Free Online FOOD for MIND & HUNGER - DO GOOD ๐ PURIFY MIND.To live like free birds ๐ฆ ๐ฆข ๐ฆ
grow fruits ๐ ๐ ๐ฅ ๐ฅญ ๐ ๐ ๐ ๐ ๐ ๐ ๐ฅ vegetables ๐ฅฆ ๐ฅ ๐ฅ ๐ฅฌ ๐ฅ ๐ ๐ฅ ๐ ๐ซ ๐
๐ ๐ง
๐ ๐ ๐ฅ ๐ฅ ๐ฝ ๐ ๐ซ ๐ณ ๐ ๐ ๐ฅฅ ๐ต ๐ ๐ฐ ๐ง๐ง ๐ซ ๐
๐ ๐ซPlants ๐ฑin pots ๐ชด along with Meditative Mindful Swimming ๐โโ๏ธ to Attain NIBBฤNA the Eternal Bliss.
Kushinara NIBBฤNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
03/26/22
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 7:11 pm
Posted by: site admin @ 7:11 pm
๐๐๐ข๐ข๐๐ 4385 Sun 27 Mar 2022
DO GOOD
PURIFY MIND
- Let’s convert all our homes to show the Path for All Societies to Attain NIBBANA by propagating Buddhaโs Own Most Best Positive Powerful 
words from Theravada Tipitaka ONLINE along with Meditative Mindful Swimming 
having the power to Awaken and unite all for their happiness, welfare and peace 
by following through ONLINE JC PURE FREE BIRDS FRUITS WE GROW FROM HOME 
YOUNIVERSITY
YOUNIVERSITY
DO GOOD
PURIFY
MIND- Let’s convert all our homes to show the Path for All Societies to
Attain NIBBANA by propagating Buddhaโs Own Most Best Positive Powerful
words from Theravada Tipitaka ONLINE along with Meditative Mindful Swimming 
having the power to Awaken and unite all for their happiness, welfare and peace 
PURIFYMIND- Let’s convert all our homes to show the Path for All Societies to
Attain NIBBANA by propagating Buddhaโs Own Most Best Positive Powerful
words from Theravada Tipitaka ONLINE along with Meditative Mindful Swimming having the power to Awaken and unite all for their happiness, welfare and peace by following through
ONLINE JC PURE FREE BIRDS FRUITS WE GROW FROM HOME 
YOUNIVERSITY
YOUNIVERSITYSikkhฤdubbalya Sutta
โ Weaknesses of the training โ
What to do if one is not yet perfect in the five precepts.
These five, bhikkhus, are weaknesses of the training. Which five?
————————
The
destruction of life,taking what is not given,misbehavior in
sensuality,false speech & liquors,spirits & intoxicants that
cause carelessness.These five,are weaknesses of the training said Buddha
destruction of life,taking what is not given,misbehavior in
sensuality,false speech & liquors,spirits & intoxicants that
cause carelessness.These five,are weaknesses of the training said Buddha
—————————
To
abandon these five weaknesses of the training, the four satipaแนญแนญhฤnas
should be developped. Which four? Here, bhikkhus, a bhikkhu remains
focusing on the body in the body, ardent, understanding thoroughly,
mindful, having subdued covetousness-affliction towards the world. He
remains focusing on feelings in feelings, ardent, understanding
thoroughly, mindful, having subdued covetousness-affliction towards the
world. He remains focusing on the mind in the mind, ardent,
understanding thoroughly, mindful, having subdued
covetousness-affliction towards the world. He remains focusing on
dhammas in dhammas, ardent, understanding thoroughly, mindful, having
subdued covetousness-affliction towards the world. To abandon these five
weaknesses of the training, the four satipaแนญแนญhฤnas should be
developped.
abandon these five weaknesses of the training, the four satipaแนญแนญhฤnas
should be developped. Which four? Here, bhikkhus, a bhikkhu remains
focusing on the body in the body, ardent, understanding thoroughly,
mindful, having subdued covetousness-affliction towards the world. He
remains focusing on feelings in feelings, ardent, understanding
thoroughly, mindful, having subdued covetousness-affliction towards the
world. He remains focusing on the mind in the mind, ardent,
understanding thoroughly, mindful, having subdued
covetousness-affliction towards the world. He remains focusing on
dhammas in dhammas, ardent, understanding thoroughly, mindful, having
subdued covetousness-affliction towards the world. To abandon these five
weaknesses of the training, the four satipaแนญแนญhฤnas should be
developped.
TrueTube
Why
do we get old, get ill and die? How can we escape from suffering? The
story of how Prince Siddhartha Gautama left a life of luxury to embark
on a search for the answers, and how he eventually became the Buddha —
the Awakened One.
do we get old, get ill and die? How can we escape from suffering? The
story of how Prince Siddhartha Gautama left a life of luxury to embark
on a search for the answers, and how he eventually became the Buddha —
the Awakened One.
Animation by Ceiren Bell.
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The Enlightenment Of The Buddha
Why
do we get old, get ill and die? How can we escape from suffering? The
story of how Prince Siddhartha Gautama left a life of luxury to embark
on a search …
ุชุฏู ูุฑ ุงูุญูุงุฉุ ูุฃุฎุฐ ู ุง ูุง ูุนุทูุ ุณูุก ุงูุณููู ูู ุงูุญุณุงุณูุฉุ ุงูููุงู
ูุงูุฎู ูุฑ ุงููุงุฐุจุ ุงูู ุดุฑูุจุงุช ุงูุฑูุญูุฉ ูุงูู ุณูุฑ ุงูุชู ุชุณุจุจ ุงูุฅูู ุงู. ูุฐู ุงูุฎู ุณุฉุ
ูู ููุงุท ุถุนู ูู ุงูุชุฏุฑูุจ ูุงู ุจูุฐุง
do we get old, get ill and die? How can we escape from suffering? The
story of how Prince Siddhartha Gautama left a life of luxury to embark
on a search …
08) Classical Afrikaansโ Klassieke Afrikaans
Die
vernietiging van die lewe, wat nie gegee word nie, misbruik in
sensualiteit, valse toespraak en drank, geeste en bedwelmers wat
onverskilligheid veroorsaak. Hierdie vyf, is swakhede van die opleiding,
het Boeddha gesรช
vernietiging van die lewe, wat nie gegee word nie, misbruik in
sensualiteit, valse toespraak en drank, geeste en bedwelmers wat
onverskilligheid veroorsaak. Hierdie vyf, is swakhede van die opleiding,
het Boeddha gesรช
09) Classical Albanian-Shqiptare klasike,
Shkatรซrrimi
i jetรซs, duke marrรซ atรซ qรซ nuk รซshtรซ dhรซnรซ, sjellja e keqe nรซ
sensualitet, fjalim tรซ rremรซ dhe liquors, shpirtรซrore dhe joshรซse qรซ
shkaktojnรซ pakujdesi. Kรซto pesรซ, janรซ dobรซsi tรซ trajnimit tha Buda
i jetรซs, duke marrรซ atรซ qรซ nuk รซshtรซ dhรซnรซ, sjellja e keqe nรซ
sensualitet, fjalim tรซ rremรซ dhe liquors, shpirtรซrore dhe joshรซse qรซ
shkaktojnรซ pakujdesi. Kรซto pesรซ, janรซ dobรซsi tรซ trajnimit tha Buda
10) Classical Amharic-แ แแแแ แ แแญแ,
แจแแญแแตแ แฅแแต, แตแแฐแต, แฅแแนแแต, แฅแแนแแต, แ แแฐแฐแแแต, แ แแฐแฐแ แแแต, แแแแตแต, แแแแตแต แฅแ แฐแซแซแแฝ แจแฅแแ แ แตแญแแถแฝ แแธแ แฅแแแ.
11) Classical Arabic-ุงููุบุฉ ุงูุนุฑุจูุฉ ุงููุตุญู
ุชุฏู ูุฑ ุงูุญูุงุฉุ ูุฃุฎุฐ ู ุง ูุง ูุนุทูุ ุณูุก ุงูุณููู ูู ุงูุญุณุงุณูุฉุ ุงูููุงู
ูุงูุฎู ูุฑ ุงููุงุฐุจุ ุงูู ุดุฑูุจุงุช ุงูุฑูุญูุฉ ูุงูู ุณูุฑ ุงูุชู ุชุณุจุจ ุงูุฅูู ุงู. ูุฐู ุงูุฎู ุณุฉุ
ูู ููุงุท ุถุนู ูู ุงูุชุฏุฑูุจ ูุงู ุจูุฐุง
12) Classical Armenian-ีคีกีฝีกีฏีกีถ ีฐีกีตีฅึีฅีถ,
ิฟีตีกีถึีซ
ีธีนีถีนีกึีธึีดีจ, ีพีฅึึีถีฅีฌีธีพ ีกีตีถ, ีซีถีนีจ ีนีซ ีฟึีพีธึีด, ีฆีฃีกีตีกีฏีกีถ, ีฏีฅีฒีฎ
ีญีธีฝีกีฏึีธึีฉีตีธึีถีถีฅึ ีฅึ ีญีดีซีนึีถีฅึ, ีธีฃีฅีฒีฅีถ ีฅึ ีญีดีซีนึีถีฅึ, ีธึีธีถึ ีกีถีฐีธีฃีธึีฉีตีธึีถ ีฅีถ
ีกีผีกีปีกึีถีธึีด: ิดีกีฝีจีถีฉีกึีซ ีฉีธึีตีฌ ีฏีธีฒีดีฅึีจ ีกีฝีธึีด ีฅีถ ิฒีธึีคีคีกีตีซีถ
ีธีนีถีนีกึีธึีดีจ, ีพีฅึึีถีฅีฌีธีพ ีกีตีถ, ีซีถีนีจ ีนีซ ีฟึีพีธึีด, ีฆีฃีกีตีกีฏีกีถ, ีฏีฅีฒีฎ
ีญีธีฝีกีฏึีธึีฉีตีธึีถีถีฅึ ีฅึ ีญีดีซีนึีถีฅึ, ีธีฃีฅีฒีฅีถ ีฅึ ีญีดีซีนึีถีฅึ, ีธึีธีถึ ีกีถีฐีธีฃีธึีฉีตีธึีถ ีฅีถ
ีกีผีกีปีกึีถีธึีด: ิดีกีฝีจีถีฉีกึีซ ีฉีธึีตีฌ ีฏีธีฒีดีฅึีจ ีกีฝีธึีด ีฅีถ ิฒีธึีคีคีกีตีซีถ
13) Classical Assamese-เฆงเงเงฐเงเฆชเฆฆเง เฆ
เฆธเฆฎเงเฆฏเฆผเฆพ
เฆเงเงฑเฆจเฆงเงเฆฌเฆเฆธ,
เฆฏเฆฟ เฆฆเฆฟเฆฏเฆผเฆพ เฆจเฆนเฆฏเฆผ เฆธเงเฆฏเฆผเฆพ เฆเงเงฐเฆนเฆฃ เฆเงฐเฆพ, เฆเฆพเฆฎเงเฆเฆคเฆพเฆค เฆฆเงเงฐเงเฆฌเงเฆฏเงฑเฆนเฆพเงฐ, เฆฎเฆฟเฆเฆพ เฆเฆฅเฆพ เฆเงฐเง เฆธเงเงฐเฆพ,
เฆเฆคเงเฆฎเฆพ เฆเงฐเง เฆจเฆฟเฆเฆพเฆฏเงเฆเงเฆค เฆฆเงเงฐเฆฌเงเฆฏ เฆฏเฆฟ เฆ เฆธเฆพเงฑเฆงเฆพเฆจเฆคเฆพเงฐ เฆธเงเฆทเงเฆเฆฟ เฆเงฐเงเฅค เฆเฆ เฆชเฆพเฆเฆเฆเฆพ
เฆชเงเงฐเฆถเฆฟเฆเงเฆทเฆฃเงฐ เฆฆเงเงฐเงเฆฌเฆฒเฆคเฆพ เฆฌเงเฆฆเงเฆงเฆ เฆเงเฆเฆฟเฆฒ
เฆฏเฆฟ เฆฆเฆฟเฆฏเฆผเฆพ เฆจเฆนเฆฏเฆผ เฆธเงเฆฏเฆผเฆพ เฆเงเงฐเฆนเฆฃ เฆเงฐเฆพ, เฆเฆพเฆฎเงเฆเฆคเฆพเฆค เฆฆเงเงฐเงเฆฌเงเฆฏเงฑเฆนเฆพเงฐ, เฆฎเฆฟเฆเฆพ เฆเฆฅเฆพ เฆเงฐเง เฆธเงเงฐเฆพ,
เฆเฆคเงเฆฎเฆพ เฆเงฐเง เฆจเฆฟเฆเฆพเฆฏเงเฆเงเฆค เฆฆเงเงฐเฆฌเงเฆฏ เฆฏเฆฟ เฆ เฆธเฆพเงฑเฆงเฆพเฆจเฆคเฆพเงฐ เฆธเงเฆทเงเฆเฆฟ เฆเงฐเงเฅค เฆเฆ เฆชเฆพเฆเฆเฆเฆพ
เฆชเงเงฐเฆถเฆฟเฆเงเฆทเฆฃเงฐ เฆฆเงเงฐเงเฆฌเฆฒเฆคเฆพ เฆฌเงเฆฆเงเฆงเฆ เฆเงเฆเฆฟเฆฒ
14) Classical Azerbaijani- Klassik Azษrbaycan,
Hษyatฤฑn
mษhv edilmษsi, hษssaslฤฑq, saxta nitq vษ iรงkilษrin, ruhlarฤฑn vษ sษrxoล
olan iรงkilษrin, ruhlarฤฑn beลi, buddanฤฑn zษif tษrษflษri olduฤunu qษbul
edษn
mษhv edilmษsi, hษssaslฤฑq, saxta nitq vษ iรงkilษrin, ruhlarฤฑn vษ sษrxoล
olan iรงkilษrin, ruhlarฤฑn beลi, buddanฤฑn zษif tษrษflษri olduฤunu qษbul
edษn
Buddha
was often asked irrelevant and pointed questions to corner him, insult
him or simply defeat him. How did Buddha answer those irrelevant
questions which were not asked with honest intentions to understand the
deeper meaning of life or to attain awakenment?
was often asked irrelevant and pointed questions to corner him, insult
him or simply defeat him. How did Buddha answer those irrelevant
questions which were not asked with honest intentions to understand the
deeper meaning of life or to attain awakenment?
The story of his conversations with the ascetic Uttiya is a good example of the art of answering irrelevant questions.
Once
the ascetic Uttiya came to meet Buddha. After sharing the greetings he
sat on one side. He took his place and started asking irrelevant and
pointed questions. He tried to corner him and put him down through his
questions. The response of buddha and his chief disciple Ananda has got
several hidden answers to handle awkward and pointed questions.
the ascetic Uttiya came to meet Buddha. After sharing the greetings he
sat on one side. He took his place and started asking irrelevant and
pointed questions. He tried to corner him and put him down through his
questions. The response of buddha and his chief disciple Ananda has got
several hidden answers to handle awkward and pointed questions.
DO GOOD
PURIFY MIND-Awakened One To Create Awaken Universe among
Tibetans in Exile
Understanding Ankylosing Spondylitis: Clement Kimโs journey
youtube.com
Understanding Ankylosing Spondylitis: Clement Lim’s Journey
More
than just aches and pain, former national swimmer Clement Lim shares
how at one point of time, the condition left him unable to get out of
bed by himself.
than just aches and pain, former national swimmer Clement Lim shares
how at one point of time, the condition left him unable to get out of
bed by himself.
