https://www.youtube.com/watch?v=aKHYAQCCruU
From the Holy Buddhist Tipitaka: Mulapariyaya Sutta (The Root Sequence)
Satipatthana Sutta (Discourse on the Foundations of Mindfulness) in Marathi
18) शास्त्रीय मराठी
1977 6 सप्टेंबर 2016
https://www.youtube.com/watch?v=aKHYAQCCruU
पवित्र बौद्ध Tipitaka: Mulapariyaya Sutta (रूट क्रम)
Satipatthana Sutta (अंमलबजावणीचे पाया प्रवचने)
जो कोणी bhikkhus, या चार satipaṭṭhānas सराव होईल
सात वर्षे या प्रकारे, दोन परिणाम अपेक्षा केली जाऊ शकते: एकतर
[परिपूर्ण] दृश्यमान घटना ज्ञान, किंवा काही अंगालगतचे असेल तर
बाकी, anāgāmita.
फक्त सात वर्षे, bhikkhus द्या. जो कोणी bhikkhus, या चार satipaṭṭhānas सराव होईल
सहा वर्षे या प्रकारे, दोन परिणाम अपेक्षा केली जाऊ शकते: एकतर
[परिपूर्ण] दृश्यमान घटना ज्ञान, किंवा काही अंगालगतचे असेल तर
बाकी, anāgāmita.
फक्त सहा वर्षे, bhikkhus द्या. जो कोणी bhikkhus, या चार satipaṭṭhānas सराव होईल
पाच वर्षे या प्रकारे, दोन परिणाम अपेक्षा केली जाऊ शकते: एकतर
[परिपूर्ण] दृश्यमान घटना ज्ञान, किंवा काही अंगालगतचे असेल तर
बाकी, anāgāmita.
फक्त पाच वर्षे bhikkhus द्या. जो कोणी bhikkhus, या चार satipaṭṭhānas सराव होईल
चार वर्षे या प्रकारे, दोन परिणाम अपेक्षा केली जाऊ शकते: एकतर
[परिपूर्ण] दृश्यमान घटना ज्ञान, किंवा काही अंगालगतचे असेल तर
बाकी, anāgāmita.
फक्त चार वर्षे, bhikkhus द्या. जो कोणी bhikkhus, या चार satipaṭṭhānas सराव होईल
तीन वर्षे या प्रकारे, दोन परिणाम अपेक्षा केली जाऊ शकते: एकतर
[परिपूर्ण] दृश्यमान घटना ज्ञान, किंवा काही अंगालगतचे असेल तर
बाकी, anāgāmita.
फक्त तीन वर्षे bhikkhus द्या. जो कोणी bhikkhus, या चार satipaṭṭhānas सराव होईल
दोन वर्षे या प्रकारे, दोन परिणाम अपेक्षा केली जाऊ शकते: एकतर
[परिपूर्ण] दृश्यमान घटना ज्ञान, किंवा काही अंगालगतचे असेल तर
बाकी, anāgāmita.
Sutta Piṭaka
फक्त दोन वर्षे, bhikkhus द्या. जो कोणी bhikkhus, या चार satipaṭṭhānas सराव होईल
एक वर्ष अशा प्रकारे दोन परिणाम अपेक्षा केली जाऊ शकते: एकतर
[परिपूर्ण] दृश्यमान घटना ज्ञान, किंवा काही अंगालगतचे असेल तर
बाकी, anāgāmita.
फक्त एक वर्ष bhikkhus द्या. जो कोणी bhikkhus, या चार satipaṭṭhānas सराव होईल
सात महिने अशा प्रकारे दोन परिणाम अपेक्षा केली जाऊ शकते:
काही तर [परिपूर्ण] दृश्यमान घटना ज्ञान किंवा तो तेथे आहे, तर
बाकी जसा anāgāmita.
फक्त सात महिने, bhikkhus द्या. जो कोणी bhikkhus, या चार satipaṭṭhānas सराव होईल
सहा महिने अशा प्रकारे दोन परिणाम अपेक्षा केली जाऊ शकते: एकतर
[परिपूर्ण] दृश्यमान घटना ज्ञान, किंवा काही अंगालगतचे असेल तर
बाकी, anāgāmita.
फक्त सहा महिने bhikkhus द्या. जो कोणी bhikkhus, या चार satipaṭṭhānas सराव होईल
पाच महिने अशा प्रकारे दोन परिणाम अपेक्षा केली जाऊ शकते: एकतर
[परिपूर्ण] दृश्यमान घटना ज्ञान, किंवा काही अंगालगतचे असेल तर
बाकी, anāgāmita.
फक्त पाच महिने bhikkhus द्या. जो कोणी bhikkhus, या चार satipaṭṭhānas सराव होईल
चार महिने या प्रकारे, दोन परिणाम अपेक्षा केली जाऊ शकते: एकतर
[परिपूर्ण] दृश्यमान घटना ज्ञान, किंवा काही अंगालगतचे असेल तर
बाकी, anāgāmita.
फक्त चार महिने bhikkhus द्या. जो कोणी bhikkhus, या चार satipaṭṭhānas सराव होईल
तीन महिने अशा प्रकारे दोन परिणाम अपेक्षा केली जाऊ शकते:
काही तर [परिपूर्ण] दृश्यमान घटना ज्ञान किंवा तो तेथे आहे, तर
अंगालगतचे सोडून anāgāmita
फक्त तीन महिने, bhikkhus द्या. जो कोणी bhikkhus, या चार satipaṭṭhānas सराव होईल
दोन महिने अशा प्रकारे दोन परिणाम अपेक्षा केली जाऊ शकते: एकतर
[परिपूर्ण] दृश्यमान घटना ज्ञान, किंवा काही अंगालगतचे असेल तर
बाकी, anāgāmita.
फक्त दोन महिने आहे, bhikkhus द्या. जो कोणी bhikkhus, या चार satipaṭṭhānas सराव होईल
एक महिन्यात या प्रकारे, दोन परिणाम अपेक्षा केली जाऊ शकते: एकतर
[परिपूर्ण] दृश्यमान घटना ज्ञान, किंवा काही अंगालगतचे असेल तर
बाकी, anāgāmita.
फक्त एक महिना, bhikkhus द्या. जो कोणी bhikkhus, या चार satipaṭṭhānas सराव होईल
अर्धा महिन्यात या प्रकारे, दोन परिणाम अपेक्षा केली जाऊ शकते:
काही तर [परिपूर्ण] दृश्यमान घटना ज्ञान किंवा तो तेथे आहे, तर
बाकी जसा anāgāmita.
अर्धा एक महिना जाऊ द्या bhikkhus. जो कोणी bhikkhus, या चार satipaṭṭhānas सराव होईल
एक आठवडा ह्या प्रकारे, दोन परिणाम अपेक्षा केली जाऊ शकते: एकतर
[परिपूर्ण] दृश्यमान घटना ज्ञान, किंवा काही अंगालगतचे असेल तर
बाकी, anāgāmita.
“हे bhikkhus, शुध्दीकरण पण काहीही ठरतो की मार्ग आहे
माणूस, दु: ख व शोक च्या मात नाहीसा
dukkha-domanassa, योग्य मार्ग प्राप्ती, Nibbāna वसूली, चार
satipaṭṭhānas म्हणायचे असे सांगितले गेले आहे आहे, “. आणि हे सर्व आधारावर
सांगितले गेले आहे.
अशा प्रकारे Bhagavā बोलला. आनंद, bhikkhus Bhagavā शब्द स्वागत केले.
Satipatthana Sutta (Discourse on the Foundations of Mindfulness)
For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for seven years, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.
Let alone seven years, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for six years, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.
Let alone six years, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for five years, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.
Let alone five years, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for four years, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.
Let alone four years, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for three years, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.
Let alone three years, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for two years, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.
Sutta Piṭaka
Satipatthana Sutta (Discourse on the Foundations of Mindfulness)
in this way for seven years, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.
Let alone two years, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for one year, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.
Let alone one year, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for seven months, one of two results may be expected:
either [perfect] knowledge in visible phenomena, or if there is some
clinging left, anāgāmita.
Let alone seven months, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for six months, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.
Let alone six months, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for five months, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.
Let alone five months, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for four months, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.
Let alone four months, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for three months, one of two results may be expected:
either [perfect] knowledge in visible phenomena, or if there is some
clinging left, anāgāmita
Let alone three months, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for two months, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.
Let alone two months, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for one month, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.
Let alone one month, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for half a month, one of two results may be expected:
either [perfect] knowledge in visible phenomena, or if there is some
clinging left, anāgāmita.
Let alone half a month, bhikkhus. For whoever, bhikkhus, would practice these four satipaṭṭhānas
in this way for a week, one of two results may be expected: either
[perfect] knowledge in visible phenomena, or if there is some clinging
left, anāgāmita.
“This, bhikkhus, is the path that leads to nothing but the purification
of beings, the overcoming of sorrow and lamentation, the disappearance
of dukkha-domanassa, the attainment of the right way, the realization of Nibbāna, that is to say the four satipaṭṭhānas.” Thus has it been said, and on the basis of all this has it been said.
Thus spoke the Bhagavā. Delighted, the bhikkhus welcomed the words of the Bhagavā.
Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya satta·vassāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, sati vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, satta·vassāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya cha vassāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, cha vassāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya pañca vassāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, pañca vassāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya cattāri vassāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, cattāri vassāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya tīṇī vassāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, tīṇī vassāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya dve vassāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, dve vassāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya ekaṃ vassaṃ, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, ekaṃ vassaṃ. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya satta māsāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, satta māsāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya cha māsāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, cha māsāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya pañca māsāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, pañca māsāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya cattāri māsāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, cattāri māsāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya tīṇi māsāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, tīṇi māsāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya dvi māsāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, dve māsāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya ekaṃ māsaṃ, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, ekaṃ māsaṃ. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya aḍḍha·māsaṃ, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, aḍḍha·māso. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya sattāhaṃ, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
‘Ekāyano ayaṃ, bhikkhave, maggo sattānaṃ visuddhiyā, soka-paridevānaṃ samatikkamāya, dukkha-domanassānaṃ atthaṅgamāya, ñāyassa adhigamāya, nibbānassa sacchikiriyāya, yadidaṃ cattāro satipaṭṭhānā’ ti. Iti yaṃ taṃ vuttaṃ, idam·etaṃ paṭicca vuttaṃ ti.
Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya satta·vassāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, sati vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, satta·vassāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya cha vassāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, cha vassāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya pañca vassāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, pañca vassāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya cattāri vassāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, cattāri vassāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya tīṇī vassāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, tīṇī vassāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya dve vassāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, dve vassāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya ekaṃ vassaṃ, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, ekaṃ vassaṃ. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya satta māsāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, satta māsāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya cha māsāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, cha māsāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya pañca māsāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, pañca māsāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya cattāri māsāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, cattāri māsāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya tīṇi māsāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, tīṇi māsāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya dvi māsāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, dve māsāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya ekaṃ māsaṃ, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, ekaṃ māsaṃ. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya aḍḍha·māsaṃ, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
Tiṭṭhantu, bhikkhave, aḍḍha·māso. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya sattāhaṃ, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, atthi vā upādisese anāgāmitā.
‘Ekāyano ayaṃ, bhikkhave, maggo sattānaṃ visuddhiyā, soka-paridevānaṃ samatikkamāya, dukkha-domanassānaṃ atthaṅgamāya, ñāyassa adhigamāya, nibbānassa sacchikiriyāya, yadidaṃ cattāro satipaṭṭhānā’ ti. Iti yaṃ taṃ vuttaṃ, idam·etaṃ paṭicca vuttaṃ ti.
Idam·avoca bhagavā. Attamanā te bhikkhū bhagavato bhāsitaṃ abhinanduṃ ti.
http://www.chinabuddhismencyclopedia.com/en/index.php/Digha_Nikaya
http://2.bp.blogspot.com/-kAnK-5n2fJU/VIWoB5AOHzI/AAAAAAAAAZ8/O0lJKpzwZwc/s1600/output_ynFOo8.gif
http://www.picturesanimations.com/e/elephant/14anim.gif
http://www.ambedkar.org/gifimages/voteforBSP.gif
