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12/29/10
LESSON 121 Adittapariyaya Sutta The Fire Sermon 29 12 2010 FREE ONLINE eNālandā Research and Practice UNIVERSITY
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LESSON 121 Adittapariyaya Sutta The Fire Sermon 29 12 2010 FREE ONLINE eNālandā Research and Practice UNIVERSITY

Awakeness Practices

All 84,000 Khandas As Found in the Pali Suttas

Traditionally the are 84,000 Dharma Doors - 84,000 ways to get Awakeness. Maybe so; certainly the Buddha taught a large number of practices that lead to Awakeness. This web page attempts to catalogue those found in the Pali Suttas (DN, MN, SN, AN, Ud & Sn 1). There are 3 sections:

The discourses of Buddha are divided into 84,000, as to separate addresses. The division includes all that was spoken by Buddha.”I received from Buddha,” said Ananda, “82,000 Khandas, and  from the priests 2000; these are 84,000 Khandas maintained by me.” They are divided into 275,250, as to the stanzas of the original text, and into 361,550, as to the stanzas of the commentary. All the discourses including both those of Buddha and those of the commentator, are divided  into 2,547 banawaras, containing 737,000 stanzas, and 29,368,000 separate letters.

Course Programs:

Adittapariyaya Sutta (Canonical)

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Lyrics & Music

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Abhayagiri Monastics - Evening Chanting in Pali

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Abhayagiri Monastics - Morning Chanting

6

Abhayagiri Monastics - Funeral Chanting

7

Abhayagiri Monastics - Evening Chanting in English

8

Abhayagiri Monastics - Adittapariyaya Sutta

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Abhayagiri Monastics - Suffusion with the Divine Abidings in English

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Abhayagiri Monastics - Atanatiya Paritta

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Abhayagiri Monastics - Sharing of Blessings in English

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Abhayagiri Monastics - Ten Subjects for Frequent Recollection by One Who Has Gone Forth

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Abhayagiri Monastics - Reflection on the Four Requisites

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Abhayagiri Monastics - Mangala Sutta in English

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Abhayagiri Monastics - Metta Sutta in English

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Abhayagiri Monastics - Evening Chanting in Pali

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Abhayagiri Monastics - Morning Chanting

18

Abhayagiri Monastics - Funeral Chanting

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Abhayagiri Monastics - Evening Chanting in English

20

Abhayagiri Monastics - Adittapariyaya Sutta

http://www.accesstoinsight.org/tipitaka/sn/sn35/sn35.028.than.html

SN 35.28 

PTS: S iv 19 

CDB ii 1143

Adittapariyaya Sutta: The Fire Sermon

translated from the Pali by

Thanissaro Bhikkhu

© 1993–2010

Alternate translation: Ñanamoli

I have heard that on one occasion the Blessed One was staying in Gaya, at Gaya Head, with 1,000 monks. There he addressed the monks:

“Monks, the All is aflame. What All is aflame? The eye is aflame. Forms are aflame. Consciousness at the eye is aflame. Contact at the eye is aflame. And whatever there is that arises in dependence on contact at the eye — experienced as pleasure, pain or neither-pleasure-nor-pain — that too is aflame. Aflame with what? Aflame with the fire of passion, the fire of aversion, the fire of delusion. Aflame, I tell you, with birth, aging & death, with sorrows, lamentations, pains, distresses, & despairs.

“The ear is aflame. Sounds are aflame…

“The nose is aflame. Aromas are aflame…

“The tongue is aflame. Flavors are aflame…

“The body is aflame. Tactile sensations are aflame…

“The intellect is aflame. Ideas are aflame. Consciousness at the intellect is aflame. Contact at the intellect is aflame. And whatever there is that arises in dependence on contact at the intellect — experienced as pleasure, pain or neither-pleasure-nor-pain — that too is aflame. Aflame with what? Aflame with the fire of passion, the fire of aversion, the fire of delusion. Aflame, I say, with birth, aging & death, with sorrows, lamentations, pains, distresses, & despairs.

“Seeing thus, the well-instructed disciple of the noble ones grows disenchanted with the eye, disenchanted with forms, disenchanted with consciousness at the eye, disenchanted with contact at the eye. And whatever there is that arises in dependence on contact at the eye, experienced as pleasure, pain or neither-pleasure-nor-pain: With that, too, he grows disenchanted.

“He grows disenchanted with the ear…

“He grows disenchanted with the nose…

“He grows disenchanted with the tongue…

“He grows disenchanted with the body…

“He grows disenchanted with the intellect, disenchanted with ideas, disenchanted with consciousness at the intellect, disenchanted with contact at the intellect. And whatever there is that arises in dependence on contact at the intellect, experienced as pleasure, pain or neither-pleasure-nor-pain: He grows disenchanted with that too. Disenchanted, he becomes dispassionate. Through dispassion, he is fully released. With full release, there is the knowledge, ‘Fully released.’ He discerns that ‘Birth is ended, the holy life fulfilled, the task done. There is nothing further for this world.’”

That is what the Blessed One said. Gratified, the monks delighted at his words. And while this explanation was being given, the hearts of the 1,000 monks, through no clinging (not being sustained), were fully released from fermentation/effluents.

o    BUDDHA (EDUCATE)!               DHAMMA (MEDITATE)!              SANGHA (ORGANISE)!

o    WISDOM           IS            POWER

o    Awakened One Shows the Path to Attain Ultimate Bliss

o     

o    Using such an instrument

o    The Free ONLINE e-Nālandā Research and Practice University has been re-organized to function through the following Schools of Learning :

o    Buddha’s Sangha Practiced His Dhamma Free of cost, hence the Free- e-Nālandā Research and Practice University follows suit

o    As the Original Nālandā University did not offer any Degree, so also the Free  e-Nālandā Research and Practice University.

o    The teachings of Buddha are eternal, but even then Buddha did not proclaim them to be infallible. The religion of Buddha has the capacity to change according to times, a quality which no other religion can claim to have…Now what is the basis of Buddhism? If you study carefully, you will see that Buddhism is based on reason. There is an element of flexibility inherent in it, which is not found in any other religion.

o    §  Bhimrao Ramji Ambedkar , Indian scholar, philosopher and architect of Constitution of India, in his writing and speeches

o    I.
KAMMA

o    REBIRTH

o    AWAKEN-NESS

o    BUDDHA

o    THUS COME ONE

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o    II.
ARHAT

o    FOUR HOLY TRUTHS

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o    TWELVEFOLD CONDITIONED ARISING

o    BODHISATTVA

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o    III.

o    SIX SPIRITUAL POWERS

o    SIX PATHS OF REBIRTH

o    TEN DHARMA REALMS

o    FIVE SKANDHAS

o    EIGHTEEN REALMS

o    FIVE MORAL PRECEPTS

o    IV.

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o    FOUR APPLICATIONS OF MINDFULNESS

o    LOTUS POSTURE

o    SAMADHI

o    CHAN SCHOOL

o    FOUR JHANAS

o    FOUR FORMLESS REALMS

o    V.

o    FIVE TYPES OF BUDDHIST STUDY AND PRACTICE

o    MAHAYANA AND HINAYANA COMPARED

o    PURE LAND

o    BUDDHA RECITATION

o    EIGHT CONSCIOUSNESSES

o    ONE HUNDRED DHARMAS

o    EMPTINESS

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