317 LESSON 16 07 2011 Dhanañjani Sutta To Dhanañjani FREE ONLINE
eNālandā Research and Practice UNIVERSITY and BUDDHIST GOOD NEWSletter to VOTE
for BSP ELEPHANT to attain Ultimate Bliss-Through http://sarvajan.ambedkar.org- Hon’ble Chief Minister ji reviews law and
order situation of the State-Rs. 280 crore Vaishali (Ghaziabad)-Anand
Vihar(Delhi) Metro line constructed on special interest of C.M. dedicated to
people- Hon’ble C.M. ji directs to senior officers to immediately recommend
this case for CBI inquiry
Dhanañjani Sutta: To Dhanañjani
I have
heard that on one occasion the Blessed One was staying near Rajagaha in the Bamboo Grove, the Squirrels’ Sanctuary. Now, on
that occasion Ven. Sariputta was wandering
in the Southern Mountains with a large community of monks. Then a certain monk
who had spent the Rains in Rajagaha went to the Southern Mountains, to Ven.
Sariputta. On arrival, he exchanged courteous greetings with Ven. Sariputta and
— after an exchange of friendly greetings & courtesies — sat to one side.
As he was sitting there, Ven. Sariputta said to him, “I trust, friend,
that the Blessed One is strong & free from illness?”
“The
Blessed One, friend, is strong & free from illness.”
“I
trust that the community of monks is strong & free from illness?”
“The
community of monks is also strong & free from illness.”
“At
the Tandulapala Gate is a brahman named Dhanañjani.[1]
I trust that he is strong & free from illness?”
“Dhanañjani
the brahman is also strong & free from illness.”
“And
I trust that Dhanañjani the brahman is heedful?”
“From
where would our Dhanañjani the brahman get any heedfulness, friend? Relying on
the king, he plunders brahmans & householders. Relying on the brahmans
& householders, he plunders the king. His wife — a woman of faith, fetched
from a family with faith — has died. He has fetched another wife — a woman of
no faith — from a family with no faith.”
“What
a bad thing to hear, my friend — when we hear that Dhanañjani the brahman is
heedless. Perhaps sooner or later we might meet with Dhanañjani the brahman. Perhaps
there might be some conversation.”
Then Ven.
Sariputta, having stayed in the Southern Mountains as long as he liked,
wandered in the direction of Rajagaha. After wandering by stages, he arrived at
Rajagaha. There he stayed near Rajagaha in the Squirrels’ Sanctuary.
Then
early in the morning, Ven. Sariputta put on his robes and, carrying his bowl
& outer robe, went into Rajagaha for alms. And on that occasion Dhanañjani
the brahman was milking cows in a cow pen outside the city. Then Ven.
Sariputta, having gone for alms in Rajagaha, after his meal, on his way back
from his almsround, went to Dhanañjani the brahman. Dhanañjani the brahman saw
Ven. Sariputta coming from afar. On seeing him, he went to him and said,
“Drink some of this fresh milk, master Sariputta. It must be time for your
meal.”
“That’s
all right, brahman. I have finished my meal for today. My day’s abiding will be
under that tree over there. You may come there.”
“As
you say, master,” Dhanañjani responded to Ven. Sariputta. Then after he had
finished his morning meal, he went to Ven. Sariputta. On arrival, he exchanged
courteous greetings with Ven. Sariputta and — after an exchange of friendly
greetings & courtesies — sat to one side. As he was sitting there, Ven.
Sariputta said to him, “I trust, Dhanañjani, that you are heedful?”
“From
where would we get any heedfulness, master? — when parents are to be supported,
wife & children are to be supported, slaves & workers are to be
supported, friend-&-companion duties are to be done for friends &
companions, kinsmen-&-relative duties for kinsmen & relatives, guest
duties for guests, departed-ancestor duties for departed ancestors, devata
duties for devatas, king duties for the king, and this body also has to be
refreshed & nourished.”
“What
do you think Dhanañjani? There is the case where a certain person, for the sake
of his mother & father, does what is unrighteous, does what is discordant.
Then, because of his unrighteous, discordant behavior, hell-wardens drag him
off to hell. Would he gain anything by saying, ‘I did what is unrighteous, what
is discordant, for the sake of my mother & father. Don’t [throw] me into
hell, hell-wardens!’ Or would his mother & father gain anything for him by
saying, ‘He did what is unrighteous, what is discordant, for our sake. Don’t
[throw] him into hell, hell-wardens!’?”
“No,
master Sariputta. Even right while he was wailing, they’d cast him into
hell.”
“What
do you think Dhanañjani? There is the case where a certain person, for the sake
of his wife & children … his slaves & workers … his friends &
companions … his kinsmen & relatives … his guests … his departed
ancestors … the devatas … the king, does what is unrighteous, does what is
discordant. Then, because of his unrighteous, discordant behavior, hell-wardens
drag him off to hell. Would he gain anything by saying, ‘I did what is
unrighteous, what is discordant, for the sake of the king. Don’t [throw] me
into hell, hell-wardens!’ Or would the king gain anything for him by saying,
‘He did what is unrighteous, what is discordant, for our sake. Don’t [throw]
him into hell, hell-wardens!’?”
“No,
master Sariputta. Even right while he was wailing, they’d cast him into
hell.”
“What
do you think Dhanañjani? There is the case where a certain person, for the sake
of refreshing & nourishing his body, does what is unrighteous, does what is
discordant. Then, because of his unrighteous, discordant behavior, hell-wardens
drag him off to hell. Would he gain anything by saying, ‘I did what is
unrighteous, what is discordant, for the sake of refreshing & nourishing my
body. Don’t [throw] me into hell, hell-wardens!’ Or would others gain anything
for him by saying, ‘He did what is unrighteous, what is discordant, for the
sake of refreshing & nourishing his body. Don’t [throw] him into hell,
hell-wardens!’?”
“No,
master Sariputta. Even right while he was wailing, they’d cast him into
hell.”
“Now,
what do you think, Dhanañjani? Which is the better: one who, for the sake of
his mother & father, would do what is unrighteous, what is discordant; or
one who, for the sake of his mother & father, would do what is righteous,
what is concordant?
“Master
Sariputta, the one who, for the sake of his mother & father, would do what
is unrighteous, what is discordant, is not the better one. The one who, for the
sake of his mother & father, would do what is righteous, what is concordant
would be the better one there. Righteous behavior, concordant behavior, is
better than unrighteous behavior, discordant behavior.[2]
“Dhanañjani,
there are other activities — reasonable, righteous — by which one can support
one’s mother & father, and at the same time both not do evil and practice
the practice of merit.
“What
do you think, Dhanañjani: Which is the better: one who, for the sake of his
wife & children … his slaves & workers … his friends &
companions … his kinsmen & relatives … his guests … his departed
ancestors … the devatas … the king … refreshing & nourishing his
body, would do what is unrighteous, what is discordant; or one who, for the
sake of refreshing & nourishing his body, would do what is righteous, what
is concordant?
“Master
Sariputta, the one who, for the sake of refreshing & nourishing his body,
would do what is unrighteous, what is discordant, is not the better one. The
one who, for the sake of refreshing & nourishing his body, would do what is
righteous, what is concordant would be the better one there. Righteous
behavior, concordant behavior, is better than unrighteous behavior, discordant
behavior.[3]
”Dhanañjani,
there are other activities — reasonable, righteous — by which one can refresh
& nourish one’s body, and at the same time both not do evil and practice
the practice of merit.”
Then
Dhanañjani the brahman, delighting & rejoicing in Ven. Sariputta’s words,
got up from his seat and left.
Then on a
later occasion, Dhanañjani the brahman became diseased, in pain, severely ill.
So he said to one of his men, “Come, my good man. Go to the Blessed One
and, on arrival, pay homage to his feet with your head in my name and say
‘Lord, Dhanañjani the brahman is diseased, in pain, severely ill. He pays
homage with his head to the Blessed One’s feet.’ Then go to Ven. Sariputta and,
on arrival, pay homage to his feet with your head in my name and say ‘Venerable
sir, Dhanañjani the brahman is diseased, in pain, severely ill. He pays homage
with his head to Ven. Sariputta’s feet.’ Then say, ‘It would be good if Ven.
Sariputta would visit Dhanañjani’s home, out of sympathy for him.’”
Responding,
“As you say, lord,” to Dhanañjani the brahman, the man went to the
Blessed One and, on arrival, bowed down to him and sat to one side. As he was
sitting there he said, “Lord, Dhanañjani the brahman is diseased, in pain,
severely ill. He pays homage with his head to the Blessed One’s feet.”
Then he went to Ven. Sariputta and, on arrival, bowed down to him and sat to
one side. As he was sitting there he said, ‘Venerable sir, Dhanañjani the
brahman is diseased, in pain, severely ill. He pays homage with his head to
Ven. Sariputta’s feet.” Then he said, “It would be good if Ven.
Sariputta would visit Dhanañjani’s home, out of sympathy for him.” Ven.
Sariputta acquiesced through silence.
Then Ven.
Sariputta, having put on his robes and, taking his bowl & outer robe, went
to Dhanañjani’s home. On arrival, he sat down on a prepared seat and said to
him, “I trust you are getting better, Dhanañjani? I trust you are
comfortable? I trust that your pains are lessening and not increasing? I trust
that there are signs of their lessening, and not of their increasing?”
“I
am not getting better, Master Sariputta. I am not comfortable. My severe pains
are increasing, not lessening. There are signs of their increasing, and not of
their lessening. Extreme forces slice through my head, just as if a strong man
were slicing my head open with a sharp sword …. Extreme pains have arisen in
my head, just as if a strong man were tightening a turban on my head with a
tough leather strap …. Extreme forces carve up my stomach cavity, just as if
an expert butcher or his apprentice were to carve up the stomach cavity of an
ox with a sharp butcher’s knife …. There is an extreme burning in my body,
just as if two strong men, seizing a weaker man with their arms, were to roast
and broil him over a pit of hot embers. I am not getting better, venerable sir.
I am not comfortable. My severe pains are increasing, not lessening. There are
signs of their increasing, and not of their lessening.”
“What
do you think, Dhanañjani? Which is better: hell or the animal womb?”
“The
animal womb is better than hell, Master Sariputta.”
“…
Which is better: the animal womb or the realm of the hungry shades?”
“…
the realm of the hungry shades ….”
“…
the realm of the hungry shades or human beings?”
“…
human beings ….”
“…human
beings or the Four Great King devas?”
“…the
Four Great King devas ….”
“…the
Four Great King devas or the devas of the Thirty-three?”
“…the
devas of the Thirty-three ….”
“…the
devas of the Thirty-three or the Yama devas?”
“…the
Yama devas ….”
“…the
Yama devas or the Tusita devas?”
“…the
Tusita devas ….”
“…the
Tusita devas or the Nimmanarati devas?”
“…the
Nimmanarati devas ….”
“…the
Nimmanarati devas or the Paranimmitavasavatti devas?”
“…the
Paranimmitavasavatti devas ….”
“…the
Paranimmitavasavatti devas or the Brahma world?”
“Did
Master Sariputta say, ‘Brahma world’? Did Master Sariputta say, ‘Brahma
world’?”
Then the
thought occurred to Ven. Sariputta, “These brahmans are set on the Brahma
world. What if I were to teach Dhanañjani the brahman the path to union with
the Brahmas?”
[So he
said:] “Dhanañjani, I will teach you the path to union with the Brahmas.
Listen and pay careful attention to that. I will speak.”
“As
you say, master,” Dhanañjani the brahman responded to Ven. Sariputta.
Ven.
Sariputta said: “And what is the path to union with the Brahmas? There is
the case where a monk keeps pervading the first direction [the east] with an
awareness imbued with good will, likewise the second, likewise the third,
likewise the fourth. Thus above, below, & all around, everywhere, in its
entirety, he keeps pervading the all-encompassing cosmos with an awareness
imbued with good will — abundant, expansive, immeasurable, without hostility,
without ill will. He keeps pervading the first direction with an awareness imbued
with compassion … appreciation … equanimity, likewise the second, likewise
the third, likewise the fourth. Thus above, below, & all around,
everywhere, in its entirety, he keeps pervading the all-encompassing cosmos
with an awareness imbued with equanimity — abundant, expansive, immeasurable,
without hostility, without ill will. This, Dhanañjani, is the path to union
with the Brahmas.”
“In
that case, Master Sariputta, pay homage to the Blessed One’s feet with your
head in my name and say ‘Lord, Dhanañjani the brahman is diseased, in pain,
severely ill. He pays homage with his head to the Blessed One’s feet.’”
So Ven.
Sariputta — when there was still more to be done, having established Dhanañjani
the brahman in the inferior[4]
Brahma world — got up from his seat and left. Then, not long after Ven.
Sariputta’s departure, Dhanañjani the brahman died and reappeared in the Brahma
world.
And the
Blessed One said to the monks, “Monks, Sariputta — when there was still
more to be done, having established Dhanañjani the brahman in the inferior
Brahma world — has gotten up from his seat and left.”
Then Ven.
Sariputta went to the Blessed One and, on arrival, having bowed down to him,
sat to one side. As he was sitting there he said to the Blessed One,
“Lord, Dhanañjani the brahman is diseased, in pain, severely ill. He pays
homage with his head to the Blessed One’s feet.”
“But
why, Sariputta — when there was still more to be done, having established
Dhanañjani the brahman in the inferior Brahma world — did you get up from your
seat and leave?”
“The
thought occurred to me, lord, ‘These brahmans are set on the Brahma worlds.
What if I were to teach Dhanañjani the brahman the path to union with the
Brahmas?’”
“Sariputta,
Dhanañjani the brahman has died and reappeared in the Brahma world.”
1.
The PTS edition of the canon
gives this name as Dhaanañjaani, whereas the Thai and Sri Lankan editions give
it as Dhanañjaani. This discourse is unusual in that Ven. Sariputta addresses
Dhanañjani not as “householder,” but by his personal name. This would
seem to indicate that the two of them were on especially familiar terms.
This sentence appears in the Thai
and Sri Lankan editions of the canon, and in MLS, but not in MLDB.
4.
I.e., inferior to any of the
noble attainments. The Brahma world can be attained simply through the power of
concentration applied to unlimited good will, etc., or to any of the jhanas.
Only if discernment is developed to overcome passion and delight for these
mundane attainments can the noble attainments be realized. For discussions of
this issue see MN 106, AN
4.123-126, and AN
4.178.
Press information Bureau
(C.M. Information Campus)
Information & Public Relations Department,
U.P.
Hon’ble Chief Minister ji reviews law and order
situation of the State
Lucknow: 15 July 2011
The Hon’ble Chief Minister of Uttar Pradesh Ms.
Mayawati ji intensively reviewed law and order
situation
of the State on Thursday and Friday at high-level
meetings held at her official residence. The
Cabinet
Secretary, Principal Secretary Home, DGP, Special
DGP
(law and order) and other senior officers were
present in
these meetings.
Giving strict orders to check atrocities and
harassment
on women and girls and the murders which took
place in
some districts due to personal enmity, the Hon’ble
Chief
Minister ji said that the FIR of incidents taking
place with
women, irrespective of their class and community,
should be
filed immediately and the guilty should be
arrested. Besides,
she said that if the case was complicated then a
maximum of
10 days should be taken to solve it and the guilty
should be
punished. Referring to the incidents happening
with women
and children, she said that if a criminal was not
traceable
within 10 days, then legal action should be
initiated as per
the rules and if needed his property should be
attached as
well.
The Hon’ble Chief Minister ji said that if a
police officer
or an employee was found conniving with the
criminals to
manipulate the incident and implicated innocent
people
falsely then the guilty should be immediately suspended.
If
the misdeed of the police personnel was proven,
then he
should be dismissed from the service. Besides, if
the incident
was of serious nature, then the police
officer/personnel
should be sent to jail under relevant sections.
Similar
punitive action should be taken against doctors
protecting
criminals in the incidents occurring with women.
Directing the officers to deploy police force on
public
places frequented by women, the Hon’ble Chief
Minister ji
said that the district and tehsil-level police
officers should
keep an eye on the police patrolling. She said
that if the
police personnel were found guilty in the crimes
against
women then they should be dismissed from the
services as
per the rules and sent to jail as well. The Dy.
SPs of those
police circles where the crime against women
showed upward
trend, would be given adverse entries and their
promotion
would be put on hold and if needed they would be
demoted
as well. Likewise, if incidents against women and
girls
showed rise in a district then similar action
would be taken
against the DM/SP/SSP/DIG.
The Hon’ble Chief Minister ji has directed the
officers to
hold high-level meetings at government-level on
every
Sunday with the officers of recently divided West,
Central
and Poorvanchal Zones, so that knowledge of latest
law and
order situation could be gathered with a view to
making
improvement and effective monitoring on this
front. In these
meetings, Cabinet Secretary, Chief Secretary,
Additional
Cabinet Secretary, Principal Secretary Home, DGP
and
Special DGP would remain present.
Taking serious note of Mumbai serial blasts, the
Hon’ble
Chief Minister ji has directed the officers to
remain vigilant
and alert, so that such incidents could not take
place in the
State. Besides, she directed the officers to
coordinate with
intelligence agencies of Central Government to
ensure
effective exchange of information without any
lapse in this
regard. She said that timely and stringent action
should be
taken against the persons and anti-social
elements, who
indulge in disturbing the peaceful atmosphere and
communal
harmony of the
State.
Rs. 280 crore Vaishali (Ghaziabad)-Anand
Vihar(Delhi) Metro line constructed on special interest of C.M. dedicated to
people
Project fully financed by GDA
About 60000 travellers to be benefited by the
project
Work on linking Dilshad Garden (Delhi) with Mohan
Nagar (Ghaziabad) in progress
State Government approves RRTS project for high
speed train between Delhi and Meerut
Lucknow: 14 July 2011
The Vaishali (Ghaziabad)-Anand Vihar(Delhi) Metro
line
project, constructed on the special interest of
the Hon’ble
Chief Minister Ms. Mayawati ji, was dedicated to
the people
today. The project is very important for the
people living in
Ghaziabad and adjoining areas. Owing to her
pre-scheduled
programmes, Ms. Mayawati ji could not come to
attend the
programme. She sent Mr. Swami Prasad Maurya, State
Panchayati Raj Minister to represent her and
congratulate the
residents of Ghaziabad. The project, costing Rs.
280 crore, is
fully financed by Ghaziabad Development Authority.
Mr. Swami Prasad Maurya, on the occasion, said
that it
was the top priority of the Hon’ble Chief Minister
ji to
implement projects in the interests of deprived
sections of the
society by adopting the policy of ‘Sarvajan Hitai,
Sarvajan
Sukhai’. It is a result of Hon’ble Chief Minister
ji’s efficient
leadership and her foresight that this project has
been
translated into reality with the joint efforts of
GDA and DMRC.
It is a historic step for the development of this
area. He said
that he was feeling elated as the Hon’ble Chief
Minister ji had
chosen him to represent her at such an important
programme.
The project is another milestone of all round
development taking place within the State under
the
leadership of Hon’ble Chief Minister ji. This
project would
benefit daily commuters, women, students,
office-going
people, labourers, traders etc. Besides, the
tourists would
also be benefited by it. Now, after Noida, another
important
city of Uttar Pradesh viz. Ghaziabad would also be
connected
with Delhi through the Metro Network.
About 60000 passengers would travel from proposed
Vaishali and Kaushambi Metro stations everyday.
This project
would benefit a large area of Ghaziabad including
Vaishali and
Kaushambi and it would boost the social and
economic
development of this area. The UP Government had
also
prepared an extension plan of Metro Rail in Noida
and it had
been finalised. When completed, it would provide
Metro Rail
service to the entire area.
Similarly, U.P. Government has given its consent
for the
implementation of RRTS project for high speed
train from
Delhi to Meerut and this traffic facility under
RRTS project will
be available between Delhi and Meerut in future.
With the
construction of RRTS high speed rail facility will
be available
in Ghaziabad, Modinagar, Meerut and nearby rural
areas
owing to which multi-dimensional development of
the area
would take place.
Various development works have been done with the
efforts of Ghaziabad Development Authority and
other
departments of the State Government in Ghaziabad
city
during last four years, which include—broadening
of roads,
improvement of cross-roads, Ganga Water Supply
under
drinking water system, STP and construction of
bridges at
several places. Ghaziabad has done a great job in
the
direction of making the city green and about five
lakh saplings
have been planted during last four years. Several
new parks
have been developed. Besides it, efforts are being
made for
new roads, development of ring-road and
construction of new
bridge over Hinden river, which will remove the
traffic
problem of Ghaziabad.
Uttar Pradesh Government is also committed to
remove
the residential problem of the people. Under
hi-tech and
integrated township scheme, two hi-tech city and
seven
integrated city schemes are being developed on
10,000 acre
of land in Ghaziabad in which nearly 12 lakh
people would be
resided. In these schemes, 40,000 EWS and LIG
buildings,
1.5 lakh buildings of other category, schools,
colleges, three
fire-stations, nursing homes, hospitals and sports
grounds
facilities would be available.
Metro project work is in progress to connect
Dilshad
Garden (Delhi) to Mohan Nagar (Ghaziabad) under
the second
phase of the project. After coming of metro in
Ghaziabad, it is
also necessary to run feeder buses to connect
metro from
different areas, so that more and more people
could be
benefited by metro facility. This work will be
done on priority
basis.
On the historic occasion of dedicating this
ambitious
project of Hon’ble Chief Minister Ms. Mayawati ji,
Panchayati
Raj Minister again congratulated to the people of
Ghaziabad
and nearby areas on behalf of Hon’ble Chief Minister
ji and
himself.
It may be recalled that construction of corridor
has been
done jointly by Ghaziabad Development Authority
and DMRC
from Anand Vihar (New Delhi) to Vaishali
(Ghaziabad). An
expenditure of about Rs. 280 crore has been made
on the
construction of 2.75 km. corridor. Stations have
been also
constructed at
two places—Kaushabi and Vaishali.
Hon’ble Chief Minister ji rebukes senior police
and administrative officers regarding Dr. Sachan’s death case
Hon’ble C.M. ji directs to senior officers to
immediately recommend this case for CBI inquiry
Case sent to CBI today
Lucknow:13 July 2011
The Hon’ble Chief Minister of Uttar Pradesh Ms.
Mayawati ji
reviewed the investigation regarding the incident
of Dr. Y.S.
Sachan’s death at a high-level meeting of senior
police and
administrative officers held here today at her
official residence. In
the meeting, the Hon’ble Chief Minister ji wanted
to know that
when the family members of Dr. Sachan demanded
C.B.I. inquiry
into this incident, then what were the hurdles
before the
administrative and police officers in handing over
this case to
C.B.I. for inquiry.
The Hon’ble Chief Minister ji while rebuking
senior police and
administrative officers strictly directed them to
recommend the
case of Dr. Y.S. Sachan’s death in custody under
mysterious
circumstances. She said that efforts were being
made to malign
the image of the State Government at various
levels, despite the
investigation by the State Government with full
transparency into
the case of Dr. Sachan’s death. She said that her
Government had
never showed any leniency towards the criminals
who took law
into their hands, however powerful they may be or
high posts held
by them.
The Hon’ble Chief Minister ji said that it was
always the
commitment of her Government that criminals should
be punished
in accordance with law and strict action should be
taken according
to law against the guilty persons. She said that
her Government
never compromised on the issue of law and order.
This was the
reason, when any Minister, M.L.A. or M.P. of
Bahujan Samaj Party
had committed any crime, the State Government had
taken action
against them in accordance with law.
In such a situation, the Hon’ble Chief Minister ji
considered
that in view of the strict attitude of the State
Government towards
the crime and criminals, the family members of Dr.
Sachan should
have the faith on the State Government that if Dr.
Sachan had
been murdered, then all the guilty persons
involved would be held.
Since, the family members of Dr. Sachan had no
faith over the
State police, therefore, suggestion was given by
the State
Government in the Hon’ble High Court for
investigation by special
team (SIT) in the case.
Despite of it, the family members of Dr. Sachan
wished that
this case should be handed over to CBI for
investigation.
Therefore, the Hon’ble Chief Minister ji has
strictly directed the
senior police and administrative officers to
recommend the case of
Dr. Sachan’s death to CBI immediately. The Hon’ble
Chief Minister
ji while reprimanding the senior police and
administrative officers
directed them to take action immediately according
to the wishes
of Dr. Sachan’s family members.
The Hon’ble Chief Minister ji has also hoped that
CBI would
investigate the entire case in impartial manner to
bring out the
truth and if Dr. Sachan had been murdered, then
legal action
would be taken against the guilty persons.
The Hon’ble Chief Minister ji also said that
decision to
recommend this case to CBI by the State Government
had been
taken with a view to make the family members of
Dr. Sachan
assured. Besides, the society and the country
should know that
BSP Government of Uttar Pradesh never made any
compromise
over criminal cases. It was the top most priority
and commitment
of her Government that the guilty persons
responsible for the
crime should be punished according to the
sentiment and
satisfaction of victims.
The Hon’ble Chief Minister ji while expressing her
faith on the
capability and ability of CBI had expected that
CBI would inquire
into this sensitive case with total transparency
without any
politicisation. With it, the Hon’ble Chief
Minister ji also expressed
satisfaction that the case of Dr. Sachan’s death
had been sent for
CBI inquiry today immediately after her strict
directives to senior
officers.