LESSON

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INSIGHT-NET- Online A1 (Awakened One) Tipiṭaka Research & Practice University

Tipitaka translated in 105 languages

Spiritual Community of The Followers of The Path Shown by The Awakened One

The Grouped Discourses

Over the years I’ve received scores of e-mail queries from
people seeking answers to basic questions about Buddhism. Here are my
answers to some of the most common ones. These answers reflect my own
opinions and interpretations and in no way represent a “definitive”
Theravada Buddhist point of view. My hope is that these answers, along
with the accompanying links and references to suttas and other texts,
will serve as useful hints to steer you towards finding answers of your
own.

Buddhist doctrine and terminology: What is Theravada Buddhism?

Is Buddhism a religion or a philosophy?

Is Vipassana the same as Theravada?

If we’re all reborn when we die, how does Buddhism explain the world’s increasing population?

If there’s no self, then who gets enlightened?/what gets reborn?/why…?

I hear the word “sangha” used a lot these days in Buddhist
circles. What does it really mean? What’s the difference between a
Buddha and an arahant?

Have there been other Buddhas?

What’s a “Private Buddha” (paccekabuddha)? Who is Maitreya (Metteyya)?

Practical Buddhism:

How can I find other people with whom to study Dhamma and practice meditation?

There are no meditation centers or other Dhamma students nearby. Can I study Dhamma on my own?

I want to become a Buddhist. How do I do that?

I’d like to have a Buddhist wedding. Any suggestions?

What were the Buddha’s views on divorce? I’d like to arrange a Buddhist funeral. Any suggestions?

What were the Buddha’s views on homosexuality? What were the
Buddha’s views on abortion? How should I teach Buddhism to my children?
Are Buddhists vegetarian?

Are there any enlightened people in the world nowadays? How can I tell who’s really enlightened?

What are some good beginning books on Buddhism? Where can I find a copy of the complete Pali canon (Tipitaka)?

Miscellaneous:

What’s the relationship between “dana” and “fundraising”?

Is there anything wrong with selling Dhamma books? What’s the big deal about giving them away free of charge?

Buddhist doctrine and terminology Is Buddhism a religion or a philosophy?

The Buddha referred to his teachings simply as Dhamma-vinaya —
“the doctrine and discipline” — but for centuries people have tried to
categorize the teachings in various ways, trying to fit them into the
prevailing molds of cultural, philosophical, and religious thought.
Buddhism is an ethical system — a way of life — that leads to a very
specific goal and that possesses some aspects of both religion and
philosophy:

It is a philosophy. Like most philosophies, Buddhism attempts
to frame the complexities of human existence in a way that reassures us
that there is, in fact, some underlying order to the Universe. In the
Four Noble Truths the Buddha crisply summarizes our predicament: there
is suffering, it has a cause, it has an end, and there is a way to reach
the end. The teachings on kamma provide a thorough and logically
self-consistent description of the nature of cause-and-effect. And even
the Buddhist view of cosmology, which some may at first find farfetched,
is a logical extension of the law of kamma. According to the Dhamma, a
deep and unshakable logic pervades the world. It is not a philosophy.
Unlike most philosophical systems, which rely on speculation and the
power of reason to arrive at logical truths, Buddhism relies on the
direct observation of one’s personal experience and on honing certain
skills in order to gain true understanding and wisdom. Idle speculation
has no place in Buddhist practice. Although studying in the classroom,
reading books, and engaging in spirited debate can play a vital part in
developing a cognitive understanding of basic Buddhist concepts, the
heart of Buddhism can never be realized this way. The Dhamma is not an
abstract system of thought designed to delight the intellect; it is a
roadmap to be used, one whose essential purpose is to lead the
practitioner to the ultimate goal, nibbana. It is a religion. At the
heart of each of the world’s great religions lies a transcendent ideal
around which its doctrinal principles orbit. In Buddhism this truth is
nibbana, the hallmark of the cessation of suffering and stress, a truth
of utter transcendence that stands in singular distinction from anything
we might encounter in our ordinary sensory experience. Nibbana is the
sine qua non of Buddhism, the guiding star and ultimate goal towards
which all the Buddha’s teachings point. Because it aims at such a lofty
transcendent ideal, we might fairly call Buddhism a religion. It is not a
religion. In stark contrast to the world’s other major religions,
however, Buddhism invokes no divinity, no supreme Creator or supreme
Self, no Holy Spirit or omniscient loving God to whom we might appeal
for salvation.1 Instead, Buddhism calls for us to hoist ourselves up by
our own bootstraps: to develop the discernment we need to distinguish
between those qualities within us that are unwholesome and those that
are truly noble and good, and to learn how to nourish the good ones and
expunge the bad. This is the path to Buddhism’s highest perfection,
nibbana. Not even the Buddha can take you to that goal; you alone must
do the work necessary to complete the journey: “Therefore, Ananda, be
islands unto yourselves, refuges unto yourselves, seeking no external
refuge; with the Dhamma as your island, the Dhamma as your refuge,
seeking no other refuge.”

— DN 16

Despite its non-theistic nature, however, Buddhist practice
does call for a certain kind of faith. It is not blind faith, an
uncritical acceptance of the Buddha’s word as transmitted through
scripture. Instead it is saddha, a confidence born of taking refuge in
the Triple Gem; it is a willingness to trust that the Dhamma, when
practiced diligently, will lead to the rewards promised by the Buddha.
Saddha is a provisional acceptance of the teachings, that is ever
subject to critical evaluation during the course of one’s practice, and
which must be balanced by one’s growing powers of discernment. For many
Buddhists, this faith is expressed and reinforced through traditional
devotional practices, such as bowing before a Buddha statue and reciting
passages from the early Pali texts. Despite a superficial resemblance
to the rites of many theistic religions, however, these activities are
neither prayers nor pleas for salvation directed towards a transcendent
Other. They are instead useful and inspiring gestures of humility and
respect for the profound nobility and worth of the Triple Gem.

Note

1. According to Buddhist cosmology, every living being dwells
in one of thirty-one distinct “planes,” of which our familiar human
plane is but one. Some of these realms are home to beings (the devas)
with unusual powers and extraordinarily subtle and refined physical
bodies — or even no body at all. Their god-like status is, however,
short-lived; like all living beings, they are mortal and ultimately
subject to death and rebirth in other planes according to the purity and
skillfulness of their actions (kamma). One of these devas, the Great
Brahma, is so clouded by his own delusion that he believes himself to be
the all-powerful, all-seeing creator of the universe (see DN 11).

See also:

“The Dhamma: Is it a Philosophy?” in Buddhism in a Nutshell,
by Narada Thera “Is it a Religion?” in Buddhism in a Nutshell, by Narada
Thera “Two Faces of the Dhamma,” by Bhikkhu Bodhi “The Five Spiritual
Faculties,” by Bhikkhu Bodhi “Opening the Door to the Dhamma: Respect in
Buddhist Thought & Practice,” by Thanissaro Bhikkhu. “The Road to
Nirvana is Paved with Skillful Intentions,” by Thanissaro Bhikkhu.

32) Classical Greek

κλασική Ελληνική

Είναι μια φιλοσοφία. Όπως
και οι περισσότερες φιλοσοφίες, ο Βουδισμός επιχειρεί να πλαισιώσει την
πολυπλοκότητα της ανθρώπινης ύπαρξης με έναν τρόπο που μας καθησυχάζει
ότι δεν υπάρχει, στην πραγματικότητα, κάποια υποκείμενη τάξη στο Σύμπαν.
Στο
Τέσσερις Ευγενείς Αλήθειες, ο Βούδας συνοψίζει ευκρινώς δυσάρεστη μας:
υπάρχει πόνος, έχει μια αιτία, έχει ένα τέλος, και υπάρχει ένας τρόπος
για να φτάσετε στο τέλος. Οι διδασκαλίες για Καμμά δώσει μια εμπεριστατωμένη και λογικά αυτο-συνεπής περιγραφή της φύσης της αιτίας και αποτελέσματος. Και
ακόμη και η βουδιστική άποψη της κοσμολογίας, που ορισμένοι μπορεί
αρχικά να βρει απίθανη, είναι μια λογική επέκταση του νόμου της Καμμά. Σύμφωνα με την Ντάμμα, μια βαθιά και ακλόνητη λογική διαπερνά τον κόσμο. Δεν είναι μια φιλοσοφία. Σε
αντίθεση με τα περισσότερα φιλοσοφικά συστήματα, τα οποία βασίζονται
στην κερδοσκοπία και τη δύναμη της λογικής για να καταλήξουμε σε λογικές
αλήθειες, ο Βουδισμός βασίζεται στην άμεση παρατήρηση της προσωπικής
εμπειρίας του και για λείανση ορισμένες δεξιότητες, προκειμένου να
αποκτήσουν πραγματική κατανόηση και σοφία. Αδράνεια κερδοσκοπία δεν έχει καμία θέση στη βουδιστική πρακτική. Παρόλο
που σπουδάζουν στην τάξη, την ανάγνωση βιβλίων, και τη συμμετοχή σε
πνευματώδη συζήτηση μπορεί να διαδραματίσει ζωτικό ρόλο στην ανάπτυξη
των γνωστικών κατανόηση των βασικών εννοιών βουδιστές, η καρδιά του
Βουδισμού δεν μπορεί ποτέ να πραγματοποιηθεί με αυτόν τον τρόπο. Η Dhamma δεν είναι μια αφηρημένη σύστημα σκέψης σχεδιαστεί για να ευχαριστήσει τη διάνοια? είναι
ένας οδικός χάρτης που θα χρησιμοποιηθεί, το ένα των οποίων βασικός
σκοπός είναι να οδηγήσει τον ασκούμενο για τον τελικό στόχο, nibbana. Είναι μια θρησκεία. Στην
καρδιά του καθενός από τις μεγάλες θρησκείες του κόσμου βρίσκεται μια
υπερβατική ιδανικά γύρω από την οποία δογματικές αρχές της τροχιάς του. Στο
Βουδισμό αυτή η αλήθεια είναι nibbana, το σήμα κατατεθέν της παύσης του
πόνου και στρες, μια αλήθεια της απόλυτης υπερβατικότητας που βρίσκεται
σε μοναδική διάκριση από οτιδήποτε θα μπορούσαμε να αντιμετωπίζουν στην
τακτική αισθητήρια εμπειρία μας. Nibbana
είναι η sine qua non του Βουδισμού, το αστέρι καθοδήγησής και απώτερος
στόχος προς τον οποίο δείχνουν όλες οι διδασκαλίες του Βούδα. Επειδή στοχεύει σε μια τέτοια ευγενή υπερβατική ιδανικά, θα μπορούσαμε αρκετά καλέσετε τον Βουδισμό μια θρησκεία. Δεν είναι μια θρησκεία. Σε
πλήρη αντίθεση με άλλες μεγάλες θρησκείες του κόσμου, ωστόσο, ο
Βουδισμός δεν επικαλείται κανένα θεότητα, καμία υπέρτατη δημιουργός ή
υπέρτατη Αυτο, δεν το Άγιο Πνεύμα ή παντογνώστης Θεός αγάπης στους
οποίους ενδέχεται να προσφύγει για salvation.1 Αντ ‘αυτού, ο Βουδισμός
μας καλεί να υψώσουν τους εαυτούς μας από
τη δική μας δολώματά: να αναπτύξουν την διάκριση που πρέπει να γίνει
διάκριση μεταξύ αυτών των ιδιοτήτων μέσα μας που είναι ανθυγιεινά και
εκείνων που είναι πραγματικά καλή και αγαθή, και να μάθουν πώς να θρέψει
τα καλά και εξαλείφετε το κακό. Αυτή είναι η διαδρομή προς υψηλότερη τελειότητα, nibbana του Βουδισμού. Ούτε καν ο Βούδας μπορεί να σας μεταφέρει σε αυτόν τον στόχο? μπορείτε
μόνο πρέπει να κάνει τις απαραίτητες εργασίες για την ολοκλήρωση του
ταξιδιού: «Ως εκ τούτου, Ananda, είναι τα νησιά εις εαυτούς, καταφύγια
εις εαυτούς, που αναζητούν καμία εξωτερική καταφύγιο? με το Dhamma ως
νησί σας, η Ντάρμα ως καταφύγιο σας, αναζητούν κανένα άλλο καταφύγιο.”

- DN 16

“Η Dhamma: Είναι μια φιλοσοφία;” στον Βουδισμό με λίγα λόγια, από Narada Θήρα “δεν είναι θρησκεία;” στον
Βουδισμό με λίγα λόγια, από Narada Θήρας «Δύο πρόσωπα του Dhamma,« από
Bhikkhu Μπόντι “Τα πέντε πνευματικές ικανότητες,” από Bhikkhu Μπόντι
“Ανοίγοντας την πόρτα στον Ντάμμα: Σεβασμός στη βουδιστική σκέψη και
πρακτική,” από Thanissaro Bhikkhu. “Ο δρόμος προς την Νιρβάνα είναι στρωμένος με Επιδέξιος προθέσεις,” από Thanissaro Bhikkhu.

33) Classical Gujarati
33) આ Classical ગુજરાતી

બૌદ્ધ સિદ્ધાંત અને પરિભાષા બોદ્ધ ધર્મ ધર્મ અથવા ફિલસૂફી છે?

બૌદ્ધ સિદ્ધાંત અને પરિભાષા બોદ્ધ ધર્મ ધર્મ અથવા ફિલસૂફી છે?

તે એક ફિલસૂફી છે. સૌથી
ફિલસૂફીઓ જેવું, બોદ્ધ ધર્મ માર્ગ છે કે અમને ખાતરી અપાવે છે કે,
હકીકતમાં, બ્રહ્માંડ કોઈ અંતર્નિહિત ક્રમમાં માનવ અસ્તિત્વ ની જટીલતાઓને
ફ્રેમ પ્રયત્ન કરે છે. ચાર
નોબલ સત્યો માં બુદ્ધ crisply અમારા દુર્દશા સારાંશ: ત્યાં પીડાતા હોય છે,
તે પણ એક કારણ છે, તે અંત છે, અને ત્યાં ઓવરને સુધી પહોંચવા માટે એક માર્ગ
છે. kamma પર ઉપદેશો કારણ અને અસર પ્રકૃતિ એક સંપૂર્ણ અને તાર્કિક સ્વ સતત વર્ણન પૂરું પાડે છે. પણ બ્રહ્માંડ, કે જે અમુક ખાતે પ્રથમ farfetched શોધી શકો બૌદ્ધ જુઓ, kamma કાયદાના લોજિકલ વિસ્તરણ છે. ધમ્મા અનુસાર, ઊંડી અને અડગ તર્કશાસ્ત્ર વિશ્વમાં થવો. તે ફિલસૂફી નથી. સૌથી
ફિલોસોફિકલ સિસ્ટમો, જે અટકળો અને લોજિકલ સત્યો પર પહોંચવા માટે કારણ
શક્તિ પર આધાર રાખે છે જેમ નહિં પણ, બોદ્ધ ધર્મ એક વ્યક્તિગત અનુભવ
પ્રત્યક્ષ નિરીક્ષણ પર અને ક્રમમાં સાચી સમજણ અને શાણપણ મેળવવા માટે ચોક્કસ
કુશળતા honing પર આધાર રાખે છે. ફાજલ અટકળો બૌધ્ધ આચારમાં કોઈ સ્થાન ધરાવે છે. વર્ગખંડમાં
અભ્યાસ, પુસ્તકો વાંચવા, અને જુસ્સાદાર ચર્ચા સામેલગીરીનો મૂળભૂત બૌદ્ધ
વિચારોનું એક જ્ઞાનાત્મક સમજ વિકાસ એક મહત્વપૂર્ણ ભાગ ભજવી શકે છે, તેમ
છતાં, બોદ્ધ ધર્મ હૃદય ક્યારેય આ રીતે થઇ શકે છે. ધમ્મા બુદ્ધિ ખુશી માટે રચાયેલ વિચાર એક અમૂર્ત સિસ્ટમ નથી; તે એક roadmap વાપરી શકાય, જેની આવશ્યક હેતુ અંતિમ ધ્યેય વ્યવસાયી દોરી જાય છે, નિબ્બાન છે. તે ધર્મ છે. વિશ્વના મહાન ધર્મો દરેક હૃદય પર ગુણાતીત આદર્શ જે તેના સૈદ્ધાન્તિક સિદ્ધાંતો ભ્રમણકક્ષા આસપાસ રહે છે. બોદ્ધ
ધર્મ માં આ સત્ય નિબ્બાન, દુઃખ અને તણાવ, ઘોર ગુણાતીત કે કંઈપણ અમે અમારા
સામાન્ય સંવેદનાત્મક અનુભવ અનુભવી શકે થી એકવચન તફાવત રહે છે એક સત્ય ના
અંત ચિહ્ન છે. નિબ્બાન બોદ્ધ ધર્મ, માર્ગદર્શક સ્ટાર અને અંતિમ ધ્યેય જેના તરફ બધા બૌધ્ધ નિર્દેશ અનિવાર્ય શરત છે. કારણ કે તે આવા એક ઊંચા ગુણાતીત આદર્શ પર ધ્યેય રાખે છે, અમે એકદમ ધર્મ બોદ્ધ ધર્મ કહી શકે છે. તે ધર્મ નથી. વિશ્વના
અન્ય મુખ્ય ધર્મો માટે તદ્દન વિપરીત, જોકે, બોદ્ધ ધર્મ કોઈ દૈવત્વ કોઈ
સુપ્રીમ સર્જક અથવા પરમાત્માનું કોઈ પવિત્ર આત્મા અથવા સર્વજ્ઞ ભગવાન
પ્રેમાળ આપણે કોને salvation.1 બદલે અપીલ કરી શકે છે આહવાન, બોદ્ધ ધર્મ
અમને જાતને ઉઠાવવું માટે કહે છે આપણા
પોતાના bootstraps દ્વારા: પરખ અમે અમારી અંદર તે ગુણો છે કે જે અનિચ્છનીય
છે અને તે છે કે જે ખરેખર ઉમદા અને સારા છે વચ્ચે તફાવત છે, અને સારા
પોષવું અને ખરાબ રદ શીખવા માટે કેવી રીતે કરવાની જરૂર છે વિકસાવે છે. આ બોદ્ધ ધર્મ ના સૌથી વધુ પૂર્ણતા, નિબ્બાન માટે પાથ છે. પણ બુદ્ધ કે ધ્યેય પર લઈ શકે છે; “તમારા
ટાપુ, તમારા આશ્રય તરીકે ધમ્મા, કોઈ અન્ય આશ્રય માગી તરીકે ધમ્મા સાથે
તેથી, આનંદ, તમારી જાતને કહ્યું ટાપુઓ, તમે પોતે જ કહ્યું શરણાર્થીઓ, કોઈ
બાહ્ય આશ્રય માગી છે.”: તમે એકલા પ્રવાસ પૂર્ણ કામ જરૂરી કરવું જ પડશે

- DN 16

“ધમ્મા: તે ફિલસૂફી છે?” એક nutshell, નારદ થેરા દ્વારા બોદ્ધ ધર્મ માં “તે એક ધર્મ છે?” “:
બૌદ્ધ થોટ અને પ્રેક્ટિસ આદર, ધમ્મા માટે બારણું ખોલીને” થનીસ્સારો ભીક્ખુ
દ્વારા ટૂંકમાં બોદ્ધ ધર્મ, નારદ થેરા ભીક્ખુ બોધી દ્વારા “પાંચ
આધ્યાત્મિક શિક્ષકો,” ભીક્ખુ બોધી દ્વારા “ધમ્મા બે ફેસિસ” દ્વારા. થનીસ્સારો ભીક્ખુ દ્વારા “નિર્વાણ રોડ કુશળ ઇરાદા સાથે મોકળો કર્યો હતો છે,”.

34) Haitian Creole

34) kreyòl ayisyen

suttas
yo yo nimewote isit la pa samyutta (chapit) ak suta, ak suttas yo konte
sekans Depi nan kòmansman an nan chak samyutta, lè l sèvi avèk kòm yon
gid Rhys Davis & Woodward PTs angle tradiksyon yo nan Nikaya nan
Samyutta (Liv la nan pawòl ki Kindred). aparèy
òtopedik yo {} ki swiv chak suta ak tit samyutta gen volim ki koresponn
lan ak kòmanse nimewo paj, an premye nan PTs a romanize Pali edisyon an
Nikaya nan Samyutta, lè sa a nan Discourses Connected Bhikkhu Bodhi a
nan Bouda a ( “kdb”). tradiktè nan parèt nan parantèz yo kare [].

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35) Hausa

The
suttas an ƙidaya nan da samyutta (sura) da kuma sutta, tare da suttas
ƙidaya sequentially daga farkon kowane samyutta, ta yin amfani da
matsayin mai shiryarwa da Rhys Davis & Woodward PTS English
translations na Samyutta Nikaya (The littafin da danginku Sayings). The
braces {} wanda ya bi kowace sutta da samyutta suna dauke da daidai
girma da kuma lokacin da na fara page number, na farko a cikin PTS
romanized Pali edition na Samyutta Nikaya, to, a Bhikkhu Bodhi ta da
alaka ƙawãtaccen zance na Buddha ( “CDB”). The fassara bayyana a square brackets [].

36) Classical Hawaiian

36) panina Hawaiian

Na
suttas ua heluʻia maʻaneʻi ma ka samyutta (mokuna) a me ka sutta, a me
na suttas helu sequentially mai ka hoʻomaka ‘ana o kela a me keia
samyutta, ho ohana e like me ke alakai a ka Rhys Davis & Woodward
PTS English unuhi o ka Samyutta Nikaya (The Book o ka ohana’ōlelo). Na
koo {} i hahai ma muli o kela a me keia sutta a me ka samyutta ke
kuleana i loko o ka AYEIE ka leo a me ka hoʻomakaʻaoʻao helu, mua i loko
o ka PTS romanized Pali paiia o ka Samyutta Nikaya, alaila, ma ka
Bhikkhu Bodhi ka pili ana e kamailio nei o ka Buddha ( “CDB”). Ka unuhiʻia ma loko o ka hale brackets [].

37) Classical Hebrew

37) עברית קלאסית

Suttas
ממוספרים כאן samyutta (פרק) ו Sutta, עם suttas ממוספרים ברצף מההתחלה של
כל samyutta, באמצעות כמדריך התרגומים רייס דיוויס וודוורד PTS האנגלית של
Samyutta Nikaya (ספר של פתגמים Kindred). פלטת
{} שעוקבת זה Sutta וכותרת samyutta להכיל את הנפח המקביל ומספר עמוד
מתחיל, ראשון PTS Romanized מהדורה פאלי של Samyutta Nikaya, אז בשיח
ההתחברות של Bhikkhu בודהי של בודהה ( “CDB”). המתרגם מופיע בסוגריים מרובעים [].

38) Classical Hindi

38) शास्त्रीय हिन्दी

suttas
suttas प्रत्येक samyutta के शुरू से ही क्रमिक रूप से गिने साथ samyutta
(अध्याय) और सुत्त द्वारा यहां गिने जा रहे हैं, एक गाइड के रूप में
संयुक्त निकाय (आत्मीय बातें की पुस्तक) की रिज़ डेविस और वुडवर्ड पीटीएस
अंग्रेजी अनुवाद का उपयोग कर। धनुकोष्ठकों
{} कि प्रत्येक सुत्त और samyutta शीर्षक का पालन करें, इसी मात्रा और
मूल्य उस पृष्ठ संख्या में होते हैं पहले पीटीएस में, संयुक्त निकाय की
पाली संस्करण romanized तो बुद्ध ( “सीडीबी”) के भिक्खु बोधि जुड़ा हुआ
सत्संग में। अनुवादक वर्ग कोष्ठक [] में प्रकट होता है।

39) Classical Hmong

Cov hoob kawm Discourses
 

Lub Samyutta Nikaya, peb division ntawm lub Sutta Pitaka, muaj 2.889 suttas grouped ua tsib tshooj (vaggas). Txhua
vagga yog muab faib ntxiv ua samyuttas, txhua tus uas nyob rau hauv lem
muaj ib pab pawg neeg ntawm suttas rau lwm yam ntsiab lus. Lub samyuttas muaj npe raws li lub ntsiab lus ntawm lub suttas lawv muaj. Piv txwv li, lub Kosala Samyutta (nyob rau hauv lub Sagatha Vagga) muaj suttas txog King Pasenadi ntawm Kosala; lub Vedana Samyutta (nyob rau hauv lub Salayatana Vagga) muaj suttas txog lawm (vedana); thiab thiaj li nyob.

Ib
qho zoo heev niaj hnub sau txhais lus ntawm cov ua kom tiav Samyutta
Nikaya yog Bhikkhu Bodhi Lub cob cog Discourses of tus hauj sam: A
Tshiab Neeg txhais lus ntawm cov Samyutta Nikaya (Boston: Txawj Ntse
Publications, 2000; Ameslikas luam tawm nyob rau hauv ob tagnrho, tab
sis tam sim no muaj nyob rau hauv ib lub ntim). Ib tug zoo anthology ntawm xaiv suttas yog tug puv tes ntawm Nplooj
(Vol. 2), los ntawm Thanissaro Bhikkhu (faib los ntawm cov Sati Center
rau tug hauj Studies).

Lub
suttas yog suav no los ntawm samyutta (tshooj) thiab sutta, nrog rau
cov suttas suav sequentially los ntawm qhov pib ntawm txhua samyutta,
siv raws li ib daim ntawv qhia lub Rhys Davis & Woodward pts English
translations ntawm cov Samyutta Nikaya (Phau Ntawv ntawm lub ntiaj
Sayings). Cov
kev zawm hniav {} uas ua raws li txhua sutta thiab samyutta title muaj
cov coj volume thiab pib nplooj ntawv, thawj nyob rau hauv lub pts
romanized Pali ib tsab ntawm tus Samyutta Nikaya, ces nyob rau hauv
Bhikkhu Bodhi tus cob cog Discourses of tus hauj sam ( “CDB”). Lub tshuab txhais lus tshwm nyob rau hauv lub square nkhaus [].

40) Classical Hungarian

40) Klasszikus magyar

A csoportosított beszédek
 

A Szamjutta-nikája harmadik felosztása a szutta-pitaka tartalmaz 2889 szuttákban csoportosítva öt szakaszból (vaggas). Minden vagga tovább osztható samyuttas, amelyek mindegyike viszont tartalmazza a csoport szuttákban kapcsolódó témákról. A samyuttas elnevezése a téma a szutták bennük. Például a Kosala Samyutta (a Sagatha Vagga) tartalmaz szuttákban vonatkozó király Paszénadi a Kosala; A védaná Samyutta (a Salayatana Vagga) tartalmaz szuttákban kapcsolatos érzés (védaná); stb.

Egy
kiváló modern nyomtatási fordítása a teljes Szamjutta-nikája van
Bhikkhu Bodhi The Connected Párbeszéd a Buddha: egy új fordítást a
Szamjutta-nikája (Boston: Wisdom Publications, 2000, eredetileg két
kötetben, de már kapható egy kötetben). A finom antológia kiválasztott szuttákban van maroknyi levelek (Vol.
2), a Thanissaro Bhikkhu (forgalmazza a Sati Center for Buddhist
Studies).

Szutták
számozása itt samyutta (fejezet) és Szuttában, a szutták számozással
kezdetétől minden samyutta használva, mint egy útmutató a Rhys Davis
& Woodward PTS angol fordítását Szamjutta-nikája (The Book of a
Vértestvérek közmondások). A
kapcsos zárójelek {}, hogy követik egymást Szuttában és samyutta cím
tartalmazza a megfelelő mennyiségű és kezdő oldalszámot, először a PTS
romanizált Pali kiadás a Szamjutta-nikája, majd Bhikkhu Bodhi Connected
Párbeszéd a Buddha ( “CDB”). A fordító megjelenik a szögletes zárójelben [].

41) Classical Icelandic

Sambyggð orðræðu
 

The Samyutta Nikaya, þriðja deild Sutta Pitaka, inniheldur 2,889 suttas flokkaðar í fimm hluta (vaggas). Hver vagga er frekar skipt í samyuttas, sem hver um aftur inniheldur hóp suttas á málefni. The samyuttas eru nefnd í samræmi við efni þeirra suttas þeir innihalda. Til dæmis, Kosala Samyutta (í Sagatha Vagga) inniheldur suttas um konung Pasenadi af Kosala; sem Vedana Samyutta (í Salayatana Vagga) inniheldur suttas um líður (Vedana); og svo framvegis.

An
framúrskarandi nútíma prenta þýðingar heill Samyutta Nikaya er Bhikkhu
Bodhi er tengda orðræðu Búdda: A New Þýðing á Samyutta Nikaya (Boston:
Wisdom Publications, 2000; upphaflega birt í tveimur bindum, en nú í
boði í eitt bindi). A fínn anthology af völdum suttas er Handfylli af laufum (Vol. 2), með
því að Thanissaro Bhikkhu (dreift af Sati Center for Buddhist Studies).

The
suttas eru taldir hér með samyutta (kafli) og Sutta, með suttas númeruð
röð frá upphafi hverrar samyutta, nota sem leiðarvísi um þýðingar Rhys
Davis & Woodward PTS ensku af Samyutta Nikaya (The Book í ætt
orðum). Spelkurnar
{} sem fylgja hverri Sutta og samyutta titil innihalda samsvarandi magn
og hefst blaðsíðutal, fyrst í PTS Romanized palí útgáfa af Samyutta
Nikaya, þá í tengdum orðræðu Bhikkhu Bodhi er af Búdda ( “CDB”). Þýðandinn birtist í hornklofum [].

42) Classical Igbo

42) Oge gboo Igbo

The
suttas ndị ahụ nọmba ebe a site na samyutta (isi) na sutta, na suttas
agukọta sequentially site na mmalite nke ọ bụla samyutta, iji dị ka ihe
nduzi ndị Rhys Davis & Woodward PTS nsụgharị Bekee nke Samyutta
Nikaya (The Book of ndị ikwu Kwuru). The
nkwado {} na-eso onye ọ bụla sutta na samyutta aha nwere ndị kwekọrọ
ekwekọ olu na-amalite na peeji nke ọnụ ọgụgụ, mbụ na PTS romanized Pali
mbipụta nke Samyutta Nikaya, mgbe ahụ, na Bhikkhu Bodhi si ejikọrọ
Ekwesị nke Buddha ( “CDB”). The nsụgharị na-egosi na square brackets [].

43) Classical Indonesian

43) Klasik Indonesia

The Dikelompokkan Wacana
 

Samyutta Nikaya, divisi ketiga dari Sutta Pitaka, berisi 2.889 sutta dikelompokkan menjadi lima bagian (vagga). Setiap Vagga dibagi lagi menjadi samyuttas, masing-masing yang pada gilirannya berisi sekelompok sutta pada topik terkait. The samyuttas diberi nama sesuai dengan topik dari sutta yang dikandungnya. Sebagai contoh, Kosala Samyutta (di Sagatha Vagga) berisi sutta tentang Raja Pasenadi dari Kosala; yang Vedana Samyutta (di Salayatana Vagga) berisi sutta tentang perasaan (vedana); dan seterusnya.

Terjemahan
cetak modern yang sangat baik dari lengkap Samyutta Nikaya adalah
Bhikkhu Bodhi The Discourses Connected Buddha: A New Terjemahan dari
Samyutta Nikaya (Boston: Wisdom Publications, 2000; awalnya diterbitkan
dalam dua volume, tapi sekarang tersedia dalam volume tunggal). Sebuah antologi denda sutta yang dipilih adalah Segenggam Daun (Vol.
2), oleh Bhikkhu Thanissaro (didistribusikan oleh Sati Pusat Studi
Buddha).

Sutta
diberi nomor di sini oleh samyutta (bab) dan sutta, dengan sutta nomor
berurutan dari awal setiap samyutta, menggunakan sebagai panduan yang
Rhys Davis & Woodward PTS Inggris terjemahan dari Samyutta Nikaya
(Kitab ungkapam Kindred). Kurung
{} yang mengikuti setiap sutta dan judul samyutta berisi volume yang
sesuai dan mulai nomor halaman, pertama di PTS diromanisasi edisi Pali
dari Samyutta Nikaya, maka dalam Wacana Terhubung Bhikkhu Bodhi untuk
Buddha ( “CDB”). penerjemah muncul dalam kurung [].

44) Classical Irish

44) Classical hÉireann

Na discourses Grúpáilte
 

An Nikaya Samyutta, an tríú rannán den Pitaka Sutta Tá, 2889 suttas ghrúpáil i gcúig chuid (vaggas). Tá gach vagga tuilleadh ina samyuttas, gach ceann ina bhfuil grúpa suttas ar na hábhair a bhaineann seal. Na samyuttas Ainmnítear réir na topaicí na suttas iontu. Mar shampla, tá suttas bhaineann Rí Pasenadi na Kosala an Kosala Samyutta (i Vagga Sagatha); Tá suttas bhaineann mothú (vedana) an Vedana Samyutta (i Vagga Salayatana); agus mar sin de.

Tá
aistriúchán cló iontach nua-aimseartha an iomlán Samyutta Nikaya
Bhikkhu Bodhi An dioscúrsaí Ceangailte an Buddha: A Aistriúchán Nua den
Nikaya Samyutta (Boston: Foilseacháin Wisdom, 2000; foilsíodh ar dtús i
dhá imleabhar, ach ar fáil anois i imleabhar amháin). Tá díolaim fíneáil de suttas roghnaithe Handful of Duilleoga (Vol. 2),
ag Thanissaro Bhikkhu (dháileadh ag an Ionad do Staidéar Sati
Buddhist).

Na
suttas atá uimhrithe anseo le samyutta (caibidil) agus Sutta, leis na
suttas seicheamhach uimhriú ó thús gach samyutta, ag baint úsáide mar
threoir na haistriúcháin Rhys Davis & Woodward PTS Béarla den
Samyutta Nikaya (Leabhar na Sayings Kindred). Go
bhfuil na braces {} a leanann gach Sutta agus teideal samyutta toirt
comhfhreagracha agus leathanach tosaigh, den chéad uair sa PTS Romanized
Pali eagrán den Nikaya Samyutta, ansin i ndioscúrsaí Ceangailte Bhikkhu
Bodhi ar an Buddha ( “BFC”). An chuma ar an aistritheoir sna lúibíní cearnacha [].

45) Classical Italian
45) classica italiana

Risvegliato

I
sutta sono numerati qui per Samyutta (capitolo) e sutta, con sutta
numerati in sequenza dall’inizio di ogni Samyutta, utilizzando come
guida le traduzioni del Samyutta Nikaya (Il Libro dei Detti Kindred)
Rhys Davis & Woodward PTS inglese. Le
parentesi graffe {} che si susseguono sutta e titolo Samyutta
contengono il volume corrispondente e partenza il numero di pagina,
prima nel PTS romanizzato Pali edizione del Samyutta Nikaya, poi nel
Discorsi Connected di Bhikkhu Bodhi del Buddha ( “CDB”). Il traduttore appare tra le parentesi quadre [].

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