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Kushinara NIBBĀNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.

December 2023
« Jan    
1330 to 1333 LESSONS 20 to 231114 THURSDAY to SUNDAY FREE ONLINE E-Nālanda Research and Practice UNIVERSITY run by http: Course Program 1. Kamma-Hiri Sutta: Conscience-in Classical Japanese,,Javanese,Kannada,Aeronautics High Tech Buddha Vihara
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1330 to 1333 LESSONS 20 to 231114 THURSDAY to SUNDAY

FREE ONLINE E-Nālanda Research and Practice UNIVERSITY
run by


Course Program 1. Kamma-Hiri Sutta: Conscience-in  Classical

43) Classical Japanese

PCGMedia – PC Gamers Media, News, Reviews & Trailers

Global Voices - Citizen media stories from around the world








 世界で誰が男はを微種馬のように非難する目覚め良心によって制約されている常に人生を心に留め行く人は - 良心によって拘束ものは稀である苦痛およびストレス終わりに到達したそれらは均等に凹凸があるものを経るチューンアウト·オブ·チューンが何であるかを通過します。

44) Classical Javanese
44) Klasik Jawa


University of California, Riverside44) Jawa Klasik
44) Klasik Jawa

1330 kanggo 1333 myQers 20 231114 THURSDAY kanggo MINGGU

FREE ONLINE E-Nalanda Riset dialek University
mbukak dening


Course Program 1. Kamma-Bioengineering lan Teknik Sutta: Yésaya ing Klasik

Mangga nerjemahake terjemahan sing bener ing basa ibune lan basa liyane sing ngerti terjemahan Google iki. Laku lan nuduhake menyang dadi Sotta Kaca-kaca IE, stream enterer lan seneng kanggo nampa Eternal Bliss minangka Gol Final.

Bioengineering lan Teknik Sutta: Conscience

  Sapa sing ing donya iki wong-alangi dening kalbu, sing awakens kanggo censure kaya stallion nggoleki mecut? Wong-wong nahan dening kalbu wis langka - sing sing lunga liwat gesang tansah katunggonan eling. Duwe ngrambah mburi gerah & kaku, padha lunga liwat apa ora rata roto-roto; mbukak liwat apa metu-saka-tune ing tune.

45) Classical Kannada
45) ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ

Oneindia Kannada

Kannada Prabha

45) ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ
45) ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ

1330 ಪಾಠಗಳು 1333 20 ಗುರುವಾರ 231114 ಗೆ ಭಾನುವಾರ

ಉಚಿತ ಆನ್ಲೈನ್ ಇ-ನಳಂದ ಸಂಶೋಧನೆ ಮತ್ತು ಪ್ರಯೋಗ ವಿಶ್ವವಿದ್ಯಾಲಯ


ಸಹಜವಾಗಿ ಕಾರ್ಯಕ್ರಮದಲ್ಲಿ 1. ಕಮ್ಮ-ನಗರ ಸುಟ್ಟ: ಕನ್ಸೈನ್ಸ್-ಕ್ಲಾಸಿಕಲ್

ಗೂಗಲ್ ಅನುವಾದ ಗೊತ್ತಿಲ್ಲ ನಿಮ್ಮ ಮಾತೃಭಾಷೆ ಮತ್ತು ಇತರ ಭಾಷೆಗಳಲ್ಲಿ ಸರಿಯಾದ ಅನುವಾದ ನಿರೂಪಿಸಲು ದಯವಿಟ್ಟು. ಪ್ರಾಕ್ಟೀಸ್ ಮತ್ತು Sotta ಪನ್ನಾ ಅಂದರೆ, ಸ್ಟ್ರೀಮ್ enterer ಮತ್ತು ಅಂತಿಮ ಗುರಿ ಎಂದು ಶಾಶ್ವತ ಪರಮಾನಂದದ ಸಾಧಿಸುವುದು ಸಂತೋಷವಾಗಿರುವಿರಿ ಹಂಚಿಕೊಳ್ಳಬಹುದು.

ನಗರ ಸುಟ್ಟ: ಕನ್ಸೈನ್ಸ್

  ವಿಶ್ವದ ವ್ಯಕ್ತಿಯ ಚಾವಟಿ ದಂಡ ಸ್ಟಾಲಿಯನ್ ರೀತಿಯ ಛೀಮಾರಿ ಗೆ ಜಾಗೃತಗೊಳಿಸುತ್ತದೆ ಯಾರು ಆತ್ಮಸಾಕ್ಷಿಯ, ನಿರ್ಬಂಧಿಸಲ್ಪಡುತ್ತದೆ? ಯಾವಾಗಲೂ ಜೀವನದ ಮೂಲಕ ಎಚ್ಚರವಾಗಿರಿ ಹೋಗಿ ಯಾರು - ಆತ್ಮಸಾಕ್ಷಿಯ ನಿರ್ಬಂಧಿಸಲಾಗಿದೆ ಆ ವಿರಳವಾಗಿದೆ. ನೋವನ್ನು & ಒತ್ತಡದ ಅಂತ್ಯ ತಲುಪಿದರು ಅವರು ಸಮವಾಗಿ ಅಸಮ ಏನು ಮೂಲಕ ಹೋಗಲು; ರಾಗ ಔಟ್ ಆಫ್ ರಾಗ ಏನು ಮೂಲಕ ಹೋಗಲು.

Aeronautics High Tech Buddha Vihara

Aeronautics High Buddha Vihara  to teach Meditation as taught by the Buddha including Ana Pana sati, Vipassana and Zen Meditation practice. Translation of TIPITAKA in 83 languages for people to practice the words of the Buddha and distribute through net for practicing meditation to enable them to become Sota panna i.e., Stream Enterers and for them to attain Eternal Bliss. All the teachings and chantings will be in the form of Videos which will on regular sundays they will be shown to all those who  attend the Vihara and also through the Internet including in all Buddhist festivals.

Vihara Buddha Gotama


Vihara Buddha Gotama is a 15-acres
forest monastery founded in 1998 mainly for the study, teaching,
practice and propagation of the
Buddha’s discourses (suttas),
monastic discipline (vinaya), and
meditation, according to the original teachings of the Buddha.
An adjacent 5 acre piece of land
was incorporated in 2013.

It is open to monks (bhikkhus and
samaneras), nuns (maechees or anagarinis), and also laymen and laywomen.

This Vihara caters mainly to the
residential community of monks and nuns, and those training to be monks
and nuns.
Thus, the daily schedule includes
about 4 hours of group meditation, 2 hours of work, and 2 hours of
Dhamma-Vinaya study and discussion.
Since the Vihara is not a
meditation centre tailored to the needs of lay people, it is not run on a
weekly retreat basis. Rather,
perhaps one could say that it is
run on an everyday retreat basis.

All residents, permanent and
visitors, are normally expected to take part in all the daily activities
of the Vihara,
unless they are unwell or have
some other valid reason.

Visiting hours are from 8:00 am to
1:00 pm daily, and guests should call up beforehand if they wish to
visit outside these
hours to ensure it is convenient
and the gates are opened.

Consultation/discussion with the
abbot is from 12:00-1:00 p.m. daily, unless he is otherwise engaged.

Daily Routine From 15 October 2014
The daily routine (subject to change)
of the Vihara is typically as follows:

Rise & Shine!
Group Meditation
Prepare Breakfast
Monastery Work
11:00-12:30pm        Lunch & Clean-Up

12:30-2:30pm         Individual
Study / Practice

[Abbot available for discussion/consultation from 12:00-1:00pm]

2:30-4:00pm           Group Meditation
4:00-4:30pm           Chanting
5:00-6:30pm           Group
Dhamma-Vinaya Study          
Rest (Lights out)

* Thu & Sat: 04:30am - 06:00am
** Thu & Sat: 06:00am - 06:30am
*** Thu & Sat: 06:30am

Facilities of
When the Vihara was
established in 1998, Kutis (monks dwellings) no. 1 to 5 were just
constructed. The others
were subsequently constructed
over the years until Dec. 2009 when Kuti no. 9 was completed. The Kutis
4.5m X 4.5m, with bathroom
attached, except Kuti 6. Most of the A-roofs were later renovated to
become flat concrete
roofs because many ants hid in
the ceiling.


The ten thousand gallon concrete
water tank (with Kuti 6 sitting above) was constructed in 1999 to store
the water
piped from the neighbouring

The pipe line is 1300 metres long.

The two storey Dhamma Sala used
as a Meditation Hall and for Dhamma talks was completed in 2004. The
was on the ground floor too, and
the First (top) floor was used as a dormitory, office and Laity

In 2005 a semi detached building
with each half similar to a Kuti was completed. One half was used as a
Sangha Store
for robes etc, while the other
half was used as a Sangha Library cum Sewing Room and Coffee Room (later
in 2014 used
as a Sewing room cum coffee Room
when the Sangha Library moved).

The two storey eight room
dormitory constructed in the elevated ground adjacent to the Dhamma Sala
was completed
in 2008. It was then used as the
Women Quarters.

A two storey Dana Sala cum Lay
quarters was completed and officially opened on Aug 2012 by the founding
Preceptor Phra Khru Watchara
Thamvirot from Thailand. The Lay Quarters on the first floor has a
Ladies Section
which can accommodate 80 people,
and a Men Section which can accommodate 70.

The room for Maechees can
accommodate 10 people. The new kitchen is about 6m X 6m, with one
adjacent Store Room.
This building is suitable to be
used for Dhamma Camps.

The old wooden Store which was
near collapsing was demolished and a three storey building constructed
in its place
in 2013. The ground floor is
used as a Store and Workshop. The other two floors can be used for
and Meditation.

Kuti no. 1 was demolished and a
two storey Sangha Library (ground floor) and Uposatha-ghara (Uposatha
Hall on first
floor) was constructed and
completed in Feb. 2014 to replace it. This last builing project
completed the 15 1/2 years
Construction Phase of Vihara
Buddha Gotama. May all who contributed in any way rejoice in this
meritorious work!

Rules and Regulations
of Vihara

Anyone wishing to come to the
Vihara to stay should first call up (Mobile Telephone:+6012-4697483), or
write in, to ensure availability of accommodation.
However, anyone who has not
stayed before will be required to speak to the abbot - either
personally, by way of letter, or via a phone call.
This is to ensure that one’s
reasons for coming to stay are compatible with what this Vihara can

Intending residents are advised
to bring their own work shoes, pillow-case, bed sheet, sleeping bag,
alarm clock. While staying in
the Vihara, lay residents are normally required to uphold the 8
precepts, unless an exception has been allowed by the abbot.
The 8 precepts are:

The 8 precepts are:

+ To refrain from intentionally killing
any living being.
+ To refrain from taking what is not given
(e.g. books, meditation cushion, etc..)

+ To refrain from sexual conduct.
+ To refrain from lying (and carrying tales, coarse speech, idle gossip).
+ To refrain from taking liquor, drugs,
and similar intoxicants
+ To refrain from eating from 1
p.m. (when
the sun is at the highest point
in Malaysia)
until the next dawn (about 7
a.m.). However, certain medicinal allowances according to the Thai
forest tradition are permitted.

+ To refrain from dancing, singing, seeing
shows, hearing music, using garlands,
cosmetics, or perfumes, etc..
+ To refrain from using a luxurious bed

Residents and visitors should be properly dressed and
covered. Smoking, talking loudly and other disruptive behaviour are not permitted.
No food is allowed inside a dwelling. Only medicinal allowances are permitted.

Monks (bhikkhus, samaneras) are not
allowed to possess money, so laypersons should not offer money to them.
Monetary donations should only
be made to the Sangha Foundation.

The Vihara employs only minimum
number of workers and all residents are expected to shoulder the daily
maintenance workload.
This is different from certain
Meditation Centres which run regular retreats where retreatants
(‘yogis’) are expected
to meditate all the time and not
do any work.

The food in the Vihara is mostly
obtained from alms round, while some are offered at the Vihara.
Those with specific food needs
may face difficulty with what the Vihara can offer.

The Vihara being a forest
monastery is remote from major towns and so has limited access to
medical facilities.
Intending residents who need
regular medical treatment may find the Vihara unsuitable.

Those who are on medication are
strongly advised to bring along sufficient prescription for the duration
of their stay in the Vihara.

The use of internet within the
Vihara is allowable only for the Vihara’s administrative purposes.

The harmony of the Vihara is
very important, and residents should remember the advice given in the
Majjhima Nikaya Sutta 31 on
how to live “in concord, with
mutual appreciation, without disputing, blending like milk and water,
viewing each other
with kindly eyes.”


There is no scheduled weekly
retreats like some Meditation Centres since this Vihara caters mainly to
the resident community of monks and nuns,
as well as those training to be monks and nuns.

Anyone wishing to come to stay
and follow the daily schedule of meditation, work, and Dhamma-Vinaya
study, are welcome to contact the Vihara for permission.

Monastics intending to reside in
the Vihara, but are unknown to the Vihara’s Sangha are required to
bring a letter of recommendation on their conduct,
and also a duly completed
Application to Reside Form (Click here for blank form).

Those intending to apply to
ordain as temporary samanera are required to submit a duly completed
Application to Ordain as Temporary Samanera.
Minimum duration of a Temporary
Samanera is one month, and minimum age is fifteen.
(Click here for blank form).

Intending residents should arrive between 8am - 1pm, otherwise the gate may not be open.

Road Map and Transportation
The Vihara is located
about 2 km
north of Temoh town, and 9 km
south of
Kampar, in Perak state. From
Kuala Lumpur,
it is a 2 hours’ drive
northwards, and
from Penang it is a 3 hours’
drive southwards.   ( VBG’s GPS Coordinates: N 4° 15′ 27.7″, E 101° 11′
52.4″ )

- Click
here to open map

From Kuala Lumpur, it is also
convenient to travel by bus. Catch the express bus from Puduraya Bus
Terminal to Kampar (drop off at Temoh).
You can then ask for directions
from either Lee Huat Grocery Shop, or Sin Chuan Bee Coffeeshop.
(nos. 74 and 121 Main Road
respectively) or call the Vihara (Mobile Telephone:+6012-4697483). You
can also catch an
electric train from Kuala Lumpur
KL Sentral to Kampar. Then take a taxi to the Vihara.


Sangha Foundation

The Sangha Foundation was registered in 1999 with the following objectives:

+ To foster the teaching, practice and understanding
of the Buddha Dhamma - i.e. the teachings
of the Buddha, with special emphasis on
the Theravada tradition - for the Buddhist
+ To participate in social and welfare activities
for the benefit of mankind.
+ To do all such acts and things as are
in the opinion of the Foundation necessary
for the attainment of the aforesaid objectives.

The Sangha Foundation is the first
of its kind in Malaysia with a Board of Trustees who are elected from
the monastic members (i.e. monks, nuns, and novices).
When the monastic disrobes, he or
she immediately ceases to be a Trustee. Lay members are elected to
committees to take care of the finances,
monastery maintenance, etc.

The Vihara belongs to the
Foundation, which provides all the necessary facilities, support, and
protection to the Sangha.
Everything in the Vihara,
including its land, belongs to the Foundation, not to any individual.
Therefore, any offering to the Vihara/Foundation is an offering to the

The Vihara is run entirely on donations received from well-wishers.

While the access road and all buildings have been built,
donations are welcomed for maintenance, and the continuing work of the Vihara.

Monetary donations to the Vihara should
be made out to the “Sangha
a/c 721-108548-8″,
OCBC Bank (M)
, Ipoh. As the Vihara does not employ
office staff, receipts are generally not
issued unless requested by the donor. Donations to Sangha Foundation are tax-exempt as from Mar. 2008.

We appreciate those who
wish to offer food for the Vihara’s residents. Lunch offerings
should arrive before 10:30 a.m.
There are other items which are useful to the Vihara.
But, kindly consult the Abbot
concerning this if you wish to donate, in order that you donate what is
really useful to the Vihara.

the Donation Form


The founder abbot of the Vihara is
Venerable DhammavuddhoThero, a Malaysian of Chinese descent.
As a layman he graduated from the
University Malaya in 1971, and worked as an Electrical Engineer with the
Public Works Department for 12 years before renouncing the home life.
His interest in religion led him
to study the world’s major religions for a few years before meeting the
Buddha’s teachings in 1976.

In 1983, he went forth into the
homeless life in the Mahayana tradition. Three years later, he was
reordained in the Theravada tradition in Thailand.
Thereafter, he spent about 10
years living the solitary lifestyle in quiet places.

He has written numerous booklets
on Buddhism, e.g. Return to the Original Buddha’s Teachings, Message of
the Buddha,
Buddhist Monk’s Precepts,
Liberation: Relevance of Sutta-Vinaya, Only We Can Help Ourselves, etc.
His talks
in English, Hokkien/Fujian,
Cantonese, span the years 1988 - 2013. The 5 Nikayas in English, Hokkien
Nikaya, Samyutta Nikaya, Majjhima
Nikaya; as well as other talks have been recorded in audio and video.

In 1998, through donations
collected by his supporters, a 15-acre piece of land outside Temoh, in
Perak, was purchased to establish the Vihara Buddha Gotama.

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