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https://media.tenor.co/images/97d548d86d65b5999ab7b357de5876d6/raw https://media.tenor.co/images/97d548d86d65b5999ab7b357de5876d6/raw 1973 Wed Aug 31 2016 LESSONS https://www.youtube.com/watch?v=PPydLZ0cavc for Maha-parinibbana Sutta — Last Days of the Buddha The Great Discourse on the Total Unbinding This wide-ranging sutta, the longest one in the Pali canon, describes the events leading up to, during, and immediately following the death and final release (parinibbana) of the Buddha. This colorful narrative contains a wealth of Dhamma teachings, including the Buddha’s final instructions that defined how Buddhism would be lived and practiced long after the Buddha’s death — even to this day. But this sutta also depicts, in simple language, the poignant human drama that unfolds among the Buddha’s many devoted followers around the time of the death of their beloved teacher. https://www.youtube.com/watch?v=bDkKT54WbJ4 for Mahāsatipaáđ­áđ­hānasuttaáđƒ (Pali) - 2 Kāyānupassanā ānāpānapabbaáđƒ http://www.buddha-vacana.org/sutta/digha.html Use http://www.translate.google.com/ from Rector JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart an expert who identifies experts influenced by Expert and Infulencer Sashikanth Chandrasekharan of Free Online Awaken One With Awareness Mind (A1wAM)+ ioT (insight-net of Things) - the art of Giving, taking and Living to attain Eternal Bliss as Final Goal through Electronic Visual Communication Course on Political Science -Techno-Politico-Socio Transformation and Economic Emancipation Movement (TPSTEEM). Struggle hard to see that all fraud EVMs are replaced by paper ballots by Start using Internet of things by creating Websites, blogs. Make the best use of facebook, twitter etc., to propagate TPSTEEM thru FOA1TRPUVF. Practice Insight Meditation in all postures of the body - Sitting, standing, lying, walking, jogging, cycling, swimming, martial arts etc., for health mind in a healthy body. from INSIGHT-NET-Hi Tech Radio Free Animation Clipart Online A1 (Awakened One) Tipiáđ­aka Research & Practice University in Visual Format (FOA1TRPUVF) free online university research practice up a level revolving globe TO http://buddhadharmaobfinternational.files.wordpress.com/2011/01/globe08_e0.gif Dove-02-june.gif (38556 bytes) through up a levelhttp://sarvajan.ambedkar.orgup a level https://awakenmediaprabandhak. wordpress.com/ Button Plant Green Butterfly E Mail Animation Clip buddhaandbsp4ever@gmail.com jchandra1942@icloud.com sarvajanow@yahoo.co.in is the most Positive Energy of informative and research oriented site propagating the teachings of the Awakened One with Awareness the Buddha and on Techno-Politico-Socio Transformation and Economic Emancipation Movement followed by millions of people all over the world in 105 Classical languages. Rendering exact translation as a lesson of this University in one’s mother tongue to this Google Translation and propagation entitles to become a Stream Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal
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https://media.tenor.co/images/97d548d86d65b5999ab7b357de5876d6/raw

1973 Wed Aug 31 2016



LESSONS

https://www.youtube.com/watch?v=PPydLZ0cavc
for
 Maha-parinibbana Sutta — Last Days of the Buddha

The Great Discourse on the Total Unbinding

This
wide-ranging sutta, the longest one in the Pali canon, describes the
events leading up to, during, and immediately following the death and
final release (parinibbana) of the Buddha. This colorful narrative
contains a wealth of Dhamma teachings, including the Buddha’s final
instructions that defined how Buddhism would be lived and practiced long
after the Buddha’s death — even to this day. But this sutta also
depicts, in simple language, the poignant human drama that unfolds among
the Buddha’s many devoted followers around the time of the death of
their beloved teacher.

https://www.youtube.com/watch?v=bDkKT54WbJ4
for
Mahāsatipaáđ­áđ­hānasuttaáđƒ (Pali) - 2 Kāyānupassanā ānāpānapabbaáđƒ

http://www.buddha-vacana.org/sutta/digha.html
Use
http://www.translate.google.com/

from

Rector
JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart
an expert who identifies experts influenced by Expert and Infulencer Sashikanth Chandrasekharan

of

Free Online
Awaken One With Awareness Mind
(A1wAM)
+ ioT (insight-net of Things)  - the art of Giving, taking and Living   to attain Eternal Bliss
as Final Goal through Electronic Visual Communication Course on
Political Science -Techno-Politico-Socio Transformation and Economic
Emancipation Movement (TPSTEEM).


Struggle hard to see that all fraud EVMs are replaced by paper ballots by


Start
using Internet of things by creating Websites, blogs. Make the best use
of facebook, twitter etc., to propagate TPSTEEM thru
FOA1TRPUVF.

Practice
Insight Meditation in all postures of the body - Sitting, standing,
lying, walking, jogging, cycling, swimming, martial arts etc., for
health mind in a healthy body.



 from

INSIGHT-NET-Hi Tech Radio Free Animation Clipart Online A1 (Awakened One) Tipiáđ­aka Research & Practice University
in Visual Format (FOA1TRPUVF)



free online university research practice

 

up a level


revolving globe
TO
http://buddhadharmaobfinternational.files.wordpress.com/2011/01/globe08_e0.gif

Dove-02-june.gif (38556 bytes)

 through 

up a levelhttp://sarvajan.ambedkar.orgup a level







Button Plant Green Butterfly E Mail Animation Clip


buddhaandbsp4ever@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in


is the most Positive Energy of informative and research oriented site propagating the teachings of the Awakened One with Awareness the Buddha and on Techno-Politico-Socio
Transformation and Economic Emancipation Movement followed by millions
of people all over the world in 105 Classical languages.


Rendering exact translation as a lesson of this
University in one’s mother tongue to this Google Translation and
propagation entitles to become a Stream
Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal




for
language scripts

Section 25- Charnel ground

https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT
for

Mahāsatipaáđ­áđ­hānasuttaáđƒ (Pali) - 5 Kāyānupassanā paáđ­ikÅŦlamanasikārapabbaáđƒ- 05:39 mins

for


Chinese Buddha Chants - Best for Meditation-29:45 mins

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12
Poáđ­áđ­hapāda Sutta

{excerpt}



Poáđ­áđ­hapāda asks various questions reagrding the nature of SaÃąÃąÄ.

Now, lord, does perception arise first, and knowledge after; or does knowledge arise first, and perception after; or do perception & knowledge arise simultaneously?

Potthapada, perception arises first, and knowledge after. And the arising of knowledge comes from the arising of perception. One discerns, ‘It’s in dependence on this that my knowledge has arisen.’ Through this line of reasoning one can realize how perception arises first, and knowledge after, and how the arising of knowledge comes from the arising of perception.

animated buddha photo: Animated Buddha buddan.gif

>> Sutta Piáđ­aka >> Digha Nikāya

DN 16 (D ii 137)

Mahāparinibbāna Sutta

{excerpts}


— The last instructions —
[mahā-parinibbāna]


This sutta gathers various instructions the Buddha gave for the
sake of his followers after his passing away, which makes it be a very
important set of instructions for us nowadays.


Here, Ānanda, an ariyasāvaka is endowed with Buddhe aveccappasāda:



>>āŪļāŊāŪĪāŊāŪĪāŪŠāŪŋāŪŸāŪ•-āŪĪāŪŋāŪ•āŊāŪ• āŪĻāŪŋāŪ•āŪūāŪŊ Sutta Piáđ­aka >> Digha Nikāya

And what, Ānanda, is that discourse on the Dhamma which is called Dhammādāsa, possessed of which the ariyasāvaka, if he so desires, can declare of himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no more pettivisaya, no more state of unhappiness, of misfortune, of misery, I am a sotāpanna, by nature free from states of misery, certain of being destined to sambodhi?

(The Mirror of the Dhamma)


I will expound the discourse on the Dhamma which is called Dhammādāsa, possessed of which the ariyasāvaka, if he so desires, can declare of himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no more pettivisaya, no more state of unhappiness, of misfortune, of misery, I am a sotāpanna, by nature free from states of misery, certain of being destined to sambodhi.
Here, Ānanda, an ariyasāvaka is endowed with Buddhe aveccappasāda:

He is endowed with Dhamme aveccappasāda:

He is endowed with Saáđ…ghe aveccappasāda:

He is endowed with a sÄŦla which is agreeable to the ariyas,

This, Ānanda, is the discourse on the Dhamma which is called Dhammādāsa, possessed of which the ariyasāvaka, if he so desires, can declare of himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no more pettivisaya, no more state of unhappiness, of misfortune, of misery, I am a sotāpanna, by nature free from states of misery, certain of being destined to sambodhi.

Sato should you remain, bhikkhus, and sampajānas. This is our intruction to you.


And how, bhikkhus, is a bhikkhu sato? Here, bhikkhus, a bhikkhu

Thus, bhikkhus, is a bhikkhu sato. And how, bhikkhus, is a bhikkhu sampajāna? Here, bhikkhus,


Thus, bhikkhus, is a bhikkhu sampajāna. Sato should you remain, bhikkhus, and sampajānas. This is our intruction to you.

– Ananda, the twin sala trees are in full bloom, though it is not the
season of flowering. And the blossoms rain upon the body of the
Tathagata and drop and scatter and are strewn upon it in worship of
the Tathagata. And celestial coral flowers and heavenly sandalwood
powder from the sky rain down upon the body of the Tathagata, and drop
and scatter and are strewn upon it in worship of the Tathagata. And the
sound of heavenly voices and heavenly instruments makes music in the air
out of reverence for the Tathagata.


It is not by this, Ānanda, that the Tathāgata is respected, venerated,
esteemed, paid homage and honored. But, Ananda, any bhikkhu or
bhikkhuni, layman or laywoman, remaining dhamm’ānudhamma’p'paáđ­ipanna, sāmÄŦci’p'paáđ­ipanna,
living in accordance with the Dhamma, that one respects, venerates,
esteems, pays homage, and honors the Tathāgata with the most excellent
homage. Therefore, Ānanda, you should train yourselves thus: ‘We will
remain dhamm’ānudhamma’p'paáđ­ipanna, sāmÄŦci’p'paáđ­ipanna, living in accordance with the Dhamma’.

– ‘To some of you, Ānanda, it may occur thus: ‘The words of the Teacher
have ended, there is no longer a Teacher’. But this, Ānanda, should not,
be so considered. That, Ānanda, which I have taught and made known to
you as the Dhamma and the Vinaya, will be your Teacher after my passing away.

14) āŠ† Classical āŠ—āŦāŠœāŠ°āŠūāŠĪāŦ€

āŠ—āŦāŠœāŠ°āŠūāŠĪāŦ€ āŠļāŠĪāŦ€āŠŠāŠĪāŦāŠĨāŠĻ

1973 āŠŽāŦāŠ§ āŠ‘āŠ—āŠļāŦāŠŸ 31 2016

āŠŠāŠūāŠ 

https://www.youtube.com/watch?v=PPydLZ0cavc
āŠŪāŠūāŠŸāŦ‡
 
āŠŪāŠđāŠū-āŠŠāŠ°āŠŋāŠĻāŠŋāŠŽāŦāŠŽāŠūāŠĻ āŠļāŦāŠĪāŦāŠĪ - āŠŽāŦāŠĶāŦāŠ§ āŠ“āŠŦ āŠ§ āŠēāŠūāŠļāŦāŠŸ āŠĄāŦ‡āŠ

āŠŠāŠ° āŠ•āŦāŠē Unbinding āŠ—āŦāŠ°āŦ‡āŠŸ āŠĄāŠŋāŠļāŠ•āŦ‹āŠ°āŦāŠļ

āŠ†
āŠĩāŦāŠŊāŠūāŠŠāŠ• āŠļāŦāŠĪāŦāŠĪ, āŠŠāŠūāŠēāŦ€ āŠļāŠŋāŠĶāŦāŠ§āŠūāŠ‚āŠĪāŠŪāŠūāŠ‚ āŠļāŦŒāŠĨāŦ€ āŠēāŠūāŠ‚āŠŽāŦ‹ āŠāŠ•, āŠ˜āŠŸāŠĻāŠūāŠ“, āŠļāŦāŠ§āŦ€ āŠĶāŦ‹āŠ°āŦ€ āŠĶāŠ°āŠŪāŠŋāŠŊāŠūāŠĻ,
āŠ…āŠĻāŦ‡ āŠĪāŠ°āŠĪ āŠœ āŠŽāŦāŠĶāŦāŠ§āŠĻāŠū āŠŪāŦƒāŠĪāŦāŠŊāŦāŠĻāŠū āŠ…āŠĻāŦ‡ āŠ…āŠ‚āŠĪāŠŋāŠŪ āŠŠāŦāŠ°āŠ•āŠūāŠķāŠĻ (āŠŠāŠ°āŠŋāŠĻāŠŋāŠŽāŦāŠŽāŠūāŠĻ) āŠĻāŦ€āŠšāŦ‡āŠĻāŠū āŠĩāŠ°āŦāŠĢāŠĩāŦ‡
āŠ›āŦ‡.
āŠŠāŠĢ
āŠ† āŠĶāŠŋāŠĩāŠļ āŠŪāŠūāŠŸāŦ‡ - āŠ† āŠ°āŠ‚āŠ—āŠŽāŦ‡āŠ°āŠ‚āŠ—āŦ€ āŠ•āŠĨāŠū āŠŽāŦāŠĶāŦāŠ§ āŠ…āŠ‚āŠĪāŠŋāŠŪ āŠļāŦ‚āŠšāŠĻāŦ‹ āŠ•āŦ‡ āŠĩāŦāŠŊāŠūāŠ–āŦāŠŊāŠūāŠŊāŠŋāŠĪ āŠ•āŦ‡āŠĩāŦ€
āŠ°āŦ€āŠĪāŦ‡ āŠŽāŦ‹āŠĶāŦāŠ§ āŠ§āŠ°āŦāŠŪ āŠ°āŠđāŦ‡āŠĪāŠū āŠ†āŠĩāŠķāŦ‡ āŠ…āŠĻāŦ‡ āŠēāŠūāŠ‚āŠŽāŠū āŠŽāŦāŠĶāŦāŠ§ āŠŪāŦƒāŠĪāŦāŠŊāŦ āŠŠāŠ›āŦ€ āŠŠāŦāŠ°āŦ‡āŠ•āŦāŠŸāŠŋāŠļ āŠļāŠđāŠŋāŠĪ
āŠ§āŠŪāŦāŠŪāŠū āŠ‰āŠŠāŠĶāŦ‡āŠķāŦ‹ āŠāŠ• āŠļāŠ‚āŠŠāŠĪāŦāŠĪāŠŋ āŠ§āŠ°āŠūāŠĩāŦ‡ āŠ›āŦ‡.
āŠŠāŠ°āŠ‚āŠĪāŦ āŠ† āŠļāŦāŠĪāŦāŠĪ āŠŠāŠĢ āŠĶāŠ°āŦāŠķāŠūāŠĩāŦ‡ āŠ›āŦ‡, āŠļāŠ°āŠģ āŠ­āŠūāŠ·āŠū, āŠ•āŠŸāŦāŠĪāŠū āŠŪāŠūāŠĻāŠĩ āŠĻāŠūāŠŸāŠ• āŠ•āŦ‡ āŠĪāŦ‡āŠŪāŠĻāŠū āŠŠāŦāŠ°āŠŋāŠŊ
āŠķāŠŋāŠ•āŦāŠ·āŠ• āŠŪāŦƒāŠĪāŦāŠŊāŦ āŠļāŠŪāŠŊ āŠ†āŠļāŠŠāŠūāŠļ āŠŽāŦāŠĶāŦāŠ§āŠĻāŠū āŠ…āŠĻāŦ‡āŠ• āŠļāŠŪāŠ°āŦāŠŠāŠŋāŠĪ āŠ…āŠĻāŦāŠŊāŠūāŠŊāŦ€āŠ“ āŠĩāŠšāŦāŠšāŦ‡ unfolds āŠ›āŦ‡.

https://www.youtube.com/watch?v=bDkKT54WbJ4
āŠŪāŠūāŠŸāŦ‡
Mahāsatipaáđ­áđ­hānasuttaáđƒ (āŠŠāŠūāŠēāŦ€) - 2 Kāyānupassanā ānāpānapabbaáđƒ

http://www.buddha-vacana.org/sutta/digha.html
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āŠāŠ• āŠĻāŠŋāŠ·āŦāŠĢāŠūāŠĪ āŠ›āŦ‡, āŠœāŦ‡āŠ“ āŠĻāŠŋāŠ·āŦāŠĢāŠūāŠĪ āŠ…āŠĻāŦ‡ Infulencer Sashikanth Chandrasekharan āŠĶāŦāŠĩāŠūāŠ°āŠū āŠŠāŦāŠ°āŠ­āŠūāŠĩāŠŋāŠĪ āŠĻāŠŋāŠ·āŦāŠĢāŠūāŠĪāŠĻāŠū āŠļāŦ‚āŠšāŠĩāŦ‡

āŠĻāŠū

āŠĻāŠŋāŠƒāŠķāŦāŠēāŦāŠ• āŠ‘āŠĻāŠēāŠūāŠ‡āŠĻ āŠŪāŠūāŠŸāŦ‡ āŠ°āŠŪāŦ‡
āŠ†āŠŠāŠĩāŠū
āŠēāŦ‡āŠĩāŠū āŠ…āŠĻāŦ‡ āŠ°āŠūāŠœāŠ•āŦ€āŠŊ āŠĩāŠŋāŠœāŦāŠžāŠūāŠĻ -Techno-āŠŠāŦ‹āŠēāŠŋāŠŸāŠŋāŠ•āŦ‹-āŠļāŠūāŠŪāŠūāŠœāŠŋāŠ• āŠŸāŦāŠ°āŠūāŠĻāŦāŠļāŠŦāŦ‹āŠ°āŦāŠŪāŦ‡āŠķāŠĻ āŠ…āŠĻāŦ‡
āŠ†āŠ°āŦāŠĨāŠŋāŠ• āŠŠāŠ° āŠ‡āŠēāŦ‡āŠ•āŦāŠŸāŦāŠ°āŦ‹āŠĻāŠŋāŠ• āŠĩāŠŋāŠāŦāŠŊāŦāŠ…āŠē āŠ•āŦ‹āŠŪāŦāŠŊāŦāŠĻāŠŋāŠ•āŦ‡āŠķāŠĻ āŠ•āŦ‹āŠ°āŦāŠļ āŠĶāŦāŠĩāŠūāŠ°āŠū āŠ…āŠ‚āŠĪāŠŋāŠŪ āŠ§āŦāŠŊāŦ‡āŠŊ
āŠĪāŠ°āŦ€āŠ•āŦ‡ āŠķāŠūāŠķāŦāŠĩāŠĪ āŠ†āŠĻāŠ‚āŠĶ āŠŠāŦāŠ°āŠūāŠŠāŦāŠĪ āŠ•āŠ°āŠĩāŠū āŠŪāŠūāŠŸāŦ‡ āŠ†āŠ°āŦāŠŸ āŠ“āŠŦ āŠēāŠŋāŠĩāŠŋāŠ‚āŠ— - āŠœāŠūāŠ—āŦƒāŠĪāŠŋ āŠŪāŠĻ (A1wAM) +
+ IoT (āŠĩāŠļāŦāŠĪāŦāŠ“ āŠļāŦ‚āŠ-āŠĻāŦ‡āŠŸ) āŠļāŠūāŠĨāŦ‡ āŠāŠ• āŠœāŠūāŠ—āŦāŠ°āŠĪ
āŠŪāŦāŠ•āŦāŠĪāŠŋ āŠšāŠģāŠĩāŠģ (TPSTEEM).

āŠđāŠūāŠ°āŦāŠĄ āŠļāŠ‚āŠ˜āŠ°āŦāŠ· āŠœāŦ‹āŠĩāŠū āŠŪāŠūāŠŸāŦ‡ āŠ•āŦ‡ āŠœāŦ‡ āŠŽāŠ§āŦ€ āŠ›āŦ‡āŠĪāŠ°āŠŠāŠŋāŠ‚āŠĄāŦ€ āŠ…āŠĻāŠŋāŠšāŦāŠ›āŠĻāŦ€āŠŊ āŠĶāŦāŠĩāŠūāŠ°āŠū āŠ•āŠūāŠ—āŠģ āŠŪāŠĪāŠĶāŠūāŠĻ āŠĶāŦāŠĩāŠūāŠ°āŠū āŠŽāŠĶāŠēāŠĩāŠūāŠŪāŠūāŠ‚ āŠ†āŠĩāŦ‡ āŠ›āŦ‡

āŠĩāŦ‡āŠŽāŠļāŠūāŠ‡āŠŸāŦāŠļ, āŠŽāŦāŠēāŦ‹āŠ—āŦāŠļ āŠŽāŠĻāŠūāŠĩāŦ€āŠĻāŦ‡ āŠĩāŠļāŦāŠĪāŦāŠ“āŠĻāŠū āŠˆāŠĻāŦāŠŸāŠ°āŠĻāŦ‡āŠŸ āŠŪāŠĶāŠĶāŠĨāŦ€ āŠķāŠ°āŦ‚ āŠ•āŠ°āŦ‹. FOA1TRPUVF āŠĨāŦāŠ°āŦ TPSTEEM āŠŠāŦāŠ°āŠšāŠūāŠ° āŠŦāŦ‡āŠļāŠŽāŦāŠ• āŠķāŦāŠ°āŦ‡āŠ·āŦāŠ  āŠ‰āŠŠāŠŊāŦ‹āŠ— āŠ•āŠ°āŦ‡ āŠ›āŦ‡, āŠŸāŦāŠĩāŠŋāŠŸāŠ° āŠĩāŠ—āŦ‡āŠ°āŦ‡.

āŠĪāŠ‚āŠĶāŦāŠ°āŠļāŦāŠĪ āŠķāŠ°āŦ€āŠ° āŠŽāŦ‡āŠ āŠ•, āŠļāŦāŠĨāŠūāŠŊāŦ€, āŠ†āŠĩāŦ‡āŠēāŦ‹ āŠ›āŦ‡, āŠĩāŦ‰āŠ•āŠŋāŠ‚āŠ—, āŠœāŦ‹āŠ—āŠŋāŠ‚āŠ—, āŠļāŠūāŠŊāŠ•āŠēāŠŋāŠ‚āŠ—,
āŠĪāŠ°āŠĩāŦāŠ‚, āŠŪāŠūāŠ°āŦāŠķāŠē āŠ†āŠ°āŦāŠŸāŠļ āŠĩāŠ—āŦ‡āŠ°āŦ‡, āŠ†āŠ°āŦ‹āŠ—āŦāŠŊ āŠŪāŠĻ āŠŪāŠūāŠŸāŦ‡ - āŠķāŠ°āŦ€āŠ°āŠĻāŠū āŠĪāŠŪāŠūāŠŪ āŠŪāŦāŠĶāŦāŠ°āŠūāŠ“
āŠŠāŦāŠ°āŦ‡āŠ•āŦāŠŸāŠŋāŠļ āŠ‡āŠĻāŠļāŠūāŠ‡āŠŸ āŠ§āŦāŠŊāŠūāŠĻ.

 āŠĨāŦ€

āŠāŠ•āŠŽāŦ€āŠœāŠūāŠĻāŦ‡-NET-āŠđāŠūāŠŊ āŠŸāŦ‡āŠ• āŠ°āŦ‡āŠĄāŠŋāŠŊāŦ‹ āŠŪāŦāŠ•āŦāŠĪ āŠāŠĻāŠŋāŠŪāŦ‡āŠķāŠĻ Clipart āŠ“āŠĻāŠēāŠūāŠ‡āŠĻ A1 (āŠāŠ• āŠāŠĩāŠ•āŠĻ) Tipiáđ­aka āŠļāŠ‚āŠķāŦ‹āŠ§āŠĻ āŠ…āŠĻāŦ‡ āŠŠāŦāŠ°āŦ‡āŠ•āŦāŠŸāŠŋāŠļ āŠŊāŦāŠĻāŠŋāŠĩāŠ°āŦāŠļāŠŋāŠŸāŦ€
āŠĶāŦāŠ°āŠķāŦāŠŊ āŠŽāŠ‚āŠ§āŠūāŠ°āŠĢāŠŪāŠūāŠ‚ āŠŪāŠūāŠ‚ (FOA1TRPUVF)

āŠĻāŠŋāŠƒāŠķāŦāŠēāŦāŠ• āŠ‘āŠĻāŠēāŠūāŠ‡āŠĻ āŠŊāŦāŠĻāŠŋāŠĩāŠ°āŦāŠļāŠŋāŠŸāŦ€ āŠļāŠ‚āŠķāŦ‹āŠ§āŠĻ āŠ…āŠ­āŦāŠŊāŠūāŠļ

 
āŠāŠ• āŠļāŦāŠĪāŠ° āŠ‰āŠŠāŠ°

āŠŦāŠ°āŠĪāŦāŠ‚ āŠ—āŦāŠēāŦ‹āŠŽ

āŠŪāŠūāŠŸāŦ‡

http://buddhadharmaobfinternational.files.wordpress.com/2011/01/globe08_e0.gif

āŠĄāŠĩ-02-june.gif (38556 bytes)

 āŠĶāŦāŠĩāŠūāŠ°āŠū
āŠāŠ• levelhttp āŠ…āŠŠ: āŠāŠ• āŠļāŦāŠĪāŠ° //sarvajan.ambedkar.orgup

https: // awakenmediaprabandhak. wordpress.com/

āŠŽāŠŸāŠĻ āŠŠāŦāŠēāŠūāŠĻāŦāŠŸ āŠŪāŠūāŠŸāŦ‡ āŠēāŦ€āŠēāŦ€ āŠŽāŠŸāŠ°āŠŦāŦāŠēāŠūāŠŊ āŠ‡ āŠŪāŦ‡āŠ‡āŠē āŠāŠĻāŠŋāŠŪāŦ‡āŠķāŠĻ āŠ•āŦāŠēāŠŋāŠŠ

buddhaandbsp4ever@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

āŠļāŦŒāŠĨāŦ€ āŠđāŠ•āŠūāŠ°āŠūāŠĪāŦāŠŪāŠ• āŠŪāŠūāŠđāŠŋāŠĪāŦ€āŠŠāŦāŠ°āŠĶ āŠķāŠ•āŦāŠĪāŠŋ āŠ›āŦ‡ āŠ…āŠĻāŦ‡ āŠļāŠ‚āŠķāŦ‹āŠ§āŠĻ āŠēāŠ•āŦāŠ·āŦ€ āŠļāŠūāŠ‡āŠŸ āŠœāŠūāŠ—āŦƒāŠĪāŠŋ āŠļāŠūāŠĨāŦ‡
āŠœāŠūāŠ—āŦƒāŠĪ āŠāŠ• āŠĻāŠū āŠ‰āŠŠāŠĶāŦ‡āŠķāŦ‹ āŠŠāŦāŠ°āŠšāŠūāŠ° āŠŽāŦāŠĶāŦāŠ§ āŠ…āŠĻāŦ‡ āŠŸāŦ‡āŠ•āŠĻāŦ‹-āŠŠāŦ‹āŠēāŠŋāŠŸāŠŋāŠ•āŦ‹-āŠļāŠūāŠŪāŠūāŠœāŠŋāŠ• āŠ°āŦ‚āŠŠāŠūāŠ‚āŠĪāŠ° āŠŠāŠ°
āŠ…āŠĻāŦ‡ āŠ†āŠ°āŦāŠĨāŠŋāŠ• āŠŪāŦāŠ•āŦāŠĪāŠŋ āŠšāŠģāŠĩāŠģ āŠŽāŠ§āŠū 105 āŠ•āŦāŠēāŠūāŠļāŠŋāŠ•āŠē āŠ­āŠūāŠ·āŠūāŠ“āŠŪāŠūāŠ‚ āŠĩāŠŋāŠķāŦāŠĩāŠŪāŠūāŠ‚ āŠēāŠūāŠ–āŦ‹ āŠēāŦ‹āŠ•āŦ‹āŠĻāŦ‡
āŠĶāŦāŠĩāŠūāŠ°āŠū āŠ…āŠĻāŦāŠļāŠ°āŠĩāŠūāŠŪāŠūāŠ‚.

āŠ† Google āŠ…āŠĻāŦāŠĩāŠūāŠĶ āŠāŠ• āŠŪāŠūāŠĪāŦƒāŠ­āŠūāŠ·āŠūāŠĻāŠū āŠ† āŠŊāŦāŠĻāŠŋāŠĩāŠ°āŦāŠļāŠŋāŠŸāŦ€ āŠāŠ• āŠŠāŠūāŠ  āŠ…āŠĻāŦ‡ āŠŠāŦāŠ°āŠšāŠūāŠ° āŠĪāŠ°āŦ€āŠ•āŦ‡
āŠšāŦ‹āŠ•āŦāŠ•āŠļ āŠ…āŠĻāŦāŠĩāŠūāŠĶ āŠ°āŦ‡āŠĻāŦāŠĄāŠ°āŦ€āŠ‚āŠ— āŠŠāŦāŠ°āŠĩāŠūāŠđ Enterer (Sottapanna) āŠ…āŠĻāŦ‡ āŠ…āŠ‚āŠĪāŠŋāŠŪ āŠ§āŦāŠŊāŦ‡āŠŊ
āŠĪāŠ°āŦ€āŠ•āŦ‡ āŠķāŠūāŠķāŦāŠĩāŠĪ āŠ†āŠĻāŠ‚āŠĶ āŠŠāŦāŠ°āŠūāŠŠāŦāŠĪ āŠ•āŠ°āŠĩāŠū āŠŪāŠūāŠŸāŦ‡ āŠŽāŠĻāŦ€ āŠđāŠ•āŠĶāŠūāŠ°

https://in.pinterest.com/pin/354377064398763396/
āŠŪāŠūāŠŸāŦ‡
āŠ­āŠūāŠ·āŠū āŠļāŦāŠ•āŦāŠ°āŠŋāŠŠāŦāŠŸāŦ‹

http://www.buddha-vacana.org/sutta/digha.html
http://sarvajan.ambedkar.org/?p=3362
http://sarvajan.ambedkar.org/?m=201208
http://sarvajan.ambedkar.org/?m=201305
http://sarvajan.ambedkar.org/?p=2256
http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=tMUpGcWH-74&list=RDtMUpGcWH-74#t=0
āŠŪāŠūāŠŸāŦ‡
āŠĩāŠŋāŠ­āŠūāŠ— 25 Charnel āŠœāŠŪāŦ€āŠĻ
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT
https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5
āŠŪāŠūāŠŸāŦ‡
Mahāsatipaáđ­áđ­hānasuttaáđƒ (āŠŠāŠūāŠēāŦ€) - 5 Kāyānupassanā 05:39 āŠŪāŠŋāŠĻāŠŋāŠŸ paáđ­ikÅŦlamanasikārapabbaáđƒ-
https://www.youtube.com/watch?v=1d-hpMej9bQ
āŠŪāŠūāŠŸāŦ‡
āŠšāŠŋāŠĻāŦ€ āŠŽāŦāŠĶāŦāŠ§ āŠļāŦ‚āŠ° - āŠšāŠŋāŠ‚āŠĪāŠĻ-29 āŠŪāŠūāŠŸāŦ‡ āŠķāŦāŠ°āŦ‡āŠ·āŦāŠ : 45 āŠŪāŠŋāŠĻāŠŋāŠŸ
https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12
Poáđ­áđ­hapāda āŠļāŦāŠĪāŦāŠĪ

{āŠŸāŦ‚āŠ‚āŠ•āŠļāŠūāŠ°}

Poáđ­áđ­hapāda Sanna āŠŠāŦāŠ°āŠ•āŦƒāŠĪāŠŋ reagrding āŠĩāŠŋāŠĩāŠŋāŠ§ āŠŠāŦāŠ°āŠķāŦāŠĻāŦ‹ āŠŠāŦ‚āŠ›āŦ‡ āŠ›āŦ‡.

āŠđāŠĩāŦ‡, āŠŠāŦāŠ°āŠ­āŦ, āŠĶāŦāŠ°āŠ·āŦāŠŸāŠŋ āŠŠāŦāŠ°āŠĨāŠŪ āŠŠāŠ­āŦ€ āŠĨāŠūāŠŊ āŠ›āŦ‡, āŠ…āŠĻāŦ‡ āŠœāŦāŠžāŠūāŠĻ āŠŠāŠ›āŦ€ āŠ•āŠ°āŦ‡ āŠ›āŦ‡; āŠ…āŠĨāŠĩāŠū āŠœāŦāŠžāŠūāŠĻ āŠŠāŦāŠ°āŠĨāŠŪ āŠŠāŠ­āŦ€ āŠĨāŠūāŠŊ āŠ›āŦ‡, āŠ…āŠĻāŦ‡ āŠĶāŦāŠ°āŠ·āŦāŠŸāŠŋ āŠŠāŠ›āŦ€ āŠ•āŠ°āŦ‡ āŠ›āŦ‡; āŠ…āŠĨāŠĩāŠū āŠĶāŦāŠ°āŠ·āŦāŠŸāŠŋ āŠ…āŠĻāŦ‡ āŠœāŦāŠžāŠūāŠĻ āŠļāŠūāŠĨāŦ‡ āŠŠāŠ­āŦ€ āŠ›āŦ‡?

Potthapada, āŠĶāŦāŠ°āŠ·āŦāŠŸāŠŋ āŠŠāŦāŠ°āŠĨāŠŪ āŠŠāŠ­āŦ€ āŠĨāŠūāŠŊ āŠ›āŦ‡, āŠ…āŠĻāŦ‡ āŠœāŦāŠžāŠūāŠĻ āŠŠāŠ›āŦ€. āŠ…āŠĻāŦ‡ āŠœāŦāŠžāŠūāŠĻ āŠĨāŠĪāŠū āŠĶāŦāŠ°āŠ·āŦāŠŸāŠŋ āŠĨāŠĪāŠū āŠ†āŠĩāŦ‡ āŠ›āŦ‡. āŠāŠ• āŠļāŦāŠŠāŠ·āŦāŠŸ āŠ°āŦ€āŠĪāŦ‡ āŠŠāŠūāŠ°āŠ–āŦ‡ āŠ›āŦ‡, ‘āŠĪāŦ‡ āŠ† āŠ›āŦ‡ āŠ•āŦ‡ āŠŪāŠūāŠ°āŠū āŠœāŦāŠžāŠūāŠĻ āŠŠāŠ­āŦāŠ‚ āŠĨāŠŊāŦāŠ‚ āŠ›āŦ‡ āŠŠāŠ° āŠ†āŠ§āŠūāŠ° āŠ°āŠūāŠ–āŠĩāŦ‹ āŠŠāŠĄāŦ‡ āŠ›āŦ‡.’ āŠĪāŠ°āŦāŠ• āŠāŠ• āŠ–āŦāŠŊāŠūāŠē āŠ•āŠ°āŦ€ āŠķāŠ•āŦ‹ āŠ›āŦ‹ āŠ•āŦ‡āŠĩāŦ€ āŠ°āŦ€āŠĪāŦ‡ āŠĶāŦāŠ°āŠ·āŦāŠŸāŠŋ āŠŠāŦāŠ°āŠĨāŠŪ āŠŠāŠ­āŦ€ āŠĨāŠūāŠŊ āŠ›āŦ‡, āŠ…āŠĻāŦ‡ āŠœāŦāŠžāŠūāŠĻ
āŠŠāŠ›āŦ€ āŠ† āŠĩāŠūāŠ•āŦāŠŊ, āŠ…āŠĻāŦ‡ āŠ•āŦ‡āŠĩāŦ€ āŠ°āŦ€āŠĪāŦ‡ āŠœāŦāŠžāŠūāŠĻ āŠĨāŠĪāŠū āŠĶāŦāŠĩāŠūāŠ°āŠū āŠ–āŦāŠŊāŠūāŠē āŠĻāŠū āŠĨāŠĪāŠū āŠ†āŠĩāŦ‡ āŠ›āŦ‡.

āŠāŠĻāŠŋāŠŪāŦ‡āŠŸāŦ‡āŠĄ āŠŽāŦāŠĶāŦāŠ§ āŠŦāŦ‹āŠŸāŦ‹: āŠāŠĻāŠŋāŠŪāŦ‡āŠŸāŦ‡āŠĄ āŠŽāŦāŠĶāŦāŠ§ buddan.gif

DN 16 (āŠĄāŦ€ II 137)
Mahāparinibbāna āŠļāŦāŠĪāŦāŠĪ
{āŠ…āŠĩāŠĪāŠ°āŠĢāŦ‹}
- āŠ›āŦ‡āŠēāŦāŠēāŠū āŠļāŦ‚āŠšāŠĻāŦ‹ -
[āŠŪāŠđāŠū āŠŠāŠ°āŠŋāŠĻāŠŋāŠŽāŦāŠŽāŠūāŠĻ]

āŠ† āŠļāŦāŠĪāŦāŠĪ āŠĩāŠŋāŠĩāŠŋāŠ§ āŠļāŦ‚āŠšāŠĻāŦ‹ āŠŽāŦāŠĶāŦāŠ§ āŠĶāŦ‚āŠ° āŠĪāŦ‡āŠĻāŠū āŠŠāŠļāŠūāŠ°, āŠ•āŦ‡ āŠœāŦ‡ āŠĪāŦ‡āŠĻāŦ‡ āŠđāŠĩāŦ‡ āŠ…āŠŪāŠĻāŦ‡ āŠŪāŠūāŠŸāŦ‡
āŠļāŦ‚āŠšāŠĻāŦ‹ āŠāŠ• āŠ–āŦ‚āŠŽ āŠœ āŠŪāŠđāŠĪāŦāŠĩāŠŠāŦ‚āŠ°āŦāŠĢ āŠļāŠŪāŦ‚āŠđ āŠđāŦ‹āŠ‡ āŠŽāŠĻāŠūāŠĩāŦ‡ āŠ›āŦ‡ āŠŠāŠ›āŦ€ āŠĪāŦ‡āŠĻāŠū āŠķāŠŋāŠ·āŦāŠŊāŦ‹ āŠ–āŠūāŠĪāŠ° āŠ†āŠŠāŦ€
āŠ­āŦ‡āŠ—āŦ€.

āŠ…āŠđāŦ€āŠ‚, āŠ†āŠĻāŠ‚āŠĶ, āŠāŠ• ariyasāvaka Buddhe aveccappasāda āŠĩāŠŋāŠšāŠūāŠ°āŠĨāŦ€ āŠļāŠ‚āŠŠāŠĻāŦāŠĻ āŠđāŦ‹āŠŊ āŠ›āŦ‡:

āŠ…āŠĻāŦ‡
āŠķāŦāŠ‚ āŠ†āŠĻāŠ‚āŠĶ, āŠ§āŠŪāŦāŠŪāŠū āŠŠāŠ° āŠĩāŠūāŠ°āŦāŠĪāŠūāŠēāŠūāŠŠ āŠœāŦ‡ Dhammādāsa āŠ•āŠđāŦ‡āŠĩāŠūāŠŪāŠūāŠ‚ āŠ†āŠĩāŦ‡ āŠ›āŦ‡ āŠœāŦ‡ āŠ•āŠŽāŠœāŠūāŠŪāŠūāŠ‚
ariyasāvaka, āŠœāŦ‹ āŠĪāŦ‡āŠ“ āŠ†āŠŪ āŠ‡āŠšāŦāŠ›āŠūāŠ“, āŠŠāŦ‹āŠĪāŦ‡ āŠœāŠūāŠđāŦ‡āŠ° āŠ•āŠ°āŦ€ āŠķāŠ•āŦ‡ āŠ›āŦ‡: ‘āŠŪāŠūāŠ°āŠū āŠŪāŠūāŠŸāŦ‡, āŠ† āŠŽāŦ‹āŠē
āŠŠāŠ° āŠ•āŦ‹āŠˆ āŠĩāŠ§āŦ niraya, āŠ•āŦ‹āŠˆ āŠĩāŠ§āŦ tiracchāna-yoni āŠ•āŦ‹āŠˆ āŠĩāŠ§āŦ āŠ›āŦ‡
pettivisaya, āŠ•āŦ‹āŠˆ āŠĩāŠ§āŦ āŠĶāŦāŠƒāŠ– āŠ°āŠūāŠœāŦāŠŊ, āŠ•āŠŪāŠĻāŠļāŦ€āŠŽāŦ€, āŠĶāŦāŠƒāŠ–āŦ€ āŠĻāŠū, āŠđāŦāŠ‚ sotāpanna
āŠŠāŦāŠ°āŠ•āŦƒāŠĪāŠŋ āŠĶāŦāŠĩāŠūāŠ°āŠū āŠĶāŦāŠƒāŠ–āŦ€ āŠļāŦāŠŸāŦ‡āŠŸāŠļāŠĨāŦ€ āŠŪāŠŦāŠĪ āŠ›āŦāŠ‚, sambodhi āŠĻāŠ•āŦāŠ•āŦ€ āŠđāŦ‹āŠĩāŠūāŠĻāŦ€ āŠšāŦ‹āŠ•āŦāŠ•āŠļ?

(āŠ§āŠŪāŦāŠŪāŠū āŠŪāŠŋāŠ°āŠ° āŠ“āŠŦ)

āŠđāŦāŠ‚
āŠ§āŠŪāŦāŠŪāŠū āŠœāŦ‡ Dhammādāsa āŠ•āŠđāŦ‡āŠĩāŠūāŠŪāŠūāŠ‚ āŠ†āŠĩāŦ‡ āŠ›āŦ‡ āŠĩāŠūāŠ°āŦāŠĪāŠūāŠēāŠūāŠŠ āŠŠāŦāŠ°āŠ—āŠŸ āŠ•āŠ°āŠķāŦ‡, āŠœāŦ‡ āŠ•āŠŽāŠœāŠūāŠŪāŠūāŠ‚
ariyasāvaka, āŠœāŦ‹ āŠĪāŦ‡āŠ“ āŠ†āŠŪ āŠ‡āŠšāŦāŠ›āŠūāŠ“, āŠŠāŦ‹āŠĪāŦ‡ āŠœāŠūāŠđāŦ‡āŠ° āŠ•āŠ°āŦ€ āŠķāŠ•āŦ‡ āŠ›āŦ‡: ‘āŠŪāŠūāŠ°āŠū āŠŪāŠūāŠŸāŦ‡, āŠ† āŠŽāŦ‹āŠē
āŠŠāŠ° āŠ•āŦ‹āŠˆ āŠĩāŠ§āŦ niraya, āŠ•āŦ‹āŠˆ āŠĩāŠ§āŦ tiracchāna-yoni, āŠ•āŦ‹āŠˆ āŠĩāŠ§āŦ pettivisaya, āŠ•āŦ‹āŠˆ
āŠĶāŦāŠƒāŠ– āŠĩāŠ§āŦ āŠ°āŠūāŠœāŦāŠŊ āŠ•āŠŪāŠĻāŠļāŦ€āŠŽāŦ€, āŠĶāŦāŠƒāŠ–āŦ€ āŠĻāŠū, āŠđāŦāŠ‚ sotāpanna āŠĶāŦāŠƒāŠ–āŦ€ āŠļāŦāŠŸāŦ‡āŠŸāŦāŠļ, sambodhi āŠĻāŠ•āŦāŠ•āŦ€ āŠđāŦ‹āŠĩāŠūāŠĻāŦ€ āŠšāŦ‹āŠ•āŦāŠ•āŠļ āŠŪāŦāŠ•āŦāŠĪ āŠŠāŦāŠ°āŠ•āŦƒāŠĪāŠŋ āŠĶāŦāŠĩāŠūāŠ°āŠū āŠ›āŦāŠ‚. āŠ…āŠđāŦ€āŠ‚, āŠ†āŠĻāŠ‚āŠĶ, āŠāŠ• ariyasāvaka Buddhe aveccappasāda āŠĩāŠŋāŠšāŠūāŠ°āŠĨāŦ€ āŠļāŠ‚āŠŠāŠĻāŦāŠĻ āŠđāŦ‹āŠŊ āŠ›āŦ‡:

āŠĪāŦ‡āŠŪāŠĢāŦ‡ Dhamme aveccappasāda āŠĩāŠŋāŠšāŠūāŠ°āŠĨāŦ€ āŠļāŠ‚āŠŠāŠĻāŦāŠĻ āŠđāŦ‹āŠŊ āŠ›āŦ‡:

āŠĪāŦ‡āŠŪāŠĢāŦ‡ āŠļāŠ‚āŠ˜ aveccappasāda āŠĩāŠŋāŠšāŠūāŠ°āŠĨāŦ€ āŠļāŠ‚āŠŠāŠĻāŦāŠĻ āŠđāŦ‹āŠŊ āŠ›āŦ‡:

āŠĪāŦ‡āŠŪāŠĢāŦ‡ āŠāŠ• āŠļāŠŋāŠēāŠū āŠœāŦ‡ ariyas āŠŪāŠūāŠŸāŦ‡ āŠ…āŠĻāŦāŠ•āŦ‚āŠģ āŠ›āŦ‡ āŠĩāŠŋāŠšāŠūāŠ°āŠĨāŦ€ āŠļāŠ‚āŠŠāŠĻāŦāŠĻ āŠđāŦ‹āŠŊ āŠ›āŦ‡

‘āŠŪāŠūāŠ°āŠū
āŠŪāŠūāŠŸāŦ‡, āŠ† āŠŽāŦ‹āŠē āŠŠāŠ° āŠ•āŦ‹āŠˆ āŠĩāŠ§āŦ niraya, āŠ•āŦ‹āŠˆ āŠĩāŠ§āŦ tiracchāna-yoni, āŠ•āŦ‹āŠˆ āŠĩāŠ§āŦ
pettivisaya āŠ›āŦ‡: āŠ† āŠ†āŠĻāŠ‚āŠĶ, āŠ•āŠŽāŠœāŠūāŠŪāŠūāŠ‚ āŠœāŦ‡ ariyasāvaka, āŠœāŦ‹ āŠĪāŦ‡āŠ“ āŠ†āŠŪ āŠ‡āŠšāŦāŠ›āŠūāŠ“, āŠŠāŦ‹āŠĪāŦ‡
āŠœāŠūāŠđāŦ‡āŠ° āŠ•āŠ°āŦ€ āŠķāŠ•āŦ‡ āŠ›āŦ‡ āŠ§āŠŪāŦāŠŪāŠū āŠœāŦ‡ Dhammādāsa āŠ•āŠđāŦ‡āŠĩāŠūāŠŪāŠūāŠ‚ āŠ†āŠĩāŦ‡ āŠ›āŦ‡, āŠŠāŠ° āŠŠāŦāŠ°āŠĩāŠšāŠĻ āŠ›āŦ‡
, āŠĶāŦāŠƒāŠ– āŠ•āŦ‹āŠˆ āŠĩāŠ§āŦ āŠ°āŠūāŠœāŦāŠŊ āŠ•āŠŪāŠĻāŠļāŦ€āŠŽāŦ€, āŠĶāŦāŠƒāŠ–āŦ€ āŠĻāŠū, āŠđāŦāŠ‚ sotāpanna āŠĶāŦāŠƒāŠ–āŦ€ āŠļāŦāŠŸāŦ‡āŠŸāŦāŠļ, sambodhi āŠĻāŠ•āŦāŠ•āŦ€ āŠđāŦ‹āŠĩāŠūāŠĻāŦ€ āŠšāŦ‹āŠ•āŦāŠ•āŠļ āŠŪāŦāŠ•āŦāŠĪ āŠŠāŦāŠ°āŠ•āŦƒāŠĪāŠŋ āŠĶāŦāŠĩāŠūāŠ°āŠū āŠ›āŦāŠ‚.

Sato āŠĪāŠŪāŦ‡ āŠ°āŠđāŦ‡āŠĩāŦāŠ‚ āŠœāŦ‹āŠˆāŠ, bhikkhus, āŠ…āŠĻāŦ‡ sampajānas. āŠ† āŠĪāŠŪāŠĻāŦ‡ āŠ…āŠŪāŠūāŠ°āŦ€ intruction āŠ›āŦ‡.

āŠ…āŠĻāŦ‡ āŠ•āŦ‡āŠĩāŦ€ āŠ°āŦ€āŠĪāŦ‡, bhikkhus, āŠāŠ• āŠ­āŦ€āŠ•āŦāŠ–āŦ Sato āŠ›āŦ‡? āŠ…āŠđāŦ€āŠ‚, bhikkhus, āŠāŠ• āŠ­āŦ€āŠ•āŦāŠ–āŦ

āŠ†āŠŪ, bhikkhus, āŠāŠ• āŠ­āŦ€āŠ•āŦāŠ–āŦ Sato āŠ›āŦ‡. āŠ…āŠĻāŦ‡ āŠ•āŦ‡āŠĩāŦ€ āŠ°āŦ€āŠĪāŦ‡, bhikkhus, āŠāŠ• āŠ­āŦ€āŠ•āŦāŠ–āŦ sampajāna āŠ›āŦ‡? āŠ…āŠđāŦ€āŠ‚, bhikkhus,

āŠ†āŠŪ, bhikkhus, āŠāŠ• āŠ­āŦ€āŠ•āŦāŠ–āŦ sampajāna āŠ›āŦ‡. Sato āŠĪāŠŪāŦ‡ āŠ°āŠđāŦ‡āŠĩāŦāŠ‚ āŠœāŦ‹āŠˆāŠ, bhikkhus, āŠ…āŠĻāŦ‡ sampajānas. āŠ† āŠĪāŠŪāŠĻāŦ‡ āŠ…āŠŪāŠūāŠ°āŦ€ intruction āŠ›āŦ‡.

- āŠ†āŠĻāŠ‚āŠĶ, āŠŸāŦāŠĩāŦ€āŠĻ āŠļāŠūāŠēāŠū āŠĩāŦƒāŠ•āŦāŠ·āŦ‹, āŠļāŠ‚āŠŠāŦ‚āŠ°āŦāŠĢ āŠŪāŦ‹āŠ° āŠŪāŠūāŠ‚ āŠ›āŦ‡ āŠ›āŠĪāŠūāŠ‚ āŠĪāŦ‡ āŠŦāŦ‚āŠē āŠŪāŦ‹āŠļāŠŪ āŠĻāŠĨāŦ€. āŠ…āŠĻāŦ‡ āŠĪāŠĨāŠūāŠ—āŠĪ āŠķāŠ°āŦ€āŠ° āŠ…āŠĻāŦ‡ āŠĄāŦāŠ°āŦ‹āŠŠ āŠ…āŠĻāŦ‡ āŠ›āŦ‚āŠŸāŠūāŠ›āŠĩāŠūāŠŊāŠū āŠ›āŦ‡ āŠ…āŠĻāŦ‡ āŠĪāŦ‡āŠĻāŠū āŠŠāŠ° āŠŦāŦ‚āŠēāŦ‹ āŠĩāŠ°āŠļāŠūāŠĶ āŠĪāŠĨāŠūāŠ—āŠĪ āŠŠāŦ‚āŠœāŠū āŠĪāŦ‡ āŠŠāŠ° strewn āŠ›āŦ‡. āŠ…āŠĻāŦ‡
āŠ†āŠ•āŠūāŠķāŦ€ āŠ•āŦ‹āŠ°āŠē āŠŦāŦ‚āŠēāŦ‹ āŠ…āŠĻāŦ‡ āŠĪāŠĨāŠūāŠ—āŠĪ āŠķāŠ°āŦ€āŠ° āŠŠāŠ° āŠ†āŠ•āŠūāŠķāŠŪāŠūāŠ‚ āŠĩāŠ°āŠļāŠūāŠĶ āŠĻāŦ€āŠšāŦ‡ āŠĻāŠū āŠļāŦāŠĩāŠ°āŦāŠ—āŦ€āŠŊ āŠšāŠ‚āŠĶāŠĻ
āŠŠāŠūāŠĩāŠĄāŠ°, āŠ…āŠĻāŦ‡ āŠ›āŦ‹āŠĄāŦ‹ āŠ…āŠĻāŦ‡ āŠ›āŦ‚āŠŸāŠūāŠ›āŠĩāŠūāŠŊāŠū āŠ…āŠĻāŦ‡ āŠĪāŠĨāŠūāŠ—āŠĪ āŠŠāŦ‚āŠœāŠū āŠĪāŦ‡ āŠŠāŠ° strewn āŠ›āŦ‡.
āŠ…āŠĻāŦ‡ āŠļāŦāŠĩāŠ°āŦāŠ—āŦ€āŠŊ āŠ…āŠĩāŠūāŠœāŦ‹ āŠ…āŠĻāŦ‡ āŠļāŦāŠĩāŠ°āŦāŠ—āŦ€āŠŊ āŠĩāŠ—āŠūāŠĄāŠĩāŠū āŠĻāŠū āŠ…āŠĩāŠūāŠœ āŠĪāŠĨāŠūāŠ—āŠĪ āŠŪāŠūāŠŸāŦ‡ āŠ†āŠĶāŠ° āŠŽāŠđāŠūāŠ° āŠđāŠĩāŠūāŠŪāŠūāŠ‚ āŠļāŠ‚āŠ—āŦ€āŠĪ āŠŽāŠĻāŠūāŠĩāŦ‡ āŠ›āŦ‡.

āŠĪāŦ‡ āŠŪāŠūāŠĻāŦ‡ āŠ›āŦ‡ āŠ•āŦ‡ āŠĪāŠĨāŠūāŠ—āŠĪ āŠ†āŠĶāŠ° āŠ›āŦ‡, āŠŠāŦ‚āŠœāŠū āŠ†āŠĶāŠ°āŠĢāŦ€āŠŊ āŠšāŦ‚āŠ•āŠĩāŠĢāŦ€ āŠ…āŠ‚āŠœāŠēāŠŋ āŠ…āŠĻāŦ‡ āŠļāŠĻāŦāŠŪāŠūāŠĻāŠŋāŠĪ āŠ† āŠ†āŠĻāŠ‚āŠĶ āŠĶāŦāŠĩāŠūāŠ°āŠū āŠĻāŠĨāŦ€. āŠŠāŠ°āŠ‚āŠĪāŦ,
āŠ†āŠĻāŠ‚āŠĶ, āŠ•āŦ‹āŠ‡ āŠ­āŦ€āŠ•āŦāŠ–āŦ āŠ…āŠĨāŠĩāŠū bhikkhuni, āŠļāŠūāŠŪāŠūāŠĻāŦāŠŊ āŠŪāŠūāŠĢāŠļ āŠ…āŠĨāŠĩāŠū laywoman, āŠŽāŠūāŠ•āŦ€āŠĻāŠū
dhamm’ānudhamma’p'paáđ­ipanna, sāmÄŦci’p'paáđ­ipanna, āŠ§āŠŪāŦāŠŪāŠū āŠ…āŠĻāŦāŠļāŠūāŠ° āŠ°āŠđāŦ‡āŠĪāŠū, āŠāŠ•
āŠ°āŦ€āŠĪāŦ‡, āŠŠāŦ‚āŠœāŦ‡, esteems, āŠķāŦāŠ°āŠĶāŦāŠ§āŠūāŠ‚āŠœāŠēāŠŋ āŠ…āŠ°āŦāŠŠāŦ€, āŠ…āŠĻāŦ‡ āŠĪāŠĨāŠūāŠ—āŠĪ āŠļāŠĻāŦāŠŪāŠūāŠĻ
āŠļāŦŒāŠĨāŦ€ āŠ‰āŠĪāŦāŠĪāŠŪ āŠķāŦāŠ°āŠĶāŦāŠ§āŠūāŠ‚āŠœāŠēāŠŋ āŠļāŠūāŠĨāŦ‡. āŠĪāŦ‡āŠĨāŦ€, āŠ†āŠĻāŠ‚āŠĶ, āŠĪāŠŪāŦ‡ āŠŠāŦ‹āŠĪāŦ‡ āŠœ āŠ†āŠŪ āŠĪāŠūāŠēāŦ€āŠŪ āŠœāŦ‹āŠˆāŠ: ‘āŠ…āŠŪāŦ‡ dhamm’ānudhamma’p'paáđ­ipanna, sāmÄŦci’p'paáđ­ipanna āŠ°āŠđāŦ‡āŠķāŦ‡ āŠ§āŠŪāŦāŠŪāŠū āŠ…āŠĻāŦāŠļāŠūāŠ° āŠ°āŠđāŦ‡āŠĪāŠū.

- ‘āŠĪāŠŪāŦ‡ āŠ•āŦ‡āŠŸāŠēāŠūāŠ• āŠŪāŠūāŠŸāŦ‡, āŠ†āŠĻāŠ‚āŠĶ, āŠĪāŦ‡ āŠ†āŠŪ āŠĨāŠ‡ āŠķāŠ•āŦ‡ āŠ›āŦ‡:’ āŠķāŠŋāŠ•āŦāŠ·āŠ• āŠķāŠŽāŦāŠĶāŦ‹ āŠŠāŦ‚āŠ°āŠū āŠ•āŠ°āŦāŠŊāŠū āŠ›āŦ‡, āŠĪāŦāŠŊāŠūāŠ‚ āŠēāŠūāŠ‚āŠŽāŠū āŠļāŠŪāŠŊ āŠļāŦāŠ§āŦ€ āŠāŠ• āŠķāŠŋāŠ•āŦāŠ·āŠ• āŠ›āŦ‡. ‘ āŠŠāŠ°āŠ‚āŠĪāŦ āŠ† āŠ†āŠĻāŠ‚āŠĶ, āŠĻāŠĨāŦ€, āŠĪāŦ‡āŠĨāŦ€ āŠĩāŠŋāŠšāŠūāŠ°āŠĢāŠū āŠ•āŠ°āŠĩāŦ€ āŠœāŦ‹āŠ‡āŠ. āŠāŠŸāŠēāŦ‡ āŠ•āŦ‡, āŠ†āŠĻāŠ‚āŠĶ, āŠœāŦ‡ āŠŪāŦ‡āŠ‚ āŠķāŦ€āŠ–āŠĩāŦāŠŊāŦāŠ‚ āŠ›āŦ‡ āŠ…āŠĻāŦ‡ āŠ§āŠŪāŦāŠŪāŠū āŠ…āŠĻāŦ‡ āŠĩāŠŋāŠĻāŠŊ āŠĪāŠ°āŦ€āŠ•āŦ‡ āŠĪāŠŪāŦ‡ āŠŪāŠūāŠŸāŦ‡ āŠœāŠūāŠĢāŦ€āŠĪāŠū āŠđāŠĪāŠū, āŠŪāŠūāŠ°āŠū āŠĶāŦ‚āŠ° āŠŠāŠļāŠūāŠ° āŠ•āŠ°āŦāŠŊāŠū āŠŠāŠ›āŦ€, āŠĪāŠŪāŠūāŠ°āŠū āŠķāŠŋāŠ•āŦāŠ·āŠ• āŠđāŠķāŦ‡.

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