Free Online FOOD for MIND & HUNGER - DO GOOD 😊 PURIFY MIND.To live like free birds 🐦 🦢 🦅 grow fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 along with Meditative Mindful Swimming 🏊‍♂️ to Attain NIBBĀNA the Eternal Bliss.
Kushinara NIBBĀNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
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LESSON 3686 Sat-22 May 2021 - Budddha Sasana-Creolizing the Dhamma Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make Prabuddha Bharat Buddhist) Friends https://www.youtube.com/watch?v=xJP2j6MbjGY Now All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha Bharatmay karunge.” (We will make world Prabuddha Prapanch) People have started returning back to their original home Buddhism. Kushinara Nibbana Bhumi Pagoda-Free Online Analytical Research and Practice University for Searching Vegan Food for Humans like the birds to Discover Awakened One Universe in 117 Classical Languages. 3D 360 Degree Circle Vision Meditation Lab. White Home, 668, 5A Main Road, 8th Cross HAL III Stage, Puniya Bhumi Bengaluru, Magadhi karnataka State, Prabuddha Bharat International. http://sarvajan.ambedkar.org buddhasaid2us@gmail.com jcs4ever@outlook.com jchandrasekharan@yahoo.com
Filed under: General
Posted by: site admin @ 11:22 pm

https://www.youtube.com/watch?v=9wA4KfVKtXc


LESSON 3686 Sat-22 May 2021 - Budddha Sasana-Creolizing the Dhamma
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make Prabuddha Bharat Buddhist)
Friends
Now
All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Bharatmay karunge.” (We will make world Prabuddha Prapanch)
People have started returning back to their original home Buddhism.
Kushinara
Nibbana Bhumi Pagoda-Free Online Analytical Research and Practice
University for Searching Vegan Food for Humans like the birds to
Discover Awakened One Universe in 117 Classical Languages.
3D 360 Degree Circle Vision Meditation Lab.
White Home, 668, 5A Main Road, 8th Cross
HAL III Stage,
Puniya Bhumi Bengaluru,
Magadhi karnataka State,
Prabuddha Bharat International.
buddhasaid2us@gmail.com
jcs4ever@outlook.com
jchandrasekharan@yahoo.com



Creolizing the Dhamma
At
the special time that Buddhism enters a new culture, as it did in China
in the early centuries of the first millennium, and as it has now begun
to in the West, incipient Buddhists must wrap their heads around many
foreign concepts, but to do so they rely on an indigenous matrix of
conceptual, behavioral and affective categories understood in the
existing folk culture. A kind of hybrid that is only part Buddhist is
bound to arise, in a process like that which produces a creole language
from the absorption of a foreign vocabulary into an indigenous
grammar.96
The
lifeline to the foreign adepts in early Chinese Buddhism seems to have
been tenuous indeed, and almost entirely based on the written word, yet
an indigenous Adept Buddhism would eventually emerge from the early folk
depths. Sharf97 relates that after Buddhists began trickling into China
from the Silk Road about the first century CE, early efforts at
translating Buddhist texts of Indian and Central Asian origin made use
of a largely Taoist conceptual scheme and vocabulary, a system of
concept matching (ko-i). Buddhism seems as a consequence to have been
commonly mistaken for a form of Taoism in which the Buddha served as a
god with certain supernatural powers. There was little evidence that
teacher-monks made the long journey into China from Indian or Central
Asia in great numbers, nor that any schools of Buddhism were founded by
such monks.98 Instead a handful of translator-monks that did arrive set
to work producing Chinese versions of scriptures, which then
96 97 98
The use of this creole simile is borrowed from Prothero (1996).
Sharf (2001), pp. 1-25.
Bodhidharma would be the exception, but his story is undoubtedly largely
mythical. McRae (2003, Ch. 2) traces the evolution of the Bodhdharma myth in parallel with the development of Ch’an in China.
circulated,
were read and discussed by and among educated Chinese in the Chinese
language, mixed in with apocryphal scriptures of Chinese origin that
embedded Buddhist ideas into Taoist cosmology. A very occasional Chinese
pilgrim would make the decades-long trip into India and back to train
with the adepts and fetch scriptures back. Early Chinese Buddhism was
remarkably insular with little in the way of guidance from foreign
adepts.
An
analogous Western creole developed some seventeen hundred years later
under quite different circumstances. In this case the grammatical matrix
was largely of Christian Protestant and scientific rationalist origin
and the result is in fact commonly called by scholars “Protestant
Buddhism.”99 Interestingly the development of this Protestant-Buddhist
hybrid began not in Europe or America, but in Asia, particularly in
Ceylon and Japan. In both of these nations, Buddhism was challenged to
modernize according to Western standards because of Western colonial and
imperial pressure. In both of these nations a Western-educated elite
was in the making and in Ceylon many Protestant schools had been
educating the youngsters for decades. The challenge to these cultures
was the presumption of superiority of Western culture in general, along
with Western science and technology, and of the non- heathen Christian
faith in particular. In these desperate times for a dispirited East,
Buddhists with Western educations began to promote the idea of a
Buddhism that was compatible with Protestant values, yet of superior
rationality and of greater compatibility than Christianity with science.
Now, Protestant sensibilities, once born in response to the excesses of the Catholic Church, typically run something like this:
“Organized religion, hierarchy, bah!”
“Religious authority, priests, monks, rules, humbug!” “Religious imagery, sacred objects, twaddle!” “Rituals, bows, balderdash!”
McMahan100 writes that in accord with the Protestant Reformation:
…
each individual could have unmediated access to God and hence had no
need for special places, priests, icons, or rituals. Sacredness began to
withdraw from things … and to be pushed to two poles: God himself,
beyond the world, and the individual in his or her own faith. This
aspect … was then pushed further by scientific rationalism.
The creole that emerged was a kind of Buddhism scrubbed of its religiosity
99 This term comes from Obeyesekere. See Gombrich (2006), p. 174. 100 McMahan (2008), p220.
and
thereby spotlessly suitable for the Protestant-influenced West. It was
successfully applied in Ceylon where Buddhism survived a rising tide of
Christian missionary exuberance: In a well publicized series of debates
between the “silver-tongued orator” Ven. Mohattivatte Gunananda and the
Wesleyan clergyman David DeSilva from the mid-1860’s to early 1870’s,
the Buddhist protagonist was able to position his religion as more
rational and modern than that of his interlocutor.101 Shaku Soen Roshi
of Japan and Anagarika Dharmapala of Ceylon presented and made a big
splash at the World Parliament of Religions in Chicago in 1893.102
Dharmapala described Buddhism for his Western audience as,
… free from theology, priestcraft, rituals, ceremonies, dogmas, heavens, hells and other theological shibboleths.
D.T.
Suzuki, at that time a young disciple of Soen Roshi, would help splosh
the emerging creole into the twentieth century. Results that might well
be attributed in part to this presentation were a renewed confidence for
Asians in the strength of their own culture and faith, and an cascade
of interest in Buddhism for the West.
Of
course, almost any Buddhist tradition could use a good scrubbing and
can afford to lose much of its religious muck, but certainly in the
hands of many a nursemaid authentic functions have been inadvertently
thrown out with the bathwater. This is “spiritual but not religious.”
The danger is that the Sasana perspective might be lost altogether,
ironically for the most irrational of reasons, that is, for looking like
something vaguely disagreeable to the framers of the debate. If
anything, I hope in this book to have shown that the Sasana is
remarkably rational in conception and implementation, in terms of
fulfilling a well-defined function.
Probably
most Western Buddhism today, certainly the “Secular Buddhist” wing, is a
variant of Protestant Buddhism, much of it scoured to the bone. Sharf
expresses surprise that Western Buddhism seems to share the insularity
of early Chinese Buddhism, that, in spite of expanding possibilities of
communication in the modern world, Westerners read books by each other
and only infrequently appraise the fidelity of their understanding
against any Asian norms. Sharf, by induction, wonders if improved
contact with India would have really made any difference in the
development of Chinese Buddhism.104 The danger of a Buddhist creole is
that the resulting Sasana may be a kind of
Negotiating the Dharma 107
botanical
monster missing essential functionality and clinging precariously to
existence in a crag … after an initial flash of unprecedented
popularity.
Prabuddha Poornima 26-5-2021 Nibbana songs by Budddha
Buddha’s life (English)
Dhamma Thailand
4K subscribers
Buddha’s life
Buddha-Thus have I heard
This
animation movie is about the life of Buddha based on Pali Canon
(Theravada Buddhism) and other commentaries. It was produced by members
of the Buddhist community in cooperation with the Department of
Religious Affairs and the National Office of Buddhism, Thailand. It is
considered one of the most accurate story of the Buddha. It is almost 5
hours long and very detailed. The production took 8 years to complete
(from 2003-2011).
Music in this video
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Buddha's life (English)

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Buddha’s life (English)
Buddha’s life Buddha-Thus have I heardThis animation movie is abo

https://youtu.be/61soeZGaMsM How to live life effectively | Life Changing Motivational story of Gautama Prabuddha | Tamil
https://youtu.be/NkR-D79v8lM How to live life effectively | Life Changing Motivational story of Gautama Prabuddha | Tamil
https://youtu.be/OVxy_YV9ASQ ZEN Swimming Meditation to attain Eternal Bliss
https://youtu.be/0OM4lXVB-HQ Prabuddha Bharat Poornima-26-5-2021

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LESSON 3685 Fri-21 May 2021 - Budddha Sasana-Championing Path Practices Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make Prabuddha Bharat Buddhist) Friends https://www.youtube.com/watch?v=xJP2j6MbjGY Now All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha Bharatmay karunge.” (We will make world Prabuddha Prapanch) People have started returning back to their original home Buddhism. Kushinara Nibbana Bhumi Pagoda-Free Online Analytical Research and Practice University for Searching Vegan Food for Humans like the birds to Discover Awakened One Universe in 117 Classical Languages. 3D 360 Degree Circle Vision Meditation Lab. White Home, 668, 5A Main Road, 8th Cross HAL III Stage, Puniya Bhumi Bengaluru, Magadhi karnataka State, Prabuddha Bharat International. http://sarvajan.ambedkar.org buddhasaid2us@gmail.com jcs4ever@outlook.com jchandrasekharan@yahoo.com
Filed under: General
Posted by: site admin @ 12:36 am
LESSON 3685 Fri-21 May 2021 - Budddha Sasana-Championing Path Practices
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make Prabuddha Bharat Buddhist)


Friends


Now All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha Bharatmay karunge.” (We will make world Prabuddha Prapanch)
People have started returning back to their original home Buddhism.
Kushinara Nibbana Bhumi Pagoda-Free Online Analytical Research and Practice University for Searching Vegan Food for Humans like the birds to Discover Awakened One Universe in 117 Classical Languages.
3D 360 Degree Circle Vision Meditation Lab.
White Home, 668, 5A Main Road, 8th Cross
HAL III Stage,
Puniya Bhumi Bengaluru,
Magadhi karnataka State,
Prabuddha Bharat International.
buddhasaid2us@gmail.com
jcs4ever@outlook.com
jchandrasekharan@yahoo.com






Championing Path Practices
Alongside devotional and lyrical folk practices there have also been a numberof adept-driven movements to popularize meditation, a high-level Pathpractice, among a broad and generally non-adept population. The mostsuccessful of these in recent years has probably been the lay vipassanamovement, which started in Burma with monastic encouragement, and whichhas since gone global.
A much earlier movement of this kind was associated with the Lin-Chi(Rinzai) Ch’an (Zen) monk Ta Hui Tsung Kao (1089-1163), who promoted amethod that we now call koan introspection. Koans, quizzical interchangesbetween teacher and student, had been a part of Zen literature and lore forhundreds of years before Ta Hui. The innovation Ta Hui taught was to use thepunch lines of koans as meditation objects, a method he promoted as a fasttrack to Awakening suitable for lay students. Many of Ta Hui’s students wereapparently eager lay scholars and aristocrats who did not have the time anddiscipline enjoyed by monks for gradual practice.91 Significantly, once koanintrospection seemed to produce desirable results, eager monks, without laycommitments, quickly applied their even greater reserve of time and energyfor such concerns, to soar to even greater heights. Koan introspection is nowcharacteristic of Lin-Chi/Rinzai Zen and is often considered primarily amonastic practice. More recently, Japanese Zen Master Yasutani Roshi (1885-1973) revitalized koan introspection in the establishment of an explicitly layschool called Sanbyo Kyodan, which focuses rather single-mindedly onproducing breakthrough experiences through intensive meditation. Althoughthis school is marginal in Japan, it has been very influential in North American
Negotiating the Dharma 103 Zen ever since the publication of Philip Kapleau’s Three Pillars of Zen. Sharf observes some characteristic features of such lay meditationmovements.92 First, they tend to be single-mindedly obsessed with achievingspecial “mystical” experiences – kensho, satori (breakthrough or “Awakening”experiences), jhana (absorption) or stream entry (the first glimpse of Nirvana).Second, they tend to involve constant assessment and verification students’attainments by teachers, often publicly, and testimonials from successfulstudents to encourage others in their practice.93 Although meditativeexperiences are referred to in the earliest Buddhist scriptures, these offer littleprecedent for external assessment as a routine part of a meditative method.Moreover, Sharf points out, independent teachers who evaluate the samestudent’s achievements seldom agree. The danger of the emphasis on spontaneous experiences is the loss of thegradual path of personal development of skillful behaviors and thoughtsthrough sustained repetition and rehearsal.94 Sanbyo Kyodan, in particular, hasreduced the complex doctrinal, devotional and ethical teachings of Buddhismto a simple meditation practice on the Mu koan. It focuses on cultivating theexperience of kensho, the initial experience of “Awakening,” entirely divorcedfrom its soteriological context.95 Practicing for mystical experiences isanalogous to studying in order to pass tests rather than to learn, and seems tohave been rare historically among monastics, who have traditionally followeda gradual organic path of development, not a singlie-minded pursuit ofmystical experiences for their own sake. It is a kind of lottery-ticketBuddhism, which cheapens Awakening into a common attainment, a half-promise of Awakening. Although adepts will generally encourage meditation practice as beneficial, thedownside of any single-minded focus, in spite of its gratifying results, is that itdoes not produce a well-rounded Buddhist. It sacrifices breadth for depthwhile giving the impression of constituting a complete practice in itself. In theWest, for instance, vipassana meditation is commonly taught in a mannercompletely divorced from its larger Buddhist context, even from its integralrole within the Path. Single-minded focus on meditation practice probablybears some kinship to the “easy answer” of a single-minded devotional
Infactifmeditationisaboutevokingspecialexperiencesitcomesnoticeablyclose
to many non-Buddhist religious practices intended to induce ecstatic states, for
instance in Charismatic Christianity.94 Sharf (1995a, 1995b).
practice such as reciting the name of Amitabha Buddha, except (1) it is noteasy – meditation retreats are a lot of work – and (2) one would be hard put tosay what the question is that it answers – meditative experiences gain meaningonly in the proper context.
Much of this chapter is cautionary. My advice here: Beware of overreachingfor a singular attainment, of trying to attain something sublime, whenresources are limited, as they typically are in common lay life. The danger isnot that these practices are unwholesome, but that frustration may result frominflated expectations. Fortunately, a healthy Sasana thoughfully supports thoseof high aspiration with an option in which resources are abundant for a well-rounded practice with all of its requisites: Entering the Monastic Sangha.
Gautama Buddha - Buddha Chants, Buddha Teachings - Temples of Lord Buddha
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Buddhism is a nontheistic religion or dharma, “right way of living”, that encompasses a variety of traditions, beliefs and practices largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha (”the awakened one”). According to Buddhist tradition, the Buddha lived and taught in the eastern part of the Indian subcontinent sometime between the 6th and 4th centuries BCE. He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end their suffering through the elimination of ignorance and craving. Buddhists believe that this is accomplished through direct understanding and the perception of dependent origination and the Four Noble Truths. The ultimate goal of Buddhism is the attainment of the sublime state of Nirvana, by practicing the Noble Eightfold Path (also known as the Middle Way).
Two major extant branches of Buddhism are generally recognized: Theravada (”The School of the Elders”) and Mahayana (”The Great Vehicle”). Theravada has a widespread following in Sri Lanka and Southeast Asia (Cambodia, Laos, Thailand, Myanmar etc.). Mahayana is found throughout East Asia (China, Korea, Japan, Vietnam, Singapore, Taiwan etc.) and includes the traditions of Pure Land, Zen, Nichiren Buddhism, Tibetan Buddhism, Shingon, and Tiantai (Tendai). In some classifications, Vajrayana—practiced mainly in Tibet and Mongolia, and adjacent parts of China and Russia—is recognized as a third branch, with a body of teachings attributed to Indian siddhas, while others classify it as a part of Mahayana.
Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. One consistent belief held by all Buddhist schools is the lack of a Creator deity. The foundations of Buddhist tradition and practice are the Three Jewels: the Buddha, the Dharma (the teachings), and the Sangha (the community). Taking “refuge in the triple gem” has traditionally been a declaration and commitment to being on the Buddhist path, and in general distinguishes a Buddhist from a non-Buddhist.Other practices may include following ethical precepts; support of the monastic community; renouncing conventional living and becoming a monastic; the development of mindfulness and practice of meditation; cultivation of higher wisdom and discernment; study of scriptures; devotional practices; ceremonies; and in the Mahayana tradition, invocation of buddhas and bodhisattvas.
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Gautama Buddha - Buddha Chants, Buddha Teachings - Temples of Lord Buddha

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Gautama Buddha - Buddha Chants, Buddha Teachings - Temples of Lord Buddha

Walk the path to attain Eternal Bliss with Buddha
https://youtu.be/YBP9fg5jGwY Ana pana sati with animated images and videos
https://youtu.be/o2WYcv_TiWw

ಸಾಗಾ ದಾವಾ 2021

ಸಾಗಾ ದಾವಾ ನಾಲ್ಕನೇ ಚಂದ್ರ ತಿಂಗಳು ಮೇ 12 ರಂದು ಪ್ರಾರಂಭವಾಗಿ ಜೂನ್ 10 ರಂದು ಕೊನೆಗೊಳ್ಳುತ್ತದೆ. ಬುದ್ಧನ ಜನನ, ಜಾಗೃತಿ ಮತ್ತು ನಿಬ್ಬಾಣಕ್ಕೆ ಬಿಡುಗಡೆಯಾಗುವುದನ್ನು ಸಾಗಾ ದವಾ 15 ನೇ ದಿನದಂದು ಒಟ್ಟಿಗೆ ಆಚರಿಸಲಾಗುತ್ತದೆ, ಇದನ್ನು ಸಾಗಾ ದವಾ ಡುಚೆನ್ (ಮೇ 26) ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ. ಬೌದ್ಧ ಸಂಪ್ರದಾಯದ ಏಕೈಕ ಪ್ರಮುಖ ರಜಾದಿನ ಇದು.

ಸಾಗಾ ಎಂದರೆ “ಮಿಲಿಯನ್” ಮತ್ತು ದವಾ ಎಂದರೆ “ಚಂದ್ರ”. ನಮ್ಮ ಎಲ್ಲಾ ಚಟುವಟಿಕೆಗಳು, ಈ ಶುಭ ತಿಂಗಳ ಪ್ರತಿಯೊಂದು ದಿನವೂ ಧನಾತ್ಮಕವಾಗಿ ಒಂದು ಮಿಲಿಯನ್ ಬಾರಿ ಗುಣಿಸಲ್ಪಡುತ್ತವೆ, ಮೇ 26 ರಂದು ಹೊರತುಪಡಿಸಿ, ನಮ್ಮ ಕ್ರಿಯೆಗಳ ಪರಿಣಾಮಗಳು ಹತ್ತು ದಶಲಕ್ಷ ಬಾರಿ ಗುಣಿಸಿದಾಗ.

ಸಾಗಾ ದಾವಾ ಆಚರಣೆಯು ನಮಗೆ ಸಾವಧಾನತೆ ಅಭ್ಯಾಸ ಮಾಡಲು, ಆಧ್ಯಾತ್ಮಿಕ ಕೃಷಿಗೆ ನಮ್ಮನ್ನು ಸಮರ್ಪಿಸಲು, ನಮ್ಮ ಜಾಗೃತಿಗಾಗಿ ಶಕ್ತಿಯುತ ಬೀಜಗಳನ್ನು ನೆಡಲು ಮತ್ತು ಎಲ್ಲಾ ಮನೋಭಾವದ ಜೀವಿಗಳ ಅನುಕೂಲಕ್ಕಾಗಿ ಎಲ್ಲಾ ಅರ್ಹತೆಯನ್ನು ಅರ್ಪಿಸಲು ಒಂದು ಅವಕಾಶವಾಗಿದೆ.

ತಿಂಗಳ ಮೊದ…
https://www.facebook.com/KalyanaKarnatakaNews/videos/516019639805681/
https://youtu.be/QaR31V5xBQ8 Happy birthday to Harshith Kumar on 23-5-2021 occasion of Buddha Poornima on 26-5-2021 month of beautiful May Flowers in 3D 360 deg circle vision with melodious music
https://youtu.be/bEwQ364lHWI Happy birthday to Harshith Kumar on 23-5-2021 occasion of Buddha Poornima on 26-5-2021 month of beautiful May Flowers in 3D 360 deg circle vision with melodious music
Namo Buddhaya,
🌻🌻🌻
Sub: 2565th SACRED BUDDHA JAYANTI, 26th May & Bodhi Saptaha- The Awakenment Week From May 20 to 26, 2021.

Dear Brothers and Sisters,
We hope you and your family are well,

Every year we all celebrate the BUDDHA JAYANTI (The Birth, Awakenment and Mahaparinibbana of Supreme Buddha) by coming together at Vihara. We have to celebrate the Buddha Jayanti from home by participating in online programs and joining hands to support the sick and needy brothers and sisters.

We will have the following programs:

>20th -25th May 2021 – Daily meditation and special Puja from

5 PM to 7 PM

at Maha Bodhi Society (MBS), Gandhinagar, Bengaluru. Online.

>26th May 2021 – SACRED BUDDHA PURNIMA DAY. 9 AM to 9 PM Puja, Meditation, Dhamma discourses. Onli…
https://youtu.be/8EG_BxdWdiA Prabuddha purnima 2021 celebration at Mahabodhi Society with pictures and videos
LESSON 3684 Thu-May 2021 - Budddha Sasana-Assimilating Folk Practices
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make Prabuddha Bharat Buddhist)

Now All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha Bharatmay karunge.” (We will make world Prabuddha Prapanch)
People have started returning back to their original home Buddhism.

Kushinara Nibbana Bhumi Pagoda-Free Online Analytical Research and Practice University for Searching Vegan Food for Humans like the birds to Discover Awakened One Universe in 117 Classical Languages.

3D 360 Degree Circle Vision Meditation Lab.

White Home,
668, 5A Main Road, 8th Cross
HAL III Stage,
Puniya Bhumi Bengaluru,
Magadhi karnataka State,
Prabuddha Bharat International.
http://sarvajan…
Maha Bodhi Society Bengaluru
3.31K subscribers
☸HAPPY SACRED BUDDHA JAYANTI DHAMMA TALK BY VENERABLE BUDDHADATTA…
youtube.com
https://www.google.co.in/amp/s/www.thehindu.com/news/cities/Kochi/A-RawDeal/article16436612.ece/amp/

Eldho Pachilakadan launches Primate, Kerala’s first raw food restaurant, championing a live-by-nature lifestyle
As Eldho Pachilakadan talks about food, eating and diet, it dawns on me that it is more about analysing ‘why we eat how we eat what we eat’. Which, unlike most of us, he has done and therefore the conversation. Eldho has been on a raw vegan diet for the last four-odd years and we are at his raw food restaurant, Primate, possibly Kerala’s first.

To us, who eat on whim, his way of life is beyond comprehension. But to move from table to table explaining ‘raw’ takes conviction and commitment. He talks to a couple of first timers at his eatery as the p…
https://youtu.be/B9LyDCrUXbI Prabuddha Poornima 26-5-2021 Nibbana songs by Buddha
https://www.google.co.in/amp/s/www.indiatoday.in/amp/information/story/when-is-buddha-purnima-in-2021-all-you-need-to-know-1803095-2021-05-16

Now All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha Bharatmay karunge.” (We will make world Prabuddha Prapanch)
People have started returning back to their original home Buddhism.

Kushinara Nibbana Bhumi Pagoda-Free Online Analytical Research and Practice University for Searching Vegan Food for Humans like the birds to Discover Awakened One Universe in 117 Classical Languages.

3D 360 Degree Circle Vision Meditation Lab.

White Home,
668, 5A Main Road, 8th Cross
HAL III Stage,
Puniya Bhumi Bengaluru,
Magadhi karnataka State,
Prabuddha Bharat International.
http://sarvajan.ambedkar.org
buddhasaid2us@gmail.com
jcs4ever@outlook.com
jchandrasekharan@yahoo.com

When is Buddha Purnima in 2021? All you need to know
This year Buddha Purnima is on Wednesday, May 26, 2021. The Purnima Tithi begins at 20:29 on May 25, 2021, and ends at 16:43 on May 26, 2021.

Buddha Purnima 2021: Buddha Purnima marks the birth anniversary of Lord Buddha. Buddha was a spiritual teacher on whose teachings Buddhism was founded. As per the Vedic literature, Lord Buddha is an incarnation of Lord Vishnu, and he appeared on this earth to teach the message of non-violence and mercy towards all living creatures.

As per the Hindu calendar, Buddha Jayanti is celebrated in the month of Vaisakh on the full moon day (Purnima). As per the Gregorian calendar, it is celebrated sometime in April or May.

Buddha Purnima is also known as Vesak or Buddha Jayanti. However, the day is celebrated across the world with a lot of excitement.

Buddha Purnima 2021: Date

This year, the auspicious occasion will be celebrated on May 26, the 2583rd birth anniversary of Gautama Buddha.

However, the time of Gautama Buddha’s birth and death is uncertain. As per historians, Prince Siddhrtha Gautama was born around 563 at Lumbini in modern-day Nepal.

Buddha Purnima 2021: Purnima Tithi

The Purnima Tithi begins at 20:29 on May 25, 2021, and ends at 16:43 on May 26, 2021.

On this day, devotees visit temples, offer prayer to Lord Buddha, and donate alms to the needy. Some devotees also observe a fast, meditate and read Holy Scripture.

The day is also celebrated to remember the time Buddha achieved nirvana (salvation) under the Mahabodhi tree at Bodh Gaya.

Buddha Purnima 2021: Noble EightFold Path

According to Buddhist teachings, the Noble Eightfold Path is:

1. Right Understanding

2. Right Thought

3. Right Action

4. Right Speech

5. Right Mindfulness

6. Right Livelihood,

7. Right Effort

8. Right Concentration

Prabuddha Poornima 26-5-2021 Nibbana songs by Buddha
https://youtu.be/B9LyDCrUXbI Prabuddha Poornima 26-5-2021 Nibbana songs by Buddha
https://www.google.co.in/amp/s/www.indiatoday.in/amp/information/story/when-is-buddha-purnima-in-2021-all-you-need-to-know-1803095-2021-05-16

Now All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha Bharatmay karunge.” (We will make world Prabuddha Prapanch)
People have started returning back to their original home Buddhism.

Kushinara Nibbana Bhumi Pagoda-Free Online Analytical Research and Practice University for Searching Vegan Food for Humans like the birds to Discover Awakened One Universe in 117 Classical Languages.

3D 360 Degree Circle Vision Meditation Lab.

White Home,
668, 5A Main Road, 8th Cross
HAL III Stage,
Puniya Bhumi Bengaluru,
Magadhi karnataka State,
Prabuddha Bharat International.
http://sarvajan.ambedkar.org
buddhasaid2us@gmail.com
jcs4ever@outlook.com
jchandrasekharan@yahoo.com

When is Buddha Purnima in 2021? All you need to know
This year Buddha Purnima is on Wednesday, May 26, 2021. The Purnima Tithi begins at 20:29 on May 25, 2021, and ends at 16:43 on May 26, 2021.

Buddha Purnima 2021: Buddha Purnima marks the birth anniversary of Lord Buddha. Buddha was a spiritual teacher on whose teachings Buddhism was founded. As per the Vedic literature, Lord Buddha is an incarnation of Lord Vishnu, and he appeared on this earth to teach the message of non-violence and mercy towards all living creatures.

As per the Hindu calendar, Buddha Jayanti is celebrated in the month of Vaisakh on the full moon day (Purnima). As per the Gregorian calendar, it is celebrated sometime in April or May.

Buddha Purnima is also known as Vesak or Buddha Jayanti. However, the day is celebrated across the world with a lot of excitement.

Buddha Purnima 2021: Date

This year, the auspicious occasion will be celebrated on May 26, the 2583rd birth anniversary of Gautama Buddha.

However, the time of Gautama Buddha’s birth and death is uncertain. As per historians, Prince Siddhrtha Gautama was born around 563 at Lumbini in modern-day Nepal.

Buddha Purnima 2021: Purnima Tithi

The Purnima Tithi begins at 20:29 on May 25, 2021, and ends at 16:43 on May 26, 2021.

On this day, devotees visit temples, offer prayer to Lord Buddha, and donate alms to the needy. Some devotees also observe a fast, meditate and read Holy Scripture.

The day is also celebrated to remember the time Buddha achieved nirvana (salvation) under the Mahabodhi tree at Bodh Gaya.

Buddha Purnima 2021: Noble EightFold Path

According to Buddhist teachings, the Noble Eightfold Path is:

1. Right Understanding

2. Right Thought

3. Right Action

4. Right Speech

5. Right Mindfulness

6. Right Livelihood,

7. Right Effort

8. Right Concentration


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