194 LESSONS 12 03 2011 Nibbana Sutta Total Unbinding 4 FREE ONLINE eNΔlandΔ Research and Practice UNIVERSITY to VOTE for BSP ELEPHANT for Social Transformation and Economic Emancipation to attain Ultimate Bliss
Night long Maha Paritta Chanting is organised at Mahabodhi Society, 14, Kalidasa Road, Gandhinagar Bangalore- 560009 (India) Phone: 91-80-22250684 on 12-03-2011 from 08:00 PM (20:00 hrs.). Please donβt miss this chance. It is the first time here. Please attend with family and friends.
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Paritta Chanting By Maha Thera At Nibbinda Forest Monastery
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First hoisted in 1885 in Sri Lanka, is a symbol of faith and peace used throughout the world to represent theBuddhist faith.
Buddhist Flag Meanings
Blue: Universal Compassion
Yellow: The Middle Path
Red: Blessings
White: Purity and Liberation
Orange: Wisdom
The Dhamma Wheel
In Buddhism-according to the Pali Canon, Vinayapitaka, Khandhaka, Mahavagga, the number of spokes of the Dharmachakra represent various meanings:
8 spokes representing the Noble Eightfold Path (Ariya magga).
12 spokes representing the Twelve Laws of Dependent Origination (Paticcasamuppada).
24 spokes representing the Twelve Laws of Dependent Origination and the Twelve Laws of Dependent Termination (Paticcasamuppada).
31 spokes representing 31 realms of existence (11 realms of desire, 16 realms of form and 4 realms of formlessness).
Course Programs:
LESSON 194
http://nt.med.ncku.edu.tw/biochem/lsn/AccessToInsight/html/tipitaka/kn/ud/ud.8.04.than.html
Ud 8.4
Nibbana Sutta
Total Unbinding (4)
Translated from the Pali by
Thanissaro Bhikkhu
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Alternate translation: |
I have heard that on one occasion the Blessed One was staying near Savatthi, in Jeta’s Grove, Anathapindika’s monastery. Now at that time the Blessed One was instructing urging, rousing, and encouraging the monks with Dhamma-talk concerned with Unbinding. The monks β receptive, attentive, focusing their entire awareness, lending ear β listened to the Dhamma.
Then, on realizing the significance of that, the Blessed One on that occasion exclaimed:
One who is dependent has wavering. One who is independent has no wavering. There being no wavering, there is calm. There being calm, there is no desire. There being no desire, there is no coming or going. There being no coming or going, there is no passing away or arising. There being no passing away or arising, there is neither a here nor a there nor a between-the-two. This, just this, is the end of stress.
See also: Ud 8.1; Ud 8.2; Ud 8.3.
VOICE OF SARVAJAN
Tsunami: Are you in Japan? Are you safe?
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Dear Brothers and Sisters of Japan, |
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In afternoon, I saw the news of Tsunami in Japan. BBC channel showed cars, ships and even buildings being swept away by a vast wall of water after the 8.9-magnitude earthquake. |
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We pray for your safety. |
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with metta |
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Rajesh May we chant Maha Paritta Chantings for safety of all |
THE TEXT OF GREAT PROTECTIONMingun Sayadaw (Recitation), Sao H H Win (Text) & DPPS (Myanmar Text) |
| TEXTS (Romanised Pali, Translation in English & Burmese), AUDIO in Burmese |
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| Paritta Chanting by Sayadaw U Pandita - Penang |
| INVOCATION AND PRAYER | ||
| Paritta-parikamma |
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Samanta cakkavalesu, atragacchantu devata, saddhammam munirajassa, sunantu saggamokkhadam |
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dhammassavanakalo ayam bhadanta, dhammassavanakalo ayam bhadanta, dhammassavanakalo ayam bhadanta. |
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namo tassa bhagavato arahato sammasambuddhassa. |
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ye santa santacita, tisaranasarana, ettha lokantareva, bhumabhuma ca deva, gunaganagahana byavata sabbakalam. ete ayantu deva varakanakamaye meruraje vasanto, santo santosahetum munivaravacanam sotumaggam samagga |
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sabbesu cakkavalesu yakkha deva ca brahmano; yam amhehi katam punnam sabbasampattisadhakam. |
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sabbe tam anumoditva samagga sasane rata pamadarahita hontu arakkhasu visesato. |
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sasanassa ca lokassa vuddhi bhavatu sabbada; sasanampi ca lokanca deva rakkhantu sabbada. |
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saddhim hontu sukhi sabbe parivarehi attano; anigha sumana hontu saha sabbehi natibhi, |
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rajato va corato va manussato va amanussato va aggito va udakato va pisacato va khanukato va kandakato va nakkhattato va janapadarogato va asaddhammato va asanditthito va asappurisato va canda-hatthi-assa-miga-gona-kukkura ahi-vicchikka-manisappa-dipi-accha taraccha-sukara-mahimsa-yakkha-rakkhasadihi nanabhayato va nanarogato va nanaupaddavato va arakkham ganhantu. |
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MANGALA SUTTA |
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| uyyojanna | ||
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yam mangalam dvadassahi cintayimsu sadevaka sotthanam nadhigacchanti atha tim sanca mangalam. |
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desitam devadevena sabbapapa vinasanam sabbaloka hitatthaya mangalam tam bhanama he. |
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evam me sutam: Ekam samayam bhagava Savatthiyam viharati Jetavane Anathapindi kassa arame. atha kho annatara devata abhikkantaya rattiya abhikkanta vanna kevalakappam Jetavanam Obhasetva. Yena Bhagava tenupasankami upasankamitva bhagavantam abhiva detva ekamantam atthasi. ekamantam thita kho sadevata bhagavantam gathaya ajjhabhasi: |
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bahu deva manussaca mangalani acintayum akan khamana sotthanam byuhi mangalamuttamam. |
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asevana ca balanam panditanan ca sevana puja ca pujaneyyanam etam mangalamuttamam |
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patirupadesavaso ca pubbeca katapunnata attasammapanidhi ca etam mangalamuttamam. |
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bahusaccana sippanca vinayo ca susikkhito subhasita ca ya vaca etam mangalamuttamam. |
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matapitu uptthanam puttadarassa sangaho anakula ca kammanta etam mangalamuttamam. |
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dananca dhammacariyaca natakananca sangaho anavajjani kammani etam mangalamuttamam. |
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arati viratipapa majjapana ca samyamo appamado ca dhammesu etam mangalamuttamam. |
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garavo ca nivato ca santutthi ca katannuta kalena dhammasavanam etam mangalamuttamam |
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khanti ca sovacassata samananan ca dassanam kalena dhammasakaccha etam mangalamuttamam. |
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tapo ca brahmacariyanca ariyasaccana dassanam nibbana sacchikiriya ca etam mangalamuttamam |
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phutthassa lokadhammehi cittam yassa na kampati asokam virajam khemam etam mangalamuttamam |
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etadisani katvana sabbattha maparajita sabbattha sotthim gacchanti tam tesam mangalamuttamam |
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MAHA PARITTA PALI THE TEXT OF GREAT PROTECTION |
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May veneration be dedicated to Him, the Almighty, the Most Infallible, and the Self-enlightened Supreme Buddha. Invocation and Prayer |
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| Invocation of the Prayer | |
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O deities, who are residing in the environs of various (ten thousand) universes, may you come here to this place, and listen to the sacred doctrine of the Lord of Sages, which can yield the divine bliss and perfect emancipation. |
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O deities, this is the right time to listen to the doctrine. |
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May our veneration be dedicated to Him, the Almighty, the Most Infallible, and the Self-enlightened Supreme Buddha. |
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Those who are tranquil and peaceful in mind, who have taken refuge in the three holy creeds, here in this world or in other spheres; the deities of terrestrial and celestial, who always are anxious to accrue the accumulation of merits. Those deities (and the King of gods) who are residing on royal Meru, the majestic golden mountain, and all those virtuous ones may come here in unity to listen to the noble words of the Great Sage, which are the root cause of contentment. |
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The demons, the deities, and the Brahma - gods in all universes. (may rejoice, in) whichever meritorious deeds we have done for the accomplishment of all enjoyments. |
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Having rejoiced in this sharing of merit, may all be comfortable and unanimous in His Teachings. May all be free from negligence especially in the duties of protection. |
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May there always be prosperity in the religions as well as in the world. May the deities always guard the religion as well as the world. |
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May all of you together with your own ( fellow ) retinues be happy. May you together with all of your relative be painless and joyful. |
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May you take care in protecting from the dangers of tyrants, robbers, human enemies, inhuman beings, conflagration, flood, demons, tree-stumps, thorns, evil planets, village diseases, law-breakers, heretics, impious men, and of dangers from the wild elephants, horses, beasts, bulls, dogs, serpents, scorpions, copper-head snakes, panthers, bears, hyenas, boars, buffaloes, ogres, devils, etc. and also of dangers from various fears, various diseases and various disasters. |
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1. MANGALA SUTTA |
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The Mangala Sutta is sometimes highly esteemed by the Burman as Mahamangala Sutta - the Discourse on Great Auspices. It is alleged to have been expounded by Lord Buddha when requested by a certain deity to explain to him what the ideal auspices really might be. Eventually the Lord elaborated thirty eight items of auspices which are to be approved as supreme. This discourse is the first and most famous of eleven paritta suttas prescribed in Burmese Buddhism. The fifteen stanzas of the text in Pali are learnt by heart and recited not only for protection from dangers, but as a mean to attain every problematic end in view of worldly affairs and supramundane realizations. It has been usually chanted by the monks soon after they are honoured and served formally or informally by the lay devotees. And the faithful Buddhists believe that having listened to the recital of this discourse of Auspices, they would be undefeated in every respect, and would go in safety every where, now and forever - from here to eternity. This Sutta composed of fifteen stanzas, is the eminent generator of the Burmese spirit. It exhorts the social ethics and delivers the guiding principles which every Burman Buddhist shall observe in different stages of his daily life career. |
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MANGALA*-SUTTADISCOURSE ON AUSPICES Introduction |
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The meaning of the term “Auspice” had been speculated by gods and men for twelve years; however they could not acquire the actual meaning of it. So, the discourse on thirty-eight auspices |
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which can eradicate all sins and evils, was expounded by the Supreme Deity (Buddha) for the benefit and welfare of the entire world. Oh thou! Let us recite this discourse on the Auspices now. |
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Thus have I heard: On one occasion the Glorious Lord was dwelling near Savatthi at the Jeta’s grove in the pleasaunce of Anathapindika. Thereupon a certain deity whose surpassing radiance illuminating the entire Jeta grove, approached the Glorious Lord quite late at night. He respect fully saluted the Lord and stood at one side. And so standing, he addressed the Glorious One in verse thus. |
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Many gods and men yearning for happiness have speculated about the problem of Auspices. Please explain to me what supreme Auspices really are. |
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Not to associate with the foolish (1) but to associate with the wise (2); and to honour those worthy of honour (3)- -this is the auspice supreme. |
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To dwell in suitable locality (4) to be endowed with merits accrued in the past (5) and to establish oneself rightfully (6) -this is the auspice supreme. |
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To have immensity of knowledge (7); to acquire skill in sciences (8) to be well-trained in discipline (9); and to have words well spoken (10) -this is the auspice supreme. |
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To serve thy parents (11); to support thy wife and children (12); to be engaged in peaceful occupations (13) -this is the auspice supreme. |
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Generosity (14); lawful-conduct (15); to support thy relatives (16); and to perform faultless actions (17) -this is the auspice supreme. |
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To abstain from evil (l8); to refrain from sin (19): to restrain from intoxicating drinks (20); and to be diligent in Laws (21) -this is the auspice supreme. |
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Reverence (22); modesty (23); contentment (24); gratitude towards the grateful (25); timely audition of the doctrines (26) -this is the auspice supreme. |
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Patience (27); obedience (28); to visit the monks (29); and the timely discussions of the doctrines (30) -this is the auspice supreme. |
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Ascetic practices (31); chastity (32); to discern the noble - truths (33); to realize the Nibbana. (34) -this is the auspice supreme. |
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The mind which is touched by the (eight) vicissitudes of life does not move (35): be free from anxiety (36); be stainlessly pure (37); and be perfectly secure (38) -this is the auspice supreme. |
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Those who have done suchlike auspices are unvanquished (successful) everywhere, and attain bliss (happiness) everywhere. To them these are the auspices. supreme. Here ends the Mangala Sutta, the Discourse on Auspices. |
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* Mangala=Auspice; Good Omen; Luck; Blessing Beatitude; Fortune.
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Paritta chanting is the recital of some of the Sutras uttered by the Buddha in the Pali language for the blessing and protection of the devotees.
Paritta Chanting or Sutra Chanting is a well-known Buddhist practice conducted all over the world, especially in Theravada Buddhist countries where the Pali language is used for recitals. Many of these are important sutras from the basic teachings of the Buddha which were selected by His disciples. Originally, these sutras were recorded on ola leaves about two thousand years ago. Later, they were compiled into a book known as the ‘Paritta Chanting Book’. The names of the original books from which these sutras were selected are the Anguttara Nikaya, Majjhima Nikaya, Digha Nikaya, Samyutta Nikaya and Kuddaka Nikaya in the Sutra Pitaka.
The sutras that Buddhists recite for protection are known as Paritta Chanting. Here ‘protection’ means shielding ourselves from various forms of evil spirits, misfortune, sickness and influence of the planetary systems as well as instilling confidence in the mind. The vibrant sound of the chanting creates a very pleasing atmosphere in the vicinity. The rhythm of the chanting is also important. One might have noticed that when monks recite these sutras, different intonations are adopted to harmonize with different sutras intended for different quarters. It was found very early during man’s spiritual development that certain rhythms of the human voice could produce significant psychological states of peacefulness and serenity in the minds of ardent listeners. Furthermore, intonation at certain levels would appeal to devas, whilst certain rhythms would created a good influence over lower beings like animals, snakes, or even spirits or ghosts. Therefore, a soothing and correct rhythm is an important aspect of Paritta Chanting.
The use of these rhythms is not confined to Buddhism alone. In every religion, when the followers recite their prayers by using the holy books, they follow certain rhythms. We can observe this when we listen to Quran reading by Muslims and the Veda Mantra Chanting by Hindu priests in the Sanskrit language. Some lovely chanting is also carried out by certain Christian groups, especially the Roman Catholic and Greek orthodox sects.
When the sutras are chanted, three great and powerful forces are activated. These are the forces of the Buddha, Dhamma and the Sangha. Buddhism is the combination of these ‘Three Jewels’ and when invoked together they can bring great blessing to mankind:
The Buddha. He had cultivated all the great virtues, wisdom and enlightenment, developed His spiritual power and gave us His noble Teachings. Even though the physical presence of the Teacher is no more with us, His Teachings have remained for the benefit of mankind. Similarly, the man who discovered electricity is no more with us, yet by using his knowledge, the effect of his wisdom still remains. The illumination that we enjoy today is the result of his wisdom. The scientists who discovered atomic energy are no longer living, but the knowledge to use it remains with us. Likewise the Noble Teachings given us through the Buddha’s wisdom and enlightenment, are a most effective power for people to draw inspiration from. When you remember Him and respect Him, you develop confidence in Him. When you recite or listen to the words uttered by Him, you invoke the power of His blessings.
The Dhamma. It is the power of truth, justice and peace discovered by the Buddha which provides spiritual solace for devotees to maintain peace and happiness. When you develop your compassion, devotion and understanding, this power of the Dhamma protects you and helps you to develop more confidence and strength in your mind. Then your mind itself becomes a very powerful force for your own protection. When it is known that you uphold the Dhamma, people and other beings will respect you. The power of the Dhamma protects you from various kinds of bad influence and evil forces. Those who cannot understand the power of the Dhamma and how to live in accordance with the Dhamma, invariably surrender themselves to all forms of superstitious beliefs and subject themselves to the influence of many kinds of gods, spirits and mystical powers which require them to perform odd rites and rituals. By so doing, they only develop more fear and suspicion born out of ignorance. Large sums of money are spent on such practices and this could be easily avoided if people were to develop their confidence in the Dhamma. Dhamma is also described as ‘nature’ or ‘natural phenomena’ and ‘cosmic law’. Those who have learnt the nature of these forces can protect themselves through the Dhamma. When the mind is calmed through perfect knowledge disturbances cannot create fear in the mind.
The Sangha. It refers to the holy order of monks who have renounced their worldly life for their spiritual development. They are considered as disciples of the Buddha, who have cultivated great virtues to attain sainthood or Arahantahood. We pay respect to the Sangha community as the custodians of the Buddha Sasana or those who had protected and introduced the Dhamma to the world over the last 2,500 years. The services rendered by the Sangha community has guided mankind to lead a righteous and noble life. They are the living link with the Enlightened One who bring His message to us through the recital of the words uttered by Him.
The chanting of sutras for blessing was started during the Buddha’s time. Later, in certain Buddhist countries such as Sri Lanka, Thailand and Burma, this practice was developed further by organizing prolonged chanting for one whole night or for several days. With great devotion, devotees participated in the chanting sessions by listening attentively and intelligently. There were some occasions when the Buddha and His disciples chanted sutras to bring spiritual solace to people suffering from epidemics, famines, sickness and other natural disasters. On once occasion, when a child was reported to be affected by some evil influence, the Buddha instructed His monks to recite sutras to give protection to the child from the evil forces.
The blessing service, by way of chanting, was effective. Of course, there were instances when the sutra chanting could not be effective if the victims had committed some strong bad kamma. Nevertheless, certain minor bad kammic effects can be overcome by the vibrant power combined with the great virtues and compassion of those holy people who chant these sutras. Here, the overcoming of a bad kammic effect does not mean the complete eradication of the effect, but only a temporary suspension of such an effect.
Devotees who were tired fatigued have experienced relief and calmness after listening to the chanting of sutras. Such an experience is different from that provided by music because music can create excitement in our mind and pander to our emotions but does not create spiritual devotion and confidence.
For the last 2,500 years, Buddhist devotees have experienced the good effects of sutra chanting. We should try to understand how and why the words uttered by the Buddha for blessing purposes could be so effective even after His passing away. It is mentioned in the Buddha’s teaching that ever since he had the aspiration to become a Buddha during His previous births, He had strongly upheld one particular principle, namely, to abstain from ‘telling lies’. Without abusing or misusing His words, He spoke gently without hurting the feelings of others. The power of Truth has become a source of strength in the words uttered by the Buddha with great compassion. However, the power of the Buddha’s word alone is not enough to secure blessing without the devotion and understanding of the devotees.
The miraculous effect experienced by many people in ridding themselves of their sickness and many other mental disturbances through the medium of the Buddhist sutras, enabled them to develop their faith and confidence in this form of religious service.
-ooOoo-
Awakeness Practices
All 84,000 Khandas As Found in the Pali Suttas
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Traditionally the are 84,000 Dharma Doors - 84,000 ways to get Awakeness. Maybe so; certainly the Buddha taught a large number of practices that lead to Awakeness. This web page attempts to catalogue those found in the Pali Suttas (DN, MN, SN, AN, Ud & Sn 1). There are 3 sections: |
The discourses of Buddha are divided into 84,000, as to separate addresses. The division includes all that was spoken by Buddha.βI received from Buddha,β said Ananda, β82,000 Khandas, and from the priests 2000; these are 84,000 Khandas maintained by me.β They are divided into 275,250, as to the stanzas of the original text, and into 361,550, as to the stanzas of the commentary. All the discourses including both those of Buddha and those of the commentator, are divided into 2,547 banawaras, containing 737,000 stanzas, and 29,368,000 separate letters.
BUDDHA (EDUCATE)! DHAMMA (MEDITATE)! SANGHA (ORGANISE)!
WISDOM IS POWER
Awakened One Shows the Path to Attain Eternal Bliss
Using such an instrument
The Free ONLINE e-NΔlandΔ Research and Practice University has been re-organized to function through the following Schools of Learning :
Buddhaβs Sangha Practiced His Dhamma Free of cost, hence the Free- e-NΔlandΔ Research and Practice University follows suit
As the Original NΔlandΔ University did not offer any Degree, so also the Free e-NΔlandΔ Research and Practice University.
The teachings of Buddha are eternal, but even then Buddha did not proclaim them to be infallible. The religion of Buddha has the capacity to change according to times, a quality which no other religion can claim to haveβ¦Now what is the basis of Buddhism? If you study carefully, you will see that Buddhism is based on reason. There is an element of flexibility inherent in it, which is not found in any other religion.
Bhimrao Ramji Ambedkar , Indian scholar, philosopher and architect of Constitution of India, in his writing and speeches
IKAMMA,REBIRTH,AWAKEN-NESS,BUDDHA,THUS COME ONE,DHAMMA II.ARHA ,FOUR HOLY TRUTHS,EIGHTFOLD PATH,TWELVEFOLD CONDITIONED ARISING,BODHISATTVA,PARAMITA,SIX PARAMITAS III.SIX SPIRITUAL POWERS,SIX PATHS OF REBIRTH,TEN DHARMA REALMS,FIVE SKANDHAS,EIGHTEEN REALMS,FIVE MORAL PRECEPTS IV. MEDITATION,MINDFULNESS,FOUR APPLICATIONS OF MINDFULNESS,LOTUS POSTURE,SAMADHI,CHAN SCHOOL,FOUR JHANAS,FOUR FORMLESS REALMS V. FIVE TYPES OF BUDDHIST STUDY AND PRACTICE,MAHAYANA AND HINAYANA COMPARED,PURE LAND,BUDDHA RECITATION,EIGHT CONSCIOUSNESSES,ONE HUNDRED DHARMAS,EMPTINESS VI. DEMON,LINEAGE
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VOICE OF SARVAJAN
Tsunami: Are you in Japan? Are you safe?
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Dear Brothers and Sisters of Japan, In afternoon, I saw the news of Tsunami in Japan. BBC channel showed cars, ships and even buildings being swept away by a vast wall of water after the 8.9-magnitude earthquake. We pray for your safety. POLITICS is SACRED with GOOD GOVERNANCE Mayawatis note of caution to cadre
LUCKNOW: Uttar Pradesh Chief Minister Mayawati cautioned her party She directed her Bahujan Samaj Party men to prepare for the local At a meeting of Ministers, MLAs and MLCs, and BSP office-bearers and Pointing to her mentor and BSP founder Kanshi Ram as a source of |
