C. Section on sampajañña
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CLASSICAL LANGUAGES
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and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal
To interact with a permanent decisive sensation
in 57) Classical Latvian-Klasiskā latviešu valoda,58) Classical Lithuanian-Klasikinė lietuvių kalba,
part of a special course exploring the health effects of being
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Mahamaya Awas Yojna and Mahamaya Sarvajan Awas Yojna of the previous
BSP government. Both schemes were launched by former CM Mayawati. Under
both schemes, a beneficiary had been given Rs 45,000 as financial
assistance to build a pucca shelter.
Bahujan Samaj Party, Bangalore
Public meeting on 10-7-2017 at Kandhaya Bhavan, KG Road, between 1 PM to 2PM
Venue: Mysore Bank Circle to Ulsoor gate Morning 12 noon tp 1PM.
We want Houses not Intoxicant Drinks
Appeal to Auto, Cab, Tempo, Bus drivers, Garments workers, Factory
Workers, Mall, Theatre workers, Footpath Vendors, Shop vendors, Security
Staff, Arogya Rakshakas, Daily Wagers, House construction labourer
friends, Private and Public Undertaking employees, Teachers, Students,
Advocates, Doctors Democracy lovers and all castes and religious
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Participant Leaders;
Sri. Ashok Siddharth, Rajya Sabha Member and in-charge Karnataka BSP
Sri. Marasandra Muniappa BSP Karnataka In-Charge
Sri. N Mahesh, President, Karnataka BSP
I undertake the training rule to abstain from fermented and distilled
intoxicants which are the basis for heedlessness.Laypeople are
discouraged from drinking.Call for bars and liquor stores to be closed.
Selling it is a major breach. To drink liquor hurts only oneself, but
selling hurts others and is a violation of the vows.
Furthermore,
abandoning the use of intoxicants, the disciple of the noble ones
abstains from taking intoxicants. In doing so, he gives freedom from
danger, freedom from animosity, freedom from oppression to limitless
numbers of beings.
Heedlessness means being inattentive to how
you are affecting the people and circumstances around you — incapable of
seeing the results of your actions. Taking intoxicants is a way of
purposely making yourself heedless. The fifth precept gives a guideline
for observing causes and effects in one’s consumption behavior, and
helps in directing you towards the wholesome. Alcohol and drugs are the
most obvious causes of chronic heedlessness, though other obsessions or
addictions can also make unwholesome actions seem attractive.
The
fifth precept have come into the Awakened One with Awareness’s
teachings some time after the first four. It was noticed that becoming
intoxicated made it very difficult to keep the other four precepts. As
with all the precepts, you don’t take up the fifth one, abstinence from
intoxicants, until you become convinced that there’s value in it for
you.
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Furthermore,
bhikkhus, a bhikkhu, while approaching and while departing, acts with
sampajañña, while looking ahead and while looking around, he acts with
sampajañña, while bending and while stretching, he acts with sampajañña,
while wearing the robes and the upper robe and while carrying the bowl,
he acts with sampajañña, while eating, while drinking, while chewing,
while tasting, he acts with sampajañña, while attending to the business
of defecating and urinating, he acts with sampajañña, while walking,
while standing, while sitting, while sleeping, while being awake, while
talking and while being silent, he acts with sampajañña.
Thus he dwells observing kāya in kāya internally, or he
dwells observing kāya in kāya externally, or he dwells observing kāya
in kāya internally and externally; he dwells observing the samudaya of
phenomena in kāya, or he dwells observing the passing away of phenomena
in kāya, or he dwells observing the samudaya and passing away of
phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present
in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells
detached, and does not cling to anything in the world. Thus, bhikkhus, a
bhikkhu dwells observing kāya in kāya.
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Winter Retreat 2016 - Vidyadaka on The Buddha
57) Classical Latvian
57) Klasiskā latviešu valoda
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Un padariet pareizu tulkojumu savā dzimtajā valodā par šo Google tulkojumu, lai sasniegtu Eternal Bliss kā galīgo mērķi
C. sadaļa par sampajañña
Saskarsme ar pastāvīgu izšķirošu sajūtu
Turklāt,
Bhikhhus, bhikkhu, tuvojoties un izlidojot, darbojas ar
Sampajañña, skatoties uz priekšu un apskatot, viņš darbojas
Sampajañña, liekot un izstiepjot, viņš darbojas ar sampajaññu,
Vienlaikus valkājot drēbes un augšējo drēbi un bļodiņas nesēju
Viņš darbojas ar sampajañña, bet ēdot, dzerot, vienlaikus košājot,
Kamēr degustācija, viņš darbojas ar sampajañña, vienlaikus apmeklē biznesu
No defekācijas un urinēšanas, viņš darbojas ar sampajañña, ejot,
Stāvot, sēžot, gulējot, bet nomodā, kamēr
Runājot un klusējot, viņš darbojas ar sampajañña.
Tādējādi viņš mājo, vērojot, kāja iekšēji, vai viņš
Dzīvo, vērojot kādā ārā kādā, vai arī viņš dzīvo, vērojot kāju
Gan iekšēji, gan ārēji; Viņš dzīvo, vērojot Samudaiju
Parādās kādā, vai arī viņš dzīvo, novērojot parādību pazušanu
Kajā, vai arī viņš dzīvo, vērojot samūdaiju un izbraucot
Parādības kājā; Vai arī, [realizējot:] “tas ir kaja!” Ir sati
Viņā, tikai tiktāl, ciktāl tas ir tikai šanā un tikai paṭissati, viņš dzīvo
Atdalīts un nepieskies neko pasaulē. Tādējādi bhikkhus, a
Bhikkhu dzīvo, vērojot kāju kājā.
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Sayadaw U Thuzana - Sampajanna(Clear Comprehension) 9/19/2014
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C. Section of sampajañña
Susipažinti su nuolatiniu lemiamu pojūčiu
Be to,
Bhikkhus, bhikkhu, artėja ir išvyksta, veikia su
Sampajañña, žvelgdamas į priekį ir žvelgdamas aplinkui, jis elgiasi
Sampajañña, lenkdamas ir ruoždamas, jis veikia su sampajañña,
Dėvėdamas drabužius ir viršutinį drabužius ir nešant dubenį,
Jis veikia su sampajañña, valgydamas, gėrėdamas, kramtydamas,
O skonio metu jis elgiasi su sampajañña, dalyvaudamas verslo procese
Sunaikinti ir šlapintis, jis veikia su sampajañña, eidamas,
Stovėdamas, sėdėdamas, miegodamas, būdamas budrus
Kalbėdamas ir tylėdamas, jis veikia su sampajañña.
Taigi jis gyvena, stebėdamas koją pačiame viduje, arba jis
Gyvena stebėdamas koją koje iš išorės, arba jis gyvena stebėdamas kją
Kasoje viduje ir išorėje; Jis gyvena stebėdamas Samuudai
Reiškinius Kajoje, arba jis gyvena stebėdamas reiškinių mirtį
Kajoje, ar jis gyvena stebėdamas samuudą ir mirus
Reiškiniai koje; Ar kitu, [realizuojant:] “tai kada!” Yra satis
Jame, tik tiek, kiek jis yra sānā ir tik paṭissati, jis gyvena
Atsiskiria ir nesiekia nieko pasaulyje. Taigi, bhikkhus, a
Bhikkhu gyvena stebėdamas kają koje.
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Touching the Earth
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C. Section op sampajañña
Zesummekomm mat enger permanenter decisif Sensatioun
Doriwwer,
bhikkhus, engem bhikkhu, iwwerdeems verbitt an iwwerdeems Roll, Akten mat
sampajañña, iwwerdeems Supporter sicht an iwwerdeems sicht ronderëm, Akten hie mat
sampajañña, iwwerdeems Béie an iwwerdeems Béi, hien Akten mat sampajañña,
de Kleeder zerrass an der ieweschter Mantel iwwerdeems Droen a während der Schossel Droen,
hien Akten mat sampajañña, iwwerdeems giess, iwwerdeems drénken, während opgehalen,
iwwerdeems Degustatioun, Akten hie mat sampajañña, während dem Betrib Première
vun defecating an -wann, hien Akten mat sampajañña, iwwerdeems Fouss,
iwwerdeems beweegt, während souz, iwwerdeems schléift, iwwerdeems erwächt ginn, iwwerdeems
schwätzen an iwwerdeems ass Rekord, hien Akten mat sampajañña.
Sou dwells hien KAYA zu KAYA Observatioun intern, oder hien
dwells Observatioun KAYA zu KAYA erhale bleiwen, oder hien dwells Observatioun KAYA
an KAYA intern erhale bleiwen; hien dwells Observatioun der samudaya vun
Phänomener an KAYA, oder hien dwells der verstuewen vun Phänomener Observatioun
an KAYA, oder hien dwells Observatioun der samudaya a Passpill ewech vun
Phänomener an KAYA; oder aneren, [feststellen:] “dëst KAYA ass!” SATI präsent ass
vun him, just fir d’Ausmooss vun normale Nana an normale paṭissati, hien dwells
ugebauten, an oof net vun der Welt ze näischt. Sou, bhikkhus, engem
bhikkhu dwells Observatioun KAYA zu KAYA.
special performance of Bodhivajra’s composition, Touching The Earth,
evoking episodes from the Buddha’s Enlightenment using excerpts of the
Lalitavisatra S…
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patient medical information for DHEA on WebMD including its uses,
effectiveness, side effects and safety, interactions, user ratings and
products that have it.
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Macedonia welcomes new Chinese poetry translation
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В. Дел за sampajañña
За да комуницирате со постојана решителна сензација
Покрај тоа,
Бихикус, бихику, додека се приближува и додека заминува, дејствува со
Sampajañña, додека гледа напред и додека гледа наоколу, тој дејствува со
Sampajañña, додека виткање и додека се протега, тој дејствува со sampajañña,
Додека ги носат облеките и горната облека и додека ја носат чинијата,
Тој дејствува со sampajañña, додека јаде, додека пие, додека џвака,
Додека дегустира, тој дејствува со sampajañña, додека присуствува на бизнисот
На дефекација и мокрење, тој дејствува со sampajañña, додека одење,
Додека стоите, додека седите, додека спиете додека се будите, додека
Зборува и додека молчи, тој дејствува со sampajañña.
Така живее набљудување на каја во каја внатрешно, или тој
Живее набљудувајќи ја каја во каја однадвор, или живее со набљудување на каја
Во каја внатрешно и надворешно; Тој живее со набљудување на самудајата
Феномени во каја, или живее со набљудување на породувањето на феноменот
Во каја, или живее со набљудување на самудаја и поминување
Феномени во каја; Или друго, [сфаќајќи:] “ова е каја!” Е присутно
Во него, само до степен на само ñāna и обичен paṭissati, тој живее
Одвоени, и не се држат до ништо во светот. Така, бихикус, а
Bhikkhu живее набљудување на каја во каја.
of Classical Chinese Poetry” is the third published translation of
Chinese literature into Macedonian by Macedonian Sinologist Mr Igor
Radev. It i…
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paper does not propose to bring up the much-debated old question of
whether the ancient question of whether the ancient Macedonians “were
Greeks.” From the anthropological point of view, if suitably reworded,
it could no doubt be answered; I…
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ka omeo ny olonao ao amin’ny fandikan-teny marina ny tenin-drazany noho
io fandikan-teny Google mba hahatratra Mandrakizay Bliss ho Final Goal
C. Section amin’ny sampajañña
Hifaneraserana amin’ny fanapahan-kevitra fihetseham-po maharitra
Ankoatra izany,
bhikkhus, dia bhikkhu, raha manatona Ary raha niala, dia miasa amin’ny
sampajañña, raha mijery aloha ary raha nijery manodidina, dia miasa amin’ny
sampajañña, raha hiondrika Ary raha mamelatra ny lanitra, dia miasa amin’ny sampajañña,
raha mbola mitafy akanjo lava sy ny akanjo ivelany ambony ary raha mitondra fitoeran-diloilo,
dia miasa amin’ny sampajañña, rehefa nihinana, raha misotro, raha mitsako,
raha nanandrana, dia miasa amin’ny sampajañña, raha nanatrika ny raharaham-barotra
ny defecating sy urinating, dia miasa amin’ny sampajañña, raha nandeha,
raha mbola nitsangana teo, raha nipetraka teo, raha mbola natory, raha ho Mifohaza, raha mbola
miresaka ary raha ho hangina, dia miasa amin’ny sampajañña.
Dia toy izany no mitoetra mijery Kaya in Kaya anatiny, na izy
mitoetra mitandrina Kaya in Kaya ety ivelany, na mitoetra mitandrina Kaya
in Kaya anatiny sy ivelany; dia mitoetra fitandremana ny samudaya ny
trangan-javatra ao amin’ny Kaya, na dia mitoetra fitandremana ny mandalo ny trangan-javatra
in Kaya, na dia mitoetra fandinihana ny samudaya sy mandalo amin’ny
trangan-javatra in Kaya; raha tsy izany, [tonga saina:] “izao no Kaya!” sati dia ankehitriny
ao aminy, araka ny halehiben’ny Nana fotsiny sy paṭissati fotsiny, dia mitoetra
avelany, ka tsy hifikitra na inona na inona eo amin’izao tontolo izao. Noho izany, bhikkhus, ny
bhikkhu mitoetra mitandrina Kaya in Kaya.
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New Buddha Way Talk 12 / Right Speech / Mindful Speaking and Listening
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Akhir
C. Seksyen di sampajañña
Untuk berinteraksi dengan sensasi penentu kekal
Tambahan pula,
Bhikkhu, seorang bhikkhu, ketika mendekati dan ketika berangkat, bertindak dengan
Sampajañña, sambil memandang ke depan dan sambil melihat-lihat, dia bertindak
Sampajañña, sambil membongkok dan semasa peregangan, dia bertindak dengan sampajañña,
Sambil memakai jubah dan jubah atas dan sambil membawa mangkuk itu,
Dia bertindak dengan sampajañña, sambil makan, sambil minum, sambil mengunyah,
Semasa merasa, dia bertindak dengan sampajañña, sambil menghadiri perniagaan
Daripada membuang air kecil dan kencing, dia bertindak dengan sampajañña, sambil berjalan,
Semasa berdiri, sambil duduk, sambil tidur, semasa sedang terjaga, sementara
Bercakap dan semasa diam, dia bertindak dengan sampajañña.
Oleh itu dia tinggal mengamati kyaya di kyaya secara dalaman, atau dia
Tinggal mengamati kyaya di kāya secara luaran, atau dia diam mengamati kya
Di kyaya secara dalaman dan luaran; Dia tinggal mengamati samudaya
Fenomena di kya, atau dia mengamati fenomena yang hilang
Di kāya, atau dia mengamati samudaya dan meninggal dunia
Fenomena di kāya; Atau sebaliknya, [menyedari:] “ini kāya!” Sati hadir
Baginya, hanya sejauh āāna dan hanya paṭati, dia tinggal
Terpisah, dan tidak berpaut kepada apa pun di dunia. Demikianlah, para bhikkhu, a
Bhikkhu mendiami kāya di kāya.
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Buddha Talks : Yogi Prabhodha Jnana on Contemporary Soviety
63) Classical Malayalam
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അവസാനത്തെ ലക്ഷ്യം എമെർലിസ്റ്റ് ബ്ലിസ് കൈവരിക്കാൻ ഈ ഗൂഗിൾ വിവർത്തനത്തിനായി നിങ്ങളുടെ മാതൃഭാഷയിൽ കൃത്യമായ വിവർത്തനം നൽകുക
സി
സ്ഥിരമായ നിർണായക സംവേദകവുമായി ഇടപെടാൻ
കൂടാതെ,
ഭിക്ക്ഖൂസ്, ഒരു ഭിക്ഷു, എത്തുന്നതും പുറപ്പെടുന്നതുമായ സമയത്ത്, പ്രവർത്തിക്കുന്നു
പുഞ്ചിരിയോടെ, പുറത്തേക്ക് നോക്കുമ്പോൾ, ചുറ്റും നോക്കുമ്പോൾ അവൻ പ്രവർത്തിക്കുന്നു
കുമ്പസാരം നടക്കുമ്പോൾ,
വസ്ത്രവും മേലങ്കിയും ഔട്ടാളും കവിഞ്ഞൊഴുകുന്ന അപ്പവും അവൻ കൊണ്ടുവന്നു.
ഭക്ഷണത്തിനിടയിലും, മദ്യപിക്കുന്നതിലും, ചവയ്ക്കുന്നതിലും,
രുചികരമായ സമയത്ത്, ബിസിനസ്സിൽ പങ്കെടുക്കുമ്പോൾ, സാംഗജനോടൊപ്പമാണ് അവൻ പ്രവർത്തിക്കുന്നത്
ശുദ്ധീകരിക്കുന്നതിലും മൂത്രമൊഴിയുന്നതിലും, ശംഭുജനോയോടൊപ്പം നടക്കുന്നു, നടക്കുമ്പോൾ,
ഉറങ്ങുമ്പോൾ ഉറങ്ങുമ്പോൾ ഉറങ്ങുമ്പോൾ ഉറങ്ങുമ്പോൾ ഉറങ്ങുമ്പോഴും ഉറങ്ങുകയായിരിക്കും
സംസാരിക്കാറില്ല, നിശ്ശബ്ദനായിരിക്കുമ്പോൾ, അവൻ ശംഭുജനോടൊപ്പവും പ്രവർത്തിക്കുന്നു.
അങ്ങനെ അദ്ദേഹം കായായിൽ ആധാരമായി കാലിയയിൽ വസിക്കുന്നു
കായായിൽ കാവ ധാരാളമായി കാണുന്നു, അല്ലെങ്കിൽ അവൻ കായാ ആചരിക്കുന്നു
കാമയിലും ബാഹ്യമായും; അവൻ സമൂദയെ നിരീക്ഷിക്കുന്നു
കായായിലെ പ്രതിഭാസങ്ങൾ, അല്ലെങ്കിൽ പ്രതിഭാസത്തെ മറികടക്കുന്നതിനെ അവൻ നിരീക്ഷിക്കുന്നു
കാമയിൽ, അല്ലെങ്കിൽ സാമുദായി നിരീക്ഷിക്കുകയും, അകലുകയും ചെയ്യുന്നു
കാവയിലെ പ്രതിഭാസങ്ങൾ; അല്ലെങ്കിൽ, [മനസ്സിലാക്കുന്നു:] “ഇത് കാലിയാണ്!” സാതി അവിടെയുണ്ട്
വെറും വെറും ñāṇa ഉം mere paṭissati പരിധി വരെ, അവൻ വസിക്കുന്നു
വേർപിരിഞ്ഞത്, ലോകത്തിലെന്തെങ്കിലും ഒന്നും പറയില്ല. അങ്ങനെ, ഭിക്ഷസ്, ഒരു
കയ്യയിൽ കാക്കിയത് ഭിക്ഷു വസിക്കുന്നു.
https://www.youtube.com/watch?
Among Best Malayalam Classical Dance Song
to be missed movie. Many good movies those times forcefully add a Sad
climax. Director thankfully did settle for a Happy ending here.
https://www.youtube.com/watch?
How to create gif animated video from YouTube videos (Malayalam)
Tip Master
animation videos on YouTube videos An animated GIF (Graphics
Interchange Format) file is a graphic image on a Web page that moves -
for example, a twirli…
Practice
Insight Meditation in all postures of the body - Sitting, standing,
lying, walking, jogging, cycling, swimming, martial arts etc., for
health mind in a healthy body.
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