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Free Online FOOD for MIND & HUNGER - DO GOOD šŸ˜Š PURIFY MIND.To live like free birds šŸ¦ šŸ¦¢ šŸ¦… grow fruits šŸ šŸŠ šŸ„‘ šŸ„­ šŸ‡ šŸŒ šŸŽ šŸ‰ šŸ’ šŸ‘ šŸ„ vegetables šŸ„¦ šŸ„• šŸ„— šŸ„¬ šŸ„” šŸ† šŸ„œ šŸŽƒ šŸ«‘ šŸ…šŸœ šŸ§… šŸ„ šŸ šŸ„— šŸ„’ šŸŒ½ šŸ šŸ«‘ šŸŒ³ šŸ“ šŸŠ šŸ„„ šŸŒµ šŸˆ šŸŒ° šŸ‡§šŸ‡§ šŸ« šŸ… šŸ šŸ«’Plants šŸŒ±in pots šŸŖ“ along with Meditative Mindful Swimming šŸŠā€ā™‚ļø to Attain NIBBĀNA the Eternal Bliss.
Free Online FOOD for MIND & HUNGER - DO GOOD šŸ˜Š PURIFY MIND.To live like free birds šŸ¦ šŸ¦¢ šŸ¦… grow fruits šŸ šŸŠ šŸ„‘ šŸ„­ šŸ‡ šŸŒ šŸŽ šŸ‰ šŸ’ šŸ‘ šŸ„ vegetables šŸ„¦ šŸ„• šŸ„— šŸ„¬ šŸ„” šŸ† šŸ„œ šŸŽƒ šŸ«‘ šŸ…šŸœ šŸ§… šŸ„ šŸ šŸ„— šŸ„’ šŸŒ½ šŸ šŸ«‘ šŸŒ³ šŸ“ šŸŠ šŸ„„ šŸŒµ šŸˆ šŸŒ° šŸ‡§šŸ‡§ šŸ« šŸ… šŸ šŸ«’Plants šŸŒ±in pots šŸŖ“ along with Meditative Mindful Swimming šŸŠā€ā™‚ļø to Attain NIBBĀNA the Eternal Bliss.
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9) įž”įž»įžšįž¶įžŽįžįŸ’įž˜įŸ‚įžš įž†įŸ’įž“įž¶įŸ† 1967 Thu Aug 25 įž†įŸ’įž“įž¶įŸ† 201ā€‹ā€‹6 E4 įŸ” įžŸįŸįž…įž€įŸ’įžįžøįž–įž“įŸ’įž™įž›įŸ‹įž“įŸƒ Maggasacca- E4. Exposition of Maggasacca
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9) įž”įž»įžšįž¶įžŽįžįŸ’įž˜įŸ‚įžš

įž†įŸ’įž“įž¶įŸ† 1967 Thu Aug 25 įž†įŸ’įž“įž¶įŸ† 201ā€‹ā€‹6

E4 įŸ” įžŸįŸįž…įž€įŸ’įžįžøįž–įž“įŸ’įž™įž›įŸ‹įž“įŸƒ Maggasacca-

E4. Exposition of Maggasacca


įž“įž·įž„įž¢įŸ’įžœįžøįžŠįŸ‚įž› bhikkhus, įž‚įžŗ dukkha įžŠįŸ‚įž›Ā· nirodha Ā·gāminÄ«paį¹­ipadā ariyasacca? įžœįž¶įž‚įžŗįž‚įŸ’įžšįž¶įž“įŸ‹įžįŸ‚įž‘įŸįžŸįž“įž¶įŸˆaį¹­į¹­haā€‹ā€‹į¹…gika magga įž“įŸįŸ‡įžįž¶įž‚įžŗįžŠįž¾įž˜įŸ’įž”įžøįž“įž·įž™įž¶įž™sammādiį¹­į¹­hi,
sammāsaį¹…kappo, sammāvācā, sammākammanto, Samma-ājÄ«vo, sammāvāyāmo,
sammāsatiįž“įž·įž„sammāsamādhiįŸ”

įž“įž·įž„įž¢įŸ’įžœįžøįžŠįŸ‚įž› bhikkhus įžįŸ’įžšįž¼įžœįž”įž¶įž“sammādiį¹­į¹­hi? įžŠįŸ‚įž›, bhikkhus įžŠįŸ‚įž›įž‡įž¶įž€įž¶įžš Nana įž“įŸƒ dukkha, Nana įž“įŸƒ dukkha-samudaya, Nana
įž“įŸƒ dukkha-nirodha įž“įž·įž„ Nana įž“įŸƒpaį¹­ipada dukkha-nirodha-gāminiįž“įŸįŸ‡,
įžŠįŸ‚įž›įžįŸ’įžšįž¼įžœįž”įž¶įž“įž‚įŸįž įŸ…įžįž¶ bhikkhus sammādiį¹­į¹­hiįŸ”

įž“įž·įž„įž¢įŸ’įžœįžøįžŠįŸ‚įž› bhikkhus, įž˜įž¶įž“sammāsaį¹…kappas? įž¢įŸ’įž“įž€įž‘įž¶įŸ†įž„įž“įŸ„įŸ‡, bhikkhus įžŠįŸ‚įž›įž‡įž¶saį¹…kappasįž“įŸƒ nekkhamma, saį¹…kappasįž“įŸƒabyāpāda,
saį¹…kappasįž“įŸƒavihiį¹ƒsā, įž¢įŸ’įž“įž€įžŠįŸ‚įž›įžįŸ’įžšįž¼įžœįž”įž¶įž“įž įŸ…įžįž¶įž‡įž¶ bhikkhus sammāsaį¹…kappasįŸ”

įž“įž·įž„įž¢įŸ’įžœįžøįžŠįŸ‚įž› bhikkhus įžįŸ’įžšįž¼įžœįž”įž¶įž“sammāvācā? įžŠįŸ‚įž›, bhikkhus
įžŠįŸ‚įž›įžįŸ’įžšįž¼įžœįž‡įŸ€įžŸįžœįž¶įž„įž–įžømusāvādāįž€įž¶įžšįž…įŸ€įžŸįžœįž¶įž„įž–įžøvācāpisuį¹‡aįž€įž¶įžšįž…įŸ€įžŸįžœįž¶įž„įž–įžøvācā pharusa
įž“įž·įž„įž‡įŸ€įžŸįžœįž¶įž„įž–įžøsamphappalāpa, įžŠįŸ‚įž›įžįŸ’įžšįž¼įžœįž”įž¶įž“įž‚įŸįž įŸ…įžįž¶ bhikkhus sammāvācāįŸ”

įž“įž·įž„įž¢įŸ’įžœįžøįžŠįŸ‚įž› bhikkhus, įž‡įž¶ Samma-kammanta? įžŠįŸ‚įž›, bhikkhus
įžŠįŸ‚įž›įžįŸ’įžšįž¼įžœįž‡įŸ€įžŸįžœįž¶įž„įž–įžøpāį¹‡Ätipātaįž€įž¶įžšįž…įŸ€įžŸįžœįž¶įž„įž–įžøadinnādānaįž€įž¶įžšįž…įŸ€įžŸįžœįž¶įž„įž–įžø
abrahmacariya, įžŠįŸ‚įž›įžįŸ’įžšįž¼įžœįž”įž¶įž“įž‚įŸįž įŸ…įžįž¶ bhikkhus, Samma-kammanta įŸ”

įž“įž·įž„įž¢įŸ’įžœįžøįžŠįŸ‚įž› bhikkhus, įž‡įž¶ Samma-ājÄ«va? įž“įŸ…įž‘įžøįž“įŸįŸ‡ bhikkhus įžŸįž·įžŸįŸ’įžŸįžįŸ’įž›įŸƒįžįŸ’įž“įž¼įžš, įž˜įž¶įž“ abandonned įž€įž¶įžšįž…įž·įž‰įŸ’įž…įž¹įž˜įž‡įžøįžœįž·įžįžįž»įžŸ,
įž‚įž¶įŸ†įž‘įŸ’įžšįžŠįž›įŸ‹įž‡įžøįžœįž·įžįžšįž”įžŸįŸ‹įž‚įž¶įžįŸ‹įžŠįŸ„įž™įž˜įž’įŸ’įž™įŸ„įž”įž¶įž™įžįž¶įž„įžŸįŸ’įžŠįž¶įŸ†įž“įŸƒįž€įž¶įžšįž…įž·įž‰įŸ’įž…įž¹įž˜įž‡įžøįžœįž·įž,
įžŠįŸ‚įž›įžįŸ’įžšįž¼įžœįž”įž¶įž“įž‚įŸįž įŸ…įžįž¶ bhikkhus, Samma-ājÄ«vaįŸ”

įž“įž·įž„įž¢įŸ’įžœįžøįžŠįŸ‚įž› bhikkhus įž‚įžŗįž˜įž¶įž“sammāvāyāma? įž“įŸ…įž‘įžøįž“įŸįŸ‡
bhikkhus, bhikkhu įž˜įž½įž™įž”įž„įŸ’įž€įž¾įžįž…įž·įž“įŸ’įžįž¶įžšįž”įžŸįŸ‹įž›įŸ„įž€įžŸįž˜įŸ’įžšįž¶įž”įŸ‹įž€įž¶įžšįž˜įž·įž“įž€įž¾įžįž”įž¾įž„įž“įŸƒpāpaka
unarisen įž“įž·įž„ Dhamma akusala įž›įŸ„įž€įž”įž¶įž“ exerts įžįŸ’įž›įž½įž“įž‚įž¶įžįŸ‹ rouses viriya
įžšįž”įžŸįŸ‹įž‚įž¶įžįŸ‹įžįŸ’įžšįž¼įžœįž”įž¶įž“įž¢įž“įž»įžœįžįŸ’įžįž™įŸ‰įž¶įž„įžįŸ’įž›įž¶įŸ†įž„įž€įŸ’įž›įž¶ citta įžšįž”įžŸįŸ‹įž‚įž¶įžįŸ‹įž“įž·įž„įž”įž¶įž“įžįž·įžįžįŸ†;
įž‚įž¶įžįŸ‹įž”įž¶įž“įž”įž„įŸ’įž€įž¾įžįž…įž·įž“įŸ’įžįž¶įžšįž”įžŸįŸ‹įž›įŸ„įž€įžŸįž˜įŸ’įžšįž¶įž”įŸ‹įž€įž¶įžšįž”įŸ„įŸ‡įž”įž„įŸ‹įž…įŸ„įž›įž“įŸƒpāpaka
įž›įŸįž…įž”įž¾įž„įž“įž·įž„ Dhamma akusala įž›įŸ„įž€įž”įž¶įž“ exerts įžįŸ’įž›įž½įž“įž‚įž¶įžįŸ‹ rouses viriya
įžšįž”įžŸįŸ‹įž‚įž¶įžįŸ‹įžįŸ’įžšįž¼įžœįž”įž¶įž“įž¢įž“įž»įžœįžįŸ’įžįž™įŸ‰įž¶įž„įžįŸ’įž›įž¶įŸ†įž„įž€įŸ’įž›įž¶ citta įžšįž”įžŸįŸ‹įž‚įž¶įžįŸ‹įž“įž·įž„įž”įž¶įž“įžįž·įžįžįŸ†;
įž‚įž¶įžįŸ‹įž”įž¶įž“įž”įž„įŸ’įž€įž¾įžįž…įž·įž“įŸ’įžįž¶įžšįž”įžŸįŸ‹įž›įŸ„įž€įžŸįž˜įŸ’įžšįž¶įž”įŸ‹įž€įž¶įžšįž€įž¾įžįž”įž¾įž„įž“įŸƒ
Dhamma kusala unarisen įž›įŸ„įž€įž”įž¶įž“ exerts įžįŸ’įž›įž½įž“įž‚įž¶įžįŸ‹ rouses viriya
įžšįž”įžŸįŸ‹įž‚įž¶įžįŸ‹įžįŸ’įžšįž¼įžœįž”įž¶įž“įž¢įž“įž»įžœįžįŸ’įžįž™įŸ‰įž¶įž„įžįŸ’įž›įž¶įŸ†įž„įž€įŸ’įž›įž¶ citta įžšįž”įžŸįŸ‹įž‚įž¶įžįŸ‹įž“įž·įž„įž”įž¶įž“įžįž·įžįžįŸ†;
įž‚įž¶įžįŸ‹įž”įž¶įž“įž”įž„įŸ’įž€įž¾įžįž…įž·įž“įŸ’įžįž¶įžšįž”įžŸįŸ‹įž›įŸ„įž€įžŸįž˜įŸ’įžšįž¶įž”įŸ‹įž‡įŸ†įž įžšįžšįž¹įž„įž˜įž¶įŸ†įž“įŸƒįž’įž˜įŸ’įž˜įŸˆ
kusala įž›įŸįž…įž”įž¾įž„, įžŸįž˜įŸ’įžšįž¶įž”įŸ‹įž€įž¶įžšįž¢įžœįžįŸ’įžįž˜įž¶įž“įžšįž”įžŸįŸ‹įž–įž½įž€įž‚įŸįž“įŸƒįž€įž¶įžšįž™įž›įŸ‹įž…įŸ’įžšįž”įŸ†,
įž€įž¶įžšįž€įž¾įž“įž”įž¾įž„įžšįž”įžŸįŸ‹įž–įž½įž€įž‚įŸ,
įž¢įž—įž·įžœįžŒįŸ’įžįž“įŸįžšįž”įžŸįŸ‹įž–įž½įž€įž‚įŸįžŠįž¶įŸ†įžŠįž»įŸ‡įžšįž”įžŸįŸ‹įž–įž½įž€įž‚įŸįž“įž·įž„įž€įž¶įžšįž”įž‰įŸ’įž…įž”įŸ‹įžšįž”įžŸįŸ‹įžįŸ’įž›įž½įž“, įž›įŸ„įž€ exerts
įžįŸ’įž›įž½įž“įž‚įž¶įžįŸ‹ rouses viriya įžšįž”įžŸįŸ‹įž‚įž¶įžįŸ‹įžįŸ’įžšįž¼įžœįž”įž¶įž“įž¢įž“įž»įžœįžįŸ’įžįž™įŸ‰įž¶įž„įžįŸ’įž›įž¶įŸ†įž„įž€įŸ’įž›įž¶ citta
įž“įž·įž„įž€įž¶įžšįžįž·įžįžįŸ†įžšįž”įžŸįŸ‹įž‚įž¶įžįŸ‹įŸ”
įž“įŸįŸ‡įžįŸ’įžšįž¼įžœįž”įž¶įž“įž‚įŸįž įŸ…įžįž¶, bhikkhus sammāvāyāmaįŸ”

įž¢įž¶įž“įž¢įŸ’įžœįžøįžŠįŸ‚įž›, bhikkhus įžįŸ’įžšįž¼įžœįž”įž¶įž“sammāsati? įž“įŸ…įž‘įžøįž“įŸįŸ‡
bhikkhus, bhikkhu įž˜įž½įž™įž‚įž„įŸ‹įž“įŸ…įž€įž¶įžšįžŸįž„įŸ’įž€įŸįž Kaya įž€įŸ’įž“įž»įž„ Kaya įž¢įž¶įž™įž» ATAPI
sampajāno, satimā, įžŠįŸ„įž™įž”įž¶įž“įž•įŸ’įžįž›įŸ‹įž±įŸ’įž™įž”įž¾įž„abhijjhā-domanassa įž†įŸ’įž–įŸ„įŸ‡įž‘įŸ…įžšįž€įž–įž·įž—įž–įž›įŸ„įž€įŸ”
įž‘įŸ’įžšįž„įŸ‹įž‚įž„įŸ‹įž“įŸ…įž€įŸ’įž“įž»įž„vedanāįž€įž¶įžšįžŸįž„įŸ’įž€įŸįžvedanā, ATAPI sampajāno, satimā, įžŠįŸ„įž™įž”įž¶įž“įž•įŸ’įžįž›įŸ‹įž±įŸ’įž™įž”įž¾įž„abhijjhā-domanassa įž†įŸ’įž–įŸ„įŸ‡įž‘įŸ…įžšįž€įž–įž·įž—įž–įž›įŸ„įž€įŸ” įž‘įŸ’įžšįž„įŸ‹įž‚įž„įŸ‹įž“įŸ…įž€įŸ’įž“įž»įž„ citta įž€įž¶įžšįžŸįž„įŸ’įž€įŸįž citta, ATAPI sampajāno, satimā, įžŠįŸ„įž™įž”įž¶įž“įž•įŸ’įžįž›įŸ‹įž±įŸ’įž™įž”įž¾įž„abhijjhā-domanassa įž†įŸ’įž–įŸ„įŸ‡įž‘įŸ…įžšįž€įž–įž·įž—įž–įž›įŸ„įž€įŸ” įž‘įŸ’įžšįž„įŸ‹įž‚įž„įŸ‹įž“įŸ…įž€įž¶įžšįžŸįž„įŸ’įž€įŸįžįž’įž˜įŸ’įž˜įŸˆĀ·
s įž“įŸ…įž€įŸ’įž“įž»įž„ Dhamma Ā· s įž”įž¶įž“ ATAPI sampajāno, satimā,
įžŠįŸ„įž™įž”įž¶įž“įž•įŸ’įžįž›įŸ‹įž±įŸ’įž™įž”įž¾įž„abhijjhā-domanassa įž†įŸ’įž–įŸ„įŸ‡įž‘įŸ…įžšįž€įž–įž·įž—įž–įž›įŸ„įž€įŸ”
įž“įŸįŸ‡įžįŸ’įžšįž¼įžœįž”įž¶įž“įž‚įŸįž įŸ…įžįž¶, bhikkhus, sammāsatiįŸ”

įž“įž·įž„įž¢įŸ’įžœįžøįžŠįŸ‚įž› bhikkhus įžįŸ’įžšįž¼įžœįž”įž¶įž“sammāsamādhi? įž“įŸ…įž‘įžøįž“įŸįŸ‡
bhikkhus, bhikkhu įž˜įž½įž™, įž”įž¶įž“įž”įŸ†įž”įŸ‚įž€įž…įŸįž‰įž–įžøKāma, įž”įž¶įž“įž”įŸ†įž”įŸ‚įž€įž…įŸįž‰įž–įžøįž’įž˜įŸ’įž˜ akusala
įžŠįŸ„įž™įž”įž¶įž“įž”įž‰įŸ’įž…įž¼įž›įž“įŸ…įž€įŸ’įž“įž»įž„jhānaįžŠįŸ†įž”įž¼įž„įžŸįŸ’įžįž·įžįž“įŸ…įž€įŸ’įž“įž»įž„įžįž„įŸ‹įž“įŸ„įŸ‡įžŠįŸ„įž™įž˜įž¶įž“ vitakka
įž“įž·įž„vicāraįžŠįŸ„įž™įž˜įž¶įž“įž€įž¶įžšįž¢įž¶įžŽįž·įžįž“įž·įž„įž€įž¶įžš sukha įž€įž¾įžįž–įžøįž€įŸ’įžšįž»įž˜įŸ”
įž‡įž¶įž˜įž½įž™įž“įž¹įž„įž€įž¶įžšįž“įŸ…įžįŸ‚įž“įŸƒ

vitakka-vicāraįžŠįŸ„įž™įž”įž¶įž“įž”įž‰įŸ’įž…įž¼įž›įž“įŸ…įž€įŸ’įž“įž»įž„jhāna
įž‘įžøįž–įžøįžšįž–įŸ’įžšįŸ‡įž¢įž„įŸ’įž‚įžŸįŸ’įžįž·įžįž“įŸ…įž‡įž¶įž”įŸ‹įž“įž¹įž„įž€įŸ’įž“įž»įž„įžįž„įŸ‹įž“įŸ„įŸ‡įžŠįŸ„įž™įž˜įž¶įž“ tanquilization įžįž¶įž„įž€įŸ’įž“įž»įž„,
įž€įž¶įžšįž”įž„įŸ’įžšįž½įž”įž”įž„įŸ’įžšįž½įž˜ citta įžŠįŸ„įž™įž‚įŸ’įž˜įž¶įž“ vitakka įž¬vicāraįžŠįŸ„įž™įž˜įž¶įž“įž€įž¶įžšįž¢įž¶įžŽįž·įžįž“įž·įž„įž€įž¶įžš sukha
įž€įž¾įžįž–įžøįžŸįž˜įž¶įž’įž·įŸ” įž įž¾įž™įž‡įž¶įž˜įž½įž™įž“įž¹įž„įž–įŸ’įžšįž„įž¾įž™įž€įžŽįŸ’įžįž¾įž™įž†įŸ’įž–įŸ„įŸ‡įž‘įŸ…įžšįž€įž€įž¶įžšįž¢įž¶įžŽįž·įžįžįŸ’įž›įž½įž“įžŸįŸ’įžįž·įžįž“įŸ…įž€įŸ’įž“įž»įž„
upekkha, Sato įž“įž·įž„sā€‹ā€‹ampajānoįž›įŸ„įž€įž”įž¶įž“įž”įž‘įž–įž·įžŸįŸ„įž’įž“įŸįž€įŸ’įž“įž»įž„įž€įž¶įžš Kaya sukha
įžŠįŸ‚įž›įž‘įŸįžŸįž“įž¶įŸˆįž”įž¶įž“įžšįŸ€įž”įžšįž¶įž”įŸ‹įžįž¶: “įž˜įž½įž™įžŠįŸ‚įž›įž˜įž¶įž“įž›įŸ†įž“įŸ…įžŠįŸ’įž‹įž¶įž“įž“įž·įž„įž‚įŸ†įž“įž·įžįž€įŸ’įž“įž»įž„įž€įž¶įžš equanimous
sukha [įž“įŸįŸ‡]” įžŠįŸ„įž™įž”įž¶įž“įž”įž‰įŸ’įž…įž¼įž›įž“įŸ…įž€įŸ’įž“įž»įž„jhānaįž‘įžøįž”įžø, įž–įŸ’įžšįŸ‡įž¢įž„įŸ’įž‚įžŸįŸ’įžįž·įžįž“įŸ…įž‡įž¶įž”įŸ‹įž“įž¹įž„
įž“įŸ…įž‘įžøįž“įŸįŸ‡įŸ” įž”įŸ„įŸ‡įž”įž„įŸ‹
sukha įž“įž·įž„įž”įŸ„įŸ‡įž”įž„įŸ‹įž…įŸ„įž› dukkha, somanassa įž“įž·įž„ domanassa
įž˜įž¶įž“įž–įžøįž˜įž»įž“įž”įž¶įž“įž”įž¶įžįŸ‹įžįŸ’įž›įž½įž“įžŠįŸ„įž™įž‚įŸ’įž˜įž¶įž“ sukha įž¬ dukkha, įž‡įž¶įž˜įž½įž™įž“įž¹įž„įž—įž¶įž–įž”įžšįž·įžŸįž»įž‘įŸ’įž’įž“įŸƒ
upekkha įž“įž·įž„įž¢įž¶įž“įž¶įž”įž¶įž“ =
įžŠįŸ„įž™įž”įž¶įž“įž”įž‰įŸ’įž…įž¼įž›įž“įŸ…įž€įŸ’įž“įž»įž„jhānaįž‘įžøįž”įž½įž“įž“įŸ„įŸ‡įž‚įž¶įžįŸ‹įžŸįŸ’įžįž·įžįž“įŸ…įž€įŸ’įž“įž»įž„įžįž„įŸ‹įž“įŸ„įŸ‡įŸ”
įž“įŸįŸ‡įžįŸ’įžšįž¼įžœįž”įž¶įž“įž‚įŸįž įŸ…įžįž¶, bhikkhus sammāsamādhiįŸ”

įž“įŸįŸ‡įžįŸ’įžšįž¼įžœįž”įž¶įž“įž‚įŸįž įŸ…įžįž¶, bhikkhus, dukkha įžŠįŸ‚įž›Ā· nirodha Ā·gāminÄ«paį¹­ipadā ariyasacca įŸ”

įžŠįž¼įž…įŸ’įž“įŸįŸ‡įž›įŸ„įž€įž”įž¶įž“įž‚įž„įŸ‹įž“įŸ…įž€įŸ’įž“įž»įž„
Dhamma įž€įž¶įžšįžŸįž„įŸ’įž€įŸįžįž’įž˜įŸ’įž˜įžįž¶įž„įž€įŸ’įž“įž»įž„, įž¬įž›įŸ„įž€įž‚įž„įŸ‹įž€įž¶įžšįžŸįž„įŸ’įž€įŸįžįž’įž˜įŸ’įž˜įž“įŸ… Dhamma
įžįž¶įž„įž€įŸ’įžšįŸ…įž¬įž›įŸ„įž€įž‚įž„įŸ‹įž€įž¶įžšįžŸįž„įŸ’įž€įŸįžįž’įž˜įŸ’įž˜įž€įŸ’įž“įž»įž„įž’įž˜įŸ’įž˜įžįž¶įž„įž€įŸ’įž“įž»įž„įž“įž·įž„įžįž¶įž„įž€įŸ’įžšįŸ…;
įž›įŸ„įž€įž‚įž„įŸ‹įž€įž¶įžšįžŸįž„įŸ’įž€įŸįž
samudaya įž“įŸƒįž”įž¶įžįž»įž—įž¼įžįž“įŸįŸ‡įž“įŸ… Dhamma įž¬įž›įŸ„įž€įž‚įž„įŸ‹įž€įž¶įžšįžŸįž„įŸ’įž€įŸįžįžŸįŸ’įž›įž¶įž”įŸ‹įž”įž¶įžįŸ‹įž‘įŸ…įž“įŸƒįž”įž¶įžįž»įž—įž¼įžįž“įŸ…
Dhamma įž¬įž›įŸ„įž€įž‚įž„įŸ‹įž€įž¶įžšįžŸįž„įŸ’įž€įŸįž samudaya įž“įž·įž„įžšįžŸįž¶įžįŸ‹įž”įž¶įžįŸ‹įž‘įŸ…įž“įŸƒįž”įž¶įžįž»įž—įž¼įžįž€įŸ’įž“įž»įž„įž’įž˜įŸ’įž˜;
įž¬įž•įŸ’įžŸįŸįž„įž‘įŸ€įž, [įžŸįŸ†įžšįŸįž…įž”įž¶įž“:] Ā«įž‘įž¶įŸ†įž„įž“įŸįŸ‡įž‚įžŗįž‡įž¶įž’įž˜įŸ’įž˜! ” įž¢įž¶įž“įž¶įž”įž¶įž“
= įž˜įž¶įž“įžœįžįŸ’įžįž˜įž¶įž“įž“įŸ…įž€įŸ’įž“įž»įž„įž›įŸ„įž€, įž‚įŸ’įžšįž¶įž“įŸ‹įžįŸ‚įžŠįž¾įž˜įŸ’įž”įžøįžœįž·įžŸįž¶įž›įž—įž¶įž–įž“įŸƒ Nana
įž“įž·įž„paį¹­issatiįžįŸ‚įžįŸ‚įž“įŸįŸ‡įž›įŸ„įž€įž”įž¶įž“įž‚įž„įŸ‹įž“įŸ…įž•įŸ’įžŠįž¶įž…įŸ‹įž“įž·įž„įž˜įž·įž“įž‡įž¶įž”įŸ‹įž¢įŸ’įžœįžøįž‘įž¶įŸ†įž„įž¢įžŸįŸ‹įž“įŸ…įž›įž¾įž–įž·įž—įž–įž›įŸ„įž€įŸ”
įžŠįž¼įž…įŸ’įž“įŸįŸ‡ bhikkhus, bhikkhu įž˜įž½įž™įž‚įž„įŸ‹įž“įŸ…įž€įž¶įžšįžŸįž„įŸ’įž€įŸįž Dhamma įž€įŸ’įž“įž»įž„ Dhamma įžŠįŸ„įž™įž˜įž¶įž“įžŸįŸįž…įž€įŸ’įžŠįžøįž™įŸ„įž„įž‘įŸ…įž”įž½įž“įž‘įŸįžŸįž“įž¶įŸˆĀ· saccas įŸ”

https://www.youtube.com/watch?v=l_iNXApxGoY
įžŸįž˜įŸ’įžšįž¶įž”įŸ‹
įž—įž¶įžŸįž¶įžįŸ’įž˜įŸ‚įžšįž‘įŸįžŸįž“įž¶įž¢įŸ’įž“įž€įž‡įž¶įž˜įž½įž™įžŸįž¶įž“įž—įž¶įžšįŸ‰įŸįž (įž–įŸįž‰)

https://www.youtube.com/watch?v=g70Q4enkZ80
įžŸįž˜įŸ’įžšįž¶įž”įŸ‹
1.Top įžįŸ’įž˜įŸ‚įžšįž‘įŸįžŸįž“įž¶įž¢įŸ’įž“įž€įžįŸ’įž˜įžø 2015 | įž€įž¶įžšįž”įŸ’įžšįž˜įž¼įž›įžŸįž¼įžįŸ’įžšįž–įž»įž‘įŸ’įž’įžŸįž¶įžŸįž“įž¶įžįŸ’įž˜įŸ‚įžš

https://www.youtube.com/watch?v=v8e55i7fy64
įžŸįž˜įŸ’įžšįž¶įž”įŸ‹
2 / įž–įŸ’įžšįŸ‡įžŸįž„įŸ’įžƒįžŸįž¼įžįŸ’įžš Dharma įžįŸ’įž˜įŸ‚įžš /

https://www.youtube.com/watch?v=4m9iAEksOEI
įžŸįž˜įŸ’įžšįž¶įž”įŸ‹
6.Khmer įž‘įŸįžŸįž“įž¶įž¢įŸ’įž“įž€įžŠįž¾įž˜įŸ’įž”įžøįž’įŸ’įžœįž¾įž±įŸ’įž™įž‡įžøįžœįž·įžįžšįž”įžŸįŸ‹įž¢įŸ’įž“įž€įž€įž¶įž“įŸ‹įžįŸ‚įž”įŸ’įžšįžŸįž¾įžšįž”įž¾įž„įž€įž¶įž“įŸ‹įžįŸ‚įž…įŸ’įžšįž¾įž“įž“įŸ„įŸ‡įž–įŸįž›įž“įŸįŸ‡įžįŸ’įž„įŸƒ

https://www.youtube.com/watch?v=KQ_RXhykBjM
įžŸįž˜įŸ’įžšįž¶įž”įŸ‹
įž—įž¶įžšįŸ‰įŸįžįžŸįž¶įž“, įž€įž¶įžšįž“įž·įž™įž¶įž™įž—įž¶įžŸįž¶įžįŸ’įž˜įŸ‚įžšįžŠįŸ„įž™įžŸįž¶įžšįŸ‰įž¶įžā€‹ā€‹įŸ‹ tesna.khorn įž’įž˜įŸ’įž˜įžŸįž¶įž“ Pheareth.khmer Buddhist.khmer
https://www.youtube.com/watch?v=VvfBVuAxl3A
įžŸįž˜įŸ’įžšįž¶įž”įŸ‹
įžŸįž¶įž“įž—įž¶įžšįŸ‰įŸįžįž†įŸ’įž“įž¶įŸ† 201ā€‹ā€‹6 - Haotrai - įžƒįž“įžŸįž¶įžšįŸ‰įž¶įžā€‹ā€‹ - įžŸįž¶įžšįŸ‰įž¶įž“įŸ‹įž”įŸ‰įž¶ - įžįž¶įžįŸ‹ Sokoeurn (įžŸįž¶įž“įž—įž¶įžšįŸ‰įŸįž)
https://www.youtube.com/watch?v=f3PVg9iVwKM

įžŸįž˜įŸ’įžšįž¶įž”įŸ‹
įž‡įŸįž™ Bach 4 part2 - Haotrai - įžŸįž¶įž“įž—įž¶įžšįŸ‰įŸįžįž†įŸ’įž“įž¶įŸ† 201ā€‹ā€‹6 - įžįŸ’įž˜įŸ‚įžš - įžįŸ’įž˜įŸ‚įžšįžŸįž¶įžŸįž“įž¶ (įž įŸ„įžįŸ’įžšįŸįž™)
https://www.youtube.com/watch?v=iIsC22JthOo
įžŸįž˜įŸ’įžšįž¶įž”įŸ‹
įž…įž˜įŸ’įž›įž¾įž™įž“įž·įž„įžŸįŸ†įžŽįž½įžš - Haotrai - įžŸįž¶įž“įž—įž¶įžšįŸ‰įŸįžįž†įŸ’įž“įž¶įŸ† 201ā€‹ā€‹6 - įžįŸ’įž˜įŸ‚įžš - įžįŸ’įž˜įŸ‚įžšįžŸįž¶įžŸįž“įž¶ (įž įŸ„įžįŸ’įžšįŸįž™) įž–įŸ’įžšįŸ‡įž–įž»įž‘įŸ’įž’
įž įŸ„įžįŸ’įžšįŸįž™ Haotrai
įž…įŸįž‰įž•įŸ’įžŸįž¶įž™įž“įŸ…įž›įž¾ Aug, 3, įž†įŸ’įž“įž¶įŸ† 201ā€‹ā€‹6

įžŸįž¼įž˜įžŸįŸ’įžœįž¶įž‚įž˜įž“įŸįž–įž»įž‘įŸ’įž’įž”įžšįž·įžŸįŸįž‘įž‡įž·įžįž†įŸ’įž„įž¶įž™įžŠįŸ‚įž›įž˜įž¶įž“įž”įŸ†įžŽįž„įž…įž„įŸ‹įžŸįŸ’įžįž¶įž”įŸ‹įž“įž¼įžœįž–įŸ’įžšįŸ‡įž’įž˜įŸŒįž‘įŸįžŸįž“įž¶ įž…įž»įž…įž‘įžøįž“įŸįŸ‡
HTTPS: //www.youtube.com/channel/UCGdG …
įžŠįž¾įž˜įŸ’įž”įžøįž˜įž¾įž›įžœįžøįžŠįŸįž¢įž¼įžįŸ’įž˜įžøįŸ—įžŸįž¼įž˜įžŸįŸ’įžœįž¶įž‚įž˜įž“įŸįž˜įž€įž€įž¶įž“įŸ‹įž‘įž¼įžšįž‘įžŸįŸ’įžŸįž“įŸįž—įž¶įžšįŸ‰įŸįžįžŸįž¶įž“įž›įž¾įž”įžŽįŸ’įžįž¶įž‰,
įž†įž¶įž“įŸ‚įž›įžŸįž˜įŸ’įžšįž¶įž”įŸ‹įž€įž¶įžšįž•įŸ’įžŸįž–įŸ’įžœįž•įŸ’įžŸįž¶įž™įžŠįŸ‚įž›įž”įž˜įŸ’įžšįž¾įžįŸ’įž˜įŸ‚įžšįž–įŸ’įžšįŸ‡įž–įž»įž‘įŸ’įž’įžŸįž¶įžŸįž“įž¶įž–įŸ’įžšįŸ‡įžįŸįž‡įž‚įž»įžŽįž’įž˜įŸ’įž˜įžŠįŸ„įž™įž—įž¶įžšįŸ‰įŸįžįžŸįž¶įž“įž“įŸįŸ‡įŸ”
įž™įž¾įž„įž”įž¶įž“įž”įŸ’įžšįž˜įž¼įž›įžįŸ’įž˜įŸ‚įžšįžŸįŸ’įž˜įž¼įžįŸ’įžš,
įž”įŸ’įžšįž–įŸƒįžŽįžø, įž”įž‘įž…įž˜įŸ’įžšįŸ€įž„įž€įŸ’įž“įž»įž„įž–įž·įž’įžøįž˜įž„įŸ’įž‚įž›įž€įž¶įžšįžįŸ’įž˜įŸ‚įžš Dhamma įžįŸ’įž˜įŸ‚įžš Dhamma įžįŸ’įž˜įŸ‚įžš,
įžįŸ’įž˜įŸ‚įžšįž’įž˜įŸ’įž˜, įž’įž˜įŸ’įž˜įžįŸ’įž˜įŸ‚įžšįž”įŸŠįž»įžįžŸįž¶įžœįž„įŸ’įžŸ Thameachar
įž…įž˜įŸ’įžšįŸ€įž„įžįŸ’įž˜įŸ‚įžšįž”įŸ’įžšįž–įŸƒįžŽįžøįžįŸ’įž˜įŸ‚įžšįž‘įž¶įŸ†įž„įž¢įžŸįŸ‹,
įž–įŸ’įžšįŸ‡įžįŸįž‡įž‚įž»įžŽįžŸįž¶įž“įž—įž¶įžšįŸ‰įŸįžįž›įŸ„įž€įž‡įŸ†įž‘įž¶įžœįž›įŸ„įž€įžįž¶įž”įŸ‚įž”įžįŸ’įž˜įŸ‚įžšįžŸįž¼įžšįž·įž“ deshana Dharma
įž—įž¶įžŸįž¶įž¢įž„įŸ‹įž‚įŸ’įž›įŸįžŸįž“įž·įž„įž‡įž¶įž–įž·įžŸįŸįžŸįž€įž¶įžšįž¢įž”įŸ‹įžšįŸ†įž—įž¶įžŸįž¶įžįŸ’įž˜įŸ‚įžš
įŸ” įžŸįž¼įž˜įž¢įžšįž‚įž»įžŽįžŸįž˜įŸ’įžšįž¶įž”įŸ‹įž€įž¶įžšįž‘įž¶įŸ†įž„įž¢įžŸįŸ‹įžŠįž¾įž˜įŸ’įž”įžøįžŸįŸ’įžįž¶įž”įŸ‹įž’įž˜įŸ’įž˜įž“įž·įž™įž¶įž™įž—įž¶įžšįŸ‰įŸįžįž—įž¶įžŸįž¶įžįŸ’įž˜įŸ‚įžšįžŸįž¶įž“įž€įž¶įžšįž–įž·įž—įž¶įž€įŸ’įžŸįž¶įž’įž˜įŸ’įž˜įŸˆįžįŸ’įž˜įŸ‚įžšįžŠįŸ„įž™įžŸįž¶įž“
pheareth.khmer buddhist.khmer tesna.khorn įžŸįž¶įžšįŸ‰įž¶įžā€‹ā€‹įžįŸ’įž˜įŸ‚įžšįž–įŸ’įžšįŸ‡įž–įž»įž‘įŸ’įž’įžŸįž¶įžŸįž“įž¶
įž—įž¶įžŸįž¶įžįŸ’įž˜įŸ‚įžšįž–įŸ’įžšįŸ‡įž–įž»įž‘įŸ’įž’įžŸįž¶įžŸįž“įž¶įž“įŸ…įžįŸ’įž„įŸƒįž“įŸįŸ‡įžįŸ’įž˜įžø
įž—įž¶įžŸįž¶įžįŸ’įž˜įŸ‚įžšįž–įŸ’įžšįŸ‡įž–įž»įž‘įŸ’įž’įžŸįž¶įžŸįž“įž¶įžįŸ’įž˜įžøįž“įŸ…įžįŸ’įž„įŸƒįž“įŸįŸ‡įž†įŸ’įž“įž¶įŸ† 201ā€‹ā€‹6 įž—įž¶įžŸįž¶įžįŸ’įž˜įŸ‚įžšįž’įž˜įŸ’įž˜įžŸįž“įŸ’įž‘įž“įž¶įžŠįŸ„įž™įž–įŸ’įžšįŸ‡įžįŸįž‡įž‚įž»įžŽįŸ” įžŸįž¶įž“įžŸįž»įž‡įž¶įž“įŸ…įž”įŸ’įžšįž‘įŸįžŸįž”įž¶įžšįž¶įŸ†įž„, įžŸįž¶įž“įžŸįž»įž‡įž¶įž‘įž¼įžšįž‘įžŸįŸ’įžŸįž“įŸįž›įž¾įž”įžŽįŸ’įžįž¶įž‰

https://www.youtube.com/watch?v=KQ_RXhykBjM&list=RDKQ_RXhykBjM#t=0

įžŸįž˜įŸ’įžšįž¶įž”įŸ‹

įž—įž¶įžšįŸ‰įŸįžįžŸįž¶įž“, įž€įž¶įžšįž“įž·įž™įž¶įž™įž—įž¶įžŸįž¶įžįŸ’įž˜įŸ‚įžšįžŠįŸ„įž™įžŸįž¶įžšįŸ‰įž¶įžā€‹ā€‹įŸ‹ tesna.khorn įž’įž˜įŸ’įž˜įžŸįž¶įž“ Pheareth.khmer Buddhist.khmer


E4. Exposition of Maggasacca

And what, bhikkhus, is the dukkhaĀ·nirodhaĀ·gāminÄ« paį¹­ipadā ariyasacca? It is just this ariya aį¹­į¹­haį¹…gika magga, that is to say sammādiį¹­į¹­hi, sammāsaį¹…kappo, sammāvācā, sammākammanto, sammā-ājÄ«vo, sammāvāyāmo, sammāsati and sammāsamādhi.

And what, bhikkhus, is sammādiį¹­į¹­hi? That, bhikkhus, which is the Ʊāį¹‡a of dukkha, the Ʊāį¹‡a of dukkha-samudaya, the Ʊāį¹‡a of dukkha-nirodha and the Ʊāį¹‡a of dukkha-nirodha-gāmini paį¹­ipada, that is called, bhikkhus, sammādiį¹­į¹­hi.

And what, bhikkhus, are sammāsaį¹…kappas? Those, bhikkhus, which are saį¹…kappas of nekkhamma, saį¹…kappas of abyāpāda, saį¹…kappas of avihiį¹ƒsā, those are called, bhikkhus, sammāsaį¹…kappas.

And what, bhikkhus, is sammāvācā? That, bhikkhus, which is abstaining from musāvādā, abstaining from pisuį¹‡a vācā, abstaining from pharusa vācā, and abstaining from samphappalāpa, that is called, bhikkhus, sammāvācā.

And what, bhikkhus, is sammā-kammanta? That, bhikkhus, which is abstaining from pāį¹‡Ätipāta , abstaining from adinnādāna, abstaining from abrahmacariya, that is called, bhikkhus, sammā-kammanta.

And what, bhikkhus, is sammā-ājīva?
Here, bhikkhus, a noble disciple, having abandonned wrong livelihood,
supports his life by right means of livelihood, that is called,
bhikkhus, sammā-ājīva.

And what, bhikkhus, is sammāvāyāma? Here, bhikkhus, a bhikkhu generates his chanda for the non-arising of unarisen pāpaka and akusala dhammas, he exerts himself, rouses his viriya, applies vigorously his citta and strives; he generates his chanda for the forsaking of arisen pāpaka and akusala dhammas, he exerts himself, rouses his viriya, applies vigorously his citta and strives; he generates his chanda for the arising of unarisen kusala dhammas, he exerts himself, rouses his viriya, applies vigorously his citta and strives; he generates his chanda for the steadfastness of arisen kusala dhammas,
for their absence of confusion, for their increase, their development,
their cultivation and their completion, he exerts himself, rouses his viriya, applies vigorously his citta and strives. This is called, bhikkhus, sammāvāyāma.

An what, bhikkhus, is sammāsati? Here, bhikkhus, a bhikkhu dwells observing kāya in kāya, ātāpÄ« sampajāno, satimā, having given up abhijjhā-domanassa towards the world. He dwells observing vedanā in vedanā, ātāpÄ« sampajāno, satimā, having given up abhijjhā-domanassa towards the world. He dwells observing citta in citta, ātāpÄ« sampajāno, satimā, having given up abhijjhā-domanassa towards the world. He dwells observing dhammaĀ·s in dhammaĀ·s, ātāpÄ« sampajāno, satimā, having given up abhijjhā-domanassa towards the world. This is called, bhikkhus, sammāsati.

And what, bhikkhus, is sammāsamādhi? Here, bhikkhus, a
bhikkhu, detached from kāma, detached from akusala dhammas, having
entered in the first jhāna, abides therein, with vitakka and vicāra,
with pīti and sukha born of detachment.
With
the stilling of vitakka-vicāra, having entered in the second jhāna, he
abides therein with inner tanquilization, unification of citta, without
vitakka nor vicāra, with pīti and sukha born of samādhi.
And
with indifference towards pīti, he abides in upekkha, sato and
sampajāno, he experiences in kāya the sukha which the ariyas describe:
‘one who is equanimous and mindful dwells in [this] sukha’, having
entered in the third jhāna, he abides therein.
Abandoning
sukha and abandoning dukkha, somanassa and domanassa having previously
disappeared, without sukha nor dukkha, with the purity of upekkha and
sati, having entered in the fourth jhāna, he abides therein.
This is called, bhikkhus, sammāsamādhi.

This is called, bhikkhus, the dukkhaĀ·nirodhaĀ·gāminÄ« paį¹­ipadā ariyasacca.

Thus he dwells observing dhammas in dhammas internally, or he dwells observing dhammas in dhammas externally, or he dwells observing dhammas in dhammas internally and externally; he dwells observing the samudaya of phenomena in dhammas, or he dwells observing the passing away of phenomena in dhammas, or he dwells observing the samudaya and passing away of phenomena in dhammas; or else, [realizing:] “these are dhammas!” sati is present in him, just to the extent of mere Ʊāį¹‡a and mere paį¹­issati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing dhammas in dhammas, with reference to the four ariyaĀ·saccas.



E4. Maggasacca Niddesa

Katamaį¹ƒ ca, bhikkhave, dukkhaĀ·nirodhaĀ·gāminÄ« paį¹­ipadā ariyaĀ·saccaį¹ƒ? AyamĀ·eva ariyo aį¹­į¹­haį¹…giko maggo, seyyathidaį¹ƒ sammādiį¹­į¹­hi, sammāsaį¹…kappo, sammāvācā, sammākammanto, sammā-ājÄ«vo, sammāvāyāmo, sammāsati, sammāsamādhi.

Katamā ca, bhikkhave, sammādiį¹­į¹­hi? Yaį¹ƒ kho, bhikkhave, dukkhe Ʊāį¹‡aį¹ƒ, dukkha-samudaye Ʊāį¹‡aį¹ƒ , dukkha-nirodhe Ʊāį¹‡aį¹ƒ, dukkha-nirodha-gāminiyā paį¹­ipadāya Ʊāį¹‡aį¹ƒ ayaį¹ƒ vuccati, bhikkhave, sammādiį¹­į¹­hi.

Katamo ca, bhikkhave, sammāsaį¹…kappo? Yo kho, bhikkhave, nekkhamma-saį¹…kappo , abyāpāda-saį¹…kappo, avihiį¹ƒsā-saį¹…kappo ayaį¹ƒ vuccati, bhikkhave, sammāsaį¹…kappo.

Katamā ca, bhikkhave, sammāvācā? Yā kho, bhikkhave, musāvādā veramaį¹‡Ä«, pisuį¹‡Äya vācāya veramaį¹‡Ä«, pharusāya vācāya veramaį¹‡Ä«, samphappalāpā veramaį¹‡Ä« ayaį¹ƒ vuccati, bhikkhave, sammāvācā.

Katamo ca, bhikkhave, sammā-kammanto? Yā kho, bhikkhave, pāį¹‡Ätipātā veramaį¹‡Ä«, adinnādānā veramaį¹‡Ä«, abrahmacariyā veramaį¹‡Ä« ayaį¹ƒ vuccati, bhikkhave, sammā-kammanto.

Katamo ca, bhikkhave, sammā-ājÄ«vo? Idha, bhikkhave, ariya-sāvako micchā-ājÄ«vaį¹ƒ pahāya sammā-ājÄ«vena jÄ«vitaį¹ƒ kappeti ayaį¹ƒ vuccati, bhikkhave, sammā-ājÄ«vo.

Katamo ca, bhikkhave, sammāvāyāmo? Idha, bhikkhave, bhikkhu anuppannānaį¹ƒ pāpakānaį¹ƒ akusalānaį¹ƒ dhammānaį¹ƒ anuppādāya chandaį¹ƒ janeti vāyamati vÄ«riyaį¹ƒ ārabhati cittaį¹ƒ paggaį¹‡hāti padahati; uppannānaį¹ƒ pāpakānaį¹ƒ akusalānaį¹ƒ dhammānaį¹ƒ pahānāya chandaį¹ƒ janeti vāyamati vÄ«riyaį¹ƒ ārabhati cittaį¹ƒ paggaį¹‡hāti padahati; anuppannānaį¹ƒ kusalānaį¹ƒ dhammānaį¹ƒ uppādāya chandaį¹ƒ janeti vāyamati vÄ«riyaį¹ƒ ārabhati cittaį¹ƒ paggaį¹‡hāti padahati; uppannānaį¹ƒ kusalānaį¹ƒ dhammānaį¹ƒ į¹­hitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripÅ«riyā chandaį¹ƒ janeti vāyamati vÄ«riyaį¹ƒ ārabhati cittaį¹ƒ paggaį¹‡hāti padahati. Ayaį¹ƒ vuccati, bhikkhave, sammāvāyāmo.

Katamā ca, bhikkhave, sammāsati? Idha, bhikkhave, bhikkhu kāye kāyānupassÄ« viharati ātāpÄ« sampajāno satimā, vineyya loke abhijjhā-domanassaį¹ƒ. Vedanāsu vedanānupassÄ« viharati ātāpÄ« sampajāno satimā, vineyya loke abhijjhā-domanassaį¹ƒ. Citte cittānupassÄ« viharati ātāpÄ« sampajāno satimā, vineyya loke abhijjhā-domanassaį¹ƒ. Dhammesu dhammānupassÄ« viharati ātāpÄ« sampajāno satimā, vineyya loke abhijjhā-domanassaį¹ƒ. Ayaį¹ƒ vuccati, bhikkhave, sammāsati.

Katamo ca, bhikkhave, sammāsamādhi? Idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaį¹ƒ savicāraį¹ƒ vivekajaį¹ƒ pÄ«tisukhaį¹ƒ paį¹­hamaį¹ƒ jhānaį¹ƒ upasampajja viharati. Vitakkavicārānaį¹ƒ vÅ«pasamā ajjhattaį¹ƒ sampasādanaį¹ƒ cetaso ekodibhāvaį¹ƒ avitakkaį¹ƒ avicāraį¹ƒ samādhijaį¹ƒ pÄ«tisukhaį¹ƒ dutiyaį¹ƒ jhānaį¹ƒ upasampajja viharati. PÄ«tiyā ca virāgā upekkhako ca viharati sato ca sampajāno, sukhaƱca kāyena paį¹­isaį¹ƒvedeti yaį¹ƒ taį¹ƒ ariyā ācikkhanti: ā€˜upekkhako satimā sukhavihārÄ«ā€™ti tatiyaį¹ƒ jhānaį¹ƒ upasampajja viharati. Sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassa-domanassānaį¹ƒ atthaį¹…gamā adukkham-asukhaį¹ƒ upekkhā-sati-pārisuddhiį¹ƒ catutthaį¹ƒ jhānaį¹ƒ upasampajja viharati. Ayaį¹ƒ vuccati, bhikkhave, sammāsamādhi ti.

Idaį¹ƒ vuccati, bhikkhave, dukkhaĀ·nirodhaĀ·gāminÄ« paį¹­ipadā ariyaĀ·saccaį¹ƒ.

Iti ajjhattaį¹ƒ vā dhammesu dhammānupassÄ« viharati, bahiddhā vā dhammesu dhammānupassÄ« viharati, ajjhatta-bahiddhā vā dhammesu dhammānupassÄ« viharati; samudaya-dhammĀ·ÄnupassÄ« vā dhammesu viharati, vaya-dhammĀ·ÄnupassÄ« vā dhammesu viharati, samudaya-vaya-dhammĀ·ÄnupassÄ« vā dhammesu viharati; ā€˜atthi dhammāā€™ ti vā panĀ·assa sati paccupaį¹­į¹­hitā hoti, yāvadeva Ʊāį¹‡aĀ·mattāya paį¹­issatiĀ·mattāya, aĀ·nissito ca viharati, na ca kiƱci loke upādiyati. EvamĀ·pi kho, bhikkhave, bhikkhu dhammesu dhammānupassÄ« viharati, catÅ«su ariyasaccesu.




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