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The Completing Tipitaka:Sutta Pitaka suttapiṭaka; or Suttanta Pitaka-Vinaya Pitaka-Abhidhamma Pitaka
in Classical English,,
Please watch:
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Tipiṭaka (Kannada)
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Tipiṭaka (Kannada)
ತಿಪಿಟಕ (ಮೂಲ)
ಅಟ್ಠಕಥಾ
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Theravada Buddhist. “Pali with English Translation” Chanting.
Funeral Chanting
- Theravada Buddhism - Pali - Abhayagiri Monastics (+ chanting text)
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Vietnamese Tripitaka - Buddhist Sutra Translation
Đại Tạng Việt Nam - Dịch Kinh Phật
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သီတဂူဆရာေတာ္ (International TiPiTaKa Chanting Ceremony)
၁။ ဗုဒၶဂယာ မဟာေျမျမတ္တြင္ ပိ္ဋကတ္သုံးပုံ ရြတ္ဖတ္ပူေဇာ္ပြဲ အပုိင္း (၁)
Tipitaka Chanting Ceremony 2014 - Live Webcast 2nd day
Tripitaka - Live at The New Continental [06.12.14] (Part 1)
Live footage of Tripitaka performing live at The New Continental on 6th December 2014.
Vocals - Jade Bianca Williams
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Tripitaka - Band from Leyland 1994/5
Tipitaka
Chanting ceremony organized by the International Tipitaka Chanting
organization will have its 12th chanting ceremony this time at the
historic audience hall of the Sri Dalada Maligawa, Kandy. Tipitaka
chanting ceremony had been held in India on several occasions and this
chanting is held in Sri lanka for the 4th time.
This ceremony was
held at Anuradhapura at the premises of the Sacred Bo Tree in the year
2011 and this chanting is performed at this time at the Audience hall of
Sri Dalada Maligawa for the 4th time.
Local and foreign Bikkus
will participate to chant 30 Nos. selected Sutta followed by a
discussion at the end of each Sutta. With advice of and guidance of the
Most Venerable Nayaka Theros of Malwatta and Asgiriya chapters Honorable
Diyawadana Nilame has extended his assistance and cooperation for
Tipitaka chanting.
The Organizing Committee headed by Madam
Wangmo Dixey of “Light of Buddhadharma Foundation International” is
heartily requesting all Buddhists to participate at this Tipitaka
chanting ceremony on 19th 20th and 21st December 2014.
Sri Dalada Maligawa Media Bureau
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Complete Shingon Buddhism Morning Chanting - 26.07 mins
Kandy Lamissi - Shanudrie Priyasad
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http://tipitaka.wikia.com/
Wikipitaka is an attempt to compile and complete an English translation of the Tipitaka,
the Buddhist sacred scripture, and its commentaries in order to enable
complete features of online text: searching, browsing, linking, instant
editing as well as looking up terms in an online dictionary.
There are now 3,121 suttas in Wikipitaka. Please help us grow by contributing. See the To Do page for ideas. It really is easy to help once you get started!
Wikipitaka offers another dimension of Buddhist study. With searching tool, one can easily find a passage in the massive Tipitaka in a second. Wikipitaka also includes glossary
of Pali terms which aggregate variety translations of Pali terms. This
glossary enables us to effectively search though the Tipitaka without
any translation confusion.
Also, in reading the text, one can find a link to the Encyclopedia of Buddhism which will help readers with the understanding of some Pali terminologies used in the translation.
The expansive characteristic of Wikipitaka will create an extensive tool to study Buddhism at every level and for every purpose.
To start, you may visit our help on Basic Navigation
Our goal is to unify a standardized English translation of the Tipitaka. Also, along side with the Tipitaka, we would like to aggregate every aspect of the text: significances, commentaries, and interpretations.
Because Buddhism is one of the World Religions, and the Tipitaka
is the major Buddhist sacred scripture, it is important to compile and
complete this online version of the Tipitaka as soon as possible! And
with the power of this Wiki format, we believe that our goal is not too
far. It’s in your hand!
So far the Digha Nikaya and Majjhima Nikaya are complete.
The Buddha said:
Help us carry out this great mission, giving this great gift to the world, by sharing the profound Dhamma of the Buddha.
This is the excellent chance to make some Great Karma. By reading and sharing your insight with us, you have accumulated the perfection of wisdom (panna paramitta), for yourself as well as for the world.
The Buddha said:
Last Updated by ItsTheSage 06:37, December 2, 2009 (UTC)
Simply pickup your Tipitaka or any of the scriptures at hand and
translate! You may help us transcribe some translations that available
in hardcopy, with proper citation, if you do not want to translate them
yourself. Please see To Do page for more ideas about how to help “completing the Tipitaka.”
Maha-satipatthana Sutta
offers comprehensive practical instructions on the development of
mindfulness in meditation. The Buddha describes how the development of
continuous mindfulness of the four satipatthana (”foundations of
mindfulness” or “frames of reference”), mindfulness of the body, of
feelings, of the mind, and of mind-objects, can lead ultimately to full
Awakening.
Satipatthana Sutta is oftertime referred in the broad conception
of Buddhist meditation in the Theravada Buddhist tradition. Satipatthana
is a way of implementing the right mindfulness and, less directly, the
right concentration parts of the Noble Eightfold Path. Satipatthana
meditation goes hand-in-hand with vipassana, samatha or calming
meditation, and anapana meditation. Satipatthana is practiced with the
aims of vipassana and most often in the context of Theravada Buddhism
although the principles are also practiced in most traditions of
Buddhism which emphasize meditation such as the Zen or Soto Zen
tradition.
There is also Satipatthana Sutta or sutra which is also known as the Discourse on the Foundations of Mindfulness. This sutta explains how to systematically cultivate mindful awareness or sati.
The Dhammapada
is an ancient and revered text in Buddhism, especially in Theravada
Buddhism. It is one of the most loved and the most cited passages in the
Tipitaka because it is one of the more approachable texts in the
Buddhist canon.
Dhammapada is highly regarded as both poetry and moral teaching. It is one of the texts in the Khuddaka Nikaya (the “Minor Collection”), which is one of the five collections in the Sutta Pitaka. The Sutta Pitaka is one of the three “baskets” of texts in the Tipitaka, the great Pali corpus of Buddhist texts, among the oldest extant Buddhist writings.
Dhammapada
contains many short sayings of the Buddha and also the detailed stories
for context. Many mottos of many Buddhist schools in Thailand are from Dhammapada.
http://www.accesstoinsight.
The Tipitaka (Pali ti, “three,” + pitaka,
“baskets”), or Pali canon, is the collection of primary Pali language
texts which form the doctrinal foundation of Theravada Buddhism. The
Tipitaka and the paracanonical Pali texts (commentaries, chronicles, etc.) together constitute the complete body of classical Theravada texts.
The Pali canon is a vast body of literature: in English translation
the texts add up to thousands of printed pages. Most (but not all) of
the Canon has already been published in English over the years. Although
only a small fraction of these texts are available on this website,
this collection can be a good place to start.
The three divisions of the Tipitaka are:
https://en.wikipedia.org/wiki/
Pāli Canon |
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Vinaya Pitaka |
Sutta Pitaka |
Abhidhamma Pitaka |
The Sutta Pitaka (suttapiṭaka; or Suttanta Pitaka; cf Sanskrit सूत्र पिटक Sūtra Piṭaka) is the first of the three divisions of the Tripitaka or Pali Canon, the Pali collection of Buddhist writings, the scriptures of Theravada Buddhism. The Sutta Pitaka contains more than 10,000 suttas (teachings) attributed to the Buddha or his close companions.
The scriptures tell how the First Council held shortly after the Buddha’s death collected together the discipline (vinaya), and the dharma
in five collections. Tradition holds that little was added to the Canon
after this. Scholars are more skeptical, but differ in their degrees of
skepticism. Richard Gombrich thinks most of the first four nikayas (see below) go back to the Buddha, in content but not in form.[1] The late Professor Hirakawa Akira says[2]
that the First Council collected only short prose passages or verses
expressing important doctrines, and that these were expanded into full
length suttas over the next century.
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Theravāda Buddhism |
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There are five nikayas (collections) of suttas:
This includes The Greater Discourse on the Foundations of Mindfulness, The Fruits of the Contemplative Life, and The Buddha’s Last Days. There are 34 long suttas in this nikaya.
This includes Shorter Exposition of Kamma, Mindfulness of Breathing, and Mindfulness of the Body. There are 152 medium-length suttas in this nikaya.
There are, according to one reckoning, 2,889, but according to the commentary 7,762, shorter suttas in this Nikaya.
These teachings are arranged numerically. It includes, according to
the commentary’s reckoning, 9,565 short suttas grouped by number from
ones to elevens. According to Keown,
“there is considerable disparity between the Pāli and the Sarvāstivādin
versions, with more than two-thirds of the sūtras found in one but not
the other compilation, which suggests that much of this portion of the
Sūtra Piṭaka was not formed until a fairly late date.”[3]
This is a heterogeneous mix of sermons, doctrines, and poetry
attributed to the Buddha and his disciples. The contents vary somewhat
between editions. The Thai edition includes 1-15 below, the Sinhalese
edition 1-17 and the Burmese edition 1-18.
For more on these editions also see Pali Canon
The first four nikayas and more than half of the fifth have been translated by the Pali Text Society[1]. The first four have also been translated in the Teachings of the Buddha series by Wisdom Publications.
Selections (including material from at least two nikayas):
http://palicanon.org/index.
The Original Words of the Buddha
The collection of suttas, or discourses, attributed to the
Buddha and a few of his closest disciples, containing all the central
teachings of Buddhism.
The Khuddaka Nikaya, or “Collection of Little Texts” (Pali khudda
= “smaller; lesser”), the fifth division of the Sutta Pitaka, is a
wide-ranging collection of fifteen books (eighteen in the Burmese
Tipitaka) containing complete suttas, verses, and smaller fragments of
Dhamma teachings. While many of these have been treasured and memorized
by devout Buddhists around the world for centuries, others have never
left the private domain of Pali scholars; some have yet to be translated
into English.
The Khuddakapatha is a collection of nine short passages that
may have been designed as a primer for novice monks and nuns. It
includes several essential texts that are still chanted daily by
laypeople and monastics around the world of Theravada Buddhism.
The Dhammapada, an anthology of verses attributed to the Buddha,
has long been recognized as one of the masterpieces of early Buddhist
literature. Only more recently have scholars realized that it is also
one of the early masterpieces in the Indian tradition of kavya, or belles lettres.
The Udana, the third book of the Khuddaka Nikaya, offers a rich
collection of short suttas, each of which culminates in a short verse
uttered by the Buddha. Altogether there are eighty suttas, arranged in
eight vaggas, or chapters.
The Itivuttaka, a collection of 112 short discourses, takes its
name from the statement at the beginning of each of its discourses: this
(iti) was said (vuttam) by the Blessed One. The collection as a whole is attributed to a laywoman named Khujjuttara, who worked in the palace of King
Udena of Kosambi as a servant to one of his queens, Samavati. Because
the Queen could not leave the palace to hear the Buddha’s discourses,
Khujjuttara went in her place, memorized what the Buddha said, and then
returned to the palace to teach the Queen and her 500 ladies-in-waiting.
For her efforts, the Buddha cited Khujjuttara as the foremost of his
laywomen disciples in terms of her learning. She was also an effective
teacher: when the inner apartments of the palace later burned down,
killing the Queen and her entourage, the Buddha commented (in Udana
VII.10) that all of the women had reached at least the first stage of
Awakening.
The Sutta Nipata (”The Sutta Collection”), the fifth book of the Khuddaka Nikaya, consists of 71 short suttas divided into five vaggas (chapters).
The Vimanavatthu of the Khuddaka Nikaya is a collection of 83 stories in verse describing the vimana [vimaana] — a kind of personal heavenly mansion — inhabited by beings reborn as gods or goddesses (devata [devataa])
as a reward for meritorious deeds performed by them as human beings.
All the stories follow a similar pattern. They begin with an
introductory verse (or verses) in which the god or goddess is asked
about the cause for his or her rebirth within that particular mansion.
The deva thereupon relates his or her previous good deeds.
The Petavatthu contains 51 poems, each explaining how
unwholesome deeds led to the rebirth of a being into the miserable realm
of the “hungry ghosts” (peta).
The Theragatha, the eighth book of the Khuddaka Nikaya, consists of 264 poems — 1,291 stanzas in all — in which the early monks (bhikkhus)
recount their struggles and accomplishments along the road to
arahantship. Their stories are told with often heart-breaking honesty
and beauty, revealing the deeply human side of these extraordinary men,
and thus serve as inspiring reminders of our own potential to follow in
their footsteps.
The Therigatha, the ninth book of the Khuddaka Nikaya, consists of 73 poems — 522 stanzas in all — in which the early nuns (bhikkhunis)
recount their struggles and accomplishments along the road to
arahantship. Their stories are told with often heart-breaking honesty
and beauty, revealing the deeply human side of these extraordinary
women, and thus serve as inspiring reminders of our own potential to
follow in their footsteps.
The Milindapañha, the eighteenth book of the Khuddaka Nikaya
(according to the Burmese version of the Pali canon), consists of 7
parts as shown below. The conclusion to the Milindapañha states that it
contains 262 questions, though in the editions available today only 236
can be found. Although not included as a canonical text in the
traditions of all the Theravadin countries, this work is much revered
throughout and is one of the most popular and authoritative works of
Pali Buddhism.
The Sutta Pitaka, the second division of the Tipitaka,
consists of more than 10,000 suttas (discourses) delivered by the
Buddha and his close disciples during and shortly after the Buddha’s
forty-five year teaching career, as well as many additional verses by
other members of the Sangha. More than one thousand sutta translations
are available on this website.
The suttas are grouped into five nikayas, or collections:
The “Division of Short Books” (Pali khudda = “smaller,” “lesser”), consisting of fifteen books (eighteen in the Burmese edition):
See also: “Befriending the Suttas: Tips on Reading the Pali Discourses“
http://www.thefullwiki.org/
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The Sutta Nipata[1] is a
Buddhist scripture, a sutta
collection in the Khuddaka Nikaya, part of the Pali
Canon of Theravada Buddhism. All its suttas consist largely of
verse, though some also contain some prose. It is divided into five
sections:
Some scholars[2]
consider this the oldest of all Buddhist scriptures. Others agree
that it contains much very early material.
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