370 LESSON 10 09 2011 Sambodhi Sutta Self awakening FREE ONLINE eNālandā Research and Practice UNIVERSITY & BUDDHIST GOOD NEWS LETTER Through http://sarvajan.ambedkar.org
AN 9.1
PTS: A iv 351
Sambodhi Sutta:
Self-awakening
translated from the Pali
by
Thanissaro Bhikkhu
I have heard that on one occasion the Blessed One was staying
near Savatthi in Jeta’s Grove, Anathapindika’s
monastery. There he said to the monks: “Monks, if wanderers who are
members of other sects should ask you, ‘What, friend, are the
prerequisites for the development of the wings to self-awakening?’ how would
you answer them?”
“For us, lord, the teachings have the Blessed One as their
root, their guide, & their arbitrator. It would be good if the Blessed One
himself would explicate the meaning of this statement. Having heard it from the
Blessed One, the monks will remember it.”
“In that case, monks, listen & pay close attention. I
will speak.”
“As you say, lord,” the monks responded.
The Blessed One said, “If wanderers who are members of
other sects should ask you, ‘What, friend, are the prerequisites for the
development of the wings to self-awakening?’ you should answer, ‘There is the case where a monk has admirable friends,
admirable companions, admirable comrades. This is the first prerequisite for
the development of the wings to self-awakening.
“‘Furthermore, the monk is virtuous. He dwells restrained
in accordance with the Patimokkha, consummate in his behavior & sphere of
activity. He trains himself, having undertaken the training rules, seeing
danger in the slightest faults. This is the second prerequisite for the
development of the wings to self-awakening.
“‘Furthermore, he gets to hear at will, easily & without
difficulty, talk that is truly sobering & conducive to the opening of
awareness, i.e., talk on modesty, on contentment, on seclusion, on
non-entanglement, on arousing persistence, on virtue, on concentration, on
discernment, on release, and on the knowledge & vision of release. This is
the third prerequisite for the development of the wings to self-awakening.
“‘Furthermore, he keeps his persistence aroused for
abandoning unskillful mental qualities and for taking on skillful mental
qualities. He is steadfast, solid in his effort, not shirking his duties with
regard to skillful mental qualities. This is the fourth prerequisite for the
development of the wings to self-awakening.
“‘Furthermore, he is discerning, endowed with the
discernment of arising & passing away — noble, penetrating, leading to the
right ending of stress. This is the fifth prerequisite for the development of
the wings to self-awakening.’
“Monks, when a monk has admirable
friends, admirable companions, admirable comrades, it is to be expected that he
will be virtuous, will dwell restrained in accordance with the Patimokkha,
consummate in his behavior & sphere of activity, and will train himself,
having undertaken the training rules, seeing danger in the slightest faults.
“When a monk has admirable friends, admirable companions,
admirable comrades, it is to be expected that he will get to hear at will,
easily & without difficulty, talk that is truly sobering and conducive to
the opening of awareness, i.e., talk on modesty, on contentment, on seclusion,
on non-entanglement, on arousing persistence, on virtue, on concentration, on
discernment, on release, and on the knowledge & vision of release.
“When a monk has admirable friends, admirable companions,
admirable comrades, it is to be expected that he will keep his persistence
aroused for abandoning unskillful mental qualities, and for taking on skillful
mental qualities — steadfast, solid in his effort, not shirking his duties with
regard to skillful mental qualities.
“When a monk has admirable friends, admirable companions,
admirable comrades, it is to be expected that he will be discerning, endowed
with discernment of arising & passing away — noble, penetrating, leading to
the right ending of stress.
“And furthermore, monks, when the monk is established in
these five qualities, there are four additional qualities he should develop: He
should develop [contemplation of] the unattractive so as to abandon lust. He
should develop good will so as to abandon ill will. He should develop mindfulness
of in-&-out breathing so as to cut off distractive thinking. He should
develop the perception of inconstancy so as to uproot the conceit, ‘I am.’ For
a monk perceiving inconstancy, the perception of not-self is made firm. One
perceiving not-self attains the uprooting of the conceit, ‘I am’ — Unbinding in
the here & now.”