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08/20/16
1963 Sun Aug 21 2016 Satipatthana Classical Bengali- शास्त्रीय बंगाली
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1963 Sun Aug 21 2016

Classical Bengali- शास्त्रीय बंगाली


Satipatthana Sutta (Discourse on the Foundations of Mindfulness)


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For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for seven years, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.


Let alone seven years, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for six years, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.


Let alone six years, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for five years, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.


Let alone five years, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for four years, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.


Let alone four years, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for three years, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.


Let alone three years, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for two years, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.
Sutta Piṭaka

Let alone two years, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for one year, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.

Let alone one year, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for seven months, one of two results may be expected:
either [perfect] knowledge in visible phenomena, or if there is some
clinging left, anāgāmita.

Let alone seven months, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for six months, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.

Let alone six months, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for five months, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.

Let alone five months, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for four months, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.


Let alone four months, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for three months, one of two results may be expected:
either [perfect] knowledge in visible phenomena, or if there is some
clinging left, anāgāmita

Let alone three months, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for two months, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.

Let alone two months, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for one month, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.

Let alone one month, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for half a month, one of two results may be expected:
either [perfect] knowledge in visible phenomena, or if there is some
clinging left, anāgāmita.

Let alone half a month, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for a week, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.

“This, bhikkhus, is the path that leads to nothing but the purification
of beings, the overcoming of sorrow and lamentation, the disappearance
of dukkha-domanassa, the attainment of the right way, the realization of Nibbāna, that is to say the four satipaṭṭhānas.” Thus has it been said, and on the basis of all this has it been said.


Thus spoke the Bhagavā. Delighted, the bhikkhus welcomed the words of the Bhagavā.





















Satipaṭṭhānabhāvanā Nisaṃsa

Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya satta·vassāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, sati vā upādisese anāgāmitā.

Tiṭṭhantu, bhikkhave, satta·vassāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya cha vassāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.

Tiṭṭhantu, bhikkhave, cha vassāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya pañca vassāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.

Tiṭṭhantu, bhikkhave, pañca vassāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya cattāri vassāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.

Tiṭṭhantu, bhikkhave, cattāri vassāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya tīṇī vassāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.

Tiṭṭhantu, bhikkhave, tīṇī vassāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya dve vassāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.

Tiṭṭhantu, bhikkhave, dve vassāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya ekaṃ vassaṃ, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.

Tiṭṭhantu, bhikkhave, ekaṃ vassaṃ. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya satta māsāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.

Tiṭṭhantu, bhikkhave, satta māsāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya cha māsāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.

Tiṭṭhantu, bhikkhave, cha māsāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya pañca māsāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.

Tiṭṭhantu, bhikkhave, pañca māsāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya cattāri māsāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.

Tiṭṭhantu, bhikkhave, cattāri māsāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya tīṇi māsāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.

Tiṭṭhantu, bhikkhave, tīṇi māsāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya dvi māsāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.

Tiṭṭhantu, bhikkhave, dve māsāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya ekaṃ māsaṃ, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.

Tiṭṭhantu, bhikkhave, ekaṃ māsaṃ. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya aḍḍha·māsaṃ, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.

Tiṭṭhantu, bhikkhave, aḍḍha·māso. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya sattāhaṃ, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.

‘Ekāyano ayaṃ, bhikkhave, maggo sattānaṃ visuddhiyā, soka-paridevānaṃ samatikkamāya, dukkha-domanassānaṃ atthaṅgamāya, ñāyassa adhigamāya, nibbānassa sacchikiriyāya, yadidaṃ cattāro satipaṭṭhānā’ ti. Iti yaṃ taṃ vuttaṃ, idam·etaṃ paṭicca vuttaṃ ti.

Idam·avoca bhagavā. Attamanā te bhikkhū bhagavato bhāsitaṃ abhinanduṃ ti.


5)    Classical Bengali
5) शास्त्रीय बंगाली

Satipatthana Sutta (Mindfulness को बुनियाद मा भाषणले)

जसले, bhikkhus लागि, यी चार satipaṭṭhānas अभ्यास हुनेछ
सात वर्षसम्म यसरी, दुई परिणाम एक अपेक्षा गर्न सकिन्छ: या त
[सिद्ध] ज्ञान देखिने घटना, वा केही clinging छ भने
बायाँ, anāgāmita।

एक्लै सात वर्ष, bhikkhus गरौं। जसले, bhikkhus लागि, यी चार satipaṭṭhānas अभ्यास हुनेछ
छ वर्ष यसरी, दुई परिणाम एक अपेक्षा गर्न सकिन्छ: या त
[सिद्ध] ज्ञान देखिने घटना, वा केही clinging छ भने
बायाँ, anāgāmita।

एक्लै छ वर्ष, bhikkhus गरौं। जसले, bhikkhus लागि, यी चार satipaṭṭhānas अभ्यास हुनेछ
पाँच वर्ष को लागि यस तरिका मा, दुई परिणाम एक अपेक्षा गर्न सकिन्छ: या त
[सिद्ध] ज्ञान देखिने घटना, वा केही clinging छ भने
बायाँ, anāgāmita।

एक्लै पाँच वर्ष, bhikkhus गरौं। जसले, bhikkhus लागि, यी चार satipaṭṭhānas अभ्यास हुनेछ
चार वर्ष यसरी, दुई परिणाम एक अपेक्षा गर्न सकिन्छ: या त
[सिद्ध] ज्ञान देखिने घटना, वा केही clinging छ भने
बायाँ, anāgāmita।

एक्लै चार वर्ष, bhikkhus गरौं। जसले, bhikkhus लागि, यी चार satipaṭṭhānas अभ्यास हुनेछ
तीन वर्षसम्म यसरी, दुई परिणाम एक अपेक्षा गर्न सकिन्छ: या त
[सिद्ध] ज्ञान देखिने घटना, वा केही clinging छ भने
बायाँ, anāgāmita।

एक्लै तीन वर्ष, bhikkhus गरौं। जसले, bhikkhus लागि, यी चार satipaṭṭhānas अभ्यास हुनेछ
दुई वर्ष यसरी, दुई परिणाम एक अपेक्षा गर्न सकिन्छ: या त
[सिद्ध] ज्ञान देखिने घटना, वा केही clinging छ भने
बायाँ, anāgāmita।
Sutta Piṭaka

एक्लै दुई वर्ष, bhikkhus गरौं। जसले, bhikkhus लागि, यी चार satipaṭṭhānas अभ्यास हुनेछ
एक वर्षको लागि यसरी, दुई परिणाम एक अपेक्षा गर्न सकिन्छ: या त
[सिद्ध] ज्ञान देखिने घटना, वा केही clinging छ भने
बायाँ, anāgāmita।

एक्लै एक वर्ष, bhikkhus गरौं। जसले, bhikkhus लागि, यी चार satipaṭṭhānas अभ्यास हुनेछ
सात महिनाको लागि यसरी, दुई परिणाम एक अपेक्षा गर्न सकिन्छ:
या त [सिद्ध] ज्ञान देखिने घटना, वा यदि छ केही
clinging बायाँ, anāgāmita।

एक्लै सात महिना, bhikkhus गरौं। जसले, bhikkhus लागि, यी चार satipaṭṭhānas अभ्यास हुनेछ
छ महिना लागि यसरी, दुई परिणाम एक अपेक्षा गर्न सकिन्छ: या त
[सिद्ध] ज्ञान देखिने घटना, वा केही clinging छ भने
बायाँ, anāgāmita।

एक्लै छ महिना, bhikkhus गरौं। जसले, bhikkhus लागि, यी चार satipaṭṭhānas अभ्यास हुनेछ
पाँच महिना लागि यसरी, दुई परिणाम एक अपेक्षा गर्न सकिन्छ: या त
[सिद्ध] ज्ञान देखिने घटना, वा केही clinging छ भने
बायाँ, anāgāmita।

एक्लै पाँच महिना, bhikkhus गरौं। जसले, bhikkhus लागि, यी चार satipaṭṭhānas अभ्यास हुनेछ
चार महिनाको लागि यसरी, दुई परिणाम एक अपेक्षा गर्न सकिन्छ: या त
[सिद्ध] ज्ञान देखिने घटना, वा केही clinging छ भने
बायाँ, anāgāmita।

एक्लै चार महिना, bhikkhus गरौं। जसले, bhikkhus लागि, यी चार satipaṭṭhānas अभ्यास हुनेछ
तीन महिनाको लागि यसरी, दुई परिणाम एक अपेक्षा गर्न सकिन्छ:
या त [सिद्ध] ज्ञान देखिने घटना, वा यदि छ केही
बायाँ, anāgāmita clinging

एक्लै तीन महिना, bhikkhus गरौं। जसले, bhikkhus लागि, यी चार satipaṭṭhānas अभ्यास हुनेछ
दुई महिनाको लागि यसरी, दुई परिणाम एक अपेक्षा गर्न सकिन्छ: या त
[सिद्ध] ज्ञान देखिने घटना, वा केही clinging छ भने
बायाँ, anāgāmita।

एक्लै दुई महिना, bhikkhus गरौं। जसले, bhikkhus लागि, यी चार satipaṭṭhānas अभ्यास हुनेछ
एक महिनाको लागि यसरी, दुई परिणाम एक अपेक्षा गर्न सकिन्छ: या त
[सिद्ध] ज्ञान देखिने घटना, वा केही clinging छ भने
बायाँ, anāgāmita।

एक्लै एक महिना, bhikkhus गरौं। जसले, bhikkhus लागि, यी चार satipaṭṭhānas अभ्यास हुनेछ
आधा एक महिनाको लागि यसरी, दुई परिणाम एक अपेक्षा गर्न सकिन्छ:
या त [सिद्ध] ज्ञान देखिने घटना, वा यदि छ केही
clinging बायाँ, anāgāmita।

एक्लै आधा महिना गरौं, bhikkhus। जसले, bhikkhus लागि, यी चार satipaṭṭhānas अभ्यास हुनेछ
एक हप्ताको लागि यसरी, दुई परिणाम एक अपेक्षा गर्न सकिन्छ: या त
[सिद्ध] ज्ञान देखिने घटना, वा केही clinging छ भने
बायाँ, anāgāmita।

“यो, bhikkhus, को शुद्धीकरण तर केही निम्त्याउँछ पथ छ
जगतले को, कष्ट र विलाप को विजयी, लापता
dukkha-domanassa को, सही बाटो को प्राप्ति, Nibbāna को बोध, चारवटा
satipaṭṭhānas भन्न त्यसैले यो भने गरिएको छ। “, र यो सबै को आधारमा यो भने
गरिएको छ।

यसरी Bhagavā बताउनुभयो। खुसी, को bhikkhus को Bhagavā शब्दहरू स्वागत गरे।