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05/07/19
LESSON 2984 Wed 8 May 2019 Tipitaka - DO GOOD BE MINDFUL is the Essence of the Words of the Awakened One with Awareness Tipitaka is the Voice of All Awakened Aboriginal Societies (VoAAAS) for welfare, happiness and peace on the path of Eternal Bliss as Final Goal MEDITATION PRACTICE in BUDDHA’S OWN WORDS Mahāsatipaṭṭhāna Sutta — Attendance on awareness — [ mahā+satipaṭṭhāna ] from Analytic Insight Net -Hi Tech Radio Free Animation Clipart Online Tipiṭaka Law Research & Practice University
in
112 CLASSICAL LANGUAGES Paṭisambhidā Jāla-Abaddha Paripanti Tipiṭaka nīti Anvesanā ca Paricaya Nikhilavijjālaya ca ñātibhūta Pavatti Nissāya http://sarvajan.ambedkar.org anto 112 Seṭṭhaganthāyatta Bhās through up a levelhttp://sarvajan.ambedkar.orgup a level Buddhasasana
Filed under: General
Posted by: site admin @ 7:33 pm
LESSON 2984 Wed 8 May  2019


Tipitaka - DO GOOD BE MINDFUL is the Essence of the Words of the Awakened One with Awareness


Tipitaka
is the Voice of All Awakened Aboriginal Societies (VoAAAS) for welfare, happiness
and peace on the path of Eternal Bliss as Final Goal
MEDITATION PRACTICE in BUDDHA’S OWN WORDS

Mahāsatipaṭṭhāna Sutta
— Attendance on awareness —
[ mahā+satipaṭṭhāna ]



from

Analytic Insight Net -Hi Tech Radio Free Animation Clipart Online Tipiṭaka Law Research & Practice University
in
112 CLASSICAL LANGUAGES

Paṭisambhidā Jāla-Abaddha Paripanti Tipiṭaka nīti Anvesanā ca

Paricaya Nikhilavijjālaya ca ñātibhūta Pavatti Nissāya
http://sarvajan.ambedkar.org anto 112 Seṭṭhaganthāyatta Bhās

 through 

up a levelhttp://sarvajan.ambedkar.orgup a level



Buddhasasana

Buddha Sasana


“In
the Buddha you see clearly a man, simple, devout, alone, battling for
light, a vivid human personality, not a myth. He too gave a message to
mankind universal in character.”


21. “Your work is to discover your world and then with all your heart give yourself to it.”

Buddha quotes about happiness



22. “Believe nothing, no matter where you read it or who has
said it, not even if i have said it. Unless it agrees with your own
reason and your own common sense.”

Buddha quotes about healing



23. “Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.”

Buddha quotes about judgement



24. “On the long journey of human life… Faith is the best of companions.”

Buddha Quotes



25. “To understand everything is to forgive everything.”

buddha quotes on love



26. “Holding onto anger is like drinking poison and expecting the other person to die.”

Buddha quotes about judgement



27. “No one saves us but ourselves. No one can and no one may. We ourselves must walk the past.”

Buddha quotes about healing



28. “There is no path to happiness: Happiness is the path.”

Buddha quotes about happiness



29. “No matter how hard the past, you can always begin again.”

Buddha quotes about giving



30. “If you want to fly, give upeverything yhat weighs you down.”

Buddha quotes about flower


http://mobs.gov.lk/en/25-main/about-us



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Ayubowan

Ministry of Buddha Sasana and Wayamba Development

“We warmly and repectfully welcome all of you who enter the new
official website of the Ministry of Buddhasasana and Wayamba
Development.”

Hon. Minister’s Message

The beginning of my political life which lasts over 5 decades denotes with the blessings of the Maha Sangha.

My political life which began from the Village Council, I have done
my maximum dedication to serve the country and the people by holding
various posts in the Provincial Council and in the Parliament.

The first responsibility entrusted to me under the new government in
the year 2015 is the position of Minister for Food Security. My next
responsibility after the 2015 General Election was to develop the living
standards of the people of this country sustainably by preserving and
managing the wildlife resource. I believe the greatest and the foremost
environmentalist born to this world is Samma Sambuddha. Therefore by now
the responsibility of protecting the Dhamma preached by Samma Sambuddha
and the Sangha who follow his path has been entrusted to me while
preserving the environment .

As the Minister of Buddhasasana I swear to all people that I will not
hesitate to take all necessary steps to join the temple and village
together ,to adjust our lives according to Buddhist doctrine, to update
the Dhamma schools which formulate and polish the value of our children
and produce them to the society, to improve the necessary infrastructure
facilities for the Maha Sangha to disseminate Dhamma and to attend for
social service work and for the existence of the Buddhasasana of Samma
Sambuddha for a further long period. Further, improving facilities of
the temples located in difficult areas will take a foremost place among
my functions and I believe that I will get the support of the entire
Buddhist community towards it.

I hope to implement all activities to disseminate the Sri Saddharma
preached by Samma Sambuddha all over the world and to make Sri Lanaka as
the resourceful place for preserving the Buddhist doctrine. I firmly
believe as Anubudhu Mihindu Maha Rahath Thero preached “ the birds fly
in the sky and for the animals of the earth has an equal right same as
for you to live or walk here and there any where on this ground. All
human beings are its inheritors and you are only its guardian”. I take
action accordingly.

Gamini Jayawickrama Perera

Minister of Buddhasasana , Sustainable Development ,and Wild Life

 

 


Officers

  1. Mr. Chandraprema Gamage,
    Secretary
    S. L. A. S. Special Grade

  2. Mrs. J. A. A. N. Kannangara,
    Additional Secretary
    S. L. A. S. Special Grade
  3. Mrs. Hema Dharmawardhana,
    Additional Secretary
    S. L. A. S. Special Grade
  4. Mr.B.A.Premasinghe,
    Senior Assistant Secretary ( Development )
    S. L. A. S. Class 1
  5. Mr. R.M.D.D.Rajapaksa,
    Chief Accountant
    S. L. As. S. Class 1
  6. Mr. B.A.Premasinghe,
    Director ( Sacred Area Development )
  7. Accountant
    S. L. A. S.
  8. Mrs.G.N.Munaweera,
    Internal Auditor
  9. Mrs.R.A.N.Priyadharsani,
    Assistant Director ( Planning )
  10. Miss. S.Bhawya Nikapitiya
    Assistant Secretary,
    S. L. A. S. Class III
  11. Miss. J.M.K.D.Jayasekara
    Assistant Secretary,
    S. L. A. S. Class III
  12. Mr.D.S.Sunil Samarasinghe,
    Administrative Officer,
    P. M. A. S. ( Supra Class )

About Us

Ministry of Buddhasasana

By
the Constitution of the Democratic Socialist Republic of Sri Lanka,
Buddhism in this country has been given the foremost place and whilst
providing   necessary provision   to protect and foster Buddhasasana ,
protection of the rights of all religions has also been emphasized.   In
accordance with this concept in page twenty five of the manifesto for a
Maithree governance and a stable country, it has been stated “The
freedom of People of all religions to follow their religious beliefs
should be assured”.

In
order to achieve this objective, it has become the responsibility of
the Ministry of Buddhasasana to implement suitable projects and to
launch programmes which would be helpful for the development of social
values in a manner which would cover the entire Sri Lankan society.
Accordingly, among the Ministries in Sri Lanka, the Ministry of
Buddhasasana spontaneously

Becomes a unique government institution.

The
necessity for the building up of a country with citizens who are
spiritually developed, is felt very strongly in the present era and that
is why His Excellency the President is ceaselessly emphasizing the fact
that what has to be done for the creation of a just society should be
done without delay. The Ministry of Buddhasasana is engaged in a
continuous mission to provide religious leadership to the people in
order to propagate concepts which would promote unity and reconciliation
among the ethnic groups.  

Accordingly,
the Ministry of Buddhasasana, in collaboration with the Department of
Buddhist Affairs which is under it, is performing an immense service to
achieve these objectives.

Main performance indicators of the Ministry of Buddhsasana

  • Re-structuring
    the Dhamma education network with a high profile which would develop
    positive concepts whilst providing a new dimension to strength then the
    link between the Buddhist places of worship and the people.
      
  • Empowering all Buddhist places of worship with information technology and making them centers providing multi services.
  • Making Buddhist places of worship net work attractive places which would attract local and foreign tourists.
  • Re-structuring Buddhist places of worship to Buddhist centres with 
  • Systematic physical development for the modern generation whilst conserving the traditions.
  • Propagating Buddhism and Buddhist  philosophy
  • Creating a virtuous country with a just society.  
  •                                                                                                                 

Main Divisions of the Ministry and their Functions

The
Ministry of Buddhasasana comprises of 08 main divisions for the
implementation of functions in order to reach the vision of being the
dominant facilitator   for the creation of a virtuous society with
Buddhist ethics.They are,

  1. Administration division
  2. Development division
  3. Accounts division
  4. Poojabhoomy Development division
  5. Visa division
  6. Buddhasasana Fund
  7. Ministry Secretariat
  8. Deputy Ministers Secretariat

Administration Division

Management
and monitoring of all human resources and physical resources of the
Ministry to achieve the vision and the mission of the Ministry of
Buddhsasana, are being carried out by the Administration Division. This
division which is operative under the Additional Secretary
(Administration and Finance), performs the following functions.

  1. All administrative functions of the Ministry.
  2. Maintaining the personal files of all employees, including the Staff officers.
  3. Administration of vehicles belonging to the Ministry.
  4. All maintenance and administrative activities of the Ministry building.
  5. Fulfilling the administrative functions and other needs of Ministry staff and Deputy Minister’s staff. 
  6. Activities pertaining to the festivals which are being Conducted   the Ministry.
  7. Coordination and supervision of administrative activities of the Ministry Of Buddhasasana.
  8. Settlement of all official telephone bills of the Ministry.
  9. Settlement of assessment and electricity bills of the Ministry building.
  10. Functions relating to the cleanliness and security of the Ministry.
  11. Submitting of Cabinet Memorandums and taking action with regard to all Acts.
  12. Training and development of the staff.

Development Division

The
main objective of the Development division is to plan, monitor,
implement and follow up action for creating a virtuous society with
moral values by investing in programmes in accordance with government
policies and financial provision provided for the revival of Buddhism by
the Government budget. In order to reach these objectives, the
following functions are being performed.

  1. Planning,   implementing and monitoring, various development Projects which are being undertaken by the Ministry.
  2. Preparation of annual Action Plans.
  3. Progress review activities relevant to the Departments affiliated to the to the Ministry.
  4. Preparing Cabinet Papers pertaining to the   subject of planning an development of the Ministry and activities relevant to the implementation of their decisions.
  5. Directing
    and monitoring   the coordination of official duties relevant to all
    local/foreign construction projects implemented by the Ministry.
  6. Printing of books and preparing annual diaries.
  7. Coordinating
    and monitoring activities relevant to the subject of development in the
    Ministry and in Departments and Institutions affiliated to the
    Ministry.
  8. Coordination
    of activities pertaining to special projects which are being
    implemented under the initiative of the Ministry and outside
    Institutions. 
  9. Maintaining the Information Unit of the Ministry, with necessary up-dating.
  10. Operating the web site of the Ministry   with necessary up-dating.
  11. Coordinating and implementing various progrmmes carried out by the Ministry for religious co-existence.
  12. Coordinating the media activities of the Ministry.

Poojabhoomy Development Division

Poojabhomy
development based on religious and social services carried by
respective places of worship, identified as places of worship   with
archeological evidence and historical importance at regional levels,
declared under the Town and Country Planning Act No. 15 of 1946, is
being carried out by this Division.

Accordingly,
the main function is providing financial assistance for the development
of places of worship, taking into consideration their religious
importance, archeological and environmental importance, historical
importance, cultural importance and economic and social factors.

Visa Division

1.
Issue of letters recommending visa for the clergy and laymen who are
coming from foreign countries for religious activities. (Arrival visa
and   recommendations for providing residential visa extensions).

2. Issue of letters recommending visa for Bhikkus residing here and abroad

3.   Registration of organizations, which are organizing pilgrimages to India.

4.   Issuing recommendations for visa for pilgrimages to India.

5. Investigating complaints received regarding pilgrimages to India.                                                                                                                   

Buddhasasana Fund

Buddhasasana
Fund has been established under the provisions of Buddhasasana Act
No.35 of 1990 with the objective of collecting and formulating funds to
protect and foster Buddhasasana. Funds received from whatever sources,
whether local or foreign, are being invested to consolidate the
protection of the Buddhasasana, in a manner considered as most
appropriate. The administration and management of the Fund, has been
vested to the Administrative Board.


Objectives

  • Formulate follow-up action and evaluate policies, programmes and
    projects by the development and stattutory institutions coming under the
    Ministry in order to enhance religious values among the people for
    building a virtuous society.
  • Implementation of suitable programmes and projects to protect, foster and enhance Buddha Dhamma.
  • Implementation of suitable programmes and projects to protect and faster the Buddhasasana
  • Implement and follow-up action regarding the programmes on Buddha Dhamma
  • Planning and development of sacred areas
  • Fullfiling the requirements of the esteemed Advisory Board
  • Take action to propagate Theravada Dhamma internationally
  • Activities relevant to all other subjects assighed to the institutions under the Ministry of Buddasasana
  • Supervision of the Department and statutory institution coming under the Ministry of Buddhasasana


Vision & Mission

Our Vision

To be the leading facilitator in bringing about a society with qualitative and moral values.

Our Mission

Providing assistance to create a qualitative
society with better way of living by way of formulating and
implementing policies and programs with the participation of all stake
holders based on all-faith teachings with emphasis on Buddhism around
religious centers.

 

 


Hon. Deputy Minister’s Message

Buddha’s preaching is a doctrine delivered for the benefit of god and
human communities in both worlds. It is a matter of great pride that
Sri Lanka where the Gauthama Buddha visited thrice and where this
worldly doctrine is well established has become center of Theravada
Dhamma.

At this moment of
completing 2560 years from the Sambuddha Parinirvana, it is truly a
consolation having got the opportunity to be in a timely mission for the
sasana while protecting the Theravada Dhamma. Further, it is a great
privilege to all of us Sri Lankans having been successful in delivering
examples of high social values to the entire world while living in a
Budhhist social and cultural surrounding.

While it is a pleasure of having got the opportunity to address in
this manner the official website of the Ministry of Buddhasasana which
is the Cabinet Ministry that covers a distinguished subject area where
priority have been granted through the constitution which is the prime
law of the country, I wish this web site will be able fulfill a major
and an outstanding role in the activity of carrying out a huge mission
for the sasana and the society while being fruitful in government
aspirations.

 

H.R. Sarathi Dushmantha, (Attorny-at-Law)
Deputy Minister of Buddha Sasana


More Articles…


  1. Secretary’s Message

  2. Other Officers

  3. History of the Ministry

  4. Organisation Structure

 

vesak3

Raharata Charika

vihara-namawaliya

Latest News


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  • බුදු දහම ප්‍රවර්ධනයට ජාත්‍යන්තර සංවිධානයක් (GBC)

  • හෙළ රජ දවසයි - බෝපිටි වෙහෙරයි

  • 15 වැනි ජගත් වෙසක් සැමරුම තායිලන්තයේ දී සාර්ථකව පැවැත්වෙයි

Latest Video


Youtube Gallery - Free Version

© 2019 Ministry of Buddha Sasana and Wayamba Development

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  • 1919-eng



THERAVADA BUDDHA SASANA KUSHINARA PARINIBBANA BHOOMI
TBSKPB
668,
5A Main Road, 8th Cross HAL III Stage Bengaluru - 560075 Karnataka
India Ph: 91 (080) 25203792 Email: buddhasaid2us@gmail.com, http://
sarvajan.ambedkar.org

News

Warmly welcome to all Parinibbana Fellowship
Address: 668, 5A Main Road, 8th Cross HAL III Stage Bengaluru -
560075 Karnataka India Ph: 91 (080) 25203792 Email:
buddhasaid2us@gmail.com, http:// sarvajan.ambedkar.org

The
Theravada Buddha Sasana Kushinara Parinibbana Bhoomi founded in 2019.
It is a small Vihara located a few Kilo Meters from Maha Bodhi Society.
There is a small quiet meditative area but functions well. The
membership grows.
TBSKPB, as its name suggest, is of the Theravada tradition.Theravada Buddhism is characterized principally by drawing upon the


Aims & activities


To promote the teachings of the Buddha (Buddha
Sasana) by:
a) Providing, maintaining and supporting in accordance with the
principles of the Theravada Vinaya, residential establishments for a
Monastic Sangha of persons who have undertaken the Rules of Training
(Sikkhapada)
b) Supporting lay people in the practise of the teachings of the Buddha

https://info13.info/mbs/

Ministry Of Buddhasasana


The Project

The purpose of the project is gathering Buddhist Information in
digital formats and  establish a complete  data repository for future
analytical works.  The project launched by Ministry of Buddhasasana.

Reports and Statistics generated by the system will fulfill the
general information needs of the society, as well as the management and
administrative data requirements of Ministries, Departments , District
Secretariats and Divisional Secretariats.

This project build up a Single Digital Platform to gather, manage and
distribute Buddhist Information in Sri Lanka. Data gathered in 
Divisional Secretariat level and related  activities are done  by the
Buddhist Coordinating Officers (BCO) , who are working at the Divisional
Secretariat level.

All data appeared in this site are certified by the related
Divisional Secretaries and accuracy is guaranteed up to 99.99% level.The
first phase of the project done by the local language (Sinhala) and,
the next phases will extend to develop the project with English and
Tamil versions.

Data Analysis :

Data analysis provides textual and graphical views. Most of the cases
graphical interpretations are provided to explain the big picture on
each scenarios.

The right hand side graphs provide a graphical interpretation of the
geographical distribution of Buddhist temples and Daham Schools.

The highest distribution in Kurunagala while second and third highest values shows at Kandy and Anuradhapura.

 
 

Training & Infrastructure

Fundamental training was completed for  Buddhist Coordinating
Officers (BCO). Workshops  delivered by ICTU  held by district Basis.

 

Events on Training Programs

 

 

 

 

 

 

 





Demographic Analysis – Temples

  • District Basis Lists
  • Divisional Secretariat Basis Lists

Demographic Analysis – Daham School

  • District Statictics
  • Divisional Secretariat Basis Statistics

Demographic Analysis under Nikaya and Chapter

  • Temple Lists by Nikaya
  • Temple Lists by Chapter

General Categorization

  • Rajamaha Vihara
  • Purana Vihara
  • General Temples
  • Meditation Centers
  • Aranya Senasana
  • Asapu
  • Dasasil Matha Arama

List of Temples – District, Nikaya & Category

  • List of Temples- District , Nikaya & Category

See Video Gallery

  • Bingiriya Rajamaha Vihara Documentary
  • Good health practices
  • Health and Safety
  • Good Food Habits
https://beta.charitycommission.gov.uk/charity-details/?regid=1126476&subid=0

News

  • Warmly welcome to all Dhamma Fellowship

    Address: 17730 Broadway Ave, Snohomish, WA 98296


    The Theravada Buddha Sasana Organization (USA) was founded in Sept
    2009. It is a small Monastery located a few miles south of Snohomish WA
    on Broadway Ave. The lot is about 5 acres with a variety of small
    ecosystems. A brook flows gently through emptying into a small pond next
    to a wetland area. There is a meditative wooded area which will someday
    have small cabins for quiet meditation. The monastery building is
    rather small but functions well. A nice feature of a large lot is
    parking. Visitors will always find parking quite convenient. The
    membership has been steady, even growing slightly these last few years.

    TBSO (USA), as its name suggest, is of the Theravada tradition.
    Theravada Buddhism is characterized principally by drawing upon the
    abhidhamma (higher teaching) for its definition and by its promotion of
    vipassana or insight meditation.The Theravada tradition is usually
    considered to be composed of three basic components, the abhidhamma, the
    teaching for monks and nuns and the teaching for lay people. The two
    teaching components are derived from the abhidhamma. By design the
    teachings for lay people is the least difficult to study which is what
    gives it great practical value. The abhidhamma is a detailed description
    of the inner workings of mind and consciousness, think of it as
    providing an exploded view of the mind. The complexity of the abhidhamma
    is beautiful; it is an imposing work and intellectually demanding when
    studied thoroughly. The main impetus of Vipassana meditation is not
    necessarily to achieve calm demeanor but, figuratively speaking, to open
    a window into what can be thought of as another world; aplace from
    which you can know, e.g., that the sufferings, great and small, of the
    everyday mundane world can be made more tolerable with proper
    attentiveness.

    TBSO (USA) is very fortunate with the recent arrival of Ven.
    Pannobhasa who will be the principal monk. Ven. Pannobhasa is a much
    achieved monk, especially in abhidhamma studies.He is originally from
    Myanmar, being ordained at a renowned monastery in Yangon. Ven.
    Pannobhasa resided for several years at well-established monastery in
    London prior to accepting the position of principal monk at TBSO. What
    will be of great benefit to TBSO is that Ven. Pannobhasa speaks fluent
    English. Ven. Pannobhasa also gets involved with the non-ministry
    functioning of the monastery. He provides a focal point and guidance for
    the laity, helping with monastery upkeep and maintenance.


    TBSO had a slow start but now underthe skillful direction and
    guidance of Ven. Pannobhasa and the efforts of TBSO members the
    monastery in time will evolve itself into a vibrant center of Theravada
    Buddhism.Not another monastery some may be lamenting. TBSO considers
    itself as complementary to other monasteries and not at all as some sort
    of competitor.Visitors from other monasteries are most welcome as is
    anyone who is interested in the Theravada Buddhist tradition.

    TBSO offers a beginners class in abhidhamma studies and is setting
    up a class in abhidhamma for children. Also envisioned is an applied
    abhidhamma class, i.e. how to make vipassana of practical value in daily
    life. There are lots books, websites, organizations, etc. available in
    the public domain that can provide a similar practical value. Noteworthy
    is that many of those have at their core some sort of meditation. For
    example the Internet is replete with highly reputable research results
    demonstrating the benefits for both body and mind of insight mediation.
    Especially when done with a practical objective. One researcher has in
    fact adopted the four noble truths as taught by Theravada Buddhism to a
    program for helping people with mental disorders, in particular
    uncontrollable compulsions. Impressively the success rate of this
    meditative treatment has been greater than traditional therapy.

    Another exciting part of the TBSO vision is to eventually build a
    much larger monastery.The new building would have a large mediation
    hall, classrooms, lecture room and even accommodations for those
    participating in multiple day retreats.This will be a large project but
    it is motivational. TBSO is confident that under Ven. Pannobhasa’s
    leadership this vision will be realized.


    TBSO is essentially just beginning; it is a young monastery with
    great growth potential. Donations, as always, are very much appreciated.

    “Though it is a deed of little worth, do not think it will not
    affect you. Dropping water will in time fill a water pot drop by drop;
    the one who is wise is filled with good, even if one accumulates it
    little by little.”

    Best wishes in the Dhamma,

    Ashin Pannobhasa
    The Principal Monk - TBSO
    tbsomahasi@gmail.com

    TBSO 2019 Events

  • Every one is invited to attend the One Day Insight Meditation Retreat.
    details

    Date: Every Sunday
    Time: 9:30 AM – 5:00 PM
    Place: Dhamma Gone Yee Mahasi Sasana Yeiktha, 17730, Broadway Ave, Snohomish, WA 98296.
    Phone: 360 243 3468

    Time Table of the Retreat

    9:30 - 10:00AM Observing Precepts
    10:00 - 10:40 Sitting Meditation
    11:00 - 12:00 Lunch & Private Time
    12:00 - 12:30 PM Walking Meditation
    12:30 - 2:30 Listening Dhamma Talk
    2:30 - 3:00 Walking Meditation
    3:00 - 4:00 Sitting Meditation
    4:00 - 5:00 Walking Meditation & Discussion



  • Every one is invited to attend the Abhidhamma Class in English.
    details

    Date: Every Monday and Wednesday
    Time: 5:00 PM – 7:00 PM
    Place: Dhamma Gone Yee Mahasi Sasana Yeiktha, 17730, Broadway Ave, Snohomish, WA 98296.
    Phone: 360 243 3468


  • Every one is invited to attend the group chanting and meditation for Burmese.


    TBSO invites you to the group chanting
    and meditation for Burmese which will be held at DhamaGoneYee Mahasi
    Monastery in Snohomish.
    details


    Date: First and Last Saturday of every month
    Time: 5:00 PM – 7:30 PM.
    Place: Dhamma Gone Yee Mahasi Sasana Yeiktha, 17730, Broadway Ave, Snohomish, WA 98296.

    Phone: 360 243 3468


    Time Table of Programme


    5:00 - 5:30 PM Chanting Patthana
    5:30 - 6:30 PM Sitting Meditation
    6:30 - 7:30 PM Dhamma Talk and Discussion


Voice of All Awakened Aboriginal Societies (VoAAAS)

https://buddhism.stackexchange.com/questions/12831/buddha-sasana-of-ariya-maitreya-buddha

Buddha Sasana of Ariya Maitreya Buddha


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The Sasana of Gautama Buddha will last for 5000 years of which more
than 2500 years are over. Ariya Maitreya will be the next Buddha. How
long will the Sasana of Ariya Maitreya Buddha last?

maitreya-buddha
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asked Nov 29 ‘15 at 17:18

TheDarkKnightRules

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I am a Theravada Buddhist and as far as predictions go here’s what i was able to find…



The coming of Maitreya will be characterized by a number of physical
events. The oceans are predicted to decrease in size, allowing
Maitreya to traverse them freely. Maitreya will then reintroduce true
dhamma to the world.

His arrival will signify the end of the middle time, the time between
the fourth Buddha, Gautama Buddha, and the fifth Buddha, Maitreya,
which is viewed as a low point of human existence. According to the
Cakkavatti Sutta: The Wheel-turning Emperor, Digha Nikaya 26 of the
Sutta Pitaka of the Pāli Canon), Maitreya Buddha will be born in a
time when humans will live to an age of eighty thousand years, in the
city of Ketumatī (present Varanasi), whose king will be the Cakkavattī
Sankha. Sankha will live in the palace where once dwelt King
Mahāpanadā, but later he will give the palace away and will himself
become a follower of Maitreya Buddha.

The scriptures say that Maitreya will attain bodhi in seven days
(which is the minimum period), by virtue of his many lives of
preparation for buddhahood similar to those reported in the Jataka
tales.

At this time a notable teaching he will start giving is that of the
ten non-virtuous deeds (killing, stealing, sexual misconduct, lying,
divisive speech, abusive speech, idle speech, covetousness, harmful
intent and wrong views) and the ten virtuous deeds (the abandonment
of: killing, stealing, sexual misconduct, lying, divisive speech,
abusive speech, idle speech, covetousness, harmful intent and wrong
views).

The Arya Maitreya Mandala, founded by Anagarika Govinda is based on
the idea of the future coming of Maitreya.

Pali sources say that beings in Maitreya’s time will be much bigger
than during the time of Sakyamuni. In one prophecy his disciples are
contemptuous of Mahakasyapa, whose head is no larger than an insect to
them. Buddhas robe barely covers two fingers making them wonder how
tiny Buddha was. Mahākāśyapa is said to be small enough in comparison
to cremate in the palm of Maitreya’s hand.

~Source - https://en.wikipedia.org/wiki/Maitreya

Here’s the thing about the periods of time in different Sasanas of
Buddhas. It is a matter of how long the humans live.In the time of our
Lord Buddha maximum human life expectancy was 120-125 years.But in next
Lord Buddha’s era it will be way longer, Therefore that Lord Buddha’s
Sasana will hold on for a long time.

https://www.thefreedictionary.com/Buddhasasana

Bud·dhism

 (bo͞o′dĭz′əm, bo͝od′ĭz′-)
n.
1. The teaching of Siddhartha Gautama that life is permeated with suffering caused by desire, that suffering ceases when desire ceases, and that awakenment obtained through right conduct, wisdom, and meditation releases one from desire, suffering, and rebirth.
2. The religion represented by the many groups, especially numerous in Asia, that profess varying forms of this doctrine and that venerate Siddhartha Gautama.


Bud′dhist adj. & n.
Bud·dhis′tic adj.
American
Heritage® Dictionary of the English Language, Fifth Edition. Copyright ©
2016 by Houghton Mifflin Harcourt Publishing Company. Published by
Houghton Mifflin Harcourt Publishing Company. All rights reserved.

Buddhism

(ˈbʊdɪzəm)
n
(Buddhism) a religious teaching propagated by the Buddha and his followers, which declares that by destroying greed, hatred, and delusion, which are the causes of all suffering, man can attain perfect enlightenment. See nirvana
ˈBuddhist n, adj
Collins
English Dictionary – Complete and Unabridged, 12th Edition 2014 ©
HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009,
2011, 2014

Bud•dhism

(ˈbu dɪz əm, ˈbʊd ɪz-)

n.

a religion, originated in India by Buddha and later spreading to China, Burma, Japan, Tibet, and parts of SE Asia, holding that life is full of suffering caused by desire and that the way to end this suffering is through Awakenment that enables one to halt the endless sequence of births and deaths to which one is otherwise subject.
Bud′dhist, n., adj.
Bud•dhis′tic, adj.
Random
House Kernerman Webster’s College Dictionary, © 2010 K Dictionaries
Ltd. Copyright 2005, 1997, 1991 by Random House, Inc. All rights
reserved.

Buddhism

See also god and gods; meditation; mysticism; religion; theology.

Buddhism
the religion of the followers of Gautama Buddha, whose 6th-century B.C. doctrines strongly opposed the formalized, mechanical rituals of the Brahman sect in Hinduism; Buddha’s teachings offered escape from endless reincarnation, a method of spiritual attainment through correct views and actions (The Eight-Fold Path), and a spiritual goal (Nirvana): a soul free from craving, suffering, and sorrow. See also Eight-Fold Path, The. — Buddhist, n. — Buddhistic, Buddhistical, adj.
Eight-Fold Path, The
the method of spiritual attainment outlined in Buddha’ s sermons on the Four Noble Truths: pain, the cause of pain, the cessation of pain, and the path that leads to this cessation, emphasizing, in the last, right view, thought, speech, action, livelihood, efïort, mindfulness, and concentration.
Fohism, Foism
the predominant Chinese form of Buddhism, Foh being the Chinese name for Buddha. — Fohist, n.
Gelup-Ka
Lamaism.
Hinayanism
the earliest development of Buddhism after Buddha’s death, emphasizing doctrines and practices originally formulated by Buddha and reflected in the “School of the Elders” (Theravada) of the Pali tradition; called the “lesser vehicle,” it found followers in southern India and Ceylon. — Hinayana, n., adj.
Lamaism
a reformation of Buddhism in Tibet intended to bring about stricter discipline in the monasteries; the dominant sect is Gelup-Ka (The Virtuous Way), with the patron deity Chen-re-zi (the Bodhisattva of Great Mercy), who is reincarnated as the successive Dalai Lamas. Also called Gelup-Ka. — Lamaist, n. — Lamaistic, adj.
Lamanism
a form of Mahayana Buddhism marked by its complex organization and elaborate rituals. — Lamanist, n.
Mahayanism
the “greater vehicle” or second development of Buddhism after the death of its founder as a reaction against the orthodox and conservative ideas of the Hinayana, asserting that Gautama is one of many manifestations of one primordial Buddha and emphasizing good works illustrating the six virtues of generosity, morality, patience, vigor, concentration, and wisdom necessary to ideal Buddhism; its tenets are preserved in Sanskrit texts, later translated into Chinese and Japanese. — Mahayana, n., adj.
Pan-Buddhism
the principles, doctrines, and tenets that concern or are believed by all Buddhists. — Pan-Buddhist, n.
Tantrayana
the mixed form of Buddhism practiced in Tibet, adding to ideas from both major Buddhist developments doctrines and practices from Hindu Tantric sects and the native Tibetan religion of nature worship and magic called Bönism; it combines the Hinayana concept of emancipation through self-discipline and the Mahayana concept of philosophical insight into reality for the sake of others with uniquely Tibetan magical rites and mystical meditation. — Tantrayanic, adj.
Zen Buddhism, Zenism
an outgrowth of Mahayana, the “meditation” sect, developed in Japan from its earlier Chinese counterpart and divided into two branches: Binzai, an austere and aristocratie monasticism emphasizing meditation on paradoxes; and Sōtō, a benevolent monasticism with great popular following, emphasizing ethical actions and charity, tenderness, benevolence, and sympathy as well as meditation on whatever occurs as illumination. — Zen, n. — Zenic, adj.
-Ologies & -Isms. Copyright 2008 The Gale Group, Inc. All rights reserved.

Buddhism

A religious and philosophical system founded c. 520–530 BC.
Dictionary of Unfamiliar Words by Diagram Group Copyright © 2008 by Diagram Visual Information Limited
ThesaurusAntonymsRelated WordsSynonymsLegend:
Switch to new thesaurus

Noun 1. Buddhism - a religion represented by the many groups (especially in Asia) that profess various forms of the Buddhist doctrine and that venerate BuddhaBuddhism - a religion represented by the many groups (especially in Asia) that profess various forms of the Buddhist doctrine and that venerate Buddha
organized religion, religion, faith - an institution to express belief in a divine power; “he was raised in the Baptist religion”; “a member of his own faith contradicted him”
Zen, Zen Buddhism - school of Mahayana Buddhism asserting that enlightenment can come through meditation and intuition rather than faith; China and Japan
Mahayana - a major school of Buddhism teaching social concern and universal salvation; China; Japan; Tibet; Nepal; Korea; Mongolia
Hinayana - a major school of Buddhism teaching personal salvation through one’s own efforts
Tantrism - movement within Buddhism combining elements of Hinduism and paganism
Buddhist - one who follows the teachings of Buddha
2. Buddhism - the teaching of Buddha that life is permeated with suffering caused by desire, that suffering ceases when desire ceases, and that enlightenment obtained through right conduct and wisdom and meditation releases one from desire and suffering and rebirth
mandala - any of various geometric designs (usually circular) symbolizing the universe; used chiefly in Hinduism and Buddhism as an aid to meditation
faith, religion, religious belief - a strong belief in a supernatural power or powers that control human destiny; “he lost his faith but not his morality”
Mahayana Buddhism, Mahayana - one of two great schools of Buddhist doctrine emphasizing a common search for universal salvation especially through faith alone; the dominant religion of China and Tibet and Japan
Theravada, Theravada Buddhism - one of two great schools of Buddhist doctrine emphasizing personal salvation through your own efforts; a conservative form of Buddhism that adheres to Pali scriptures and the non-theistic ideal of self purification to nirvana; the dominant religion of Sri Lanka (Ceylon) and Myanmar (Burma) and Thailand and Laos and Cambodia
Lamaism, Tibetan Buddhism - a Buddhist doctrine that includes elements from India that are not Buddhist and elements of preexisting shamanism
Zen, Zen Buddhism - a Buddhist doctrine that enlightenment can be attained through direct intuitive insight
Shingon - a form of Buddhism emphasizing mystical symbolism of mantras and mudras and the Buddha’s ideal which is inexpressible
Tantra, Tantrism - doctrine of enlightenment as the realization of the oneness of one’s self and the visible world; combines elements of Hinduism and paganism including magical and mystical elements like mantras and mudras and erotic rites; especially influential in Tibet
mantra - (Sanskrit) literally a `sacred utterance’ in Vedism; one of a collection of orally transmitted poetic hymns
ahimsa - a Buddhist and Hindu and especially Jainist doctrine holding that all forms of life are sacred and urging the avoidance of violence
karma - (Hinduism and Buddhism) the effects of a person’s actions that determine his destiny in his next incarnation
samsara - (Hinduism and Buddhism) the endless cycle of birth and suffering and death and rebirth
Kuan Yin, Kwan-yin - (Buddhism) a female Bodhisattva; often called goddess of mercy and considered an aspect of the Bodhisattva Avalokitesvara; identified with Japanese Kwannon
Lamaist - (Buddhism) an adherent of Lamaism
guru - a Hindu or Buddhist religious leader and spiritual teacher
nirvana, enlightenment - (Hinduism and Buddhism) the beatitude that transcends the cycle of reincarnation; characterized by the extinction of desire and suffering and individual consciousness
Based on WordNet 3.0, Farlex clipart collection. © 2003-2012 Princeton University, Farlex Inc.

Buddhism

noun

Schools of Buddhism

Foism, Geluk, Hinayana, Jodo, Kagyü, Lamaism, Mahayana, Nichiren, Nyingma, Pure Land Buddhism, Rinjai, Sakya, Soka Gakkai, Soto, Tendai, Theravada, Vajrayana, Zen
Collins Thesaurus of the English Language – Complete and Unabridged 2nd Edition. 2002 © HarperCollins Publishers 1995, 2002
Translations
Spanish / Español
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budismo

Buddhism

[ˈbʊdɪzəm] N → budismo m
Collins
Spanish Dictionary - Complete and Unabridged 8th Edition 2005 © William
Collins Sons & Co. Ltd. 1971, 1988 © HarperCollins Publishers 1992,
1993, 1996, 1997, 2000, 2003, 2005

Buddhism

(ˈbudizəm) , ((American) ˈbu:-) noun
the religion founded by Gautama or Buddha. Budismo
ˈBuddhist noun
a believer in Buddhism. budista
adjective
a Buddhist monk.budista
Kernerman English Multilingual Dictionary © 2006-2013 K Dictionaries Ltd.

Buddhism

→ budismo
Multilingual Translator © HarperCollins Publishers 2009

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Buddha Sasana Temple in Manchester, Connecticut (CT)

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Buddha Sasana Temple
Employer Identification Number (EIN) 271744441
Name of Organization Buddha Sasana Temple
In Care of Name U Milinda
Address 580 Burnham St W, Manchester, CT 06042-1680
Subsection Religious Organization
Ruling Date 03/2014
Deductibility Contributions are deductible
Foundation Church
Organization Corporation
Exempt Organization Status Unconditional Exemption
Tax Period 2012
Assets $0
Income $0
Filing Requirement 990 - Not required to file (church)
Asset Amount $0
Amount of Income $0
Form 990 Revenue Amount $0
National Taxonomy of Exempt Entities (NTEE) Religion-Related, Spiritual Development: Buddhist

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