2300 Fri 28 Jul 2017 LESSON
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Jai Bheem. All are invited to “ANEKAL PARTY WORKERS MEET & PARTY
JOINING PROGRAMME” Celebrated in a grand way On 29/7/2017 Saturday
at 10.00am. At SUN PALACE, old Chandapura, Hosur Main road, Anekal,
B’lore. Ashok Siddharthaji, Marsandra Muniyappaji, Maheshji will address
the gathering.
http://newsable.asianetnews.tv/…/kamal-haasan-daughter-aksh…
Here’s is why Kamal Haasan’s daughter Akshara changed her religion
http://newsable.asianetnews.tv/…/kamal-haasan-daughter-aksh….
https://smtv24×7.com/english-news-21531-kamal-hassans-daugh…
Kamal Hassan’s daughter to change her religion
Mumbai, July 27: Legendary actor Kamal Haasan second daughter Akshara
Hasan has recently converted into Buddhist religion. Actress says she
has a growing faith for Buddhism and spiritually inclined towards the
religion.
Akshara Hasan debut film Shamitabh didn’t succeed in
the Bollywood Box office, She will be will next be seen with Tamil star
actor Ajith in an upcoming film Vivegam. At the promotions of this film
in Chennai, Akshara had a brief chat with media folks.
Speaking
on the occasion with the media persons, Actress discussed her initial
days as assistant director in Mumbai and how she’s grown interested in
acting in the later days, like her sister Shruti Hassan.
She
further says, ‘As my dad, mom and sister are totally into films, I would
love to make a film with all of them. But, only after I prove myself as
an able filmmaker.’
Kamal Hassans daughter to change her religion
Mumbai, July 27: Legendary actor Kamal Haasan second daughter Akshara
Hasan has recently converted into Buddhist religion. Actress says she
has a growing faith for Buddhism and spiritually inclined towards the
religion. Akshara Hasan debut film…
smtv24×7.com
When the actress was asked about her father’s political interests and
whether he would join politics, she answered, ‘it’s up to him, and I
will not make any comment on it.’
Akshara made her onscreen debut with Bollywood film Shamitabh, which bombed on Box-office.
Akshara Hasan certainly can prove herself as an able filmmaker if she
ventured into making films on TIPITAKA the original teachings of the
Awakened One with Awareness the Buddha.
If she visits: http://sarvajan.ambedkar.org
she can get lots of contents with visual effects in 105 Classical Languages of the world.
http://www.filmyfolks.com/cele…/bollywood/akshara-haasan.php
Akshara Haasan is the youngest daughter of a Legendary actor cum
director Kamal Hassan. She has followed her father and sister’s
footsteps by entering into bollywood. She has made her film debut with
R.Balki’s “Shamitabh” along with Amitabh Bachchan and Dhanush.
Currently, she is working for trilingual movie ‘Sabaash Naidu’ as
assistant director.
Biography
Akshara Haasan was born on 12
October 1991 into a filmy family. Her father superstar Kamal Hassan is
an Iyengar and mother Sarika is a half-Maharastrian and half-Rajput. She
has an elder sister Shruti haasan who is also an actress and a singer.
The two young girls are growing up to be smart and talented individuals,
creating an identity unaffected by the name and fame of their star
parents. Akshara is also a great dancer and aspires to be a
choreographer. She has recently changed her religion to Buddhism.
Akshara Haasan
Personal Profile
Name : Akshara Haasan
Birthday/Date of Birth : 12 October 1991
Age : 25 years
Height : 5′4″ approx.
Weight : 55 kgs approx.
Occupation : Actress
Religion : Hindu converted to Buddhist
Father : Kamal Haasan
Mother : Sarika Thakur
Sister : Shruti Haasan
Current City : Mumbai
Nationality : Indian
Years Active : 2010-present
Upcoming movie Vivegam
Akshara Haasan has roped in for Ajith starrer film ‘Vivegam’. She will
play the role of a victim, who is kidnapped by a group and Interpol
officer (Ajith Kumar) will rescue her. The film is being directed by
Siva, also features Kajal Aggarwal, Vivek Oberoi in lead roles.
In Laali Ki Shaadi Mein Laddoo Deewana
Akshara was seen in the movie titled “Laali Ki Shaadi Mein Laddoo
Deewana”. It was directed by Manish Harishankar, which also featured
Gurmeet Choudhary, Vivaan Shah, Sanjay Mishra and many others. The film
has released on April 7, 2017.
Relatives
Brother-in-law : Rahul Bose
Uncle : Charuhasan
Cousins : Anu Hasan, Suhasini Maniratnam
Mother Sarika
Akshara is very much close to her mother Sarika who is also an actress.
She lives with her mother in the western suburbs of Mumbai while
Shruti, who shuttles between Mumbai and South, lives on her own close to
her mother’s apartment. Sarika is friends with her daughters and they
have a blast together. Sarika said, “The best part of having children is
that you have your very own best friend.”
Career
Shruti
Haasan’s younger sister Akshara Haasan has made her Bollywood debut with
R Balki’s Shamitabh. According to the sources, she has also been
finalized as heroine for the Tamil film “Pookkadai” directed by Mani
Ratnam. Also she has worked as an assistant director with her father for
his film “Vishwaroopam”.
Filmography
Samrajyam
Eenadu Telugu
Unnaipol Oruvan Tamil
Shamitabh
Laali Ki Shaadi Mein Laddoo Deewana
Upcoming movies
Tamil
2017 Sabaash Naidu (Assistant Director)
2017 Thupparivaalan
2017 Thala 57
Akshara Hasan certainly can prove herself as an able filmmaker if she
ventured into making films on TIPITAKA the original teachings of the
Awakened One with Awareness the Buddha.
If she visits: http://sarvajan.ambedkar.org
she can get lots of contents with visual effects in 105 Classical Languages of the world.
D. Paṭikūlamanasikāra Pabba
in 23) Classical English,56) Classical Latin-LVI) Classical Latin,
57) Classical Latvian-Klasiskā latviešu valoda,58) Classical Lithuanian- Klasikinė lietuvių kalba,59) Classical Luxembourgish-Klassik Lëtzebuergesch,60) Classical Macedonian- Класичен македонски,61) Classical Malagasy,62) Classical Malay-Melayu Klasik, Furthermore,
bhikkhus, a bhikkhu considers this very body, from the soles of the
feet up and from the hair on the head down, which is delimited by its
skin and full of various kinds of impurities: “In this kāya, there are
the hairs of the head, hairs of the body, nails, teeth, skin, flesh,
tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen,
lungs, intestines, mesentery, stomach with its contents, feces, bile,
phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal mucus,
synovial fluid and urine.” �
Just as if,
bhikkhus, there was a bag having two openings and filled with various
kinds of grain, such as hill-paddy, paddy, mung beans, cow-peas, sesame
seeds and husked rice. A man with good eyesight, having unfastened it,
would consider [its contents]: “This is hill-paddy, this is paddy, those
are mung beans, those are cow-peas, those are sesame seeds and this is
husked rice;” in the same way, bhikkhus, a bhikkhu considers this very
body, from the soles of the feet up and from the hair on the head down,
which is delimited by its skin and full of various kinds of impurities:
“In this kāya, there are the hairs of the head, hairs of the body,
nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart,
liver, pleura, spleen, lungs, intestines, mesentery, stomach with its
contents, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease,
saliva, nasal mucus, synovial fluid and urine.” �
Thus
he dwells observing kāya in kāya internally, or he dwells observing kāya
in kāya externally, or he dwells observing kāya in kāya internally and
externally; he dwells observing the samudaya of phenomena in kāya, or he
dwells observing the passing away of phenomena in kāya, or he dwells
observing the samudaya and passing away of phenomena in kāya; or else,
[realizing:] “this is kāya!” sati is present in him, just to the extent
of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling
to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
kāya in kāya.
https://www.youtube.com/watch…
“Līberō” A Classical Latin “Let It Go” Cover
56) Classical Latin
LVI) Classical Latin
Wed Jul MMCCC XXVIII O MMXVII
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et ad mutuam translationem in linguam vernaculam bene pro hoc google
translationem tamquam ad extremam metam conducant, aeternam beatitudinem
consequantur
D. Paṭikūlamanasikāra Pabba
Ceterum,
bhikkhus et Bhikkhu considerat corpus ex plantis
ascendit super caput et pilos pedum, quae terminatur
et variis cutis plena species sordidae: “In hoc kaya sunt
comæ capitis pilos corporis ungues, dentes pelle carnibus
tendines, cartilagines, ossa medullis ossa, renibus, cor, iecur, pleura, lienis,
pulmones, intestinis, mesenterio per stomachum contentis in faecibus exturbandis opitulatur, crudus,
pituita, antequam suppuraret manente sanguinem, sudore, adipem, lacrimis, adipe, sputo, nasi mucus,
synovial fluidum ac lotio est. “
Quasi vero,
bhikkhus erat plena sacculo diversa duabus foraminibus
genera frumenti, ut montem paddy, paddy, viridi fabam bubulis pisa dolor
husked rice et semina. Virum bonum in visu oculi sentit, non autem ligaturam desuper,
hoc consider [continet] “This is collis, Paddy, hoc Paddy, qui
et mung fabam, fabam, bubulis illi, sesamae semina, et haec est illi
Proin husked ‘eodem modo bhikkhus et considerat ipsam Bhikkhu
corpus est ex plantis et pilos in capite,
quae definitur per species variis cutis plena, et impudicitiis,
“In hoc kaya sunt super capillos capitis sunt, pilos corporis,
ungues et dentes, renidet cute, carne, tendines, cartilagines, ossa medullis ossa, renibus, cor,
iecur, pleura, lienem, pulmone, intestinis, mesenterio in ventre eius
contenta in faecibus exturbandis opitulatur, atra, tum flaua puris malusque sanguinem, sudore, adipem, lacrimis, adipem,
saliva, nasi mucus, synovial fluidum ac lotio est. “
ita
in custodiendo kaya kaya interius manet et habitat servatis kaya
In kaya externe vel interne kaya manet in custodiendo kaya
exterius: servatur manet samudaya kaya phaenomenis seu
posita observatione eventuum kaya transeunte nec habitationem
et observatione transit samudaya phaenomenis kaya; aut,
[Quod cernens,] ‘hac kaya est “praesentis est in eo sati, in quantum iustum
Nana paṭissati mero tantum, manet soluta non cohaerent
ut nihil in hoc mundo. Sic bhikkhus in observatione versatur Bhikkhu
kaya in kaya.
https://www.youtube.com/watch?v=ocbMjy_YCAs&t=3858s
The Victorious Attitude by Orison Swett Marden
Marden tells how we can live up to our potential just by changing our
attitude, from the normal attitude of I CAN’T to one of I CAN! To do
this we need t…
https://www.youtube.com/watch?v=kJY4IMPnVkE
Ksenija Sidorova - Part II: The Accordionist
57) Classical Latvian
57) Klasiskā latviešu valoda
2300 piektdiena, jūlijs 2017 LESSON
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D. Paṭikūlamanasikara Pabba
Turklāt,
Bhikkhus, bhikkhu uzskata šo pašu ķermeni, no
Pēdu uz augšu un no matiem uz galvas uz leju, kuru ierobežo tā
Āda un pilna ar dažādu piemaisījumu veidiem: “Šajā kajā ir
Galvas matiņi, ķermeņa matiņi, naglas, zobi, āda, mīkstums
Cīpslas, kauli, kaulu smadzenes, nieres, sirds, aknas, pleiras, liesa,
Plaušas, zarnas, sinkope, kuņģa un tā saturs, izkārnījumi, žults,
Asinis, sviedri, tauki, asaras, tauki, siekalas, deguna gļotas,
Sinoviāls šķidrums un urīns. “
Tāpat kā
Bhikhhus, tur bija soma ar divām atverēm un piepildīta ar dažādiem
Graudu veidi, piemēram, kalnainā rīsi, rīsi, mungas pupiņas, govs zirņi, sezams
Sēklas un lobīti rīsi. Cilvēks ar labu redzi, atvienojot to
Apsvērs [tā saturu]: “Tas ir kalnainā rīsi, tas ir rīsi, tie
Ir mung pupiņas, tās ir govs zirņi, tie ir sezama sēklas, un tas ir
Lobīti rīsi; “tādā pat veidā bhikhhus, bhikkhu uzskata to ļoti
Ķermeņa, no kājām pāri un no matiem uz galvas uz leju,
Kas ir norobežota tās ādas un pilns ar dažādu veidu piemaisījumiem:
“Šajā kajā ir galvas matiņi, miesas matiņi,
Nagi, zobi, āda, mīkstums, cīpslas, kauli, kaulu smadzenes, nieres, sirds,
Aknas, pleiras, liesa, plaušas, zarnas, sirds apdegums, kuņģis ar to
Saturs, izkārnījumi, žults, smadzenes, pūtītes, asinis, sviedri, tauki, asaras, tauki,
Siekalu, deguna gļotu, sinoviālā šķidruma un urīna. “
Tādējādi
Viņš dzīvo, vērojot kojā iekšēji, vai arī viņš dzīvo, vērojot kāju
Kādā ārā, vai arī viņš dzīvo, vērojot kāju iekšēji un
Ārēji; Viņš dzīvo, vērojot samjujas par parādībām kājā, vai viņš
Dzīvo, vērojot parādīšanās pasludināšanu Kajā, vai arī viņš dzīvo
Novērojot samuūdju un parādību pārtraukšanu Kajā; vai arī,
[Realizējot:] “tas ir kāja!” Tikai tajā ir klāt sati
Par vienkāršu ānānu un vienkāršu patišati, viņš dzīvo nošķirts un nepieskart
Uz kaut ko pasaulē. Tādējādi, bhikhhus, bhikkhu mājo novērojot
Kāja kājā.
accordionist Ksenija Sidorova is one of those musicians you could
abandon on Mars and she’d still tackle any musical challenge that came
her way. D…
dictionary file. dict_files/eng_com.dic This class can parse, analyze
words and interprets sentences. It takes an English sentence and breaks
it into words to determine if it is a phrase or a clause. It can also…
https://www.youtube.com/watch?v=k3BGxKql85s
23-year-old Martynas from Lithuania showcases his amazing talent
58) Classical Lithuanian
58) Klasikinė lietuvių kalba
2300 p. 28 liepa 2017 pamoka
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“Google” vertimą, kad galėtumėte pasiekti Amžinąją Blauzdą kaip galutinį
tikslą
D. Paṭikūlamanasikara Pabba
Be to,
Bhikkhus, bhikkhu mano tai pats kūnas, iš pėdų
Kojos aukštyn ir nuo plaukai ant galvos žemyn, kuris yra riboja jo
Oda, pilna įvairių priemaišų: “Šiame koje yra
Galvos plaukai, kūno plaukai, nagai, dantys, oda, minkštimas
Sausgyslių, kaulų, kaulų čiulpų, inkstų, širdies, kepenų, pleuros, blužnies,
Plaučiai, žarnos, žandikauliai, skrandis su jo turiniu, išmatos, tulžis,
Skrepliai, pūliai, kraujas, prakaitas, riebalai, ašaros, riebalai, seilės, nosies gleivės,
Sinoviška skystis ir šlapimas “.
Tarsi
Bhikkhusas buvo maišas, turintis dvi angas ir užpildytas įvairiais
Grūdų rūšys, tokios kaip kalvos-paddy, paddy, mung pupelės, karvės žirneliai, sezamas
Sėklos ir lukštenti ryžiai. Žmogus, turintis gerą regėjimą, jį išstumdamas,
Apsvarstys [jo turinį]: “Tai kalnelis, tai yra žalieji, tie
Yra mung pupelės, tai yra karvės žirneliai, tai yra sezamo sėklos ir tai yra
Lukštenti ryžiai; “tokiu pačiu būdu bhikkhus, bhikkhu mano tai labai
Kūnas, nuo kojų padų ir nuo plaukų ant galvos žemyn,
Kuris yra atskirtas nuo jo odos ir pilnas įvairių priemaišų:
“Šiame koje yra galvos plaukai, kūno plaukai,
Nagai, dantys, oda, minkštimas, sausgyslės, kaulai, kaulų čiulpai, inkstai, širdis,
Kepenų, pleuros, blužnies, plaučių, žarnų, žarnų, pilvo su jo
Turinys, išmatos, tulžis, skrepliai, pusė, kraujas, prakaitas, riebalai, ašaros, riebalai,
Seilių, nosies gleivių, sinovijų skysčio ir šlapimo. “
Taigi
Jis gyvena stebėdamas kają į kają viduje, arba jis gyvena stebėdamas kją
Kyja iš išorės, arba jis gyvena stebėdamas koją viduje ir koje
Išoriškai; Jis gyvena stebėdamas reiškinių samuadai koje, arba jis
Gyvena, stebėdamas reiškinių mirimą Kajoje, ar jis gyvena
Stebint samuadą ir pasišalinimą reiškiniuose Kajoje; arba,
[Realizuojant:] “tai yra kaja!” Jame yra tik sati
Vien tik šan ą ir vien patiatsati, jis gyvena atskirai ir neatsilaiko
Su viskuo pasaulyje. Taigi, bhikkhus, bhikkhu gyvena stebint
Kajoje Kajoje.
Martynas Levickis made history by becoming the first accordionist to
reach the top of the classical album charts. Martynas is a former
Accordion …
https://www.youtube.com/watch…
Luxembourg Music and Images
59) Classical Luxembourgish
59) Klassik Lëtzebuergesch
2300 Fri 28 juli 2017 Lektioun
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D. Paṭikūlamanasikāra Pabba
Doriwwer,
bhikkhus, méngt engem bhikkhu dëst ganz Kierper, vun der Fousssuel vun der
Féiss an aus dem Hoer op de Kapp erof, wat duerch seng delimited ass
Haut a voller verschidden Arte vu Gëftstoffer: “An dësem KAYA, do sinn
de President vun der Kapp, President vun der Kierper, Nol, Zänn, Haut, Fleesch,
tendons, Schanken, Réckemuerch hiirgestallt, Nier, Häerz, Liewer, Rippenfell, Mëlz,
Longen, intestines, mesentery, Mo mat dra steet, feces, Bile,
phlegm, Eeter, Blutt, Schweessen, Fett Tears, Ueleg, Spaut, nasal mucus,
synovial Flesseggassystem an Pipi. “
Just wéi wann,
bhikkhus, et war e Sak mussen zwee Arkadefënster an gefëllt mat verschiddenen
Arte de grains erausbruecht, wéi Hiwwel-Paddy, Paddy, mung Bounen, Rou-Haltschegt, Sesam
Some an husked Rais. E Mann mat gutt Tomat, dass et unfastened,
betruecht géif [dra steet]: “Dëst ass Hiwwel-Paddy, ass dëst Paddy, déi
sinn mung Bounen, sinn déi sinn Rou-Haltschegt, déi Sesam Some an dat ass
husked Rais; “an déi selwecht Art a Weis, bhikkhus, méngt engem bhikkhu dës ganz
Kierper, vun der Fousssuel vun de Kapp verdréint an aus dem Hoer op de Kapp erof,
déi duerch hir Haut a voller verschidden Arte vu Gëftstoffer delimited ass:
“An dësem KAYA, et ginn der esouguer all Hoer vum Kapp, President vun der Kierper,
Nol, Zänn, Haut, Fleesch, tendons, Schanken, Réckemuerch hiirgestallt, Nier, Häerz,
Liewer, Rippenfell, Mëlz, Longen, intestines, mesentery, Mo mat senger
Inhalter, feces, Bile, phlegm, Eeter, Blutt, Schweessen, Fett Tears, Ueleg,
Spaut, nasal mucus, synovial Flesseggassystem an Pipi. “
also
hien dwells Observatioun KAYA zu KAYA intern, oder hien dwells Observatioun KAYA
erhale bleiwen an KAYA, oder hien dwells intern KAYA zu KAYA Observatioun an
erhale bleiwen; hien dwells der samudaya vu Phenomener an KAYA Observatioun, oder hien
déi laanschtgoungen ewech vu Phenomener an KAYA dwells Observatioun, oder hien dwells
Observatioun der samudaya a Passpill ewech vu Phenomener an KAYA; oder soss,
[Feststellen:] “dëst KAYA ass!” SATI an him präsent ass, just fir d’Mooss
vun normale Nana an normale paṭissati, dwells hien ugebauten, an oof net
vun der Welt fir näischt. Sou, bhikkhus, dwells engem bhikkhu Observatioun
KAYA zu KAYA.
https://www.youtube.com/watch?v=niXEdza5dkc
Macedonian Classical Music
60) Classical Macedonian
60) Класичен македонски
2300 пт 28 јули 2017 година Лекција
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И направете точен превод на вашиот мајчин јазик за овој превод на Гугл за да постигнете Вечна Блаженство како конечна цел
D. Paṭikūlamanasikāra Pabba
Покрај тоа,
Бихикус, бихику го смета ова само тело, од стапалата на
Нозете и од косата на главата надолу, која е ограничена со нејзината
Кожата и полн со различни видови на нечистотии: “Во оваа каја, постојат
Влакната на главата, влакната на телото, ноктите, забите, кожата, месото,
Тетивите, коските, коскената срцевина, бубрезите, срцето, црниот дроб, плеврата, слезината,
Белите дробови, цревата, мезентериумот, стомакот со неговата содржина, изметот, жолчката,
Флегма, гној, крв, пот, маснотии, солзи, маст, плунка, назална слуз,
Синовијална течност и урина “.
Исто како што,
Бихикус, имаше торба со две отвори и исполнета со разни
Видови на жито, како што се ридот-Педи, Педи, Mung грав, крава грашок, сусам
Семки и лушпест ориз. Човек со добар вид, откако го отповика,
Ќе ја разгледа [неговата содржина]: “Ова е рид-Педи, ова е Педи, тие
Се mung beans, тие се крава грашок, тие се семе од сусам и ова е
Луксузен ориз “, на ист начин, бихикус, бихику го смета ова
Тело, од стапалата на нозете и од косата на главата надолу,
Која е ограничена со кожата и полна со разни видови нечистотии:
“Во оваа каја, има влакната на главата, влакната на телото,
Нокти, заби, кожа, месо, тетиви, коски, коскена срцевина, бубрези, срце,
Црниот дроб, плеврата, слезината, белите дробови, цревата, мезентеријата, стомакот со своите
Содржина, измет, жолчка, флегма, гној, крв, пот, масти, солзи, маснотии,
Плунка, носната слуз, синовијална течност и урина. “
Така
Тој живее набљудувајќи ја каја во каја внатрешно, или живее со набљудување на каја
Во каја надворешно, или тој живее набљудување на каја во каја внатрешно и
Надворешно; Тој живее со набљудување на самудајата на феномените во каја, или тој
Живее набљудување на поминувањето на феномени во каја, или тој живее
Набљудување на самудаја и повлекување на феномени во каја; или друго,
[Сфаќајќи:] “ова е каја!” Часот е присутен во него, само до тој степен
Од обична ñāṇa и обична paṭissati, тој живее одвоен и не се држи
На нешто во светот. Така, бихикус, бхикку живее набљудување
Каја во каја.
Classical Music for piano composer Ljubomir Tasev play Ljubomir Tasev 1
Кокиче 2 Пролет 3 Prelude 4 Fuege No.1 5 Fuege No.2 6 Fuege No.3 7
Fuege N…
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Justin Vali- Mandraka
61) Classical Malagasy
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ka omeo ny olonao ao amin’ny fandikan-teny marina ny tenin-drazany noho
io fandikan-teny Google mba hahatratra Mandrakizay Bliss ho Final Goal
D. Paṭikūlamanasikāra Pabba
Ankoatra izany,
bhikkhus, ny bhikkhu vatana mihevitra izany indrindra, avy amin’ny faladiany ‘ny
tongony ka avy ny volo eo amin’ny lohany izy, izay delimited araka ny
hoditra sy feno ny loto isan-karazany: “Eto amin’ity Kaya, dia misy
ny volon-doha, volon-tena, fantsika, nify, hoditra, hena,
misy hozatra, taolana, taolana tsoka, voa, fo, aty, pleura, spleen,
havokavoka, tsinainy, mesentery, kibo sy ny anatiny, fivalanana, bile,
phlegm, pus, ra, hatsembohana, matavy, ranomaso, menaka, rora, nasal mucus,
synovial ranon-javatra sy ny fisotrony. “
Fotsiny toy ny hoe,
bhikkhus, dia nisy kitapo roa manana misokatra sy feno isan-karazany
samy hafa ny voa, toy ny havoana-tanimbary, tanimbary, mung tsaramaso, ombivavy-pitipoà, Sesame
ambioka sy husked vary. Ny lehilahy tsara mahita tsara, rehefa novahako ny tadin ‘izany,
dia mandinika [ny anatiny]: “Izao no havoana-tanimbary, izao no tanimbary, ireo
dia mung tsaramaso, dia zava-ombivavy-pitipoà, dia zava-Sesame ambioka ary izany no
husked vary; “Toy izany koa, bhikkhus, ny bhikkhu mihevitra izany indrindra
tena, avy amin’ny faladian-tongotra niakatra sy ny volo eo amin’ny lohany izy,
izay delimited noho ny hoditry sy feno loto samy hafa:
“Eto amin’ity Kaya, dia misy ny volon-loha, volon-tena,
fantsika, nify, hoditra, ny nofo, hozatra, taolana, taolana tsoka, voa, fo,
aty, pleura, spleen, havokavoka, tsinay, mesentery, vavony sy ny
Hevitra ato Anatiny, fivalanana, bile, phlegm, pus, ra, hatsembohana, matavy, ranomaso, menaka,
rora, nasal mucus, synovial ranon-javatra sy ny fisotrony. “
Noho izany
dia mitoetra mitandrina Kaya in Kaya anatiny, na mitoetra mitandrina Kaya
in Kaya ety ivelany, na dia mitoetra mijery Kaya ao anatiny sy Kaya
ety ivelany; dia mitoetra fitandremana ny samudaya ny trangan-javatra eo amin’ny Kaya, na izy
mitoetra fitandremana ny mandalo ny trangan-javatra eo amin’ny Kaya, na dia monina
mitandrina ny samudaya sy mandalo ny trangan-javatra eo amin’ny Kaya; raha tsy izany,
[Tonga saina:] “izao no Kaya!” Sati dia teo ihany ny azy, araka ny halehiben’ny
ny Nana fotsiny sy paṭissati fotsiny, dia mitoetra avelany, ka tsy mifikitra
ny na inona na inona eto amin’izao tontolo izao. Noho izany, bhikkhus, ny bhikkhu monina fandinihana
Kaya in Kaya.
Vali is a virtuoso of Madagascar’s national instrument the valiha
(bamboo tube zither). Based in Paris, Vali has built a vast repertoire
of classical,…
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How to Get Rid of Skin Impurities
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AYAM DIDIK - INSTRUMENTAL
62) Classical Malay
62) Melayu Klasik
2300 Fri 28 Jul 2017 LESEN
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Akhir
D. Paṭikūlamanasikāra Pabba
Tambahan pula,
Bhikkhu, seorang bhikkhu menganggap tubuh ini, dari tapak kaki
Kaki dan dari rambut di kepala ke bawah, yang dibatasi olehnya
Kulit dan penuh dengan pelbagai jenis kekotoran: “Dalam kya ini, ada
Rambut kepala, rambut badan, kuku, gigi, kulit, daging,
Tendon, tulang, sumsum tulang, buah pinggang, jantung, hati, pleura, limpa,
Paru-paru, usus, mesentery, perut dengan kandungannya, najis, hempedu,
Kahak, nanah, darah, peluh, lemak, air mata, gris, air liur, lendir hidung,
Cecair sinovial dan air kencing. “
Sama seperti,
Bhikkhu, terdapat beg yang mempunyai dua bukaan dan dipenuhi dengan pelbagai
Jenis bijian, seperti padi bukit, padi, kacang hijau, kacang-sapi, wijen
Biji dan nasi husked. Seorang lelaki dengan penglihatan yang baik, setelah melepaskannya,
Akan mempertimbangkan [isinya]: “Ini adalah bukit padi, ini padi, mereka
Adalah kacang mung, mereka adalah kacang-sapi, mereka adalah biji bijan dan ini
Nasi husked; “dengan cara yang sama, para bhikkhu, seorang bhikkhu menganggapnya sangat
Badan, dari tapak kaki dan dari rambut di kepala ke bawah,
Yang dibatasi oleh kulitnya dan penuh dengan pelbagai jenis kekotoran:
“Dalam kya ini, terdapat rambut kepala, rambut tubuh,
Kuku, gigi, kulit, daging, tendon, tulang, sumsum tulang, buah pinggang, jantung,
Hati, pleura, limpa, paru-paru, usus, mesentery, perut dengannya
Kandungan, najis, hempedu, kahak, nanah, darah, peluh, lemak, air mata, gris,
Air liur, mukus hidung, cecair sinovial dan air kencing. “
Oleh itu
Dia tinggal mengamati kyaya di kyaya secara dalaman, atau dia tinggal mengamati kya
Di kāya secara luaran, atau dia mengamati kāya di kāya secara dalaman dan
Luaran; Dia tinggal mengamati samudaya fenomena di kāya, atau dia
Tinggal mengamati fenomena yang hilang di kāya, atau dia tinggal
Memerhatikan samudaya dan lenyap fenomena di kāya; Atau sebaliknya,
[Menyedari:] “ini kāya!” Sati hadir di dalamnya, setakat ini
Semata-mata ñāṇa dan paṭissati semata-mata, dia tinggal terpisah, dan tidak berpaut
Kepada apa sahaja di dunia. Oleh itu, para bhikkhu, seorang bhikkhu mendiami
Kāya in kāya.
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Semiclassical Malayalam Film Songs
63) Classical Malayalam
63) ക്ലാസിക്കൽ മലയ
2300 Fri 28 Jul 2017 പാഠം
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അവസാനത്തെ ലക്ഷ്യം എമെർലിസ്റ്റ് ബ്ലിസ് കൈവരിക്കാൻ ഈ ഗൂഗിൾ വിവർത്തനത്തിനായി നിങ്ങളുടെ മാതൃഭാഷയിൽ ശരിയായ വിവർത്തനം ചെയ്യുക
ഡി. പാത്തുലൂമനാശിക്ക പബ്ബ
കൂടാതെ,
ഭിക്ക്ഖൂസ്, ഒരു ഭിക്ഷു ഈ ശരീരം ദേഹത്തു നിന്നും നോക്കിക്കാണുന്നു
തലയിൽ നിന്ന് തലയും തലമുടിയിൽ നിന്നു താഴും
തൊലി, വിവിധതരം മലിന വസ്തുക്കൾ എന്നിവ നിറഞ്ഞുനിൽക്കുന്നു: “ഈ കിയയിൽ, അവിടെയുണ്ട്
തലയിലെ രോമങ്ങൾ, തലമുടി, നഖം, പല്ലുകൾ, മാംസ,
തക്കാളി, അസ്ഥികൾ, അസ്ഥി മജ്ജ, കിഡ്നി, ഹൃദയം, കരൾ, പെളു, പ്ലീഹ,
ശ്വാസകോശങ്ങൾ, കുടൽ, മസെന്ററി, വയറിലെ ഉള്ളടക്കം, വയറുവേദന, പിത്തരസം,
രക്തസ്രാവം, പഴുപ്പ്, രക്തം, വിയർപ്പ്, കൊഴുപ്പ്, കണ്ണുനീർ, കൊഴുപ്പ്, ഉമിനീർ, മൂക്കിലെ മ്യൂക്കസ്,
സെനോവിയൽ ഫ്ലൂയിഡ്, മൂത്രം. “
അതേപോലെ,
ഭിക്ക്ഖൂസ്, അവിടെ രണ്ട് ബാച്ചുകൾ ഉണ്ട്
കരിമ്പ്, നെല്ല്, പശുവിൻ പശുക്കൾ, എള്ള് മുതലായവ
വിത്തുകൾ, ഉരുകി അരി. അതു നല്ലതോ തീയതോ എന്നു ശോധനചെയ്യുന്നു.
(അതിന്റെ ഉള്ളടക്കം ഇങ്ങനെ) പരിഗണിക്കും: “ഇത് മലയിലാണുള്ളത്, ഇത് നെല്ലാണ്
മണ്ണ് ബീൻസ് ആണ്, ആ പശുക്കൾ ആകുന്നു, ആ എള്ള് വിത്തുകൾ ഇതാണ്
ഭംഗി അരി “, അതുപോലെ തന്നെ ഭിക്ക്ഖൂസ്, ഒരു ഭിക്ഷു ഈ കാര്യവും പരിഗണിക്കുന്നു
ശരീരം, തലമുടിയുടെ തലയിൽനിന്നും തലമുടിയിൽനിന്നും തലയും,
ചർമ്മം, വിവിധതരം മലിന വസ്തുക്കൾ എന്നിവ നിറഞ്ഞുവരുന്നു.
“ഈ കിയയിൽ തലയിലെ രോമങ്ങൾ, ശരീരത്തിലെ രോമങ്ങൾ,
നഖം, പല്ലുകൾ, തൊലി, മാംസം, തുള്ളികൾ, അസ്ഥികൾ, അസ്ഥിമജ്ജ, കിഡ്നി, ഹൃദയം,
കരൾ, ശ്വസനം, പ്ളീഹ, ശ്വാസകോശം, കുടൽ, മീനെന്ററി, ആമാശയം എന്നിവ
ഉള്ളടക്കം, മലം, പിത്തരസം, പിളർപ്പ്, പഴുപ്പ്, രക്തം, വിയർപ്പ്, കൊഴുപ്പ്, കരയുക,
ഉമിനീർ, മൂക്കിലെ മ്യൂക്കസ്, സെനോവിയൽ ദ്രാവകം, മൂത്രം എന്നിവ. “
അങ്ങനെ
കായായിൽ കായായിൽ വസിക്കുന്നത് കവിയാണ്
കായായിൽ ബാഹ്യമായി, അല്ലെങ്കിൽ കായായിൽ കായായിൽ വസിക്കുന്നു
ബാഹ്യമായി അവൻ കായായിലെ പ്രതിഭാസങ്ങളുടെ സകുടുംബം കാണും
കിയയിലെ പ്രതിഭാസങ്ങൾ, അല്ലെങ്കിൽ അവൻ വസിക്കുന്നു
കിയുയിൽ പ്രതിഭാസങ്ങൾ കടന്നുപോകുന്നതും ശാന്തിയേയും കണ്ടതും; അല്ലെങ്കിൽ,
[സാക്ഷാൽ:] “ഇത് കാലിയാണ്!” സതി അവയിൽ മാത്രമാണ്
വെറും ñāṇa ഉം mere paṭissati ഉം, അവൻ വേർതിരിച്ചു വസിക്കുന്നു, ബന്ധം ഇല്ല
ലോകത്തിലെ എന്തും. ഭിക്ഷുസ് എന്ന ഭിക്ഷു വസിക്കുകയാണ്
Kya in kya….
https://www.youtube.com/watch?v=4ZkMNXp-GD4
Just So Stories Audiobook by Rudyard Kipling
64) Classical Maltese
64) Klassiku Malti
2300 Ġim 28 ta ‘Lulju 2017 LESSON
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U tirrendi traduzzjoni korretta f’ilsien ilsienek għal din it-traduzzjoni google biex tikseb Eternal Bliss bħala Għan Finali
D. Paṭikūlamanasikāra Pabba
Barra minn hekk,
Bhikkhus, a bhikkhu jikkunsidra dan il-ġisem ħafna, mill-qigħan tal-qoxra
Saqajh ‘il fuq u mix-xagħar fuq ir-ras’ l isfel, li huwa delimitat minnha
Ġilda u sħiħa ta ‘diversi tipi ta’ impuritajiet: “F’dan il-kāya, hemm
Xagħar tar-ras, xagħar tal-ġisem, imsiemer, snien, ġilda, laħam,
Għeruq, għadam, mudullun, kliewi, qalb, fwied, plewra, milsa,
Pulmuni, intestini, mesentery, stonku bil-kontenut tiegħu, ħmieġ, bile,
Phlegm, timbotta, demm, għaraq, xaħam, tiċrit, griż, saliva, mukus nażali,
Fluwidu sinovjali u awrina. “
Eżatt daqslikieku,
Bhikkhus, kien hemm borża li għandha żewġ ftuħ u mimlija b’diversi
Tipi ta ‘qmuħ, bħal paddy hill, paddy, fażola mung, piżelli tal-baqra, ġulġlien
Żerriegħa u ross imqaxxar. Raġel li kellu vista tajba, wara li fetaħha,
Jikkunsidra [l-kontenut tiegħu]: “Dan huwa muntanjuż, dan huwa ross, dawk
Huma mung beans, dawk huma piżelli tal-baqra, dawk huma żerriegħa tal-ġulġlien u dan hu
Ross imqaxxar; “bl-istess mod, bhikkhus, a bhikkhu iqis dan kollu
Ġisem, mill-qigħan tas-saqajn ‘il fuq u mix-xagħar fuq ir-ras’ l isfel,
Li hija delimitata mill-ġilda tagħha u sħiħa ta ‘diversi tipi ta’ impuritajiet:
“F’dan il-kāya, hemm ix-xagħar tar-ras, xagħar tal-ġisem,
Imsiemer, snien, ġilda, laħam, għeruq, għadam, mudullun, kliewi, qalb,
Fwied, plewra, milsa, pulmun, intestini, mesentery, stonku mal-marda tiegħu
Kontenut, ħmieġ, bile, phlegm, pus, demm, għaraq, xaħam, tiċrit, griż,
Saliva, mukus nasali, fluwidu sinovjali u awrina. “
Għalhekk
Hu jgħix fl-osservazzjoni ta ‘kāya in kāya internament, jew hu juri li josserva lil Kāya
In kāya esternament, jew hu juri li josserva kāya in kāya internament u
Esternament; Huwa jgħix l-osservazzjoni tal-samudaya tal-fenomeni f’Kāya, jew hu
Jgħix l-osservazzjoni tal-mogħdija ta ‘fenomeni f’Kāya, jew hu jgħix
L-osservazzjoni tal-samudaya u l-mogħdija tal-fenomeni f’Kāya; jew inkella,
[Ir-realizzazzjoni:] “dan huwa kāya!” Sati huwa preżenti fih, sal-limitu biss
Ta ’sempliċi ñāṇa u sempliċement paṭissati, huwa jibqa’ jinqala ‘, u ma joqgħodx
Għal xi ħaġa fid-dinja. Għalhekk, bhikkhus, bhikkhu jgħix osserva
Kāya in kāya.
Literature VideoBook with synchronized text, interactive transcript,
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Read by T…
Google I/O keynote has happened and, again, we have mixed feelings
about what we saw. Apparently, the search giant is shifting from being
mobile-first to being AI-first. What does that mean? Who the hell knows.
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Top 10 TERRIFYING Facts About MAORI WARRIORS
65) Classical Maori
65) Puāwaitanga Māori
2300 Paraire 28 Jul 2017 AKORANGA
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Akonaki-NET - FREE Online Tipiṭaka Research & Practice University me whai pānga NEWS roto http://sarvajan.ambedkar.org in105 puāwaitanga reo
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a hoatu translation tika i roto i te reo tou whaea hoki tenei translation google ki whiwhi Bliss Mure rite Whāinga Whakamutunga
D. Paṭikūlamanasikāra Pabba
I tua atu,
bhikkhus, whakaaro he bhikkhu tenei tinana rawa, i te kapu o te
waewae ki runga, me te i te huruhuru i runga i te upoko ki raro, wehe nei i ona
kiri, me te ki tonu o ngā momo o poke: “I roto i tenei kāya, i reira e
nga makawe o te matenga, makawe o te tinana, whao, niho, kiri, kikokiko,
tendons, wheua, wheua wheua, whatukuhu, ngakau, ate, kiripūkahu, kōateate,
pūkahukahu, whēkau, mesentery, puku me ona tirotiro, feces, ate,
maremare, pus, toto, werawera, ngako, roimata, te hinu, huware, hūpē nasal,
inu synovial me mimi. “
Just rite te mea,
bhikkhus, i reira ko he putea he rua tatau, me te ki tonu ki ngā
momo o te witi, pērā i pukepuke-Paddy, Paddy, pini mung, kau-pī, hēhami
purapura me te raihi husked. ka tatara te reira i te tangata ki te kanohi pai,,
e whakaaro [ona tirotiro]: “Kei te maunga-Paddy, Ko tenei tenei Paddy, te hunga
He pīni mung, he kau-pī hunga, te hunga e hēhami purapura, me te ko tenei
raihi husked; “i roto i te ara ano, bhikkhus, whakaaro he bhikkhu tenei rawa
tinana, i te kapu o nga waewae ki runga, a i te huruhuru i runga i te upoko ki raro,
wehe nei i tona kiri, me te ki tonu o ngā momo o poke:
“I roto i tenei kāya, i reira ko nga makawe o te matenga, makawe o te tinana,
whao, niho, kiri, kikokiko, tendons, wheua, wheua wheua, whatukuhu, ngakau,
ate, kiripūkahu, kōateate, pūkahukahu, whēkau, mesentery, puku me ona
tirotiro, feces, ate, maremare, pus, toto, werawera, ngako, roimata, te hinu,
huware, hūpē nasal, inu synovial me te mimi. “
Ko te kupu
noho mātakitaki ia kāya i kāya ä, ranei noho ia mātakitaki kāya
i roto i te kāya waho, ranei noho mātakitaki ia kāya i kāya ä me
waho; noho mātakitaki ia te samudaya o tītohu i kāya, ranei ia
noho mātakitaki i te haere atu o tītohunga i kāya, noho ia ranei
mātakitaki i te samudaya me haere atu o te ari i roto i te kāya; atu ranei,
[Ite:] “Ko kāya tenei!” He reira i roto ia ia sati, tika ki te whānuitanga
o te nana noa, me te paṭissati mere, e noho ia tuāporo, a e kore e piri
ki tetahi mea i roto i te ao. Ko te kupu, bhikkhus, he bhikkhu noho mātakitaki
kāya i roto i te kāya.
Maori people of New Zealand came from eastern Polynesia in waves of
canoes sometime between 1250 and 1300 AD. Over the centuries, they
developed a rich a…
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Mongolian Music “Mongolian Steppe Melody” HD
67) Classical Mongolian
67) Сонгодог монгол хэл
2300 Fri 28-р сар 2017 ХИЧЭЭЛ
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INSIGHT-NET - Онлайн үнэгүй Товч намтар судлал ба практикын их сургууль, түүнтэй холбоотой шинэ сувгууд http://sarvajan.ambedkar.org in105 CLASSICAL LANGUAGES
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Мөнхийн мандатыг эцсийн зорилгынхоо хүртээл болгохын тулд энэ хэл дээрх орчуулгын хувьд эх хэлээрээ зөв орчуулга хий
D. Паṭikūlaniasikāra Pabba
Цаашилбал,
Хуврагууд аа, хувраг нь энэ биеийг, тэр махны ул,
Хөл нь дээшээ, үс нь толгойноосоо салгагддаг
Арьс болон янз бүрийн төрлийн хольцоор дүүрэн байдаг: “Энэ кайяа дотор байдаг
Толгойн үс, бие, үс, шүд, арьс, мах, үс,
Шөрмөс, яс, ясны чөмөг, бөөр, зүрх, элэг, гялбаа, дэлүү,
Уушиг, гэдэс, мезенер, ходоод нь агууламж, ялгадас, цөс,
Цэр, нуд, цус, хөлс, өөх, нулимс, өөх, шүлс, хамрын салиа,
Synovial шингэн ба шээс. “
Үүний адил,
Хуврагууд, хоёр нээлтэй цүнх багтаж, олон янзаар дүүрэн байлаа
Үржил шим, тариа, буурцаг, үхрийн вандуй, кунжут зэрэг үр тариа
Үрийн ба хагшаасан будаа. Сайн хараатай хүн үүнийг үгүйсгэж,
[Түүний агуулгыг] авч үзэх болно: “Энэ нь уул толгод, энэ нь парламент, тэдгээр нь юм
Манганы шош, үхэр-вандуй, кунжутын үр, энэ бол юм
Хувхайрсан цагаан будаа; “гэх мэтээр хуврагууд аа, хувраг бээр ингэж боддог
Бие, хөлийн улнаас, толгой дээрээс үс,
Арьсаар нь ялгагддаг, төрөл бүрийн хольцоор дүүрэн байдаг.
“Энэ кайяа дотор толгойн үс, биеийн үс,
Хумс, шүд, арьс, мах, шөрмөс, яс, ясны чөмөг, бөөр, зүрх,
Элэг, гялтангийн дэлүү, дэлүү, уушиг, гэдэс, элэг, ходоодтой
Агууламж, ялгадас, цөс, цэр, нойр, цус, хөлс, өөх, нулимс, өөх,
Шүлс, хамрын салиа, synovial шингэн, шээс. “
Тиймээс
Тэрээр дотооддоо кайяа дахь кайяныг ажиглаж байдаг, эсвэл кияяа ажигладаг
Кайяа гаднаас, эсвэл кайяа доторх кайяа дотроо ажиглаж байдаг
Гадна талд; Тэрээр кайяа дахь үзэгдлийн самүмагийн байдлыг ажигладаг
Кайяа дахь үзэгдлийн алга болсон явдлыг ажиглах эсвэл амьдардаг
Самадиаг ажиглаж, кайяа дахь үзэгдлүүдийг орхих; эсвэл өөр,
[Ухамсарлахуй]: “энэ бол кияа!” Гэж Сати түүнд өгүүлжээ
Зөвхөн ертөнц, гагцхүү паттатурати, тэрээр салан тусгаарладаг бөгөөд үл наалддаггүй
Ертөнцөд байгаа бүх зүйл. Хуврагууд аа, хувраг бээр ажигладаг
Kāya in kāya.
rising melody is slow and steady while the falling melody is often
intercepted with a lively triple continuant, imitating the pace of life
in the grassla…
culture drives human success—or consigns it to failure—is among the
preeminent elucidations of Western social science over the past century.
From Max Weber to Ruth Benedict, and Margaret Mead to Edward Banfield,
with an honorific nod toward Franz Boas, we have long since accepted
that the chara…
https://www.youtube.com/watch?v=hMbeO_qlDmg
U Hlaing Win Maung - Myanmar Classical Songs & Pleasing Melody (II)
68) Classical Myanmar (Burmese)
68), Classical မြန်မာ (ဗမာ)
2300 တနင်္ဂနွေ, 28 ဇူလိုင် 2017 သင်ခန်းစာ
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နှင့်နောက်ဆုံးရည်မှန်းချက်အဖြစ်ထာဝရ Bliss မှီဤမှာ google ဘာသာပြန်ချက်ဘို့သင့်မိခင်ဘာသာစကားအတွက်မှန်ကန်သောဘာသာပြန်ချက်ဆပ်
ဃPaṭikūlamanasikāra Pabba
ထို့အပွငျ
၏ဘဝါးမှသည်ရဟန်းတို့ရဟန်းသည်ဤသည်အလွန်ခန္ဓာကိုယ်စဉ်းစား,
ယင်း၏အားဖြင့် delimited သောဦးခေါင်းချပေါ်တွင်ဆံပင်တက်ကနေခွကေို
အသားအရေနှင့်အညစ်အကြေးအမျိုးမျိုးနှင့်ပြည့်ဝ၏: “ဒီkāyaမှာတော့ရှိပါတယ်
ထိုဦးခေါင်းဆံပင်, ခန္ဓာကိုယ်ဆံပင်, လက်သည်း, သွားအရေပြား, အသား,
ရွတ်, အရိုး, ရိုးတွင်းခြင်ဆီ, ကျောက်ကပ်, နှလုံး, အသည်း, pleura, သရက်ရွက်,
အဆုတ်, အူ, mesentery, သူ့ရဲ့အကြောင်းအရာတွေကိုနှင့်အတူအစာအိမ်, မစင်, သည်းခြေ,
ချွဲ, ပြည်, သွေး, ချွေး, အဆီ, အမဲဆီ, တံတွေး, နှာချွဲမျက်ရည်,
စေးနှင့်ဆီး။ “
ကိုယ့်လျှင်အဖြစ်,
ရဟန်းတို့အဲဒီမှာနှစ်ခုဖွင့်ရှိခြင်းတစ်အိတ်ကြီးနှင့်အမျိုးမျိုးသောနှငျ့ပွညျ့စုံ
ထိုကဲ့သို့သောတောင်ပေါ်စပါးအဖြစ်စပါးကို, စပါး, Mung bean, နွားမ-ပဲစေ့တွေဟာနှမ်းမျိုး
မျိုးစပါးနှင့်ခွံဆန်။ ကောင်းသောအမြင်အာရုံနှင့်အတူလူသ, က unfastened တော်မူပြီးမှ,
[သူ့ရဲ့အကြောင်းအရာတွေကို] စဉ်းစားပါလိမ့်မယ်: “ဒီတောင်ပေါ်စပါးဖြစ်ပါတယ်, ဒီစပါးဖြစ်ပါသည်, သူတို့အား
Mung ပဲမျိုးစုံများမှာထိုနွားမ-ပဲရှိပါတယ်အဲဒီနှမ်းမျိုးစေ့များဖြစ်ကြပြီးဤ
ခွံဆန်; “ထိုနည်းတူရဟန်းတို့အတွက်ရဟန်းသည်အလွန်ကဒီစဉ်းစား
ခန္ဓာကိုယ်, ခြေဘဝါးမှသည်တက်ဆင်းခေါင်းပေါ်မှာဆံပင်ကနေ,
အရာသည်၎င်း၏အသားအရေအားဖြင့် delimited နှင့်အညစ်အကြေးအမျိုးမျိုးနှင့်ပြည့်ဝ၏သည်:
“ဒီkāyaခုနှစ်, ဆံပငျ, ကိုယ်ခန္ဓာ၏ဆံပင်ရှိပါတယ်,
လက်သည်း, အံသွား, အရေပြား, အမဲသား, ရွတ်, အရိုး, ရိုးတွင်းခြင်ဆီ, ကျောက်ကပ်, နှလုံး,
အသည်း, pleura, သရက်ရွက်, အဆုတ်, အူ, mesentery ၎င်း၏နှင့်အတူအစာအိမ်
contents တွေကို, မစင်, သည်းခြေ, သလိပ်, ပြည်, သွေး, ချွေး, အဆီ, မျက်ရည်, အမဲဆီ,
တံတွေး, နှာချွဲ, စေးနှင့်ဆီး။ “
ထို့ကြောင့်
သူပြည်တွင်းရွှေ့ပြောင်းkāyaအတွက်kāyaစောင့်ကြည့်ကျိန်းဝပ်, ဒါမှမဟုတ်သူကkāyaစောင့်ကြည့်ကျိန်းဝပ်
ပြင်ပမှkāyaအတွက်, ဒါမှမဟုတ်သူကပြည်တွင်းရွှေ့ပြောင်းkāyaအတွက်kāyaစောင့်ကြည့်ခြင်းနှင့်ကျိန်းဝပ်
ပြင်ပမှ; သူkāyaအတွက်ဖြစ်ရပ်များ၏ samudaya စောင့်ကြည့်ကျိန်းဝပ်, ဒါမှမဟုတ်သူ
kāyaအတွက်ကွာဖြစ်ရပ်များ၏သွားတာစောင့်ကြည့်ကျိန်းဝပ်, ဒါမှမဟုတ်သူကကျိန်းဝပ်
အဆိုပါ samudaya စောင့်ကြည့်ခြင်းနှင့်ကွာkāyaအတွက်ဖြစ်ရပ်များ၏ဖြတ်သန်း; သို့မဟုတ်တခြား,
[သဘောပေါက်:] “! ဒီkāyaဖြစ်ပါတယ်” sati ရုံအတိုင်းအတာအထိ, ကိုယ်တော်၌ပစ္စုပ္ပန်ဖြစ်ပါသည်
မျှသာ nana နှင့်မျှသာpaṭissati၏, သူတသန့်ကျိန်းဝပ်နှင့်တွယ်ကပ်မထားဘူး
ကမ်ဘာပျေါတှငျဘာမှရန်။ ထို့ကြောင့်တစ်ဦးရဟန်းသည်စောင့်ကြည့်ရဟန်းတို့ကျိန်းဝပ်
kāyaအတွက်kāya။
