205A LESSON 23 03 2011Animitto Sutta The Signless FREE ONLINE eNΔlandΔ Research and Practice UNIVERSITY and the BUDDHIST ONLINE GOOD NEWS to VOTE for BSP ELEPHANT for Social Transformation and Economic Emancipation to attain Ultimate Bliss-Through http://sarvajan.ambedkar.org
LESSON 205
Course Programs
Animitto Sutta: The Signless
The Pali title of this sutta is based on the PTS (Feer) edition.
[1] [The Ven. Moggallaana has described how, with the aid of the Buddha, he has passed through all the jhaanas[2] right up to the “sphere of neither-perception-nor-non-perception.”]
“Then, friends, I thought: ‘The signless concentration of the heart, the signless concentration of the heart, they say β now what is that?’
“Then I thought: ‘In this a monk, paying no attention to any distinguishing signs,[3] enters on and dwells in that concentration of the heart which is without signs. This is called “The signless concentration of heart.”‘
“Then, friends, paying no attention to any distinguishing signs, I entered on and dwelt in that concentration of the heart which is without signs. But as I dwelt thus,[4] the consciousness-conforming-to-signs arose.[5]
“And then, friends, the Blessed One came to me by his powers[6] and said: ‘Moggallaana, Moggallaana, Brahman,[7] do not slacken off in the signless concentration, make your mind steady, make the mind one-pointed, concentrate your mind in the signless concentration!’
“And after that, friends, paying no attention to any distinguishing signs, I entered on and dwelt in the signless concentration of the heart.
“Now, friends, if anyone were to truly declare: ‘Through the Teacher’s compassion the disciple gained great super-knowledge,’[8] he could rightly declare this of me.”
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[The Buddhist Circle] Farewell function held at Dr. Ambedkar Thoughts Dept. RTM Nagpur University on March 19, 2011. [1 Attachment]
[Attachment(s) from Dr. Milind Jiwane included below]
Farewell function held at Dr. Ambedkar Thoughts Dept. RTM Nagpur
University on March 19, 2011.
Dr. Ambedkar Thoughts Department, RTM Nagpur University Nagpur
has organized ” Farewell Function” for M.A. II ( Dr. Ambedkar Thoughts)
students on March 19, 2011 on their seminar Hall. On that function, the
following dignitaries were present.
* Chairperson : Dr. Pradeep Aglawe (Head of Dr. Ambedkar Thoughts.)
* Chief Guests: Dr. Jaideo Khobragde ( Director of Vasantrao Naik
Institute of Social Science)
* Dr. Milind Jiwane (Chairman of Civil Rights Protection Cell)
* Adv. Ramesh Shambharkar
Vote of Thanks : Mr. Hirabhau Shende
__._,_.___
Attachment(s) from Dr. Milind Jiwane
1 of 1 Photo(s)
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[Bahujan-forum] Jeewak Award 2011 goes to Prof. Agalawe, Dupare, Dahat, Shende & Bhongade.
Hon. Shyam Tagade (IAS) will be felicitated by Dr. Ambedkar International
Award 2011 at Nagpur (India) on April 16, 2011.
An eminent city based Organization named Jeewak Welfare Society,
which is associated with World Women Summit Foundation (WWSF) Geneva,
Switzerland has declared their National & International Awards on various
fields on the eve of Dr Ambedkar Birth Anniversary. An eminent
personality Hon. Shyam Tagade ( IAS ) Director of Dadasaheb Phalake Chitra
Nagari ( Film Industry ) Mumbai, who will be honored by Dr. Ambedkar
International Award 2011. Hon. Tagade has written many Dhamma Books and
practically engaged in the field of meditation also organized their
related camps in different parts of Maharashtra.
The Award Ceremony will be organized at Vidharbh Hindi Sahitya
Sammelan Hall, 1st Floor, Sitabuldi, Nagpur on Saturday 16, 2011 at 6.00
PM under Chairpersonship of Dr. Milind Jiwane, Chairman of Civil Rights
Protection Cell, and Ven. Dhnyanjyoti, Sangharamgiri, Dist. Chandrapur
will be the Chief Guest. Mrs. Vandana Jiwane have appeal to all of you to
join the function on large scale.
With regards.
Mrs. Vandana
Organizer
__._,_.___
Attachment(s) from Dr. Milind Jiwane
1 of 1 Photo(s)
FROM:
TO:
Β· zestcaste
No SC tag for SC/ST Christians, Muslims?
Subodh Ghildiyal, TNN | Mar 17, 2011, 01.40am IST
NEW DELHI: The Centre seems tilted against the inclusion of “SC/ST”
Christians and Muslims in the Scheduled Castes list, arguing the need
for evidence to show that converts continued to face discrimination of
the same degree as before their exit from the Hindu fold.
The Union law ministry has cited a Supreme Court judgment dismissing
the claim that the constitutional provision limiting the SC tag to
Hindus/Sikhs was discriminatory. The UPA is learnt to favour status
quo on the back of law ministry’s view coupled with the opinion of the
National Commission for SCs β that the touchstone of being a SC/ST was
if converts followed traditions and customs as before conversion and
suffered the same social disabilities.
The contentious issue is before the apex court and the Centre has
marshalled opinion from its key arms to finalize its stand. A senior
minister who was part of recent discussion in the Cabinet Committee on
Political Affairs, suggested caution, telling TOI: “The Constitution
cannot be tinkered with in a casual manner.”
The issue is politically sensitive. SC/STs, as articulated by NCSC,
have opposed stretching the frontiers of SC list to outside Hindu,
Sikh and Buddhist fold, arguing that the fresh addition would encroach
on their share of 15% job quota.
The law ministry has added a strong caveat for continuing with the
existing regime by quoting a 1985 SC ruling that quashed a claim that
the ‘constitutional order 1950, para 3′ discriminated against
Christians.
The Soosai vs UOI, 1985, ruling said the President of India had based
his judgment on the definition of SCs on the material showing that
Hindus/Sikhs “suffered from economic and social disabilities and
cultural and educational backwardness so gross in character…”
The apex court said, “to prove the said clause as discriminatory in
nature, it must be shown that they (converts) suffer from comparable
depth of social and economic disabilities and cultural backwardness
and similar level of degradation within the Christian community…”
The court noted that merely showing continuance of caste after
conversion was not sufficient. “It is necessary to establish further
that the disabilities and handicaps suffered from such caste
membership in Hinduism continue in their oppressive severity in the
new environment of a different religious community,” it said.
The law ministry told the Centre that the spirit of the apex court
order had to be taken into account while deciding the issue. The NCSC
said it had not conducted any study to establish the truth either way.
Traditionally the are 84,000 Dharma Doors - 84,000 ways to get Awakeness. Maybe so; certainly the Buddha taught a large number of practices that lead to Awakeness. This web page attempts to catalogue those found in the Pali Suttas (DN, MN, SN, AN, Ud & Sn 1). There are 3 sections: |
The discourses of Buddha are divided into 84,000, as to separate addresses. The division includes all that was spoken by Buddha.βI received from Buddha,β said Ananda, β82,000 Khandas, and from the priests 2000; these are 84,000 Khandas maintained by me.β They are divided into 275,250, as to the stanzas of the original text, and into 361,550, as to the stanzas of the commentary. All the discourses including both those of Buddha and those of the commentator, are divided into 2,547 banawaras, containing 737,000 stanzas, and 29,368,000 separate letters.
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The teachings of Buddha are eternal, but even then Buddha did not proclaim them to be infallible. The religion of Buddha has the capacity to change according to times, a quality which no other religion can claim to haveβ¦Now what is the basis of Buddhism? If you study carefully, you will see that Buddhism is based on reason. There is an element of flexibility inherent in it, which is not found in any other religion.
Bhimrao Ramji Ambedkar , Indian scholar, philosopher and architect of Constitution of India, in his writing and speeches
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