Free Online FOOD for MIND & HUNGER - DO GOOD 😊 PURIFY MIND.To live like free birds 🐦 🦒 πŸ¦… grow fruits 🍍 🍊 πŸ₯‘ πŸ₯­ πŸ‡ 🍌 🍎 πŸ‰ πŸ’ πŸ‘ πŸ₯ vegetables πŸ₯¦ πŸ₯• πŸ₯— πŸ₯¬ πŸ₯” πŸ† πŸ₯œ πŸŽƒ πŸ«‘ πŸ…πŸœ πŸ§… πŸ„ 🍝 πŸ₯— πŸ₯’ 🌽 🍏 πŸ«‘ 🌳 πŸ“ 🍊 πŸ₯₯ 🌡 🍈 🌰 πŸ‡§πŸ‡§ 🫐 πŸ… 🍐 πŸ«’Plants 🌱in pots πŸͺ΄ along with Meditative Mindful Swimming πŸŠβ€β™‚οΈ to Attain NIBBΔ€NA the Eternal Bliss.
Kushinara NIBBΔ€NA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
Categories:

Archives:
Meta:
November 2024
M T W T F S S
« Jan    
 123
45678910
11121314151617
18192021222324
252627282930  
03/23/11
205A LESSON Animitto Sutta The Signless 23 03 2011 FREE ONLINE eNālandā Research and Practice UNIVERSITY to VOTE for BSP ELEPHANT for Social Transformation and Economic Emancipation to attain Ultimate Bliss-Through http://sarvajan.ambedkar.org
Filed under: General
Posted by: site admin @ 2:00 am

205A LESSON 23 03 2011Animitto Sutta The Signless FREE ONLINE eNālandā Research and Practice UNIVERSITY and the BUDDHIST ONLINE GOOD NEWS to VOTE for BSP ELEPHANT for Social Transformation and Economic Emancipation to attain Ultimate Bliss-Through http://sarvajan.ambedkar.org

LESSON  205

Course Programs

Animitto Sutta: The Signless

The Pali title of this sutta is based on the PTS (Feer) edition.

[1] [The Ven. Moggallaana has described how, with the aid of the Buddha, he has passed through all the jhaanas[2] right up to the “sphere of neither-perception-nor-non-perception.”]

“Then, friends, I thought: ‘The signless concentration of the heart, the signless concentration of the heart, they say β€” now what is that?’

“Then I thought: ‘In this a monk, paying no attention to any distinguishing signs,[3] enters on and dwells in that concentration of the heart which is without signs. This is called “The signless concentration of heart.”‘

“Then, friends, paying no attention to any distinguishing signs, I entered on and dwelt in that concentration of the heart which is without signs. But as I dwelt thus,[4] the consciousness-conforming-to-signs arose.[5]

“And then, friends, the Blessed One came to me by his powers[6] and said: ‘Moggallaana, Moggallaana, Brahman,[7] do not slacken off in the signless concentration, make your mind steady, make the mind one-pointed, concentrate your mind in the signless concentration!’

“And after that, friends, paying no attention to any distinguishing signs, I entered on and dwelt in the signless concentration of the heart.

“Now, friends, if anyone were to truly declare: ‘Through the Teacher’s compassion the disciple gained great super-knowledge,’[8] he could rightly declare this of me.”

THE BUDDHIST

GOOD NEWS

VOICE OF SARVAJAN HONEY LEAKS

[The Buddhist Circle] buddhist song

 Enjoy this evergreen songs of  Buddha  & Bodhisattva dr. ambedkar
 http://www.esnips.com/profile/5e8778cf-6ca1-457c-9d83-0855970f542c
with much mettakamlesh

[The Buddhist Circle] FREE six year’s residential course in Buddhism

FREE

An offer for 12th standard pass Indian Buddhist boys and girls to study six year’s residential course in Buddhism

Course Syllabus

1.Buddhist Culture and Language.

2.Principles of Theravada and Mahayana

3.Principles of Vinaypitaka, Suttapitaka and Abhidhammapitaka

4.Missionary work, Meditation, Comparative study of all religions.

5.Monastic management and Sangha Development study.

Contact:

Hui Neng Foundation,

Vaishali Nagar, Nagpur-440017

(M) 9860186680 email : satyajitcg@yahoo.co.in

[The Buddhist Circle] Farewell function held at Dr. Ambedkar Thoughts Dept. RTM Nagpur University on March 19, 2011. [1 Attachment]

[Attachment(s) from Dr. Milind Jiwane included below]

Farewell function held at Dr. Ambedkar Thoughts Dept. RTM Nagpur
University on March 19, 2011.
Dr. Ambedkar Thoughts Department, RTM Nagpur University Nagpur
has organized ” Farewell Function” for M.A. II ( Dr. Ambedkar Thoughts)
students on March 19, 2011 on their seminar Hall. On that function, the
following dignitaries were present.
* Chairperson : Dr. Pradeep Aglawe (Head of Dr. Ambedkar Thoughts.)
* Chief Guests: Dr. Jaideo Khobragde ( Director of Vasantrao Naik
Institute of Social Science)
* Dr. Milind Jiwane (Chairman of Civil Rights Protection Cell)
* Adv. Ramesh Shambharkar
Vote of Thanks : Mr. Hirabhau Shende

__._,_.___

Attachment(s) from Dr. Milind Jiwane

1 of 1 Photo(s)

< ?xml:namespace prefix = v ns = “urn:schemas-microsoft-com:vml” />

[Bahujan-forum] Jeewak Award 2011 goes to Prof. Agalawe, Dupare, Dahat, Shende & Bhongade.

Hon. Shyam Tagade (IAS) will be felicitated by Dr. Ambedkar International
Award 2011 at Nagpur (India) on April 16, 2011.

An eminent city based Organization named Jeewak Welfare Society,
which is associated with World Women Summit Foundation (WWSF) Geneva,
Switzerland has declared their National & International Awards on various
fields on the eve of Dr Ambedkar Birth Anniversary. An eminent
personality Hon. Shyam Tagade ( IAS ) Director of Dadasaheb Phalake Chitra
Nagari ( Film Industry ) Mumbai, who will be honored by Dr. Ambedkar
International Award 2011. Hon. Tagade has written many Dhamma Books and
practically engaged in the field of meditation also organized their
related camps in different parts of Maharashtra.
The Award Ceremony will be organized at Vidharbh Hindi Sahitya
Sammelan Hall, 1st Floor, Sitabuldi, Nagpur on Saturday 16, 2011 at 6.00
PM under Chairpersonship of Dr. Milind Jiwane, Chairman of Civil Rights
Protection Cell, and Ven. Dhnyanjyoti, Sangharamgiri, Dist. Chandrapur
will be the Chief Guest. Mrs. Vandana Jiwane have appeal to all of you to
join the function on large scale.
With regards.
Mrs. Vandana
Organizer

__._,_.___

Attachment(s) from Dr. Milind Jiwane

1 of 1 Photo(s)


Hon.

FROM:

Β·         Siddhartha Kumar

TO:

Β·         zestcaste

[ZESTCaste] No SC tag for dalit Christians, Muslims?

http://timesofindia.indiatimes.com/india/No-SC-tag-for-dalit-Christians-Muslims/articleshow/7723522.cms





No SC tag for SC/ST Christians, Muslims?



Subodh Ghildiyal, TNN | Mar 17, 2011, 01.40am IST





NEW DELHI: The Centre seems tilted against the inclusion of “SC/ST”



Christians and Muslims in the Scheduled Castes list, arguing the need



for evidence to show that converts continued to face discrimination of



the same degree as before their exit from the Hindu fold.





The Union law ministry has cited a Supreme Court judgment dismissing



the claim that the constitutional provision limiting the SC tag to



Hindus/Sikhs was discriminatory. The UPA is learnt to favour status



quo on the back of law ministry’s view coupled with the opinion of the



National Commission for SCs β€” that the touchstone of being a SC/ST was



if converts followed traditions and customs as before conversion and



suffered the same social disabilities.





The contentious issue is before the apex court and the Centre has



marshalled opinion from its key arms to finalize its stand. A senior



minister who was part of recent discussion in the Cabinet Committee on



Political Affairs, suggested caution, telling TOI: “The Constitution



cannot be tinkered with in a casual manner.”





The issue is politically sensitive. SC/STs, as articulated by NCSC,



have opposed stretching the frontiers of SC list to outside Hindu,



Sikh and Buddhist fold, arguing that the fresh addition would encroach



on their share of 15% job quota.





The law ministry has added a strong caveat for continuing with the



existing regime by quoting a 1985 SC ruling that quashed a claim that



the ‘constitutional order 1950, para 3′ discriminated against



Christians.





The Soosai vs UOI, 1985, ruling said the President of India had based



his judgment on the definition of SCs on the material showing that



Hindus/Sikhs “suffered from economic and social disabilities and



cultural and educational backwardness so gross in character…”





The apex court said, “to prove the said clause as discriminatory in



nature, it must be shown that they (converts) suffer from comparable



depth of social and economic disabilities and cultural backwardness



and similar level of degradation within the Christian community…”





The court noted that merely showing continuance of caste after



conversion was not sufficient. “It is necessary to establish further



that the disabilities and handicaps suffered from such caste



membership in Hinduism continue in their oppressive severity in the



new environment of a different religious community,” it said.





The law ministry told the Centre that the spirit of the apex court



order had to be taken into account while deciding the issue. The NCSC



said it had not conducted any study to establish the truth either way.





Awakeness Practices



All 84,000 Khandas As Found in the Pali Suttas



Traditionally the are 84,000 Dharma Doors - 84,000 ways to get Awakeness. Maybe so; certainly the Buddha taught a large number of practices that lead to Awakeness. This web page attempts to catalogue those found in the Pali Suttas (DN, MN, SN, AN, Ud & Sn 1). There are 3 sections:



The discourses of Buddha are divided into 84,000, as to separate addresses. The division includes all that was spoken by Buddha.”I received from Buddha,” said Ananda, β€œ82,000 Khandas, and  from the priests 2000; these are 84,000 Khandas maintained by me.” They are divided into 275,250, as to the stanzas of the original text, and into 361,550, as to the stanzas of the commentary. All the discourses including both those of Buddha and those of the commentator, are divided  into 2,547 banawaras, containing 737,000 stanzas, and 29,368,000 separate letters.





BUDDHA (EDUCATE)!    DHAMMA (MEDITATE)!  SANGHA (ORGANISE)!



WISDOM IS POWER



Awakened One Shows the Path to Attain Eternal Bliss



Using such an instrument



The Free ONLINE e-Nālandā Research and Practice University has been re-organized to function through the following Schools of Learning :



Buddha’s Sangha Practiced His Dhamma Free of cost, hence the Free- e-Nālandā Research and Practice University follows suit



As the Original Nālandā University did not offer any Degree, so also the Free  e-Nālandā Research and Practice University.



The teachings of Buddha are eternal, but even then Buddha did not proclaim them to be infallible. The religion of Buddha has the capacity to change according to times, a quality which no other religion can claim to have…Now what is the basis of Buddhism? If you study carefully, you will see that Buddhism is based on reason. There is an element of flexibility inherent in it, which is not found in any other religion.



Bhimrao Ramji Ambedkar , Indian scholar, philosopher and architect of Constitution of India, in his writing and speeches



IKAMMA,REBIRTH,AWAKEN-NESS,BUDDHA,THUS COME ONE,DHAMMA II.ARHA ,FOUR HOLY TRUTHS,EIGHTFOLD PATH,TWELVEFOLD CONDITIONED ARISING,BODHISATTVA,PARAMITA,SIX PARAMITAS III.SIX SPIRITUAL POWERS,SIX PATHS OF REBIRTH,TEN DHARMA REALMS,FIVE SKANDHAS,EIGHTEEN REALMS,FIVE MORAL PRECEPTS IV. MEDITATION,MINDFULNESS,FOUR APPLICATIONS OF MINDFULNESS,LOTUS POSTURE,SAMADHI,CHAN SCHOOL,FOUR JHANAS,FOUR FORMLESS REALMS V. FIVE TYPES OF BUDDHIST STUDY AND PRACTICE,MAHAYANA AND HINAYANA COMPARED,PURE LAND,BUDDHA RECITATION,EIGHT CONSCIOUSNESSES,ONE HUNDRED DHARMAS,EMPTINESS VI. DEMON,LINEAGE



with



Level I: Introduction to Buddhism,Level II: Buddhist Studies,



TO ATTAIN



Level III: Stream-Enterer,Level IV: Once – Returner,Level V: Non-Returner,Level VI: Arhat



Jambudvipa, i.e, PraBuddha Bharath scientific thought in



mathematics,astronomy,alchemy,andanatomy



Philosophy and Comparative Religions;Historical Studies;International Relations and Peace Studies;Business Management in relation to Public Policy and Development Studies;Languages and Literature;and Ecology and Environmental Studies





Jambudvipa, i.e, PraBuddha Bharath scientific thought in



Mathematics



Astronomy



Alchemy



And Andanatomy





Buddhist perception of humanity



Buddhism and Information Technology



Buddhist perception of Business Management in Relation to Public Policy and Development and Ecology and Environment



Buddhist perception of Languages and Literature

Leave a Reply