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2580 Tue 2582 Thu 3rd to 5th Apr 2018 LESSONS in 37 Classical Hebrew-37 ืขื‘ืจื™ืช ืงืœืืกื™ืช Awakeness Practices All 84,000 Khandas As Found in the Pali Suttas Traditionally the are 84,000 Dharma Doors - 84,000 ways to get Awakeness. Maybe so; certainly the Buddha taught a large number of practices that lead to Awakeness. This web page attempts to catalogue those found in the Pali Suttas (DN, MN, SN, AN, Ud & Sn 1). There are 3 sections: The discourses of Buddha are divided into 84,000, as to separate addresses. The division includes all that was spoken by Buddha.โ€I received from Buddha,โ€ said Ananda, โ€œ82,000 Khandas, and from the priests 2000; these are 84,000 Khandas maintained by me.โ€ They are divided into 275,250, as to the stanzas of the original text, and into 361,550, as to the stanzas of the commentary. All the discourses including both those of Buddha and those of the commentator, are divided into 2,547 banawaras, containing 737,000 stanzas, and 29,368,000 separate letters. http://www.buddha-vacana.org/ BuddhaSasana-The Home of Pali Buddha Vacana โ€” The words of the Buddha โ€” Classical Buddhism (Teachings of the Awakened One with Awareness) belong to the world, and everyone have exclusive rights: is the most Positive Energy of informative and research oriented site propagating the teachings of the Awakened One with Awareness the Buddha and on Techno-Politico-Socio Transformation and Economic Emancipation Movement followed by millions of people all over the world. Rendering exact translation as a lesson of this University in oneโ€™s mother tongue to this Google Translation https://translate.google.com and propagation entitles to become a Stream Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal. Analytic Insight-Net - FREE Online Analytic Insight-Net Tipiแนญaka Research & Practice University and related NEWS through โ€จhttp://sarvajan.ambedkar.org โ€จinโ€จ 105 CLASSICAL LANGUAGES
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2580 Tue 2582 Thu 3rd to 5th Apr  2018 LESSON


in 37 Classical Hebrew-37 ืขื‘ืจื™ืช ืงืœืืกื™ืช

Awakeness Practices

All 84,000 Khandas As Found in the Pali Suttas

Traditionally
the are 84,000 Dharma Doors - 84,000 ways to get Awakeness. Maybe so;
certainly the Buddha taught a large number of practices that lead to
Awakeness. This web page attempts to catalogue those found in the Pali
Suttas (DN, MN, SN, AN, Ud & Sn 1). There are 3 sections:

The
discourses of Buddha are divided into 84,000, as to separate addresses.
The division includes all that was spoken by Buddha.โ€I received from
Buddha,โ€ said Ananda, โ€œ82,000 Khandas, and  from the priests 2000; these
are 84,000 Khandas maintained by me.โ€ They are divided into 275,250, as
to the stanzas of the original text, and into 361,550, as to the
stanzas of the commentary. All the discourses including both those of
Buddha and those of the commentator, are divided  into 2,547 banawaras,
containing 737,000 stanzas, and 29,368,000 separate letters.

http://www.buddha-vacana.org/

BuddhaSasana-The Home of Pali

 Buddha Vacana
โ€” The words of the Buddha โ€”
Classical Buddhism (Teachings of the Awakened One with Awareness) belong to the world, and everyone have exclusive rights:

is
the most Positive Energy of informative and research oriented site
propagating the teachings of the Awakened One with Awareness the Buddha
and on Techno-Politico-Socio Transformation and Economic Emancipation
Movement followed by millions of people all over the world.

Rendering
exact translation as a lesson of this University in oneโ€™s mother tongue
to this Google Translation https://translate.google.com and propagation
entitles to become a Stream Enterer (Sottapanna) and to attain Eternal
Bliss as a Final Goal.  Analytic Insight-Net - FREE Online Analytic
Insight-Net Tipiแนญaka Research & Practice University and related NEWS
through โ€จhttp://sarvajan.ambedkar.org โ€จinโ€จ 105 CLASSICAL LANGUAGES
 

37 Classical Hebrew

37 ืขื‘ืจื™ืช ืงืœืืกื™ืช

2580 Tue 2582 Thu 3 ืขื“ 5 ืืคืจื™ืœ 2018 ืฉื™ืขื•ืจื™ื

http://www.orgsites.com/oh/awakenedone/

ืชืจื’ื™ืœื™ ืื•ืงื™ื ืก

ื›ืœ 84,000 ื—ืื ื“ืก ื›ืคื™ ืฉื ืžืฆืื• ืกืืœื™ืืก ืคืืœื™

ื‘ืื•ืคืŸ ืžืกื•ืจืชื™ ื”ื 84,000 Dharma ื“ืœืชื•ืช - 84,000 ื“ืจื›ื™ื ืœื”ื’ื™ืข Awakeness. ืื•ืœื™; ื‘ื”ื—ืœื˜ ื”ื‘ื•ื“ื”ื ืœื™ืžื“ ืžืกืคืจ ืจื‘ ืฉืœ ืคืจืงื˜ื™ืงื•ืช ื”ืžื•ื‘ื™ืœื•ืช Awakeness. ื“ืฃ ืื™ื ื˜ืจื ื˜ ื–ื” ืžื ืกื” ืœืงื˜ืœื’ ืืช ืืœื” ืฉื ืžืฆืื• Palas Suttas (DN, MN, SN, AN, UD & Sn 1). ื™ืฉื ื 3 ื—ืœืงื™ื:

ื”ืฉื™ื— ืฉืœ ื”ื‘ื•ื“ื”ื ืžื—ื•ืœืง ืœ -84,000, ื›ื“ื™ ืœื”ืคืจื™ื“ ื‘ื™ืŸ ื”ื›ืชื•ื‘ื•ืช. ื”ืื’ืฃ ื›ื•ืœืœ ืืช ื›ืœ ืžื” ืฉื ืืžืจ ืขืœ ื™ื“ื™ ื‘ื•ื“ื”ื”: “ืงื™ื‘ืœืชื™ ืžื‘ื•ื“ื”ื””, ืืžืจื” ืื ื ื“ื”, “82,000 ื—ื ื“ื™ื, ื•ืžื”ื›ื•ื”ื ื™ื 2000; ืืœื” ื”ื 84,000 ื—’ืื ื“ืก ืฉื”ื•ื—ื–ืงื• ืขืœ-ื™ื“ื™ “. ื”ื ืžื—ื•ืœืงื™ื ืœ -275,250, ืœื’ื‘ื™ ื”ื‘ืชื™ื ืฉื‘ื˜ืงืกื˜ ื”ืžืงื•ืจื™, ื•ืœ -361,550, ืœื’ื‘ื™ ื‘ืชื™ ื”ืคืจืฉื ื•ืช. ื›ืœ ื”ื“ื™ื•ื ื™ื, ื›ื•ืœืœ ืืœื” ืฉืœ ื”ื‘ื•ื“ื”ื” ื•ืฉืœ ื”ืคืจืฉืŸ, ื ื—ืœืงื™ื ืœ -2,547 ื‘ื ืื•ื•ืืจื•ืช, ื”ืžื›ื™ืœื•ืช 737,000 ื‘ืชื™ื ื• -29,368,000 ืžื›ืชื‘ื™ื ื ืคืจื“ื™ื.

http://www.buddha-vacana.org/

ื‘ื•ื“ื”ื”ืกืื ื” - ื”ื‘ื™ืช ืฉืœ ืคืืœื™

 ื‘ื•ื“ื”ื” ื•ืืงื ื”
- ื“ื‘ืจื™ ื”ื‘ื•ื“ื”ื” -
ื”ื‘ื•ื“ื”ื™ื–ื ื”ืงืœืืกื™ (ืชื•ืจืชื• ืฉืœ ื”ืื“ื ื”ืžืชืขื•ืจืจ ืขื ื”ืžื•ื“ืขื•ืช) ืฉื™ื™ืš ืœืขื•ืœื, ื•ืœื›ืœ ืื—ื“ ื™ืฉ ื–ื›ื•ื™ื•ืช ื‘ืœืขื“ื™ื•ืช:

ื”ื™ื ื”ืื ืจื’ื™ื” ื”ื—ื™ื•ื‘ื™ืช ื‘ื™ื•ืชืจ ืฉืœ ืืชืจ ืื™ื ืคื•ืจืžื˜ื™ื‘ื™ ื•ืžื—ืงืจื™ ื”ืžื›ื•ื•ืŸ ืืช ืชื•ืจืชื• ืฉืœ
ื”ืื“ื ื”ืžืชืขื•ืจืจ ืขื ื”ืžื•ื“ืขื•ืช ืœื‘ื•ื“ื”ื” ื•ืœืชื ื•ืขื” ื”ื˜ื›ื ื•-ืคื•ืœื™ื˜ื™ืช-ื—ื‘ืจืชื™ืช ื•ื”ืชื ื•ืขื”
ืœืฉื—ืจื•ืจ ื›ืœื›ืœื™ ื•ื‘ืขืงื‘ื•ืชื™ื” ืžื™ืœื™ื•ื ื™ ืื ืฉื™ื ื‘ื›ืœ ืจื—ื‘ื™ ื”ืขื•ืœื.

ืขื™ื‘ื•ื“
ื”ืชืจื’ื•ื ื”ืžื“ื•ื™ืง ื›ืฉื™ืขื•ืจ ืฉืœ ื”ืื•ื ื™ื‘ืจืกื™ื˜ื” ื”ื–ืืช ื‘ืฉืคืช ื”ืื ืฉืœ ืื“ื ื–ื” ืืœ
https://translate.google.com, ื•ื”ืจืฉืžืช ื”ื”ืคืฆื” ืœื”ืคื•ืš ืœื–ืจื ืฉืœ ื–ืจื
(Sottapanna) ื•ืœื”ืฉื™ื’ ืืช ื”ืื•ืฉืจ ื”ื ืฆื—ื™ ื›ืžื˜ืจื” ืกื•ืคื™ืช.
ืื ืœื™ื˜ื™ืช ืชื•ื‘ื ื”-ื ื˜ื• - ื—ื™ื ื ื‘ืื™ื ื˜ืจื ื˜ ืื ืœื™ื˜ื™ ืชื•ื‘ื ื”, ื ื˜ื• Tipiแนญaka ืžื—ืงืจ
& ืขื™ืกื•ืง ืื•ื ื™ื‘ืจืกื™ื˜ืช ื—ื“ืฉื•ืช ื‘ื ื•ืฉื ื‘ืืžืฆืขื•ืช http://sarvajan.ambedkar.org ื‘
105 ืฉืคื•ืช ืงืœืืกื™

 ื‘ื•ื“ื”ื” ื•ืืงื ื”
- ื“ื‘ืจื™ ื”ื‘ื•ื“ื”ื” -
ืœืžื“ ืคืืœื™ ื‘ืื™ื ื˜ืจื ื˜ ื‘ื—ื™ื ื ื•ื‘ื“ืจืš ื”ืงืœื”.

ืืชืจ ื–ื” ืžื•ืงื“ืฉ ืœืžื™ ืฉืจื•ืฆื” ืœื”ื‘ื™ืŸ ื˜ื•ื‘ ื™ื•ืชืจ ืืช ื”ืžื™ืœื™ื ืฉืœ ื”ื‘ื•ื“ื”ื” ืขืœ ื™ื“ื™ ืœื™ืžื•ื“ ื”ื™ืกื•ื“ื•ืช ืฉืœ ืฉืคืช ืคืืœื™, ืื‘ืœ ืื™ืŸ ืœื”ื ื”ืจื‘ื” ื–ืžืŸ ื–ืžื™ืŸ ืขื‘ื•ืจ ื–ื”. ื”ืจืขื™ื•ืŸ
ื”ื•ื ืฉืื ื”ืžื˜ืจื” ืฉืœื”ื ื”ื™ื ืจืง ื›ื“ื™ ืœืงื‘ืœ ืžื•ืคืขืœืช ืœืงืจื•ื ืืช ื”ื˜ืงืกื˜ื™ื ืคืืœื™ ื™ืฉ
ืชื—ื•ืฉื” ื”ื•ื’ื ืช ืฉืœ ื”ื‘ื ืช ืื•ืชื, ื’ื ืื ื”ื‘ื ื” ื–ื• ืื™ื ื” ืžื›ืกื” ืืช ื›ืœ ื”ืคืจื˜ื™ื ื”ืงื˜ื ื™ื ืฉืœ
ื”ื›ืœืœื™ื ื”ื“ืงื“ื•ืงื™ื™ื, ื”ื ืœื ื‘ืืžืช ืฆืจื™ื›ื™ื ืœื”ื•ืฆื™ื ื”ืจื‘ื”
ื”ื–ืžืŸ ื ืื‘ืง ืขื ืœืžื™ื“ื” ืžื“ื›ืืช ืฉืœ ืชื™ืื•ืจื™ื” ื“ืงื“ื•ืงื™ืช ืžื™ื™ื’ืขืช ืžืขื•ืจื‘ื™ื ื“ื‘ืจื™ื ื›ืžื• ื›ืžื•ื™ื•ืช ืจื‘ื•ืช ื•ื”ืฆืžื“ื•ืช.

ื‘ืžืงืจื”
ื–ื”, ื–ื” ืžืกืคื™ืง ื›ื“ื™ ืœื”ื’ื‘ื™ืœ ืืช ืขืฆืžื ืคืฉื•ื˜ ืœืœืžื•ื“ ืืช ื”ืžืฉืžืขื•ืช ืฉืœ ื”ืžื™ืœื™ื ื”ื—ืฉื•ื‘
ื‘ื™ื•ืชืจ ืคืืœื™, ื›ื™ ื”ื—ื•ื•ื™ื” ื”ื—ื•ื–ืจืช ืฉืœ ืงืจื™ืื” ืžืกืคืง ื”ื‘ื ื” ืืžืคื™ืจื™ืช ื•ืื™ื ื˜ื•ืื™ื˜ื™ื‘ื™ืช ืฉืœ
ืžื‘ื ื™ ื”ืžืฉืคื˜ ื”ื ืคื•ืฆื™ื ื‘ื™ื•ืชืจ.
ื›ืš ื”ื ื™ื›ื•ืœื™ื ืœื”ื™ื•ืช ืื•ื˜ื•ื“ื™ื“ืงื˜, ื‘ื—ื™ืจืช ื”ื–ืžืŸ, ืžืฉืš, ืชื“ื™ืจื•ืช, ื”ืชื•ื›ืŸ ื•ืืช ืขื•ืžืง ื”ืžื—ืงืจ ืฉืœื”ื.

ื”ื‘ื ืชื
ืืช ื”ื•ื•ืชื™ืง ืฉืœ ื”ื‘ื•ื“ื”ื ืชื”ืคื•ืš ืœื™ื•ืชืจ ืžื“ื•ื™ืงืช ื›ืืฉืจ ื”ื ื™ืœืžื“ื• ืœืœื ืžืืžืฅ ื•ื™ืฉื ื ื• ืืช
ื”ืžืœื™ื ื•ืืช ื”ื ื•ืกื—ืื•ืช ื”ื—ืฉื•ื‘ื•ืช ื”ืžื”ื•ืชื™ื•ืช ื‘ื”ื•ืจืืช ื”ื‘ื•ื“ื”ื, ื‘ื“ืจืš ืฉืœ ืงืจื™ืื” ืกื“ื™ืจื”.
ื”ืœืžื™ื“ื” ืฉืœื”ื ื•ืืช ื”ื”ืฉืจืื” ืฉื”ื ืžืงื‘ืœื™ื ืžืžื ื” ื™ื’ื“ืœ ืžืขืžื™ืง ื›ืžื• ื”ืงื‘ืœื” ืฉืœื”ื ืœืžืกืจื™ื ืฉืœ ื”ืžื•ืจื” ื™ืฉืชืคืจ.

ื›ืชื‘ ื•ื™ืชื•ืจ: ืืชืจ ื–ื” ื ื•ืฆืจ ืขืœ ื™ื“ื™ ืื•ื˜ื•ื“ื™ื“ืงื˜ ื•ื”ื•ื ื ื•ืขื“ ืขื‘ื•ืจ autodidacts. ืžื ื”ืœ ื”ืืชืจ ืœื ืคืขืœ ืœืคื™ ื›ืœ ืงื•ืจืก ืจืฉืžื™ Pali ื•ืื™ืŸ ื˜ืขื ื” ื›ื™ ื›ืœ ื”ืžื™ื“ืข ื”ืžื•ืฆื’ ื›ืืŸ ื”ื•ื ืœื’ืžืจื™ ืœืœื ืฉื’ื™ืื•ืช. ืžื™ ืฉืจื•ืฆื” ื“ื™ื•ืง ืืงื“ืžื™ ืขืฉื•ื™ ืœืฉืงื•ืœ ืœื”ืฆื˜ืจืฃ ืงื•ืจืก ืจืฉืžื™ Pali. ื‘ืžืงืจื” ื”ืงื•ืจืื™ื ืœืฉื™ื ืœื‘ ืœื›ืœ ื˜ืขื•ืช, ืžื ื”ืœ ื”ืืชืจ ื™ื”ื™ื” ืืกื™ืจ ืชื•ื“ื” ืื ื”ื ืœื“ื•ื•ื— ืขืœ ื–ื” ื‘ืืžืฆืขื•ืช ืชื™ื‘ืช ื”ื“ื•ืืจ ื”ืžื•ื–ื›ืจื™ื ืชื—ืช ‘ืฆื•ืจ’.

ืกืื˜ื” ืคื™ืืงื” - ื“ื™ื’ื” ื ื™ืงืื™ื”

DN 9 -
Poแนญแนญhapฤda Sutta
{ืงื˜ืข}
- ืฉืืœื•ืช ืฉืœ Po’hapada -

Poแนญแนญhapฤda ืฉื•ืืœ ืฉืืœื•ืช ืฉื•ื ื•ืช reagrding ื”ื˜ื‘ืข ืฉืœ ืกื ื”.
ื”ืขืจื”: ื˜ืงืกื˜ื™ื ืคืฉื•ื˜ื™ื

http://www.buddha-vacana.org/suttapitaka.html
 
ืกืื˜ื” ืคื™ืืงื”
- ืกืœ ื”ื“ื™ื‘ื•ืจ -
[sutta: ืฉื™ื—]

ืกื™ืื˜ื” ืคื™ืืงื” ืžื›ื™ืœื” ืืช ืชืžืฆื™ืช ื”ื•ืจืืช ื”ื‘ื•ื“ื”ื ืœื’ื‘ื™ ื”ื“ื”ืืžื. ื”ื•ื ืžื›ื™ืœ ื™ื•ืชืจ ืžืขืฉืจืช ืืœืคื™ื ืกื•ื˜ื•ืช. ื”ื•ื ืžื—ื•ืœืง ื‘ื—ืžื™ืฉื” ืื•ืกืคื™ื ื”ื ืงืจืื™ื Nikas.

ื“ื™ืงื ื ื™ืงืื™ื”
    
[dฤซgha: long] ื ื™ืงืื™ื” Dฤซgha ืื•ืกืฃ 34 ืฉืœ ื”ืฉื™ื—ื•ืช ื”ืืจื•ื›ื•ืช ื‘ื™ื•ืชืจ ืฉื ื™ืชืŸ ืขืœ ื™ื“ื™ ื”ื‘ื•ื“ื”ื”. ื™ืฉ ืจืžื–ื™ื ืฉื•ื ื™ื ืฉืจื‘ื™ื ืžื”ื ื”ื ืชื•ืกืคื•ืช ืžืื•ื—ืจื•ืช ืœืงื•ืจืคื•ืก ื”ืžืงื•ืจื™ ื•ืœืืžื™ืชื•ืช ืžืคื•ืงืคืงื•ืช.
Majjhima Nikaya
    
[majjima: ื‘ื™ื ื•ื ื™] Magjhima Nikaya ืื•ืกืคืช 152 ืฉื™ื— ืฉืœ ื”ื‘ื•ื“ื”ื” ืฉืœ ื‘ื™ื ื™ื™ื, ื”ืขื•ืกืงื™ื ื‘ื ื•ืฉืื™ื ืžื’ื•ื•ื ื™ื.
ืกืืงื™ื•ื˜ื” ื ื™ืงืื™ื”
    
[Samyutta: group] ื ื™ืงืื™ื” Sajyutta ืื•ืกืคืช ืืช suttas ืขืœ ืคื™ ื”ื ื•ืฉื ืฉืœื”ื ื‘ 56 ืงื‘ื•ืฆื•ืช ืžืฉื ื” ื‘ืฉื saแนƒyuttas. ื”ื•ื ืžื›ื™ืœ ื™ื•ืชืจ ืžืฉืœื•ืฉืช ืืœืคื™ื ืฉื™ื— ืฉืœ ืื•ืจืš ืžืฉืชื ื”, ืืš ื‘ื“ืจืš ื›ืœืœ ืงืฆืจ ื™ื—ืกื™ืช.

37 ืขื‘ืจื™ืช ืงืœืืกื™ืช

2580 Tue 2582 Thu 3 ืขื“ 5 ืืคืจื™ืœ 2018 ืฉื™ืขื•ืจื™ื

http://www.orgsites.com/oh/awakenedone/

ืชืจื’ื™ืœื™ ืื•ืงื™ื ืก

ื›ืœ 84,000 ื—ืื ื“ืก ื›ืคื™ ืฉื ืžืฆืื• ืกืืœื™ืืก ืคืืœื™

ื‘ืื•ืคืŸ ืžืกื•ืจืชื™ ื”ื 84,000 Dharma ื“ืœืชื•ืช - 84,000 ื“ืจื›ื™ื ืœื”ื’ื™ืข Awakeness. ืื•ืœื™; ื‘ื”ื—ืœื˜ ื”ื‘ื•ื“ื”ื ืœื™ืžื“ ืžืกืคืจ ืจื‘ ืฉืœ ืคืจืงื˜ื™ืงื•ืช ื”ืžื•ื‘ื™ืœื•ืช Awakeness. ื“ืฃ ืื™ื ื˜ืจื ื˜ ื–ื” ืžื ืกื” ืœืงื˜ืœื’ ืืช ืืœื” ืฉื ืžืฆืื• Palas Suttas (DN, MN, SN, AN, UD & Sn 1). ื™ืฉื ื 3 ื—ืœืงื™ื:

ื”ืฉื™ื— ืฉืœ ื”ื‘ื•ื“ื”ื ืžื—ื•ืœืง ืœ -84,000, ื›ื“ื™ ืœื”ืคืจื™ื“ ื‘ื™ืŸ ื”ื›ืชื•ื‘ื•ืช. ื”ืื’ืฃ ื›ื•ืœืœ ืืช ื›ืœ ืžื” ืฉื ืืžืจ ืขืœ ื™ื“ื™ ื‘ื•ื“ื”ื”: “ืงื™ื‘ืœืชื™ ืžื‘ื•ื“ื”ื””, ืืžืจื” ืื ื ื“ื”, “82,000 ื—ื ื“ื™ื, ื•ืžื”ื›ื•ื”ื ื™ื 2000; ืืœื” ื”ื 84,000 ื—’ืื ื“ืก ืฉื”ื•ื—ื–ืงื• ืขืœ-ื™ื“ื™ “. ื”ื ืžื—ื•ืœืงื™ื ืœ -275,250, ืœื’ื‘ื™ ื”ื‘ืชื™ื ืฉื‘ื˜ืงืกื˜ ื”ืžืงื•ืจื™, ื•ืœ -361,550, ืœื’ื‘ื™ ื‘ืชื™ ื”ืคืจืฉื ื•ืช. ื›ืœ ื”ื“ื™ื•ื ื™ื, ื›ื•ืœืœ ืืœื” ืฉืœ ื”ื‘ื•ื“ื”ื” ื•ืฉืœ ื”ืคืจืฉืŸ, ื ื—ืœืงื™ื ืœ -2,547 ื‘ื ืื•ื•ืืจื•ืช, ื”ืžื›ื™ืœื•ืช 737,000 ื‘ืชื™ื ื• -29,368,000 ืžื›ืชื‘ื™ื ื ืคืจื“ื™ื.

http://www.buddha-vacana.org/

ื‘ื•ื“ื”ื”ืกืื ื” - ื”ื‘ื™ืช ืฉืœ ืคืืœื™

 ื‘ื•ื“ื”ื” ื•ืืงื ื”
- ื“ื‘ืจื™ ื”ื‘ื•ื“ื”ื” -
ื”ื‘ื•ื“ื”ื™ื–ื ื”ืงืœืืกื™ (ืชื•ืจืชื• ืฉืœ ื”ืื“ื ื”ืžืชืขื•ืจืจ ืขื ื”ืžื•ื“ืขื•ืช) ืฉื™ื™ืš ืœืขื•ืœื, ื•ืœื›ืœ ืื—ื“ ื™ืฉ ื–ื›ื•ื™ื•ืช ื‘ืœืขื“ื™ื•ืช:

ื”ื™ื ื”ืื ืจื’ื™ื” ื”ื—ื™ื•ื‘ื™ืช ื‘ื™ื•ืชืจ ืฉืœ ืืชืจ ืื™ื ืคื•ืจืžื˜ื™ื‘ื™ ื•ืžื—ืงืจื™ ื”ืžื›ื•ื•ืŸ ืืช ืชื•ืจืชื• ืฉืœ
ื”ืื“ื ื”ืžืชืขื•ืจืจ ืขื ื”ืžื•ื“ืขื•ืช ืœื‘ื•ื“ื”ื” ื•ืœืชื ื•ืขื” ื”ื˜ื›ื ื•-ืคื•ืœื™ื˜ื™ืช-ื—ื‘ืจืชื™ืช ื•ื”ืชื ื•ืขื”
ืœืฉื—ืจื•ืจ ื›ืœื›ืœื™ ื•ื‘ืขืงื‘ื•ืชื™ื” ืžื™ืœื™ื•ื ื™ ืื ืฉื™ื ื‘ื›ืœ ืจื—ื‘ื™ ื”ืขื•ืœื.

ืขื™ื‘ื•ื“
ื”ืชืจื’ื•ื ื”ืžื“ื•ื™ืง ื›ืฉื™ืขื•ืจ ืฉืœ ื”ืื•ื ื™ื‘ืจืกื™ื˜ื” ื”ื–ืืช ื‘ืฉืคืช ื”ืื ืฉืœ ืื“ื ื–ื” ืืœ
https://translate.google.com, ื•ื”ืจืฉืžืช ื”ื”ืคืฆื” ืœื”ืคื•ืš ืœื–ืจื ืฉืœ ื–ืจื
(Sottapanna) ื•ืœื”ืฉื™ื’ ืืช ื”ืื•ืฉืจ ื”ื ืฆื—ื™ ื›ืžื˜ืจื” ืกื•ืคื™ืช.
ืื ืœื™ื˜ื™ืช ืชื•ื‘ื ื”-ื ื˜ื• - ื—ื™ื ื ื‘ืื™ื ื˜ืจื ื˜ ืื ืœื™ื˜ื™ ืชื•ื‘ื ื”, ื ื˜ื• Tipiแนญaka ืžื—ืงืจ
& ืขื™ืกื•ืง ืื•ื ื™ื‘ืจืกื™ื˜ืช ื—ื“ืฉื•ืช ื‘ื ื•ืฉื ื‘ืืžืฆืขื•ืช http://sarvajan.ambedkar.org ื‘
105 ืฉืคื•ืช ืงืœืืกื™

 ื‘ื•ื“ื”ื” ื•ืืงื ื”
- ื“ื‘ืจื™ ื”ื‘ื•ื“ื”ื” -
ืœืžื“ ืคืืœื™ ื‘ืื™ื ื˜ืจื ื˜ ื‘ื—ื™ื ื ื•ื‘ื“ืจืš ื”ืงืœื”.

ืืชืจ ื–ื” ืžื•ืงื“ืฉ ืœืžื™ ืฉืจื•ืฆื” ืœื”ื‘ื™ืŸ ื˜ื•ื‘ ื™ื•ืชืจ ืืช ื”ืžื™ืœื™ื ืฉืœ ื”ื‘ื•ื“ื”ื” ืขืœ ื™ื“ื™ ืœื™ืžื•ื“ ื”ื™ืกื•ื“ื•ืช ืฉืœ ืฉืคืช ืคืืœื™, ืื‘ืœ ืื™ืŸ ืœื”ื ื”ืจื‘ื” ื–ืžืŸ ื–ืžื™ืŸ ืขื‘ื•ืจ ื–ื”. ื”ืจืขื™ื•ืŸ
ื”ื•ื ืฉืื ื”ืžื˜ืจื” ืฉืœื”ื ื”ื™ื ืจืง ื›ื“ื™ ืœืงื‘ืœ ืžื•ืคืขืœืช ืœืงืจื•ื ืืช ื”ื˜ืงืกื˜ื™ื ืคืืœื™ ื™ืฉ
ืชื—ื•ืฉื” ื”ื•ื’ื ืช ืฉืœ ื”ื‘ื ืช ืื•ืชื, ื’ื ืื ื”ื‘ื ื” ื–ื• ืื™ื ื” ืžื›ืกื” ืืช ื›ืœ ื”ืคืจื˜ื™ื ื”ืงื˜ื ื™ื ืฉืœ
ื”ื›ืœืœื™ื ื”ื“ืงื“ื•ืงื™ื™ื, ื”ื ืœื ื‘ืืžืช ืฆืจื™ื›ื™ื ืœื”ื•ืฆื™ื ื”ืจื‘ื”
ื”ื–ืžืŸ ื ืื‘ืง ืขื ืœืžื™ื“ื” ืžื“ื›ืืช ืฉืœ ืชื™ืื•ืจื™ื” ื“ืงื“ื•ืงื™ืช ืžื™ื™ื’ืขืช ืžืขื•ืจื‘ื™ื ื“ื‘ืจื™ื ื›ืžื• ื›ืžื•ื™ื•ืช ืจื‘ื•ืช ื•ื”ืฆืžื“ื•ืช.

ื‘ืžืงืจื”
ื–ื”, ื–ื” ืžืกืคื™ืง ื›ื“ื™ ืœื”ื’ื‘ื™ืœ ืืช ืขืฆืžื ืคืฉื•ื˜ ืœืœืžื•ื“ ืืช ื”ืžืฉืžืขื•ืช ืฉืœ ื”ืžื™ืœื™ื ื”ื—ืฉื•ื‘
ื‘ื™ื•ืชืจ ืคืืœื™, ื›ื™ ื”ื—ื•ื•ื™ื” ื”ื—ื•ื–ืจืช ืฉืœ ืงืจื™ืื” ืžืกืคืง ื”ื‘ื ื” ืืžืคื™ืจื™ืช ื•ืื™ื ื˜ื•ืื™ื˜ื™ื‘ื™ืช ืฉืœ
ืžื‘ื ื™ ื”ืžืฉืคื˜ ื”ื ืคื•ืฆื™ื ื‘ื™ื•ืชืจ.
ื›ืš ื”ื ื™ื›ื•ืœื™ื ืœื”ื™ื•ืช ืื•ื˜ื•ื“ื™ื“ืงื˜, ื‘ื—ื™ืจืช ื”ื–ืžืŸ, ืžืฉืš, ืชื“ื™ืจื•ืช, ื”ืชื•ื›ืŸ ื•ืืช ืขื•ืžืง ื”ืžื—ืงืจ ืฉืœื”ื.

ื”ื‘ื ืชื
ืืช ื”ื•ื•ืชื™ืง ืฉืœ ื”ื‘ื•ื“ื”ื ืชื”ืคื•ืš ืœื™ื•ืชืจ ืžื“ื•ื™ืงืช ื›ืืฉืจ ื”ื ื™ืœืžื“ื• ืœืœื ืžืืžืฅ ื•ื™ืฉื ื ื• ืืช
ื”ืžืœื™ื ื•ืืช ื”ื ื•ืกื—ืื•ืช ื”ื—ืฉื•ื‘ื•ืช ื”ืžื”ื•ืชื™ื•ืช ื‘ื”ื•ืจืืช ื”ื‘ื•ื“ื”ื, ื‘ื“ืจืš ืฉืœ ืงืจื™ืื” ืกื“ื™ืจื”.
ื”ืœืžื™ื“ื” ืฉืœื”ื ื•ืืช ื”ื”ืฉืจืื” ืฉื”ื ืžืงื‘ืœื™ื ืžืžื ื” ื™ื’ื“ืœ ืžืขืžื™ืง ื›ืžื• ื”ืงื‘ืœื” ืฉืœื”ื ืœืžืกืจื™ื ืฉืœ ื”ืžื•ืจื” ื™ืฉืชืคืจ.

ื›ืชื‘ ื•ื™ืชื•ืจ: ืืชืจ ื–ื” ื ื•ืฆืจ ืขืœ ื™ื“ื™ ืื•ื˜ื•ื“ื™ื“ืงื˜ ื•ื”ื•ื ื ื•ืขื“ ืขื‘ื•ืจ autodidacts. ืžื ื”ืœ ื”ืืชืจ ืœื ืคืขืœ ืœืคื™ ื›ืœ ืงื•ืจืก ืจืฉืžื™ Pali ื•ืื™ืŸ ื˜ืขื ื” ื›ื™ ื›ืœ ื”ืžื™ื“ืข ื”ืžื•ืฆื’ ื›ืืŸ ื”ื•ื ืœื’ืžืจื™ ืœืœื ืฉื’ื™ืื•ืช. ืžื™ ืฉืจื•ืฆื” ื“ื™ื•ืง ืืงื“ืžื™ ืขืฉื•ื™ ืœืฉืงื•ืœ ืœื”ืฆื˜ืจืฃ ืงื•ืจืก ืจืฉืžื™ Pali. ื‘ืžืงืจื” ื”ืงื•ืจืื™ื ืœืฉื™ื ืœื‘ ืœื›ืœ ื˜ืขื•ืช, ืžื ื”ืœ ื”ืืชืจ ื™ื”ื™ื” ืืกื™ืจ ืชื•ื“ื” ืื ื”ื ืœื“ื•ื•ื— ืขืœ ื–ื” ื‘ืืžืฆืขื•ืช ืชื™ื‘ืช ื”ื“ื•ืืจ ื”ืžื•ื–ื›ืจื™ื ืชื—ืช ‘ืฆื•ืจ’.

ืกืื˜ื” ืคื™ืืงื” - ื“ื™ื’ื” ื ื™ืงืื™ื”

DN 9 -
Poแนญแนญhapฤda Sutta
{ืงื˜ืข}
- ืฉืืœื•ืช ืฉืœ Po’hapada -

Poแนญแนญhapฤda ืฉื•ืืœ ืฉืืœื•ืช ืฉื•ื ื•ืช reagrding ื”ื˜ื‘ืข ืฉืœ ืกื ื”.
ื”ืขืจื”: ื˜ืงืกื˜ื™ื ืคืฉื•ื˜ื™ื

http://www.buddha-vacana.org/suttapitaka.html
 
ืกืื˜ื” ืคื™ืืงื”
- ืกืœ ื”ื“ื™ื‘ื•ืจ -
[sutta: ืฉื™ื—]

ืกื™ืื˜ื” ืคื™ืืงื” ืžื›ื™ืœื” ืืช ืชืžืฆื™ืช ื”ื•ืจืืช ื”ื‘ื•ื“ื”ื ืœื’ื‘ื™ ื”ื“ื”ืืžื. ื”ื•ื ืžื›ื™ืœ ื™ื•ืชืจ ืžืขืฉืจืช ืืœืคื™ื ืกื•ื˜ื•ืช. ื”ื•ื ืžื—ื•ืœืง ื‘ื—ืžื™ืฉื” ืื•ืกืคื™ื ื”ื ืงืจืื™ื Nikas.

ื“ื™ืงื ื ื™ืงืื™ื”
    
[dฤซgha: long] ื ื™ืงืื™ื” Dฤซgha ืื•ืกืฃ 34 ืฉืœ ื”ืฉื™ื—ื•ืช ื”ืืจื•ื›ื•ืช ื‘ื™ื•ืชืจ ืฉื ื™ืชืŸ ืขืœ ื™ื“ื™ ื”ื‘ื•ื“ื”ื”. ื™ืฉ ืจืžื–ื™ื ืฉื•ื ื™ื ืฉืจื‘ื™ื ืžื”ื ื”ื ืชื•ืกืคื•ืช ืžืื•ื—ืจื•ืช ืœืงื•ืจืคื•ืก ื”ืžืงื•ืจื™ ื•ืœืืžื™ืชื•ืช ืžืคื•ืงืคืงื•ืช.
Majjhima Nikaya
    
[majjima: ื‘ื™ื ื•ื ื™] Magjhima Nikaya ืื•ืกืคืช 152 ืฉื™ื— ืฉืœ ื”ื‘ื•ื“ื”ื” ืฉืœ ื‘ื™ื ื™ื™ื, ื”ืขื•ืกืงื™ื ื‘ื ื•ืฉืื™ื ืžื’ื•ื•ื ื™ื.
ืกืืงื™ื•ื˜ื” ื ื™ืงืื™ื”
    
[Samyutta: group] ื ื™ืงืื™ื” Sajyutta ืื•ืกืคืช ืืช suttas ืขืœ ืคื™ ื”ื ื•ืฉื ืฉืœื”ื ื‘ 56 ืงื‘ื•ืฆื•ืช ืžืฉื ื” ื‘ืฉื saแนƒyuttas. ื”ื•ื ืžื›ื™ืœ ื™ื•ืชืจ ืžืฉืœื•ืฉืช ืืœืคื™ื ืฉื™ื— ืฉืœ ืื•ืจืš ืžืฉืชื ื”, ืืš ื‘ื“ืจืš ื›ืœืœ ืงืฆืจ ื™ื—ืกื™ืช.

Agguttara Nikaya

    [agg: ื’ื•ืจื ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara ara: ื”ื•ื ืžื›ื™ืœ ืืœืคื™ suttas ืืฉืจ ื‘ื“ืจืš ื›ืœืœ ืงืฆืจ.

ื—ืืงื” ื ื™ืงืื™ื”

    [ื—’ื•ื“ื”ื:
ืงืฆืจ, ืงื˜ืŸ] ื”ื˜ืงืกื˜ื™ื ื”ืงืฆืจื™ื ืฉืœ ื—ื•ื“ื”ืงื” ื ื™ืงืื™ื”, ื•ื ื—ืฉื‘ ืžื•ืจื›ื‘ ืžืฉืชื™ ืกื˜ืจื˜ื•ืช:
ื“ื”ืืžืคืื“ื”, ืื•ื“ื ื”, ืื™ื˜ื™ื•ื˜ืงื”, ืกื•ื˜ื” ื ื™ืคืื˜ื”, ืชืจื’ืื˜ื”-ืชืจื™ื’ืื˜ื” ื•ื™ืื˜ืงื” ื™ื•ืฆืจื™ื ืืช
ื”ืฉื›ื‘ื•ืช ื”ืงื“ื•ืžื•ืช, ื•ืื™ืœื• ืกืคืจื™ื ืื—ืจื™ื ื”ื ืชื•ืกืคื•ืช ืžืื•ื—ืจื•ืช ื•ืื•ืชื ื˜ื™ื•ืช ืฉืœื”ื
ื”ื•ื ืžื•ื˜ืœ ื‘ืกืคืง.

http://www.buddha-vacana.org/formulae.html

ืคืืœื™ ื ื•ืกื—ืื•ืช

ื”ื”ืฉืงืคื”
ืฉืขืœื™ื” ืžื‘ื•ืกืกืช ืขื‘ื•ื“ื” ื–ื• ื”ื™ื ืฉื”ืžืขื‘ืจื™ื ืฉืœ ื”ืกื•ื˜ื•ืช, ืฉื“ื•ื•ื—ื• ืขืœ-ื™ื“ื™ ื”ื‘ื•ื“ื”ื” ื‘ื›ืœ
ืืจื‘ืขืช ื”ื ื™ืงื™ืื™ื•ืช, ื™ื›ื•ืœื™ื ืœื”ื™ื—ืฉื‘ ื›ืžืฆื‘ื™ืข ืขืœ ืžื” ืฉื ื—ืฉื‘ ื‘ืขื™ื ื™ื• ื›ื‘ืขืœ ื”ืขื ื™ื™ืŸ
ื”ืจืื•ื™ ื‘ื™ื•ืชืจ ื‘ื”ื•ืจืืชื•
, ื•ื‘ืื•ืชื” ืขืช ืžื” ืžื™ื™ืฆื’ ื‘ืžื“ื•ื™ืง ืืช ื”ืžื™ืœื™ื ื‘ืคื•ืขืœ. ืฉืžื•ื ื” ืžื”ื ื”ื expounded ื‘ Gaรบaka-Moggallฤna Sutta (MN 107) ื• ืชื™ืืจ ืืช
Sekha Paแนญipadฤ ืื• ื ืชื™ื‘ ืื—ื“ ืชื—ืช ื”ื“ืจื›ื”, ืืฉืจ ืœืžืขืฉื” ืžื•ื‘ื™ืœ ืืช neopyte ื›ืœ ื”ื“ืจืš
ืืœ jhฤna ื”ืจื‘ื™ืขื™.

Sekha Paแนญipadฤ - ื ืชื™ื‘ ืื—ื“ ืชื—ืช ื”ื“ืจื›ื”

ืฉื ื™ื ืขืฉืจ ื ื•ืกื—ืื•ืช ื”ืžื’ื“ื™ืจื•ืช ืฆืขื“ ืื—ืจ ืฆืขื“ ืืช ื”ืžื ื”ื’ื™ื ื”ืขื™ืงืจื™ื™ื ืฉื ืงื‘ืขื• ืขืœ ื™ื“ื™ ื”ื‘ื•ื“ื”ื”. ื”ื•ื ื‘ืขืœ ื—ืฉื™ื‘ื•ืช ื‘ืกื™ืกื™ืช ืœื›ืœ ืžื™ ืฉืžืขื•ื ื™ื™ืŸ ืœื”ืชืงื“ื ื‘ื”ืฆืœื—ื”, ืžืฉื•ื ืฉื”ื•ื ืžื›ื™ืœ ืืช
ื”ื”ื ื—ื™ื•ืช ืฉื™ืืคืฉืจื• ืœืžื•ื“ื˜ ืœืงื‘ื•ืข ืืช ื”ืชื ืื™ื ื”ื”ื›ืจื—ื™ื™ื ืœืชืจื’ื•ืœ ื™ืขื™ืœ.

ร‘nฤpฤnassati - ืžื•ื“ืขื•ืช ืœื ืฉื™ืžื”
    
ื”ืชืจื’ื•ืœ ื”ืžื•ืžืœืฅ ืขืœ ื™ื“ื™ ื‘ื•ื“ื”ื” ืœื›ืœ ืžื™ื ื™ ืžื˜ืจื•ืช ื‘ืจื™ืื”, ื•ื›ืืŸ ืืชื” ื™ื›ื•ืœ ืœื”ื‘ื™ืŸ ื‘ื“ื™ื•ืง ืืช ื”ื”ื•ืจืื•ืช ืฉื”ื•ื ื ื•ืชืŸ.
ืื ื•ืกื˜ื™ - ื”ื–ื™ื›ืจื•ื ื•ืช /
    
ื›ืืŸ ื™ืฉ ืœื ื• ืืช ื”ืชื™ืื•ืจ ื”ืกื˜ื ื“ืจื˜ื™ ืฉืœ ื”ื‘ื•ื“ื”ื” (ื› -140 ืœื”ืชืจื—ืฉ), Dhamma (โ‰ˆ90 ืื•ืง.) ื•ืืช ืกื ื’ื” (โ‰ˆ 45 ืžืชืจื—ืฉื™ื).
ืœืœื ืฉื: Cetovimutti ืœืœื ืฉื: ื”ืฉื—ืจื•ืจ ืœืœื ื’ื‘ื•ืœื•ืช ืฉืœ ื”ืžื•ื—
    
ื”ื‘ื•ื“ื”ื ืžืฉื‘ื— ืœืขืชื™ื ืงืจื•ื‘ื•ืช ืืช ื”ืชืจื’ื•ืœ ืฉืœ ืืจื‘ืขืช ื”ืืคืืžื” ืกื˜ื•ื˜ื™ืžื•ื˜ื™, ืืฉืจ ื ื—ืฉื‘ื™ื ื›ืžื•ื‘ื™ืœื™ื ืœื”ื’ื ื” ืžืคื ื™ ืกื›ื ื•ืช ื•ืœื“ืจืš ื”ืžื•ื‘ื™ืœื” ืœื‘ืจืื”ืžืœื•ืงื”.
Arahatta - Arahantship
    
ื–ื•ื”ื™ ื ื•ืกื—ืช ื”ืžื ื™ื•ืช ืฉื‘ืืžืฆืขื•ืชื” ื”ืฉื’ืช arahantship ืžืชื•ืืจ suttas.
ืืจื™ื” Sฤซlakkhandha - ืžืฆืจืฃ ืืฆื™ืœ ืฉืœ ืกื’ื•ืœื”
    
ื—ื•ืงื™ื ืฉื•ื ื™ื ื›ื“ื™ ืœื”ื™ื•ืช ื•ืื—ืจื™ื• bhikkhus.
Arลซpajjhฤn - Jahฤnas ืœืœื ืฆื•ืจื”
    
ื”ื ื” ื ื•ืกื—ืื•ืช ื”ืžื ื™ื•ืช ื”ืžืชืืจื•ืช ืืช ื”ืงืœื™ื˜ื” ืฉืœ โ€‹โ€‹samaddhi ืžืขื‘ืจ jhฤna ื”ืจื‘ื™ืขื™, ืืฉืจ ื ืงืจืื™ื ื‘ืกื•ืฃ ืคื™ื˜ื•ืจื™ litterature ื›ืžื• arลซpajjhฤnas.
ฤ€savฤnaแนƒ Khayaรฑฤแน‡a - ื™ื“ื™ืขืช ื—ื•ืจื‘ืŸ ื”ืืกืื•ื•ื”
    
ื™ื“ื™ืขื” ืขืœ ื”ืจืก ื”ืืกืื•ื•ื”: ืืจืื ื˜ืฉื™ืค.
Bhojane Mattaรฑรฑutฤ - ืžืชื•ืŸ ื‘ืื•ื›ืœ
    
ืžืชื•ืŸ ื‘ืžื–ื•ืŸ: ืœื“ืขืช ืืช ื”ื›ืžื•ืช ื”ื ื›ื•ื ื” ืœืื›ื•ืœ.
ืงืื˜ืืจื• ื’’ืื ื” - ืืจื‘ืขืช ื”ื’’ืื ื•ืช
    
ืืจื‘ืขืช ื”ื’’ืื ืืก: ืฉื™ืฉ ืœื”ื ื ื˜ื™ื™ื” ื ืขื™ืžื”.
Indriyesu Guttadvฤratฤ - ืžืขืงื‘ ื‘ื›ื ื™ืกื” ืฉืœ ื—ื•ืฉื™ ื—ื•ืฉ
    
ื”ืฉื•ืžืจ ื‘ื›ื ื™ืกื” ืœื›ื•ื—ื•ืช ื—ื•ืฉื™ื™ื: ืชื—ื•ืฉืช ืื™ืคื•ืง.
Jฤgariyaแนƒ Anuyoga - ืžืกื™ืจื•ืช ืœืขืจื•ืช
    
ื”ืงื“ืฉื” ืœืขืจื•ืช: ื™ื•ื ื•ืœื™ืœื”.
Kammassakomhi - ืื ื™ ืงืืžื ืฉืœื™
    
ื ื•ืกื—ื” ื–ื• ืžืกื‘ื™ืจื” ืืช ืื—ืช ืžืื‘ื ื™ ื”ื™ืกื•ื“ ืฉืœ ื”ื•ืจืืช ื”ื‘ื•ื“ื”ื”: ื’ืจืกื” ืกื•ื‘ื™ื™ืงื˜ื™ื‘ื™ืช ืฉืœ ื—ื•ืง ื”ืกื™ื‘ื” ื•ื”ืชื•ืฆืื”.
Nฤซvaraแน‡ฤnaแนƒ Pahฤna - ื”ืกืจืช ืžื›ืฉื•ืœื™ื
    
ื”ืกืจืช ื”ืžื›ืฉื•ืœื™ื: ื”ืชื’ื‘ืจื•ืช ืขืœ ืžืฆื‘ื™ื ื ืคืฉื™ื™ื ื—ื•ืกืžื™ื.
Pabbajjฤ - ื”ื•ืœืš ืงื“ื™ืžื”
    
ืืช ื”ื•ืœื›ืช ืงื“ื™ืžื”: ืื™ืš ืžื—ืœื™ื˜ื™ื ืœื”ืชื ืขืจ ืžื”ืขื•ืœื.
Pubbenivฤsฤnatiatiรฑฤa - ื™ื“ืข ืฉืœ ื–ื™ื›ืจื•ืŸ ืฉืœ ืžืงื•ืžื•ืช ื—ื™ื™ื ืœืฉืขื‘ืจ
    
ื™ื“ื™ืขื” ืขืœ ื–ื™ื›ืจื•ื ื•ืช ืฉืœ ืžืงื•ืžื•ืช ื—ื™ื™ื ืงื•ื“ืžื™ื: ืœื–ื›ื•ืจ ืืช ื—ื™ื™ ื”ืขื‘ืจ.
Satipaแนญแนญhฤna - ื ื•ื›ื—ื•ืช ืฉืœ ืžื•ื“ืขื•ืช
    
ืืœื” ื”ืŸ ื”ื ื•ืกื—ืื•ืช ืฉื‘ืืžืฆืขื•ืชืŸ ื‘ื•ื“ื”ื” ืžื’ื“ื™ืจ ื‘ืงืฆืจื” ืืช ืžื” ืืจื‘ืขืช satipa’hฤnas (โ‰ˆ 33 ื”ืชืจื—ืฉื•ืช).
Satisampajaรฑรฑa - ืชืฉื•ืžืช ืœื‘ ื•ื”ื‘ื ื” ืžืขืžื™ืงื”
    
ืชืฉื•ืžืช ืœื‘ ื•ื”ื‘ื ื” ืžืขืžื™ืงื”: ืชืจื’ื•ืœ ืจืฆื•ืฃ.
ืกืื˜ื” ืกื“ื”ืื - ืฉื‘ืข ืชื›ื•ื ื•ืช ื˜ื•ื‘ื•ืช
    
ืฉื‘ืข ืชื›ื•ื ื•ืช ื‘ืกื™ืกื™ื•ืช ื›ื™ ืฆืจื™ืš ืœื”ื™ื•ืช ืฉื•ืœื˜ ืขืœ ื™ื“ื™ ื”ืžืชืืžืŸ ื›ื“ื™ ืœื”ืฆืœื™ื—. ืืจื‘ืข ืชื›ื•ื ื•ืช ืืœื” ืžื•ืคื™ืขื™ื ื’ื ื‘ื™ืŸ ื—ืžืฉืช indriyas ืจื•ื—ื ื™ ื—ืžืฉ ื‘ืืœืืก.
Sattฤnaแนƒ Cutลซpapฤtaรฑฤแน‡a - ื”ื™ื“ืข ืฉืœ ืœื™ื“ื” ืžื—ื“ืฉ ืฉืœ ื™ืฆื•ืจื™ื diceased
    
ื™ื“ื™ืขื” ืขืœ ืœื™ื“ืชื ืžื—ื“ืฉ ืฉืœ ื™ืฆื•ืจื™ื ืžืงื•ื‘ืฆื™ื.
Sฤซlasampatti - ื”ื™ืฉื’ ืฉืœ ืžื™ื“ื•ืช ื˜ื•ื‘ื•ืช
    
ื”ื”ื™ืฉื’ ืฉืœ ื”ืžืขืœื•ืช: ืฉืžื™ืจื” ื–ื”ื™ืจื” ืฉืœ ื”ื›ืœืœื™ื Pฤtimokkha.
Vivitta Senฤsanena Bhajana - ื”ื’ืขื” ืœื“ื™ืจื•ืช ืžื‘ื•ื“ื“ื•ืช
    
ื”ื‘ื—ื™ืจื” ืฉืœ ืžืงื•ื ืจืื•ื™ ื•ืื™ืžื•ืฅ ื”ืชืคืงื•ื“ ื”ื’ื•ืคื ื™ ื•ื”ื ืคืฉื™ ื”ืจืื•ื™ ื”ื™ื ืขื•ื“ ืชื ืื™ ื‘ืœืชื™-ืคื•ืกืง ืฉืœ ืชืจื’ื•ืœ ืžื•ืฆืœื—.
ืขืœื” ื‘ื•ื“ื”ื™

http://www.buddha-vacana.org/patimokkha.html

Pฤtimokkha
- ื”ื ื—ื™ื•ืช Bhikkhu -

ืืœื” ื”ื 227 ื”ื ื—ื™ื•ืช ื›ื™ ื›ืœ bhikkhu ื—ื™ื™ื‘ ืœืœืžื•ื“ ื‘ืขืœ ืคื” ื‘ืฉืคื” ืคืืœื™ ื›ื“ื™ ืœื”ื™ื•ืช ืžืกื•ื’ืœ ืœื“ืงืœื ืื•ืชื. ื›ืืŸ ื™ื ืชืŸ ื ื™ืชื•ื— ืกืžื ื˜ื™ ืฉืœ ื›ืœ ืงื• ืžื ื—ื”.

ืคืืจืื’’ื™ืงื” 1

    ื”ืื ื›ืœ bhikkhu - ื”ืฉืชืชืคื•ืช ื‘ื”ื›ืฉืจื” ื•ืคืจื ืกื” ืฉืœ bhikkhus, ืœืœื ื•ื™ืชื•ืจ ืขืœ
ื”ื”ื›ืฉืจื”, ืžื‘ืœื™ ืœื”ื›ืจื™ื– ืขืœ ื—ื•ืœืฉืชื• - ืœืขืกื•ืง ื™ื—ืกื™ ืžื™ืŸ, ืืคื™ืœื• ืขื ื—ื™ื” ื ืงื‘ื”, ื”ื•ื
ืžื•ื‘ืก ื›ื‘ืจ ืœื ืฉื™ื™ื›ื™ื.

http://www.buddha-vacana.org/patimokkha/par1.html

    ืคืืจืื’’ื™ืงื” 1

yu pana bhikkhu bikikkhลซnaแนƒ sikkhฤ ยท s ยท รขjฤซva ยท samฤpanno sikkhaแนƒ a ยท
paccakkhฤya du ยท b ยท balyaแนƒ ยท ยท ยท ยท ยท ยท ยท ยท ยท ยท ยท ยท ยท ยท ยท ยท ยท ยท ยท ยท ยท ยท
ยท ยท ยท ยท ยท

ื”ืื ื›ืœ bhikkhu - ื”ืฉืชืชืคื•ืช ื‘ื”ื›ืฉืจื” ื•ืคืจื ืกื” ืฉืœ bhikkhus, ืœืœื ื•ื™ืชื•ืจ ืขืœ
ื”ื”ื›ืฉืจื”, ืžื‘ืœื™ ืœื”ื›ืจื™ื– ืขืœ ื—ื•ืœืฉืชื• - ืœืขืกื•ืง ื™ื—ืกื™ ืžื™ืŸ, ืืคื™ืœื• ืขื ื—ื™ื” ื ืงื‘ื”, ื”ื•ื
ืžื•ื‘ืก ื›ื‘ืจ ืœื ืฉื™ื™ื›ื™ื.

yu pana bhikkhu ืฆืจื™ืš ื›ืœ bhikkhu
bikikkhลซnแนƒ sikkhฤ ยท s ยท ฤjฤซva ยท samฤpanno ื”ืฉืชืชืคื•ืช ื‘ื”ื›ืฉืจื” ื•ืคืจื ืกื” ืฉืœ bhikkhus,
sikkhaแนƒ ยท paccakkhaya ืœืœื ื•ื™ืชื•ืจ ืขืœ ื”ืื™ืžื•ืŸ,
du ยท b ยท balyaแนƒ a ยท ฤvi ยท katvฤ ืžื‘ืœื™ ืœื”ื›ืจื™ื– ืขืœ ื—ื•ืœืฉืชื•
methuna dhammaแนƒ paแนญiseveyya ืœืขืกื•ืง ื™ื—ืกื™ ืžื™ืŸ,
antamaso tiracchฤna ยท ื’ืื˜ื™ื” ยท pi, ืืคื™ืœื• ืขื ื—ื™ื” ื ืงื‘ื”,
pฤrฤjiko hoti a saแนƒvฤso. ื”ื•ื ืžื•ื‘ืก ื•ืื™ื ื• ืžืฉืชื™ื™ืš ืขื•ื“.

http://www.buddha-vacana.org/download.html

ืืชืจ ืœื”ื•ืจื™ื“

ื”ื•ืจื“ ืืช ื”ืืชืจ (ื’ืจืกื” ืฉืœ Januray 2013):

ืœื—ืฅ ื›ืืŸ

http://www.buddha-vacana.org/contact.html

ืื™ืฉ ืงืฉืจ

ืขื‘ื•ืจ ื›ืœ ื”ืขืจื”, ื”ืฆืขื”, ืฉืืœื”:

ืืœ ืชื”ืกืกื• ืœื“ื•ื•ื— ืขืœ ื›ืœ ืฉื’ื™ืื”, ืื™ ื”ืชืืžื”, ืงื™ืฉื•ืจ ืฉื‘ื•ืจ, ืžื™ื“ืข ืจื™ืง ื‘ื•ืขื” ื•ื›ื• ‘ืืชื” ืขืœื•ืœ ืœื”ืชืงืœ. ืžื ื”ืœ ื”ืืชืจ ื™ื”ื™ื” ืืกื™ืจ ืชื•ื“ื”.

ื’ื™ืฉื” ื ื•ื—ื”:

ื“ื™ืงื ื ื™ืงืื™ื”

Majjhima Nikaya

ืกืืงื™ื•ื˜ื” ื ื™ืงืื™ื”

Agguttara Nikaya

http://www.buddha-vacana.org/sutta/digha.html
ืขึตืฅ
ื“ื™ืงื ื ื™ืงืื™ื”
- ื”ืฉื™ื—ื•ืช ื”ืืจื•ื›ื•ืช -
[dฤซgha: ืืจื•ืš]

ื”ื“ื™ืงื ื ื™ืงืื™ื” ืื•ืกืคืช ืืช ื”ืฉื™ื— ื”ืืจื•ืš ื‘ื™ื•ืชืจ ืฉื ื™ืชืŸ ืขืœ ื™ื“ื™ ื”ื‘ื•ื“ื”ื”.

Poแนญแนญhapฤda Sutta (DN 9) {excerpt} - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
Poแนญแนญhapฤda ืฉื•ืืœ ืฉืืœื•ืช ืฉื•ื ื•ืช reagrding ื”ื˜ื‘ืข ืฉืœ ืกื ื”.
Mahฤparinibbฤna Sutta (DN 16) {ืงื˜ืขื™ื} - ืžื™ืœื” ื‘ืžื™ืœื”
    
ืกื•ื˜ื” ื–ื• ืื•ืกืคืช ื”ื•ืจืื•ืช ืฉื•ื ื•ืช ืฉื”ื‘ื•ื“ื”ื” ื ืชืŸ ืœื˜ื•ื‘ืช ื—ืกื™ื“ื™ื• ืœืื—ืจ ืคื˜ื™ืจืชื•, ืžื” ืฉื”ื•ืคืš ืื•ืชื” ืœืžืขืจื›ืช ื—ืฉื•ื‘ื” ืžืื•ื“ ืฉืœ ื”ื•ืจืื•ืช ืขื‘ื•ืจื ื• ื‘ื™ืžื™ื ื•.
Mahฤsatipaแนญแนญhฤna Sutta (DN 22) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ืกืื˜ืื” ื–ื• ื ื—ืฉื‘ืช ื‘ื”ืจื—ื‘ื” ื›ื”ืชื™ื™ื—ืกื•ืช ื‘ืกื™ืกื™ืช ืœืชืจื’ื•ืœ ื”ืžื“ื™ื˜ืฆื™ื”.

—— oooOooo ——

http://www.buddha-vacana.org/sutta/majjhima.html
Majjhima Nikaya
- ื”ืฉื™ื— ื‘ืื•ืจืš ื‘ื™ื ื•ื ื™ -
[majjhima: ื‘ื™ื ื•ื ื™]

ื”ืžื’’ื™ืงื” ื ื™ืงืื™ื” ืื•ืกืคืช 152 ืฉื™ืจื™ ื‘ื•ื“ื”ื” ื‘ืื•ืจืš ื‘ื™ื ื•ื ื™, ื”ืขื•ืกืงื™ื ื‘ื ื•ืฉืื™ื ืžื’ื•ื•ื ื™ื.

Sabbฤsava Sutta (MN 2) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืกื•ื˜ื” ืžืขื ื™ื™ื ืช ืžืื•ื“, ืฉื‘ื” ืžืชืคืจืงื•ืช ื”ื“ืจื›ื™ื ื”ืฉื•ื ื•ืช, ืฉื‘ื”ืŸ ื”ืืกืื•ื•ื”, ื”ื˜ืžืื” ื”ืžืชืกื›ืœืช ืฉืœ ื”ืžื•ื—.
Bhayabherava Sutta (MN 4) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืžื” ื™ื™ื“ืจืฉ ืœื—ื™ื•ืช ื‘ื‘ื“ื™ื“ื•ืช ื‘ืžื“ื‘ืจ, ื—ื•ืคืฉื™ ืœื—ืœื•ื˜ื™ืŸ ืžืคื—ื“? ื”ื‘ื•ื“ื”ื ืžืกื‘ื™ืจ.
Vattha Sutta (MN 7) {excerpt} - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืื ื• ืžื•ืฆืื™ื ื›ืืŸ ืจืฉื™ืžื” ืกื˜ื ื“ืจื˜ื™ืช ืœืžื“ื™ ืฉืœ ืฉื™ืฉื” ืขืฉืจ ื˜ืžืื™ื (upakkilesa) ืฉืœ
ื”ืžื•ื—, ื•ื”ืกื‘ืจ ืฉืœ ืžื ื’ื ื•ืŸ ืฉื‘ื• ืื—ื“ ืžืงื‘ืœ ืืœื” “ืื™ืฉื•ืจื™ื ืžืื•ืฉืจื™ื” ื‘ื‘ื•ื“ื”ื”, ื“ื”ืืžื”
ื•ืืช ืกื ื’ื” ื›ื™ ื”ื ื’ื•ืจืžื™ื ื”ื–ืจื™ืžื” ื›ื ื™ืกื”.
Mahadukakakkhha Sutta (MN 13) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืขืœ assada (allure), ฤdฤซnava (ื—ื™ืกืจื•ืŸ) ื• nissaraแน‡a (emancipation) ืฉืœ ืงืืžื (ื—ื•ืฉื ื™ื•ืช), rรณpa (ื˜ื•ืคืก) ื• vedanฤ (ืชื—ื•ืฉื”). ื”ืจื‘ื” ื—ื•ืžืจ ืฉื™ืžื•ืฉื™ ืžืื•ื“ ืœื—ืฉื•ื‘ ืขืœื™ื•.
Cลซแธทahatthipadopama Sutta (MN 27) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ื‘ื•ื“ื”ื ืžืกื‘ื™ืจ ื›ื™ืฆื“ ื™ืฉ ืœื”ืชื™ื™ื—ืก ืœืขื•ื‘ื“ื” ืฉื”ื•ื ืœืžืขืฉื” ื ืื•ืจ, ืขืœ ืืžื•ื ื” ืื•
ื›ื”ืฉืขืจื”, ืขื“ ืฉื™ื’ื™ืข ืฉืœื‘ ืžืกื•ื™ื, ื•ื›ื™ ื›ืœ ื˜ืขื ื” ืฉืœ ื™ื“ืข ื›ื–ื” ืœืœื ืžื™ืžื•ืฉ ื–ื” ื”ื™ื ื—ืกืจืช
ืขืจืš.
Mahฤvedalla Sutta (MN 43) {ืงื˜ืข} - ืžื™ืœื” ื‘ืžื™ืœื”
    
ืกืืจื™ืคื˜ื” ืขื•ื ื” ืขืœ ืฉืืœื•ืช ืžืขื ื™ื™ื ื•ืช ืจื‘ื•ืช ืฉืฉื•ืืœื•ืช ืขืœ ื™ื“ื™ ืื™ื–ืืžื” ืžื”ืืงื”ื™ืงื”,
ื•ื‘ืงื˜ืข ื”ื–ื” ื”ื•ื ืžืกื‘ื™ืจ ืฉื•ื•ื™ื“ืื ื”, ืกื ืื™ื” ื•ื•ื™ื ืื™ื” ืื™ื ืŸ ืžืชื•ืืจื•ืช ื‘ื‘ื™ืจื•ืจ ืืœื
ืฉื–ื•ืจื™ื ื–ื” ื‘ื–ื”.
Cลซแธทavedalla Sutta (MN 44) {excerpt} - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืืช bhikkhuni dhammadinnฤ ืขื•ื ื” ืขืœ ืฉื•ืจื” ืฉืœ ืฉืืœื•ืช ืžืขื ื™ื™ื ื•ืช ืฉืืœ ืขืœ ื™ื“ื™ Visฤkha. ื‘ื™ืŸ ื”ื™ืชืจ, ื”ื™ื ื ื•ืชื ืช ืืช 20 ืคื™ ื”ื’ื“ืจื” ืฉืœ sakkฤyadiแนญแนญhi.
Sekha Sutta (MN 53) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื‘ื•ื“ื”ื” ืžื‘ืงืฉ ืžืื ื ื“ื” ืœื”ืฆื™ื’ ืืช “ืกืงื” ืคืื™ืคืื“ื””, ืฉืžืžื ื” ื”ื•ื ืžืคื™ืง ื’ืจืกื” ืžืคืชื™ืขื”,
ืฉืžืžื ื” ืžื—ืœื™ืคื•ืช ื”ืกื˜ื™ืกืžืคืื ื’’ืื ื” ื•ื ื™ื‘ืืจื”ืื ื” ืคืื”ืื ื” ื‘ืกื“ืจื” ืฉืœ ืฉื‘ืข ืชื›ื•ื ื•ืช
ื˜ื•ื‘ื•ืช, ื•ืžืžื—ื™ืฉื•ืช ืื•ืชื” ื‘ื“ื™ืžื•ื™.
Potaliya Sutta (MN 54) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืกื“ืจื” ืฉืœ ืฉื‘ืขื” ื“ื™ืžื•ืช ืกื˜ื ื“ืจื˜ื™ื•ืช ื›ื“ื™ ืœื”ืกื‘ื™ืจ ืืช ื”ื—ืกืจื•ื ื•ืช ื•ืืช ื”ืกื›ื ื•ืช ืฉืœ ื ืชื™ื ื” ืืœ ื—ื•ืฉื ื™ื•ืช.
Bahuvedanya Sutta (MN 59) {ืงื˜ืข} - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื‘ืงื˜ืข ืงืฆืจ ื–ื”, ื”ื‘ื•ื“ื”ื” ืžื’ื“ื™ืจ ืืช ื—ืžืฉืช ื”ืงืžื’ื•ืื•ืช ื•ืขื•ืฉื” ื”ืฉื•ื•ืื” ื—ืฉื•ื‘ื” ืขื ืกื•ื’ ืื—ืจ ืฉืœ ื”ื ืื”.

Kฤซแนญฤgiri Sutta (MN 70) {excerpt} - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืกืื˜ื ื–ื” ืžื›ื™ืœ ื”ื’ื“ืจื” ืฉืœ dhammฤnusฤrฤซ ื• saddhanusฤrฤซ.
Bฤhitikฤ Sutta (MN 88) {excerpt} - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ืžืœืš ืคืืกื ืื“ื™ ืžืงื•ืกืœื” ืžืฉืชื•ืงืง ืœื”ื‘ื™ืŸ ืžื” ืžื•ืžืœืฅ ืื• ืœื ืขืœ ื™ื“ื™ ืกื’ืคื ื™ื ื—ื›ืžื™ื
ื•ื‘ืจืื”ืžื ื™ื, ื•ื”ื•ื ืฉื•ืืœ ืกื“ืจื•ืช ืฉืœ ืฉืืœื•ืช ืœืื ื ื“ื” ืืฉืจ ืžืืคืฉืจื•ืช ืœื ื• ืœื”ื‘ื™ืŸ ื˜ื•ื‘
ื™ื•ืชืจ ืืช ืžืฉืžืขื•ืช ื”ืžื™ืœื™ื ื›ื•ืฉืœ (ื‘ืจื™ื) ื• akusala (ืœื ื‘ืจื™ื).
ฤ€nฤpฤnassati Sutta (MN 118) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ืกื•ื˜ื” ื”ืžืคื•ืจืกื ืขืœ ื”ื ื•ื”ื’ ืฉืœ ืื ืคืื ืกื˜ื™, ื•ื›ื™ืฆื“ ื”ื•ื ืžื•ื‘ื™ืœ ืืช ื”ืชืจื’ื•ืœ ืฉืœ ืืจื‘ืขืช satipahhฤnas ื•ื‘ืžื™ื•ื—ื“ ืืช ื”ื’ืฉืžืช ืฉื‘ืขื” bojjhaggas.
Saแธทฤyatanavibhaแน…ga Sutta (MN 137) {excerpt} - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื‘ืกื•ื˜ื” ื”ืขืžื•ืงื” ื•ื”ืžืขื ื™ื™ื ืช ื”ื–ืืช, ื”ื‘ื•ื“ื”ื” ืžื’ื“ื™ืจ ื‘ื™ืŸ ื”ื™ืชืจ ืืช ื—ืงื™ืจื•ืช ื”ืจื’ืฉื•ืช
ื”ืžื ื˜ืœื™ื™ื ื”ื ืขื™ืžื™ื, ื”ืœื ื ืขื™ืžื™ื ื•ื”ื ื™ื™ื˜ืจืœื™ื™ื, ื•ื›ืŸ ืžื’ื“ื™ืจ ืืช ื”ื‘ื™ื˜ื•ื™ ืฉื ืžืฆื
ื‘ืชื™ืื•ืจ ื”ืกื˜ื ื“ืจื˜ื™ ืฉืœ ื”ื‘ื•ื“ื”ื”: “anuttaro purisadammasฤrathi”.
Indriyabhฤvanฤ Sutta (MN 152) - ืžื™ืœื” ื‘ืžื™ืœื”
    
Sutta ื–ื” ืžืฆื™ืข ืฉืœื•ืฉ ื’ื™ืฉื•ืช ื‘ืคื•ืขืœ ืฉืœ ืื™ืคื•ืง ื—ื•ืฉ, ื”ืžื›ื™ืœื™ื ื”ื•ืจืื•ืช ื ื•ืกืคื•ืช ื”ืžืฉืœื™ืžื•ืช ืืช ื ื•ืกื—ืื•ืช Guttadvฤratรข Indriyesu.

—— oooOooo ——

http://www.buddha-vacana.org/sutta/samyutta.html

ืขึตืฅ
ืกืืงื™ื•ื˜ื” ื ื™ืงืื™ื”
- ื”ื“ื™ื•ื ื™ื ื”ืžืกื•ื•ื’ื™ื -
[saแนƒyutta: ืงื‘ื•ืฆื”]

ื”ืฉื™ื— ืฉืœ ื ื™ืงืื™ื” ืกื’ื™ื•ื˜ื” ืžื—ื•ืœืง ืขืœ ืคื™ ื”ื ื•ืฉื ืฉืœื”ื ื‘ 56 seyyuttas, ืืฉืจ ืขืฆืžื ืžืงื•ื‘ืฆื™ื ื‘ื—ืžื™ืฉื” ื•ืื’ื•ืช.

Vibhaแน…ga Sutta (SN 12.2) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื”ืกื‘ืจ ืžืคื•ืจื˜ ืฉืœ paแนญicca samuppฤda, ืขื ื”ื’ื“ืจื” ืฉืœ ื›ืœ ืื—ื“ ืขืฉืจ ืงื™ืฉื•ืจื™ื.
Cetanฤ Sutta (SN 12.38) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื›ืืŸ ืžืกื‘ื™ืจ ื”ื‘ื•ื“ื”ื ื›ื™ืฆื“ cetanฤ, ื™ื—ื“ ืขื pondering ื• anusaya, ืœืฉืžืฉ ื‘ืกื™ืก ื•ื™ื ื”.
Upฤdฤna Sutta (SN 12.52) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื–ื”ื• ืฉื™ืขื•ืจ ืžืื™ืจ ืขื™ื ื™ื™ื ืžืื•ื“ ื”ื—ื•ืฉืฃ ืขืœ ื™ื“ื™ ืื™ื–ื” ืžื ื’ื ื•ืŸ ืคืกื™ื›ื•ืœื•ื’ื™ ืื—ื“ ื ื•ืชืŸ
ืœื›ืžื™ื”ื”, ื•ืžืกื‘ื™ืจ ื›ื™ืฆื“ ื ื™ืชืŸ ืœื”ื—ืœื™ืคื• ื‘ืงืœื•ืช ืขืœ ื™ื“ื™ ืฉื™ืงื•ืœื™ื ื‘ืจื™ืื™ื ื›ื“ื™ ืœื”ื™ืคื˜ืจ
ืžืžื ื•.
Puttamaแนƒsลซpama Sutta (SN 12.63) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ื‘ื•ื“ื”ื ืžืฆื™ืข ื›ืืŸ ืืจื‘ืขื” ื“ื™ืžื•ื™ื™ื ืžืจืฉื™ืžื™ื ื•ืžืขื•ืจืจื™ ื”ืฉืจืื” ืœื”ืกื‘ื™ืจ ื›ื™ืฆื“ ื™ืฉ ืœืจืื•ืช ืืช ืืจื‘ืข ื”ืืจืืฉื•ืช.
Sanidฤna Sutta (SN 14.12) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ืกื‘ืจ ื ืคืœื ืขืœ ื”ืื•ืคืŸ ืฉื‘ื• ื”ืชืคื™ืกื•ืช ื”ื•ืคื›ื•ืช ืœืžืขืฉื™ื, ืขื•ื“ ื™ื•ืชืจ ืžื•ืืจื•ืช ืขืœ ื™ื“ื™ ื”ื“ืžื™ื™ื” ืฉืœ ื”ืœืคื™ื“ ื”ืœื•ื”ื˜. ื”ื™ื–ื”ืจ ื‘ื—ืจื™ืฆื•ืช ื›ื“ื™ ืœื”ืคื™ื’ ืžื—ืฉื‘ื•ืช ืœื ื‘ืจื™ื!
ร‚ S Sutta (SN 20.7) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื“ื‘ืจ
ื—ืฉื•ื‘ ืžืื•ื“ ืžื–ื›ื™ืจ ืœื ื• ืขืœ ื™ื“ื™ ื”ื‘ื•ื“ื”ื”: ืœื˜ื•ื‘ืชื ื•, ื›ืžื• ื’ื ืœืชื•ืขืœืช ื”ื“ื•ืจื•ืช ืฉืขื•ื“
ื™ื‘ื•ืื•, ืขืœื™ื ื• ืœืชืช ื—ืฉื™ื‘ื•ืช ืžืจื‘ื™ืช ืœืžื™ืœื•ืชื™ื• ื”ืืžื™ืชื™ื•ืช, ื•ืœื ื›ืœ ื›ืš ืœืžื™ ืฉืžืชื™ื™ืžืจ
ืื—ืจ ื›ืš ื‘ื™ืžื™ื ื• ืื•
ื”ืขืžื™ื“ ืคื ื™ื ื‘ืขื‘ืจ ื›ืžื•ืจื” ืจืื•ื™ (ื“ื”ืืžื).
Samฤdhi Sutta (SN 22.5) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื”ื‘ื•ื“ื”ื” ืžื˜ื™ืฃ ืœื—ืกื™ื“ื™ื• ืœืคืชื— ืจื™ื›ื•ื–, ื›ื“ื™ ืฉื™ื•ื›ืœื• ืœืชืจื’ืœ ืืช ื”ืชื•ื‘ื ื” ื‘ื“ื‘ืจ
ื”ื”ืชื”ื•ื•ืช ื•ื”ื—ืœืคื” ืฉืœ ื—ืžืฉืช ื”ืžืฆืจืคื™ื, ื•ืœืื—ืจ ืžื›ืŸ ื”ื•ื ืžื’ื“ื™ืจ ืืช ื›ื•ื•ื ืชื• ืขืœ-ื™ื“ื™ ื›ืš
ืฉื”ื•ื ืžืชืขื•ืจืจ ื•ืžืคื ื” ืืช ื”ืžืฆืจืคื™ื, ื‘ืžื•ื ื—ื™ื ืฉืœ ืžืงื•ืจื•ืช ืชืœื•ืชื™ื™ื.
Paลกisallฤแน‡a Sutta (SN 22.6) - ืœืœื ืชืจื’ื•ื
    
ื”ื‘ื•ื“ื”ื” ืžื˜ื™ืฃ ืœื—ืกื™ื“ื™ื• ืœืชืจื’ืœ ืืช ื”ื”ืกืชื’ืจื•ืช ื›ื“ื™ ืฉื™ื•ื›ืœื• ืœืชืจื’ืœ ืืช ื”ืชื•ื‘ื ื” ืœื’ื‘ื™
ื”ื”ืชื”ื•ื•ืช ื•ื”ื”ื™ืขืœืžื•ืช ืฉืœ ื—ืžืฉืช ื”ืžืฆืจืคื™ื, ื•ืœืื—ืจ ืžื›ืŸ ื”ื•ื ืžื’ื“ื™ืจ ืืช ื›ื•ื•ื ืชื• ืขืœ-ื™ื“ื™
ื›ืš ืฉื”ื•ื ืžืชืขื•ืจืจ ื•ืžืชืขืœื ืžื”ืื’ืจื’ื˜ื™ื, ื‘ืžื•ื ื—ื™ื ืฉืœ ืžืงื•ืจื•ืช ืชืœื•ืชื™ื™ื.
Upรกdรกparitassanฤ Sutta (SN 22.8) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื”ื”ืชื”ื•ื•ืช ื•ื”ืกื‘ืœ ืฉืœ ื”ืกื‘ืœ ืžืชืจื—ืฉ ื‘ื—ืžืฉืช ื”ืžืฆืจืคื™ื.
Nandikkhaya Sutta (SN 22.51) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื›ื™ืฆื“ ืœื”ืคืขื™ืœ ืืช ื”ื”ืจืก ืฉืœ ื”ื ืื”.
Anattalakkhana Sutta (SN 22.59) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื‘ืกืื˜ื” ื”ืžืคื•ืจืกืžืช ื”ื–ืืช, ื”ื‘ื•ื“ื”ื” ืžื’ืœื” ืœืจืืฉื•ื ื” ืืช ื”ื•ืจืืชื• ื‘ืื ืื˜ื”.
Khajjaniyya Sutta (SN 22.79) {ืงื˜ืข} - ืžื™ืœื” ื‘ืžื™ืœื”
    
Sutta ื–ื” ืžืกืคืง ื”ื’ื“ืจื” ืชืžืฆื™ืชื™ืช ืฉืœ ื—ืžืฉ ื—ืื ื“ื”ื•ืช.
ืกื•ื“ืงื”ื™ืงื” ืกื•ื˜ื” (SN 29.1) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืกื•ื’ื™ื ืฉื•ื ื™ื ืฉืœ nรกgas.
ืกื•ื“ืงื”ื™ืงื” ืกื•ื˜ื” (SN 30.1) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืกื•ื’ื™ื ืฉื•ื ื™ื ืฉืœ supaแน‡แน‡as (aka garudas).
ืกื•ื“ืงื”ื™ืงื” ืกื•ื˜ื” (SN 31.1) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืกื•ื’ื™ื ืฉื•ื ื™ื ืฉืœ gandhabba davas.
ืกื•ื“ืงื”ื™ืงื” ืกื•ื˜ื” (SN 32.1) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืกื•ื’ื™ื ืฉื•ื ื™ื ืฉืœ ืขื ื ื™ื davas.
Samฤpattimลซlakaแนญhiti Sutta (SN 34.11) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ืฉื’ืช ืจื™ื›ื•ื– ืœืขื•ืžืช ืฉืžื™ืจื” ืขืœ ื”ืจื™ื›ื•ื–.
Pubbesambodha Sutta (SN 35.13) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื‘ื•ื“ื”ื” ืžื’ื“ื™ืจ ืœืžื” ื”ื•ื ืžืชื›ื•ื•ืŸ ืขืœ ื™ื“ื™ ืงืกื, ื—ื™ืกืจื•ืŸ ื•ืฉื—ืจื•ืจ ื‘ืžืงืจื” ืฉืœ ืชื—ื•ืฉื•ืช
ื”ื—ื•ืฉื™ื ื”ืคื ื™ืžื™ื™ื, ื•ืœืื—ืจ ืžื›ืŸ ืžื›ืจื™ื– ื›ื™ ื”ื”ืชืขื•ืจืจื•ืช ืฉืœื• ื”ื™ื” ืœื ืคื—ื•ืช ื•ืœื ืคื—ื•ืช
ืžืืฉืจ ืœื”ื‘ื™ืŸ ืื•ืชื.
Abhinanda Sutta (SN 35.20) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ืื™ืŸ ืžื ื•ืก ืœืžื™ ืฉื—ื•ืฉื‘ ื‘ืื•ื‘ื™ื™ืงื˜ื™ื ื—ื•ืฉื ื™ื™ื.
Migajฤla Sutta (SN 35.46) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืœืžื” ื‘ื“ื™ื“ื•ืช ืืžื™ืชื™ืช ื›ืœ ื›ืš ืงืฉื” ืœืžืฆื•ื? ื”ื‘ื•ื“ื”ื” ืžืกื‘ื™ืจ ืžื“ื•ืข, ืœื ืžืฉื ื” ืœืืŸ ืืชื” ื”ื•ืœืš, ื”ื—ื‘ืจื™ื ื”ื›ื™ ืžืขืฆื‘ื ื™ื ืฉืœืš ืชืžื™ื“ ืชื’.
Avijjฤpahฤna Sutta (SN 35.53) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ืฉื™ื— ืคืฉื•ื˜ ืžืื•ื“, ืขื“ื™ื™ืŸ v

Sabbupฤdฤnapariรฑรฑฤ Sutta (SN 35.60) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื”ื‘ื•ื“ื”ื, ืชื•ืš ืฉื”ื•ื ืžืฆื™ื’ ืืช ื”ื”ื‘ื ื” ื”ืžืœืื” ืฉืœ ื›ืœ ื”ื”ืชืงืฉืจื•ืช, ื ื•ืชืŸ ื”ืกื‘ืจ ืขืžื•ืง ืืš ื‘ืจื•ืจ ืžืื•ื“: ื”ืงืฉืจ ื ื•ืฆืจ ืขืœ ื‘ืกื™ืก ืฉืœื•ืฉ ืชื•ืคืขื•ืช.
Migajฤla Sutta Sutta (SN 35.64) {ืงื˜ืข} - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื—ืœืง
ืžื”ื˜ื™ืจื•ื ื™ื (ื•ืœืขืชื™ื ืงืจื•ื‘ื•ืช ืื ื—ื ื• ืกื•ืคืจื™ื ืืช ืขืฆืžื ื• ื‘ื™ื ื™ื”ื) ืœืคืขืžื™ื ืจื•ืฆื™ื
ืœื”ืืžื™ืŸ ืฉืืคืฉืจ ืœื”ืชืขื ื’ ืขืœ ื”ื ืื•ืช ื—ื•ืฉื ื™ื•ืช ื‘ืœื™ ืœื™ืฆื•ืจ ืงืฉืจ ืื• ืกื‘ืœ.
ื”ื‘ื•ื“ื”ื” ืžืœืžื“ Migajฤla ื›ื™ ื–ื” ื‘ืœืชื™ ืืคืฉืจื™ ืœื—ืœื•ื˜ื™ืŸ.
Adantฤgutta Sutta (SN 35.94) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื”ื ื”
ืื—ื“ ืžืื•ืชื ืขืฆื•ืช ืืฉืจ ื›ืœ ื›ืš ืงืœ ืœื”ื‘ื™ืŸ ืขื ื”ืฉื›ืœ, ืื‘ืœ ื›ืœ ื›ืš ืงืฉื” ืœื”ื‘ื™ืŸ ื‘ืจืžื•ืช
ืขืžื•ืงื•ืช ื™ื•ืชืจ, ื›ื™ ื“ืขื•ืช ืžื•ื˜ืขื•ืช ืฉืœื ื• ื›ืœ ื”ื–ืžืŸ ืœื”ืชืขืจื‘ ื‘ืชื”ืœื™ืš.
ืœื›ืŸ ืื ื—ื ื• ืฆืจื™ื›ื™ื ืœื—ื–ื•ืจ ืขืœ ื–ื” ืœืขืชื™ื ืงืจื•ื‘ื•ืช, ืœืžืจื•ืช ืฉื–ื” ืื•ืœื™ ื ืจืื” ืงืฆืช ืžืฉืขืžื.
ืคืžืื“ื‘ื™ื—ืืจื™ ืกืื˜ื” (35.97) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ืžื” ืขื•ืฉื” ืืช ื”ื”ื‘ื“ืœ ื‘ื™ืŸ ืื—ื“ ืฉื—ื™ ืขื ืจืฉืœื ื•ืช ืœื‘ื™ืŸ ืžื™ ื—ื™ ืขื ืขืจื ื•ืช.
Sakkapaรฑhฤ Sutta Sutta (SN 35.118) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื”ื‘ื•ื“ื”ื ื ื•ืชืŸ ืชืฉื•ื‘ื” ืคืฉื•ื˜ื” ืœืžื“ื™ ืœืฉืืœื” ืฉืœ ืกืืงื: ืžื” ื”ืกื™ื‘ื” ืžื“ื•ืข ืื ืฉื™ื ืžืกื•ื™ืžื™ื ืžืฉื™ื’ื™ื ืืช ื”ืžื˜ืจื” ื”ืกื•ืคื™ืช ื‘ืขื•ื“ ืฉืื—ืจื™ื ืœื?
Roupฤrma Sutta (SN 35.137) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื”ื‘ื•ื“ื”ื ืžืกื‘ื™ืจ ืœื ื• ืฉื•ื‘, ื‘ื“ืจืš ืื—ืจืช, ื”ืกื™ื‘ื” ืœื”ืคืกืงืช ื”ืกื‘ืœ. ื–ื” ืžืชืจื—ืฉ ืžืžืฉ ื‘ืืžืฆืข ืžื” ืฉืื ื—ื ื• ืขื•ืฉื™ื ื›ืœ ื”ื™ื•ื ื•ื›ืœ ื”ืœื™ืœื”.
Aniccanibbฤnasappฤya Sutta (SN 35.147) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื”ื ื” ื”ื ื—ื™ื•ืช ื”ืืจื“ืงื•ืจ vipassanฤ ืœื”ืชืžื•ื“ื“ ืขื ืชืคื™ืกืช ืืจืขื™ื•ืช ืขื‘ื•ืจ ืžื•ื“ื˜ื™ื ืžืชืงื“ืžื™ื ืืฉืจ ืžืฆืคื™ื ืœื”ื’ื™ืข Nibbฤna.
Ajjhattฤnattahetu Sutta (SN 35.142) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื›ื™ืฆื“ ืœื—ืงื•ืจ ืืช ื”ืกื™ื‘ื•ืช ืœื”ืชืขื•ืจืจื•ืชื ืฉืœ ืื‘ืจื™ ื”ื—ื™ืฉื”, ืฉื‘ื”ื ื”ืžืืคื™ื™ืŸ ืฉืœ ื”ืขืฆืžื™
ืขืฉื•ื™ ืœื”ื™ื•ืช ืงืœ ื™ื•ืชืจ ืœื”ื‘ื ื”, ืžืืคืฉืจ ื”ืขื‘ืจื” ืฉืœ ื”ื‘ื ื” ื–ื• ืœืžืงืจื” ืฉืœื”ื.
Samudda Sutta (SN 35.229) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืžื” ื”ืื•ืงื™ื™ื ื•ืก โ€‹โ€‹ื‘ื“ื™ืกืฆื™ืคืœื™ื ื” ืฉืœ ื”ืืฆื™ืœื™ื. ื”ื™ื–ื”ืจื• ืœื ืœืฉืงื•ืข ื‘ื•!
ืคืื”ืื ื” ืกื•ื˜ื” (36.3) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ื™ื—ืก ื‘ื™ืŸ ืฉืœื•ืฉืช ืกื•ื’ื™ ื”ื•ื™ื“ืื ื” ืœืฉืœื•ืฉ ื”ืื ื•ืกืื™ื•ืช.
Daแนญแนญhabba Sutta (SN 36.5) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืื™ืš ืืช ืฉืœื•ืฉืช ืกื•ื’ื™ vedanฤ (ืจื’ืฉื•ืช) ื™ืฉ ืœืจืื•ืช.
Salla Sutta (SN 36.6) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื›ืืฉืจ
ื ื•ืจื” ืขืœ ื™ื“ื™ ื—ืฅ ืฉืœ ื›ืื‘ ืคื™ื–ื™, ืื“ื ืœื ื—ื›ื ืขื•ืฉื” ื“ื‘ืจื™ื ื™ื•ืชืจ ื’ืจื•ืข ืขืœ ื™ื“ื™ ื”ืฆื‘ืช
ื›ืื‘ ื ืคืฉื™ ืขืœ ื’ื‘ื™ ื–ื”, ื‘ื“ื™ื•ืง ื›ืื™ืœื• ื”ื•ื ื ื•ืจื” ืขืœ ื™ื“ื™ ืฉื ื™ ื”ื—ืฆื™ื.
ืื“ื ื—ื›ื ืžืจื’ื™ืฉ ืืช ื”ืขื•ืงืฅ ืฉืœ ื—ืฅ ืื—ื“ ืœื‘ื“.
Anicca Sutta (SN 36.9) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืฉื‘ืขื” ืžืืคื™ื™ื ื™ื ืฉืœ ื•ื™ื“ืื ื” (ืจื’ืฉื•ืช), ืืฉืจ ื—ืœื™ื ื’ื ืขืœ ืืจื‘ืข ื—ืื ื“ื”ื•ืช ืื—ืจื•ืช (SN
22.21) ื•ื›ืœ ืื—ื“ ืขืฉืจ ืงื™ืฉื•ืจื™ื ืฉืœ paแนญicca ยท samuppada (12.20 SN).
Phassamลซlaka Sutta (SN 36.10) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ืฉืœื•ืฉืช ืกื•ื’ื™ ื”ืจื’ืฉื•ืช ืžื•ืฉืชืชื™ื ืขืœ ืฉืœื•ืฉื” ืกื•ื’ื™ื ืฉืœ ืงืฉืจื™ื.
Aแนญแนญhasata Sutta (SN 36.22) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ื‘ื•ื“ื”ื” ืžืจื—ื™ื‘ ื•ื™ื“ืื ืืก ื‘ืฉื‘ืข ื“ืจื›ื™ื ืฉื•ื ื•ืช, ืžื ืชื— ืื•ืชื ืœืฉื ื™ื™ื, ืฉืœื•ืฉื”, ื—ืžื™ืฉื”,
ืฉื™ืฉื”, ืฉืžื•ื ื” ืขืฉืจื”, ืฉืœื•ืฉื™ื ืฉืฉ ืื• ืžืื” ืงื˜ื’ื•ืจื™ื•ืช ื•ืฉืžื•ื ื” ืงื˜ื’ื•ืจื™ื•ืช.
ื ื™ืจืืžื™ืกื” ืกื•ื˜ื” (36.31) (ืงื˜ืขื™ื) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ืื ื• ื™ื›ื•ืœื™ื ืœื”ื‘ื™ืŸ ื›ืืŸ ื›ื™ pฤซti, ืื ื›ื™ ืœืขืชื™ื ืงืจื•ื‘ื•ืช ืžื•ืคื™ืข ื‘ืชื•ืจ bojjhaแน…ga, ื™ื›ื•ืœ ื’ื ืœื”ื™ื•ืช akusala. ืงื˜ืข ื–ื” ื›ื•ืœืœ ื’ื ื”ื’ื“ืจื” ืฉืœ ื—ืžืฉืช ืงืžืื’ื•ืื”.
Dutmavฤdฤซpaรฑhฤ Sutta (SN 38.3) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืžื™ ืžืฆื™ื‘ ืืช ื”ื“ื”ืืžื ื‘ืขื•ืœื (ื“ื”ืืžื ื•ื•ืื“ื™)? ืžื™ ื ื•ื”ื’ ื˜ื•ื‘ (su ยท p ยท paแนญipanna)? ืžื™ ื”ื•ื welling ื˜ื•ื‘ (su ยท gata)?
Dukkara Sutta (SN 39.16) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืžื” ืงืฉื” ืœืขืฉื•ืช ื‘ื”ื•ืจืื” ื•ื‘ืžืฉืžืขืช?
Vibhaแน…ga Sutta (SN 45.8) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื›ืืŸ ื‘ื•ื“ื”ื” ืžื’ื“ื™ืจ ื‘ื“ื™ื•ืง ื›ืœ ื’ื•ืจื ืฉืœ ื ืชื™ื‘ ืืฆื™ืœ ืฉืžื•ื ื”.
ฤ€gantuka Sutta (SN 45.159) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื›ื™ืฆื“ ืคื•ืขืœ ื ืชื™ื‘ ื”ืืฆื™ืœื™ื ืขื ื”ืื‘ื”ื™ืื ื™ื ื”ื ื•ื’ืขื™ื ืœื“ื™ื”ืืžื™ื ืฉื•ื ื™ื ื›ื‘ื™ืช ื”ืืจื—ื” ื”ืžืงื‘ืœ ืื•ืจื—ื™ื ืžืกื•ื’ื™ื ืฉื•ื ื™ื.
Kusala Sutta (SN 46.32) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื›ืœ ื–ื” ื”ื•ื ื™ืชืจื•ืŸ ืœืื—ื“ ื“ื‘ืจ ืื—ื“.
ฤ€hฤra Sutta (SN 46.51) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ื‘ื•ื“ื”ื” ืžืชืืจ ื›ื™ืฆื“ ืื ื• ื™ื›ื•ืœื™ื “ืœื”ืื›ื™ืœ” ืื• “ืœื”ืจืขื™ื‘” ืืช ื”ืžืคืจื™ืขื™ื ื•ืืช ื’ื•ืจืžื™ ื”ื”ืืจื” ืขืœ ืคื™ ื”ืื•ืคืŸ ืฉื‘ื• ืื ื• ืžื™ื™ืฉืžื™ื ืืช ืชืฉื•ืžืช ืœื‘ื ื•.
Saแน…gฤrava Sutta (SN 46.55) {excerpt} - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืกื“ืจื” ื™ืคื” ืฉืœ ื“ื™ืžื•ื™ื™ื ื›ื“ื™ ืœื”ืกื‘ื™ืจ ื›ื™ืฆื“ ื—ืžืฉ nฤซvaraแน‡as (ืžื›ืฉื•ืœื™ื) ืœื”ืฉืคื™ืข ืขืœ ื˜ื•ื”ืจ ืฉืœ ื”ืžื•ื— ื•ืืช ื™ื›ื•ืœืชื” ืœืชืคื•ืก ืืช ื”ืžืฆื™ืื•ืช ื›ืคื™ ืฉื”ื™ื.
Sati Sutta (47.35 SN) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื‘ืกืื˜ื” ื–ื”, ื”ื‘ื•ื“ื”ื” ืžื–ื›ื™ืจ ืืช bhikkhus ืœื”ื™ื•ืช satos ื• sampajanos, ื•ืœืื—ืจ ืžื›ืŸ ืžื’ื“ื™ืจ ืืช ืฉื ื™ ื”ืžื•ื ื—ื™ื.
Vibhaแน…ga Sutta (SN 47.40) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ืืช satipa’hฤnas ืœื™ืžื“ ื‘ืงืฆืจื”.
ื“ืื’ื”ืื‘ื” ืกื•ื˜ื” (48.8) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื›ืœ ืื—ื“ ืžื—ืžืฉืช ื”ืื ื“ืจื™ื•ืช ื”ืจื•ื—ื ื™ื•ืช ื ืืžืจ ื›ื™ ื”ื•ื ืžื•ืคื™ืข ื‘ื“ื”ืืžื ืฉืœ ืืจื‘ืขื”.
Saแนƒkhitta Sutta (SN 48.14) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ื’ืฉืžืชื ื”ื™ื ื›ืœ ืฉืขืœื™ื ื• ืœืขืฉื•ืช, ื•ื–ื”ื• ืžื“ื“ ื”ืฉื—ืจื•ืจ ืฉืœื ื•.
Vibhaแน…ga Sutta (SN 48.38) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื›ืืŸ ื‘ื•ื“ื”ื” ืžื’ื“ื™ืจ ืืช ื—ืžืฉ indriyas ืจื’ื™ืฉ.
Uppaแนญipฤแนญika Sutta (SN 48.40) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืกืื˜ืื” ื–ื• ืžืฆื™ื™ืจืช ื”ืงื‘ืœื” ืžืขื ื™ื™ื ืช ื‘ื™ืŸ ื”ืคืกืงืช ื—ื™ืฉื•ื‘ื™ ื”ื”ืจื’ืฉื” ืœื‘ื™ืŸ ื”ื™ืฉื’ื™ ื”ื’’ืื ืืก.
Sฤketa Sutta (SN 48.43) {excerpt} - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื‘ืกืื˜ื” ื–ื•, ื‘ื•ื“ื”ื” ืงื•ื‘ืข ื›ื™ balas ื•ืืช indriyas ื™ื›ื•ืœ ืœื”ื™ื—ืฉื‘ ื›ืื—ื“ ืื•ืชื• ื”ื“ื‘ืจ ืื• ื›ืžื• ืฉื ื™ ื“ื‘ืจื™ื ืฉื•ื ื™ื.
Patiแนญแนญhita Sutta (SN 48.56) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื™ืฉ ืžืฆื‘ ื ืคืฉื™ ืื—ื“ ืฉื“ืจื›ื• ื›ืœ ื—ืžืฉืช ื”ื›ื•ื—ื•ืช ื”ืจื•ื—ื ื™ื™ื ืžืฉื•ื›ืœืœื™ื.
Bฤซja Sutta (SN 49.24) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื“ื™ืžื•ื™ ื™ืคื” ืฉืžืžื—ื™ืฉ ืขื“ ื›ืžื” ื”ืžื•ืกืจื™ื•ืช ื”ื‘ืกื™ืกื™ืช ื”ื™ื ืœืชืจื’ื•ืœ ืฉืœ ืืจื‘ืขืช ื”ืžืืžืฆื™ื ื”ื ื›ื•ื ื™ื.
Gantha Sutta (SN 50.102) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื–ื” sutta ืžื‘ื•ืกืก ืขืœ ืจืฉื™ืžื” ืžืขื ื™ื™ื ืช ืฉืœ ืืจื‘ืขื” ‘ืงืฉืจื™ื ื’ื•ืคื ื™ื™ื’, ื•ืžืงื“ื ืืช ื”ืคื™ืชื•ื— ืฉืœ ื—ืžืฉ ืขื•ืฆืžื•ืช ืจื•ื—ื ื™ื•ืช.
Viradaha Sutta (SN 51.2) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืžื™ ืฉื”ื–ื ื™ื— ืืœื” ืžื–ื ื™ื— ืืช ื”ื ืชื™ื‘ ื”ืืฆื™ืœื™.
Chandasamฤdhi Sutta (SN 51.13) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื–ื” Sutta ืžืกื‘ื™ืจ ื‘ื‘ื™ืจื•ืจ ืืช ื”ืžืฉืžืขื•ืช ืฉืœ ื ื•ืกื—ืื•ืช ื”ืžืชืืจื™ื ืืช ื”ื ื•ื”ื’ ืฉืœ iddhi padas.
Samaแน‡abrฤhmaแน‡a Sutta (SN 51.17) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื‘ืขื•ืœื ื‘ืขื‘ืจ, ืื• ื‘ืขืชื™ื“, ืžื™ ืฉื™ืฉ ืœื• ื›ื•ื—ื•ืช ืขืœ-ื˜ื‘ืขื™ื™ื, ืคื™ืชื— ื•ืงื™ื“ื ืืจื‘ืขื” ื“ื‘ืจื™ื.
Vidhฤ Sutta (SN 53.36) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืืช jhฤnas ืžื•ืžืœืฅ ืœื”ื™ืคื˜ืจ ืฉืœื•ืฉื” ืกื•ื’ื™ื ืฉืœ ื™ื”ื™ืจื•ืช, ืืฉืจ ืงืฉื•ืจื™ื ืœื”ืฉื•ื•ืช ืืช ืขืฆืžืš ืขื ืื—ืจื™ื. ื–ื” ืขื•ืฉื” ืืช ื–ื” ื‘ืจื•ืจ ื›ื™ ืื ื™ืฉ ื›ืœ ื”ื™ืจืจื›ื™ื” ื‘ืกื ื’ื”, ื–ื” ืจืง ืœืžื˜ืจื•ืช ืžืขืฉื™ื•ืช, ื•ื–ื” ืœื ื™ื™ืœืงื— ืœื”ื™ื•ืช ื ืฆื™ื’ ืฉืœ ื”ืžืฆื™ืื•ืช. ืœื ื‘ืจื•ืจ ืื ื–ื” ืื—ื“ sutta ื—ื•ื–ืจ 16 ืคืขืžื™ื ืืช ืื•ืชื• ื”ื“ื‘ืจ, ืื• 16 suttas ืžืงื•ื‘ืฆื™ื ื™ื—ื“, ืื• 4 suttas ื”ืžื›ื™ืœ ื›ืœ 4 ื—ื–ืจื•ืช.
Padฤซpopama Sutta (SN 54.8) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื›ืืŸ ืžืกื‘ื™ืจ ื”ื‘ื•ื“ื”ื ืืช ืื ืืคืื ืกื™ ื•ืžืžืœื™ืฅ ืขืœื™ื• ืœืžื˜ืจื•ืช ืฉื•ื ื•ืช: ืžื ื˜ื•ืฉ ื˜ื•ืžืื•ืช ื’ืกื•ืช, ื“ืจืš ืคื™ืชื•ื— ื›ืœ ืฉืžื•ื ื” ื”ื’’ืื ื•ืช.
Saraแน‡ฤnisakka Sutta (SN 55.24) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื‘ืฉื™ื— ืžืขื ื™ื™ืŸ ื–ื”, ืงื•ื‘ืข ื”ื‘ื•ื“ื”ื” ืฉืื“ื ืืคื™ืœื• ืœื ื—ื™ื™ื‘ ืœืงื‘ืœ ืืžื•ืŸ ืจื‘ ื‘ื‘ื•ื“ื”ื, ื“ื”ืืžื” ื•ืกื ื’ื”ื ื›ื“ื™ ืœื”ืคื•ืš ืœื–ื•ื›ื”-ื–ืจื ื‘ื–ืžืŸ ื”ืžื•ื•ืช.
Mahฤnฤma Sutta (SN 55.37) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืžื” ื–ื” ืื•ืžืจ ืœื”ื™ื•ืช ืชืœืžื™ื“ ืฉื›ื‘ ืฉื›ื‘, ื ื™ื—ืŸ ืžื•ืกืจื™ื•ืช, ื”ืจืฉืขื”, ื ื“ื™ื‘ื•ืช ื”ื‘ื—ื ื”.
Aแน…ga Sutta (SN 55.50) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ืืจื‘ืขื” sotฤpattiyagas (ื’ื•ืจืžื™ื ืœื”ื–ื ืช ื›ื ื™ืกื”).
Samaddhi Sutta (56.1) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื‘ื•ื“ื”ื” ืžื˜ื™ืฃ bhikkhus ืœืชืจื’ืœ Samaddhi, ืฉื›ืŸ ื”ื™ื ืžื•ื‘ื™ืœื” ืœื”ื‘ื ืช ืืจื‘ืข ื”ืืžื™ืชื•ืช ื”ืืฆื™ืœื•ืช ื‘ื˜ื‘ืขื ื”ืืžื™ืชื™.
Paแนญisallฤna Sutta (SN 56.2) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื‘ื•ื“ื”ื” ืžื˜ื™ืฃ ืืช bhikkhus ืœืชืจื’ืœ paisisallna, ืฉื›ืŸ ื”ื™ื ืžื•ื‘ื™ืœื” ืœื”ื‘ื ืช ืืจื‘ืข ื”ืืžื™ืชื•ืช ื”ืืฆื™ืœื•ืช ื‘ื˜ื‘ืขื ื”ืืžื™ืชื™.
Dhammacakkappavattana Sutta (56.11 SN) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื–ื” ื‘ื”ื—ืœื˜ ืกื•ื˜ื” ื”ืžืคื•ืจืกื ื‘ื™ื•ืชืจ ืฉืœ ืคืืœื™ litterature. ื”ื‘ื•ื“ื”ื” ืžืฆื™ื’ ืืช ืืจื‘ืขืช ืืจื™ื”-ืกืืงื” ื‘ืคืขื ื”ืจืืฉื•ื ื”.
Saแน…kฤsanฤ Sutta (SN 56.19) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ื”ื•ืจืื” ืฉืœ ืืจื‘ืข ื”ืืžื™ืชื•ืช ื”ื ืืฆืœื•ืช, ืื ื›ื™ ืžืฉืขืžื ื–ื” ืขืฉื•ื™ ืœื”ื™ืจืื•ืช ื”ืžื•ื— ื ื•ื“ื“,
ื”ื•ื ืœืžืขืฉื” ืขืžื•ืง ืžืื•ื“ ื•ื”ืžื•ื— ื™ื›ื•ืœ ืœื‘ืœื•ืช ืืช ื›ืœ ื”ื–ืžืŸ ืœื—ืงื•ืจ ืืช ื–ื”.
Siแนƒsapฤvana Sutta (SN 56.31) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ืกื•ื˜ื” ื”ืžืคื•ืจืกื ืฉื‘ื• ื‘ื•ื“ื”ื” ืงื•ื‘ืข ื›ื™ ืื™ืŸ ืœื• ืฉื•ื ืขื ื™ื™ืŸ ืชื•ืจื•ืช ืืฉืจ ืื™ื ื ืžื—ื•ื‘ืจื™ื ืžื™ื“ ืขื ื”ืฉื’ืช ื”ืžื˜ืจื”.
Daแน‡แธa Sutta (SN 56.33) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ื“ื™ืžื•ื™ ื”ืžื“ื•ืžื” ืฉืœ ื”ืžืงืœ.

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http://www.buddha-vacana.org/sutta/anguttara.html
Agguttara Nikaya
- ื”ืฉื™ื— ืฉืœ ื’ื•ืจื ืื—ื“ ื ื•ืกืฃ -
[agg: ื’ื•ืจื Uttara: ื ื•ืกืฃ]

Agguttara Nikaya ืžื›ื™ืœ ืืœืคื™ ืฉื™ื— ืงืฆืจ, ืืฉืจ ื™ืฉ ืืช ื”ืคืจื˜ื™ื•ืช ืœื”ื™ื•ืช ืžื•ื‘ื ื™ื ื›ืžื• ืกืคื™ืจื•ืช. ื”ื•ื
ืžื—ื•ืœืง ืœืื—ื“-ืขืฉืจ ืงื˜ืขื™ื, ื”ืจืืฉื•ืŸ ืฉืขื•ืกืง ื‘ืคืจื˜ื™ื ืฉืœ ืคืจื™ื˜ ืื—ื“, ื”ืฉื ื™ ืขื ืฉื ื™
ืคืจื™ื˜ื™ื ื•ืขื•ื“. ื”ื‘ื•ื“ื”ื, ืฉืžืขื•ืœื ืœื ื”ืฉืชืžืฉ ื‘ื›ืชื™ื‘ื”, ื‘ื™ืงืฉ ืžืื ืฉื™ื• ืœื”ืงืฉื™ื‘ ื•ืœื–ื›ื•ืจ
ืืช ื”ื•ืจืื•ืชื™ื•.
ื›ื“ื™ ืœื”ืคื•ืš ืืช ื“ื‘ืจื™ื• ื‘ืจื•ืจื™ื ื›ื›ืœ ื”ืืคืฉืจ ื•ื›ื“ื™ ืœื”ืงืœ ืขืœ ืฉื™ื ื•ืŸ ื–ื”, ื”ื•ื ื”ืฆื™ื’ ืœืขืชื™ื ืงืจื•ื‘ื•ืช ืืช ื”ื•ืจืืชื• ื‘ืฆื•ืจื” ืฉืœ ืกืคื™ืจื•ืช.

ื ื™ืคืื˜ื•ืช
1. Ekaka Nipฤta 7. Sattaka Nipฤta
2. Duka Nipฤta 8. Aแนญแนญhaka Nipฤta
3. ื˜ื™ืงื” ื ื™ืคืื˜ื” 9. ื ื‘ืืงื” ื ื™ืคืื˜ื”
4. Catuka Nipฤta 10. Dasaka Nipฤta
5. Paรฑcaka Nipฤta 11. Ekฤdasaka Nipฤta
6. ืฆ’ืืงื” ื ื™ืคืื˜ื”

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1. Ekaka Nipฤta

ืจื•ืคืื“ื™ ื•ืื’ื” (ื 1.1-10) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื™ืฉื ื ื—ืžื™ืฉื” ืกื•ื’ื™ื ืฉืœ ืื•ื‘ื™ื™ืงื˜ื™ ื—ื™ืฉื” ืืฉืจ ืœื”ื›ื ื™ืข ืืช ื”ืžื•ื— ืฉืœ (ืจื•ื‘) ื‘ื ื™ ื”ืื“ื ื™ื•ืชืจ ืžื›ืœ ื”ืื—ืจื™ื.
Nฤซvaraแน‡appahฤna Vagga (AN 1.11-20) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื—ืžืฉืช dhammas ื›ื™ ืœื”ื–ื™ืŸ ื‘ื™ืขื™ืœื•ืช ืืช ื—ืžืฉ ืžื›ืฉื•ืœื™ื, ื•ืืช ื—ืžืฉ ื”ื“ืจื›ื™ื ื”ื™ืขื™ืœื•ืช ื‘ื™ื•ืชืจ ื›ื“ื™ ืœื”ืคื™ื’ ืื•ืชื.
Akammaniya Vagga (AN 1.21-30) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื”ืžื•ื— ื™ื›ื•ืœ ืœื”ื™ื•ืช ื”ืื•ื™ื‘ ื”ื’ืจื•ืข ื‘ื™ื•ืชืจ ืฉืœื ื• ืื• ื”ื—ื‘ืจ ื”ื›ื™ ื˜ื•ื‘ ืฉืœื ื•.
Adanta Vagga (AN 1.31-40) - ืžืฉื•ืคืจืช translati

ืžืฉื•ืคืจ
Translations of ืžึฐืฉืื•ึผืคึธึผืจ
adjective
improved
ืžึฐืฉืื•ึผืคึผึธืจ, ืžึฐืฉืื•ึผืคึผึธืฅ, ืžึฐืชื•ึผืงึธืŸ, ืžึฐื˜ื•ึผื™ึธื‘
beautified
ืžึฐื™ื•ึผืคึผึถื”, ืžึฐืฉืื•ึผืคึผึธืจ
bettered
ื˜ื•ึนื‘ ื™ื•ึนืชึตืจ, ืžึฐืฉืื•ึผืคึผึธืจ, ืžึฐื˜ื•ึผื™ึธื‘, ืขึธื“ึดื™ืฃ
embellished
ืžึฐื™ื•ึผืคึผึถื”, ืžึฐืงื•ึผืฉืึธื˜, ืžึฐืขื•ึผื˜ึธืจ, ืžึฐืฉืื•ึผืคึผึธืจ, ืขึธื˜ื•ึผืจ
Adanta Vagga (AN 1.31-40) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ืžื•ื— ื™ื›ื•ืœ ืœื”ื™ื•ืช ื”ืื•ื™ื‘ ื”ื’ืจื•ืข ื‘ื™ื•ืชืจ ืฉืœื ื• ืื• ื”ื—ื‘ืจ ื”ื›ื™ ื˜ื•ื‘ ืฉืœื ื•.
- ืกื•ื˜ืก (AN 1.45 & 46) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ื”ื‘ื“ืœ ื‘ื™ืŸ ืžื•ื— ืฆืœื•ืœ ื•ืื—ื“ ื‘ื•ืฆื™.
Mudu Sutta (AN 1.47) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื“ื™ืžื•ื™ ืœืžื•ื— ืฉื”ื•ื ืžืชื•ื—.
Lahuparivatta Sutta (AN 1.48) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ื‘ื•ื“ื”ื, ื‘ื“ืจืš ื›ืœืœ ื›ืœ ื›ืš ืžื™ื•ืžืŸ ื‘ืžืฆื™ืืช ื“ื™ืžื™ื•ืช, ื”ื•ื ื›ืืŸ ื‘ืื•ื‘ื“ืŸ.
Accharฤsaแน…ghฤta Peyyฤla (AN 1.53-55) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ืชืจื’ื•ืœ ืจืฆื•ืŸ ื˜ื•ื‘ ืขื•ืฉื” ืื—ื“ ืจืื•ื™ ืžืชื ื•ืช.
Kusala Suttas (1.56-73) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ืžื” ืžื™ื™ืฆืจ ื•ืžื” ืžื‘ื˜ืœ ืžืฆื‘ื™ื ื ืคืฉื™ื™ื ื‘ืจื™ืื™ื ื•ืœื ื‘ืจื™ืื™ื.
Pamฤda Suttas (AN 1.58-59) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืฉื•ื ื“ื‘ืจ ืœื ื›ืœ ื›ืš ื’ืจื•ืข ื›ืžื• ื–ื”.
ืคืžืื“ื™ ื•ืื’ื” (ื 1.81-97) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื”ื‘ื•ื“ื”ื ื—ื•ื–ืจ ื•ืžื–ื”ื™ืจ ืื•ืชื ื• ืžืคื ื™ ื—ื•ืกืจ ืชืฉื•ืžืช ืœื‘.
Kayyagatรกsati Vagga (1.563-574) {excerpts} - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ื‘ื•ื“ื”ื ืžื“ื‘ืจ ื‘ืฉื‘ื— ื’ื‘ื•ื” ืฉืœ ื”ืชื•ื“ืขื” ื”ืžื›ื•ื•ื ืช ืœื’ื•ืฃ.

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2. ื“ื•ืงื” ื ื™ืคืื˜ื”

ืืคืื˜ื™ื‘ืื ื” ืกื•ื˜ื” (AN 2.5) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืื™ืš ืื ื—ื ื• ืฆืจื™ื›ื™ื ืœื”ื›ืฉื™ืจ ืืช ืขืฆืžื ื• ืื ืื ื—ื ื• ืจื•ืฆื™ื ืœื”ื’ื™ืข ืœื”ืชืขื•ืจืจื•ืช.
Cariya Sutta (AN 2.9) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืžื” ื–ื”, ืื—ืจื™ ื”ื›ืœ, ื–ื” ืžื‘ื˜ื™ื— ื”ืจืžื•ื ื™ื”, ื ื™ืžื•ืก, ื™ื•ืฉืจ, ืื—ื•ื•ื” ืžื™ืœื” ืžื™ืœื” ื‘ืชื•ืš ื—ื‘ืจื” ืžืกื•ื™ืžืช? ื‘ื•ื“ื”ื ืžืกื‘ื™ืจ ื›ืืŸ ืฉื”ื ืฉื ื™ ืฉื•ืžืจื™ ื”ืขื•ืœื.
Ekaแนƒsena Sutta (AN 2.18) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ื ื” ื“ื‘ืจ ืื—ื“ ืฉื”ื‘ื•ื“ื”ื” ืžื›ืจื™ื– ื‘ื• ื‘ืื•ืคืŸ ืžื•ื—ืœื˜.
Vijjฤbhฤgiya Sutta (AN 2.32) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื›ืืŸ ื‘ื•ื“ื”ื” ืžืชื™ื™ื—ืก Samatha ืขื rฤga ื• cetovimutti, ื•ื™ืคืืกื ื” ืขื avijjฤ ื• paรฑรฑฤvimutti.

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3. ื˜ื™ืงื” ื ื™ืคืื˜ื”

Kesamutti [aka Kฤlฤmฤ] Sutta (AN 3.66) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื‘ืกืื˜ื” ื”ืžืคื•ืจืกืžืช ื”ื–ืืช, ื”ื‘ื•ื“ื”ื” ืžื–ื›ื™ืจ ืœื ื• ื‘ืกื•ืคื• ืฉืœ ื“ื‘ืจ ืœืกืžื•ืš ืจืง ืขืœ ื”ื—ื•ื•ื™ื”
ื”ื™ืฉื™ืจื” ืฉืœื ื• ืขืœ ื”ืžืฆื™ืื•ืช, ืœื ืขืœ ืžื” ืฉื”ื•ื›ืจื– ืขืœ ื™ื“ื™ ืื—ืจื™ื, ื’ื ืื ื”ื ื”ื™ื•
“ื”ืžื•ืจื” ื”ื ืขืจืฅ” ืฉืœื ื•.
Sฤแธทha Sutta (AN 3.67) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ืขืฆื” ืฉื ื™ืชื ื” ื›ืืŸ ื“ื•ืžื” ืžืื•ื“ ืœื–ื• ืฉื ื™ืชื ื” ืœืงืœืžืืก.
Aรฑรฑitthiya Sutta (AN 3.69) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืฉืœื•ืฉืช ืฉื•ืจืฉื™ ื”ืœื-ื‘ืจื™ืื™ื ืžื•ืกื‘ืจื™ื ื‘ืžืืคื™ื™ื ื™ ื”ื›ื‘ื•ื“ ืฉืœื”ื, ื‘ืกื™ื‘ืช ืฆืžื™ื—ืชื ื•ื‘ื“ืจืš ืœื”ื‘ื™ื ืœื”ืคืกืงื”.
Uposatha Sutta (AN 3.71) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื‘ Sutta ื–ื”, ื‘ื•ื“ื”ื” ืžื’ื“ื™ืจ ืื™ืš ืื ืฉื™ื ืฆืจื™ื›ื™ื ืœืชืจื’ืœ Uposatha ื•ืžืชืืจ ืืช ืกื•ื’ื™ื ืฉื•ื ื™ื ืฉืœ devas.
Sฤซlabbata Sutta (AN 3.79) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืื ื ื“ื” ืžืกื‘ื™ืจ ืขืœ ื™ื“ื™ ืื™ืœื• ื˜ืงืกื™ื creteria ืคืฉื•ื˜ื” ืžืื•ื“ ื˜ืงืกื™ื ื ื™ืชืŸ ืœืฉืคื•ื˜ ืžื•ืขื™ืœ ืื• ืœื.
ืกืžืืงื” ืกื•ื˜ื” (AN 3.82) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ื ื” ืฉืœื•ืฉ ืžืฉื™ืžื•ืช ืกื’ืคื ื•ืช ืฉืœ ืกื’ืคืŸ.
VATJIPUTA Sutta (AN 3.85) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื ื–ื™ืจ ืžืกื•ื™ื ืœื ื™ื›ื•ืœ ืœื”ืชืืžืŸ ืขื ื›ืœืœื™ื ืจื‘ื™ื ื›ืœ ื›ืš. ื”ื‘ื•ื“ื”ื” ืžืกื‘ื™ืจ ืœื• ืื™ืš ื”ื•ื ื™ื›ื•ืœ ืœืขืฉื•ืช ื‘ืœืขื“ื™ื”ื, ื•ื–ื” ืขื•ื‘ื“ ื˜ื•ื‘ ืœืžื“ื™.
Sikkhattaya Sutta (AN 3.90) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื”ื‘ื•ื“ื”ื” ืžื’ื“ื™ืจ ืืช ืฉืœื•ืฉ ื”ื“ืจื›ื•ืช, ื›ืœื•ืžืจ, ืื“ื”ื™ืกื™ืœืกื™ื›ืืงื”, ืื“ื›ืกื™ื˜ืกืงืืงื” ื•ืื“ื™ืคื ืื ืืกื™ืงื™ืงื”.
ืืงืื™ืงื” ืกื•ื˜ื” (AN 3.93) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืฉืœื•ืฉ ืžืฉื™ืžื•ืช ื“ื—ื•ืคื•ืช ืฉืœ ืกื’ืคืŸ ืฉื”ืŸ ื›ืžื• ืฉืœื•ืฉ ืžืฉื™ืžื•ืช ื“ื—ื•ืคื•ืช ืฉืœ ื—ืงืœืื™.
Sikkhattaya Sutta (AN 3.91) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื›ืืŸ ื‘ื•ื“ื”ื” ื ื•ืชืŸ ื”ื’ื“ืจื” ื—ืœื•ืคื™ืช ืฉืœ adhipaรฑรฑฤsikkhฤ.
Paแนƒsudhovaka Sutta (AN 3.102) - ื›ืžื” ืคืจื˜ื™ื ื‘ื•ืขื•ืช
    
ื‘ืกื•ื˜ื” ื–ื”, ื”ื‘ื•ื“ื”ื” ืžืฉื•ื•ื” ืืช ื”ืกืจืช ื”ื˜ื•ืžืื” ื”ื ืคืฉื™ืช ื“ืจืš ื”ืชืจื’ื•ืœ ืœืขื‘ื•ื“ืชื• ืฉืœ ืฆื•ืจืฃ. ื–ื” ืžืขื ื™ื™ืŸ ื‘ืžื™ื•ื—ื“, ื›ื™ ื–ื” ืžืกืคืง ืชืฆื•ื’ื” ื”ื“ืจื’ืชื™ืช ืฉืœ ื–ื™ื”ื•ืžื™ื ื™ืฉ ืœื”ืชืžื•ื“ื“ ืขื ื‘ืžื”ืœืš ื”ืชืจื’ื•ืœ, ืืฉืจ ื ื•ืชืŸ ื”ืชื™ื™ื—ืกื•ืช ืฉื™ืžื•ืฉื™ืช.
Nimitta Sutta (AN 3.103) - ื›ืžื” ืคืจื˜ื™ื ื‘ื•ืขื•ืช
    
ื”ืื ืืชื” ืžื•ืฆื ืืช ืขืฆืžืš ืžื”ื ื”ืŸ ืื• ื”ื•ืคืš ื ืกืขืจ ืžื“ื™ ื‘ืžื”ืœืš ืชืจื’ื•ืœ ื”ืžื“ื™ื˜ืฆื™ื” ืฉืœืš? ื–ื”ื• ืฉื™ื— ืฉื™ืžื•ืฉื™ ืžืื•ื“ ืขื‘ื•ืจ ื”ืžื•ื“ื˜ื™ื ื”ืžืขื•ื ื™ื™ื ื™ื ืœืื–ืŸ ื‘ื™ืŸ ืฉืชื™ ื”ืคื•ื ืงืฆื™ื•ืช ื”ืจื•ื—ื ื™ื•ืช ื”ืžืงื‘ื™ืœื•ืช ืฉืœ ืžืืžืฅ ื•ืจื™ื›ื•ื–, ื™ื—ื“ ืขื ื”ืฉืœื•ื•ื”. ืจื‘ื™ื ืžืื™ืชื ื• ื”ื™ื• ื ื”ื ื™ื ื‘ืื•ืคืŸ ืžืฉืžืขื•ืชื™ ืžืŸ ื”ื—ืœืช ื›ืจืื•ื™ ื”ื•ืจืื•ืช ืืœื”.
Ruแน‡แน‡a Sutta (AN 3.108) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื›ืืŸ ืžืกื‘ื™ืจ ื”ื‘ื•ื“ื”ื” ืžื” ืฉื™ืจื” ื•ืจื™ืงื•ื“ ื‘ืžืฉืžืขืช ืฉืœ ื”ืืฆื™ืœื™ื, ื•ืื– ื ื•ืชืŸ ืืช ื”ืฆื• ื‘ื“ื‘ืจ ืฆื—ื•ืง ื•ืžื—ื™ื™ืš.
Atitti Sutta (AN 3.109) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืฉืœื•ืฉื” ื“ื‘ืจื™ื ืœื ื ื›ื•ื ื™ื, ืฉืจื‘ื™ื ืžื”ื ืžื—ื‘ื‘ื™ื ืœืฆืขืจื™, ืฉืื™ื ื ื™ื›ื•ืœื™ื ืœื”ื‘ื™ื ืœืฉื•ื‘ืข.
Nidฤna Sutta (AN 3.112) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืฉื™ืฉื” ื’ื•ืจืžื™ื, ืฉืœื•ืฉื” ื‘ืจื™ืื™ื ื•ืฉืœื•ืฉื” ื‘ืœืชื™-ื‘ืจื™ืื™ื, ืœืงืืžื.
Kammapatha Sutta (3.164) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื”ื•ื›ื— ื›ืืŸ ื›ื™ ื”ื”ืฉืงืคื” ืœืคื™ื” ืื™ืŸ ืฉื•ื ืคืกื•ืœ ื‘ื”ื™ื•ืชื” ืœื ืฆืžื—ื•ื ื™ืช ื”ื™ื ืฉื’ื•ื™ื”.

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4. ืงื˜ื•ืงืงื” ื ื™ืคืื˜ื”

ื™ื•ื’ื” ืกื•ื˜ื” (AN 4.10) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืžื” ื‘ื•ื“ื”ื” ืื•ืžืจ ื›ืฉื”ื•ื ืžื“ื‘ืจ ืขืœ ื™ื•ื’ื” ื• yogakkhema (ืžื ื•ื—ื” ืžื”ืขื•ืœ).
Padhฤna Sutta (AN 4.13) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื‘ Sutta ื–ื”, ื”ื‘ื•ื“ื”ื” ื ื•ืชืŸ ื”ื’ื“ืจื” ืฉืœ sammappadhฤnas.



Aparihฤniya Sutta (AN 4.37) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืืจื‘ืขื” ืคืจืงื˜ื™ืงื•ืช ืคืฉื•ื˜ื•ืช ืฉื’ื•ืจืžื•ืช ืœื›ืš ืฉืื™ ืืคืฉืจ ืœื”ืชืžื•ื˜ื˜, ืžืžืฉ ื‘ื ื•ื›ื—ื•ืช ื ื™ื‘ืื ื”.
Samฤdhibhฤvanฤ Sutta (AN 4.41) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ืืจื‘ืขืช ืกื•ื’ื™ ื”ืจื™ื›ื•ื– ืฉื”ื‘ื•ื“ื”ื” ืžืฉื‘ื—. ื“ื™ ื‘ืจื•ืจ ื›ืืŸ ืฉืื™ืŸ ื”ื‘ื—ื ื” ื‘ืจื•ืจื” ื‘ื™ืŸ ืกืžืื“ื”ื™ ืœืคืื ื”.
Vipallฤsa Sutta (AN 4.49) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื‘ืกื•ื˜ื” ื–ื” ืžืชืืจ ื”ื‘ื•ื“ื”ื” ืืช ื”ืขื™ื•ื•ืช ื”ืจื‘ ืฉืœ ืกื ื”, ืฆื™ื˜ื” ื•ื“ื™ื—ื™.
Appamฤda Sutta (AN 4.116) - ืชืจื’ื•ื ืคืฉื•ื˜
    
ืืจื‘ืขื” ืžืงืจื™ื ื‘ื”ื ื™ืฉ ืœืชืจื’ืœ ื‘ืฉืงื“ื ื•ืช.
ฤ€rakkha Sutta (AN 4.117) - ืชืจื’ื•ื ืคืฉื•ื˜
    
ืืจื‘ืขื” ื“ื‘ืจื™ื ืฉื™ืฉ ืœื ืงื•ื˜ ื‘ื”ื ื‘ืฉืงื“ื ื•ืช, ื‘ื”ืชื™ื™ื—ืกื•ืช ื•ื‘ื”ื’ื ื” ืขืœ ื”ื ืคืฉ.
Mettฤ Sutta (AN 4.125) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื›ืืŸ ืžืกื‘ื™ืจ ื”ื‘ื•ื“ื”ื” ืื™ื–ื” ืกื•ื’ ืฉืœ ืœื™ื“ื” ืžื—ื“ืฉ, ืฉืžืชืจื’ืœ ื”ื™ื˜ื‘ ืืช ืืจื‘ืขืช ื”ื‘ืจืื”ืžื‘ื™ืืจื™ื, ื™ื›ื•ืœ ืœืฆืคื•ืช, ื•ืืช ื”ื™ืชืจื•ืŸ ื”ื’ื“ื•ืœ ืฉืœ ื”ื™ื•ืชื• ืชืœืžื™ื“ื•.
Asubha Sutta (AN 4.163) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืืจื‘ืข ื”ื“ืจื›ื™ื ืœืชืจื’ื•ืœ, ืขืœ ืคื™ ืกื•ื’ ื”ืชืจื’ื•ืœ ืฉื ื‘ื—ืจ ื•ืขื•ืฆืžืชืŸ ืื• ื—ื•ืœืฉืชืŸ ืฉืœ ื ืงื•ื“ื•ืช ื”ื—ื•ื–ืง ื•ื”ืคืขื•ืœื•ืช ื”ืจื•ื—ื ื™ื•ืช.
Abhiรฑฤ Sutta (AN 4.254) - ืœืœื ืชืจื’ื•ื
    
ื›ื™ืฆื“ ืคื•ืขืœ ื ืชื™ื‘ ื”ืืฆื™ืœื™ื ืขื ื”ืื‘ื”ื™ืื ื™ื ื”ื ื•ื’ืขื™ื ืœื“ื™ื”ืืžื™ื ืฉื•ื ื™ื ื›ื‘ื™ืช ื”ืืจื—ื” ื”ืžืงื‘ืœ ืื•ืจื—ื™ื ืžืกื•ื’ื™ื ืฉื•ื ื™ื.
ืืจืื ื™ื” ืกืื•ื˜ื” (AN 4.262) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืื™ื–ื” ืžื™ืŸ ืื“ื ืžืชืื™ื ืœื—ื™ื•ืช ื‘ืžื“ื‘ืจ?

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5. Paรฑcaka Nipฤta

ื•ื™ื˜ื”ืื˜ื” ืกืื˜ื” (AN 5.2) - ืœืœื ืชืจื’ื•ื
    
ื”ื ื” ื‘ื•ื“ื”ื” ืžื’ื“ื™ืจ ื‘ืคื™ืจื•ื˜ ืืช ืžื” ืฉื”ื•ื ืžื›ื ื” ืืช ื—ืžืฉ Sehaha-balas (strenghs ืฉืœ ืื—ื“ ื‘ืื™ืžื•ืŸ). ืกื•ื˜ื” ื–ื• ืžื•ื‘ื ืช ื‘ืงืœื•ืช ืœืœื ืฆื•ืจืš ื‘ืชืจื’ื•ื ืžืงื‘ื™ืœ, ืื ืžืชื™ื™ื—ืกื™ื ื ื•ืกื—ืื•ืช Sadda saddhammฤ ื›ืคื™ ืฉื™ื•ืฆืข ื‘ื˜ืงืกื˜. ืžื™ืœื•ืŸ Pali-English ื–ืžื™ืŸ ื’ื, ืจืง ื‘ืžืงืจื”.
Vitthata Sutta (AN 5.14) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื›ืืŸ ืžื•ื’ื“ืจื™ื ื—ืžืฉืช ื”ื‘ืœืืกื™ื.
Samฤdhi Sutta (AN 5.27) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื—ืžืฉ ื™ื“ื™ืขื•ืช ืžืจื•ืžืžื•ืช ื”ืžืชืจื—ืฉื•ืช ืœืžื™ ืฉืžืชืจื’ืœ ืืช ื”ืจื™ื›ื•ื– ื—ืกืจ ื”ื’ื‘ื•ืœื•ืช.
Akusalarฤsi Sutta (AN 5.52) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืื ื›ื‘ืจ ืžื“ื‘ืจื™ื ื‘ืฆื“ืง, ืžื” ืฆืจื™ืš ืœื”ื™ืงืจื “ื”ืฆื˜ื‘ืจื•ืช ืฉืœ demerit”?
Abhiแน‡hapaccavekkhabbฤhฤna Sutta (A 5.57) {ืงื˜ืข} - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื›ื™ืฆื“ ืœืฉืงื•ืœ ืงืžื ืฉืœ ืขืฆืžื•.
Anagatabhaya Sutta (AN 5.80) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ื‘ื•ื“ื”ื” ืžื–ื›ื™ืจ ืœื ื–ื™ืจื™ื ื›ื™ ืื™ืŸ ืœืขื›ื‘ ืืช ื”ืคืจืงื˜ื™ืงื” ืฉืœ ื“ื”ืืžื” ืœืคื’ื™ืฉื” ืžืื•ื—ืจืช ื™ื•ืชืจ, ืฉื›ืŸ ืื™ืŸ ืขืจื•ื‘ื” ืœื›ืš ืฉื”ืขืชื™ื“ ื™ืกืคืง ื”ื–ื“ืžื ื•ื™ื•ืช ื›ืœืฉื”ืŸ ืœืชืจื’ื•ืœ.
Sekha Sutta (AN 5.89) - ืœืœื ืชืจื’ื•ื
    
ื”ื‘ื•ื“ื”ื” ืžื–ื›ื™ืจ ืœื ื• ื—ืžื™ืฉื” ื“ื‘ืจื™ื ืฉืžื“ืจื“ืจื™ื ืืช ื”ืชืจื’ื•ืœ, ืืฉืจ ืขื‘ื•ืจ ื›ืœ ืžื™ ืฉืจื•ืฆื”
ืœื”ืชืงื“ื ื‘ืื™ืžื•ืŸ, ื—ืฉื•ื‘ ื›ืžืขื˜ ืœื“ืขืช ืขืœื™ื•, ืœื–ื›ื•ืจ ื•ืœื”ืฉืชืœื‘ ื‘ืกื’ื ื•ื ื• ื›ื™ื“ืข ืฉืœ ื—ืžืฉืช
ื”ื ื•ืจืžื•ืช ื”ืžืงื•ื‘ืœื•ืช.
Sekha Sutta (AN 5.90) โ€‹โ€‹- ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื—ืžืฉ ืขืžื“ื•ืช ืฉืžื•ื‘ื™ืœื•ืช ืœื”ื™ื“ืจื“ืจื•ืช ืฉืœ ื”ืชืจื’ื•ืœ.
Sutadhara Sutta (AN 5.96) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื—ืžืฉ ืชื›ื•ื ื•ืช ืžื•ื‘ื™ืœื•ืช ืืช ื”ื”ื›ืจื” ืฉืœ ื ืฉื™ืžื” ืœืฉื—ืจื•ืจ ื‘ืชื•ืš ื–ืžืŸ ืจื‘.
Kathฤ Sutta (AN 5.97) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื—ืžืฉ ืชื›ื•ื ื•ืช ืžื•ื‘ื™ืœื•ืช ืืช ื”ื”ื›ืจื” ืฉืœ ื ืฉื™ืžื” ืœืฉื—ืจื•ืจ ื‘ืชื•ืš ื–ืžืŸ ืจื‘.
ฤ€raรฑรฑaka Sutta (AN 5.98) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื—ืžืฉ ืชื›ื•ื ื•ืช ืžื•ื‘ื™ืœื•ืช ืืช ื”ื”ื›ืจื” ืฉืœ ื ืฉื™ืžื” ืœืฉื—ืจื•ืจ ื‘ืชื•ืš ื–ืžืŸ ืจื‘.
Andhakavinda Sutta (AN 5.114) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื—ืžื™ืฉื” ื“ื‘ืจื™ื ืฉื”ื‘ื•ื“ื”ื ื”ื˜ื™ืฃ ืœื ื–ื™ืจื™ื ื”ื—ื“ืฉื™ื ืฉืœื•.
ืกืžื™ืื‘ื™ืžื•ื˜ื” ืกื•ื˜ื” (AN 5.149) - ืœืœื ืชืจื’ื•ื
    
ื—ืžื™ืฉื” ืชื ืื™ื ืฉื‘ื”ื ืžื™ ืฉืฉื™ื’ืจื” ‘ืฉื—ืจื•ืจ ืžื“ื™ ืคืขื’ ื™ื™ืกื•ื’ ืœืื—ื•ืจ.
ืกืžื™ืื‘ื™ืžื•ื˜ื” ืกื•ื˜ื” (AN 5.150) - ืœืœื ืชืจื’ื•ื
    
ืงื‘ื•ืฆื” ื ื•ืกืคืช ืฉืœ ื—ืžื™ืฉื” ืชื ืื™ื, ืืฉืจ ืื—ื“ ืžื”ื ื–ื›ื” “ืฉื—ืจื•ืจ ืžื“ื™ ืคืขื” ื™ื”ื™ื” backside.
Vaแน‡ijjฤ Sutta (AN 5.177) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื‘ื•ื“ื”ื” ืžืฆื™ื™ืŸ ื›ืืŸ ื—ืžืฉ ืขืกืงืื•ืช ืืฉืจ ืœื ืฆืจื™ืš ืœื”ืชื‘ืฆืข ืขืœ ื™ื“ื™ ื—ืกื™ื“ื™ ืฉืœื•, ื‘ื™ื ื™ื”ื ื”ืขืกืง ืฉืœ ื‘ืฉืจ.
Gihฤซ Sutta (AN 5.179) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื‘ืกื•ื˜ื” ื–ื”, ื”ื‘ื•ื“ื”ื” ื ื•ืชืŸ ื“ื™ื•ืง ืจื‘ ื™ื•ืชืจ ืขืœ ื”ืื•ืคืŸ ืฉื‘ื• ืืจื‘ืข ืกื•ื˜ืืคืื˜ื™ื™ื” ื”ืจื’ื™ืœ ืฆืจื™ืš ืœื”ื™ื•ืช ืžื•ืคื ื ืขืœ ืžื ืช ืœื”ื•ื•ืช ืืช ื”ืชื ืื™ื ื”ืžืชืื™ืžื™ื ืกื•ื˜ืืคืื˜ื™.
Nissฤraแน‡ฤซya Sutta (AN 5.200) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื–ื” ืกื•ื˜ื” ื“ื•ื—ื” ื—ืžื™ืฉื” ืกื•ื’ื™ื ืฉืœ nissarraas.
Yฤgu Sutta (AN 5.207) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ื‘ื•ื“ื”ื” ื ื•ืชืŸ ื—ืžื™ืฉื” ื™ืชืจื•ื ื•ืช ืฉืœ ืื›ื™ืœืช ื“ื™ื™ืกืช ืื•ืจื–.
Dantakaแนญแนญha โ€‹โ€‹Sutta (AN 5.208) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ื‘ื•ื“ื”ื” ื ื•ืชืŸ ื—ืžืฉ ืกื™ื‘ื•ืช ืœื”ืฉืชืžืฉ ืžื ืงื” ื”ืฉืŸ.
Gฤซtassara Sutta (AN 5.209) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ืกื•ื˜ื” ื–ื• ื”ืชืขืœืžื• ื‘ืžื™ื“ื” ืจื‘ื” ืขืœ ื™ื“ื™ ืžืกื•ืจื•ืช ื”ื‘ื•ื“ื”ื™ืกื˜ื™ื•ืช ื”ืฉื•ื ื•ืช: ื”ื‘ื•ื“ื”ื ืžืกื‘ื™ืจ ืžื“ื•ืข ื”ื•ื ืื™ื ื• ืžืืคืฉืจ ืœื‘ึดึผื™ื›ึผื•ึผืงื•ืก ืœื‘ืฆืข ื›ืœ ืฉื™ืจื” ืžืœื•ื“ื™.
Muแนญแนญhassati Sutta (AN 5.210) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ื—ืกืจื•ื ื•ืช ืฉืœ ืœื”ื™ืจื“ื ืœืœื sati ื• sampajaรฑรฑa ืจืื•ื™, ื•ืืช ื”ื™ืชืจื•ื ื•ืช ืฉืœ ืœืขืฉื•ืช ื–ืืช ืขื ืื•ืชื.

Duccarita Sutta (AN 5.245) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืขื•ื“ ืกืื˜ื” ืขืœ ื—ืžืฉ ื”ืกื›ื ื•ืช ืฉืœ duccarita ื•ื—ืžื™ืฉื” ื™ืชืจื•ื ื•ืช ืฉืœ sucarita.
Sivathika Sutta (AN 5.249) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื—ืžืฉ ื“ืจื›ื™ื ืฉื‘ื”ืŸ ืื“ื ืžื ื•ืกื” ื™ื›ื•ืœ ืœื”ื™ื•ืช ื“ื•ืžื” ืœืื“ืžื” charnel ืฉื‘ื• ืื ืฉื™ื ืœื–ืจื•ืง ื’ื•ืคื•ืช.
Puggalappasฤda Sutta (AN 5.250) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ื ื” ืื–ื”ืจื” ื ื“ื™ืจื” ืฉื ื™ืชื ื” ืขืœ ื™ื“ื™ ื”ื‘ื•ื“ื”ื” ืขืœ ื”ืกื›ื ื•ืช ืฉืœ ื”ืฆื‘ืช ืืžื•ืŸ ื‘ืืฃ ืื—ื“.
Rฤgassa abhiรฑรฑฤya Sutta (AN 5.303) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื—ืžื™ืฉื” ื“ื‘ืจื™ื ืœื”ื™ื•ืช ืžืชื•ืจื’ืœ ืขืœ โ€‹โ€‹ื™ื“ื™ืขื” ื™ืฉื™ืจื” ืฉืœ ืจืื’ื”.

—— oooOooo ——

6. ืฆ’ืืงื” ื ื™ืคืื˜ื”

Bhadaaka Sutta (6.14) - ื›ืžื” ืคืจื˜ื™ื ื‘ื•ืขื•ืช
    
ืกืืจื™ืคื•ื˜ื” ืžืกื‘ื™ืจ ืžื” ืขื•ืฉื” ืืช ื”ื”ื‘ื“ืœ ื‘ื™ืŸ bhikkhu ืžื•ืชื• ื™ื”ื™ื” ืœื ืžืจื•ืฉืข ื•ืื—ื“ ืžื•ืชื• ื™ื”ื™ื” ืžื‘ืฉืจ ื˜ื•ื‘ื•ืช.
Anutappiya Sutta (6.15) - ื›ืžื” ืคืจื˜ื™ื ื‘ื•ืขื•ืช
    
ืกืืจื™ืคื•ื˜ื” ืžืกื‘ื™ืจ ืžื” ืขื•ืฉื” ืืช ื”ื”ื‘ื“ืœ ื‘ื™ืŸ bhikkhu ืžื•ืชื• ื™ื”ื™ื” ื—ืจื˜ื” ื•ืื—ื“ ืžื•ืชื• ื™ื”ื™ื” ื—ืกืจ ืจื—ืžื™ื.
Maraแน‡assati Sutta (AN 6.20) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืกื•ื˜ื” ื–ื” ืžืกื‘ื™ืจ ื‘ืคื™ืจื•ื˜ ื›ื™ืฆื“ ืœืชืจื’ืœ ืืช ืชืฉื•ืžืช ื”ืœื‘ ืฉืœ ื”ืžื•ื•ืช.
ืกืืžืืงื” ืกืื˜ื” (6.21) - ื›ืžื” ืคืจื˜ื™ื ื‘ื•ืขื•ืช
    
ืžื•ื ืข ืขืœ ื™ื“ื™ ื”ืชืขืจื‘ื•ืช ืฉืœ deva, ื”ื‘ื•ื“ื”ื” ืžื’ืœื” ืืช ืฉืฉ ื“ืจื›ื™ื ื—ืกืจ ื’ื™ืœ ืฉื‘ื• bhikkhus ืœื”ืชื“ืจื“ืจ ื‘ kusala dhammas.
Aparihฤniya Sutta (6.22) - ื›ืžื” ืคืจื˜ื™ื ื‘ื•ืขื•ืช
    
ืฉื™ืฉื” dhammas ืžื—ื•ื‘ืจ ืœืœื ื”ืจืขื”. ืงื‘ื•ืฆื” ื ื•ืกืคืช ืฉืœ dhammas ืฉื™ืžื•ืฉื™ ืžืื•ื“ ืขื‘ื•ืจ ืžืชืจื’ืœื™ื ื ืœื”ื‘.
Himavanta Sutta (AN 6.24) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืฉืฉ ืชื›ื•ื ื•ืช ืฉืื™-ืืคืฉืจ ื”ื™ื” ืœื—ืงื•ืช ื‘ื”ืŸ ืืช ื”ืžื•ื“ื•ืœื˜ื•ืจ ืœื—ืชื™ื›ื•ืช ื”ื”ื™ืžืœืื™ื”.
Anussatiแนญแนญhฤna Sutta (AN 6.25) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื–ื” sutta ืžื’ื“ื™ืจ ืžื” ื”ื ืฉื™ืฉื” ื ื•ืฉืื™ื ืฉืœ ื–ื™ื›ืจื•ืŸ.
Sekha Sutta (AN 6.31) - ืœืœื ืชืจื’ื•ื
    
ื‘ื•ื“ื”ื” ืžืกื‘ื™ืจ ืฉื”ื ืฉื™ืฉื” dhammas ื”ืžื•ื‘ื™ืœ ืœื”ื™ื“ืจื“ืจื•ืช ืฉืœ bhikkhu ืชื—ืช ืื™ืžื•ื ื™ื.
Nฤgita Sutta (AN 6.42) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื‘ืขื•ื“ื• ื™ื•ืฉื‘ ื‘ื—ื•ืจืฉื”, ื”ื‘ื•ื“ื”ื ืžื“ื‘ืจ ื‘ืฉื‘ื— ืฉืœ ืฆื ื™ืขื•ืช, ืฉื‘ื™ืขื•ืช ืจืฆื•ืŸ, ื”ืกืชื‘ื›ื•ืช, ื•ื”ืกืชื’ืจื•ืช ื‘ืžื“ื‘ืจ.
Dhammika Sutta (AN 6.54) - ื˜ืงืกื˜ื™ื ืคืฉื•ื˜ื™ื
    
ื‘ืกืื˜ื” ื–ื•, ื”ืžื™ืœื” tathaggata ืื™ื ื” ืžืฉืžืฉืช ืœื™ื™ืขื•ื“ ื”ื‘ื•ื“ื”ื ืืœื ื‘ืžื•ื‘ืŸ ื”ืฉื’ืจืชื™, ื”ืžืืคืฉืจ ืœื ื• ืœื”ื‘ื™ืŸ ื˜ื•ื‘ ื™ื•ืชืจ ืืช ืžืฉืžืขื•ืชื”.
Nibbedhika Sutta (6.63) - ื˜ืงืกื˜ื™ื ืคืฉื•ื˜ื™ื
    
ืกื•ื˜ื” ื–ื” ืžืกืคืง ื ื™ืชื•ื— ืฉื™ื˜ืชื™ ืžืขื ื™ื™ืŸ ืฉืœ ืงืืžื, Vedanฤ, Saรฑรฑa, ฤ€savฤ, Kamma ื• Dukkha. ื›ืœ ืื—ื“ ืžื”ืžื•ื ื—ื™ื ื”ืืœื” ืžื•ื’ื“ืจ ื•ืžืชื•ืืจ ืœืื—ืจ ืžื›ืŸ ืขื ืชื‘ื ื™ืช ืืจื‘ืขืช ื”ืกืืงื™ื.
Anavatthitฤ Sutta (AN 6.102) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืฉืฉ ืชื’ืžื•ืœื™ื ืฉื™ืฉ ืœืคืขื•ืœ ื›ื’ื•ืจื ืžื•ื˜ื™ื‘ืฆื™ื” ืœื‘ืกืก ืืช ื”ืชืคื™ืกื” ืฉืœ anicca.
Atammaya Sutta (AN 6.104) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืฉื™ืฉื” ืคืจืกื™ื ืฉื™ืฉ ืœืคืขื•ืœ ื›ืžื ื™ืข ืœื”ืงืžืช ืชืคื™ืกืช ื”ืื ื˜ื.
ืืกืื“ื” ืกื•ื˜ื” (AN 6.112) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืื™ืš ืœื—ืกืœ ืืช ื”ื ื•ืฃ ืฉืœ ื”ื ืื”, ืืช ื”ื”ืฉืงืคื” ืฉืœ ื”ืขืฆืžื™, ื•ืืช ื”ืฉืงืคื” ื˜ื•ืขื” ื‘ื›ืœืœ.
Dhammฤnupassฤซ Sutta (AN 6.118) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื›ื“ืื™ ืœื—ื–ื•ืจ ืขืœ ื”ืžืกืจ ืฉื ื™ืชืŸ ื‘ืกืื˜ื” ื”ื–ืืช: ืฉื™ืฉื” ื”ืจื’ืœื™ื ืžื‘ืœื™ ืœื ื˜ื•ืฉ ืืช ืื™-ืืคืฉืจ ืœืชืจื’ืœ ืืช ื”ืกื˜ื™ืคืื ื•ืช ื›ื”ืœื›ื”. ื›ืžื” ื ื™ืงื™ื•ืŸ ืขืฉื•ื™ ืœื”ื™ื•ืช ืžื•ืžืœืฅ ื›ืืŸ.

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7. Sattaka Nipฤta

Anusaya Sutta (7.11) - ื˜ืงืกื˜ื™ื ืคืฉื•ื˜ื™ื
    
ื”ื ื” ืžืคื•ืจื˜ื™ื ืฉื‘ืขื” anusayas.
Anusaya Sutta (AN 7.12) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืขืœ ื ื˜ื™ืฉืช ืฉื‘ืข anusaya (ืื•ื‘ืกืกื™ื•ืช ืื• ื ื˜ื™ื•ืช ื—ื‘ื•ื™).
ืกืื ื” ืกืื•ื˜ื” (ืืŸ 7.27) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืฉื‘ืข ืชืคื™ืกื•ืช ืฉืžื•ื‘ื™ืœื•ืช ืœืจื•ื•ื—ื” ืืจื•ื›ืช ื”ื˜ื•ื•ื— ืฉืœ ื”ื‘ื—ื™ื—ื•ืช ื•ืœืžื ื•ืข ืืช ื”ื™ื“ืจื“ืจื•ืชืŸ.
Parihฤni Sutta (AN 7.28) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืฉื‘ืข ื ืงื•ื“ื•ืช ืฉื‘ื”ืŸ bhikkhu ื‘ืื™ืžื•ืŸ ืขืœื•ืœ ืœืจื“ืช ืื• ืœื.
Parihฤni Sutta (AN 7.29) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืฉื‘ืข ื ืงื•ื“ื•ืช ื”ืชื ื”ื’ื•ืช ืฉื‘ื”ืŸ ืขื•ืงื‘ ื—ืœืฉ ืขืœื•ืœ ืœื™ืคื•ืœ ืื• ืœื.
Vipatti Sutta (AN 7.30) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืฉื‘ืข ื ืงื•ื“ื•ืช ื”ืชื ื”ื’ื•ืช ืฉื‘ื”ืŸ ืขื•ืงื‘ ืื—ืจ ื™ื›ื•ืœ ืœืขืžื•ื“ ื‘ื›ื™ืฉืœื•ื ื• ืื• ื‘ื”ืฆืœื—ืชื•.
Parรกbhava Sutta (AN 7.31) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืฉื‘ืข ื ืงื•ื“ื•ืช ื”ืชื ื”ื’ื•ืช ืฉื‘ื”ืŸ ืขื•ืงื‘ ืฉื›ื•ื‘ ืขืฉื•ื™ ืœืคื’ื•ืฉ ืืช ื”ื—ื•ืจื‘ืŸ ืื• ื”ืฉื’ืฉื•ื’ ืฉืœื•.
ืกืื ื” ืกืื•ื˜ื” (AN 7.49) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ืฉื‘ืขื” ื”ืฉืชืงืคื•ื™ื•ืช ืคื ื™ืžื™ื•ืช, ื›ื™ ื”ื ื‘ื”ื—ืœื˜ ืฉื•ื•ื” ืœื”ืžืฉื™ืš.
Nagaropama Sutta (7.67) - ื˜ืงืกื˜ื™ื ืคืฉื•ื˜ื™ื ืขื ืคืืœื™ ื ื•ืกื—ืื•ืช
    
ื›ืืŸ ื‘ื•ื“ื”ื” ืžืฉืชืžืฉ ื“ื™ืžื•ื™ ืžืื™ืจ ืขื™ื ื™ื™ื ื›ื“ื™ ืœื”ืกื‘ื™ืจ ื›ื™ืฆื“ ืฉื‘ืข ืชื›ื•ื ื•ืช ื˜ื•ื‘ื•ืช ื›ื™
ืฆืจื™ืš ืœื”ืฉืชืœื˜ ืขืœ ื™ื“ื™ ื”ืžืชืืžืŸ ื›ื“ื™ ืœื”ื™ื•ืช ืขื‘ื•ื“ื” ืžื•ืฆืœื—ืช ื™ื—ื“ ื›ื“ื™ ืœืžื ื•ืข ืืช ื”ื›ื•ื—ื•ืช
ืฉืœ ืžืืจื” (ื›ืœื•ืžืจ akusala dhammas) ืœื”ื™ื›ื ืก ืœืžื‘ืฆืจ ืฉืœ ื”ืžื•ื—.
Satthusฤsana Sutta (AN 7.83) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื”ื ื” ื”ื•ืจืื” ื›ืคื•ืœื” ืชืžืฆื™ืชื™ืช ืžืื•ื“ ืœื”ืคืœื•ืช ืžื” ื”ื•ื ื”ื”ื•ืจืื” ืฉืœ ื”ื‘ื•ื“ื”ื” ืžืžื” ืฉืœื.

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8. Aแนญแนญhaka Nipฤta

ื ื ื“ื” ืกื•ื˜ื” (AN 8.9) {ืงื˜ืข} - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื”ื‘ื•ื“ื”ื” ืžืชืืจ ื›ื™ืฆื“ ื ื ื“ื”, ืœืžืจื•ืช ื”ื™ื•ืชื” ื˜ืจืฃ ืœืชืฉื•ืงื” ื—ื•ืฉื™ืช ืขื–ื”, ืžืชืืžื ืช ื‘ื”ืชืจื’ืฉื•ืช ื‘ื”ืชืื ืœื”ื•ืจืื•ืชื™ื•. ื–ื” ืกืื•ื˜ื” ืžื›ื™ืœ ื”ื’ื“ืจื” ืฉืœ satisampajaรฑรฑa.
Mahฤnฤma Sutta (AN 8.25) {ืงื˜ืข} - ืžื™ืœื” ื‘ืžื™ืœื”
    
Mahamnama ืฉื•ืืœ ืืช ื”ื‘ื•ื“ื”ื” ืœื”ื’ื“ื™ืจ ืžื” ืื ื™

Mahฤnฤma Sutta (AN 8.25) {ืงื˜ืข} - ืžื™ืœื” ื‘ืžื™ืœื”
    
Mahamnama ืฉื•ืืœ ืืช ื”ื‘ื•ื“ื”ื” ืœื”ื’ื“ื™ืจ ืžื” ื”ื•ื ื—ืกื™ื“ ืฉื›ื‘ ื•ื‘ืื™ื–ื” ื›ื‘ื•ื“ ื”ื—ืกื™ื“ ื”ื•ื ืฆืคื•ื™ ืœื”ื™ื•ืช ืžื•ืกืจื™.
Anuruddhamahรกvitakka Sutta (8.30) - ื›ืžื” ืคืจื˜ื™ื ื‘ื•ืขื•ืช
    
ืฉื‘ืข ืžื—ืฉื‘ื•ืช ื—ื›ืžื•ืช ืืฉืจ ื‘ืืžืช ืฉื•ื•ื” ื”ื‘ื ื” ื•ื–ื›ื™ืจื” ืœื”ืชืจื—ืฉ. ืื ื•ืจื•ื“ื”ื”. ื‘ื•ื“ื”ื” ื‘ื ืืœื™ื• ืœืœืžื“ ืื•ืชื• ื”ืฉืžื™ื ื™, ื ื™ื—ืŸ ืฉื‘ื• ื”ื•ื ื™ืฉื™ื’ arahantship. ื‘ื•ื“ื”ื” ื•ืื– ืžืกื‘ื™ืจ ื‘ืคื™ืจื•ื˜ ืืช ื”ืžืฉืžืขื•ืช ืฉืœ ื”ืžื—ืฉื‘ื•ืช ื”ืืœื”.
Abhisanda Sutta (AN 8.39) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ื ื” ืฉืžื•ื ื” ื“ืจื›ื™ื ืฉื‘ื”ืŸ ื›ืœ ืชืœืžื™ื“ื™ื• ื”ืจืฆื™ื ื™ื™ื ืฉืœ ื”ื‘ื•ื“ื”ื” ื™ื•ืฆืจื™ื ื”ืจื‘ื” ื‘ื–ื›ื•ืช ืขืฆืžื.
Duccaritavipka Sutta (8.40) - ื›ืžื” ืคืจื˜ื™ื ื‘ื•ืขื•ืช
    
ืกื•ื˜ื” ื–ื• ืžืชืืจืช โ€‹โ€‹ืืช ืกื•ื’ ื”ืกื‘ืœ ืฉืื“ื ืขื•ื‘ืจ ื‘ื’ืœืœ ืื™ โ€‹โ€‹ืงื™ื•ื ื”ืžืฆื•ื•ืช ื”ืขื™ืงืจื™ื•ืช.
Saแน…khitta Sutta (AN 8.53) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื”ื‘ื•ื“ื”ื” ื ื•ืชืŸ ื›ืืŸ ืœืื—ื•ืชื• ืœืฉืขื‘ืจ ืฉืžื•ื ื” ืงืจื™ื˜ืจื™ื•ื ื™ื ื›ื“ื™ ืœื”ืคืœื•ืช ืื ื”ืฆื”ืจื” ืžืกื•ื™ืžืช ืฉื™ื™ื›ืช ืœื”ื•ืจืื” ืฉืœื• ืื• ืœื, ืืฉืจ ืขืฉื•ื™ ืœื”ื™ื•ืช ืฉื™ืžื•ืฉื™ ื”ื™ื•ื.
Dฤซghajฤแน‡u Sutta (AN 8.54) {ืงื˜ืข} - ื˜ืงืกื˜ื™ื ืคืฉื•ื˜ื™ื
    
ื‘ื™ืŸ ื”ื™ืชืจ, ื‘ื•ื“ื”ื” ืžื’ื“ื™ืจ ื‘ืกืื˜ื ื–ื” ืืช ืžื” ืฉื”ื•ื ืžืชื›ื•ื•ืŸ ื‘ื ื“ื™ื‘ื•ืช.
Vimokkha Sutta (AN 8.66) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื”ืกื‘ืจ ืœืฉืžื•ื ื” ื•ื™ืžื•ืงืื•ืช (ืฉื—ืจื•ืจ).
ืคืจื™ื”ืื ื” ืกืื˜ื (ืืŸ 8.79) - ืœืœื ืชืจื’ื•ื
    
ื‘ื•ื“ื”ื” ืžืกื‘ื™ืจ ืืฉืจ ืฉืžื•ื ื” dhammas ื”ืžื•ื‘ื™ืœื” ื”ื™ื“ืจื“ืจื•ืช ืฉืœ bhikkhu ืชื—ืช ืื™ืžื•ื ื™ื.

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9. Navaka Nipฤta

ื ืื’ื” ืกื•ื˜ื” (9.40) - ื˜ืงืกื˜ื™ื ืคืฉื•ื˜ื™ื
    
ื”ืกืื˜ื” ื”ื–ืืช, ืฆื‘ื•ืขื” ื‘ื”ื•ืžื•ืจ ืขื“ื™ืŸ, ืžืกื‘ื™ืจื” ื›ื™ืฆื“ ื‘ื™ืงื”ื• ืฉืœ ืžื•ื— ืžื•ื’ื‘ืจ ื“ื•ืžื” ืœืคื™ืœ ื‘ื•ื“ื“, ืฉืฉื ื™ื”ื ื ืงืจืื™ื ื‘ื“ืจืš ื›ืœืœ ื ืื’ื”.
Tapussa Sutta (AN 9.41) {ืงื˜ืข} - ื˜ืงืกื˜ื™ื ืคืฉื•ื˜ื™ื
    
ื›ืืŸ saรฑรฑa ยท vedayita ยท nirodha, ื”ืคืกืงืช ืกื ื” ื• vedanฤ ืžื•ืฆื’ ื›ื’’ื”ืื ื” ื”ืชืฉื™ืขื™ืช.
Sikkhฤdubbalya Sutta (AN 9.63) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ืžื” ืœืขืฉื•ืช ืื ืื—ื“ ืขื“ื™ื™ืŸ ืœื ืžื•ืฉืœื ื‘ื—ืžืฉืช ื”ืžืฆื•ื•ืช.
Nฤซvaraแน‡a Sutta (AN 9.64) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื›ื™ืฆื“ ืœื”ืกื™ืจ ืืช ื—ืžืฉ ืžื›ืฉื•ืœื™ื.

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10. Dasaka Nipฤta

Saแนƒyojana Sutta (AN 10.13) - ื˜ืงืกื˜ื™ื ืคืฉื•ื˜ื™ื
    
ืกื•ื˜ื” ื–ื” ืงืฆืจ ืžืื•ื“ ืจืฉื™ืžื•ืช ืขืฉืจ sajyojanas.
Kasiแน‡a Sutta (AN 10.25) - ืžื™ืœื” ื‘ืžื™ืœื”
    
ื–ื”ื• ืชื™ืื•ืจ ืกื˜ื ื“ืจื˜ื™ ืฉืœ ื”ืชืจื’ื•ืœ ืขืœ ืขืฉืจ kasiแน‡as.
Girimฤnanda Sutta (AN 10.60) - ืชืจื’ื•ื ืžืฉื•ืคืจ
    
ื›ื“ื™ ืœืขื–ื•ืจ Girimฤnanda ืžื—ืœื™ื ืžืžื—ืœื” ื—ืžื•ืจื”, ื‘ื•ื“ื”ื” ื ื•ืชืŸ ื”ื•ืจืื” ืžืฆื•ื™ื ืช ืœื‘ื—ื•ืŸ ืขืฉืจื” ืกื•ื’ื™ื ืฉืœ ืชืคื™ืกื•ืช ืฉื™ืžื•ืฉื™ื•ืช ืžืื•ื“, ื›ื™ ื™ื›ื•ืœ ืœื”ื™ื•ืช ืžืคื•ืชื—.
Kathฤvatthu Sutta (AN 10.69) {ืงื˜ืข} - ื˜ืงืกื˜ื™ื ืคืฉื•ื˜ื™ื
    
ื‘ื•ื“ื”ื” ืžื–ื›ื™ืจ ืืช bhikkhus ืžื” ื”ื ืœื ืฆืจื™ื›ื™ื ืœื“ื‘ืจ ืขืœ ืžื” ื”ื ืฆืจื™ื›ื™ื ืœื“ื‘ืจ.
Cunda Sutta (AN 10.176) - ื›ืžื” ืคืจื˜ื™ื ื‘ื•ืขื•ืช
    
ื”ื‘ื•ื“ื”ื ืžืกื‘ื™ืจ ืžืฉืžืขื•ืช ืขืžื•ืงื” ื™ื•ืชืจ ืฉืœ ื˜ื•ื”ืจ, ื‘ืงืื™ื”, ื‘ืืงื” ื•ื‘ืžืื ื”, ืœื ื‘ื˜ืงืกื™ื
ืื• ื‘ื˜ืงืกื™ื, ื•ืžืจืื” ืฉื”ืจืืฉื•ืŸ ืขื•ืžื“ ื‘ื™ืกื•ื“ื•, ืฉืื™-ื™ืขื™ืœื•ืชื• ืžื•ื‘ื ืช ืžืืœื™ื”.

—— oooOooo ——

11. Ekฤdasaka Nipฤta

30/03/2555
Mettฤ Sutta (AN 11.15) - ื›ืžื” ืคืจื˜ื™ื ื‘ื•ืขื•ืช
    
11 ืชื•ืฆืื•ืช ื˜ื•ื‘ื•ืช ืฉื™ืฆืื• ืžื”ืคืจืงื˜ื™ืงื” ืฉืœ ืžื˜ื.

—— oooOooo ——

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Biblical Hebrew Participles Song


The 6th of 6 songs for learning Biblical Hebrew grammar. Find them all at www.dannyzacharias.net/hebrewsongs
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Jayadeva Institute of Cardiovascular Sciences and โ€ฆ

http://www.jayadevacardiology.com/director_staff.html


Dr. C.N. Manjunath. Professor of Cardiology and
Director. Dr. S. Shankar. Professor of Cardiology & Medical
Superintendent. Dr. T.R. Raghu. Professor & HOD of Cardiology

https://www.sehat.com/dr-cn-manjunath-cardiologist-bangalore



Dr.C.N. Manjunath
Cardiologist, Bangalore

MBBS, MD, DM

  • 1 Hospital
  • 29 Years Experience

Dr.
C.N.Manjunath is a famous cardiologist in Bangalore with almost 25
years of experience. He serves as Director and HOD of cardiology in Sri
Jayadeva Institute of Cardiovascular Sciences and Research. Dr.
Manjunath is well known for his innovative technique of performing
Balloon Mitral Valvuloplasty in critical cases. He had successfully
performed more than 15,000 interventions including coronary and Non-
coronary cases.

Specialities

  • Cardiology

Expertise

Education

  • MBBS from M.M.C College, Mysore in 1982
  • MD (Gen. Medicine) from B.M.C College, Bangalore in 1985
  • DM (Cardiology) from K.M.C College, Mangalore in 1988


Practice Information

Sri Jayadeva Institute of Cardiovascular Sciences and Research, Bangalore


Sri Jayadeva Institute of Cardiovascular Sciences and Research, Bangalore

9th Block,
Bannerghatta Road, Jayanagar, Bangalore, Karnataka - 560069


Patient Experience




Your
participation in the survey will help other patients make informed
decisions. You will also be helping Dr.C.N. Manjunath and his staff know
how they are doing and how they can improve their services.



https://www.scribd.com/document/167852257/Dr-C-N-manjunath-the-Eminent-Cardiologist

Dr.C.N.manjunath the Eminent Cardiologist

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1
CURRICULUM VITAE
Name : DR. C. N. MANJUNATHFathers Name

 
:
Late NanjappaCholenahally Channarayapatna Taluk, Hassan, District.Occupation: Agriculture
Postal Address :
No: 281, 80 feet Road,Padmanabhanagar, Bangalore - 560070
Date of Birth :
20 โ€“ 07 โ€“ 1957
Age :
54 Years
Sex :
Male
Academic Qualification:Degree College University Year of passing
M.B.B.S M.M.C Mysore 1982M.D. (Gen. Medicine) B.M.C Bangalore 1985D.M. (Cardiology) K.M.C Mangalore 1988
Marital Status :
Married
Nationality :
Indian
Designation : Professor & Head of CardiologyDirector,Sri Jayadeva Institute of CardiovascularSciences & Research, 9
th
Block JayanagarBannerghatta Road, Bangalore โ€“ 560069.
E-mail 
: cnm_vidhatri@satyam.net.incnmanjunath@vsnl.net
Phone: 
080-22977422, 22977433,
Direct
-080 โ€“ 22977456

 fax: 
26534477
Cell Phone 
: 9844006699
Residence: 
26692155, 26697558
https://collegedunia.com/college/56595-sri-jayadeva-institute-of-cardiovascular-sciences-and-research-bangalore/faculty


Sri Jayadeva Institute of Cardiovascular Sciences and Research, Bangalore - List of Professors and Faculty


faculty details

Dr. C.N ManjunathDirector


other faculty details


Dr. B. Ramesh


Professor, Department of Cardiology


Dr. S. Shankar


Professor, Department of Cardiology


Dr. Prabhavathi


Professor, Department of Cardiology


Dr. Jayaranganath M


Professor, Department of Paediatric Cardiology


Dr. Jayaprakash S


Professor, Department of Electrophysiology


Dr. V. Prabhakar


Professor, Department of Anaesthesia


Dr. N. Sathish


Professor, Department of Anaesthesia


Dr. Sheethal K.C


Assistant Professor, Department of Biochemistry


Dr. Nagaraja Moorthy


Assistant Professor, Department of Cardiology


Dr. Santoshkumar


Assistant Professor, Department of Cardiology


Dr. Kapil Rangan


Associate Professor, Department of Cardiology


Dr. Jayashree Kharge


Associate Professor, Department of Cardiology


Dr. Harsha Basappa


Associate Professor, Department of Cardiology


Dr. K.S. Subramani

https://www.medifee.com/hospital/10410-sri-jayadeva-institute-of-cardiovascular-sciences-and-research/

Sri Jayadeva Institute of Cardiovascular Sciences and Research

  1. Home
  2. Hospitals in Bangalore
  3. Sri Jayadeva Institute of Cardiovascular Sciences and Research

Sri Jayadeva Institute of Cardiovascular Sciences and Research (Bangalore)

Bannerghatta Main Rd, Jayanagara 9th Block, Bangalore, Karnataka - 560069

Phone: 080 2297 7400 Verified on 24th of May 2016 Executive Check up at 8:30 AM Rs 2500 + Registration Rs 150

Rates for hospital wards at Sri Jayadeva Institute of Cardiovascular Sciences and Research

Hospital Facility Rates
OPD Consultation Fee Rs. 100.00 (Cardiologist)
Angiography Rs. 13000.00 (General ward)
Angiography Rs. 17500.00 (Semi Private ward)
Angiography Rs. 20500.00 (Private Ward)
Angioplasty Rs. 50000.00 (General ward ( Excluding Stent ))
Angioplasty Rs. 65000.00 (Semi private ward ( Excluding Stent ))
Angioplasty Rs. 80000.00 (Private ward ( Excluding Stent ))

EVM malfunction gave votes to BJP in Buldhana elections: Maharashtra collector confirms RTI

Mumbai: Despite
claims to the contrary by the Election Commission of India (EC), a
concrete instance of an electronic voting machine (EVM) “malfunction” in
Maharashtra has been conclusively established, information obtained
under RTI revealed in Mumbai on Saturday.

The
“EVM fraud” concerns the recently held elections to Buldhana Zilla
Parishad from Lonar, at a polling station in Sultanpur village of the
district, said RTI activist Anil Galgali.

EVM demonstration during the hackathon. News18

EVM demonstration during the hackathon. News18

“Everytime
the voter pressed a symbol of Coconut, allotted to a candidate, the LED
lamp of the Bharatiya Janata Party (BJP)’s Lotus used to flash. This
was reported to the District Collector by the Returning Officer (RO) in
his inquiry report and furnished under an RTI query,” Galgali told IANS.

The
activist filed his RTI query on 16 June, after learning of the
aggrieved Independent candidate Asha Arun Zore’s complaint on the “EVM
fraud” during the 16 February elections, and demanded details of the
probe report submitted by the RO.

“The
Buldhana collectorate’s election department replied that at polling
station No. 56 in Sultanpur of Lonar town, when the voter pressed the
Independent candidate No. 1’s Coconut symbol, the LED lamp flashed
against the BJP candidate No. 4’s Lotus symbol, signifying that the vote
had gone to the latter,” Galgali explained.

Surprisingly,
when candidate Asha Arun Zore lodged her first complaint on the EVM
problems at 10 a.m that day, the Election Officer at the polling station
refused to take cognizance of such a serious issue, he pointed out.

However,
it was only after complaints poured in from many voters that the
Election Officer finally took note around 1.30 p..m โ€” when half the
voting time had lapsed โ€” and obtained consent of the polling agents of
all parties before taking action.

On
checking the complaints, Election Officer Manikrao Baazad found
substance in them and this was reconfirmed by the polling station
in-charge Ramnarayan Sawant, who informed the RO, Lonar of the incident.

The
Assistant RO of Lonar โ€” globally know for the Lonar Crater Lake โ€”
personally visited the polling station and verified that while pressing a
particular candidate’s button, the lamp for candidate No. 4 (BJP) used
to glow.

The
election was cancelled in that booth after the reports of various
election officials were sent to the Collector, the polling station was
closed, the “malfunctioning” machine was sealed and a standby unit was
put into operation.

However,
after several parties demanded a repoll, it was conceded and a repoll
was conducted after five days on 21 February, the RTI revealed.

“This
case conclusively proves an ‘EVM fraud’. It was brought to notice by a
voter, confirmed by many other voters, the RO and other officials also
reconfirmed it and sent a report to the Collector,” Galgali pointed out.

Strangely,
he said the EC had consistently denied any EVM fraud and even asked the
political parties to prove “managed EVMs” by organising demonstrations.

“In
order to avoid such repetition in future, the EC must consider
alternatives to the EVMs which can be tampered with,” he cautioned.


Published Date: Jul 23, 2017 11:12 AM | Updated Date: Jul 23, 2017 11:13 AM

Rebecca Kurian <reebs123in@yahoo.co.in>


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Associate Professor, Department of Cardiology




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