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9) αž”αž»αžšαžΆαžŽαžαŸ’αž˜αŸ‚αžš αž†αŸ’αž“αžΆαŸ† 1967 Thu Aug 25 αž†αŸ’αž“αžΆαŸ† 201​​6 αž“αŸ… Kusinara αž‘αžΈαž€αž“αŸ’αž›αŸ‚αž„αž…αž»αž„αž€αŸ’αžšαŸ„αž™αž“αŸƒαž€αžΆαžšαžŸαž˜αŸ’αžšαžΆαž€ At Kusinara Last Place of Rest
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9) αž”αž»αžšαžΆαžŽαžαŸ’αž˜αŸ‚αžš

αž†αŸ’αž“αžΆαŸ† 1967 Thu Aug 25 αž†αŸ’αž“αžΆαŸ† 201​​6

αž“αŸ… Kusinara
αž‘αžΈαž€αž“αŸ’αž›αŸ‚αž„αž…αž»αž„αž€αŸ’αžšαŸ„αž™αž“αŸƒαž€αžΆαžšαžŸαž˜αŸ’αžšαžΆαž€


At Kusinara





Last Place of Rest


αž“αŸ…αž‘αžΈαž“αŸαŸ‡, αž–αŸ’αžšαŸ‡αž’αžΆαž“αž“αŸ’αž‘αžαžΆαŸˆariyasāvakaαž˜αž½αž™αžαŸ’αžšαžΌαžœαž”αžΆαž“αž”αŸ’αžšαž‘αžΆαž“αž±αŸ’αž™αž“αžΌαžœaveccappasāda Buddhe:

calamity, αž‚αŸ’αžšαŸ„αŸ‡αžαŸ’αž“αžΆαž€αŸ‹αž•αŸ’αž‘αžΆαž›αŸ‹αžαŸ’αž›αž½αž“αž‡αžΆαž’αŸ’αž“αž€αž‚αŸ„αžšαž–αž”αŸ’αžšαžŽαž·αž”αŸαžαž“αŸαž–αŸ’αžšαŸ‡αžαŸαž‡αž‚αž»αžŽαž”αŸ’αžšαž‘αžΆαž“αž–αžšαž”αžšαž·αžŸαž»αž‘αŸ’αž’αŸ” αž–αžΆαž€αŸ’αž™αž“αŸαŸ‡αž‡αžΆαž‘αžΌαž‘αŸ…αžαŸ’αžšαžΌαžœαž”αžΆαž“αž”αŸ’αžšαžΎαž‡αžΆαž–αžΆαž€αŸ’αž™αž¬αžˆαŸ’αž˜αŸ„αŸ‡αžšαž”αžŸαŸ‹αž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αž˜αž½αž™αž‡αžΆαž–αž·αžŸαŸαžŸSākyamuni
αžŸαž€αŸ’αžŠαž·αžŸαž˜, αž–αŸ’αžšαŸ‡αžαŸαž‡αž‚αž»αžŽαž”αžΆαž“αž‰αŸ‚αž€αž‡αžΆαž”αžšαž·αžŸαž»αž‘αŸ’αž’αž˜αž“αž»αžŸαŸ’αžŸαžŠαŸ‚αž›αž–αŸ’αžšαŸ‡αžαŸαž‡αž‚αž»αžŽαž‡αžΆαž”αž»αžšαžŸαž”αžšαž·αžŸαž»αž‘αŸ’αž’,
αž–αž½αž€αž”αžšαž·αžŸαž»αž‘αŸ’αž’αž˜αž½αž™;
αž˜αž“αž»αžŸαŸ’αžŸαž˜αŸ’αž“αžΆαž€αŸ‹αžŠαŸ‚αž›αž”αžΆαž“αž‘αž‘αž½αž›αž€αžΆαžšαžšαžΆαž”αŸ‹αž‡αžΆαž”αžšαž·αžŸαž»αž‘αŸ’αž’αž…αž»αž„αž€αŸ’αžšαŸ„αž™αžŠαŸ‚αž›αž‡αžΆαž…αŸ†αžŽαŸαŸ‡αžŠαžΉαž„ arhat, αž€αžΆαžšαžšαŸ€αž“αž’αžΆαž αžΆαžšαžΌαž”αž€αžšαžŽαŸ, αžœαž·αž‘αŸ’αž™αžΆαžŸαžΆαžŸαŸ’αžšαŸ’αž! αž”αŸ’αžšαžΆαž‡αŸ’αž‰αžΆαžŠαŸ‚αž›αžŠαžΎαžšαž”αžΆαž“αž™αŸ‰αžΆαž„αž›αŸ’αž’, αžŸαž”αŸ’αž”αžΆαž™αžšαžΈαž€αžšαžΆαž™, αžŠαŸ„αž™αžŠαžΉαž„αžαžΆαžŸαžΆαž€αž›αž›αŸ„αž€αž“αŸαŸ‡αž”αžΆαž“αž›αŸ’αž’αž”αŸ†αž•αž»αžαŸ” αž˜αž½αž™αž–αžΆαž€αŸ’αž™αž‘αžΌαž‘αŸ…αž“αŸƒαž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αž‚αŸ’αž˜αžΆαž“αž‚αžΌαžšαž”αŸ’αžšαŸ€αž”,
αžŸαŸ†αžαžΆαž“αŸ‹αž”αŸ†αž•αž»αž, αžŠαŸ‚αž›αž‚αŸ’αž˜αžΆαž“αž’αŸ’αžœαžΈαž’αžΆαž…αž”αŸ’αžšαŸ€αž”αž•αŸ’αž‘αžΉαž˜αž‘αžΈαž–αžΈαžšαž‚αŸ’αž˜αžΆαž“αž”αž„αž—αžΆαž–αž‡αžΆαž”αŸ’αžšαž»αžŸαž€αŸ†αž–αžΌαž›,
αžŸαž˜αžαŸ’αžαž—αžΆαž–αž”αž„αŸ’αž€αžΎαžαž€αžΌαž“αž‚αŸ’αžšαžΌαž”αž„αŸ’αžšαŸ€αž“αž˜αŸ’αž“αžΆαž€αŸ‹αžαžΆαž˜αŸ’αž…αžΆαžŸαŸ‹αžƒαžΎαž‰αž‚αŸαžŸαŸ’αž‚αžΆαž›αŸ‹αžαžΆαžœαž·αž’αžΈαž™αž›αŸ‹;
αž˜αžΆαž“αž…αŸ†αž“αŸαŸ‡αžŠαžΉαž„, αž—αŸ’αž‰αžΆαž€αŸ‹αžŠαžΉαž„αžαŸ’αž›αž½αž“αž”αŸ’αžšαžΆαž‡αŸ’αž‰αžΆ; αž–αž„αŸ’αžšαžΈαž€αž–αŸαž‰αž•αŸ’αž›αž»αŸ†αžαŸ’αžœαžΆαž™αž”αž„αŸ’αž‚αŸ†αž–αŸ’αžšαŸ‡αžαŸαž‡αž‚αž»αžŽ, αž–αžšαž”αžšαž·αžŸαž»αž‘αŸ’αž’αŸ” αž–αžΆαž€αŸ’αž™αž“αŸαŸ‡αž‡αžΆαž‘αžΌαž‘αŸ…αžαŸ’αžšαžΌαžœαž”αžΆαž“αž”αŸ’αžšαžΎαž‡αžΆαž–αžΆαž€αŸ’αž™αž¬αžˆαŸ’αž˜αŸ„αŸ‡αžšαž”αžŸαŸ‹αž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αž˜αž½αž™, inparticular, SākyamuniαžƒαžΎαž‰

αž‚αžΆαžαŸ‹αžαŸ’αžšαžΌαžœαž”αžΆαž“αž”αŸ’αžšαž‘αžΆαž“αž±αŸ’αž™αž“αžΌαžœaveccappasāda Dhamme:

αž‚αžΆαžαŸ‹αžαŸ’αžšαžΌαžœαž”αžΆαž“αž”αŸ’αžšαž‘αžΆαž“αž±αŸ’αž™αž“αžΌαžœaveccappasāda Sangh:

   A hearer, listener, pupil;”>αž–αžΆαž€αŸ’αž™αž“αŸαŸ‡αž‡αžΆαž‘αžΌαž‘αŸ…αžαŸ’αžšαžΌαžœαž”αžΆαž“αž”αŸ’αžšαžΎαž‡αžΆαž–αžΆαž€αŸ’αž™αž¬αžˆαŸ’αž˜αŸ„αŸ‡αžšαž”αžŸαŸ‹αž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αž˜αž½αž™αž‡αžΆαž–αž·αžŸαŸαžŸsāvakasaαΉ…ghoSākyamuni, => αž€αžΆαžšαžŸαŸ’αžŠαžΆαž”αŸ‹, αžŸαŸ’αžαžΆαž”αŸ‹, αžŸαž·αžŸαŸ’αžŸ; Worshipful, venerable, blessed, holy.”>αžαŸ’αžšαž„αŸ‹, αž—αžΆαž–αžŸαŸ’αž˜αŸ„αŸ‡αžαŸ’αžšαž„αŸ‹, bhagavato αž‘αŸ€αž„αžαŸ’αžšαž„αŸ‹ (N | NOM) => αžαŸ’αžœαžΆαž™αž”αž„αŸ’αž‚αŸ†αž–αŸ’αžšαŸ‡αžαŸαž‡αž‚αž»αžŽ, αž–αžšαž”αžšαž·αžŸαž»αž‘αŸ’αž’αŸ” Method, manner, means;”>αžŸαž·αžŸαŸ’αžŸΓ±ΔyappaαΉ­ipanno (N | NOM) => αžœαž·αž’αžΈαžŸαžΆαžŸαŸ’αžšαŸ’αž, αž›αž€αŸ’αžαžŽαŸˆ, αž˜αžΆαž“αž“αŸαž™αžαžΆ; A hearer, listener, pupil;”>αž–αžΆαž€αŸ’αž™αž“αŸαŸ‡αž‡αžΆαž‘αžΌαž‘αŸ…αžαŸ’αžšαžΌαžœαž”αžΆαž“αž”αŸ’αžšαžΎαž‡αžΆαž–αžΆαž€αŸ’αž™αž¬αžˆαŸ’αž˜αŸ„αŸ‡αžšαž”αžŸαŸ‹αž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αž˜αž½αž™αž‡αžΆαž–αž·αžŸαŸαžŸsāvakasaαΉ…ghoSākyamuni, => αž€αžΆαžšαžŸαŸ’αžŠαžΆαž”αŸ‹, αžŸαŸ’αžαžΆαž”αŸ‹, αžŸαž·αžŸαŸ’αžŸ; Worshipful, venerable, blessed, holy.”>bhagavato (N | NOM) => αžαŸ’αžœαžΆαž™αž”αž„αŸ’αž‚αŸ†αž–αŸ’αžšαŸ‡αžαŸαž‡αž‚αž»αžŽ, αž–αžšαž”αžšαž·αžŸαž»αž‘αŸ’αž’αŸ” Namely, that is to say cattāri => Four purisayugāni => Manhood, virility aαΉ­αΉ­ha => Eight purisapuggalā, => Manhood, virility esa => see eso bhagavato (N|NOM) =>”>yadidaαΉƒαžŸαž·αžŸαŸ’αžŸ
(N | ACC) => αžˆαŸ’αž˜αŸ„αŸ‡αžαžΆαž‚αžΊαžŠαžΎαž˜αŸ’αž”αžΈαž“αž·αž™αžΆαž™cattāri => αž”αž½αž“αž“αžΆαž€αŸ‹purisayugāni
=> αž”αž„αž—αžΆαž–αž‡αžΆαž”αŸ’αžšαž»αžŸ, αžŸαž˜αžαŸ’αžαž—αžΆαž–αž”αž„αŸ’αž€αžΎαžαž€αžΌαž“aαΉ­αΉ­ha​​ => αž”αŸ’αžšαžΆαŸ†αž”αžΈpurisapuggalā,
=> αž”αž„αž—αžΆαž–αž‡αžΆαž”αŸ’αžšαž»αžŸ, ESA αžŸαž˜αžαŸ’αžαž—αžΆαž–αž”αž„αŸ’αž€αžΎαžαž€αžΌαž“ => αž˜αžΎαž›αžƒαžΎαž‰ ESO bhagavato (N
| NOM) =>
αž’αŸ’αž“αž€αžαŸ’αžœαžΆαž™αž”αž„αŸ’αž‚αŸ†αž–αŸ’αžšαŸ‡αžαŸαž‡αž‚αž»αžŽαž”αŸ’αžšαž‘αžΆαž“αž–αžšαž”αžšαž·αžŸαž»αž‘αŸ’αž’αŸ” Sacrificial, worthy of offerings, worshipful pāhuneyyo (N|NOM) => Sufficient
“>αž˜αž½αž™discipleāhuneyyo (N | NOM) => αž‚αŸ’αžšαžΏαž„αž”αžΌαž‡αžΆ, αž˜αžΆαž“αž—αžΆαž–αžŸαž€αŸ’αžŠαž·αžŸαž˜αž“αŸƒαž€αžΆαžšαž•αŸ’αžαž›αŸ‹, pāhuneyyoαž€αŸ’αž€αžΆαžšαŸ‡αž”αžΌαž‡αžΆ (N | NOM) => αž‚αŸ’αžšαž”αŸ‹αž‚αŸ’αžšαžΆαž“αŸ‹
Pre-eminence, supremacy puΓ±Γ±akkhettaαΉƒ (N|ACC) => Meritoriousness, merit, good workslokassā’ => see akkhāyikā and lokāyataαΉƒ ti.”>αž€αžΆαžšαž‚αŸ„αžšαž–αž€αžΆαžšαž‚αŸ„αžšαž–αž’αž“αž»αžœαžαŸ’αžαžŠαŸ„αž™αž€αžΆαžšαž›αžΎαž€αžŠαŸƒαž…αžΌαž›αž”αž˜αŸ’αžšαžΎαž€αžΆαžšαž„αžΆαžšαžŠαžΎαž˜αŸ’αž”αžΈanuttaraαΉƒ
αžαŸ’αž„αžΆαžŸ (N | ACC) => αž›αŸαž…αž’αŸ’αž›αŸ„, puΓ±Γ±akkhettaαΉƒαž€αŸ†αž–αžΌαž› (N | ACC) =>
αž€αž»αžŸαž›αž€αž»αžŸαž›, workslokassΔαž›αŸ’αž’ ‘=>
αž˜αžΎαž›αžƒαžΎαž‰αž“αž·αž„αž’αž„αŸ’αž‚αž€αžΆαžšαžαž˜αŸ’αž›αžΆαž—αžΆαž–lokāyataαΉƒakkhāyikΔαŸ”

">αž‘αŸαžŸαž“αžΆαŸˆ-kantehi sΔ«lehisamannāgato hoti αž‚αžΆαžαŸ‹αžαŸ’αžšαžΌαžœαž”αžΆαž“ endowed αž‡αžΆαž˜αž½αž™αž›αŸ„αž€αžŸαŸŠαžΈαž‘αžΆαžŸαžŠαŸ‚αž›αž‡αžΆαž‘αžΈαž‚αžΆαž”αŸ‹αž–αŸ’αžšαŸ‡αž αž«β€‹β€‹αž‘αŸαž™αž‘αŸαžŸαž“αžΆαŸˆαž˜αž½αž™,

Uninjured, intact, faultless
“>acchiddehi => Uninjured, αžŠαžŠαŸ‚αž›, αž‚αŸ’αž˜αžΆαž“αž€αŸ†αž αž»αžŸ
Intransitive
“>akammāsehi => intransitive
">Freeman αž˜αž½αž™
Unconquered
“>aparāmaαΉ­αΉ­hehi => αžαŸ‚αž„αž’αŸ’αžœαžΎαž”αž»αžŽαŸ’αž™
samādhisaαΉƒvattanikehiαŸ”

">αž—αžΆαž–αžŸαŸ’αž„αž”αŸ‹αžŸαŸ’αž„αžΆαžαŸ‹αžαŸ’αž›αž½αž“αž―αž„αž€αžΆαžšαž•αŸ’αžαŸ„αžαž’αžΆαžšαž˜αŸ’αž˜αžŽαŸ, αž—αžΆαž–αžŸαŸ’αž„αž”αŸ‹αžŸαŸ’αž„αžΆαžαŸ‹

αž“αŸαŸ‡αž–αŸ’αžšαŸ‡αž’αžΆαž“αž“αŸ’αž‘αž‚αžΊαžœαž·αž”αžŸαŸ’αžŸαž“αžΆαž“αŸ…αž›αžΎαž’αž˜αŸ’αž˜αžŠαŸ‚αž›αžαŸ’αžšαžΌαžœαž”αžΆαž“αž‚αŸαž αŸ…αžαžΆDhammādāsa,
αž˜αžΆαž“αžŠαŸ‚αž›ariyasāvakaαž“αŸαŸ‡αž”αŸ’αžšαžŸαž·αž“αž”αžΎαž‚αžΆαžαŸ‹αž˜αžΆαž“αž”αŸ†αžŽαž„αžŠαžΌαž…αŸ’αž“αŸαŸ‡, αž’αžΆαž…αž”αŸ’αžšαž€αžΆαžŸαžšαž”αžŸαŸ‹αžαŸ’αž›αž½αž“αž―αž„:
“αžŸαž˜αŸ’αžšαžΆαž”αŸ‹αžαŸ’αž‰αž»αŸ†αž˜αž·αž“αž˜αžΆαž“ niraya αž…αŸ’αžšαžΎαž“αž‘αŸ€αž, tiracchāna-yoni, pettivisaya
αž˜αž·αž“αž˜αžΆαž“αž‘αŸ€αžαž‘αŸαž˜αž·αž“αž˜αžΆαž“αž‘αŸ€αžαž‘αŸ
αžšαžŠαŸ’αž‹αž˜αž·αž“αž˜αžΆαž“αž…αŸ’αžšαžΎαž“αž“αŸƒαž€αžΆαžšαž˜αž·αž“αžŸαž”αŸ’αž”αžΆαž™αž…αž·αžαŸ’αž, αž“αŸƒαž€αžΆαžšαžŸαŸ†αžŽαžΆαž„αž’αžΆαž€αŸ’αžšαž€αŸ‹, αžœαŸαž‘αž“αžΆ,
αžαŸ’αž‰αž»αŸ†sotāpannaαž˜αž½αž™αžŠαŸ„αž™αžšαžŠαŸ’αž‹ freefrom
αž’αž˜αŸ’αž˜αž‡αžΆαžαž·αž“αŸƒαž‘αž»αž€αŸ’αžαžœαŸαž‘αž“αžΆαž‡αžΆαž€αŸ‹αž›αžΆαž€αŸ‹αž“αŸƒαž€αžΆαžšαžαŸ’αžšαžΌαžœαž˜αžΆαž“αžœαžΆαžŸαž“αžΆαž‘αŸ… sambodhi αŸ”

  see satipaαΉ­αΉ­hāno
“>kāyānupassΔ« => αž˜αžΎαž›αžƒαžΎαž‰satipaαΉ­αΉ­hāno
Ardent, zealous, strenuous, active
“>ATAPI => αž€αŸ’αžŠαŸ…αž‚αž‚αž»αž€, zealous, αž—αžΆαž–αžαŸ’αž›αžΆαŸ†αž„, αžŸαž€αž˜αŸ’αž˜
Of retentive memory or active mind, thoughtful, reflecting
“>satimā, => αž“αŸƒαž€αžΆαžšαž…αž„αž…αžΆαŸ†αžšαž€αŸ’αžŸαžΆαž‘αž»αž€αž¬αž…αž·αžαŸ’αžαžŸαž€αž˜αŸ’αž˜αž‚αŸ†αž“αž·αžαž†αŸ’αž›αž»αŸ‡αž”αž‰αŸ’αž…αžΆαŸ†αž„αž–αžΈ
αž”αž„αŸ’αž€αŸ’αžšαžΆαž”, αž”αž„αŸ’αž€αŸ’αžšαžΆαž”, αžƒαžΆαžαŸ‹; αžŠαžΎαž˜αŸ’αž”αžΈαžŽαŸ‚αž“αžΆαŸ†, αž’αž”αŸ‹αžšαŸ†, αžšαžαž—αŸ’αž›αžΎαž„
abhijjhā-domanassaαΉƒ; Feeling, sensation, perception;”>vedanāsu => αž’αžΆαžšαž˜αŸ’αž˜αžŽαŸ, αž’αžΆαžšαž˜αŸ’αž˜αžŽαŸ, αž€αžΆαžšαž™αž›αŸ‹αžƒαžΎαž‰; αž€αžΆαžšαžˆαžΊαž…αžΆαž”αŸ‹αž‘αž»αž€β€‹β€‹αŸ’αžαžœαŸαž‘αž“αžΆ
">αž€αžΆαžšαžˆαžΊαž…αžΆαž”αŸ‹αž‘αž»αž€β€‹β€‹αŸ’αžαžœαŸαž‘αž“αžΆ
Ardent, zealous, strenuous, active
“>ATAPI => αž€αŸ’αžŠαŸ…αž‚αž‚αž»αž€, zealous, αž—αžΆαž–αžαŸ’αž›αžΆαŸ†αž„, αžŸαž€αž˜αŸ’αž˜
Of retentive memory or active mind, thoughtful, reflecting
“>satimā, => αž“αŸƒαž€αžΆαžšαž…αž„αž…αžΆαŸ†αžšαž€αŸ’αžŸαžΆαž‘αž»αž€αž¬αž…αž·αžαŸ’αžαžŸαž€αž˜αŸ’αž˜αž‚αŸ†αž“αž·αžαž†αŸ’αž›αž»αŸ‡αž”αž‰αŸ’αž…αžΆαŸ†αž„αž–αžΈ
αž”αž„αŸ’αž€αŸ’αžšαžΆαž”, αž”αž„αŸ’αž€αŸ’αžšαžΆαž”, αžƒαžΆαžαŸ‹; αžŠαžΎαž˜αŸ’αž”αžΈαžŽαŸ‚αž“αžΆαŸ†, αž’αž”αŸ‹αžšαŸ†, αžšαžαž—αŸ’αž›αžΎαž„
abhijjhā-domanassaαΉƒ; To paint, to variegate
“>citte => αžŠαžΎαž˜αŸ’αž”αžΈαž‚αžΌαžšαžŠαžΎαž˜αŸ’αž”αžΈ variegated
To dwell, sojourn, live
“>viharati (VB) => αžŠαžΎαž˜αŸ’αž”αžΈαžšαžŸαŸ‹αž“αŸ…, αž€αžΆαžšαžŸαŸ’αž“αžΆαž€αŸ‹αž“αŸ…, αžšαžŸαŸ‹
Knowing, understanding, conscious
“>sampajāno (N | NOM) => αžŠαžΉαž„αž™αž›αŸ‹αžŠαžΉαž„
To remove, put away;”>vineyya => αžŠαžΎαž˜αŸ’αž”αžΈαž™αž€αž…αŸαž‰, αž”αžΆαž“αžŠαžΆαž€αŸ‹αž†αŸ’αž„αžΆαž™; αž”αž„αŸ’αž€αŸ’αžšαžΆαž”, αž”αž„αŸ’αž€αŸ’αžšαžΆαž”, αžƒαžΆαžαŸ‹; αžŠαžΎαž˜αŸ’αž”αžΈαžŽαŸ‚αž“αžΆαŸ†, αž’αž”αŸ‹αžšαŸ†, αžšαžαž—αŸ’αž›αžΎαž„
abhijjhā-domanassaαΉƒ; Justly, righteously
“>dhammesu (N | LOC) => αžαŸ’αžšαžΉαž˜αžαŸ’αžšαžΌαžœαžŸαž»αž…αžšαž·αž
To dwell, sojourn, live
“>viharati (VB) => αžŠαžΎαž˜αŸ’αž”αžΈαžšαžŸαŸ‹αž“αŸ…, αž€αžΆαžšαžŸαŸ’αž“αžΆαž€αŸ‹αž“αŸ…, αžšαžŸαŸ‹
Knowing, understanding, conscious
“>sampajāno (N | NOM) => αžŠαžΉαž„αž™αž›αŸ‹αžŠαžΉαž„
To remove, put away;”>vineyya => αžŠαžΎαž˜αŸ’αž”αžΈαž™αž€αž…αŸαž‰, αž”αžΆαž“αžŠαžΆαž€αŸ‹αž†αŸ’αž„αžΆαž™; αž”αž„αŸ’αž€αŸ’αžšαžΆαž”, αž”αž„αŸ’αž€αŸ’αžšαžΆαž”, αžƒαžΆαžαŸ‹; αžŠαžΎαž˜αŸ’αž”αžΈαžŽαŸ‚αž“αžΆαŸ†, αž’αž”αŸ‹αžšαŸ†, αžšαžαž—αŸ’αž›αžΎαž„
abhijjhā-domanassaαΉƒαŸ” αžŠαžΌαž…αŸ’αž“αŸαŸ‡ bhikkhus, αž‡αžΆ Sato bhikkhu αž˜αž½αž™αŸ” αž“αž·αž„αžšαž”αŸ€αž”, bhikkhus, αž‚αžΊαž‡αžΆαž€αžΆαžš bhikkhu sampajāno? αž“αŸ…αž‘αžΈαž“αŸαŸ‡, bhikkhus,

αžŠαžΌαž…αŸ’αž“αŸαŸ‡ bhikkhus, αž‡αžΆsampajāno bhikkhu αž˜αž½αž™αŸ” αžŸαžΆαžαžΌαž’αŸ’αž“αž€αž‚αž½αžšαžαŸ‚αž“αŸ…αžαŸ‚αž˜αžΆαž“ bhikkhus αž“αž·αž„s​​ampajānosαŸ” αž“αŸαŸ‡αž‚αžΊαž‡αžΆαž€αžΆαžš intruction αžšαž”αžŸαŸ‹αž™αžΎαž„αž…αŸ†αž–αŸ„αŸ‡αž’αŸ’αž“αž€αŸ”

- αž–αŸ’αžšαŸ‡αž’αžΆαž“αž“αŸ’αž‘αžαžΆαŸˆαžŠαžΎαž˜αžˆαžΎαžŸαžΆαž›αžΆαž“αŸαŸ‡αž‚αžΊαž˜αžΆαž“αž“αŸ…αž€αŸ’αž“αž»αž„ bloom αž—αŸ’αž›αŸ„αŸ‡αž–αŸαž‰αž›αŸαž‰, αž‘αŸ„αŸ‡αž”αžΈαž‡αžΆαžœαžΆαž˜αž·αž“αž˜αŸ‚αž“αž‡αžΆαžšαžŠαžΌαžœαž€αžΆαž›αž“αŸƒαž€αžΆαžšαž…αŸαž‰αž•αŸ’αž€αžΆαž“αŸαŸ‡αŸ” αž“αž·αž„αž—αŸ’αž›αŸ€αž„αž’αŸ’αž›αžΆαž€αŸ‹αž•αŸ’αž€αžΆαžšαžΌαž”αž€αžΆαž™αž“αŸƒαž›αžΎαž“αŸαŸ‡αž“αž·αž„αž‘αž˜αŸ’αž›αžΆαž€αŸ‹αž–αŸ’αžšαŸ‡αžαžαžΆαž‚αžαž“αž·αž„αž–αž„αŸ’αžšαžΆαž™αž“αž·αž„
αžαŸ’αžšαžΌαžœαž”αžΆαž“αž‚αŸαžšαžŸαŸ‹αž“αŸ…αž–αžΆαžŸαž–αŸαž‰αž›αžΎαžœαžΆαž“αŸ…αž€αŸ’αž“αž»αž„αž€αžΆαžšαž‚αŸ„αžšαž–αž”αžΌαž‡αžΆαžšαž”αžŸαŸ‹αž–αŸ’αžšαŸ‡αžαžαžΆαž‚αžαž“αŸαŸ‡αŸ” αž“αž·αž„αž•αŸ’αž€αžΆαž•αŸ’αž€αžΆαžαŸ’αž˜αžˆαžΎαž€αŸ’αžšαž’αžΌαž”αž“αž·αž„αž˜αŸ’αžŸαŸ…αžŸαŸαž‘αŸαžŸαŸ’αž‘αžΆαž›αžŠαŸ‚αž›αž‚αž„αŸ‹αž“αŸ…αžŸαŸ’αžαžΆαž“αž”αžšαž˜αžŸαž»αžαž˜αž€αž–αžΈαž—αŸ’αž›αŸ€αž„αž’αŸ’αž›αžΆαž€αŸ‹αž›αžΎαž˜αŸαžƒαž˜αž€αž›αžΎαžšαžΆαž„αž€αžΆαž™αžšαž”αžŸαŸ‹αž–αŸ’αžšαŸ‡αžαžαžΆαž‚αžαž“αŸ„αŸ‡αž“αž·αž„αž’αŸ’αž›αžΆαž€αŸ‹αž…αž»αŸ‡αž αžΎαž™αž“αž·αž„αž€αŸ†αž–αž»αž„αžšαžŸαŸ‹αž“αŸ…αž–αžΆαžŸαž–αŸαž‰αž–αž„αŸ’αžšαžΆαž™αž“αŸ…αž›αžΎαžœαžΆαž“αŸ…αž€αŸ’αž“αž»αž„αž€αžΆαžšαž‚αŸ„αžšαž–αž”αžΌαž‡αžΆαžšαž”αžŸαŸ‹αž–αŸ’αžšαŸ‡αžαžαžΆαž‚αžαž“αŸαŸ‡αŸ”

αž“αž·αž„αžŸαž˜αŸ’αž›αŸαž„αžŠαŸ‚αž›αž‚αž„αŸ‹αž“αŸ…αžŸαŸ’αžαžΆαž“αž”αžšαž˜αžŸαž»αžαž“αž·αž„αž§αž”αž€αžšαžŽαŸαž“αŸ…αžŸαŸ’αžαžΆαž“αž”αžšαž˜αžŸαž»αžαžŠαŸ‚αž›αž”αžΆαž“αž’αŸ’αžœαžΎαž±αŸ’αž™αžαž“αŸ’αžαŸ’αžšαžΈαž“αŸ…αž€αŸ’αž“αž»αž„αžαŸ’αž™αž›αŸ‹αžŠαŸ‚αž›αž…αŸαž‰αž–αžΈαž€αžΆαžšαž‚αŸ„αžšαž–αž…αŸ†αž–αŸ„αŸ‡αž–αŸ’αžšαŸ‡αžαžαžΆαž‚αžαž“αŸαŸ‡αŸ”

αžœαžΆαž˜αž·αž“αž˜αŸ‚αž“αžŠαŸ„αž™αž“αŸαŸ‡αž‡αžΆαž–αŸ’αžšαŸ‡αž’αžΆαž“αž“αŸ’αž‘αžαžΆαž–αŸ’αžšαŸ‡αžαžαžΆαž‚αžαž‘αžΆαŸ†αž„αž‘αžΆαž™αžαŸ’αžšαžΌαžœαž”αžΆαž“αž‚αŸ„αžšαž–αžαŸ’αžœαžΆαž™αž”αž„αŸ’αž‚αŸ†, αž‡αžΏαž‡αžΆαž€αŸ‹αž›αžΎ, αž‚αŸ„αžšαž–αž”αž„αŸ‹αž“αž·αž„αž€αž·αžαŸ’αžαž·αž™αžŸαŸ” αž”αŸ‰αž»αž“αŸ’αžαŸ‚αž–αŸ’αžšαŸ‡αž’αžΆαž“αž“αŸ’αž‘αžαžΆαŸˆ
bhikkhu ឬ bhikkhuni αž§αž”αžΆαžŸαž€αž¬ laywoman,
αž“αŸ…αžŸαž›αŸ‹dhamm’ānudhamma’p'paαΉ­ipannasāmΔ«ci’p'paαΉ­ipanna,
αž€αžΆαžšαžšαžŸαŸ‹αž“αŸ…αž€αŸ’αž“αž»αž„αž€αžΆαžšαž’αž“αž»αž›αŸ„αž˜αžαžΆαž˜αž’αž˜αŸ’αž˜, αžŠαŸ‚αž›αž˜αž½αž™αž€αžΆαžšαž‚αŸ„αžšαž–, venerates, αž‡αžΏαž‡αžΆαž€αŸ‹αž›αžΎ,
αž”αž„αŸ‹αž€αžΆαžšαž‚αŸ„αžšαž–αž“αž·αž„αž•αŸ’αžαž›αŸ‹αž€αž·αžαŸ’αžαž·αž™αžŸαžŠαž›αŸ‹αž–αŸ’αžšαŸ‡αžαžαžΆαž‚αžαž“αŸαŸ‡
αž‡αžΆαž˜αž½αž™αž“αžΉαž„αž€αžΆαžšαž‚αŸ„αžšαž–αž™αŸ‰αžΆαž„αž›αŸ’αž’αž”αŸ’αžšαžŸαžΎαžšαž”αŸ†αž•αž»αžαŸ” αžŠαžΌαž…αŸ’αž“αŸαŸ‡αž–αŸ’αžšαŸ‡αž’αžΆαž“αž“αŸ’αž‘αžαžΆαŸˆαž’αŸ’αž“αž€αž‚αž½αžšαžαŸ‚αž”αžŽαŸ’αžαž»αŸ‡αž”αžŽαŸ’αžαžΆαžαŸ’αž›αž½αž“αžŠαžΌαž…αŸ’αž“αŸαŸ‡:
“αž™αžΎαž„αž“αžΉαž„αž“αŸ…αžαŸ‚dhamm’ānudhamma’p'paαΉ­ipanna,
sāmΔ«ci’p'paαΉ­ipannaαžšαžŸαŸ‹αž“αŸ…αž€αŸ’αž“αž»αž„αž’αž“αž»αž›αŸ„αž˜αžαžΆαž˜αž’αž˜αŸ’αž˜αž“αŸαŸ‡αŸ”

‘αžŠαžΎαž˜αŸ’αž”αžΈαž˜αž½αž™αž…αŸ†αž“αž½αž“αž“αŸƒαž’αŸ’αž“αž€, αž’αžΆαž“αž“αŸ’αž‘, αžœαžΆαž’αžΆαž…αž€αžΎαžαž‘αžΎαž„αžŠαžΌαž…αŸ’αž“αŸαŸ‡: “αž–αžΆαž€αŸ’αž™αžšαž”αžŸαŸ‹αž‚αŸ’αžšαžΌαž“αŸαŸ‡αž”αžΆαž“αž”αž‰αŸ’αž…αž”αŸ‹, αž˜αžΆαž“αž‚αžΊαž˜αž·αž“αž™αžΌαžšαž‘αŸ€αžαž‘αŸαž‚αŸ’αžšαžΌαž”αžΆαž“αŸ” αž”αŸ‰αž»αž“αŸ’αžαŸ‚αž“αŸαŸ‡, αž–αŸ’αžšαŸ‡αž’αžΆαž“αž“αŸ’αž‘αžαžΆαŸˆαž˜αž·αž“αž‚αž½αžšαžαŸ’αžšαžΌαžœαž”αžΆαž“αž…αžΆαžαŸ‹αž‘αž»αž€αžŠαžΌαž…αŸ’αž“αŸαŸ‡αŸ” αžŠαŸ‚αž›,
αž–αŸ’αžšαŸ‡αž’αžΆαž“αž“αŸ’αž‘αžŠαŸ‚αž›αžαŸ’αž‰αž»αŸ†αž”αžΆαž“αž”αž„αŸ’αžšαŸ€αž“αž“αž·αž„αž”αžΆαž“αž’αŸ’αžœαžΎαž±αŸ’αž™αž‚αŸαžŸαŸ’αž‚αžΆαž›αŸ‹αžαžΆαžŠαž›αŸ‹αž’αŸ’αž“αž€αžαžΆαž‡αžΆαž’αž˜αŸ’αž˜αž“αž·αž„
Vinaya αž“αŸαŸ‡αžŠαŸ‚αž›αž“αžΉαž„αž˜αžΆαž“αž‚αŸ’αžšαžΌαžšαž”αžŸαŸ‹αž’αŸ’αž“αž€αž”αž“αŸ’αž‘αžΆαž”αŸ‹αž–αžΈαž†αŸ’αž›αž„αž€αžΆαžαŸ‹αžšαž”αžŸαŸ‹αžαŸ’αž‰αž»αŸ†αž†αŸ’αž„αžΆαž™αŸ”

αž“αŸ…αž‘αžΈαž“αŸαŸ‡, αž–αŸ’αžšαŸ‡αž’αžΆαž“αž“αŸ’αž‘αžαžΆαŸˆariyasāvakaαž˜αž½αž™αžαŸ’αžšαžΌαžœαž”αžΆαž“αž”αŸ’αžšαž‘αžΆαž“αž±αŸ’αž™αž“αžΌαžœaveccappasāda Buddhe:

αžŸαŸαž…αž€αŸ’αžŠαžΈαžŽαŸ‚αž“αžΆαŸ†αž“αžΆαž“αžΆαž”αŸ’αžšαž˜αžΌαž›αžŸαžΌαžαŸ’αžšαž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αž”αžΆαž“αž•αŸ’αžŠαž›αŸ‹αž±αŸ’αž™αžŸαž˜αŸ’αžšαžΆαž”αŸ‹αž‡αžΆαž”αŸ’αžšαž™αŸ„αž‡αž“αŸαž“αŸƒαž€αžΆαžšαž€αžΆαž“αŸ‹αžαžΆαž˜αž›αŸ„αž€αž”αž“αŸ’αž‘αžΆαž”αŸ‹αž–αžΈαž€αžΆαžšαžŸαŸ’αž›αžΆαž”αŸ‹αžšαž”αžŸαŸ‹αž‚αžΆαžαŸ‹αž“αŸ…αž†αŸ’αž„αžΆαž™αžŠαŸ‚αž›αž’αŸ’αžœαžΎαž±αŸ’αž™αžœαžΆαž€αŸ’αž›αžΆαž™αž‡αžΆαžŸαŸ†αžŽαž»αŸ†αžŸαŸ†αžαžΆαž“αŸ‹αž”αŸ†αž•αž»αžαž“αŸƒαžŸαŸαž…αž€αŸ’αžαžΈαžŽαŸ‚αž“αžΆαŸ†αžŸαž˜αŸ’αžšαžΆαž”αŸ‹αž™αžΎαž„αžŸαž–αŸ’αžœαžαŸ’αž„αŸƒαž“αŸαŸ‡αŸ”


http://www.buddha-vacana.org/suttapitaka.html
http://www.bali3d.com/highres/bud1-shockwave.php
http://www.bali3d.com/buddhist-temple.php
http://www.youtube.com/watch?v=mafxI1YiED4&feature=related
αžŸαž˜αŸ’αžšαžΆαž”αŸ‹
αžŸαž»αžαž—αžΆαž–αž“αž·αž„αž—αžΆαž–αžŸαž»αžαžŠαž»αž˜: αž€αžΆαžšαžŸαŸ†αžšαžΆαž€αž›αŸ†αž αŸ‚αž”αžšαž·αžŸαž»αž‘αŸ’αž’ - αžŸαžΌαž˜αžšαžΈαž€αžšαžΆαž™αž‡αžΆαž˜αž½αž™αž—αžΆαž–αžŸαŸ’αž„αž”αŸ‹αžŸαŸ’αž„αžΆαžαŸ‹αž“αŸαŸ‡
http://www.youtube.com/watch?v=lVeCx0bM7Xg&feature=related
αžŸαž˜αŸ’αžšαžΆαž”αŸ‹
Zen αžŸαž½β€‹β€‹αž“β™«βœΏ
http://www.youtube.com/watch?v=d9SCrpXN3EE&feature=related
αžŸαž˜αŸ’αžšαžΆαž”αŸ‹
αžŸαž˜αžΆαž’αž· (Zen αžαž“αŸ’αžαŸ’αžšαžΈ)
http://www.sharewareconnection.com/software.php?list=Chakra+Mandala
http://www.sharewareconnection.com/shiny-clock-screensaver.htm
http://www.sacbee.com/2012/07/18/4640066/website-lets-you-create-free-animated.html
http://www.youtube.com/watch?v=IjB6l3Qz2HE
http://www.youtube.com/watch?v=x6U7xIZKrBM
αž€αžΆαžšαžŸαŸ’αž˜αžΌαžαŸ’αžšαž–αž»αž‘αŸ’αž’αžŸαžΆαžŸαž“αžΆαžαŸ’αž“αžΆαž€αŸ‹αž€αŸ†αž–αžΌαž›αž›αŸ’αž’αž”αŸ†αž•αž»αžαž“αž·αž„αžαž“αŸ’αžαŸ’αžšαžΈ

αžŠαŸƒαž‚αž½αž“αž™αž·αž“αž–αžΆαž“αŸ‹αž“αžΆαž€αŸ‹
http://www.youtube.com/watch?v=gcYLO8haYas
αžαŸ’αž“αžΆαž€αŸ‹αž€αŸ†αž–αžΌαž› Chant αž“αž·αž™αž˜αž“αŸαž™αžαŸ’αž–αžŸαŸ‹αž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αžŸαžΆαžŸαž“αžΆ

αž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αžŸαžΆαžŸαž“αžΆαž“αž·αž„αžŸαž“αŸ’αžαž·αž—αžΆαž–αžαž“αŸ’αžαŸ’αžšαžΈ Chant - αž”αŸ’αžšαžΆαžŸαžΆαž‘αž–αŸ’αžšαŸ‡αžœαž·αž αžΆαžš Hanshan
http://www.youtube.com/watch?feature=endscreen&NR=1&v=3GhE_lUQrok
αž›αŸ„αž€αžŸαŸ’αžšαžΈαž˜αžΌαžšαž›αžΈαž“αž αŸ’αžœαŸαž„αž‘αžΈαž„αž…αžΆαž“αŸ‹-PIPA, erhu, dizi
http://www.youtube.com/watch?feature=endscreen&NR=1&v=bbgHZWwyhcQ
αž›αŸ„αž€αž’αŸŠαž»αŸ†αž˜αŸ‰αžΆαž“αžΈ Padme αž αŸŠαž»αŸ† - αžŠαžΎαž˜αž”αž“αŸ’αžαŸ‚αž˜ Version.wmv
http://www.youtube.com/watch?v=-c9-XaA2f00&feature=relmfu
αž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αžŸαžΆαžŸαž“αžΆ Chant - αž”αŸαŸ‡αžŠαžΌαž„αžŸαžΌαžαŸ’αžš (αžŸαŸ†αžŸαŸ’αžšαŸ’αž€αžΉαž) αžŠαŸ„αž™ Imee Ooi
http://www.youtube.com/watch?v=CR3dM-GlZK8
αžŸαž˜αŸ’αžšαžΆαž€ - αž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αžŸαžΆαžŸαž“αžΆαžŸαž˜αžΆαž’αž·αžαž“αŸ’αžαŸ’αžšαžΈ - Zen αžŸαž½β€‹β€‹αž“ - Kokin αž αŸ’αž‚αžΌαž˜αŸ‰αžΆ
13.484.371 αž…αŸ†αž“αž½αž“αž˜αžΎαž›
http://www.youtube.com/watch?v=EuJdzRcW174&feature=related
meditacion - αžαž“αŸ’αžαŸ’αžšαžΈαžαžαŸαžŽαŸ’αžŒ dormir (excelente)
8.122.639 αž…αŸ†αž“αž½αž“αž˜αžΎαž›
http://www.youtube.com/watch?v=-No-226O0tg&feature=related
αžαž“αŸ’αžαŸ’αžšαžΈαžŠαžΊrelajaciΓ³n
8 αž˜αŸ‰αŸ„αž„
2.171.656 αž…αŸ†αž“αž½αž“αž˜αžΎαž›

αžŸαžΌαž˜αž˜αžΎαž›:
http://www.youtube.com/watch?v=oLel1sMDpEM&list=LPWCeFjm-hYPo&index=1&feature=plcp
αžŸαž˜αŸ’αžšαžΆαž”αŸ‹
αž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αžŸαžΆαžŸαž“αžΆαžŸαž˜αžΆαž’αž· - αžŠαžΆαž‘αŸƒαž‘αžΆαž˜αŸ‰αžΆαž‚αžΊ Ole Nydahl

http://www.youtube.com/watch?v=-49FV0Bs6mw&list=LPWCeFjm-hYPo&index=2&feature=plcp
αžŸαž˜αŸ’αžšαžΆαž”αŸ‹
αž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αž“αŸ…αž€αŸ’αž“αž»αž„αžŸαž½αž“ - HD αž”αžΆαž“ - αžŸαŸ’αžšαž‘αž“αŸ‹αž’αž˜αŸ’αž˜αž‡αžΆαžαž·αž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αžŸαž˜αžΆαž’αž·
http://www.youtube.com/watch?v=E2a5RZjzC8A&list=LPWCeFjm-hYPo&index=3&feature=plcp

https://www.youtube.com/watch?v=l_iNXApxGoY
αžŸαž˜αŸ’αžšαžΆαž”αŸ‹
αž—αžΆαžŸαžΆαžαŸ’αž˜αŸ‚αžšαž‘αŸαžŸαž“αžΆαž’αŸ’αž“αž€αž‡αžΆαž˜αž½αž™αžŸαžΆαž“αž—αžΆαžšαŸ‰αŸαž (αž–αŸαž‰)

https://www.youtube.com/watch?v=g70Q4enkZ80
αžŸαž˜αŸ’αžšαžΆαž”αŸ‹
1.Top αžαŸ’αž˜αŸ‚αžšαž‘αŸαžŸαž“αžΆαž’αŸ’αž“αž€αžαŸ’αž˜αžΈ 2015 | αž€αžΆαžšαž”αŸ’αžšαž˜αžΌαž›αžŸαžΌαžαŸ’αžšαž–αž»αž‘αŸ’αž’αžŸαžΆαžŸαž“αžΆαžαŸ’αž˜αŸ‚αžš

https://www.youtube.com/watch?v=v8e55i7fy64
αžŸαž˜αŸ’αžšαžΆαž”αŸ‹
2 / αž–αŸ’αžšαŸ‡αžŸαž„αŸ’αžƒαžŸαžΌαžαŸ’αžš Dharma αžαŸ’αž˜αŸ‚αžš /

https://www.youtube.com/watch?v=4m9iAEksOEI
αžŸαž˜αŸ’αžšαžΆαž”αŸ‹
6.Khmer αž‘αŸαžŸαž“αžΆαž’αŸ’αž“αž€αžŠαžΎαž˜αŸ’αž”αžΈαž’αŸ’αžœαžΎαž±αŸ’αž™αž‡αžΈαžœαž·αžαžšαž”αžŸαŸ‹αž’αŸ’αž“αž€αž€αžΆαž“αŸ‹αžαŸ‚αž”αŸ’αžšαžŸαžΎαžšαž‘αžΎαž„αž€αžΆαž“αŸ‹αžαŸ‚αž…αŸ’αžšαžΎαž“αž“αŸ„αŸ‡αž–αŸαž›αž“αŸαŸ‡αžαŸ’αž„αŸƒ

https://www.youtube.com/watch?v=KQ_RXhykBjM
αžŸαž˜αŸ’αžšαžΆαž”αŸ‹
αž—αžΆαžšαŸ‰αŸαžαžŸαžΆαž“, αž€αžΆαžšαž“αž·αž™αžΆαž™αž—αžΆαžŸαžΆαžαŸ’αž˜αŸ‚αžšαžŠαŸ„αž™αžŸαžΆαžšαŸ‰αžΆαžβ€‹β€‹αŸ‹ tesna.khorn αž’αž˜αŸ’αž˜αžŸαžΆαž“ Pheareth.khmer Buddhist.khmer
https://www.youtube.com/watch?v=VvfBVuAxl3A
αžŸαž˜αŸ’αžšαžΆαž”αŸ‹
αžŸαžΆαž“αž—αžΆαžšαŸ‰αŸαžαž†αŸ’αž“αžΆαŸ† 201​​6 - Haotrai - αžƒαž“αžŸαžΆαžšαŸ‰αžΆαžβ€‹β€‹ - αžŸαžΆαžšαŸ‰αžΆαž“αŸ‹αž”αŸ‰αžΆ - αžαžΆαžαŸ‹ Sokoeurn (αžŸαžΆαž“αž—αžΆαžšαŸ‰αŸαž)
https://www.youtube.com/watch?v=f3PVg9iVwKM

αžŸαž˜αŸ’αžšαžΆαž”αŸ‹
αž‡αŸαž™ Bach 4 part2 - Haotrai - αžŸαžΆαž“αž—αžΆαžšαŸ‰αŸαžαž†αŸ’αž“αžΆαŸ† 201​​6 - αžαŸ’αž˜αŸ‚αžš - αžαŸ’αž˜αŸ‚αžšαžŸαžΆαžŸαž“αžΆ (αž αŸ„αžαŸ’αžšαŸαž™)
https://www.youtube.com/watch?v=iIsC22JthOo
αžŸαž˜αŸ’αžšαžΆαž”αŸ‹
αž…αž˜αŸ’αž›αžΎαž™αž“αž·αž„αžŸαŸ†αžŽαž½αžš - Haotrai - αžŸαžΆαž“αž—αžΆαžšαŸ‰αŸαžαž†αŸ’αž“αžΆαŸ† 201​​6 - αžαŸ’αž˜αŸ‚αžš - αžαŸ’αž˜αŸ‚αžšαžŸαžΆαžŸαž“αžΆ (αž αŸ„αžαŸ’αžšαŸαž™) αž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’
αž αŸ„αžαŸ’αžšαŸαž™ Haotrai
αž…αŸαž‰αž•αŸ’αžŸαžΆαž™αž“αŸ…αž›αžΎ Aug, 3, αž†αŸ’αž“αžΆαŸ† 201​​6

αžŸαžΌαž˜αžŸαŸ’αžœαžΆαž‚αž˜αž“αŸαž–αž»αž‘αŸ’αž’αž”αžšαž·αžŸαŸαž‘αž‡αž·αžαž†αŸ’αž„αžΆαž™αžŠαŸ‚αž›αž˜αžΆαž“αž”αŸ†αžŽαž„αž…αž„αŸ‹αžŸαŸ’αžαžΆαž”αŸ‹αž“αžΌαžœαž–αŸ’αžšαŸ‡αž’αž˜αŸŒαž‘αŸαžŸαž“αžΆ αž…αž»αž…αž‘αžΈαž“αŸαŸ‡
HTTPS: //www.youtube.com/channel/UCGdG …
αžŠαžΎαž˜αŸ’αž”αžΈαž˜αžΎαž›αžœαžΈαžŠαŸαž’αžΌαžαŸ’αž˜αžΈαŸ—αžŸαžΌαž˜αžŸαŸ’αžœαžΆαž‚αž˜αž“αŸαž˜αž€αž€αžΆαž“αŸ‹αž‘αžΌαžšαž‘αžŸαŸ’αžŸαž“αŸαž—αžΆαžšαŸ‰αŸαžαžŸαžΆαž“αž›αžΎαž”αžŽαŸ’αžαžΆαž‰,
αž†αžΆαž“αŸ‚αž›αžŸαž˜αŸ’αžšαžΆαž”αŸ‹αž€αžΆαžšαž•αŸ’αžŸαž–αŸ’αžœαž•αŸ’αžŸαžΆαž™αžŠαŸ‚αž›αž”αž˜αŸ’αžšαžΎαžαŸ’αž˜αŸ‚αžšαž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αžŸαžΆαžŸαž“αžΆαž–αŸ’αžšαŸ‡αžαŸαž‡αž‚αž»αžŽαž’αž˜αŸ’αž˜αžŠαŸ„αž™αž—αžΆαžšαŸ‰αŸαžαžŸαžΆαž“αž“αŸαŸ‡αŸ”
αž™αžΎαž„αž”αžΆαž“αž”αŸ’αžšαž˜αžΌαž›αžαŸ’αž˜αŸ‚αžšαžŸαŸ’αž˜αžΌαžαŸ’αžš,
αž”αŸ’αžšαž–αŸƒαžŽαžΈ, αž”αž‘αž…αž˜αŸ’αžšαŸ€αž„αž€αŸ’αž“αž»αž„αž–αž·αž’αžΈαž˜αž„αŸ’αž‚αž›αž€αžΆαžšαžαŸ’αž˜αŸ‚αžš Dhamma αžαŸ’αž˜αŸ‚αžš Dhamma αžαŸ’αž˜αŸ‚αžš,
αžαŸ’αž˜αŸ‚αžšαž’αž˜αŸ’αž˜, αž’αž˜αŸ’αž˜αžαŸ’αž˜αŸ‚αžšαž”αŸŠαž»αžαžŸαžΆαžœαž„αŸ’αžŸ Thameachar
αž…αž˜αŸ’αžšαŸ€αž„αžαŸ’αž˜αŸ‚αžšαž”αŸ’αžšαž–αŸƒαžŽαžΈαžαŸ’αž˜αŸ‚αžšαž‘αžΆαŸ†αž„αž’αžŸαŸ‹,
αž–αŸ’αžšαŸ‡αžαŸαž‡αž‚αž»αžŽαžŸαžΆαž“αž—αžΆαžšαŸ‰αŸαžαž›αŸ„αž€αž‡αŸ†αž‘αžΆαžœαž›αŸ„αž€αžαžΆαž”αŸ‚αž”αžαŸ’αž˜αŸ‚αžšαžŸαžΌαžšαž·αž“ deshana Dharma
αž—αžΆαžŸαžΆαž’αž„αŸ‹αž‚αŸ’αž›αŸαžŸαž“αž·αž„αž‡αžΆαž–αž·αžŸαŸαžŸαž€αžΆαžšαž’αž”αŸ‹αžšαŸ†αž—αžΆαžŸαžΆαžαŸ’αž˜αŸ‚αžš
αŸ” αžŸαžΌαž˜αž’αžšαž‚αž»αžŽαžŸαž˜αŸ’αžšαžΆαž”αŸ‹αž€αžΆαžšαž‘αžΆαŸ†αž„αž’αžŸαŸ‹αžŠαžΎαž˜αŸ’αž”αžΈαžŸαŸ’αžαžΆαž”αŸ‹αž’αž˜αŸ’αž˜αž“αž·αž™αžΆαž™αž—αžΆαžšαŸ‰αŸαžαž—αžΆαžŸαžΆαžαŸ’αž˜αŸ‚αžšαžŸαžΆαž“αž€αžΆαžšαž–αž·αž—αžΆαž€αŸ’αžŸαžΆαž’αž˜αŸ’αž˜αŸˆαžαŸ’αž˜αŸ‚αžšαžŠαŸ„αž™αžŸαžΆαž“
pheareth.khmer buddhist.khmer tesna.khorn αžŸαžΆαžšαŸ‰αžΆαžβ€‹β€‹αžαŸ’αž˜αŸ‚αžšαž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αžŸαžΆαžŸαž“αžΆ
αž—αžΆαžŸαžΆαžαŸ’αž˜αŸ‚αžšαž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αžŸαžΆαžŸαž“αžΆαž“αŸ…αžαŸ’αž„αŸƒαž“αŸαŸ‡αžαŸ’αž˜αžΈ
αž—αžΆαžŸαžΆαžαŸ’αž˜αŸ‚αžšαž–αŸ’αžšαŸ‡αž–αž»αž‘αŸ’αž’αžŸαžΆαžŸαž“αžΆαžαŸ’αž˜αžΈαž“αŸ…αžαŸ’αž„αŸƒαž“αŸαŸ‡αž†αŸ’αž“αžΆαŸ† 201​​6 αž—αžΆαžŸαžΆαžαŸ’αž˜αŸ‚αžšαž’αž˜αŸ’αž˜αžŸαž“αŸ’αž‘αž“αžΆαžŠαŸ„αž™αž–αŸ’αžšαŸ‡αžαŸαž‡αž‚αž»αžŽαŸ” αžŸαžΆαž“αžŸαž»αž‡αžΆαž“αŸ…αž”αŸ’αžšαž‘αŸαžŸαž”αžΆαžšαžΆαŸ†αž„, αžŸαžΆαž“αžŸαž»αž‡αžΆαž‘αžΌαžšαž‘αžŸαŸ’αžŸαž“αŸαž›αžΎαž”αžŽαŸ’αžαžΆαž‰

https://www.youtube.com/watch?v=KQ_RXhykBjM&list=RDKQ_RXhykBjM#t=0

αžŸαž˜αŸ’αžšαžΆαž”αŸ‹

αž—αžΆαžšαŸ‰αŸαžαžŸαžΆαž“, αž€αžΆαžšαž“αž·αž™αžΆαž™αž—αžΆαžŸαžΆαžαŸ’αž˜αŸ‚αžšαžŠαŸ„αž™αžŸαžΆαžšαŸ‰αžΆαžβ€‹β€‹αŸ‹ tesna.khorn αž’αž˜αŸ’αž˜αžŸαžΆαž“ Pheareth.khmer Buddhist.khmer

At Kusinara





Last Place of Rest






Here, Δ€nanda, an ariyasāvaka is endowed with Buddhe aveccappasāda:


Calamity, accident Own
Worshipful, venerable, blessed, holy. This word is generally used as an
epithet or name of a Buddha, in particular, Sākyamuni Worthy, venerable,
sanctified, holy A venerable person, a holy man, a saint; one who has
attained final sanctification, an arhat Knowledge, learning,
scholarship, science; wisdom Who walks well, happy, best Knowing the
universe. A common epithet of a Buddha Unrivaled, preeminent,
incomparable, supreme second to none Manhood, virility A teacher, master
see devo Known, understood; possessing knowledge, awakened, wise;
expanded, full-blown Worshipful, venerable, blessed, holy. This word is
generally used as an epithet or name of a Buddha, inparticular,
Sākyamuni see

He is endowed with Dhamme aveccappasāda:


He is endowed with SaαΉ…ghe aveccappasāda:

  bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaαΉ…gho, => A hearer, listener, pupil; a disciple ujuppaαΉ­ipanno (N|NOM) => Straight, right, direct; straightforward, honest, upright bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaαΉ…gho, => A hearer, listener, pupil; a disciple ñāyappaαΉ­ipanno (N|NOM) => Method, manner, means; suitable manner, propriety, right conduct, justice bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaαΉ…gho, => A hearer, listener, pupil; a disciple sāmΔ«cippaαΉ­ipanno (N|NOM) => Correctness, propriety, proper or respectful act or duty
bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaαΉ…gho (N|NOM) => A hearer, listener, pupil; a disciple yadidaαΉƒ (N|ACC) => Namely, that is to say cattāri => Four purisayugāni => Manhood, virility aαΉ­αΉ­ha => Eight purisapuggalā, => Manhood, virility esa => see eso bhagavato (N|NOM) => Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni sāvakasaαΉ…gho
(N|NOM) => A hearer, listener, pupil; a discipleāhuneyyo (N|NOM)
=> Sacrificial, worthy of offerings, worshipful pāhuneyyo (N|NOM) => Sufficient
dakkhiαΉ‡eyyo (N|NOM) => Worthy of offerings aΓ±jalikaraαΉ‡Δ«yo (N|NOM) => The hollow of the joined hand; a respectful salutation performed by raising the joined hands to the forehead anuttaraαΉƒ (N|ACC) => Pre-eminence, supremacy puΓ±Γ±akkhettaαΉƒ (N|ACC) => Meritoriousness, merit, good workslokassā’ => see akkhāyikā and lokāyataαΉƒ ti. => see iti
Ariya-kantehi sΔ«lehi samannāgato hoti  He is endowed with a sΔ«la which is agreeable to the ariyas,

akhaṇḍehi => Unbroken, intact, entire
acchiddehi => Uninjured, intact, faultless
asabalehi => Improper, wrong, sinful
akammāsehi => Intransitive
bhujissehi => A freed slave, a freedman; a freeman
viΓ±Γ±Ε«pasatthehi => Intelligent, wise, learned, discreet
aparāmaṭṭhehi => Unconquered
samādhisaαΉƒvattanikehi. => Agreement, peace, reconciliation; tranquillity, self-concentration, calm

This, Δ€nanda, is the discourse on the Dhamma which is called Dhammādāsa, possessed of which the ariyasāvaka, if he so desires, can declare of himself: β€˜For me, there is no more niraya, no more tiracchāna-yoni, no more pettivisaya, no more state of unhappiness,
of misfortune, of misery, I am a sotāpanna, by nature freefrom states
of misery, certain of being destined to sambodhi.

…


 kāye => Referring to the body
kāyānupassī => see satipaṭṭhāno
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaαΉƒ; => Covetousness
vedanāsu => Feeling, sensation, perception; pain, suffering
vedanānupassī => Feeling, sensation, perception; pain, suffering
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaαΉƒ; => Covetousness
citte => To paint, to variegate
cittānupassī => Name of a nakkhatta
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaαΉƒ; => Covetousness
dhammesu (N|LOC) => Justly, righteously
dhammānupassī => see anudhammo
viharati (VB) => To dwell, sojourn, live
ātāpī => Ardent, zealous, strenuous, active
sampajāno (N|NOM) => Knowing, understanding, conscious
satimā, => Of retentive memory or active mind, thoughtful, reflecting
vineyya => To remove, put away; to subdue, conquer, restrain; to instruct, educate, train
loke => Brahman
abhijjhā-domanassaαΉƒ. => Covetousness


Thus, bhikkhus, is a bhikkhu sato. And how, bhikkhus, is a bhikkhu sampajāno? Here, bhikkhus,

Thus, bhikkhus, is a bhikkhu sampajāno. Sato should you remain, bhikkhus, and sampajānos. This is our intruction to you.


– Ananda, the twin sala trees are in full bloom, though it is not the season of flowering. And the blossoms rain upon the body of the Tathagata and drop and scatter and
are strewn upon it in worship of the Tathagata. And celestial coral flowers and heavenly sandalwood powder from the sky rain down upon the body of the Tathagata, and drop and scatter and are strewn upon it in worship of the Tathagata. And the sound of heavenly voices and heavenly instruments makes music in the air out of reverence for the Tathagata.

It is not by this, Δ€nanda, that the Tathāgata is respected, venerated, esteemed, paid homage and honored. But, Ananda, any bhikkhu or bhikkhuni, layman or laywoman, remaining dhamm’ānudhamma’p’paαΉ­ipanna, sāmΔ«ci’p’paαΉ­ipanna, living in accordance with the Dhamma, that one respects, venerates, esteems, pays homage, and honors the Tathāgata with the most excellent homage. Therefore, Δ€nanda, you should train yourselves thus: β€˜We will remain dhamm’ānudhamma’p’paαΉ­ipanna, sāmΔ«ci’p’paαΉ­ipanna, living in accordance with the Dhamma’.


β€˜To some of you, Δ€nanda, it may occur thus: β€˜The words of the Teacher have ended, there is no longer a Teacher’. But this, Δ€nanda, should not, be so considered. That, Δ€nanda, which I have taught and made known to you as the Dhamma and the Vinaya, that will be your Teacher after my passing away.

Here, Δ€nanda, an ariyasāvaka is endowed with Buddhe aveccappasāda:

sutta
gathers various instructions the Buddha gave for the sake of his
followers after his passing away, which makes it be a very important set
of instructions for us nowadays.

…
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Best top class Buddhist chantings and music


Thousand Hand Guan Yin
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Top class High definition Buddhist  chantings


Buddhist Chants & Peace Music - Hanshan Temple
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bhikkhu abhikkante paαΉ­ikkante sampajānakārΔ« hoti, ālokite vilokite sampajānakārΔ« hoti, samiΓ±jite pasārite sampajānakārΔ« hoti, saαΉ…ghāṭipattacΔ«varadhāraαΉ‡e sampajānakārΔ« hoti, asite pΔ«te khāyite sāyite sampajānakārΔ« hoti, uccārapassāvakamme sampajānakārΔ« hoti, gate αΉ­hite nisinne sutte jāgarite bhāsite tuαΉ‡hΔ«bhāve sampajānakārΔ« hoti.

 bhikkhu => A beggar; a mendicant friar; a Buddhist monk
abhikkante => Advanced, having approached
Beautiful; excellent,
Withered; exhausted
paαΉ­ikkante => To step backwards, retreat, depart; to return
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
ālokite => Looking at, regarding, seeing
vilokite => Looking, a look
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
samiΓ±jite => To be moved, tremble, falter
pasārite => To stretch out, spread out, expand, exhibit, expose
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
saαΉ…ghāṭipattacΔ«varadhāraαΉ‡e => One of the three robes of a Buddhist monk
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
asite => A sickle
pΔ«te => Yellow
khāyite => Eaten
sāyite => Lying, sleeping
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
uccārapassāvakamme => Utterance, pronunciation
sampajānakārī => Knowing, understanding, conscious
hoti, => see bhavati, To be; to exist; to become; to take place; to befall; to behave
gate => One whose journey is ended, who has reached his destination
αΉ­hite => Standing up
nisinne => Seated
sutte => A string, thread; a portion of the Buddhist scriptures; a rule, aphorism
jāgarite => Waking, watching, vigil
bhāsite => One who speaks or utters
tuαΉ‡hΔ«bhāve => Silently, without speaking
sampajānakārī => Knowing, understanding, conscious
hoti. => see bhavati, To be; to exist; to become; to take place; to befall; to behave

EvaαΉƒ kho, bhikkhave, bhikkhu sampajāno hoti. Sato, bhikkhave, bhikkhu vihareyya sampajāno. AyaαΉƒ vo amhākaαΉƒ anusāsanΔ« ti.



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