகிறாள், இது ஒரு மந்திரம், அவள் ஒரு
சந்நியாசியின் மாறுவேடத்தில் காற்றில் பறக்க உதவும். இந்த அறிவிப்புகளுடன்,
தெய்வம் மீண்டும் அவளை விட்டு வெளியேறுகிறது.

அந்த இடத்தைப் பற்றி நடந்து செல்லும்போது, ​​மணிமேகலா தனது சொந்த
அனுபவங்களை விவரிக்கும் திவதிலகி தெய்வத்தை சந்திக்கிறார். “சமந்தா
குட்டாவின் மிக உயர்ந்த சிகரத்தில், அருகிலுள்ள ரத்னடிப தீவில், புத்தரின்
கால்தடங்கள் உள்ளன. கால்தடங்களுக்கு வழிபாடு செய்தபின், நான் இந்த தீவுக்கு
வெகு காலத்திற்கு முன்பே வந்தேன். அப்போதிருந்து, நான் இங்கு பாதுகாப்பாக
இருக்கிறேன் இந்திரனின் உத்தரவின் பேரில் இருக்கை.

என்
பெயர் திவா-திலகி, தீவின் ஒளி. புத்தரின் தம்மத்தை கண்டிப்பாக பின்பற்றி
இந்த புத்த இருக்கைக்கு வழிபாடு செய்பவர்கள் தங்களது முந்தைய பிறப்பு
பற்றிய அறிவைப் பெறுவார்கள். ”

“இந்த இருக்கைக்கு முன்னால் தாமரைகளால் நிரம்பிய குளிர்ந்த நீரில் ஒரு
சிறிய குளம் உள்ளது. அந்த குளத்திலிருந்து அமிர்தா சுராபி (முடிவில்லாத
தேன்) என்ற பெயரில் ஒருபோதும் தவறாத பிச்சைக் கிண்ணம் தோன்றும். கிண்ணம்
ஒரு காலத்தில் அபுத்ராவுக்கு சொந்தமானது மற்றும் ஒவ்வொரு ஆண்டும் தோன்றும்
ரிஷாபா மாதத்தில் ப moon ர்ணமி நாள், பதினான்காவது ஆஸ்டிரிஸத்தில், புத்தர்
பிறந்த நாள். அந்த நாளும் மணிநேரமும் நெருங்கிவிட்டன. அந்த கிண்ணம்
தற்போது உங்கள் கையில் வரும். தூய்மையான ஒன்றால் அதில் போடப்படும் உணவு
விவரிக்க முடியாததாக இருங்கள். உங்கள் சொந்த நகரத்தில் வசிக்கும் அரவானா
அடிகலிடமிருந்து நீங்கள் இதைப் பற்றி அறிந்து கொள்வீர்கள். ”

குளத்தை சுற்றிலும், கிண்ணம் தண்ணீரிலிருந்து வெளிவந்து அவள் கைகளை
அடைகிறது. இதைக் கண்டு மகிழ்ச்சியடைந்த மணிமேகலா புத்தரைப் புகழ்ந்து
பாடுகிறார். மந்திரத்தின் கடைசி வரி நாகர்களுக்கு புத்தர் செய்த சேவைகளைக்
குறிக்கிறது: “நாகர்களை அவர்களின் துயரங்களிலிருந்து விடுவித்தவரின்
பரிசுத்த பாதங்களை வாழ்த்துங்கள்.”
இந்த செய்தி மணிமேகலாவின் இளவரசர் உதய குமாரனை தனது சொந்த மதுரையில்
இருப்பதையும், ஏழைகள் மற்றும் வேதனையுடனான அவரது கவனத்தையும் அடைகிறது.
இளவரசன் அவளைக் கண்டுபிடிக்கச் செல்கிறான். அவளை ஒரு பிக்குனியாகப் பார்த்த
அவர், இந்த கடினமான வாழ்க்கைக்கு ஏன் அழைத்துச் சென்றார் என்று அவளிடம்
கேட்கிறார். அவள் தகுந்த பதில் அளிக்கிறாள். இளவரசனின் முன்னேற்றங்களை
எதிர்க்க முடியாமல், அவள் கவனசனிலிருந்து தப்பிக்க, கயாசந்திகாய் என்று
மாறுவேடம் போடுகிறாள். இதற்கிடையில், உண்மையான கயாசந்திகாயின் கணவர்
கஞ்சனன், மணிமேகலாவை மாறுவேடத்தில் தனது மனைவியாக தவறு செய்கிறார்.
கஞ்சனனின் வார்த்தைகளுக்கு மணிமேகலா பதிலளிக்கவில்லை. உதய குமாரனை தனது
மனைவியின் காதலன் என்று சந்தேகிக்கும் கஞ்சனனை இது கோபப்படுத்துகிறது,
அவரைக் கொல்கிறது. இங்கே அவள் புத்த தர்மத்தில் கற்பிக்கும் அரவணா அடிகல்
மீது காத்திருக்கிறாள். இனிமேல் மணிமேகலா ஒரு ப B த்த பிக்குனியின்
அர்ப்பணிப்பு வாழ்க்கைக்கு தன்னை நிலைநிறுத்திக் கொள்கிறார்
.__________________________________________ 1 இந்த தேவியின் தன்மை
மற்றும் செயல்பாடுகளில், பரணவிதானா நமக்கு அறிவூட்டுகிறார்: “இந்த தேவி பல
சிங்கள மற்றும் பாலி படைப்புகளில் தோன்றுகிறார். அவரது தலைமை வேலை
பாதுகாவலராக தோன்றுகிறது கடல் பக்கம்.” ராஜவலியாவை மேற்கோள் காட்டி, “கடல்
தெய்வத்திற்கு பலியாக தனது தந்தையால் வழங்கப்பட்ட தத்துஜெமுனுவின் தாயார்
விஹாரமஹாதேவி, ருஹுனாவில் உள்ள மகமாவில் இந்த தெய்வத்தால் கரைக்கு கொண்டு
வரப்பட்டார், அங்கு அவர் தனது வருங்கால கணவரைக் கண்டுபிடித்தார்.”
(பரணவிதனா: இலங்கை இலக்கிய பதிவு, 1931).
அந்த மணிப்பல்லவம் ஒரு தீவு, மணிமேகலையில் “மணிப்பள்ளவத்தின் கடல் வளைவு
நிலம்”, “புத்தரின் இருக்கை நின்ற தீவு” �இதற்கான இருக்கை “என்பது
தெளிவாகத் தெரிகிறது, போட்டியில் இரண்டு நாக மன்னர்கள் போட்டியிட்டனர்
தெற்கு பிராந்தியங்கள் ஒவ்வொன்றும் தனக்கென இருக்கை கோருகின்றன. ”
மாணிக்கம் அமைக்கப்பட்ட இருக்கை மற்றும் புத்தர் தோன்றுவதற்கும், போரிடும்
இளவரசர்களுக்கிடையில் சமாதானத்தை ஏற்படுத்துவதற்கும் இந்த குறிப்பிட்ட
குறிப்பு, தீவின் பொருள் நாகதிபா அல்லது யாழ்ப்பாண தீபகற்பம் என்பதை
ஏராளமாக தெளிவுபடுத்துகிறது, ஏனெனில் இந்த நேரத்தில் இந்த பெயர்
நீட்டிக்கப்பட்டதாக தெரிகிறது மகாவம்சம் இருப்பதால் முழு தீபகற்பத்தையும்
பார்க்கவும். மற்றொரு சுட்டிக்காட்டி பல்லவம், ஒரு மரத்தின் முளைக்கு
தமிழ், தீபகற்பத்தின் மேற்பரப்பு தன்னை கடலுக்குள் தள்ளி, ஒரு மரத்தின்
முளைப்பின் அனைத்து தோற்றத்தையும் கொண்டுள்ளது. இந்த யோசனை பிற்கால
பல்லவர்களின் பெயர்களின் பின்புறத்தில் “அங்குரா” என்ற பின்னொட்டு
சமஸ்கிருதத்தில், ஒரு முளை, அவர்களின் குடும்பப்பெயர்களில் இருக்கலாம் என்ற
கருத்தும் உள்ளது. (ராசநாயகம், சி .: பண்டைய யாழ்ப்பாணம், பக். 81).
2 ஒரு பிராமண அப்பாச்சிகனின் நம்பிக்கையற்ற மனைவி சல்லி தனது கணவரை விட்டு
விலகினார். அவள் ஒரு குழந்தையைப் பெற்றெடுத்தாள். குழந்தையின் அழுகையால்
ஈர்க்கப்பட்ட, அதை ஒரு மாடு கவனித்து வந்தது. காலப்போக்கில், குழந்தையை ஒரு
வகையான பிராமணர் தத்தெடுத்தார். இதனால் குழந்தைக்கு அப்புதிரன் � பசுவின்
மகன் என்ற பெயர் வந்தது. சிறுவன், வளர்ந்தவுடன், விலங்கு தியாகங்களை
கண்டனம் செய்தான். ஒரு நாள் இரவு அவர் தியாகத்திற்காக புனிதப்படுத்தப்பட்ட
ஒரு பசுவை மீட்டபோது விஷயங்கள் ஒரு தலைக்கு வந்தன. அவரை வளர்ப்பு பெற்றோர்
நிராகரித்தனர். அப்புதிரன் மதுரைக்கு தப்பி ஒரு யாத்ரீகர்களின் ஓய்வறையில்
தஞ்சம் புகுந்தார். ஏழைகளுக்கு உணவளிக்க அவரது தொண்டு மனப்பான்மையால் தொட்ட
சரஸ்வதி அவருக்கு அற்புதமான அரிசி கிண்ணத்தை வழங்கினார், அதனுடன் அவர்
மனிதனுக்கும் மிருகத்திற்கும் உணவளித்தார். காலப்போக்கில், இந்திரன் தனது
தொண்டு நிறுவனங்களால் நகர்ந்து, அப்புதிரன் முன் ஆஜராகி, அவர் விரும்பிய
வரத்தை அவருக்கு வழங்க முன்வந்தார். “பசித்தவர்களுக்கு உணவளிப்பதன்
இன்பத்தை விட என்ன பெரிய வரத்தை நீங்கள் எனக்கு வழங்க முடியும்” என்று அவர்
பதிலளித்தார். இந்த கர்ட் பதில் இந்திரனை அதிருப்தி செய்தது. பருவகால
மழையால் நிலம் விரைவில் வளமாக வளர்ந்தது, மக்களுக்கு அப்புதிரனின் அரிசி
கிண்ணம் தேவையில்லை. இந்த நிலத்தில் தனது பணியை ஒரு முடிவில் பார்த்த அவர்,
நாட்டை விட்டு வெளியேற முடிவு செய்து கப்பலை எடுத்துக் கொண்டார்.
கப்பல் மக்கள் வசிக்காத மணிப்பல்லவத்தில் நங்கூரமிட்டு அவர் இல்லாமல்
பயணித்தது. இவ்வாறு தீவில் சிக்கித் தவித்த அப்புதிரன் தன்னை பட்டினி
கிடந்து கொன்றான். அவர் இறப்பதற்கு முன், கிண்ணத்தை அருகிலுள்ள ஒரு
குளத்தில் வைப்பார், அது வருடத்திற்கு ஒரு முறை தோன்றி
நல்லொழுக்கமுள்ளவர்களின் கைகளில் வர வேண்டும் என்ற பிரார்த்தனையுடன். அவரது
பிரார்த்தனை ஒரு குறிப்பிட்ட வெசக் நாளில் மணிமேகலா அதைக் கைப்பற்றிய
நேரத்தில் நிறைவேற்றப்பட்டது.


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54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,

ಸಿಟ್ಟಾಲೈಕ್
ಕ್ಯಾಟನಾರ್‌ನ ಮಣಿಮೆಕಲೈ

ತಮಿಳು ಕಾವ್ಯದ ಅತ್ಯುತ್ತಮ ಆಭರಣಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ “, 2 ನೇ ಶತಮಾನದ ಎ.ಡಿ., ಕವಿ
ಸಾಥಾನಾರ್ ಅವರ ಮಹೀಮಕಲೈ ಎಂಬ ಮಹಾಕಾವ್ಯವು ದಕ್ಷಿಣ ಭಾರತದ ಮತ್ತು ಪಕ್ಕದ ಜಾಫ್ನಾದ
ಐತಿಹಾಸಿಕ ಮತ್ತು ಭೌಗೋಳಿಕ ಹಿನ್ನೆಲೆಯ ವಿರುದ್ಧ ತೆರೆದುಕೊಳ್ಳುವ ಆಳವಾದ
ಆಧ್ಯಾತ್ಮಿಕತೆ ಮತ್ತು ಅತೀಂದ್ರಿಯತೆಗೆ ವಿಶಿಷ್ಟವಾಗಿದೆ.

ದುರಂತ ಸಂದರ್ಭಗಳಲ್ಲಿ ಆಕೆಯ ತಂದೆ ಕೋವಲನ್ ಸಾವು ಯುವ ಮಣಿಮೆಕಲಾ ಅವರ ಮನಸ್ಸನ್ನು
ತೂಗುತ್ತದೆ ಮತ್ತು ಅವಳು ತ್ಯಜಿಸುವ ಜೀವನವನ್ನು ನಿರ್ಧರಿಸುತ್ತಾಳೆ. ಪ್ರತಿ
ತಿರುವಿನಲ್ಲಿಯೂ ಅವಳು ಅಡ್ಡಿಯಾಗುತ್ತಾಳೆ. ಅವಳ ಜೀವನ ಕಥೆಯ ಮೂಲಕ ಓಡುವುದು ಒಂದು ಕಡೆ
ಪ್ರತಿರೋಧಕ ಶಕ್ತಿಗಳ ಒಂದು ಗುಂಪಾಗಿದ್ದು, ಬೌದ್ಧ ಭಿಕ್ಕುನಿಯ ಪವಿತ್ರ ಆದೇಶಗಳನ್ನು
ಪ್ರವೇಶಿಸುವ ಅವಳ ಉತ್ಸಾಹ ಮತ್ತು ಮತ್ತೊಂದೆಡೆ, ಚೋಳ ರಾಜಕುಮಾರ ಉದಯ ಕುಮಾರನ್ ಅವರ
ಒಲವು ಗಳಿಸಲು ಮೋಹ.
ಮೊದಲ ದೃಶ್ಯವನ್ನು ರಾಜಧಾನಿ ಪುಹಾರ್‌ನ ತೋಟದಲ್ಲಿ ಮಣಿಮೆಕಲಾ ಮತ್ತು ಅವಳ ಸಹಚರ ಸುತಮತಿ
ಹೂವುಗಳನ್ನು ಸಂಗ್ರಹಿಸುತ್ತಿದ್ದಾರೆ. ತನ್ನ ರಾಜಪ್ರಭುತ್ವದ ಎಲ್ಲಾ ಧೈರ್ಯದಿಂದ, ಉದಯ
ಕುಮಾರನ್ ತನ್ನ ಆಳವಾದ ಪ್ರೀತಿಗೆ ತೆರಳುತ್ತಾನೆ. ತಪ್ಪಿಸಿಕೊಳ್ಳಲಾಗದ ಪರಿಸ್ಥಿತಿಯನ್ನು
ಎದುರಿಸುತ್ತಿರುವ ಆಧ್ಯಾತ್ಮಿಕ ನೆರವು ಅವಳ ರಕ್ಷಕ ದೇವತೆಯಾದ ಮಣಿಮೆಕಲೈ ದೇವಿಯ
ವ್ಯಕ್ತಿಗೆ ಬರುತ್ತದೆ. ದೇವಿಯು ಅವಳನ್ನು ನಿದ್ರೆಗೆ ಮೋಡಿ ಮಾಡುತ್ತಾಳೆ, ಮತ್ತು
ಟ್ರಾನ್ಸ್ ಸ್ಥಿತಿಯಲ್ಲಿದ್ದಾಗ, ಅವಳನ್ನು ದಕ್ಷಿಣಕ್ಕೆ 1 ಕೆಳಗೆ ಮಣಿಪಲ್ಲವಂ
ದ್ವೀಪಕ್ಕೆ ಕರೆದೊಯ್ಯುತ್ತಾನೆ. ಅವಳನ್ನು ಅಲ್ಲಿಯೇ ಬಿಟ್ಟು ದೇವಿಯು ಚೋಳ ರಾಜಧಾನಿಯಾದ
ಪುಹಾರ್‌ಗೆ ಹಿಂತಿರುಗುತ್ತಾನೆ. ರಾಜಕುಮಾರ ಉದಯ ಕು ಮಾರನ್ ಮುಂದೆ ಕಾಣಿಸಿಕೊಂಡು,
ರಾಜಕುಮಾರನ ಅನಿಯಂತ್ರಿತ, ಅವನ ನಡವಳಿಕೆಯ ಅನ್ಯಾಯವನ್ನು ಅವಳು ಅವನಿಗೆ ಹೇಳುತ್ತಾಳೆ.
ದೇವಿಯು ಈಗ ಸುತಮತಿಗೆ ಕನಸಿನಲ್ಲಿ ಕಾಣಿಸಿಕೊಳ್ಳುತ್ತಾಳೆ ಮತ್ತು ಮಣಿಮೆಕಲಾಳೊಂದಿಗೆ
ಮಣಿಪಲ್ಲವಂ ದ್ವೀಪಕ್ಕೆ ತನ್ನ ಹಾರಾಟದ ಬಗ್ಗೆ ಮತ್ತು ದೇವಿಯು ಅವಳನ್ನು ಆಧ್ಯಾತ್ಮಿಕತೆಯ
ಹಾದಿಯಲ್ಲಿ ಹೇಗೆ ಹೊಂದಿಸಿದ್ದಾಳೆಂದು ಹೇಳುತ್ತಾಳೆ.

ವಿಚಿತ್ರ ಸುತ್ತಮುತ್ತಲಿನ ತನ್ನ ಒಂಟಿತನದಿಂದ ದಿಗ್ಭ್ರಮೆಗೊಂಡ ಮಣಿಮೆಕಲಾ ಬುದ್ಧನ
ಭೇಟಿಯಿಂದ ಪವಿತ್ರವಾದ ಸೈಟ್ಗೆ ಬರುವವರೆಗೂ ಆ ಸ್ಥಳದ ಬಗ್ಗೆ ತಿರುಗಾಡುತ್ತಾಳೆ.
ದಂತಕಥೆಗಳ ಪ್ರಕಾರ, ಬುದ್ಧನು ಇಳಿದ ಮತ್ತು ಹೋರಾಡುವ ಎರಡು ನಾಗರ ನಡುವೆ
ಬೆಳೆಯುತ್ತಿರುವ ಕಲಹವನ್ನು ಇತ್ಯರ್ಥಪಡಿಸಿದ ಸ್ಥಳ ಇದು. ರತ್ನ-ಸೆಟ್ ಸಿಂಹಾಸನಕ್ಕಾಗಿ
ರಾಜಕುಮಾರರು ಪೂರ್ವಜರಿಂದ ಅವರಿಗೆ ಬಿಟ್ಟಿದ್ದಾರೆ. ಇಬ್ಬರು ನಾಗ ರಾಜಕುಮಾರರ ನಡುವೆ
ಸಾಮರಸ್ಯದ ಧರ್ಮೋಪದೇಶವನ್ನು ಬೋಧಿಸಿದ ನಾಗದೀಪ ದ್ವೀಪಕ್ಕೆ ಬುದ್ಧನ ಭೇಟಿಯ
ಪ್ರಸಂಗವನ್ನು ಸಿಲೋನ ಬೌದ್ಧ ದಂತಕಥೆಗಳಲ್ಲಿ ಹಾಡಲಾಗುತ್ತದೆ, ಇದನ್ನು ಸಿಂಹಳೀಯ
ಮಹಾವಂಶದಲ್ಲಿ ನಿರೂಪಿಸಲಾಗಿದೆ. ಪವಿತ್ರ ಆಸನವನ್ನು ಸುತ್ತುವರಿಯುವುದು ಮತ್ತು ಅದರ
ಮುಂದೆ ನಮಸ್ಕರಿಸುವುದು, ಅವಳ ಹಿಂದಿನ ಜೀವನದ ನೆನಪುಗಳು ಅವಳ ಮೇಲೆ ಅದ್ಭುತವಾಗಿ
ಮುಳುಗುತ್ತವೆ.

ಅವಳ ಹಿಂದಿನ ಜೀವನದಲ್ಲಿ ಅವಳು ಮಾಡಿದ ಒಂದು ನೀತಿವಂತ ಕೃತ್ಯವನ್ನು ಇಲ್ಲಿ
ವಿವರಿಸಲಾಗಿದೆ. ಲಕ್ಷ್ಮಿ, ತನ್ನ ಹಿಂದಿನ ಜನ್ಮದಲ್ಲಿದ್ದಂತೆ, ಸಾಧು ಸಕ್ಕರಂ ಎಂಬ
ಹೆಸರಿನ ಬೌದ್ಧ ಚರಣದ ಮೇಲೆ ಗಾಳಿಯಲ್ಲಿ ಹಾರುತ್ತಾಳೆ. ಅವನು ಇಳಿಯುತ್ತಿದ್ದಂತೆ,
ಲಕ್ಷ್ಮಿ ಮತ್ತು ಅವಳ ಪತಿ ರಾಹುಲಾ age ಷಿಯ ಮುಂದೆ ನಮಸ್ಕರಿಸಿದರು, ಮತ್ತು ಲಕ್ಷ್ಮಿ
age ಷಿ ಆಹಾರವನ್ನು ಅರ್ಪಿಸಿದರು. ಈ ರೀತಿಯಾಗಿ ಅವಳು ಸಂಪಾದಿಸಿದ ಅರ್ಹತೆಯು
ನಿಬ್ಬಾನವನ್ನು ತನ್ನ ಮುಂದಿನ ಜನ್ಮದಲ್ಲಿ ಸ್ವಾಧೀನಪಡಿಸಿಕೊಳ್ಳುವ ಪ್ರತಿಫಲವನ್ನು
ಗಳಿಸಿತು, ಭಿಕ್ಕುನಿಯ ಜೀವನವನ್ನು ನಡೆಸಲು ಉದ್ದೇಶಿಸಲಾಗಿದೆ. ಪತಿ ರಾಹುಲಾ ರಾಜಕುಮಾರ
ಉದಯ ಕುಮಾರ ಆಗಿ ಮರುಜನ್ಮ ಪಡೆದರು. ಇದು ಅವಳ ಕಾಮುಕ ಪ್ರಗತಿಗೆ ಕಾರಣವಾಗಿದೆ.
ಈ ಬಾಂಧವ್ಯದಿಂದ ಅವಳನ್ನು ಬಿಡುಗಡೆ ಮಾಡುವುದು ಮತ್ತು ಕಮ್ಮವನ್ನು ಪೂರೈಸಲು ಸಹಾಯ
ಮಾಡುವುದು, ಮಣಿಮೆಕಲೈ ದೇವಿಯ ಧ್ಯೇಯವಾಗಿದ್ದು, ಅವಳನ್ನು ಮಣಿಪಲ್ಲವಂ ದ್ವೀಪಕ್ಕೆ
ಉತ್ಸಾಹದಿಂದ ದೂರವಿಟ್ಟರು. ತನ್ನ ಹಿಂದಿನ ಜನ್ಮದಲ್ಲಿ ಅವಳು ರಾಜ ರವಿವರ್ಮನ್ ಮತ್ತು
ಯಸೋಧರನಗರಿಯ ರಾಣಿ ಅಮುಡಪತಿಯ ಮೂವರು ಪುತ್ರಿಯರಲ್ಲಿ ಒಬ್ಬಳು. ಇತರ ಇಬ್ಬರು
ಹೆಣ್ಣುಮಕ್ಕಳು ತಾರೈ ಮತ್ತು ವಿರೈ, ರಾಜ ದುರ್ಜಯನನ್ನು ಮದುವೆಯಾದರು. ಗಂಗಾ ಪಕ್ಕದ
ಬೆಟ್ಟಗಳ ಭೇಟಿಯಿಂದ ಹಿಂದಿರುಗಿದ ಒಂದು ನಿರ್ದಿಷ್ಟ ದಿನ, ರಾಜಮನೆತನವು ಮಹಾನ್ ಬೌದ್ಧ
ಸಂತ ಅರವಣ ಅಡಿಗಲ್ ಮೇಲೆ ಬಂದಿತು.

ಗಿರಿಧರಕುಟ ಬೆಟ್ಟಗಳ ಪಾದಪಂಕಾಜ ಮಲೈನಲ್ಲಿ ಬುದ್ಧನ ಹೆಜ್ಜೆಗುರುತುಗಳನ್ನು ಪೂಜಿಸಲು
ಎರಡನೆಯದು ರಾಜ ಮತ್ತು ಅವನ ಹೆಣ್ಣುಮಕ್ಕಳನ್ನು ಮನವೊಲಿಸಿತು. ಹೆಜ್ಜೆಗುರುತುಗಳ ಕಥೆಯು ಈ
ಮಾತುಗಳಲ್ಲಿ ಉಲ್ಲೇಖವನ್ನು ಕಂಡುಕೊಳ್ಳುತ್ತದೆ: “ಬುದ್ಧನು ಬೆಟ್ಟದ ತುದಿಯಲ್ಲಿ ನಿಂತು
ಎಲ್ಲಾ ಜೀವಿಗಳಿಗೆ ತನ್ನ ಧರ್ಮವನ್ನು ಕಲಿಸಿದನು, ಮತ್ತು ಅವನು ಪ್ರೀತಿಯಲ್ಲಿ
ಬೋಧಿಸುತ್ತಿದ್ದಂತೆ, ಅವನ ಹೆಜ್ಜೆಗುರುತುಗಳು ಬೆಟ್ಟದ ಮೇಲೆ ಮುದ್ರಿಸಲ್ಪಟ್ಟವು,
ಇದರಿಂದಾಗಿ ಈ ಹೆಸರು ಬಂದಿತು ಪದಪಂಕಾಜ ಮಲೈ (ಕಮಲದ ಕಾಲುಗಳ ಬೆಟ್ಟ). ” ರಾಜ ಮತ್ತು
ಅವನ ರಾಣಿಯರಿಗೆ ಹೋಗಿ ಪವಿತ್ರ ಹೆಜ್ಜೆಗುರುತುಗಳನ್ನು ಪೂಜಿಸುವಂತೆ ಸೂಚಿಸಲಾಯಿತು.
ಹೀಗೆ ಪಡೆದ ಅರ್ಹತೆಯ ಪರಿಣಾಮವಾಗಿ, ವಿರೈ ಮತ್ತು ತಾರೈ ಎಂಬ ಇಬ್ಬರು ಹೆಣ್ಣುಮಕ್ಕಳು
ಸುತಮತಿ ಮತ್ತು ಮಾಧವಿ ಎಂದು ಮರುಜನ್ಮ ಪಡೆದರು.
ನಮ್ಮ ಕಥೆಯನ್ನು ಪುನರಾರಂಭಿಸಲು. ಬುದ್ಧ ಧಮ್ಮದಲ್ಲಿ ಪ್ರಾರಂಭಿಸಿದ ದೇವಿಯು ಇತರ
ಧಾರ್ಮಿಕ ಮನವೊಲಿಸುವಿಕೆಯ ಬೋಧನೆಗಳನ್ನು ಕಲಿಯುವ ಮೂಲಕ ತನ್ನ ಆಧ್ಯಾತ್ಮಿಕ
ಶಿಕ್ಷಣವನ್ನು ಪೂರ್ಣಗೊಳಿಸಲು ಮಣಿಮೆಕಲ ಮೇಲೆ ಮೇಲುಗೈ ಸಾಧಿಸುತ್ತಾಳೆ. ಈ ಕಡೆಗೆ, ಅವಳು
ಮಂತ್ರವೊಂದರಲ್ಲಿ ಅವಳನ್ನು ಸೂಚಿಸುತ್ತಾಳೆ, ಅದು ಜಪಮಾಡುವಿಕೆಯು ಗಾಳಿಯ ಮೂಲಕ ಹಾರಲು
ಅನುವು ಮಾಡಿಕೊಡುತ್ತದೆ, ಇದು ಸನ್ಯಾಸಿಗಳ ವೇಷದಲ್ಲಿದೆ. ಈ ಘೋಷಣೆಗಳೊಂದಿಗೆ, ದೇವತೆ
ಮತ್ತೆ ಅವಳನ್ನು ಬಿಟ್ಟು ಹೋಗುತ್ತಾಳೆ.
ನಮ್ಮ ಕಥೆಯನ್ನು ಪುನರಾರಂಭಿಸಲು. ಬುದ್ಧ ಧಮ್ಮದಲ್ಲಿ ಪ್ರಾರಂಭಿಸಿದ ದೇವಿಯು ಇತರ
ಧಾರ್ಮಿಕ ಮನವೊಲಿಸುವಿಕೆಯ ಬೋಧನೆಗಳನ್ನು ಕಲಿಯುವ ಮೂಲಕ ತನ್ನ ಆಧ್ಯಾತ್ಮಿಕ
ಶಿಕ್ಷಣವನ್ನು ಪೂರ್ಣಗೊಳಿಸಲು ಮಣಿಮೆಕಲ ಮೇಲೆ ಮೇಲುಗೈ ಸಾಧಿಸುತ್ತಾಳೆ. ಈ ಕಡೆಗೆ, ಅವಳು
ಮಂತ್ರವೊಂದರಲ್ಲಿ ಅವಳನ್ನು ಸೂಚಿಸುತ್ತಾಳೆ, ಅದು ಜಪಮಾಡುವಿಕೆಯು ಗಾಳಿಯ ಮೂಲಕ ಹಾರಲು
ಅನುವು ಮಾಡಿಕೊಡುತ್ತದೆ, ಇದು ಸನ್ಯಾಸಿಗಳ ವೇಷದಲ್ಲಿದೆ. ಈ ಘೋಷಣೆಗಳೊಂದಿಗೆ, ದೇವತೆ
ಮತ್ತೆ ಅವಳನ್ನು ಬಿಟ್ಟು ಹೋಗುತ್ತಾಳೆ.

ಈ ಸ್ಥಳದ ಬಗ್ಗೆ ನಡೆದಾಡುವಾಗ, ಮಣಿಮೆಕಲಾ ತನ್ನ ಸ್ವಂತ ಅನುಭವಗಳನ್ನು ವಿವರಿಸುವ
ತಿವತಿಲಕಿ ದೇವಿಯನ್ನು ಭೇಟಿಯಾಗುತ್ತಾನೆ. “ಪಕ್ಕದ ರತ್ನಡಿಪ ದ್ವೀಪದಲ್ಲಿರುವ ಸಮಂತಾ
ಕುಟಾದ ಎತ್ತರದ ಶಿಖರದಲ್ಲಿ ಬುದ್ಧನ ಹೆಜ್ಜೆಗುರುತುಗಳಿವೆ. ಹೆಜ್ಜೆಗುರುತುಗಳಿಗೆ ಪೂಜೆ
ಸಲ್ಲಿಸಿದ ನಂತರ, ನಾನು ಬಹಳ ಹಿಂದೆಯೇ ಈ ದ್ವೀಪಕ್ಕೆ ಬಂದಿದ್ದೇನೆ. ಅಂದಿನಿಂದ, ನಾನು
ಇಲ್ಲಿ ಕಾವಲು ಕಾಯುತ್ತಿದ್ದೇನೆ ಇಂದ್ರನ ಆದೇಶದ ಮೇರೆಗೆ ಆಸನ.

ನನ್ನ
ಹೆಸರು ಟಿವಾ-ತಿಲಕಿ, ದ್ವೀಪದ ಬೆಳಕು. ಬುದ್ಧನ ಧರ್ಮವನ್ನು ಕಟ್ಟುನಿಟ್ಟಾಗಿ
ಅನುಸರಿಸುವವರು ಮತ್ತು ಈ ಬುದ್ಧ ಆಸನಕ್ಕೆ ಪೂಜೆ ಸಲ್ಲಿಸುವವರು ತಮ್ಮ ಹಿಂದಿನ ಜನ್ಮದ
ಜ್ಞಾನವನ್ನು ಪಡೆಯುತ್ತಾರೆ. ”

“ಈ ಆಸನದ ಮುಂಭಾಗದಲ್ಲಿ ಕಮಲಗಳಿಂದ ತುಂಬಿದ ತಂಪಾದ ನೀರಿನಿಂದ ತುಂಬಿರುವ ಒಂದು ಸಣ್ಣ
ಕೊಳವಿದೆ. ಆ ಕೊಳದಿಂದ ಅಮೃತ ಸುರಭಿ (ಅಂತ್ಯವಿಲ್ಲದ ಮಕರಂದ) ಎಂಬ ಹೆಸರಿನಿಂದ ಎಂದಿಗೂ
ವಿಫಲವಾಗದ ಭಿಕ್ಷೆಯ ಬಟ್ಟಲು ಕಾಣಿಸುತ್ತದೆ. ಬೌಲ್ ಒಮ್ಮೆ ಅಪುತ್ರಾಗೆ ಸೇರಿ ಪ್ರತಿವರ್ಷ
ಕಾಣಿಸಿಕೊಳ್ಳುತ್ತದೆ ರಿಷಭಾ ತಿಂಗಳಲ್ಲಿ ಹುಣ್ಣಿಮೆಯ ದಿನ, ಹದಿನಾಲ್ಕನೆಯ
ಆಸ್ಟರಿಸಂನಲ್ಲಿ, ಬುದ್ಧನೇ ಹುಟ್ಟಿದ ದಿನ. ಆ ದಿನ ಮತ್ತು ಗಂಟೆ ಹತ್ತಿರದಲ್ಲಿದೆ. ಆ
ಬೌಲ್ ಪ್ರಸ್ತುತ ನಿಮ್ಮ ಕೈಗೆ ಬರುತ್ತದೆ. ಅಕ್ಷಯವಾಗಿರಿ. ನಿಮ್ಮ ಸ್ವಂತ ನಗರದಲ್ಲಿ
ವಾಸಿಸುವ ಅರವಣ ಅಡಿಗಲ್ ಅವರಿಂದ ನೀವು ಇದರ ಬಗ್ಗೆ ಎಲ್ಲವನ್ನೂ ಕಲಿಯುವಿರಿ. ”

ಕೊಳವನ್ನು ಸುತ್ತುವರಿಯುತ್ತಾ, ಬೌಲ್ ನೀರಿನಿಂದ ಹೊರಹೊಮ್ಮುತ್ತದೆ ಮತ್ತು ಅವಳ
ಕೈಗಳನ್ನು ತಲುಪುತ್ತದೆ. ಇದರಿಂದ ಸಂತಸಗೊಂಡ ಮಣಿಮೆಕಲ ಬುದ್ಧನನ್ನು ಸ್ತುತಿಸುತ್ತಾನೆ.
ಪಠಣದ ಕೊನೆಯ ಸಾಲು ನಾಗರಿಗೆ ಬುದ್ಧನ ಸೇವೆಗಳನ್ನು ಸೂಚಿಸುತ್ತದೆ: “ನಾಗರನ್ನು ತಮ್ಮ
ದುಃಖಗಳಿಂದ ಮುಕ್ತಗೊಳಿಸಿದವನ ಪವಿತ್ರ ಪಾದಗಳನ್ನು ಸ್ವಾಗತಿಸಿ.”
ಈ ಸುದ್ದಿ ತನ್ನ ಸ್ವಂತ ಮಧುರೈನಲ್ಲಿ ಮಣಿಮೆಕಲಾ ಅವರ ರಾಜಕುಮಾರ ಉದಯ ಕುಮಾರನ್ ಮತ್ತು
ಬಡವರು ಮತ್ತು ಹತಾಶರ ಬಗ್ಗೆ ಅವಳ ಗಮನವನ್ನು ತಲುಪುತ್ತದೆ. ರಾಜಕುಮಾರ ಅವಳನ್ನು
ಹುಡುಕಲು ಹೋಗುತ್ತಾನೆ. ಅವಳನ್ನು ಭಿಕ್ಕುನಿಯಂತೆ ನೋಡಿದ ಅವನು, ಈ ಕಠಿಣ ಜೀವನಕ್ಕೆ
ಅವಳು ಯಾಕೆ ಕರೆದೊಯ್ದಿದ್ದಾಳೆ ಎಂದು ಕೇಳುತ್ತಾನೆ. ಅವಳು ಸೂಕ್ತ ಉತ್ತರ ನೀಡುತ್ತಾಳೆ.
ರಾಜಕುಮಾರನ ಪ್ರಗತಿಯನ್ನು ವಿರೋಧಿಸಲು ಸಾಧ್ಯವಾಗದೆ, ಅವಳು ತನ್ನ ಗಮನದಿಂದ ಪಾರಾಗಲು
ಕಾಯಸಂದಿಗೈ ಎಂದು ವೇಷ ಧರಿಸುತ್ತಾಳೆ. ಏತನ್ಮಧ್ಯೆ, ನಿಜವಾದ ಕಾಯಸಂದಿಗೈ ಅವರ ಪತಿ
ಕಾಂಜನನ್, ಮಣಿಮೆಕಲಾಳನ್ನು ತನ್ನ ವೇಷದಲ್ಲಿ, ತನ್ನ ಹೆಂಡತಿಯಾಗಿ ತಪ್ಪಿಸುತ್ತಾನೆ.
ಕಂಜನನ್ ಮಾತುಗಳಿಗೆ ಮಣಿಮೆಕಲಾ ಪ್ರತಿಕ್ರಿಯಿಸುವುದಿಲ್ಲ. ಉದಯ ಕುಮಾರನ್ ತನ್ನ ಹೆಂಡತಿಯ
ಪ್ರೇಮಿ ಎಂದು ಅನುಮಾನಿಸುವ ಕಂಜನನನ್ನು ಇದು ಕೆರಳಿಸುತ್ತದೆ ಮತ್ತು ಅವನನ್ನು
ಕೊಲ್ಲುತ್ತದೆ. ಮಣಿಮೆಕಲಾ ಈಗ ತನ್ನ ಸುತ್ತಾಟದಲ್ಲಿ ಮುಂದುವರಿಯುತ್ತಾಳೆ ಮತ್ತು
ಅಂತಿಮವಾಗಿ ಕೊಂಜೀವರಂ ತಲುಪುತ್ತಾನೆ. ಇಲ್ಲಿ ಅವಳು ಬುದ್ಧ ಧರ್ಮದಲ್ಲಿ ಬೋಧಿಸುವ ಅರವಣ
ಅಡಿಗಲ್ ಮೇಲೆ ಕಾಯುತ್ತಾಳೆ. ಇಂದಿನಿಂದ ಮಣಿಮೆಕಲಾ ಬೌದ್ಧ ಭಿಕ್ಕುನಿಯ ಸಮರ್ಪಿತ
ಜೀವನಕ್ಕೆ ತನ್ನನ್ನು ತಾನು ನೆಲೆಸಿಕೊಳ್ಳುತ್ತಾನೆ
.__________________________________________ 1 ಈ ದೇವಿಯ ಪಾತ್ರ ಮತ್ತು
ಕಾರ್ಯಗಳಲ್ಲಿ, ಪರಣವಿತಾನನು ನಮಗೆ ಜ್ಞಾನವನ್ನು ನೀಡುತ್ತಾನೆ: “ಈ ದೇವಿಯು ಹಲವಾರು
ಸಿಂಹಳೀಯ ಮತ್ತು ಪಾಲಿ ಕೃತಿಗಳಲ್ಲಿ ಕಾಣಿಸಿಕೊಳ್ಳುತ್ತಾನೆ. ಅವಳ ಮುಖ್ಯ ಕೆಲಸವು
ರಕ್ಷಕನಾಗಿ ಕಂಡುಬರುತ್ತದೆ ಸಮುದ್ರದ. ” ರಾಜವಾಲಿಯಾವನ್ನು ಉಲ್ಲೇಖಿಸಿ, “ಸಮುದ್ರ
ದೇವತೆಗೆ ಬಲಿಯಾಗಿ ತನ್ನ ತಂದೆಯಿಂದ ಅರ್ಪಿಸಲ್ಪಟ್ಟ ದತ್ತುಗೆಮುನುವಿನ ತಾಯಿ
ವಿಹರಮಹಾದೇವಿಯನ್ನು ರುಹುನಾದ ಮಗಮಾದಲ್ಲಿ ಈ ದೇವಿಯು ತೀರಕ್ಕೆ ಕರೆತಂದಳು, ಅಲ್ಲಿ ಅವಳು
ತನ್ನ ಭಾವಿ ಗಂಡನನ್ನು ಕಂಡುಕೊಂಡಳು.” (ಪರನವಿತಾನ: ಸಿಲೋನ್ ಲಿಟರರಿ ರಿಜಿಸ್ಟರ್,
1931).
ಆ ಮಣಿಪಲ್ಲವಂ ಒಂದು ದ್ವೀಪ, ಮಣಿಮೆಕಲೈನಲ್ಲಿನ ಉಲ್ಲೇಖದಿಂದ “ಮಣಿಪಲ್ಲವಂನ ಸಮುದ್ರ
ಗರ್ಟ್ ಭೂಮಿ”, “ಬುದ್ಧನ ಆಸನವಾಗಿ ನಿಂತಿರುವ ದ್ವೀಪ” ಮತ್ತು “ಆಸನ” ದಲ್ಲಿ
ಸ್ಪಷ್ಟವಾಗಿದೆ. ಸ್ಪರ್ಧೆಯಲ್ಲಿ ಇಬ್ಬರು ನಾಗ ರಾಜರು ಸ್ಪರ್ಧೆಯಲ್ಲಿ ಕಾಣಿಸಿಕೊಂಡರು
ದಕ್ಷಿಣ ಪ್ರದೇಶಗಳು ಪ್ರತಿಯೊಬ್ಬರೂ ತಮಗಾಗಿ ಸ್ಥಾನವನ್ನು ಪಡೆದುಕೊಳ್ಳುತ್ತಾರೆ. ”
ರತ್ನ-ಸೆಟ್ ಆಸನ ಮತ್ತು ಬುದ್ಧ ಕಾಣಿಸಿಕೊಳ್ಳುವ ಮತ್ತು ಕಾದಾಡುತ್ತಿರುವ ರಾಜಕುಮಾರರ
ನಡುವೆ ಶಾಂತಿ ಸ್ಥಾಪಿಸುವ ಈ ನಿರ್ದಿಷ್ಟ ಪ್ರಸ್ತಾಪವು ದ್ವೀಪದ ಅರ್ಥ ನಾಗಡಿಪ ಅಥವಾ
ಜಾಫ್ನಾ ಪರ್ಯಾಯ ದ್ವೀಪ ಎಂದು ಹೇರಳವಾಗಿ ಸ್ಪಷ್ಟಪಡಿಸುತ್ತದೆ, ಏಕೆಂದರೆ ಈ ಸಮಯದಲ್ಲಿ ಈ
ಹೆಸರನ್ನು ವಿಸ್ತರಿಸಲಾಗಿದೆ ಮಹಾವಂಶವು ಹೊಂದಿರುವಂತೆ ಇಡೀ ಪರ್ಯಾಯ ದ್ವೀಪವನ್ನು
ಉಲ್ಲೇಖಿಸಿ. ಮತ್ತೊಂದು ಪಾಯಿಂಟರ್ ಎಂದರೆ ಪಲ್ಲವಮ್, ಮರದ ಮೊಳಕೆಯೊಡೆಯಲು ತಮಿಳು,
ಪೆನಿನ್ಸುಲಾದ ಮೇಲ್ಭಾಗವು ಸಮುದ್ರಕ್ಕೆ ತಳ್ಳುವುದು, ಮರದ ಮೊಳಕೆಯ ಎಲ್ಲಾ ನೋಟವನ್ನು
ಹೊಂದಿರುತ್ತದೆ. ಈ ಉಪಾಯವು ನಂತರದ ಪಲ್ಲವರ ಹೆಸರಿನ ಹಿಂಭಾಗದಲ್ಲಿ “ಅಂಕುರಾ” ಎಂಬ
ಪ್ರತ್ಯಯವನ್ನು ಹೊಂದಿದ್ದು, ಸಂಸ್ಕೃತದಲ್ಲಿ ಒಂದು ಮೊಳಕೆ, ಅವರ ಉಪನಾಮಗಳಲ್ಲಿ ಇರಬಹುದು
ಎಂಬ ಅಭಿಪ್ರಾಯವೂ ಇದೆ. (ರಾಸನಾಯಗಂ, ಸಿ.: ಪ್ರಾಚೀನ ಜಾಫ್ನಾ, ಪು. 81).
2 ಬ್ರಾಹ್ಮಣ ಅಪ್ಪಾಚಿಕನ್‌ನ ನಂಬಿಕೆಯಿಲ್ಲದ ಹೆಂಡತಿ ಸಲ್ಲಿ ತನ್ನ ಗಂಡನನ್ನು
ತೊರೆದಳು. ಅವಳು ಹಾದಿ ತಪ್ಪಿದ ಮಗುವಿಗೆ ಜನ್ಮ ನೀಡಿದಳು. ಮಗುವಿನ ಕೂಗಿನಿಂದ
ಆಕರ್ಷಿತರಾದ ಅದನ್ನು ಹಸುವೊಂದು ನೋಡಿಕೊಳ್ಳುತ್ತಿತ್ತು. ಕಾಲಾನಂತರದಲ್ಲಿ, ಮಗುವನ್ನು
ಒಂದು ರೀತಿಯ ಬ್ರಾಹ್ಮಣ ದತ್ತು ಪಡೆದರು. ಹೀಗೆ ಮಗುವಿಗೆ up ಪುತಿರನ್ � ಹಸುವಿನ ಮಗ
ಎಂಬ ಹೆಸರು ಬಂತು. ಹುಡುಗ, ಬೆಳೆದಂತೆ, ಪ್ರಾಣಿ ಬಲಿಗಳನ್ನು ಖಂಡಿಸಿದನು. ಒಂದು ರಾತ್ರಿ
ತ್ಯಾಗಕ್ಕಾಗಿ ಪವಿತ್ರವಾದ ಹಸುವನ್ನು ರಕ್ಷಿಸಿದಾಗ ವಿಷಯಗಳು ಒಂದು ತಲೆಗೆ ಬಂದವು.
ಅವನನ್ನು ದತ್ತು ಪಡೆದ ಪೋಷಕರು ತಿರಸ್ಕರಿಸಿದರು. Up ಪುತಿರನ್ ಮಧುರೈಗೆ ಓಡಿಹೋಗಿ
ಯಾತ್ರಾರ್ಥಿಗಳ ವಿಶ್ರಾಂತಿ ಮನೆಯಲ್ಲಿ ಆಶ್ರಯ ಪಡೆದರು. ಬಡವರಿಗೆ ಆಹಾರಕ್ಕಾಗಿ ಅವರ
ದತ್ತಿ ಮನೋಭಾವದಿಂದ ಸ್ಪರ್ಶಿಸಲ್ಪಟ್ಟ ಸರಸ್ವತಿ ಅವರಿಗೆ ಪವಾಡದ ಅಕ್ಕಿ ಬಟ್ಟಲನ್ನು
ದಯಪಾಲಿಸಿದರು, ಅದರೊಂದಿಗೆ ಅವರು ಮನುಷ್ಯ ಮತ್ತು ಮೃಗವನ್ನು ಪೋಷಿಸಿದರು.
ಕಾಲಾನಂತರದಲ್ಲಿ, ಇಂದ್ರನು ತನ್ನ ದತ್ತಿಗಳಿಂದ ಸ್ಥಳಾಂತರಗೊಂಡು, up ಪುತಿರನ್ ಮುಂದೆ
ಹಾಜರಾಗಿ, ಅವನು ಬಯಸಿದ ಯಾವುದೇ ವರವನ್ನು ನೀಡಲು ಸ್ವಯಂಪ್ರೇರಿತರಾದನು. “ಹಸಿದವರಿಗೆ
ಆಹಾರವನ್ನು ನೀಡುವ ಆನಂದಕ್ಕಿಂತ ದೊಡ್ಡದಾದ ವರವನ್ನು ನೀವು ನನಗೆ ನೀಡಬಹುದು” ಎಂದು
ಅವರು ಉತ್ತರಿಸಿದರು. ಈ ಕರ್ಟ್ ಉತ್ತರ ಇಂದ್ರನನ್ನು ಅಸಮಾಧಾನಗೊಳಿಸಿತು. Season
ತುಮಾನದ ಮಳೆಯೊಂದಿಗೆ ಭೂಮಿ ಶೀಘ್ರದಲ್ಲೇ ಫಲವತ್ತಾಗಿ ಬೆಳೆಯಿತು, ಜನರಿಗೆ up ಪುತಿರನ್
ಅವರ ಅಕ್ಕಿ ಬಟ್ಟಲಿನ ಅಗತ್ಯವಿಲ್ಲ. ಕೊನೆಯಲ್ಲಿ ಈ ಭೂಮಿಯಲ್ಲಿನ ತನ್ನ ಧ್ಯೇಯವನ್ನು
ನೋಡಿದ ಅವರು ದೇಶವನ್ನು ಬಿಡಲು ನಿರ್ಧರಿಸಿದರು ಮತ್ತು ಹಡಗನ್ನು ತೆಗೆದುಕೊಂಡರು.
ಹಡಗು ನಿರ್ಜನ ದ್ವೀಪವಾದ ಮಣಿಪಲ್ಲವಂನಲ್ಲಿ ಲಂಗರು ತೂಗಿತು ಮತ್ತು ಅವನು ಇಲ್ಲದೆ
ಪ್ರಯಾಣ ಬೆಳೆಸಿತು. ಹೀಗೆ ದ್ವೀಪದಲ್ಲಿ ಸಿಲುಕಿಕೊಂಡಿದ್ದ up ಪುತಿರನ್ ಹಸಿವಿನಿಂದ
ಸಾವನ್ನಪ್ಪಿದನು. ಅವನು ಸಾಯುವ ಮೊದಲು, ಬೌಲ್ ಅನ್ನು ವರ್ಷಕ್ಕೊಮ್ಮೆ ಕಾಣಿಸಿಕೊಳ್ಳಬೇಕು
ಮತ್ತು ಸದ್ಗುಣಶೀಲರ ಕೈಗೆ ಬರಬೇಕು ಎಂಬ ಪ್ರಾರ್ಥನೆಯೊಂದಿಗೆ ಹತ್ತಿರದ ಕೊಳದಲ್ಲಿ
ಠೇವಣಿ ಇಟ್ಟನು. ಒಂದು ನಿರ್ದಿಷ್ಟ ವೆಸಕ್ ದಿನದಂದು ಮಣಿಮೆಕಲಾ ಅದನ್ನು
ಸ್ವಾಧೀನಪಡಿಸಿಕೊಂಡಾಗ ಅವರ ಪ್ರಾರ್ಥನೆಯು ಸಮಯಕ್ಕೆ ನೆರವೇರಿತು.


May be an image of outdoors



comments (0)
02/26/21
Filed under: General, Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka KUSHINARA NIBBANA BHUMI PAGODA
Posted by: site admin @ 4:40 am
LESSON 3606 Sat 27 Feb 2021  9:00 am at Maha Bodhi Society< Gandhinagar, Bengaluru

ALTERNATE ENERGY
 DO GOOD PURIFY MIND with HEALTH AND WEALTH  

To be Happy, Well and Secure!
With Calm, Quiet, Alert, Attentive and Equanimity Mind with
Clear Understanding that Everything is Changing!
And Attain Eternal Bliss as Final Goal!
Kushinara Nibbana Bhumi Pagoda-
Free Online Analytical Research and Practice University
for “Discovery of the Awakened One with Awareness Universe”
in 116 Classical Languages.
3D 360 Degree Circle Vision Meditation Lab.
White Home,
668, 5A Main Road, 8th Cross
HAL III Stage,
Puniya Bhumi Bengaluru,
Magadhi karnataka State,
Prabuddha Bharat International.
http://sarvajan.ambedkar.org
buddhasaid2us@gmail.com
jcs4ever@outlook.com
jchandrasekharan@yahoo.com

Image

Program

9:00 am - Puja in the Main Buddha Vihara
9:15 am - Procession of the Holy Relics to the new stupa

9:40 am - Undertaking of Tisarana and Pancasila and offerings
to the Triple Gem

9:50 am - Maha Paritta Puja, Dhatu Puja
10:20 am - ENSHRINEMENT OF THE HOLY RELICS AND OTHER

OBJECTS

10:45 am - Dhamma discourse by Most Venerable Kassapa
Mahathera

11:00 am - Meditation and merit sharing by Venerable Bhikkhu
Ananda

11:15 am - Sanghadana – lunch offering to the monks
Inaugration of the small temple Stupa

12:00 noon - Lunch for devotees

12:30 pm -
3:00 pm -
6:00 pm -

Discourses
Chanting of the suttas and Paṭṭhāna by monks
Chanting of the Mahasamaya Sutta and dipa puja

You are welcome to contribute and be part of this meritorious
program.

You may kindly send your donation to
Account Name: Maha Bodhi Society
Account
No.353102010000137

https://therealdealaffiliate.com/how-to-start-a-blog-step-by-step-for-beginners-a-must-have/

The Real Deal Affiliate



How To Start A Blog Step By Step For Beginners – A Must Have


The Real Deal Affiliate

When I began my business about three years ago, I decided that the
best way on how to start was by using a blog as my primary marketing
tool.

My main reason at the time was that I was very short on money; And,
advertising was definitely out of reach; Plus, I never at the time was a
believer in workshopping and attending webinars, mainly because I
couldn’t see any value in them.

I, therefore, used the blog as the focus of my website with the sole purpose that of making it a success over time.

That started a long journey of which I now enjoy the success that has
followed on from my concentrating on a starting point and sticking with
it;

Even though there were some ups and downs along the way, I kept my
focus on what I was aiming to achieve; And, the good thing is, you can
too.

My step-by-step instructions on how to start with a blog are the same
as I used some three years ago; And, if it helped me, then there is no
reason why it won’t help you too.

Table of Contents


Let’s Then Get Started

It’s most likely, and reasonable to assume you’re no different to
everyone else, you want your blog to earn some money for you; But,
knowing how and where to make that start can be quite a challenge.

You may therefore, ask yourself many questions on what’s best, and hopefully, come up with the right answers.

What Are The Possibilities

1. Of me spending several hours preparing and writing my blog and only to find that nobody has read it?

2. Will I become a victim of being scammed on
training or hosting that doesn’t work; And apart from that, what if
there is no meaningful help or support: will I lose money that I can’t
afford to lose?

3. Because I sincerely want blogging to work for me, what happens if I completely fail?

There is no reason for concern as you are in the best place to make that auspicious start.

Here Is A Step-By-Step Blog Guide Which Will Walk You Through Everything You Need To Know.

Your first look at blogging will appear a little daunting as you’ll
think, gee, there is heaps of stuff that I didn’t know ever existed in
blogging.

My purpose is to help you overcome that fear, and ultimately guide you toward being a successful blogger.

To become a successful blogger, will, however, take a little time,
but by following these easy steps on how to start, will be the turning
point you need; Not only will you be learning what to do, you will be
preparing a foundation for a successful and profitable future.

The Real Deal Affiliate

How To Start A Blog

Beginning a blog for the first time can feel compelling enough, even
worse with the frustrations of the internet; When you consider how many
get rich quick schemes are operating will undoubtedly take the shine off
the top.

Articles that in reality, are none other than the so-called marketers
trying to convince beginners into purchasing dated website hosting that
is so far behind the present day market isn’t funny.

These so-called providers are quick in showing you where to sign up;
But hide behind a curtain of false hope when it gets down to teaching
the fundamentals of how to get started with a winning blog.

So, try and escape the biggest mistake that almost all new bloggers make and not fall into their trap.

However, there is still enough room for everyone; And, even more so,
for beginners who link up with a respected and genuine host.

Over the time I’ve been associated with blogging, there is somewhat a
lack of understanding for beginners when starting a blog, and by no
fault of their own.

In reality, it all boils down to being told to start straight up with
a traditional web/blog host; Instead, of first being given full
training on how to start a blog, backed up with all the help and support
they require.

I’m not trying to give you the wrong impression, because there are
excellent platforms who do provide full training and offer support above
and beyond what is required.

If you can see what I’m saying, starting straight up with a web/blog
host, is like buying the body and parts of a vintage car; For the car to
work it first needs for all those parts to be re-assembled; And, if you
don’t know how; Where do you start?

The more time you waste in trying to get yourself off the ground
going solo, the more likely you are of quitting; And, that would all be,
the result of not having access to any training you needed from the
start; But, instead were told to start straight up with a blog /host.
Any wonder why so many people fail.

As a beginner, web/blog hosting won’t work on its own until you understand the fundamentals of blogging.

However, there isn’t a reason why you need to feel lost or confused, because there is help available, like where I got my start.

The Good News

The best outcome is for you to have a blog that will work for you
from the beginning and without having to involve yourself in
understanding WordPress, themes and plugins.

That’s why a step by step plan, just like this, will show you the
right way from the start; It’s a custom-built plan for beginners and
designed in a way that will optimize your chances of being successful.

Guidance is the sure tried and true way for success as you move
forward; Besides, knowing that support is there is also comforting,
especially if you reach a dead end and not know what to do.

Like I said earlier, it’s a shame seeing people struggle and
eventually wither away; Not only is it sad for the industry, it makes it
even worse when we all know that shouldn’t have been the case.

The Real Deal Affiliate

How To Make The Right Choice

We have talked about the old school web/blog hosts, and how they will
suck your finances dry, so stay clear of them; Rather, you’ll want to
make a wise choice and go with a full-service blog/host as I did.

. If you do decide to go on your own, then try and
avoid the new blogger syndrome by falling for the step by step guide on
how to become a top blogger without any training.

. Also, be completely clear in understanding what
the training and support offer; And be sure in asking for some
supporting proof.

. Many times over I’ve heard where beginners who
have signed up to a so-called new web/blog host, have been taken for all
their money and nothing in return.

. However, visualize for a moment, of all the
support and training, and the benefits of being connected to a popular,
yet a respected platform.

. So, why would you bother going it alone, when you
can remove the stress and frustration you’ll experience, if by choosing a
recognized host that has designed training specifically for the
beginner?

Anyhow, you are now at the right place, so let’s get down to business.

Creating Your Blog

The time now to look for a top-notch home for your blog; Somewhere
that will breathe life into your blog and maintain a clean bill of
health over its lifetime.

My Blog Account

1. When you have logged into your account, you are
now able to go to your blog by clicking, websites on the left-hand side
of your home page.

2. That will open into a new window where all your
blog details are stored; Click on your blog name, and you will get taken
to your blog site.

Once you have become familiar with the layout, I will show you how to
manage other details that may need attention, But at this stage, you
need not worry about anything other how to get to your blog site.

The Real Deal Affiliate

3. You are now in the back office of WordPress, where you have the full access to your blog post.

4. Being in the back office of WordPress you can
make adjustments to your blog by customizing the theme, colours and set
up other things like widgets plugins, and other minor changes that will
help improve the image of your blog makeup.

5. By clicking on the “Post” icon in the WordPress
toolbar on the left side, you will go into another page where you can
start a new blog or edit or amend if you already have a blog there.

Other steps within the WordPress back office will also add to the
overall makeup of your blog and its design; But, at this stage, they
will only cloud your understanding; So we’ll leave them for the time
being.

Besides, you will be given full training on this topic, with a
support video in what to do; And, By that stage, you’ll be reasonably
familiar in how it all comes together.

I must point out though, my overview is only a broad brush of what to
do, so it all may look confusing; But don’t get too stressed, we
provide a full step by step training, from start to finish in exactly
what you need to do; Therefore there is no reason for any panic.

6. By, now you have an understanding of what is
required; So the next step will be for you to install WordPress and fork
out a $100, or so to buy a premium theme; That allows you the privilege
of having access to 1000’s of ideas where you can pick and choose what
best suits your blog.

OK, MY GOODNESS, did I say it was going to cost you $100; FORGET THAT.

Becoming a premium member, we toss that in as part of the deal; And not only that we set up all the techy stuff you.

The Real Deal Affiliate“YES” that’s right we provide you with heaps of already installed stunning themes within the premium WordPress Backoffice.

Wow-Wee everything you need to start and get you moving in the right
direction; And, can you believe it, it’s all happening faster than at
the rate of a speeding bullet. Well, not quite that fast, but much
faster than doing it all by yourself.

However, let’s not get ahead of ourselves as there are a few other
little bits and pieces that need attention before we can feel safe in
saying your blog is ready for publication.

They include the likes of setting up your categories, menus and
widgets. These all make your blog more presentable and enhance its
makeup in a way that it is straightforward for visitors to navigate
around your site.

Once again, we have all this covered in our comprehensive training;
And, all in a step by step text and video format that is extensively
detailed of what to do; See, I told you it’s much more comfortable using
a reputable provider.

Customizing Your Page Appearance

Tailoring is the actual framework that allows you to view your page
live and provides you with the ability to amend or alter your blog.

Also, you can change your theme, including layout, menus, widgets and blog through the customizing tool.

It’s too soon to at this early stage to be going further into many
other functionalities that customizing allows; Besides, customizing has
been thoroughly covered in the training modules.

Domain Name

Many ask, why do I need a domain name, well you don’t need one, but
you are leaving your site exposed to the mercy of your blogging
provider; So, my answer is “YES” your best to have a registered domain
name to ensure the security of your future.

Yep, we have also got that covered as well. Because we offer you a completely free domain, as a free member;

Alternatively, if you become a premium member, you can purchase as many as up to 25 .com’s for $13.90 each, paid yearly.

That Allows full control of your blog and the content; A much safer
and more manageable position, and more especially when your site begins
to grow.

A Domain Name Are There Any Benefits?

Having a domain name creates quite a few advantages.

For instance:

1. It gives your blog a distinctive home address and therefore makes it that much easier for people to locate you.

2. Search engines identify you through your domain
name; And, they also recognize that you are serious about blogging as
you have taken the effort to register your blog on the internet.

3. Search Engine Optimization (SEO) is rather
complicated to follow but has many factors that are an advantage for
your blog and the search engines; Once again, all covered in training
with a set by step procedure on how to set it up; All my sites are a,
“.com”, SEO optimized, purely for the benefits offered.

4. There is one enormous benefit of owning your
domain; If at any stage, you decide to switch host providers, then you
can take all the content, your domain name and blogs with you.

The Real Deal Affiliate

Also, all the links and rankings that you have generated over time go with you as well.

Whereas only using a blog provider, immediately you decide to move,
goodbye goes all your, blogs, rankings and links; And, that will plummet
you back to starting all over again; And, further to that, you blog
host provider can terminate your blogging agreements without notice.

I see it as a bit like leasing a house; the owner has full control
and at any given point can evict you and leave you out in the cold with
nowhere to go; Blog hosts operate in the same manner.

Where Will I Find A Domain Name

Finding a domain name that will best reflect your niche will be the ideal choice.

However, you will first need to brainstorm a few options, because if
your first choice isn’t available, you will need to come up with some
alternative suggestions.

Realistically, the ideal choice is a “.com”, because they are most popular in the online world.

Should your first choice domain name, be not available there is no
cause for concern, try changing the name slightly; That’s the reason why
I suggested that you have a few alternate names in the ready should
your first choice be unavailable.

Writing Your First Blog

The general rule of thumb suggests that until you have written and published your first post, then you genuinelyThe Real Deal Affiliate haven’t made a start.

For most beginners getting that very first post seems daunting; But in reality, it’s easy.

All you need do is start writing whatever first comes into your head
that’s related to your niche. Of course, there will be plenty of
mistakes, but if you don’t make any mistakes, how will you improve.

Writing a blog is just like having a conversation with someone, so if
you think about it in that way, then words will come to you quite
naturally.

Posts and Pages

For those who are unfamiliar with the two terms and what is the distinct difference between both of them.

Posts

Are where all your blog content is stored and published.
Additionally, the posts can be associated with categories and can be
assigned to tags, whereas that’s not possible with pages.

Pages

Have a similar role to posts, but the distinct difference between the
two, page content commonly gets referred to as a static blog; Reason
behind that, the material very rarely changes, whereas the post will
change much more frequently.

About Me

What I do myself, is use the pages for my “About Me”, and nothing else, and is the way I got taught.

By the way, the, “About Me” is an overview of your life story and
what you intend bringing to the table with regards to your niche.

Nothing lengthy, usually somewhere around 400 to 600 words, will cover what you want to say.

Tips On Writing Your First Post

Everybody has a different style in how they prepare when writing a blog post.

However, the more common theory that seems to work rather well; And,
this is only a guide, because after you have written a few posts, you’ll
develop your very own style.

1. Select the keyword phrase to target

2. Write a captivating headline (include the keyword phrase)

3. Create an engaging introductory paragraph and include your keyword phrase

4. Outline at least seven subheadings

5. Write 2-3 articles under each subheading

6. Finish with a summary of your post and a call to action

These guidelines work for me and have done so for some considerable
time; However, you will, over time, cast a style that suits you.

Choosing A Blog Topic

Your blog will be centred mainly around your niche, or perhaps you
might call it your hub; Either way, it will be what your blogging will
be based around.

We always encourage all beginners to start writing their blog focused
around something they are either passionate about or have a piece of
intimate knowledge in, i.e., hobby or a sound interest on a particular
subject or topic.

There is a very robust methodology behind this; The better your
understanding, the more inclined you will be in wanting to share your
knowledge with others.

Blog Hosting

I ask you this one question? If you’re not a “techie” and don’t want
to be worried about all of them, “behind the scenes”, likes,
construction, maintenance, and upkeep on your blog; Then the answer to
your question is a no brainer.

A fully hosted internet platform that will take care of that junky
techy stuff and leave you to running and controlling your website hassle
free: Surely, must be the way to go; Do you agree?

Look at it this way; what are the benefits of using a blog host?

Do you get home ownership of your domain? “NO”

Who’s there to help out when you hit a brick wall, or when your site goes down? “Don’t Know”.

Who’s there to support you and quickly get your site back up and running? “Tech Support Maybe or Not At All”

Who’s there when you have a problem and need help with understanding what you need to do? “No-one”

I’ll tell you this for sure, for a piece of mind monitoring and
support of your website will be necessary. So, you’ll need to opt for
monthly monitoring; And, the fees aren’t cheap.

Not only that you are in the hands of the technical support staff;
And, because they will have lots of other faults to take care of, you
will sit in a queue and wait for your turn.

Sometimes the turn around will be quick and swift, but there will be
many other times where it may take hours or even a day or so; And, in
the meantime, your site remains down, and you could be losing out on
sales.

Nah, none of that stuff to worry about with us; Because that’s all included in your membership.The Real Deal Affiliate

Do you know what I almost forgot? I haven’t even mentioned anything
about all the free training, plus the 24/7 tech support, backed up with a
24/7 community support should you get stuck an issue that you don’t
quite understand.

Moreover, this is all available here, and it’s where I call home for all my online business.

The choice is yours; But, just before you sign off, let’s take a recap of what comes with your membership.

• Complete Blog Hosting, running on the WordPress
platform – we install all of the updates, security patches, manage the
databases, handle all of the caching and performance enhancements, and
more.

• We have already provided 1000’s premium themes so you will not need to purchase a theme idea.

• We’ve already installed the best plugins that you
need to run your blog (email subscribe, social media, forms, custom text
widgets, Google Analytics, and more.

• We also provide, free training modules from the
starting line through to the finishing line, and they are very
comprehensive walkthroughs;

Plus, thousands of training videos that are available to use at your
leisure; When it comes to gathering information, these videos leave no
stone unturned, as they cover every imaginable detail on marketing.

Moreover, why wouldn’t they be first class, as they are prepared and run by marketing experts who know their stuff?

• Our support team, or should I be more precise in
saying, we the community members, are the support team; So as a
community, we share our knowledge base with all our members; And, if you
get stuck we are there to help you through and get you moving again.

Therefore, any queries or questions are answered courteously and in a
prompt manner, because we are all like-minded and share the same
philosophy in wanting to be successful.

Our community operates on a 24/7 basis, and because we are a worldwide platform, help is always available.

. Our technical support also operates on a 24/7
cycle; Therefore, your site will always be maintained with no queueing
or waiting your turn to get that much-needed help in having the problem
rectified within a few minutes.

. We have extensive SEO training that walks you through the setting it up and getting it operational.

. There is a section of training that helps you with setting and running social media.

Oops, do you know what I almost forgot? I haven’t even mentioned
anything about all the free training, plus the 24/7 tech support, backed
up with a 24/7 community support should you get stuck on an issue that
you don’t quite understand.

Moreover, this is all available here, and it’s where I call home for all my online business.

Finally, we understand that online marketing isn’t for everyone;
However, we are so confident in what we provide, we offer you a full
seven (7) day trial totally for FREE.

No questions asked, and if you like what you see, then you have the
no obligation opportunity of becoming a premium member. Click here and
take a look for yourself.

It Is Now All Over To You

I would welcome any stories you have, or if you have any questions
about affiliate marketing in general, I would also welcome your comments
as they will help me improve my site for other visitors.


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1. DIGITAL PRODUCTS,
2. GIG ECONOMY,
3. STOCK MARKET INVESTING,
4. HOME GARDENING,
5. ONLINE COACHING/TEACHING,

6. MENTAL HEALTH,
7. ALTERNATE ENERGY,
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10. GAMING,
11. HEALTHCARE,
12. AFFILIATE MARKET,
13. NETWORK MARKETING,
14. DATA SCIENCES,
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7,117 languages are spoken today.

That number is
constantly in flux, because we’re learning more about the world’s
languages every day. And beyond that, the languages themselves are in
flux. They’re living and dynamic, spoken by communities whose lives are
shaped by our rapidly changing world. This is a fragile time: Roughly
40% of languages are now endangered, often with less than 1,000 speakers
remaining. Meanwhile, just 23 languages account for more than half the
world’s population.

When a just
born baby is kept isolated without anyone communicating with the baby,
after a few days it will speak and human natural (Prakrit) language
known as Classical Magahi Magadhi/Classical Chandaso language
/Magadhi Prakrit,Classical Hela Basa (Hela Language),Classical Pāḷi which are the same. Buddha spoke in Magadhi. All the 7111 languages and dialects are off shoot of Classical Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of Human Beings, just like all other living speices have their own naturallanguages for communication. 116 languages are translated by https://translate.google.com



in 01) Classical Magahi Magadhi,


02) Classical Chandaso language,



03)Magadhi Prakrit,
04) Classical Hela Basa (Hela Language),

05) Classical Pāḷi,

06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,

07) Classical Cyrillic
08) Classical Afrikaans– Klassieke Afrikaans

09) Classical Albanian-Shqiptare klasike,
10) Classical Amharic-አንጋፋዊ አማርኛ,
11) Classical Arabic-اللغة العربية الفصحى
12) Classical Armenian-դասական հայերեն,

13) Classical Azerbaijani- Klassik Azərbaycan,
14) Classical Basque- Euskal klasikoa,
15) Classical Belarusian-Класічная беларуская,
16) Classical Bengali-ক্লাসিক্যাল বাংলা,
17) Classical  Bosnian-Klasični bosanski,
18) Classical Bulgaria- Класически българск,
19) Classical  Catalan-Català clàssic
20) Classical Cebuano-Klase sa Sugbo,

21) Classical Chichewa-Chikale cha Chichewa,

22) Classical Chinese (Simplified)-古典中文(简体),

23) Classical Chinese (Traditional)-古典中文(繁體),

24) Classical Corsican-Corsa Corsicana,

25) Classical  Croatian-Klasična hrvatska,

26) Classical  Czech-Klasická čeština

27) Classical  Danish-Klassisk dansk,Klassisk dansk,

28) Classical  Dutch- Klassiek Nederlands,
29) Classical English,Roman,
30) Classical Esperanto-Klasika Esperanto,
31) Classical Estonian- klassikaline eesti keel,

32) Classical Filipino klassikaline filipiinlane,
33) Classical Finnish- Klassinen suomalainen,

34) Classical French- Français classique,

35) Classical Frisian- Klassike Frysk,

36) Classical Galician-Clásico galego,
37) Classical Georgian-კლასიკური ქართული,
38) Classical German- Klassisches Deutsch,
39) Classical Greek-Κλασσικά Ελληνικά,
40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
41) Classical Haitian Creole-Klasik kreyòl,

42) Classical Hausa-Hausa Hausa,
43) Classical Hawaiian-Hawaiian Hawaiian,

44) Classical Hebrew- עברית קלאסית
45) Classical Hmong- Lus Hmoob,
46) Classical Hungarian-Klasszikus magyar,

47) Classical Icelandic-Klassísk íslensku,
48) Classical Igbo,Klassískt Igbo,

49) Classical Indonesian-Bahasa Indonesia Klasik,

50) Classical Irish-Indinéisis Clasaiceach,
51) Classical Italian-Italiano classico,
52) Classical Japanese-古典的なイタリア語,
53) Classical Javanese-Klasik Jawa,
54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
55) Classical Kazakh-Классикалық қазақ,

56) Classical Khmer- ខ្មែរបុរាណ,

57) Classical Kinyarwanda

58) Classical Korean-고전 한국어,

59) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),
60) Classical Kyrgyz-Классикалык Кыргыз,
61) Classical Lao-ຄລາສສິກລາວ,
62) Classical Latin-LXII) Classical Latin,

63) Classical Latvian-Klasiskā latviešu valoda,

64) Classical Lithuanian-Klasikinė lietuvių kalba,
65) Classical Luxembourgish-Klassesch Lëtzebuergesch,

66) Classical Macedonian-Класичен македонски,
67) Classical Malagasy,класичен малгашки,
68) Classical Malay-Melayu Klasik,
69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,

70) Classical Maltese-Klassiku Malti,
71) Classical Maori-Maori Maori,
72) Classical Marathi-क्लासिकल माओरी,
73) Classical Mongolian-Сонгодог Монгол,

74) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),

75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
76) Classical Norwegian-Klassisk norsk,

77) Classical Odia (Oriya

78) Classical Pashto- ټولګی پښتو
79) Classical Persian-کلاسیک فارسی
80) Classical Polish-Język klasyczny polski,
81) Classical Portuguese-Português Clássico,
82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
83) Classical Romanian-Clasic românesc,
84) Classical Russian-Классический русский,

85) Classical Samoan-Samoan Samoa,
86) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्
87) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
88) Classical Serbian-Класични српски,
89) Classical Sesotho-Seserbia ea boholo-holo,
90) Classical Shona-Shona Shona,
91) Classical Sindhi,
92) Classical Sinhala-සම්භාව්ය සිංහල,
93) Classical Slovak-Klasický slovenský,

94) Classical Slovenian-Klasična slovenska,

95) Classical Somali-Soomaali qowmiyadeed,
96) Classical Spanish-Español clásico,
97) Classical Sundanese-Sunda Klasik,
98) Classical Swahili,Kiswahili cha Classical,

99) Classical Swedish-Klassisk svensk,
100) Classical Tajik-тоҷикӣ классикӣ,
102) Classical Tatar
103) Classical Telugu- క్లాసికల్ తెలుగు,
104) Classical Thai-ภาษาไทยคลาสสิก,
105) Classical Turkish-Klasik Türk,
106) Classical Turkmen
107) Classical Ukrainian-Класичний український,
108) Classical Urdu- کلاسیکی اردو

109) Classical Uyghur,

110) Classical Uzbek-Klassik o’z,

111) Classical Vietnamese-Tiếng Việ,

112) Classical Welsh-Cymraeg Clasurol,

113) Classical Xhosa-IsiXhosa zesiXhosa,


114) Classical Yiddish- קלאסישע ייִדיש



115) Classical Yoruba-Yoruba Yoruba,

116) Classical Zulu-I-Classical Zulu




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99.9%
All Aboriginal Awakened Societies are aware of the fact that Mad
Murderer of democratic institutions (Modi) of Bevakoof Jhoothe
Psychopaths (BJP) Private Limited remotely controlled by just 0.1%
intolerant, violent, militant, ever shooting, mob lunching, number one
terrorists of the world, lunatic, mentally retarded, foreigners RSS)
only will win all elections as long as the Fraud EVMs (Evil Voting Machines)
are used. Like USA of Ballot Papers are used chitpavan brahmins will get
only 0.1% votes. If the foreigners chitpavan brahmins are forced to
quit Prabuddha Bharat democracy, liberty, equality and fraternity as
enshrined in our marvelous modern Constitution will be saved.
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02/25/21
LESSON 3605 Fri 26 Feb 2021 Happy to invite you on 27-2 2021 Saturday 9:00 am at Maha Bodhi Society< Gandhinagar, Bengaluru
Filed under: General, Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka KUSHINARA NIBBANA BHUMI PAGODA
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Friends
https://www.youtube.com/watch?v=W1f0SOYZCUI
Buddhadasa- A humble servant at the lotus feet of the Lord Buddha
MAHABODHI MEDIA
95 subscribers
This
is a story of a great man, who dedicated his life at the lotus feet of
the Lord Buddha. Who out of profound compassion devoted his entire life
for the welfare and happiness of mankind- Bahujana hitaya Bahujana
sukhaya!
Bada bhanteji’s life has been like the lotus flower that
grows in the muddy pond but still remains unsoiled and blooms when the
sun arises. Let us pay homage to our respected and beloved Bada Bhante.
Let us carry forward his teachings and let us emulate his dedication.
The best way to do so is to follow the Buddha’s path as he did.
Bada
Bhanteji would often say, if there is any honor which can be considered
as highest, then it is to be Buddhadasa – Humble servant at the lotus
feet of the Buddha.
May the blessings of Bada bhanteji be upon us all!
https://mahabodhi.info/the-founder/
https://en.wikipedia.org/wiki/Acharya_Buddharakkhita
Acharya Buddharakkhita
https://www.localprayers.com/…/Maha-Bodhi-Society%2C….
Acharya
Buddharakkhita (1922- 2013) was a Buddhist monk and prolific writer who
established the Maha Bodhi Society of Bangalore and its sister bodies.
He was born in Imphal, Manipur, in 1922. In 1942, he took part in the
Quit India Movement.
He joined the Indian defence services after his
graduation from the Institute of Engineering Technology, Calcutta. He
participated in World War II, after which he resigned to find truth and
freedom. He became a monk in 1948. He travelled all over India and also
taught in Sri Lanka and Burma. Finally he established the Maha Bodhi
Society in Bangalore to propagate Buddhism.
In 1952, Moonasinghe,
niece of the Venerable Anagarika Dhammapala Maha Upasika —a well-known
Buddhist in Bangalore, known to the Maharaja donated him a land for Maha
Bodhi Society.
He also established schools, hostels, hospitals and
an artificial limb centre for the society. He had written 150 books and
published two periodicals. He was honored with Abhidhaja Aggamaha
Saddhammajotika award by the Myanmar government.
He died at Maha Bodhi Society, Bangalore, on 23 September 2013
https://mahabodhi.info/the-founder/
ABOUT US
THE FOUNDER
Late Venerable Dr. Acharya Buddharakkhita,
founded the Maha Bodhi Society in Bangalore in 1956
Venerable
Acharya Buddharakkhita, founder-President of Maha Bodhi Society,
Bangalore and its sister organizations was born in the eastern state of
Manipur in India. He was born on March 12, 1922, Phalguna Purnima day,
in Imphal.
He was a bright student graduated from the Institute of
Engineering Technology, Calcutta (Kolkata) in Automobile Engineering. He
joined Government of India Defense Ordinance. The job took him to
Malaysia, Singapore and various other places during the Second World
War. He saw the destruction of life and property and misery that the war
brought in the lives of people, which led him to turn towards
spirituality. He resigned his job and left his home in search of truth
and freedom. For some years he traveled through the length and breadth
of India and studied Indian religions in various institutions.
In
1949 he took ordination as a Buddhist monk under the most Venerable
Chandamani Mahathera, Abbot of Maha Parinibbana Vihara, Kushinara, U.P.
He then studied Vinaya, Sutta, Abhidhamma and Pali in Sri Lanka and
Burma and practiced meditation under the most eminent master like Mahasi
Sayadaw. He was a member of the editorial board of the Chattha
Sangayana – the Sixth Buddhist Synod held in Rangoon, which brought out a
complete edition of the Pali canon. ​
He taught Buddhology at the
Nalanda Pali Postgraduate Institute, Bihar. In order to spread the
teachings of the Buddha in his own quite way he resigned the job. A
great offering came his way in 1956, when a piece of land was donated to
him by Maha Upasika Mrs. Bianca Moonasinghe, a niece of Ven. Anagarika
Dhammapala. This land was earlier granted by Shri Nalvadi Krishnaraj
Wodeyar, the Maharaja of Mysore way back in 1939-40, for the purpose of
building a Buddhist center in Bangalore.
Thus the Maha Bodhi Society,
Bangalore was founded in 1956. Since then he has been active in
conducting weekly discourses on Buddhism, writing articles and books,
creating awareness among the people of Karnataka and India about
Buddhism. He extended his activities to other countries of the world to
disseminate the noble teachings of the Buddha.
His compassion
prompted him to undertake many projects to alleviate suffering of
people, like building medical centers, monastic institutes, residential
schools in different parts of India for the displaced and poor children.
From
his early days he was running Mahabodhi Sangharama – a bhikkhu training
center. Many eminent monks got trained under him. In 2001 seeing the
urgent need of training good monks in India, he started MAHABODHI
MONASTIC INSTITUTE, BANGALORE, on the auspicious day of 2545th Buddha
Jayanti Celebrations. Today the institute has the strength of 350 monks
from different parts of India who are getting monastic training in
Bengaluru and other campuses.
FOLLOWING ARE THE DETAILS OF OUR FOUNDER:
    Name:
    Venerable Dr. Acharya Buddharakkhita
    Monastery:
    Maha Bodhi Society, 14, Kalidasa Road, Gandhinagar, Bengaluru – 560009, India
    Date of Birth
    Holi Phalguna Purnima 1922 (12-03-1922)
    Date of Place
    Imphal, Manipur, India
    Parents’ Name
    Father – Late Sri Vishnupada Bandopadhyaya
    Mother - Late Smt. Sailavaladevi Bandopadhyaya
    Life of Renunciation
    Undertook formal renunciation life on 15-8-1947
    ORDINATION AS Buddhist monk (12-05-1949)
   
Ordination as Buddhist Monk took place on the Vesakha full moon day of
1949 (12-05-1949) at Kushinagar under the Most Venerable Chandamani
Mahathera. Went to Sri Lanka for studies and got higher Bhikkhu
ordination at Sri Maha Vihara, Nureliya, Sri Lanka in Udarata Amarapura
Nikaya.
    BUDDHIST STUDIES IN CEYLON, 1948-51, Teachers:
    1- Venerable Nyanatiloka Maha Thera (Pali and Sutta Acharya),
    2- Venerable Widurupola Piyatissa Maha Nayaka thera (Vinaya Acharya)
    3- Venerable Rerukane Chandavimala Maha Nayaka thera (Abhiddhamma and Vinaya Acharya)
    BUDDHIST STUDIES IN BUR MA, 1951-54, Teachers:
    1- Venerable Mahasi Sayadaw (Vipassana meditation Acharya)
    2- Venerable U.Narada, Mula Patthana Sayadaw (Abhidhamma Psychology, Patthana)
    3- Venerable U Sobhita  Yamaka Sayadaw, Visuddharama, Mandalay, (Abhidhamma Acharya)
    1952-54
    Joined the Chatthasangayana Editorial Board of the Union Buddha Sasana Council as Pativisodhaka, assistant editor
    1954-56, Lectures:
   
Taught Abhidhamma at Nalanda Post Graduate Institute at Nalanda, Bihar.
He also helped in editing the Nava Nalanda Tipitaka project. He taught
at World University California since 1980 to 1998. He taught at Fo Kuang
Shan University in Taiwan in 1992 for a semester. He has been giving
regular talks at Maha Bodhi Society, Bangalore every Sunday since 1956.
He also taught at Cambridge and Oxford universities, in Japan,
Singapore, Sri Lanka, Burma.
    Titles
    1- Conferred “ACHARYA” title by Udarata Amarapura Nikaya, Sri Lanka in 1951.
   
2- Ven. Acharya Buddharakkhita is like a shining pole star in the
Dhamma horizon, having contributed in abundance in the spiritual field.
Recognizing his lifetime dedicated service to the Buddha Sasana the
Government of Myanmar has conferred on him the highest title of the
country “Abhidhaja Aggamaha Saddhamma Jotika” and honored him. Several
titles and honors have come to him which he says are nothing but humble
flowers at the lotus feet of the Buddha.
    3- On the special date
of 11-11-11, full moon day, the Tumkur University honored him with
Doctor of Literature for his contributions to Buddhist literature and
lifetime selfless service.
    4- On 13-5-2012 the Mahachulalongkornrajavidyalaya University, Bangkok, Thailand, honoured him with Doctor of Pali Language.
    Titles
    1- Conferred “ACHARYA” title by Udarata Amarapura Nikaya, Sri Lanka in 1951.
   
2- Ven. Acharya Buddharakkhita is like a shining pole star in the
Dhamma horizon, having contributed in abundance in the spiritual field.
Recognizing his lifetime dedicated service to the Buddha Sasana the
Government of Myanmar has conferred on him the highest title of the
country “Abhidhaja Aggamaha Saddhamma Jotika” and honored him. Several
titles and honors have come to him which he says are nothing but humble
flowers at the lotus feet of the Buddha.
    3- On the special date
of 11-11-11, full moon day, the Tumkur University honored him with
Doctor of Literature for his contributions to Buddhist literature and
lifetime selfless service.
    4- On 13-5-2012 the Mahachulalongkornrajavidyalaya University, Bangkok, Thailand, honoured him with Doctor of Pali Language.
LIST OF ACTIVITIES STARTED AND BLESSED BY THE VEN. ACHARYA BUDDHARAKKHITA
Venerable
Acharya Buddharakkhita has been a dynamic Buddhist missionary. He
started two kinds of activities motivated by wisdom and compassion –
Spiritual Practice and Human welfare.
05 June 1956
Maha Bodhi Society, Bengaluru was Founded
Founded Maha Bodhi Society, Bengaluru, India.
Established the Holy Bodhi tree and shrine. This Bodhi tree is a sapling of the original Holy Maha Bodhi Tree at Bodhagaya.
1959
Founded Mahabodhi Maitri Mandala
Founded
Mahabodhi Maitri Mandala as sister organization, devoted to
humanitarian service in the field of medical and educational work. Under
this organization services to the poor students by giving them free
education, hostel facilities are conducted. Many camps for leprosy
patients, eye donation for blind people, cancer patients services were
conducted. Medical centers, limbs donations, hospitals and being run.
1962
Started monthly magazine SWAYAM SAHAYA
Started
monthly magazine SWAYAM SAHAYA which carried articles on application of
Dhamma in daily life situations and social welfare with spiritual
basis.
1964
Started the Sakalavara, Anekal program
Founded a
model rural Hospital at Sakalavara, Anekal taluk for training medical
personal for rural service. Meditation was also taught in this hospital
as a therapeutic technique.
1968
Started Mahabodhi Residential School
Started Mahabodhi Residential School for boys at Bengaluru.
1969
Built the Mahabodhi Burns and Casualty Centre
Built
the Mahabodhi Burns and Casualty Centre at the Victoria Government
Hospital, Bengaluru and Burns wards at various district hospitals, such
as Mysore, Hassan, Mandya, Tumkur etc.
1969
The Buddha Vachana Trust started
The Buddha Vachana Trust, a publishing section of the Maha Bodhi Society was established.
1969
Established Tipitaka Printing Press
Established Tipitaka Printing Press and training school for printing technology.
1971
Mahabodhi Maitri Medical Mission
Mahabodhi Maitri Medical Mission, which run holistic medical center.
1971
Established Mahabodhi Artificial Limb Centre
Established Mahabodhi Artificial Limb Centre
1972
Established Arogya Foundation (India)
Established
Arogya Foundation (India) and Arogya Hospital medical center dedicated
to total health with multidisciplinary, holistic approach.
1972
Established Sevakshetra building
Established Sevakshetra building.
1972
Started monthly Buddhist magazine DHAMMA
Started monthly Buddhist magazine DHAMMA
1976
Established the Institute of Pali Studies and Buddhalogy in Mysore
Established the Institute of Pali Studies and Buddhalogy in Mysore
1980 – 2000
Visited USA and taught Buddhism and Buddhist meditation
Visited
USA and taught Buddhism and Buddhist meditation in various educational
institutions. Established a Meditation Centre at Big Bear, California,
USA.
1984
Established the Mahabodhi Vishva Maitri Stupa
Established
the Mahabodhi Vishva Maitri Stupa. This is the first stupa built in
India after the lapse of about 800 years during which Buddhism declined.
1984
Initiated TIPITAKA GRANTHAMALA PROJECT
Initiated TIPITAKA GRANTHAMALA PROJECT – to publish the entire Tipitaka in Kannada language.
1990
Taught at Fo Kuan Shan University in Taiwan
Taught at Fo Kuan Shan University in Taiwan
1994
Built Mahabodhi Loka Shanti Buddha Vihara
Built Mahabodhi Loka Shanti Buddha Vihara, Bengaluru – It is a replica of Mahabodhi temple in Buddhagaya
1995
Mahabodhi Community Centre
Mahabodhi Community Centre- A hall used for community services and functions.
1999
Deutsch Buddhistische Humanitaere Verienigung (DBHV), Germany
Deutsch
Buddhistische Humanitaere Verienigung (DBHV), Germany – an organization
which runs regular meditation and dhamma study programs and supports
the activities of the MBS
2000
Mahabodhi School, and Mahabodhi Carla Students Home Mysore
Mahabodhi
School, and Mahabodhi Carla Students Home Mysore – A new building was
built to run a modern school based on moral education.
2001
Established Mahabodhi Monastic Institute, Bengaluru
Established
Mahabodhi Monastic Institute, Bengaluru – the monastic center with
facilities for intensive dhamma studies and practice. At present it has
120 monks under training in Bengaluru and 200 in other centers of MMI.
2002
Mahabodhi Metta Foundation, Switzerland
Blessed the Mahabodhi Metta Foundation, Switzerland which supports the spiritual and social welfare activities of MBS.
2003
Mahabodhi Nalanda Hostel for Monks at Bengaluru
Mahabodhi Nalanda Hostel for Monks at Bengaluru – To accommodate 150 monks a beautiful hostel building was built.
2003
Maha Bodhi Society Branch in Arunachal
Maha Bodhi Society Branch in Arunachal Pradesh Mahabodhi School and Mahabodhi Hostel, Diyun.
2003
Association Mahabodhi Karuna, France
Association Mahabodhi Karuna, France – It was started to conduct meditation programs and to support educational activities.
2003
Mahabodhi Buddhist Center, Lindenfels, Germany
Mahabodhi
Buddhist Center, Lindenfels, Germany was started to conduct dhamma
study and meditation teaching. Regular programs are conducted in this
center
2033
Mahabodhi Mettaloka Youth Center, Mysore
Mahabodhi
Mettaloka Youth Center, Mysore – A hostel for boys who have completed
high school. At present there are 30 boys staying in this hostel and
another 20 in different colleges.
2004
Mahabodhi Karuna Belgium
Mahabodhi Karuna Belgium – was started to conduct dhamma teaching programs and to support educational activities of Mahabodhi.
2005
Mahabodhi Metta Charitable Fund, USA
Mahabodhi Metta Charitable Fund, USA – to support the humanitarian activities of Mahabodhi
2006
Mahabodhi Academy for Pali & Buddhist Studies
Mahabodhi
Academy for Pali & Buddhist Studies (Correspondence Course), which
conducted two year Diploma in Buddhist Studies course. The Government of
India granted funds for this Academy building in memory of 2550 year of
Lord Buddha’s Mahaparinibbana.
2007
Mahabodhi Rita Girls Home, Diyun
Mahabodhi
Rita Girls Home, Diyun, Arunachal Pradesh – A new hostel for girls was
started. At present 175 poor girls live in this hostel who are provided
with all the needs free of cost by Mahabodhi.
2007
Survey of Buddhist Communities in India
Survey of Buddhist Communities in India – To understand the situation of the Buddhist community in India.
2007
Mahabodhi Maitri Mandala, Tawang Branch
Mahabodhi
Maitri Mandala, Tawang Branch was started. The center runs an old age
home, girl’s hostel, Boys hostel, Monastery, Stupa, social service
activities
2009
Establishment of Deomali Branch, Arunachal Branch
Establishment of Deomali Branch, Arunachal Branch
2010
Mahabodhi Dhammaduta Vihara, Meditation Center
Mahabodhi Dhammaduta Vihara –a Center for Moral and Spiritual Education, Alur, Bengaluru construction started
2010
Establishment of Bhagavan Buddha University of Pali and Theravada Buddhism
Establishment of Bhagavan Buddha University of Pali and Theravada Buddhism
2011
Establishment of Satipatthana Bhavana Kutir
Establishment of Satipatthana Bhavana Kutir for running meditation retreats for monks.
2012
Establishment of Mahabodhi Karuna Medical Center
Establishment of Mahabodhi Karuna Medical Center
23 September 2013
Passed away peacefully at the age of 92
Passed away peacefully at the age of 92 leaving a legacy of Dhamma for his monastic and lay followers.
BUDDHA DASA- A humbles servant at the lotus feet of Lord Buddha
https://www.youtube.com/watch?v=W1f0SOYZCUI
MAHABODHI MEDIA
This
is a story of a great man, who dedicated his life at the lotus feet of
the Lord Buddha. Who out of profound compassion devoted his entire life
for the welfare and happiness of mankind- Bahujana hitaya Bahujana
sukhaya! Bada bhanteji’s life has been like the lotus flower that grows
in the muddy pond but still remains unsoiled and blooms when the sun
arises. Let us pay homage to our respected and beloved Bada Bhante. Let
us carry forward his teachings and let us emulate his dedication. The
best way to do so is to follow the Buddha’s path as he did. Bada
Bhanteji would often say, if there is any honor which can be considered
as highest, then it is to be Buddhadasa – Humble servant at the lotus
feet of the Buddha. May the blessings of Bada bhanteji be upon us all!
https://en.wikipedia.org/wiki/Acharya_Buddharakkhita
Acharya Buddharakkhita
https://www.localprayers.com/…/Maha-Bodhi-Society%2C….
Acharya
Buddharakkhita (1922- 2013) was a Buddhist monk and prolific writer who
established the Maha Bodhi Society of Bangalore and its sister bodies.
He was born in Imphal, Manipur, in 1922. In 1942, he took part in the
Quit India Movement.
He joined the Indian defence services after his
graduation from the Institute of Engineering Technology, Calcutta. He
participated in World War II, after which he resigned to find truth and
freedom. He became a monk in 1948. He travelled all over India and also
taught in Sri Lanka and Burma. Finally he established the Maha Bodhi
Society in Bangalore to propagate Buddhism.
In 1952, Moonasinghe,
niece of the Venerable Anagarika Dhammapala Maha Upasika —a well-known
Buddhist in Bangalore, known to the Maharaja donated him a land for Maha
Bodhi Society.
He also established schools, hostels, hospitals and
an artificial limb centre for the society. He had written 150 books and
published two periodicals. He was honored with Abhidhaja Aggamaha
Saddhammajotika award by the Myanmar government.
He died at Maha Bodhi Society, Bangalore, on 23 September 2013
Maha
Bodhi Society, Bengaluru, is a Buddhist charitable Organization
established in 1956 by Venerable Acharya Buddharakkhita. Welcome to Maha
Bodhi Society, Bengaluru, a place for finding peace, happiness and
meaning in life.
It is dedicated for the welfare and happiness of
people irrespective of religion, race, color, nationality or sex. Since
its very inception, the Society has been actively engaged in rendering
various spiritual and humanitarian services. In keeping with the vision
of the founder Most Venerable Dr.Acharya Buddharakkhita, today the
Society has expanded its activities in different parts of India and
abroad with the message of compassion. The society has established
monasteries for monks and nuns, Hospitals, Meditation centers,
educational institutions and published over a hundred Dhamma books
benefiting thousands of people around the globe. A glance at Mahabodhi
activities: Bengaluru: Mahabodhi Monastic Training Center, Meditation
Center, Publications, Dhamma Classes, Hospital Dana services, Sunday
Discourses, Meditation Retreats, Buddhist Study Programs. Mysore:
Mahabodhi School, Carla Students Home, Mahabodhi Mettaloka Youth Center
hostel for university students. Namsai, AP: Mahabodhi Lord Buddha
College, Mahabodhi Maitri Girls home, Mahabodhi Monastery for monks,
Mahabodhi Monastery for nuns (under development). Diyun, Arunachal
Pradesh (AP): Mahabodhi School, Mahabodhi Rita Girls Home, Boys Home,
Monastery for monks, Agriculture program, Mahabodhi Karuna Medical
Center, Dairy Program. Tawang, AP: Mahabodhi Home for Elders, Mahabodhi
Girls home, Hospital Dana services, Dhammika Stupa, Village counseling
programs. Deomali, AP: Mahabodhi Boys Home, Mahabodhi Meditation Center.
Chichingchera Tripura: Mahabodhi School, Mahabodhi hostel for boys,
Mahabodhi Monastery. Suknachari Tripura: Mahabodhi School, Mahabodhi
Boys and Girls Home (under development), Mahabodhi monastery for monks.
We request you to join our programs and participate actively so that you
too can be part of a team to serve more and more people.
Operating as usual
Namo Buddhaya
🌷🌷🌷
Appeal for Contribution.
We are happy to share about the Renovation of a 60-years old Stupa
&
Enshrinement of Holy Buddha Relics at Maha Bodhi Society, Bengaluru
🙏🏼🙏🏼🙏🏼
This stupa was built by the Most Ven Acharya Buddharakkhita in 1961-62
and is one of the earliest Stupas in South India.
We invite you to the Holy Relic Enshrinement Ceremony on
27th February 2021 at 9 AM
Saturday, Magha Punnami
🌕🌕🌕
This
is a rare event and very rarely a stupa with the Sacred Relics of the
Buddha is built. If you wish you may also bring Buddha Statue or other
spiritual articles to put inside the Stupa. You can also give us any
damaged or deformed Buddha Statue that you are not able to maintain at
your place.
We also encourage you to participate with financially dana for the renovation of the Stupa.
Thank you.
Contact for more info- Mr. Vajira- 9731635108 (Call/Whatsapp)
Maha Bodhi Society
14, Kalidasa Road, Gandhinagar, Bengaluru- 560009
🌷🌷🌷
Maha Bodhi Society
AC No. 353102010000137
IFCS Code: UBIN0535311
MICR Code: 560026005
Swift: ubininbbgnb
UNION BANK OF INDIA
Gandhinagar, Bengaluru-09, Indian


Program

9:00 am - Puja in the Main Buddha Vihara
9:15 am - Procession of the Holy Relics to the new stupa


9:40 am - Undertaking of Tisarana and Pancasila and offerings
to the Triple Gem


9:50 am - Maha Paritta Puja, Dhatu Puja
10:20 am - ENSHRINEMENT OF THE HOLY RELICS AND OTHER


OBJECTS


10:45 am - Dhamma discourse by Most Venerable Kassapa
Mahathera


11:00 am - Meditation and merit sharing by Venerable Bhikkhu
Ananda


11:15 am - Sanghadana – lunch offering to the monks
Inaugration of the small temple Stupa


12:00 noon - Lunch for devotees

12:30 pm -
3:00 pm -
6:00 pm -

Discourses
Chanting of the suttas and Paṭṭhāna by monks
Chanting of the Mahasamaya Sutta and dipa puja

You are welcome to contribute and be part of this meritorious
program.


You may kindly send your donation to
Account Name: Maha Bodhi Society
Account
No.353102010000137





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The sculpture of the mahaparinirvana of the Buddha at Kasia.


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7,117 languages are spoken today.

That number is
constantly in flux, because we’re learning more about the world’s
languages every day. And beyond that, the languages themselves are in
flux. They’re living and dynamic, spoken by communities whose lives are
shaped by our rapidly changing world. This is a fragile time: Roughly
40% of languages are now endangered, often with less than 1,000 speakers
remaining. Meanwhile, just 23 languages account for more than half the
world’s population.

When a just
born baby is kept isolated without anyone communicating with the baby,
after a few days it will speak and human natural (Prakrit) language
known as Classical Magahi Magadhi/Classical Chandaso language
/Magadhi Prakrit,Classical Hela Basa (Hela Language),Classical Pāḷi which are the same. Buddha spoke in Magadhi. All the 7111 languages and dialects are off shoot of Classical Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of Human Beings, just like all other living speices have their own naturallanguages for communication. 116 languages are translated by https://translate.google.com



in 01) Classical Magahi Magadhi,


02) Classical Chandaso language,



03)Magadhi Prakrit,
04) Classical Hela Basa (Hela Language),

05) Classical Pāḷi,

06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,

07) Classical Cyrillic
08) Classical Afrikaans– Klassieke Afrikaans

09) Classical Albanian-Shqiptare klasike,
10) Classical Amharic-አንጋፋዊ አማርኛ,
11) Classical Arabic-اللغة العربية الفصحى
12) Classical Armenian-դասական հայերեն,

13) Classical Azerbaijani- Klassik Azərbaycan,
14) Classical Basque- Euskal klasikoa,
15) Classical Belarusian-Класічная беларуская,
16) Classical Bengali-ক্লাসিক্যাল বাংলা,
17) Classical  Bosnian-Klasični bosanski,
18) Classical Bulgaria- Класически българск,
19) Classical  Catalan-Català clàssic
20) Classical Cebuano-Klase sa Sugbo,

21) Classical Chichewa-Chikale cha Chichewa,

22) Classical Chinese (Simplified)-古典中文(简体),

23) Classical Chinese (Traditional)-古典中文(繁體),

24) Classical Corsican-Corsa Corsicana,

25) Classical  Croatian-Klasična hrvatska,

26) Classical  Czech-Klasická čeština

27) Classical  Danish-Klassisk dansk,Klassisk dansk,

28) Classical  Dutch- Klassiek Nederlands,
29) Classical English,Roman,
30) Classical Esperanto-Klasika Esperanto,
31) Classical Estonian- klassikaline eesti keel,

32) Classical Filipino klassikaline filipiinlane,
33) Classical Finnish- Klassinen suomalainen,

34) Classical French- Français classique,

35) Classical Frisian- Klassike Frysk,

36) Classical Galician-Clásico galego,
37) Classical Georgian-კლასიკური ქართული,
38) Classical German- Klassisches Deutsch,
39) Classical Greek-Κλασσικά Ελληνικά,
40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
41) Classical Haitian Creole-Klasik kreyòl,

42) Classical Hausa-Hausa Hausa,
43) Classical Hawaiian-Hawaiian Hawaiian,

44) Classical Hebrew- עברית קלאסית
45) Classical Hmong- Lus Hmoob,
46) Classical Hungarian-Klasszikus magyar,

47) Classical Icelandic-Klassísk íslensku,
48) Classical Igbo,Klassískt Igbo,

49) Classical Indonesian-Bahasa Indonesia Klasik,

50) Classical Irish-Indinéisis Clasaiceach,
51) Classical Italian-Italiano classico,
52) Classical Japanese-古典的なイタリア語,
53) Classical Javanese-Klasik Jawa,
54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
55) Classical Kazakh-Классикалық қазақ,

56) Classical Khmer- ខ្មែរបុរាណ,

57) Classical Kinyarwanda

58) Classical Korean-고전 한국어,

59) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),
60) Classical Kyrgyz-Классикалык Кыргыз,
61) Classical Lao-ຄລາສສິກລາວ,
62) Classical Latin-LXII) Classical Latin,

63) Classical Latvian-Klasiskā latviešu valoda,

64) Classical Lithuanian-Klasikinė lietuvių kalba,
65) Classical Luxembourgish-Klassesch Lëtzebuergesch,

66) Classical Macedonian-Класичен македонски,
67) Classical Malagasy,класичен малгашки,
68) Classical Malay-Melayu Klasik,
69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,

70) Classical Maltese-Klassiku Malti,
71) Classical Maori-Maori Maori,
72) Classical Marathi-क्लासिकल माओरी,
73) Classical Mongolian-Сонгодог Монгол,

74) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),

75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
76) Classical Norwegian-Klassisk norsk,

77) Classical Odia (Oriya

78) Classical Pashto- ټولګی پښتو
79) Classical Persian-کلاسیک فارسی
80) Classical Polish-Język klasyczny polski,
81) Classical Portuguese-Português Clássico,
82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
83) Classical Romanian-Clasic românesc,
84) Classical Russian-Классический русский,

85) Classical Samoan-Samoan Samoa,
86) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्
87) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
88) Classical Serbian-Класични српски,
89) Classical Sesotho-Seserbia ea boholo-holo,
90) Classical Shona-Shona Shona,
91) Classical Sindhi,
92) Classical Sinhala-සම්භාව්ය සිංහල,
93) Classical Slovak-Klasický slovenský,

94) Classical Slovenian-Klasična slovenska,

95) Classical Somali-Soomaali qowmiyadeed,
96) Classical Spanish-Español clásico,
97) Classical Sundanese-Sunda Klasik,
98) Classical Swahili,Kiswahili cha Classical,

99) Classical Swedish-Klassisk svensk,
100) Classical Tajik-тоҷикӣ классикӣ,
102) Classical Tatar
103) Classical Telugu- క్లాసికల్ తెలుగు,
104) Classical Thai-ภาษาไทยคลาสสิก,
105) Classical Turkish-Klasik Türk,
106) Classical Turkmen
107) Classical Ukrainian-Класичний український,
108) Classical Urdu- کلاسیکی اردو

109) Classical Uyghur,

110) Classical Uzbek-Klassik o’z,

111) Classical Vietnamese-Tiếng Việ,

112) Classical Welsh-Cymraeg Clasurol,

113) Classical Xhosa-IsiXhosa zesiXhosa,


114) Classical Yiddish- קלאסישע ייִדיש



115) Classical Yoruba-Yoruba Yoruba,

116) Classical Zulu-I-Classical Zulu




Even manusmriti will be
rewritten for Discovery of Aboriginal Awakened One Societies Universe
for the welfare, happiness, peace for all societies and for them to
attain Eternal Bliss as their Final Goal as enshrined in the marvelous,
modern Constitution with full freedom, equality, liberty, and fraternity
exposing the foreigners
kicked out from Bene Israel, Tibet, Africa Eastern Europe, Western Germany, Northern Europe,
South Russia, Holand Etc.,Traitor, Anti-National chitpavan brahmins of
Rowdy Swayam Sevaks (RSS) who are attempting to nullify the Constitution with their
chitpavan brahminised parliamentarians, executives,judges, cheating
election commissioners and the PRESSTITUTE media.


99.9%
All Aboriginal Awakened Societies are aware of the fact that Mad
Murderer of democratic institutions (Modi) of Bevakoof Jhoothe
Psychopaths (BJP) Private Limited remotely controlled by just 0.1%
intolerant, violent, militant, ever shooting, mob lunching, number one
terrorists of the world, lunatic, mentally retarded, foreigners RSS)
only will win all elections as long as the Fraud EVMs (Evil Voting Machines)
are used. Like USA of Ballot Papers are used chitpavan brahmins will get
only 0.1% votes. If the foreigners chitpavan brahmins are forced to
quit Prabuddha Bharat democracy, liberty, equality and fraternity as
enshrined in our marvelous modern Constitution will be saved.



Contact us
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is the most Positive Energy of informative and research oriented site propagating the teachings of the Awakened One with Awareness the Buddha and on Techno-Politico-Socio
Transformation and Economic Emancipation Movement followed by millions
of people all over the world in 116 Classical languages.





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comments (0)
02/24/21
LESSON 3604 Thu 25 Feb 2021 To propagate Vegan food
Filed under: General, Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka KUSHINARA NIBBANA BHUMI PAGODA
Posted by: site admin @ 8:41 pm

LESSON 3604 Thu 25 Feb 2021 To propagate Vegan food



I
love the products, deals, and recipes you sent me. I wish to be a
working partner with yummly to work online as people are becoming
Vegans.
To propagate Vegan food
 DO GOOD PURIFY MIND with HEALTH AND WEALTH  






To be Happy, Well and Secure!
With Calm, Quiet, Alert, Attentive and Equanimity Mind with
Clear Understanding that Everything is Changing!
And Attain Eternal Bliss as Final Goal!


Kushinara Nibbana Bhumi Pagoda-
Free Online Analytical Research and Practice University
for “Discovery of the Awakened One with Awareness Universe”
in 116 Classical Languages.

3D 360 Degree Circle Vision Meditation Lab.

White Home,
668, 5A Main Road, 8th Cross
HAL III Stage,
Puniya Bhumi Bengaluru,
Magadhi karnataka State,
Prabuddha Bharat International.

https://www.youtube.com/watch?v=RC3riTOKjbA

Smt. Bhagyamma & Late Sri. Munivenkatappa
(Smt. Vinanti. L & Sri. Manjunath. M)
 
Solicit your gracious presence
with family & friends on the occasion of

Gruhapravesham  

of our Newly Built House

“Sri Manjunatha Nilaya”
   
 No. 672, 5th ‘A’ Main, 8th Cross
HAL 3rd Stage Bengaluru - 560075

Sri Sathyanarayana Pooja
10 am -12  Noon
Lunch 12.30

https://www.vegansociety.com/news/blog/10-cheapest-vegan-meals

10 of the cheapest vegan meals

You are here

» 10 of the cheapest vegan meals

In honour of Fresher’s Week, we give you 10 of the best value vegan meals in comparison to their non-vegan counterparts.

The question of whether vegan substitutes are cheaper than meat-based
meals has been a subject of debate, particularly when government
subsidies to livestock farmers keep costs low. However, despite this,
we’ve found that UK supermarket prices still tend to favour the
plant-based eater when it comes to cooking. 

This is good news for students, who often have access to a wide range
of supermarkets as well as health food shops in their town or city of
study. A recent poll [1] found that 18% of students heading to
university this year are contemplating going vegan – a huge figure when
you consider that no more than 1% of the UK population are currently
vegan. Given that the same poll found that 90% of students worry about
their budgets, it’s clear that ethical eating at university needs to go
hand in hand with counting the pennies.

Thankfully, you don’t have to choose between one and the other, as our
comparison of eight student staple dishes, listing the average price [2]
of the meal or protein element, demonstrates. Cheap enough to go vegan
on your student loan? Absolutely. We’ve done it!

1) Vegan spag bol

You can always healthy up this classic with a handful of frozen veg
from a cheap £1 or less bag. Maybe you’ll even be able to splash out on
fresh veg when you consider that a 400g bag of vegan supermarket soya
mince costs £1.50 - £2.05 compared to a 400g bag of beef mince, costing
in at £3.45. With those sorts of savings, you could afford gourmet vegan mince from Holland and Barrett!

Get the vegan recipe here.

2) Mixed bean fajitas

This one’s a no-brainer: chicken fajitas would set you back £4 for 400g, while a can of mixed beans is a mere 60p or less. 

Get the vegan recipe here.

3) Falafel Wrap

Whether you’re making it yourself, sourcing it from a take away or picking up Tesco’s version, falafel wraps are the same price or cheaper than non-vegan wraps. 

Get the vegan recipe here.

4) Jacket potato and beans with spoonful of fortified nutritional yeast

Fortified nooch is a versatile and nutritious cheese replacer – while you can get nutritional yeast from Amazon
for a fair price (averaging out at 23p per dessert spoonful compared to
33p for a small handful of dairy cheese) you can find it cheaper in
some health food shops and at Suma
when you buy wholesale. Why not start up or join a student co-op at
university, and get all the cost-price nutritional yeast you desire?

5) Sweet potato, chickpea and spinach curry

This easy-peasy (add a drop of) lemon juice squeezy recipe only costs
£1.85 for the spinach, chickpeas and sweet potato, while a chicken
version would see the price double. 

Get the vegan recipe here.

6) Lentil shepherdless pie

This winter comfort-warmer is much better without the actual lamb,
costing £3.75 for 400g. Instead, red lentils are the perfect
replacement, with 400g ringing in at a mere 90p.

Get the vegan recipe here.

7) Veggie burgers

When buying straight from the supermarket shelves, veggie burgers
out-compete quarter pounders not just in ethics, but in price:
£1.50-1.70 for a pack of 4, compared to £2.65. 

Making them yourself is cheap and cheerful too: get the recipe here.

8) Instant noodles

 

A classic. But did you know that own brand noodles in supermarkets like
Lidl and Sainsbury’s are generally cheaper and vegan-friendly? There
you can find noodles for 20-30p each compared to Batchelor’s (non-vegan)
Super Noodles costing at least 50p.

You could also use these noodles to make a stir fry. Most supermarkets sell packets of ’stir-fry veg’ for around £1 
(and they’re more than 1 serving) so you could fry these with the cooked noodles, and add a stir fry sauce too!

9) Vegan chilli

Vegan Chilli

You can make your own
vegan chilli from scratch with cheap ingredients, or you can even buy a
can of mixed beans in chilli sauce from the supermarket for around 65p.
You can add soya mince (£1.25 for a large bag compared to £2 for beef
mince) to the bean chilli if you wish, and serve with rice.

10) Vegan mac and cheese

Vegan Mac and Cheese

Simply cook some macaroni pasta (or any pasta you wish) and add homemaade vegan cheese sauce!
Who knew you could make a cheesey sauce out of just vegetable and nutritional yeast? Healthy,
delicous, and cheap!

Need more tips? A favourite trick of budgeting vegans is to head to the
fruit and veg stall at the local market just before closing, or a local
supermarket at about 8pm to pillage the reduced section of the veg
isle, and typically get a week’s worth of food for under a tenner.
Really strapped for cash students have also been known to bin-dive.
Happy [vegan bargain] hunting!

By Ali Ryland and Jimmy Pierce

Are you a non-vegan student, or know someone who is? Why not follow Fresher’s Week with our 30 Day Vegan Pledge for daily emails of advice, information and some delicious, affordable recipes. Don’t forget to check out our ‘Quick and easy‘ and ‘On a budget’ recipe sections for more ideas too, as well as our budget blog.

Footnotes

[1] Study conducted by www.VoucherCodesPro.co.uk, polling 2,196 respondents

[2] Price average for mid-range product from the leading supermarkets

The views expressed by our bloggers are not necessarily the views of The Vegan Society.

Comments

Making
your own dahl is quick, easy and cheap! Sautee garlic and cumin seeds
in a little bit of water. Add rinsed red lentils and water and some
broth powder or cube (vegan, of course). Add in diced tomatoes and some
kale or other green leafy veg. Add salt if needed. Once the lentils are
soft, about 20 minutes, you are good to eat. Enjoy with brown or white
rice, or pita. One of my go-to meals that I serve to company.



The Vegan Society

https://www.yummly.com/
https://www.yummly.com/recipe/Roasted-Butternut-Squash-2623564
Roasted Butternut Squash

Roasted Butternut Squash


Roasted Butternut Squash

Ingredients

6 SERVINGS
1 butternut squash (2.5-3 lbs)
2 tablespoons olive oil
1/2 teaspoon thyme leaves
salt
pepper
fresh parsley (optional)


வறுத்த பட்டர்நட் ஸ்குவாஷ்

தேவையான பொருட்கள்

6 சேவைகள்
1 பட்டர்நட் ஸ்குவாஷ் (2.5-3 பவுண்ட்)
2 தேக்கரண்டி ஆலிவ் எண்ணெய்
1/2 டீஸ்பூன் தைம் இலைகள்
உப்பு

மிளகு
புதிய வோக்கோசு (விரும்பினால்)

https://www.yummly.com/recipe/Homemade-Apple-Pie-Spice-Blend-1314015




Homemade Apple Pie Spice Blend

DELICIOUS OBSESSIONS(1)
Dona Abudawood: “I like it, thank you 👌🏻😍” Read More
5Ingredients
15Minutes
45Calories
Add to Meal Planner
Homemade Apple Pie Spice Blend

Ingredients

US|METRIC
4 SERVINGS
  • 5 tablespoons ground cinnamon (I love Vietnamese cinnamon)
  • 1 tablespoon ground ginger
  • 1 tablespoon ground allspice
  • 1/2 tablespoon ground nutmeg
  • 3/4 teaspoon ground cardamom
  • வீட்டில் ஆப்பிள் பை மசாலா கலவை செய்முறை

    தேவையான பொருட்கள்
    4 சேவைகள்

    5 தேக்கரண்டி அரைத் இலவங்கப்பட்டை (நான் வியட்நாமிய இலவங்கப்பட்டை விரும்புகிறேன்)
    1 தேக்கரண்டி அரைத் இஞ்சி
    1 தேக்கரண்டி அரைத் மசாலா
    1/2 தேக்கரண்டி அரைத் ஜாதிக்காய்
    3/4 டீஸ்பூன் அரைத் ஏலக்காய்
    https://www.yummly.com/recipe/Glass-Slime-AKA_-Clear-Slime-9393375#directions

    Glass Slime AKA: Clear Slime

    Glass Slime AKA: Clear Slime

    Yep, we have another Slime Recipe for you today.  We’ve made Fluffy Slime which has a “floam-like” consistency.  Years ago we made the “original” slime recipe using
    Borax.  But with all the hype about Borax in the news, we like making
    slime without it.  So today we bring you… Glass Slime, or Clear Slime.

    Please tell me it’s not just me who has a
    daughter that is absolutely obsessed with slime.  She and her friends
    make it all the time.  She even has a little side business and sells it
    to classmates.  Pretty clever if you ask me.

    This recipe is easy and doesn’t take too many ingredients.

    Glass Slime AKA: Clear Slime

    Mix the baking soda, water and glue until
    completely combined.  Slowly start adding the contact solution, a
    little bit at a time.  Stir after each addition.  When it’s almost the
    consistency that you want, start mixing by hand.

    Glass Slime AKA: Clear Slime

    The hardest part of this recipe is
    letting the slime sit for a few days.  It needs to settle to become
    clear.  This is what it looks like after stirring.

    Glass Slime AKA: Clear Slime

    And after it sits for a few days.

    Glass Slime AKA: Clear Slime

    The part that my daughter loves about this slime recipe?  It looks so cool!

    Glass Slime AKA: Clear Slime

    Ingredients

    • One bottle school glue
    • 1 tsp. baking soda
    • 1/4 cup water
    • Contact lens solution

    Instructions

    1. Pour the glue in a bowl.
    2. Add the baking soda and water and mix until combined.
    3. Slowly
      add contact solution until it it the consistency you want. Be careful
      not to add too much. It will turn out more like silly putty if you do.
    4. Place in an airtight container and let sit for two days. Slime will be clear after sitting.
    https://www.yummly.com/dish/078901/make-your-own-mcrib-sandwiches

    MYOM: Make Your Own McRib

    The McDonald’s McRib season comes only once a year, but you can MYOM at home year round.


    Posted Jul 6, 2020


    Even if you’ve never actually eaten a real McRib, you’re probably aware
    of the cultural phenomenon. Each year, usually in the fall, McDonald’s
    announces a limited-time release of McRibs coming to a select 10,000
    franchises — hopefully, one near you.

    If you’re wondering which McDonald’s locations, visit a superfan’s website dedicated to answering that question: McRibLocator.com.
    (At the time of publishing, the most recent McRib had appeared on May
    2, 2020, at 9:38 p.m. in Rosemont, California. Thanks, Victor Morales,
    whoever you are!)

    All of this is to say — McRibs are a thing. In a post-modern academic meditation on the allure of the McRib, Ian Bogost, a writer for The Atlantic, suggests
    we don’t just experience the McRib as something to eat, but also “as
    marketing campaign, as cult object, as Internet meme.” Our desire for
    the sandwich is high, it’s availability limited, it’s fans — obsessed.

    Sometimes, though, a BBQ pork sandwich is really just that.

    What is the McRib made of, anyway?


    What is it, then, about the McDonald’s McRib sandwich? It’s essentially a
    “rack” of boneless pork seasoned with liquid smoke, slathered in
    McDonald’s barbecue sauce, and topped with sliced onions and pickles,
    all on a hoagie-style bun. Think of it as a riff on the pulled pork
    sandwich, an American BBQ classic.

    (Real talk: The McRib has no ribs. The rib-esque patties from McDonald’s are made primarily of pork trimmings.) 

    The history of the McRib


    Back in 1981, during a chicken shortage, McDonald’s needed an
    alternative to its smash hit, Chicken McNuggets. Hence the pork
    sandwich.

    The McRib itself wasn’t exactly a success. McDonald’s
    pulled it from the menu after four years due to disappointing sales.
    When it re-emerged on occasion, beginning in earnest in the 2000s, its
    limited-time aspect gave it renewed appeal. Then, once social media
    arrived, there was no stopping it. #McRibSZN.

    How to make your own McRib

    If McRibLocator.com
    shows no restaurants near you serving the sandwich (and it’s not even
    close to November), or if you’re a DIY kind of person, you can MYOM.


    There are a handful of copycat recipes out there, some more stylized,
    some less. The original McRib recipe, which, at one point, featured more
    than 70 ingredients (some of dubious origin), is not something you can
    easily reproduce in a home kitchen. Don’t worry, though, the internet
    has solutions.

    Here are four different ways to do it:

    Al Roker’s copycat McRib sandwich

    Simple and straightforward. Back in 2013, Al Roker showed Today
    fans how incredibly easy it is to make your own McRib at home. Live, on
    the show, he placed a pound and a half of pork shoulder in a food
    processor with simple seasonings — just sugar and kosher salt — and a
    bit of water. He then shaped the ground meat into rectangular pork
    patties, which he indented to make “ribs.” Roker browned frozen patties
    in a pan, then finished them with barbecue sauce — Hunt’s, preferably —
    in the oven for a few minutes. In the same pan as the patties, he
    brought the hoagie rolls to a golden brown, placed one “rack of ribs” in
    each and added raw onion and dill pickle slices, and an extra dollop of
    sauce. Delish.

    The Ultimate Homemade McRib (Smoked-Rib Sandwich)


    J. Kenji López-Alt takes a completely different approach — with each
    element, from the sauce to the hamburger buns and the pickles, made from
    scratch. “This is not a simple weeknight recipe,” he warns in the
    instructions for Serious Eats.
    Oh, but it is worth it. The real smoked rib meat—dusted in a custom dry
    rub and slathered in a homemade sauce—is combined with pork shoulder
    and ground into patties. Grilling them adds yet another layer of smoky
    flavor. For the truly ambitious, there are also steps for DIY dill
    pickles and homemade cemita buns.

    Copycat McRib Sandwich

    The Spruce
    lets its McRib veer “ribbier” with real baby back rib meat pulled off
    the bone — no patty in sight. This recipe probably resembles its
    McDonald’s counterpart the least. However, it comes closest to what must
    have been the inspiration for the recipe back in the 1940s when
    McDonald’s was still just a roadside barbecue joint in San Bernardino,
    California.

    Slow Cooker McRib Sandwiches


    These sandwiches also boast real baby back ribs, done in a slow cooker
    to make it easy. One of the features of this particular McRib recipe
    from Dinner Then Dessert
    is the flavorful copycat McDonald’s BBQ sauce, which comes together on
    the stove in less than 15 minutes. What sets this recipe apart are some
    of its ingredients: black pepper, cayenne pepper, smoked paprika, brown
    sugar, ketchup, onion powder, garlic powder, white onions, and hoagie
    sandwich rolls.

    G
    M
    T
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    02/23/21
    LESSON 3603 Wed 24 Feb 2021 Renovation of a 60-years old Stupa & Enshrinement of Holy Buddha Relics at Maha Bodhi Society, Bengaluru
    Filed under: General, Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka KUSHINARA NIBBANA BHUMI PAGODA
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    LESSON 3603 Wed 24 Feb 2021 Renovation of a 60-years old Stupa & Enshrinement of Holy Buddha Relics at Maha Bodhi Society, Bengaluru

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    Namo Buddhaya
    🌷🌷🌷
    Appeal for Contribution.

    We are happy to share about the Renovation of a 60-years old Stupa
    &
    Enshrinement of Holy Buddha Relics at Maha Bodhi Society, Bengaluru
    🙏🏼🙏🏼🙏🏼
    This stupa was built by the Most Ven Acharya Buddharakkhita in 1961-62
    and is one of the earliest Stupas in South India.

    We invite you to the Holy Relic Enshrinement Ceremony on
    27th February 2021 at 9 AM
    Saturday, Magha Punnami
    🌕🌕🌕
    This
    is a rare event and very rarely a stupa with the Sacred Relics of the
    Buddha is built. If you wish you may also bring Buddha Statue or other
    spiritual articles to put inside the Stupa. You can also give us any
    damaged or deformed Buddha Statue that you are not able to maintain at
    your place.

    We also encourage you to participate with financially dana for the renovation of the Stupa.

    Thank you.

    Contact for more info- Mr. Vajira- 9731635108 (Call/Whatsapp)
    Maha Bodhi Society
    14, Kalidasa Road, Gandhinagar, Bengaluru- 560009
    🌷🌷🌷

    Maha Bodhi Society
    AC No. 353102010000137
    IFCS Code: UBIN0535311
    MICR Code: 560026005
    Swift: ubininbbgnb
    UNION BANK OF INDIA
    Gandhinagar, Bengaluru-09, Indian



    https://mahabodhi.info/the-founder/



    ABOUT US

    THE FOUNDER




    Late Venerable Dr. Acharya Buddharakkhita,
    founded the Maha Bodhi Society in Bangalore in 1956


    Venerable
    Acharya Buddharakkhita, founder-President of Maha Bodhi Society,
    Bangalore and its sister organizations was born in the eastern state of
    Manipur in India. He was born on March 12, 1922, Phalguna Purnima day,
    in Imphal.

    He was a bright student graduated from the Institute
    of Engineering Technology, Calcutta (Kolkata) in Automobile Engineering.
    He joined Government of India Defense Ordinance. The job took him to
    Malaysia, Singapore and various other places during the Second World
    War. He saw the destruction of life and property and misery that the war
    brought in the lives of people, which led him to turn towards
    spirituality. He resigned his job and left his home in search of truth
    and freedom. For some years he traveled through the length and breadth
    of India and studied Indian religions in various institutions.



    In 1949 he
    took ordination as a Buddhist monk under the most Venerable Chandamani
    Mahathera, Abbot of Maha Parinibbana Vihara, Kushinara, U.P. He then
    studied Vinaya, Sutta, Abhidhamma and Pali in Sri Lanka and Burma and
    practiced meditation under the most eminent master like Mahasi Sayadaw.
    He was a member of the editorial board of the Chattha Sangayana – the
    Sixth Buddhist Synod held in Rangoon, which brought out a complete
    edition of the Pali canon. ​

    He taught Buddhology at the Nalanda
    Pali Postgraduate Institute, Bihar. In order to spread the teachings of
    the Buddha in his own quite way he resigned the job. A great offering
    came his way in 1956, when a piece of land was donated to him by Maha
    Upasika Mrs. Bianca Moonasinghe, a niece of Ven. Anagarika Dhammapala.
    This land was earlier granted by Shri Nalvadi Krishnaraj Wodeyar, the
    Maharaja of Mysore way back in 1939-40, for the purpose of building a
    Buddhist center in Bangalore.

     

    Thus the Maha Bodhi Society,
    Bangalore was founded in 1956. Since then he has been active in
    conducting weekly discourses on Buddhism, writing articles and books,
    creating awareness among the people of Karnataka and India about
    Buddhism. He extended his activities to other countries of the world to
    disseminate the noble teachings of the Buddha.

    His compassion
    prompted him to undertake many projects to alleviate suffering of
    people, like building medical centers, monastic institutes, residential
    schools in different parts of India for the displaced and poor children.

    From
    his early days he was running Mahabodhi Sangharama – a bhikkhu training
    center. Many eminent monks got trained under him. In 2001 seeing the
    urgent need of training good monks in India, he started MAHABODHI
    MONASTIC INSTITUTE, BANGALORE, on the auspicious day of 2545th Buddha
    Jayanti Celebrations. Today the institute has the strength of 350 monks
    from different parts of India who are getting monastic training in
    Bengaluru and other campuses.








    FOLLOWING ARE THE DETAILS OF OUR FOUNDER:

    • Name:

      Venerable Dr. Acharya Buddharakkhita

    • Monastery:

      Maha Bodhi Society, 14, Kalidasa Road, Gandhinagar, Bengaluru – 560009, India

    • Date of Birth

      Holi Phalguna Purnima 1922 (12-03-1922)

    • Date of Place

      Imphal, Manipur, India

    • Parents’ Name

      Father – Late Sri Vishnupada Bandopadhyaya
      Mother - Late Smt. Sailavaladevi Bandopadhyaya

    • Life of Renunciation

      Undertook formal renunciation life on 15-8-1947

    • ORDINATION AS Buddhist monk (12-05-1949)

      Ordination as Buddhist Monk took place
      on the Vesakha full moon day of 1949 (12-05-1949) at Kushinagar under
      the Most Venerable Chandamani Mahathera. Went to Sri Lanka for studies
      and got higher Bhikkhu ordination at Sri Maha Vihara, Nureliya, Sri
      Lanka in Udarata Amarapura Nikaya.

    • BUDDHIST STUDIES IN CEYLON, 1948-51, Teachers:

      1- Venerable Nyanatiloka Maha Thera (Pali and Sutta Acharya),
      2- Venerable Widurupola Piyatissa Maha Nayaka thera (Vinaya Acharya)
      3- Venerable Rerukane Chandavimala Maha Nayaka thera (Abhiddhamma and Vinaya Acharya)

    • BUDDHIST STUDIES IN BUR MA, 1951-54, Teachers:

      1- Venerable Mahasi Sayadaw (Vipassana meditation Acharya)
      2- Venerable U.Narada, Mula Patthana Sayadaw (Abhidhamma Psychology, Patthana)
      3- Venerable U Sobhita  Yamaka Sayadaw, Visuddharama, Mandalay, (Abhidhamma Acharya)

    • 1952-54

      Joined the Chatthasangayana Editorial Board of the Union Buddha Sasana Council as Pativisodhaka, assistant editor

    • 1954-56, Lectures:

      Taught Abhidhamma at Nalanda Post
      Graduate Institute at Nalanda, Bihar. He also helped in editing the Nava
      Nalanda Tipitaka project. He taught at World University California
      since 1980 to 1998. He taught at Fo Kuang Shan University in Taiwan in
      1992 for a semester. He has been giving regular talks at Maha Bodhi
      Society, Bangalore every Sunday since 1956. He also taught at Cambridge
      and Oxford universities, in Japan, Singapore, Sri Lanka, Burma.

    • Titles

      1- Conferred “ACHARYA” title by Udarata Amarapura Nikaya, Sri Lanka in 1951.

      2-
      Ven. Acharya Buddharakkhita is like a shining pole star in the Dhamma
      horizon, having contributed in abundance in the spiritual field.
      Recognizing his lifetime dedicated service to the Buddha Sasana the
      Government of Myanmar has conferred on him the highest title of the
      country “Abhidhaja Aggamaha Saddhamma Jotika” and honored him. Several
      titles and honors have come to him which he says are nothing but humble
      flowers at the lotus feet of the Buddha.

      3- On the special date of
      11-11-11, full moon day, the Tumkur University honored him with Doctor
      of Literature for his contributions to Buddhist literature and lifetime
      selfless service.

      4- On 13-5-2012 the Mahachulalongkornrajavidyalaya University, Bangkok, Thailand, honoured him with Doctor of Pali Language.



    • Titles

      1- Conferred “ACHARYA” title by Udarata Amarapura Nikaya, Sri Lanka in 1951.

      2-
      Ven. Acharya Buddharakkhita is like a shining pole star in the Dhamma
      horizon, having contributed in abundance in the spiritual field.
      Recognizing his lifetime dedicated service to the Buddha Sasana the
      Government of Myanmar has conferred on him the highest title of the
      country “Abhidhaja Aggamaha Saddhamma Jotika” and honored him. Several
      titles and honors have come to him which he says are nothing but humble
      flowers at the lotus feet of the Buddha.

      3- On the special date of
      11-11-11, full moon day, the Tumkur University honored him with Doctor
      of Literature for his contributions to Buddhist literature and lifetime
      selfless service.

      4- On 13-5-2012 the Mahachulalongkornrajavidyalaya University, Bangkok, Thailand, honoured him with Doctor of Pali Language.

    LIST OF ACTIVITIES STARTED AND BLESSED BY THE VEN. ACHARYA BUDDHARAKKHITA

    Venerable
    Acharya Buddharakkhita has been a dynamic Buddhist missionary. He
    started two kinds of activities motivated by wisdom and compassion –
    Spiritual Practice and Human welfare.

    Maha Bodhi Society, Bengaluru was Founded

    Founded Maha Bodhi Society, Bengaluru, India.
    Established the Holy Bodhi tree and shrine. This Bodhi tree is a sapling of the original Holy Maha Bodhi Tree at Bodhagaya.

    Founded Mahabodhi Maitri Mandala

    Founded Mahabodhi
    Maitri Mandala as sister organization, devoted to humanitarian service
    in the field of medical and educational work. Under this organization
    services to the poor students by giving them free education, hostel
    facilities are conducted. Many camps for leprosy patients, eye donation
    for blind people, cancer patients services were conducted. Medical
    centers, limbs donations, hospitals and being run.

    Started monthly magazine SWAYAM SAHAYA

    Started monthly
    magazine SWAYAM SAHAYA which carried articles on application of Dhamma
    in daily life situations and social welfare with spiritual basis.

    Started the Sakalavara, Anekal program

    Founded a model
    rural Hospital at Sakalavara, Anekal taluk for training medical personal
    for rural service. Meditation was also taught in this hospital as a
    therapeutic technique.

    Started Mahabodhi Residential School

    Started Mahabodhi Residential School for boys at Bengaluru.

    Built the Mahabodhi Burns and Casualty Centre

    Built the Mahabodhi
    Burns and Casualty Centre at the Victoria Government Hospital,
    Bengaluru and Burns wards at various district hospitals, such as Mysore,
    Hassan, Mandya, Tumkur etc.

    The Buddha Vachana Trust started

    The Buddha Vachana Trust, a publishing section of the Maha Bodhi Society was established.

    Established Tipitaka Printing Press

    Established Tipitaka Printing Press and training school for printing technology.

    Mahabodhi Maitri Medical Mission

    Mahabodhi Maitri Medical Mission, which run holistic medical center.

    Established Mahabodhi Artificial Limb Centre

    Established Mahabodhi Artificial Limb Centre

    Established Arogya Foundation (India)

    Established Arogya
    Foundation (India) and Arogya Hospital medical center dedicated to total
    health with multidisciplinary, holistic approach.

    Established Sevakshetra building

    Established Sevakshetra building.

    Started monthly Buddhist magazine DHAMMA

    Started monthly Buddhist magazine DHAMMA

    Established the Institute of Pali Studies and Buddhalogy in Mysore

    Established the Institute of Pali Studies and Buddhalogy in Mysore

    Visited USA and taught Buddhism and Buddhist meditation

    Visited USA and
    taught Buddhism and Buddhist meditation in various educational
    institutions. Established a Meditation Centre at Big Bear, California,
    USA.

    Established the Mahabodhi Vishva Maitri Stupa

    Established the
    Mahabodhi Vishva Maitri Stupa. This is the first stupa built in India
    after the lapse of about 800 years during which Buddhism declined.

    Initiated TIPITAKA GRANTHAMALA PROJECT

    Initiated TIPITAKA GRANTHAMALA PROJECT – to publish the entire Tipitaka in Kannada language.

    Taught at Fo Kuan Shan University in Taiwan

    Taught at Fo Kuan Shan University in Taiwan

    Built Mahabodhi Loka Shanti Buddha Vihara

    Built Mahabodhi Loka Shanti Buddha Vihara, Bengaluru – It is a replica of Mahabodhi temple in Buddhagaya

    Mahabodhi Community Centre

    Mahabodhi Community Centre- A hall used for community services and functions.

    Deutsch Buddhistische Humanitaere Verienigung (DBHV), Germany

    Deutsch
    Buddhistische Humanitaere Verienigung (DBHV), Germany – an organization
    which runs regular meditation and dhamma study programs and supports the
    activities of the MBS

    Mahabodhi School, and Mahabodhi Carla Students Home Mysore

    Mahabodhi School,
    and Mahabodhi Carla Students Home Mysore – A new building was built to
    run a modern school based on moral education.

    Established Mahabodhi Monastic Institute, Bengaluru

    Established
    Mahabodhi Monastic Institute, Bengaluru – the monastic center with
    facilities for intensive dhamma studies and practice. At present it has
    120 monks under training in Bengaluru and 200 in other centers of MMI.

    Mahabodhi Metta Foundation, Switzerland

    Blessed the Mahabodhi Metta Foundation, Switzerland which supports the spiritual and social welfare activities of MBS.

    Mahabodhi Nalanda Hostel for Monks at Bengaluru

    Mahabodhi Nalanda Hostel for Monks at Bengaluru – To accommodate 150 monks a beautiful hostel building was built.

    Maha Bodhi Society Branch in Arunachal

    Maha Bodhi Society Branch in Arunachal Pradesh Mahabodhi School and Mahabodhi Hostel, Diyun.

    Association Mahabodhi Karuna, France

    Association Mahabodhi Karuna, France – It was started to conduct meditation programs and to support educational activities.

    Mahabodhi Buddhist Center, Lindenfels, Germany

    Mahabodhi Buddhist
    Center, Lindenfels, Germany was started to conduct dhamma study and
    meditation teaching. Regular programs are conducted in this center

    Mahabodhi Mettaloka Youth Center, Mysore

    Mahabodhi Mettaloka
    Youth Center, Mysore – A hostel for boys who have completed high
    school. At present there are 30 boys staying in this hostel and another
    20 in different colleges.

    Mahabodhi Karuna Belgium

    Mahabodhi Karuna Belgium – was started to conduct dhamma teaching programs and to support educational activities of Mahabodhi.

    Mahabodhi Metta Charitable Fund, USA

    Mahabodhi Metta Charitable Fund, USA – to support the humanitarian activities of Mahabodhi

    Mahabodhi Academy for Pali & Buddhist Studies

    Mahabodhi Academy
    for Pali & Buddhist Studies (Correspondence Course), which conducted
    two year Diploma in Buddhist Studies course. The Government of India
    granted funds for this Academy building in memory of 2550 year of Lord
    Buddha’s Mahaparinibbana.

    Mahabodhi Rita Girls Home, Diyun

    Mahabodhi Rita
    Girls Home, Diyun, Arunachal Pradesh – A new hostel for girls was
    started. At present 175 poor girls live in this hostel who are provided
    with all the needs free of cost by Mahabodhi.

    Survey of Buddhist Communities in India

    Survey of Buddhist Communities in India – To understand the situation of the Buddhist community in India.

    Mahabodhi Maitri Mandala, Tawang Branch

    Mahabodhi Maitri
    Mandala, Tawang Branch was started. The center runs an old age home,
    girl’s hostel, Boys hostel, Monastery, Stupa, social service activities

    Establishment of Deomali Branch, Arunachal Branch

    Establishment of Deomali Branch, Arunachal Branch

    Mahabodhi Dhammaduta Vihara, Meditation Center

    Mahabodhi Dhammaduta Vihara –a Center for Moral and Spiritual Education, Alur, Bengaluru construction started

    Establishment of Bhagavan Buddha University of Pali and Theravada Buddhism

    Establishment of Bhagavan Buddha University of Pali and Theravada Buddhism

    Establishment of Satipatthana Bhavana Kutir

    Establishment of Satipatthana Bhavana Kutir for running meditation retreats for monks.

    Establishment of Mahabodhi Karuna Medical Center

    Establishment of Mahabodhi Karuna Medical Center

    Passed away peacefully at the age of 92

    Passed away peacefully at the age of 92 leaving a legacy of Dhamma for his monastic and lay followers.

    BUDDHA DASA- A humbles servant at the lotus feet of Lord Buddha

    https://www.youtube.com/watch?v=W1f0SOYZCUI



    This
    is a story of a great man, who dedicated his life at the lotus feet of
    the Lord Buddha. Who out of profound compassion devoted his entire life
    for the welfare and happiness of mankind- Bahujana hitaya Bahujana
    sukhaya!

    Bada bhanteji’s life has been like the lotus flower that grows in the
    muddy pond but still remains unsoiled and blooms when the sun arises.
    Let us pay homage to our respected and beloved Bada Bhante. Let us carry
    forward his teachings and let us emulate his dedication. The best way
    to do so is to follow the Buddha’s path as he did.

    Bada Bhanteji would often say, if there is any honor which can be
    considered as highest, then it is to be Buddhadasa – Humble servant at
    the lotus feet of the Buddha.

    May the blessings of Bada bhanteji be upon us all!


    https://en.wikipedia.org/wiki/Acharya_Buddharakkhita

    Acharya Buddharakkhita

    https://www.localprayers.com/IN/Bangalore/759919490772309/Maha-Bodhi-Society%2C-Bengaluru.

    Acharya
    Buddharakkhita (1922- 2013) was a Buddhist monk and prolific writer who
    established the Maha Bodhi Society of Bangalore and its sister bodies.
    He was born in Imphal, Manipur, in 1922. In 1942, he took part in the
    Quit India Movement.

    He
    joined the Indian defence services after his graduation from the
    Institute of Engineering Technology, Calcutta. He participated in World
    War II, after which he resigned to find truth and freedom. He became a
    monk in 1948. He travelled all over India and also taught in Sri Lanka
    and Burma. Finally he established the Maha Bodhi Society in Bangalore to
    propagate Buddhism.

    In
    1952, Moonasinghe, niece of the Venerable Anagarika Dhammapala Maha
    Upasika —a well-known Buddhist in Bangalore, known to the Maharaja
    donated him a land for Maha Bodhi Society.

    He
    also established schools, hostels, hospitals and an artificial limb
    centre for the society. He had written 150 books and published two
    periodicals. He was honored with Abhidhaja Aggamaha Saddhammajotika
    award by the Myanmar government.

    He died at Maha Bodhi Society, Bangalore, on 23 September 2013

    Maha
    Bodhi Society, Bengaluru, is a Buddhist charitable Organization
    established in 1956 by Venerable Acharya Buddharakkhita. Welcome to Maha
    Bodhi Society, Bengaluru, a place for finding peace, happiness and
    meaning in life.

    It
    is dedicated for the welfare and happiness of people irrespective of
    religion, race, color, nationality or sex. Since its very inception, the
    Society has been actively engaged in rendering various spiritual and
    humanitarian services. In keeping with the vision of the founder Most
    Venerable Dr.Acharya Buddharakkhita, today the Society has expanded its
    activities in different parts of India and abroad with the message of
    compassion. The society has established monasteries for monks and nuns,
    Hospitals, Meditation centers, educational institutions and published
    over a hundred Dhamma books benefiting thousands of people around the
    globe. A glance at Mahabodhi activities: Bengaluru: Mahabodhi Monastic
    Training Center, Meditation Center, Publications, Dhamma Classes,
    Hospital Dana services, Sunday Discourses, Meditation Retreats, Buddhist
    Study Programs. Mysore: Mahabodhi School, Carla Students Home,
    Mahabodhi Mettaloka Youth Center hostel for university students. Namsai,
    AP: Mahabodhi Lord Buddha College, Mahabodhi Maitri Girls home,
    Mahabodhi Monastery for monks, Mahabodhi Monastery for nuns (under
    development). Diyun, Arunachal Pradesh (AP): Mahabodhi School, Mahabodhi
    Rita Girls Home, Boys Home, Monastery for monks, Agriculture program,
    Mahabodhi Karuna Medical Center, Dairy Program. Tawang, AP: Mahabodhi
    Home for Elders, Mahabodhi Girls home, Hospital Dana services, Dhammika
    Stupa, Village counseling programs. Deomali, AP: Mahabodhi Boys Home,
    Mahabodhi Meditation Center. Chichingchera Tripura: Mahabodhi School,
    Mahabodhi hostel for boys, Mahabodhi Monastery. Suknachari Tripura:
    Mahabodhi School, Mahabodhi Boys and Girls Home (under development),
    Mahabodhi monastery for monks. We request you to join our programs and
    participate actively so that you too can be part of a team to serve more
    and more people.

    Operating as usual




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    It takes a lot of dedication and grit to start a health coaching business. You need to have the passion and drive to persevere and go the distance, even if you encounter rough patches. After all, you’re not going to work for someone else. You’ll have to do all the heavy lifting yourself.

    So ask yourself… Are you willing to work on weekends? Get up early and work late? Miss time with friends and family? These are tough choices. But like any self-employed business owner, there are sacrifices you may need to make to get your business up and running and keep it there.

    Considering what’s involved, it’s easy to get overwhelmed when thinking about how to set up your health coaching business. We’ve demystified the process in this comprehensive step-by-step guide. When followed, you’ll be in a much better position to succeed! So, without further ado, let’s get started…

    Table of Contents
    Step 1: Get Certified as a Health Coach
    The journey to becoming a health coach starts with getting certified. Certification is essential because it validates your ability to provide professional health coaching services.

    Certification also helps you develop the business skills necessary to launch your practice. Most certification programs cover topics like behavioral change and motivational interviewing, which are fundamental to health coaching.

    Typically you can earn your certification via online programs. Here are two of the best:

    Health Coach Institute

    Health Coach Institute is our favorite certification program. It’s an online-only course that encompasses nutrition and personal growth through habit change. The program also develops your business skills to equip you to run your own practice. In addition, it provides practical experience by giving you the opportunity to coach real clients.

    The Health Coach Institute program is self-paced and delivered in mp3s or PDFs. The entire course takes six months to complete, thus enabling you to get your business up and running quickly (so long as you commit between five to seven hours per week studying). Health Coach Institute offers two programs:

    The Become a Health Coach (BCH) Program – Health Coach Institute’s core program.
    Mastering the Business and Art of Coaching (MBA) – This program offers practical business management education.
    Health Coach Institute has no enrollment requirements, so anyone desiring an education is welcome.

    ACE Fitness Health Coach

    If you’re looking for an inexpensive alternative to Health Coach Institute, ACE Fitness Health Coach is a great contender.

    ACE’s reputation is iron-clad because it’s the only health coaching program approved by the prestigious National Commission for Certifying Agencies. [source] It offers high-quality materials, particularly, “The Professional’s Guide to Health and Wellness,” a super-detailed textbook that explores the psychology of positive change.

    ACE Fitness Coach packs a lot of education into their course and it only takes three to four months to complete. It’s easy to qualify for ACE’s program: you simply need to be 18 years old, have an ID, and CPR/AED training.

    For more information about certification programs, check out our detailed guide to the 9 Best Health Coaching Certification Programs.

    Step 2: Identify Your Target Audience
    You’re interested in health coaching because you want to help people, right? While an honorable goal, you won’t help anyone by trying to help everyone. Instead, you need to whittle your services down to a niche.

    A niche is laser-focused upon a sliver of the population and their specific needs. Within a niche, you provide services to a specific group only. The most natural way to find a niche best suited to you is to base it on your interests and experiences. After all, only you have these interests and can present them from your own unique viewpoint in your own unique way.

    For example, here are two coaches who based their niche on personal experiences:

    Nicole Jardim – The niche of well-known health coach, Nicole Jardim, is to help young women understand their hormones. From the time she got her first period at age 17, Nicole grappled with terrible cramps and bloating, mood swings, and erratic cycles. This experience spurred her to help women who suffer from similar problems. [source]
    Anthony Treas – Anthony Treas is an Iraq war veteran who returned home with PTSD, anxiety, depression, and a sense of purposelessness. He discovered his mission was to inspire men to reclaim their mental health and find purpose. He now uses his S.T.R.O.N.G Method to help men attain wellbeing. [source]
    You can discover your niche by asking yourself questions like these:

    Who do you want to help?
    What issues do they struggle with?
    What is your purpose or passion?
    What are your strengths as a coach?
    Once you’ve homed in on a niche, you can outline its details in a mission statement:

    “I am a health coach who helps [ideal clients] who struggle with [specific issue] to [the service you provide] so they can benefit [the benefit you provide].”

    Then fill in the blanks:

    “I am a health coach who helps mothers who are struggling with empty nest syndrome regain a sense of meaning so they can have a full, happy life, despite their children’s absence.”

    For more information about identifying a target audience, check out our detailed guide on How To Find The Right Niche Market For Health Coaches.

    Step 3: Write a Business Plan
    Whether you’re a seasoned professional or a wide-eyed newbie, a business plan is a must-have to help reach your short-term and long-term business goals. A business plan allows you to analyze your company’s weaknesses and inconsistencies so you can correct them.

    It’s important to write a plan before investing time and money to start up your business in order to determine if it’s feasible.

    Here’s what a business plan can do for you:

    Proves you’re serious – A formal business plan shows you’re dedicated to your business’ success. You’ve invested a lot of time, energy, and thought into putting something serious together to represent your business.
    Positions you for success – A business plan helps you analyze your operational business goals.
    Establishes milestones – Like roadside milestones, business milestones mark your progress while you follow your plan.
    Helps you understand your competition – You need to know about your competition so you can write a business plan that gives you an edge.
    Describes your revenue model – This is the most important part of your business plan. It must precisely describe how your business will make money.
    Helps you stay focused – Your business plan keeps you from veering off course and instead steers you toward your long-term goals.
    Helps document your marketing plan – A thoroughly researched marketing plan answers questions, such as how you’ll reach clients, how much you’ll charge, and what you’ll do to keep them.
    So how do you write a business plan? Here are some questions to start asking yourself:

    What problem are you solving?
    How will you solve the problem?
    What audience will you serve?
    How will you connect with your audience?
    What’s unique about your solution?
    What advantages do you have over the competition?
    What services will you sell to your audience?
    What will your price point be?
    How much will it cost to run your business?
    For more information about writing a business plan, check out our detailed guide on How To Create A Business Plan For A Health Coach.

    Launch Your Health Coaching Business Successfully With Our Recommended Products & Services​ >>
    Step 4: Decide on a Business Name
    Would you rather have salt-cured sturgeon fish eggs or caviar? If William Broad hadn’t changed his name to Billy Idol, would his sneer seem less menacing? Would “Dudes and Chicks Fighting for Power” stir up more interest than “Game of Thrones?”

    Probably not.

    A well-thought-out name is equally crucial for your health coaching business. It summarizes your business’ personality and needs to be catchy, descriptive, and memorable. When brainstorming for a name, remember it’ll be on all your branding, including domain name, emails, social media platforms, business cards, and digital and physical products.

    The name you choose should be carefully chosen to set you apart from the pack and clearly represent your services. It should also accurately convey your intended meaning and be easily read, spelled, and pronounced.

    To this end, here are some suggestions for choosing the perfect name for your business:

    Consider how it will interest your ideal client – Is this client playful? Serious? Stressed? Relaxed? Wealthy? On a budget? Craft your name to appeal to this person.
    Make sure the name isn’t taken – You can do this by searching the U.S. Patent & Trademark Office database. Also, run it through several search engines to make sure no one else already uses it.
    Avoid names that are unfunny puns or in poor taste – Here are some real businesses with epic name fails: Goin’ Postal, Wally’s Private Parts, and A Salt & Battery Fish and Chips. 🙄
    Don’t use nonsense words – Big corporations like Xerox can get away with it, but newbies can’t because they’re too hard to brand.
    Use short words – They’re easier to remember and easier to fit on business cards.
    If you get stuck, many online name generators can come to the rescue, such as Lean Domain Search.

    For more information about choosing a great business name, check out our detailed guide on How To Name A Health Coaching Business.

    Step 5: Establish Your Brand
    When you think about Coca Cola, what comes to mind? Is it the flowing logo, bright red packaging, fizziness or taste? Subconsciously, these elements represent quality and consistency. Whether you’re in your hometown or out of the country, you know Coca Cola’s standards won’t be compromised.

    This is branding.

    Branding molds an identity and sets a company apart from others, creating the perception of what can be expected from that company.

    It’s important to plan your branding from the outset of your health coaching business. This gives you a framework to work within to keep all aspects of your business and its message aligned with each other.

    You can achieve this in the following ways:

    Pull Together Graphic Elements

    Colors, typography, and logo are the graphic elements that define your business. You need to make sure they express a consistent message when looked at together. For example, you probably wouldn’t combine the brawny Impact font with a baby blue and pink color scheme. [source]

    Create a Tagline

    An important part of your branding, a tagline is a clever catchphrase that sums up your business. Three famous taglines are:

    “Because You’re Worth It” – L’Oreal
    “What’s In Your Wallet?” – Capital One
    “A Diamond is Forever” – DeBeers
    Adopt the Right Voice

    Voice is your brand’s personality relayed through communication. For example, if you want your coaching business to express luxury, your brand could depict this through exclusive spa getaways and recipes for healthy, exotic dishes.

    Develop a Strong Business Personality

    Like people, businesses have personalities, goals, values, and beliefs. People want to see the humanity within a business, and allowing your brand to come across as an actual person will help connect them with you. The stronger the personality, the more deeply the brand can connect to its audience.

    For more information about establishing your brand, check out our Ultimate Guide to Health Coach Branding.

    Step 6: Create a Health Coaching Program
    A health coaching program, also called a signature system, focuses on one specific problem you want to solve. Instead of randomly creating 10 different programs for 10 different people, a health coaching program is a single program designed for only one type of person and their unique problem. Some possible topics include:

    Meal planning
    Stress management
    Goal setting
    Reducing cravings for sweets
    A signature system is preferable to individual programs. There’s no toiling to keep track of who’s in which program and how each of them is progressing. Instead, it’s a solitary program that becomes your business.

    You can sell a signature program again and again. After you’ve laid the foundation, the program can virtually run on autopilot.

    When choosing your program’s length, keep in mind people generally go for weekly programs, rather than 90-day programs. But if you do provide a 90-day program, you can offer clients the option to participate for another 90 days. This angle could boost your enrollment rate.

    You’ll want to think about how to present your signature program. Will it be in person? Via Skype? Online? A combination? All these options work because you’re not legally obligated to see clients in person. You’ll also have a longer geographical reach if you go digital.

    Next, you’ll want to decide how many sessions to provide each month. Some coaches offer two monthly sessions so clients have the time to implement what they’ve learned. Other coaches give weekly or bi-monthly sessions. Remember to gear these to whatever works best for the client.

    Now you’re ready to structure your program. You can organize it into lessons, such as:

    Tutorials
    Videos
    Workbooks
    Word of caution: Make sure your materials don’t contain words such as “cure,” “diagnose” or “prescribe.” Legally, only medical professionals can use these terms.

    For more information about creating a health coaching program, check out our detailed guide on How To Create A Health Coaching Program.

    How To Start A Health Coaching Business
    Step 7: Set Up Your Website
    About 81 percent of Americans go online every day. [source] In other words, your health coaching business must have a website (these days, people expect businesses to have them). If not, you’ll raise eyebrows about your professionalism and credibility.

    A website is great for sales because it’s open 24/7/365. It’s also an excellent means of building a prospective customer list via email.

    Now, setting up a website involves several steps and it starts with the following:

    Register a domain name – A domain name is what gives a website its unique address (e.g., EverythingHealthCoach.com). Our domain registrar of choice is Namecheap for its ease of use and affordability.
    Sign up with a web hosting company – Websites rent space or are hosted on computers called servers. Without a web host, your site can’t go live to the world. We recommend SiteGround for web hosting because they’re super reliable and affordable.
    Install WordPress on your website – WordPress is the most popular website-creation tool. With WordPress, no coding or design experience is necessary to create a professional website. Keep in mind the distinction between WordPress.com, which gives WordPress ownership of your website and WordPress.org, which gives you ownership of your site (we recommend the latter).
    Select and customize a WordPress theme – A WordPress theme is what gives a website its particular “look,” such as its colors, typography, and column spacing. Premium themes are preferable to free ones because they’re usually better built and offer better support. It’s also important to choose a theme that’s mobile-responsive, meaning it looks good on any mobile screen using any browser. The Health Coach theme hits all these points, not to mention it’s attractive and highly customizable.
    Start customizing your website – This means everything from choosing WordPress plugins best suited to your website, getting a professional logo designed, and setting up your foundational pages, such as your About page and Services page.
    For more information about creating a health coaching website, check out our detailed guide on How To Create A Health Coaching Website.

    Or you could opt for an awesome custom-made website by our favorite web design service for health coaches.

    Step 8: Find Your First Clients
    Snagging your first clients can be frustrating and confusing. You have a pretty good idea of what you’re going to do with them once you get them, but how do you get them in the first place? You have to lay the groundwork to bring clients on board. Here’s how:

    Niche Down

    The health coaching space continues to grow dramatically, making it more difficult to distinguish yourself from competitors. But by drilling your business down to a niche, a highly specialized area of the health coaching industry, you can set yourself apart.

    Regularly Conduct Workshops

    Workshops are powerful tools for landing clients because they’re highly personal. Your audience will have a much easier time bonding with you because you’d be face-to-face with them. If your workshops are free of charge, you’ll draw even more potential clients. There are many places to conduct workshops, including:

    Yoga studios
    Gyms
    Holistic grocery stores
    Form a Joint Venture

    A joint venture is a strategic union of two or more complementary organizations where each company retains its identity (e.g., joining your health coaching practice with the local sporting goods store, etc.)

    A joint venture can help you create a strong presence in your market and you’ll have an easier time acquiring leads, growing your list, and snagging new clients as a result.

    Ask for Client Referrals

    Gandhi (and perhaps your parents) said, “If you don’t ask, you don’t get.” While these wise words may have originally referenced a higher power, they’re just as relevant to winning clients.

    You can get referrals by:

    Posting articles on social media and your website
    Attending networking functions
    Introducing yourself at local wellness businesses
    You can offer a referral fee for every new client people help bring onboard.

    For more information about finding your first clients, check out our detailed guide on How To Get Clients As A Health Coach.

    Step 9: Incorporate Health Coaching Software Into Your Business
    Booking, bill-paying, client management, and invoicing can send you headlong into overwhelm. The solution? Health coaching software. This type of software consolidates repetitive administrative tasks in one place and helps you project a professional image.

    As you begin to acquire clients, you may want to consider investing in health coaching software to help run your business more efficiently. It can assist you with the following tasks:

    Bookkeeping
    Video consultations
    Scheduling appointments
    Creating documents
    Reporting and tracking
    The majority of clients are tech-savvy and will expect you to run your business using this software. It’s also crucial for keeping up with the competition.

    Coaches Console is our favorite health coaching software. Designed with the budding health coach in mind, Coaches Console is an all-in-one solution featuring:

    Scheduling
    Billing and invoicing
    Client management
    Progress tracking
    Autoresponders
    If you’re unsure of how to use the program, Coaches Console includes a chock-full of easy-to-understand training videos. Their crackerjack support team can provide further help with any and all issues, no matter how small they may seem.

    For more information about Coaches Console, check out our detailed Coaches Console review.

    Now, if you’d like a solution that’s easier on your wallet, Practice Better is a good alternative to Coaches Console. It includes all-in-one business essentials to start and grow your business, and comes with many great features, such as:

    Booking
    Invoicing
    Recording and timestamping sessions
    Video conference
    Notifications and messages
    Automated appointment reminders
    Practice Better is easily customizable and intuitive. Its extensive, informative videos will smoothly walk you through tasks, such as sharing documents with clients and completing forms from your inbox.

    For more information about Practice Better, check out our detailed Practice Better review.

    To learn about more health coaching software programs, check out our detailed guide on the 8 Best Online Health Coach Software Solutions.

    Step 10: Outsource Time-Consuming Tasks
    As your business grows, so will your workload. That’s not a bad thing, but you’ll likely find it hard to manage on your own. At this point, you can turn to a virtual assistant (VA) for help.

    A virtual assistant is a contractor who provides support services from a remote location. Some virtual assistants are generalists and some specialize in specific tasks and niches, including health coaching.

    Virtual assistants can relieve you in many ways, such as:

    Bookkeeping – Take care of bank and credit card reconciliation, balance sheet management, data entry, and cash flow maintenance.
    Calendar management – Make sure you’re where you’re supposed to be, when you’re supposed to be.
    Email management – Answer emails on your behalf.
    File management – Label, organize, and categorize Dropbox and Google Drive files.
    Phone calls – Save you precious time by answering and returning your calls.
    Scheduling – Coordinate multi-participant online meetings and conference calls.
    SEO – Position and market content on your website, blog, Facebook, and Twitter to drive traffic.
    Travel arrangement – Take the hassle out of booking flights and hotels.
    Web development – Handle website coding and customization.
    We recommend OnlineJobs.ph as the best platform for finding a great virtual assistant. OnlineJobs.ph is a Filipino job board packed with more than 500,000 résumés. It boasts a detailed filtering system that can whittle down skill level, skills required, desired salary, and dates when résumés are posted. Important details such as command of English, IQ, and descriptions of skill sets are included, as well.

    For more information about outsourcing tasks, check out our detailed guide on Hiring A Virtual Assistant For Health Coaches.

    Step 11: Protect Your Business with Health Coaching Insurance
    The health coaching field is just as susceptible to lawsuits as any other. That’s why it’s important to insure your health coaching business, especially once you have a roster of clients. Health coaching insurance safeguards your finances and protects your reputation.

    There are certain legally sensitive topics coaches need to be aware of. For example, you’re strictly prohibited to say anything that implies you’re a medical professional (you can say “recommend,” but not “prescribe”). Without insurance, your practice becomes vulnerable to these and other types of liabilities.

    There are several types of insurance available to health coaches, including the following:

    Commercial Property Insurance

    Commercial property insurance safeguards your business’ physical assets, such as:

    Your building or office
    Furniture and equipment
    Loss of business income
    General Liability Insurance

    This type of insurance can protect you from claims, including:

    Bodily injury and property damage liability
    Medical payments
    Errors and Omissions (E&O) Insurance

    E&O insurance is so important that without it, some clients may not even work with you. This type of insurance safeguards your practice against claims of negligent acts. E&O lawsuits are some of the most expensive, so it should be given special attention. E&O insurance covers the following claims:

    You made mistakes or omissions
    You didn’t honor contractual promises
    You provided negligent professional services
    We recommend Alternative Balance as exceptional insurance for health coaches. Alternative Balance is a well-established insurance company that has specifically served health coaches and other wellness professionals for over 20 years. It has an outstanding reputation, garnering an A+ rating from the Better Business Bureau. [source]

    Alternative Balance’s coverages include:

    Bodily and property claims against you
    Damage related to your products
    Medical expenses
    Personal and advertising injury (e.g., slander and plagiarism)
    Premises damage
    For more information about health coach insurance, check out our article: Do Health Coaches Need Insurance?

    Step 12: Start to Diversify Your Business
    Let’s say you have 10 coaching clients. Suddenly, three drop out of the picture. What now? If those clients are your only income stream, you’re out of luck. It’s important to diversify your income sources to stay afloat during dry spells.

    Here are some options for pulling in additional revenue:

    Write/Sell an eBook

    Generally self-published, eBooks allow your clients to simply download them from your website 24/7/365. All the revenue goes directly to you and you get to set the price.

    Sell an Online E-course

    E-courses are pre-recorded courses taken online instead of in-person. Online courses are a fertile market, with the number of students taking at least one e-course growing by over 350,000 between 2016 and 2017. [source]

    Sell Advertising Space on Your Website

    Advertising can be a stable source of passive income to the tune of thousands of dollars. Two ways to sell advertising on your website are:

    Cost-Per-Click Ads – CPC ads are the most common ads displayed on websites. All you do is place a Cost-Per-Click ad on your site and whenever a visitor clicks on one, you automatically generate income. Ezoic is the platform we use for these types of ads.
    Sell space directly – This method requires a bit of negotiating with the buyer. While selling space directly can be challenging, it may be the most lucrative. You get to set your own prices, and you may even get repeat business from advertisers.
    Promote Products and Services as an Affiliate on Your Website

    With affiliate marketing, you earn commissions by promoting other people’s products on your site (i.e., a part of the profit from each sale). Affiliate marketing can be a great passive income source. If this sounds like something you’d like to do, this highly acclaimed course will show you how.

    Become a Freelance Writer for Other Health and Wellness Blogs

    Freelance writing or guest blogging means writing a post, publishing it on someone else’s blog and getting paid for your contribution. Besides earning money, you’ll also position yourself as an expert, pull traffic to your site, and build up your brand.

    Conclusion
    If you plan to start a health coaching business, it can be easy to spin into confusion and frustration. Can you do it? Do you even want to do it? Follow our suggestions above and you’ll be able to answer both questions with a resounding YES!

    So, what are your thoughts about starting a health coaching business? Leave your questions and comments below!



    14 COMMENTS
    Kevin
    September 12, 2019 at 9:20 pm · Reply
    This is one of the best business blog posts I have ever read, period. Currently I’m running a blog that helps people get good at badminton (that’s my actual blog name, haha) and found your post to be super relevant.
    I want to eventually be able to take the blog forward into actual badminton coaching. To be better than my competition, I need to offer more value. I was actually thinking about things like building mental strength and strong bodies to pair with badminton technique and look what I found, a full blog post detailing the steps to become a health coach.
    After reading this post, my path is now clearer and I want to get started with step 1 right away. I’m considering the Health Coach Institute program, but first I have a few questions. Is there an advantage to taking both the Health Coach Institute program and the ACE Fitness Health Coach program? Also, are there university degrees that would help out in this field as well?
    Debbie
    September 13, 2019 at 2:41 am · Reply
    Hi Kevin, I would not advise taking both programs. It’s best to stick to one course as they have different methodologies and structures that may conflict with one another. Plus, you don’t want to overwhelm yourself. As far as university degrees in health coaching, Duke University is one to look at. Hope that helps!
    Liam
    September 12, 2019 at 9:26 pm · Reply
    What a wealth of information you have provided here. I have been a holistic life coach for the past four years and thought I was well versed in setting up my business, but you have offered some much needed advice and information.
    I am based in Ireland and regulations are different but some of the legal matters you have discussed are of the utmost importance. Thank you for providing this info and I wish you well for the future.
    Debbie
    September 13, 2019 at 2:35 am · Reply
    Glad you found it helpful Liam 🙂
    Todd Matthews
    September 24, 2019 at 8:40 pm · Reply
    Awesome outline to help any aspiring health coach get started in their own business journey. I would say the toughest part is creating the business plan, but once one is over that hurdle they’ll have a clearly defined path to complete the next steps in starting their business. If you get the plan down, you can easily identify how to build your brand, which niche and target audience you serve, and the types of programs you offer. The great thing today is that there are dozens of different niches and audiences to fall into.
    Debbie
    September 25, 2019 at 3:17 pm · Reply
    Thanks Todd.
    Babsie Wagner
    September 29, 2019 at 11:48 pm · Reply
    I wish I had come across this article last year when I was seriously contemplating starting a home life coaching business. I guess health is part of life, but I was going to focus on helping people get the most out of their lives and live what a good friend of mine always says, “their best life.”
    As a Christian, my whole focus has always been in helping other people. While researching the life coach business, I did talk with a representative from Health Coach Institute about their program. It is still something I am looking into, I just have to get the money together for the tuition. I am so glad I found your article, because it really goes so in-depth about the process. Thanks so much.
    Debbie
    September 30, 2019 at 2:00 am · Reply
    Glad you found it helpful Babsie!
    Carol5162
    September 29, 2019 at 11:51 pm · Reply
    Since I realized I wanted to be self-employed, I am willing to make every sacrifice that needs to be made in order to grow my business. Coaching is one of the rising sought after skills and you have laid out the necessary steps to take very well.
    I might not be a health coach but it helps a great deal to know that most professional health coaches are certified and therefore knows what he/she is talking about. These tips are great and may apply to any other type of coaching business, as solving a problem is the main point to focus on. Thanks for this great article!
    Debbie
    September 30, 2019 at 2:06 am · Reply
    Thanks 🙂
    Petra
    September 29, 2019 at 11:51 pm · Reply
    Thank you for this comprehensive guide! I have a friend who’s been trying to set up her health coach business and I’m pretty sure she’ll be happy to read all of this.
    She’s already done a lot of the steps you mention, but there are definitely some things in here that she’ll benefit from.
    I also really like your recommendations, I’m going to bookmark that page for myself as there are quite a few helpful things for anyone building an online business.
    Debbie
    September 30, 2019 at 2:03 am · Reply
    Thanks for chiming in Petra!
    Gomer
    December 1, 2019 at 3:20 am · Reply
    I returned to your website to ask something that I hesitate asking to my trainer in Udemy because I know he will reply with a biased answer favoring the enrollment in the courses they offer. I was recently scouting for a certification course offered in Udemy that provides students who have finished the course with a certificate. I wanted a certificate to display on my planned website for health coaching but as I struggle finding the right course, I wonder if, is it really needed for a health coaching business online? With your experience with your own health coaching business, did your clients asked for your certificate?
    Debbie
    December 1, 2019 at 4:54 pm · Reply
    Hi Gomer, no, it’s not necessary, but having and displaying a certificate can certainly help with your credibility, which, in turn, can lead to more clients. Hope that helps!
    ABOUT
    Debbie
    Welcome! My name is Debbie and I started EverythingHealthCoach.com to help take your health coaching business to the next level. Whether you’re just starting out as a health coach or already well established in your career, my team and I aim to provide all the information you need to help you succeed!
    LEGAL
    This site is owned and operated by Everything Health Coach. EverythingHealthCoach.com is a participant in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for sites to earn advertising fees by advertising and linking to Amazon.com. EverythingHealthCoach.com also participates in other affiliate programs with CJ, ShareASale, Linkshare, Impact Radius, and other sites. EverythingHealthCoach.com is compensated for referring traffic and business to these companies.


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    7,117 languages are spoken today.

    That number is
    constantly in flux, because we’re learning more about the world’s
    languages every day. And beyond that, the languages themselves are in
    flux. They’re living and dynamic, spoken by communities whose lives are
    shaped by our rapidly changing world. This is a fragile time: Roughly
    40% of languages are now endangered, often with less than 1,000 speakers
    remaining. Meanwhile, just 23 languages account for more than half the
    world’s population.

    When a just
    born baby is kept isolated without anyone communicating with the baby,
    after a few days it will speak and human natural (Prakrit) language
    known as Classical Magahi Magadhi/Classical Chandaso language
    /Magadhi Prakrit,Classical Hela Basa (Hela Language),Classical Pāḷi which are the same. Buddha spoke in Magadhi. All the 7111 languages and dialects are off shoot of Classical Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of Human Beings, just like all other living speices have their own naturallanguages for communication. 116 languages are translated by https://translate.google.com




    in 01) Classical Magahi Magadhi,


    02) Classical Chandaso language,



    03)Magadhi Prakrit,
    04) Classical Hela Basa (Hela Language),

    05) Classical Pāḷi,

    06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,

    07) Classical Cyrillic
    08) Classical Afrikaans– Klassieke Afrikaans

    09) Classical Albanian-Shqiptare klasike,
    10) Classical Amharic-አንጋፋዊ አማርኛ,
    11) Classical Arabic-اللغة العربية الفصحى
    12) Classical Armenian-դասական հայերեն,

    13) Classical Azerbaijani- Klassik Azərbaycan,
    14) Classical Basque- Euskal klasikoa,
    15) Classical Belarusian-Класічная беларуская,
    16) Classical Bengali-ক্লাসিক্যাল বাংলা,
    17) Classical  Bosnian-Klasični bosanski,
    18) Classical Bulgaria- Класически българск,
    19) Classical  Catalan-Català clàssic
    20) Classical Cebuano-Klase sa Sugbo,

    21) Classical Chichewa-Chikale cha Chichewa,

    22) Classical Chinese (Simplified)-古典中文(简体),

    23) Classical Chinese (Traditional)-古典中文(繁體),

    24) Classical Corsican-Corsa Corsicana,

    25) Classical  Croatian-Klasična hrvatska,

    26) Classical  Czech-Klasická čeština

    27) Classical  Danish-Klassisk dansk,Klassisk dansk,

    28) Classical  Dutch- Klassiek Nederlands,
    29) Classical English,Roman,
    30) Classical Esperanto-Klasika Esperanto,
    31) Classical Estonian- klassikaline eesti keel,

    32) Classical Filipino klassikaline filipiinlane,
    33) Classical Finnish- Klassinen suomalainen,

    34) Classical French- Français classique,

    35) Classical Frisian- Klassike Frysk,

    36) Classical Galician-Clásico galego,
    37) Classical Georgian-კლასიკური ქართული,
    38) Classical German- Klassisches Deutsch,
    39) Classical Greek-Κλασσικά Ελληνικά,
    40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
    41) Classical Haitian Creole-Klasik kreyòl,

    42) Classical Hausa-Hausa Hausa,
    43) Classical Hawaiian-Hawaiian Hawaiian,

    44) Classical Hebrew- עברית קלאסית
    45) Classical Hmong- Lus Hmoob,
    46) Classical Hungarian-Klasszikus magyar,

    47) Classical Icelandic-Klassísk íslensku,
    48) Classical Igbo,Klassískt Igbo,

    49) Classical Indonesian-Bahasa Indonesia Klasik,

    50) Classical Irish-Indinéisis Clasaiceach,
    51) Classical Italian-Italiano classico,
    52) Classical Japanese-古典的なイタリア語,
    53) Classical Javanese-Klasik Jawa,
    54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
    55) Classical Kazakh-Классикалық қазақ,

    56) Classical Khmer- ខ្មែរបុរាណ,

    57) Classical Kinyarwanda

    58) Classical Korean-고전 한국어,

    59) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),
    60) Classical Kyrgyz-Классикалык Кыргыз,
    61) Classical Lao-ຄລາສສິກລາວ,
    62) Classical Latin-LXII) Classical Latin,

    63) Classical Latvian-Klasiskā latviešu valoda,

    64) Classical Lithuanian-Klasikinė lietuvių kalba,
    65) Classical Luxembourgish-Klassesch Lëtzebuergesch,

    66) Classical Macedonian-Класичен македонски,
    67) Classical Malagasy,класичен малгашки,
    68) Classical Malay-Melayu Klasik,
    69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,

    70) Classical Maltese-Klassiku Malti,
    71) Classical Maori-Maori Maori,
    72) Classical Marathi-क्लासिकल माओरी,
    73) Classical Mongolian-Сонгодог Монгол,

    74) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),

    75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
    76) Classical Norwegian-Klassisk norsk,

    77) Classical Odia (Oriya

    78) Classical Pashto- ټولګی پښتو
    79) Classical Persian-کلاسیک فارسی
    80) Classical Polish-Język klasyczny polski,
    81) Classical Portuguese-Português Clássico,
    82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
    83) Classical Romanian-Clasic românesc,
    84) Classical Russian-Классический русский,

    85) Classical Samoan-Samoan Samoa,
    86) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्
    87) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
    88) Classical Serbian-Класични српски,
    89) Classical Sesotho-Seserbia ea boholo-holo,
    90) Classical Shona-Shona Shona,
    91) Classical Sindhi,
    92) Classical Sinhala-සම්භාව්ය සිංහල,
    93) Classical Slovak-Klasický slovenský,

    94) Classical Slovenian-Klasična slovenska,

    95) Classical Somali-Soomaali qowmiyadeed,
    96) Classical Spanish-Español clásico,
    97) Classical Sundanese-Sunda Klasik,
    98) Classical Swahili,Kiswahili cha Classical,

    99) Classical Swedish-Klassisk svensk,
    100) Classical Tajik-тоҷикӣ классикӣ,
    102) Classical Tatar
    103) Classical Telugu- క్లాసికల్ తెలుగు,
    104) Classical Thai-ภาษาไทยคลาสสิก,
    105) Classical Turkish-Klasik Türk,
    106) Classical Turkmen
    107) Classical Ukrainian-Класичний український,
    108) Classical Urdu- کلاسیکی اردو

    109) Classical Uyghur,

    110) Classical Uzbek-Klassik o’z,

    111) Classical Vietnamese-Tiếng Việ,

    112) Classical Welsh-Cymraeg Clasurol,

    113) Classical Xhosa-IsiXhosa zesiXhosa,


    114) Classical Yiddish- קלאסישע ייִדיש


    115) Classical Yoruba-Yoruba Yoruba,


    116) Classical Zulu-I-Classical Zulu




    Even manusmriti will be
    rewritten for Discovery of Aboriginal Awakened One Societies Universe
    for the welfare, happiness, peace for all societies and for them to
    attain Eternal Bliss as their Final Goal as enshrined in the marvelous,
    modern Constitution with full freedom, equality, liberty, and fraternity
    exposing the foreigners
    kicked out from Bene Israel, Tibet, Africa Eastern Europe, Western Germany, Northern Europe,
    South Russia, Holand Etc.,Traitor, Anti-National chitpavan brahmins of
    Rowdy Swayam Sevaks (RSS) who are attempting to nullify the Constitution with their
    chitpavan brahminised parliamentarians, executives,judges, cheating
    election commissioners and the PRESSTITUTE media.


    99.9%
    All Aboriginal Awakened Societies are aware of the fact that Mad
    Murderer of democratic institutions (Modi) of Bevakoof Jhoothe
    Psychopaths (BJP) Private Limited remotely controlled by just 0.1%
    intolerant, violent, militant, ever shooting, mob lunching, number one
    terrorists of the world, lunatic, mentally retarded, foreigners RSS)
    only will win all elections as long as the Fraud EVMs (Evil Voting Machines)
    are used. Like USA of Ballot Papers are used chitpavan brahmins will get
    only 0.1% votes. If the foreigners chitpavan brahmins are forced to
    quit Prabuddha Bharat democracy, liberty, equality and fraternity as
    enshrined in our marvelous modern Constitution will be saved.



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    is the most Positive Energy of informative and research oriented site propagating the teachings of the Awakened One with Awareness the Buddha and on Techno-Politico-Socio
    Transformation and Economic Emancipation Movement followed by millions
    of people all over the world in 116 Classical languages.





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    comments (0)
    02/22/21
    LESSON 3603 Tue 23 Feb 2021 Winning Araha.m Sutta DO GOOD PURIFY MIND ATTAIN ETERNAL BLISS
    Filed under: General, Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka KUSHINARA NIBBANA BHUMI PAGODA
    Posted by: site admin @ 7:43 am








    LESSON 3603 Tue 23 Feb 2021 Winning  Araha.m Sutta DO GOOD PURIFY MIND ATTAIN ETERNAL BLISS

    DO GOOD PURIFY MIND with HEALTH AND WEALTH  

    To be Happy, Well and Secure!
    With Calm, Quiet, Alert, Attentive and Equanimity Mind with
    Clear Understanding that Everything is Changing!
    And Attain Eternal Bliss as Final Goal!



    Kushinara Nibbana Bhumi Pagoda-

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    http://sarvajan.ambedkar.org
    buddhasaid2us@gmail.com
    jcs4ever@outlook.com
    jchandrasekharan@yahoo.com


    Ithipiso bhagawa araham samma sambuddho

    බොදු ජය සංවිධානය
    10.6K subscribers
    Ithipiso bhagawa song video (Namo buddhaya!!)

    Ithipiso bhagawa araham samma sambuddho
    Ithipiso bhagawa song video (Namo buddhaya!!)

    youtube.com


    92) Classical Sinhala-සම්භාව්ය සිංහල,
    https://youtube.com/watch?wthjyyqowuluitypuluso bahagawa shabmawa aramaiso bhagawa showa araha aramaiso bhagawa Shapidya Bagawa Shop Video (NOO Bද්ධෝය !!) යූටියුබ්.කොම්
    අරතල් එම් සූට්ටා
    [දේවා:]
    https: //www.youtube.com/watch? v = rhaasbn3ou u …
    හොඳ පිරිසිදු කිරීමේ මනස සදාකාලික ප්රීතිය ලබා ගන්න - බුදුන් වහන්සේ
    අරතල් එම් සූට් [දේවා:]
    අරහන්ට්, ඔහුගේ වැඩ කටයුතු, “මම” I. “ලෙස එවැනි වචන භාවිතා කළ හැකි ඔහුගේ කෘතිය,” මම “තවමත් එවැනි වචන භාවිතා කළ හැකිය.” ඔවුන් මේ මගේ යැයි කියනු ඇත. “… එවැනි භික්ෂුවක් කැඳවනු ඇත නිෂ් ain ල සංකල්පයක්?

    [ආශීර්වාද ලත් එක:]

    පිළිස්සීම් නොමැතිව බන්ධන ඔහු වෙනුවෙන් ගොස් ඇත, සැබවින්ම wise ානවන්තයි, ඔහු එවැනි සිතුවිලි වලින් ඔබ්බට ගොස් ඇත. “මම තවමත්” මම එවැනි වචන භාවිතා කළ හැකියි. “ඔවුන් මේ මගේ යැයි කියනු ඇත.” පොදු ලෞකික කථාවෙන්, ඔහු එවැනි භාවිතයට අනුකූල වේ.

    අතරමැදි කොටස ගුණවත්කම

    “සමහර පූජකයෝ සහ කල්පනාකාරී, ඇදහිල්ලෙන් ලබා දුන් ආහාර වලින් බැහැර වන ආහාරවල ජීවත්වන, බීජ, කඳන්, සන්ධි, දියවීම් සහ බීජ වලින් පිරී සිටිති - ඔහු බීජ හානි කරන සහ එවැනි සංසන්දනය කිරීමෙන් වැළකී සිටිති ඔහුගේ ගුණවත්කමේ කොටසද මෙයයි.

    “සමහර පූජකයන් හා කල්පනාකාරී, ඇදහිල්ලෙන් ලබා දී ඇති ආහාර වලින් බැහැර වන ආහාරවල ජීවත්වන, මේ ගබඩා කර තැබීමට, ගබඩා කරගත් බීම, ගබඩා කරගත් ඇඳුම්, ගබඩා කර තැබීම, ගබඩා කිරීම, ගබඩා කිරීම, ගබඩා කිරීම , ගබඩා කර ඇති සුවඳ සහ ගබඩා කරගත් මස් - ඔහු මේ වැනි ගබඩා කර ඇති භාණ්ඩ පරිභෝජනය කිරීමෙන් වැළකී සිටිති. මෙම ද ඔහුගේ ගුණාංගයේ කොටසකි.

    “සමහර පූජකයෝ සහ කල්පනාකාරී, ඇදහිල්ලෙන් ලබා දුන් ආහාරවල ජීවත්වන, මේවා - නැටුම්, ගායනය, චාරිකාවල සංගීතය, බෙයාල් සහ බෙර, මැජික් ලැන්ට්රේන් දර්ශන, ඇක්රොජින හා සංකීර්ණත්වය වැනි සංදර්ශන නැරඹීමට ඇබ්බැහි වෙති උපක්රම, අලි සටන්, අශ්ව සටන්, අශ්ව සටන්, බෆලෝ සටන්, ගොනා සටන්, ගොළු සටන්, රාම් සටන්, කෝල් සටන්, කුකුළා සටන්; සියදිවි නසා ගැනීම, බොක්සිං, මල්ලවපොර, යුද්ධ-ක්රීඩා, රෝල් ඇමතුම්, සටන් අරා සහ රෙජිමේන්තු සමාලෝචන සමාලෝචන - ඔහු මේවා වැනි සංදර්ශන නැරඹීමෙන් වැළකී සිටියි. මෙයද ඔහුගේ ගුණවත්කමකි.

    “සමහර පූජකයන් හා කල්පනාකාරී, ඇදහිල්ලෙන් ලබා දුන් ආහාර වලින් බැහැර වන ආහාරවල ජීවත්වීම, අවිනිශ්චිත හා නිෂ් le ල හා අක්රිය ක්රීඩා වලට ඇබ්බැහි වී, හොප්ස්කොච්, ස්පිලිකින්, ඩයිස්, ඩයිස්, ඩයිස්, ඩයිස්, ඩයිස්, ඇන්ග්, ඇන්ග් ක්රීඩා, අත -py-games, සෙල්ලම් බඩුවක්, සෙල්ලම් නගනන් සමඟ සෙල්ලම් කරමින්, සෙල්ලම් නගරයට සෙල්ලම් කරමින්, සෙල්ලම් බඩු මඩු, සෙල්ලම් බඩුවක් සමඟ සෙල්ලම් කිරීම, විකාර දුන්නන් සමඟ සෙල්ලම් කිරීම, ඔහු වැළකී සිටීම, විකාර දුනු. මෙවැනි හීල් රහිත හා නිෂ්ක්රීය ක්රීඩා. මෙයද ඔහුගේ ගුණවත්කමකි.

    “සමහර පූජකයෝ සහ කල්පනාකාරී, ඇදහිල්ලෙන් ලබා දුන් ආහාර වලින් බැහැර ආහාර වලින් මිදුණු, මේ - අධික ලෙස ප්රමාණයේ කුට්ටි, දිගු හිසකෙස් ආවරණ, සුදු පැහැති හිසකෙස් ආවරණ, සුදු පැහැති ලොම් ආවරණ. , ලොම් ආවරණ මල් හෝ සත්ව රූප, පිරවූ ක්විලට්, පිරවූ ක්විල්ට්, මායිම සහිත ආවරණ, වැල සහිත ආවරණ, මැදීම, මැණික් වලින් මිරිකී; විශාල ලොම් කාපට්; අලි, අශ්වයා සහ අශ්ව රථ රග්, ඇන්ටෙලොප්-සැඟවුණු රග්ස්-සඟවන්න, මුවන්-සඟවන්න රළු; පියාපත් සහිත රතු කුෂන් සහිත රතු කුෂන් සහිත යහන සමඟ යහනන් - මේ වගේ ඉහළ හා සුඛෝපභෝගී ගෘහ භාණ්ඩ භාවිතා කිරීමෙන් වැළකී සිටියි. මෙයද ඔහුගේ ගුණවත්කමකි.

    “සමහර පූජකයන් හා කල්පනාකාරී, ඇදහිල්ලෙන් ලබා දී ඇති ආහාර වලින් බැහැර වන ආහාරවල ජීවත්වීම, ආපනශාලා වලට අතුල්ලමින්, සුවඳැති ජලයේ ස්නානය කිරීම, දර්පණ භාවිතා කරමින් අත් පා දණ ගසන්න , ආලේසීන්, මල්ලන්, සුවඳ, සින්ස්, ෆේස් කුඩු, මස්කාරා, වළලු, හිස් පටි, කඩු, විසිතුරු බන්ධන, කඩු, විසිතුරු හිරු අලංකාර කිරීම, කඩු, විසිතුරු හිරු අලංකාර සුදු පිස්සු - ඔහු සොනින්ගේ සුවඳ, ආලේපන, ආලේපන සහ මෙවැනි අලංකාර කිරීම සඳහා වැළකී සිටියි. මෙයද ඔහුගේ ගුණවත්කමේ කොටසකි. “සමහර පූජකයන් හා කල්පනාකාරී, ඇදහිල්ලේ දී ඇති ආහාරවල ජීවත්වන අතර, මේ වගේ පහත් මාතෘකා ගැන කතා කිරීමට ඇබ්බැහි වෙලා - රජවරුන්, කොල්ලකරුවන්, රාජ්ය ඇමතිවරු ගැන කතා කිරීම; හමුදාව, එලාම් සහ සටන්; කෑම බීම; ඇඳුම්, ගෘහ භාණ්ඩ, මල්බෙල සහ සුවඳ; relatives ාතීන්; වාහන; ගම්මාන, නගර, නගර, ගම්බද; කාන්තාවන් සහ වීරයන්; වීථියේ ඕපාදූප සහ ළිඳ; මළවුන්ගේ කතා; විවිධත්වයේ කථා [අතීතය සහ අනාගතය], ලෝකය හා මුහුද මැවීම සහ දේවල් පවතිනවාද නැද්ද යන්න ගැන කතා කරන්න - ඔහු මෙවැනි පහත් මාතෘකා ගැන කතා කිරීමෙන් වැළකී සිටියි. මෙයද ඔහුගේ ගුණවත්කමකි.

    ඇහිත්මාම්මා සමඟ ගනුදෙනු කරන වෙනත් සිත්ගන්නාසුලු අංග ක්රිටා ප්රදර්ශනය කරයි. මේවායින් සමහරක් පහත පරිදි වේ:

    “මුල්” සමඟ ඇසුරු කරන්න. “මුල්” (හෙට්ටු, මුපුල්ලා) නම් ඇතැම් මානසික සාධක සමඟ ක්රිටා සම්බන්ධ විය හැකිය, නැතහොත් ඒවා මුල් වලින් වි oci ටනය විය හැකිය. කලින් එක්තරා ආකාරයක ක්රිටාස් සහහූකා ක්රිටා නමින් හැඳින්වෙන අතර, දෙවන හුටුකා සීටීයස් ය; මේවා පිළිවෙලින් මුල් බැසගත් සහ මුල් රහිත වි .ානයයි. මූලයන් විශේෂිත මානසික සාධක (cetasikas)
    එය පැන නගින්නේ සීත්තාව සමඟ ය, බොහෝ විට එය තීරණය කරන්න
    සදාචාරාත්මක ගුණාංග. සීට්ටා සහ එහි සං ent ටක සාධක, සායනය සහ පාදම යන නිසා, දෙදෙනාම එකම වස්තුවක් හා පාදම ඇති බැවින්, යමෙකුගේ සිහිය හා තීක්ෂ්ණ බුද්ධිය ඉතා තියුණු බැවින් ඒවායේ ලක්ෂණවල සියුම් වෙනස්කම් අගය කිරීම දුෂ්කර ය.

    මුල් හයක් ඇත. තිදෙනෙක් කාමු ලෙස අහිතකර (අකෝල); අනෙක් තිදෙනා ඔවුන් පැන නගින සවි ness ණත්වය වැනි කම්මාල්ව සෞඛ්ය සම්පන්න (කුසලා) හෝ අවිනිශ්චිත (Abyaaa-kata) ය. අහසෙහි මුල් වේ. සමහර ක්රිටෝවල සෞඛ්ය සම්පන්නව හා අන් අය තුළ අවිනිශ්චිත වූ මූලයන් තුන ගුණයකින් තොරව (ඇලෝබ්හා), අනිෂ්ටත්වය (ADOSA) සහ නොවරදිනවා (Akha).

    මෙම අන්තිම මුල් තුන ඔවුන්ට negative ණාත්මක ලෙස ප්රකාශ වේ
    ධනාත්මක ප්රකාශනයන්. ආලේප රහිත බව ත්යාගශීලී බවක් පෙන්නුම් කරයි
    අවලංගු කිරීම, වෛරය ප්රේමනීය කරුණාව සහ නොගැලපෙන බව
    ප්ර is ාව හෝ අවබෝධය.

    සාමාන්ය නොදැනුවත්වම මෝස්තර කරමින් මෙම මුල් හය තුළ සිදුවිය හැකිය
    විවිධ සංයෝජන. යමෙක් යන මාවතට ඇතුළු වූ විට
    en ානාලෝකය, අහිතකර මූලයන් අදියරවල තුරන් කරනු ලැබේ
    අවසාන විමුක්තිය සාක්ෂාත් කර ගනී. අරහන්ත් සඳහා, නිදහස් වූ තැනැත්තා,
    ඔහු තුළ පැන නගින ක්රිටා තවදුරටත් ඕනෑම දෙයක් සමඟ සම්බන්ධ නොවේ
    අහිතකර මුල්. අරහන්ත් අත්දැකීම් නොමැති කිරිටා නැත
    වැඩිදුර කම්මා ජනනය නොකරන බැවින් යහපත් හෝ අහිතකර, අහිතකර අහිතකර.
    ඔහුගේ සරඹයන් තනිකරම අවිනිශ්චිතය. මෙම අවිනිශ්චිත කිරීටාවන්
    ඔහු මානසික ක්රියාකාරීත්වය හෝ ප්රති result ලයක් ලෙස (ක්රියාකකා) මානසිකව ක්රියාශීලීව සිටින විට ක්රියාකාරී (ක්රොහ්) විය හැකිය.

    අධ්යාත්මික දියුණුව සඳහා මුල් ගැන දැනුවත් වීම වැදගත් ය
    අපි කිසිම විශේෂිතක අත්විඳින සීත්තාව හා සම්බන්ධයි
    මොහොත. මෙය කළ හැක්කේ මනෝවිද්යාත්මක භාවය අනුගමනය කිරීමෙන් පමණි
    මහා සතිපයේදී පැහැදිලි කර ඇත. නානා සූත්රයට. මෙම දැනුවත්භාවය අපට උපකාරී වේ
    අහිතකර මූලයන් ඉවත් කර සුවදායී මූලයන් වගා කරන්න.
    මෙම ක්රියාව මඟින් කෙනෙකුට සදාචාරාත්මක ගුණධර්ම පිරිසිදු කිරීමට හැකි වේ
    සාන්ද්රණය සහ තීක්ෂ්ණ බුද්ධිය ළඟා කර ගැනීම.

    හැඟීම සමඟ ඇසුරු කරන්න. ක්රිටාස් අනුව වෙනස් වේ
    ඔවුන් සමඟ ඇසුරු කිරීම. සෑම ක්රිත්තාවකම අනුකූල හැඟීමක් ඇති බව,
    නමුත් මෙම හැඟීමෙහි ගුණාත්මකභාවය සීට්ටා සිට සීට්ටියට වඩා වෙනස් වේ. සමහරක්
    ක්රිටා සමඟ ප්රසන්න හැඟීමක් ඇති වේ (සුඛා වෙදනානා), සමහරුන් වේදනාකාරී හැඟීමකින් (ඩුක්කතා වෙදනානා), සමහර අය උදාසීන හැඟීමක් (UPEKKHAA වේනානා).

    එක් එක් සමඟ එක් එක් සමඟ හැඟීම හඳුනා ගැනීම වැදගත්ය
    සීට්ටා, මන්ද, හැඟීම් ඇතිවීම සඳහා අපවිත්ර වීම සඳහා කොන්දේසියක් ලෙස සේවය කරයි. එම
    මනසෙහි ස්වාභාවික ප්රවණතාවය නම් ප්රසන්න හැඟීමකට ඇමිණීම වර්ධනය කිරීමයි
    අප්රසන්න එකකට අකමැති වීම. ඕනෑම ඇමුණුමක් අවසානයේ දුක් වේදනා ඇති වේ. අප තුළ හා අවට ඇති සෑම දෙයක්ම අනිත්ය බැවින් අනිවාර්යයෙන්ම වෙන්වීම සිදුවන්නේ නම්, ඇමිණීම තිබේ නම් ප්රති result ලය ශෝකය, විලාපය හා බලාපොරොත්තු සුන්වීමකි. අහිතකර මූලයන් සඳහා තවදුරටත් පෝෂණය ලබා දීමට වෙන්වීම මුළුමනින්ම නිෂ් uti ල වේ
    ප්රතිචාරය. අපට අත්යවශ්යයෙන්ම සෑහීමකට පත්විය නොහැකි ස්වභාවය වෙනස් කළ නොහැක
    sa.ssaara, නමුත් අපගේ අත්දැකීම් වලට අපගේ ප්රතික්රියා අපට වෙනස් කළ හැකිය
    sa.ssaara.

    එමනිසා, සුනවාදී ආකල්පය නොලැබීමකි
    ඕනෑම දෙයකට අනුබල දීමෙන් ඕනෑම දෙයකට අමුණා ඇති හෝ ප්රතික්රියා කිරීම
    අප්රසන්න. මෙය උදාසීනත්වයේ ආකල්පයකි. උදාසීනත්වය,
    කෙසේ වෙතත්, වර්ග දෙකක වේ. එකක් නම්, one one is
    තමන්ගේම යහපැවැත්ම සහ අන් අයගේ යහපැවැත්මට නොසලකා හැරීම. මේ වර්ගය
    උදාසීනත්වය අහිතකර මූලයන්ගෙන් උපත ලැබූ අතර පැහැදිලිවම අධ්යාත්මික සොයන්නෙකු විසින් වගා නොකළ යුතුය. අනෙක් වර්ගය
    උදාසීනත්වය යනු වඩා හොඳ විය හැකි ඉතා පිරිපහදු කළ මානසික තත්වයකි
    සමානාත්මතාවය ලෙස හැඳින්වේ. මෙම ආකල්පය, අදාළ ප්ර wisdom ාවෙන් උපත ලැබීය
    සංසිද්ධියේ සැබෑ ස්වභාවය, ජීවිතයේ සියලු විෂමරුන් මධ්යයේ මානසික සන්සුන් භාවය පිළිබඳ ආකල්පයකි. අප වගා කිරීමට උත්සාහ කළ යුතු උදාසීනත්වය මෙයයි.

    “සමහර පූජකයෝ සහ කල්පනාකාරී, ඇදහිල්ලෙන් ලබා දුන් ආහාර වලින් බැහැර වන ආහාරවල ජීවත්වන, මේ හානි, විනය ඔබට තේරෙනවා ඔබ මේ ධර්මය හා විනය තේරුම් ගත්තාද? මෙම ධර්මය හා විනය තේරුම් ගන්නේ මමයි. මෙම ධර්මය හා විනය ඔබට තේරුම් ගන්නේ කෙසේද? ඔබ වැරදි ලෙස පුහුණුවීම් කරනවා. මම නිවැරදිව පුහුණුවීම් කරනවා. මම ස්ථාවර ය. ඔයා නෙමෙයි. ඔබ අවසන් වරට පැවසූ මුලින්ම පැවසිය යුතු දේ. අවසන් වරට ඔබ මුලින්ම කී බව පැවසිය යුතුය. ඔබ සිතීමට මෙතරම් කාලයක් ගත කළ දේ ප්රතික්ෂේප කර ඇත. ඔබේ මූලධර්මය පෙරලා දමා ඇත. ඔබ පරාජය. ගොස් ඔබේ ධර්මය ගැලවීමට උත්සාහ කරන්න; ඔබට හැකි නම් ඔබම ගිලිහී යයි! ‘- ඔහු මේ වැනි විවාද වලින් වැළකී සිටියි. මෙයද ඔහුගේ ගුණවත්කමකි.

    “සමහර පූජකයෝ සහ කල්පනාකාරී, ඇදහිල්ලෙන් ලබා දුන් ආහාර වලින් බැහැර වන ආහාරවල ජීවත්වන, මේ රජවරුන්, රාජ්ය ඇමතිවරු, උතුම් රණශූරයන්, රයූත්, ඔරූත්, ඔරිරිත්, ඔරූත්, ‘මෙහි යන්න, එහි යන්න, මෙය එහි ගෙන එන්න, මෙහි ගෙනෙන්න ‘- ඔහු පණිවිඩ ධාවනය කිරීමෙන් වැළකී සිටින අතර මේ අය වැනි පුද්ගලයින් සඳහා වැරැද්දක්. මෙයද ඔහුගේ ගුණවත්කමේ කොටසකි. “සමහර පූජකයන් හා කල්පනාකාරී, ඇදහිල්ලෙන් ලබා දී ඇති ආහාරවල ජීවත්වීම, හින්ට්සිං, හින්ට්ලිං, බෙලුවා ගැනීම සහ වාසි ලබා ගැනීමෙන් වැළකී සිටියි. මේවා වැනි පරිත්යාගශීලීන්ගෙන් ද්රව්යමය සහාය ලබා ගැනීමට උත්සාහ කළ හැකි ක්රම. මෙයද ඔහුගේ ගුණවත්කමේ කොටසකි.

    ප්රායෝගිකව අභිධම්මා

    ඇටිටා පැන නගීම

    ක්රිටා විවිධ ආකාරවලින් වර්ගීකරණය කර ඇත. එවැනි එක් වර්ගීකරණයක් ඔවුන්ගේ ස්වභාවය අනුව (ජාති) අනුව ය. මෙම වර්ගීකරණය තුළ අපට ඇත්තේ:

    එහි ප්රති any ලයක් ලෙස ඇති වූ වි ness ානය වන ක්රිටා, වපකා, පෙර කම්මායේ බලපෑම්.

    ශරීරය, කථාව හෝ මනස තුළින් ක්රියාව (කම්මා) සඳහා හේතු වන ක්රිටාස්. අපට මෙම “හේතු කිරිග්රැටා” ලෙස හැඳින්විය හැකිය. යහපත් ක්රිටෝ (කුසලා සීටිටා) සුවිශේෂී ක්රියාමාර්ගයක් (අකුසලා සීත්තාව) තුළ නිකුත් කරනු ඇත.

    කුම්මා හෝ එහි ප්රති .ලය වන ක්රිටා හෝ එහි ප්රති .ලය. මේවා කුරුලියා කිරියා ලෙස හැඳින්වේ.

    ඔවුන් හුදෙක් ක්රියාකාරී වීම, කාමල් අකාර්යක්ෂමයි. ඊරියා ක්රිටා සමහර විට සවි ness ානකත්වයේ සරල කාර්යයන් ඉටු කරයි, අනෙක් අය අරහාන්තන්ගේ ක්රියාවන් සහ සිතුවිලි නියෝජනය කරන්නේ තවදුරටත් නැවුම් කම්මානය ජනනය නොකරන අරහාන්තන්ගේ ක්රියා සහ සිතුවිලි ය.

    අපි පෝරමයක් දකින විට, ශබ්දයක්, සුවඳ, රසය හෝ ස්පර්ශයක් ඇසෙන, එය අ
    vipakaa citta, එහි ප්රති consece ානයක්ම, එය සත්ය ලෙස ක්රියාත්මක වේ
    සං .ාතනය. මෙම සීටීටා යනු කලින් කම්මා කිහිපයක ප්රති result ලයකි.

    මේ අනුව, උදාහරණයක් ලෙස, අපට අප්රසන්න ශබ්දයක් ඇසෙන විට,
    කණ වි conscious ානය ඇත්ත වශයෙන්ම ශබ්දය අසන අතර එහි ප්රති result ලයක් වේ
    නුසුදුසු ඔප්පුව (කම්මා) මීට පෙර එම අඛණ්ඩම විසින් සිදු කරන ලදී
    පළපුරුද්ද “පුද්ගලයෙකු” ලෙස හැඳින්වේ; එය අකෝල-Vipaka citta ය. එකක් නම්
    ප්රසන්න දසුනක් දකින එය යහපත් ක්රියාවක් වීමේ ප්රති result ලයකි; එම
    එය දකින්නේ එය කුසලා-Vipaka Bitta ය. මේක
    “සිදුවන හිස් සංසිද්ධිය” ඇති අතර එය බලයක් නැත
    මෙම ප්රති result ලය වන සීටීයාව පැනීම නවත්වන්න. කෙසේ වෙතත්, මෙම ප්රති result ලය
    සීට්ටා, පැන නැගී ඇත, මොහොතකින් විනාශ වේ.

    මෙම vipaka citta හි වේට්ටා ගැන සැලකිලිමත් වීම විශිෂ්ටයි
    ප්රායෝගික වැදගත්කම. යමෙක් අතුරුදහන් වීම හඳුනා නොගන්නේ නම්
    මෙම සීත්තාව - මෙය කළ හැක්කේ සිහියෙන් යුතුව භාවිතයෙන් පමණි -
    පසුව සංජානන ක්රියාවලීන් එකම වස්තුවක් ඇත
    vipakaka citta (දැනටමත් සමත් වී ඇති) මනසෙහි දොරටුව තුළ සිදුවිය හැකිය,
    අපවිත්ර කිරීම් නාට්යයට ගෙන ඒම. Vipaka citta හි අප්රසන්න නම්
    වස්තුව, වෛරය ඇතිවිය හැකිය; Vipaka citta ප්රසන්න නම්
    වස්තුව, ඇමුණුම ඇතිවිය හැකිය. අධ්යාත්මික ප්රගතියක් ලබා ගැනීම සඳහා යමෙකු එක් හේතු පිතිකාවන් සමඟ සම්බන්ධ වීම වළක්වා ගැනීමට උත්සාහ කළ යුතුය
    අහිතකර මානසික සාධක දෙකම වන පිළිකුල හෝ ඇමුණුම
    තවදුරටත් අහිතකර කම්මා ගොඩනැගීම. ක්ෂණිකව සිහිය
    Vipaka citta පැන ගිය පසු එය ඉන්නේ පසු දැවැන්තයි
    ප්රායෝගික වටිනාකම. වරකට පැවතිය හැක්කේ එක් කැත්තත්වල පමණි. මේ අනුව සීත්තාව
    සිහියෙන් යුතුව, මනසෙහි දොරටුවෙන් සිදුවන විපාකා සීටාවට එහි වස්තුව ලෙස විනාශ වූ විකාරයකි.

    මනස පහක් හරහා වස්තූන් අත්විඳිය නොහැකි වූ විට
    දොරවල් - ඇස, කණ, නාසය, දිව සහ ශරීරය - එය තවමත් ක්රියාකාරී විය හැකිය
    “මනස දොර” තුළින් යමක් යමක් ගන්න
    මෑතකදී හෝ දිගු කලක් තිස්සේ සංවේදන දොරවල් පහ හරහා කලින් අත්විඳ ඇත
    පෙර, හෝ යම් අදහසක් හෝ රූපයක් තමාටම සුවිශේෂී රූපයක් හෝ රූපයක්. අතීත අත්දැකීම්
    ලයිෆ්-ස්ට්රෝමයේ (භවා “එන්ජීඒ) යටත් වූවන්ගේ ලියාපදිංචි කර ඇත
    පෝරමය, වරින් වර ඔවුන්ට සීට්ටා සඳහා වස්තූන් ලෙස සේවය කිරීම සඳහා මනසෙහි දොර හරහා මතු විය හැකිය. Kammy ක්රියාකාරී ක්රිටේස් අනුගමනය කළ හැකිය
    මෙම මානසික ක්රියාකාරකම, මෙහිදී නැවතත් සිහියෙහි පුරුද්ද - එය
    යනු චින්තනය ඇති බව දැන සිටීම - පැන නගින වීම වළක්වනු ඇත
    නුසුදුසු හේතු කිරිගරග්රහයක්. අනෙක් අතට, සිහිය නම්
    නොපැමිණීම නිසා බොහෝ සෙයින් ආශාව වැනි අහිතකර මානසික ක්රියාකාරකම් තිබිය හැකිය
    අතීතයේ දේවල්, කනස්සල්ල, කනස්සල්ල, පසුතැවිල්ල, කනගාටුයි, අමනාපය, අමනාපය සහ සැකයක්.

    සැකසූ හා පෙරටුගාමී කිරිග්රෑම්. පෙත්තක් සීටියා (සසංකකාරයිකා සීත්ත) යනු වි ness ානයේ ක්රියාවකි
    තමන්ගේම කොටසක් හෝ ඒ හරහා හිතාමතා හා මූලිකත්වය
    තවත් අයෙකු පොළඹවා ගැනීම. එය අහිතකර සීත්තාවක් නම්
    අහිතකර ක්රියාවක් වන අතර, එවැනි ක්රියාවක ප්රති result ලය නියෝජිතයා මතට ​​සමානුපාතිකව සාකච්ඡා කිරීමේ උපාධියට සමානුපාතිකව සම්බන්ධ වේ; මක්නිසාද එය ප්රේරිතයා, ඔහුගේ අහිතකර ක්රිටා ද ඔහු පිට නැඟෙනු ඇත.
    ඔහුට අනාගත දුක් වේදනා ඇති කළේය. එබැවින් එය එතරම්ම වැදගත් නොවේ
    එකක් අහිතකර ක්රියාවලින් වැළකී සිටිය යුතු නමුත්, ඒ තැනැත්තා ද එවැනි ඔප්පු කිරීමට අන් අයව පොළඹවා ගැනීමෙන් වැළකී සිටිය යුතුය.

    රිංගා සෙට්ටා ​​තමන්ගේම සුවිශේෂී වූ සුවදායක නම්
    නැණවත් සලකා බැලීම, එවැනි සීට්ටා වලින් නිකුත් කරන ක්රියාමාර්ග දරයි
    කරන්නාට හොඳ ප්රති results ල; එය හොඳ කෙනෙකු සමඟ පොළඹවා ඇත්නම්
    අභිප්රායන්, ඔහුගේ යහපත් ක්රිටා ඔහු වෙනුවෙන් හොඳ ප්රති results ල ලැබෙනු ඇත.
    එමනිසා, හැකි සෑම අවස්ථාවකදීම, යහපත් ක්රියා කිරීමෙන් අපගේ සුභසාධනය පමණක් නොව, හැකි සෑම විටම අන් අයගේ යහපත්කම ගෙන ඒමට උත්සාහ කළ යුතුය.

    පෙරටුගාමී සීත්ත (අසන්කහරිකා-සීත්තූඑච්ඒ) පැන නගින්නේය
    අපගේම පැත්තෙන් සාකච්ඡා කිරීම හෝ පූර්ව හා සම්බන්ධතාවයකින් තොරව ස්වයංසිද්ධව
    අන් අය විසින් ප්රේරණය කිරීමකින් තොරව. මෙම පෙරටුගාමී ක්රිටෝත් ද අහිතකර හෝ සුවදායී විය හැකිය.

    කෑදරකම හා වෛරය එතරම් ශක්තිමත් යැයි සමහර අය සිටිති
    ඔවුන් තුළ පැන නගින ක්රිටා, ඇතුළත හෝ නැතිව විමසීමක් අවශ්ය නොවේ.
    ඔවුන් ස්වයංසිද්ධව ඔවුන් සතුව ඇති දේට ඇලී සිටින අතර උත්සාහ කර උත්සාහ කරති
    අන් අය සූරාකෑමෙන් ඔවුන්ගේ බඩු බාහිරාදිය වැඩි දියුණු කරන්න. ඔවුන් දන්නේ නැහැ මොකක්ද කියලා
    ත්යාගශීලිත්වය නම්, ඔවුන් අන් අයව විවේචනය කිරීමට ඉක්මන් ය; ඔවුන්ට අවස්ථාවක් ලැබුනහොත්
    ඔවුන් දැරූ සියලු දේවල පවතින සෑම දෙයක්ම විනාශ කරනු ඇත
    ඔවුන්ගේම ඊගෝව වැඩි කිරීම සඳහා. අනෙක් අතට, දෙන තවත් අය සිටිති
    කැමැත්තෙන් හා ප්රීතියෙන්, ඔවුන්ගේ අගහිඟකම් ඇති සහෝදරයාට උදව් කිරීමට පසුබට නොවන්නේ කවුද?
    ජීවීන්, සහ ඇතුළට අයව බේරා ගැනීම සඳහා ඔවුන්ගේ ජීවිත අවදානමට ලක් කරන්නේ කවුද?
    විපත.

    මෙම කිමිදුම් චරිත - මධුරුසුම්, ක y ර පාලකයන්, මිනීමරුවන්, වීරයන්,
    සහ ප්රතිලාභීන් - ඔවුන්ගේ අතීත ප්රවණතා නිසා ඔවුන් යනු කුමක්ද?
    පෙර ජීවිතවල ගොඩනගා ඇත. කෙසේ වෙතත්, කම්මාගේ නීතිය සහ එහි පළතුරු
    සෑම විටම සෑම විටම පවතිනු ඇති අතර වෙනසක් සිදුවිය හැකිය
    ඇන්ගුලිමාලා සහ දේවදත්තගේ සිද්ධීන් මෙන් වඩා හොඳ හෝ නරක ය. එම
    පළමු වරට දුෂ්ට මිනීමරුවෙකු ලෙස ආරම්භ වූ නමුත් පසුව එය බවට පත්විය
    බුද්ධිමත් සාන්තුවරය; දෙවැන්න, බුදුරජාණන් වහන්සේගේ ous ාති සහෝදරයා අනුපිළිවෙලට ඇතුළු විය
    භික්ෂුවක් ලෙස නමුත් පසුව බුදුන් වහන්සේව මරා දමා පාලනය කිරීමට උත්සාහ කළේය
    සං hah ීය.




    Araha.m Sutta


    [Deva:]


    Friends


    Do Good Purify Mind Attain Eternal Bliss - Buddha
    Araha.m Sutta
    [Deva:]
    He
    who’s an Arahant, his work achieved,Free from taints, in final body
    clad,That monk still might use such words as “I.”Still perchance might
    say: “They call this mine.”…Would such a monk be prone to vain conceits?
    [The Blessed One:]
    Bonds are gone for him without conceits, All delusion’s chains are cast aside:
    Truly wise, he’s gone beyond such thoughts.
    That monk still might use such words as “I,”
    Still perchance might say: “They call this mine.”
    Well aware of common worldly speech,
    He would speak conforming to such use.
    The Intermediate Section on Virtue
    “Whereas
    some priests and contemplatives, living off food given in faith, are
    addicted to damaging seed and plant life such as these — plants
    propagated from roots, stems, joints, buddings, and seeds — he abstains
    from damaging seed and plant life such as
    these.This, too, is part of his virtue.
    “Whereas
    some priests and contemplatives, living off food given in faith, are
    addicted to consuming stored-up goods such as these — stored-up food,
    stored-up drinks, stored-up clothing, stored-up vehicles, stored-up
    bedding, stored-up scents, and stored-up meat — he abstains from
    consuming stored-up goods such as these.
    This, too, is part of his virtue.
    “Whereas
    some priests and contemplatives, living off food given in faith, are
    addicted to watching shows such as these — dancing, singing,
    instrumental music, plays, ballad recitations, hand-clapping, cymbals
    and drums, magic lantern scenes, acrobatic and conjuring tricks,
    elephant fights, horse fights, buffalo fights, bull fights, goat fights,
    ram fights, cock fights, quail fights; fighting with staves, boxing,
    wrestling, war-games, roll calls, battle arrays, and regimental reviews —
    he abstains from watching shows such as these. This, too, is part of
    his virtue.
    “Whereas
    some priests and contemplatives, living off food given in faith, are
    addicted to heedless and idle games such as these — eight-row chess,
    ten-row chess, chess in the air, hopscotch, spillikins, dice, stick
    games, hand-pictures, ball-games, blowing through toy pipes, playing
    with toy plows, turning somersaults, playing with toy windmills, toy
    measures, toy chariots, toy bows, guessing letters drawn in the air,
    guessing thoughts, mimicking deformities — he abstains from heedless and
    idle games such as these. This, too, is part of his virtue.
    “Whereas
    some priests and contemplatives, living off food given in faith, are
    addicted to high and luxurious furnishings such as these — over-sized
    couches, couches adorned with carved animals, long-haired coverlets,
    multi-colored patchwork coverlets, white woolen coverlets, woolen
    coverlets embroidered with flowers or animal figures, stuffed quilts,
    coverlets with fringe, silk coverlets embroidered with gems; large
    woolen carpets; elephant, horse, and chariot rugs, antelope-hide rugs,
    deer-hide rugs; couches with awnings, couches with red cushions for the
    head and feet — he abstains from using high and luxurious furnishings
    such as these. This, too, is part of his virtue.
    “Whereas
    some priests and contemplatives, living off food given in faith, are
    addicted to scents, cosmetics, and means of beautification such as these
    — rubbing powders into the body, massaging with oils, bathing in
    perfumed water, kneading the limbs, using mirrors, ointments, garlands,
    scents, creams, face-powders, mascara, bracelets, head-bands, decorated walking
    sticks, ornamented water-bottles, swords, fancy sunshades, decorated
    sandals, turbans, gems, yak-tail whisks, long-fringed white robes — he
    abstains from using scents, cosmetics, and means of beautification such
    as these. This, too, is part of his virtue.
    “Whereas
    some priests and contemplatives, living off food given in faith, are
    addicted to talking about lowly topics such as these — talking about
    kings, robbers, ministers of state; armies, alarms, and battles; food
    and drink; clothing, furniture, garlands, and scents; relatives;
    vehicles; villages, towns, cities, the countryside; women and heroes;
    the gossip of the street and the well; tales of the dead; tales of
    diversity [philosophical discussions of the past and future], the
    creation of the world and of the sea, and talk of whether things exist
    or not — he abstains from talking about lowly topics such as these.
    This, too, is part of his virtue.
    “Whereas
    some priests and contemplatives, living off food given in faith, are
    addicted to debates such as these — ‘You understand this doctrine and
    discipline? I’m the one who understands this doctrine and discipline.
    How could you understand this doctrine and discipline? You’re practicing
    wrongly. I’m practicing rightly. I’m
    being consistent. You’re not. What should be said first you said last.
    What should be said last you said first. What you took so long to think
    out has been refuted. Your doctrine has been overthrown. You’re
    defeated. Go and try to salvage your doctrine; extricate yourself if you
    can!’ — he abstains from debates such as these. This, too, is part of
    his virtue.
    “Whereas
    some priests and contemplatives, living off food given in faith, are
    addicted to running messages and errands for people such as these —
    kings, ministers of state, noble warriors, priests, householders,
    oryouths [who say], ‘Go here, go there, take this there, fetch that
    here’ — he abstains from running messages and errands for people such as
    these. This, too, is part of his virtue.
    “Whereas
    some priests and contemplatives, living off food given in faith, engage
    in scheming, persuading, hinting, belittling, and pursuing gain with
    gain, he abstains from forms of scheming and persuading [improper ways
    of trying to gain material support from donors] such as these.This, too,
    is part of his virtue.
    The Abhidhamma in Practice
    The Arising of the Cittas
    Cittas
    are classified in various ways. One such classification is according to
    their nature (jaati). In this classification we have:
    Cittas which are resultant states of consciousness, vipaaka, the effects of previous kamma.
    Cittas
    which are causes for action (kamma) through body, speech, or mind. We
    may call these “causative cittas.” A wholesome citta (kusala citta) will
    issue in wholesome action and an unwholesome one (akusala citta) in
    unwholesome action.
    Cittas which are neither kamma nor its result. These are called kiriya cittas.
    They are kammically ineffective, being merely functional. Some
    kiriya
    cittas perform simple functions in the process of consciousness, others
    represent the actions and thoughts of arahants, who no longer generate
    fresh kamma.
    When we see a form, hear a sound, smell, taste, or touch, it is a vipaaka citta, a resultant consciousness, that functions as the actual sense-consciousness.
    This citta is the result of some previous kamma.
    Thus, for example, when we hear an unpleasant sound, the ear-consciousness
    which actually hears the sound is the result of an unwholesome deed
    (kamma) previously done by that continuum of experience called a
    “person”; it is an akusala-vipaaka citta. If one sees a pleasant sight
    it is the result of a wholesome deed; the eye-consciousness that sees it is a kusala-vipaaka citta. This is a “bare
    phenomenon” that is taking place and there is no power that can stop
    the arising of this resultant citta. However, this resultant citta, having arisen, perishes in a moment.
    To be aware of the momentariness of this vipaaka citta is of great practical importance.
    If one does not recognize the disappearance of this citta — and this
    can be done only by the practice of mindfulness — then subsequent
    cognitive processes having the same object as the vipaaka citta (which
    has already passed) can occur in the mind-door, bringing defilements
    into play. If the vipaaka citta had an unpleasant object, aversion can
    arise; and if the vipaaka citta had a pleasant object, attachment can
    arise. To make spiritual progress one should try to avoid the arising of
    those causative cittas associated with either aversion or attachment,
    which are both unwholesome mental factors building up further unwholesome kamma.
    Mindfulness of the instant perishing of the vipaaka citta after it has arisen is of immense practical value.
    Only
    one citta can exist at a time. Thus the citta with mindfulness,
    occurring through the mind-door, taking the perished vipaaka citta as
    its object, will prevent the arising of causative unwholesome cittas
    that lead to future suffering.
    When the mind is not experiencing objects through the five sense doors
    — the eye, ear, nose, tongue, and body — it can still be active through
    the “mind door,” taking as its object either something
    previously
    experienced through the five sense doors, recently or long ago, or some
    idea or image peculiar to itself. Past experiences are registered in
    the life-continuum (bhava”nga) in a subliminal form, where from time to
    time they can surface through the mind-door to serve as objects for the
    citta. Kammically active cittas can follow this mental activity, and
    here again the practice of mindfulness — that is, being aware that there
    is thinking — will prevent the arising of unwholesome causative cittas.
    On
    the other hand, if mindfulness is absent there can be unwholesome
    mental activity, such as longing for things of the past, worry, remorse,
    regret, grudge, and doubt.
    Cittas exhibit certain other interesting features which are dealt with in the Abhidhamma. Some of these are as follows:
    Association
    with “roots.” Cittas may be associated with certain mental factors
    called “roots” (hetu, muula), or they may be dissociated from roots.
    The
    former kind of cittas are called sahetuka cittas, the latter ahetuka
    cittas; these are, respectively, rooted and rootless states of
    consciousness. The roots are particular mental factors (cetasikas) that
    arise together with the citta, often giving it a determinate ethical
    quality. Because the citta and its constituent factors, the cetasikas,
    arise together and because both have the same object and base, it is
    difficult to appreciate the subtle differences in their characteristics
    unless one’s mindfulness and insight are very sharp.
    There are six roots.
    Three
    are kammically unwholesome (akusala); the other three may be either
    kammically wholesome (kusala) or indeterminate (abyaa-kata), depending
    on the type of consciousness they arise in. The unwholesome roots are
    greed (lobha), hatred (dosa), and delusion (moha).
    The
    three roots which are wholesome in some cittas and indeterminate in
    others are greedlessness (alobha), hatelessness (adosa), and
    undeludedness (amoha).
    Though these last three roots are expressed negatively they have positive
    manifestations. Greedlessness manifests as generosity and renunciation,
    hatelessness as loving-kindness, and undeludedness as wisdom or
    understanding.
    In the ordinary unenlightened worldling these six roots can occur in various combinations. When one enters the path leading to
    awakenment,
    the unwholesome roots are eradicated in stages until final emancipation
    is achieved. For the arahant, the liberated one, the cittas that arise
    in him can no longer be associated with any unwholesome roots.
    The cittas that the arahant experiences are neither wholesome nor unwholesome,
    as he does not generate any further kamma; his cittas are exclusively
    indeterminate. These indeterminate cittas can be functional (kiriya), as
    on occasions when he is mentally active, or resultants (vipaaka) when
    he is experiencing the effects of past kamma or abiding in the
    meditative attainment of fruition.
    For spiritual progress it is important to be aware of the roots associated with the citta that we are experiencing at any particular moment. This is possible only by the practice of mindfulness as expounded
    in the Mahaa Satipa.t.thaana Sutta. This awareness helps us get rid of
    the unwholesome roots and cultivate the wholesome roots.
    This practice will enable one to purify moral virtue, to develop concentration, and to achieve insight.
    Association with feeling. Cittas
    differ according to the feeling associated with them. Every citta has a
    concomitant feeling, but the quality of this feeling differs from citta
    to citta.
    Some
    cittas are accompanied by a pleasant feeling (sukhaa vedanaa), some by a
    painful feeling (dukkhaa vedanaa), some by an indifferent feeling
    (upekkhaa vedanaa).
    It is important to recognize the feeling that accompanies each citta, for feelings serve as a condition for defilements to arise. The mind’s
    natural tendency is to develop attachment to a pleasant feeling and
    aversion to an unpleasant one. Any attachment will eventually cause
    suffering; for everything within and around us is impermanent, so when
    inevitable separation takes place, if there is attachment the result
    will be sorrow, lamentation, and despair. Aversion, apart from giving
    further nourishment to the unwholesome roots, is a totally futile
    response. We cannot change the essentially unsatisfactory nature of
    sa.msaara, but we can alter our reactions to our experiences in
    sa.msaara.
    Therefore,
    the sanest attitude would be neither to get attached to anything
    pleasant nor react with aversion to anything displeasing. This would be
    an attitude of indifference. Indifference, however, is of two kinds.
    One
    is the callous indifference which is a total disregard for one’s own
    well-being and that of others. This type of indifference is born of the
    unwholesome roots and obviously should not be cultivated by the
    spiritual seeker.
    The other type of indifference is a highly refined mental state which might be better referred to as equanimity.
    This
    attitude, born of wisdom pertaining to the real nature of phenomena, is
    an attitude of mental calmness amidst all the vicissitudes of life.
    This is the kind of indifference that we must try to cultivate.
    Prompted and unprompted cittas.
    A
    prompted citta (sasankhaarika citta) is an act of consciousness that
    arises either as a result of deliberation and premeditation on one’s own
    part or through the inducement of another. If it is an unwholesome
    citta resulting in unwholesome action, then the result of such action
    will rebound on the agent in proportion to the degree of deliberation
    involved; for the one who induced it, his unwholesome cittas will also
    rebound on him, causing him future suffering.
    Therefore
    it is important not only that one should refrain from unwholesome deeds
    oneself, but that one also refrain from inciting others to perform such
    deeds.
    If the prompted citta is a wholesome one resulting from one’s own wise consideration, the actions issuing from such a citta will bear good results for the doer; if it was induced by one with good intentions, his wholesome cittas will bring good results for him.
    Therefore,
    whenever possible, we should not only foster our own welfare by
    performing wholesome deeds but whenever possible should also try to
    bring out the goodness in others.
    An unprompted citta (asankhaarika-citta) is one which arises spontaneously, without deliberation or premeditation on our own part and without inducement by others.
    These unprompted cittas, too, may be unwholesome or wholesome.
    There
    are some people in whom greed and hate are so strong that the cittas
    that arise in them need no prompting from within or without.
    They
    spontaneously cling to what they think they possess and try to enhance
    their belongings by exploiting others. They do not know what generosity
    is, they are quick to criticize others; if they get a chance they will
    destroy everything that stands in the way of their attempts to boost
    their own ego. On the other hand, there are others who give willingly
    and joyfully, who do not hesitate to help their needy fellow beings, and
    who will even risk their own lives to save those in distress.
    These divers characters — the misers, tyrants, murderers, heroes, and
    benefactors — are what they are because of their past tendencies built
    up in previous lives. However, the law of kamma and its fruit prevails
    at all times at all times and a change can occur for the better or
    worse, as in the cases of Angulimaala and Devadatta.
    The former started off as a vicious murderer but later became an
    awakened
    saint; the latter, the Buddha’s cousin, entered the Order as a monk but
    later attempted to kill the Buddha and take control of the Sangha
    himself.
    Remove Mental Blockages & Subconscious Negativity ☯ Dissolve
    Itipiso Bhagava Araham 108 chant (Great Buddhist Chant)
    Namo Buddhaya
    Itipiso Bhagava Araham 108 chant (Great Buddhist Chant)
    Itipi
    so Bhagavā Arahaṃ, Sammāsambuddho, Vijjācaraṇasampanno, Sugato,
    Lokavidū, Anuttaro purisadammasāratthi, Satthādevamanussānaṃ, Buddho,
    Bhagavā
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    Itipiso Bhagava Araham 108 chant (Great Buddhist Chant)

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    Origins of Hyperianism
    Hyperianism
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    This video discusses some of the sources for the knowledge from which Hyperianism has evolved. Music is Gnossienne No. 1 by Erik Satie, performed by Paul Barton.
    Origins of Hyperianism
    This
    video discusses some of the sources for the knowledge from which
    Hyperianism has evolved. Music is Gnossienne No. 1 by Erik Satie,
    performed by Paul Bar…


    101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,


    https://youtube.com/watch?v=xtjyqowuluithipiso bhagawa Araham samma sambuddhip බොදු සංවිධානය සංවිධානය සංවිධානය සංවිධානය සංවිධානය සංවිධානය සංවිධානය සංවිධානය 10.6 கேட்ச் சந்தாதாரன் பகவா பாடல் வீடியோ (நமோ புத்த நாடுகள்!) இட்டிபிஷோ பகவ அராம் சம்மா சமன்பட்திபிசோ பகவா பாடல் வீடியோ (Namo Buddhaya !!) YouTube.com
    Araha.m sutta.
    [தேவா:]
    https: //www.youtube.com/watch? v = ricasbn3ouu …
    நல்ல சுத்திகரிப்பு மனம் நித்திய பேரின்பம் - புத்தர்
    Araha.m sutta [தேவா:]
    அவர் ஒரு அராஹன்ட், அவரது வேலை, அவரது வேலை, இறுதி உடலில் இருந்து இலவசமாக, மோன்க் இன்னும் “I.” போன்ற வார்த்தைகளை பயன்படுத்தலாம் என்று, “நான் இந்த சுரங்கத்தை அழைக்கிறோம்.” என்று கூறலாம்: “அவர்கள் இந்த என்னுடைய அழைப்பு.” வீண் கருத்துக்கள்?
    [ஆசீர்வதிக்கப்பட்ட ஒன்று:]
    பாண்டுகள் கருத்துக்கள் இல்லாமல் போயிருக்கின்றன, அனைத்து மாயையினரின் சங்கிலிகளும் ஒதுக்கி வைக்கப்பட்டுள்ளன: உண்மையிலேயே ஞானமானது, அவர் அத்தகைய எண்ணங்களுக்கு அப்பால் சென்றுவிட்டார்.நன்றி இன்னமும் இத்தகைய வார்த்தைகளை “நான்” எனப் பயன்படுத்தலாம். “அவர்கள் என்னுடையதை அழைக்கிறார்கள். பொதுவான உலக உரையில், அவர் அத்தகைய பயன்பாட்டிற்கு இணங்குவார் பேசுவார்.
    நல்லொழுக்கத்தின் இடைநிலை பிரிவு
    “சில ஆசாரியர்களும் சிந்தனைகளும் விசுவாசத்தில் கொடுக்கப்பட்ட உணவை வாழ்கின்றனர், வேர்கள், தண்டுகள், மூட்டுகள், மற்றும் விதைகள் ஆகியவற்றில் இருந்து தாவரங்கள் பரவலாக இருக்கும் தாவரங்கள் மற்றும் தாவர வாழ்வை சேதப்படுத்தி அடிமையாகிவிட்டன - அத்தகைய விதை விதை மற்றும் தாவர வாழ்க்கை ஆகியவற்றிலிருந்து விலகுதல் இந்த, கூட, அவரது நல்லொழுக்கத்தின் ஒரு பகுதியாக உள்ளது.
    “சில குருக்கள் மற்றும் சிந்தனையாளர்கள் விசுவாசத்தில் கொடுக்கப்பட்ட உணவுகளை வாழ்கிறார்கள், சேமித்த உணவு, சேமித்த பானங்கள், சேமித்துள்ள பானங்கள், சேமித்த ஆடை, சேமித்துள்ள வாகனங்கள், சேமித்தவை , சேமித்த நறுமணம், மற்றும் சேமித்த இறைச்சி, மற்றும் சேமித்த இறைச்சி - அவர் போன்ற சேமித்த பொருட்கள் நுகர்வு பொருட்கள் இருந்து விலகி. இது, கூட, அவரது நல்லொழுக்கத்தின் ஒரு பகுதியாக உள்ளது.
    “சில குருக்கள் மற்றும் சிந்தனையாளர்கள், விசுவாசத்தில் கொடுக்கப்பட்ட உணவை வாழ்கிறார்கள், இந்த நடனம், பாடல்கள், கருவுணர்வு இசை, நாடகங்கள், பாலாட் ரெசிடேஷன்ஸ், கை-கிளப்பிங், சிமிபல்ஸ் மற்றும் டிரம்ஸ், மாய விளக்குகள், அக்ரோபாட்டிக் மற்றும் கான்சிங் போன்ற நிகழ்ச்சிகளைப் பார்ப்பது அடிமையாகிவிட்டது தந்திரங்கள், யானை சண்டை, குதிரை சண்டை, எருமை சண்டை, புல் சண்டை, ஆடு சண்டை, ராம் சண்டை, சேவல் சண்டை, காடை சண்டை; ஸ்டேவ்ஸ், குத்துச்சண்டை, மல்யுத்தம், போர்-விளையாட்டுகள், ரோல் அழைப்புகள், போர் வரிசைகள், மற்றும் ரெஜிமெண்டல் விமர்சனங்கள் ஆகியவற்றால் சண்டை போடுவது - இவை போன்ற நிகழ்ச்சிகளைப் பார்த்து அவர் விலகினார். இது கூட, அவரது நல்லொழுக்கத்தின் ஒரு பகுதியாகும்.
    “சில குருக்கள் மற்றும் சிந்தனையாளர்கள், விசுவாசத்தில் கொடுக்கப்பட்ட உணவுகளை வாழ்கிறார்கள், எட்டு-வரிசை சதுரங்கம், பத்து வரிசை செஸ், காற்று, ஹாப்ஸ்காட், ஸ்பிலிகினின்ஸ், டைஸ், ஸ்டிக் விளையாட்டுகள், கையில் போன்றவற்றை கவனிக்காத மற்றும் செயலற்ற விளையாட்டுகள் அடிமையாகிவிட்டன பொம்மை பைப்புகள் மூலம், பொம்மை pipes மூலம் வீசும், பொம்மை pipes மூலம் வீசும், பொம்மை pillos விளையாடி, பொம்மை pillows விளையாடி, பொம்மை காற்றழுத்தங்கள், பொம்மை நடவடிக்கைகள், பொம்மை சாரிகள், பொம்மை போவுகளை விளையாடி, காற்று வரையப்பட்ட கடிதங்கள் யோசிக்க, எண்ணங்கள், mimicking குறைபாடுகள் விளையாடி - அவர் இருந்து விலகி இவை போன்ற கவனமில்லாமல் மற்றும் செயலற்ற விளையாட்டுகள். இது கூட, அவரது நல்லொழுக்கத்தின் ஒரு பகுதியாகும்.
    “சில ஆசாரியர்கள் மற்றும் சிந்தனையாளர்கள், விசுவாசத்தில் கொடுக்கப்பட்ட உணவை வாழ்கிறார்கள், இவற்றைப் போன்ற உயர் மற்றும் ஆடம்பரமான அலங்காரங்களுக்கு அடிமையாகிவிட்டனர், இது போன்ற உயர் மற்றும் ஆடம்பரமான அலங்காரங்களுக்கு அடிமையாகிவிட்டது, செதுக்கப்பட்ட விலங்குகள், நீண்ட ஹேர்டு கவிதைகள், பல வண்ணப்பூச்சு இணைப்புகள், வெள்ளை கம்பளி கோடுகளுடன் அலங்கரிக்கப்பட்டிருக்கும் , பூக்கள் அல்லது விலங்கு புள்ளிவிவரங்களுடன் எம்பௌரி கார்டுகள், கற்கள் கொண்ட quilts, quilts, quilets மூடப்பட்டிருக்கும், quilts மூடப்பட்டிருக்கும்; பெரிய கம்பளி கம்பளங்கள்; யானை, குதிரை, மற்றும் தேய்ந்த விரிப்புகள், antelope மறைக்க விரிப்புகள், மான் மறைக்க விரிப்புகள்; தலைகள் மற்றும் கால்களைப் பொறுத்தவரை, awnings, couches கொண்டு couches - அவர் போன்ற உயர் மற்றும் ஆடம்பரமான அலங்காரம் பயன்படுத்தி இருந்து விலகி. இது கூட, அவரது நல்லொழுக்கத்தின் ஒரு பகுதியாகும்.
    “சில ஆசாரியர்களும் சிந்தனைகளும் விசுவாசத்தில் கொடுக்கப்பட்ட உணவை வாழ்கின்றனர், இது போன்ற நறுமணப் பொருட்கள், அழகுசாதனவுகள், மற்றும் உடலில் தேய்த்தல் பொடிகள் ஆகியவற்றிற்கு அடிமையாகிவிட்டன, உடலில் உள்ள தேய்த்தல் பொடிகள், நறுமணத் தண்ணீரில் குளிக்கின்றன, மூட்டைகளைத் துடைக்கின்றன , களிம்புகள், மாலைகள், நறுமணம், கிரீம்கள், முகம்-பொடல்கள், முகமூடிகள், வளையல்கள், தலை-பட்டைகள், அலங்கரிக்கப்பட்ட குச்சிகள், அலங்கரிக்கப்பட்ட குச்சிகள், அலங்கரிக்கப்பட்ட நீர்-பாட்டில்கள், வாள், ஆடம்பரமான சன்ஷ்யேட்ஸ், அலங்கரிக்கப்பட்ட செருப்புகள், டர்பான்ஸ், கற்கள், யாக்-வால் வாலிஸ், நீண்ட fringed வெள்ளை ஆடைகள் - அவர் நறுமணப் பொருட்கள், ஒப்பனை மற்றும் இவற்றைப் போன்ற அழகுபடுத்துதல் ஆகியவற்றைப் பயன்படுத்துவதில் இருந்து விலகினார். இது அவருடைய நற்பண்பின் ஒரு பகுதியாகும். “சில குருக்கள் மற்றும் சிந்தனையாளர்கள் விசுவாசத்தில் கொடுக்கப்பட்ட உணவுகளை வாழ்கிறார்கள், இவை போன்ற குறைவான தலைப்புகளைப் பற்றி பேசுவதற்கு அடிமையாகிவிட்டனர் - கிங்ஸ், கொள்ளையர்கள், மாநில அமைச்சர்கள் பற்றி பேசுகிறார்கள்; இராணுவம், அலாரங்கள், மற்றும் போர்கள்; உணவு மற்றும் பானம்; ஆடை, மரச்சாமான்கள், மாலைகள், மற்றும் நறுமணம்; உறவினர்கள்; வாகனங்கள்; கிராமங்கள், நகரங்கள், நகரங்கள், கிராமப்புறங்களில்; பெண்கள் மற்றும் ஹீரோக்கள்; தெருவின் வதந்திகள் மற்றும் நன்கு; இறந்தவர்களின் கதைகள்; பன்முகத்தன்மையின் கதைகள் [கடந்த கால மற்றும் எதிர்காலத்தின் தத்துவார்த்த விவாதங்கள்], உலகின் மற்றும் கடலின் உருவாக்கம், மற்றும் விஷயங்கள் இருப்பதைப் பற்றி பேசுகின்றன, மேலும் விஷயங்கள் இல்லையா என்பதைப் பற்றி பேசுகின்றன - இவை போன்ற குறைவான தலைப்புகளைப் பற்றி பேசுவதைத் தவிர்ப்பது. இது கூட, அவரது நல்லொழுக்கத்தின் ஒரு பகுதியாகும்.
    ————
    “சில குருக்கள் மற்றும் சிந்தனையாளர்கள் விசுவாசத்தில் கொடுக்கப்பட்ட உணவை வாழ்கிறார்கள், இதுபோன்ற விவாதங்களுக்கு அடிமையாகிவிட்டனர் - ‘இந்த கோட்பாட்டை நீங்கள் புரிந்துகொள்கிறீர்களா? நான் இந்த கோட்பாட்டை மற்றும் ஒழுக்கத்தை புரிந்துகொள்கிறேன். இந்த கோட்பாட்டை மற்றும் ஒழுக்கத்தை நீங்கள் எவ்வாறு புரிந்து கொள்ள முடியும்? நீங்கள் தவறாக பயிற்சி செய்கிறீர்கள். நான் சரியாக பயிற்சி செய்கிறேன். நான் தொடர்ந்து இருக்கிறேன். நீ இல்லை. முதலில் நீங்கள்