Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 &
Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live
like free birds 🦅 to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
Luxury white glass monk phra buddha sleeping meditation for pray concentration composed release. colorful background.
Lord Buddha🙏🏻❤️ 💫ॐ…..z❤️NSpiceC🌶🦋08April2019~*💕 ⭐️
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴
which tastes the same for all including haters to live like free birds 🦅
to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased. With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The BSP
will not form alliance with any party in the Rajasthan,Chhattisgarh and
Karnataka assembly election as well as the 2024 Lok Sabha election,”
she said.
She also launched a fresh attack against the Foreigners
kicked out from Bene Israel, Tibet, Africa, Western Europe, Eastern
Germeny, South Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due to wrong
policies of the BJP government the people are facing natural disaster,”
she further said in an apparent reference to the sinking of the
Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
——–1
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office. She secured her bachelor’s degree in
arts from Kalindi Women’s College, and a law degree from Campus Law
Centre, Delhi University. She also did a B.Ed. from Ghaziabad.
In September 1977, during a conference on
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste organised by the Janata Party’s Raj Narain, who had defeated
Indira Gandhi in the Lok Sabha polls from Rae Bareilly, repeatedly
referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Castes as Harijans.
This angered the young
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, who was present at the event. As the journalist
Bhupesh Bhandari wrote in the Business Standard in December 2011:
“Even
in those early days she used to find the term [Harijan], coined by
Mahatma Gandhi, condescending and thus hugely offensive. She walked up
to the stage and tore into Raj Narain. A couple of months later, on a
cold
winter night,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited her at home.
The
burly Sikh [his family belonged to a Empowered Awakened Aboriginal
Scheduled Caste community but had converted to Sikhism] had quit his
government job to fight the cause of the Empowered Awakened Aboriginal
Scheduled Caste community.
He reportedly told her that if she
followed him, one day she would be giving orders to IAS officers. It was
a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Manyawar Kanshi Ram founded the BSP in 1984,he made
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,C Empowered Aboriginal of
JAMBUDIPA Maha Mayawati a member of his core team.
This is
Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
On account of this
tree, Jambudīpa is also known as Jambusanda .The continent is ten
thousand yojanas in extent; of these ten thousand,four thousand are
covered by the ocean, three thousand by the Himālaya mountains, while
three thousand are inhabited by men
Jambudīpa is the region where
the humans live and is the only place where a being may become awakened
by being born as a human being.
It is in Jambudīpa that one may
receive the gift of Dhamma and come to understand the Four Noble Truths,
the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
——————-2
Jambudīpa in geopolitical sense
The
term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region, presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we live.
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family;
After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The term Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
——-3
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the Himālaya
mountains,while three thousand are inhabited by men Jambudīpa is the
region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Mount Meru (also
Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the
central world-mountain in Buddhist cosmology.
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
——4
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa is the region where the humans live and is
the only place where a being may become enlightened by being born as a
human being.
It is in Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Indian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
————–5
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining.
Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi/
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language/
Magadhi Prakrit,Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Pāḷi which are the same.
Eternal,Glorified,Friendly,Benevolent,Compassionate ONE Buddha spoke in
Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi. All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi. Hence all
of them are Classical Eternal,Glorified,Friendly,Benevolent,Compassionate in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by
https://translate.google.comin
01) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi,
02) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language,
03) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi Prakrit,
04) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
05) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Classical Pāḷi
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cyrillic
08) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Afrikaans– Klassieke Afrikaans
09) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Albanian-Shqiptare klasike,
10) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Amharic-አንጋፋዊ አማርኛ,
11) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Arabic-اللغة العربية الفصحى
12) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Armenian-դասական հայերեն,
13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
14) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Aymara 14) Aymara clásico
15) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Azerbaijani- Klassik Azərbaycan,
16)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate
Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Belarusian-Класічная беларуская,17) Класічная беларуска-класічная
беларуская,
18) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
19) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bulgarian
22) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCatalan-Català clàssic
23) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cebuano-Klase sa Sugbo,
24) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chichewa-Chikale cha Chichewa,
25) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文（简体）,
26) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文（繁體）,
27) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Corsican-Corsa Corsicana,
28) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Croatian-Klasična hrvatska,
29)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu
Languages of Rajasthan
Rajasthani (Devanagari: राजस्थानी
)Indo-Aryan languages,Gujarati and Sindhi, Marwari
Languages of Chhattisgarh
Eastern Hindi Munda and Dravidian languages
1) Kedri (Central) Chhattisgarhi
Indo-European languages
Dravidian languages
Indic languages.
Austroasiatic, Sino–Tibetan, Tai–Kadai,
As per the People’s Linguistic Survey of India, India has the second highest number of languages (780), after Papua New Guinea (840).[11] Ethnologue lists a lower number of 456.[12]
Article 343 of the Constitution of India stated that the official language of the Union is Hindi in Devanagari script, with official use of English to continue for 15 years from 1947. Later, a constitutional amendment, The Official Languages Act, 1963, allowed for the continuation of English alongside Hindi in the Indian government indefinitely until legislation decides to change it.[3] The form of numerals to be used for the official purposes of the Union are “the international form of Indian numerals“,[13][14] which are referred to as Arabic numerals in most English-speaking countries.[1] Despite the misconceptions, Hindi is not the national language of India; the Constitution of India does not give any language the status of national language.[15][16]
The Eighth Schedule of the Indian Constitution lists 22 languages,[17] which have been referred to as scheduled
languages and given recognition, status and official encouragement. In
addition, the Government of India has awarded the distinction of classical language to Kannada, Malayalam, Odia, Sanskrit, Tamil and Telugu. Classical language status is given to languages which have a rich heritage and independent nature.
According to the Census of India of 2001,
India has 122 major languages and 1599 other languages. However,
figures from other sources vary, primarily due to differences in
definition of the terms “language” and “dialect”. The 2001 Census
recorded 30 languages which were spoken by more than a million native
speakers and 122 which were spoken by more than 10,000 people.[18] Two contact languages have played an important role in the history of India: Persian[19] and English.[20] Persian was the court language during the Mughal period in India. It reigned as an administrative language for several centuries until the era of British colonisation.[21]
English continues to be an important language in India. It is used in
higher education and in some areas of the Indian government. Hindi, which has the largest number of first-language speakers in India today,[22] serves as the lingua franca across much of North and Central India. However, there have been concerns raised with Hindi being imposed in South India, most notably in the states of Tamil Nadu and Karnataka,[23][24] Maharashtra, West Bengal, Assam, Punjab and other non-Hindi regions have also started to voice concerns about Hindi.[25] Bengali is the second most spoken and understood language in the country with a significant amount of speakers in eastern and northeastern regions. Marathi is the third most spoken and understood language in the country with a significant amount of speakers in South-Western regions.
——————————
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ்
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
After Hindi, the languages most spoken within the family are:
The Indian constitution recognises 22 official languages. These are:
18) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
Hindi
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 &
Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live
like free birds 🦅 to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
દ્વેષીઓ સહિત બધા માટે મફત પક્ષીઓની જેમ જીવવાનો સ્વાદ સમાન છે 🦅 સારી પૃથ્વી અને જગ્યા પર ભૂખને દૂર કરવા માટે. સવારે 3:45 વાગ્યે ઉઠ્યા પછી
સ્નાન કરો અને બૌદ્ધ પતંજલિ યોગિક ધ્યાન કરો
શરીરની તમામ સ્થિતિમાં શ્વાસ બહાર કાઢવો.
મેડિટેટિવ માઇન્ડફુલ સ્વિમિંગ કરો
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
સત્તા પ્રાપ્ત જંબુદીપા મહા માયાવતીજીએ કહ્યું કે તેઓ અશોકનને પાછા લાવશે
શાસન જંબુદીપને જંબુસંડા તરીકે પણ ઓળખવામાં આવે છે જે જાંબુ-વૃક્ષ ઉગાડે છે
તેનું નામ (નાગા) પરથી પડ્યું છે જે તેના પ્રતિનિધિત્વ માટે ત્યાં ઉગે છે
પૂર્વે 3જી સદીમાં ક્ષેત્ર
જાંબુદીપાના સશક્ત એબોરિજિનલ
અનુસૂચિત જાતિના નેતા અને ઉત્તર પ્રદેશના ભૂતપૂર્વ મુખ્ય પ્રધાન
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
મહા માયાવતીએ કહ્યું કે હરીફ પાર્ટીઓ બસપાને સત્તામાં આવતા રોકવા માટે તમામ યુક્તિઓનો ઉપયોગ કરી રહી છે.
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
મહા
માયાવતીએ ઈલેક્ટ્રોનિક વોટિંગના ઉપયોગ અંગે પણ ચિંતા વ્યક્ત કરી હતી
મશીનો. “1984 થી, બેલેટ પેપરનો ઉપયોગ, મતની ટકાવારી નથી
ઘટાડો થયો
ઈવીએમના ઉપયોગથી પક્ષની મતદાનની ટકાવારી ઘટી ગઈ છે
નીચે વિવિધ દેશોમાં ઈવીએમ પાછું ખેંચી લેવામાં આવ્યું હતું અને બેલેટ પેપર લેવામાં આવ્યા હતા
ઉપયોગ કરવામાં આવી રહ્યો છે. EVMનું કામ છે કે BSPના વોટ ઘટ્યા છે. આઈ
ચૂંટણી પંચને બેલેટ પેપરનો ઉપયોગ કરવા વિનંતી કરી છે,” તેણીએ કહ્યું
જંબુદીપના શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત આદિવાસી
મહા
માયાવતીએ કહ્યું કે તેમની બસપા કોઈ પણ પાર્ટી સાથે ગઠબંધન કરશે નહીં
આગામી રાજ્યની ચૂંટણીઓ અથવા 2024ની રાષ્ટ્રીય ચૂંટણી.
“BSP
રાજસ્થાન, છત્તીસગઢ અને કોઈપણ પક્ષ સાથે ગઠબંધન નહીં કરે
કર્ણાટક વિધાનસભા ચૂંટણી તેમજ 2024ની લોકસભા ચૂંટણી.
તેણીએ કહ્યુ.
તેણે વિદેશીઓ સામે પણ નવો હુમલો કર્યો
બેને ઇઝરાયેલ, તિબેટ, આફ્રિકા, પશ્ચિમ યુરોપ, પૂર્વીમાંથી બહાર કાઢ્યા
જર્મની, દક્ષિણ રશિયા, પૂર્વ યુરોપ, હંગેરી ચિત્પાવન બ્રાહ્મણ
રાખડી
નફરત, ગુસ્સો, ઈર્ષ્યાનો આચરણ કરતા સ્વયં સેવકો નંબર વન આતંકવાદીઓ,
ભ્રમણા, મૂર્ખતા જે મનની અશુદ્ધિ છે જેને માનસિક આવશ્યકતા છે
ભગવા પક્ષ માટે માનસિક આશ્રયસ્થાનોમાં સારવાર
“ખોટાને કારણે
ભાજપ સરકારની નીતિઓને કારણે લોકો કુદરતી આફતનો સામનો કરી રહ્યા છે.
તેણીએ આગળ ના ડૂબી જવાના સ્પષ્ટ સંદર્ભમાં જણાવ્યું હતું
ઉત્તરાખંડનું જોશીમઠ શહેર.
“કેન્દ્રીય એજન્સીઓનું રાજનીતિકરણ કરવામાં આવ્યું છે,” ધ
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
નેતાએ કહ્યું.
તેણીએ
કોંગ્રેસ અને એસપી પર પણ નિશાન સાધ્યું: “ઓબીસી, એસસી/એસટી માટે અનામત
ભાજપ સરકાર દ્વારા અમલ કરવામાં આવતો નથી. કોંગ્રેસ અને
સમાજવાદી પાર્ટીએ ઓબીસી, એસસી અને એસટી સમુદાય સાથે પણ છેતરપિંડી કરી છે.
માયાવતીએ 67મો જન્મદિવસ ઉજવ્યો, 2024 માટે આશાવાદી
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
સુનિશ્ચિત
જાતિ મહા માયાવતી, બહુજન સમાજ પાર્ટી (BSP) ના વડા અને
ઉત્તર પ્રદેશના ચાર વખત મુખ્યમંત્રી રહી ચૂકેલા, 15 જાન્યુઆરી 1956ના રોજ જન્મ્યા હતા
દિલ્હીમાં એ
જંબુદીપના શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત આદિવાસી
જાગૃત આદિવાસી અનુસૂચિત જાતિ પરિવાર.
ઉપરાંત
ઉત્તર પ્રદેશના સૌથી મહત્વપૂર્ણ રાજકીય નેતાઓમાંના એક હોવાને કારણે, તેણી
એક સશક્ત જાગૃત એબોરિજિનલ અનુસૂચિત જાતિનું ચિહ્ન અને તેણીનો દબદબો છે
ની સીમાઓથી દૂર સુધી વિસ્તરે છે
જંબુદીપના શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત આદિવાસી
આદિવાસી અનુસૂચિત જાતિ પ્રબુદ્ધ ભારતનું સૌથી વધુ વસ્તી ધરાવતું રાજ્ય.
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
સુનિશ્ચિત
જાતિ મહા માયાવતીનું બાળપણ સાદું હતું, અને તેમના પિતા પ્રભુદાસ,
પોસ્ટ ઓફિસમાં નોકરી કરી હતી.
તેણીએ તેની સ્નાતકની ડિગ્રી મેળવી
કાલિંદી વિમેન્સ કોલેજમાંથી આર્ટસ અને કેમ્પસ લોમાંથી કાયદાની ડિગ્રી
કેન્દ્ર, દિલ્હી યુનિવર્સિટી.
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
સુનિશ્ચિત
જાતિ મહા માયાવતીનું બાળપણ સાદું હતું, અને તેમના પિતા પ્રભુદાસ,
પોસ્ટ ઓફિસમાં નોકરી કરી હતી. જંબુદીપાના ઉમદા, કરુણાપૂર્ણ સશક્ત એબોરિજિનલ
સુનિશ્ચિત
જાતિ
જનતા પાર્ટીના રાજ નારાયણ દ્વારા આયોજિત, જેમણે હરાવ્યું હતું
ઇન્દિરા ગાંધીએ રાયબરેલીથી લોકસભાની ચૂંટણીમાં વારંવાર
ઉલ્લેખ
જંબુદીપના શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત આદિવાસી
હરિજન તરીકે અનુસૂચિત જાતિ.
આનાથી યુવાન ગુસ્સે થયો
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
સુનિશ્ચિત
આ કાર્યક્રમમાં ઉપસ્થિત રહેલા જ્ઞાતિ મહા માયાવતી. પત્રકાર તરીકે
ભૂપેશ ભંડારીએ ડિસેમ્બર 2011માં બિઝનેસ સ્ટાન્ડર્ડમાં લખ્યું:
“પણ
તે શરૂઆતના દિવસોમાં તેણીએ [હરિજન] શબ્દ શોધી કાઢ્યો હતો
મહાત્મા ગાંધી, નમ્ર અને તેથી ભારે અપમાનજનક. તેણી ઉપર ચાલી
સ્ટેજ પર ગયો અને રાજ નારાયણને ફાડી નાખ્યો. થોડા મહિના પછી, એ
ઠંડી
આ
બરલી શીખ [તેનો પરિવાર સશક્ત જાગૃત એબોરિજિનલનો હતો
અનુસૂચિત જાતિ સમુદાય પરંતુ શીખ ધર્મમાં પરિવર્તિત થયો હતો] તેણે પોતાનો ત્યાગ કર્યો હતો
એમ્પાવર્ડ જાગૃત એબોરિજિનલના કારણ સામે લડવા માટે સરકારી નોકરી
અનુસૂચિત જાતિ સમુદાય.
તેણે તેણીને જણાવ્યું હતું કે જો તેણી
તેનું અનુસરણ કર્યું, એક દિવસ તે IAS અધિકારીઓને ઓર્ડર આપશે. તે હતી
એક આગાહી જે સાચી થશે.
જંબુદીપના શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત આદિવાસી
સુનિશ્ચિત
જ્ઞાતિ મહા મણ્યાવર કાંશીરામે 1984માં બસપાની સ્થાપના કરી હતી
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, સી સશક્ત આદિવાસી
જાંબુદિપા મહા માયાવતી તેમની મુખ્ય ટીમના સભ્ય છે.
આ છે
જંબુદીપ એ એક નામ છે જેનો ઉપયોગ મોટાભાગે ગ્રેટરના પ્રદેશનું વર્ણન કરવા માટે થાય છે
પ્રાચીન સ્ત્રોતોમાં પ્રબુદ્ધ ભારત. આ શબ્દની વિભાવના પર આધારિત છે
દ્વિપ, જેનો અર્થ પ્રાચીન બ્રહ્માંડમાં “ટાપુ” અથવા “ખંડ” થાય છે.
જંબુદ્વીપ શબ્દનો ઉપયોગ અશોક દ્વારા તેમના આદિવાસી ક્ષેત્રને રજૂ કરવા માટે કરવામાં આવ્યો હતો.
આ
બૌદ્ધ બ્રહ્માંડ વિજ્ઞાન ભૂમંડાલ (પૃથ્વીનું વર્તુળ) ને વિભાજિત કરે છે
ત્રણ અલગ-અલગ સ્તરો: કામધાતુ (ઇચ્છાનું ક્ષેત્ર), રુપધાતુ (સ્વરૂપ
ક્ષેત્ર), અને અરુપ્યધાતુ (નિરાકાર ક્ષેત્ર). કામધાતુમાં સ્થિત છે
સુમેરુ પર્વત જે ચાર દ્વીપ-ખંડોથી ઘેરાયેલો હોવાનું કહેવાય છે.
“ધ
દક્ષિણના ટાપુને જંબુદીપ કહેવામાં આવે છે. ના અન્ય ત્રણ ખંડો
સુમેરુની આસપાસના બૌદ્ધ ખાતાઓ મનુષ્યો માટે સુલભ નથી
જંબુદીપનો આકાર ત્રિકોણ જેવો છે, જેમાં દક્ષિણ તરફ મુખવાળા બિંદુ છે, કંઈક અંશે ભારતીય ઉપખંડની જેમ. તેના કેન્દ્રમાં એ છે
વિશાળ જાંબુ વૃક્ષ કે જેના પરથી ખંડ તેનું નામ લે છે, જેનો અર્થ થાય છે “જાંબુ
જંબુદીપ, ચાર મહાદીપોમાંથી એક અથવા મહાન ખંડો, જે ચકવાલામાં સમાવિષ્ટ છે અને તેના પર ચકાવટ્ટીનું શાસન છે.
તેઓ સુમેરુ પર્વતની આસપાસ જૂથબદ્ધ છે. જંબુદીપમાં હિમાવા તેના ચોર્યાસી હજાર શિખરો, તેના તળાવો, પર્વતમાળાઓ વગેરે સાથે છે.
આ
ખંડનું નામ જાંબુ-વૃક્ષ (જેને નાગા પણ કહેવાય છે) પરથી પડ્યું છે
ત્યાં ઉગે છે, તેનું થડ પંદર યોજન પરિઘમાં છે, તેનો ફેલાવો છે
શાખાઓ પચાસ યોજન લંબાઇમાં, તેની છાયામાં સો યોજન
હદ અને તેની ઊંચાઈ સો યોજન
આના કારણે
વૃક્ષ, જંબુદીપને જંબુસંડા તરીકે પણ ઓળખવામાં આવે છે .આ ખંડ દસ છે
હદમાં હજાર યોજનાઓ; આ દસ હજારમાંથી ચાર હજાર છે
સમુદ્ર દ્વારા આવરી લેવામાં, હિમાલય પર્વતો દ્વારા ત્રણ હજાર, જ્યારે
ત્રણ હજાર પુરુષો વસે છે
જંબુદીપ એ પ્રદેશ છે જ્યાં
મનુષ્યો રહે છે અને તે એકમાત્ર એવી જગ્યા છે જ્યાં વ્યક્તિ જાગૃત થઈ શકે છે
મનુષ્ય તરીકે જન્મ લઈને.
તે જંબુદીપમાં છે કે એક થઈ શકે છે
ધમ્મની ભેટ મેળવો અને ચાર ઉમદા સત્યોને સમજવા આવો,
નોબલ એઈટફોલ્ડ પાથ અને આખરે
જીવન અને મૃત્યુના ચક્રમાંથી મુક્તિની અનુભૂતિ કરો.
અન્ય
સંદર્ભ બૌદ્ધ ગ્રંથ મહાવંશમાંથી છે, જ્યાં સમ્રાટ
અશોકનો પુત્ર મહિન્દા શ્રીલંકાના રાજા સાથે પોતાનો પરિચય કરાવે છે
જંબુદિપામાંથી દેવનામપિયાતિસા, હવે શું છે તેનો ઉલ્લેખ કરે છે
પ્રબુદ્ધ ભારતીય ઉપખંડ. આ મહાયાનના કૃતિગર્ભ સૂત્રમાં આધારિત છે.
——————-2
ભૌગોલિક રાજકીય અર્થમાં જંબુદીપ
આ
જંબુદીપ શબ્દનો ઉપયોગ અશોક દ્વારા કદાચ 3જીમાં તેમના રાજ્યનું પ્રતિનિધિત્વ કરવા માટે કરવામાં આવ્યો છે
સદી પૂર્વે, તે જ પરિભાષા પછીના શિલાલેખોમાં પુનરાવર્તિત થાય છે
દાખલા તરીકે દસમી સદી એડીનો મૈસોરિયન શિલાલેખ જે પ્રદેશનું વર્ણન પણ કરે છે,
સંભવતઃ ભારત, જંબુદીપ તરીકે.
‘આ
કુન્તલા દેશ (જેમાં મૈસુરના ઉત્તર-પશ્ચિમ ભાગોનો સમાવેશ થાય છે અને
બોમ્બે પ્રેસિડેન્સીના દક્ષિણ ભાગો)નું શાસન હતું
નવ-નંદા,
ગુપ્ત-કુલ, મૌર્ય રાજાઓ; પછી રત્તોએ તેના પર શાસન કર્યું:
જેમના પછી ચાલુક્યો હતા; પછી કાલચુર્ય પરિવાર; અને પછી
તેઓ (હોયસાલા) બલ્લાલાસ.’ અન્ય, કુબતુર ખાતે, સ્પષ્ટપણે જણાવે છે કે
ચંદ્રગુપ્તે ભારત-ક્ષેત્રની દક્ષિણમાં નાગા-ખંડા પર શાસન કર્યું
જંબુદીપનું :
આ ઘણા બધામાં નાગારા-ખંડા સિત્તેર છે
શિલાલેખો, જેમાંથી બંધાનિકે (શિમોગામાં બંદાલીકે) હોવાનું જણાય છે
મુખ્ય નગર હતું.
અને આગળ, નીચે નોંધવામાં આવેલ એક રેકોર્ડ કહે છે કે કદંબ રાજાની પુત્રીઓ ગુપ્તાઓ સાથે લગ્નમાં આપવામાં આવી હતી.
મૈસુરનો અહેવાલ
માઉન્ટ
મેરુ (સુમેરુ (સંસ્કૃત) અથવા સિનેરુ (પાલી) અથવા કાંગરીનબોકે પણ છે
બૌદ્ધ કોસ્મોલોજીમાં કેન્દ્રીય વિશ્વ-પર્વતનું નામ.
વ્યુત્પત્તિશાસ્ત્રની દ્રષ્ટિએ, પર્વતનું યોગ્ય નામ મેરુ (પાલી મેરુ) છે, જેમાં અનુમોદનીય ઉપસર્ગ સુ- ઉમેરવામાં આવે છે.
જેનો અર્થ થાય છે “ઉત્તમ મેરુ” અથવા “અદ્ભુત મેરુ”.
અધિકાર પ્રાપ્ત જંબુદીપ બ્રહ્માંડ
જંબુદીપ
(Jpn: 閻浮提 Enbudai) ચાર ખંડોમાંનો એક, જે
મેરુ પર્વતની દક્ષિણે.) દક્ષિણમાં સ્થિત છે અને તેનું નિવાસસ્થાન છે
સામાન્ય મનુષ્યો.
તેનો આકાર ટ્રેપેઝોઇડલ છે અથવા કુહાડીના માથાના આકાર જેવો છે. તે માનવ વિશ્વ છે જેમાં આપણે
તેને “કાર્ટ જેવો” આકાર આપવામાં આવ્યો હોવાનું કહેવાય છે, અથવા તેના બદલે એક મંદ નાકવાળો ત્રિકોણ જે બિંદુ દક્ષિણ તરફ હોય છે.
(આ વર્ણન કદાચ દક્ષિણ પ્રબુદ્ધ ભારતના દરિયાકાંઠાના આકારનો પડઘો પાડે છે.
કર્ણાટક
ભૌગોલિક રાજકીય અર્થમાં જંબુદ્વીપા
આ
જંબુદ્વીપ શબ્દનો ઉપયોગ અશોક દ્વારા કદાચ 3જીમાં તેમના રાજ્યનું પ્રતિનિધિત્વ કરવા માટે કરવામાં આવ્યો છે
સદી પૂર્વે, તે જ પરિભાષા પછીના સમયમાં પુનરાવર્તિત થાય છે
દાખલા તરીકે મૈસૂરિયન શિલાલેખ દસમી સદી એડી
જે પ્રદેશનું પણ વર્ણન કરે છે, સંભવતઃ પ્રબુદ્ધ ભારત
જંબુદ્વીપા.
કુંતલ દેશ (જેમાં
મૈસુરના ઉત્તર-પશ્ચિમ ભાગો અને બોમ્બેના દક્ષિણ ભાગો
પ્રેસિડેન્સી) પર નવ-નંદ, ગુપ્ત-કુળ, મૌર્ય રાજાઓનું શાસન હતું;
પછી રત્તોએ તેના પર શાસન કર્યું: જેમના પછી ચાલુક્યો હતા; પછી આ
કલાચુર્ય પરિવાર;
તેમના પછી (હોયસલા) બલ્લાસ.
જંબુદીપ)
બૃહદ પ્રબુદ્ધના પ્રદેશનું વર્ણન કરવા માટે વારંવાર વપરાતું નામ છે
પ્રાચીન ભારતીય સ્ત્રોતોમાં ભરત. આ શબ્દની વિભાવના પર આધારિત છે
દ્વિપ, જેનો અર્થ પ્રાચીન પ્રબુદ્ધ ભારતીયમાં “ટાપુ” અથવા “ખંડ” થાય છે
કોસ્મોગોની
જંબુદ્વીપ શબ્દનો ઉપયોગ અશોકે રજૂ કરવા માટે કર્યો હતો
ત્રીજી સદી બીસીઇમાં તેમના ક્ષેત્રે. આ જ પરિભાષાનો ઉપયોગ કરવામાં આવ્યો હતો
અનુગામી ગ્રંથો, દાખલા તરીકે દસમાથી કન્નડ શિલાલેખો
સદી સીઇ જે પ્રદેશનું વર્ણન પણ કરે છે, સંભવતઃ પ્રાચીન પ્રબુદ્ધ
ભરત, જંબુદીપ તરીકે
“પ્રબુદ્ધ ભારત” માટે પ્રાકૃત નામ જંબુદિપાસી, અશોકના સહસ્રામ માઇનોર રોક એડિક્ટમાં, લગભગ 250 બીસીઇ (બ્રાહ્મી લિપિ).
તે
હદમાં 10,000 યોજનાઓ છે (વિભજ્યવાદ પરંપરા) અથવા તેની પરિમિતિ છે
6,000 યોજનાઓ (સર્વસ્તિવાદ પરંપરા) જેમાં ઉમેરી શકાય છે
માત્ર 3 1⁄2 યોજનાઓની લંબાઈનો દક્ષિણ કિનારો.
ખંડ લે છે
તેનું નામ વિશાળ જાંબુના ઝાડ (સિઝીજિયમ જીરું), 100 યોજન ઊંચા,
જે ખંડની મધ્યમાં ઉગે છે.
દરેક ખંડમાં આ વિશાળ વૃક્ષોમાંથી એક છે.
બધા જાગૃત એક બુદ્ધ જંબુદીપમાં દેખાય છે
આ
અહીંના લોકો પાંચથી છ ફૂટ ઊંચા હોય છે અને તેમની આયુષ્યની લંબાઈ બદલાય છે
10 થી પાવર 140 વર્ષ (આસંક્ય આયુ) અને 10 વર્ષ વચ્ચે.
“આ ખંડ કિમી કિમી જંબુબ્રીક્ષા જાંબુના વૃક્ષથી શોભતો હોવાથી, તેને ‘જંબુનો ખંડ’ અથવા જંબુદીપ તરીકે ઓળખવામાં આવે છે.
જાંબુના વૃક્ષને કેટલાક લોકો ગુલાબ-સફરજનનું વૃક્ષ (યુજેનિયા જાંબોલાના) માને છે.
વધુ તાજેતરની શિષ્યવૃત્તિ સૂચવે છે કે તે પ્લમની વિવિધતા હોઈ શકે છે.
જો કે, દંતકથા કહે છે કે માત્ર એક જાંબુનું વૃક્ષ અસ્તિત્વમાં છે, જે સામાન્ય વ્યક્તિઓને દેખાતું નથી પરંતુ માત્ર જાગૃત માણસોને જ દેખાય છે.
આ
બૌદ્ધ બ્રહ્માંડ વિજ્ઞાન ભૂમંડાલ (પૃથ્વીનું વર્તુળ) ને વિભાજિત કરે છે
ત્રણ અલગ-અલગ સ્તરો: કામધાતુ (ઇચ્છાનું ક્ષેત્ર), રુપધાતુ (સ્વરૂપ
ક્ષેત્ર), અને અરુપ્યધાતુ (નિરાકાર ક્ષેત્ર). કામધાતુમાં સ્થિત છે
સુમેરુ પર્વત જે ચાર દ્વીપ-ખંડોથી ઘેરાયેલો હોવાનું કહેવાય છે.
“ધ
દક્ષિણના ટાપુને જંબુદીપ કહેવામાં આવે છે. ના અન્ય ત્રણ ખંડો
સુમેરુની આસપાસના બૌદ્ધ ખાતાઓ મનુષ્યો માટે સુલભ નથી
જંબુદીપ.
જંબુદીપ ત્રિકોણ જેવો આકાર ધરાવે છે જેમાં એક મંદ બિંદુ છે
દક્ષિણ તરફનો ચહેરો, કંઈક અંશે ભારતીય ઉપખંડની જેમ.
તેના કેન્દ્રમાં એક વિશાળ જાંબુ વૃક્ષ છે જેના પરથી ખંડ તેનું નામ લે છે, જેનો અર્થ થાય છે “જાંબુ ટાપુ”.
જંબુદીપ, ચાર મહાદીપોમાંથી એક, અથવા મહાન ખંડો, જે ચક્કવાલમાં સમાવિષ્ટ છે અને તેનું શાસન છે.
કક્કાવટ્ટી.
તેઓ સુમેરુ પર્વતની આસપાસ જૂથબદ્ધ છે. જંબુદીપમાં હિમાવા છે
તેના ચોર્યાસી હજાર શિખરો, તેના તળાવો, પર્વતમાળાઓ વગેરે સાથે.
——-3
જો કે, દંતકથા કહે છે કે માત્ર એક જાંબુનું વૃક્ષ અસ્તિત્વમાં છે, જે સામાન્ય વ્યક્તિઓને દેખાતું નથી પરંતુ માત્ર જાગૃત માણસોને જ દેખાય છે.
આ
બૌદ્ધ બ્રહ્માંડ વિજ્ઞાન ભૂમંડાલ (પૃથ્વીનું વર્તુળ) ને વિભાજિત કરે છે
ત્રણ અલગ-અલગ સ્તરો: કામધાતુ (ઇચ્છાનું ક્ષેત્ર),
રૂપધાતુ (સ્વરૂપ
ક્ષેત્ર), અને અરુપ્યધાતુ (નિરાકાર ક્ષેત્ર). કામધાતુમાં સ્થિત છે
સુમેરુ પર્વત જે ચાર દ્વીપ-ખંડોથી ઘેરાયેલો હોવાનું કહેવાય છે.
“ધ
દક્ષિણના ટાપુને જંબુદીપ કહેવામાં આવે છે. ના અન્ય ત્રણ ખંડો
સુમેરુની આસપાસના બૌદ્ધ ખાતાઓ મનુષ્યો માટે સુલભ નથી
જંબુદીપ.
જંબુદીપ ત્રિકોણ જેવો આકાર ધરાવે છે જેમાં એક મંદ બિંદુ છે
દક્ષિણ તરફનો ચહેરો, કંઈક અંશે ભારતીય ઉપખંડની જેમ.
તેના કેન્દ્રમાં એક વિશાળ જાંબુ વૃક્ષ છે જેના પરથી ખંડ તેનું નામ લે છે, જેનો અર્થ થાય છે “જાંબુ ટાપુ”.
જંબુદીપ, ચાર મહાદીપોમાંથી એક, અથવા મહાન ખંડો, જે ચક્કવાલમાં સમાવિષ્ટ છે અને તેનું શાસન છે.
કક્કાવટ્ટી.
તેઓ સુમેરુ પર્વતની આસપાસ જૂથબદ્ધ છે. જંબુદીપમાં હિમાવા છે
તેના ચોર્યાસી હજાર શિખરો, તેના તળાવો, પર્વતમાળાઓ વગેરે સાથે.
જો કે, દંતકથા કહે છે કે માત્ર એક જાંબુનું વૃક્ષ અસ્તિત્વમાં છે, જે સામાન્ય વ્યક્તિઓને દેખાતું નથી પરંતુ માત્ર જાગૃત માણસોને જ દેખાય છે.
આ
બૌદ્ધ બ્રહ્માંડ વિજ્ઞાન ભૂમંડાલ (પૃથ્વીનું વર્તુળ) ને વિભાજિત કરે છે
ત્રણ અલગ-અલગ સ્તરો: કામધાતુ (ઇચ્છાનું ક્ષેત્ર), રુપધાતુ (સ્વરૂપ
ક્ષેત્ર), અને અરુપ્યધાતુ (નિરાકાર ક્ષેત્ર). કામધાતુમાં સ્થિત છે
સુમેરુ પર્વત જે ચાર દ્વીપ-ખંડોથી ઘેરાયેલો હોવાનું કહેવાય છે.
“ધ
દક્ષિણના ટાપુને જંબુદીપ કહેવામાં આવે છે. ના અન્ય ત્રણ ખંડો
સુમેરુની આસપાસના બૌદ્ધ ખાતાઓ મનુષ્યો માટે સુલભ નથી
જંબુદીપ.
જંબુદીપ ત્રિકોણ જેવો આકાર ધરાવે છે જેમાં એક મંદ બિંદુ છે
દક્ષિણ તરફનો ચહેરો, કંઈક અંશે ભારતીય ઉપખંડની જેમ.
તેના કેન્દ્રમાં એક વિશાળ જાંબુ વૃક્ષ છે જેના પરથી ખંડ તેનું નામ લે છે, જેનો અર્થ થાય છે “જાંબુ ટાપુ”.
જંબુદીપ, ચાર મહાદીપોમાંથી એક, અથવા મહાન ખંડો, જે ચક્કવાલમાં સમાવિષ્ટ છે અને તેનું શાસન છે.
કક્કાવટ્ટી.
તેઓ સુમેરુ પર્વતની આસપાસ જૂથબદ્ધ છે. જંબુદીપમાં હિમાવા છે
તેના ચોર્યાસી હજાર શિખરો, તેના તળાવો, પર્વતમાળાઓ,
આ ખંડનું નામ જાંબુ-વૃક્ષ (જેને નાગા પણ કહેવાય છે) પરથી પડ્યું છે જે ત્યાં ઉગે છે, તેનું થડ પંદર યોજન પરિઘમાં છે,
તેના
પચાસ યોજન લંબાઈમાં શાખાઓ ફેલાવે છે, તેની છાયા એક
હદ અને તેની ઊંચાઈ સો યોજનાઓ (Vin.i.30;
SNA.ii.443;
આ વૃક્ષના કારણે જંબુદીપને જંબુસંડા (SN.vs.552; SNA.i.121) તરીકે પણ ઓળખવામાં આવે છે.
આ
ખંડ દસ હજાર યોજનનો છે; આ દસ હજારમાંથી ચાર
હજાર સમુદ્ર દ્વારા આવરી લેવામાં આવે છે, ત્રણ હજાર દ્વારા
હિમાલય
પર્વતો, જ્યારે ત્રણ હજાર માણસો વસે છે ત્યારે જંબુદીપ છે
તે પ્રદેશ જ્યાં મનુષ્યો રહે છે અને તે એકમાત્ર જગ્યા છે જ્યાં કોઈ વ્યક્તિ બની શકે છે
મનુષ્ય તરીકે જન્મ લઈને પ્રબુદ્ધ બનો.
આ મહાયાનના કૃતિગર્ભ સૂત્રમાં આધારિત છે.
ભૌગોલિક રાજકીય અર્થમાં જંબુદીપ શબ્દનો ઉપયોગ અશોક દ્વારા કદાચ ત્રીજી સદી બીસીમાં તેમના ક્ષેત્રને રજૂ કરવા માટે કરવામાં આવ્યો હતો,
દાખલા તરીકે અનુગામી શિલાલેખોમાં સમાન પરિભાષાનું પુનરાવર્તન થાય છે
મૈસૂરિયન
દસમી સદી એડીનો શિલાલેખ જે પણ વર્ણન કરે છે
પ્રદેશ, સંભવતઃ ભારત, જંબુદિપા તરીકે. કુન્તલા દેશ (જેનો સમાવેશ થાય છે
મૈસુરના ઉત્તર-પશ્ચિમ ભાગો અને બોમ્બેના દક્ષિણ ભાગો
પ્રેસિડેન્સી) પર નવ-નંદ, ગુપ્ત-કુળ, મૌર્ય રાજાઓનું શાસન હતું
પછી રત્તોએ તેના પર શાસન કર્યું : જેમના પછી ચાલુક્યો હતા; પછી આ
કલાચુર્ય
કુટુંબ; અને તેમના પછી (હોયસાલા) બલ્લાલા.’’ બીજું, કુબતુર ખાતે,
સ્પષ્ટપણે જણાવે છે કે ચંદ્ર ગુપ્તાએ દક્ષિણમાં નાગા-ખંડા પર શાસન કર્યું હતું
જંબુદીપના ભરત-ક્ષેત્રનું :
આ નગારા-ખંડા છે
ઘણા બધા શિલાલેખોમાંથી સિત્તેર, જેમાંથી બંદાનિકે(બંદલીકે માં
શિમોગા) મુખ્ય શહેર હોવાનું જણાય છે
નીચે નોંધ્યું છે કે કદંબ રાજાની પુત્રીઓને આપવામાં આવી હતી
ગુપ્તા સાથે લગ્ન. મૈસુરનો વાર્ષિક અહેવાલ
વ્યુત્પત્તિશાસ્ત્રની દ્રષ્ટિએ, ધ
પર્વતનું યોગ્ય નામ મેરુ (પાલી મેરુ) છે, જેમાં ઉમેરવામાં આવ્યું છે
મંજૂર ઉપસર્ગ su-, જેનો અર્થ થાય છે “ઉત્તમ મેરુ” અથવા
“અદ્ભુત મેરુ”.
——4
આ
બૌદ્ધ બ્રહ્માંડ વિજ્ઞાન ભૂમંડાલ (પૃથ્વીનું વર્તુળ) ને વિભાજિત કરે છે
ત્રણ અલગ-અલગ સ્તરો: કામધાતુ (ઇચ્છાનું ક્ષેત્ર), રુપધાતુ (સ્વરૂપ
ક્ષેત્ર), અને અરુપ્યધાતુ (નિરાકાર ક્ષેત્ર). કામધાતુમાં સ્થિત છે.
સુમેરુ પર્વત જે ચાર દ્વીપ-ખંડોથી ઘેરાયેલો હોવાનું કહેવાય છે.
“ધ
દક્ષિણના ટાપુને જંબુદીપ કહેવામાં આવે છે. ના અન્ય ત્રણ ખંડો
સુમેરુની આસપાસના બૌદ્ધ ખાતાઓ મનુષ્યો માટે સુલભ નથી
જંબુદીપ. જંબુદીપ ત્રિકોણ જેવો આકાર ધરાવે છે જેમાં એક મંદ બિંદુ છે
પ્રબુદ્ધ ભારતીય ઉપખંડની જેમ, દક્ષિણ તરફ મુખ.
તેના કેન્દ્રમાં એક વિશાળ જાંબુ વૃક્ષ છે જેના પરથી ખંડ તેનું નામ લે છે, જેનો અર્થ થાય છે “જાંબુ ટાપુ”.
જંબુદીપ,
ચાર મહાદીપોમાંથી એક અથવા મહાન ખંડો, જેમાં સમાવિષ્ટ છે
કક્કાવાલા અને કક્કાવટ્ટી દ્વારા શાસન કરવામાં આવે છે. તેઓ રાઉન્ડમાં જૂથ થયેલ છે
સુમેરુ પર્વત.
જંબુદીપમાં હિમાવા તેના ચોર્યાસી હજાર શિખરો, તેના સરોવરો, પર્વતમાળાઓ વગેરે સાથે છે.
આ
ખંડનું નામ જાંબુ-વૃક્ષ (જેને નાગા પણ કહેવાય છે) પરથી પડ્યું છે
ત્યાં ઉગે છે, તેનું થડ પંદર યોજન પરિઘમાં છે, તેનો ફેલાવો છે
શાખાઓ પચાસ યોજન લંબાઈ,
તેની છાયા સો યોજન હદમાં અને તેની ઊંચાઈ સો યોજન (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, વગેરે)
આ વૃક્ષના કારણે જંબુદીપને જંબુસંડા (SN.vs.552; SNA.i.121) તરીકે પણ ઓળખવામાં આવે છે.
આ
ખંડ દસ હજાર યોજનનો છે; આ દસ હજારમાંથી,
ચાર હજાર સમુદ્રથી, ત્રણ હજાર હિમાલય દ્વારા આવરી લેવામાં આવ્યા છે
પર્વતો, જ્યારે ત્રણ હજાર પુરુષો વસે છે (SNA.ii.437;
UdA.300).
જંબુદ્વીપ એ પ્રદેશ છે જ્યાં મનુષ્યો રહે છે અને છે
એકમાત્ર સ્થાન જ્યાં એક તરીકે જન્મીને કોઈ વ્યક્તિ પ્રબુદ્ધ બની શકે છે
માનવી.
તે જંબુદ્વીપમાં છે કે જે વ્યક્તિને ભેટ મળી શકે છે
ધર્મ અને ચાર ઉમદા સત્ય, ઉમદા સમજવા માટે આવો
આઠ ગણો પાથ અને આખરે ના ચક્રમાંથી મુક્તિની અનુભૂતિ કરો
જીવન અને મરણ.
બીજો સંદર્ભ બૌદ્ધ ગ્રંથમાંથી છે
મહાવંશ, જ્યાં સમ્રાટ અશોકનો પુત્ર મહિન્દા પોતાનો પરિચય કરાવે છે
શ્રીલંકાના રાજા દેવનામપિયાતિસા જંબુદ્વીપામાંથી, ઉલ્લેખ કરે છે
હવે ભારતીય ઉપખંડ શું છે. આ કૃતિગર્ભમાં આધારિત છે
મહાયાનમાં સૂત્ર.
એક સર્વે અનુસાર, જો ભારતમાં જૈનો 0.3% થી 3% પર જશે તો અમે અમેરિકા અને ચીનને પાછળ રાખીશું.
તો ચાલો આપણે કેટલીક હકીકતો વિશે વાત કરીએ:
● રાષ્ટ્રીય સરેરાશ સાક્ષરતા દર 65%, જૈન સરેરાશ સાક્ષરતા દર 94%.
● સ્ત્રી રાષ્ટ્રીય સરેરાશ સાક્ષરતા દર 54%, જૈન સ્ત્રી સરેરાશ સાક્ષરતા દર 91%.
● કુલ CA ના 50% જૈનો છે.
● ફોર્બ્સ અનુસાર, જૈનો ભારત અને બેલ્જિયમના સૌથી ધનિક લોકો છે.
● જૈનો ભારતીય વસ્તીના 0.3% છે પરંતુ તેઓ 24% આવકવેરો ચૂકવે છે. [2009માં જૈનોએ આવકવેરાનો 42% પણ ચૂકવ્યો છે]
● જૈનો રાષ્ટ્રીય વિકાસમાં 25% યોગદાન આપે છે.
● વિશ્વમાં 65% ડાયમંડ અને ગોલ્ડ બિઝનેસ જૈનો દ્વારા કરવામાં આવે છે.
● 62% દાન જૈનો દ્વારા કરવામાં આવે છે.
● 46% સ્ટોક બ્રોકર્સ જૈન છે.
● 33% એરલાઇન ઉદ્યોગ જૈનો દ્વારા નિયંત્રિત છે.
● 20% ફાર્માસ્યુટિકલ્સ અને ટેક્સટાઈલ જૈનો દ્વારા નિયંત્રિત છે.
● જૈનોની આયુષ્ય સૌથી વધુ 71 વર્ષની છે.
● 16,000 ગૌશાળાઓમાંથી 9,600 જૈનો દ્વારા ચલાવવામાં આવે છે.
● આલ્બર આઈન્સ્ટાઈને એકવાર કહ્યું હતું કે મને ખબર નથી કે પુનર્જન્મ છે કે નહીં પણ જો તે થાય તો હું જૈન બનવા માંગુ છું.
●
વિશ્વ પર્યાવરણ સમિતિની વાર્ષિક સમિટ અનુસાર, જર્મનીમાં
2010 “જો આપણે પૃથ્વીને ગ્લોબલ વોર્મિંગથી બચાવવી હોય તો આપણે તેનું પાલન કરવું પડશે
જૈનની જીવનશૈલી અને સિદ્ધાંતો.
● અન્યોની જેમ ક્યારેય કોઈ લઘુમતી કાર્ડ રમશો નહીં.
●
જૈનોને વ્યવસાય કેવી રીતે કરવો તે શીખવવામાં આવતું નથી, તે આપણા જનીનોમાં છે. [તમે નથી કરતા
સિંહના બાળકને શિકાર કેવી રીતે કરવો તે શીખવો અને એ જ રીતે એનું બાળક
જૈનોને ધંધો કેવી રીતે કરવો તે પણ શીખવવામાં આવતું નથી].
● જૈનો જોબ સીકર્સ નથી, અમે જોબ આપનારા છીએ.
●
વકીલો, ડોકટરો બીજાના દુઃખ પર જીવે છે જ્યારે સીએ પર જીવે છે
અન્યની વૃદ્ધિ અથવા સુખ. [આ રીતે અમે વ્યવસાય પસંદ કરીએ છીએ].
● અમે કૂતરાઓને પ્રેમ કરતા નથી અને પછી મચ્છરોને મારીએ છીએ.
● અન્ય લોકો આ વેગન- ડાયેટિશિયન- માઇન્ડ કંટ્રોલ- માસ્ક પહેરીને કરી રહ્યા છે. જૈનો સદીઓથી આ કરતા આવ્યા છે.
● અમે Live & Let Live માં માનીએ છીએ. [મુકેશ અંબામીએ કહ્યું Jio અમે કહીએ છીએ Jio અને Jene do]
● અમે ‘હું’ માં માનતા નથી. અમે ‘યુએસ’માં માનીએ છીએ.
● સૌથી મોટા ઝઘડા એટલા માટે થાય છે કે તમે ખોટા છો અને હું સાચો છું. જૈનો કહે છે કે તમે સાચા છો અને હું પણ સાચો છું. (પારસ્પરિક આદર).
તો જૈનો આટલા શ્રીમંત અને મહાન કેમ છે ???
કારણો -
● જૈનો ડાયનામાઈટ છે પરોપજીવી નથી
● ઉત્તરાધિકારી આયોજન
● સર્વોચ્ચ જ્ઞાન (કૈવલ્ય જ્ઞાન)
● “અહિંસા વ્રત” નું વ્રત (કોઈ હિમસા નહીં ભલે માનસિક, મૌખિક અથવા શારીરિક રીતે.)
● જીવન દયા (જીવ દયા)
● સભાન મૂડીવાદ (કશો નહીં - પક્ષો, રાજકારણ, આનંદ, ક્લબિંગ, અભિનય)
(અમે પ્રાર્થના, ધ્યાન, આધ્યાત્મિકતા, ક્ષમા કરીએ છીએ).
● સમુદાય એ કુટુંબ છે.
● અખંડિતતા પર ખૂબ જ ઉચ્ચ
● અનિકાંતવડા (પરસ્પર આદર)
سڀني لاءِ ساڳيو ذائقو آهي نفرت ڪندڙن سميت آزاد پکين وانگر جيئڻ 🦅 سٺي ڌرتي ۽ خلا تي بک کي ختم ڪرڻ لاءِ. صبح جو 3:45 تي اٿڻ کان پوءِ
غسل ڪريو ۽ ٻڌ ڌرم پتانجلي يوگڪ مراقبت سانس وٺڻ ۽ ڪريو
جسم جي سڀني پوزيشن ۾ exhaling.
ميڊيٽيٽو مائنڊ فل ترڻ ڪريو
ابدي، شانائتو، ملنسار، مهربان، رحمدل
بااختيار جمبوديپا مها ماياوتي جي چيو ته هوء اشوڪن کي واپس آڻيندي
جمبوديپا کي جمبوسنڊا جي نالي سان به سڃاتو وڃي ٿو جيڪو جمبو وڻ پوکي ٿو
ان جو نالو (ناگا) مان نڪتل آهي جيڪو اتي وڌندو آهي هن جي نمائندگي ڪرڻ لاءِ
3 صدي قبل مسيح ۾ سلطنت
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شيڊول ذات جو اڳواڻ ۽ اتر پرديش جو اڳوڻو وڏو وزير
ابدي، شانائتو، ملنسار، مهربان، رحمدل
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مها ماياوتي چيو ته حريف پارٽيون بي ايس پي کي اقتدار ۾ اچڻ کان روڪڻ لاءِ سڀئي چالون استعمال ڪري رهيون آهن.
ابدي، شانائتو، ملنسار، مهربان، رحمدل
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مها
ماياوتي پڻ اليڪٽرانڪ ووٽنگ جي استعمال تي خدشات پيدا ڪيو
مشينون. 1984 کان وٺي، بيلٽ پيپر استعمال ڪيو ويو، ووٽ جو سيڪڙو نه
گھٽجي ويو
اي وي ايم جي استعمال سان، پارٽي ووٽنگ جو سيڪڙو ٿي ويو آهي
هيٺ. مختلف ملڪن ۾ EVM ڪڍيا ويا ۽ بيلٽ پيپرز
استعمال ڪيو پيو وڃي. اهو EVM جو ڪم آهي ته BSP ووٽ گهٽجي ويو آهي. اي
هن چيو ته اليڪشن ڪميشن کي بيلٽ پيپر استعمال ڪرڻ لاءِ زور ڏنو آهي
ابدي، شانائتو، دوستاڻو، احسان ڪندڙ، رحمدل بااختيار جمبوديپا جو اصلوڪن
مها
ماياوتي چيو ته سندس بي ايس پي ڪنهن به پارٽي سان اتحاد نه ڪندي
ايندڙ رياستي چونڊون يا 2024 جون قومي چونڊون.
”بي ايس پي
راجسٿان، ڇتيس ڳڙهه ۾ ڪنهن به پارٽي سان اتحاد نه ڪندو
ڪرناٽڪ اسيمبلي جي چونڊ ۽ گڏوگڏ 2024 لوڪ سبھا اليڪشن، ”
هن چيو.
هن پرڏيهين جي خلاف هڪ تازو حملو پڻ شروع ڪيو
بني اسرائيل، تبت، آفريڪا، مغربي يورپ، اڀرندي کان ٻاهر ڪڍيو ويو
جرمني، ڏکڻ روس، مشرقي يورپ، هنگري چتپاوان برهمڻ
روئيندڙ
سويم سيوڪ نمبر ون دهشتگرد نفرت، ڪاوڙ، حسد،
فريب، بيوقوفي جيڪي دماغ جي ناپاڪ آهن جن کي ذهني ضرورت آهي
زعفران پارٽي لاء ذهني پناهه تي علاج
”غلطيءَ جي ڪري
بي جي پي حڪومت جي پاليسين سبب عوام قدرتي آفت کي منهن ڏئي رهيو آهي.
هن وڌيڪ چيو ته ان جي ٻڏڻ جي حوالي سان هڪ ظاهري حوالي سان
اتراڪنڊ ۾ جوشيماٿ شهر.
“مرڪزي ايجنسين کي سياسي بڻايو ويو آهي،” جي
ابدي، شانائتو، ملنسار، مهربان، رحمدل
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اڳواڻ چيو.
هوءَ
ڪانگريس ۽ ايس پي کي به نشانو بڻايو: ”او بي سي، ايس سي/ ايس ٽي لاءِ رزرويشن
بي جي پي حڪومت طرفان لاڳو نه ڪيو ويو آهي. ڪانگريس ۽
سماج وادي پارٽي پڻ او بي سي، ايس سي ۽ ايس ٽي برادري کي ٺڳيو آهي.
ماياوتي 67 هين سالگره ملهائيندي، 2024 لاءِ پراميد
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شيڊول ٿيل
ذات مها ماياوتي، بهوجن سماج پارٽي (BSP) جي سربراهه ۽
اتر پرديش جو چار ڀيرا وڏو وزير رهيو، 15 جنوري 1956ع تي ڄائو
دهلي ۾ هڪ
ابدي، شانائتو، دوستاڻو، احسان ڪندڙ، رحمدل بااختيار جمبوديپا جو اصلوڪن
Aboriginal Scheduled Caste خاندان.
ان کان علاوه
هوءَ اتر پرديش جي اهم سياسي اڳواڻن مان آهي
هڪ بااختيار بيدار Aboriginal Scheduled Caste icon ۽ هن جو اثر آهي
جي حدن کان پري پکڙيل آهي
ابدي، شانائتو، دوستاڻو، احسان ڪندڙ، رحمدل بااختيار جمبوديپا جو اصلوڪن
Aboriginal Scheduled Caste Prabuddha Bharat جي سڀ کان وڌيڪ آبادي واري رياست.
”جيتوڻيڪ
انهن شروعاتي ڏينهن ۾ هوءَ لفظ [هريجن] ڳولهيندي هئي، جنهن جو ٺهيل هو
مهاتما گانڌيءَ، توهين آميز ۽ اهڙيءَ طرح انتهائي جارحاڻي. هوءَ هلي وئي
اسٽيج تي ويو ۽ راج نارائن ۾ ڦاسي پيو. ڪجهه مهينن کان پوء، هڪ
ڀڌ
سياري جي رات،
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شيڊول ڪاسٽ مها مانيور ڪانشي رام [بي ايس پي جو باني] هن جي گهر آيو.
جي
برلي سک [سندس خاندان جو تعلق هڪ بااختيار بيدار ايبوريجنل سان هو
شيڊيولڊ ڪاسٽ ڪميونٽي پر سک مذهب ۾ تبديل ٿي چڪو هو] هن کي ڇڏي ڏنو هو
سرڪاري نوڪري بااختيار بيدار ايبوريجنل جي مقصد سان وڙهڻ لاء
شيڊول ڪاسٽ ڪميونٽي.
هن ٻڌايو ته هن کي ٻڌايو ته جيڪڏهن هوء
سندس پٺيان لڳو، هڪ ڏينهن هوءَ IAS آفيسرن کي آرڊر ڏيندي. هي هيو
هڪ اڳڪٿي جيڪا سچ ٿي ويندي.
ابدي، شانائتو، دوستاڻو، احسان ڪندڙ، رحمدل بااختيار جمبوديپا جو اصلوڪن
شيڊول ٿيل
ذات مها مانيور ڪانشي رام 1984ع ۾ بي ايس پي جو بنياد وڌو
ابدي، پاڪائي، دوستي، ڀلائي، سي بااختيار اصل
جمبوديپا مها ماياوتي سندس بنيادي ٽيم جو ميمبر آهي.
هي آ
جمبوديپا هڪ نالو اڪثر ڪري گريٽر جي علائقي کي بيان ڪرڻ لاء استعمال ڪيو ويندو آهي
قديم ماخذن ۾ Prabuddha BHARAT اصطلاح جي تصور تي ٻڌل آهي
dvīpa، معنيٰ ”ٻيٽ“ يا ”براعظم“ قديم ڪائنات ۾.
جمبودويپا جو اصطلاح اشوڪا پنهنجي اصليت جي نمائندگي ڪرڻ لاءِ استعمال ڪيو هو.
جي
ٻڌ ڌرم جو علم ڀومنڊالا (زمين جو دائرو) ۾ ورهائي ٿو
ٽي الڳ سطحون: ڪماداتو (خواهش جي دائري)، روپاداتو (فارم
دائرو)، ۽ ارپياداتو (بغير شڪل وارو علائقو). ڪاماڌاتو ۾ واقع آهي
سميرو جبل چيو وڃي ٿو جنهن جي چوڌاري چئن ٻيٽن-براعظمن ۾ گهيريل آهي.
”دي
ڏاکڻي ٻيٽ کي جمبوديپا سڏيو وڃي ٿو. ٻين ٽن براعظمن جي
سميرو جي چوڌاري ٻڌ ڌرم جي حسابن تائين انسانن تائين رسائي نه آهي
جمبوديپا هڪ ٽڪنڊي جي شڪل ۾ آهي، جنهن جو منهن ڏکڻ طرف آهي، ڪجهه حد تائين هندستاني برصغير وانگر. ان جي مرڪز ۾ هڪ آهي
جمبو جو وڏو وڻ جنهن تان براعظم پنهنجو نالو وٺي، معنيٰ ”جمبو
جمبوديپا، چئن مهاديپاس، يا عظيم براعظمن مان هڪ آهي، جيڪي ڪيڪڪوالا ۾ شامل آهن ۽ هڪ ڪيڪڪوتي جي حڪمراني آهي.
اهي سميرو جبل جي گول گولن ۾ ورهايل آهن، جمبوديپا ۾ هماوا آهي، ان جي 84 هزار چوٽيون، ان جي ڍنڍون، جبلن جي سلسلو وغيره.
هي
براعظم جو نالو جمبو جي وڻ (جنهن کي ناگا پڻ سڏيو ويندو آهي) مان نڪتل آهي
اُتي اُڀري ٿو، اُن جو تڙ پندرھن يوجن ويڪر ۾، اُن جي ٻاھران پکڙجي ٿو
شاخون پنجاهه يوجن ڊگھيون، ان جي ڇانو ۾ هڪ سؤ يوجن
حد ۽ ان جي اوچائي هڪ سئو يوجن
ان جي ڪري
tree, Jambudīpa is also known as Jambusanda . براعظم ڏهه آهي
حد تائين هزار يوجن؛ انهن مان ڏهه هزار، چار هزار آهن
سمنڊ سان ڍڪيل، ٽي هزار هماليه جبلن سان، جڏهن ته
ٽي هزار مرد آباد آهن
جمبوديپا اهو علائقو آهي جتي
انسان رهن ٿا ۽ اها ئي جڳهه آهي جتي هڪ وجود جاڳي سگهي ٿو
انسان جي حيثيت ۾ پيدا ٿيڻ سان.
اهو جمبوديپا ۾ آهي ته هڪ ٿي سگهي ٿو
ڌما جو تحفو حاصل ڪريو ۽ چار عظيم سچائي کي سمجھو،
نوبل اٺ فولڊ رستو ۽ آخرڪار
زندگي ۽ موت جي چڪر مان آزاديءَ جو احساس ڪريو.
ٻيو
حوالو ٻڌ ڌرم جي متن Mahavamsa مان آهي، جتي شهنشاهه
اشوڪ جي پٽ مهندا پنهنجو تعارف سري لنڪا جي بادشاهه سان ڪرايو
Devanampiyatissa جيئن جمبوديپا مان، ان حوالي سان جيڪو هاڻي آهي
پرابودھا ڀارتي برصغير. اهو مهايانا ۾ ڪشتيگرڀ سوترا تي ٻڌل آهي.
——————-2
جمبوديپا جيو پوليٽيڪل لحاظ کان
جي
جمبوديپا جو اصطلاح اشوڪ پاران استعمال ڪيو ويو آهي شايد 3rd ۾ پنهنجي سلطنت جي نمائندگي ڪرڻ لاء
صدي ق
مثال طور، ڏهين صدي عيسويءَ جو ميسورين لکت، جيڪو پڻ علائقي جي وضاحت ڪري ٿو،
شايد هندستان، جمبوديپا وانگر.
‘هي
ڪنٽلا ملڪ (جنهن ۾ ميسور جا اتر-اولهه حصا شامل هئا ۽
بمبئي پريزيڊنسي جي ڏاکڻين حصن تي حڪومت هئي
ناوا-نندا،
گپتا ڪولا، موريا بادشاهن؛ پوءِ رتن ان تي حڪومت ڪئي:
جن کان پوءِ چالوڪيا هئا. پوءِ ڪلاچوريه خاندان؛ ۽ بعد ۾
اهي (Hoysala) Ballalas.’ ٻيو، ڪبتور ۾، واضح طور تي چوي ٿو ته
چندر گپت هندستان جي ڏکڻ ۾ ناگا-کنڊا تي حڪومت ڪئي
جمبوديپا:
هي ناگارا-ڪنڊا ستر آهي
لکت، جن مان بندنيڪي (شيموگا ۾ بندليڪ) لڳي ٿو
مکيه شهر رهيو.
۽ اڳتي هلي، هڪ رڪارڊ جيڪو هيٺ ڏجي ٿو، اهو ٻڌائي ٿو ته ڪدمبا بادشاهه جي ڌيئرن جي شادي گپتا سان ڪئي وئي هئي.
ميسور جي رپورٽ
جبل
ميرو (پڻ سميرو (سنسڪرت) يا سينرو (پالي) يا ڪنگرينبوقي)
ٻڌ ڌرم جي علم ۾ مرڪزي دنيا-جبل جو نالو.
لفظي طور تي، جبل جو صحيح نالو ميرو (پالي ميرو) آهي، جنهن ۾ شامل ڪيو ويو آهي منظوري وارو اڳوڻو su-،
نتيجي ۾ معنيٰ ”بهترين ميرو“ يا ”شاندار ميرو“.
بااختيار جمبوديپا يونيورس
جمبوديپا
(Jpn: 閻浮提 Enbudai) چئن براعظمن مان هڪ آهي، جيڪو سنڌ جي ڪناري تي واقع آهي.
جبل ميرو جي ڏکڻ ۾ آهي
عام انسان.
ان جي شڪل trapezoidal يا محور سر جي شڪل جهڙي آهي. اها انساني دنيا آهي جنهن ۾ اسين
ان کي چئبو آهي شڪل ”گاڙي وانگر“، يا بلڪه هڪ ڪنڌ نما ٽڪنڊو جنهن جي نقطي ڏکڻ طرف آهي.
(هي وضاحت شايد ڏاکڻي پربت ڀارت جي سامونڊي ڪناري جي شڪل ۾ گونجندي آهي.
ڪرناٽڪ
جيو پوليٽيڪل لحاظ کان جمبودويپا
جي
جمبودويپا جو اصطلاح اشوڪ پاران استعمال ڪيو ويو آهي شايد 3rd ۾ پنهنجي سلطنت جي نمائندگي ڪرڻ لاء
صدي ق
مثال طور ميسورين جا لکت ڏهين صدي عيسوي کان
جيڪو پڻ علائقي کي بيان ڪري ٿو، غالباً پرابودھا ڀارت
جمبودويپا.
ڪنٽلا ملڪ (جنهن ۾ شامل هئا
ميسور جا اتر-اولهه ۽ بمبئي جا ڏاکڻا حصا
پريزيڊنسيءَ تي) ناوا-نندا، گپتا ڪولا، موريا بادشاهن جي حڪومت هئي؛
پوءِ رتن ان تي حڪومت ڪئي: جن کان پوءِ چالوڪيا هئا. پوءِ
ڪلاچوريه خاندان؛
انهن کان پوءِ (Hoysala) بالله.
جمبوديپا)
ھڪڙو نالو آھي جيڪو اڪثر ڪري گريٽر پرابودھا جي علائقي کي بيان ڪرڻ لاء استعمال ڪيو ويندو آھي
قديم هندستاني ذريعن ۾ ڀارت. اصطلاح جي تصور تي ٻڌل آهي
dvīpa، جنهن جي معنيٰ آهي ”ٻيٽ“ يا ”براعظم“ قديم پرابود هندستانين ۾
cosmogony
جمبودويپا جو اصطلاح اشوڪ طرفان نمائندگي ڪرڻ لاءِ استعمال ڪيو ويو
ٽين صدي قبل مسيح ۾ سندس دور ۾ ساڳيو اصطلاح استعمال ڪيو ويو
ان کان پوءِ جون لکڻيون، مثال طور ڏهين کان کناڊا لکت
صدي عيسويءَ جنهن علائقي کي به بيان ڪيو آهي، غالباً قديم پرابڌا
ڀارت، جمبوديپا وانگر
اشوڪ جي سهسرام مائنر راڪ ايڊيڪٽ ۾، پراڪرت نالو جمبوديپاسي، ”پرابڌ ڀارت“ لاءِ، اٽڪل 250 ق.م. (براهمي رسم الخط).
اهو
10,000 يوجن جي حد تائين آهي (Vibhajyavāda روايت) يا هڪ دائرو آهي
6,000 يوجن (Sarvāstivāda روايت) جنهن ۾ شامل ڪري سگهجي ٿو
صرف 3 1⁄2 يوجناس ڊگھائي جو ڏاکڻي ساحل.
براعظم وٺندو آهي
ان جو نالو هڪ وڏي جمبو وڻ (Syzygium cumini) مان، 100 يوجن ڊگھو،
جيڪو براعظم جي وچ ۾ وڌندو آهي.
هر براعظم ۾ انهن وڏن وڻن مان هڪ آهي.
جمبوديپا ۾ سڀ جاڳندا هڪ ٻڌ ڌرم نظر اچن ٿا
جي
هتي جا ماڻهو پنج کان ڇهه فوٽ ڊگها ٿين ٿا ۽ سندن عمر به مختلف آهي
10 کان اقتدار جي وچ ۾ 140 سال (Asankya Aayu) ۽ 10 سال.
”جيئن ته هي براعظم هڪ ڪلوميٽر جمبوبرڪشا جامبو وڻ سان سينگاريل آهي، ان ڪري ان کي ’ڪنٽيننٽ آف جمبو‘ يا جمبوديپا سڏيو وڃي ٿو.
جمبو جي وڻ کي ڪجهه ماڻهن طرفان گلابي انب جو وڻ (يوجينيا جمبولانا) سمجهيو ويندو آهي.
وڌيڪ تازو اسڪالر جو مشورو ڏئي ٿو ته اهو ٿي سگهي ٿو پلم جو هڪ قسم.
بهرحال، ڏند ڪٿا جو چوڻ آهي ته صرف هڪ جمبو وڻ موجود آهي، جيڪو عام ماڻهن کي ڏسڻ ۾ نٿو اچي، پر صرف بيدار مخلوقن کي نظر اچي ٿو.
جي
ٻڌ ڌرم جو علم ڀومنڊالا (زمين جو دائرو) ۾ ورهائي ٿو
ٽي الڳ سطحون: ڪماداتو (خواهش جي دائري)، روپاداتو (فارم
دائرو)، ۽ ارپياداتو (بغير شڪل وارو علائقو). ڪاماڌاتو ۾ واقع آهي
سومرو جبل چيو وڃي ٿو جنهن جي چوڌاري چئن ٻيٽن-براعظمن ۾ گهيريل آهي.
”دي
ڏاکڻي ٻيٽ کي جمبوديپا سڏيو وڃي ٿو. ٻين ٽن براعظمن جي
سميرو جي چوڌاري ٻڌ ڌرم جي حسابن تائين انسانن تائين رسائي نه آهي
جمبوديپا.
جمبوديپا هڪ ٽڪنڊي جي شڪل ۾ ٺهيل نقطي سان ٺهيل آهي
ڏکڻ طرف، ڪجهه هندستاني برصغير وانگر.
ان جي مرڪز ۾ هڪ وڏو جمبو وڻ آهي جنهن مان براعظم ان جو نالو وٺندو آهي، جنهن جي معني آهي “جمبو ٻيٽ”.
جمبوديپا، چئن مهاديپاس، يا عظيم براعظمن مان هڪ، جيڪي ڪڪڪوالا ۾ شامل آهن ۽ حڪمران ڪن ٿا.
ڪڪڙوٽي.
اهي سميرو جبل جي گول گول گروپ آهن. جمبوديپا ۾ هيماوا آهي
ان جي 84 هزار چوٽيون، ان جي ڍنڍون، جبلن جي سلسلو، وغيره.
—-3
بهرحال، ڏند ڪٿا جو چوڻ آهي ته صرف هڪ جمبو وڻ موجود آهي، جيڪو عام ماڻهن کي ڏسڻ ۾ نٿو اچي، پر صرف بيدار مخلوقن کي نظر اچي ٿو.
جي
ٻڌ ڌرم جو علم ڀومنڊالا (زمين جو دائرو) ۾ ورهائي ٿو
ٽي الڳ سطحون: ڪماداتو (خواهش جي دائري)،
روپڌاتو (فارم
دائرو)، ۽ ارپياداتو (بغير شڪل وارو علائقو). ڪاماڌاتو ۾ واقع آهي
سومرو جبل چيو وڃي ٿو جنهن جي چوڌاري چئن ٻيٽن-براعظمن ۾ گهيريل آهي.
”دي
ڏاکڻي ٻيٽ کي جمبوديپا سڏيو وڃي ٿو. ٻين ٽن براعظمن جي
سميرو جي چوڌاري ٻڌ ڌرم جي حسابن تائين انسانن تائين رسائي نه آهي
جمبوديپا.
جمبوديپا هڪ ٽڪنڊي جي شڪل ۾ ٺهيل نقطي سان ٺهيل آهي
ڏکڻ طرف، ڪجهه هندستاني برصغير وانگر.
ان جي مرڪز ۾ هڪ وڏو جمبو وڻ آهي جنهن مان براعظم ان جو نالو وٺندو آهي، جنهن جي معني آهي “جمبو ٻيٽ”.
جمبوديپا، چئن مهاديپاس، يا عظيم براعظمن مان هڪ، جيڪي ڪڪڪوالا ۾ شامل آهن ۽ حڪمران ڪن ٿا.
ڪڪڙوٽي.
اهي سميرو جبل جي گول گول گروپ آهن. جمبوديپا ۾ هيماوا آهي
ان جي 84 هزار چوٽيون، ان جي ڍنڍون، جبلن جي سلسلو، وغيره.
بهرحال، ڏند ڪٿا جو چوڻ آهي ته صرف هڪ جمبو وڻ موجود آهي، جيڪو عام ماڻهن کي ڏسڻ ۾ نٿو اچي، پر صرف بيدار مخلوقن کي نظر اچي ٿو.
جي
ٻڌ ڌرم جو علم ڀومنڊالا (زمين جو دائرو) ۾ ورهائي ٿو
ٽي الڳ سطحون: ڪماداتو (خواهش جي دائري)، روپاداتو (فارم
دائرو)، ۽ ارپياداتو (بغير شڪل وارو علائقو). ڪاماڌاتو ۾ واقع آهي
سومرو جبل چيو وڃي ٿو جنهن جي چوڌاري چئن ٻيٽن-براعظمن ۾ گهيريل آهي.
”دي
ڏاکڻي ٻيٽ کي جمبوديپا سڏيو وڃي ٿو. ٻين ٽن براعظمن جي
سميرو جي چوڌاري ٻڌ ڌرم جي حسابن تائين انسانن تائين رسائي نه آهي
جمبوديپا.
جمبوديپا هڪ ٽڪنڊي جي شڪل ۾ ٺهيل نقطي سان ٺهيل آهي
ڏکڻ طرف، ڪجهه هندستاني برصغير وانگر.
ان جي مرڪز ۾ هڪ وڏو جمبو وڻ آهي جنهن مان براعظم ان جو نالو وٺندو آهي، جنهن جي معني آهي “جمبو ٻيٽ”.
جمبوديپا، چئن مهاديپاس، يا عظيم براعظمن مان هڪ، جيڪي ڪڪڪوالا ۾ شامل آهن ۽ حڪمران ڪن ٿا.
ڪڪڙوٽي.
اهي سميرو جبل جي گول گول گروپ آهن. جمبوديپا ۾ هيماوا آهي
ان جون چوويهه هزار چوٽيون، ان جون ڍنڍون، جبلن جون قطارون،
هن براعظم جو نالو جمبو جي وڻ (جنهن کي ناگا پڻ سڏيو ويندو آهي) مان نڪتل آهي، جيڪو اتي وڌندو آهي، ان جي ٿنڀي ۾ پندرهن يوجن،
ان جو
50 يوجن ڊگھي شاخون، ان جي ڇانو هڪ
سؤ يوجناس حد تائين ۽ ان جي اوچائي هڪ سئو يوجناس (Vin.i.30;
SNA.ii.443;
هن وڻ جي ڪري جمبوديپا کي جمبوسندا (SN.vs.552; SNA.i.121) به سڏيو وڃي ٿو.
جي
براعظم ڏهه هزار يوجن جي حد تائين آهي. انهن مان ڏهه هزار، چار
هزار سمنڊ سان ڍڪيل آهن، ٽي هزار سمنڊ ۾
هماليا
جبل، جڏهن ته ٽي هزار ماڻهو آباد آهن، جمبوديپا آهي
اهو علائقو جتي انسان رهن ٿا ۽ اها ئي جڳهه آهي جتي ڪو وجود ٿي سگهي ٿو
انسان جي حيثيت ۾ پيدا ٿيڻ سان روشن خيال ٿيو.
اهو مهايانا ۾ ڪشتيگرڀ سوترا تي ٻڌل آهي.
جمبوديپا جيو پوليٽيڪل معنى ۾ جمبوديپا جو اصطلاح اشوڪ طرفان استعمال ڪيو ويو آهي شايد ٽين صدي ق.
ساڳئي اصطلاح کي پوءِ ورجايو ويو آهي مثال طور ايندڙ لکت ۾
ميسورين
ڏهين صدي عيسويءَ جو لکت جيڪو پڻ بيان ڪري ٿو
علائقو، غالباً هندستان، جيئن جمبوديپا. ڪنٽلا ملڪ (جنهن ۾ شامل آهي
ميسور جا اتر-اولهه وارا حصا ۽ بمبئي جا ڏاکڻا حصا
پريزيڊنسيءَ تي) ناوا-نندا، گپتا ڪولا، موريا بادشاهن جي حڪومت هئي.
پوءِ رتن ان تي حڪومت ڪئي: جن کان پوءِ چالوڪيا هئا. پوءِ
ڪلاچوري
خاندان؛ ۽ انهن کان پوءِ (هائيسالا) بالله.
واضح طور تي لکي ٿو ته چندر گپت ڏکڻ ۾ ناگا کنڊ تي حڪومت ڪئي
جمبوديپا جي ڀارت-ڪشيترا جو:
هي ناگارا-خنڊا آهي
70 لک لکيا ويا، جن مان بندنيڪي (Bandalike in
شيموگا) لڳي ٿو ته وڏو شهر هو
هيٺ ڄاڻايل آهي ته ڪدمبا بادشاهه جي ڌيئرن کي ڏني وئي هئي
گپتا سان شادي. ميسور جي سالياني رپورٽ
Etymologically، جي
جبل جو صحيح نالو ميرو (Pāli Meru) آهي، جنهن ۾ شامل ڪيو ويو آهي
approbatory prefix su-، جنهن جي معنيٰ آهي ”بهترين ميرو“ يا
“شاندار ميرو”.
—4
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Tastes the same for all including haters to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased.
With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The BSP
will not form alliance with any party in the Rajasthan,Chhattisgarh and
Karnataka assembly election as well as the 2024 Lok Sabha election,”
she said.
She also launched a fresh attack against the Foreigners
kicked out from Bene Israel, Tibet, Africa, Western Europe, Eastern
Germeny, South Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due to wrong
policies of the BJP government the people are facing natural disaster,”
she further said in an apparent reference to the sinking of the
Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
——–1
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office.
She secured her bachelor’s degree in
arts from Kalindi Women’s College, and a law degree from Campus Law
Centre, Delhi University.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office. ENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste
organised by the Janata Party’s Raj Narain, who had defeated
Indira Gandhi in the Lok Sabha polls from Rae Bareilly, repeatedly
referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Castes as Harijans.
This angered the young
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, who was present at the event. As the journalist
Bhupesh Bhandari wrote in the Business Standard in December 2011:
“Even
in those early days she used to find the term [Harijan], coined by
Mahatma Gandhi, condescending and thus hugely offensive. She walked up
to the stage and tore into Raj Narain. A couple of months later, on a
cold
winter night,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited her at home.
The
burly Sikh [his family belonged to a Empowered Awakened Aboriginal
Scheduled Caste community but had converted to Sikhism] had quit his
government job to fight the cause of the Empowered Awakened Aboriginal
Scheduled Caste community.
He reportedly told her that if she
followed him, one day she would be giving orders to IAS officers. It was
a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Manyawar Kanshi Ram founded the BSP in 1984,he made
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,C Empowered Aboriginal of
JAMBUDIPA Maha Mayawati a member of his core team.
This is
Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
on account of this
tree, Jambudīpa is also known as Jambusanda .The continent is ten
thousand yojanas in extent; of these ten thousand,four thousand are
covered by the ocean, three thousand by the Himālaya mountains, while
three thousand are inhabited by men
Jambudīpa is the region where
the humans live and is the only place where a being may become awakened
by being born as a human being.
It is in Jambudīpa that one may
receive the gift of Dhamma and come to understand the Four Noble Truths,
the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
——————-2
Jambudīpa in geopolitical sense
The
term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region,
presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family;
After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The term Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
——-3
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm),
Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges,
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the
Himālaya
mountains,while three thousand are inhabited by men Jambudīpa is the
region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
——4
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa is the region where the humans live and is
the only place where a being may become enlightened by being born as a
human being.
It is in Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Indian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
————–5
——————————
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ்
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
——————
Languages of Rajasthan
Rajasthani (Devanagari: राजस्थानी
)Indo-Aryan languages,Gujarati and Sindhi, Marwari
Languages of Chhattisgarh
Eastern Hindi Munda and Dravidian languages
1) Kedri (Central) Chhattisgarhi
At
present, the EC’s VVPAT auditing is restricted to one randomly chosen
polling booth per constituency. In a recent essay, K. Ashok Vardhan
Shetty , a former IAS officer, demonstrates that this sample size will
fail to detect faulty EVMs 98-99% of the time. He also shows that VVPATs
can be an effective deterrent to fraud only on the condition that the
detection of even one faulty EVM in a constituency must entail the VVPAT
hand-counting of all the EVMs in that constituency. Without this
proviso, VVPATs would merely provide the sheen of integrity without its
substance.
The third criterion is secrecy. Here too, EVMs
disappoint. With the paper ballot, the EC could mix ballot papers from
different booths before counting, so that voting preferences could not
be connected to a given locality. But with EVMs, we are back to
booth-wise counting, which allows one to discern voting patterns and
renders marginalised communities vulnerable to pressure. Totaliser
machines can remedy this, but the EC has shown no intent to adopt them.
So,
on all three counts — transparency, verifiability and secrecy — EVMs
are flawed. VVPATs are not the answer either, given the sheer magnitude
of the logistical challenges. The recent track record of EVMs indicates
that the number of malfunctions in a national election will be high. For
that very reason, the EC is unlikely to adopt a policy of hand-counting
all EVMs in constituencies where faulty machines are reported, as this
might entail hand-counting on a scale that defeats the very purpose of
EVMs. And yet, this is a principle without which the use of VVPATs is
meaningless.
Unjustified suspicions
Despite these issues, EVMs
continue to enjoy the confidence of the EC, which insists that Indian
EVMs, unlike the Western ones, are tamper-proof. But this is a matter of
trust. Even if the software has been burnt into the microchip, neither
the EC nor the voter knows for sure what software is running in a
particular EVM. One has to simply trust the manufacturer and the EC. But
as the German court observed, the precondition of this trust is the
verifiability of election events, whereas in the case of EVMs, “the
calculation of the election result is based on a calculation act which
cannot be examined from outside”.
While it is true that the
results come quicker and the process is cheaper with EVMs as compared to
paper ballot, both these considerations are undeniably secondary to the
integrity of the election. Another argument made in favour of the EVM
is that it eliminates malpractices such as booth-capturing and
ballot-box stuffing. In the age of the smartphone, however, the
opportunity costs of ballot-box-stuffing and the risk of exposure are
prohibitively high. In contrast, tampering with code could accomplish
rigging on a scale unimaginable for booth-capturers. Moreover, it is
nearly impossible to detect EVM-tampering. As a result, suspicions of
tampering in the tallying of votes — as opposed to malfunction in
registering the votes, which alone is detectable — are destined to
remain in the realm of speculation. The absence of proven fraud might
save the EVM for now, but its survival comes at a dangerous cost — the
corrosion of people’s faith in the electoral process.
Yet there
doesn’t have to be incontrovertible evidence of EVM-tampering for a
nation to return to paper ballot. Suspicion is enough, and there is
enough of it already. As the German court put it, “The democratic
legitimacy of the election demands that the election events be
controllable so that… unjustified suspicion can be refuted.” The
phrase “unjustified suspicion” is pertinent. The EC has always
maintained that suspicions against EVMs are unjustified. Clearly, the
solution is not to dismiss EVM-sceptics as ignorant technophobes.
Rather, the EC is obliged to provide the people of India a polling
process capable of refuting unjustified suspicion, as this is a basic
requirement for democratic legitimacy, not an optional accessory.
sampath.g@thehindu.co.in
Jagatheesan Chandrasekharan, [Dec 30, 2022 at 9:05 AM]
A
/ One cannot describe Bhakti movement in a single category. The Bhakti
movement has several aspects. On the one side, there was dissent against
the established order of things in relation to the Vedic practice. At
the same time, there was considerable conformism to the Puranic kind of
religion. If you look at the songs of these saints — Saiva Nayanars and
Vaishnava Alwars — most of them are addressed to Puranic deities, who
are consecrated at temples.
A / In a paper which I along with my
Professor M.G.S. Narayanan published some 45 years ago, we argued that
the Bhakti movement was propagation of the temple cult, which meant the
propagation of the kind of ideology represented by the landed magnates
who were managing the temples. So, a new social formation was coming
into existence and this was the ideological justification for that. The
Bhakti movement was not this or that but it was this, that and the
others. You cannot give a single explanation for the movement. But the
Bhakti movement further developed more conformists. Brahminical
orthodoxy is also the child of Bhakti movement. What began by breaking
fences eventually ended up building walls.
Q / What is your view on
the argument that the writing of the history of India should start from
the south and not from the north?
A / This question comes only when
you accept the notion of India. If you accept the notion of India, you
could ask whether it should start from north India or south India. When
does this notion of India come into existence? Let us say in the 19th
century, with the Indian national movement during the British rule.
Before that, there was no India. Then, what Indian history are you
talking about?
LESSONS
from
Rector
JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining.
Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi/
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language/
Magadhi Prakrit,Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Pāḷi which are the same.
Eternal,Glorified,Friendly,Benevolent,Compassionate ONE Buddha spoke in
Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi. All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi. Hence all
of them are Classical Eternal,Glorified,Friendly,Benevolent,Compassionate in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by
https://translate.google.comin
01) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi,
02) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language,
03) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi Prakrit,
04) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
05) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Classical Pāḷi
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cyrillic
08) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Afrikaans– Klassieke Afrikaans
09) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Albanian-Shqiptare klasike,
10) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Amharic-አንጋፋዊ አማርኛ,
11) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Arabic-اللغة العربية الفصحى
12) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Armenian-դասական հայերեն,
13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
14) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Aymara 14) Aymara clásico
15) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Azerbaijani- Klassik Azərbaycan,
16)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate
Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Belarusian-Класічная беларуская,17) Класічная беларуска-класічная
беларуская,
18) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
19) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bulgarian
22) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCatalan-Català clàssic
23) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cebuano-Klase sa Sugbo,
24) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chichewa-Chikale cha Chichewa,
25) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文（简体）,
26) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文（繁體）,
27) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Corsican-Corsa Corsicana,
28) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Croatian-Klasična hrvatska,
29)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu
Languages of Rajasthan
Rajasthani (Devanagari: राजस्थानी
)Indo-Aryan languages,Gujarati and Sindhi, Marwari
Languages of Chhattisgarh
Eastern Hindi Munda and Dravidian languages
1) Kedri (Central) Chhattisgarhi
Indo-European languages
Dravidian languages
Indic languages.
Austroasiatic, Sino–Tibetan, Tai–Kadai,
As per the People’s Linguistic Survey of India, India has the second highest number of languages (780), after Papua New Guinea (840).[11] Ethnologue lists a lower number of 456.[12]
Article 343 of the Constitution of India stated that the official language of the Union is Hindi in Devanagari script, with official use of English to continue for 15 years from 1947. Later, a constitutional amendment, The Official Languages Act, 1963, allowed for the continuation of English alongside Hindi in the Indian government indefinitely until legislation decides to change it.[3] The form of numerals to be used for the official purposes of the Union are “the international form of Indian numerals“,[13][14] which are referred to as Arabic numerals in most English-speaking countries.[1] Despite the misconceptions, Hindi is not the national language of India; the Constitution of India does not give any language the status of national language.[15][16]
The Eighth Schedule of the Indian Constitution lists 22 languages,[17] which have been referred to as scheduled
languages and given recognition, status and official encouragement. In
addition, the Government of India has awarded the distinction of classical language to Kannada, Malayalam, Odia, Sanskrit, Tamil and Telugu. Classical language status is given to languages which have a rich heritage and independent nature.
According to the Census of India of 2001,
India has 122 major languages and 1599 other languages. However,
figures from other sources vary, primarily due to differences in
definition of the terms “language” and “dialect”. The 2001 Census
recorded 30 languages which were spoken by more than a million native
speakers and 122 which were spoken by more than 10,000 people.[18] Two contact languages have played an important role in the history of India: Persian[19] and English.[20] Persian was the court language during the Mughal period in India. It reigned as an administrative language for several centuries until the era of British colonisation.[21]
English continues to be an important language in India. It is used in
higher education and in some areas of the Indian government. Hindi, which has the largest number of first-language speakers in India today,[22] serves as the lingua franca across much of North and Central India. However, there have been concerns raised with Hindi being imposed in South India, most notably in the states of Tamil Nadu and Karnataka,[23][24] Maharashtra, West Bengal, Assam, Punjab and other non-Hindi regions have also started to voice concerns about Hindi.[25] Bengali is the second most spoken and understood language in the country with a significant amount of speakers in eastern and northeastern regions. Marathi is the third most spoken and understood language in the country with a significant amount of speakers in South-Western regions.
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 &
Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live
like free birds 🦅 to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
دنیا کے تمام بڑے مذاہب کے سمجھدار، ذہین لوگ
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا
کائنات سبزیوں کو اگاتا ہے 🥗 🥗 🥬 🥔 🥔 🍆 🥜 🎃 🍅 🧅 🧅 🍄 🍄 🌵🍈 🌵🍈 & frutits🍍 🍊 🥑 🥭 🍇 🍇 🍌🍎🍉🍒🍑 🥝 پودوں 🌱in برتن 🪴
یہ دماغ کے لیے ہے۔
ہم اندر تھے۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا
ہم میں ہیں
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا
نفرت کرنے والوں سمیت سب کے لیے ایک جیسا ذائقہ ہے آزاد پرندوں کی طرح رہنا 🦅 اچھی زمین اور جگہ پر بھوک پر قابو پانے کے لیے۔ صبح 3:45 بجے اٹھنے کے بعد
غسل کریں اور بدھ مت پتنجلی یوگک مراقبہ سانس لیں اور کریں۔
جسم کی تمام پوزیشنوں میں سانس چھوڑنا۔
مراقبہ مائنڈفل تیراکی کریں۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
بااختیار جمبودیپا مہا مایاوتی جی نے کہا کہ وہ اشوکن کو واپس لائیں گی۔
راج جمبودیپا کو جمبوسنڈا کے نام سے بھی جانا جاتا ہے جو جمبو کا درخت اگتا ہے۔
اس کا نام (ناگا) سے اخذ کیا گیا ہے جو اس کی نمائندگی کے لیے وہاں بڑھتا ہے۔
تیسری صدی قبل مسیح میں دائرہ
جمبودیپا کے بااختیار ابیوریجنل
درج فہرست ذات کے رہنما اور اتر پردیش کے سابق وزیر اعلیٰ
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
مہا مایاوتی نے کہا کہ حریف جماعتیں بی ایس پی کو اقتدار میں آنے سے روکنے کے لیے تمام حربے استعمال کر رہی ہیں۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
مہا
مایاوتی نے الیکٹرانک ووٹنگ کے استعمال پر بھی تشویش ظاہر کی۔
مشینیں “1984 کے بعد سے، بیلٹ پیپر کا استعمال، ووٹ کا فیصد نہیں۔
کمی
ای وی ایم کے استعمال سے پارٹی ووٹنگ فیصد میں کمی آئی ہے۔
نیچے مختلف ممالک میں ای وی ایم کو واپس لے لیا گیا اور بیلٹ پیپرز
استعمال کیا جا رہا ہے. یہ ای وی ایم کا کام ہے کہ بی ایس پی کا ووٹ کم ہوا ہے۔ میں
انہوں نے الیکشن کمیشن سے بیلٹ پیپر استعمال کرنے کی اپیل کی ہے۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا کا آبائی باشندہ
مہا
مایاوتی نے کہا کہ ان کی بی ایس پی کسی بھی پارٹی کے ساتھ اتحاد نہیں کرے گی۔
آئندہ ریاستی انتخابات یا 2024 کے قومی انتخابات۔
“بی ایس پی
راجستھان، چھتیس گڑھ اور کسی بھی پارٹی کے ساتھ اتحاد نہیں کریں گے۔
کرناٹک اسمبلی انتخابات کے ساتھ ساتھ 2024 کے لوک سبھا انتخابات۔
کہتی تھی.
اس نے غیر ملکیوں کے خلاف ایک تازہ حملہ بھی کیا۔
بنی اسرائیل، تبت، افریقہ، مغربی یورپ، مشرقی سے نکال دیا گیا۔
جرمنی، جنوبی روس، مشرقی یورپ، ہنگری چتپاون برہمن
راؤڈی
سویم سیوک نمبر ایک دہشت گرد نفرت، غصہ، حسد،
وہم، حماقت جو دماغ کی ناپاک ہے جس کے لیے ذہنی ضرورت ہوتی ہے۔
زعفران پارٹی کے لیے ذہنی پناہ گاہوں میں علاج
“غلطی کی وجہ سے
بی جے پی حکومت کی پالیسیوں سے عوام قدرتی آفت کا سامنا کر رہے ہیں۔
اس نے مزید کہا کہ اس کے ڈوبنے کے واضح حوالے سے
اتراکھنڈ کا جوشی مٹھ قصبہ۔
مرکزی ایجنسیوں کو سیاست زدہ کر دیا گیا ہے۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
رہنما نے کہا.
وہ
کانگریس اور ایس پی کو بھی نشانہ بنایا: “OBC، SC/ST کے لیے ریزرویشن
بی جے پی حکومت کی طرف سے لاگو نہیں کیا جا رہا ہے. کانگریس اور
سماج وادی پارٹی نے او بی سی، ایس سی اور ایس ٹی کمیونٹی کو بھی دھوکہ دیا ہے۔
مایاوتی نے 67 ویں سالگرہ منائی، 2024 کے لیے پر امید
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
طے شدہ
ذات مہا مایاوتی، بہوجن سماج پارٹی (بی ایس پی) کی سربراہ اور
اتر پردیش کے چار بار وزیر اعلیٰ رہنے والے، 15 جنوری 1956 کو پیدا ہوئے۔
دہلی میں ایک
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا کا آبائی باشندہ
بیدار ایبوریجنل شیڈیولڈ کاسٹ فیملی۔
اس کے علاوہ
وہ اتر پردیش کے اہم سیاسی رہنماؤں میں سے ایک ہیں۔
ایک بااختیار بیدار ایبوریجنل شیڈیولڈ کاسٹ آئیکن اور اس کا اثر ہے۔
کی حدود سے بہت آگے تک پھیلا ہوا ہے۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا کا آبائی باشندہ
قبائلی درج فہرست ذات پربدھ بھارت کی سب سے زیادہ آبادی والی ریاست۔
ہم میں رہنا جاری ہے۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا
——–1
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
طے شدہ
ذات مہا مایاوتی کا بچپن سادہ تھا، اور ان کے والد، پربھو داس،
پوسٹ آفس میں ملازم تھا۔
اس نے اپنی بیچلر ڈگری میں حاصل کی۔
کالندی ویمن کالج سے آرٹس، اور کیمپس لاء سے قانون کی ڈگری
مرکز، دہلی یونیورسٹی۔
ذات مہا مایاوتی کا بچپن سادہ تھا، اور ان کے والد، پربھو داس،
پوسٹ آفس میں ملازم تھا۔ JAMBUDIPA کے پرجوش، ہمدرد بااختیار ایبوریجنل
طے شدہ
ذات
جنتا پارٹی کے راج نارائن کے زیر اہتمام، جنہوں نے شکست کھائی تھی۔
رائے بریلی سے لوک سبھا انتخابات میں اندرا گاندھی بار بار
کا حوالہ دیا
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا کا آبائی باشندہ
درج فہرست ذاتیں بطور ہریجن۔
اس سے نوجوان ناراض ہو گیا۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
طے شدہ
ذات مہا مایاوتی جو اس تقریب میں موجود تھیں۔ بطور صحافی
بھوپیش بھنڈاری نے دسمبر 2011 میں بزنس سٹینڈرڈ میں لکھا:
“یہاں تک کہ
ان ابتدائی دنوں میں وہ اصطلاح [ہریجن] تلاش کرتی تھی، جس کے ذریعے وضع کی گئی تھی۔
مہاتما گاندھی، قابل مذمت اور اس طرح انتہائی جارحانہ۔ وہ چل پڑی۔
سٹیج پر جا کر راج نارائن کو پھاڑ دیا۔ چند ماہ بعد، ایک پر
سردی
سردیوں کی رات،
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
درج فہرست ذات مہا مانیور کانشی رام [بی ایس پی کے بانی] ان سے گھر گئے۔
دی
برلی سکھ [ان کا خاندان ایک بااختیار بیدار ایبوریجنل سے تعلق رکھتا تھا۔
درج فہرست ذات برادری لیکن سکھ مذہب اختیار کرچکی تھی] اس نے اپنا کام چھوڑ دیا تھا۔
بااختیار بیدار ایبوریجنل کے مقصد سے لڑنے کے لئے سرکاری ملازمت
درج فہرست ذات برادری۔
مبینہ طور پر اس نے اسے بتایا کہ اگر وہ
اس کا پیچھا کیا، ایک دن وہ آئی اے ایس افسران کو حکم دے رہی ہوگی۔ یہ تھا
ایک پیشن گوئی جو سچ ہو گی.
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا کا آبائی باشندہ
طے شدہ
ذات مہا مانیور کانشی رام نے 1984 میں بی ایس پی کی بنیاد رکھی، انہوں نے بنایا
ابدی، جلالی، دوستانہ، مہربان، سی بااختیار آبائی
جمبودیپا مہا مایاوتی ان کی بنیادی ٹیم کی رکن ہیں۔
یہ وہ جگہ ہے
جمبودیپا ایک نام جو اکثر گریٹر کے علاقے کو بیان کرنے کے لیے استعمال ہوتا ہے۔
قدیم ذرائع میں پربدھ بھارت۔ یہ اصطلاح کے تصور پر مبنی ہے۔
dvīpa، قدیم کائنات میں “جزیرہ” یا “براعظم” کا مطلب ہے۔
جمبودویپا کی اصطلاح اشوک نے اپنے آبائی علاقے کی نمائندگی کے لیے استعمال کی تھی۔
دی
بدھ مت کاسمولوجی بھومنڈالا (زمین کے دائرے) کو دو حصوں میں تقسیم کرتی ہے۔
تین الگ الگ درجے: کامدھاتو (خواہش کا دائرہ)، روپدھاتو (فارم
دائرہ، اور اروپیادھاتو (بے شکل دائرہ)۔ کامدھاتو میں واقع ہے۔
کوہ سمیرو جس کے بارے میں کہا جاتا ہے کہ وہ چار جزائر براعظموں سے گھرا ہوا ہے۔
“دی
جنوبی جزیرہ جمبودیپا کہلاتا ہے۔ کے دیگر تین براعظموں
سمیرو کے ارد گرد بدھ مت کے اکاؤنٹس انسانوں کے لیے قابل رسائی نہیں ہیں۔
جمبودیپا کی شکل ایک مثلث کی طرح ہے جس کا رخ جنوب کی طرف ہے، کچھ حد تک برصغیر پاک و ہند کی طرح۔ اس کے مرکز میں ایک ہے۔
جمبو کا بہت بڑا درخت جس سے براعظم اپنا نام لیتا ہے، جس کا مطلب ہے “جمبو
جمبودیپا، چار مہادیپوں میں سے ایک، یا عظیم براعظم، جو کاکاوالا میں شامل ہیں اور ان پر ایک کاکاوٹی کی حکومت ہے۔
وہ سمیرو پہاڑ کے گرد گروہ ہیں۔ جمبودیپا میں ہماوا ہے جس کی چوراسی ہزار چوٹیاں، اس کی جھیلیں، پہاڑی سلسلے وغیرہ ہیں۔
یہ
براعظم کا نام جمبو کے درخت (جسے ناگا بھی کہا جاتا ہے) سے اخذ کیا گیا ہے۔
وہیں اگتا ہے، اس کا تنے پندرہ یوجن کے دائرے میں، اس کا پھیلاؤ
پچاس یوجن لمبائی میں شاخیں، اس کا سایہ ایک سو یوجن میں ہے۔
حد اور اس کی اونچائی سو یوجناس
اس کی وجہ سے
درخت، جمبودیپا کو جمبوسنڈا کے نام سے بھی جانا جاتا ہے .براعظم دس ہے۔
ہزار یوجناس حد تک؛ ان دس ہزار میں سے چار ہزار ہیں۔
سمندر سے ڈھکا ہوا، تین ہزار ہمالیہ کے پہاڑوں سے، جبکہ
تین ہزار مرد آباد ہیں۔
جمبودیپا وہ خطہ ہے جہاں
انسان رہتے ہیں اور وہ واحد جگہ ہے جہاں کوئی وجود بیدار ہوسکتا ہے۔
ایک انسان کے طور پر پیدا ہونے سے.
یہ جمبودیپا میں ہے کہ کوئی ہو سکتا ہے۔
دھم کا تحفہ حاصل کریں اور چار عظیم سچائیوں کو سمجھیں،
نوبل ایٹ فولڈ پاتھ اور بالآخر
زندگی اور موت کے چکر سے آزادی کا احساس کریں۔
ایک اور
حوالہ بدھ مت کے متن Mahavamsa سے ہے، جہاں شہنشاہ
اشوک کے بیٹے مہندا نے سری لنکا کے بادشاہ سے اپنا تعارف کرایا
دیوانمپیاٹیسا جیسا کہ جمبودیپا سے ہے، جس کا حوالہ دیتے ہوئے اب کیا ہے۔
پربدھ بھارتی برصغیر۔ یہ مہایان میں کتی گربھ سوتر میں مبنی ہے۔
جمبودیپا جغرافیائی سیاسی معنوں میں
دی
جمبودیپا کی اصطلاح اشوک نے شاید تیسرے میں اپنے دائرے کی نمائندگی کے لیے استعمال کی ہے۔
صدی قبل مسیح، اسی اصطلاحات کو بعد کے نوشتہ جات میں دہرایا گیا ہے۔
مثال کے طور پر دسویں صدی عیسوی کا میسورین نوشتہ جو اس خطے کو بھی بیان کرتا ہے،
ممکنہ طور پر ہندوستان، جمبودیپا کے طور پر۔
‘دی
کنٹلا ملک (جس میں میسور کے شمال مغربی حصے شامل تھے۔
بمبئی پریذیڈنسی کے جنوبی حصوں پر) کی حکومت تھی۔
نوا نندا،
گپتا کول، موریہ بادشاہ؛ پھر رتوں نے اس پر حکومت کی:
چلوکیوں کے بعد پھر کلاچوریہ خاندان؛ اور اس کے بعد
انہیں (Hoysala) Ballalas.’ ایک اور، کبتور میں، واضح طور پر کہتا ہے کہ
چندر گپتا نے بھرت کھیتر کے جنوب میں ناگا کھنڈا پر حکومت کی۔
جمبودیپا کا:
یہ ناگارا کھنڈا ستر ہے۔
نوشتہ جات، جن میں بندنیکے (شیموگہ میں بندالیک) لگتا ہے۔
اہم شہر تھا.
اور مزید، ایک ریکارڈ جو ذیل میں دیکھا جائے گا کہتا ہے کہ کدمبا بادشاہ کی بیٹیوں کی شادی گپتوں سے کی گئی تھی۔
میسور کی رپورٹ
پہاڑ
میرو (سمیرو (سنسکرت) یا سینرو (پالی) یا کنگرین بوکے بھی ہے
بدھ مت کاسمولوجی میں مرکزی عالمی پہاڑ کا نام۔
لفظیات کے لحاظ سے، پہاڑ کا صحیح نام میرو (پالی میرو) ہے، جس میں تصنیف کا سابقہ su- شامل کیا گیا ہے۔
جس کا مطلب ہے “بہترین میرو” یا “حیرت انگیز میرو”۔
بااختیار جمبودیپا یونیورس
جمبودیپا
(Jpn: 閻浮提 Enbudai) چار براعظموں میں سے ایک، جو
ماؤنٹ میرو کے جنوب میں۔) جنوب میں واقع ہے اور اس کی رہائش گاہ ہے۔
عام انسان.
اس کی شکل trapezoidal ہے یا کلہاڑی کے سر کی شکل سے ملتی جلتی ہے۔ یہ انسانی دنیا ہے جس میں ہم
کہا جاتا ہے کہ اس کی شکل “گاڑی کی طرح” ہے، یا اس کی بجائے ایک کند ناک مثلث ہے جس کا رخ جنوب کی طرف ہے۔
(یہ تفصیل شاید جنوبی پربدھ بھارت کی ساحلی پٹی کی شکل کی بازگشت ہے۔
کرناٹک
جغرافیائی سیاسی لحاظ سے جمبودویپا
دی
جمبودویپا کی اصطلاح اشوک نے شاید تیسرے میں اپنے دائرے کی نمائندگی کے لیے استعمال کی ہے۔
صدی قبل مسیح، اسی اصطلاحات کو بعد میں دہرایا جاتا ہے۔
مثال کے طور پر دسویں صدی عیسوی کے میسوری نوشتہ جات
جو اس خطے کو بھی بیان کرتا ہے، غالباً پربدھ بھارت کے طور پر
جمبودویپا۔
کنٹلا ملک (جس میں
میسور کے شمال مغربی حصے اور بمبئی کے جنوبی حصے
صدارت) پر نوا نندا، گپتا کولا، موریہ بادشاہوں کی حکومت تھی۔
پھر رتوں نے اس پر حکومت کی: چلوکیوں کے بعد پھر
کلاچوریہ خاندان؛
ان کے بعد (Hoysala) Ballalas۔
جمبودیپا)
ایک نام ہے جو اکثر گریٹر پربدھ کے علاقے کو بیان کرنے کے لیے استعمال ہوتا ہے۔
قدیم ہندوستانی ذرائع میں بھارت۔ اصطلاح کے تصور پر مبنی ہے۔
dvīpa، قدیم پربودھ بھارتی میں جس کا مطلب ہے “جزیرہ” یا “براعظم”
cosmogony
جمبودویپا کی اصطلاح اشوک نے نمائندگی کے لیے استعمال کی تھی۔
تیسری صدی قبل مسیح میں ان کے دائرے میں۔ اسی اصطلاح میں استعمال ہوا تھا۔
اس کے بعد کی تحریریں، مثال کے طور پر دسویں سے کنڑ نوشتہ جات
صدی عیسوی جس نے اس خطے کو بھی بیان کیا، غالباً قدیم پربدھ
بھارت، جمبودیپا کے طور پر
اشوکا کے سہسرام مائنر راک ایڈکٹ میں “پربدھ بھارت” کے لیے پراکرت نام جمبودیپاسی، تقریباً 250 قبل مسیح (براہمی رسم الخط)۔
یہ
10,000 یوجناس حد تک ہے (وبھاجیاواد روایت) یا اس کا دائرہ ہے
6,000 یوجن (سرواستیواد روایت) جس میں شامل کیا جا سکتا ہے
صرف 3 1⁄2 یوجناس کی لمبائی کا جنوبی ساحل۔
براعظم لیتا ہے۔
اس کا نام جمبو کے ایک بڑے درخت (Syzygium cumini) سے، 100 یوجناس لمبا،
جو براعظم کے وسط میں اگتا ہے۔
ہر براعظم میں ان میں سے ایک بڑا درخت ہوتا ہے۔
جمبودیپا میں تمام بیدار ایک بدھ نظر آتے ہیں۔
دی
یہاں کے لوگ پانچ سے چھ فٹ لمبے ہوتے ہیں اور ان کی زندگی کی لمبائی مختلف ہوتی ہے۔
10 سے اقتدار کے درمیان 140 سال (Asankya Aayu) اور 10 سال۔
“چونکہ یہ براعظم ایک کلومیٹر جمبوبرکشا جامبو کے درخت سے مزین ہے، اس لیے اسے ‘جامبو کا براعظم’، یا جمبودیپا کہا جاتا ہے۔
جمبو کے درخت کو کچھ لوگ گلاب سیب کا درخت (یوجینیا جمبولانا) سمجھتے ہیں۔
مزید حالیہ اسکالرشپ سے پتہ چلتا ہے کہ یہ بیر کی ایک قسم ہوسکتی ہے۔
تاہم، لیجنڈ کا کہنا ہے کہ صرف ایک جمبو کا درخت موجود ہے، جو عام لوگوں کو نظر نہیں آتا بلکہ صرف بیدار انسانوں کو نظر آتا ہے۔
دی
بدھ مت کاسمولوجی بھومنڈالا (زمین کے دائرے) کو دو حصوں میں تقسیم کرتی ہے۔
تین الگ الگ درجے: کامدھاتو (خواہش کا دائرہ)، روپدھاتو (فارم
دائرہ، اور اروپیادھاتو (بے شکل دائرہ)۔ کامدھاتو میں واقع ہے۔
کوہ سمیرو جس کے بارے میں کہا جاتا ہے کہ وہ چار جزائر براعظموں سے گھرا ہوا ہے۔
“دی
جنوبی جزیرہ جمبودیپا کہلاتا ہے۔ کے دیگر تین براعظموں
سمیرو کے ارد گرد بدھ مت کے اکاؤنٹس انسانوں کے لیے قابل رسائی نہیں ہیں۔
جمبودیپا۔
جمبودیپا کی شکل ایک مثلث کی طرح ہے جس میں ایک ٹوٹا ہوا نقطہ ہے۔
جنوب کی طرف، کچھ برصغیر پاک و ہند کی طرح۔
اس کے مرکز میں جمبو کا ایک بہت بڑا درخت ہے جس سے براعظم اپنا نام لیتا ہے، جس کا مطلب ہے “جمبو جزیرہ”۔
جمبودیپا، چار مہادیپوں میں سے ایک، یا عظیم براعظم، جو کاکاوالا میں شامل ہیں اور ان پر حکومت کرتا ہے۔
کاکاوٹی۔
وہ سمیرو پہاڑ کے گرد گروپ کیے گئے ہیں۔ جمبودیپا میں ہماوا ہے۔
اس کی چوراسی ہزار چوٹیاں، اس کی جھیلیں، پہاڑی سلسلے وغیرہ۔
——-3
تاہم، لیجنڈ کا کہنا ہے کہ صرف ایک جمبو کا درخت موجود ہے، جو عام لوگوں کو نظر نہیں آتا بلکہ صرف بیدار انسانوں کو نظر آتا ہے۔
دی
بدھ مت کاسمولوجی بھومنڈالا (زمین کے دائرے) کو دو حصوں میں تقسیم کرتی ہے۔
تین الگ الگ درجے: کامدھاتو (خواہش کا دائرہ)،
روپدھاتو (شکل
دائرہ، اور اروپیادھاتو (بے شکل دائرہ)۔ کامدھاتو میں واقع ہے۔
کوہ سمیرو جس کے بارے میں کہا جاتا ہے کہ وہ چار جزائر براعظموں سے گھرا ہوا ہے۔
“دی
جنوبی جزیرہ جمبودیپا کہلاتا ہے۔ کے دیگر تین براعظموں
سمیرو کے ارد گرد بدھ مت کے اکاؤنٹس انسانوں کے لیے قابل رسائی نہیں ہیں۔
جمبودیپا۔
جمبودیپا کی شکل ایک مثلث کی طرح ہے جس میں ایک ٹوٹا ہوا نقطہ ہے۔
جنوب کی طرف، کچھ برصغیر پاک و ہند کی طرح۔
اس کے مرکز میں جمبو کا ایک بہت بڑا درخت ہے جس سے براعظم اپنا نام لیتا ہے، جس کا مطلب ہے “جمبو جزیرہ”۔
جمبودیپا، چار مہادیپوں میں سے ایک، یا عظیم براعظم، جو کاکاوالا میں شامل ہیں اور ان پر حکومت کرتا ہے۔
کاکاوٹی۔
وہ سمیرو پہاڑ کے گرد گروپ کیے گئے ہیں۔ جمبودیپا میں ہماوا ہے۔
اس کی چوراسی ہزار چوٹیاں، اس کی جھیلیں، پہاڑی سلسلے وغیرہ۔
تاہم، لیجنڈ کا کہنا ہے کہ صرف ایک جمبو کا درخت موجود ہے، جو عام لوگوں کو نظر نہیں آتا بلکہ صرف بیدار انسانوں کو نظر آتا ہے۔
دی
بدھ مت کاسمولوجی بھومنڈالا (زمین کے دائرے) کو دو حصوں میں تقسیم کرتی ہے۔
تین الگ الگ درجے: کامدھاتو (خواہش کا دائرہ)، روپدھاتو (فارم
دائرہ، اور اروپیادھاتو (بے شکل دائرہ)۔ کامدھاتو میں واقع ہے۔
کوہ سمیرو جس کے بارے میں کہا جاتا ہے کہ وہ چار جزائر براعظموں سے گھرا ہوا ہے۔
“دی
جنوبی جزیرہ جمبودیپا کہلاتا ہے۔ کے دیگر تین براعظموں
سمیرو کے ارد گرد بدھ مت کے اکاؤنٹس انسانوں کے لیے قابل رسائی نہیں ہیں۔
جمبودیپا۔
جمبودیپا کی شکل ایک مثلث کی طرح ہے جس میں ایک ٹوٹا ہوا نقطہ ہے۔
جنوب کی طرف، کچھ برصغیر پاک و ہند کی طرح۔
اس کے مرکز میں جمبو کا ایک بہت بڑا درخت ہے جس سے براعظم اپنا نام لیتا ہے، جس کا مطلب ہے “جمبو جزیرہ”۔
جمبودیپا، چار مہادیپوں میں سے ایک، یا عظیم براعظم، جو کاکاوالا میں شامل ہیں اور ان پر حکومت کرتا ہے۔
کاکاوٹی۔
وہ سمیرو پہاڑ کے گرد گروپ کیے گئے ہیں۔ جمبودیپا میں ہماوا ہے۔
اس کی چوراسی ہزار چوٹیاں، اس کی جھیلیں، پہاڑی سلسلے،
اس براعظم نے اپنا نام جمبو کے درخت (جسے ناگا بھی کہا جاتا ہے) سے اخذ کیا ہے جو وہاں اگتا ہے، اس کے تنے کے 15 یوجنوں کے دائرے میں،
اس کا
پھیلانے والی شاخیں پچاس یوجن لمبائی میں، اس کا سایہ ایک
سو یوجناس حد اور اس کی اونچائی سو یوجناس (Vin.i.30;
SNA.ii.443;
اس درخت کی وجہ سے جمبودیپا کو جمبوسنڈا (SN.vs.552; SNA.i.121) کے نام سے بھی جانا جاتا ہے۔
دی
براعظم دس ہزار یوجناس حد تک ہے۔ ان دس ہزار میں سے چار
ہزار سمندر میں، تین ہزار سمندر سے ڈھکے ہوئے ہیں۔
ہمالیہ
پہاڑ، جب کہ تین ہزار مرد آباد ہیں جمبودیپا ہے۔
وہ خطہ جہاں انسان رہتے ہیں اور وہ واحد جگہ ہے جہاں کوئی وجود ہو سکتا ہے۔
ایک انسان کے طور پر پیدا ہو کر روشن خیال بنیں.
یہ مہایان میں کتی گربھ سوتر میں مبنی ہے۔
جمبودیپا جغرافیائی سیاسی معنوں میں جمبودیپا کی اصطلاح اشوک نے تیسری صدی قبل مسیح میں اپنے دائرے کی نمائندگی کے لیے استعمال کی تھی۔
مثال کے طور پر اس کے بعد کے نوشتہ جات میں اسی اصطلاحات کو دہرایا جاتا ہے۔
میسورین
دسویں صدی عیسوی کا نوشتہ جو بھی بیان کرتا ہے۔
خطہ، غالباً ہندوستان، جمبودیپا کے طور پر کنٹلا ملک (جس میں شامل ہے۔
میسور کے شمال مغربی حصے اور بمبئی کے جنوبی حصے
صدارت) پر نوا نندا، گپتا کول، موریہ بادشاہوں کی حکومت تھی۔
پھر رتوں نے اس پر حکومت کی: جن کے بعد چلوکیہ تھے۔ پھر
کالچوریہ
خاندان اور ان کے بعد (Hoysala) Ballalas۔'’ دوسرا، کبتور میں،
واضح طور پر کہتا ہے کہ چندر گپتا نے جنوب میں ناگا کھنڈا پر حکومت کی۔
جمبودیپا کے بھارت کھیت کے:
یہ ناگارا کھنڈا ہے۔
بہت سے نوشتہ جات میں سے ستر، جن میں بندنیکے (بندلیکے میں
شیموگا) ایسا لگتا ہے کہ شہر کا سب سے بڑا شہر رہا ہے۔ اور یہ ایک ریکارڈ ہے۔
ذیل میں دیکھا گیا ہے کہ کدمبا بادشاہ کی بیٹیاں دی گئی تھیں۔
گپتا سے شادی میسور کی سالانہ رپورٹ
Etymologically، the
پہاڑ کا صحیح نام میرو (پالی میرو) ہے، جس میں یہ شامل کیا گیا ہے۔
approbatory prefix su-، جس کے نتیجے میں معنی “بہترین میرو” یا
“حیرت انگیز میرو”.
——4
دی
بدھ مت کاسمولوجی بھومنڈالا (زمین کے دائرے) کو دو حصوں میں تقسیم کرتی ہے۔
تین الگ الگ درجے: کامدھاتو (خواہش کا دائرہ)، روپدھاتو (فارم
دائرہ، اور اروپیادھاتو (بے شکل دائرہ)۔ کامدھاتو میں واقع ہے۔
کوہ سمیرو جس کے بارے میں کہا جاتا ہے کہ وہ چار جزائر براعظموں سے گھرا ہوا ہے۔
“دی
جنوبی جزیرہ جمبودیپا کہلاتا ہے۔ کے دیگر تین براعظموں
سمیرو کے ارد گرد بدھ مت کے اکاؤنٹس انسانوں کے لیے قابل رسائی نہیں ہیں۔
جمبودیپا۔ جمبودیپا کی شکل ایک مثلث کی طرح ہے جس میں ایک ٹوٹا ہوا نقطہ ہے۔
جنوب کی طرف، کچھ حد تک پربدھ بھارتی برصغیر کی طرح۔
اس کے مرکز میں جمبو کا ایک بہت بڑا درخت ہے جس سے براعظم اپنا نام لیتا ہے، جس کا مطلب ہے “جمبو جزیرہ”۔
جمبودیپا،
چار مہادیپوں میں سے ایک، یا عظیم براعظم، جس میں شامل ہیں۔
Cakkavāla اور ایک Cakkavatti کی حکومت ہے۔ وہ راؤنڈ گروپ ہیں
کوہ سمیرو۔
جمبودیپا میں ہماوا ہے جس کی چوراسی ہزار چوٹیاں، اس کی جھیلیں، پہاڑی سلسلے وغیرہ ہیں۔
یہ
براعظم کا نام جمبو کے درخت (جسے ناگا بھی کہا جاتا ہے) سے اخذ کیا گیا ہے۔
وہیں اگتا ہے، اس کا تنے پندرہ یوجن کے دائرے میں، اس کا پھیلاؤ
شاخوں کی لمبائی پچاس یوجن،
اس کا سایہ ایک سو یوجناس حد تک اور اس کی اونچائی ایک سو یوجن (Vin.i.30؛ SNA.ii.443؛ Vsm.i.205f؛ Sp.i.119، وغیرہ)
اس درخت کی وجہ سے جمبودیپا کو جمبوسنڈا (SN.vs.552; SNA.i.121) کے نام سے بھی جانا جاتا ہے۔
دی
براعظم دس ہزار یوجناس حد تک ہے۔ ان دس ہزار میں سے
چار ہزار سمندر سے ڈھکے ہوئے ہیں، تین ہزار ہمالیہ سے
پہاڑ، جبکہ تین ہزار آدمی آباد ہیں (SNA.ii.437;
UdA.300)۔
جمبودویپا وہ خطہ ہے جہاں انسان رہتے ہیں اور ہیں۔
واحد جگہ جہاں ایک وجود ایک کے طور پر پیدا ہو کر روشن ہو سکتا ہے۔
انسان.
یہ جمبودویپا میں ہے کہ کسی کو تحفہ مل سکتا ہے۔
دھرم اور چار عظیم سچائیوں، نوبل کو سمجھیں۔
آٹھ گنا راستہ اور بالآخر کے چکر سے آزادی کا احساس
زندگی اور موت.
ایک اور حوالہ بدھ مت کے متن سے ہے۔
مہاومس، جہاں شہنشاہ اشوک کے بیٹے مہندا نے اپنا تعارف کرایا
سری لنکا کے بادشاہ دیوانمپیاٹیسا کا ذکر جمبودویپا سے ہے۔
اب برصغیر پاک و ہند کیا ہے۔ یہ کشتی گربھ میں مبنی ہے۔
مہایان میں سترا۔
ایک سروے کے مطابق، اگر ہندوستان میں جین 0.3٪ سے 3٪ پر جائیں تو ہم امریکہ اور چین کو پیچھے چھوڑ دیں گے۔
تو آئیے کچھ حقائق کے بارے میں بات کرتے ہیں:
● قومی اوسط خواندگی کی شرح 65%، جینوں کی اوسط خواندگی کی شرح 94%۔
● خواتین کی قومی اوسط خواندگی کی شرح 54%، جینز خواتین کی اوسط خواندگی کی شرح 91%۔
● کل CAs میں سے 50% جین ہیں۔
● فوربس کے مطابق، جین ہندوستان اور بیلجیم کے امیر ترین لوگ ہیں۔
● جین ہندوستانی آبادی کا 0.3% ہیں لیکن انکم ٹیکس کا 24% ادا کرتے ہیں۔ [2009 میں جینوں نے انکم ٹیکس کا 42 فیصد بھی ادا کیا ہے]
● جین قومی ترقی میں 25 فیصد حصہ ڈالتے ہیں۔
● دنیا میں 65% ہیرے اور سونے کا کاروبار جینز کرتے ہیں۔
● 62% خیرات جینز کرتے ہیں۔
● 46% اسٹاک بروکر جین ہیں۔
● ائر لائن انڈسٹری کا 33% حصہ جینز کے زیر کنٹرول ہے۔
● 20% فارماسیوٹیکل اور ٹیکسٹائل جینز کے زیر کنٹرول ہیں۔
● جینوں کی عمر 71 سال کی سب سے زیادہ متوقع ہے۔
● 16,000 گوشالوں میں سے 9,600 کو جین چلاتے ہیں۔
● البر آئن سٹائن نے ایک بار کہا تھا کہ میں نہیں جانتا کہ تناسخ ہے یا نہیں لیکن اگر ایسا ہوتا ہے تو میں جین بننا چاہتا ہوں۔
●
عالمی ماحولیاتی کمیٹی کے سالانہ اجلاس کے مطابق جرمنی میں
2010 “اگر ہمیں زمین کو گلوبل وارمنگ سے بچانا ہے تو ہمیں اس پر عمل کرنا ہوگا۔
جین کا طرز زندگی اور اصول۔”
● دوسروں کی طرح کبھی بھی اقلیتی کارڈ نہیں کھیلتے۔
●
جینوں کو کاروبار کرنا نہیں سکھایا جاتا، یہ ہمارے جینز میں ہے۔ [آپ نہیں کرتے
شیر کے بچے کو شکار کرنے کا طریقہ سکھائیں اور اسی طرح a کا بچہ
جین کو یہ بھی نہیں سکھایا جاتا کہ کاروبار کیسے کریں]۔
● جین نوکری کے متلاشی نہیں ہیں، ہم نوکری دینے والے ہیں۔
●
وکیل، ڈاکٹر دوسروں کے دکھ پر جیتے ہیں جب کہ سی اے
دوسروں کی ترقی یا خوشی۔ [اس طرح ہم کاروبار کا انتخاب کرتے ہیں]۔
● ہم کتوں سے محبت نہیں کرتے اور پھر مچھروں کو مارتے ہیں۔
● دوسرے یہ ویگن- ڈائیٹشین- دماغ پر قابو رکھتے ہیں- ماسک پہن کر کر رہے ہیں۔ جین صدیوں سے یہ کام کر رہے ہیں۔
● ہم جیو اور جینے دو میں یقین رکھتے ہیں۔ [مکیش امبامی کہتے ہیں جیو ہم کہتے ہیں جیو اور جین کرتے ہیں]
● ہم ‘میں’ پر یقین نہیں رکھتے۔ ہم ‘امریکہ’ پر یقین رکھتے ہیں۔
● سب سے بڑی لڑائی اس وجہ سے ہوتی ہے کہ تم غلط ہو اور میں صحیح ہوں۔ جین کہتے ہیں کہ تم صحیح ہو اور میں بھی ٹھیک ہوں۔ (باہمی احترام).
تو جین اتنے امیر اور عظیم کیوں ہیں؟
وجوہات -
● جین ڈائنامائٹس ہیں پرجیوی نہیں۔
● جانشینی کی منصوبہ بندی
● اعلیٰ حکمت (کیولیا گیان)
● “اہمسہ ورات” کی نذر (کوئی ہمسا نہیں چاہے ذہنی، زبانی یا جسمانی طور پر۔)
● زندگی کی مہربانی (جیو دیا)
● شعوری سرمایہ داری (ایسا نہ کریں - پارٹیاں، سیاست، لطف اندوزی، کلبھوشن، اداکاری)
(ہم نماز، مراقبہ، روحانیت، بخشش کرتے ہیں)۔
● برادری خاندان ہے۔
● دیانتداری پر بہت زیادہ
● Anekantavada (باہمی احترام)
● Chaturvidha Dana (خوراک، دوا، تحفظ، علم کا 4 گنا صدقہ)۔
————––5
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त जंबुदीप विश्व
आता तुमच्याकडे आहे ते सर्व आहे
मन शुद्ध करा
हे शरीरासाठी आहे
जगातील सर्व प्रमुख धर्मातील हुशार, बुद्धिमान लोक
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त जंबुदीपा
विश्वाने भाज्या वाढतात 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🍄 🍄 🥒🌽 🌵🍈 🌵🍈 🌵🍈 🌵🍈 🌵🍈 🍊 🍊 🥭 🍌🍎🍉🍒🍑 🥝 🥝 🥝 🥝 🥝 🪴 🪴 🪴 🪴
हे मनासाठी आहे
आम्ही आत होतो
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त जंबुदीपा
आम्ही मध्ये आहोत
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त जंबुदीपा
द्वेष करणार्यांसह सर्वांसाठी सारखीच चव आहे मुक्त पक्ष्यांसारखे जगणे 🦅 चांगल्या पृथ्वी आणि जागेवर भुकेवर मात करण्यासाठी
स्नान करा आणि बौद्ध पतंजली योगिक ध्यान इनहेलिंग करा आणि
शरीराच्या सर्व स्थितीत श्वास सोडणे.
मेडिटेटिव्ह माइंडफुल स्विमिंग करा
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
सशक्त जंबुदीपा महा मायावती जी म्हणाल्या की त्या अशोकनला परत आणतील
नियम जंबुदीपाला जंबुसंदा असेही म्हणतात जे जंबूचे झाड वाढवते
त्याचे नाव (नागा) पासून घेतले आहे जे त्याचे प्रतिनिधित्व करण्यासाठी तेथे वाढते
इ.स.पूर्व तिसर्या शतकातील क्षेत्र
जंबुदिपाचे सशक्त आदिवासी
अनुसूचित जातीचे नेते आणि उत्तर प्रदेशचे माजी मुख्यमंत्री
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
बसपाला सत्तेत येण्यापासून रोखण्यासाठी प्रतिस्पर्धी पक्ष सर्व युक्त्या वापरत असल्याचे महा मायावती म्हणाल्या.
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
महा
मायावतींनी इलेक्ट्रॉनिक मतदानाच्या वापरावरही चिंता व्यक्त केली
यंत्रे. “1984 पासून, बॅलेट पेपरचा वापर, मतांची टक्केवारी नाही
कमी झाले.
ईव्हीएमच्या वापरामुळे पक्षाच्या मतदानाची टक्केवारी घसरली आहे
खाली विविध देशांमध्ये ईव्हीएम काढून बॅलेट पेपर घेण्यात आले होते
वापरले जात आहे. ईव्हीएमचे काम आहे की बसपचे मत कमी झाले आहे. आय
निवडणूक आयोगाला बॅलेट पेपर वापरण्याची विनंती केली आहे,” ती म्हणाली
जंबुदीपाचे शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त आदिवासी
महा
मायावती म्हणाल्या की त्यांची बसपा कोणत्याही पक्षाशी युती करणार नाही
आगामी राज्य निवडणुका किंवा 2024 च्या राष्ट्रीय निवडणुका.
“बसपा
राजस्थान, छत्तीसगड आणि राज्यात कोणत्याही पक्षासोबत युती करणार नाही
कर्नाटक विधानसभा निवडणूक तसेच 2024 ची लोकसभा निवडणूक.
ती म्हणाली.
तिने परदेशी लोकांवरही नवा हल्ला चढवला
बेने इस्रायल, तिबेट, आफ्रिका, पश्चिम युरोप, पूर्वेतून बाहेर काढले
जर्मनी, दक्षिण रशिया, पूर्व युरोप, हंगेरी चित्पावन ब्राह्मण
राऊडी
द्वेष, राग, मत्सर हे स्वयंसेवक नंबर एकचे दहशतवादी,
भ्रम, मूर्खपणा जे मनाची अशुद्धता आहे ज्यासाठी मानसिक आवश्यक आहे
केशर पार्टीसाठी मानसिक आश्रयस्थानात उपचार
“चुकीमुळे
भाजप सरकारच्या धोरणांमुळे जनता नैसर्गिक आपत्तीचा सामना करत आहे.
च्या बुडण्याच्या स्पष्ट संदर्भात ती पुढे म्हणाली
उत्तराखंडमधील जोशीमठ शहर.
“केंद्रीय संस्थांचे राजकारण केले गेले आहे,” द
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
नेता म्हणाला.
ती
काँग्रेस आणि सपालाही लक्ष्य केले: “ओबीसी, एससी/एसटीसाठी आरक्षण
भाजप सरकारकडून त्याची अंमलबजावणी होत नाही. काँग्रेस आणि
समाजवादी पक्षाने ओबीसी, एससी आणि एसटी समाजाचीही फसवणूक केली आहे.
मायावती 2024 साठी आशावादी, 67 वा वाढदिवस साजरा करतात
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
अनुसूचित
बहुजन समाज पक्षाच्या (बसपा) प्रमुख जाती महामायावती अँड
उत्तर प्रदेशचे चार वेळा मुख्यमंत्री राहिलेल्यांचा जन्म १५ जानेवारी १९५६ रोजी झाला
दिल्लीत ए
जंबुदीपाचे शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त आदिवासी
जागृत आदिवासी अनुसूचित जातीचे कुटुंब.
याशिवाय
उत्तर प्रदेशातील सर्वात महत्त्वाच्या राजकीय नेत्यांपैकी ती
एक सशक्त जागृत आदिवासी अनुसूचित जातीचे चिन्ह आणि तिचा प्रभाव आहे
च्या सीमांच्या पलीकडे विस्तारित आहे
जंबुदीपाचे शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त आदिवासी
आदिवासी अनुसूचित जाती प्रबुद्ध भारताचे सर्वाधिक लोकसंख्या असलेले राज्य.
आम्ही मध्ये असणे सुरू
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त जंबुदीपा
——–१
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
अनुसूचित
जाती महा मायावती यांचे बालपण साधे होते आणि त्यांचे वडील प्रभु दास.
पोस्ट ऑफिसमध्ये नोकरीला होता.
मध्ये तिने बॅचलर डिग्री मिळवली
कालिंदी महिला महाविद्यालयातून कला आणि कॅम्पस लॉमधून कायद्याची पदवी
केंद्र, दिल्ली विद्यापीठ.
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
अनुसूचित
जाती महा मायावती यांचे बालपण साधे होते आणि त्यांचे वडील प्रभु दास.
पोस्ट ऑफिसमध्ये नोकरीला होता. जंबुदीपाचे उत्साही, दयाळू सशक्त आदिवासी
अनुसूचित
जात
जनता पक्षाचे राज नारायण यांनी आयोजित केले होते, ज्यांचा पराभव झाला होता
इंदिरा गांधी लोकसभा निवडणुकीत रायबरेलीतून वारंवार निवडून आल्या
संदर्भित
जंबुदीपाचे शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त आदिवासी
हरिजन म्हणून अनुसूचित जाती.
यामुळे तरुण संतापले
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
अनुसूचित
या कार्यक्रमाला उपस्थित असलेल्या जाती महामायावती. पत्रकार म्हणून
भूपेश भंडारी यांनी डिसेंबर २०११ मध्ये बिझनेस स्टँडर्डमध्ये लिहिले:
“अगदी
त्या सुरुवातीच्या काळात तिला [हरिजन] हा शब्द सापडत असे
महात्मा गांधी, निंदनीय आणि त्यामुळे प्रचंड आक्षेपार्ह. ती वर चालली
स्टेजवर जाऊन राज नारायणला फाडले. काही महिन्यांनंतर, ए
थंड
हिवाळ्याच्या रात्री,
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
अनुसूचित जाती महा मन्यावर कांशीराम [बीएसपीचे संस्थापक] यांनी तिला घरी भेट दिली.
द
बर्ली शीख [त्याचे कुटुंब सशक्त जागृत आदिवासींचे होते
अनुसूचित जाती जमाती पण त्यांनी शीख धर्म स्वीकारला होता
सशक्त जागृत आदिवासींच्या कारणासाठी लढण्यासाठी सरकारी नोकरी
अनुसूचित जाती जमाती.
त्याने तिला सांगितले की जर ती
त्याचा पाठलाग केला, एक दिवस ती आयएएस अधिकाऱ्यांना आदेश देणार होती. ते होते
एक भविष्यवाणी जी खरी होईल.
जंबुदीपाचे शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त आदिवासी
अनुसूचित
जाति महा मन्यावार कांशीराम यांनी 1984 मध्ये बसपची स्थापना केली
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, सी सशक्त मूळनिवासी
जंबुदीपा महामायावती त्यांच्या कोअर टीममधील सदस्य आहेत.
हे आहे
जंबुदीप हे नाव ग्रेटरच्या प्रदेशाचे वर्णन करण्यासाठी वापरले जाते
प्राचीन स्त्रोतांमधील प्रबुद्ध भारत. ही संज्ञा संकल्पनेवर आधारित आहे
द्वीपा, म्हणजे प्राचीन विश्वातील “बेट” किंवा “महाद्वीप”.
जंबुद्वीप हा शब्द अशोकाने आपल्या आदिवासी क्षेत्राचे प्रतिनिधित्व करण्यासाठी वापरला होता.
द
बौद्ध विश्वविज्ञान भूमंडला (पृथ्वीचे वर्तुळ) मध्ये विभाजित करते
तीन वेगळे स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), आणि अर्प्यधातु (निराकार क्षेत्र). कामधातु मध्ये स्थित आहे
सुमेरू पर्वत चार बेट-खंडांनी वेढलेला आहे असे म्हटले जाते.
“द
दक्षिणेकडील बेटाला जंबुडीपा म्हणतात. च्या इतर तीन खंड
सुमेरूच्या आजूबाजूच्या बौद्ध खाती मानवांसाठी प्रवेशयोग्य नाहीत
जंबुदीपाचा आकार त्रिकोणासारखा असून दक्षिणेकडे झुकलेला बिंदू आहे, काहीसा भारतीय उपखंडासारखा. त्याच्या मध्यभागी ए
अवाढव्य जांबू वृक्ष ज्यावरून महाद्वीप त्याचे नाव घेते, ज्याचा अर्थ “जंबू” असा होतो
जंबुदीप, चार महादिपांपैकी एक, किंवा महान खंड, जो कक्कवलामध्ये समाविष्ट आहे आणि त्यावर चक्कवट्टीचे राज्य आहे.
ते सुमेरू पर्वताभोवती गटबद्ध केले आहेत. जंबुदीपामध्ये हिमवा आहे ज्याची चौरासी हजार शिखरे, तलाव, पर्वत रांगा इ.
या
महाद्वीपचे नाव जंबू-वृक्षावरून पडले (याला नागा देखील म्हणतात) जे
तेथे वाढते, त्याचे खोड पंधरा योजने परिघात होते, त्याचा विस्तार होतो
शाखांची लांबी पन्नास योजना आहे, त्याची सावली शंभर योजनांमध्ये आहे
विस्तार आणि त्याची उंची शंभर योजना
या कारणास्तव
झाड, जंबुदीपाला जंबुसंदा असेही म्हणतात .खंड दहा आहे
हजार योजना यापैकी दहा हजार, चार हजार आहेत
महासागराने झाकलेले, तीन हजार हिमालय पर्वतांनी, तर
तीन हजार पुरुषांची वस्ती आहे
जंबुदीप हा प्रदेश आहे
माणसं राहतात आणि ही एकमेव जागा आहे जिथे एखादी व्यक्ती जागृत होऊ शकते
माणूस म्हणून जन्माला आल्याने.
हे जंबुदीपामध्ये आहे
धम्माची देणगी घ्या आणि चार उदात्त सत्ये समजून घ्या,
नोबल आठपट मार्ग आणि शेवटी
जीवन आणि मृत्यूच्या चक्रातून मुक्तीची जाणीव करा.
दुसरा
संदर्भ बौद्ध ग्रंथ Mahavamsa पासून आहे, जेथे सम्राट
अशोकाचा मुलगा महिंदा श्रीलंकेच्या राजाची ओळख करून देतो
देवनमपियातिसा जंबुदीपापासून, आता काय आहे याचा संदर्भ देते
प्रबुद्ध भारतीय उपखंड. हे महायानातील क्षितीगर्भ सूत्रात आधारित आहे.
——————-2
भू-राजकीय अर्थाने जंबुदीप
द
जंबुदीप हा शब्द अशोकाने कदाचित तिसर्या भागात त्याच्या राज्याचे प्रतिनिधित्व करण्यासाठी वापरला आहे
शताब्दी बीसी, नंतरच्या शिलालेखांमध्ये समान शब्दावलीची पुनरावृत्ती होते
उदाहरणार्थ इसवी सनाच्या दहाव्या शतकातील म्हैसूरीयन शिलालेख जो या प्रदेशाचे वर्णन करतो,
बहुधा भारत, जंबुदीप म्हणून.
‘द
कुंतला देश (ज्यामध्ये म्हैसूरचा उत्तर-पश्चिम भाग आणि
बॉम्बे प्रेसिडेन्सीच्या दक्षिणेकडील भागांवर) यांचे राज्य होते
नव-नंदा,
गुप्त-कुल, मौर्य राजे; नंतर रट्ट्यांनी राज्य केले:
ज्यांच्या नंतर चालुक्य होते; नंतर कलचुर्य कुटुंब; आणि नंतर
ते (होयसाला) बल्लाळस.’ आणखी एक, कुबतूर येथे, स्पष्टपणे सांगतो की
भारत-क्षेत्राच्या दक्षिणेकडील नागा-खंडावर चंद्र गुप्ताने राज्य केले
जंबुदीपाचे:
अनेकांचा हा नगारा-खंडा सत्तरी आहे
शिलालेख, त्यांपैकी बंदनिक्के (शिमोगा येथील बंदालिके) असल्याचे दिसते
प्रमुख शहर होते.
आणि पुढे, खाली लक्षात घेण्याजोगा एक रेकॉर्ड सांगते की कदंब राजाच्या मुलींचे लग्न गुप्तांशी केले गेले होते.
म्हैसूरचा अहवाल
माउंट
मेरू (सुमेरू (संस्कृत) किंवा सिनेरू (पाली) किंवा कांग्रीनबोके)
बौद्ध विश्वशास्त्रातील मध्यवर्ती जागतिक पर्वताचे नाव.
व्युत्पत्तीशास्त्रानुसार, पर्वताचे योग्य नाव मेरू (पाली मेरू) आहे, ज्यामध्ये अनुमोदनात्मक उपसर्ग जोडला आहे,
परिणामी “उत्कृष्ट मेरू” किंवा “अद्भुत मेरू” असा अर्थ होतो.
सशक्त जंबुदीपा ब्रह्मांड
जंबुदीप
(Jpn: 閻浮提 Enbudai) चार खंडांपैकी एक, जे येथे वसलेले आहे.
मेरू पर्वताच्या दक्षिणेस.) दक्षिणेस स्थित आहे आणि त्याचे निवासस्थान आहे
सामान्य मानव.
त्याचा आकार ट्रॅपेझॉइडल आहे किंवा कुऱ्हाडीच्या डोक्यासारखा आहे. हे मानवी जग आहे ज्यामध्ये आपण
हे “कार्ट सारखे” किंवा त्याऐवजी दक्षिणेकडे तोंड करून बिंदू असलेला बोथट नाक असलेला त्रिकोण असल्याचे म्हटले जाते.
(हे वर्णन कदाचित दक्षिणेकडील प्रबुद्ध भारताच्या किनारपट्टीच्या आकाराचे प्रतिध्वनी आहे.
कर्नाटक
भू-राजकीय अर्थाने जंबुद्वीपा
द
जंबुद्वीप हा शब्द अशोकाने कदाचित तिसर्या भागात त्याच्या राज्याचे प्रतिनिधित्व करण्यासाठी वापरला आहे
शताब्दी BC, नंतर त्याच शब्दावलीची पुनरावृत्ती होते
उदा. दहाव्या शतकातील म्हैसूरीयन शिलालेख
जे प्रदेशाचे वर्णन करते, बहुधा प्रबुद्ध भारत असे
जंबुद्वीपा.
कुंतला देश (ज्यामध्ये
म्हैसूरचे उत्तर-पश्चिम भाग आणि मुंबईचे दक्षिणेकडील भाग
अध्यक्षपद) नव-नंद, गुप्त-कुल, मौर्य राजांनी राज्य केले होते;
मग रट्टांनी त्यावर राज्य केले: चालुक्य कोणाच्या नंतर होते; त्या नंतर
कलचुर्य कुटुंब;
त्यांच्या नंतर (होयसला) बल्लाळ.
जंबुदीप)
ग्रेटर प्रबुद्धच्या प्रदेशाचे वर्णन करण्यासाठी वापरले जाणारे नाव आहे
प्राचीन भारतीय स्त्रोतांमध्ये भारत. च्या संकल्पनेवर ही संज्ञा आधारित आहे
द्वीप, प्राचीन प्रबुद्ध भारतीय मध्ये “बेट” किंवा “खंड” चा अर्थ आहे
ब्रह्मांड
जंबुद्वीप हा शब्द अशोकाने प्रतिनिधित्व करण्यासाठी वापरला होता
ख्रिस्तपूर्व तिसर्या शतकात त्याचे क्षेत्र. मध्ये हीच शब्दावली वापरली गेली
त्यानंतरचे ग्रंथ, उदाहरणार्थ दहावीपासूनचे कन्नड शिलालेख
CE शतक ज्याने या प्रदेशाचे वर्णन केले आहे, बहुधा प्राचीन प्रबुद्ध
जंबुदीप म्हणून भरत
अशोकाच्या सहस्राम मायनर रॉक एडिटमध्ये “प्रबुद्ध भारत” साठी प्राकृत नाव जंबुदिपासी, सुमारे 250 BCE (ब्राह्मी लिपी).
ते
10,000 योजना मर्यादेत आहे (विभज्यवाद परंपरा) किंवा परिमिती आहे
6,000 योजना (सर्वस्तिवाद परंपरा) ज्यात जोडता येईल
केवळ 3 1⁄2 योजना लांबीचा दक्षिणी किनारा.
खंड घेतो
त्याचे नाव एका विशाल जांबूच्या झाडावरून (सिझिजियम जिरे), 100 योजना उंच,
जे खंडाच्या मध्यभागी वाढते.
प्रत्येक खंडात या महाकाय वृक्षांपैकी एक आहे.
सर्व जागृत एक बुद्ध जंबुदीपामध्ये दिसतात
द
इथले लोक पाच ते सहा फूट उंच आहेत आणि त्यांची आयुष्याची लांबी बदलते
10 ते सत्तेच्या दरम्यान 140 वर्षे (असंक्य आयु) आणि 10 वर्षे.
“हा खंड k किमी जंबुवृक्ष जंबू वृक्षाने सुशोभित असल्याने याला ‘जंबूचा खंड’ किंवा जंबुदीप म्हणून ओळखले जाते.
जांबूचे झाड हे गुलाब-सफरचंदाचे झाड (युजेनिया जांबोलाना) असल्याचे मानले जाते.
अधिक अलीकडील शिष्यवृत्ती सूचित करते की हे विविध प्रकारचे मनुका असू शकते.
तथापि, पौराणिक कथा सांगते की फक्त एक जांबूचे झाड अस्तित्वात आहे, जे सामान्य व्यक्तींना दिसत नाही परंतु केवळ जागृत प्राण्यांना दिसते.
द
बौद्ध विश्वविज्ञान भूमंडला (पृथ्वीचे वर्तुळ) मध्ये विभाजित करते
तीन वेगळे स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), आणि अर्प्यधातु (निराकार क्षेत्र). कामधातु मध्ये स्थित आहे
सुमेरू पर्वत चार बेट-खंडांनी वेढलेला आहे असे म्हटले जाते.
“द
दक्षिणेकडील बेटाला जंबुडीपा म्हणतात. च्या इतर तीन खंड
सुमेरूच्या आजूबाजूच्या बौद्ध खाती मानवांसाठी प्रवेशयोग्य नाहीत
जंबुदीप.
जंबुदीपाचा आकार त्रिकोणासारखा आहे ज्यामध्ये एक बिंदू आहे
दक्षिणेकडे तोंड करून, काहीसे भारतीय उपखंडासारखे.
त्याच्या मध्यभागी एक अवाढव्य जांबू वृक्ष आहे ज्यावरून महाद्वीप त्याचे नाव घेते, ज्याचा अर्थ “जंबू बेट” आहे.
जंबुदीप, चार महादीपांपैकी एक, किंवा महान खंड, ज्याचा समावेश कक्कवलामध्ये केला जातो आणि त्यावर राज्य केले जाते.
चाक्कवट्टी.
ते सुमेरू पर्वताभोवती गटबद्ध आहेत. जंबुदीपामध्ये हिमवा आहे
चौरासी हजार शिखरे, सरोवरे, पर्वतरांगा इ.
——-3
तथापि, पौराणिक कथा सांगते की फक्त एक जांबूचे झाड अस्तित्वात आहे, जे सामान्य व्यक्तींना दिसत नाही परंतु केवळ जागृत प्राण्यांना दिसते.
द
बौद्ध विश्वविज्ञान भूमंडला (पृथ्वीचे वर्तुळ) मध्ये विभाजित करते
तीन वेगळे स्तर: कामधातु (इच्छा क्षेत्र),
रूपधातु (फॉर्म
क्षेत्र), आणि अर्प्यधातु (निराकार क्षेत्र). कामधातु मध्ये स्थित आहे
सुमेरू पर्वत चार बेट-खंडांनी वेढलेला आहे असे म्हटले जाते.
“द
दक्षिणेकडील बेटाला जंबुडीपा म्हणतात. च्या इतर तीन खंड
सुमेरूच्या आजूबाजूच्या बौद्ध खाती मानवांसाठी प्रवेशयोग्य नाहीत
जंबुदीप.
जंबुदीपाचा आकार त्रिकोणासारखा आहे ज्यामध्ये एक बिंदू आहे
दक्षिणेकडे तोंड करून, काहीसे भारतीय उपखंडासारखे.
त्याच्या मध्यभागी एक अवाढव्य जांबू वृक्ष आहे ज्यावरून महाद्वीप त्याचे नाव घेते, ज्याचा अर्थ “जंबू बेट” आहे.
जंबुदीप, चार महादीपांपैकी एक, किंवा महान खंड, ज्याचा समावेश कक्कवलामध्ये केला जातो आणि त्यावर राज्य केले जाते.
चाक्कवट्टी.
ते सुमेरू पर्वताभोवती गटबद्ध आहेत. जंबुदीपामध्ये हिमवा आहे
चौरासी हजार शिखरे, सरोवरे, पर्वतरांगा इ.
तथापि, पौराणिक कथा सांगते की फक्त एक जांबूचे झाड अस्तित्वात आहे, जे सामान्य व्यक्तींना दिसत नाही परंतु केवळ जागृत प्राण्यांना दिसते.
द
बौद्ध विश्वविज्ञान भूमंडला (पृथ्वीचे वर्तुळ) मध्ये विभाजित करते
तीन वेगळे स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), आणि अर्प्यधातु (निराकार क्षेत्र). कामधातु मध्ये स्थित आहे
सुमेरू पर्वत चार बेट-खंडांनी वेढलेला आहे असे म्हटले जाते.
“द
दक्षिणेकडील बेटाला जंबुडीपा म्हणतात. च्या इतर तीन खंड
सुमेरूच्या आजूबाजूच्या बौद्ध खाती मानवांसाठी प्रवेशयोग्य नाहीत
जंबुदीप.
जंबुदीपाचा आकार त्रिकोणासारखा आहे ज्यामध्ये एक बिंदू आहे
दक्षिणेकडे तोंड करून, काहीसे भारतीय उपखंडासारखे.
त्याच्या मध्यभागी एक अवाढव्य जांबू वृक्ष आहे ज्यावरून महाद्वीप त्याचे नाव घेते, ज्याचा अर्थ “जंबू बेट” आहे.
जंबुदीप, चार महादीपांपैकी एक, किंवा महान खंड, ज्याचा समावेश कक्कवलामध्ये केला जातो आणि त्यावर राज्य केले जाते.
चाक्कवट्टी.
ते सुमेरू पर्वताभोवती गटबद्ध आहेत. जंबुदीपामध्ये हिमवा आहे
चौर्यासी हजार शिखरे, सरोवरे, पर्वतरांगा,
या खंडाला त्याचे नाव जंबू-वृक्ष (ज्याला नागा असेही म्हणतात) पडले आहे, जे तेथे उगवते, त्याचे खोड पंधरा योजने परिघात आहे,
त्याचे
पन्नास योजना लांबीच्या फांद्या पसरवणाऱ्या, त्याची सावली एक
शंभर योजनांची व्याप्ती आणि त्याची उंची शंभर योजना (Vin.i.30;
SNA.ii.443;
या झाडामुळे जंबुदीपाला जंबुसंदा (SN.vs.552; SNA.i.121) असेही म्हणतात.
द
खंड दहा हजार योजनांचा आहे; या दहा हजारांपैकी चार
हजार समुद्राने व्यापलेले आहेत, तीन हजार समुद्राने व्यापलेले आहेत
हिमालय
पर्वत, तर तीन हजार पुरुषांची वस्ती जंबुदीप आहे
ज्या प्रदेशात मानव राहतात आणि हे एकमेव ठिकाण आहे जिथे एखादी व्यक्ती असू शकते
माणूस म्हणून जन्म घेऊन ज्ञानी व्हा.
हे महायानातील क्षितीगर्भ सूत्रात आधारित आहे.
जंबुदीप भू-राजकीय अर्थाने जंबुदीप हा शब्द अशोकाने कदाचित ख्रिस्तपूर्व तिसर्या शतकात त्याच्या राज्याचे प्रतिनिधित्व करण्यासाठी वापरला आहे.
नंतरच्या शिलालेखांमध्ये त्याच शब्दावलीची पुनरावृत्ती केली जाते
मैसूरियन
दहाव्या शतकातील शिलालेख ज्याचे वर्णन देखील आहे
प्रदेश, बहुधा भारत, जंबुदीपा म्हणून. कुंतला देश (ज्यात समाविष्ट आहे
म्हैसूरचे उत्तर-पश्चिम भाग आणि मुंबईचे दक्षिणेकडील भाग
अध्यक्षपद) नव-नंद, गुप्त-कुल, मौर्य राजांनी राज्य केले होते.
नंतर रट्टांनी राज्य केले : ज्यांच्या नंतर चालुक्य होते; त्या नंतर
कलाचुर्य
कुटुंब; आणि त्यांच्या नंतर (होयसाला) बल्लाळ.’’ दुसरे, कुबतूर येथे,
चंद्र गुप्ताने दक्षिणेकडील नागाखंडावर राज्य केले असे स्पष्टपणे नमूद केले आहे
जंबुदीपाच्या भरतक्षेत्रातील :
हा नगारा-खंडा आहे
अशा अनेक शिलालेखांपैकी सत्तर शिलालेख, त्यापैकी बंदनिक्के(बंदलिके मध्ये
शिमोगा) हे प्रमुख शहर असल्याचे दिसते. आणि फुइदर हा एक विक्रम आहे
खाली लक्षात आले की कदंब राजाच्या कन्या देण्यात आल्या होत्या
गुप्तांशी विवाह. म्हैसूरचा वार्षिक अहवाल
व्युत्पत्तिशास्त्रानुसार, द
पर्वताचे योग्य नाव मेरू (पाली मेरू) आहे, ज्याला जोडले आहे
अनुमोदक उपसर्ग su-, परिणामी अर्थ “उत्कृष्ट मेरु” किंवा
“अद्भुत मेरू”.
——४
द
बौद्ध विश्वविज्ञान भूमंडला (पृथ्वीचे वर्तुळ) मध्ये विभाजित करते
तीन वेगळे स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), आणि अर्प्यधातु (निराकार क्षेत्र).
कामधातु मध्ये स्थित आहे.
सुमेरू पर्वत चार बेट-खंडांनी वेढलेला आहे असे म्हटले जाते.
“द
दक्षिणेकडील बेटाला जंबुडीपा म्हणतात. च्या इतर तीन खंड
सुमेरूच्या आजूबाजूच्या बौद्ध खाती मानवांसाठी प्रवेशयोग्य नाहीत
जंबुदीप. जंबुदीपाचा आकार त्रिकोणासारखा आहे ज्यामध्ये एक बिंदू आहे
दक्षिणेकडे तोंड करून, काहीसे प्रबुद्ध भारतीय उपखंडासारखे.
त्याच्या मध्यभागी एक अवाढव्य जांबू वृक्ष आहे ज्यावरून महाद्वीप त्याचे नाव घेते, ज्याचा अर्थ “जंबू बेट” आहे.
जंबुदीपा,
चार महादीपांपैकी एक, किंवा महान खंड, ज्यामध्ये समाविष्ट आहे
Cakkavāla आणि Cakkavatti द्वारे राज्य केले जाते. ते गटबद्ध फेरीत आहेत
सुमेरू पर्वत.
जंबुदीपामध्ये हिमवा आहे ज्याची चौरासी हजार शिखरे, तलाव, पर्वत रांगा इ.
या
महाद्वीपचे नाव जंबू-वृक्षावरून पडले (याला नागा देखील म्हणतात) जे
तेथे वाढते, त्याचे खोड पंधरा योजने परिघात होते, त्याचा विस्तार होतो
शाखांची लांबी पन्नास योजना,
तिची सावली शंभर योजना व्याप्ती आणि त्याची उंची शंभर योजना (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, इ.)
या झाडामुळे जंबुदीपाला जंबुसंदा (SN.vs.552; SNA.i.121) असेही म्हणतात.
द
खंड दहा हजार योजनांचा आहे; या दहा हजारांपैकी,
चार हजार समुद्राने, तीन हजार हिमालयाने व्यापलेले आहेत
पर्वत, तर तीन हजार पुरुषांची वस्ती आहे (SNA.ii.437;
UdA.300).
जंबुद्वीप हा असा प्रदेश आहे जिथे मानव राहतो आणि आहे
एकच जागा जिथे एखादे प्राणी म्हणून जन्म घेऊन ज्ञानी होऊ शकते
मनुष्य
जंबुद्वीपामध्येच एखाद्याला दान मिळू शकते
धर्म आणि चार उदात्त सत्ये समजून घ्या
आठपट मार्ग आणि अखेरीस च्या चक्रातून मुक्तीची जाणीव होते
जीवन आणि मृत्यू.
दुसरा संदर्भ बौद्ध ग्रंथातील आहे
महावंश, जिथे सम्राट अशोकाचा मुलगा महिंदा स्वतःची ओळख करून देतो
श्रीलंकेचा राजा देवनाम्पियातिसा जंबुद्वीपाचा संदर्भ देत आहे
आता भारतीय उपखंड काय आहे. हे कृतिगर्भावर आधारित आहे
महायानातील सूत्र.
एका सर्वेक्षणानुसार, जर भारतातील जैन ०.३% वरून ३% वर गेले तर आपण अमेरिका आणि चीनला मागे टाकू.
चला तर मग काही तथ्यांबद्दल बोलूया:
● राष्ट्रीय सरासरी साक्षरता दर 65%, जैन सरासरी साक्षरता दर 94%.
● महिला राष्ट्रीय सरासरी साक्षरता दर 54%, जैन महिला सरासरी साक्षरता दर 91%.
● एकूण CA पैकी 50% जैन आहेत.
● फोर्ब्सनुसार, जैन हे भारत आणि बेल्जियममधील सर्वात श्रीमंत लोक आहेत.
● जैन भारतीय लोकसंख्येच्या 0.3% आहेत परंतु 24% प्राप्तिकर भरतात. [२००९ मध्ये जैनांनी ४२% प्राप्तिकर भरला आहे]
● राष्ट्रीय विकासात जैनांचे २५% योगदान आहे.
● जगातील 65% हिरे आणि सोन्याचा व्यवसाय जैन करतात.
● ६२% दानधर्म जैन करतात.
● 46% स्टॉक ब्रोकर जैन आहेत.
● 33% विमान उद्योग जैनांचे नियंत्रण आहे.
● 20% फार्मास्युटिकल्स आणि टेक्सटाइल्सवर जैनांचे नियंत्रण आहे.
● जैन लोकांची आयुर्मान सर्वाधिक 71 वर्षे आहे.
● 16,000 गोशाळांपैकी 9,600 जैनांकडून चालवल्या जातात.
● अल्बर आइन्स्टाईन एकदा म्हणाले होते की मला माहित नाही की पुनर्जन्म आहे की नाही पण जर झाला तर मला जैन व्हायचे आहे.
●
जागतिक पर्यावरण समितीच्या वार्षिक शिखर परिषदेनुसार, जर्मनी मध्ये
2010 “आपल्याला जर पृथ्वीला ग्लोबल वार्मिंगपासून वाचवायचे असेल तर आपल्याला त्याचे पालन करावे लागेल
जैन यांची जीवनशैली आणि तत्त्वे.
● इतरांसारखे कोणतेही अल्पसंख्याक कार्ड कधीही खेळू नका.
●
जैनांना व्यवसाय कसा करायचा हे शिकवले जात नाही, ते आपल्या जनुकांमध्ये आहे. [तुम्ही नाही
सिंहाच्या मुलाला शिकार कशी करायची हे शिकवा आणि त्याच प्रकारे अ
जैन यांना व्यवसाय कसा करायचा हे देखील शिकवले जात नाही.
● जैन हे नोकरी शोधणारे नाहीत, आम्ही नोकरी देणारे आहोत.
●
वकील, डॉक्टर इतरांच्या दुःखावर जगतात तर सीए जगतात
इतरांची वाढ किंवा आनंद. [अशा प्रकारे आम्ही व्यवसाय निवडतो].
● आम्हाला कुत्रे आवडत नाहीत आणि मग आम्ही डास मारतो.
● इतर हे शाकाहारी- आहारतज्ज्ञ- मनावर नियंत्रण- मुखवटे घालत आहेत. जैन हे शतकानुशतके करत आहेत.
● आमचा जगा आणि जगू द्या यावर विश्वास आहे. [मुकेश अंबामी म्हणतात जिओ आम्ही म्हणतो जिओ आणि जीने करा]
● आमचा ‘मी’ वर विश्वास नाही. आमचा ‘यूएस’वर विश्वास आहे.
● सर्वात मोठी भांडणे होतात कारण तुम्ही चुकीचे आहात आणि मी बरोबर आहे. जैन म्हणतात तुम्ही बरोबर आहात आणि मी पण बरोबर आहे. (ऐकमेकाबद्दल असलेला आदर).
मग जैन इतके श्रीमंत आणि महान का आहेत ???
कारणे -
● जैन डायनामाईट आहेत परजीवी नाहीत
● उत्तराधिकार नियोजन
● सर्वोच्च ज्ञान (कैवल्य ज्ञान)
● “अहिंसा व्रत” चे व्रत (मानसिक, तोंडी किंवा शारीरिक दृष्ट्या हिमसा नाही.)
● जीवन दया (जीव दया)
● जागरूक भांडवलशाही (करू नका - पक्ष, राजकारण, आनंद, क्लबिंग, अभिनय)
(आम्ही प्रार्थना, ध्यान, अध्यात्म, क्षमा करतो).
● समुदाय हे कुटुंब आहे.
● अखंडतेवर खूप उच्च
● अनिकांतवाद (परस्पर आदर)
● चतुर्विध दान (अन्न, औषध, संरक्षण, ज्ञान यांचा 4 पट दान).
————–५
This is for BODY
Wise,Intelligent people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥒🌽 🥥 🌵🍈 & Fruits🍍 🍊 🥑 🥭 🍇 🍌🍎🍉🍒🍑 🥝 Plants 🌱in pots 🪴
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Tastes the same for all including haters to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased.
With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The BSP
will not form alliance with any party in the Rajasthan,Chhattisgarh and
Karnataka assembly election as well as the 2024 Lok Sabha election,”
she said.
She also launched a fresh attack against the Foreigners
kicked out from Bene Israel, Tibet, Africa, Western Europe, Eastern
Germeny, South Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due to wrong
policies of the BJP government the people are facing natural disaster,”
she further said in an apparent reference to the sinking of the
Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
——–1
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office.
She secured her bachelor’s degree in
arts from Kalindi Women’s College, and a law degree from Campus Law
Centre, Delhi University.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office. ENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste
organised by the Janata Party’s Raj Narain, who had defeated
Indira Gandhi in the Lok Sabha polls from Rae Bareilly, repeatedly
referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Castes as Harijans.
This angered the young
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, who was present at the event. As the journalist
Bhupesh Bhandari wrote in the Business Standard in December 2011:
“Even
in those early days she used to find the term [Harijan], coined by
Mahatma Gandhi, condescending and thus hugely offensive. She walked up
to the stage and tore into Raj Narain. A couple of months later, on a
cold
winter night,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited her at home.
The
burly Sikh [his family belonged to a Empowered Awakened Aboriginal
Scheduled Caste community but had converted to Sikhism] had quit his
government job to fight the cause of the Empowered Awakened Aboriginal
Scheduled Caste community.
He reportedly told her that if she
followed him, one day she would be giving orders to IAS officers. It was
a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Manyawar Kanshi Ram founded the BSP in 1984,he made
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,C Empowered Aboriginal of
JAMBUDIPA Maha Mayawati a member of his core team.
This is
Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
on account of this
tree, Jambudīpa is also known as Jambusanda .The continent is ten
thousand yojanas in extent; of these ten thousand,four thousand are
covered by the ocean, three thousand by the Himālaya mountains, while
three thousand are inhabited by men
Jambudīpa is the region where
the humans live and is the only place where a being may become awakened
by being born as a human being.
It is in Jambudīpa that one may
receive the gift of Dhamma and come to understand the Four Noble Truths,
the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
——————-2
Jambudīpa in geopolitical sense
The
term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region,
presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family;
After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The term Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
——-3
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm),
Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges,
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the
Himālaya
mountains,while three thousand are inhabited by men Jambudīpa is the
region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
——4
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa is the region where the humans live and is
the only place where a being may become enlightened by being born as a
human being.
It is in Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Indian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
————–5
Languages of Rajasthan
Rajasthani (Devanagari: राजस्थानी
)Indo-Aryan languages,Gujarati and Sindhi, Marwari
Languages of Chhattisgarh
Eastern Hindi Munda and Dravidian languages
1) Kedri (Central) Chhattisgarhi
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 &
Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live
like free birds 🦅 to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
Wise,Intelligent people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥒🌽 🥥 🌵🍈 & Fruits🍍 🍊 🥑 🥭 🍇 🍌🍎🍉🍒🍑 🥝 Plants 🌱in pots 🪴
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Tastes the same for all including haters to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased.
With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The BSP
will not form alliance with any party in the Rajasthan,Chhattisgarh and
Karnataka assembly election as well as the 2024 Lok Sabha election,”
she said.
She also launched a fresh attack against the Foreigners
kicked out from Bene Israel, Tibet, Africa, Western Europe, Eastern
Germeny, South Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due to wrong
policies of the BJP government the people are facing natural disaster,”
she further said in an apparent reference to the sinking of the
Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
——–1
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office.
She secured her bachelor’s degree in
arts from Kalindi Women’s College, and a law degree from Campus Law
Centre, Delhi University.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office. ENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste
organised by the Janata Party’s Raj Narain, who had defeated
Indira Gandhi in the Lok Sabha polls from Rae Bareilly, repeatedly
referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Castes as Harijans.
This angered the young
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, who was present at the event. As the journalist
Bhupesh Bhandari wrote in the Business Standard in December 2011:
“Even
in those early days she used to find the term [Harijan], coined by
Mahatma Gandhi, condescending and thus hugely offensive. She walked up
to the stage and tore into Raj Narain. A couple of months later, on a
cold
winter night,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited her at home.
The
burly Sikh [his family belonged to a Empowered Awakened Aboriginal
Scheduled Caste community but had converted to Sikhism] had quit his
government job to fight the cause of the Empowered Awakened Aboriginal
Scheduled Caste community.
He reportedly told her that if she
followed him, one day she would be giving orders to IAS officers. It was
a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Manyawar Kanshi Ram founded the BSP in 1984,he made
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,C Empowered Aboriginal of
JAMBUDIPA Maha Mayawati a member of his core team.
This is
Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
on account of this
tree, Jambudīpa is also known as Jambusanda .The continent is ten
thousand yojanas in extent; of these ten thousand,four thousand are
covered by the ocean, three thousand by the Himālaya mountains, while
three thousand are inhabited by men
Jambudīpa is the region where
the humans live and is the only place where a being may become awakened
by being born as a human being.
It is in Jambudīpa that one may
receive the gift of Dhamma and come to understand the Four Noble Truths,
the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
——————-2
Jambudīpa in geopolitical sense
The
term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region,
presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family;
After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The term Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
——-3
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm),
Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges,
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the
Himālaya
mountains,while three thousand are inhabited by men Jambudīpa is the
region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
——4
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa is the region where the humans live and is
the only place where a being may become enlightened by being born as a
human being.
It is in Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Indian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
————–5
நீல யானை மாயாவதியின் கதை | Kadhaigalin Kadhai Classics 15-01-2023
நீல யானை மாயாவதியின் கதை | Kadhaigalin Kadhai Classics 15-01-2023
By News7 Tamil PRIME
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா பிரபஞ்சம்
இப்போது உங்களிடம் உள்ள அனைத்தும்
நல்லதைச் செய்யுங்கள் மனதைத் தூய்மைப்படுத்துங்கள்
இது உடலுக்கானது
உலகில் உள்ள அனைத்து முக்கிய மதங்களின் புத்திசாலி, புத்திசாலி மக்கள்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா
யுனிவர்ஸ் காய்கறிகளை வளர்க்கிறது 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🧅 🍄 🥒🌽 🥒🌽 🥥 🌵🍈 🌵🍈 🍊 🍊 🥑 🍌🍎🍉🍒🍑 🥝 🥝 🌱 🌱in பானைகள்
இது MINDக்கானது
நாங்கள் உள்ளே இருந்தோம்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா
நாங்கள் உள்ளே இருக்கிறோம்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா
குட் எர்த் மற்றும் ஸ்பேஸ் ஆகியவற்றில் பசியைப் போக்க, 🦅 சுதந்திரப் பறவைகளைப் போல வாழ வெறுப்பாளர்கள் உட்பட அனைவருக்கும் ஒரே சுவை. அதிகாலை 3:45 மணிக்கு எழுந்த பிறகு
குளித்து, புத்த மதத்தினர் பதஞ்சலி யோக தியானம் செய்து சுவாசிக்கவும் &
உடலின் அனைத்து நிலைகளிலும் மூச்சை வெளியேற்றுகிறது.
தியான மனதுடன் நீச்சல் செய்யுங்கள்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
அதிகாரம் பெற்ற ஜம்புதீபா மகா மாயாவதி அசோகனை மீண்டும் கொண்டு வருவேன் என்றார்
ஆட்சி ஜம்புதீபா ஜம்பு-மரம் வளரும் ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது
அவரது பெயரைக் குறிக்க அங்கு வளரும் (நாகா) என்பதிலிருந்து அதன் பெயரைப் பெற்றது
கிமு 3 ஆம் நூற்றாண்டில் சாம்ராஜ்யம்
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
பட்டியல் சாதி தலைவர் மற்றும் உத்தரபிரதேச முன்னாள் முதல்வர்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
பகுஜன் சமாஜ் கட்சி ஆட்சிக்கு வருவதை தடுக்க போட்டி கட்சிகள் அனைத்து தந்திரங்களையும் பயன்படுத்துகின்றன என்று மகா மாயாவதி கூறினார்.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
மகா
மின்னணு வாக்குப்பதிவு குறித்தும் மாயாவதி கவலை தெரிவித்தார்
இயந்திரங்கள். “1984 முதல், வாக்குச்சீட்டு பயன்பாட்டில், வாக்கு சதவீதம் இல்லை
குறைந்துள்ளது.
மின்னணு வாக்குப்பதிவு இயந்திரத்தை பயன்படுத்தியதால் கட்சி வாக்கு சதவீதம் குறைந்துள்ளது
கீழ். பல்வேறு நாடுகளில் EVM திரும்பப் பெறப்பட்டு வாக்குச் சீட்டுகள் செய்யப்பட்டன
பயன்படுத்தப்பட்டு வருகிறது. பகுஜன் சமாஜ் கட்சி வாக்குகள் குறைந்திருப்பது EVM-ன் வேலை. நான்
வாக்குச் சீட்டைப் பயன்படுத்த தேர்தல் ஆணையத்திடம் வலியுறுத்தியுள்ளோம்,'’ என்றார்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
மகா
தனது பகுஜன் சமாஜ் கட்சி எந்த கட்சியுடனும் கூட்டணி வைக்காது என்று மாயாவதி கூறினார்
வரவிருக்கும் மாநில தேர்தல்கள் அல்லது 2024 தேசிய தேர்தல்.
“பி.எஸ்.பி
ராஜஸ்தான், சத்தீஸ்கர் மற்றும் மாநிலங்களில் எந்த கட்சியுடனும் கூட்டணி அமைக்காது
கர்நாடக சட்டசபை தேர்தல் மற்றும் 2024 லோக்சபா தேர்தல்.
அவள் சொன்னாள்.
வெளிநாட்டவர்களுக்கு எதிராக புதிய தாக்குதலையும் தொடங்கினார்
பெனே இஸ்ரேல், திபெத், ஆப்பிரிக்கா, மேற்கு ஐரோப்பா, கிழக்கில் இருந்து வெளியேற்றப்பட்டது
ஜெர்மனி, தெற்கு ரஷ்யா, கிழக்கு ஐரோப்பா, ஹங்கேரி சித்பவன் பிராமணர்
ரவுடி
ஸ்வயம் சேவக்ஸ் நம்பர் ஒன் பயங்கரவாதிகள் வெறுப்பு, கோபம், பொறாமை,
மாயை, முட்டாள்தனம், இவை மனதைக் கெடுக்கும் மனதைத் தேவைப்படுத்துகிறது
குங்குமப்பூ கட்சிக்கு மனநல புகலிடங்களில் சிகிச்சை
“தவறு காரணமாக
பாஜக அரசின் கொள்கைகளால் மக்கள் இயற்கைப் பேரிடரை எதிர்கொண்டுள்ளனர்.
அவர் மேலும் ஒரு வெளிப்படையான குறிப்பில் கூறினார்
உத்தரகண்ட் மாநிலத்தில் உள்ள ஜோஷிமத் நகரம்.
“மத்திய அமைப்புகள் அரசியல்மயமாக்கப்பட்டுள்ளன,”
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
தலைவர் கூறினார்.
அவள்
காங்கிரஸ் மற்றும் SP ஐயும் குறிவைத்தது: “ஓபிசி, எஸ்சி/எஸ்டிக்கான இட ஒதுக்கீடு
பாஜக அரசால் செயல்படுத்தப்படவில்லை. காங்கிரஸ் மற்றும்
சமாஜ்வாதி கட்சி ஓபிசி, எஸ்சி மற்றும் எஸ்டி சமூகத்தையும் வஞ்சித்துள்ளது.
மாயாவதி 67வது பிறந்தநாளைக் கொண்டாடுகிறார், 2024க்கான நம்பிக்கையுடன்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
திட்டமிடப்பட்ட
ஜாதி மகா மாயாவதி, பகுஜன் சமாஜ் கட்சியின் (பிஎஸ்பி) தலைவர் மற்றும்
நான்கு முறை உத்தரபிரதேச முதல்வராக இருந்தவர், 1956 ஜனவரி 15 அன்று பிறந்தார்
டெல்லியில் ஏ
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
விழித்தெழுந்த ஆதிவாசிகள் பட்டியல் சாதிக் குடும்பம்.
தவிர
உத்தரபிரதேசத்தின் மிக முக்கியமான அரசியல் தலைவர்களில் ஒருவராக அவர் இருந்தார்
அதிகாரம் பெற்ற விழித்தெழுந்த பழங்குடியின பட்டியல் சாதியின் ஐகான் மற்றும் அவரது செல்வாக்கு
எல்லைகளுக்கு அப்பால் நீண்டுள்ளது
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
ஆதிவாசிகள் பட்டியல் சாதி பிரபுத்த பாரதத்தின் அதிக மக்கள் தொகை கொண்ட மாநிலம்.
நாங்கள் தொடர்ந்து உள்ளே இருக்கிறோம்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா
——–1
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
திட்டமிடப்பட்ட
ஜாதி மகா மாயாவதிக்கு எளிமையான குழந்தைப் பருவம் இருந்தது, அவரது தந்தை பிரபுதாஸ்,
தபால் அலுவலகத்தில் பணிபுரிந்தார்.
அவள் இளங்கலைப் பட்டம் பெற்றாள்
காளிந்தி மகளிர் கல்லூரியில் கலை, மற்றும் வளாக சட்டத்தில் சட்டப் பட்டம்
மையம், தில்லி பல்கலைக்கழகம்.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
திட்டமிடப்பட்ட
ஜாதி மகா மாயாவதிக்கு எளிமையான குழந்தைப் பருவம் இருந்தது, அவரது தந்தை பிரபுதாஸ்,
தபால் அலுவலகத்தில் பணிபுரிந்தார். அன்பான, இரக்கமுள்ள ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
திட்டமிடப்பட்ட
சாதி
தோற்கடிக்கப்பட்ட ஜனதா கட்சியின் ராஜ் நரேன் ஏற்பாடு செய்தார்
இந்திரா காந்தி லோக்சபா தேர்தலில் ரேபரேலியில் இருந்து, மீண்டும் மீண்டும்
குறிப்பிடப்படுகிறது
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
ஹரிஜனங்களாக பட்டியல் சாதியினர்.
இது இளைஞர்களுக்கு கோபத்தை ஏற்படுத்தியது
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
திட்டமிடப்பட்ட
நிகழ்ச்சியில் கலந்து கொண்ட ஜாதி மகா மாயாவதி. பத்திரிகையாளராக
பூபேஷ் பண்டாரி டிசம்பர் 2011 இல் பிசினஸ் ஸ்டாண்டர்டில் எழுதினார்:
“கூட
அந்த ஆரம்ப நாட்களில் அவர் [ஹரிஜன்] என்ற சொல்லைக் கண்டுபிடித்தார்
மகாத்மா காந்தி, தாழ்வு மனப்பான்மை கொண்டவர். அவள் எழுந்து நடந்தாள்
மேடைக்கு சென்று ராஜ் நரேன் மீது கிழித்தார். இரண்டு மாதங்களுக்குப் பிறகு, ஒரு
குளிர்
குளிர்கால இரவு,
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
பட்டியலிடப்பட்ட சாதி மகா மான்யவர் கன்ஷி ராம் [BSP இன் நிறுவனர்] அவளை வீட்டிற்குச் சென்றார்.
தி
பர்லி சீக்கியர் [அவரது குடும்பம் அதிகாரம் பெற்ற விழித்தெழுந்த பழங்குடியினருக்கு சொந்தமானது
பட்டியலிடப்பட்ட சாதி சமூகம் ஆனால் சீக்கிய மதத்திற்கு மாறியது] அவரை விட்டு வெளியேறினார்
அதிகாரம் பெற்ற விழித்தெழுந்த பழங்குடியினரின் காரணத்திற்காக போராடுவதற்கான அரசாங்க வேலை
பட்டியல் சாதி சமூகம்.
அப்படி இருந்தால் அவளிடம் சொன்னதாக கூறப்படுகிறது
அவரைப் பின்தொடர்ந்து, ஒரு நாள் ஐஏஎஸ் அதிகாரிகளுக்கு உத்தரவிடுவாள். அது இருந்தது
ஒரு கணிப்பு நிறைவேறும்.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
திட்டமிடப்பட்ட
ஜாதி மகா மன்யவர் கன்ஷிராம் 1984 இல் பிஎஸ்பியை நிறுவினார்
நித்தியமான, புகழப்பட்ட, நட்பான, பரோபகாரமான, சி அதிகாரம் பெற்ற ஆதிவாசி
ஜம்புதிபா மஹா மாயாவதி அவரது முக்கிய குழு உறுப்பினர்.
இது
ஜம்புதீபா என்ற பெயர் கிரேட்டரின் பிரதேசத்தை விவரிக்க அடிக்கடி பயன்படுத்தப்படுகிறது
பண்டைய ஆதாரங்களில் பிரபுத்த பாரத்
dvipa, பண்டைய அண்டவெளியில் “தீவு” அல்லது “கண்டம்” என்று பொருள்.
ஜம்புத்வீபா என்ற சொல் அசோகர் தனது பூர்வகுடிகளை பிரதிநிதித்துவப்படுத்த பயன்படுத்தினார்.
தி
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) பிரிக்கிறது
மூன்று தனித்தனி நிலைகள்: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவம்
சாம்ராஜ்யம்), மற்றும் ஆரூப்யதாது (வடிவமற்ற பகுதி). காமதாது அமைந்துள்ளது
நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை.
“தி
தெற்கே உள்ள தீவு ஜம்புதீபா என்று அழைக்கப்படுகிறது. மற்ற மூன்று கண்டங்கள்
சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளை மனிதர்களால் அணுக முடியாது
ஜம்புதீபா ஒரு முக்கோண வடிவமானது, தெற்கு நோக்கிய ஒரு மழுங்கிய புள்ளியுடன், ஓரளவு இந்திய துணைக்கண்டத்தைப் போன்றது. அதன் மையத்தில் ஏ
பிரமாண்டமான ஜம்பு மரத்தில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன மற்றும் ஒரு காக்காவட்டியால் ஆளப்படுகின்றன.
அவை சுமேரு மலையைச் சுற்றித் தொகுக்கப்பட்டுள்ளன. ஜம்புதீபாவில் எண்பத்து நாலாயிரம் சிகரங்கள், ஏரிகள், மலைத்தொடர்கள் போன்றவற்றைக் கொண்ட ஹிமவா உள்ளது.
இது
கண்டம் அதன் பெயரை ஜம்பு-மரத்திலிருந்து (நாகா என்றும் அழைக்கப்படுகிறது) பெற்றது
அங்கு வளரும், அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு, விரிந்து பரந்து காணப்படும்
கிளைகள் ஐம்பது யோஜனை நீளம், அதன் நிழல் நூறு யோஜனைகள்
பரப்பளவு மற்றும் அதன் உயரம் நூறு யோஜனைகள்
இதன் காரணமாக
மரம், ஜம்புதீபம் ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது.கண்டம் பத்து
ஆயிரம் யோஜனை அளவு; இவற்றில் பத்தாயிரம், நான்காயிரம்
சமுத்திரத்தால் மூடப்பட்டுள்ளது, மூவாயிரம் இமயமலையால் மூடப்பட்டுள்ளது
மூவாயிரம் பேர் வசிக்கிறார்கள்
ஜம்புதீபா என்பது இப்பகுதி
மனிதர்கள் வாழ்கிறார்கள் மற்றும் ஒரு உயிரினம் விழித்திருக்கக்கூடிய ஒரே இடம்
மனிதனாக பிறந்ததன் மூலம்.
ஜம்புதீபத்தில் தான் இருக்கலாம்
தர்மத்தின் வரத்தைப் பெற்று, நான்கு உன்னத உண்மைகளைப் புரிந்து கொள்ளுங்கள்.
உன்னத எட்டு மடங்கு பாதை மற்றும் இறுதியில்
வாழ்க்கை மற்றும் இறப்பு சுழற்சியிலிருந்து விடுதலையை உணருங்கள்.
மற்றொன்று
பௌத்த நூலான மகாவம்சத்தில் இருந்து குறிப்பு உள்ளது, அங்கு பேரரசர்
அசோகரின் மகன் மகிந்த இலங்கை மன்னரிடம் தன்னை அறிமுகப்படுத்திக் கொள்கிறார்
ஜம்புதீபத்திலிருந்து தேவநம்பியதிஸ்ஸ, இப்போது இருப்பதைக் குறிப்பிடுகிறார்
பிரபுத்த பாரத துணைக்கண்டம். இது மகாயானத்தில் உள்ள க்ஷிதிகர்ப சூத்திரத்தில் அடிப்படையாக கொண்டது.
——————-2
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புதீபா
தி
ஜம்புதீபா என்ற சொல்லை அசோகர் 3வது இடத்தில் தனது சாம்ராஜ்யத்தை குறிக்க பயன்படுத்தியிருக்கலாம்
கிமு நூற்றாண்டு, அதே சொற்களஞ்சியம் அடுத்தடுத்த கல்வெட்டுகளில் மீண்டும் மீண்டும் வருகிறது
உதாரணமாக கி.பி பத்தாம் நூற்றாண்டைச் சேர்ந்த மைசூர் கல்வெட்டு, இப்பகுதியை விவரிக்கிறது.
மறைமுகமாக இந்தியா, ஜம்புதீபா என.
‘தி
குந்தல நாடு (இது மைசூர் மற்றும் வடமேற்கு பகுதிகளை உள்ளடக்கியது
பாம்பே பிரசிடென்சியின் தெற்குப் பகுதிகள்) ஆளப்பட்டது
நவ-நந்தா,
குப்த-குல, மௌரிய மன்னர்கள்; பின்னர் ரட்டாக்கள் அதை ஆண்டனர்:
அவர்களுக்குப் பிறகு சாளுக்கியர்கள்; பிறகு காலச்சுரியா குடும்பம்; மற்றும் பிறகு
அவர்கள் (ஹொய்சாள) பல்லாலர்கள்.’மற்றொன்று, குபத்தூரில், வெளிப்படையாகக் கூறுகிறது
சந்திர குப்தர் பாரத க்ஷேத்திரத்தின் தெற்கே உள்ள நாககாண்டத்தை ஆண்டார்
ஜம்புதீபத்தின்:
இது பலவற்றின் நாகர-கண்ட எழுபது
கல்வெட்டுகள், அவற்றில் பந்தனிக்கே (ஷிமோகாவில் உள்ள பந்தலிகே) இருப்பதாக தெரிகிறது
தலைமை நகரமாக இருந்தது.
மேலும், கீழே கவனிக்க வேண்டிய ஒரு பதிவு, கடம்ப மன்னரின் மகள்கள் குப்தர்களுக்கு திருமணம் செய்து வைக்கப்பட்டதாக கூறுகிறது.
மைசூர் அறிக்கை
மவுண்ட்
மேரு (சுமேரு (சமஸ்கிருதம்) அல்லது சினேரு (பாலி) அல்லது காங்ரின்போகே)
பௌத்த அண்டவியலில் மத்திய உலக மலையின் பெயர்.
சொற்பிறப்பியல் ரீதியாக, மலையின் சரியான பெயர் மேரு (பாலி மேரு), இதில் சு-,
இதன் விளைவாக “சிறந்த மேரு” அல்லது “அற்புதமான மேரு” என்று பொருள்.
வலுவூட்டப்பட்ட ஜம்புதிபா பிரபஞ்சம்
ஜம்புதீபா
(Jpn: 閻浮提 Enbudai) நான்கு கண்டங்களில் ஒன்று, இது அமைந்துள்ளது
மேரு மலைக்கு தெற்கே.) தெற்கில் அமைந்துள்ளது மற்றும் இது வசிப்பிடமாகும்
சாதாரண மனிதர்கள்.
அதன் வடிவம் ட்ரெப்சாய்டல் அல்லது கோடாரி-தலையின் வடிவத்தை ஒத்திருக்கிறது. இது நாம் வாழும் மனித உலகம்
இது “வண்டி போன்றது” அல்லது தெற்கு நோக்கிய புள்ளியுடன் கூடிய மழுங்கிய மூக்கு முக்கோண வடிவில் இருப்பதாக கூறப்படுகிறது.
(இந்த விளக்கம் தெற்கு பிரபுத்த பாரதத்தின் கடற்கரையின் வடிவத்தை எதிரொலிக்கிறது.
கர்நாடகா
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புத்வீபா
தி
ஜம்புத்வீபா என்ற சொல் அசோகரால் 3வது இடத்தில் அவரது சாம்ராஜ்யத்தைக் குறிக்கப் பயன்படுத்தியிருக்கலாம்
கிமு நூற்றாண்டு, அதே சொற்களஞ்சியம் பின்னர் மீண்டும் மீண்டும்
உதாரணமாக கி.பி பத்தாம் நூற்றாண்டைச் சேர்ந்த மைசூர் கல்வெட்டுகள்
இது பிராந்தியத்தை விவரிக்கிறது, மறைமுகமாக பிரபுத்த பாரதம்
ஜம்புத்வீபா.
குந்தல நாடு (இதில் அடங்கும்
மைசூரின் வடமேற்குப் பகுதிகள் மற்றும் பம்பாயின் தெற்குப் பகுதிகள்
பிரசிடென்சி) நவ-நந்தா, குப்த-குல, மௌரிய அரசர்களால் ஆளப்பட்டது;
பின்னர் ராட்டாக்கள் அதை ஆட்சி செய்தனர்: அவர்களுக்குப் பிறகு சாளுக்கியர்கள்; பின்னர் தி
கலச்சூர்யா குடும்பம்;
அவர்களுக்குப் பிறகு (ஹொய்சாள) பல்லலர்கள்.
ஜம்புதீபா)
கிரேட்டர் பிரபுத்தாவின் பிரதேசத்தை விவரிக்க அடிக்கடி பயன்படுத்தப்படும் பெயர்
பண்டைய இந்திய ஆதாரங்களில் பாரதம். என்ற கருத்தை அடிப்படையாகக் கொண்டது இந்த சொல்
dvipa, பண்டைய பிரபுத்த பாரதத்தில் “தீவு” அல்லது “கண்டம்” என்று பொருள்
அண்டவியல்.
ஜம்புத்வீபா என்ற சொல் அசோகரால் குறிக்கப் பயன்படுத்தப்பட்டது
கிமு மூன்றாம் நூற்றாண்டில் அவரது சாம்ராஜ்யம் பயன்படுத்தப்பட்டது
அடுத்தடுத்த நூல்கள், உதாரணமாக பத்தாவது கன்னட கல்வெட்டுகள்
கிபி நூற்றாண்டு, இது இப்பகுதியை விவரிக்கிறது, மறைமுகமாக பண்டைய பிரபுத்தா
பாரதம், ஜம்புதீபாவாக
சுமார் 250 BCE (பிராமி எழுத்து) அசோகரின் சஹஸ்ரம் மைனர் ராக் ஆணைகளில் “பிரபுத்த பாரதம்” என்பதற்கு ஜம்புதீபசி என்ற பிராகிருத பெயர்.
அது
10,000 யோஜனை அளவு (விபஜ்யவாத பாரம்பரியம்) அல்லது சுற்றளவு கொண்டது
6,000 யோஜனைகள் (சர்வஸ்திவாத பாரம்பரியம்) இதில் சேர்க்கப்படலாம்
தெற்கு கடற்கரை 3 1⁄2 யோஜனை நீளம் மட்டுமே.
கண்டம் எடுக்கும்
100 யோஜனைகள் உயரமுள்ள மாபெரும் ஜம்பு மரத்திலிருந்து (சிஜிஜியம் குமினி) அதன் பெயர்,
கண்டத்தின் நடுவில் வளரும்.
ஒவ்வொரு கண்டத்திலும் இந்த மாபெரும் மரங்களில் ஒன்று உள்ளது.
அனைத்து விழித்திருக்கும் புத்தர்களும் ஜம்புதீபாவில் தோன்றுகிறார்கள்
தி
இங்குள்ள மக்கள் ஐந்து முதல் ஆறு அடி உயரம் மற்றும் அவர்களின் ஆயுட்காலம் மாறுபடும்
10 முதல் அதிகாரம் வரை 140 ஆண்டுகள் (அசங்க்யா ஆயு) மற்றும் 10 ஆண்டுகள்.
“இந்தக் கண்டம் ஒரு கிமீ ஜம்புப்ரிக்ஷா ஜம்பு மரத்தால் அலங்கரிக்கப்பட்டிருப்பதால், இது ‘ஜம்பு கண்டம்’ அல்லது ஜம்புதீபா என்று அழைக்கப்படுகிறது.
ஜம்பு மரம் ரோஜா-ஆப்பிள் மரம் (யூஜீனியா ஜம்போலானா) என்று சிலரால் கருதப்படுகிறது.
மிக சமீபத்திய உதவித்தொகை இது பல்வேறு பிளம்களாக இருக்கலாம் என்று கூறுகிறது.
இருப்பினும், ஒரே ஒரு ஜம்பு மரம் மட்டுமே உள்ளது, இது சாதாரண மனிதர்களுக்குத் தெரியாது, ஆனால் விழித்திருக்கும் உயிரினங்களுக்கு மட்டுமே தெரியும்.
தி
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) பிரிக்கிறது
மூன்று தனித்தனி நிலைகள்: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவம்
சாம்ராஜ்யம்), மற்றும் ஆரூப்யதாது (வடிவமற்ற பகுதி). காமதாது அமைந்துள்ளது
நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை.
“தி
தெற்கே உள்ள தீவு ஜம்புதீபா என்று அழைக்கப்படுகிறது. மற்ற மூன்று கண்டங்கள்
சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளை மனிதர்களால் அணுக முடியாது
ஜம்புதீபா.
ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, இந்திய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன, மேலும் அவை ஆளப்படுகின்றன.
காக்காவட்டி.
அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன. ஜம்புதீபத்தில் ஹிமவா இருக்கிறாள்
அதன் எண்பத்து நான்காயிரம் சிகரங்கள், அதன் ஏரிகள், மலைத்தொடர்கள் முதலியன.
——-3
இருப்பினும், ஒரே ஒரு ஜம்பு மரம் மட்டுமே உள்ளது, இது சாதாரண மனிதர்களுக்குத் தெரியாது, ஆனால் விழித்திருக்கும் உயிரினங்களுக்கு மட்டுமே தெரியும்.
தி
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) பிரிக்கிறது
மூன்று தனித்தனி நிலைகள்: காமதாது (ஆசை சாம்ராஜ்யம்),
ரூபதாது (படிவம்
சாம்ராஜ்யம்), மற்றும் ஆரூப்யதாது (வடிவமற்ற பகுதி). காமதாது அமைந்துள்ளது
நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை.
“தி
தெற்கே உள்ள தீவு ஜம்புதீபா என்று அழைக்கப்படுகிறது. மற்ற மூன்று கண்டங்கள்
சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளை மனிதர்களால் அணுக முடியாது
ஜம்புதீபா.
ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, இந்திய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன, மேலும் அவை ஆளப்படுகின்றன.
காக்காவட்டி.
அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன. ஜம்புதீபத்தில் ஹிமவா இருக்கிறாள்
அதன் எண்பத்து நான்காயிரம் சிகரங்கள், அதன் ஏரிகள், மலைத்தொடர்கள் முதலியன.
இருப்பினும், ஒரே ஒரு ஜம்பு மரம் மட்டுமே உள்ளது, இது சாதாரண மனிதர்களுக்குத் தெரியாது, ஆனால் விழித்திருக்கும் உயிரினங்களுக்கு மட்டுமே தெரியும்.
தி
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) பிரிக்கிறது
மூன்று தனித்தனி நிலைகள்: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவம்
சாம்ராஜ்யம்), மற்றும் ஆரூப்யதாது (வடிவமற்ற பகுதி). காமதாது அமைந்துள்ளது
நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை.
“தி
தெற்கே உள்ள தீவு ஜம்புதீபா என்று அழைக்கப்படுகிறது. மற்ற மூன்று கண்டங்கள்
சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளை மனிதர்களால் அணுக முடியாது
ஜம்புதீபா.
ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, இந்திய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன, மேலும் அவை ஆளப்படுகின்றன.
காக்காவட்டி.
அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன. ஜம்புதீபத்தில் ஹிமவா இருக்கிறாள்
எண்பத்து நாலாயிரம் சிகரங்கள், ஏரிகள், மலைத்தொடர்கள்,
இந்த கண்டம் அதன் பெயர் ஜம்பு-மரம் (நாகா என்றும் அழைக்கப்படுகிறது) அங்கு வளரும், அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு,
அதன்
பரந்த கிளைகள் ஐம்பது யோஜனை நீளம், அதன் நிழல் ஒன்று
நூறு யோஜனை அளவு மற்றும் அதன் உயரம் நூறு யோஜனை (Vin.i.30;
SNA.ii.443;
இந்த மரத்தின் காரணமாக, ஜம்புதீபா ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது (SN.vs.552; SNA.i.121).
தி
கண்டம் பத்தாயிரம் யோஜனை அளவு; இவற்றில் பத்தாயிரம்,நான்கு
ஆயிரம் கடலால் மூடப்பட்டுள்ளது, மூவாயிரம் பேர்
இமயமலை
மலைகள், மூவாயிரம் மனிதர்கள் வசிக்கும் போது ஜம்புதீபம் உள்ளது
மனிதர்கள் வாழும் பகுதி மற்றும் ஒரு உயிரினம் இருக்கும் ஒரே இடம்
மனிதனாக பிறந்ததன் மூலம் ஞானம் பெறுங்கள்.
இது மகாயானத்தில் உள்ள க்ஷிதிகர்ப சூத்திரத்தில் அடிப்படையாக கொண்டது.
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புதீபா என்ற சொல் அசோகரால் கிமு 3 ஆம் நூற்றாண்டில் அவரது சாம்ராஜ்யத்தை பிரதிநிதித்துவப்படுத்த பயன்படுத்தப்பட்டது.
அதே சொற்களஞ்சியம் பின்னர் அடுத்தடுத்த கல்வெட்டுகளில் மீண்டும் மீண்டும் வருகிறது
மைசூர்காரன்
கி.பி பத்தாம் நூற்றாண்டைச் சேர்ந்த கல்வெட்டு இதுவும் விவரிக்கிறது
பிராந்தியம், மறைமுகமாக இந்தியா, ஜம்புதீபா. குந்தல நாடு (இதில் அடங்கும்
மைசூரின் வடமேற்குப் பகுதிகள் மற்றும் பம்பாயின் தெற்குப் பகுதிகள்
ஜனாதிபதி பதவி) நவ-நந்தா, குப்த-குல, மௌரிய அரசர்களால் ஆளப்பட்டது.
பின்னர் ரட்டாக்கள் அதை ஆண்டனர் :அவருக்குப் பிறகு சாளுக்கியர்கள்; பின்னர் தி
காலச்சுரியா
குடும்பம்; அவர்களுக்குப் பிறகு (ஹொய்சாள) பல்லாலர்கள்.'’ மற்றொன்று, குபத்தூரில்,
சந்திர குப்தர் தெற்கில் உள்ள நாககாண்டத்தை ஆண்டதாக வெளிப்படையாகக் கூறுகிறது
ஜம்புதீப பாரத க்ஷேத்திரம்:
இது நாகர-கந்தா
பல கல்வெட்டுகளில் எழுபது, அவற்றில் பந்தனிக்கே (பந்தலிகே இன்
ஷிமோகா) முக்கிய நகரமாக இருந்ததாகத் தெரிகிறது. மேலும் இது ஒரு சாதனையாக இருக்க வேண்டும்
கீழே கவனித்தது கடம்ப மன்னனின் மகள்கள் கொடுக்கப்பட்டதாக கூறுகிறது
குப்தர்களுக்கு திருமணம். மைசூர் ஆண்டறிக்கை
சொற்பிறப்பியல் ரீதியாக, தி
மலையின் சரியான பெயர் மேரு (பாலி மேரு), இதில் சேர்க்கப்பட்டுள்ளது
ஒப்புதல் முன்னொட்டு su-, இதன் விளைவாக “சிறந்த மேரு” அல்லது
“அற்புதமான மேரு”.
——4
தி
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) பிரிக்கிறது
மூன்று தனித்தனி நிலைகள்: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவம்
சாம்ராஜ்யம்),& ஆருப்யதாது (வடிவமற்ற சாம்ராஜ்யம்).காமதாதுவில் அமைந்துள்ளது
நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை.
“தி
தெற்கே உள்ள தீவு ஜம்புதீபா என்று அழைக்கப்படுகிறது. மற்ற மூன்று கண்டங்கள்
சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளை மனிதர்களால் அணுக முடியாது
ஜம்புதீபா. ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, ஓரளவு பிரபுத்த பாரதிய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா,
நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், இதில் சேர்க்கப்பட்டுள்ளன
காக்காவாலா மற்றும் ஒரு காக்காவட்டியால் ஆளப்படுகிறது. அவை வட்டமாகத் தொகுக்கப்பட்டுள்ளன
சுமேரு மலை.
ஜம்புதீபத்தில் எண்பத்து நாலாயிரம் சிகரங்கள், ஏரிகள், மலைத்தொடர்கள் போன்றவற்றைக் கொண்ட ஹிமவா உள்ளது.
இது
கண்டம் அதன் பெயரை ஜம்பு-மரத்திலிருந்து (நாகா என்றும் அழைக்கப்படுகிறது) பெற்றது
அங்கு வளரும், அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு, விரிந்து பரந்து காணப்படும்
ஐம்பது யோஜனை நீளமுள்ள கிளைகள்,
அதன் நிழல் நூறு யோஜனை அளவு மற்றும் அதன் உயரம் நூறு யோஜனை (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, முதலியன)
இந்த மரத்தின் காரணமாக, ஜம்புதீபா ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது (SN.vs.552; SNA.i.121).
தி
கண்டம் பத்தாயிரம் யோஜனை அளவு; இந்த பத்தாயிரத்தில்,
நான்காயிரம் பேர் கடலாலும், மூவாயிரம் பேர் இமயமலையாலும் சூழப்பட்டுள்ளனர்
மலைகளில், மூவாயிரம் பேர் வசிக்கின்றனர் (SNA.ii.437;
உடா.300).
ஜம்புத்வீபம் என்பது மனிதர்கள் வாழும் மற்றும் இருக்கும் பகுதி
ஒரு உயிராகப் பிறந்து ஞானம் பெறக்கூடிய ஒரே இடம்
மனிதன்.
ஜம்புத்வீபத்தில் தான் ஒருவர் வரம் பெறலாம்
தர்மம் மற்றும் நான்கு உன்னத உண்மைகள், உன்னதத்தை புரிந்து கொள்ளுங்கள்
எட்டு மடங்கு பாதை மற்றும் இறுதியில் சுழற்சியில் இருந்து விடுதலையை உணருங்கள்
வாழ்க்கை மற்றும் இறப்பு.
மற்றொரு குறிப்பு பௌத்த நூலில் இருந்து வருகிறது
மகாவம்சம், அங்கு பேரரசர் அசோகரின் மகன் மகிந்த தன்னை அறிமுகப்படுத்திக் கொள்கிறார்
ஜம்புத்வீபாவைச் சேர்ந்த இலங்கை மன்னர் தேவநம்பியதிஸ்ஸ குறிப்பிடுகிறார்
இப்போது இந்திய துணைக்கண்டம் என்ன. இது க்ஷிதிகர்பாவை அடிப்படையாகக் கொண்டது
மகாயானத்தில் சூத்திரம்.
ஒரு கணக்கெடுப்பின்படி, இந்தியாவில் ஜெயின்கள் 0.3% லிருந்து 3% ஆக இருந்தால், நாம் அமெரிக்கா & சீனாவை முந்துவோம்.
எனவே சில உண்மைகளைப் பற்றி பேசலாம்:
● தேசிய சராசரி எழுத்தறிவு விகிதம் 65%, ஜெயின்களின் சராசரி எழுத்தறிவு விகிதம் 94%.
● பெண் தேசிய சராசரி எழுத்தறிவு விகிதம் 54%, ஜெயின் பெண்களின் சராசரி எழுத்தறிவு விகிதம் 91%.
● மொத்த CAக்களில் 50% ஜெயின்கள்.
● ஃபோர்ப்ஸின் கூற்றுப்படி, இந்தியா மற்றும் பெல்ஜியத்தின் செல்வந்தர்கள் ஜெயின்கள்.
● ஜைனர்கள் இந்திய மக்கள் தொகையில் 0.3% ஆனால் வருமான வரியில் 24% செலுத்துகிறார்கள். [2009 இல் ஜெயின்கள் வருமான வரியில் 42% கூட செலுத்தியுள்ளனர்]
● ஜைனர்கள் தேசிய வளர்ச்சிக்கு 25% பங்களிப்பு செய்கிறார்கள்.
● உலகில் வைரம் மற்றும் தங்க வணிகத்தில் 65% ஜைனர்களால் செய்யப்படுகிறது.
● 62% தொண்டு ஜெயின்களால் செய்யப்படுகிறது.
● 46% பங்கு தரகர்கள் ஜைனர்கள்.
● விமானத் துறையில் 33% ஜெயின்களால் கட்டுப்படுத்தப்படுகிறது.
● 20% மருந்துகள் மற்றும் ஜவுளிகள் ஜெயின்களால் கட்டுப்படுத்தப்படுகின்றன.
● ஜைனர்கள் 71 வயதிற்கு மேற்பட்ட ஆயுட்காலம் கொண்டவர்கள்.
● 16,000 கௌஷாலாக்களில் 9,600 ஜெயின்களால் நடத்தப்படுகின்றன.
● ஆல்பர் ஐன்ஸ்டீன் ஒருமுறை, மறுபிறவி இருக்கிறதா இல்லையா என்பது எனக்குத் தெரியாது, ஆனால் அது நடந்தால் நான் ஒரு ஜெயின் ஆக விரும்புகிறேன் என்று கூறினார்.
●
உலக சுற்றுச்சூழல் குழுவின் வருடாந்திர உச்சி மாநாட்டின் படி, ஜெர்மனி
2010 “புவி வெப்பமடைதலில் இருந்து பூமியைக் காப்பாற்ற வேண்டும் என்றால், நாம் பின்பற்ற வேண்டும்
ஜெயின் வாழ்க்கை முறை & கோட்பாடுகள்.”
● மற்றவர்களைப் போல் எந்த சிறுபான்மை அட்டையையும் விளையாட வேண்டாம்.
●
ஜைனர்களுக்கு வியாபாரம் செய்வது எப்படி என்று கற்றுத்தரப்படவில்லை, அது நமது மரபணுக்களில் உள்ளது. [நீங்கள் வேண்டாம்
ஒரு சிங்கத்தின் குழந்தைக்கு எப்படி வேட்டையாடுவது மற்றும் அதே வழியில் ஒரு குழந்தைக்கு கற்றுக்கொடுங்கள்
ஜெயின் ஒரு வணிகம் செய்வது எப்படி என்று கற்பிக்கப்படவில்லை].
● ஜெயின்கள் வேலை தேடுபவர்கள் அல்ல, நாங்கள் வேலை கொடுப்பவர்கள்.
●
வழக்கறிஞர்கள், மருத்துவர்கள் மற்றவர்களின் சோகத்தில் வாழ்கிறார்கள், அதேசமயம் CA க்கள் வாழ்கிறார்கள்
மற்றவர்களின் வளர்ச்சி அல்லது மகிழ்ச்சி. [இவ்வாறு நாங்கள் வணிகத்தைத் தேர்ந்தெடுக்கிறோம்].
● நாங்கள் நாய்களை நேசிப்பதில்லை, பின்னர் கொசுக்களை கொல்ல மாட்டோம்.
● மற்றவர்கள் இதைச் செய்கிறார்கள் சைவ உணவியல் நிபுணர்- மனதைக் கட்டுப்படுத்துதல் - முகமூடி அணிதல். ஜைனர்கள் பல நூற்றாண்டுகளாக இதை செய்து வருகின்றனர்.
● நாங்கள் வாழவும் வாழவும் நம்புகிறோம். [முகேஷ் அம்பாமி ஜியோவை நாங்கள் ஜியோ & ஜீன் செய்கிறோம் என்கிறார்]
● ‘நான்’ என்பதில் எங்களுக்கு நம்பிக்கை இல்லை. நாங்கள் ‘யுஎஸ்’ மீது நம்பிக்கை கொண்டுள்ளோம்.
● நீங்கள் சொல்வது தவறு, நான் சொல்வது சரி என்பதற்காகவே மிகப்பெரிய சண்டைகள் நடக்கின்றன. நீங்கள் சொல்வது சரிதான், நானும் சரிதான் என்று ஜெயின்கள் சொல்கிறார்கள். (பரஸ்பர மரியாதை).
அப்படியானால் ஏன் ஜைனர்கள் மிகவும் பணக்காரர்களாகவும் பெரியவர்களாகவும் இருக்கிறார்கள் ???
காரணங்கள் -
● சமணர்கள் டைனமைட்டுகள் அல்ல ஒட்டுண்ணிகள்
● வாரிசு திட்டமிடல்
● உச்ச ஞானம் (கைவல்ய ஞானம்)
● “அஹிம்சா விரதம்” (மன ரீதியாகவோ, வாய்மொழியாகவோ அல்லது உடல் ரீதியாகவோ ஹிம்சை இல்லை.)
● வாழ்க்கை கருணை (ஜிவ் தயா)
● சதுர்விதா தானம் (உணவு, மருத்துவம், பாதுகாப்பு, அறிவு ஆகிய நான்கு மடங்கு தொண்டு).
————–5
Inline image
https://news.webindia123.com/news/Articles/India/20100828/1575461.html
Joining the controversy regarding the reliablity of Electronic Voting Machines (EVMs) which have been questioned by political parties, the RSS today asked the Election Commission (EC) to revert back to tried and tested paper ballots and subject EVMs to public scrutiny whether these gadgets are tamper proof. In an editorial titled ‘Can we trust our EVMs?’, The Organiser, the RSS mouthpiece, noted it was a fact that till date an absolutely tamper-proof machine had not been invented and credibility of any system depends on ‘transparency, verifiability and trustworthiness’ than on blind and atavistic faith in its infallibility. The issue is not a ‘private affair’ and it involves the future of India. Even if the EVMs were genuine, there was no reason for the EC to be touchy about it, the paper commented. The Government and the EC can’t impose EVMs as a fait accompli on Indian democracy as the only option before the voter. There were flaws like booth capturing, rigging, bogus voting, tampering and ballot paper snatching in the ballot paper system of polling leading the country to switch over to the EVMs and all these problems were relevant in EVMs too. Rigging was possible even at the counting stage. What made the ballot papers voter-friendly was that all aberrations were taking place before the public eye and hence open for corrections whereas the manipulations in the EVMs is entirely in the hands of powers that be and the political appointees manning the sytem, the paper commented. The EVM has only one advantage — ’speed’ but that advantage has been undermined by the staggered polls at times spread over three to four months. ‘’This has already killed the fun of the election process,'’ the paper noted. Of the dozen General Elections held in the country, only two were through the EVMs and instead of rationally addressing the doubts aired by reputed institutions and experts the Government has resorted to silence its critics by ‘intimidation and arrests on false charges’, the paper observed, recalling the arrest of Hyederabad-based technocrat Hari Prasad by the Mumbai Police. Prasad’s research has proved that the EVMs were ‘vulnerable to fraud’. The authorities want to send a message that anybody who challenges the EC runs the risk of persecution and harassment, the RSS observed. Most countries around the world looked at the EVMs with suspicion and countries like the Netherlands, Italy, Germany and Ireland had all reverted back to paper ballots shunning EVMs because they were ‘easy to falsify, risked eavesdropping and lacked transparency’. Democracy is too precious to be handed over to whims or an opaque establishment and network of unsafe gizmos. ‘’For the health of Indian democracy it is better to return to tried and tested methods or else elections in future can turn out to be a farce,'’ the editorial said.
– (UNI) — 28DI28.xml
What did the Buddha say about music?
What did the Buddha say about music?
Do music help? Why sometimes it feels equal to meditation in terms of achieving bliss (may be for short span of period) Or music is just an another time wasting thing? Text with links and pictorial…
For Lay people:
7th of the 8 precepts
Nacca-gita-vadita-visukkadassana mala-gandha-vilepana-dharana-mandana-vibhusanathana veramani sikkhapadam samadiyami - I undertake the precept to refrain from dancing, singing, music, going to see entertainments, wearing garlands, using perfumes, and beautifying the body with cosmetics.
The 8 precepts are usually practiced on Poya days and when you stay in a meditation center
Meditation isn’t meant to only achieve bliss, it’s real purpose is insight. And meditative bliss so aroused far surpasses musical bliss. In fact, after steam entry one notices a total drop in interest in music and entertainment. –
Buddho
Jul 14, 2015 at 9:38
Music is not good as a meditation object as it arouses craving. If you analyse the 40 meditation objects of Samatha, you can identify 3 kinds of objects: neutral objects, virtuous or holy objects and unattractive or repulsive objects. All carefully chosen to subdue certain defilements or achieve Jhanas.
What did the Buddha say about music?
For monks:
There are, bhikkhus, these five drawbacks of reciting the Dhamma with a sustained melodic intonation.
Which five?
Oneself gets attached to that intonation
Others get attached to that intonation
Householders get angry: ‘Those ascetics who are followers of the Sakyans’ son sing in the same way that we do!’
There is a break in concentration for those striving [to produce] musicality
And the upcoming generations imitate what they see.
Buddha - How To Live A Good Life (Buddhism)
Buddha - How To Live A Good Life (Buddhism)
By Philosophies for Life
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴
which tastes the same for all including haters to live like free birds 🦅
to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased. With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The BSP
will not form alliance with any party in the Rajasthan,Chhattisgarh and
Karnataka assembly election as well as the 2024 Lok Sabha election,”
she said.
She also launched a fresh attack against the Foreigners
kicked out from Bene Israel, Tibet, Africa, Western Europe, Eastern
Germeny, South Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due to wrong
policies of the BJP government the people are facing natural disaster,”
she further said in an apparent reference to the sinking of the
Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPAUNIVERSE
grows vegetables &
Fruits Plants in pots which tastes the same for all including haters to live
like free birds to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables & Fruits Plants in pots
which tastes the same for all including haters to live like free birds
to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body. Do Meditative Mindful Swimming
This is for MIND We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA Scheduled Caste leader and former Uttar Pradesh chief minister ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased. With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The BSP
will not form alliance with any party in the Rajasthan,Chhattisgarh and
Karnataka assembly election as well as the 2024 Lok Sabha election,”
she said.
She also launched a fresh attack against the Foreigners
kicked out from Bene Israel, Tibet, Africa, Western Europe, Eastern
Germeny, South Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due to wrong
policies of the BJP government the people are facing natural disaster,”
she further said in an apparent reference to the sinking of the
Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.” Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
——–1
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office. She secured her bachelor’s degree in
arts from Kalindi Women’s College, and a law degree from Campus Law
Centre, Delhi University. She also did a B.Ed. from Ghaziabad.
In September 1977, during a conference on ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Scheduled
Caste organised by the Janata Party’s Raj Narain, who had defeated
Indira Gandhi in the Lok Sabha polls from Rae Bareilly, repeatedly
referred to ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Scheduled Castes as Harijans.
This angered the young ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Scheduled
Caste Maha Mayawati, who was present at the event. As the journalist
Bhupesh Bhandari wrote in the Business Standard in December 2011:
“Even
in those early days she used to find the term [Harijan], coined by
Mahatma Gandhi, condescending and thus hugely offensive. She walked up
to the stage and tore into Raj Narain. A couple of months later, on a
cold
winter night, ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited her at home.
The
burly Sikh [his family belonged to a Empowered Awakened Aboriginal
Scheduled Caste community but had converted to Sikhism] had quit his
government job to fight the cause of the Empowered Awakened Aboriginal
Scheduled Caste community.
He reportedly told her that if she
followed him, one day she would be giving orders to IAS officers. It was
a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Scheduled
Caste Maha Manyawar Kanshi Ram founded the BSP in 1984,he made
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,C Empowered Aboriginal of
JAMBUDIPA Maha Mayawati a member of his core team.
This is
Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti. They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
On account of this
tree, Jambudīpa is also known as Jambusanda .The continent is ten
thousand yojanas in extent; of these ten thousand,four thousand are
covered by the ocean, three thousand by the Himālaya mountains, while
three thousand are inhabited by men
Jambudīpa is the region where
the humans live and is the only place where a being may become awakened
by being born as a human being.
It is in Jambudīpa that one may
receive the gift of Dhamma and come to understand the Four Noble Truths,
the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death. Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
——————-2
Jambudīpa in geopolitical sense The
term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region, presumably India, as Jambudīpa. ‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town. And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology. Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we live.
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family; After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The term Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent. Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa. The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti. They are grouped round Mount Sumeru. In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
——-3
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti. They are grouped round Mount Sumeru. In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti. They are grouped round Mount Sumeru. In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth, its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121). The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the Himālaya
mountains,while three thousand are inhabited by men Jambudīpa is the
region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
This is Based In the Kṣitigarbha Sūtra in the Mahayana. Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC, same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Mount Meru (also
Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the
central world-mountain in Buddhist cosmology.
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or “wonderful Meru”.
——4
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”. Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru. In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc. This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.) On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa is the region where the humans live and is
the only place where a being may become enlightened by being born as a
human being.
It is in Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Indian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%. ● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%. ● 50% of the Total CAs are Jains. ● According to Forbes, Jains are the Wealthiest People of India & Belgium. ● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax] ● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains. ● 62% Charity is done by Jains. ● 46% Stock brokers are Jains. ● 33% of the Airline Industry is controlled by Jains. ● 20% of the Pharmaceuticals & Textiles are controlled by Jains. ● Jains have the Highest Life Expectancy of 71 age. ● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others. ●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers. ●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes. ● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries. ● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’. ● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect). So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites ● Succession Planning ● Supreme Wisdom (Kaivalya Gyan) ● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.) ● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting) (We do Prayer, Meditation, Spirituality, Forgiveness). ● Community is Family. ● Very High on Integrity ● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
உரிய நேரத்தில் புத்த மதத்திற்கு மாறுவேன் - மாயாவதி
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா பிரபஞ்சம்
இப்போது உங்களிடம் உள்ள அனைத்தும்
நல்லதைச் செய்யுங்கள் மனதைத் தூய்மைப்படுத்துங்கள்
இது உடலுக்கானது
நித்திய, புகழ்பெற்ற, நட்பு, நன்மை பயக்கும், இரக்கமுள்ள அதிகாரம் கொண்ட ஜம்புடிபா பிரபஞ்சம் காய்கறிகளை வளர்க்கிறது தாவரங்கள் தொட்டிகளில்
குட் எர்த் மற்றும் ஸ்பேஸில் பசியைப் போக்க, வெறுப்பாளர்கள் உட்பட அனைவருக்கும் ஒரே மாதிரியான சுவை.
தியான மனதுடன் நீச்சல் செய்யுங்கள்
இது MINDக்கானது
நாங்கள் உள்ளே இருந்தோம்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா
நாங்கள் உள்ளே இருக்கிறோம்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா
நாங்கள் தொடர்ந்து உள்ளே இருக்கிறோம்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா
நித்தியம்,
புகழும், நட்பும், கருணையும், கருணையும் நிறைந்த ஜம்புதீபா மகா மாயாவதி
அவர்கள் அசோகன் ஆட்சியை மீண்டும் கொண்டு வருவேன் என்று கூறினார்.
ஜம்புதீபம் ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது. கி.மு
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
பட்டியல் சாதி தலைவர் மற்றும் உத்தரபிரதேச முன்னாள் முதல்வர்
மின்னணு
வாக்குப்பதிவு இயந்திரங்களின் பயன்பாடு குறித்தும் மகா மாயாவதி கவலை
தெரிவித்தார். “1984 முதல், வாக்குச்சீட்டு பயன்பாட்டில், வாக்கு சதவீதம்
குறையவில்லை. மின்னணு வாக்குப்பதிவு இயந்திரங்கள் பயன்படுத்தப்பட்டதால்,
கட்சி வாக்கு சதவீதம் குறைந்துள்ளது. பல்வேறு நாடுகளில் EVM திரும்பப்
பெறப்பட்டு வாக்குச் சீட்டுகள் பயன்படுத்தப்பட்டு வருகின்றன. பகுஜன் சமாஜ்
கட்சி வாக்குகள் குறைந்திருப்பது EVM-ன் வேலை. வாக்குச் சீட்டைப்
பயன்படுத்த தேர்தல் ஆணையத்திடம் வலியுறுத்தியுள்ளேன்,'’ என்றார்.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
வரவிருக்கும்
மாநிலத் தேர்தல் அல்லது 2024 தேசியத் தேர்தலுக்காக தனது பகுஜன் சமாஜ்
கட்சி எந்தக் கட்சியுடனும் கூட்டணி வைக்காது என்று மகா மாயாவதி கூறினார்.
ராஜஸ்தான்,
சத்தீஸ்கர் மற்றும் கர்நாடக சட்டசபை தேர்தல் மற்றும் 2024 லோக்சபா
தேர்தலிலும் பகுஜன் சமாஜ் கட்சி எந்த கட்சியுடனும் கூட்டணி அமைக்காது.
பெனே
இஸ்ரேல், திபெத், ஆப்பிரிக்கா, மேற்கு ஐரோப்பா, கிழக்கு ஜெர்மனி, தெற்கு
ரஷ்யா, கிழக்கு ஐரோப்பா, ஹங்கேரி சித்பவன் பிராமணர் ஆகிய நாடுகளில் இருந்து
வெளியேற்றப்பட்ட வெளிநாட்டவர்களுக்கு எதிராகவும் அவர் புதிய தாக்குதலைத்
தொடங்கினார்.
ரவுடி
ஸ்வயம் சேவக்ஸ் நம்பர் ஒன் பயங்கரவாதிகள் வெறுப்பு, கோபம், பொறாமை, மாயை,
முட்டாள்தனம் இவை மனதைக் கெடுக்கும், காவி கட்சிக்கு மனநல புகலிடங்களில்
மனநல சிகிச்சை தேவைப்படும்.
“பாஜக
அரசின் தவறான கொள்கைகளால் மக்கள் இயற்கை பேரழிவை எதிர்கொள்கின்றனர்,”
என்று உத்தரகாண்டில் உள்ள ஜோஷிமத் நகரம் மூழ்கியது பற்றிய வெளிப்படையான
குறிப்பில் மேலும் கூறினார்.
அவர்
காங்கிரஸ் மற்றும் SP ஐ குறிவைத்தார்: “ஓபிசி, எஸ்சி/எஸ்டிக்கான
இடஒதுக்கீடு பாஜக அரசாங்கத்தால் செயல்படுத்தப்படவில்லை. காங்கிரஸ் மற்றும்
சமாஜ்வாடி கட்சிகளும் ஓபிசி, எஸ்சி மற்றும் எஸ்டி சமூகத்தை ஏமாற்றிவிட்டன.
பகுஜன்
சமாஜ் கட்சியின் (பிஎஸ்பி) தலைவரும், உத்தரப் பிரதேசத்தின் நான்கு முறை
முதலமைச்சருமான, பட்டியல் சாதி மகா மாயாவதி, 1956 ஆம் ஆண்டு ஜனவரி 15 ஆம்
தேதி டெல்லியில் பிறந்தார்.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
விழித்தெழுந்த ஆதிவாசிகள் பட்டியல் சாதிக் குடும்பம்.
உத்தரபிரதேசத்தின்
மிக முக்கியமான அரசியல் தலைவர்களில் ஒருவர் தவிர, அவர் ஒரு அதிகாரம் பெற்ற
விழித்தெழுந்த பழங்குடியின பட்டியல் சாதியின் அடையாளமாக உள்ளார் மற்றும்
அவரது செல்வாக்கு எல்லைகளுக்கு அப்பால் நீண்டுள்ளது.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
ஆதிவாசிகள் பட்டியல் சாதி பிரபுத்த பாரதத்தின் அதிக மக்கள் தொகை கொண்ட மாநிலம்.
பட்டியலிடப்பட்ட
சாதி மகா மாயாவதி எளிமையான குழந்தைப் பருவத்தைக் கொண்டிருந்தார், மேலும்
அவரது தந்தை பிரபு தாஸ் தபால் அலுவலகத்தில் பணிபுரிந்தார். கலிந்தி மகளிர்
கல்லூரியில் கலையில் இளங்கலைப் பட்டமும், டெல்லி பல்கலைக்கழக வளாக சட்ட
மையத்தில் சட்டப் பட்டமும் பெற்றார். அவளும் பி.எட். காஜியாபாத்தில்
இருந்து.
செப்டம்பர் 1977 இல், ஒரு மாநாட்டின் போது
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
லோக்சபா
தேர்தலில் ரேபரேலியில் இருந்து இந்திரா காந்தியை தோற்கடித்த ஜனதா
கட்சியின் ராஜ் நரேன் ஏற்பாடு செய்த பட்டியல் சாதியினர், மீண்டும் மீண்டும்
குறிப்பிட்டனர்.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
இந்த
நிகழ்ச்சியில் கலந்து கொண்ட பட்டியல் சாதி மகா மாயாவதி. பத்திரிகையாளர்
பூபேஷ் பண்டாரி டிசம்பர் 2011 இல் பிசினஸ் ஸ்டாண்டர்டில் எழுதியது போல்:
“அந்த
ஆரம்ப நாட்களில் கூட, மகாத்மா காந்தியால் உருவாக்கப்பட்ட [ஹரிஜன்] என்ற
சொல்லை அவர் கண்டனம் செய்தார், இதனால் மிகவும் புண்படுத்தப்பட்டார். அவள்
மேடையில் ஏறி ராஜ் நரேனை கிழித்தெறிந்தாள். இரண்டு மாதங்களுக்குப் பிறகு,
ஒரு குளிர்
பட்டியலிடப்பட்ட சாதி மகா மான்யவர் கன்ஷி ராம் [BSP இன் நிறுவனர்] அவளை வீட்டிற்குச் சென்றார்.
பர்லி
சீக்கியர் [அவரது குடும்பம் அதிகாரம் பெற்ற விழித்தெழுந்த பழங்குடியினர்
பட்டியல் சாதி சமூகத்தைச் சேர்ந்தவர்கள் ஆனால் சீக்கிய மதத்திற்கு
மாறியிருந்தார்கள்] அதிகாரம் பெற்ற விழித்தெழுந்த பழங்குடியின பட்டியல்
சாதி சமூகத்தின் காரணத்திற்காக போராடுவதற்காக தனது அரசாங்க வேலையை
விட்டுவிட்டார்.
தன்னைப்
பின்தொடர்ந்தால், ஒருநாள் ஐஏஎஸ் அதிகாரிகளுக்கு உத்தரவு பிறப்பிப்பதாக
அவர் கூறியதாக கூறப்படுகிறது. அது நிறைவேறும் ஒரு கணிப்பு.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
பட்டியலிடப்பட்ட
சாதி மகா மன்யவர் கன்ஷி ராம் 1984 இல் BSP ஐ நிறுவினார், அவர்
ஜம்புதிபாவின் நித்திய, மகிமையுள்ள, நட்பு, நல்ல, C அதிகாரம் பெற்ற
பழங்குடியினரான மகா மாயாவதியை தனது முக்கிய குழுவில் உறுப்பினராக்கினார்.
பழங்கால
ஆதாரங்களில் கிரேட்டர் பிரபுத்த பாரதத்தின் நிலப்பரப்பை விவரிக்க
ஜம்புதீபா என்ற பெயர் அடிக்கடி பயன்படுத்தப்படுகிறது. இந்த வார்த்தை
த்வீபாவின் கருத்தை அடிப்படையாகக் கொண்டது, இது பண்டைய அண்டவெளியில் “தீவு”
அல்லது “கண்டம்” என்று பொருள்படும்.
ஜம்புத்வீபா என்ற சொல் அசோகர் தனது பூர்வகுடிகளை பிரதிநிதித்துவப்படுத்த பயன்படுத்தினார்.
பௌத்த
அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) மூன்று தனித்தனி நிலைகளாகப்
பிரிக்கிறது: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவ மண்டலம்), மற்றும்
ஆருப்யதாது (வடிவமற்ற மண்டலம்). காமதாதுவில் நான்கு தீவு-கண்டங்களால்
சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை அமைந்துள்ளது.
“தெற்கே
உள்ள தீவு ஜம்புதீபா” என்று அழைக்கப்படுகிறது. சுமேருவைச் சுற்றியுள்ள
பௌத்த கணக்குகளின் மற்ற மூன்று கண்டங்கள் ஜம்புதீபாவிலிருந்து மனிதர்களால்
அணுக முடியாது.
ஜம்புதீபா
ஒரு முக்கோண வடிவமானது, தெற்கு நோக்கிய ஒரு மழுங்கிய புள்ளியுடன், ஓரளவு
இந்திய துணைக்கண்டத்தைப் போன்றது. அதன் மையத்தில் ஏ
“ஜம்பு தீவு” என்று பொருள்படும் பிரமாண்டமான ஜம்பு மரம்.
ஜம்புதீபா,
நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில்
சேர்க்கப்பட்டுள்ளன மற்றும் ஒரு காக்காவட்டியால் ஆளப்படுகின்றன.
அவை
சுமேரு மலையைச் சுற்றித் தொகுக்கப்பட்டுள்ளன. ஜம்புதீபாவில் எண்பத்து
நாலாயிரம் சிகரங்கள், ஏரிகள், மலைத்தொடர்கள் போன்றவற்றைக் கொண்ட ஹிமவா
உள்ளது.
இந்த
கண்டம் அதன் பெயரைப் பெற்றது, அங்கு வளரும் ஜம்பு-மரம் (நாகா என்றும்
அழைக்கப்படுகிறது), அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு, அதன் கிளைகள்
ஐம்பது யோஜனை நீளம், அதன் நிழல் நூறு யோஜனை அளவு மற்றும் அதன் உயரம் நூறு
யோஜனை.
இந்த
மரத்தின் காரணமாக, ஜம்புதீபம் ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது.
கண்டம் பத்தாயிரம் யோஜனை பரப்பளவில் உள்ளது; இவற்றில் பத்தாயிரம்,
நான்காயிரம் பேர் கடல், மூவாயிரம் பேர் இமயமலை, மூவாயிரம் பேர்
வசிக்கின்றனர்.
ஜம்புதீபம் என்பது மனிதர்கள் வாழும் பகுதி மற்றும் மனிதனாகப் பிறந்ததன் மூலம் ஒரு உயிரினம் விழித்தெழும் ஒரே இடம்.
ஜம்புதீபத்தில்
தான் ஒருவர் தம்மத்தின் வரத்தைப் பெற்று, நான்கு உன்னத உண்மைகளையும்,
உன்னத எட்டு மடங்கு பாதையையும், இறுதியில் புரிந்து கொள்ள முடியும்.
வாழ்க்கை மற்றும் இறப்பு சுழற்சியிலிருந்து விடுதலையை உணருங்கள்.
மற்றொரு
குறிப்பு பௌத்த நூலான மகாவம்சத்தில் இருந்து வருகிறது, அங்கு பேரரசர்
அசோகரின் மகன் மகிந்த, ஜம்புதீபாவில் இருந்து இலங்கை மன்னன்
தேவநம்பியதிஸ்ஸவிடம் தன்னை அறிமுகப்படுத்திக் கொள்கிறார், இது இப்போது
உள்ளதைக் குறிப்பிடுகிறது.
பிரபுத்த பாரத துணைக்கண்டம். இது மகாயானத்தில் உள்ள க்ஷிதிகர்ப சூத்திரத்தில் அடிப்படையாக கொண்டது.
——————-2
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புதீபா
ஜம்புதீபா
என்ற சொல் அசோகர் கிமு 3 ஆம் நூற்றாண்டில் தனது சாம்ராஜ்யத்தைக் குறிக்கப்
பயன்படுத்தியிருக்கலாம், அதே சொற்கள் அடுத்தடுத்த கல்வெட்டுகளில் மீண்டும்
மீண்டும் கூறப்படுகின்றன.
உதாரணமாக, கி.பி. பத்தாம் நூற்றாண்டைச் சேர்ந்த மைசூர் கல்வெட்டு, இப்பகுதியை, மறைமுகமாக இந்தியா, ஜம்புதீபா என்று விவரிக்கிறது.
குந்தல நாடு (மைசூரின் வடமேற்குப் பகுதிகள் மற்றும் பம்பாய் மாகாணத்தின் தெற்குப் பகுதிகளை உள்ளடக்கியது) நவ-நந்தாவால் ஆளப்பட்டது.
குப்த-குல,
மௌரிய மன்னர்கள் ;பின் ரட்டாக்கள் அதை ஆட்சி செய்தனர்: அவர்களுக்குப்
பிறகு சாளுக்கியர்கள்; பிறகு காலச்சுரியா குடும்பம்; அவர்களுக்குப் பிறகு
(ஹொய்சாள) பல்லாலர்கள்.’மற்றொன்று, குபத்தூரில், ஜம்புதீபாவின்
பாரத-க்ஷேத்திரத்தின் தெற்கில் உள்ள நாக-கண்டத்தை சந்திர குப்தர் ஆண்டதாக
வெளிப்படையாகக் கூறுகிறார்:
பல கல்வெட்டுகளில் இது நாகர-கண்ட எழுபது ஆகும், இதில் பண்டானிக்கே (ஷிமோகாவில் உள்ள பந்தலிகே) முக்கிய நகரமாக இருந்ததாகத் தெரிகிறது.
மேலும், கீழே கவனிக்க வேண்டிய ஒரு பதிவு, கடம்ப மன்னரின் மகள்கள் குப்தர்களுக்கு திருமணம் செய்து வைக்கப்பட்டதாக கூறுகிறது.
மைசூர் அறிக்கை
மவுண்ட் மேரு (சுமேரு (சமஸ்கிருதம்) அல்லது சினேரு (பாலி) அல்லது காங்ரின்போகே) என்பது பௌத்த அண்டவியலில் மத்திய உலக மலையின் பெயர்.
சொற்பிறப்பியல் ரீதியாக, மலையின் சரியான பெயர் மேரு (பாலி மேரு), இதில் சு-,
இதன் விளைவாக “சிறந்த மேரு” அல்லது “அற்புதமான மேரு” என்று பொருள்.
வலுவூட்டப்பட்ட ஜம்புதிபா பிரபஞ்சம்
ஜம்புதீபா
(Jpn: 閻浮提 Enbudai) நான்கு கண்டங்களில் ஒன்று, இது மேரு மலையின் தெற்கே
அமைந்துள்ளது.) தெற்கில் அமைந்துள்ளது மற்றும் சாதாரண மனிதர்களின்
வசிப்பிடமாகும்.
அதன் வடிவம் ட்ரெப்சாய்டல் அல்லது கோடாரி-தலையின் வடிவத்தை ஒத்திருக்கிறது. இது நாம் வாழும் மனித உலகம்.
இது “வண்டி போன்றது” அல்லது தெற்கு நோக்கிய புள்ளியுடன் கூடிய மழுங்கிய மூக்கு முக்கோண வடிவில் இருப்பதாக கூறப்படுகிறது.
(இந்த விளக்கம் தெற்கு பிரபுத்த பாரதத்தின் கடற்கரையின் வடிவத்தை எதிரொலிக்கிறது.
கர்நாடகா
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புத்வீபா
ஜம்புத்வீபா
என்ற சொல் அசோகரால் கிமு 3 ஆம் நூற்றாண்டில் தனது சாம்ராஜ்யத்தைப்
பிரதிநிதித்துவப்படுத்தப் பயன்படுத்தப்பட்டது, அதே சொற்கள் பின்னர்
அடுத்தடுத்த கல்வெட்டுகளில் மீண்டும் மீண்டும் கூறப்படுகின்றன, உதாரணமாக
கி.பி பத்தாம் நூற்றாண்டைச் சேர்ந்த மைசூர் கல்வெட்டு, இது இப்பகுதியை
விவரிக்கிறது, பிரபுத்த பாரதம் ஜம்புத்வீபாவாக இருக்கலாம்.
குந்தள
நாடு (மைசூரின் வடமேற்குப் பகுதிகள் மற்றும் பம்பாய் மாகாணத்தின் தெற்குப்
பகுதிகளை உள்ளடக்கியது) நவ-நந்தா, குப்த-குல, மௌரிய மன்னர்களால்
ஆளப்பட்டது; பின்னர் ராட்டாக்கள் அதை ஆட்சி செய்தனர்: அவர்களுக்குப் பிறகு
சாளுக்கியர்கள்; பிறகு காலச்சுரியா குடும்பம்;
அவர்களுக்குப் பிறகு (ஹொய்சாள) பல்லலர்கள்.
ஜம்புதீபா)
என்பது பண்டைய இந்திய ஆதாரங்களில் கிரேட்டர் பிரபுத்த பாரதத்தின்
பிரதேசத்தை விவரிக்க அடிக்கடி பயன்படுத்தப்படும் பெயர். பண்டைய பிரபுத்த
பாரத பிரபஞ்சத்தில் “தீவு” அல்லது “கண்டம்” என்று பொருள்படும் த்வீபா என்ற
கருத்தை அடிப்படையாகக் கொண்டது.
ஜம்புத்வீபா
என்ற சொல் அசோகர் தனது சாம்ராஜ்யத்தை கி.மு. மூன்றாம் நூற்றாண்டில்
பிரதிநிதித்துவப்படுத்த பயன்படுத்தினார். அதே சொற்களஞ்சியம் அடுத்தடுத்த
நூல்களிலும் பயன்படுத்தப்பட்டது, உதாரணமாக பத்தாம் நூற்றாண்டிலிருந்து
கன்னட கல்வெட்டுகள் இப்பகுதியை விவரித்தன, இது பண்டைய பிரபுத்த பாரதம்,
ஜம்புதீபா என்றும்
சுமார்
250 BCE (பிராமி எழுத்து) அசோகரின் சஹஸ்ரம் மைனர் ராக் ஆணைகளில் “பிரபுத்த
பாரதம்” என்பதற்கு ஜம்புதீபசி என்ற பிராகிருத பெயர்.
இது
10,000 யோஜனை அளவு (விபஜ்யவாத பாரம்பரியம்) அல்லது 6,000 யோஜனைகள்
(சர்வஸ்திவாத பாரம்பரியம்) சுற்றளவைக் கொண்டுள்ளது, அதனுடன் 3 1⁄2 யோஜனை
நீளமுள்ள தெற்கு கடற்கரையை மட்டுமே சேர்க்க முடியும்.
கண்டத்தின் நடுவில் வளரும் 100 யோஜனைகள் உயரமுள்ள மாபெரும் ஜம்பு மரத்திலிருந்து (சிஜிஜியம் குமினி) கண்டம் அதன் பெயரைப் பெற்றது.
ஒவ்வொரு கண்டத்திலும் இந்த மாபெரும் மரங்களில் ஒன்று உள்ளது.
அனைத்து விழித்திருக்கும் புத்தர்களும் ஜம்புதீபாவில் தோன்றுகிறார்கள்
இங்குள்ள
மக்கள் ஐந்து முதல் ஆறு அடி உயரம் கொண்டவர்கள் மற்றும் அவர்களின்
ஆயுட்காலம் 10 முதல் அதிகாரம் 140 ஆண்டுகள் (அசங்க்யா ஆயு) மற்றும் 10
ஆண்டுகள் வரை மாறுபடும்.
“இந்தக்
கண்டம் ஒரு கிமீ ஜம்புப்ரிக்ஷா ஜம்பு மரத்தால்
அலங்கரிக்கப்பட்டிருப்பதால், இது ‘ஜம்பு கண்டம்’ அல்லது ஜம்புதீபா என்று
அழைக்கப்படுகிறது.
ஜம்பு மரம் ரோஜா-ஆப்பிள் மரம் (யூஜீனியா ஜம்போலானா) என்று சிலரால் கருதப்படுகிறது.
மிக சமீபத்திய உதவித்தொகை இது பல்வேறு பிளம்களாக இருக்கலாம் என்று கூறுகிறது.
இருப்பினும்,
ஒரே ஒரு ஜம்பு மரம் மட்டுமே உள்ளது, இது சாதாரண மனிதர்களுக்குத் தெரியாது,
ஆனால் விழித்திருக்கும் உயிரினங்களுக்கு மட்டுமே தெரியும்.
பௌத்த
அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) மூன்று தனித்தனி நிலைகளாகப்
பிரிக்கிறது: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவ மண்டலம்), மற்றும்
ஆருப்யதாது (வடிவமற்ற மண்டலம்). காமதாதுவில் நான்கு தீவு-கண்டங்களால்
சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை அமைந்துள்ளது.
“தெற்கே
உள்ள தீவு ஜம்புதீபா” என்று அழைக்கப்படுகிறது. சுமேருவைச் சுற்றியுள்ள
பௌத்த கணக்குகளின் மற்ற மூன்று கண்டங்கள் ஜம்புதீபாவிலிருந்து மனிதர்களால்
அணுக முடியாது.
ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, இந்திய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன, மேலும் அவை ஆளப்படுகின்றன.
காக்காவட்டி.
அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன. ஜம்புதீபத்தில் ஹிமவா இருக்கிறாள்
அதன் எண்பத்து நான்காயிரம் சிகரங்கள், அதன் ஏரிகள், மலைத்தொடர்கள் முதலியன.
——-3
இருப்பினும்,
ஒரே ஒரு ஜம்பு மரம் மட்டுமே உள்ளது, இது சாதாரண மனிதர்களுக்குத் தெரியாது,
ஆனால் விழித்திருக்கும் உயிரினங்களுக்கு மட்டுமே தெரியும்.
பௌத்த
அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) மூன்று தனித்தனி நிலைகளாகப்
பிரிக்கிறது: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவ மண்டலம்), மற்றும்
ஆருப்யதாது (வடிவமற்ற மண்டலம்). காமதாதுவில் நான்கு தீவு-கண்டங்களால்
சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை அமைந்துள்ளது.
“தெற்கே
உள்ள தீவு ஜம்புதீபா” என்று அழைக்கப்படுகிறது. சுமேருவைச் சுற்றியுள்ள
பௌத்த கணக்குகளின் மற்ற மூன்று கண்டங்கள் ஜம்புதீபாவிலிருந்து மனிதர்களால்
அணுக முடியாது.
ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, இந்திய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன, மேலும் அவை ஆளப்படுகின்றன.
காக்காவட்டி.
அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன. ஜம்புதீபத்தில் ஹிமவா இருக்கிறாள்
அதன் எண்பத்து நான்காயிரம் சிகரங்கள், அதன் ஏரிகள், மலைத்தொடர்கள் முதலியன.
இருப்பினும்,
ஒரே ஒரு ஜம்பு மரம் மட்டுமே உள்ளது, இது சாதாரண மனிதர்களுக்குத் தெரியாது,
ஆனால் விழித்திருக்கும் உயிரினங்களுக்கு மட்டுமே தெரியும்.
பௌத்த
அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) மூன்று தனித்தனி நிலைகளாகப்
பிரிக்கிறது: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவ மண்டலம்), மற்றும்
ஆருப்யதாது (வடிவமற்ற மண்டலம்). காமதாதுவில் நான்கு தீவு-கண்டங்களால்
சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை அமைந்துள்ளது.
“தெற்கே
உள்ள தீவு ஜம்புதீபா” என்று அழைக்கப்படுகிறது. சுமேருவைச் சுற்றியுள்ள
பௌத்த கணக்குகளின் மற்ற மூன்று கண்டங்கள் ஜம்புதீபாவிலிருந்து மனிதர்களால்
அணுக முடியாது.
ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, இந்திய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன, மேலும் அவை ஆளப்படுகின்றன.
காக்காவட்டி.
அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன. ஜம்புதீபத்தில் ஹிமவா இருக்கிறாள்
அதன் எண்பத்து நான்காயிரம் சிகரங்கள், அதன் ஏரிகள், மலைத்தொடர்கள் முதலியன.
இந்த கண்டம் அதன் பெயர் ஜம்பு-மரம் (நாகா என்றும் அழைக்கப்படுகிறது) அங்கு வளரும், அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு,
அதன் பரந்த கிளைகள் ஐம்பது யோஜனை நீளமும், நிழல் நூறு யோஜனை அளவும், நூறு யோஜனை உயரமும் கொண்டது (Vin.i.30;
SNA.ii.443;
இந்த மரத்தின் காரணமாக, ஜம்புதீபா ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது (SN.vs.552; SNA.i.121).
கண்டம்
பத்தாயிரம் யோஜனைகள்; இதில் பத்தாயிரம், நான்காயிரம் பேர் கடல், மூவாயிரம்
பேர் இமயமலை, மூவாயிரம் பேர் வாழும் போது ஜம்புதீபம், மனிதர்கள் வாழும்
பகுதி மற்றும் ஒரு உயிரினம் ஞானம் பெறக்கூடிய ஒரே இடம். ஒரு மனிதன்.
இது மகாயானத்தில் உள்ள க்ஷிதிகர்ப சூத்திரத்தில் அடிப்படையாக கொண்டது.
புவிசார்
அரசியல் அர்த்தத்தில் ஜம்புதீபா என்ற சொல் அசோகரால் கிமு 3 ஆம்
நூற்றாண்டில் அவரது சாம்ராஜ்யத்தை பிரதிநிதித்துவப்படுத்த
பயன்படுத்தப்பட்டது.
அதே சொற்களஞ்சியம் பின்னர் அடுத்தடுத்த கல்வெட்டுகளில் மீண்டும் மீண்டும் வருகிறது
கி.பி.
பத்தாம் நூற்றாண்டைச் சேர்ந்த மைசூர் கல்வெட்டு, இப்பகுதியை, மறைமுகமாக
இந்தியா, ஜம்புதீபா என்றும் விவரிக்கிறது. குந்தல நாடு (மைசூரின் வடமேற்கு
பகுதிகள் மற்றும் பம்பாய் பிரசிடென்சியின் தெற்கு பகுதிகளை உள்ளடக்கியது)
நவ-நந்தா, குப்தா ஆகியோரால் ஆளப்பட்டது. -குல,மௌரிய மன்னர்கள்
பின்னர் ரட்டாக்கள் அதை ஆண்டனர் :அவருக்குப் பிறகு சாளுக்கியர்கள்; பின்னர் தி
கலச்சூர்யா
குடும்பம்; அவர்களுக்குப் பிறகு (ஹொய்சாள) பல்லாலர்கள்.'’ மற்றொருவர்,
குபத்தூரில், ஜம்புதீபாவின் பாரத-க்ஷேத்திரத்தின் தெற்கில் உள்ள
நாக-கண்டத்தை சந்திர குப்தர் ஆண்டதாக வெளிப்படையாகக் கூறுகிறார்:
இது
பல கல்வெட்டுகளின் நாகர-கண்ட எழுபது ஆகும், இதில் பண்டானிக்கே (ஷிமோகாவில்
உள்ள பந்தலிகே) முக்கிய நகரமாக இருந்ததாகத் தெரிகிறது. மேலும், கீழே
கவனிக்க வேண்டிய ஒரு பதிவு, கடம்ப மன்னனின் மகள்கள் திருமணம் செய்து
வைக்கப்பட்டதாகக் கூறுகிறது. குப்தர்கள். மைசூர் ஆண்டறிக்கை
மவுண்ட் மேரு (சுமேரு (சமஸ்கிருதம்) அல்லது சினேரு (பாலி) அல்லது காங்ரின்போகே) என்பது புத்த அண்டவியலில் மத்திய உலக மலையின் பெயர்.
சொற்பிறப்பியல்
ரீதியாக, மலையின் சரியான பெயர் மேரு (பாலி மேரு) ஆகும், இதில் சு- என்ற
ஏற்பு முன்னொட்டு சேர்க்கப்பட்டுள்ளது, இதன் விளைவாக “சிறந்த மேரு” அல்லது
“அற்புதமான மேரு”.
——4
பௌத்த
அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) மூன்று தனித்தனி நிலைகளாகப்
பிரிக்கிறது: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவ மண்டலம்), &
ஆருப்யதாது (உருவமற்ற பகுதி). நான்கு தீவு-கண்டங்கள்.
“தெற்கே
உள்ள தீவு ஜம்புதீபா” என்று அழைக்கப்படுகிறது. சுமேருவைச் சுற்றியுள்ள
பௌத்த கணக்குகளின் மற்ற மூன்று கண்டங்கள் ஜம்புதீபாவிலிருந்து மனிதர்களால்
அணுக முடியாது. ஜம்புதீபா ஒரு முக்கோண வடிவில் தெற்கே நோக்கிய ஒரு மழுங்கிய
புள்ளியுடன், ஓரளவு பிரபுத்த பாரதத்தின் துணைக்கண்டத்தைப் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா,
நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில்
சேர்க்கப்பட்டுள்ளன மற்றும் ஒரு காக்காவட்டியால் ஆளப்படுகின்றன. அவை சுமேரு
மலையைச் சுற்றி குழுவாக உள்ளன.
ஜம்புதீபத்தில் எண்பத்து நாலாயிரம் சிகரங்கள், ஏரிகள், மலைத்தொடர்கள் போன்றவற்றைக் கொண்ட ஹிமவா உள்ளது.
இந்த
கண்டம் அதன் பெயரைப் பெற்றது, அங்கு வளரும் ஜம்பு-மரம் (நாகா என்றும்
அழைக்கப்படுகிறது), அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு, அதன் கிளைகள்
ஐம்பது யோஜனை நீளம், பரந்து விரிந்து கிடக்கிறது.
அதன் நிழல் நூறு யோஜனை அளவு மற்றும் அதன் உயரம் நூறு யோஜனை (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, முதலியன)
இந்த மரத்தின் காரணமாக, ஜம்புதீபா ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது (SN.vs.552; SNA.i.121).
கண்டம்
பத்தாயிரம் யோஜனைகள்; இவற்றில் பத்தாயிரத்தில், நான்காயிரம்
சமுத்திரத்தாலும், மூவாயிரம் இமாலய மலைகளாலும், மூவாயிரத்தில் மனிதர்கள்
வசிக்கின்றனர் (SNA.ii.437; UdA.300).
ஜம்புத்வீபம் என்பது மனிதர்கள் வாழும் பகுதி மற்றும் ஒரு உயிரினம் மனிதனாக பிறந்ததன் மூலம் ஞானம் பெறக்கூடிய ஒரே இடம்.
ஜம்புத்வீபத்தில்
தான் ஒருவர் தர்மத்தின் வரத்தைப் பெற்று, நான்கு உன்னத உண்மைகள், உன்னத
எட்டு மடங்கு பாதையைப் புரிந்துகொண்டு இறுதியில் வாழ்க்கை மற்றும் இறப்பு
சுழற்சியிலிருந்து விடுதலையை உணர முடியும்.
மற்றொரு
குறிப்பு பௌத்த நூலான மகாவம்சத்தில் இருந்து வருகிறது, அங்கு பேரரசர்
அசோகரின் மகன் மகிந்த, ஜம்புத்வீபாவில் இருந்து இலங்கை மன்னர்
தேவானம்பியதிஸ்ஸவிடம் தன்னை அறிமுகப்படுத்திக் கொள்கிறார், இது இப்போது
இந்திய துணைக்கண்டம் என்று குறிப்பிடுகிறது. இது மகாயானத்தில் உள்ள
க்ஷிதிகர்ப சூத்திரத்தில் அடிப்படையாக கொண்டது.
ஒரு கணக்கெடுப்பின்படி, இந்தியாவில் ஜெயின்கள் 0.3% லிருந்து 3% ஆக இருந்தால், நாம் அமெரிக்கா & சீனாவை முந்துவோம்.
எனவே சில உண்மைகளைப் பற்றி பேசலாம்:
● தேசிய சராசரி எழுத்தறிவு விகிதம் 65%, ஜெயின்களின் சராசரி எழுத்தறிவு விகிதம் 94%.
● பெண் தேசிய சராசரி எழுத்தறிவு விகிதம் 54%, ஜெயின் பெண்களின் சராசரி எழுத்தறிவு விகிதம் 91%.
● மொத்த CAக்களில் 50% ஜெயின்கள்.
● ஃபோர்ப்ஸின் கூற்றுப்படி, இந்தியா மற்றும் பெல்ஜியத்தின் செல்வந்தர்கள் ஜெயின்கள்.
●
ஜைனர்கள் இந்திய மக்கள் தொகையில் 0.3% ஆனால் வருமான வரியில் 24%
செலுத்துகிறார்கள். [2009 இல் ஜெயின்கள் வருமான வரியில் 42% கூட
செலுத்தியுள்ளனர்]
● ஜைனர்கள் தேசிய வளர்ச்சிக்கு 25% பங்களிப்பு செய்கிறார்கள்.
● உலகில் வைரம் மற்றும் தங்க வணிகத்தில் 65% ஜைனர்களால் செய்யப்படுகிறது.
● 62% தொண்டு ஜெயின்களால் செய்யப்படுகிறது.
● 46% பங்கு தரகர்கள் ஜைனர்கள்.
● விமானத் துறையில் 33% ஜெயின்களால் கட்டுப்படுத்தப்படுகிறது.
● 20% மருந்துகள் மற்றும் ஜவுளிகள் ஜெயின்களால் கட்டுப்படுத்தப்படுகின்றன.
● ஜைனர்கள் 71 வயதிற்கு மேற்பட்ட ஆயுட்காலம் கொண்டவர்கள்.
●
ஆல்பர் ஐன்ஸ்டீன் ஒருமுறை, மறுபிறவி இருக்கிறதா இல்லையா என்பது எனக்குத்
தெரியாது, ஆனால் அது நடந்தால் நான் ஒரு ஜெயின் ஆக விரும்புகிறேன் என்று
கூறினார்.
●
2010 இல் ஜெர்மனியின் உலக சுற்றுச்சூழல் குழுவின் வருடாந்திர உச்சி
மாநாட்டின்படி, “புவி வெப்பமடைதலில் இருந்து பூமியைக் காப்பாற்ற
வேண்டுமானால், நாம் ஜெயின் வாழ்க்கை முறை மற்றும் கொள்கைகளைப் பின்பற்ற
வேண்டும்.”
● மற்றவர்களைப் போல் எந்த சிறுபான்மை அட்டையையும் விளையாட வேண்டாம்.
●
ஜைனர்களுக்கு வியாபாரம் செய்வது எப்படி என்று கற்றுத்தரப்படவில்லை, அது
நமது மரபணுக்களில் உள்ளது. [சிங்கத்தின் குழந்தைக்கு வேட்டையாடுவது எப்படி
என்று நீங்கள் கற்றுக்கொடுக்கவில்லை, அதே போல் ஜைனரின் குழந்தைக்கும்
வியாபாரம் செய்வது எப்படி என்று கற்பிக்கப்படவில்லை].
● ஜெயின்கள் வேலை தேடுபவர்கள் அல்ல, நாங்கள் வேலை கொடுப்பவர்கள்.
●
வழக்கறிஞர்கள், மருத்துவர்கள் மற்றவர்களின் சோகத்தில் வாழ்கிறார்கள்,
அதேசமயம் CAக்கள் மற்றவர்களின் வளர்ச்சி அல்லது மகிழ்ச்சியில்
வாழ்கின்றனர். [இவ்வாறு நாங்கள் வணிகத்தைத் தேர்ந்தெடுக்கிறோம்].
● நாங்கள் நாய்களை நேசிப்பதில்லை, பின்னர் கொசுக்களை கொல்ல மாட்டோம்.
●
மற்றவர்கள் இதைச் செய்கிறார்கள் சைவ உணவியல் நிபுணர்- மனதைக்
கட்டுப்படுத்துதல் - முகமூடி அணிதல். ஜைனர்கள் பல நூற்றாண்டுகளாக இதை
செய்து வருகின்றனர்.
● நாங்கள் வாழவும் வாழவும் நம்புகிறோம். [முகேஷ் அம்பாமி ஜியோவை நாங்கள் ஜியோ & ஜீன் செய்கிறோம் என்கிறார்]
● ‘நான்’ என்பதில் எங்களுக்கு நம்பிக்கை இல்லை. நாங்கள் ‘அமெரிக்காவை’ நம்புகிறோம்.
●
நீங்கள் சொல்வது தவறு, நான் சொல்வது சரி என்பதற்காகவே மிகப்பெரிய சண்டைகள்
நடக்கின்றன. நீங்கள் சொல்வது சரிதான், நானும் சரிதான் என்று ஜெயின்கள்
சொல்கிறார்கள். (பரஸ்பர மரியாதை).
அப்படியானால் ஏன் ஜைனர்கள் மிகவும் பணக்காரர்களாகவும் பெரியவர்களாகவும் இருக்கிறார்கள் ???
காரணங்கள் -
● சமணர்கள் டைனமைட்டுகள் அல்ல ஒட்டுண்ணிகள்
● வாரிசு திட்டமிடல்
● உச்ச ஞானம் (கைவல்ய ஞானம்)
● “அஹிம்சா விரதம்” (மன ரீதியாகவோ, வாய்மொழியாகவோ அல்லது உடல் ரீதியாகவோ ஹிம்சை இல்லை.)
● வாழ்க்கை கருணை (ஜிவ் தயா)
● நனவான முதலாளித்துவம் (செய்யாதே - கட்சிகள், அரசியல், மகிழ்ச்சி, கிளப்பிங், நடிப்பு)
Mayawati Birthday Celebration: BSP प्रमुख मायावती के बर्थडे केक के लिए मची लूट, भिड़े कार्यकर्ता
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಶಕ್ತಿಯುತ ಜಂಬೂದೀಪ ವಿಶ್ವ
ಈಗ ನೀವು ಹೊಂದಿರುವ ಎಲ್ಲಾ
ಒಳ್ಳೆಯದನ್ನು ಮಾಡಿ ಮನಸ್ಸನ್ನು ಶುದ್ಧೀಕರಿಸಿ
ಇದು ದೇಹಕ್ಕೆ
ಬುದ್ಧಿವಂತ,
ಬುದ್ಧಿವಂತ, ಬುದ್ಧಿವಂತ ಜನರು ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಪರೋಪಕಾರಿ,
ಸಹಾನುಭೂತಿಯ ಸಶಕ್ತ ಜಂಬುಡಿಪಾ ಬ್ರಹ್ಮಾಂಡವು ತರಕಾರಿಗಳನ್ನು ಬೆಳೆಯುತ್ತದೆ ಸಸ್ಯಗಳು ಕುಂಡಗಳಲ್ಲಿ
ಗುಡ್ ಅರ್ಥ್ ಮತ್ತು ಸ್ಪೇಸ್ನಲ್ಲಿ ಹಸಿವನ್ನು ನೀಗಿಸಲು
ದ್ವೇಷಿಗಳು ಸೇರಿದಂತೆ ಎಲ್ಲರಿಗೂ ಒಂದೇ ರೀತಿಯ ರುಚಿಯನ್ನು ನೀಡುತ್ತದೆ. ಬೆಳಿಗ್ಗೆ
3:45 ಕ್ಕೆ ಎದ್ದ ನಂತರ ಸ್ನಾನ ಮಾಡಿ ಮತ್ತು ಬೌದ್ಧರು ಪತಂಜಲಿ ಯೋಗದ ಧ್ಯಾನವನ್ನು ದೇಹದ
ಎಲ್ಲಾ ಸ್ಥಾನಗಳಲ್ಲಿ ಉಸಿರಾಡಲು ಮತ್ತು ಹೊರಹಾಕಲು ಮಾಡಿ.
ಮೆಡಿಟೇಟಿವ್ ಮೈಂಡ್ಫುಲ್ ಈಜು ಮಾಡಿ
ಇದು MIND ಗಾಗಿ
ನಾವು ಒಳಗೆ ಇದ್ದೆವು
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಶಕ್ತಿಯುತ ಜಂಬೂದೀಪ
ನಾವು ಒಳಗಿದ್ದೇವೆ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಶಕ್ತಿಯುತ ಜಂಬೂದೀಪ
ನಾವು ಇರುವುದನ್ನು ಮುಂದುವರಿಸುತ್ತೇವೆ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಶಕ್ತಿಯುತ ಜಂಬೂದೀಪ
ಶಾಶ್ವತ,
ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಸಹಾನುಭೂತಿ ಹೊಂದಿದ ಜಂಬೂದೀಪ ಮಹಾ ಮಾಯಾವತಿ
ಅವರು ಅಶೋಕನ ಆಳ್ವಿಕೆಯನ್ನು ಮರಳಿ ತರುವುದಾಗಿ ಹೇಳಿದರು ಜಂಬೂದೀಪವನ್ನು ಜಂಬೂಸಂದಾ
ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ, ಇದು ಜಂಬೂಸಂಡ ಎಂದು ಕರೆಯಲ್ಪಡುತ್ತದೆ - ಜಂಬೂ ಮರವು ಅದರ
ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ. ಕ್ರಿ.ಪೂ
ಜಂಬೂದೀಪದ ಸಶಕ್ತ ಮೂಲನಿವಾಸಿ
ಪರಿಶಿಷ್ಟ ಜಾತಿ ನಾಯಕ ಮತ್ತು ಉತ್ತರ ಪ್ರದೇಶದ ಮಾಜಿ ಮುಖ್ಯಮಂತ್ರಿ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿ
ಜಂಬೂದೀಪದ ಸಶಕ್ತ ಮೂಲನಿವಾಸಿ
ಬಿಎಸ್ಪಿ ಅಧಿಕಾರಕ್ಕೆ ಬರುವುದನ್ನು ತಡೆಯಲು ಪ್ರತಿಸ್ಪರ್ಧಿ ಪಕ್ಷಗಳು ಎಲ್ಲಾ ತಂತ್ರಗಳನ್ನು ಬಳಸುತ್ತಿವೆ ಎಂದು ಮಹಾ ಮಾಯಾವತಿ ಹೇಳಿದರು.
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿ
ಜಂಬೂದೀಪದ ಸಶಕ್ತ ಮೂಲನಿವಾಸಿ
ಮಹಾ
ಮಾಯಾವತಿ ಅವರು ವಿದ್ಯುನ್ಮಾನ ಮತಯಂತ್ರಗಳ ಬಳಕೆಯ ಬಗ್ಗೆ ಕಳವಳ ವ್ಯಕ್ತಪಡಿಸಿದರು.
“1984 ರಿಂದ, ಬ್ಯಾಲೆಟ್ ಪೇಪರ್ ಬಳಕೆ, ಮತ ಶೇಕಡಾವಾರು ಕಡಿಮೆಯಾಗಿಲ್ಲ. ಇವಿಎಂ
ಬಳಕೆಯಿಂದ ಪಕ್ಷದ ಮತದಾನದ ಪ್ರಮಾಣ ಕಡಿಮೆಯಾಗಿದೆ. ವಿವಿಧ ದೇಶಗಳಲ್ಲಿ ಇವಿಎಂ
ಹಿಂಪಡೆಯಲಾಗಿದ್ದು, ಮತಯಂತ್ರಗಳನ್ನು ಬಳಸಲಾಗುತ್ತಿದೆ. ಇವಿಎಂನಿಂದ ಬಿಎಸ್ಪಿ ಮತ
ಕಡಿಮೆಯಾಗಿದೆ. ಬ್ಯಾಲೆಟ್ ಪೇಪರ್ ಬಳಸುವಂತೆ ಚುನಾವಣಾ ಆಯೋಗವನ್ನು ಒತ್ತಾಯಿಸಿದ್ದೇನೆ
ಎಂದು ಅವರು ಹೇಳಿದರು.
ಮುಂಬರುವ
ರಾಜ್ಯ ಚುನಾವಣೆಗಳು ಅಥವಾ 2024 ರ ರಾಷ್ಟ್ರೀಯ ಚುನಾವಣೆಗಳಿಗಾಗಿ ತಮ್ಮ ಬಿಎಸ್ಪಿ
ಯಾವುದೇ ಪಕ್ಷದೊಂದಿಗೆ ಮೈತ್ರಿ ಮಾಡಿಕೊಳ್ಳುವುದಿಲ್ಲ ಎಂದು ಮಹಾ ಮಾಯಾವತಿ ಹೇಳಿದ್ದಾರೆ.
ರಾಜಸ್ಥಾನ,
ಛತ್ತೀಸ್ಗಢ ಮತ್ತು ಕರ್ನಾಟಕ ವಿಧಾನಸಭೆ ಚುನಾವಣೆ ಹಾಗೂ 2024ರ ಲೋಕಸಭೆ
ಚುನಾವಣೆಯಲ್ಲಿ ಬಿಎಸ್ಪಿ ಯಾವುದೇ ಪಕ್ಷದೊಂದಿಗೆ ಮೈತ್ರಿ ಮಾಡಿಕೊಳ್ಳುವುದಿಲ್ಲ ಎಂದು
ಅವರು ಹೇಳಿದ್ದಾರೆ.
ಬೆನೆ
ಇಸ್ರೇಲ್, ಟಿಬೆಟ್, ಆಫ್ರಿಕಾ, ಪಶ್ಚಿಮ ಯುರೋಪ್, ಪೂರ್ವ ಜರ್ಮನಿ, ದಕ್ಷಿಣ ರಷ್ಯಾ,
ಪೂರ್ವ ಯುರೋಪ್, ಹಂಗೇರಿ ಚಿತ್ಪಾವನ್ ಬ್ರಾಹ್ಮಣರಿಂದ ಹೊರಹಾಕಲ್ಪಟ್ಟ ವಿದೇಶಿಯರ
ವಿರುದ್ಧ ಅವಳು ಹೊಸ ದಾಳಿಯನ್ನು ಪ್ರಾರಂಭಿಸಿದಳು.
ರೌಡಿ
ಸ್ವಯಂ ಸೇವಕರು ನಂಬರ್ ಒನ್ ಭಯೋತ್ಪಾದಕರು ದ್ವೇಷ, ಕೋಪ, ಅಸೂಯೆ, ಭ್ರಮೆ,
ಮೂರ್ಖತನವನ್ನು ಅಭ್ಯಾಸ ಮಾಡುತ್ತಾರೆ, ಇದು ಮನಸ್ಸಿನ ಕಲ್ಮಶವಾಗಿದೆ, ಕೇಸರಿ ಪಕ್ಷಕ್ಕೆ
ಮಾನಸಿಕ ಆಶ್ರಯದಲ್ಲಿ ಮಾನಸಿಕ ಚಿಕಿತ್ಸೆ ಅಗತ್ಯವಿರುತ್ತದೆ
“ಬಿಜೆಪಿ
ಸರ್ಕಾರದ ತಪ್ಪು ನೀತಿಗಳಿಂದಾಗಿ ಜನರು ಪ್ರಕೃತಿ ವಿಕೋಪವನ್ನು ಎದುರಿಸುತ್ತಿದ್ದಾರೆ”
ಎಂದು ಅವರು ಉತ್ತರಾಖಂಡದ ಜೋಶಿಮಠ ಪಟ್ಟಣವನ್ನು ಮುಳುಗಿಸಿರುವ ಬಗ್ಗೆ ಸ್ಪಷ್ಟವಾದ
ಉಲ್ಲೇಖದಲ್ಲಿ ಹೇಳಿದರು.
“ಕೇಂದ್ರೀಯ ಸಂಸ್ಥೆಗಳನ್ನು ರಾಜಕೀಯಗೊಳಿಸಲಾಗಿದೆ,”
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿ
ಜಂಬೂದೀಪದ ಸಶಕ್ತ ಮೂಲನಿವಾಸಿ
ನಾಯಕ ಹೇಳಿದರು.
ಅವರು
ಕಾಂಗ್ರೆಸ್ ಮತ್ತು ಎಸ್ಪಿಯನ್ನು ಗುರಿಯಾಗಿಸಿದರು: “ಒಬಿಸಿ, ಎಸ್ಸಿ / ಎಸ್ಟಿಗೆ
ಮೀಸಲಾತಿಯನ್ನು ಬಿಜೆಪಿ ಸರ್ಕಾರ ಜಾರಿಗೊಳಿಸುತ್ತಿಲ್ಲ. ಕಾಂಗ್ರೆಸ್ ಮತ್ತು ಸಮಾಜವಾದಿ
ಪಕ್ಷವು ಒಬಿಸಿ, ಎಸ್ಸಿ ಮತ್ತು ಎಸ್ಟಿ ಸಮುದಾಯಕ್ಕೂ ಮೋಸ ಮಾಡಿದೆ.
ಮಾಯಾವತಿ ಅವರು 67 ನೇ ಹುಟ್ಟುಹಬ್ಬವನ್ನು ಆಚರಿಸುತ್ತಾರೆ, 2024 ರ ಆಶಾವಾದ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿ
ಜಂಬೂದೀಪದ ಸಶಕ್ತ ಮೂಲನಿವಾಸಿ
ಬಹುಜನ
ಸಮಾಜ ಪಕ್ಷದ (BSP) ಮುಖ್ಯಸ್ಥೆ ಮತ್ತು ಉತ್ತರ ಪ್ರದೇಶದ ನಾಲ್ಕು ಬಾರಿ
ಮುಖ್ಯಮಂತ್ರಿಯಾಗಿದ್ದ ಪರಿಶಿಷ್ಟ ಜಾತಿ ಮಹಾ ಮಾಯಾವತಿ ಅವರು 15 ಜನವರಿ 1956 ರಂದು
ದೆಹಲಿಯಲ್ಲಿ ಜನಿಸಿದರು.
ಉತ್ತರ
ಪ್ರದೇಶದ ಪ್ರಮುಖ ರಾಜಕೀಯ ನಾಯಕರಲ್ಲಿ ಒಬ್ಬರಲ್ಲದೆ, ಅವರು ಸಶಕ್ತ ಜಾಗೃತ ಮೂಲನಿವಾಸಿ
ಪರಿಶಿಷ್ಟ ಜಾತಿಯ ಐಕಾನ್ ಆಗಿದ್ದಾರೆ ಮತ್ತು ಅವರ ಪ್ರಭಾವವು ಗಡಿಯನ್ನು ಮೀರಿ
ವಿಸ್ತರಿಸಿದೆ.
ಮೂಲನಿವಾಸಿ ಪರಿಶಿಷ್ಟ ಜಾತಿ ಪ್ರಬುದ್ಧ ಭಾರತದ ಅತಿ ಹೆಚ್ಚು ಜನಸಂಖ್ಯೆ ಹೊಂದಿರುವ ರಾಜ್ಯ.
——–1
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿ
ಜಂಬೂದೀಪದ ಸಶಕ್ತ ಮೂಲನಿವಾಸಿ
ಪರಿಶಿಷ್ಟ
ಜಾತಿಯ ಮಹಾ ಮಾಯಾವತಿಯವರು ಸರಳ ಬಾಲ್ಯವನ್ನು ಹೊಂದಿದ್ದರು ಮತ್ತು ಅವರ ತಂದೆ ಪ್ರಭು
ದಾಸ್ ಅವರು ಅಂಚೆ ಕಛೇರಿಯಲ್ಲಿ ಉದ್ಯೋಗಿಯಾಗಿದ್ದರು. ಅವರು ಕಾಳಿಂದಿ ಮಹಿಳಾ
ಕಾಲೇಜಿನಿಂದ ಕಲೆಯಲ್ಲಿ ಪದವಿ ಪಡೆದರು ಮತ್ತು ದೆಹಲಿ ವಿಶ್ವವಿದ್ಯಾಲಯದ ಕ್ಯಾಂಪಸ್
ಕಾನೂನು ಕೇಂದ್ರದಿಂದ ಕಾನೂನು ಪದವಿ ಪಡೆದರು. ಬಿ.ಎಡ್ ಕೂಡ ಮಾಡಿದ್ದಾಳೆ. ಗಾಜಿಯಾಬಾದ್
ನಿಂದ.
ಕಾರ್ಯಕ್ರಮದಲ್ಲಿ
ಉಪಸ್ಥಿತರಿದ್ದ ಪರಿಶಿಷ್ಟ ಜಾತಿ ಮಹಾ ಮಾಯಾವತಿ. ಪತ್ರಕರ್ತ ಭೂಪೇಶ್ ಭಂಡಾರಿ ಡಿಸೆಂಬರ್
2011 ರಲ್ಲಿ ಬಿಸಿನೆಸ್ ಸ್ಟ್ಯಾಂಡರ್ಡ್ನಲ್ಲಿ ಬರೆದಂತೆ:
“ಆ
ಆರಂಭಿಕ ದಿನಗಳಲ್ಲಿಯೂ ಸಹ ಅವರು ಮಹಾತ್ಮಾ ಗಾಂಧಿಯವರು ಸೃಷ್ಟಿಸಿದ [ಹರಿಜನ್] ಎಂಬ
ಪದವನ್ನು ನಿರಾಕರಣೆ ಮತ್ತು ಆಮೂಲಾಗ್ರವಾಗಿ ಆಕ್ರಮಣಕಾರಿ ಎಂದು ಕಂಡುಕೊಳ್ಳುತ್ತಿದ್ದರು.
ಅವಳು ವೇದಿಕೆಯತ್ತ ನಡೆದಳು ಮತ್ತು ರಾಜ್ ನಾರಾಯಣನನ್ನು ಸೀಳಿದಳು. ಒಂದೆರಡು ತಿಂಗಳ
ನಂತರ, ಶೀತದ ಮೇಲೆ
ಚಳಿಗಾಲದ ರಾತ್ರಿ,
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿ
ಜಂಬೂದೀಪದ ಸಶಕ್ತ ಮೂಲನಿವಾಸಿ
ಪರಿಶಿಷ್ಟ ಜಾತಿಯ ಮಹಾ ಮಾನ್ಯವರ್ ಕಾನ್ಶಿ ರಾಮ್ [ಬಿಎಸ್ಪಿ ಸಂಸ್ಥಾಪಕ] ಮನೆಗೆ ಭೇಟಿ ನೀಡಿದರು.
ದಡ್ಡ
ಸಿಖ್ [ಅವನ ಕುಟುಂಬವು ಸಬಲೀಕರಣಗೊಂಡ ಜಾಗೃತ ಮೂಲನಿವಾಸಿ ಪರಿಶಿಷ್ಟ ಜಾತಿ ಸಮುದಾಯಕ್ಕೆ
ಸೇರಿತ್ತು ಆದರೆ ಸಿಖ್ ಧರ್ಮಕ್ಕೆ ಮತಾಂತರಗೊಂಡಿತ್ತು] ಸಬಲೀಕರಣಗೊಂಡ ಜಾಗೃತ
ಮೂಲನಿವಾಸಿ ಪರಿಶಿಷ್ಟ ಜಾತಿ ಸಮುದಾಯದ ಕಾರಣಕ್ಕಾಗಿ ಹೋರಾಡಲು ತನ್ನ ಸರ್ಕಾರಿ
ಕೆಲಸವನ್ನು ತ್ಯಜಿಸಿದ್ದರು.
ಆಕೆ ತನ್ನನ್ನು ಹಿಂಬಾಲಿಸಿದರೆ ಮುಂದೊಂದು ದಿನ ಐಎಎಸ್ ಅಧಿಕಾರಿಗಳಿಗೆ ಆದೇಶ ನೀಡುವುದಾಗಿ ಹೇಳಿದ್ದ ಎನ್ನಲಾಗಿದೆ. ಅದು ನಿಜವಾಗುವ ಮುನ್ಸೂಚನೆಯಾಗಿತ್ತು.
ಪರಿಶಿಷ್ಟ
ಜಾತಿಯ ಮಹಾ ಮಾನ್ಯವರ್ ಕಾನ್ಶಿ ರಾಮ್ 1984 ರಲ್ಲಿ BSP ಅನ್ನು ಸ್ಥಾಪಿಸಿದರು, ಅವರು
ಜಂಬೂದೀಪ ಮಹಾ ಮಾಯಾವತಿಯ ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಿ ಅಧಿಕಾರ
ಪಡೆದ ಮೂಲನಿವಾಸಿಗಳನ್ನು ತಮ್ಮ ಪ್ರಮುಖ ತಂಡದ ಸದಸ್ಯರನ್ನಾಗಿ ಮಾಡಿದರು.
ಇದು
ಜಂಬೂದೀಪ ಎಂಬುದು ಪ್ರಾಚೀನ ಮೂಲಗಳಲ್ಲಿ ಗ್ರೇಟರ್ ಪ್ರಬುದ್ಧ ಭಾರತದ ಪ್ರದೇಶವನ್ನು
ವಿವರಿಸಲು ಸಾಮಾನ್ಯವಾಗಿ ಬಳಸಲಾಗುವ ಹೆಸರು. ಈ ಪದವು ದ್ವೀಪದ ಪರಿಕಲ್ಪನೆಯನ್ನು
ಆಧರಿಸಿದೆ, ಇದರರ್ಥ “ದ್ವೀಪ” ಅಥವಾ “ಖಂಡ” ಎಂದು ಪ್ರಾಚೀನ ವಿಶ್ವರೂಪದಲ್ಲಿ.
ಜಂಬೂದ್ವೀಪ ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ತನ್ನ ಮೂಲನಿವಾಸಿಗಳ ಸಾಮ್ರಾಜ್ಯವನ್ನು ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದನು.
ಬೌದ್ಧ
ವಿಶ್ವವಿಜ್ಞಾನವು ಭೂಮಂಡಲವನ್ನು (ಭೂಮಿಯ ವೃತ್ತ) ಮೂರು ಪ್ರತ್ಯೇಕ ಹಂತಗಳಾಗಿ
ವಿಭಜಿಸುತ್ತದೆ: ಕಾಮಧಾತು (ಆಸೆಯ ಕ್ಷೇತ್ರ), ರೂಪಧಾತು (ರೂಪ ಕ್ಷೇತ್ರ), ಮತ್ತು
ಆರೂಪ್ಯಧಾತು (ರೂಪವಿಲ್ಲದ ಕ್ಷೇತ್ರ). ಕಾಮಧಾತುದಲ್ಲಿ ಸುಮೇರು ಪರ್ವತವಿದೆ, ಇದು
ನಾಲ್ಕು ದ್ವೀಪ-ಖಂಡಗಳಿಂದ ಆವೃತವಾಗಿದೆ ಎಂದು ಹೇಳಲಾಗುತ್ತದೆ.
“ದಕ್ಷಿಣದಲ್ಲಿರುವ
ದ್ವೀಪವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ”. ಸುಮೇರು ಸುತ್ತಮುತ್ತಲಿನ ಬೌದ್ಧ
ಖಾತೆಗಳ ಇತರ ಮೂರು ಖಂಡಗಳು ಜಂಬೂದೀಪದಿಂದ ಮನುಷ್ಯರಿಗೆ ಪ್ರವೇಶಿಸಲಾಗುವುದಿಲ್ಲ.
ಜಂಬೂದೀಪವು
ಸ್ವಲ್ಪಮಟ್ಟಿಗೆ ಭಾರತೀಯ ಉಪಖಂಡದಂತೆಯೇ ದಕ್ಷಿಣಕ್ಕೆ ಎದುರಾಗಿರುವ ಮೊಂಡಾದ
ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ತ್ರಿಕೋನದ ಆಕಾರದಲ್ಲಿದೆ. ಇದರ ಮಧ್ಯಭಾಗದಲ್ಲಿ ಎ
ದೈತ್ಯಾಕಾರದ ಜಂಬೂ ಮರದಿಂದ ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅಂದರೆ “ಜಂಬು ದ್ವೀಪ”.
ಜಂಬೂದೀಪ, ನಾಲ್ಕು ಮಹಾದೀಪಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಅಥವಾ ದೊಡ್ಡ ಖಂಡಗಳು, ಇದು ಕ್ಯಾಕ್ಕವಲದಲ್ಲಿ ಸೇರಿದೆ ಮತ್ತು ಚಕ್ಕವಟ್ಟಿಯಿಂದ ಆಳಲ್ಪಡುತ್ತದೆ.
ಅವುಗಳನ್ನು
ಸುಮೇರು ಪರ್ವತದ ಸುತ್ತ ಗುಂಪು ಮಾಡಲಾಗಿದೆ. ಜಂಬೂದೀಪದಲ್ಲಿ ಹಿಮವ ತನ್ನ ಎಂಭತ್ನಾಲ್ಕು
ಸಾವಿರ ಶಿಖರಗಳು, ಅದರ ಸರೋವರಗಳು, ಪರ್ವತ ಶ್ರೇಣಿಗಳು ಇತ್ಯಾದಿಗಳನ್ನು ಹೊಂದಿದೆ.
ಈ
ಖಂಡವು ಅಲ್ಲಿ ಬೆಳೆಯುವ ಜಂಬೂ ಮರದಿಂದ (ನಾಗ ಎಂದೂ ಕರೆಯುತ್ತಾರೆ) ಅದರ ಹೆಸರನ್ನು
ಪಡೆದುಕೊಂಡಿದೆ, ಅದರ ಕಾಂಡವು ಹದಿನೈದು ಯೋಜನ ಸುತ್ತಳತೆ, ಅದರ ವಿಸ್ತಾರವಾದ ಶಾಖೆಗಳು
ಐವತ್ತು ಯೋಜನ ಉದ್ದ, ಅದರ ನೆರಳು ನೂರು ಯೋಜನ ವಿಸ್ತಾರ ಮತ್ತು ಅದರ ಎತ್ತರ ನೂರು ಯೋಜನ.
ಈ
ಮರದ ಕಾರಣದಿಂದಾಗಿ, ಜಂಬೂದೀಪವನ್ನು ಜಂಬೂಸಂದ ಎಂದೂ ಕರೆಯುತ್ತಾರೆ. ಈ ಖಂಡವು ಹತ್ತು
ಸಾವಿರ ಯೋಜನಗಳಷ್ಟು ವಿಸ್ತಾರವಾಗಿದೆ; ಇವುಗಳಲ್ಲಿ ಹತ್ತು ಸಾವಿರ, ನಾಲ್ಕು ಸಾವಿರ
ಸಾಗರ, ಮೂರು ಸಾವಿರ ಹಿಮಾಲಯ ಪರ್ವತಗಳು, ಮೂರು ಸಾವಿರ ಪುರುಷರು ವಾಸಿಸುತ್ತಿದ್ದಾರೆ
ಜಂಬೂದೀಪವು ಮಾನವರು ವಾಸಿಸುವ ಪ್ರದೇಶವಾಗಿದೆ ಮತ್ತು ಜೀವಿಯು ಮಾನವನಾಗಿ ಹುಟ್ಟುವ ಮೂಲಕ ಜಾಗೃತಗೊಳ್ಳುವ ಏಕೈಕ ಸ್ಥಳವಾಗಿದೆ.
ಜಂಬೂದೀಪದಲ್ಲಿ
ಒಬ್ಬರು ಧರ್ಮದ ವರವನ್ನು ಸ್ವೀಕರಿಸುತ್ತಾರೆ ಮತ್ತು ನಾಲ್ಕು ಉದಾತ್ತ ಸತ್ಯಗಳನ್ನು
ಅರ್ಥಮಾಡಿಕೊಳ್ಳಬಹುದು, ಉದಾತ್ತ ಎಂಟು ಪಟ್ಟು ಮತ್ತು ಅಂತಿಮವಾಗಿ
ಜೀವನ ಮತ್ತು ಸಾವಿನ ಚಕ್ರದಿಂದ ವಿಮೋಚನೆಯನ್ನು ಅರಿತುಕೊಳ್ಳಿ.
ಮತ್ತೊಂದು
ಉಲ್ಲೇಖವು ಬೌದ್ಧ ಗ್ರಂಥವಾದ ಮಹಾವಂಶದಿಂದ ಆಗಿದೆ, ಅಲ್ಲಿ ಚಕ್ರವರ್ತಿ ಅಶೋಕನ ಮಗ
ಮಹಿಂದನು ಶ್ರೀಲಂಕಾದ ರಾಜ ದೇವನಂಪಿಯಾತಿಸ್ಸನಿಗೆ ಜಂಬೂದೀಪದಿಂದ ತನ್ನನ್ನು
ಪರಿಚಯಿಸಿಕೊಂಡನು.
ಪ್ರಬುದ್ಧ ಭಾರತೀಯ ಉಪಖಂಡ. ಇದು ಮಹಾಯಾನದಲ್ಲಿನ ಕ್ಷಿತಿಗರ್ಭ ಸೂತ್ರದಲ್ಲಿ ಆಧಾರಿತವಾಗಿದೆ.
——————-2
ಭೂರಾಜಕೀಯ ಅರ್ಥದಲ್ಲಿ ಜಂಬೂದೀಪ
ಜಂಬೂದೀಪ
ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ಬಹುಶಃ 3ನೇ ಶತಮಾನ BC ಯಲ್ಲಿ ತನ್ನ ಕ್ಷೇತ್ರವನ್ನು
ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದ್ದಾನೆ, ಅದೇ ಪರಿಭಾಷೆಯನ್ನು ನಂತರದ ಶಾಸನಗಳಲ್ಲಿ
ಪುನರಾವರ್ತಿಸಲಾಗುತ್ತದೆ.
ಉದಾಹರಣೆಗೆ ಹತ್ತನೇ ಶತಮಾನದ AD ಯ ಮೈಸೂರಿಯನ್ ಶಾಸನವು ಪ್ರದೇಶವನ್ನು ವಿವರಿಸುತ್ತದೆ, ಸಂಭಾವ್ಯವಾಗಿ ಭಾರತ, ಜಂಬೂದೀಪ.
ಕುಂತಲ ದೇಶವು (ಮೈಸೂರಿನ ವಾಯುವ್ಯ ಭಾಗಗಳು ಮತ್ತು ಬಾಂಬೆ ಪ್ರೆಸಿಡೆನ್ಸಿಯ ದಕ್ಷಿಣ ಭಾಗಗಳನ್ನು ಒಳಗೊಂಡಿತ್ತು) ನವ-ನಂದರಿಂದ ಆಳಲ್ಪಟ್ಟಿತು,
ಗುಪ್ತ-ಕುಲ,
ಮೌರ್ಯ ರಾಜರು; ನಂತರ ರಟ್ಟರು ಇದನ್ನು ಆಳಿದರು: ಅವರ ನಂತರ ಚಾಲುಕ್ಯರು; ನಂತರ
ಕಳಚುರ್ಯ ಕುಟುಂಬ; ಮತ್ತು ಅವರ ನಂತರ (ಹೊಯ್ಸಳ) ಬಲ್ಲಾಳರು.’ಮತ್ತೊಂದು,
ಕುಬಟೂರಿನಲ್ಲಿ, ಚಂದ್ರ ಗುಪ್ತನು ಜಂಬೂದೀಪದ ಭರತ-ಕ್ಷೇತ್ರದ ದಕ್ಷಿಣದಲ್ಲಿರುವ
ನಾಗ-ಖಂಡವನ್ನು ಆಳುತ್ತಿದ್ದನೆಂದು ಸ್ಪಷ್ಟವಾಗಿ ಹೇಳುತ್ತದೆ:
ಇದು ಅನೇಕ ಶಾಸನಗಳ ನಾಗರ-ಖಂಡ ಎಪ್ಪತ್ತಾಗಿದೆ, ಅದರಲ್ಲಿ ಬಂದನಿಕ್ಕೆ (ಶಿವಮೊಗ್ಗದ ಬಂದಳಿಕೆ) ಮುಖ್ಯ ಪಟ್ಟಣವಾಗಿದೆ ಎಂದು ತೋರುತ್ತದೆ.
ಮತ್ತು ಮುಂದೆ, ಕೆಳಗೆ ಗಮನಿಸಬೇಕಾದ ದಾಖಲೆಯು ಕದಂಬ ರಾಜನ ಹೆಣ್ಣುಮಕ್ಕಳನ್ನು ಗುಪ್ತರಿಗೆ ವಿವಾಹವಾಗಿ ನೀಡಲಾಯಿತು ಎಂದು ಹೇಳುತ್ತದೆ.
ಮೈಸೂರು ವರದಿ
ಮೌಂಟ್ ಮೇರು (ಸುಮೇರು (ಸಂಸ್ಕೃತ) ಅಥವಾ ಸಿನೆರು (ಪಾಲಿ) ಅಥವಾ ಕಾಂಗ್ರಿನ್ಬೋಕ್ ಎಂಬುದು ಬೌದ್ಧ ವಿಶ್ವವಿಜ್ಞಾನದಲ್ಲಿ ಕೇಂದ್ರ ವಿಶ್ವ-ಪರ್ವತದ ಹೆಸರು.
ವ್ಯುತ್ಪತ್ತಿಯ ಪ್ರಕಾರ, ಪರ್ವತದ ಸರಿಯಾದ ಹೆಸರು ಮೇರು (ಪಾಲಿ ಮೇರು), ಇದಕ್ಕೆ ಅನುಮೋದಿತ ಪೂರ್ವಪ್ರತ್ಯಯ su- ಅನ್ನು ಸೇರಿಸಲಾಗಿದೆ.
ಇದರ ಪರಿಣಾಮವಾಗಿ “ಅತ್ಯುತ್ತಮ ಮೇರು” ಅಥವಾ “ಅದ್ಭುತ ಮೇರು” ಎಂಬ ಅರ್ಥ ಬರುತ್ತದೆ.
ಶಕ್ತಿಯುತವಾದ ಜಂಬೂದೀಪ ವಿಶ್ವ
ಜಂಬೂದೀಪ
(Jpn: 閻浮提 Enbudai) ನಾಲ್ಕು ಖಂಡಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಇದು ಮೇರು ಪರ್ವತದ
ದಕ್ಷಿಣಕ್ಕೆ ನೆಲೆಗೊಂಡಿದೆ.) ದಕ್ಷಿಣದಲ್ಲಿ ನೆಲೆಗೊಂಡಿದೆ ಮತ್ತು ಇದು ಸಾಮಾನ್ಯ ಮಾನವರ
ವಾಸಸ್ಥಾನವಾಗಿದೆ.
ಇದರ ಆಕಾರವು ಟ್ರೆಪೆಜೋಡಲ್ ಅಥವಾ ಕೊಡಲಿ-ತಲೆಯ ಆಕಾರವನ್ನು ಹೋಲುತ್ತದೆ. ಇದು ನಾವು ವಾಸಿಸುವ ಮಾನವ ಜಗತ್ತು.
ಇದು “ಬಂಡಿಯಂತೆ” ಆಕಾರದಲ್ಲಿದೆ ಎಂದು ಹೇಳಲಾಗುತ್ತದೆ, ಅಥವಾ ದಕ್ಷಿಣಕ್ಕೆ ಎದುರಾಗಿರುವ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ಮೊಂಡಾದ-ಮೂಗಿನ ತ್ರಿಕೋನವಾಗಿದೆ.
(ಈ ವಿವರಣೆಯು ಬಹುಶಃ ದಕ್ಷಿಣ ಪ್ರಬುದ್ಧ ಭಾರತದ ಕರಾವಳಿಯ ಆಕಾರವನ್ನು ಪ್ರತಿಧ್ವನಿಸುತ್ತದೆ.
ಕರ್ನಾಟಕ
ಭೂರಾಜಕೀಯ ಅರ್ಥದಲ್ಲಿ ಜಂಬೂದ್ವೀಪ
ಜಂಬೂದ್ವೀಪ
ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ಬಹುಶಃ 3 ನೇ ಶತಮಾನ BC ಯಲ್ಲಿ ತನ್ನ ಕ್ಷೇತ್ರವನ್ನು
ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದ್ದಾನೆ, ನಂತರ ಅದೇ ಪರಿಭಾಷೆಯನ್ನು ನಂತರದ ಶಾಸನಗಳಲ್ಲಿ
ಪುನರಾವರ್ತಿಸಲಾಗುತ್ತದೆ ಉದಾಹರಣೆಗೆ ಹತ್ತನೇ ಶತಮಾನದ AD ಯ ಮೈಸೂರು ಶಾಸನವು ಈ
ಪ್ರದೇಶವನ್ನು ವಿವರಿಸುತ್ತದೆ, ಪ್ರಾಯಶಃ ಪ್ರಬುದ್ಧ ಭಾರತವು ಜಂಬೂದ್ವೀಪ ಎಂದು.
ಕುಂತಲ
ದೇಶವು (ಮೈಸೂರಿನ ವಾಯುವ್ಯ ಭಾಗಗಳು ಮತ್ತು ಬಾಂಬೆ ಪ್ರೆಸಿಡೆನ್ಸಿಯ ದಕ್ಷಿಣ
ಭಾಗಗಳನ್ನು ಒಳಗೊಂಡಿತ್ತು) ನವ-ನಂದ, ಗುಪ್ತ-ಕುಲ, ಮೌರ್ಯ ರಾಜರಿಂದ ಆಳಲ್ಪಟ್ಟಿತು;
ನಂತರ ರಟ್ಟರು ಇದನ್ನು ಆಳಿದರು : ಇವರ ನಂತರ ಚಾಲುಕ್ಯರು; ನಂತರ ಕಳಚುರ್ಯ ಕುಟುಂಬ;
ಅವರ ನಂತರ (ಹೊಯ್ಸಳ) ಬಲ್ಲಾಳರು.
ಜಂಬೂದೀಪ)
ಎಂಬುದು ಪ್ರಾಚೀನ ಭಾರತೀಯ ಮೂಲಗಳಲ್ಲಿ ಗ್ರೇಟರ್ ಪ್ರಬುದ್ಧ ಭಾರತದ ಪ್ರದೇಶವನ್ನು
ವಿವರಿಸಲು ಸಾಮಾನ್ಯವಾಗಿ ಬಳಸಲಾಗುವ ಹೆಸರು. ಪ್ರಾಚೀನ ಪ್ರಬುದ್ಧ ಭಾರತೀಯ
ವಿಶ್ವರೂಪದಲ್ಲಿ “ದ್ವೀಪ” ಅಥವಾ “ಖಂಡ” ಎಂಬ ಅರ್ಥವನ್ನು ಹೊಂದಿರುವ ದ್ವೀಪದ
ಪರಿಕಲ್ಪನೆಯನ್ನು ಈ ಪದವು ಆಧರಿಸಿದೆ.
ಜಂಬೂದ್ವೀಪ
ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ತನ್ನ ಕ್ಷೇತ್ರವನ್ನು ಮೂರನೇ ಶತಮಾನ BCE ಯಲ್ಲಿ ಪ್ರತಿನಿಧಿಸಲು
ಬಳಸಿದನು. ಅದೇ ಪರಿಭಾಷೆಯನ್ನು ನಂತರದ ಪಠ್ಯಗಳಲ್ಲಿ ಬಳಸಲಾಗಿದೆ, ಉದಾಹರಣೆಗೆ ಹತ್ತನೇ
ಶತಮಾನದ CE ಯ ಕನ್ನಡ ಶಾಸನಗಳು ಈ ಪ್ರದೇಶವನ್ನು ಪ್ರಾಯಶಃ ಪ್ರಾಚೀನ ಪ್ರಬುದ್ಧ ಭಾರತ,
ಜಂಬೂದೀಪ ಎಂದು ವಿವರಿಸಿವೆ.
ಸುಮಾರು 250 BCE (ಬ್ರಾಹ್ಮಿ ಲಿಪಿ) ಅಶೋಕನ ಸಹಸ್ರಮ್ ಮೈನರ್ ರಾಕ್ ಶಾಸನದಲ್ಲಿ “ಪ್ರಬುದ್ಧ ಭಾರತ” ಕ್ಕೆ ಜಂಬೂದೀಪಸಿ ಎಂಬ ಪ್ರಾಕೃತ ಹೆಸರು.
ಇದು
10,000 ಯೋಜನಗಳಷ್ಟು ವಿಸ್ತಾರವಾಗಿದೆ (ವಿಭಜ್ಯವಾದ ಸಂಪ್ರದಾಯ) ಅಥವಾ 6,000 ಯೋಜನಗಳ
ಪರಿಧಿಯನ್ನು ಹೊಂದಿದೆ (ಸರ್ವಸ್ತಿವಾದ ಸಂಪ್ರದಾಯ) ಇದಕ್ಕೆ ಕೇವಲ 3 1⁄2 ಯೋಜನಗಳಷ್ಟು
ಉದ್ದದ ದಕ್ಷಿಣ ಕರಾವಳಿಯನ್ನು ಸೇರಿಸಬಹುದು.
ಖಂಡದ ಮಧ್ಯದಲ್ಲಿ ಬೆಳೆಯುವ 100 ಯೋಜನಗಳಷ್ಟು ಎತ್ತರದ ದೈತ್ಯ ಜಂಬೂ ಮರದಿಂದ (ಸೈಜಿಯಮ್ ಕ್ಯುಮಿನಿ) ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ.
ಪ್ರತಿಯೊಂದು ಖಂಡವು ಈ ದೈತ್ಯ ಮರಗಳಲ್ಲಿ ಒಂದನ್ನು ಹೊಂದಿದೆ.
ಎಲ್ಲಾ ಜಾಗೃತ ಬುದ್ಧರು ಜಂಬೂದೀಪದಲ್ಲಿ ಕಾಣಿಸಿಕೊಳ್ಳುತ್ತಾರೆ
ಇಲ್ಲಿನ
ಜನರು ಐದರಿಂದ ಆರು ಅಡಿ ಎತ್ತರವಿರುತ್ತಾರೆ ಮತ್ತು ಅವರ ಜೀವಿತಾವಧಿಯು 10 ರಿಂದ
ಅಧಿಕಾರದ 140 ವರ್ಷಗಳು (ಅಸಾಂಕ್ಯ ಆಯು) ಮತ್ತು 10 ವರ್ಷಗಳ ನಡುವೆ ಬದಲಾಗುತ್ತದೆ.
“ಈ ಖಂಡವು ಕಿಮೀ ಜಂಬೂಬ್ರಿಕ್ಷ ಜಂಬೂ ಮರದಿಂದ ಅಲಂಕರಿಸಲ್ಪಟ್ಟಿರುವುದರಿಂದ, ಇದನ್ನು ‘ಜಂಬೂ ಖಂಡ’ ಅಥವಾ ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ.
ಜಂಬು ಮರವನ್ನು ಕೆಲವರು ಗುಲಾಬಿ-ಸೇಬು ಮರ (ಯುಜೀನಿಯಾ ಜಂಬೋಲನಾ) ಎಂದು ಭಾವಿಸುತ್ತಾರೆ.
ಇತ್ತೀಚಿನ ವಿದ್ಯಾರ್ಥಿವೇತನವು ಇದು ವಿವಿಧ ಪ್ಲಮ್ ಆಗಿರಬಹುದು ಎಂದು ಸೂಚಿಸುತ್ತದೆ.
ಆದಾಗ್ಯೂ,
ದಂತಕಥೆಯು ಕೇವಲ ಒಂದು ಜಂಬು ಮರವು ಅಸ್ತಿತ್ವದಲ್ಲಿದೆ ಎಂದು ಹೇಳುತ್ತದೆ, ಇದು
ಸಾಮಾನ್ಯ ವ್ಯಕ್ತಿಗಳಿಗೆ ಗೋಚರಿಸುವುದಿಲ್ಲ ಆದರೆ ಎಚ್ಚರಗೊಂಡ ಜೀವಿಗಳಿಗೆ ಮಾತ್ರ
ಗೋಚರಿಸುತ್ತದೆ.
ಬೌದ್ಧ
ವಿಶ್ವವಿಜ್ಞಾನವು ಭೂಮಂಡಲವನ್ನು (ಭೂಮಿಯ ವೃತ್ತ) ಮೂರು ಪ್ರತ್ಯೇಕ ಹಂತಗಳಾಗಿ
ವಿಭಜಿಸುತ್ತದೆ: ಕಾಮಧಾತು (ಆಸೆಯ ಕ್ಷೇತ್ರ), ರೂಪಧಾತು (ರೂಪ ಕ್ಷೇತ್ರ), ಮತ್ತು
ಆರೂಪ್ಯಧಾತು (ರೂಪವಿಲ್ಲದ ಕ್ಷೇತ್ರ). ಕಾಮಧಾತುದಲ್ಲಿ ಸುಮೇರು ಪರ್ವತವಿದೆ, ಇದು
ನಾಲ್ಕು ದ್ವೀಪ-ಖಂಡಗಳಿಂದ ಆವೃತವಾಗಿದೆ ಎಂದು ಹೇಳಲಾಗುತ್ತದೆ.
“ದಕ್ಷಿಣದಲ್ಲಿರುವ
ದ್ವೀಪವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ”. ಸುಮೇರು ಸುತ್ತಮುತ್ತಲಿನ ಬೌದ್ಧ
ಖಾತೆಗಳ ಇತರ ಮೂರು ಖಂಡಗಳು ಜಂಬೂದೀಪದಿಂದ ಮನುಷ್ಯರಿಗೆ ಪ್ರವೇಶಿಸಲಾಗುವುದಿಲ್ಲ.
ಜಂಬೂದೀಪವು ಮೊಂಡಾದ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ತ್ರಿಕೋನದ ಆಕಾರದಲ್ಲಿದೆ
ಸ್ವಲ್ಪಮಟ್ಟಿಗೆ ಭಾರತೀಯ ಉಪಖಂಡದಂತೆ ದಕ್ಷಿಣಕ್ಕೆ ಮುಖಮಾಡಿದೆ.
ಅದರ ಮಧ್ಯದಲ್ಲಿ ದೈತ್ಯಾಕಾರದ ಜಂಬೂ ಮರವಿದೆ, ಇದರಿಂದ ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅಂದರೆ “ಜಂಬು ದ್ವೀಪ”.
ಜಂಬೂದೀಪ, ನಾಲ್ಕು ಮಹಾದೀಪಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಅಥವಾ ದೊಡ್ಡ ಖಂಡಗಳು, ಇದು ಕ್ಯಾಕ್ಕಾವಲದಲ್ಲಿ ಸೇರಿದೆ ಮತ್ತು ಆಳುತ್ತದೆ
ಚಕ್ಕವಟ್ಟಿ.
ಅವುಗಳನ್ನು ಸುಮೇರು ಪರ್ವತದ ಸುತ್ತ ಗುಂಪು ಮಾಡಲಾಗಿದೆ. ಜಂಬೂದೀಪದಲ್ಲಿ ಹಿಮವಿದ್ದಾಳೆ
ಅದರ ಎಂಭತ್ನಾಲ್ಕು ಸಾವಿರ ಶಿಖರಗಳು, ಅದರ ಸರೋವರಗಳು, ಪರ್ವತ ಶ್ರೇಣಿಗಳು ಇತ್ಯಾದಿ.
——-3
ಆದಾಗ್ಯೂ,
ದಂತಕಥೆಯು ಕೇವಲ ಒಂದು ಜಂಬು ಮರವು ಅಸ್ತಿತ್ವದಲ್ಲಿದೆ ಎಂದು ಹೇಳುತ್ತದೆ, ಇದು
ಸಾಮಾನ್ಯ ವ್ಯಕ್ತಿಗಳಿಗೆ ಗೋಚರಿಸುವುದಿಲ್ಲ ಆದರೆ ಎಚ್ಚರಗೊಂಡ ಜೀವಿಗಳಿಗೆ ಮಾತ್ರ
ಗೋಚರಿಸುತ್ತದೆ.
ಬೌದ್ಧ
ವಿಶ್ವವಿಜ್ಞಾನವು ಭೂಮಂಡಲವನ್ನು (ಭೂಮಿಯ ವೃತ್ತ) ಮೂರು ಪ್ರತ್ಯೇಕ ಹಂತಗಳಾಗಿ
ವಿಭಜಿಸುತ್ತದೆ: ಕಾಮಧಾತು (ಆಸೆಯ ಕ್ಷೇತ್ರ), ರೂಪಧಾತು (ರೂಪ ಕ್ಷೇತ್ರ), ಮತ್ತು
ಆರೂಪ್ಯಧಾತು (ರೂಪವಿಲ್ಲದ ಕ್ಷೇತ್ರ). ಕಾಮಧಾತುದಲ್ಲಿ ಸುಮೇರು ಪರ್ವತವಿದೆ, ಇದು
ನಾಲ್ಕು ದ್ವೀಪ-ಖಂಡಗಳಿಂದ ಆವೃತವಾಗಿದೆ ಎಂದು ಹೇಳಲಾಗುತ್ತದೆ.
“ದಕ್ಷಿಣದಲ್ಲಿರುವ
ದ್ವೀಪವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ”. ಸುಮೇರು ಸುತ್ತಮುತ್ತಲಿನ ಬೌದ್ಧ
ಖಾತೆಗಳ ಇತರ ಮೂರು ಖಂಡಗಳು ಜಂಬೂದೀಪದಿಂದ ಮನುಷ್ಯರಿಗೆ ಪ್ರವೇಶಿಸಲಾಗುವುದಿಲ್ಲ.
ಜಂಬೂದೀಪವು ಮೊಂಡಾದ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ತ್ರಿಕೋನದ ಆಕಾರದಲ್ಲಿದೆ
ಸ್ವಲ್ಪಮಟ್ಟಿಗೆ ಭಾರತೀಯ ಉಪಖಂಡದಂತೆ ದಕ್ಷಿಣಕ್ಕೆ ಮುಖಮಾಡಿದೆ.
ಅದರ ಮಧ್ಯದಲ್ಲಿ ದೈತ್ಯಾಕಾರದ ಜಂಬೂ ಮರವಿದೆ, ಇದರಿಂದ ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅಂದರೆ “ಜಂಬು ದ್ವೀಪ”.
ಜಂಬೂದೀಪ, ನಾಲ್ಕು ಮಹಾದೀಪಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಅಥವಾ ದೊಡ್ಡ ಖಂಡಗಳು, ಇದು ಕ್ಯಾಕ್ಕಾವಲದಲ್ಲಿ ಸೇರಿದೆ ಮತ್ತು ಆಳುತ್ತದೆ
ಚಕ್ಕವಟ್ಟಿ.
ಅವುಗಳನ್ನು ಸುಮೇರು ಪರ್ವತದ ಸುತ್ತ ಗುಂಪು ಮಾಡಲಾಗಿದೆ. ಜಂಬೂದೀಪದಲ್ಲಿ ಹಿಮವಿದ್ದಾಳೆ
ಅದರ ಎಂಭತ್ನಾಲ್ಕು ಸಾವಿರ ಶಿಖರಗಳು, ಅದರ ಸರೋವರಗಳು, ಪರ್ವತ ಶ್ರೇಣಿಗಳು ಇತ್ಯಾದಿ.
ಆದಾಗ್ಯೂ,
ದಂತಕಥೆಯು ಕೇವಲ ಒಂದು ಜಂಬು ಮರವು ಅಸ್ತಿತ್ವದಲ್ಲಿದೆ ಎಂದು ಹೇಳುತ್ತದೆ, ಇದು
ಸಾಮಾನ್ಯ ವ್ಯಕ್ತಿಗಳಿಗೆ ಗೋಚರಿಸುವುದಿಲ್ಲ ಆದರೆ ಎಚ್ಚರಗೊಂಡ ಜೀವಿಗಳಿಗೆ ಮಾತ್ರ
ಗೋಚರಿಸುತ್ತದೆ.
ಬೌದ್ಧ
ವಿಶ್ವವಿಜ್ಞಾನವು ಭೂಮಂಡಲವನ್ನು (ಭೂಮಿಯ ವೃತ್ತ) ಮೂರು ಪ್ರತ್ಯೇಕ ಹಂತಗಳಾಗಿ
ವಿಭಜಿಸುತ್ತದೆ: ಕಾಮಧಾತು (ಆಸೆಯ ಕ್ಷೇತ್ರ), ರೂಪಧಾತು (ರೂಪ ಕ್ಷೇತ್ರ), ಮತ್ತು
ಆರೂಪ್ಯಧಾತು (ರೂಪವಿಲ್ಲದ ಕ್ಷೇತ್ರ). ಕಾಮಧಾತುದಲ್ಲಿ ಸುಮೇರು ಪರ್ವತವಿದೆ, ಇದು
ನಾಲ್ಕು ದ್ವೀಪ-ಖಂಡಗಳಿಂದ ಆವೃತವಾಗಿದೆ ಎಂದು ಹೇಳಲಾಗುತ್ತದೆ.
“ದಕ್ಷಿಣದಲ್ಲಿರುವ
ದ್ವೀಪವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ”. ಸುಮೇರು ಸುತ್ತಮುತ್ತಲಿನ ಬೌದ್ಧ
ಖಾತೆಗಳ ಇತರ ಮೂರು ಖಂಡಗಳು ಜಂಬೂದೀಪದಿಂದ ಮನುಷ್ಯರಿಗೆ ಪ್ರವೇಶಿಸಲಾಗುವುದಿಲ್ಲ.
ಜಂಬೂದೀಪವು ಮೊಂಡಾದ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ತ್ರಿಕೋನದ ಆಕಾರದಲ್ಲಿದೆ
ಸ್ವಲ್ಪಮಟ್ಟಿಗೆ ಭಾರತೀಯ ಉಪಖಂಡದಂತೆ ದಕ್ಷಿಣಕ್ಕೆ ಮುಖಮಾಡಿದೆ.
ಅದರ ಮಧ್ಯದಲ್ಲಿ ದೈತ್ಯಾಕಾರದ ಜಂಬೂ ಮರವಿದೆ, ಇದರಿಂದ ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅಂದರೆ “ಜಂಬು ದ್ವೀಪ”.
ಜಂಬೂದೀಪ, ನಾಲ್ಕು ಮಹಾದೀಪಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಅಥವಾ ದೊಡ್ಡ ಖಂಡಗಳು, ಇದು ಕ್ಯಾಕ್ಕಾವಲದಲ್ಲಿ ಸೇರಿದೆ ಮತ್ತು ಆಳುತ್ತದೆ
ಚಕ್ಕವಟ್ಟಿ.
ಅವುಗಳನ್ನು ಸುಮೇರು ಪರ್ವತದ ಸುತ್ತ ಗುಂಪು ಮಾಡಲಾಗಿದೆ. ಜಂಬೂದೀಪದಲ್ಲಿ ಹಿಮವಿದ್ದಾಳೆ
ಅದರ ಎಂಭತ್ನಾಲ್ಕು ಸಾವಿರ ಶಿಖರಗಳು, ಅದರ ಸರೋವರಗಳು, ಪರ್ವತ ಶ್ರೇಣಿಗಳು ಇತ್ಯಾದಿ.
ಈ ಖಂಡವು ಅಲ್ಲಿ ಬೆಳೆಯುವ ಜಂಬೂ-ಮರದಿಂದ (ನಾಗ ಎಂದೂ ಕರೆಯುತ್ತಾರೆ) ಅದರ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅದರ ಕಾಂಡವು ಹದಿನೈದು ಯೋಜನ ಸುತ್ತಳತೆಯಲ್ಲಿದೆ,
ಅದರ ವಿಸ್ತಾರವಾದ ಶಾಖೆಗಳು ಐವತ್ತು ಯೋಜನ ಉದ್ದ, ಅದರ ನೆರಳು ನೂರು ಯೋಜನ ವಿಸ್ತಾರ ಮತ್ತು ನೂರು ಯೋಜನ ಎತ್ತರ (Vin.i.30;
SNA.ii.443;
ಈ ಮರದ ಕಾರಣದಿಂದ, ಜಂಬೂದೀಪವನ್ನು ಜಂಬೂಸಂದ ಎಂದೂ ಕರೆಯಲಾಗುತ್ತದೆ (SN.vs.552; SNA.i.121).
ಖಂಡವು
ಹತ್ತು ಸಾವಿರ ಯೋಜನಗಳಷ್ಟು ವಿಸ್ತಾರವಾಗಿದೆ; ಇವುಗಳಲ್ಲಿ ಹತ್ತು ಸಾವಿರ, ನಾಲ್ಕು
ಸಾವಿರ ಸಾಗರ, ಮೂರು ಸಾವಿರ ಹಿಮಾಲಯ ಪರ್ವತಗಳು, ಮೂರು ಸಾವಿರ ಜನರು ವಾಸಿಸುತ್ತಿದ್ದರೆ,
ಜಂಬೂದೀಪವು ಮಾನವರು ವಾಸಿಸುವ ಪ್ರದೇಶವಾಗಿದೆ ಮತ್ತು ಜೀವಿಯು ಹುಟ್ಟುವ ಮೂಲಕ
ಜ್ಞಾನೋದಯವಾಗುವ ಏಕೈಕ ಸ್ಥಳವಾಗಿದೆ. ಒಬ್ಬ ಮನುಷ್ಯ.
ಇದು ಮಹಾಯಾನದಲ್ಲಿನ ಕ್ಷಿತಿಗರ್ಭ ಸೂತ್ರದಲ್ಲಿ ಆಧಾರಿತವಾಗಿದೆ.
ಜಂಬೂದೀಪ ಭೌಗೋಳಿಕ ರಾಜಕೀಯ ಅರ್ಥದಲ್ಲಿ ಜಂಬೂದೀಪ ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ಬಹುಶಃ 3ನೇ ಶತಮಾನ BC ಯಲ್ಲಿ ತನ್ನ ಕ್ಷೇತ್ರವನ್ನು ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದ್ದಾನೆ,
ಅದೇ ಪರಿಭಾಷೆಯನ್ನು ನಂತರದ ಶಾಸನಗಳಲ್ಲಿ ಉದಾಹರಣೆಗೆ ಪುನರಾವರ್ತಿಸಲಾಗುತ್ತದೆ
ಕ್ರಿ.ಶ.
ಹತ್ತನೇ ಶತಮಾನದ ಮೈಸೂರಿನ ಶಾಸನವು ಈ ಪ್ರದೇಶವನ್ನು, ಸಂಭಾವ್ಯವಾಗಿ ಭಾರತವನ್ನು
ಜಂಬೂದೀಪ ಎಂದು ವಿವರಿಸುತ್ತದೆ. ಕುಂತಲ ದೇಶ (ಮೈಸೂರಿನ ವಾಯುವ್ಯ ಭಾಗಗಳು ಮತ್ತು ಬಾಂಬೆ
ಪ್ರೆಸಿಡೆನ್ಸಿಯ ದಕ್ಷಿಣ ಭಾಗಗಳನ್ನು ಒಳಗೊಂಡಿತ್ತು) ನವ-ನಂದ, ಗುಪ್ತರಿಂದ
ಆಳಲ್ಪಟ್ಟಿತು. -ಕುಲ,ಮೌರ್ಯ ರಾಜರು
ನಂತರ ರಟ್ಟರು ಇದನ್ನು ಆಳಿದರು: ಇವರ ನಂತರ ಚಾಲುಕ್ಯರು; ನಂತರ
ಕಳಚುರ್ಯ
ಕುಟುಂಬ; ಮತ್ತು ಅವರ ನಂತರ (ಹೊಯ್ಸಳ) ಬಲ್ಲಾಳರು.’’ ಇನ್ನೊಂದು, ಕುಬಟೂರಿನಲ್ಲಿ,
ಚಂದ್ರ ಗುಪ್ತನು ಜಂಬೂದೀಪದ ಭರತ-ಕ್ಷೇತ್ರದ ದಕ್ಷಿಣದಲ್ಲಿರುವ ನಾಗ-ಖಂಡವನ್ನು
ಆಳುತ್ತಿದ್ದನೆಂದು ಸ್ಪಷ್ಟವಾಗಿ ಹೇಳುತ್ತದೆ:
ಇದು
ಅನೇಕ ಶಾಸನಗಳ ನಾಗರ-ಖಂಡ ಎಪ್ಪತ್ತಾಗಿದೆ, ಅದರಲ್ಲಿ ಬಂದನಿಕ್ಕೆ (ಶಿವಮೊಗ್ಗದ
ಬಂದಳಿಕೆ) ಮುಖ್ಯ ಪಟ್ಟಣವಾಗಿದೆ ಎಂದು ತೋರುತ್ತದೆ. ಮತ್ತು ಫೈದರ್, ಕೆಳಗೆ ಗಮನಿಸಬೇಕಾದ
ದಾಖಲೆಯು ಕದಂಬ ರಾಜನ ಹೆಣ್ಣುಮಕ್ಕಳನ್ನು ವಿವಾಹವಾಗಿ ನೀಡಲಾಯಿತು ಎಂದು ಹೇಳುತ್ತದೆ.
ಗುಪ್ತರು. ಮೈಸೂರು ವಾರ್ಷಿಕ ವರದಿ
ಮೌಂಟ್ ಮೇರು (ಸುಮೇರು (ಸಂಸ್ಕೃತ) ಅಥವಾ ಸಿನೆರು (ಪಾಲಿ) ಅಥವಾ ಕಾಂಗ್ರಿನ್ಬೋಕ್ ಎಂಬುದು ಬೌದ್ಧ ವಿಶ್ವವಿಜ್ಞಾನದಲ್ಲಿ ಕೇಂದ್ರ ವಿಶ್ವ-ಪರ್ವತದ ಹೆಸರು.
ವ್ಯುತ್ಪತ್ತಿಯ
ಪ್ರಕಾರ, ಪರ್ವತದ ಸರಿಯಾದ ಹೆಸರು ಮೇರು (ಪಾಲಿ ಮೇರು), ಇದಕ್ಕೆ ಅನುಮೋದಿತ
ಪೂರ್ವಪ್ರತ್ಯಯ su- ಅನ್ನು ಸೇರಿಸಲಾಗುತ್ತದೆ, ಇದರ ಪರಿಣಾಮವಾಗಿ “ಅತ್ಯುತ್ತಮ ಮೇರು”
ಅಥವಾ
“ಅದ್ಭುತ ಮೇರು”.
——4
ಬೌದ್ಧ
ವಿಶ್ವವಿಜ್ಞಾನವು ಭೂಮಂಡಲವನ್ನು (ಭೂಮಿಯ ವೃತ್ತ) ಮೂರು ಪ್ರತ್ಯೇಕ ಹಂತಗಳಾಗಿ
ವಿಭಜಿಸುತ್ತದೆ: ಕಾಮಧಾತು (ಆಕಾಂಕ್ಷೆಯ ಕ್ಷೇತ್ರ), ರೂಪಧಾತು (ರೂಪ ಕ್ಷೇತ್ರ), ಮತ್ತು
ಆರೂಪ್ಯಧಾತು (ರೂಪವಿಲ್ಲದ ಕ್ಷೇತ್ರ). ನಾಲ್ಕು ದ್ವೀಪ-ಖಂಡಗಳು.
“ದಕ್ಷಿಣದಲ್ಲಿರುವ
ದ್ವೀಪವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ”. ಸುಮೇರು ಸುತ್ತಮುತ್ತಲಿನ ಬೌದ್ಧ
ಖಾತೆಗಳ ಇತರ ಮೂರು ಖಂಡಗಳು ಜಂಬೂದೀಪದಿಂದ ಮನುಷ್ಯರಿಗೆ ಪ್ರವೇಶಿಸಲಾಗುವುದಿಲ್ಲ.
ಜಂಬೂದೀಪವು ದಕ್ಷಿಣಕ್ಕೆ ಮುಖಮಾಡಿರುವ ಮೊಂಡಾದ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ತ್ರಿಕೋನದ
ಆಕಾರದಲ್ಲಿದೆ, ಸ್ವಲ್ಪಮಟ್ಟಿಗೆ ಪ್ರಬುದ್ಧ ಭಾರತೀಯ ಉಪಖಂಡದಂತೆ.
ಅದರ ಮಧ್ಯದಲ್ಲಿ ದೈತ್ಯಾಕಾರದ ಜಂಬೂ ಮರವಿದೆ, ಇದರಿಂದ ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅಂದರೆ “ಜಂಬು ದ್ವೀಪ”.
ಜಂಬೂದೀಪ,
ನಾಲ್ಕು ಮಹಾದೀಪಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಅಥವಾ ದೊಡ್ಡ ಖಂಡಗಳು, ಇದು ಕ್ಯಾಕ್ಕವಲದಲ್ಲಿ
ಸೇರಿದೆ ಮತ್ತು ಚಕ್ಕವಟ್ಟಿಯಿಂದ ಆಳಲ್ಪಡುತ್ತದೆ. ಅವುಗಳನ್ನು ಸುಮೇರು ಪರ್ವತದ ಸುತ್ತ
ಗುಂಪು ಮಾಡಲಾಗಿದೆ.
ಜಂಬೂದೀಪದಲ್ಲಿ ಹಿಮವ ತನ್ನ ಎಂಭತ್ನಾಲ್ಕು ಸಾವಿರ ಶಿಖರಗಳು, ಅದರ ಸರೋವರಗಳು, ಪರ್ವತ ಶ್ರೇಣಿಗಳು ಇತ್ಯಾದಿಗಳನ್ನು ಹೊಂದಿದೆ.
ಈ
ಖಂಡವು ಅಲ್ಲಿ ಬೆಳೆಯುವ ಜಂಬೂ-ಮರದಿಂದ (ನಾಗ ಎಂದೂ ಕರೆಯುತ್ತಾರೆ) ಅದರ ಹೆಸರನ್ನು
ಪಡೆದುಕೊಂಡಿದೆ, ಅದರ ಕಾಂಡವು ಹದಿನೈದು ಯೋಜನ ಸುತ್ತಳತೆಯಲ್ಲಿ, ಅದರ ವಿಸ್ತಾರವಾದ
ಶಾಖೆಗಳು ಐವತ್ತು ಯೋಜನಗಳಷ್ಟು ಉದ್ದವಾಗಿದೆ,
ಅದರ ನೆರಳು ನೂರು ಯೋಜನ ವಿಸ್ತಾರ ಮತ್ತು ನೂರು ಯೋಜನ ಎತ್ತರ (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, ಇತ್ಯಾದಿ)
ಈ ಮರದ ಕಾರಣದಿಂದ, ಜಂಬೂದೀಪವನ್ನು ಜಂಬೂಸಂದ ಎಂದೂ ಕರೆಯಲಾಗುತ್ತದೆ (SN.vs.552; SNA.i.121).
ಖಂಡವು
ಹತ್ತು ಸಾವಿರ ಯೋಜನಗಳಷ್ಟು ವಿಸ್ತಾರವಾಗಿದೆ; ಇವುಗಳಲ್ಲಿ ಹತ್ತು ಸಾವಿರ, ನಾಲ್ಕು
ಸಾವಿರ ಸಾಗರದಿಂದ ಆವರಿಸಲ್ಪಟ್ಟಿದೆ, ಮೂರು ಸಾವಿರ ಹಿಮಾಲಯ ಪರ್ವತಗಳು, ಮೂರು ಸಾವಿರ
ಪುರುಷರು ವಾಸಿಸುತ್ತಿದ್ದಾರೆ (SNA.ii.437; UdA.300).
ಜಂಬೂದ್ವೀಪವು ಮಾನವರು ವಾಸಿಸುವ ಪ್ರದೇಶವಾಗಿದೆ ಮತ್ತು ಜೀವಿಯು ಮನುಷ್ಯನಾಗಿ ಹುಟ್ಟುವ ಮೂಲಕ ಜ್ಞಾನೋದಯವನ್ನು ಹೊಂದುವ ಏಕೈಕ ಸ್ಥಳವಾಗಿದೆ.
ಜಂಬೂದ್ವೀಪದಲ್ಲಿ
ಒಬ್ಬರು ಧರ್ಮದ ಉಡುಗೊರೆಯನ್ನು ಪಡೆಯುತ್ತಾರೆ ಮತ್ತು ನಾಲ್ಕು ಉದಾತ್ತ ಸತ್ಯಗಳನ್ನು
ಅರ್ಥಮಾಡಿಕೊಳ್ಳಬಹುದು, ಉದಾತ್ತ ಎಂಟು ಮಾರ್ಗಗಳನ್ನು ಅರ್ಥಮಾಡಿಕೊಳ್ಳಬಹುದು ಮತ್ತು
ಅಂತಿಮವಾಗಿ ಜೀವನ ಮತ್ತು ಸಾವಿನ ಚಕ್ರದಿಂದ ವಿಮೋಚನೆಯನ್ನು ಅರಿತುಕೊಳ್ಳಬಹುದು.
ಮತ್ತೊಂದು
ಉಲ್ಲೇಖವು ಬೌದ್ಧ ಗ್ರಂಥವಾದ ಮಹಾವಂಶದಿಂದ ಬಂದಿದೆ, ಅಲ್ಲಿ ಚಕ್ರವರ್ತಿ ಅಶೋಕನ ಮಗ
ಮಹಿಂದನು ಶ್ರೀಲಂಕಾದ ರಾಜ ದೇವನಂಪಿಯತಿಸ್ಸನಿಗೆ ಜಂಬೂದ್ವೀಪದಿಂದ ತನ್ನನ್ನು
ಪರಿಚಯಿಸಿಕೊಂಡನು, ಈಗ ಭಾರತೀಯ ಉಪಖಂಡವನ್ನು ಉಲ್ಲೇಖಿಸುತ್ತಾನೆ. ಇದು ಮಹಾಯಾನದಲ್ಲಿನ
ಕ್ಷಿತಿಗರ್ಭ ಸೂತ್ರದಲ್ಲಿ ಆಧಾರಿತವಾಗಿದೆ.
ಸಮೀಕ್ಷೆಯ ಪ್ರಕಾರ, ಭಾರತದಲ್ಲಿ ಜೈನರು 0.3% ರಿಂದ 3% ಕ್ಕೆ ಹೋದರೆ ನಾವು ಅಮೆರಿಕ ಮತ್ತು ಚೀನಾವನ್ನು ಹಿಂದಿಕ್ಕುತ್ತೇವೆ.
ಆದ್ದರಿಂದ ನಾವು ಕೆಲವು ಸತ್ಯಗಳ ಬಗ್ಗೆ ಮಾತನಾಡೋಣ:
● ರಾಷ್ಟ್ರೀಯ ಸರಾಸರಿ ಸಾಕ್ಷರತಾ ಪ್ರಮಾಣ 65%, ಜೈನರ ಸರಾಸರಿ ಸಾಕ್ಷರತಾ ಪ್ರಮಾಣ 94%.
● ಸ್ತ್ರೀ ರಾಷ್ಟ್ರೀಯ ಸರಾಸರಿ ಸಾಕ್ಷರತಾ ಪ್ರಮಾಣ 54%, ಜೈನರ ಸ್ತ್ರೀ ಸರಾಸರಿ ಸಾಕ್ಷರತಾ ಪ್ರಮಾಣ 91%.
● ಒಟ್ಟು ಸಿಎಗಳಲ್ಲಿ 50% ಜೈನರು.
● ಫೋರ್ಬ್ಸ್ ಪ್ರಕಾರ, ಜೈನರು ಭಾರತ ಮತ್ತು ಬೆಲ್ಜಿಯಂನ ಅತ್ಯಂತ ಶ್ರೀಮಂತ ಜನರು.
● ಜೈನರು ಭಾರತೀಯ ಜನಸಂಖ್ಯೆಯ 0.3% ಆದರೆ ಆದಾಯ ತೆರಿಗೆಯ 24% ಪಾವತಿಸುತ್ತಾರೆ. [2009 ರಲ್ಲಿ ಜೈನರು ಆದಾಯ ತೆರಿಗೆಯ 42% ಅನ್ನು ಸಹ ಪಾವತಿಸಿದ್ದಾರೆ]
● ಜೈನರು ರಾಷ್ಟ್ರೀಯ ಅಭಿವೃದ್ಧಿಗೆ 25% ಕೊಡುಗೆ ನೀಡುತ್ತಾರೆ.
● ಪ್ರಪಂಚದಲ್ಲಿ 65% ವಜ್ರ ಮತ್ತು ಚಿನ್ನದ ವ್ಯಾಪಾರವನ್ನು ಜೈನರು ಮಾಡುತ್ತಾರೆ.
● 62% ದಾನವನ್ನು ಜೈನರು ಮಾಡುತ್ತಾರೆ.
● 46% ಸ್ಟಾಕ್ ಬ್ರೋಕರ್ಗಳು ಜೈನರು.
● ವಿಮಾನಯಾನ ಉದ್ಯಮದ 33% ಜೈನರಿಂದ ನಿಯಂತ್ರಿಸಲ್ಪಡುತ್ತದೆ.
● 20% ಫಾರ್ಮಾಸ್ಯುಟಿಕಲ್ಸ್ ಮತ್ತು ಜವಳಿಗಳನ್ನು ಜೈನರು ನಿಯಂತ್ರಿಸುತ್ತಾರೆ.
● ಜೈನರು 71 ವಯಸ್ಸಿನ ಅತ್ಯಧಿಕ ಜೀವಿತಾವಧಿಯನ್ನು ಹೊಂದಿದ್ದಾರೆ.
● 16,000 ಗೌಶಾಲಗಳಲ್ಲಿ 9,600 ಜೈನರು ನಡೆಸುತ್ತಿದ್ದಾರೆ.
● ಆಲ್ಬರ್ ಐನ್ಸ್ಟೈನ್ ಒಮ್ಮೆ ನನಗೆ ಪುನರ್ಜನ್ಮವಿದೆಯೋ ಇಲ್ಲವೋ ಗೊತ್ತಿಲ್ಲ ಆದರೆ ಅದು ಸಂಭವಿಸಿದರೆ ನಾನು ಜೈನನಾಗಲು ಬಯಸುತ್ತೇನೆ ಎಂದು ಹೇಳಿದರು.
●
2010 ರಲ್ಲಿ ಜರ್ಮನಿಯ ವಿಶ್ವ ಪರಿಸರ ಸಮಿತಿಯ ವಾರ್ಷಿಕ ಶೃಂಗಸಭೆಯ ಪ್ರಕಾರ “ನಾವು
ಭೂಮಿಯನ್ನು ಜಾಗತಿಕ ತಾಪಮಾನದಿಂದ ಉಳಿಸಬೇಕಾದರೆ ನಾವು ಜೈನ್ ಅವರ ಜೀವನಶೈಲಿ ಮತ್ತು
ತತ್ವಗಳನ್ನು ಅನುಸರಿಸಬೇಕು.”
● ಇತರರಂತೆ ಯಾವುದೇ ಅಲ್ಪಸಂಖ್ಯಾತ ಕಾರ್ಡ್ ಅನ್ನು ಎಂದಿಗೂ ಪ್ಲೇ ಮಾಡಬೇಡಿ.
●
ಜೈನರಿಗೆ ವ್ಯಾಪಾರ ಮಾಡುವುದು ಹೇಗೆಂದು ಕಲಿಸುವುದಿಲ್ಲ, ಅದು ನಮ್ಮ
ವಂಶವಾಹಿಗಳಲ್ಲಿದೆ. [ನೀವು ಸಿಂಹದ ಮಗುವಿಗೆ ಬೇಟೆಯಾಡುವುದನ್ನು ಕಲಿಸುವುದಿಲ್ಲ ಮತ್ತು
ಅದೇ ರೀತಿಯಲ್ಲಿ ಜೈನರ ಮಗುವಿಗೆ ವ್ಯಾಪಾರ ಮಾಡುವುದು ಹೇಗೆಂದು ಕಲಿಸುವುದಿಲ್ಲ].
● ಜೈನರು ಉದ್ಯೋಗ ಹುಡುಕುವವರಲ್ಲ, ನಾವು ಉದ್ಯೋಗ ನೀಡುವವರು.
●
ವಕೀಲರು, ವೈದ್ಯರು ಇತರರ ದುಃಖದ ಮೇಲೆ ಬದುಕುತ್ತಾರೆ ಆದರೆ CA ಗಳು ಇತರರ ಬೆಳವಣಿಗೆ
ಅಥವಾ ಸಂತೋಷದ ಮೇಲೆ ಬದುಕುತ್ತಾರೆ. [ನಾವು ವ್ಯಾಪಾರವನ್ನು ಹೇಗೆ
ಆರಿಸಿಕೊಳ್ಳುತ್ತೇವೆ].
● ನಾವು ನಾಯಿಗಳನ್ನು ಪ್ರೀತಿಸುವುದಿಲ್ಲ ಮತ್ತು ನಂತರ ಸೊಳ್ಳೆಗಳನ್ನು ಕೊಲ್ಲುವುದಿಲ್ಲ.
● ಇತರರು ಇದನ್ನು ಮಾಡುತ್ತಿರುವುದು ಸಸ್ಯಾಹಾರಿ- ಡಯೆಟಿಷಿಯನ್- ಮೈಂಡ್ ಕಂಟ್ರೋಲ್ - ಮಾಸ್ಕ್ ಧರಿಸುವುದು. ಶತಮಾನಗಳಿಂದ ಜೈನರು ಇದನ್ನು ಮಾಡುತ್ತಿದ್ದಾರೆ.
● ನಾವು ಲೈವ್ & ಲೆಟ್ ಲೈವ್ ನಲ್ಲಿ ನಂಬುತ್ತೇವೆ. [ಮುಖೇಶ್ ಅಂಬಾಮಿ ಜಿಯೋ ನಾವು ಹೇಳುತ್ತೇವೆ ಜಿಯೋ ಮತ್ತು ಜೆನೆ ಎಂದು ಹೇಳುತ್ತಾರೆ]
● ನಾವು ‘ನಾನು’ ಅನ್ನು ನಂಬುವುದಿಲ್ಲ. ನಾವು ‘ಯುಎಸ್’ ಅನ್ನು ನಂಬುತ್ತೇವೆ.
●
ನೀವು ತಪ್ಪು ಮಾಡಿದ್ದೀರಿ ಮತ್ತು ನಾನು ಸರಿಯಾಗಿರುವುದರಿಂದ ದೊಡ್ಡ ಜಗಳಗಳು
ಸಂಭವಿಸುತ್ತವೆ. ಜೈನರು ನೀವು ಸರಿ ಮತ್ತು ನಾನು ಕೂಡ ಸರಿ ಎಂದು ಹೇಳುತ್ತಾರೆ. (ಪರಸ್ಪರ
ಗೌರವ).
ಹಾಗಾದರೆ ಜೈನರು ಏಕೆ ಶ್ರೀಮಂತರು ಮತ್ತು ಶ್ರೇಷ್ಠರು ???
ಕಾರಣಗಳು -
● ಜೈನರು ಡೈನಮೈಟ್ಗಳು ಪರಾವಲಂಬಿಗಳಲ್ಲ
● ಉತ್ತರಾಧಿಕಾರ ಯೋಜನೆ
● ಸರ್ವೋಚ್ಚ ಬುದ್ಧಿವಂತಿಕೆ (ಕೈವಲ್ಯ ಜ್ಞಾನ)
● “ಅಹಿಂಸಾ ವ್ರತ”ದ ಪ್ರತಿಜ್ಞೆ (ಮಾನಸಿಕವಾಗಿ, ಮೌಖಿಕವಾಗಿ ಅಥವಾ ದೈಹಿಕವಾಗಿ ಯಾವುದೇ ಹಿಮ್ಸ ಇಲ್ಲ.)
● ಜೀವನ ದಯೆ (ಜೀವ್ ದಯಾ)
● ಪ್ರಜ್ಞಾಪೂರ್ವಕ ಬಂಡವಾಳಶಾಹಿ (ಮಾಡಬೇಡಿ - ಪಕ್ಷಗಳು, ರಾಜಕೀಯ, ಸಂತೋಷ, ಕ್ಲಬ್ಬಿಂಗ್, ನಟನೆ)
Mayawati Birthday Celebration: BSP प्रमुख मायावती के बर्थडे केक के लिए मची लूट, भिड़े कार्यकर्ता
बीएसपी प्रमुख मायावती के बर्थडे पर कार्यकर्ताओं में लूट का मामला सामने आया है। उत्तर प्रदेश के संभल में बीएसपी का….
At
present, the EC’s VVPAT auditing is restricted to one randomly chosen
polling booth per constituency. In a recent essay, K. Ashok Vardhan
Shetty , a former IAS officer, demonstrates that this sample size will
fail to detect faulty EVMs 98-99% of the time. He also shows that VVPATs
can be an effective deterrent to fraud only on the condition that the
detection of even one faulty EVM in a constituency must entail the VVPAT
hand-counting of all the EVMs in that constituency. Without this
proviso, VVPATs would merely provide the sheen of integrity without its
substance.
The third criterion is secrecy. Here too, EVMs
disappoint. With the paper ballot, the EC could mix ballot papers from
different booths before counting, so that voting preferences could not
be connected to a given locality. But with EVMs, we are back to
booth-wise counting, which allows one to discern voting patterns and
renders marginalised communities vulnerable to pressure. Totaliser
machines can remedy this, but the EC has shown no intent to adopt them.
So,
on all three counts — transparency, verifiability and secrecy — EVMs
are flawed. VVPATs are not the answer either, given the sheer magnitude
of the logistical challenges. The recent track record of EVMs indicates
that the number of malfunctions in a national election will be high. For
that very reason, the EC is unlikely to adopt a policy of hand-counting
all EVMs in constituencies where faulty machines are reported, as this
might entail hand-counting on a scale that defeats the very purpose of
EVMs. And yet, this is a principle without which the use of VVPATs is
meaningless.
Unjustified suspicions
Despite these issues, EVMs
continue to enjoy the confidence of the EC, which insists that Indian
EVMs, unlike the Western ones, are tamper-proof. But this is a matter of
trust. Even if the software has been burnt into the microchip, neither
the EC nor the voter knows for sure what software is running in a
particular EVM. One has to simply trust the manufacturer and the EC. But
as the German court observed, the precondition of this trust is the
verifiability of election events, whereas in the case of EVMs, “the
calculation of the election result is based on a calculation act which
cannot be examined from outside”.
While it is true that the
results come quicker and the process is cheaper with EVMs as compared to
paper ballot, both these considerations are undeniably secondary to the
integrity of the election. Another argument made in favour of the EVM
is that it eliminates malpractices such as booth-capturing and
ballot-box stuffing. In the age of the smartphone, however, the
opportunity costs of ballot-box-stuffing and the risk of exposure are
prohibitively high. In contrast, tampering with code could accomplish
rigging on a scale unimaginable for booth-capturers. Moreover, it is
nearly impossible to detect EVM-tampering. As a result, suspicions of
tampering in the tallying of votes — as opposed to malfunction in
registering the votes, which alone is detectable — are destined to
remain in the realm of speculation. The absence of proven fraud might
save the EVM for now, but its survival comes at a dangerous cost — the
corrosion of people’s faith in the electoral process.
Yet there
doesn’t have to be incontrovertible evidence of EVM-tampering for a
nation to return to paper ballot. Suspicion is enough, and there is
enough of it already. As the German court put it, “The democratic
legitimacy of the election demands that the election events be
controllable so that… unjustified suspicion can be refuted.” The
phrase “unjustified suspicion” is pertinent. The EC has always
maintained that suspicions against EVMs are unjustified. Clearly, the
solution is not to dismiss EVM-sceptics as ignorant technophobes.
Rather, the EC is obliged to provide the people of India a polling
process capable of refuting unjustified suspicion, as this is a basic
requirement for democratic legitimacy, not an optional accessory.
Jagatheesan Chandrasekharan, [Dec 30, 2022 at 9:05 AM] A
/ One cannot describe Bhakti movement in a single category. The Bhakti
movement has several aspects. On the one side, there was dissent against
the established order of things in relation to the Vedic practice. At
the same time, there was considerable conformism to the Puranic kind of
religion. If you look at the songs of these saints — Saiva Nayanars and
Vaishnava Alwars — most of them are addressed to Puranic deities, who
are consecrated at temples. A / In a paper which I along with my
Professor M.G.S. Narayanan published some 45 years ago, we argued that
the Bhakti movement was propagation of the temple cult, which meant the
propagation of the kind of ideology represented by the landed magnates
who were managing the temples. So, a new social formation was coming
into existence and this was the ideological justification for that. The
Bhakti movement was not this or that but it was this, that and the
others. You cannot give a single explanation for the movement. But the
Bhakti movement further developed more conformists. Brahminical
orthodoxy is also the child of Bhakti movement. What began by breaking
fences eventually ended up building walls. Q / What is your view on
the argument that the writing of the history of India should start from
the south and not from the north? A / This question comes only when
you accept the notion of India. If you accept the notion of India, you
could ask whether it should start from north India or south India. When
does this notion of India come into existence? Let us say in the 19th
century, with the Indian national movement during the British rule.
Before that, there was no India. Then, what Indian history are you
talking about?
LESSONS
from
Rector JC
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Eternal,Glorified,Friendly,Benevolent,CompassionateMagahi Magadhi/
Magadhi Prakrit,Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Pāḷi which are the same.
Eternal,Glorified,Friendly,Benevolent,Compassionate ONE Buddha spoke in Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi.All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi. Hence all
of them are Classical Eternal,Glorified,Friendly,Benevolent,Compassionatein nature (Prakrit) of Human Beings, just like all other
living speices have their own natural languages for communication. 138 languages are translated by
According to the Census of India of 2001,
India has 122 major languages and 1599 other languages. However,
figures from other sources vary, primarily due to differences in
definition of the terms “language” and “dialect”. The 2001 Census
recorded 30 languages which were spoken by more than a million native
speakers and 122 which were spoken by more than 10,000 people.[18] Two contact languages have played an important role in the history of India: Persian[19] and English.[20]Persian was the court language during the Mughal period in India. It reigned as an administrative language for several centuries until the era of British colonisation.[21]
English continues to be an important language in India. It is used in
higher education and in some areas of the Indian government. Hindi, which has the largest number of first-language speakers in India today,[22] serves as the lingua franca across much of North and Central India. However, there have been concerns raised with Hindi being imposed in South India, most notably in the states of Tamil Nadu and Karnataka,[23][24]Maharashtra, West Bengal, Assam, Punjab and other non-Hindi regions have also started to voice concerns about Hindi.[25]Bengali is the second most spoken and understood language in the country with a significant amount of speakers in eastern and northeastern regions. Marathi is the third most spoken and understood language in the country with a significant amount of speakers in South-Western regions.
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPAUNIVERSE
grows vegetables &
Fruits Plants in pots which tastes the same for all including haters to live
like free birds to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Maha Mayawati
also raised concerns over the use of Electronic Voting Machines. “Since
1984, ballot paper use, the vote percentage not decreased.
With the use of EVM, the party voting percentage has gone down. In
various countries the EVM had been withdrawn and ballot papers is being
used. It’s the work of the EVM that BSP vote has decreased. I have urged
the Election Commission to use ballot paper,” she said.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
MahaMayawati said that her BSP won’t forge an alliance with any party for the upcoming state elections or the 2024 national polls.
“The
BSP will not form alliance with any party in the Rajasthan,Chhattisgarh
and Karnataka assembly election as well as the 2024 Lok
Sabha election,” she said.
She
also launched a fresh attack against the Foreigners kicked out from
Bene Israel, Tibet, Africa, Western Europe, Eastern Germeny, South
Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy Swayam Sevaks
number one terrorists practicing hatred, anger, jealousy, delusion,
stupidity which are defilement of the mind requiring mental treatment at
mental asylums for the saffron party
“Due
to wrong policies of the BJP government the people are facing natural
disaster,” she further said in an apparent reference to the sinking of
the Joshimath town in Uttarakhand.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Speaking
at a briefing on her 67th birthday, veteran ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati leader and former
Uttar Pradesh chief minister ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati said that rival parties are using
all tricks to stop BSP from coming to power.
Scheduled Caste Maha Mayawati
had a simple childhood, and her father, Prabhu Das, was employed with
the post office.
She secured her bachelor’s degree in arts from Kalindi
Women’s College, and a law degree from Campus Law Centre, Delhi
University. She also did a B.Ed. from Ghaziabad.
Scheduled Caste Maha Mayawati, who was present at the event. As the
journalist Bhupesh Bhandari wrote in the Business Standard in December
2011:
“Even in those early days she used to find the term [Harijan],
coined by Mahatma Gandhi, condescending and thus hugely offensive. She
walked up to the stage and tore into Raj Narain. A couple of months
later, on a cold
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited
her at home.
The burly Sikh [his family belonged to a Empowered Awakened Aboriginal Scheduled Caste community
but had converted to Sikhism] had quit his government job to fight the
cause of the Empowered Awakened Aboriginal Scheduled Caste community. He needed somebody likeEmpowered Awakened Aboriginal Scheduled Caste Maha Mayawati.”
succeeded in convincing Empowered Awakened Aboriginal Scheduled Caste Maha Mayawati, who was at the time studying for
the IAS exams, to join his movement.
He reportedly told her that if she
followed him, one day she would be giving orders to IAS officers. It was
a prediction that would come true.
Scheduled Caste Maha Manyawar Kanshi Ram founded the BSP in 1984, he made ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPAMaha Mayawati a member of his
core team.
In 1989 she was elected to Parliament, but electoral success
did not come instantly. The journalist and political analyst Paranjoy
Guha Thakurta wrote in the Outlook magazine in May 2008: “Far from
benefiting from being anointed
Scheduled Caste Maha Manyawar Kanshi Ram] introduced
me to his understudy, a wisp of a girl with daring in her eyes. By then
[. . .]ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPAMaha Mayawati Mayawati as much for [. . .] Empowered Awakened Aboriginal Scheduled Caste Maha Mayawati herself as for her party. Kairana, 1984: Third with 44,445
votes. Bijnor, 1985:
Third with 61,504 votes. Hardwar, 1987: Second with
1,25,399 votes.
Bijnor, 1989: First with 1,83,189 votes [. . .] ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPAMaha Mayawati was as aggressive as her mentor was calm and reflective.”
In
1995 ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPAMaha Mayawati became the youngest chief minister of Uttar Pradesh,
though only for a short stint as part of a coalition government. She
again became chief minister in 1997 and 2002-03,
forming a coalition
with the BJP.
After becoming chief minister for the third time, she told rediff.com
in an interview: “My aim is to have a Bahujan Samaj government at the
Centre, which was also the dream of Babasaheb Bhimrao Ambedkar . . .
[It] may take some time,
but I am sure we will make it one day. We
walked on to the political turf of Uttar Pradesh for the first time in
1983 and it took us 12 years to ride to power in 1995. This is our third
stint in power and each time our party’s strength has grown.”
Scheduled Caste Maha Manyawar Kanshi Ramji would be performed according to Buddhist religion and his
mortal remains would be consigned to fire at Nigambodh Ghat.
But his
ashes would not be immersed in Ganga, Yamuna; rather, they would be kept
in the party offices as well as the official residence for eternity [. .
.] I would carry on and try to achieve the goals that he entrusted me
with [. . .]”
In
the 2007 Uttar Pradesh polls, the BSP reached out to a cross-section of
voters, including the upper castes. ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati led her party to a
spectacular victory,
winning 206 seats in the 403-seater assembly. The
BSP’s main rival, Mulayam Singh Yadav’s Samajwadi Party, could garner
only 97 seats.
Though
the BSP lost the 2012 assembly polls, with Mulayam’s son Akhilesh Yadav
becoming the chief minister, ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPAMaha Mayawati’s importance in Prabuddha Bharatian politics
remained undiminished.
As the journalist Sharat Pradhan wrote in the
Outlook in August 2013: [T]he first everEmpowered Awakened Aboriginal Scheduled Caste woman to head any state
government, she [ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPAMaha
Mayawati] earned a place in history books, prompting
then PM P.V. Narasimha Rao to describe her rise as ‘a wonder of
democracy’. That shortlived stay on the hot seat also transformed her
from a Empowered Awakened Aboriginal Scheduled Caste Kanshi Ram
understudy to a leader in her own right, with an
instinctive grasp of the possibilities of politics.
The succeeding two
stints in power (with BJP support) cemented that image and by the time
she rode to power entirely on her own strength . . . in the . . . UP
assembly in 2007,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPAMaha Mayawati had long become a very viable brand.”
15 January 1956: ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha Mayawati, BSP leader, was born -
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPAMaha Mayawati ji born in HAPPY PONGAL, SANKARANTHI said she will bring back
Ashokan rule Jambudīpa is also known as Jambusanda which grows
Jambu-tree derives its name from the (also called Naga)
which grows
there to represent his realm in 3rd century BC.
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing
vegetables & Fruits Plants in pots
which tastes the
same for all.
After getting up at 3:45 AM take
bath and do Buddhists Patanjali Yogic Meditation inhaling and exhaling
in all positions of the body. Do Meditative Mindful Swimming from 5 am
to 6:30 AM
We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm).
In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted
point facing south, somewhat like thePrabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti. They are grouped round Mount Sumeru.In
Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,
three thousand by the Himālaya
mountains, while three thousand are inhabited by men
Jambudīpa is
the region where the humans live and is the only place where a being
may become awakened by being born as a human being.It is in Jambudīpa
that one may receive the gift of Dhamma and come to understand the Four
Noble Truths, the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death. Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from
(which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa:
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town. And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas. Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology. Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we live.
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvipa in geopolitical sense
The
termETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC,
same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvipa.
‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family;
After them the (Hoysala) Ballalas.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources.
The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The termETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.
The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,asETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent. Every continent has one of these giant trees.
All Awakened One Buddhas appear in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa. The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED
Jambudīpa.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru. In ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth, its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443;
On account of this tree,ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the Himālaya
mountains,while three thousand are inhabited by men
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is
the region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
It is in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa that one may receive the gift of Dharma and come to understand
the Four Noble Truths, the Noble Eightfold Path and ultimately realize
the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the Sri Lankan king Devanampiyatissa as from Jambudīpa, referring to what is now the Indian subcontinent.
This is Based In the Kṣitigarbha Sūtra in the Mahayana. ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa in geopolitical sense The termETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is used by Ashoka perhaps to represent his realm
in 3rd century BC, same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Mount Meru (also
Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the
central world-mountain in Buddhist cosmology.
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or “wonderful Meru”.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWEREDJambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
InETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree,ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvīpa is the region where the humans live and is
the only place where a being may become awakened by being born as a
human being.
It is inETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvipa, referring to
what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%. ● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%. ● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium. ● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax] ● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains. ● 62% Charity is done by Jains. ● 46% Stock brokers are Jains. ● 33% of the Airline Industry is controlled by Jains. ● 20% of the Pharmaceuticals & Textiles are controlled by Jains. ● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains. ● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.” ● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers. ●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes. ● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries. ● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’. ● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect). So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites ● Succession Planning ● Supreme Wisdom (Kaivalya Gyan) ● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.) ● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting) (We do Prayer, Meditation, Spirituality, Forgiveness). ● Community is Family. ● Very High on Integrity ● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
67वें जन्मदिन पर मायावती का ताबड़तोड़ ऐलान, अखिलेश-शिवपाल ने भी लिए ये फैसले, मोदी-शाह के उड़ाए होश
बसपा
सुप्रीमो मायावती आज 67वां जन्मदिन सेलिब्रेट कर रही हैं, जन्मदिन के मौके
पर मायावती ने बड़ा ऐलान किया है. बीएसपी सुप्रीमो ने कहा कि 2023 में
कर्नाटक, मध्य प्रदेश, छत्तीसगढ़ और जहां भी चुनाव होंगे, बीएसपी सभी चुनाव
अकेले लड़ेगी. लोकसभा चुनाव में भी बीएसपी किसी के साथ गठबंधन नहीं करेगी.
वहीं अखिलेश यादव ने मायावती को जन्मदिन की बधाई दी है.
मायावती के अलावा आज डिंपल यादव भी अपना जन्मदिन सेलिब्रेट कर रही हैं. इस
मौके पर डिंपल यादव को भी बधाईयाँ मिल रही हैं. वहीं शिवपाल यादव ने राहुल
गांधी को शुभकामनाएं भेजी हैं
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Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables & Fruits Plants in pots
which tastes the same for all including haters to live like free birds
to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased. With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The
BSP will not form alliance with any party in the Rajasthan,Chhattisgarh
and Karnataka assembly election as well as the 2024 Lok Sabha
election,” she said.
She
also launched a fresh attack against the Foreigners kicked out from
Bene Israel, Tibet, Africa, Western Europe, Eastern Germeny, South
Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due
to wrong policies of the BJP government the people are facing natural
disaster,” she further said in an apparent reference to the sinking of
the Joshimath town in Uttarakhand.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office. She secured her bachelor’s degree in
arts from Kalindi Women’s College, and a law degree from Campus Law
Centre, Delhi University. She also did a B.Ed. from Ghaziabad.
In September 1977, during a conference on
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste organised by the Janata Party’s Raj Narain, who had defeated
Indira Gandhi in the Lok Sabha polls from Rae Bareilly, repeatedly
referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, who was present at the event. As the journalist
Bhupesh Bhandari wrote in the Business Standard in December 2011:
“Even in those early days she used to find the term [Harijan], coined
by Mahatma Gandhi, condescending and thus hugely offensive. She walked
up to the stage and tore into Raj Narain. A couple of months later, on a
cold
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited her at home.
The
burly Sikh [his family belonged to a Empowered Awakened Aboriginal
Scheduled Caste community but had converted to Sikhism] had quit his
government job to fight the cause of the Empowered Awakened Aboriginal
Scheduled Caste community.
He
reportedly told her that if she followed him, one day she would be
giving orders to IAS officers. It was a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Manyawar Kanshi Ram founded the BSP in 1984,he made
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,C Empowered Aboriginal of
JAMBUDIPA Maha Mayawati a member of his core team.
This
is Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
On
account of this tree, Jambudīpa is also known as Jambusanda .The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men
Jambudīpa
is the region where the humans live and is the only place where a being
may become awakened by being born as a human being.
It
is in Jambudīpa that one may receive the gift of Dhamma and come to
understand the Four Noble Truths, the Noble Eightfold Path and
ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
——————-2
Jambudīpa in geopolitical sense
The
term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region, presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya
kings ;then the Rattas ruled it : after whom were the Chalukyas; then
the Kalachuryya family; and after them the (Hoysala) Ballalas.’Another,
at Kubatur,expressly states that Chandra Gupta ruled the Naga-khanda in
the south of the Bharata-kshetra of Jambudīpa :
this
is the Nagara-khanda Seventy of so many inscriptions, of which
Bandanikke (Bandalike in Shimoga) seems to have been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we live.
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
‘
the Kuntala country (which included the north-western parts of Mysore
and the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda, Gupta-kula, Mauryya kings ; then the Rattas ruled it : after
whom were the Chalukyas; then the Kalachuryya family;
After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The
term Jambudvipa was used by Ashoka to represent his realm in the third
century BCE.The same terminology was used in subsequent texts, for
instance Kannada inscriptions from the tenth century CE which also
described the region, presumably Ancient Prabuddha Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The
continent takes its name from a giant Jambu tree (Syzygium cumini), 100
yojanas tall, which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
——-3
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The southernmost island is called Jambudīpa”. The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the Himālaya
mountains,while three thousand are inhabited by men Jambudīpa is the
region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this
is the Nagara-khanda Seventy of so many inscriptions,of which
Bandanikke(Bandalike in Shimoga)seems to have been the chief town.And
fuidher, a record to be noticed below says that the daughters of the
Kadamba king were given in marriage to the Guptas. Annual Report Of
Mysore
Mount
Meru (also Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically,
the proper name of the mountain is Meru (Pāli Meru), to which is added
the approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
——4
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa
is the region where the humans live and is the only place where a being
may become enlightened by being born as a human being.
It
is in Jambudvīpa that one may receive the gift of Dharma and come to
understand the Four Noble Truths, the Noble Eightfold Path and
ultimately realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudvipa, referring to what is now the Indian
subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
————–5
At
present, the EC’s VVPAT auditing is restricted to one randomly chosen
polling booth per constituency. In a recent essay, K. Ashok Vardhan
Shetty , a former IAS officer, demonstrates that this sample size will
fail to detect faulty EVMs 98-99% of the time. He also shows that VVPATs
can be an effective deterrent to fraud only on the condition that the
detection of even one faulty EVM in a constituency must entail the VVPAT
hand-counting of all the EVMs in that constituency. Without this
proviso, VVPATs would merely provide the sheen of integrity without its
substance.
The third criterion is secrecy. Here too, EVMs
disappoint. With the paper ballot, the EC could mix ballot papers from
different booths before counting, so that voting preferences could not
be connected to a given locality. But with EVMs, we are back to
booth-wise counting, which allows one to discern voting patterns and
renders marginalised communities vulnerable to pressure. Totaliser
machines can remedy this, but the EC has shown no intent to adopt them.
So,
on all three counts — transparency, verifiability and secrecy — EVMs
are flawed. VVPATs are not the answer either, given the sheer magnitude
of the logistical challenges. The recent track record of EVMs indicates
that the number of malfunctions in a national election will be high. For
that very reason, the EC is unlikely to adopt a policy of hand-counting
all EVMs in constituencies where faulty machines are reported, as this
might entail hand-counting on a scale that defeats the very purpose of
EVMs. And yet, this is a principle without which the use of VVPATs is
meaningless.
Unjustified suspicions
Despite these issues, EVMs
continue to enjoy the confidence of the EC, which insists that Indian
EVMs, unlike the Western ones, are tamper-proof. But this is a matter of
trust. Even if the software has been burnt into the microchip, neither
the EC nor the voter knows for sure what software is running in a
particular EVM. One has to simply trust the manufacturer and the EC. But
as the German court observed, the precondition of this trust is the
verifiability of election events, whereas in the case of EVMs, “the
calculation of the election result is based on a calculation act which
cannot be examined from outside”.
While it is true that the
results come quicker and the process is cheaper with EVMs as compared to
paper ballot, both these considerations are undeniably secondary to the
integrity of the election. Another argument made in favour of the EVM
is that it eliminates malpractices such as booth-capturing and
ballot-box stuffing. In the age of the smartphone, however, the
opportunity costs of ballot-box-stuffing and the risk of exposure are
prohibitively high. In contrast, tampering with code could accomplish
rigging on a scale unimaginable for booth-capturers. Moreover, it is
nearly impossible to detect EVM-tampering. As a result, suspicions of
tampering in the tallying of votes — as opposed to malfunction in
registering the votes, which alone is detectable — are destined to
remain in the realm of speculation. The absence of proven fraud might
save the EVM for now, but its survival comes at a dangerous cost — the
corrosion of people’s faith in the electoral process.
Yet there
doesn’t have to be incontrovertible evidence of EVM-tampering for a
nation to return to paper ballot. Suspicion is enough, and there is
enough of it already. As the German court put it, “The democratic
legitimacy of the election demands that the election events be
controllable so that… unjustified suspicion can be refuted.” The
phrase “unjustified suspicion” is pertinent. The EC has always
maintained that suspicions against EVMs are unjustified. Clearly, the
solution is not to dismiss EVM-sceptics as ignorant technophobes.
Rather, the EC is obliged to provide the people of India a polling
process capable of refuting unjustified suspicion, as this is a basic
requirement for democratic legitimacy, not an optional accessory.
Jagatheesan Chandrasekharan, [Dec 30, 2022 at 9:05 AM] A
/ One cannot describe Bhakti movement in a single category. The Bhakti
movement has several aspects. On the one side, there was dissent against
the established order of things in relation to the Vedic practice. At
the same time, there was considerable conformism to the Puranic kind of
religion. If you look at the songs of these saints — Saiva Nayanars and
Vaishnava Alwars — most of them are addressed to Puranic deities, who
are consecrated at temples. A / In a paper which I along with my
Professor M.G.S. Narayanan published some 45 years ago, we argued that
the Bhakti movement was propagation of the temple cult, which meant the
propagation of the kind of ideology represented by the landed magnates
who were managing the temples. So, a new social formation was coming
into existence and this was the ideological justification for that. The
Bhakti movement was not this or that but it was this, that and the
others. You cannot give a single explanation for the movement. But the
Bhakti movement further developed more conformists. Brahminical
orthodoxy is also the child of Bhakti movement. What began by breaking
fences eventually ended up building walls. Q / What is your view on
the argument that the writing of the history of India should start from
the south and not from the north? A / This question comes only when
you accept the notion of India. If you accept the notion of India, you
could ask whether it should start from north India or south India. When
does this notion of India come into existence? Let us say in the 19th
century, with the Indian national movement during the British rule.
Before that, there was no India. Then, what Indian history are you
talking about?
LESSONS
from
Rector JC
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Eternal,Glorified,Friendly,Benevolent,CompassionateMagahi Magadhi/
Magadhi Prakrit,Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Pāḷi which are the same.
Eternal,Glorified,Friendly,Benevolent,Compassionate ONE Buddha spoke in Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi.All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi. Hence all
of them are Classical Eternal,Glorified,Friendly,Benevolent,Compassionatein nature (Prakrit) of Human Beings, just like all other
living speices have their own natural languages for communication. 138 languages are translated by
According to the Census of India of 2001,
India has 122 major languages and 1599 other languages. However,
figures from other sources vary, primarily due to differences in
definition of the terms “language” and “dialect”. The 2001 Census
recorded 30 languages which were spoken by more than a million native
speakers and 122 which were spoken by more than 10,000 people.[18] Two contact languages have played an important role in the history of India: Persian[19] and English.[20]Persian was the court language during the Mughal period in India. It reigned as an administrative language for several centuries until the era of British colonisation.[21]
English continues to be an important language in India. It is used in
higher education and in some areas of the Indian government. Hindi, which has the largest number of first-language speakers in India today,[22] serves as the lingua franca across much of North and Central India. However, there have been concerns raised with Hindi being imposed in South India, most notably in the states of Tamil Nadu and Karnataka,[23][24]Maharashtra, West Bengal, Assam, Punjab and other non-Hindi regions have also started to voice concerns about Hindi.[25]Bengali is the second most spoken and understood language in the country with a significant amount of speakers in eastern and northeastern regions. Marathi is the third most spoken and understood language in the country with a significant amount of speakers in South-Western regions.
Benevolently
Awakened Venerable Ananda Bhante of the Maha Bodhi Society, with guided
meditation in Benevolent Awakened One’s Own Words from Theravada
Tipitaka where websites and blogs are created like http://sarvahan.ambedkar.org
With his blessings
Kushinara NIBBĀNA Bhumi Pagoda White Home Benevolent Mindful Meditative Lab 668, 5A main road, HAL III Stage, Punya Bhumi Bengaluru Magadhi Karnataka
was inaugurated by Monks from Maha Bodhi Society
http://sarvajan.ambedkar.org
WhatsApp 9449260443
Subject for Consideration
Do what is good; purify the mind—this is the teaching of the Benevolently Awakened One
Hunger is the worst kind of illness said by Him To
live like free Birds Grow vegetables fruits plants in
pots along with Patanjali Yogic Mindful Meditative Swimming . May all religious institutions be requested to propagate this.
We learnt from him
Awakeness
Practices
All 84,000
Khandas As Found in the Pali Suttas
Traditionally
there are 84,000 Dhamma Doors - 84,000 ways to get Awakened. May be so;
certainly the Buddha taught a large number of practices that lead to get
Awakened. This web page attempts to catalogue those found in the Pali Suttas
(DN, MN, SN, AN, Ud & Sn1). There are 3 sections:
The discourses of Buddha are divided into 84,000, as to separate
addresses. The division includes all that was spoken by Buddha.”I received from
Buddha,” said Ananda, “82,000 Khandas, and from the priests 2000; these are 84,000 Khandas maintained by me.” They
are divided into 275,250, as to the stanzas of the original text, and into
361,550, as to the stanzas of the commentary. All the discourses including both
those of Buddha and those of the commentator, are dividedinto 2,547 banawanas, containing 737,000
stanzas, and 29,368,000 separate letters.
BUDDHA (EDUCATE)! DHAMMA (MEDITATE)! SANGHA (ORGANISE)!
WISDOM IS POWER
Awakened
One Shows the Path to Attain Ultimate Bliss
Using such an instrument
The Free ONLINE e-Nālandā Research and
Practice University has been re-organized to function through the following
Schools of Learning :
Buddha’s Sangha Practiced His Dhamma Free of cost, hence the
Free- e-Nālandā Research and Practice University follows suit
As the Original Nālandā University did not offer any Degree, so
also the Free e-Nālandā Research and Practice University.
The teachings of Buddha are
eternal, but even then Buddha did not proclaim them to be infallible. The
religion of Buddha has the capacity to change according to times, a quality
which no other religion can claim to have…Now what is the basis of Buddhism? If
you study carefully, you will see that Buddhism is based on reason. There is an
element of flexibility inherent in it, which is not found in any other
religion.
Bhimrao Ramji Ambedkar , Indian scholar,
philosopher and architect of Constitution of India, in his writing and speeches
We
the monks and staff of the Mahabodhi are genuinely so glad and
overwhelmed having you by our side as a Guruji leading us towards the
greatest possible achievement that a humankind can dream for which is,
Nibbana.
Our
prayers and wishes go out for your happy and prosperous life as well as
spreading the joy of Buddha’s teaching everywhere around the world.
Maha Bodhi Society Bengaluru
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Namo Buddhaya.
At Maha Bodhi Society, Bengaluru we conduct every Sunday morning Puja, Meditation, and Dhamma Discourses.
We are on social media to get the latest update on Maha Bodhi Society please do connect with us on social media platforms.
“Never in the world does hate stop with hate. Hate ends with love.”
“The way is not in heaven. The path lies in the heart.”
“Take time each day to sit still and listen to things. Pay attention to the melody of life that vibrates within you.”
“Blessed is the man who lives at peace with himself. There is no greater happiness on earth.”
“You are what you think. You radiate what you are. What you radiate, you attract.”
“No fire is so fierce as passion, no chain so tense as hate, no net
can be compared to folly, and no tide so raging as desire.”
“There is no way to luckyness. Happiness is the way.”
“Every life has a level of suffering. Sometimes this is what causes our awakening.”
“Don’t dwell on the past, don’t dream of the future, keep your mind on the present moment.”
“Cease from doing evil, cultivate goodness, purify the heart: this is the teaching of the Buddhas.”
“Speak or act with a pure mind, and happiness will follow you, like your shadow, unshakable.”
“Everything we are now is the result of our thoughts.”
“The problem is, you think you have time.”
“If you want to know who you were, look who you are. If you want to know who you’re going to be, look what you’re doing.”
“Everything created is impermanent. Keep striving, strive to be constantly mindful.”
“To enjoy good health, to bring true happiness to the family, to
bring peace to all, one must first discipline and control one’s mind.”
“One should not seek peace outside, only within oneself. Those who
have found inner stillness do not grasp at anything, nor do they reject
anything.”
“It’s no use being a good person if you don’t do anything.”
“Keeping the body in good health is a duty…otherwise we cannot keep our minds strong and clear.”
“The whole secret of existence is not to be afraid.”
“Carrying around grudges is like grabbing a hot ember with the
intention of throwing it at someone. You only burn yourself doing it.”
“It is better to travel well than to arrive.”
“The spirit is everything. What you think you will become.”
“Man suffers because he desires to possess and to keep things which by their nature are impermanent.”
“Yourself, like everyone else in the universe, deserves your love and affection.”
“A man is not called wise because he talks and talks again; but if
he is peaceful, loving, and fearless, then he is truly called wise.”
“Your worst enemy cannot harm you as much as your own uncontrolled thoughts.”
“We are what we think. Everything we are arises from our thoughts. We form the world with our thoughts.”
“Anyone who wants to increase their prosperity should follow the
example of the bees. They collect the honey without destroying the
flowers. They are even useful for the flowers. Gather your wealth
without destroying its sources, then it will keep increasing.”
“Don’t believe the scriptures, don’t believe the teachers, don’t
believe me either. Believe only what you yourself have carefully
examined and acknowledged as serving you and for your good.”
“Thousands of candles can be lit from the light of one candle and
its light will not dim. Joy does not diminish when shared.”
“No one saves us but ourselves. We must walk the path ourselves.”
“The best prayer is patience.”
“A man who learns little trudges through life like an ox; he grows in flesh, but not in spirit.”
“One is not called noble who harms living beings. By not harming living beings, one is called noble.”
“Radiate boundless love to the whole world.”
“The carpenter works the wood. The archer bends the bow. The sage forms himself.”
“It is better to defeat yourself than to win a thousand battles.”
“The only real failure in life is not being true to yourself.”
Tip:
Are you looking for problems in the world that you can solve? Then take
a look at the biggest environmental problems of our time.
“Learn this from the water: the brook murmurs loudly, but the depths
of the ocean are calm. What is not full makes noise. What is full is
still.”
“How can I smile when I’m filled with so much sorrow? It is natural –
you must smile to your sorrow, for you are more than your sorrow.”
“You will be tomorrow what you think today.”
“The mind, through its activity, is the chief architect of one’s happiness and suffering.”
“Meditation brings wisdom; lack of meditation leaves ignorance.”
“If something is worth doing, do it with all your heart.”
“A moment can change a day, a day can change a life, and a life can change the world.”
“Every morning we are born again. What we do today counts the most.”
“A disciplined mind brings happiness.”
“If you have a problem, try to solve it. If you can’t solve it, don’t make a problem out of it.”
ARCHIVED CONTENT: As a
service to our readers, Harvard Health Publishing provides access to our
library of archived content. Please note the date each article was
posted or last reviewed. No content on this site, regardless of date,
should ever be used as a substitute for direct medical advice from your
doctor or other qualified clinician.
When it comes to gardening, I am all thumbs, and not the green kind.
But a new book from First Lady Michelle Obama is inspiring me to try my
hand (thumbs and all) at backyard vegetable gardening. American Grown: The Story of the White House Kitchen Garden and Gardens Across America
details the challenges and joys the First Lady has experienced with her
now-famous White House garden. It also looks at community gardens all
across America, and how they can improve health.
The book contains helpful hints for starting your own vegetable
garden, as well as a school or community garden. Along with the how-to
information about seed spacing, irrigation, soil types, and the right
time to plant various vegetables, American Grown also discusses
Mrs. Obama’s “Let’s Move” initiative. How does that fit into a book on
gardening? In addition to getting more physical activity, so the
thinking goes, eating more food harvested from the ground and less from
packages can help kids — and adults — become healthy or stay that way.
“Backyard gardening can inspire you to take an interest in the
origins of your food and make better choices about what you put on your
plate,” says Dr. Helen Delichatsios, an internist at Harvard-affiliated
Massachusetts General Hospital. “When you grow your own food, you savor
it more because of the effort it took to get to the table.”
Protect yourself from the damage of chronic inflammation.
Science has proven that chronic, low-grade inflammation
can turn into a silent killer that contributes to cardiovascular
disease, cancer, type 2 diabetes and other conditions. Get simple tips
to fight inflammation and stay healthy — from Harvard Medical School
experts.
It helps you eat more fresh fruits and vegetables.
You decide what kinds of fertilizers and pesticides come in contact with your food.
It lets you control when to harvest your food. Vegetables that ripen
in the garden have more nutrients than some store-bought vegetables
that must be picked early.
Growing your own food isn’t rocket science. “Growing food is very
simple,” says Kathleen Frith, managing director of the Center for Health
and the Global Environment (CHGE) at Harvard Medical School. “It takes a
little time, but things like tomatoes, lettuce, peppers — basic kitchen
crops — are very forgiving. Really, anyone can learn to grow food
pretty easily.”
Frith proved that when she spearheaded the Harvard Community Garden,
a large collaborative project in Harvard Square. Students tend the
garden and grow a variety of fruits and vegetables. The garden’s bounty
is donated to food shelters or featured on the menu at the Harvard
Faculty Club. You can see photos of the garden here.
If you’re interested in growing food in your backyard, Frith offers these tips:
Start small and plant things you’d really like to eat.
Pick a spot with at least 6 hours of good daytime light and access to water.
Use contaminant-free soil.
Consider using a raised garden bed, which allows you to control the soil and nutrient blend.
Talk to farmers or other backyard gardeners in your area to get a sense of what grows well in your region and when.
If you don’t have space for a garden at home, a community garden is
another option. You can find one in your community through the American Community Gardening Association.
There is no such thing as a small stroke…
Strokes are the fifth leading cause of death in the
United States and a significant cause of disability. Learn from Harvard
Medical School experts how to understand your odds for having a stroke,
evidence-based steps that can lower your risk, how to recognize the
early signs of a stroke, and what to do to get rapid, brain-saving
treatment.
“You will be amazed
by how much fun gardening can be, and the pride you take in sharing
healthy food nurtured by your own efforts,” says Acacia Matheson, the
CHGE’s assistant director of communications. “We hope that people will
develop more interest in learning about their food choices, and how to
prepare fresh, healthy food at home.”
Be patient as you cultivate your relationship with your garden and
the Earth. Before long, you’ll reap the benefits. You may even see a
little tinge of green on those thumbs.
Heidi Godman is the executive editor of the
Harvard Health Letter. Before coming to the Health Letter, she was an
award-winning television news anchor and medical reporter for 25 years.
Heidi was named a journalism fellow … See Full Bio
As a service to our readers, Harvard Health Publishing provides
access to our library of archived content. Please note the date of last
review or update on all articles.
No content on this site, regardless of date, should ever be used
as a substitute for direct medical advice from your doctor or other
qualified clinician.
Comments
Seal
August 24, 2012
Growing your own food isn’t rocket science. “Growing
food is very simple,” says Kathleen Frith, managing director of the
Center for Health and the Global Environment (CHGE) at Harvard Medical
School. “It takes a little time, but things like tomatoes, lettuce,
peppers — basic kitchen crops — are very forgiving. Really, anyone can
learn to grow food pretty easily.” i agree with tihs.
teguh
August 22, 2012
backyard gardening is my hobby, it’s healthy activity and healthy food, good article.
Rebecca
August 21, 2012
I have a little garden at my home’s backyard and i
have grown so many veg. this is awesome when we pluck veg from our own
garden and cook them…
Bill Worley
August 19, 2012
Good post!! Thanks Heidi.
Gardening offers many opportunities to improve one’s life by providing
outdoor exercise, and excellent nutrition with home-grown fruits and
vegetables.
By the way, I am seeking monthly list of gardening tips and “to dos”
that are appropriate for that time of year including what to plan,
plant, prune, maintain, plus weed and pest control and fun projects. Any
help will be highly appreciated!
Bill Worley
Paul F Davis
August 13, 2012
Thank you for your commitment to improve public health and help us become more knowledgeable.
Cadrian
August 10, 2012
Polyunsaturated fats are the good guys; these fats
help lower cholesterol and blood pressure. Yes, you will lose weight
after a while, but the body starts to slow down in order to conserve
calories. Start your lunch or dinner with a salad or vegetable soup and
then protein followed by carbohydrate. To prevent stress and what it can
do to your diet, try exercising every day. The question is not whether
it is realizable because I know it is quite achievable but, how safe and
healthy is the program? You can loose all that weight in a glance today
but the danger is that you can gain it back and even more weight later.
John
August 7, 2012
i have a raised bed garden and this year was the
first in many years now for an amazing tomato harvest. One thing to
consider if you have to use pots though….I tried for a couple of years
to grow the tomato’s in 15 gallon plastic containers that I’d saved from
some trees i purchased. No matter the soil or water provided the plants
always wound up very anemic. Turns out the black containers were
raising the temperature too much for the tomato’s sensitive root
system….so something to think about.
One more thing i find in growing my own is that I find the hand watering a very calming therapuetic time in my morning!
thanh
August 3, 2012
This is an important consideration for those of us who love to read about a variety of topics! Thank you for the information.
beptucaocap.vn
August 3, 2012
Growing your own vegetables at your backyard definitely is a practical thing to do but also healthy.
August 1, 2012
Kratom comes from the Kratom tree. It’s leaves have
been used by indigenous cultures around the world for thousands of
years. It has been used for medicinal, recreational, and spiritual
purposes. Kratom is found native to Southeast Asia in the floristic
regions of Indochina and Malaysia. Kratom, also known as Mitragyna
Speciosa, is a leaf harvested from the Rubiaceae tree family.
chloe
July 28, 2012
I always like the idea of backyard gardening:) Not
only you got a chance to grow your own foods, but also spending quality
time with your children right at the backard!
Dr Chloe Lenon
seoacer
July 23, 2012
Grow your own food without adding chemical agents, is more healthy.Thanks for the information.
Nutrition Principles
July 20, 2012
We’ve been growing a garden for years, but recently
we haven’t had the space and we’ve seen a huge different in the taste of
our food. There’s nothing like home grown food from your own garden!
Mankepe
July 13, 2012
I love it, I also started mine in January 2012, it
was small but its growing Spinach, peppers, tomatooes,kale. I yet to try
pumpkin and potatoes
Ern
July 10, 2012
Growing your own vegetables at your backyard
definitely is a practical thing to do but also healthy. There have been a
lot of buzz going on about organic foods because it has no fertilizer
in it. This is the same way the First Lady is doing. I think everybody
should emulate her for doing this.
Ern
T. Renault
July 9, 2012
My father was always the gardener in my family.
Myself personally have always had a hard time getting things to grow .
With that said I, will consider some of the tips in this post and try
again.
Thanks for the information.
July 7, 2012
This is an important consideration for those of us who love to read about a variety of topics! Thank you for the information.
prabhu
July 6, 2012
its a grt infomration and vegetables which grown in
backyard are 100% orgain and no chemicals are use to grown and it very
heatly than other types of grown vegetable
Commenting has been closed for this post.
Jagatheesan Chandrasekharan, [26.09.22 23:27]
https://www.health.harvard.edu
(https://www.health.harvard.edu/blog/backyard-gardening-grow-your-own-food-improve-your-health-201206294984)
› blog ›
backyard-gardening-grow-your-own-food-improve-your-health-201206294984
(https://www.health.harvard.edu/blog/backyard-gardening-grow-your-own-food-improve-your-health-201206294984)
Backyard
gardening: grow your own food, improve your health
(https://www.health.harvard.edu/blog/backyard-gardening-grow-your-own-food-improve-your-health-201206294984)
Seal.
Growing your own food isn’t rocket science. “Growing food is very
simple,” says Kathleen Frith, managing director of the Center for Health
and the Global Environment (CHGE) at Harvard Medical School. “It takes a
little time, but things like tomatoes, lettuce, peppers — basic kitchen
crops — are very forgiving.
The
35 Easiest Container and Pot Friendly Fruits, Vegetables and Herbs …
(https://www.diyncrafts.com/7137/food/35-easiest-container-pot-friendly-fruits-vegetables-herbs)
Cauliflower.
Cauliflower, broccoli, cabbage, and other cole crops will grow very
well in containers. These are actually among the easiest of all
vegetables to grow in post although you should try to avoid planting a
lot of different types in one container. Choose a container for each
cole crop so that they will thrive.
I
Grow My Own Vegetables At Home Using This Set-Up - The Spruce
(https://www.thespruce.com/grow-vegetables-indoors-at-home-5221575)
Mar
18, 2022The pieces of the hydroponic garden slide easily together and
then all you need to do is plug it in and add some water to the basin.
Then you take your little pods and stick them into the containers. The
grow lights go on for about 16 hours a day (but don’t worry, they won’t
make your electric bill skyrocket—I’ve barely seen a change).
How
to grow vegetables at home: A beginner’s guide
(https://www.greenhousehunt.com/growing-vegetables/how-to-grow-vegetables-at-home-beginners-guide/)
That
said, there are a handful of vegetables that you can start in
containers and transplant if necessary. This list includes potatoes,
chard, lettuce, cherry and bush tomatoes, peppers, eggplants, summer
squash, Asian greens, pole beans, and herbs. 4-5″: chives, lettuce,
radishes, other salad greens, basil, coriander.
Growing Your Own Food: Resources and Tools - FoodPrint (https://foodprint.org/growing-your-own-food/)
4.
Make a Map. Next you’ll need to map out your garden. Seed packets often
include spacing in terms of traditional, farm-based row cropping, so
using a plant spacing chart can help determine how much space you need
to leave between your seeds for ideal garden growing. Creating a
calendar and to-do list for your garden — with tasks such as …
How
to Grow Veggies, Fruits, and Herbs in Your Backyard - The Spruce
(https://www.thespruce.com/growing-great-food-in-your-own-backyard-4118358) Sep
17, 2020Many fruits and vegetables can be frozen while some should be
canned. Pickling is another option, as is making your own jams and
jellies. Many herbs can be dried and stored in spice jars. Freezing is
another option and you might have better luck with that method.
10
Easy-to-Grow Vegetables for Beginners - BBC Gardeners World Magazine
(https://www.gardenersworld.com/plants/vegetable-crops-for-beginners/)
Miners’
lettuce/winter purslane. Miners’ lettuce ( Claytonia perfoliata) is so
easy to grow it has naturalised in some areas of the UK. It provides a
steady salad crop from October until March, and tastes similar to
spinach. Find out how to grow winter salad. 8.
How
Growing Your Own Food Can Benefit the Planet and Why You Should …
(https://www.onegreenplanet.org/environment/how-growing-your-own-food-can-benefit-the-planet/) By
growing your own food, even if you just start with a few crops, you are
contributing to a healthier you and a healthier planet. To learn about
10 vegetables that you can grow all year round … https://www.savethestudent.org
10
foods you can grow in your house or garden - Save the Student
(https://www.savethestudent.org/save-money/food-drink/grow-your-own-food.html)
Apr
7, 2022Gardening might sound like a hobby that comes with a whole host
of expensive kit, but you really don’t need much to start growing some
food. If you’re growing indoors, you’ll really just need some
appropriate pots, seeds and good quality soil, but that really is about
it. If you’re growing outside then you might want to invest in a
watering can …
How To Start a Homestead: Step By Step Beginners Guide (https://grocycle.com/how-to-start-a-homestead/)
Step
3: Decide Where You Want To Live. Your goals in Step 2 will help decide
what size of a property you’ll need. If you plan to have a full-time or
part-time job still and just do homesteading as a hobby, then you can
probably get by in an urban or semi-rural environment.
Jagatheesan Chandrasekharan, [26.09.22 23:27]
https://www.health.harvard.edu
(https://www.health.harvard.edu/blog/backyard-gardening-grow-your-own-food-improve-your-health-201206294984)
› blog ›
backyard-gardening-grow-your-own-food-improve-your-health-201206294984
(https://www.health.harvard.edu/blog/backyard-gardening-grow-your-own-food-improve-your-health-201206294984)
Backyard
gardening: grow your own food, improve your health
(https://www.health.harvard.edu/blog/backyard-gardening-grow-your-own-food-improve-your-health-201206294984)
Seal.
Growing your own food isn’t rocket science. “Growing food is very
simple,” says Kathleen Frith, managing director of the Center for Health
and the Global Environment (CHGE) at Harvard Medical School. “It takes a
little time, but things like tomatoes, lettuce, peppers — basic kitchen
crops — are very forgiving.
The
35 Easiest Container and Pot Friendly Fruits, Vegetables and Herbs …
(https://www.diyncrafts.com/7137/food/35-easiest-container-pot-friendly-fruits-vegetables-herbs)
Cauliflower.
Cauliflower, broccoli, cabbage, and other cole crops will grow very
well in containers. These are actually among the easiest of all
vegetables to grow in post although you should try to avoid planting a
lot of different types in one container. Choose a container for each
cole crop so that they will thrive.
I
Grow My Own Vegetables At Home Using This Set-Up - The Spruce
(https://www.thespruce.com/grow-vegetables-indoors-at-home-5221575)
Mar
18, 2022The pieces of the hydroponic garden slide easily together and
then all you need to do is plug it in and add some water to the basin.
Then you take your little pods and stick them into the containers. The
grow lights go on for about 16 hours a day (but don’t worry, they won’t
make your electric bill skyrocket—I’ve barely seen a change).
How
to grow vegetables at home: A beginner’s guide
(https://www.greenhousehunt.com/growing-vegetables/how-to-grow-vegetables-at-home-beginners-guide/)
That
said, there are a handful of vegetables that you can start in
containers and transplant if necessary. This list includes potatoes,
chard, lettuce, cherry and bush tomatoes, peppers, eggplants, summer
squash, Asian greens, pole beans, and herbs. 4-5″: chives, lettuce,
radishes, other salad greens, basil, coriander.
Growing Your Own Food: Resources and Tools - FoodPrint (https://foodprint.org/growing-your-own-food/)
4.
Make a Map. Next you’ll need to map out your garden. Seed packets often
include spacing in terms of traditional, farm-based row cropping, so
using a plant spacing chart can help determine how much space you need
to leave between your seeds for ideal garden growing. Creating a
calendar and to-do list for your garden — with tasks such as …
How
to Grow Veggies, Fruits, and Herbs in Your Backyard - The Spruce
(https://www.thespruce.com/growing-great-food-in-your-own-backyard-4118358)
Sep
17, 2020Many fruits and vegetables can be frozen while some should be
canned. Pickling is another option, as is making your own jams and
jellies. Many herbs can be dried and stored in spice jars. Freezing is
another option and you might have better luck with that method.
10
Easy-to-Grow Vegetables for Beginners - BBC Gardeners World Magazine
(https://www.gardenersworld.com/plants/vegetable-crops-for-beginners/)
Miners’
lettuce/winter purslane. Miners’ lettuce ( Claytonia perfoliata) is so
easy to grow it has naturalised in some areas of the UK. It provides a
steady salad crop from October until March, and tastes similar to
spinach. Find out how to grow winter salad. 8.
How
Growing Your Own Food Can Benefit the Planet and Why You Should …
(https://www.onegreenplanet.org/environment/how-growing-your-own-food-can-benefit-the-planet/)
By
growing your own food, even if you just start with a few crops, you are
contributing to a healthier you and a healthier planet. To learn about
10 vegetables that you can grow all year round …
10
foods you can grow in your house or garden - Save the Student
(https://www.savethestudent.org/save-money/food-drink/grow-your-own-food.html)
Apr
7, 2022Gardening might sound like a hobby that comes with a whole host
of expensive kit, but you really don’t need much to start growing some
food. If you’re growing indoors, you’ll really just need some
appropriate pots, seeds and good quality soil, but that really is about
it. If you’re growing outside then you might want to invest in a
watering can …
Want
to try the raw vegan diet? Here’s a simple raw vegan meal plan to help
you get started. Remember: A true raw diet involves no heating or
cooking your meals …
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(http://sarvajan.ambedkar.org/index.php?s=kanshi) › …
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(https://www.google.co.in/search?q=Start+growing+your+own+food+%F0%9F%8D%B2+%F0%9F%8D%B1+%F0%9F%A5%98+like+%F0%9F%91%8D+vegan+%F0%9F%8C%B1+vegetables+%F0%9F%A5%A6+%F0%9F%A5%95+%F0%9F%A5%97+%26+fruits+%F0%9F%8D%8C+%F0%9F%8D%8E+%F0%9F%8D%89++in+pots+%F0%9F%AA%B4+to+live+like+free+birds+%F0%9F%90%A6+%F0%9F%A6%A2+%F0%9F%A6%85to++Do+Good+%F0%9F%98%8A+Purify+Mind+to+create+Benevolent+Awakened+Universe.+site:sarvajan.ambedkar.org&client=safari&channel=iphone_bm&prmd=ivmn&sa=X&ved=2ahUKEwiNooGxh7P6AhW4RWwGHaJ0CHkQvbADegQICxAC&biw=320&bih=524&dpr=2)More
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(https://www.drcarney.com/articles/can-diet-influence-the-onset-of-early-puberty?format=amp)Can
Diet Influence the Onset of Early Puberty? - DrCarney.com
(https://www.drcarney.com/articles/can-diet-influence-the-onset-of-early-puberty?format=amp)
13-Aug-2015
— Children with higher intakes of vegetable proteins start puberty 7
months later than average, and children eating more animal protein start
…
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(https://www.health.harvard.edu/blog/backyard-gardening-grow-your-own-food-improve-your-health-201206294984)
› blog ›
backyard-gardening-grow-your-own-food-improve-your-health-201206294984
(https://www.health.harvard.edu/blog/backyard-gardening-grow-your-own-food-improve-your-health-201206294984)
Backyard
gardening: grow your own food, improve your health
(https://www.health.harvard.edu/blog/backyard-gardening-grow-your-own-food-improve-your-health-201206294984)
Seal.
Growing your own food isn’t rocket science. “Growing food is very
simple,” says Kathleen Frith, managing director of the Center for Health
and the Global Environment (CHGE) at Harvard Medical School. “It takes a
little time, but things like tomatoes, lettuce, peppers — basic kitchen
crops — are very forgiving.
The
35 Easiest Container and Pot Friendly Fruits, Vegetables and Herbs …
(https://www.diyncrafts.com/7137/food/35-easiest-container-pot-friendly-fruits-vegetables-herbs)
Cauliflower.
Cauliflower, broccoli, cabbage, and other cole crops will grow very
well in containers. These are actually among the easiest of all
vegetables to grow in post although you should try to avoid planting a
lot of different types in one container. Choose a container for each
cole crop so that they will thrive.
I
Grow My Own Vegetables At Home Using This Set-Up - The Spruce
(https://www.thespruce.com/grow-vegetables-indoors-at-home-5221575)
Mar
18, 2022The pieces of the hydroponic garden slide easily together and
then all you need to do is plug it in and add some water to the basin.
Then you take your little pods and stick them into the containers. The
grow lights go on for about 16 hours a day (but don’t worry, they won’t
make your electric bill skyrocket—I’ve barely seen a change).
How
to grow vegetables at home: A beginner’s guide
(https://www.greenhousehunt.com/growing-vegetables/how-to-grow-vegetables-at-home-beginners-guide/)
That
said, there are a handful of vegetables that you can start in
containers and transplant if necessary. This list includes potatoes,
chard, lettuce, cherry and bush tomatoes, peppers, eggplants, summer
squash, Asian greens, pole beans, and herbs. 4-5″: chives, lettuce,
radishes, other salad greens, basil, coriander.
Growing Your Own Food: Resources and Tools - FoodPrint (https://foodprint.org/growing-your-own-food/)
4.
Make a Map. Next you’ll need to map out your garden. Seed packets often
include spacing in terms of traditional, farm-based row cropping, so
using a plant spacing chart can help determine how much space you need
to leave between your seeds for ideal garden growing. Creating a
calendar and to-do list for your garden — with tasks such as …
How
to Grow Veggies, Fruits, and Herbs in Your Backyard - The Spruce
(https://www.thespruce.com/growing-great-food-in-your-own-backyard-4118358) Sep
17, 2020Many fruits and vegetables can be frozen while some should be
canned. Pickling is another option, as is making your own jams and
jellies. Many herbs can be dried and stored in spice jars. Freezing is
another option and you might have better luck with that method.
10
Easy-to-Grow Vegetables for Beginners - BBC Gardeners World Magazine
(https://www.gardenersworld.com/plants/vegetable-crops-for-beginners/)
Miners’
lettuce/winter purslane. Miners’ lettuce ( Claytonia perfoliata) is so
easy to grow it has naturalised in some areas of the UK. It provides a
steady salad crop from October until March, and tastes similar to
spinach. Find out how to grow winter salad. 8.
How
Growing Your Own Food Can Benefit the Planet and Why You Should …
(https://www.onegreenplanet.org/environment/how-growing-your-own-food-can-benefit-the-planet/)
By
growing your own food, even if you just start with a few crops, you are
contributing to a healthier you and a healthier planet. To learn about
10 vegetables that you can grow all year round …
10
foods you can grow in your house or garden - Save the Student
(https://www.savethestudent.org/save-money/food-drink/grow-your-own-food.html)
Apr
7, 2022Gardening might sound like a hobby that comes with a whole host
of expensive kit, but you really don’t need much to start growing some
food. If you’re growing indoors, you’ll really just need some
appropriate pots, seeds and good quality soil, but that really is about
it. If you’re growing outside then you might want to invest in a
watering can …
Want
to try the raw vegan diet? Here’s a simple raw vegan meal plan to help
you get started. Remember: A true raw diet involves no heating or
cooking your meals ... http://sarvajan.ambedkar.org
(http://sarvajan.ambedkar.org/index.php?s=kanshi) › …
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(https://www.drcarney.com/articles/can-diet-influence-the-onset-of-early-puberty?format=amp)Can
Diet Influence the Onset of Early Puberty? - DrCarney.com
(https://www.drcarney.com/articles/can-diet-influence-the-onset-of-early-puberty?format=amp)
13-Aug-2015
— Children with higher intakes of vegetable proteins start puberty 7
months later than average, and children eating more animal protein start
…
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Jagatheesan Chandrasekharan, [27.09.22 00:24] Free
Online FOOD for MIND & HUNGER - DO GOOD PURIFY MIND.To live like
free birds grow fruits
vegetables Plants in pots & Attain NIBBĀNA
the Eternal Bliss.
Religion is something that is derivative from a group of
people’s beliefs regarding the principles of life, the supernatural and
the afterlife (if any). It is a code of conduct that determines how
people spend their lives. Most often, religion or the lack of it,
determines their set of values or moral code or even ethical values. A
culture is inherent upon what religions a group of people follow, hence
the diversity of culture in the world. Here is an overview of branches
of religions in the world as well as list of religions, including their
beliefs, to help you understand religion better.
Branches of Religions
The three basic categories of religion branch out from
Polytheism (belief that there are many gods), Monotheism (beliefs that
there is only one God) and Atheism (belief that there is no God).
However, there is also Deism which reflects that nature and scientific
principles are an incarnation of God and Agnosticism which denotes the
position of those people looking for an answer but have been unable to
deduce whether God exists or not.
These basic beliefs give birth
to the hundreds of religions prominent in the world today. There are
some religions that are more prominent than others and here are a few
major religions in the world which have been listed below.
List of Religions in the World
1
Christianity
Christianity is a religion which has been around for a long time. It is the world’s largest religion.
They
believe in a supernatural or metaphysical all-knowing and all
controlling God. Jesus is savior of humanity and the Son of God
The number of people who follow the religion: 2,400 million people (called Christians)
Major areas of the followers of that religion: Vatican City, Samoa, Romania, Greece, etc.
A short video that helps you have a more comprehensive knowledge of Christianity:
2
Islam
Islam is the second largest religion in the world. The word “Islam” means ’submission to the will of God’.
They believe in Monotheism—Allah in Arabic word
The number of people who follow the religion: 1,600 million people (called Muslims)
Major areas of the followers of that religion: Saudi Arabia, Pakistan, Maldives, Morocco, Mauritius, Turkey, etc.
This short video provides brief answers to what is Islam:
3
Buddhism
Buddhism was inspired by Gautama Buddha and his act of
meditation. They believe in a state of Nirvana which they can achieve
through good acts in the world. They believe they can be reincarnated
seven times.
They believe that they have to worship the spirit of Buddha and hold it sacred as he is the one who discovered enlightenment
The Number of people who follow the religion: 400 million people (called Buddhists)
Major areas of the followers of that religion: Cambodia, Thailand and Burma
This short video provides answers to what is Islam, its history and beliefs:
4
Judaism
Judaism was founded in the Middle East over 3500 years ago.
They believe in one God and they think he has appointed a certain set of
people who will set an example of holiness in the world
The Number of people who follow the religion: 14 million people (called Jews)
Major areas of the followers of that religion: Israel
The video describes the story of Judaism:
5
Hinduism
Among the list religions, Hinduism does not have a single
founder, scripture, nor a set of agreed teachings. Foundation of
Hinduism is set on polytheistic beliefs which allow the many sects of
the religion to interpret it as they see fit according to the deity they
choose to consider primary in worship.
They practice polytheism and worship thousands of different deities
The Number of people who follow the religion: 1 billion people (called Hindus)
Major areas of the followers of that religion: India, Nepal and Mauritius
6
Taoism
Taoism is a widely recognized religion, and it is still practiced in many Asian areas of the world.
They believe in living with harmony with Tao who is considered to be the force behind everything in existence
The Number of people who follow the religion: 4 million people (called Taoists)
Major areas of the followers of that religion: Taiwan and China
What is Daoism and what does the Yin and Yang symbol mean:
7
Atheism
Atheism is a set of principles based on cold hard logic. They
strive to look for answers to the universe without the intervention of a
metaphysical being.
The atheists do not believe in a God
The Number of people who follow the religion: 1.1 billion people (called Atheists)
Major areas of the followers of that religion: Estonia, Japan, Denmark and Sweden
8
Sikhism
Sikhism has passionate followers but they do not have followers in large numbers all over the world.
They follow the teachings of the ten main gurus of the religion and believe that they are the disciples of God himself.
The Number of people who follow the religion: 25 million people (called Sikhs)
Major areas of the followers of that religion: India
9
Mormonism
In this list of religions, Mormonism is a somewhat less
recognized religion even though it is still practiced in some countries
such as Jamaica or Cuba.
Mormonism originated in 1820s in what was called the Second Great Awakening
The Number of people who follow the religion: 4 million people (called Mormons)
Major areas of the followers of that religion: Cuba and Jamaica
10
Other major religions in the world
Juche (19 million followers)
Spiritism (15 million followers)
Bahá’í (7 million followers)
Jainism (4.2 million followers)
Shinto (4 million followers)
Caodaism (4 million followers)
Tenrikyo (2 million followers)
Subject for Consideration
Do what is good; purify the mind—this is the teaching of the Benevolently Awakened One
Hunger is the worst kind of illness said by Him To
live like free Birds Grow vegetables fruits plants in
pots along with Patanjali Yogic Mindful Meditative Swimming . May all religious institutions be requested to propagate this.
From Kushinara NIBBĀNA Bhumi Pagoda White Home Benevolent Mindful Meditative Lab 668, 5A main road, HAL III Stage, Punya Bhumi Bengaluru Magadhi Karnataka
“Ҳанӯз
вуҷуд дорад, ки дар он ҷо моне нест, аз сифатҳои бекасур, хориҷ карда
мешавад, ки аз хуруҷи андеша ва арзёбӣ таваллуд шудааст. Ӯ ба изтироб ва
pervades аст, ки аз рӯшноӣ ва хушнуд аз хуруҷи таваллудшуда пур
мешавад. Аз тамоми бадани ӯ ҳеҷ чиз нест, ки таҷовуз ва хушнуд аз хуруҷи
таваллуд шудааст.
“Ҳамон
тавре ки ваннман ё шогирди Батман як Батман ё Батерсро ба ҳавзаи хира
рехт, ба тавре ки тӯби худ бо хок пошида, пошидан, намнок, намӣ дар
дохили ва бе Бо вуҷуди ин, қатра нахоҳад кард; Бо вуҷуди ин, Chotatees
Монп, ин мақомро бо таҷовуз ва хушҳолӣ аз хуруҷи таваллудшуда пур
мекунад. Аз тамоми бадани ӯ ҳеҷ чиз нест
[ҶСана]
Гузашта
аз ин, бо назардошти фикру арзёбиҳои равонашуда, ӯ дар ҷаноби дуввуми
эҳёшуда ба вуқитавӣ ва лаззати огоҳӣ аз таваҷҷӯҳ ва арзёбии он -
кафолати дохилӣ озод аст. Вай ба изтироб ва pervades аст, ки бо таҷовуз
ва хушнудӣ аз ҷавоб таваллуд шудааст. Ҳеҷ чиз аз тамоми бадани ӯ нест
“Мисли
кӯл бо беҳбудии баҳорӣ аз дохили он, Ғарб, шимол, шимол, шимол ё
ҷанубӣ, то ки шамъи хунук аз дохили кӯл хубтар мекунад ПАСЕФАТЕА ВА
ПЕРАСАТ, КОР НИГОҲ КУНЕД ва онро бо оби хунук пур кунед, дар мояи оби
сард нест. Бо вуҷуди ин, ба пешпоу ва pervades, ин мақомро бо таҷовуз ва
хушнудӣ аз муҷозоти таваллудшуда пур мекунад. Ҳеҷ чиз аз тамоми бадани ӯ
нест
[Jhanan сеюм]
«Ғайр
аз ин, бо нозуки зӯроварӣ, ӯ баробарарзиш ва ҳушёру бедор ва ҳушёру
бедор монем. Ӯ дар Jhhana се ҷасорат медарояд, ки “баробарҳуқуқ ва ғазаб
дорад, ки ба вуҷуд меорад Ҳеҷ чиз аз тамоми бадани ӯ бениҳоят бениҳоят
тақсим накардааст.
“Ҳамон
тавре ки дар ҳавзаи кабуд, сафед ё сурх ё сурх ва сурх ва сурх ё сурх ё
сурх буда метавонад, дар об таваллуд шуда, дар об бетағйир монед Аз об,
ба тавре ки онҳо ба онҳо ба оби онҳо ба решаҳои онҳо ба решаашон ба
маслиҳатҳои худ, ё дар оби хунук пур карда шаванд, ва ҳеҷ чиз аз он
лаззатҳои кабуд, сафед ё сурх бо оби хунук ҷудо карда мешаванд; Бо
вуҷуди ин, ба Портфикс ва pervades, ки ин баданро бо хушнудӣ пур
мекунад, ки аз сабаби номатлуб ҷудо карда шавад. Аз тамоми бадани ӯ ҳеҷ
чиз нест
[Чоршанбе]
“Ва
инҳо, бо лаззати лаззат ва стресс - тавре ки бо нопадидшавии пешинаи
эллед ва ғаму андӯҳ боқӣ мемонад ва дар чорвории пештара jhroably боқӣ
мемонад: покии баробарӣ ва золимӣ, на хушмуомила. Ӯ нишастааст, баданро
бо огоҳии пок, дурахшон, то он даме, ки тамоми баданаш нест, дар бораи
огоҳии пок, дурахшон нест.
————————————
«Мисли
он ки марде нишаста буд, бо матои сафед сар карда, то дар бораи ҷисми
худ, ки либоси сафед тамассук дошт, ҷасаде рӯй дода бошад; Бо вуҷуди ин,
Монск нишастааст ва бадани худро бо огоҳии пок, дурахшон мегузаронад.
Ҳеҷ чиз аз тамоми бадани ӯ нест, ки аз ҷониби огоҳии пок, дурахшон нест.
“
(Ангута Никая, 5.28)
“Танҳо
АЗ
ЯГУНАДЕ КИ ШАВЕД, ки бо матои сафед нишаста бошад, то ки ҷисми худ ба
он миқдор нарасад; Бо вуҷуди ин, Монск нишастааст ва бадани худро бо
огоҳии пок, дурахшон мегузаронад. Ҳеҷ чиз аз тамоми бадани ӯ нест, ки аз
ҷониби огоҳии пок, дурахшон нест. “
(Ангута Никая, 5.28)
Маҳорати Jhana нишонаи ҳикмат аст
“Ман изҳор медорам, ки шахсе, ки чор хислатро ба вуҷуд овард, яке аз оҷурати бузург ва марди бузург аст. Кадом чор?
Дар
ҳолате, ки он ҷое ҳаст, ки ӯ ба некӯаҳволӣ ва хушбахтии бисёр одамон
машғул аст ва бисёр одамонро ба усули нек муқаррар кардааст, яъне рости
тахассус аст.
“Вай
фикр мекунад, ки ҳеҷ фикре дорад, ки ӯ мехоҳад фикр кунад ва фикр
намекунад, ки ҳеҷ фикре надорад, ки ӯ фикр кардан намехоҳад. Вай ягон
роҳи ҳалли ӯ мехоҳад, ки мехоҳад мехоҳад, ва ягон нафақа намекунад, ки ӯ
нахоҳад кард. Вай дар роҳи фикрронии ақл ба даст овард.
Ven.
Леди Сайравя [145] Хулоса мекунад, ки аз ҷиҳати рафтори хуб кӯшишҳои
мувозинатро талаб мекунанд (Карера) ва донишҳои дуруст (VIJJA), агар
касе бо хайрухуши оянда як Буддоро бедор кунад.
——————————————
Рафтори
дуруст маънои рушди ахлоқ (Сило) ва консентратсия (Самадхи) дорад.
Дониш маънои рушди хирадро дорад (Канна). Рафтори дурустро бо дасту
пойҳо муқоиса кардан мумкин аст. Дониши дурустро ба назар гирифтан
мумкин аст. Агар як ё дигар гум шудааст, шахс мушкил хоҳад буд. Одам
метавонад қоидаҳои доимии маънавии панҷасса ва ҳашт ҳомиларо дар рӯзҳои
риоя кунад, аммо агар тухмии донишҳо шинонда шаванд, он шахс метавонад
як Буддояро бедор кунад, аммо нахоҳад шуд. Агар донишҳо таҳия карда
шаванд, рафтори нодуруст маънои онро дорад, ки имкони муқаддаси хайрияи
навбатӣ, бо сабаби давраи мудохила (антрапа-Капа) яке аз discenting
Баҳодо ва дигарро бедор кард.
Намунаҳои
рафтори нодуруст, ки аз ҷониби фосилаи номбаршуда номбар шудаанд. Леди
Сайъава: саховатманд нест. Чунин рафтор маънои барқарор кардани эҳтро
дар олами поёнӣ, ё дар ҳаёти оянда ё дар ҳаёти оянда. Агар одамоне, ки
дар ин самт рафтор мекунанд, дар ҷаҳони олии баланд эҳё мешаванд,
набудани саховатмандии онҳо маънои онро дорад, ки онҳо бо душвориҳо,
озмоишҳо ва мусибатҳо дучор мешаванд. Тавассути нигоҳ доштани хирадманд,
онҳо эҳтимолан бо баҳсҳо, ҷанҷолҳо, ғазаб ва нафрат бо баҳсҳо мулоқот
мекунанд; Ва онҳо ба касалиҳо ва касалиҳо халал мерасонанд. Инро пешгирӣ
кардан душвортар мегардад, то амалҳое, ки ба олами поёнӣ оварда
расонанд.
Аммо
мумкин аст, ки имрӯз шахс имрӯз аллакай дар гузашта барои бедорӣ тайёр
карда шудааст. Агар саъю кӯшиши дуруст дар ин ҳаёт қабул карда шавад, он
шахс метавонад ҳадди аққал марҳилаи аввали бедор ва сотАмна шавад.
Сипас, ягон амалеро, ки дар олами поёнӣ ба миён меоянд, имконнопазир
хоҳад буд.
For more vegan options across Bangalore, check out the Indian Beginner’s Guide to Veganism (https://onegood.in/pages/indian-beginners-guide-to-veganism). Ин манбаи ҳамаҷониба ҳама чизеро, ки ба шумо лозим аст, ки дар бораи рафтан дар бораи рафтан дар Ҳиндустон донед.
Чиника ғизои ҳақиқии Мексика
Chinita
ягона ҷой дар Бангалор аст, ки таомҳои аслии Мексика хидмат мекунад. На
танҳо он дастрас аст, шумо метавонед тавассути пайкараи комилан
тасодуфӣ, ки панир ва Socizo-Plus Taceos, enchiladas, burritos ва nachos
лаззат баред. Агар шумо дар ҷустуҷӯи чизе аз тариқи муқаррарии ҳиндӣ
(ва шояд ҳатто ҷойе, ки ҳамаи дӯстони шумо чизе пайдо карда тавонанд!),
Ин ҷой барои рафтан аст! Шумо метавонед маълумоти бештар гиред. (https://www.chinita.in/)
Агар
шумо дар меъдаи холӣ мемиред, он нақши асосиро барои нигоҳ доштани
системаи худ боз мебарорад, ки шумо бо нерӯи зиёди талафот ва дигар
фаъолиятҳои ҳаёт нақши муҳим дорад.
Мева аз ҳама муҳим аст.
Биёед бигӯем, ки шумо ду иловаро нон ва баъд як буридаи мева мехӯред.
What is
needed is a fellow feeling between the different types of religion,
seeing that they all stand or fall together, a fellow feeling which
springs from mutual esteem and mutual respect, and not the
condescending, patronizing, niggardly expression of goodwill,
unfortunately in vogue at the present time with many.”
– Swami Vivekananda, The necessity of religion
“We
try to realise the essential unity of the world with the conscious soul
of man; we learn to perceive the unity held together by the one Eternal
Spirit, whose power creates the earth, the sky, and the stars, and at
the same time irradiates our minds with the light of a consciousness
that moves and exits in unbroken continuity with the outer world.”
– Rabindranath Tagore
“Christian,
Jew, Muslim, shaman, Zoroastrian, stone, ground, mountain, river, each
has a secret way of being with the mystery, unique and not to be judged”
� Rumi
“Many are the names of God and infinite the forms through which He may be approached.”
– Sri Ramakrishna
“The temple and the mosque are the same, there is no difference between a Hindu worship and Muslim prayer;
all the human beings are the same, although they may appear to be different.”
Guru Gobind Singh (Sridasam p51)
“In
a world where various forms of modern tyranny seek to suppress
religious freedom, or try to reduce it to a subculture without right to a
voice in the public square, or to use religion as a pretext for hatred
and brutality, it is imperative that the followers of the various
religions join their voices in calling for peace, tolerance, and respect
for the dignity and rights of others.”
Pope Francis
“Religion
should unite all hearts and cause wars and disputes to vanish from the
face of the earth, give birth to spirituality, and bring life and light
to each heart. If religion becomes a cause of dislike, hatred and
division, it were better to be without it, and to withdraw from such a
religion would be a truly religious act. For it is clear that the
purpose of a remedy is to cure; but if the remedy should only aggravate
the complaint it had better be left alone. Any religion which is not a
cause of love and unity is no religion.”
Abdu’l-Bahá, the eldest son of Bahá’u’lláh
“There is only one truth, only men describe it in different ways.”
Rig-Veda
The wise embrace unity
luminous without ostentation
distinguished without justifying
recognized without boasting
persevering without complaining
– Lao Tzu
“The whole purpose of religion is to facilitate love and
“So powerful is the light of unity that it can illuminate the whole earth.”
– Bahá’u’lláh
I
do believe that the original sources of all religions should be taught,
because with that we will find our similarities, not just our
differences. I believe that if Mohammed, Buddha, Jesus, and Moses all
got together they would be best of friends because the spiritual basis
of all religions is something that builds unity. — Yehuda Berg
In
the mystic traditions of the different religions we have a remarkable
unity of spirit. Whatever religion they may profess, they are spiritual
kinsmen. While the different religions in their historic forms bind us
to limited groups and militate against the development of loyalty to the
world community, the mystics have already stood for the fellowship of
humanity in harmony with the spirit of the mystics of ages gone by. —
Haile Selassie
I
see a sense of unity in the universe. Spirituality is not limited to
only one religion. One can experience it across different religions. I
am fascinated by philosophy of Advaita and philosophy of unity. We have
to get over the illusion that God is different from us. — Amish Tripathi
The
basic religious idea in all patriarchal religions is the negation of
the sexual needs. Only in very primitive religions were religiosity and
sexuality identical. When social organization passed from matriarchy to
patriarchy and class society, the unity of religious and sexual cult
underwent a split; the religious cult became the antithesis of the
sexual. With that, the cult of sexuality went out of existence. It was
replaced by the brothel, pornography and backstairs-sexuality. It goes
without saying that when sexual experiences ceased to be one with the
religious cults, when, instead, they became antithetical to them,
religious excitation assumed a new function: that of being a substitute
for the lost sexual pleasure, now no longer affirmed by society. Only
this contradiction inherent in religious excitation makes the strength
and the tenacity of the religions understandable: the contradiction of
its being at one and the same time antisexual and a substitute for
sexuality. — Wilhelm Reich
Both
the parties are two sides of the same coin said Manyavar Kanshi Ram ji.
They are guided by chitpavan brahmins including the bulbul pilot vinay
dhamodar savarkar and godse.They are chips of the same block. The
leopards
can’t change their spots. Both the parties are two sides of the same
coin said Manyavar Kanshi Ram ji. They are guided by chitpavan brahmins
including the bulbul pilot vinay dhamodar savarkar and godse.They are
chips of the same block. The leopards can’t change their spots.
G
M
T
Y
Text-to-speech function is limited to 200 characters
All the parties were, are and may not continue to be remotely controlled by
foreigners from Bene Israel, Tibet, Africa, Western Europe, Western
Germany, South Russia, Eastern Europe, Hungary chitpavan brahmins and
gobbled the master Key by tampering the fraud EVMs.But today it is
BENEVOLENT AWAKENED YOUNIVERSE with
Benevolently Awakened One’s Power of Positivity song
Think of the universe as a benevolent parent. A child may want a tub of
ice-cream and marshmallows, but a wise parent will give it fruits and vegetables instead. That is not what the child wants, but it is what the child needs. All non-human beings live a natural life depending on natural resources. Future Benevolent Awakened One has Free Online JC PURE INSPIRATION to Attain NIBBĀNA the Eternal Bliss and like free birds
to grow fruits vegetables plants in pots and fruit bearing trees all
over the world
Kushinara Nibbana Bhumi Pagoda
http://sarvajan.ambedkar.org 944926443 White Home An 18ft Dia Mindful Meditation Lab 668, 5A Main Road, 8th Cross, HAL III Stage, Punya Bhumi Bengaluru Magadhi Karnataka
Happy Awakened YoUniversity-wish to be your working partner
121) Classical Benevolent Tamil-கிளாசிக்கல் பெனவலண்ட் தமிழில் பாரம்பரிய இசைத்தமிழ் செம்மொழி,
123) Classical Benevolent Telugu- క్లాసికల్ తెలుగు,123) క్లాసికల్ బెనెవోలెంట్ తెలుగు- తెలుగు,
131) Classical Benevolent Urdu- کلاسیکی اردو
131) کلاسیکی فلاحی اردو- ک السالس یردو
Dr. Babasaheb Ambedkar’s Freedom (Freedom and Freedom)
1. Is the freedom of man or the freedom of the land?
In
his fierce argument with Gandhi, Dr. Babasaheb Ambedkar raised an
important question: Can the freedom of the land be prioritized than the
freedom of man?
This is the question that all Indians should
reflect again and again. In any debate on freedom, the freedom of the
people must be the central theme. The “discourse of freedom” misleads
from “foreigners”, but it is only “the struggle for freedom”, which is
very emphasized, which is directly against the “struggle for the freedom
of men and women.”
All the men and women of Dr. Babasaheb Ambedkar are the struggle for freedom, the basic and essential struggle for freedom.
From
this point of view of independence, Dr. Babasaheb Ambedkar attacked
British Raj and its policies and even the Congress Raj and its
Brahmin-Pania politics.
From this position, the struggle for the
independence of the land is exactly called to change power from the
British to those born in India, but it does not need to be free to be
free of India.
2. The Constitution of India is the pride of the
creation of freedom for all Indians from all that has enslaved human
beings. The defeat of all slavery, such as Manusmriti, has created a
system of constitutional freedom and the mechanism for the alleviation
of slavery.
The Constitution is established as a state based on
freedom (independence, independence, equality and equality (ensuring
equality and equality), brotherhood (riots and atrocities) and preserves
the only basic duty of the state. In short, justice defines India in
all and all forms. This takes us to another deep definition of
freedom attached to Dr. Babasaheb Ambedkar’s project (India). The
government must ensure liberation from hunger and needs from its needs.
This
“Freedom from X” structure can be extended to anything that enslaves a
man. X can be exploitative structures such as caste, communalism,
patriarchy, language dependence, regional dependence, and anything that
controls a man.
3. Freedom is the third important dimension of
freedom in the project of Dr. Babasaheb Ambedkar as a world of human
beings and the environment (the world). He defined it as the ability of
men to understand the basic processes that create different structures.
It is traditionally and scientifically called the “cause and effect”
theory. In other words, freedom is a dynamic involvement with the world
of mind, humans and everything around us.
Why is this engagement
an important aspect of freedom? A man becomes human through a
relationship with other human beings. Later, mental freedom involves
striving for the freedom of all minds. Thus, in the Mental Freedom
Program, the center is meta, and one of its many aspects can be defined
as respect and respect for a fellow human being.
Tiranga
reflects pride of country’s past, commitment of present and dreams of
future: Free For All Mad murderer of democratic institutions
but
Rowdy
Swayam Sevaks foreigners kicked our from Bene Isreal, Tibet, Africa,
Eastern Europe, Western Germany, South Russia, Western Europe, Hungary
chitpavan brahmin number one terrorists of the world, violent, militant,
ever shooting, mob lynching, lunatic, mentally retarded fit to be in
mental asylums for practising, hatred, anger, jealousy, delusion,
stupidity to wards 99.9% aboriginals are shouting
RSS favours paper ballots, EVMs subjected to public scrutiny - webindia123
Joining
the controversy regarding the reliablity of Electronic Voting Machines
(EVMs) which have been questioned by political parties, the RSS today
asked the Election Commission (EC) to revert …
RSS favours paper ballots, EVMs subjected to public scrutiny
Joining
the controversy regarding the reliablity of Electronic Voting Machines
(EVMs) which have been questioned by political parties, the RSS today
asked the Election Commission (EC) to revert back to tried and tested
paper ballots and subject EVMs to public scrutiny whether these gadgets
are tamper proof. In an editorial titled ‘Can we trust our EVMs?’, The
Organiser, the RSS mouthpiece, noted it was a fact that till date an
absolutely tamper-proof machine had not been invented and credibility of
any system depends on ‘transparency, verifiability and trustworthiness’
than on blind and atavistic faith in its infallibility. The issue is
not a ‘private affair’ and it involves the future of India. Even if the
EVMs were genuine, there was no reason for the EC to be touchy about it,
the paper commented. The Government and the EC can’t impose EVMs as a
fait accompli on Indian democracy as the only option before the voter.
There were flaws like booth capturing, rigging, bogus voting, tampering
and ballot paper snatching in the ballot paper system of polling leading
the country to switch over to the EVMs and all these problems were
relevant in EVMs too. Rigging was possible even at the counting stage.
What made the ballot papers voter-friendly was that all aberrations were
taking place before the public eye and hence open for corrections
whereas the manipulations in the EVMs is entirely in the hands of powers
that be and the political appointees manning the sytem, the paper
commented. The EVM has only one advantage — ’speed’ but that advantage
has been undermined by the staggered polls at times spread over three to
four months. ‘’This has already killed the fun of the election
process,’’ the paper noted. Of the dozen General Elections held in the
country, only two were through the EVMs and instead of rationally
addressing the doubts aired by reputed institutions and experts the
Government has resorted to silence its critics by ‘intimidation and
arrests on false charges’, the paper observed, recalling the arrest of
Hyederabad-based technocrat Hari Prasad by the Mumbai Police. Prasad’s
research has proved that the EVMs were ‘vulnerable to fraud’. The
authorities want to send a message that anybody who challenges the EC
runs the risk of persecution and harassment, the RSS observed. Most
countries around the world looked at the EVMs with suspicion and
countries like the Netherlands, Italy, Germany and Ireland had all
reverted back to paper ballots shunning EVMs because they were ‘easy to
falsify, risked eavesdropping and lacked transparency’. Democracy is too
precious to be handed over to whims or an opaque establishment and
network of unsafe gizmos. ‘’For the health of Indian democracy it is
better to return to tried and tested methods or else elections in future
can turn out to be a farce,’’ the editorial said.
RSS favours paper ballots, EVMs subjected to public scrutiny
06) Classical Benevolent Devanagari,शास्त्रीय परोपकारी देवनागरी,06) शास्त्रीय परोपकारी देवनागरी, अस्तमक
06) शास्त्रीय परोपकारी देवनागरी, अस्तमक
डॉ। बाबासाहेब अंबेडकर की स्वतंत्रता (स्वतंत्रता और स्वतंत्रता)
1. क्या मनुष्य की स्वतंत्रता या भूमि की स्वतंत्रता है?
गांधी
के साथ अपने भयंकर तर्क में, डॉ। बाबासाहेब अंबेडकर ने एक महत्वपूर्ण सवाल
उठाया: क्या भूमि की स्वतंत्रता को मनुष्य की स्वतंत्रता की तुलना में
प्राथमिकता दी जा सकती है?
यह
सवाल है कि सभी भारतीयों को बार -बार प्रतिबिंबित करना चाहिए। स्वतंत्रता
पर किसी भी बहस में, लोगों की स्वतंत्रता केंद्रीय विषय होनी चाहिए।
“स्वतंत्रता का प्रवचन” “विदेशियों” से भ्रामक है, लेकिन यह केवल
“स्वतंत्रता के लिए संघर्ष” है, जो बहुत जोर दिया जाता है, जो सीधे
“पुरुषों और महिलाओं की स्वतंत्रता के लिए संघर्ष” के खिलाफ है।
डॉ। बाबासाहेब अंबेडकर के सभी पुरुष और महिलाएं स्वतंत्रता के लिए संघर्ष कर रहे हैं, स्वतंत्रता के लिए मूल और आवश्यक संघर्ष।
स्वतंत्रता
के इस दृष्टिकोण से, डॉ। बाबासाहेब अंबेडकर ने ब्रिटिश राज और इसकी
नीतियों और यहां तक कि कांग्रेस राज और इसकी ब्राह्मण-पानिया राजनीति पर
हमला किया।
इस
स्थिति से, भूमि की स्वतंत्रता के लिए संघर्ष को भारत में पैदा हुए लोगों
के लिए अंग्रेजों से सत्ता बदलने के लिए बिल्कुल कहा जाता है, लेकिन इसे
भारत से मुक्त होने के लिए स्वतंत्र होने की आवश्यकता नहीं है।
2.
भारत का संविधान उन सभी भारतीयों के लिए स्वतंत्रता के निर्माण का गौरव
है, जिन्होंने मनुष्यों को गुलाम बना लिया है। सभी दासता की हार, जैसे कि
मनुस्मति, ने संवैधानिक स्वतंत्रता की एक प्रणाली और दासता के उन्मूलन के
लिए तंत्र बनाया है।
संविधान
को स्वतंत्रता (स्वतंत्रता, स्वतंत्रता, समानता और समानता (समानता और
समानता सुनिश्चित करने), भाईचारे (दंगों और अत्याचारों) के आधार पर एक
राज्य के रूप में स्थापित किया गया है और राज्य के एकमात्र बुनियादी
कर्तव्य को संरक्षित करता है। संक्षेप में, न्याय सभी में भारत को परिभाषित
करता है और सभी अवस्थाएं।
यह
हमें डॉ। बाबासाहेब अंबेडकर की परियोजना (भारत) से जुड़ी स्वतंत्रता की एक
और गहरी परिभाषा में ले जाता है। सरकार को अपनी जरूरतों से भूख से मुक्ति
और जरूरतों को सुनिश्चित करना चाहिए।
यह
“एक्स फ्रॉम एक्स” संरचना को किसी भी चीज को बढ़ावा दिया जा सकता है जो एक
आदमी को गुलाम बनाती है। एक्स शोषक संरचनाएं हो सकती हैं जैसे कि जाति,
सांप्रदायिकता, पितृसत्ता, भाषा निर्भरता, क्षेत्रीय निर्भरता, और एक आदमी
को नियंत्रित करने वाली कुछ भी।
3.
स्वतंत्रता मानव और पर्यावरण (दुनिया) की दुनिया के रूप में डॉ। बाबासाहेब
अंबेडकर की परियोजना में स्वतंत्रता का तीसरा महत्वपूर्ण आयाम है।
उन्होंने इसे अलग -अलग संरचनाओं को बनाने वाली बुनियादी प्रक्रियाओं को
समझने के लिए पुरुषों की क्षमता के रूप में परिभाषित किया। यह पारंपरिक और
वैज्ञानिक रूप से “कारण और प्रभाव” सिद्धांत कहा जाता है। दूसरे शब्दों
में, स्वतंत्रता मन की दुनिया, मनुष्यों और हमारे आसपास की हर चीज के साथ
एक गतिशील भागीदारी है।
यह
सगाई स्वतंत्रता का एक महत्वपूर्ण पहलू क्यों है? एक आदमी अन्य मनुष्यों
के साथ संबंध के माध्यम से मानव बन जाता है। बाद में, मानसिक स्वतंत्रता
में सभी दिमागों की स्वतंत्रता के लिए प्रयास करना शामिल है। इस प्रकार,
मानसिक स्वतंत्रता कार्यक्रम में, केंद्र मेटा है, और इसके कई पहलुओं में
से एक को एक साथी मानव के लिए सम्मान और सम्मान के रूप में परिभाषित किया
जा सकता है।
तिरंगा
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इलेक्ट्रॉनिक
वोटिंग मशीनों (ईवीएम) की विश्वसनीयता के बारे में विवाद में शामिल होकर,
जिन पर राजनीतिक दलों द्वारा पूछताछ की गई है, आरएसएस ने आज चुनाव आयोग
(ईसी) को वापस करने के लिए कहा …
आरएसएस पेपर मतपत्रों के पक्षधर हैं, ईवीएम सार्वजनिक जांच के अधीन हैं
इलेक्ट्रॉनिक
वोटिंग मशीनों (ईवीएम) की विश्वसनीयता के बारे में विवाद में शामिल होने
पर, जिन पर राजनीतिक दलों द्वारा पूछताछ की गई है, आरएसएस ने आज चुनाव आयोग
(ईसी) से पूछा और पेपर मतपत्रों का परीक्षण करने और सार्वजनिक जांच के लिए
ईवीएम को वापस करने के लिए कहा कि क्या ये गैजेट हैं। छेड़छाड़ विरोधी।
आरएसएस माउथपीस, आयोजक, द ऑर्गनाइज़र, “क्या हम अपने ईवीएम पर भरोसा कर
सकते हैं? अपनी अचूकता में अंधे और अटैविस्टिक विश्वास की तुलना में
भरोसेमंदता। यह मुद्दा एक ‘निजी मामला’ नहीं है और इसमें भारत का भविष्य
शामिल है। यहां तक कि अगर ईवीएम वास्तविक थे, तो ईसी के लिए इसके बारे
में स्पर्श करने का कोई कारण नहीं था, कागज ने टिप्पणी की। सरकार और ईसी एक
के रूप में ईवीएम को लागू नहीं कर सकते हैं
मतदाता के समक्ष एकमात्र विकल्प के रूप में भारतीय लोकतंत्र पर फेट कम्प्लीरी।
बूथ
कैप्चरिंग, हेराफेरी, फर्जी वोटिंग, छेड़छाड़ और बैलट पेपर जैसी खामियां
थीं, जो मतदान के मतदान पत्र प्रणाली में स्नैचिंग देश को ईवीएम पर स्विच
करने के लिए अग्रणी थी और ये सभी समस्याएं ईवीएम में भी प्रासंगिक थीं।
गिनती के चरण में भी हेराफेरी संभव थी।
मतदान
पत्रों ने मतदाता के अनुकूल जो बनाया, वह यह था कि सभी विपथन जनता की
आंखों से पहले हो रहे थे और इसलिए सुधार के लिए खुले थे, जबकि ईवीएम में
हेरफेर पूरी तरह से शक्तियों के हाथों में है जो कि राजनीतिक नियुक्तियों
को सिटेम ने कहा था, कागज ने टिप्पणी की। । ईवीएम का केवल एक फायदा है -
‘स्पीड’ लेकिन यह लाभ तीन से चार महीने में फैले कई बार डगमगाए हुए चुनावों
द्वारा कम कर दिया गया है। ‘’ यह पहले ही चुनाव प्रक्रिया का मज़ा मार
चुका है, ‘’ पेपर ने कहा। देश में आयोजित दर्जनों आम चुनावों में से, केवल
दो ईवीएम के माध्यम से थे और तर्कसंगत रूप से प्रतिष्ठित संस्थानों और
विशेषज्ञों द्वारा प्रसारित संदेह को संबोधित करने के बजाय सरकार ने अपने
आलोचकों को ‘डराने और गिरफ्तारी के आरोपों से चुप कराने का सहारा लिया है’,
कागज ने देखा। , मुंबई पुलिस द्वारा हाइडेराबाद स्थित टेक्नोक्रेट हरि
प्रसाद की गिरफ्तारी को याद करते हुए। प्रसाद
अनुसंधान ने साबित कर दिया है कि ईवीएम धोखाधड़ी के लिए ‘असुरक्षित थे’।
अधिकारी
एक संदेश भेजना चाहते हैं कि कोई भी व्यक्ति जो ईसी को चुनौती देता है, वह
उत्पीड़न और उत्पीड़न के जोखिम को चलाता है, आरएसएस ने देखा। दुनिया भर के
अधिकांश देशों ने ईवीएम को संदेह के साथ देखा और नीदरलैंड, इटली, जर्मनी
और आयरलैंड जैसे देशों ने सभी को पेपर मतपत्रों में वापस कर दिया था,
क्योंकि वे ईवीएम को कम कर रहे थे, क्योंकि वे ‘झूठे, जोखिम को कम करने के
लिए आसान थे और पारदर्शिता की कमी थी’। लोकतंत्र बहुत कीमती है जिसे सनक या
अपारदर्शी प्रतिष्ठान और असुरक्षित गिज़्मोस के नेटवर्क को सौंप दिया जाता
है। संपादकीय ने कहा, ‘’ भारतीय लोकतंत्र के स्वास्थ्य के लिए कोशिश की गई
और परीक्षण किए गए तरीकों पर लौटने के लिए बेहतर है या फ़ुटेरेकन में
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ডাঃ বাবাসাহেব আম্বেদকরের স্বাধীনতা (স্বাধীনতা ও স্বাধীনতা)
1. মানুষের স্বাধীনতা বা জমির স্বাধীনতা কি?
গান্ধীর
সাথে তাঁর তীব্র যুক্তিতে ডাঃ বাবাসাহেব আম্বেদকর একটি গুরুত্বপূর্ণ
প্রশ্ন উত্থাপন করেছিলেন: ভূমির স্বাধীনতা কি মানুষের স্বাধীনতার চেয়ে
অগ্রাধিকার দেওয়া যায়?
এই
প্রশ্নটি যে সমস্ত ভারতীয়কে বারবার প্রতিফলিত করা উচিত। স্বাধীনতার
বিষয়ে যে কোনও বিতর্কে, মানুষের স্বাধীনতা অবশ্যই কেন্দ্রীয় থিম হতে হবে।
“স্বাধীনতার বক্তৃতা” “বিদেশী” থেকে বিভ্রান্ত হয়, তবে এটি কেবল
“স্বাধীনতার সংগ্রাম”, যা অত্যন্ত জোর দেওয়া হয়, যা সরাসরি “পুরুষ ও
মহিলাদের স্বাধীনতার সংগ্রামের” বিরুদ্ধে।
ডাঃ বাবসাহেব আম্বেদকরের সমস্ত পুরুষ ও মহিলা হ’ল স্বাধীনতার সংগ্রাম, স্বাধীনতার মৌলিক এবং প্রয়োজনীয় সংগ্রাম।
স্বাধীনতার
এই দৃষ্টিকোণ থেকে ডাঃ বাবসাহেব আম্বেদকর ব্রিটিশ রাজ এবং এর নীতিমালা এবং
এমনকি কংগ্রেস রাজ এবং এর ব্রাহ্মণ-প্যানিয়া রাজনীতিতে আক্রমণ করেছিলেন।
এই
অবস্থান থেকে, জমির স্বাধীনতার সংগ্রামকে ব্রিটিশদের থেকে ভারতে
জন্মগ্রহণকারীদের মধ্যে শক্তি পরিবর্তনের জন্য ডাকা হয়, তবে ভারত থেকে
মুক্ত হওয়ার জন্য এটি মুক্ত হওয়ার দরকার নেই।
২.
ভারতের সংবিধান হ’ল সমস্ত ভারতীয়দের জন্য স্বাধীনতা সৃষ্টির গর্ব যা
মানুষকে দাসত্ব করেছে। মানুস্মিতির মতো সমস্ত দাসত্বের পরাজয় সাংবিধানিক
স্বাধীনতা এবং দাসত্ব দূরীকরণের প্রক্রিয়া তৈরি করেছে।
সংবিধানটি
স্বাধীনতা (স্বাধীনতা, স্বাধীনতা, সাম্যতা এবং সাম্য (সমতা এবং সাম্যতা
নিশ্চিত করে), ব্রাদারহুড (দাঙ্গা ও নৃশংসতা) এর উপর ভিত্তি করে একটি
রাষ্ট্র হিসাবে প্রতিষ্ঠিত হয় এবং রাষ্ট্রের একমাত্র মৌলিক দায়িত্ব
সংরক্ষণ করে। সংক্ষেপে, ন্যায়বিচার ভারতকে সকলের মধ্যে এবং সংজ্ঞায়িত করে
এবং সমস্ত ক্ষেত্রে ভারতকে সংজ্ঞায়িত করে সমস্ত ফর্ম।
এটি
আমাদের ডাঃ বাবাসাহেব আম্বেদকর প্রকল্পের (ভারত) এর সাথে সংযুক্ত
স্বাধীনতার আরও একটি গভীর সংজ্ঞায় নিয়ে যায়। সরকারকে অবশ্যই ক্ষুধা থেকে
মুক্তি এবং এর প্রয়োজনগুলি থেকে প্রয়োজনীয়তা নিশ্চিত করতে হবে।
এই
“এক্স থেকে ফ্রি” কাঠামো “কোনও ব্যক্তিকে দাসত্ব করে এমন কোনও কিছুতে
প্রসারিত করা যেতে পারে। এক্স বর্ণ, সাম্প্রদায়িকতা, পিতৃতন্ত্র, ভাষা
নির্ভরতা, আঞ্চলিক নির্ভরতা এবং কোনও মানুষকে নিয়ন্ত্রণ করে এমন কিছু
হিসাবে শোষণমূলক কাঠামো হতে পারে।
৩.
স্বাধীনতা হ’ল ডাঃ বাবসাহেব আম্বেদকরের প্রকল্পে মানব ও পরিবেশের বিশ্ব
(বিশ্ব) হিসাবে প্রকল্পের স্বাধীনতার তৃতীয় গুরুত্বপূর্ণ মাত্রা। তিনি
এটিকে বিভিন্ন কাঠামো তৈরি করে এমন প্রাথমিক প্রক্রিয়াগুলি বোঝার জন্য
পুরুষদের ক্ষমতা হিসাবে সংজ্ঞায়িত করেছিলেন। এটি tradition তিহ্যগতভাবে
এবং বৈজ্ঞানিকভাবে “কারণ এবং প্রভাব” তত্ত্বকে বলা হয়। অন্য কথায়,
স্বাধীনতা হ’ল মন, মানুষ এবং আমাদের চারপাশের সমস্ত কিছুর সাথে একটি গতিশীল
জড়িত।
কেন
এই ব্যস্ততা স্বাধীনতার একটি গুরুত্বপূর্ণ দিক? একজন মানুষ অন্য মানুষের
সাথে সম্পর্কের মাধ্যমে মানুষ হয়ে ওঠে। পরে, মানসিক স্বাধীনতা সমস্ত মনের
স্বাধীনতার জন্য প্রচেষ্টা জড়িত। সুতরাং, মানসিক স্বাধীনতা প্রোগ্রামে,
কেন্দ্রটি মেটা এবং এর অনেক দিকের একটি সহকর্মী মানুষের প্রতি শ্রদ্ধা ও
শ্রদ্ধা হিসাবে সংজ্ঞায়িত করা যেতে পারে।
তিরঙ্গা
দেশের অতীতের গর্ব, বর্তমানের প্রতিশ্রুতি এবং ভবিষ্যতের স্বপ্নগুলি
প্রতিফলিত করে: গণতান্ত্রিক প্রতিষ্ঠানের সমস্ত পাগল খুনির জন্য বিনামূল্যে
কিন্তু
রাউডি
সোয়াম সেভাকস বিদেশীরা আমাদের বেন ইরিয়াল, তিব্বত, আফ্রিকা, পূর্ব
ইউরোপ, পশ্চিম জার্মানি, দক্ষিণ রাশিয়া, পশ্চিম ইউরোপ, হাঙ্গেরি
চিটপ্যাভান ব্রাহ্মণকে বিশ্বের এক নম্বর সন্ত্রাসবাদী, হিংস্র, জঙ্গি,
চিরকালীন প্রতিবন্ধী, মব লঞ্চিং, লুনাটিক, মানসিক প্রতিবন্ধী থেকে লাথি
মেরেছিলেন অনুশীলন, বিদ্বেষ, ক্রোধ, হিংসা, বিভ্রান্তি, বোকামি 99.9%
আদিবাসী চিৎকার করার জন্য মানসিক আশ্রয়ে থাকতে ফিট
রাজনৈতিক
দলগুলি দ্বারা জিজ্ঞাসাবাদ করা ইলেকট্রনিক ভোটিং মেশিনগুলির (ইভিএম)
নির্ভরতা সম্পর্কিত বিতর্কে যোগদান করে আরএসএস আজ নির্বাচন কমিশনকে (ইসি)
প্রত্যাবর্তন করতে বলেছে …
রাজনৈতিক
দলগুলি দ্বারা জিজ্ঞাসাবাদ করা ইলেকট্রনিক ভোটিং মেশিনগুলির (ইভিএমএস)
নির্ভরতা সম্পর্কিত বিতর্কে যোগদান করে আরএসএস আজ নির্বাচন কমিশনকে (ইসি)
কে এই গ্যাজেটগুলি রয়েছে কিনা তা জনগণের তদন্তের জন্য চেষ্টা করা এবং
পরীক্ষিত কাগজের ব্যালটগুলিতে ফিরে যেতে বলেছে এবং ইভিএমগুলিকে ফিরে যেতে
বলেছে তাপ নিরোধক. ‘আমরা কি আমাদের ইভিএমএসকে বিশ্বাস করতে পারি?’
শিরোনামের একটি সম্পাদকীয়তে, আরএসএস মুখপত্রটি সংগঠক উল্লেখ করেছিলেন যে
এটি একটি সত্য ছিল যে আজ অবধি একেবারে টেম্পার-প্রুফ মেশিন আবিষ্কার করা
হয়নি এবং কোনও সিস্টেমের বিশ্বাসযোগ্যতা ‘স্বচ্ছতা, যাচাইযোগ্যতা এবং
যাচাইযোগ্যতা এবং বিশ্বাসযোগ্যতা নির্ভর করে বিশ্বাসযোগ্যতা ‘এর
অনিবার্যতার প্রতি অন্ধ এবং অবাস্তব বিশ্বাসের চেয়ে। বিষয়টি কোনও
‘বেসরকারী বিষয়’ নয় এবং এর মধ্যে ভারতের ভবিষ্যত জড়িত। এমনকি যদি
ইভিএমগুলি খাঁটি হয় তবে ইসির বিষয়ে এটি সম্পর্কে স্পর্শকাতর হওয়ার কোনও
কারণ ছিল না, কাগজটি মন্তব্য করেছিল। সরকার এবং ইসি একটি হিসাবে ইভিএম
চাপিয়ে দিতে পারে না
ভোটারদের সামনে একমাত্র বিকল্প হিসাবে ভারতীয় গণতন্ত্রের উপর ফেইট সহকারী।
বুথ
ক্যাপচারিং, কারচুপি, বোগাস ভোটদান, টেম্পারিং এবং ব্যালট পেপার পোলিংয়ের
ব্যালট পেপার সিস্টেমে দেশকে ইভিএমএসে স্যুইচ করার জন্য নেতৃত্ব দেওয়ার
ক্ষেত্রে ব্যালট পেপার সিস্টেমে ছিনতাইয়ের মতো ত্রুটিগুলি ছিল এবং এই
সমস্ত সমস্যাগুলিও ইভিএমগুলিতে প্রাসঙ্গিক ছিল। এমনকি গণনা পর্যায়ে এমনকি
কারচুপি সম্ভব ছিল।
ভোটার-বান্ধব
ব্যালট পেপারগুলি কী করেছে তা হ’ল জনসাধারণের চোখের সামনে সমস্ত অবহেলা
ঘটেছিল এবং তাই সংশোধন করার জন্য উন্মুক্ত ছিল যেখানে ইভিএমগুলিতে
হেরফেরগুলি সম্পূর্ণরূপে ক্ষমতাগুলির হাতে রয়েছে এবং রাজনৈতিক
নিয়োগকারীরা সিটিমকে পরিচালনা করছেন, কাগজটি মন্তব্য করেছে । ইভিএমের কেবল
একটি সুবিধা রয়েছে - ‘গতি’ তবে সেই সুবিধাটি তিন থেকে চার মাস ধরে
ছড়িয়ে পড়া সময়ে স্তম্ভিত জরিপগুলি দ্বারা ক্ষুন্ন করা হয়েছে। ‘’ এটি
ইতিমধ্যে নির্বাচন প্রক্রিয়াটির মজাকে হত্যা করেছে, ‘’কাগজটিতে উল্লেখ করা
হয়েছে। দেশে অনুষ্ঠিত কয়েক ডজন সাধারণ নির্বাচনের মধ্যে, মাত্র দু’জনই
ইভিএমএসের মধ্য দিয়ে ছিলেন এবং নামী প্রতিষ্ঠান এবং বিশেষজ্ঞদের দ্বারা
প্রচারিত সন্দেহগুলিকে যৌক্তিকভাবে সম্বোধন করার পরিবর্তে সরকার ‘ভয়
দেখিয়ে এবং মিথ্যা অভিযোগে গ্রেপ্তার করে’ সমালোচকদের নীরব করার আশ্রয়
নিয়েছে, গবেষণাপত্রটি পর্যবেক্ষণ করেছে , মুম্বাই পুলিশ কর্তৃক হাইডেরাবাদ
ভিত্তিক টেকনোক্র্যাট হরি প্রসাদের গ্রেপ্তারের কথা স্মরণ করে। প্রসাদের
গবেষণা প্রমাণ করেছে যে ইভিএমগুলি ‘জালিয়াতির পক্ষে ঝুঁকিপূর্ণ’ ছিল। দ্য
কর্তৃপক্ষগুলি
একটি বার্তা পাঠাতে চায় যে যে কেউ ইসিকে চ্যালেঞ্জ জানায় তা অত্যাচার ও
হয়রানির ঝুঁকি চালায়, আরএসএস পর্যবেক্ষণ করেছে। বিশ্বের বেশিরভাগ দেশ
সন্দেহের সাথে ইভিএমএসের দিকে নজর রেখেছিল এবং নেদারল্যান্ডস, ইতালি,
জার্মানি এবং আয়ারল্যান্ডের মতো দেশগুলি সমস্তই কাগজের ব্যালটে ফিরে
এসেছিল ইভিএমগুলিকে সরিয়ে নিয়েছিল কারণ তারা ‘মিথ্যা বলা সহজ ছিল,
ঝুঁকিপূর্ণ ছিল এবং স্বচ্ছতার অভাব ছিল’। গণতন্ত্র খুব মূল্যবান বা হুইমস
বা একটি অস্বচ্ছ প্রতিষ্ঠা এবং অনিরাপদ গিজমোসের নেটওয়ার্কের হাতে দেওয়া
খুব মূল্যবান। ‘’ ভারতীয় গণতন্ত্রের স্বাস্থ্যের জন্য চেষ্টা করা ও
পরীক্ষিত পদ্ধতিতে ফিরে আসা ভাল বা অন্যথায় ফিউচারেকানের নির্বাচন প্রহসন
হিসাবে প্রমাণিত হয়, ’’ সম্পাদকীয় জানিয়েছেন।
ભારતરત્ન : ડૉ. આંબેડકર || Std 5 Sem 2 Unit 6 || Bharatratn Dr. Ambedkar || ગુજરાતી
47) શાસ્ત્રીય પરોપકારી ગુજરાતી- ક્લાસિકલ ગુજરાતી,
ડ Dr .. બાબાસાહેબ આંબેડકરની સ્વતંત્રતા (સ્વતંત્રતા અને સ્વતંત્રતા)
1. શું માણસની સ્વતંત્રતા છે કે જમીનની સ્વતંત્રતા?
ગાંધી
સાથેની તેમની ઉગ્ર દલીલમાં, ડ Dr .. બાબાસહેબ આંબેડકરે એક મહત્વપૂર્ણ
પ્રશ્ન ઉઠાવ્યો: શું માણસની સ્વતંત્રતા કરતાં જમીનની સ્વતંત્રતાને
પ્રાધાન્ય આપી શકાય?
આ
તે પ્રશ્ન છે કે બધા ભારતીયોએ ફરીથી અને ફરીથી પ્રતિબિંબિત કરવું જોઈએ.
સ્વતંત્રતા વિશેની કોઈપણ ચર્ચામાં, લોકોની સ્વતંત્રતા કેન્દ્રિય થીમ હોવી
જોઈએ. “સ્વતંત્રતાનો પ્રવચન” “વિદેશીઓ” માંથી ગેરમાર્ગે દોરે છે, પરંતુ તે
ફક્ત “સ્વતંત્રતા માટેનો સંઘર્ષ” છે, જેનો ખૂબ ભાર મૂકવામાં આવે છે, જે
સીધા “પુરુષો અને સ્ત્રીઓની સ્વતંત્રતા માટેના સંઘર્ષની વિરુદ્ધ છે.”
ડ Dr .. બાબાસાહેબ આંબેડકરના બધા પુરુષો અને સ્ત્રીઓ સ્વતંત્રતા માટેનો સંઘર્ષ, સ્વતંત્રતા માટેનો મૂળભૂત અને આવશ્યક સંઘર્ષ છે.
સ્વતંત્રતાના
આ દૃષ્ટિકોણથી, ડ Bab. બાબાસાહેબ આંબેડકરે બ્રિટીશ રાજ અને તેની નીતિઓ અને
કોંગ્રેસ રાજ અને તેના બ્રાહ્મણ-પેનીયાના રાજકારણ પર હુમલો કર્યો.
આ
પદ પરથી, જમીનની સ્વતંત્રતા માટેના સંઘર્ષને બ્રિટિશરોથી ભારતમાં જન્મેલા
લોકોમાં સત્તા બદલવા માટે બરાબર કહેવામાં આવે છે, પરંતુ ભારતથી મુક્ત થવા
માટે મુક્ત થવાની જરૂર નથી.
૨.
ભારતનું બંધારણ એ મનુષ્યને ગુલામ બનાવનારા તમામ ભારતીયો માટે સ્વતંત્રતાના
નિર્માણનું ગૌરવ છે. માનુસ્મિરિત જેવી બધી ગુલામીની હારથી બંધારણીય
સ્વતંત્રતાની સિસ્ટમ અને ગુલામીના નિવારણ માટેની પદ્ધતિ બનાવવામાં આવી છે.
બંધારણ
સ્વતંત્રતા (સ્વતંત્રતા, સ્વતંત્રતા, સમાનતા અને સમાનતા (સમાનતા અને
સમાનતા સુનિશ્ચિત), ભાઈચારો (રમખાણો અને અત્યાચાર) ના આધારે રાજ્ય તરીકે
સ્થાપિત થયેલ છે અને રાજ્યની એકમાત્ર મૂળભૂત ફરજ સાચવે છે. ટૂંકમાં, ન્યાય
ભારતને બધામાં વ્યાખ્યાયિત કરે છે અને બધા સ્વરૂપો.
આ
અમને ડ Dr .. બાબાસાહેબ આંબેડકરના પ્રોજેક્ટ (ભારત) સાથે જોડાયેલ
સ્વતંત્રતાની બીજી deep ંડી વ્યાખ્યા તરફ લઈ જાય છે. સરકારે ભૂખ અને તેની
જરૂરિયાતોથી જરૂરિયાતોથી મુક્તિની ખાતરી કરવી આવશ્યક છે.
આ
“X થી X ની સ્વતંત્રતા” માળખું માણસને ગુલામ બનાવતી કોઈપણ વસ્તુ સુધી
લંબાવી શકાય છે. X એ જાતિ, સાંપ્રદાયિકતા, પિતૃસત્તા, ભાષા પરાધીનતા,
પ્રાદેશિક પરાધીનતા અને માણસને નિયંત્રિત કરતી કોઈપણ વસ્તુ જેવા શોષણકારક
માળખાં હોઈ શકે છે.
Fident.
મનુષ્ય અને પર્યાવરણ (વિશ્વ) ની દુનિયા તરીકે ડ Dr .. બાબાસાહેબ આંબેડકરના
પ્રોજેક્ટમાં સ્વતંત્રતા સ્વતંત્રતાનું ત્રીજું મહત્વનું પરિમાણ છે. તેમણે
તેને વિવિધ રચનાઓ બનાવતી મૂળભૂત પ્રક્રિયાઓને સમજવાની પુરુષોની ક્ષમતા
તરીકે વ્યાખ્યાયિત કરી. તે પરંપરાગત રીતે અને વૈજ્ .ાનિક રૂપે “કારણ અને
અસર” સિદ્ધાંત કહેવામાં આવે છે. બીજા શબ્દોમાં કહીએ તો, સ્વતંત્રતા એ મન,
મનુષ્ય અને આજુબાજુની દરેક વસ્તુની ગતિશીલ સંડોવણી છે.
આ
સગાઈ સ્વતંત્રતાનું એક મહત્વપૂર્ણ પાસું કેમ છે? માણસ અન્ય માણસો સાથેના
સંબંધ દ્વારા માનવી બને છે. પાછળથી, માનસિક સ્વતંત્રતામાં બધા મનની
સ્વતંત્રતા માટે પ્રયત્નશીલ હોય છે. આમ, માનસિક સ્વતંત્રતા કાર્યક્રમમાં,
કેન્દ્ર મેટા છે, અને તેના ઘણા પાસાંઓમાંથી એક સાથી માનવી પ્રત્યે આદર અને
આદર તરીકે વ્યાખ્યાયિત કરી શકાય છે.
તિરંગા
દેશના ભૂતકાળના ગૌરવને પ્રતિબિંબિત કરે છે, વર્તમાનની પ્રતિબદ્ધતા અને
ભવિષ્યના સપના: લોકશાહી સંસ્થાઓના બધા પાગલ ખૂની માટે મફત
પણ
રાઉડી
સ્વમ સેવક વિદેશી લોકોએ અમારા બેન ઇસરેલ, તિબેટ, આફ્રિકા, પૂર્વી યુરોપ,
પૂર્વી યુરોપ, પશ્ચિમ જર્મની, દક્ષિણ રશિયા, પશ્ચિમ યુરોપ, હંગેરી ચિતપવાન
બ્રાહ્મણ વિશ્વના નંબર વન આતંકવાદીઓ, હિંસક, આતંકવાદી, હંમેશાં શૂટિંગ, મોબ
લિંચિંગ, લ્યુનાટીક, માનસિક રીતે પુન an. પ્રેક્ટિસ, દ્વેષ, ક્રોધ,
ઈર્ષ્યા, ભ્રાંતિ, વ ards ર્ડ્સ માટે મૂર્ખતા 99.9% એબોરિજિનલ્સ માટે
માનસિક આશ્રયમાં રહેવા માટે યોગ્ય છે
દર ડાર હાર તિરંગા
જે એકવાર
આરએસએસ કાગળના મતપત્રોની તરફેણ કરે છે, ઇવીએમએસ જાહેર ચકાસણીને આધિન છે - વેબઇન્ડિયા 123
ઇલેક્ટ્રોનિક
મતદાન મશીનો (ઇવીએમએસ) ના વિશ્વસનીયતા અંગેના વિવાદમાં જોડાવા, જે રાજકીય
પક્ષો દ્વારા પૂછપરછ કરવામાં આવી છે, આરએસએસએ આજે ચૂંટણી પંચ (ઇસી) ને
પાછા ફરવાનું કહ્યું …
આરએસએસ કાગળના મતપત્રોની તરફેણ કરે છે, ઇવીએમએસ જાહેર ચકાસણીને આધિન છે
ઇલેક્ટ્રોનિક
મતદાન મશીનો (ઇવીએમએસ) ના વિશ્વસનીયતા અંગેના વિવાદમાં જોડાવા માટે, જે
રાજકીય પક્ષો દ્વારા પૂછપરછ કરવામાં આવી છે, આરએસએસએ આજે ચૂંટણી પંચ
(ઇસી) ને આ ગેજેટ્સ છે કે કેમ તે જાહેર ચકાસણી માટે પ્રયાસ અને પરીક્ષણ
કરાયેલા કાગળના મતપત્રો અને વિષય પર પાછા ફરવા જણાવ્યું હતું. ચેડાં પ્રૂફ.
‘કેન વી ટસ્ટ અવર ઇવીએમએસ?’ શીર્ષકના સંપાદકીયમાં, આયોજક, આરએસએસના
મુખપત્રમાં, નોંધ્યું હતું કે તે એક તથ્ય હતું કે આજ સુધી એકદમ
ટેમ્પર-પ્રૂફ મશીનની શોધ કરવામાં આવી ન હતી અને કોઈપણ સિસ્ટમની વિશ્વસનીયતા
‘પારદર્શિતા, ચકાસણી અને તેના પર આધારીત છે વિશ્વાસપાત્રતા ‘તેના
અપૂર્ણતામાં અંધ અને atavistic વિશ્વાસ કરતાં. આ મુદ્દો ‘ખાનગી પ્રણય’ નથી
અને તેમાં ભારતનું ભવિષ્ય શામેલ છે. જો ઇવીએમ અસલી હોય, તો પણ ઇસીને તેના
વિશે સ્પર્શી થવાનું કોઈ કારણ નહોતું, પેપરએ ટિપ્પણી કરી. સરકાર અને ઇસી એ
તરીકે ઇવીએમ લાદી શકશે નહીં
મતદાર સમક્ષ એકમાત્ર વિકલ્પ તરીકે ભારતીય લોકશાહી પર દોષી ઠેરવી.
મતદાનની
બેલેટ પેપર સિસ્ટમમાં બૂથ કેપ્ચરિંગ, રિગિંગ, બોગસ મતદાન, ચેડા અને બેલેટ
પેપર સ્નેચ કરવા જેવી ભૂલો હતી અને દેશને ઇવીએમ પર સ્વિચ કરવા તરફ દોરી જાય
છે અને આ બધી સમસ્યાઓ પણ ઇવીએમમાં સંબંધિત હતી. ગણતરીના તબક્કે પણ
સખ્તાઇ શક્ય હતી.
મતદાનના
મતદાતાને મૈત્રીપૂર્ણ બનાવવાની બાબત એ હતી કે તમામ વિક્ષેપ લોકોની નજર
સમક્ષ થઈ રહ્યા હતા અને તેથી સુધારણા માટે ખુલ્લા હતા જ્યારે ઇવીએમમાં
મેનીપ્યુલેશન્સ સંપૂર્ણપણે સત્તાના હાથમાં છે અને સિટેમની સંભાળ રાખતી
રાજકીય નિમણૂકો, પેપરમાં ટિપ્પણી કરવામાં આવી છે. . ઇવીએમનો ફક્ત એક જ
ફાયદો છે - ‘સ્પીડ’ પરંતુ તે ફાયદો ત્રણથી ચાર મહિનામાં ફેલાયેલી અટકેલી
મતદાન દ્વારા નબળી પડી છે. ‘‘ આ પહેલાથી જ ચૂંટણી પ્રક્રિયાની મજાને મારી
નાખ્યો છે, ‘’પેપરમાં નોંધ્યું. દેશમાં યોજાયેલી ડઝન સામાન્ય ચૂંટણીઓમાંથી,
ફક્ત બે ઇવીએમ દ્વારા હતા અને પ્રતિષ્ઠિત સંસ્થાઓ અને નિષ્ણાતો દ્વારા
પ્રસારિત કરવામાં આવેલી શંકાઓને તર્કસંગત રીતે સંબોધવાને બદલે સરકારે તેના
વિવેચકોને ‘ખોટી આરોપો પર ધમકાવવા અને ધરપકડ દ્વારા મૌન કરવાનો આશરો લીધો
છે’, કાગળનું નિરીક્ષણ , મુંબઈ પોલીસ દ્વારા હાઈડેરાબાદ સ્થિત ટેક્નોક્રેટ
હરિ પ્રસાદની ધરપકડને યાદ કરીને. પ્રસાદનું
સંશોધન સાબિત થયું છે કે ઇવીએમ ‘છેતરપિંડી માટે સંવેદનશીલ’ હતા. તે
અધિકારીઓ
એક સંદેશ મોકલવા માંગે છે કે જે કોઈપણને પડકાર આપે છે તે સતાવણી અને
પજવણીનું જોખમ ચલાવે છે, આરએસએસએ અવલોકન કર્યું છે. વિશ્વભરના મોટાભાગના
દેશોએ ઇવીએમ તરફ શંકા સાથે જોયું અને નેધરલેન્ડ્સ, ઇટાલી, જર્મની અને
આયર્લેન્ડ જેવા દેશો બધા કાગળના બેલેટ પર પાછા ફર્યા હતા, કારણ કે તેઓ
‘ખોટી રીતે ખોટી રીતે લગાડવાનું સરળ હતું અને પારદર્શિતાનો અભાવ હતો’.
લોકશાહી ખૂબ કિંમતી છે જે ધૂન અથવા અપારદર્શક સ્થાપના અને અસુરક્ષિત
ગીઝમોસના નેટવર્કને સોંપવામાં આવે છે. ‘’ ભારતીય લોકશાહીના સ્વાસ્થ્ય માટે,
અજમાયશી અને પરીક્ષણ પદ્ધતિઓ પર પાછા ફરવું વધુ સારું છે અથવા તો
ફ્યુચરકનમાં ચૂંટણીઓ એક પ્રસન્નતા બની છે. ‘’સંપાદકીયમાં જણાવ્યું હતું.
Dr B R Ambedkar – ಡಾ. ಬಿ.ಆರ್.ಅಂಬೇಡ್ಕರ್ | Kannada Full HD Movie | Vishnukanth B.J, Thara, Bhavya
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Vishnukanth B.J & Thara, Bhavya playing lead role from the Dr. B R
Ambedkar Film, Dr. B R Ambedkar Kannada Full HD Movie. On SGV
Digital - Kannada Full Movies YouTube Channel.
Starring
: Vishnukanth B.J, Thara, Bhavya, Padmavasanthi, Rajeshwari, C Ashwath
(SP), M N Swamy Ammanapura (SP), Datthathreya (GN), Pallakki
Radhakrishna, Dr Purushottham, Gururaj Hosakote, Biradar, Shivakumar
Aradhya, Rajashekar, Master Manu, Master Sandeep, Master Bharath, Master
Ramprasad, Master Guruprasad
Director : Sharan Kumar Kabbur
Banner : Bharath Cine Creations
Producer : Vishnukanth B J
Story : Vishnukanth B J
Screenplay : Sharan Kumar Kabbur
Dialogue : Thadoor Keshav R
Lyrics : Dr Siddalingaiah, Goturi, Vishnukanth B J
Sri Ganesh Video is the final destination for all Online Kannada Movies
62) ಶಾಸ್ತ್ರೀಯ ಬೆನೆವೊಲೆಂಟ್ ಕನ್ನಡ- ಕನ್ನಡ,
ಡಾ. ಬಾಬಾಸಾಹೆಬ್ ಅಂಬೇಡ್ಕರ್ ಅವರ ಸ್ವಾತಂತ್ರ್ಯ (ಸ್ವಾತಂತ್ರ್ಯ ಮತ್ತು ಸ್ವಾತಂತ್ರ್ಯ)
1. ಮನುಷ್ಯನ ಸ್ವಾತಂತ್ರ್ಯ ಅಥವಾ ಭೂಮಿಯ ಸ್ವಾತಂತ್ರ್ಯವೇ?
ಗಾಂಧಿಯವರೊಂದಿಗಿನ
ಅವರ ತೀವ್ರ ವಾದದಲ್ಲಿ, ಡಾ.ಬಾಬಾಸಾಹೇಬ್ ಅಂಬೇಡ್ಕರ್ ಒಂದು ಪ್ರಮುಖ ಪ್ರಶ್ನೆಯನ್ನು
ಹುಟ್ಟುಹಾಕಿದರು: ಮನುಷ್ಯನ ಸ್ವಾತಂತ್ರ್ಯಕ್ಕಿಂತ ಭೂಮಿಯ ಸ್ವಾತಂತ್ರ್ಯವನ್ನು ಆದ್ಯತೆ
ನೀಡಬಹುದೇ?
ಎಲ್ಲಾ
ಭಾರತೀಯರು ಮತ್ತೆ ಮತ್ತೆ ಪ್ರತಿಬಿಂಬಿಸಬೇಕಾದ ಪ್ರಶ್ನೆ ಇದು. ಸ್ವಾತಂತ್ರ್ಯದ ಬಗ್ಗೆ
ಯಾವುದೇ ಚರ್ಚೆಯಲ್ಲಿ, ಜನರ ಸ್ವಾತಂತ್ರ್ಯವು ಕೇಂದ್ರ ವಿಷಯವಾಗಿರಬೇಕು. “ಸ್ವಾತಂತ್ರ್ಯದ
ಪ್ರವಚನ” “ವಿದೇಶಿಯರಿಂದ” ದಾರಿ ತಪ್ಪಿಸುತ್ತದೆ, ಆದರೆ ಇದು “ಸ್ವಾತಂತ್ರ್ಯದ ಹೋರಾಟ”
ಮಾತ್ರ, ಇದು ಬಹಳ ಒತ್ತು ನೀಡಲ್ಪಟ್ಟಿದೆ, ಇದು ನೇರವಾಗಿ “ಪುರುಷರು ಮತ್ತು ಮಹಿಳೆಯರ
ಸ್ವಾತಂತ್ರ್ಯದ ಹೋರಾಟ” ಕ್ಕೆ ವಿರುದ್ಧವಾಗಿದೆ.
ಡಾ. ಬಾಬಾಸಾಹೆಬ್ ಅಂಬೇಡ್ಕರ್ ಅವರ ಎಲ್ಲಾ ಪುರುಷರು ಮತ್ತು ಮಹಿಳೆಯರು ಸ್ವಾತಂತ್ರ್ಯದ ಹೋರಾಟ, ಸ್ವಾತಂತ್ರ್ಯದ ಮೂಲ ಮತ್ತು ಅಗತ್ಯ ಹೋರಾಟ.
ಸ್ವಾತಂತ್ರ್ಯದ
ಈ ದೃಷ್ಟಿಕೋನದಿಂದ, ಡಾ. ಬಾಬಾಸಾಹೇಬ್ ಅಂಬೇಡ್ಕರ್ ಬ್ರಿಟಿಷ್ ರಾಜ್ ಮತ್ತು ಅದರ
ನೀತಿಗಳ ಮೇಲೆ ಮತ್ತು ಕಾಂಗ್ರೆಸ್ ರಾಜ್ ಮತ್ತು ಅದರ ಬ್ರಾಹ್ಮಣ-ಪ್ಯಾನಿಯಾ ರಾಜಕೀಯದ
ಮೇಲೆ ದಾಳಿ ಮಾಡಿದರು.
ಈ
ಸ್ಥಾನದಿಂದ, ಭೂಮಿಯ ಸ್ವಾತಂತ್ರ್ಯದ ಹೋರಾಟವನ್ನು ಬ್ರಿಟಿಷರಿಂದ ಭಾರತದಲ್ಲಿ
ಜನಿಸಿದವರಿಗೆ ಅಧಿಕಾರವನ್ನು ಬದಲಾಯಿಸಲು ನಿಖರವಾಗಿ ಕರೆಯಲಾಗುತ್ತದೆ, ಆದರೆ ಇದು
ಭಾರತದಿಂದ ಮುಕ್ತರಾಗಲು ಮುಕ್ತವಾಗಿರಬೇಕಾಗಿಲ್ಲ.
2.
ಭಾರತದ ಸಂವಿಧಾನವು ಎಲ್ಲಾ ಭಾರತೀಯರಿಗೆ ಮಾನವರನ್ನು ಗುಲಾಮರನ್ನಾಗಿ ಮಾಡಿದ ಎಲ್ಲರಿಂದ
ಸ್ವಾತಂತ್ರ್ಯವನ್ನು ಸೃಷ್ಟಿಸುವ ಹೆಮ್ಮೆ. ಮನುಸ್ಮ್ರಿಟಿಯಂತಹ ಎಲ್ಲಾ ಗುಲಾಮಗಿರಿಯ ಸೋಲು
ಸಾಂವಿಧಾನಿಕ ಸ್ವಾತಂತ್ರ್ಯದ ವ್ಯವಸ್ಥೆಯನ್ನು ಮತ್ತು ಗುಲಾಮಗಿರಿಯನ್ನು ನಿವಾರಿಸುವ
ಕಾರ್ಯವಿಧಾನವನ್ನು ಸೃಷ್ಟಿಸಿದೆ.
ಸಂವಿಧಾನವನ್ನು
ಸ್ವಾತಂತ್ರ್ಯ (ಸ್ವಾತಂತ್ರ್ಯ, ಸ್ವಾತಂತ್ರ್ಯ, ಸಮಾನತೆ ಮತ್ತು ಸಮಾನತೆ (ಸಮಾನತೆ
ಮತ್ತು ಸಮಾನತೆಯನ್ನು ಖಾತ್ರಿಪಡಿಸುವುದು), ಸಹೋದರತ್ವ (ಗಲಭೆಗಳು ಮತ್ತು ದೌರ್ಜನ್ಯ)
ಆಧಾರಿತ ರಾಜ್ಯವಾಗಿ ಸ್ಥಾಪಿಸಲಾಗಿದೆ ಮತ್ತು ರಾಜ್ಯದ ಏಕೈಕ ಮೂಲಭೂತ ಕರ್ತವ್ಯವನ್ನು
ಕಾಪಾಡುತ್ತದೆ. ಸಂಕ್ಷಿಪ್ತವಾಗಿ ಹೇಳುವುದಾದರೆ, ನ್ಯಾಯವು ಭಾರತವನ್ನು ಎಲ್ಲಕ್ಕಿಂತ
ಹೆಚ್ಚಾಗಿ ವ್ಯಾಖ್ಯಾನಿಸುತ್ತದೆ ಮತ್ತು ಎಲ್ಲಾ ರೂಪಗಳು.
ಇದು
ಡಾ. ಬಾಬಾಸಾಹೆಬ್ ಅಂಬೇಡ್ಕರ್ ಅವರ ಯೋಜನೆಗೆ (ಭಾರತ) ಜೋಡಿಸಲಾದ ಸ್ವಾತಂತ್ರ್ಯದ
ಮತ್ತೊಂದು ಆಳವಾದ ವ್ಯಾಖ್ಯಾನಕ್ಕೆ ನಮ್ಮನ್ನು ಕರೆದೊಯ್ಯುತ್ತದೆ. ಸರ್ಕಾರವು ಹಸಿವಿನಿಂದ
ವಿಮೋಚನೆಯನ್ನು ಮತ್ತು ಅದರ ಅಗತ್ಯಗಳಿಂದ ಅಗತ್ಯಗಳನ್ನು ಖಚಿತಪಡಿಸಿಕೊಳ್ಳಬೇಕು.
ಈ
“ಎಕ್ಸ್ ಫ್ರಮ್ ಎಕ್ಸ್” ರಚನೆಯನ್ನು ಮನುಷ್ಯನನ್ನು ಗುಲಾಮರನ್ನಾಗಿ ಮಾಡುವ ಯಾವುದಕ್ಕೂ
ವಿಸ್ತರಿಸಬಹುದು. ಎಕ್ಸ್ ಜಾತಿ, ಕೋಮುವಾದ, ಪಿತೃಪ್ರಭುತ್ವ, ಭಾಷಾ ಅವಲಂಬನೆ,
ಪ್ರಾದೇಶಿಕ ಅವಲಂಬನೆ ಮತ್ತು ಮನುಷ್ಯನನ್ನು ನಿಯಂತ್ರಿಸುವ ಯಾವುದನ್ನಾದರೂ ಶೋಷಣಾ
ರಚನೆಗಳಾಗಿರಬಹುದು.
3.
ಡಾ. ಬಾಬಾಸಾಹೇಬ್ ಅಂಬೇಡ್ಕರ್ ಅವರ ಯೋಜನೆಯಲ್ಲಿ ಸ್ವಾತಂತ್ರ್ಯದ ಮೂರನೇ ಪ್ರಮುಖ
ಆಯಾಮವು ಮಾನವರು ಮತ್ತು ಪರಿಸರದ (ಜಗತ್ತು) ಜಗತ್ತಿನಲ್ಲಿ. ವಿಭಿನ್ನ ರಚನೆಗಳನ್ನು
ರಚಿಸುವ ಮೂಲ ಪ್ರಕ್ರಿಯೆಗಳನ್ನು ಅರ್ಥಮಾಡಿಕೊಳ್ಳುವ ಪುರುಷರ ಸಾಮರ್ಥ್ಯ ಎಂದು ಅವರು
ಇದನ್ನು ವ್ಯಾಖ್ಯಾನಿಸಿದ್ದಾರೆ. ಇದನ್ನು ಸಾಂಪ್ರದಾಯಿಕವಾಗಿ ಮತ್ತು ವೈಜ್ಞಾನಿಕವಾಗಿ
“ಕಾರಣ ಮತ್ತು ಪರಿಣಾಮ” ಸಿದ್ಧಾಂತ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ. ಬೇರೆ ರೀತಿಯಲ್ಲಿ
ಹೇಳುವುದಾದರೆ, ಸ್ವಾತಂತ್ರ್ಯವು ಮನಸ್ಸು, ಮಾನವರು ಮತ್ತು ನಮ್ಮ ಸುತ್ತಮುತ್ತಲಿನ
ಎಲ್ಲದರೊಂದಿಗೆ ಕ್ರಿಯಾತ್ಮಕ ಒಳಗೊಳ್ಳುವಿಕೆಯಾಗಿದೆ.
ಈ
ನಿಶ್ಚಿತಾರ್ಥವು ಸ್ವಾತಂತ್ರ್ಯದ ಪ್ರಮುಖ ಅಂಶ ಏಕೆ? ಇತರ ಮಾನವರೊಂದಿಗಿನ ಸಂಬಂಧದ ಮೂಲಕ
ಮನುಷ್ಯನು ಮನುಷ್ಯನಾಗುತ್ತಾನೆ. ನಂತರ, ಮಾನಸಿಕ ಸ್ವಾತಂತ್ರ್ಯವು ಎಲ್ಲಾ ಮನಸ್ಸಿನ
ಸ್ವಾತಂತ್ರ್ಯಕ್ಕಾಗಿ ಶ್ರಮಿಸುವುದನ್ನು ಒಳಗೊಂಡಿರುತ್ತದೆ. ಆದ್ದರಿಂದ, ಮಾನಸಿಕ
ಸ್ವಾತಂತ್ರ್ಯ ಕಾರ್ಯಕ್ರಮದಲ್ಲಿ, ಕೇಂದ್ರವು ಮೆಟಾ ಆಗಿದೆ, ಮತ್ತು ಅದರ ಹಲವು
ಅಂಶಗಳಲ್ಲಿ ಒಂದನ್ನು ಸಹ ಮನುಷ್ಯನಿಗೆ ಗೌರವ ಮತ್ತು ಗೌರವ ಎಂದು ವ್ಯಾಖ್ಯಾನಿಸಬಹುದು.
ತಿರಂಗಾ
ದೇಶದ ಹಿಂದಿನ ಹೆಮ್ಮೆಯನ್ನು ಪ್ರತಿಬಿಂಬಿಸುತ್ತದೆ, ವರ್ತಮಾನದ ಬದ್ಧತೆ ಮತ್ತು
ಭವಿಷ್ಯದ ಕನಸುಗಳು: ಪ್ರಜಾಪ್ರಭುತ್ವ ಸಂಸ್ಥೆಗಳ ಎಲ್ಲಾ ಹುಚ್ಚು ಕೊಲೆಗಾರರಿಗೆ ಉಚಿತ
ಆದರೆ
ರೌಡಿ
ಸ್ವಾಯಮ್ ಸೆವಾಕ್ಸ್ ವಿದೇಶಿಯರು ನಮ್ಮ ಬೆನೆ ಇಸ್ರೇಲ್, ಟಿಬೆಟ್, ಆಫ್ರಿಕಾ, ಪೂರ್ವ
ಯುರೋಪ್, ಪಶ್ಚಿಮ ಜರ್ಮನಿ, ದಕ್ಷಿಣ ರಷ್ಯಾ, ಪಶ್ಚಿಮ ಯುರೋಪ್, ಹಂಗೇರಿ ಚಿಟ್ಪಾವಾನ್
ಬ್ರಾಹ್ಮಣ ವಿಶ್ವದ ನಂಬರ್ ಒನ್ ಭಯೋತ್ಪಾದಕರು, ಹಿಂಸಾತ್ಮಕ, ಉಗ್ರ, ಎಂದೆಂದಿಗೂ
ಶೂಟಿಂಗ್, ಮಾಬ್ ಲಿಂಚಿಂಗ್, ಉನ್ಮಾದದ, ಉನ್ಮಾದದ, ಮಾನಸಿಕ, ಮಾನಸಿಕ ಕುಂಠಿತ ಅಭ್ಯಾಸ,
ದ್ವೇಷ, ಕೋಪ, ಅಸೂಯೆ, ಭ್ರಮೆ, ವಾರ್ಡ್ಗಳಿಗೆ ಮೂರ್ಖತನ 99.9% ಮೂಲನಿವಾಸಿಗಳು
ಕೂಗುತ್ತಿದ್ದಾರೆ
ಆರ್ಎಸ್ಎಸ್ ಕಾಗದದ ಮತಪತ್ರಗಳನ್ನು ಬೆಂಬಲಿಸುತ್ತದೆ, ಇವಿಎಂಎಸ್ ಸಾರ್ವಜನಿಕ ಪರಿಶೀಲನೆಗೆ ಒಳಪಟ್ಟಿರುತ್ತದೆ - ವೆಬ್ಂಡಿಯಾ 123
ರಾಜಕೀಯ
ಪಕ್ಷಗಳು ಪ್ರಶ್ನಿಸಿರುವ ಎಲೆಕ್ಟ್ರಾನಿಕ್ ಮತದಾನ ಯಂತ್ರಗಳ (ಇವಿಎಂ)
ವಿಶ್ವಾಸಾರ್ಹತೆಗೆ ಸಂಬಂಧಿಸಿದ ವಿವಾದಕ್ಕೆ ಸೇರ್ಪಡೆಗೊಂಡ ಆರ್ಎಸ್ಎಸ್ ಇಂದು ಚುನಾವಣಾ
ಆಯೋಗವನ್ನು (ಇಸಿ) ಹಿಂತಿರುಗಿಸಲು ಕೇಳಿದೆ …
ಆರ್ಎಸ್ಎಸ್ ಕಾಗದದ ಮತಪತ್ರಗಳನ್ನು ಬೆಂಬಲಿಸುತ್ತದೆ, ಇವಿಎಂಎಸ್ ಸಾರ್ವಜನಿಕ ಪರಿಶೀಲನೆಗೆ ಒಳಪಟ್ಟಿರುತ್ತದೆ
ರಾಜಕೀಯ
ಪಕ್ಷಗಳು ಪ್ರಶ್ನಿಸಿರುವ ಎಲೆಕ್ಟ್ರಾನಿಕ್ ಮತದಾನ ಯಂತ್ರಗಳ (ಇವಿಎಂಎಸ್)
ವಿಶ್ವಾಸಾರ್ಹತೆಗೆ ಸಂಬಂಧಿಸಿದ ವಿವಾದಕ್ಕೆ ಸೇರ್ಪಡೆಗೊಂಡ ಆರ್ಎಸ್ಎಸ್ ಇಂದು ಚುನಾವಣಾ
ಆಯೋಗವನ್ನು (ಇಸಿ) ಪ್ರಯತ್ನಿಸಿದ ಮತ್ತು ಪರೀಕ್ಷಿಸಿದ ಕಾಗದದ ಮತಪತ್ರಗಳಿಗೆ
ಹಿಂತಿರುಗಿಸಲು ಕೇಳಿದೆ ಮತ್ತು ಈ ಗ್ಯಾಜೆಟ್ಗಳೇ ಎಂದು ಸಾರ್ವಜನಿಕ ಪರಿಶೀಲನೆಗೆ
ಇವಿಎಂಗಳನ್ನು ಸಾರ್ವಜನಿಕ ಪರಿಶೀಲನೆಗೆ ಹಿಂತಿರುಗಿಸಲು ಕೇಳಿದೆ. ಟ್ಯಾಂಪರ್ ಪ್ರೂಫ್.
‘ಮಾಡಬಹುದೇ? ನಮ್ಮ ಇವಿಎಂಎಸ್ ಅನ್ನು ನಾವು ನಂಬಬಹುದೇ?’ ಎಂಬ ಶೀರ್ಷಿಕೆಯ
ಸಂಪಾದಕೀಯದಲ್ಲಿ, ಆರ್ಎಸ್ಎಸ್ ಮೌತ್ಪೀಸ್ ಎಂಬ ಸಂಘಟಕ, ಇದು ಇಲ್ಲಿಯವರೆಗೆ
ಸಂಪೂರ್ಣವಾಗಿ ಟ್ಯಾಂಪರ್-ಪ್ರೂಫ್ ಯಂತ್ರವನ್ನು ಆವಿಷ್ಕರಿಸಲಾಗಿಲ್ಲ ಮತ್ತು ಯಾವುದೇ
ವ್ಯವಸ್ಥೆಯ ವಿಶ್ವಾಸಾರ್ಹತೆಯು ‘ಪಾರದರ್ಶಕತೆ, ಪರಿಶೀಲನೆ ಮತ್ತು ಅದರ ದೋಷರಹಿತತೆಯ
ಬಗ್ಗೆ ಕುರುಡು ಮತ್ತು ಅಟಾವಿಸ್ಟಿಕ್ ನಂಬಿಕೆಗಿಂತ ವಿಶ್ವಾಸಾರ್ಹತೆ. ಈ ವಿಷಯವು ‘ಖಾಸಗಿ
ವ್ಯವಹಾರ’ ಅಲ್ಲ ಮತ್ತು ಇದು ಭಾರತದ ಭವಿಷ್ಯವನ್ನು ಒಳಗೊಂಡಿರುತ್ತದೆ. ಇವಿಎಂಗಳು
ನಿಜವಾದವರಾಗಿದ್ದರೂ ಸಹ, ಇಸಿ ಅದರ ಬಗ್ಗೆ ಸ್ಪರ್ಶಿಸಲು ಯಾವುದೇ ಕಾರಣವಿಲ್ಲ ಎಂದು
ಕಾಗದವು ಪ್ರತಿಕ್ರಿಯಿಸಿದೆ. ಸರ್ಕಾರ ಮತ್ತು ಇಸಿ ಇವಿಎಂಗಳನ್ನು ಎ ಎಂದು ವಿಧಿಸಲು
ಸಾಧ್ಯವಿಲ್ಲ
ಭಾರತೀಯ ಪ್ರಜಾಪ್ರಭುತ್ವದ ಬಗ್ಗೆ ಅಭಿನಯವು ಮತದಾರರ ಮುಂದೆ ಇರುವ ಏಕೈಕ ಆಯ್ಕೆಯಾಗಿದೆ.
ಬೂತ್
ಸೆರೆಹಿಡಿಯುವಿಕೆ, ರಿಗ್ಗಿಂಗ್, ನಕಲಿ ಮತದಾನ, ಟ್ಯಾಂಪರಿಂಗ್ ಮತ್ತು ಮತದಾನದ ಕಾಗದದ
ಸ್ನ್ಯಾಚಿಂಗ್ ಮುಂತಾದ ನ್ಯೂನತೆಗಳು ಮತದಾನದ ಮತದಾನದ ವ್ಯವಸ್ಥೆಯಲ್ಲಿ ದೇಶವು
ಇವಿಎಂಗಳಿಗೆ ಬದಲಾಗಲು ಕಾರಣವಾಯಿತು ಮತ್ತು ಈ ಎಲ್ಲಾ ಸಮಸ್ಯೆಗಳು ಇವಿಎಂಗಳಲ್ಲಿಯೂ
ಪ್ರಸ್ತುತವಾಗಿವೆ. ಎಣಿಕೆಯ ಹಂತದಲ್ಲಿಯೂ ರಿಗ್ಗಿಂಗ್ ಸಾಧ್ಯವಾಯಿತು.
ಮತದಾರರ
ಸ್ನೇಹಿ ಮತದಾರರ ಸ್ನೇಹಿ ಮಾಡಿದ್ದು, ಎಲ್ಲಾ ವಿಪಥನಗಳು ಸಾರ್ವಜನಿಕರ ದೃಷ್ಟಿಗೆ
ಮುಂಚೆಯೇ ನಡೆಯುತ್ತಿವೆ ಮತ್ತು ಆದ್ದರಿಂದ ತಿದ್ದುಪಡಿಗಳಿಗಾಗಿ ತೆರೆದಿವೆ, ಆದರೆ
ಇವಿಎಂಎಸ್ನಲ್ಲಿನ ಕುಶಲತೆಗಳು ಸಂಪೂರ್ಣವಾಗಿ ಅಧಿಕಾರಗಳ ಕೈಯಲ್ಲಿವೆ ಮತ್ತು ರಾಜಕೀಯ
ನೇಮಕಾತಿದಾರರು ಸೈಟೆಮ್ ಅನ್ನು ನಿರ್ವಹಿಸುತ್ತಿದ್ದಾರೆ ಎಂದು ಕಾಗದವು ಕಾಮೆಂಟ್
ಮಾಡಿದೆ. . ಇವಿಎಂಗೆ ಕೇವಲ ಒಂದು ಪ್ರಯೋಜನವಿದೆ - ’ವೇಗ’ ಆದರೆ ಮೂರರಿಂದ ನಾಲ್ಕು
ತಿಂಗಳುಗಳಲ್ಲಿ ಹರಡುವ ಸಮಯದಲ್ಲಿ ದಿಗ್ಭ್ರಮೆಗೊಂಡ ಮತದಾನದಿಂದ ಆ ಪ್ರಯೋಜನವನ್ನು
ದುರ್ಬಲಗೊಳಿಸಲಾಗಿದೆ. ‘’ ಇದು ಈಗಾಗಲೇ ಚುನಾವಣಾ ಪ್ರಕ್ರಿಯೆಯ ವಿನೋದವನ್ನು ಕೊಂದಿದೆ,
’’ ಎಂದು ಕಾಗದವು ಗಮನಿಸಿದೆ. ದೇಶದಲ್ಲಿ ನಡೆದ ಡಜನ್ ಸಾರ್ವತ್ರಿಕ ಚುನಾವಣೆಗಳಲ್ಲಿ,
ಕೇವಲ ಇಬ್ಬರು ಮಾತ್ರ ಇವಿಎಂಎಸ್ ಮೂಲಕ ಮತ್ತು ಹೆಸರಾಂತ ಸಂಸ್ಥೆಗಳು ಮತ್ತು ತಜ್ಞರು
ಪ್ರಸಾರ ಮಾಡಿದ ಅನುಮಾನಗಳನ್ನು ತರ್ಕಬದ್ಧವಾಗಿ ತಿಳಿಸುವ ಬದಲು ಸರ್ಕಾರವು ತನ್ನ
ವಿಮರ್ಶಕರನ್ನು ‘ಬೆದರಿಕೆ ಮತ್ತು ಸುಳ್ಳು ಆರೋಪಗಳ ಮೇಲೆ ಬಂಧಿಸುವ ಮೂಲಕ ಮೌನಗೊಳಿಸಲು
ಆಶ್ರಯಿಸಿದೆ ಎಂದು ಕಾಗದವು ಗಮನಿಸಿದೆ. , ಮುಂಬೈ ಪೊಲೀಸರು ಹೈಡೆರಾಬಾದ್ ಮೂಲದ
ತಂತ್ರಜ್ಞ ಹರಿ ಪ್ರಸಾದ್ ಅವರನ್ನು ಬಂಧಿಸಿದ್ದನ್ನು ನೆನಪಿಸಿಕೊಳ್ಳುತ್ತಾರೆ. ಪ್ರಸಾದ್
ಇವಿಎಂಗಳು ‘ವಂಚನೆಗೆ ಗುರಿಯಾಗುತ್ತವೆ’ ಎಂದು ಸಂಶೋಧನೆ ಸಾಬೀತುಪಡಿಸಿದೆ. ಯ ೦ ದನು
ಇಸಿಗೆ
ಸವಾಲು ಹಾಕುವ ಯಾರಾದರೂ ಕಿರುಕುಳ ಮತ್ತು ಕಿರುಕುಳದ ಅಪಾಯವನ್ನು ಎದುರಿಸುತ್ತಾರೆ ಎಂಬ
ಸಂದೇಶವನ್ನು ಕಳುಹಿಸಲು ಅಧಿಕಾರಿಗಳು ಬಯಸುತ್ತಾರೆ ಎಂದು ಆರ್ಎಸ್ಎಸ್ ಗಮನಿಸಿದೆ.
ವಿಶ್ವದ ಹೆಚ್ಚಿನ ದೇಶಗಳು ಇವಿಎಂಗಳನ್ನು ಅನುಮಾನದಿಂದ ನೋಡಿದವು ಮತ್ತು
ನೆದರ್ಲ್ಯಾಂಡ್ಸ್, ಇಟಲಿ, ಜರ್ಮನಿ ಮತ್ತು ಐರ್ಲೆಂಡ್ನಂತಹ ದೇಶಗಳು ಇವಿಎಂಗಳನ್ನು
ದೂರವಿಡುವ ಕಾಗದದ ಮತಪತ್ರಗಳಿಗೆ ಮರಳಿದವು, ಏಕೆಂದರೆ ಅವುಗಳು ‘ಸುಳ್ಳು ಮಾಡಲು ಸುಲಭ,
ಕದ್ದಾಲಿಕೆ ಅಪಾಯಕ್ಕೆ ಒಳಗಾಗುತ್ತವೆ ಮತ್ತು ಪಾರದರ್ಶಕತೆ ಇಲ್ಲ’. ಪ್ರಜಾಪ್ರಭುತ್ವವು
ವಿವೇಕ ಅಥವಾ ಅಪಾರದರ್ಶಕ ಸ್ಥಾಪನೆ ಮತ್ತು ಅಸುರಕ್ಷಿತ ಗಿಜ್ಮೋಸ್ನ ಜಾಲಕ್ಕೆ
ಹಸ್ತಾಂತರಿಸಲು ತುಂಬಾ ಅಮೂಲ್ಯವಾಗಿದೆ. ‘’ ಭಾರತೀಯ ಪ್ರಜಾಪ್ರಭುತ್ವದ ಆರೋಗ್ಯಕ್ಕಾಗಿ
ಪ್ರಯತ್ನಿಸಿದ ಮತ್ತು ಪರೀಕ್ಷಿಸಿದ ವಿಧಾನಗಳಿಗೆ ಮರಳುವುದು ಉತ್ತಮ, ಇಲ್ಲದಿದ್ದರೆ
ಭವಿಷ್ಯದ ಚುನಾವಣೆಗಳು ಪ್ರಹಸನವಾಗಿ ಹೊರಹೊಮ್ಮುತ್ತವೆ, ’’ ಎಂದು ಸಂಪಾದಕೀಯ ಹೇಳಿದೆ.
ഡോ. ബാബാസാഹേബ് അംബേദ്കറുടെ സ്വാതന്ത്ര്യം (സ്വാതന്ത്ര്യവും സ്വാതന്ത്ര്യവും)
1. മനുഷ്യന്റെ സ്വാതന്ത്ര്യമോ ദേശത്തിന്റെ സ്വാതന്ത്ര്യമോ ആണോ?
ഗാന്ധിയുമായുള്ള
തന്റെ കടുത്ത തർക്കത്തിൽ ഡോ. ബാബാസാഹേബ് അംബേദ്കർ ഒരു പ്രധാന ചോദ്യം
ഉയർത്തി: മനുഷ്യന്റെ സ്വാതന്ത്ര്യത്തേക്കാൾ ദേശത്തിന്റെ സ്വാതന്ത്ര്യത്തിന്
മുൻഗണന നൽകാമോ?
എല്ലാ
ഇന്ത്യക്കാരും വീണ്ടും വീണ്ടും പ്രതിഫലിപ്പിക്കുന്ന ചോദ്യമാണിത്.
സ്വാതന്ത്ര്യത്തെക്കുറിച്ചുള്ള ഏതൊരു ചർച്ചയിലും, ജനങ്ങളുടെ സ്വാതന്ത്ര്യം
കേന്ദ്ര തീം ആയിരിക്കണം. “വിദേശികളുടെ” തെറ്റിദ്ധരിപ്പിക്കുന്ന
“സ്വാതന്ത്ര്യത്തിന്റെ പ്രഭാഷണം”, പക്ഷേ ഇത് “സ്വാതന്ത്ര്യത്തിനായുള്ള
പോരാട്ടം” മാത്രമാണ്, അത് “പുരുഷന്മാരുടെയും സ്ത്രീകളുടെയും
സ്വാതന്ത്ര്യത്തിനായി നേരിട്ട്.”
സ്വാതന്ത്ര്യത്തിനായുള്ള
അടിസ്ഥാനവും അത്യാവശ്യവുമായ പോരാട്ടമെന്റായ ഡോ. ബാബാസാഹേബ് അംബേദ്കറിലെ
എല്ലാ പുരുഷന്മാരും സ്ത്രീകളും അംബേദ്കറുമാണ്.
സ്വാതന്ത്ര്യത്തിന്റെ
ഈ കാഴ്ചപ്പാടിൽ നിന്ന് ഡോ. ബാബാസാഹേബ് അംബേദ്കർ ബ്രിട്ടീഷ് രാജിനെയും
അതിന്റെ നയങ്ങളെയും കോൺഗ്രസ് രാജിനെയും അതിന്റെ ബ്രാഹ്മണ-പാനിയ
രാഷ്ട്രീയത്തെയും ആക്രമിച്ചു.
ഈ
സ്ഥാനത്ത് നിന്ന്, രാജ്യത്തിന്റെ സ്വാതന്ത്ര്യത്തിനായുള്ള പോരാട്ടം
ബ്രിട്ടീഷുകാരിൽ നിന്ന് ഇന്ത്യയിൽ ജനിച്ചവർക്കുള്ള ശക്തി മാറ്റാൻ
വിളിക്കപ്പെടുന്നു, പക്ഷേ ഇന്ത്യയിൽ നിന്ന് സ്വതന്ത്രരാകണമെന്നില്ല.
2.
മനുഷ്യരെ അടിമകളാക്കിയ എല്ലാ ഇന്ത്യക്കാരുടെയും സ്വാതന്ത്ര്യം
സൃഷ്ടിക്കുന്നതിന്റെ അഭിമാനമാണ് ഇന്ത്യൻ ഭരണഘടന. മനുഷ്കൃത്ത് പോലുള്ള
അടിമത്തത്തിന്റെ പരാജയത്തിൽ ഭരണഘടനാ സ്വാതന്ത്ര്യത്തിന്റെയും
അടിമത്തത്തിന്റെ നിർഭയത്തിന്റെ സംവിധാനവും സൃഷ്ടിച്ചു.
സ്വാതന്ത്ര്യത്തെ
അടിസ്ഥാനമാക്കിയുള്ള ഒരു സംസ്ഥാനമായി ഭരണഘടന (സ്വാതന്ത്ര്യം, സമത്വം),
സാഹോദര്യം ഉറപ്പാക്കൽ (കലാപവും അതിക്രമങ്ങളും), സംസ്ഥാനത്തിന്റെ ഏക
അടിസ്ഥാന കടമ എന്നിവ സംരക്ഷിക്കുന്നു. ചുരുക്കത്തിൽ, ജസ്റ്റിസ്
ഇന്ത്യയെല്ലാം നിർവചിക്കുന്നു എല്ലാ ഫോമുകളും.
ഡോ.
ബാബാസാഹേബ് അംബേദ്കറുടെ പദ്ധതിയുമായി (ഇന്ത്യ) ഘടിപ്പിച്ചിട്ടുള്ള
സ്വാതന്ത്ര്യത്തിന്റെ മറ്റൊരു ഡീപ് നിർവചനത്തിലേക്ക് ഇത് നമ്മെ
കൊണ്ടുപോകുന്നു. പട്ടിണിയിൽ നിന്നും ആവശ്യങ്ങൾ അതിന്റെ ആവശ്യങ്ങളിൽ നിന്ന്
സർക്കാർ ഉറപ്പാക്കണം.
ഈ
“എക്സ്” സ്ട്രക്ചർ സ്ട്രക്ചീകരണത്തിന് ഒരു മനുഷ്യനെ അടിമകളാക്കുന്ന
എന്തിലേക്കും വ്യാപിപ്പിക്കാം. X ജാതി, വർഗീയത, പാട്യാർച്ചി, ഭാഷാ ആശ്രയം,
പ്രാദേശിക ആശ്രയം, ഒരു മനുഷ്യനെ നിയന്ത്രിക്കുന്ന എന്തും തുടങ്ങി.
3.
ഡോ. ബാബാസാഹേബ് അംബേദ്കറുടെ പദ്ധതിയിൽ സ്വാതന്ത്ര്യമാണ് സ്വാതന്ത്ര്യം
മനുഷ്യരുടെയും പരിസ്ഥിതിയുടെയും ലോകമെമ്പാടും (ലോകം). വ്യത്യസ്ത ഘടനകൾ
സൃഷ്ടിക്കുന്ന അടിസ്ഥാന പ്രക്രിയകൾ മനസിലാക്കാനുള്ള കഴിവായി അദ്ദേഹം അത്
നിർവചിച്ചു. പരമ്പരാഗതമായും ശാസ്ത്രീയമായും “ലക്ഷ്യവും ഫലവും”
സിദ്ധാന്തത്തെ ശാസ്ത്രീയമായി വിളിക്കുന്നു. മറ്റൊരു വിധത്തിൽ പറഞ്ഞാൽ,
സ്വാതന്ത്ര്യം മനസ്സിന്റെ ലോകമായ, മനുഷ്യരും നമ്മുടെ ചുറ്റുമുള്ള എല്ലാ
കാര്യങ്ങളുമായും ചലനാത്മക ഇടപെടലാണ്.
എന്തുകൊണ്ടാണ്
ഈ ഇടപഴകൽ സ്വാതന്ത്ര്യത്തിന്റെ ഒരു പ്രധാന വശം? ഒരു മനുഷ്യൻ മറ്റ്
മനുഷ്യരുമായുള്ള ബന്ധത്തിലൂടെ മനുഷ്യനാകുന്നു. പിന്നീട്, മാനസിക
സ്വാതന്ത്ര്യമാണ് എല്ലാ മനസ്സിന്റെ സ്വാതന്ത്ര്യത്തിനും പരിശ്രമിക്കുന്നത്.
അങ്ങനെ, മാനസിക സ്വാതന്ത്ര്യ പദ്ധതിയിൽ കേന്ദ്രം മെറ്റായാണ്, അതിലെ ഒരു
വശങ്ങളിൽ ഒന്ന് സഹ മനുഷ്യനെ ബഹുമാനവും ആദരവുമാണെന്ന് നിർവചിക്കാം.
രാജ്യം
ഭൂതകാലത്തിന്റെ അഭിമാനത്തെ തിരംഗ പ്രതിഫലിപ്പിക്കുന്നു, വർത്തമാനകാലവും
സ്വപ്നങ്ങളുടെ പ്രതിബദ്ധതയും പ്രതിഫലിപ്പിക്കുന്നു: ഭ്രാന്തൻ ജനാധിപത്യ
സ്ഥാപനങ്ങളുടെ കൊലപാതകിക്കും
പക്ഷേ
റൈൽ
സ്വാ സേവക്സ് വിദേശികൾ ബെനെ ഐസ്രീൽ, ടിബറ്റ്, ആഫ്രിക്ക, ഹംഗറി ചിത്പാവൻ
ബ്രാഗറി ചിത്പാവൻ ബ്രാഹമ്മൻ എന്നീ ലോകത്തിലെ ഒരു തീവ്രവാദികൾ, ജനക്കൂട്ടം,
ഭ്രാന്തൻ, മാനസിക വൈകല്യമുള്ളവർ പരിശീലനം, വിദ്വേഷം, കോപം, അസൂയ, അസൂയ,
വാർഡുകൾക്ക് വിഡ് is ിത്തങ്ങൾ, വാർഡുകൾക്കുള്ള വിഡ് idity ിത്തം, 99.9%
ആദിവാസികൾ അലറുന്നു
ആർഎസ്എസ് പേപ്പർ ബാലറ്റുകൾ കഴിക്കുന്നു, ഇവിഎംഎസ് പൊതു പരിശോധനയ്ക്ക് വിധേയമായി - വെബ്ഇൻഡിയ 123
രാഷ്ട്രീയ
പാർട്ടികളെ ചോദ്യം ചെയ്ത ഇലക്ട്രോണിക് വോട്ടിംഗ് മെഷീനുകളുടെ (ഇവിഎംഎസ്)
വിശ്വസനീയതയെക്കുറിച്ച് വിവാദത്തിൽ ചേരുന്നു, ആർഎസ്എസ് ഇന്ന് തിരഞ്ഞെടുപ്പ്
കമ്മീഷനോട് (ഇസി) ചോദിച്ചു …
ആർഎസ്എസ് പേപ്പർ ബാലറ്റുകൾ കഴിക്കുന്നു, ഇവിഎംകൾ പൊതു പരിശോധനയ്ക്ക് വിധേയമായി
രാഷ്ട്രീയ
പാർട്ടികളെ ചോദ്യം ചെയ്ത ഇലക്ട്രോണിക് വോട്ടിംഗ് മെഷീനുകളുടെ (ഇവിഎംഎസ്)
യാതൊരു ബന്ധം സംബന്ധിച്ച വിവാദത്തിൽ ചേരുമ്പോൾ, ഈ ഗാഡ്ജെറ്റുകളാണോ എന്ന്
വിളിച്ച് പരീക്ഷിച്ചു ടാമ്പർ തെളിവ്. ഒരു എഡിറ്റോറിയൽ തലക്കെട്ടിൽ
‘ഞങ്ങളുടെ ഇവിഎമ്മുകളിൽ നമുക്ക് വിശ്വസിക്കാൻ കഴിയുമോ?’, ഇന്നുവരെ, ഈ
സംവിധാനമായ ആഞ്ഞത്, ഏതെങ്കിലും സിസ്റ്റത്തിന്റെയും വിശ്വാസ്യത, ഏതെങ്കിലും
സിസ്റ്റത്തിന്റെ വിശ്വാസ്യത എന്നിവയെ ആശ്രയിച്ചിരുന്നില്ല എന്നത്
‘സുതാര്യത, സ്ഥിരീകരണം, അന്ധതയെക്കാൾ വിശ്വസനീയത ‘എന്നതിനേക്കാൾ
വിശ്വസനീയത’. പ്രശ്നം ഒരു ‘സ്വകാര്യ കാര്യമല്ല’, അതിൽ ഇന്ത്യയുടെ ഭാവി
ഉൾപ്പെടുന്നു. ഇവികൾ യഥാർത്ഥമാണെങ്കിലും, ഇസി അതിനെക്കുറിച്ച് സ്പർശിക്കാൻ
ഒരു കാരണവുമില്ല, പേപ്പർ അഭിപ്രായമിട്ടു. സർക്കാരിനും ഇസിക്കും ഇവിഎമ്മുകളെ
ഒരു ആയി പീഡിപ്പിക്കാൻ കഴിയില്ല
വോട്ടർമാർക്ക് മുമ്പുള്ള ഏക ഓപ്ഷൻ എന്ന നിലയിൽ ഇന്ത്യൻ ജനാധിപത്യത്തിലെ ഫെയ്റ്റ് വിജയം.
ഇവിഎമ്മുകളിലേക്കും
ഈ പ്രശ്നങ്ങളെക്കുറിച്ചും മാറുന്നതിനും ഈ പ്രശ്നങ്ങളെക്കുറിച്ചും ബാലറ്റ്
പേപ്പർ സംവിധാനത്തിൽ ബൂത്ത് ക്യാപ്ചറിംഗ്, റിഗ്രിംഗ്, ബൊഗസ് വോട്ടിംഗ്,
ടാമ്പ്രിംഗ്, ബളോ പേപ്പർ സ്നാച്ചിംഗ് തുടങ്ങിയ കുറവുകളും ഉണ്ടായിരുന്നു.
എണ്ണുന്ന ഘട്ടത്തിൽ പോലും റിഗ്ഗിംഗ് സാധ്യമായിരുന്നു.
എല്ലാ
പരിഹാസ്യതകളും പൊതുജനങ്ങളുടെ മുമ്പാകെ നടക്കുന്നുണ്ടെന്നും അതിനാൽ
തിരുത്തലുകൾക്കായി തുറക്കുന്നതായും ബാലറ്റ് പേപ്പറുകളെ വോട്ടർമാരാധാനം
നടത്തിയതെന്താണ്, അതിനാൽ ഇവികൾക്കായി തുറന്നിരിക്കുന്നതും സിടെം മാനിംഗ്
ചെയ്യുന്ന രാഷ്ട്രീയ നിയമജ്ഞരും . ഇവിഎമ്മിന് ഒരു നേട്ടം മാത്രമേയുള്ളൂ -
‘സ്പീഡ്’ മാത്രമേയുള്ളൂവെങ്കിലും ചിലപ്പോൾ ആ നേട്ടം ചുരുക്കിയ
വോട്ടെടുപ്പിനെ ശല്യപ്പെടുത്തിയിട്ടുണ്ട്. ‘’ ഇത് ഇതിനകം തിരഞ്ഞെടുപ്പ്
പ്രക്രിയയുടെ വിനോദത്തെ കൊന്നു, ‘’ പേപ്പർ കുറിച്ചു. രാജ്യത്ത് നടന്ന ഡസൻ
പൊതുതെരഞ്ഞെടുപ്പിന്റെ ഒബ്രുവർ ഇവികൾ, വിദഗ്ധർ സംപ്രേഷണം ചെയ്യുന്ന
സംശയങ്ങൾക്ക് പകരം, വിദഗ്ധരെ അഭിസംബോധന ചെയ്യുന്നതിനുപകരം, ‘തെറ്റായ
ചാർജുകളിലെ ഭീഷണിപ്പെടുത്തലും അറസ്റ്റുകളും’ വഴി സർക്കാർ അവലംബിച്ചു,
പേപ്പർ നിരീക്ഷിച്ചു മുംബൈ പോലീസ് ഹൈദരാബാദ് ആസ്ഥാനമായുള്ള ടെക്നോക്രാറ്റ്
ഹരി പ്രസാദിനെ അറസ്റ്റ് ചെയ്തു. പ്രസാദിന്റെ
ഇവികൾ വഞ്ചനയ്ക്ക് ഇരയാകാൻ സാധ്യതയുണ്ടെന്ന് ഗവേഷണം തെളിയിച്ചിട്ടുണ്ട്. ദി
ഇസിയെ
വെല്ലുവിളിക്കുന്ന ഏതൊരാളും ഉപദ്രവത്തിനും ഉപദ്രവത്തിനും സാധ്യതയുണ്ട്,
ആർഎസ്എസ് നിരീക്ഷിച്ചതിൽ അധികൃതർ ആഗ്രഹിക്കുന്നു. ലോകമെമ്പാടുമുള്ള മിക്ക
രാജ്യങ്ങളും നെതർലാന്റ്സ്, ഇറ്റലി, ജർമ്മനി, അയർലൻഡ് എന്നിവരുടെ
ഇവിഎന്മാരെയും ഇവിഎമ്മുകളെയും ഇവിഎൻസിലേക്ക് തിരിഞ്ഞുനോക്കി. ഡെമോക്രസി
വളരെ വിലപ്പെട്ടതാണ്, നിർമ്മലമായ ഒരു സ്ഥാപനവും സുരക്ഷിതമല്ലാത്ത
ഗിസ്മോസിന്റെ ശൃംഖലയും കൈമാറണം. ‘’ ഇന്ത്യൻ ജനാധിപത്യത്തിന്റെ
ആരോഗ്യത്തിനായി, പരീക്ഷിച്ചതും പരീക്ഷിച്ചതുമായ രീതികളിലേക്ക്
മടങ്ങുന്നതാണ് നല്ലത്, അല്ലെങ്കിൽ ഫ്യൂച്ചർകാനിലെ തിരഞ്ഞെടുപ്പുകൾ ഒരു
പ്രഹസനമായി മാറുന്നത് നല്ലതാണ്, ‘’ എഡിറ്റോറിയൽ പറഞ്ഞു.
Babasaheb Ambedkar’s BBC interview - BOSE not GANDHI
Bharat Bhakt Indro
2.33K subscribers
In
an interview to BBC in 1955, Babasaheb Ambedkar said that it was Netaji
SC Bose and not Gandhi who was mainly responsible for India’s
independence.
) 86) शास्त्रीय बेनिव्हलेंट मॅरेथी- चतुरक,
डॉ. बाबासाहेब आंबेडकरांचे स्वातंत्र्य (स्वातंत्र्य आणि स्वातंत्र्य)
१. माणसाचे स्वातंत्र्य आहे की भूमीचे स्वातंत्र्य आहे?
गांधींशी
झालेल्या तीव्र वादामध्ये डॉ. बाबासाहेब आंबेडकर यांनी एक महत्त्वाचा
प्रश्न उपस्थित केला: माणसाच्या स्वातंत्र्यापेक्षा भूमीच्या स्वातंत्र्यास
प्राधान्य दिले जाऊ शकते का?
हा
प्रश्न आहे की सर्व भारतीयांनी पुन्हा पुन्हा प्रतिबिंबित केले पाहिजे.
स्वातंत्र्यावर कोणत्याही चर्चेत, लोकांचे स्वातंत्र्य ही मध्यवर्ती थीम
असणे आवश्यक आहे. “परदेशी” कडून “स्वातंत्र्याचे प्रवचन” दिशाभूल होते,
परंतु ते फक्त “स्वातंत्र्याचा संघर्ष” आहे, ज्यावर जोर देण्यात आला आहे,
जो थेट “पुरुष आणि स्त्रियांच्या स्वातंत्र्यासाठी संघर्ष” च्या विरोधात
आहे.
डॉ. बाबासाहेब आंबेडकर यांचे सर्व पुरुष आणि स्त्रिया स्वातंत्र्यासाठी संघर्ष आहेत, स्वातंत्र्यासाठी मूलभूत आणि आवश्यक संघर्ष.
स्वातंत्र्याच्या
या दृष्टिकोनातून डॉ. बाबासाहेब आंबेडकर यांनी ब्रिटीश राज आणि त्याच्या
धोरणे आणि कॉंग्रेस राज आणि ब्राह्मण-पॅनिया राजकारणावर हल्ला केला.
या
पदावरून, भूमीच्या स्वातंत्र्याच्या संघर्षाला ब्रिटीशांकडून सत्ता
बदलण्यासाठी नेमके बोलावले जाते, परंतु भारतात मुक्त होण्यासाठी मोकळे
राहण्याची गरज नाही.
२.
भारताची राज्यघटना म्हणजे सर्व भारतीयांना गुलाम झालेल्या मानवांच्या सर्व
भारतीयांना स्वातंत्र्य निर्माण करण्याचा अभिमान आहे. मानुस्म्रितीसारख्या
सर्व गुलामगिरीच्या पराभवामुळे घटनात्मक स्वातंत्र्य आणि गुलामगिरीच्या
निर्मूलनासाठी यंत्रणा तयार झाली आहे.
स्वातंत्र्य
(स्वातंत्र्य, स्वातंत्र्य, समानता आणि समानता (समानता आणि समानता
सुनिश्चित करणे), बंधुता (दंगल आणि अत्याचार) यावर आधारित राज्य म्हणून
राज्यघटना स्थापन केली गेली आहे आणि राज्याचे एकमेव मूलभूत कर्तव्य जपते.
थोडक्यात, थोडक्यात न्यायाने सर्वांमध्ये भारताची व्याख्या केली आहे आणि
सर्व फॉर्म.
हे आम्हाला
डॉ. बाबासाहेब आंबेडकरांच्या प्रकल्प (भारत) शी जोडलेल्या स्वातंत्र्याच्या
आणखी एका सखोल परिभाषाकडे नेले जाते. सरकारने उपासमारीपासून मुक्तता आणि
त्याच्या गरजा पासून गरजा सुनिश्चित करणे आवश्यक आहे.
या
“एक्स फ्रीडमपासून एक्स” संरचनेला एखाद्या माणसाला गुलाम बनवणा anything
्या कोणत्याही गोष्टीपर्यंत वाढविले जाऊ शकते. एक्स ही जाती, जातीयवाद,
पितृसत्ता, भाषा अवलंबित्व, प्रादेशिक अवलंबित्व आणि एखाद्या मनुष्यावर
नियंत्रण ठेवणारी कोणतीही गोष्ट यासारख्या शोषणात्मक संरचना असू शकतात.
D.
डॉ. बाबासाहेब आंबेडकर यांच्या मानवाचे आणि पर्यावरणाचे (जग) जग म्हणून
स्वातंत्र्य हे स्वातंत्र्य हे तिसरे महत्त्वाचे आयाम आहे. भिन्न रचना तयार
करणार्या
मूलभूत प्रक्रियेस समजण्याची क्षमता म्हणून त्याने हे परिभाषित केले. हे
पारंपारिक आणि वैज्ञानिकदृष्ट्या “कारण आणि प्रभाव” सिद्धांत म्हणतात. दुस
words ्या शब्दांत, स्वातंत्र्य म्हणजे मनाच्या, मानवांच्या आणि आपल्या
सभोवतालच्या प्रत्येक गोष्टीशी गतिशील सहभाग आहे.
ही
प्रतिबद्धता स्वातंत्र्याचा एक महत्त्वाचा पैलू का आहे? इतर मानवांशी
संबंध ठेवून माणूस माणूस बनतो. नंतर, मानसिक स्वातंत्र्यात सर्व मनाच्या
स्वातंत्र्यासाठी प्रयत्न करणे समाविष्ट आहे. अशाप्रकारे, मानसिक
स्वातंत्र्य कार्यक्रमात, केंद्र मेटा आहे आणि त्यातील अनेक पैलूंपैकी एक
म्हणजे सहकाबद्दल आदर आणि आदर म्हणून परिभाषित केले जाऊ शकते.
तिरंगा
देशाच्या भूतकाळाचा अभिमान, वर्तमानाची वचनबद्धता आणि भविष्यातील स्वप्ने
प्रतिबिंबित करते: लोकशाही संस्थांच्या सर्व वेड्या खुनीसाठी मुक्त
परंतु
राउडी
स्वायम सेव्हक्स परदेशी लोकांनी बेन इस्रियल, तिबेट, आफ्रिका, पूर्व
युरोप, पश्चिम जर्मनी, दक्षिण रशिया, पश्चिम युरोप, हंगेरी चित्तपावन
ब्राह्मण जगातील एक दहशतवादी, हिंसक, अतिरेकी, कधीही शूटिंग, लंगडी,
मनापासून मंद केले. सराव, द्वेष, राग, मत्सर, भ्रम, वॉर्डांना मूर्खपणा,
99.9 %% आदिवासी ओरडत आहेत यासाठी मानसिक आश्रयस्थानात बसणे फिट आहे
आरएसएस पेपर बॅलेट्सला अनुकूल आहे, ईव्हीएमएस सार्वजनिक छाननीच्या अधीन आहे - Webindia123
राजकीय
पक्षांनी चौकशी केलेल्या इलेक्ट्रॉनिक मतदान मशीन (ईव्हीएम) च्या
विश्वसनीयतेसंदर्भात वादात सामील होताना, आरएसएसने आज निवडणूक आयोगाला
(ईसी) परत जाण्यास सांगितले …
आरएसएस कागदाच्या मतपत्रिकांना अनुकूल आहे, ईव्हीएम सार्वजनिक तपासणीच्या अधीन आहे
इलेक्ट्रॉनिक
मतदान मशीन (ईव्हीएम) च्या विश्वसनीयतेसंदर्भात वादात सामील होताना राजकीय
पक्षांनी चौकशी केली आहे, आरएसएसने आज निवडणूक आयोगाला (ईसी) प्रयत्न केला
आणि चाचणी केलेल्या कागदाच्या मतपत्रिकेकडे परत जाण्यास सांगितले आणि ही
गॅझेट्स सार्वजनिक तपासणीसाठी सार्वजनिक छाननीकडे जाण्यास सांगितले. छेडछाड
पुरावा. आयोजक, आरएसएस मुखपत्र, ‘कॅन यू ट्रस्ट आमच्या ईव्हीएम?’ नावाच्या
संपादकीयात, हे लक्षात आले की आजपर्यंत पूर्णपणे छेडछाड-पुरावा मशीनचा शोध
लागला नव्हता आणि कोणत्याही प्रणालीची विश्वासार्हता ‘पारदर्शकता, सत्यापन
आणि सत्यापन यावर अवलंबून आहे की आंधळेपणा आणि त्याच्या अपूर्णतेवर
विश्वास ठेवण्यापेक्षा विश्वासार्हता. हा मुद्दा ‘खाजगी प्रकरण’ नाही आणि
त्यात भारताचे भविष्य समाविष्ट आहे. जरी ईव्हीएम अस्सल असले तरीही, ईसीला
त्याबद्दल हळुवार होण्याचे कोणतेही कारण नव्हते, पेपरने टिप्पणी केली.
सरकार आणि ईसी ए म्हणून ईव्हीएम लादू शकत नाहीत
मतदारासमोर भारतीय लोकशाहीवरील फिट साली हा एकमेव पर्याय आहे.
बूथ
कॅप्चरिंग, रिगिंग, बोगस मतदान, छेडछाड आणि मतपत्रिका पेपर सारख्या
मतदानाच्या मतपत्रिकेच्या कागदपत्रात हिसकावून घेतल्या गेलेल्या देशांना
ईव्हीएमकडे जाण्यास प्रवृत्त केले आणि या सर्व समस्या ईव्हीएममध्येही
संबंधित होत्या. मोजणीच्या टप्प्यावरही कठोरपणा शक्य होता.
मतपत्रिका
मतदानास अनुकूल काय बनले ते म्हणजे सर्व विकृती लोकांच्या डोळ्यासमोर घडत
होती आणि म्हणूनच दुरुस्तीसाठी खुले होते तर ईव्हीएमएसमधील हाताळणी
संपूर्णपणे शक्तींच्या हाती आहेत आणि राजकीय नियुक्त्यांनी सिटेममध्ये काम
केले आहे, असे पेपरने टिप्पणी केली आहे. ? ईव्हीएमचा फक्त एकच फायदा आहे -
‘वेग’ परंतु तो फायदा तीन ते चार महिन्यांपर्यंत पसरलेल्या स्टॅगर्ड
पोलमुळे कमी झाला आहे. ‘’ यामुळे निवडणुकीच्या प्रक्रियेची मजा यापूर्वीच
मारली गेली आहे, ’’ पेपरमध्ये नमूद केले आहे. देशात झालेल्या डझनभर
सर्वसाधारण निवडणुकांपैकी केवळ दोनच ईव्हीएमच्या माध्यमातून होते आणि
नामांकित संस्थांनी प्रसिद्ध केलेल्या शंका आणि तज्ज्ञांनी तर्कशुद्धपणे
संबोधित करण्याऐवजी सरकारने टीकाकारांना ‘धमकावून आणि खोट्या आरोपाखाली अटक
केल्याने’ शांत करण्याचा प्रयत्न केला आहे. , मुंबई पोलिसांनी
हयडेराबाद-आधारित तंत्रज्ञान हरी प्रसादची अटकेची आठवण करून दिली. प्रसाद
संशोधनाने हे सिद्ध केले आहे की ईव्हीएम ‘फसवणूकीसाठी असुरक्षित’ होते. द
आरएसएसने
नमूद केले की ईसीला आव्हान देणा anyone ्या कोणालाही छळ आणि छळाचा धोका
पत्करतो असा संदेश अधिका authorities ्यांना पाठवायचा आहे. जगातील बहुतेक
देशांनी ईव्हीएमकडे संशय आणि नेदरलँड्स, इटली, जर्मनी आणि आयर्लंड सारख्या
देशांकडे पाहिले होते की ते सर्व कागदाच्या मतपत्रिकेकडे परत गेले होते
कारण ते ‘खोटे बोलणे सोपे होते, धोक्यात आले होते आणि पारदर्शकतेचा अभाव
आहे’. लोकशाही व्हिस किंवा असुरक्षित गिझ्मोसच्या अपारदर्शक आस्थापना आणि
नेटवर्कच्या स्वाधीन करणे फारच मौल्यवान आहे. ‘’ भारतीय लोकशाहीच्या
आरोग्यासाठी प्रयत्न केलेल्या आणि चाचणी केलेल्या पद्धतींकडे परत जाणे
चांगले आहे किंवा अन्यथा फ्यूचुरेकनमधील निवडणुका एक प्रहसन ठरल्या, ’असे
संपादकीयात म्हटले आहे.
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1)) शास्त्रीय पमानदार नेपाली कामी (फ्रामि),
डा। बबसाशेब अम्बुडारको स्वतन्त्रता (स्वतन्त्रता र स्वतन्त्रता)
1. मानिस वा देशको स्वतन्त्रता को स्वतन्त्रता हो?
गान्धीलाई
उनको गहन तर्कमा डा। बाबासाहेबबरे अम्बेडेकरले एउटा महत्त्वपूर्ण प्रश्न
खडा गरे: के त्यस देशको स्वतन्त्रता मानव स्वतन्त्रता भन्दा पहिले मानव
स्वतन्त्र हुन सक्छ?
यो
प्रश्न हो कि सबै भारतीयहरूले बारम्बार प्रतिबिम्बित गर्नुपर्दछ।
स्वतन्त्रताको कुनै पनि बहस मा, जनता स्वतन्त्रता मध्य विषयवस्तु
हुनुपर्दछ। “स्वतन्त्रताको प्रवचन” ले “विदेशीहरू” बाट बहकाउँछ, तर केवल
“स्वतन्त्रताको स strike ्घर्ष”, जुन धेरै जोड दिइन्छ, जुन “पुरुष र महिला
स्वतन्त्रताको लागि स struggle ्घर्ष”।
डा। बाबासब अम्बुरेडाका सबै पुरुष र महिला स्वतन्त्रताको लागि स struggle ्घर्ष हुन्, आधारभूत र आवश्यक संघर्ष।
स्वतन्त्रताको
दृष्टिकोणबाट, डा। बबसासहेब अम्बेडेकारले बेलायती राज र यसको नीति र
कांग्रेस राज र कांग्रेस राज र कांण-पनान राजनीतिमाथि आक्रमण गरे।
यस
पदबाट भारतकाजको स्वतन्त्रताको स struggle ्घर्षलाई भारतमा जन्मेका
ब्रिट्नीबाट शक्ति बदल्न भनिएको छ, तर भारत स्वतन्त्र हुन स्वतन्त्र हुनु
आवश्यक पर्दैन।
2.
भारतका संविधान भनेको सबैका दास बनाउने सबैबाट सबै भारतीयहरूको
स्वतन्त्रताको विकास हो। मानसजीति जस्ता सबै दासत्वको हारले संवैधानिक
स्वतन्त्रताको प्रणाली र दासत्वको नियोजनको व्यवस्था गराउनुभएको छ।
संविधान
स्वतन्त्रतादारीको आधारमा राज्यको रूपमा स्थापित गरिएको छ (स्वतन्त्रता,
स्वतन्त्रता, स्वतन्त्रता र समानता) को एक मात्र आधारभूत कर्तव्य (दंगा,
न्यायले भारतलाई सबैमा परिभाषित गर्दछ र सबै फारमहरू।
यसले
हामीलाई डा। बाबाश्वर अम्बरको परियोजना (भारत) लाई सम्मिलित स्वतन्त्रताको
अर्को गहिरो परिभाषामा लगियो। सरकारले भोक र यसको आवश्यकताबाट चाहिने
मुक्ति सुनिश्चित गर्नुपर्दछ।
यो
“X बाट” संरचनालाई बचाउने कुनै पनि चीजमा विस्तार गर्न सकिन्छ। X शोषण
संरचनाहरू हुनसक्दछ जस्तै जाति, सैतुलिज्म, पाटीहेटिज्म, भाषा निर्भरता,
क्षेत्रीय निर्भरता र कुनै व्यक्तिले एक व्यक्तिलाई नियन्त्रण गर्दछ।
Fal।
स्वतन्त्रता डा। बार्साशेब अम्बुरेडारको एक संसार र वातावरण (विश्व) को
संसारको रूपमा स्वतन्त्रताको तेस्रो महत्वपूर्ण आयाम हो। उनले यसलाई
विभिन्न संरचनाहरू सिर्जना गर्ने आधारभूत प्रक्रियाहरू बुझ्ने पुरुषहरूको
क्षमतालाई परिभाषित गरे। यो परम्परागत र वैज्ञानिक हो र वैज्ञानिक रूपमा
“कारण र प्रभाव” सिद्धान्त भनिन्छ। अर्को शब्दमा, स्वतन्त्रता दिमाग, मानिस
र हाम्रो वरिपरिको संसारको साथ एक गतिशील संलग्नता हो।
किन
यो संलग्नता स्वतन्त्रताको महत्त्वपूर्ण पक्ष हो? एक मानिस अन्य मानवको
साथ सम्बन्ध मार्फत मानव हुन्छ। पछि, मानसिक स्वतन्त्रताको सबै दिमागमा हर
प्रयासको संलग्नता समावेश छ। यसैले, मानसिक स्वतन्त्रताको कार्यक्रममा
केन्द्र मेटासा हो, र यसको धेरै पक्षहरू मध्ये एक जना सँगी मानवको सम्मान र
आदरलाई परिभाषित गर्न सकिन्छ।
टिरा
unga ले देशको विगतको गर्वलाई झल्काउँछ, हालको प्रतिबिम्बित गर्दछ र
भविष्यका सपनाहरू: प्रजातान्त्रिक संस्थाहरूको सबै बौद्ध हत्यारको लागि
निःशुल्क
तर
राउडी
हर्डेम प्रशान्तले विदेशीहरू तिब्बत, तिब्बत, अफर्रेन, पश्चिमी जर्मन,
पश्चिमी ज .्गान जनसंख्या, हिज्जे, चकित पार्दै अन्धकार, मानसिक, मानसिक
रूपमा retarding अभ्यास, घृणा, रिस, ईर्ष्या, ईर्ष्या, ईर्ष्या, ईर्ष्या,
वार्डको लागि वार्डको लागि मानसिक आश्रयमा हुन फिट हुन्छ।
आरएसएस एसआएसएमरहरू कागज मतपत्रहरू, जेठहरू सार्वजनिक छानबिनको अधीनमा
राजनीतिक
दलले सोधेको provider तुमा प्रश्न गरीएको प्रोफेसर मतपत्रहरू र
विषयवस्तुहरूको लागि प्रशस्त छानबिन आमेट गर्न र विषयवस्तुहरूको
प्रक्रियामा फर्काउनका लागि विवादमा विवादमा सामेल छन् र परीक्षण गर्न र
परीक्षण गर्नका लागि tamerper प्रमाण। एक सम्पादकीय शीर्षकमा ‘के हामी
हाम्रो मसनामहरूलाई विश्वास गर्न सक्दछौं?’, आयोजक, आरएसएस मुखपत्रको
आविष्कार गरिएको र विश्वसनीयता, प्रमाणिकता र विश्वसनीयता प्राप्त भएको
छैन। अन्धा र ईश्वरभनिस्टिक विश्वास भन्दा। मुद्दा ‘निजी मामिला’ र यसले
भारतको भविष्यलाई समावेश गर्दैन। यदि तिनीहरूले वास्तविकता वास्तविक भए पनि
ईको कुनै कारण पाएनन्, त्यहाँ कागजले टिप्पणी गरे। सरकार र ECESS लाई EVMS
ले गर्न सक्दैन
भारतीय प्रजातन्त्रमा फायरेललाई मतदाता भन्दा अघि मात्र विकल्पको रूपमा।
त्यहाँ
बुथ क्याप्चर, कठिनाई, बोगस मतदान, टाइम्स र मतपत्र पेपरले कागज प्रणालीमा
टेकपर र मतपत्र कागज खोजिरहेको छ र यी सबै समस्याहरू पनि प्रासंगिक थिए।
गणना चरणमा पनि कठोर थियो।
यसले
मतपत्र पेपर-मैत्री भनियो कि सार्वजनिक आँखाको अगाडि सबै संक्षिप्तमा सबै
अवरहरू बमोजिम राउन्डरहरूको हातमा छ जुन कागजले टिप्पणी गर्यो, कागजले
टिप्पणी गर्यो । Evem सँग मात्र एक फाइदा छ - ‘गति’ तर यो लाभ धेरै समय
देखि चार महिना भन्दा माथि फैलिएको छ। ‘’ यसले चुनाव प्रक्रियाको मजाक
मारेको छ, ‘’ कागज नोट गरियो। देशमा आयोजित दर्जन आम चुनावहरूमध्ये केवल
दुईजनाहरू केवल समान संस्थाहरू मार्फत थिए र प्रतिबद्ध शुल्कले गरेका श
doubt ्काहरूको कारणले गर्दा उनीहरूले यसको आलोचकहरूलाई ‘dewishation र
झूटा आरोप लगाए , hyededward-आधारित टेक्नोमेन्टेता हीप्रसादलाई मोम्बादको
पक्राउ गर्दै मुम्बई पुलिस प्रसाद। प्रसादको
अनुसन्धानले प्रमाणित गरेको छ कि ती इभोजहरू ‘धोखाधडीमा कमजोर’ थिए। द
अधिकारीहरूले
एउटा सन्देश पठाउन चाहन्छन् जुन जो कोही पनि चुनौती दिन्छ जुन ईसीले सतावट
र उत्पीडनको जोखिममा सताएको छ। संसारभरका अधिकांश देशहरूले नेदरल्याण्ड्स,
जर्मनी र आयरल्याण्ड जस्ता देशहरू पूरै कागज मतपत्रमा फर्काएका थिए किनभने
तिनीहरू ‘स्वस्थ गर्न सजिलो र पारदर्शिता प्राप्त गरे। प्रजातन्त्र वा
असुरक्षित गिजिकोको अस्पष्ट स्थापना र अपारदर्शी स्थापना र नेटवर्कलाई
हस्तान्तरण गर्न बहुमूल्य छ। ‘’ भारतीय प्रजातन्त्रको स्वास्थ्यले भाषणको
प्रयास र परीक्षण गरिएका विधिहरू वा परीक्षण गरिएका तरिकाहरू वा परीक्षण
गर्न राम्रो छ वा अन्य चुनावहरू एक दूरी बन्नेछ, ‘’ सम्पादकीयले भने।
- (UNI) - 2DDI28.XML
समाचार
आरएसएस एसआएसएमरहरू कागज मतपत्रहरू, जेठहरू सार्वजनिक छानबिनको अधीनमा
Most powerful protection against negative energy | Green Tara Mantra | Om Tare Tuttare Ture Soha
Next Level Meditation
66.5K subscribers
Reciting praises of Green-Tara is a simple and beneficial practice that anyone can do.
The
only qualification needed is some degree of faith in the Goddess. As
one recites, one visualizes Her either in front of oneself or above
one’s head, with the attributes described in texts and taught by gurus,
and perhaps others one has deduced. She is not flat like a painting, but
with as many dimensions as one can visualize; not static and opaque
like a statue, but intensely alive and made entirely of light, brilliant
and with every detail sharp yet all transparent. Even far off, one
senses Her presence through the waves of calm radiated by Her perfect
inner peace, making our worldly troubles seem insignificant.
The main Tārā mantra is the same for Buddhists and Hindus alike: “Oṃ Tāre Tuttāre Ture Svāhā”.
It
is pronounced by Tibetans and Buddhists who follow the Tibetan
traditions as oṃ tāre tu tāre ture soha. The literal translation would
be “Oṃ O Tārā, I pray O Tārā, O Swift One, So Be It!”
Recite in the mind, until you’re tired, this mantra of ten syllables.
First we place an OM , and then after that we add TARE, After that TURE
and TUTTARE, finally SVAHA.
Within
Tibetan Buddhism Tārā is regarded as a bodhisattva of compassion and
action. She is the female aspect of Avalokiteśvara and in some origin
stories she comes from his tears.
She is known as the Mother of Mercy and Compassion. She is the source,
the female aspect of the universe, which gives birth to warmth,
compassion and relief from bad karma as experienced by ordinary beings
in cyclic existence. She engenders, nourishes, smiles at the vitality of
creation, and has sympathy for all beings as a mother does for her
children. As Green Tārā she offers succor and protection from all the
unfortunate circumstances one can encounter within the samsaric world
Most powerful protection against negative karma | Green Tara Mantra | Om Tare Tuttare Ture Soha
The
Pictures and Footages in the video are created / edited in the
Meditation Centre or Commercially licensed from Storyblocks/Videoblocks.
Cameras: Sony HDR CX 405 Full HD / Sony IMX586 / 4K /48-megapixel (f/1.75, 1.6-micron)
Instruments we use for the music: Sitar, Sarangi, Tanbur, Flute, Drums
Green
Tārā, (śyāmatārā) associated with peacefulness and enlightened activity
is the most depicted and the central aspect of Tārā from which others
such as the 21 Tārās emanate. In her Green form, she is often also known
as Khadiravaṇi-Tārā (Tārā of the acacia forest), who appeared to
Nagarjuna in the Khadiravani forest of South India and protects from the
eight great fears.
As
Chagdud Tulku Rinpoche, in his Introduction to the Red Tārā Sadhana,
notes of his lineage: “Tārā is the flawless expression of the
inseparability of emptiness, awareness and compassion. Just as you use a
mirror to see your face, Tārā meditation is a means of seeing the true
face of your mind, devoid of any trace of delusion”.
To
perform a correct execution the practitioner must be prepared and take
on the proper disposition. The preparations may be grouped as “internal”
and “external”. Both are necessary to achieve the required
concentration.
The
preparations are of two types: external and internal. The external
preparations consist of cleaning the meditation room, setting up a
shrine with images of Buddha Shakyamuni and Green Tara, and setting out a
beautiful arrangement of offerings. We can use water to represent
nectar for drinking, water for bathing the feet, and perfume. For the
remaining offerings—flowers, incense, light, and pure food—if possible
we should set out the actual substances. As for internal preparations,
we should try to improve our compassion, bodhichitta, and correct view
of emptiness through the practice of the stages of the path, and to
receive a Tantric empowerment of Green Tara. It is possible to
participate in group pujas if we have not yet received an empowerment,
but to gain deep experience of this practice we need to receive an
empowerment. The main internal preparation is to generate and strengthen
our faith in Arya Tara, regarding her as the synthesis of all Gurus,
Yidams, and Buddhas.
why are you still reading? youre curious?
Child
of your lineage! As you are striving for the sake of sentient beings in
the Land of Snows, intercede in their suffering, and I shall be your
companion in this endeavor!
His
Holiness the Dalai Lama gives a short teaching including the
Bodhisattva Vows followed by a Long Life Prayer at the teaching ground
in Padum, Zanskar, Ladakh, UT, India on August 12, 2022.
105) Classical Benevolent Sanskrit छ्लस्सिचल् षन्स्क्रित् १०५) शास्त्रीय परोपकारी संस्कृत
https://www.youtube.com/watch?v=zI_87kiecsY
पानी पीने तक का नहीं था अधिकार | DR. B.R. AMBEDKAR | CASE STUDY | DR VIVEK BINDRA
Dr. Vivek Bindra: Motivational Speaker
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डॉ. बाबासहेब अम्बेडकरस्य सर्वे पुरुषाः महिलाः च स्वतन्त्रतायाः कृते संघर्षस्य संघर्षः एव अस्ति
स्वातन्त्र्यस्य
एतस्मात् दृष्ट्या डॉ. बाबासाहेब् अम्बेड्करः ब्रिटिशराजस्य तस्य नीतीनां
अपि च काङ्ग्रेसराजस्य, तस्य ब्राह्मण-पानि-राजनीतिस्य च उपरि आक्रमणं
कृतवान्
संविधानं
स्वतन्त्रतायाः आधारेण राज्यरूपेण स्थापितं भवति (स्वतन्त्रता,
स्वातन्त्र्यम्, समानता (समानता तथा समानता (समानता तथा समानता च
प्रदातव्यम्), भ्रातृत्वं (दङ्गानि, अत्याचारं च) तथा च राज्यस्य एकमात्रं
मूलभूतं कर्तव्यं रक्षति। संक्षेपेण न्यायः भारतं सर्वेषु परिभाषयति
सर्वाणि रूपाणि ।
एतेन
अस्मान् डॉ. बाबासाहेब अम्बेडकरस्य परियोजनायाः (इण्डिया) सह संलग्नस्य
स्वतन्त्रतायाः अन्यस्य गहनपरिभाषायाः समीपं नयति। सर्वकारेण क्षुधातः
मुक्तिं सुनिश्चितं करणीयम्, आवश्यकताभ्यः आवश्यकताः च सन्ति।
इदं
“Xfredom from x” संरचना किमपि यावत् विस्तारयितुं शक्यते यत् पुरुषं
दासत्वं ददाति । x जाति, साम्प्रदायिकता, पितृसत्ता, भाषा निर्भरता,
क्षेत्रीय निर्भरता, तथा च यत्किमपि पुरुषं नियन्त्रयति तत्
शोषणात्मकसंरचनानि भवितुम् अर्हति
तिरङ्गा
देशस्य अतीतस्य गौरवं, वर्तमानस्य प्रतिबद्धतां च भविष्यस्य स्वप्नानि च
प्रतिबिम्बयति: लोकतान्त्रिकसंस्थानां सर्वेषां उन्मत्तहत्याकाण्डस्य कृते
निःशुल्कम्।
किन्तु
rowdy
swayam sevaks विदेशिनः अस्माकं बेने इस्रियल, तिब्बत, अफ्रीका, पूर्वी
यूरोप, पश्चिमजर्मनी, पश्चिमी यूरोप, पश्चिमी यूरोप, पश्चिमी यूरोप, हङ्गरी
चिट्पवन् ब्राह्मण ब्राह्मण ब्राह्मण ब्राह्मण ब्राह्मण ब्राह्मण
ब्राह्मणों, हिंसा अभ्यासार्थं, द्वेष, ईर्ष्या, मलन, मूर्खता, मूर्खता
99.9% आदिवासी उद्घोषं कुर्वन्ति इति मानसिकशरणार्थीषु भवितुं योग्यम्
هن
جي گانڌي سان گڏ گانڌي سان گڏ، ڊاڪٽر باسبيا ايمبڪڪر هڪ اهم سوال وڌائي
ٿو: ڇا زمين جي آزادي کان اڳ زمين جي آزادي حاصل ڪري سگهي ٿي؟
اهو
اهو سوال آهي ته سڀني هندستانين کي ٻيهر ۽ ٻيهر ٻيهر ظاهر ڪرڻ گهرجي.
آزاديء تي ڪنهن بحث ۾، ماڻهن جي آزادي لازمي طور تي مرڪزي موضوع هجڻ گهرجي.
“” جي “آزادي لاء نظر” گمراهه “گمراهه” گمراه ڪيو، پر آزادي ۽ عورتن جي
آزاديء جي جدوجهد ڪئي، اهو سڌو حصو آهي، جيڪو سڌو عمل جي جدوصف جي جدوجهدء
خلاف. “
آزادي
جي هن دقبال ع ۽ ان جون پالاتار ۽ هن جي جامس هو ۽ ان جي برشميسٽ ۽ ان جي
برسينائي ۽ ان جي برينميائيسٽلام ۽ ان جي برهمسما تي حملو.
هن حيثيت مان، زمين جي آزاديء جي جدوجهد فوجي of ايو، سنڌ ۾ پيدا ڪرڻ جي جدوجهد آهي، پر انهي کي هندستان ۾ آزاد ٿيڻ جي ضرورت آهي.
2.
انڊيا جو آئينو آزاديء جي آزادي جو فخر آهي جنهن کي هن پيدا ڪيو آهي ته هن
کي غلام ڪيو آهي. سڀني سڀني جي غلامي جي شڪست، اهڙو غلاميل العقي آزادي
تائين نظام آزادي ۽ جو جو نظام آزادي آهي.
بندوق نظام جي بنياد تي رياست طور ٿي ويندي آهي،. سڀ فارم.
اهو
اسان کي ڊاڪٽر باسبيا ايمبڪار جي منصوبي (انڊيا) سان منسلڪ جي هڪ ٻي وڏي
تعريف آهي. حڪومت کي لازمي طور تي بک ۽ ضرورتن کان آزادي جي ضرورتن کي
يقيني بڻائڻ گهرجي.
هي
“ايڪس” کان آزادي “جوڙجڪ ڪنهن به شيء کي وڌائي سگهجي ٿو جيڪو انسان کي
غلام رکي ٿو. ايڪس ڪري ٿو معني، استثنا، مشرقي، ٻولي جو انحصار، علائقائي
انحصار، ۽ ڪنهن ماڻهو کي ڪنٽرول ڪري سگهي ٿو.
3.
آزادي آهي ڊاڪٽر بيڪن بي امايا بي مساو کي انسانن جي دنيا ۾ انسان ۽
ماحولياتي طبقي جي هڪ اهم فاصلو آهي (پوري ماحول). هن بنيادي عمل کي سمجهڻ
لاء مردن جي قابليت کي بيان ڪيو آهي جيڪي مختلف اڏاوتن ٺاهيندا آهن. اهو
روايتي طور ۽ سائنسي ۽ پرڀري کي “قدم کي سڏيندو آهي. ٻين لفظن ۾، آزادي
دماغ جي دنيا، انسانن جي دنيا، انسانن ۽ اسان جي هر شيء سان هڪ متحرڪ
شموليت آهي.
هي
مصروفيت آزادي جو هڪ اهم حصو ڇو آهي؟ هڪ انسان ٻين انسانن سان تعلقات مان
انسان بڻجي ويندو آهي. بعد ۾، ذهني آزادي شامل آهي سڀني دماغن جي آزادي
لاء. اهاual، ذهني جليڪم پروگرام ۾ يا مرڪز ماتني آهي ۽ ان جا هڪ ڪيترن ئي
عنصر هو.
ٽيراگيا ملڪ جي ماضي ۽ مستقبل جي عزم جي عزم کي ظاهر ڪري ٿو: ڊيموڪريٽڪ ادارن جي سڀني مدھ قاتل لاء مفت
آر ايس ايس پيپرز پيپر بيلٽ، اي ايم ايس پبلڪ جاچ جي تابع آهي
اليڪٽرانڪ
ووٽنگ مشينن جي باري ۾ تڪرار شامل ٿيڻ (اي ايم ايس ايس) جن کي سياسي جسڪن
جي طور تي آر ايس ايس اي ايس اي ايس ايس ايس اي ايس ايس ايس اي ايس ايس ايس
اي ايس ايس ايس اي ايس ايس ايس ايس ايس ايس اي ايس ايس ايس ايس اي ايس ايس
ايس ايس اي ايس ايس ايس ايس اي ايس ايس ايس اي ايس ايس ايس اي ايس ايس ايس
اي ايس ايس ايس ايس ايس ايس ايس اي ايس ايس ايس ايس ايس ايس اي ايس ايس
ايس اي ايس ايس ايس ايس اي ايس ايس ايس ايس ايس ايس اي ايس ايس کي واپس وٺڻ
جي لاء واپس ڪيو ويو آهي تبليمي ثبوت. هڪ چونڊيل ٽلينڊ ۾٪ ڇا اسان اسان جي
اسيسسٽن جي ايوان ۾ ڪري سگهو ٿا، هن به نظام جي وعمي ميڪاوا جي. اهو
انوسپيپي جي وئي ته اها غلطي هئي ۽ انڪشافن تي ڀروسو ۽ انڪشاف تي انڌن جي
عقيدي تي. مسئلو هڪ ‘خانگي معاملو ناهي’ ۽ ان ۾ انڊيا جو مستقبل شامل آهي.
اگردي اها حقيقي هئي، اي سي جي باري ۾ نه هئي اي سي جي باري ۾، اخبار تبصرو
ڪيو. حڪومت ۽ اي سي اي ايس ايم ايس کي ايترا لاڳو نٿا ٿي سگهن
هندستاني جمهوريت تي هڪ ئي اختيار آهي ووٽر کان اڳ ئي اختيار.
ا
corks ڪي وئي ادارن کي شعاع، رگگاهه، بي رحم پيپر ۾ ٽاگس پيپر ۽ بيلٽ پيپر
۾ شامل ٿيڻ لاء ملڪ کي مٽائڻ لاء پڻ موجود هو. ڳڻپ جي اسٽيج تي پڻ ڳرڻ
ممڪن هو.
بيلٽ
پيپر ووٽر - دوست هو ته عوام جي اکين کان اڳ ئي موجود آهي ۽ ان کي صحيح
طور تي اي پي ايم ايس جو هٿرادو آهي، جيڪو هوشيار جي هٿن ۾ آهي . اي اي ايم
جي صرف هڪ فائدو آهي - ‘اسپيڊ و’ آهي پر اهو فائدو ٽن کان چار چئن مهينن
کان مٿي پکڙيل آهي. ‘’ اهو اڳ ۾ ئي چونڊ جي عمل جو مذاق قتل ڪري چڪو آهي،
‘’ ڪاغذ نوٽ ڪيو. اصل ۾ عام چونڊون، صرف ٻه ٻه اذيتن ۽ ماهرن جي ماڻهن کي
جوابن کان ڊويزن ۽ ماهرن جي ڊڪشنري کي “خوفند ۽ مرغتن کي” خوفند ۽ گرفتارين
کي نادراني انداز سان نه هئا ، ممبئي پوليس پاران HUMEBABADADD تي مبني
ٽيڪچرٽ هيري جي گرفتاري کي ياد ڪندي. پرساد جي
تحقيق ثابت ڪيو آهي ته ايومنز ‘ٺڳي جو شڪار’. جي
اختيارين
هڪ پيغام موڪلڻ چاهي ٿو جيڪو ڪنهن کي به چئلينج ڪري ٿو ته اي سي کي ظلم ۽
تڪليف جو خطرو آهي، آر ايس ايس مشاهدو ڪيو. دنيا ۾ دنيا جا ميدان،
همينڪينڊ، ويننيت ۽ آ hebiziles چلٽا واپس آڻڻ جي لاء قتل ٿي ويا. جمهوريت
کي غير محفوظ آهي يا غير محفوظ گزامو جو هڪ غير محفوظ ۽ نيٽ ورڪ جي حوالي
سان. “هندستاني جمهوريت جي صحت لاء بهتر آهي ته ڪوششون ۽ ٽيسٽ ڪيل طريقن ۾
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அண்ணலே உனது வழியில் அறிவு உலகம்
121) கிளாசிக்கல் நன்மை தமிழ்- கிளாசிக்கல் பெனவலண்ட் பாரம்பரிய இசைத்தமிழ்,
டாக்டர் பாபாசாஹேப் அம்பேத்கரின் சுதந்திரம் (சுதந்திரம் மற்றும் சுதந்திரம்)
1. மனிதனின் சுதந்திரம் அல்லது நிலத்தின் சுதந்திரம்?
காந்தியுடனான
தனது கடுமையான வாதத்தில், டாக்டர் பாபாசாகேப் அம்பேத்கர் ஒரு முக்கியமான
கேள்வியை எழுப்பினார்: மனிதனின் சுதந்திரத்தை விட நிலத்தின்
சுதந்திரத்திற்கு முன்னுரிமை அளிக்க முடியுமா?
அனைத்து
இந்தியர்களும் மீண்டும் மீண்டும் பிரதிபலிக்க வேண்டும் என்ற கேள்வி இது.
சுதந்திரம் குறித்த எந்தவொரு விவாதத்திலும், மக்களின் சுதந்திரம் மைய
கருப்பொருளாக இருக்க வேண்டும். “சுதந்திரத்தின் சொற்பொழிவு”
“வெளிநாட்டினரிடமிருந்து” தவறாக வழிநடத்துகிறது, ஆனால் இது
“சுதந்திரத்திற்கான போராட்டம்” மட்டுமே, இது மிகவும் வலியுறுத்தப்படுகிறது,
இது “ஆண்கள் மற்றும் பெண்களின் சுதந்திரத்திற்கான போராட்டத்திற்கு”
நேரடியாக எதிரானது.
டாக்டர்
பாபாசாஹேப் அம்பேத்கரின் அனைத்து ஆண்களும் பெண்களும் சுதந்திரத்திற்கான
போராட்டம், சுதந்திரத்திற்கான அடிப்படை மற்றும் அத்தியாவசிய போராட்டம்.
சுதந்திரத்தின்
இந்த கண்ணோட்டத்தில், டாக்டர் பாபாசாகேப் அம்பேத்கர் பிரிட்டிஷ் ராஜ்
மற்றும் அதன் கொள்கைகள் மற்றும் காங்கிரஸ் ராஜ் மற்றும் அதன் பிராமண-பாணிய
அரசியலைத் தாக்கினார்.
இந்த
நிலைப்பாட்டிலிருந்து, நிலத்தின் சுதந்திரத்திற்கான போராட்டம்
ஆங்கிலேயர்களிடமிருந்து இந்தியாவில் பிறந்தவர்களுக்கு அதிகாரத்தை
மாற்றும்படி அழைக்கப்படுகிறது, ஆனால் இது இந்தியாவிலிருந்து விடுபட
சுதந்திரமாக இருக்க தேவையில்லை.
2.
இந்திய அரசியலமைப்பு என்பது மனிதர்களை அடிமைப்படுத்திய
எல்லாவற்றிலிருந்தும் அனைத்து இந்தியர்களுக்கும் சுதந்திரத்தை
உருவாக்குவதில் பெருமிதமாகும். மனுஸ்மிருதி போன்ற அனைத்து அடிமைத்தனங்களின்
தோல்வி, அரசியலமைப்பு சுதந்திர முறையையும் அடிமைத்தனத்தைத் தணிப்பதற்கான
பொறிமுறையையும் உருவாக்கியுள்ளது.
அரசியலமைப்பு
சுதந்திரத்தை அடிப்படையாகக் கொண்ட ஒரு மாநிலமாக நிறுவப்பட்டுள்ளது
(சுதந்திரம், சுதந்திரம், சமத்துவம் மற்றும் சமத்துவம் (சமத்துவம் மற்றும்
சமத்துவத்தை உறுதி செய்தல்), சகோதரத்துவம் (கலவரங்கள் மற்றும்
அட்டூழியங்கள்) மற்றும் அரசின் ஒரே அடிப்படை கடமையை பாதுகாக்கிறது.
சுருக்கமாக, நீதி இந்தியாவை வரையறுக்கிறது மற்றும் அனைத்து வடிவங்களும்.
இது
டாக்டர் பாபாசாகேப் அம்பேத்கரின் திட்டத்துடன் (இந்தியா) இணைக்கப்பட்டுள்ள
சுதந்திரத்தின் மற்றொரு ஆழமான வரையறைக்கு நம்மை அழைத்துச் செல்கிறது. அதன்
தேவைகளிலிருந்து பசி மற்றும் தேவைகளிலிருந்து விடுதலையை அரசாங்கம் உறுதி
செய்ய வேண்டும்.
இந்த
“x இலிருந்து சுதந்திரம்” கட்டமைப்பை ஒரு மனிதனை அடிமைப்படுத்தும்
எதற்கும் நீட்டிக்க முடியும். எக்ஸ் சாதி, வகுப்புவாதம், ஆணாதிக்கம், மொழி
சார்பு, பிராந்திய சார்பு மற்றும் ஒரு மனிதனைக் கட்டுப்படுத்தும் எதையும்
போன்ற சுரண்டல் கட்டமைப்புகளாக இருக்கலாம்.
3.
சுதந்திரம் என்பது மனிதர்களின் உலகமாகவும் சுற்றுச்சூழலாகவும் (உலகம்)
டாக்டர் பாபாசாஹேப் அம்பேத்கரின் திட்டத்தில் சுதந்திரத்தின் மூன்றாவது
முக்கியமான பரிமாணமாகும். வெவ்வேறு கட்டமைப்புகளை உருவாக்கும் அடிப்படை
செயல்முறைகளைப் புரிந்துகொள்ளும் ஆண்களின் திறன் என்று அவர் அதை
வரையறுத்தார். இது பாரம்பரியமாகவும் விஞ்ஞான ரீதியாகவும் “காரணம் மற்றும்
விளைவு” கோட்பாடு என்று அழைக்கப்படுகிறது. வேறு வார்த்தைகளில் கூறுவதானால்,
சுதந்திரம் என்பது மனம், மனிதர்கள் மற்றும் நம்மைச் சுற்றியுள்ள
அனைத்திலும் ஒரு மாறும் ஈடுபாடாகும்.
இந்த
நிச்சயதார்த்தம் ஏன் சுதந்திரத்தின் முக்கிய அம்சமாகும்? மற்ற
மனிதர்களுடனான உறவின் மூலம் ஒரு மனிதன் மனிதனாக மாறுகிறான். பின்னர், மன
சுதந்திரம் என்பது எல்லா மனதின் சுதந்திரத்திற்கும் பாடுபடுவதை
உள்ளடக்குகிறது. எனவே, மன சுதந்திர திட்டத்தில், மையம் மெட்டா ஆகும்,
மேலும் அதன் பல அம்சங்களில் ஒன்றை சக மனிதனின் மரியாதை மற்றும் மரியாதை என
வரையறுக்கலாம்.
டிரங்கா
நாட்டின் கடந்த காலத்தின் பெருமையை பிரதிபலிக்கிறது, தற்போதைய
அர்ப்பணிப்பு மற்றும் எதிர்கால கனவுகள்: ஜனநாயக நிறுவனங்களின் அனைத்து
பைத்தியம் கொலைகாரனுக்கும் இலவசம்
ஆனால்
ரவுடி
ஸ்வயம் செவக்ஸ் வெளிநாட்டினர் நம்மை பென் இஸ்ரியல், திபெத், ஆப்பிரிக்கா,
கிழக்கு ஐரோப்பா, மேற்கு ஜெர்மனி, தென் ரஷ்யா, மேற்கு ஐரோப்பா, ஹங்கேரி
சிட்பவன் பிராமணர் உலகின் முதலிடம், வன்முறை, போர்க்குணமிக்க, எப்போதும்
துப்பாக்கிச் சூடு, கும்பல் லிஞ்சிங், மனரீதியாக, மனரீதியாக திரும்பப்
பெறுதல் பயிற்சி, வெறுப்பு, கோபம், பொறாமை, மாயை, வார்டுகளுக்கு
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ஆர்எஸ்எஸ் காகித வாக்குச்சீட்டுகளை ஆதரிக்கிறது, பொது ஆய்வுக்கு உட்பட்ட ஈ.வி.எம் கள் - வெபிந்தியா 123
அரசியல்
கட்சிகளால் விசாரிக்கப்பட்ட மின்னணு வாக்களிப்பு இயந்திரங்களின்
(ஈ.வி.எம்) நம்பகத்தன்மை தொடர்பான சர்ச்சையில் சேரும், ஆர்.எஸ்.எஸ் இன்று
தேர்தல் ஆணையத்திடம் (ஈ.சி) திரும்பப் பெறுமாறு கேட்டுக்கொண்டது …
ஆர்எஸ்எஸ் காகித வாக்குச்சீட்டுகளை ஆதரிக்கிறது, பொது ஆய்வுக்கு உட்பட்ட ஈ.வி.எம்
அரசியல்
கட்சிகளால் விசாரிக்கப்பட்ட மின்னணு வாக்களிப்பு இயந்திரங்களின்
(ஈ.வி.எம்) நம்பகத்தன்மை தொடர்பான சர்ச்சையில், ஆர்.எஸ்.எஸ் இன்று தேர்தல்
ஆணையத்திடம் (ஈ.சி) கேட்டுக் கொண்டது, இந்த கேஜெட்டுகள் என்று பொது
ஆய்வுக்கு முயற்சித்த மற்றும் சோதித்த காகித வாக்குகள் மற்றும் பொருள்
ஈ.வி.எம் -க்கு திரும்ப வேண்டும் உறுதியானது. ‘எங்கள் ஈ.வி.எம்-களை நம்ப
முடியுமா?’ என்ற தலைப்பில் ஒரு தலையங்கத்தில், ஆர்.எஸ்.எஸ் ஊதுகுழலாக
அமைப்பாளர், இன்றுவரை ஒரு முற்றிலும் சேத-ஆதாரம் கொண்ட இயந்திரம்
கண்டுபிடிக்கப்படவில்லை என்பதும், எந்தவொரு அமைப்பின் நம்பகத்தன்மையும்
‘வெளிப்படைத்தன்மை, சரிபார்ப்பு மற்றும் நம்பகத்தன்மை ‘குருட்டு மற்றும்
அதன் தவறான தன்மையில் நம்பிக்கையை விட. இந்த பிரச்சினை ஒரு ‘தனியார்
விவகாரம்’ அல்ல, அதில் இந்தியாவின் எதிர்காலம் அடங்கும். ஈ.வி.எம் கள்
உண்மையானவை என்றாலும், தேர்தல் ஆணையம் அதைப் பற்றி தொடுவதற்கு எந்த
காரணமும் இல்லை என்று அந்த கட்டுரை கருத்து தெரிவித்தது. அரசாங்கமும்
தேர்தல் ஆணையமும் ஈ.வி.எம் -களை விதிக்க முடியாது
வாக்காளருக்கு முன் ஒரே விருப்பமாக இந்திய ஜனநாயகத்தை மிச்சப்படுத்துங்கள்.
பூத்
கைப்பற்றுதல், மோசடி, போலி வாக்களித்தல், சேதப்படுத்துதல் மற்றும்
வாக்குச்சீட்டு காகிதம் வாக்குச்சீட்டை பதுங்குவது போன்ற குறைபாடுகள்
இருந்தன. எண்ணும் கட்டத்தில் கூட மோசடி சாத்தியமானது.
வாக்குப்பதிவு
ஆவணங்களை வாக்காளர் நட்பு என்னவென்றால், அனைத்து மாறுபாடுகளும் பொதுமக்கள்
பார்வைக்கு முன்பாக நடைபெற்று வந்தன, எனவே திருத்தங்களுக்காக
திறந்திருக்கும், அதே நேரத்தில் ஈ.வி.எம்-களில் கையாளுதல்கள் முற்றிலும்
அதிகாரங்களின் கைகளிலும், அரசியல் நியமனமும் சைட்டெமை வழங்குவதாகவும், அந்த
கட்டுரை கருத்து தெரிவித்தது . ஈ.வி.எம் -க்கு ஒரே ஒரு நன்மை - ‘வேகம்’
ஆனால் அந்த நன்மை மூன்று முதல் நான்கு மாதங்களில் பரவியிருக்கும் சில
நேரங்களில் தடுமாறிய தேர்தல்களால் குறைமதிப்பிற்கு உட்பட்டுள்ளது. ‘’ இது
ஏற்கனவே தேர்தல் செயல்முறையின் வேடிக்கையை கொன்றது, ’’ என்று அந்த
ஆய்வறிக்கை குறிப்பிட்டது. நாட்டில் நடைபெற்ற டஜன் பொதுத் தேர்தல்களில்,
இரண்டு மட்டுமே ஈ.வி.எம் கள் மூலமாகவும், புகழ்பெற்ற நிறுவனங்கள் மற்றும்
நிபுணர்களால் ஒளிபரப்பப்பட்ட சந்தேகங்களை பகுத்தறிவுடன் உரையாற்றுவதற்குப்
பதிலாக, அரசாங்கம் தனது விமர்சகர்களை ‘மிரட்டல் மற்றும் தவறான
குற்றச்சாட்டுக்களில் கைது செய்வதன் மூலம்’ ம silence னமாக்க முயன்றது
என்று கட்டுரை கவனிக்கப்பட்டது . பிரசாத்
ஈ.வி.எம் கள் ‘மோசடிக்கு பாதிக்கப்படக்கூடியவை’ என்பதை ஆராய்ச்சி நிரூபித்துள்ளது. தி
தேர்தல்
ஆணையத்தை சவால் செய்யும் எவரும் துன்புறுத்தல் மற்றும் துன்புறுத்தல்
அபாயத்தை இயக்கும் என்று அதிகாரிகள் ஒரு செய்தியை அனுப்ப
விரும்புகிறார்கள், ஆர்.எஸ்.எஸ். உலகெங்கிலும் உள்ள பெரும்பாலான நாடுகள்
ஈ.வி.எம் -களை சந்தேகத்துடன் பார்த்தன, நெதர்லாந்து, இத்தாலி, ஜெர்மனி
மற்றும் அயர்லாந்து போன்ற நாடுகள் அனைத்தும் ஈ.வி.எம் -களைத் தவிர்த்து
காகித வாக்குகளுக்குத் திரும்பின, ஏனெனில் அவை ‘பொய்யானது, அபாயகரமானது
மற்றும் வெளிப்படைத்தன்மை இல்லாதது’. ஜனநாயகம் மிகவும் விலைமதிப்பற்றது,
விருப்பங்கள் அல்லது பாதுகாப்பற்ற கிஸ்மோஸின் ஒளிபுகா ஸ்தாபனம் மற்றும்
நெட்வொர்க். ‘’ இந்திய ஜனநாயகத்தின் ஆரோக்கியத்தைப் பொறுத்தவரை, முயற்சித்த
மற்றும் சோதிக்கப்பட்ட முறைகளுக்குத் திரும்புவது நல்லது, இல்லையெனில்
ஃபியூச்சர்கானில் தேர்தல்கள் ஒரு கேலிக்கூத்தாக மாறும், ’’ என்று தலையங்கம்
கூறியது.
31 Dr. Ambedkar excellent speech presenting Constitution of India
Siddhartha Chabukswar
388K subscribers
This is a short clip from the movie Dr. Babasaheb Ambedkar.
The
text prepared by Ambedkar provided constitutional guarantees and
protections for a wide range of civil liberties for individual citizens,
including freedom of religion, the abolition of untouchability and the
outlawing of all forms of discrimination.[36] Ambedkar argued for
extensive economic and social rights for women, and also won the
Assembly’s support for introducing a system of reservations of jobs in
the civil services, schools and colleges for members of scheduled castes
and scheduled tribes, a system akin to affirmative action.[37] India’s
lawmakers hoped to eradicate the socio-economic inequalities and lack of
opportunities for India’s depressed classes through these measures. The
Constitution was adopted on 26 November 1949 by the Constituent
Assembly.
Video shared only for information purpose. Copyrights belong to respective owners.
123) క్లాసికల్ బెనెవోలెంట్ తెలుగు- తెలుగు,
డాక్టర్ బాబాసాహెబ్ అంబేద్కర్ స్వేచ్ఛ (స్వేచ్ఛ మరియు స్వేచ్ఛ)
1. మనిషి స్వేచ్ఛ లేదా భూమి స్వేచ్ఛ?
గాంధీతో
తన తీవ్రమైన వాదనలో, డాక్టర్ బాబాసాహెబ్ అంబేద్కర్ ఒక ముఖ్యమైన ప్రశ్నను
లేవనెత్తారు: మనిషి స్వేచ్ఛ కంటే భూమి యొక్క స్వేచ్ఛను ప్రాధాన్యత
ఇవ్వవచ్చా?
భారతీయులందరూ
మళ్లీ మళ్లీ ప్రతిబింబించాల్సిన ప్రశ్న ఇది. స్వేచ్ఛపై ఏదైనా చర్చలో,
ప్రజల స్వేచ్ఛ తప్పనిసరిగా కేంద్ర ఇతివృత్తంగా ఉండాలి. “స్వేచ్ఛ యొక్క
ఉపన్యాసం” “విదేశీయుల” నుండి తప్పుదారి పట్టించేది, కానీ ఇది “స్వేచ్ఛ కోసం
పోరాటం” మాత్రమే, ఇది చాలా నొక్కి చెప్పబడింది, ఇది నేరుగా “పురుషులు
మరియు మహిళల స్వేచ్ఛ కోసం పోరాటానికి” వ్యతిరేకం.
డాక్టర్ బాబాసాహెబ్ అంబేద్కర్ యొక్క పురుషులు మరియు మహిళలందరూ స్వేచ్ఛ కోసం పోరాటం, స్వేచ్ఛ కోసం ప్రాథమిక మరియు అవసరమైన పోరాటం.
స్వాతంత్ర్యం
గురించి ఈ దృక్కోణంలో, డాక్టర్ బాబాసాహెబ్ అంబేద్కర్ బ్రిటిష్ రాజ్ మరియు
దాని విధానాలపై దాడి చేశారు మరియు కాంగ్రెస్ రాజ్ మరియు దాని
బ్రాహ్మణ-పానియా రాజకీయాలపై కూడా దాడి చేశారు.
ఈ
స్థానం నుండి, భూమి యొక్క స్వాతంత్ర్యం కోసం పోరాటం బ్రిటిష్ వారి నుండి
భారతదేశంలో జన్మించినవారికి అధికారాన్ని మార్చడానికి ఖచ్చితంగా పిలుస్తారు,
కాని ఇది భారతదేశం నుండి విముక్తి పొందటానికి స్వేచ్ఛగా ఉండవలసిన అవసరం
లేదు.
2.
భారతదేశం యొక్క రాజ్యాంగం మానవులను బానిసలుగా చేసిన అన్ని భారతీయులకు
స్వేచ్ఛను సృష్టించే గర్వం. మనుస్మ్రితి వంటి అన్ని బానిసత్వాల ఓటమి
రాజ్యాంగ స్వేచ్ఛా వ్యవస్థను మరియు బానిసత్వ ఉపశమనం కోసం యంత్రాంగాన్ని
సృష్టించింది.
రాజ్యాంగం
స్వేచ్ఛ (స్వాతంత్ర్యం, స్వాతంత్ర్యం, సమానత్వం మరియు సమానత్వం (సమానత్వం
మరియు సమానత్వాన్ని నిర్ధారించడం), సోదరభావం (అల్లర్లు మరియు దారుణాలు)
ఆధారంగా ఒక రాష్ట్రంగా స్థాపించబడింది మరియు రాష్ట్రంలోని ఏకైక ప్రాథమిక
విధి అన్ని రూపాలు.
ఇది
డాక్టర్ బాబాసాహెబ్ అంబేద్కర్ యొక్క ప్రాజెక్ట్ (ఇండియా) కు
అనుసంధానించబడిన స్వేచ్ఛ యొక్క మరొక లోతైన నిర్వచనానికి మమ్మల్ని
తీసుకువెళుతుంది. ప్రభుత్వం ఆకలి నుండి విముక్తిని మరియు దాని అవసరాల నుండి
విముక్తిని నిర్ధారించాలి.
ఈ
“స్వేచ్ఛ నుండి స్వేచ్ఛ” నిర్మాణం మనిషిని బానిసలుగా చేసే దేనికైనా
విస్తరించవచ్చు. X కులం, మతతత్వం, పితృస్వామ్యం, భాషా ఆధారపడటం, ప్రాంతీయ
ఆధారపడటం మరియు మనిషిని నియంత్రించే ఏదైనా వంటి దోపిడీ నిర్మాణాలు కావచ్చు.
3.
డాక్టర్ బాబాసాహెబ్ అంబేద్కర్ మానవులు మరియు పర్యావరణం (ప్రపంచం)
ప్రపంచంగా స్వేచ్ఛ యొక్క మూడవ ముఖ్యమైన కోణం స్వేచ్ఛ. విభిన్న నిర్మాణాలను
సృష్టించే ప్రాథమిక ప్రక్రియలను అర్థం చేసుకోగల పురుషుల సామర్థ్యం అని ఆయన
దీనిని నిర్వచించారు. దీనిని సాంప్రదాయకంగా మరియు శాస్త్రీయంగా “కారణం
మరియు ప్రభావం” సిద్ధాంతం అని పిలుస్తారు. మరో మాటలో చెప్పాలంటే, స్వేచ్ఛ
అనేది మనస్సు, మానవులు మరియు మన చుట్టూ ఉన్న ప్రతిదానితో డైనమిక్ ప్రమేయం.
ఈ
నిశ్చితార్థం స్వేచ్ఛ యొక్క ముఖ్యమైన అంశం ఎందుకు? ఒక మనిషి ఇతర మానవులతో
సంబంధం ద్వారా మానవుడు అవుతాడు. తరువాత, మానసిక స్వేచ్ఛ అనేది అన్ని
మనస్సుల స్వేచ్ఛ కోసం ప్రయత్నిస్తుంది. అందువల్ల, మానసిక స్వేచ్ఛా
కార్యక్రమంలో, కేంద్రం మెటా, మరియు దాని యొక్క అనేక అంశాలలో ఒకటి తోటి
మానవునికి గౌరవం మరియు గౌరవం అని నిర్వచించవచ్చు.
తిరాంగా
దేశం యొక్క గతం, ప్రస్తుతము యొక్క నిబద్ధత మరియు భవిష్యత్తు యొక్క కలల
యొక్క అహంకారాన్ని ప్రతిబింబిస్తుంది: ప్రజాస్వామ్య సంస్థల యొక్క పిచ్చి
హంతకుడికి ఉచితం
కానీ
రౌడీ
స్వయం సేవాక్స్ విదేశీయులు బెనె ఇస్రీల్, టిబెట్, ఆఫ్రికా, తూర్పు ఐరోపా,
పశ్చిమ జర్మనీ, దక్షిణ రష్యా, పశ్చిమ ఐరోపా, హంగరీ చిట్పావన్ బ్రాహ్మణుడు
ప్రపంచంలోని నంబర్ వన్ ఉగ్రవాదులు, హింసాత్మక, ఎప్పుడూ కాల్పులు, మాబ్
లించింగ్, లూనాటిక్, మానసికంగా రిటార్డెడ్ ప్రాక్టీస్, ద్వేషం, కోపం, అసూయ,
మాయ, వార్డులకు మూర్ఖత్వం 99.9% ఆదిమవాసులు అరుస్తున్నాయి
RSS పేపర్ బ్యాలెట్లకు అనుకూలంగా ఉంటుంది, EVM లు పబ్లిక్ పరిశీలనకు లోబడి ఉంటాయి - వెబ్ఇండియా 123
రాజకీయ
పార్టీలు ప్రశ్నించిన ఎలక్ట్రానిక్ ఓటింగ్ యంత్రాల (EVM లు) యొక్క
విశ్వసనీయతకు సంబంధించిన వివాదంలో చేరిన RSS ఈ రోజు ఎన్నికల కమిషన్ (EC) ను
తిరిగి మార్చమని కోరింది …
RSS పేపర్ బ్యాలెట్లకు అనుకూలంగా ఉంటుంది, EVM లు ప్రజల పరిశీలనకు లోబడి ఉంటాయి
రాజకీయ
పార్టీలు ప్రశ్నించిన ఎలక్ట్రానిక్ ఓటింగ్ మెషీన్స్ (ఇవిఎంఎం) యొక్క
విశ్వసనీయతకు సంబంధించిన వివాదంలో చేరిన ఆర్ఎస్ఎస్ ఈ రోజు ఎన్నికల కమిషన్
(ఇసి) ను ప్రయత్నించిన మరియు పరీక్షించిన కాగితపు బ్యాలెట్లకు తిరిగి
రావాలని మరియు ఈ గాడ్జెట్లు ప్రజల పరిశీలనకు ఎవిఎమ్లను కోరింది.
చిరగనిది. ‘మేము మా EVM లను విశ్వసించగలమా?’ అనే సంపాదకీయంలో, ఆర్గనైజర్,
RSS మౌత్పీస్, ఈ రోజు వరకు పూర్తిగా ట్యాంపర్-ప్రూఫ్ మెషీన్ కనుగొనబడలేదు
మరియు ఏదైనా వ్యవస్థ యొక్క విశ్వసనీయత ‘పారదర్శకత, ధృవీకరించడం మరియు
విశ్వసనీయత ‘దాని తప్పుపై గుడ్డి మరియు అటావిస్టిక్ విశ్వాసం కంటే. ఈ సమస్య
‘ప్రైవేట్ వ్యవహారం’ కాదు మరియు ఇది భారతదేశం యొక్క భవిష్యత్తును కలిగి
ఉంటుంది. EVM లు నిజమైనవి అయినప్పటికీ, EC దాని గురించి హత్తుకునే కారణం
లేదు, కాగితం వ్యాఖ్యానించింది. ప్రభుత్వం మరియు EC EVM లను విధించలేవు
భారతీయ ప్రజాస్వామ్యంపై ఓటరు ముందు ఉన్న ఏకైక ఎంపికగా FAIT AUNTI.
బూత్
క్యాప్చరింగ్, రిగ్గింగ్, బోగస్ ఓటింగ్, ట్యాంపరింగ్ మరియు బ్యాలెట్ పేపర్
లాంగింగ్ వంటి లోపాలు ఉన్నాయి, పోలింగ్ యొక్క బ్యాలెట్ పేపర్ వ్యవస్థలో
దేశం EVM లకు మారడానికి దారితీసింది మరియు ఈ సమస్యలన్నీ EVM లలో కూడా
సంబంధితంగా ఉన్నాయి. లెక్కింపు దశలో కూడా రిగ్గింగ్ సాధ్యమైంది.
బ్యాలెట్
పేపర్స్ ఓటరు-స్నేహపూర్వకంగా తయారైనది ఏమిటంటే, ప్రజల దృష్టికి ముందే
అన్ని ఉల్లంఘనలు జరుగుతున్నాయి మరియు అందువల్ల దిద్దుబాట్ల కోసం తెరిచి
ఉంటాయి, అయితే EVM లలో అవకతవకలు పూర్తిగా అధికారాల చేతిలో ఉన్నాయి మరియు
సిటెంను నిర్వహించే రాజకీయ నియామకాలు, కాగితం వ్యాఖ్యానించింది . EVM కి
ఒకే ప్రయోజనం మాత్రమే ఉంది - ‘వేగం’ కానీ మూడు నుండి నాలుగు నెలల్లో
విస్తరించి ఉన్న కొన్ని సార్లు అస్థిరమైన ఎన్నికల వల్ల ఆ ప్రయోజనం
బలహీనపడింది. ‘‘ ఇది ఇప్పటికే ఎన్నికల ప్రక్రియ యొక్క వినోదాన్ని చంపింది,
’’ అని పేపర్ పేర్కొంది. దేశంలో జరిగిన డజను సాధారణ ఎన్నికలలో, రెండు
మాత్రమే EVM ల ద్వారా ఉన్నాయి మరియు ప్రసిద్ధ సంస్థలు మరియు నిపుణులచే
ప్రసారం చేయబడిన సందేహాలను హేతుబద్ధంగా పరిష్కరించడానికి బదులుగా ప్రభుత్వం
తన విమర్శకులను ‘బెదిరింపు మరియు తప్పుడు ఆరోపణలపై అరెస్టులు’ ద్వారా
నిశ్శబ్దం చేసింది, కాగితం గమనించిన కాగితం గమనించింది . ప్రసాద్
EVM లు ‘మోసానికి గురవుతాయి’ అని పరిశోధనలు రుజువు చేశాయి. ది
EC
ని సవాలు చేసే ఎవరైనా హింస మరియు వేధింపుల ప్రమాదాన్ని నడుపుతున్నారని
అధికారులు సందేశం పంపాలని కోరుకుంటారు, RSS గమనించింది. ప్రపంచంలోని చాలా
దేశాలు ఈవిఎంఎమ్లను అనుమానాస్పదంగా చూశాయి మరియు నెదర్లాండ్స్, ఇటలీ,
జర్మనీ మరియు ఐర్లాండ్ వంటి దేశాలు తిరిగి పేపర్ బ్యాలెట్లకు తిరిగి
వచ్చాయి, ఎందుకంటే అవి ‘తప్పుడు, రిస్క్డ్ ఈవ్డ్రాపింగ్ మరియు పారదర్శకత
లేకపోవడం’. ప్రజాస్వామ్యం చాలా విలువైనది, ఇష్టాలకు లేదా అపారదర్శక స్థాపన
మరియు అసురక్షిత గిజ్మోస్ నెట్వర్క్. ‘’ భారతీయ ప్రజాస్వామ్యం ఆరోగ్యం
కోసం ప్రయత్నించిన మరియు పరీక్షించిన పద్ధతులకు తిరిగి రావడం మంచిది,
లేకపోతే ఫ్యూచర్కాన్లో ఎన్నికలు ఒక ప్రహసనం అని తేలింది, ’’ అని
సంపాదకీయం తెలిపింది.
گاندھی
کے ساتھ اپنی شدید دلیل میں ، ڈاکٹر باباصاحب امبیڈکر نے ایک اہم سوال
اٹھایا: کیا انسان کی آزادی سے زیادہ زمین کی آزادی کو ترجیح دی جاسکتی ہے؟
یہ
سوال ہے کہ تمام ہندوستانیوں کو بار بار غور کرنا چاہئے۔ آزادی سے متعلق
کسی بھی بحث میں ، لوگوں کی آزادی مرکزی موضوع ہونا چاہئے۔ “آزادی کی
گفتگو” “غیر ملکیوں” سے گمراہ کن ہے ، لیکن یہ صرف “آزادی کی جدوجہد” ہے ،
جس پر بہت زور دیا جاتا ہے ، جو براہ راست “مردوں اور عورتوں کی آزادی کے
لئے جدوجہد” کے خلاف ہے۔
ڈاکٹر باباساہب امبیڈکر کے تمام مرد اور خواتین آزادی کی جدوجہد ، آزادی کے لئے بنیادی اور ضروری جدوجہد ہیں۔
آزادی
کے اس نقطہ نظر سے ، ڈاکٹر باباصاحب امبیڈکر نے برطانوی راج اور اس کی
پالیسیوں اور یہاں تک کہ کانگریس راج اور اس کی برہمن پینیا کی سیاست پر
حملہ کیا۔
اس
پوزیشن سے ، زمین کی آزادی کے لئے جدوجہد کو برطانویوں سے ہندوستان میں
پیدا ہونے والے افراد تک طاقت تبدیل کرنے کے لئے بالکل بلایا گیا ہے ، لیکن
اسے ہندوستان سے آزاد ہونے کی ضرورت نہیں ہے۔
India.
ہندوستان کا آئین ان تمام ہندوستانیوں کے لئے آزادی کی تخلیق کا فخر ہے جس
نے انسانوں کو غلام بنا دیا ہے۔ تمام غلامی کی شکست ، جیسے منوسمریتی ، نے
غلامی کے خاتمے کے لئے آئینی آزادی اور طریقہ کار کا ایک نظام تشکیل دیا
ہے۔
آئین
آزادی (آزادی ، آزادی ، مساوات اور مساوات (مساوات اور مساوات کو یقینی
بنانا) ، اخوان (فسادات اور مظالم) پر مبنی ریاست کے طور پر قائم کیا گیا
ہے اور ریاست کا واحد بنیادی فرض محفوظ رکھتا ہے۔ مختصر یہ کہ انصاف نے
ہندوستان کی تمام تر وضاحت کی ہے اور تمام شکلیں۔
اس
سے ہمیں ڈاکٹر باباسہیب امبیڈکر کے پروجیکٹ (ہندوستان) سے منسلک آزادی کی
ایک اور گہری تعریف کی طرف جاتا ہے۔ حکومت کو بھوک سے آزادی اور اس کی
ضروریات سے ضروریات کو یقینی بنانا ہوگا۔
اس
“X سے آزادی X” ڈھانچے کو کسی بھی چیز تک بڑھایا جاسکتا ہے جو انسان کو
غلام بناتا ہے۔ X استحصالی ڈھانچے جیسے ذات ، فرقہ واریت ، پدرانہ ، زبان
کا انحصار ، علاقائی انحصار ، اور کوئی بھی چیز جو انسان کو کنٹرول کرتی
ہے۔
Fready.
آزادی انسانوں اور ماحولیات (دنیا) کی دنیا کے طور پر ڈاکٹر باباساہیب
امبیڈکر کے منصوبے میں آزادی کی تیسری اہم جہت ہے۔ انہوں نے اسے بنیادی عمل
کو سمجھنے کی صلاحیت کے طور پر بیان کیا جو مختلف ڈھانچے تشکیل دیتے ہیں۔
اسے روایتی اور سائنسی اعتبار سے “کاز اور اثر” نظریہ کہا جاتا ہے۔ دوسرے
لفظوں میں ، آزادی دماغ ، انسانوں اور ہمارے آس پاس کی ہر چیز کے ساتھ
متحرک شمولیت ہے۔
یہ
مصروفیت آزادی کا ایک اہم پہلو کیوں ہے؟ انسان دوسرے انسانوں کے ساتھ
تعلقات کے ذریعہ انسان بن جاتا ہے۔ بعد میں ، ذہنی آزادی میں تمام ذہنوں کی
آزادی کے لئے جدوجہد کرنا شامل ہے۔ اس طرح ، ذہنی آزادی کے پروگرام میں ،
مرکز میٹا ہے ، اور اس کے بہت سے پہلوؤں میں سے ایک کو ساتھی انسان کے لئے
احترام اور احترام کے طور پر بیان کیا جاسکتا ہے۔
ترینگا ملک کے ماضی کے فخر کی عکاسی کرتی ہے ، موجودہ اور مستقبل کے خوابوں کی وابستگی: جمہوری اداروں کے تمام پاگل قاتل کے لئے مفت
لیکن
راؤڈی
سویم سیوکس نے غیر ملکیوں نے ہمارے بینی اسریئل ، تبت ، افریقہ ، مشرقی
یورپ ، مغربی جرمنی ، جنوبی روس ، جنوبی روس ، مغربی یورپ ، ہنگری چتپوان
برہمن نے دنیا کے ایک دہشت گرد ، پرتشدد ، عسکریت پسند ، کبھی بھی فائرنگ ،
ہجوم لنچنگ ، لانٹیٹک ، ذہنیت سے پیچھے ہٹتے ہوئے لات ماری۔ مشق کرنے ،
نفرت ، غصہ ، حسد ، فریب ، وارڈوں کے لئے حماقت کے لئے ذہنی پناہ گزین میں
رہنے کے لئے فٹ ہیں۔
آر ایس ایس پیپر بیلٹ کے حق میں ہے ، ای وی ایم کو عوامی جانچ پڑتال کا نشانہ بنایا گیا ہے - ویب انڈیا 123
الیکٹرانک
ووٹنگ مشینوں (ای وی ایم) کی اعتماد سے متعلق تنازعہ میں شامل ہونے پر جو
سیاسی جماعتوں نے سوال کیا ہے ، آر ایس ایس نے آج الیکشن کمیشن (ای سی) سے
واپس آنے کو کہا …
آر ایس ایس پیپر بیلٹ کے حق میں ہے ، ای وی ایم کو عوامی جانچ پڑتال کا نشانہ بنایا گیا ہے
الیکٹرانک
ووٹنگ مشینوں (ای وی ایم) کی اعتماد سے متعلق تنازعہ میں شامل ہونے پر جو
سیاسی جماعتوں کے ذریعہ پوچھ گچھ کی گئی ہے ، آر ایس ایس نے آج الیکشن
کمیشن (ای سی) سے کہا کہ وہ عوامی جانچ پڑتال کے لئے کاغذی بیلٹ اور ای وی
ایم کو آزمائیں اور آزمائیں کہ آیا یہ گیجٹ ہیں یا نہیں چھیڑ چھاڑ کا ثبوت
آرگنائزر ، آر ایس ایس کے منہ کے عنوان سے ‘کیا ہم اپنے ای وی ایم پر
اعتماد کرسکتے ہیں؟ اس کی عدم استحکام پر اندھے اور atavistic عقیدے سے
زیادہ اعتماد ‘۔ مسئلہ کوئی ’نجی معاملہ‘ نہیں ہے اور اس میں ہندوستان کا
مستقبل شامل ہے۔ یہاں تک کہ اگر ای وی ایم حقیقی تھے ، یہاں تک کہ ای سی کے
بارے میں ای سی کے بارے میں سخت ہونے کی کوئی وجہ نہیں تھی ، کاغذ نے
تبصرہ کیا۔ حکومت اور ای سی ای ای ایم کو بطور بطور مسلط نہیں کرسکتے ہیں
ہندوستانی جمہوریت پر فیٹ کو ووٹر کے سامنے واحد آپشن کے طور پر پورا کیا۔
پولنگ
کے بیلٹ پیپر سسٹم میں بوتھ کی گرفت ، دھاندلی ، بوگس ووٹنگ ، چھیڑ چھاڑ
اور بیلٹ پیپر چھیننے جیسی خامیاں تھیں جن کی وجہ سے ملک کو ای وی ایم میں
تبدیل ہونے کا باعث بنتا ہے اور یہ تمام مسائل ای وی ایم میں بھی متعلقہ
تھے۔ گنتی کے مرحلے پر بھی دھاندلی ممکن تھی۔
بیلٹ
پیپرز کو ووٹر دوستانہ بنانے کی وجہ یہ تھی کہ عوام کی آنکھوں سے پہلے ہی
تمام رکاوٹیں رونما ہو رہی ہیں اور اسی وجہ سے اصلاحات کے لئے کھل رہی ہیں
جبکہ ای وی ایم میں ہیرا پھیری مکمل طور پر ایسی طاقتوں کے ہاتھوں میں ہے
جو ایس ٹی ای ایم کی انتظامیہ کرتے ہیں۔ای وی ایم کا صرف ایک ہی فائدہ ہے -
’اسپیڈ‘ لیکن اس فائدہ کو حیرت زدہ انتخابات نے کبھی کبھی تین سے چار ماہ
میں پھیلے ہوئے ہوئے کہا۔ ‘’ اس نے پہلے ہی انتخابی عمل کا مذاق ہلاک کردیا
ہے ، ’’ کاغذ نے نوٹ کیا۔ ملک میں ہونے والے درجن بھر عام انتخابات میں سے
صرف دو ای وی ایم کے ذریعہ تھے اور نامور اداروں اور ماہرین کے ذریعہ نشر
ہونے والے شکوک و شبہات کو عقلی طور پر حل کرنے کے بجائے حکومت نے اپنے
نقادوں کو ‘دھمکیوں اور جھوٹے الزامات پر گرفتاریوں کے ذریعہ خاموش کرنے کا
سہارا لیا ہے۔ ممبئی پولیس کے ذریعہ ہائیڈرآباد میں مقیم ٹیکنوکریٹ ہری
پرساد کی گرفتاری کو یاد کرتے ہوئے۔ پرساد کی
تحقیق نے ثابت کیا ہے کہ ای وی ایم ‘دھوکہ دہی کا خطرہ‘ تھے۔
آر
ایس ایس نے مشاہدہ کیا کہ حکام ایک پیغام بھیجنا چاہتے ہیں کہ جو بھی ای
سی کو چیلنج کرتا ہے وہ ظلم و ستم اور ہراساں کرنے کا خطرہ چلاتا ہے۔ دنیا
بھر کے بیشتر ممالک نے ای وی ایم کو شکوک و شبہات کے ساتھ دیکھا اور
نیدرلینڈز ، اٹلی ، جرمنی اور آئرلینڈ جیسے ممالک نے ای وی ایم سے دور کاغذ
کے بیلٹوں کی طرف واپس واپس چلا گیا تھا کیونکہ وہ ‘غلط ، خطرے میں پڑنے
اور شفافیت کا فقدان’ ’غلط ، خطرے میں پڑنے میں آسان تھے۔ جمہوریت بہت
قیمتی ہے کہ وہ غیر منقولہ گیزموس کے وسوسے یا مبہم اسٹیبلشمنٹ اور نیٹ ورک
کے حوالے کیا جائے۔ ایڈیٹوریل نے کہا ، ’’ ہندوستانی جمہوریت کی صحت کے
لئے یہ بہتر ہے کہ آزمائشی اور آزمائشی طریقوں پر واپس جائیں ورنہ فوٹوریکن
میں انتخابات ایک طنز کا مظاہرہ کریں۔
Buddha of India was Black. This is why his woolly hair is always shown in corn rows,
or in a pepper corn style with small tight curls. Original statues of
Buddha depict him as an Afrikan with a wide nose, thick lips and woolly,
nappy hair which are distinctive Negroid features. In many ancient
temples throughout Asia where he is still worshipped, he is portrayed as
jet Black. In most of the ancient temples of Asia and India, statues of
the gods and goddesses have Afrikan features with woolly hair in the
pepper corn style, while others have dreadlocks. These images of Buddha
plainly show him to be Negroid with kinky, coiled hair, a flat nose and
thick, full lips.
Buddha - Thailand
Buddha – Prabuddha Bharat
Buddha - China
Buddha - Vietnam
Buddha- Javanese
Buddha- Japan
Buddha in ancient Japanese temple
Buddha- Thailand
Buddha- Siam
Massai man from Kenya
Note the ears of this modern Massai man from Kenya in comparison to the Buddhas.
Another Afrikan man’s ears compared to those of a Buddha.
There are absolutely no historical records that describe Buddha as Aryan
or White, and the only time in history that he changes colour is
through a statue like this one which was displayed in Greece.
The first people who conceptualized and worshipped the divine image of
the Negroid form of humanity were Negroes who initiated the practice of
Buddhism, which became the world’s first missionary religion. Buddha was
an Enlightened Master from the Sakya clan of the Naga Race, and was the
first one to preach the great principles of equality, liberty and
fraternity. He caused the Nagas to become conscious of their own mind
power as opposed to the mantra power.
Buddhism, whose doctrines include The Golden Rule, was
established 500 years before Christianity in the area now called the
Middle East (Afrika). Actually Buddha is not a name but a title meaning The Enlightened One, Blessed One, or To Become Awake. Over the centuries, there have been several recorded Buddhas like Gautama, Sakayanumi, and Siddhartha. There were at least ten Buddhas
mentioned in the sacred books of India. Black Buddhist missionaries
introduced Buddhism to China, Japan and other countries. Under the Black King Ashoka, the religion of this Negro God was spread throughout Europe and into the remotest parts of Britain.
Although Buddhism did not start in Japan or China but on the India
Continent, it is recognized and practiced by millions of devotees
throughout Asia. Buddhism’s first inhabitants were Black people who had
migrated from Ethiopia some 50,000 years earlier and had set up what is
known as the Indus Valley Civilization.
There were two types of Blacks from Afrika who created the first civilization of mankind. One was the Nubian, who had broad features and Woolly, Nappy hair, while the other had an aquiline nose with straight hair, who are known as the Dravidian, but both groups were early descendants that came straight out of Afrika.
Modern Black people of Southern India
These Ethiopian Blacks initiated the first migration out of Afrika, and
the next migration was by the Australian Aboriginal. Intermixing between
the two groups produced the people of the Indus Valley. Later the
Mediterranean Black Mongoloid race also came and intermixed. Together
these groups made up what is known as India (which means Black).
During the time of the Buddha 2,500 years ago (500 B.C.), Afrikans were
in the seat of world power, but about 500 years ago the Aryans invaded
Northern India forcing the native inhabitants to seek sanctuary in the
southern parts of India. Battles for supremacy in the Indus Valley
between these savage white barbarians and the indigenous Blacks for
control of the Black lands lasted for over 1,000 years. Those accounts
are recorded in the form of hymns in The Rig Veda, which are really prayers to white gods to defeat the Blacks.
Being unable to defeat the Black Nagas completely because of their
advanced military tactics, these nomadic Ayans resorted to corrupting
and distorting the Ancient Texts written by the Blacks to create their
racist colour caste system as a last resort to dominate the Blacks. This
corrupted version of the Black’s religion (varna system), ensured their
superiority while at the same time suppressed the Blacks in much the
same way as their European cousins did later by manipulating
Christianity and Judaism to fit their schemes. These uncivilized,
nomadic, barbaric tribes of whites who invaded India were in fact
originally civilized by the Blacks, but like their Greek relatives,
these whites overthrew the Blacks and destroyed their magnificent
civilization.
Buddha from the T’ang dynasty.
Orissa women from Northeast India. Note the similarity in jewellery worn compared to the Afrikans below.
Woodabi woman from West Afrika Ndabele woman from South Afrika
After defeating the Blacks, the Aryans (whites) instituted the worst
kind of inhumanity in human history against this Black group in the form
of the caste system, where Blacks were treated worse than animals.
This anti-Black caste system was originally called Brahmanism which is better known as Hinduism, the greatest curse to the Blacks (Sutras)
of India. This Aryan Hindu religion, which is a form of approved racism
and the source of their devious, oppressive religious beliefs, was
designed to control and enslave the mind, body and soul of the
indigenous Black people of India who respected all human beings, and
assured equal status to women.
Although a type of caste system was already in place before the whites
arrived, the Brahmin intensified and exploited it, putting themselves at
the top of the Hindu caste system, while “the heavily exploited,
degraded, humiliated, slave-like, impoverished so called “Untouchables”
who carry the weight of the entire population on their shoulders, are at
the bottom rung of this social ladder”.
Indian society consisted of four basic groups.
1. Brahmins (priesthood) 1st rate thma/soul 2. Kshatriyas (the warrior class) 2nd rate soul 3. Vaishyas (the merchant class) 3rd rate soul 4. Sudras / Untouchables / Outcastes, (Awakened Aboriginal the hated ones who refused to compromise or surrender to Aryan dominance).
• The outcasts of India consist of agricultural labourers who are segregated in every village.
• They are forced to eat the carcasses of dead animals.
• They can only eat from broken plates.
• They were forced to tie a cup around their necks to catch their spit because it was considered to be contaminating.
• They had to tie a broom to their rear ends to
cover up their tracks, since crossing such tracks was forbidden and
deemed to be polluting.
• They could only enter the white neighbourhood at night because their shadow was too defiling.
• Blacks had to clean corpses and wear the clothes of the dead.
• Their women were relegated to the function of prostitutes.
This racist system goes hand in hand with the chitpavan brahmin religion disguised as hindutvaism.
Buddha never believed in any soul. He said all are equal. Therefore all aboriginals are Buddhists.
In between the wars and the beginning of Brahminism, the Black Buddha
and his Buddhist teachings emerged as a type of reformist Hinduism to
eradicate this demonic system and teach enlightenment for all. King
Ashoka and Buddha fought against this Aryan penetration and racist caste
system, helping to bring the Black Naga Indians back to a level of high
civilization. However, this reign by the Blacks of India was hindered
mainly because of disunity among India’s Blacks, combined with trickery
and deceit by the Aryan invaders.
Aryans obviously did not practice this Black Buddhist religion, and
Buddha was not an Indo Aryan as advocated by World Buddhist leader Daisaku Ikeda.
In fact the Aryans despised Buddhism and destroyed Buddhist
universities, even murdering Buddhist scholars because it preached
equality. Though the caste system was originally based on skin colour,
it is not the main problem, since some dark skinned people can be found
at the top of this corrupt, immoral, ungodly system. The obstacle was
the sanctioned oppression of the Black Untouchables for whom there is no
justice, and against whom crimes by caste Hindus go unpunished.
Those whites are erroneously referred to as Aryans by historians, but
this is in fact a stolen word from the Sanskrit language of India’s
Blacks, meaning “Noble Cultivator” or “The Holy”, a title reserved for
the Rishis or sages who had mastered the sacred science of Aryasatyani.
While white Christians exploited Christianity and persuaded the Roman
Catholic Church to authorize slavery in America in an attempt to show
that Black people were lower than the chimpanzee and without a soul,
they concealed and distorted the history of this ancient great Black
civilization. However, seeing that there was no need for slave labour in
India as it existed in America, the White Indians reduced Blacks to an
inferior slave position through the Brahman/Hindu religion.
Historians, scientists and archaeologists for centuries have covered up
and made insignificant any historical findings that reveal an Afrikan
creation or even a connection to many of the world’s first civilizations
as in Egypt, Mesopotamia, India, Moorish Spain, Shang and Shia China
and Mexico.
The denial of the contributions to ancient civilizations and the
systematic cover-up is based on upholding the myth that Black/Afrikan
people are inferior as is proclaimed in Europe, India and the Americas
to justify and make slavery acceptable.
These images below depict how the Dravidians looked, the section of the
group that left Afrika to set up the once flourishing civilization along
the Indus Valley.
More Pictures from Vizag!
Mahabodhi Society, Bengaluru Monks visited 2200 Years Old Ancient Buddhist Monastery and Site of Thotlakonda, near Vizag.
20 Important Suttas in the Pali Canon (for Lay Buddhists)
There
are tonnes of gems in the Pali Canon suttas of the Theravada Buddhist
tradition. Many of these suttas have splendid wisdom about the world we
live as well as insights for practical applications in daily lives.
20 Important Suttas in the Pali Canon (for Lay Buddhists)
There
are tonnes of gems in the Pali Canon suttas of the Theravada Buddhist
tradition. Many of these suttas have splendid wisdom about the world we
live as well as insights for practical applications in daily lives.
Most
Buddhists are householders or lay practitioners, as opposed to monastic
monks or nuns. Hence, the focus in the selection of the 20 important
suttas is predominantly for lay Buddhists. You will find suttas that are
related to wealth and personal relationships, in addition to the key
Dhamma teachings.
While
it is impossible to list all the equally wonderful suttas, the
following 20 suttas are considered the most essential and useful from
the perspective of a lay Buddhist:
Sutta #1: Dhammacakkapavattana Sutta
Dhammacakkapavattana
Sutta (Setting the Dharma Wheel in Motion) is the discourse on Four
Noble Truths and Eightfold Path. This is the first sermon by the Buddha
at Deer Park, Sarnath. Together with Anattalakkhana Sutta (2nd turning
of the Wheel) and Aditta-pariyaya Sutta (3rd turning of the Wheel),
these three suttas form the three cardinal teachings within the Pali
traditions.
“And what is the middle way realized by the Tathagata that —
producing vision, producing knowledge — leads to calm, to direct
knowledge, to self-awakening, to Unbinding? Precisely this Noble
Eightfold Path: right view, right resolve, right speech, right action,
right livelihood, right effort, right mindfulness, right concentration.
This is the middle way realized by the Tathagata that — producing
vision, producing knowledge — leads to calm, to direct knowledge, to
self-awakening, to Unbinding.
“Now this, monks, is the noble truth of stress: Birth is stressful,
aging is stressful, death is stressful; sorrow, lamentation, pain,
distress, & despair are stressful; association with the unbeloved is
stressful, separation from the loved is stressful, not getting what is
wanted is stressful. In short, the five clinging-aggregates are
stressful. – Dhammacakkapavattana Sutta
Sutta #2: Anattalakkhana Sutta
Anattalakkhana
Sutta, the second cardinal discourse by the Buddha, is about the
teaching on the nature of impermanence, change, and non-self of the five
skandhas. Disciples are taught to release attachment and clinging to
impermanent objects in the material world.
“Bhikkhus, when a noble follower who has heard (the truth) sees
thus, he finds estrangement in form, he finds estrangement in feeling,
he finds estrangement in perception, he finds estrangement in
determinations, he finds estrangement in consciousness.
“When he finds estrangement, passion fades out. With the fading of
passion, he is liberated. When liberated, there is knowledge that he is
liberated. He understands: ‘Birth is exhausted, the holy life has been
lived out, what can be done is done, of this there is no more beyond.’” –
Anattalakkhana Sutta
Sutta #3: Aditta-pariyaya Sutta
Aditta-pariyaya
Sutta is the 3rd cardinal discourse of the Buddha. Popularly known as
the Fire Sermon, this sutta is about the teaching on achieving
liberation from suffering through detachment from the six senses.
Another related sutta about the purification of six senses is Chachakka
Sutta.
The
Buddha applies skillful means to teach in this case. According to
post-canonical Pali commentary attributed to Buddhaghosa, the Buddha was
said to reflect: ‘What kind of Dhamma talk would be suitable for
them?’ Knowing that these ascetics performed a sacred fire ritual, the
Buddha adapted his teaching by incorporating the element of fire in his
sermon so that his listeners could understand his teaching.
“Monks, the All is aflame. What All is aflame? The eye is aflame.
Forms are aflame. Consciousness at the eye is aflame. Contact at the eye
is aflame. And whatever there is that arises in dependence on contact
at the eye — experienced as pleasure, pain or neither-pleasure-nor-pain —
that too is aflame. Aflame with what? Aflame with the fire of passion,
the fire of aversion, the fire of delusion. Aflame, I tell you, with
birth, aging & death, with sorrows, lamentations, pains, distresses,
& despairs. – Aditta-pariyaya Sutta
Sutta #4: Satipaṭṭhāna Sutta
Satipaṭṭhāna
Sutta and the Mahāsatipaṭṭhāna Sutta are two of the most popular suttas
in the Pali Canon. The four foundation of mindfulness of the body,
feelings/sensations, mind/consciousness, and dhammās are found in this
sutta. Teachings such as the five hindrances, five aggregates of
clinging, six internal and external sense bases, and seven factors of
enlightenment are taught in this sutta as well.
And how does a monk live contemplating the body in the body?
Herein, monks, a monk, having gone to the forest, to the foot of a
tree or to an empty place, sits down with his legs crossed, keeps his
body erect and his mindfulness alert.
Ever mindful he breathes in, mindful he breathes out. Breathing in a
long breath, he knows, “I am breathing in a long breath”; breathing out
a long breath, he knows, “I am breathing out a long breath”; breathing
in a short breath, he knows, “I am breathing in a short breath”;
breathing out a short breath, he knows, “I am breathing out a short
breath.”
“Experiencing the whole (breath-) body, I shall breathe in,” thus he
trains himself. “Experiencing the whole (breath-) body, I shall breathe
out,” thus he trains himself. “Calming the activity of the (breath-)
body, I shall breathe in,” thus he trains himself. “Calming the activity
of the (breath-) body, I shall breathe out,” thus he trains himself. –
Satipaṭṭhāna Sutta
Sutta #5: Ānāpānasati Sutta
Ānāpānasati
Sutta is a discourse by the Buddha on how to use the awareness of
breath (anapana) as an initial focus for meditation. This sutta and the
Mahāsatipaṭṭhāna Sutta constitute the basics of vipassana/mindfulness
meditation.
“Mindfulness of in-&-out breathing, when developed &
pursued, is of great fruit, of great benefit. Mindfulness of
in-&-out breathing, when developed & pursued, brings the four
frames of reference to their culmination. The four frames of reference,
when developed & pursued, bring the seven factors for awakening to
their culmination. The seven factors for awakening, when developed &
pursued, bring clear knowing & release to their culmination. –
Ānāpānasati Sutta
Sutta #6: Kalama Sutta
Kalama
Sutta is the famous discourse on free inquiry. The Kalamas of Kesaputta
sought guidance from the Buddha because there were monks and brahmans
who expounded only their own doctrines and despised the doctrines of
others. They were doubtful which of these monks or brahmans spoke the
truth. The Buddha replied that it was alright to be doubtful and
provided a guideline for them to critically investigate the validity of
the various teachings.
“Come, Kalamas. Do not go upon what has been acquired by repeated
hearing; nor upon tradition; nor upon rumor; nor upon what is in a
scripture; nor upon surmise; nor upon an axiom; nor upon specious
reasoning; nor upon a bias towards a notion that has been pondered over;
nor upon another’s seeming ability; nor upon the consideration, ‘The
monk is our teacher.’ Kalamas, when you yourselves know: ‘These things
are good; these things are not blamable; these things are praised by the
wise; undertaken and observed, these things lead to benefit and
happiness,’ enter on and abide in them. – Kalama Sutta
Sutta #7: Cakkavati Sutta
Cakkavati
Sutta is the only sutta in the Pali Canon in which the Buddha predicts
the future birth and appearance of Buddha Metteya (Maitreya). While
innumerable Buddhas and bodhisattvas are mentioned in the Mahayana
sutras, Buddha Metteya is the only Buddha that has been mentioned by
Shakyamuni Buddha in the Pali Canon.
In this sutta, the Buddha also teaches about the true meaning of long life, beauty, happiness, wealth, and strength.
One of the most famous quotes found in this sutta is:
“Monks, live with yourself as your island, yourself as your refuge,
with nothing else as your refuge. Live with the Dhamma as your island,
the Dhamma as your refuge, with nothing else as your refuge.” –
Cakkavati Sutta
Sutta #8: Cula-suññata Sutta
Cula-suññata
Sutta, also known as the Lesser Discourse on Emptiness, is a teaching
about emptiness – a pivotal doctrine in the Mahayana traditions.
“Ananda, whatever contemplatives and brahmans who in the past
entered & remained in an emptiness that was pure, superior, &
unsurpassed, they all entered & remained in this very same emptiness
that is pure, superior, & unsurpassed. Whatever contemplatives and
brahmans who in the future will enter & remain in an emptiness that
will be pure, superior, & unsurpassed, they all will enter &
remain in this very same emptiness that is pure, superior, &
unsurpassed. Whatever contemplatives and brahmans who at present enter
& remain in an emptiness that is pure, superior, & unsurpassed,
they all enter & remain in this very same emptiness that is pure,
superior, & unsurpassed.
“Therefore, Ananda, you should train yourselves: ‘We will enter
& remain in the emptiness that is pure, superior, &
unsurpassed.’” – Cula-suññata Sutta
Sutta #9: Samadhi Sutta
Samadhi
Sutta is about the four concentration (jhana) that will result in the
four benefits: pleasant abiding in the here and now, attainment of
knowledge and vision, mindfulness and alertness, and the ending of the
effluents (rebirth). Another related sutta is Samadhanga Sutta, a
discourse on five-factored noble right concentration (jhana) and the
spiritual benefits of upon mastering meditation.
“Monks, these are the four developments of concentration. Which
four? There is the development of concentration that, when developed
& pursued, leads to a pleasant abiding in the here & now. There
is the development of concentration that, when developed & pursued,
leads to the attainment of knowledge & vision. There is the
development of concentration that, when developed & pursued, leads
to mindfulness & alertness. There is the development of
concentration that, when developed & pursued, leads to the ending of
the effluents. – Samadhi Sutta
Sutta #10: Mahanama Sutta
Mahanama
Sutta is a sutta on the ways of a lay Buddhist. The Buddha expounds the
teaching of taking refuge in the Triple Gem and Five Precepts. Another
related sutta is Dhammika Sutta.
“Venerable sir, in what way is one a lay follower?”
“Mahanama, inasmuch as one has gone to the Buddha for refuge, has
gone to the Dhamma for refuge, has gone to the Sangha for refuge; in
that way, Mahanama, one is a lay follower.” – Mahanama Sutta
Sutta #11: Upanisa Sutta
Upanisa
Sutta is the discourse on Dependent Origination which is also known as
Dependent Co-arising, or Twelve-linked Chains of Causation. Dependent
Origination is a teaching of the process of life which involves birth,
aging, illness, and death – a process that has its anchor upon the Law
of Cause and Effect
.
“The knowledge of ending in the presence of ending has its
prerequisite, I tell you. It is not without a prerequisite. And what is
the prerequisite for the knowledge of ending? Release, it should be
said. Release has its prerequisite, I tell you. It is not without a
prerequisite. And what is its prerequisite? Dispassion… Disenchantment…
Knowledge & vision of things as they actually are present…
Concentration… Pleasure… Serenity… Rapture… Joy… Conviction… Stress…
Birth… Becoming… Clinging… Craving… Feeling… Contact… The six sense
media… Name-&-form… Consciousness… Fabrications… Fabrications have
their prerequisite, I tell you. They are not without a prerequisite. And
what is their prerequisite? Ignorance, it should be said. – Upanisa
Sutta
Sutta #12: Dighajanu (Vyagghapajja) Sutta
In
Dighajanu (Vyagghapajja) Sutta, the Buddha instructs rich householders
on how to preserve and increase their prosperity and how to avoid loss
of wealth. Similar to Dighajanu Sutta on the subject of wealth is Adiya
Sutta – a sutta about the benefit of obtaining righteous wealth.
The
factors for the accumulation of wealth are persistent efforts,
vigilance, good friendship and balanced livelihood. The factors for the
dissipation of wealth are debauchery, drunkenness, gambling, associate
with evil-doers. The factors for spiritual progress are faith, virtue,
charity, and wisdom.
[The Blessed One said:] “There are these four qualities, TigerPaw,
that lead to a lay person’s happiness and well-being in this life. Which
four? Being consummate in initiative, being consummate in vigilance,
admirable friendship, and maintaining one’s livelihood in tune. –
Dighajanu (Vyagghapajja) Sutta
Sutta #13: Parabhava Sutta
Parabhava
Sutta is a discourse about 23 causes that will bring downfall to
people. Some of these causes include: not cherishing the Dharma,
laziness, living a life of debauchery, excessive drinking, unscrupulous
gambling, womanizing, stinginess etc.
The Deity:
Having co
me here with our questions to the Exalted One, we ask thee,
O Gotama, about man’s decline. Pray, tell us the cause of downfall!
The Buddha:
Easily known is the progressive one, easily known he who declines.
He who loves Dhamma progresses; he who is averse to it, declines. –
Parabhava Sutta
Sutta #14: Kaccayanagotta Sutta
Kaccayanagotta
Sutta is a discourse on Right View and the Middle Way. Nagarjuna quoted
Kaccayanagotta Sutta in his work Fundamental Verses on the Middle Way:
“Everything exists”: That is one extreme.
“Everything doesn’t exist”: That is a second extreme.
Avoiding these two extremes,
The Tathagata teaches the Dhamma via the middle. – Kaccayanagotta Sutta
Sutta #15: Sigolovada Sutta
Sigolovada
Sutta is the Buddha’s guidance on how to live with peace and happiness
for lay Buddhist. One day when Sigala was worshipping the six directions
of the East, South, West, North, the Nadir and the Zenith each morning,
the Buddha came along to teach him the meaning to this ritual. This
sutta covers basic morality, how to build, manage, and protect one’s
wealth, how to associate with virtuous friends, and how to maintain good
relationship with people such as husband/wife, parents/children,
teachers/students, employers/employees, friends/associates.
“In five ways, young householder, should a wife as the West be ministered to by a husband:
(i) by being courteous to her, (ii) by not despising her, (iii) by
being faithful to her, (iv) by handing over authority to her, (v) by
providing her with adornments.
“The wife thus ministered to as the West by her husband shows her compassion to her husband in five ways:
(i) she performs her duties well, (ii) she is hospitable to
relations and attendants[10] (iii) she is faithful, (iv) she protects
what he brings, (v) she is skilled and industrious in discharging her
duties.
“In these five ways does the wife show her compassion to her husband
who ministers to her as the West. Thus is the West covered by him and
made safe and secure. – Sigolovada Sutta
Sutta #16: Mettā Sutta
Metta
Sutta, or Karaṇīyamettā Sutta, is a discourse on loving-kindness and
compassion, the virtues of which have the power of protection. Here is
the background story: a group of monks, frightened by the spirits in the
forest where the Buddha had sent them to practice meditation, sought
the Buddha’s assistance. The Buddha expounded the Mettā Sutta as an
antidote for fear. As a result of the loving-kindness exuded by the
monks, the spirits were appeased and they no longer harassed the monks.
“Whatever living beings there may be — feeble or strong (or the
seekers and the attained) long, stout, or of medium size, short, small,
large, those seen or those unseen, those dwelling far or near, those who
are born as well as those yet to be born — may all beings have happy
minds. – Metta Sutta
Sutta #17: Mangala Sutta
Mangala
Sutta is a short discourse on blessings. On one occasion when the
Buddha was dwelling in Jeta’s Grove near Savatthi, a deity came down to
ask the Buddha on what was the greatest blessing. The Buddha expounded
the 38 blessings, some of these blessings are:
“Not to associate with the foolish, but to associate with the wise;
and to honor those who are worthy of honor — this is the greatest
blessing.”
To support mother and father, to cherish wife and children, and to
be engaged in peaceful occupation — this is the greatest blessing.
To be respectful, humble, contented and grateful; and to listen to
the Dhamma on due occasions — this is the greatest blessing. – Mangala
Sutta
Sutta #18: Aggañña Sutta
Aggañña
Sutta is a sutta on the knowledge of beginnings; the genesis and
evolution of the Universe before the Big Bang. Moral degradation in
general, and greed in particular, are the key factors that give birth to
the physical aspect of the Universe.
“At that period, Vasettha, there was just one mass of water, and all
was darkness, blinding darkness. Neither moon nor sun appeared, no
constellations or stars appeared, night and day were not distinguished,
nor months and fortnights, no years or seasons, and no male and female,
beings being reckoned just as beings. And sooner or later, after a very
long period of time, savoury earth spread itself over the waters where
those beings were. It looked just like the skin that forms itself over
hot milk as it cools. It was endowed with colour, smell and taste. It
was the colour of fine ghee or butter, and it was very sweet, like pure
wild honey. – Aggañña Sutta
Sutta #19: Brahmajala Sutta
In
Brahmajala Sutta, the Buddha elaborates on the precepts that will
enable one to gain respect from people. In addition, the Buddha also
reveals the truth about Brahma who is the Godhead as found the Abrahamic
faiths in the Judeo-Christian and Islamic traditions. Those who wish to
discover about the truth about creator God directly from Shakyamuni
Buddha himself, then look no further, just read the Brahmajala Sutta.
“Thereupon the being who re-arose there first thinks to himself: ‘I
am Brahmā, the Great Brahmā, the Vanquisher, the Unvanquished, the
Universal Seer, the Wielder of Power, the Lord, the Maker and Creator,
the Supreme Being, the Ordainer, the Almighty, the Father of all that
are and are to be. And these beings have been created by me. What is the
reason? Because first I made the wish: “Oh, that other beings might
come to this place!” And after I made this resolution, now these beings
have come.’ – Brahmajala Sutta (verse 42)
Sutta #20: Mahaparinibbana Sutta
Mahaparinibbana Sutta is a final discourse before the Buddha entered Mahaparinibbana.
And the Blessed One addressed the bhikkhus, saying: “Behold now,
bhikkhus, I exhort you: All compounded things are subject to vanish.
Strive with earnestness!” This was the last word of the Tathagata. –
Mahaparinibbana Sutta
If
you find this blogpost useful, beneficial, and practical for your
Buddhist practice, do share the joy of Dhamma with your family and
friends. Do subscribe to Lotus Happiness for future updates and give a
BJP
& congress are two sides of the same coin said Manyavar Kanshi Ram.
Vultures of the same feather flock together. They are remotely
controlled by foreigners chitpavan brahmins from Bene Israel etc.,All
Aboriginal parties must unite to replace fraud EVMs with Ballot
Papers.Till then boycott all elections & grow own food.
Government
posts of SC/St and OBC categories have been lying vacant for years,
which the BSP has been demanding to fill by running a special campaign,
both inside and outside the Parliament.
The government is silent about them, while this society is most saddened by poverty and unemployment. - Sister Ku @Mayawati Ji
The oldest and, for the Theravada
tradition, still the most authoritative texts documenting Buddhist
thought and belief were written in a dialect of Prakrit that came to be known as Pali. This Pali Canon comprises some fifty-five printed volumes in the original language, and falls into three major departments, known as pitaka (”baskets”). The first of these, the Vinaya Pitaka,
contains the code governing monastic life, including rules for
behavior, training, meditation, and devotion. The third “basket,” the Abhidhamma,
contains a systematic exposition of Buddhist doctrine in the form of a
series of treatises, and postdates the Buddha by centuries.
The second department of the Canon and by far the most frequently read, the Sutta Pitaka, contains the suttas
or “discourses,” brief texts that purport to transcribe the
authoritative words of the Buddha himself or his greatest disciples as
they were first heard by the monks of the Sangha, or to reproduce
conversations between the Buddha and the great brahmins and religious
recluses of his day. We have no way of knowing for certain whether any
sutta reproduces the Buddha’s very words, as these texts were
transmitted by oral tradition for several centuries before they were
written down, and bear transparent traces of this process in their
rigorously formulaic language and complex structures of verbal
repetition, both of which serve as aids to memory in recitation. The
exigencies of textual transmission, to which Western scriptures have
equally been subject, have likely also affected the shape and meaning of
these texts through many centuries. Nonetheless, the suttas paint a
vivid and indelible picture - not only of an exceptional human being,
his companions, and a moment in distant history, but above all of a
fully realized path for human existence, one that looks upon life with
eyes undimmed by illusion, responds humbly and candidly to what it sees,
brings an astonishing fund of insight to bear on our most persistent
problems and conflicts, and teaches others to do the same with language
that is lively, concrete, and accessible.
On this page, you can discover the
best available resources in English for studying the early Buddhist
canon and Pali, its language. Each book listed below is linked to WorldCat,
where you can discover library holdings for that item in your region.
Resources within each gallery box are generally arranged from the newest
to the oldest publications, left to right. Areas below select galleries
highlight a few recent or especially notable works from the gallery
immediately above.
The best solution is to Grow your own food like vegetables & fruit plants in pots to be free birds & swim to be healthy like Mauryan Emperor Ashoka did to overcome “hunger the worst kind of illness” as said by the Buddha.
BJP
& Congress are 2 sides of the same coin. Vultures of the same
feather flock together. Dr Subramanian Swamy preferred Maha Mayawati to
become the PM.The fraud EVMs must be replaced by Ballot papers & all
non BSP parties must unite to save Democracy preventing Vishwa chor
guru chandal sishya.
First
Dr Subramanian Swamy must ask the Chief Election Commission to stop
using the fraud EVMs and conduct elections with ballot papers as
followed by all other democratic countries.All Awakened Societies will
be happy& his economic expertise like tomato chatni replacing
catch-up implemented.
No
one can stop BSP not only in Telangana, MP Rajasthan but also to
capture the Master Key if fraud EVMs are replaced by Ballot Papers as
followed by all other Democratic Parties of the world. Till then all
followers must grow vegetables and fruits in pots to overcome hunger.
Most Reverend #Ambedkar of Karnataka and #Kanshiram were founder of Dalit Sangharsha Samiti #Pro_B_Krishnappa_G.
Prof as the elder son of Harihara Basappa and Chowdamma of Chitradurga
district. B. Krishnappa was born on June 9, 1938. Happy birthday to
#Pro_B_Krishnappa_ji🙏🙏💐💐 #ಉಪೇಂದ್ರ_ಬಹುಜನ_ಹೆಣ್ಣೂರು
JC PURE INTERNATIONAL INTEGRATED AGRICULTURE DEVELOPMENT INSPIRATION
TO GROW OWN VEGETABLES 🥦 🥕 🥗 and FRUIT 🍌 🍎 🍉 PLANTS 🪴 🌱 with lakhs of home garden kits, for ~vegetable and fruit seedlings and fruit bearing tree saplings to be provided; micro-irrigation facilities installed for farmers from All Aboriginal Awakened community and inlet channels and ponds, etc will be desilted for swimming 🏊 🏊♂️ 🏊♀️ to maintain good health. International Integrated Agriculture Developers will be inspired for the purpose.
Under the initiative, borewells will be erected in fallow land clusters; farm ponds established; channels, tanks, desilted; lakhs of coconut seedlings distributed; pulse seeds distributed for bund cropping; lakhs of sprayers, incentive of required amount for ~vegetable cultivation to be distributed;
The programme aims to bring lakhs of hectares of land under net area cultivated in the next 10 years, increase the double-cropping area to lakhs of hectares, and make The whole world among the top countries in production of foodgrains, coconut, cotton, sunflower, and groundnut.
https://www.mindful.org/how-to-meditate/
How to Meditate
When we meditate, we inject far-reaching and long-lasting benefits into our lives: We lower our stress levels, we get to know our pain, we connect better, we improve our focus, and we’re kinder to ourselves. Let us walk you through the basics in our new mindful guide on how to meditate.
What is Meditation?
Why Learn to Meditate?
How to Meditate
Basic Meditations
Beyond the Beginning
We welcome you to our Mindful guide to meditation, which includes a variety of styles of meditation, information about the benefits of each practice, and free guided audio practices that help you learn how to meditate and incorporate meditation into your daily life. Keep reading to learn more about the basics of this transformative practice that enables us to find more joy in daily living.
What is Meditation?
A brief explanation of the practice.
How do you learn to meditate? In mindfulness meditation, we’re learning how to pay attention to the breath as it goes in and out, and notice when the mind wanders from this task. This practice of returning to the breath builds the muscles of attention and mindfulness.
When we pay attention to our breath, we are learning how to return to, and remain in, the present moment—to anchor ourselves in the here and now on purpose, without judgement.
The idea behind mindfulness seems simple—the practice takes patience. Indeed, renowned meditation teacher Sharon Salzberg recounts that her first experience with meditation showed her how quickly the mind gets caught up in other tasks. “I thought, okay, what will it be, like, 800 breaths before my mind starts to wander? And to my absolute amazement, it was one breath, and I’d be gone,” says Salzberg.
Sign up for our FREE
How to Meditate email series!
Meditation isn’t rocket science, but it’s not effortless either. A bit of guidance and instruction can be the difference between forming a lifelong meditation practice or abandoning it after day 1.
We created our FREE Meditation for Beginners email series to provide backup during your entry into the world of mindfulness. Through our series of five daily emails, you’ll learn how to make meditation part of your daily life through simple practices that are easy to fit into even the busiest of days.
Sign up below and get started today!
Why Learn to Meditate?
A selection of benefits that are associated with meditating.
While meditation isn’t a cure-all, it can certainly provide some much-needed space in your life. Sometimes, that’s all we need to make better choices for ourselves, our families, and our communities. And the most important tools you can bring with you to your meditation practice are a little patience, some kindness for yourself, and a comfortable place to sit.
When we meditate, we inject far-reaching and long-lasting benefits into our lives. And bonus: you don’t need any extra gear or an expensive membership.
Here are five reasons to meditate:
Understanding your pain
Lower your stress
Connect better
Improve focus
Reduce brain chatter
How to Meditate
Meditation is something everyone can do, here’s how.
Meditation is simpler (and harder) than most people think. Read these steps, make sure you’re somewhere where you can relax into this process, set a timer, and give it a shot:
1) Take a seat
Find place to sit that feels calm and quiet to you.
2) Set a time limit
If you’re just beginning, it can help to choose a short time, such as five or 10 minutes.
3) Notice your body
You can sit in a chair with your feet on the floor, you can sit loosely cross-legged, you can kneel—all are fine. Just make sure you are stable and in a position you can stay in for a while.
4) Feel your breath
Follow the sensation of your breath as it goes in and as it goes out.
5) Notice when your mind has wandered
Inevitably, your attention will leave the breath and wander to other places. When you get around to noticing that your mind has wandered—in a few seconds, a minute, five minutes—simply return your attention to the breath.
6) Be kind to your wandering mind
Don’t judge yourself or obsess over the content of the thoughts you find yourself lost in. Just come back.
7) Close with kindness
When you’re ready, gently lift your gaze (if your eyes are closed, open them). Take a moment and notice any sounds in the environment. Notice how your body feels right now. Notice your thoughts and emotions.
That’s it! That’s the practice. You focus your attention, your mind wanders, you bring it back, and you try to do it as kindly as possible (as many times as you need to).
How Much Should I Meditate?
Meditation is no more complicated than what we’ve described above. It is that simple … and that challenging. It’s also powerful and worth it. The key is to commit to sit every day, even if it’s for five minutes. Meditation teacher Sharon Salzberg says: “One of my meditation teachers said that the most important moment in your meditation practice is the moment you sit down to do it. Because right then you’re saying to yourself that you believe in change, you believe in caring for yourself, and you’re making it real. You’re not just holding some value like mindfulness or compassion in the abstract, but really making it real.”
Recent research from neuroscientist Amishi Jha discovered that 12 minutes of meditation, 5 days a week can protect and strengthen your ability to pay attention.
Meditation Tips and Techniques
We’ve gone over the basic breath meditation so far, but there are other mindfulness techniques that use different focal points than the breath to anchor our attention—external objects like a sound in the room, or something broader, such as noticing spontaneous things that come into your awareness during an aimless wandering practice. But all of these practices have one thing in common: We notice that our minds ARE running the show a lot of the time. It’s true. We think thoughts, typically, and then we act. But here are some helpful strategies to change that up:
How to Make Mindfulness a Habit
It’s estimated that 95% of our behavior runs on autopilot. That’s because neural networks underlie all of our habits, reducing our millions of sensory inputs per second into manageable shortcuts so we can function in this crazy world. These default brain signals are so efficient that they often cause us to relapse into old behaviors before we remember what we meant to do instead.
Mindfulness is the exact opposite of these default processes. It’s executive control rather than autopilot, and enables intentional actions, willpower, and decisions. But that takes practice. The more we activate the intentional brain, the stronger it gets. Every time we do something deliberate and new, we stimulate neuroplasticity, activating our grey matter, which is full of newly sprouted neurons that have not yet been groomed for “autopilot” brain.
But here’s the problem. While our intentional brain knows what is best for us, our autopilot brain causes us to shortcut our way through life. So how can we trigger ourselves to be mindful when we need it most? This is where the notion of “behavior design” comes in. It’s a way to put your intentional brain in the driver’s seat. There are two ways to do that—first, slowing down the autopilot brain by putting obstacles in its way, and second, removing obstacles in the path of the intentional brain, so it can gain control.
Shifting the balance to give your intentional brain more power takes some work, though. Here are some ways to get started.
Put meditation reminders around you. If you intend to do some yoga or to meditate, put your yoga mat or your meditation cushion in the middle of your floor so you can’t miss it as you walk by.
Refresh your reminders regularly. Say you decide to use sticky notes to remind yourself of a new intention. That might work for about a week, but then your autopilot brain and old habits take over again. Try writing new notes to yourself; add variety or make them funny. That way they’ll stick with you longer.
Create new patterns. You could try a series of “If this, then that” messages to create easy reminders to shift into the intentional brain. For instance, you might come up with, “If office door, then deep breath,” as a way to shift into mindfulness as you are about to start your workday. Or, “If phone rings, take a breath before answering.” Each intentional action to shift into mindfulness will strengthen your intentional brain.
Some Basic Meditations
These are some meditation practices to get you going.
A Basic Meditation for Beginners
The first thing to clarify: What we’re doing here is aiming for mindfulness, not some process that magically wipes your mind clear of the countless and endless thoughts that erupt and ping constantly in our brains. We’re just practicing bringing our attention to our breath, and then back to the breath when we notice our attention has wandered.
Get comfortable and prepare to sit still for a few minutes. After you stop reading this, you’re going to simply focus on your own natural inhaling and exhaling of breath.
Focus on your breath. Where do you feel your breath most? In your belly? In your nose? Try to keep your attention on your inhale and exhale.
Follow your breath for two minutes. Take a deep inhale, expanding your belly, and then exhale slowly, elongating the out-breath as your belly contracts.
Welcome back. What happened? How long was it before your mind wandered away from your breath? Did notice how busy your mind was even without your consciously directing it to think about anything in particular? Did you notice yourself getting caught up in thoughts before you came back to reading this? We often have little narratives running in our minds that we didn’t choose to put there, like: “Why DOES my boss want to meet with me tomorrow?” “I should have gone to the gym yesterday.” “I’ve got to pay some bills” or (the classic) “I don’t have time to sit still, I’ve got stuff to do.”
If you experienced these sorts of distractions (and we all do), you’ve made an important discovery: simply put, that’s the opposite of mindfulness. It’s when we live in our heads, on automatic pilot, letting our thoughts go here and there, exploring, say, the future or the past, and essentially, not being present in the moment. But that’s where most of us live most of the time—and pretty uncomfortably, if we’re being honest, right? But it doesn’t have to be that way.
We “practice” mindfulness so we can learn how to recognize when our minds are doing their normal everyday acrobatics, and maybe take a pause from that for just a little while so we can choose what we’d like to focus on. In a nutshell, meditation helps us have a much healthier relationship with ourselves (and, by extension, with others).
3 Guided Meditations for Beginners
Guided meditations are an excellent tool for beginners, as they provide a focal point and gentle instruction to help you connect and let go of self-judgment.
Try this 3-part guided audio series from Mindful Editor-in-Chief Barry Boyce:
How long would you like to meditate? Sometimes we only have time for a quick check-in, sometimes we can dip in a little longer. Meditating every helps build awareness, fosters resilience, and lower stress. Try to make meditation a habit by practicing with these short meditations from our founding editor Barry Boyce. Find time to site once a day for one month and see what you notice.
10-Minute Meditation
10:28
A longer practice that explores meditation posture, breathing techniques, and working with thoughts and emotions as they surface during mindfulness practice.
15-Minute Meditation
15:54
A practice that explores sitting in formal meditation for longer periods of time.
More Styles of Mindfulness Meditation
Once you have explored a basic seated meditation practice, you might want to consider other forms of meditation including walking and lying down. Whereas the previous meditations used the breath as a focal point for practice, these meditations below focus on different parts of the body.
Introduction to the Body Scan meditation 🧘 🧘♂️ 🧘♀️
Try this: feel your feet on the ground right now. In your shoes or without, it doesn’t matter. Then track or scan over your whole body, bit by bit—slowly—all the way up to the crown of your head. The point of this practice is to check in with your whole body: Fingertips to shoulders, butt to big toe. Only rules are: No judging, no wondering, no worrying (all activities your mind may want to do); just check in with the physical feeling of being in your body. Aches and pains are fine. You don’t have to do anything about anything here. You’re just noticing.
Begin to focus your attention on different parts of your body. You can spotlight one particular area or go through a sequence like this: toes, feet (sole, heel, top of foot), through the legs, pelvis, abdomen, lower back, upper back, chest shoulders, arms down to the fingers, shoulders, neck, different parts of the face, and head. For each part of the body, linger for a few moments and notice the different sensations as you focus.
The moment you notice that your mind has wandered, return your attention to the part of the body you last remember.
If you fall asleep during this body-scan practice, that’s okay. When you realize you’ve been nodding off, take a deep breath to help you reawaken and perhaps reposition your body (which will also help wake it up). When you’re ready, return your attention to the part of the body you last remember focusing on.
Introduction to the Walking meditation 🚶 🚶♂️ 🚶♀️ 🧘♀️
Fact: Most of us live pretty sedentary lives, leaving us to build extra-curricular physical activity into our days to counteract all that. Point is: Mindfulness doesn’t have to feel like another thing on your to-do list. It can be injected into some of the activities you’re already doing. Here’s how to integrate a mindful walking practice into your day.
As you begin, walk at a natural pace. Place your hands wherever comfortable: on your belly, behind your back, or at your sides.
If you find it useful, you can count steps up to 10, and then start back at one again. If you’re in a small space, as you reach ten, pause, and with intention, choose a moment to turn around.
With each step, pay attention to the lifting and falling of your foot. Notice movement in your legs and the rest of your body. Notice any shifting of your body from side to side.
Whatever else captures your attention, come back to the sensation of walking. Your mind will wander, so without frustration, guide it back again as many times as you need.
Particularly outdoors, maintain a larger sense of the environment around you, taking it all in, staying safe and aware.
Introduction to Loving-Kindness meditation 🧘 🧘♂️ 🧘♀️
You cannot will yourself into particular feelings toward yourself or anyone else. Rather, you can practice reminding yourself that you deserve happiness and ease and that the same goes for your child, your family, your friends, your neighbors, and everyone else in the world.
This loving-kindness practice involves silently repeating phrases that offer good qualities to oneself and to others.
You can start by taking delight in your own goodness—calling to mind things you have done out of good-heartedness, and rejoicing in those memories to celebrate the potential for goodness we all share.
Silently recite phrases that reflect what we wish most deeply for ourselves in an enduring way. Traditional phrases are:
• May I live in safety.
• May I have mental happiness (peace, joy).
• May I have physical happiness (health, freedom from pain).
• May I live with ease.
Repeat the phrases with enough space and silence between so they fall into a rhythm that is pleasing to you. Direct your attention to one phrase at a time.
Each time you notice your attention has wandered, be kind to yourself and let go of the distraction. Come back to repeating the phrases without judging or disparaging yourself.
After some time, visualize yourself in the center of a circle composed of those who have been kind to you, or have inspired you because of their love. Perhaps you’ve met them, or read about them; perhaps they live now, or have existed historically or even mythically. That is the circle. As you visualize yourself in the center of it, experience yourself as the recipient of their love and attention. Keep gently repeating the phrases of loving-kindness for yourself.
To close the session, let go of the visualization, and simply keep repeating the phrases for a few more minutes. Each time you do so, you are transforming your old, hurtful relationship to yourself, and are moving forward, sustained by the force of kindness.
Beyond the Beginning
What to know and where to go when you’ve started.
Frequently Asked Questions About Mindfulness Meditation, Answered
When you’re new to meditation, it’s natural for questions to pop up often. These answers may ease your mind.
1) If I have an itch, can I scratch it?
Yes—however, first try scratching it with your mind before using your fingers.
2) Should I breathe fast or slow or in between?
Only worry if you’ve stopped breathing. Otherwise, you’re doing fine. Breath in whatever way feels comfortable to you.
3) Should my eyes be open or closed?
No hard-and-fast rules. Try both. If open, not too wide, and with a soft, slightly downward gaze, not focusing on anything in particular. If closed, not too hard, and not imagining anything in particular in your mind’s eye.
4) Is it possible I’m someone who just CANNOT meditate?
When you find yourself asking that question, your meditation has officially begun. Everyone wonders that. Notice it. Escort your attention back to your object of focus (the breath). When you’re lost and questioning again, come back to the breathe again. That’s the practice. There’s no limit to the number of times you can be distracted and come back to the breath. Meditating is not a race to perfection—It’s returning again and again to the breath.
5) Is it better to practice in a group or by myself?
Both are great! It’s enormously supportive to meditate with others. And, practicing on your own builds discipline.
6) What’s the best time of day to meditate? Whatever works. Consider your circumstances: children, pets, work. Experiment. But watch out. If you always choose the most convenient time, it will usually be tomorrow.
7) What if I get sexually (and physically) aroused by thoughts in my head?
No big deal. Meditation stokes the imagination. In time, every thought and sensation will pop up (so to speak). And come back. Same old story. Release the thought, bring awareness and receptivity to body sensations, bring attention back to your chosen object (the breath, in this case). Repeat.
8) Do you have any tips on integrating pets into meditation practice?
While meditating, we don’t have to fight off distractions like a knight slaying dragons. If your dog or cat comes into the room and barks and meows and brushes up against you or settles down on a part of your cushion, no big deal. Let it be. What works less well is to interrupt your session to relate to them. If that’s what’s going to happen, try to find a way to avoid their interrupting your practice.
More Guided Meditation Practices
The RAIN Meditation with Tara Brach
11:42
A practice for difficult emotions, RAIN is an acronym for Recognition of what is going on; Acceptance of the experience, just as it is; Interest in what is happening; and Nurture with loving presence.
A Mindfulness Practice to Foster Forgiveness
11:13
Explore this practice to let go of the tendency to add to our suffering during challenging situations.
Additional Resources & Articles
Mindful has many resources to help you live a more mindful life and tap into the best of who you are:
Getting Started
Guided Meditation
Meditation for Anxiety
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READ MORE ABOUT MEDITATION
Calming the rush of panic in your emotions - Illustration of a person feeling panicky with geometric shapes coming out of their head
A Mindful Inquiry: Calming the Rush of Panic
BOB STAHL
Ammi’s Adventures: An Earth, Air, Fire, Water Meditation for Kids—Photo of a white woman with her arm around a Black child wearing a long-sleeved yellow shirt with blue and white headphones on. They sit outside and have smiling expressions.
Ammi’s Adventures: An Earth, Air, Fire, Water Meditation for Kids
HEATHER HAWK FEINBERG
A 12-Minute Nature Meditation for Being in the Moment—Green paper cutout art of two hands with palms up to the sky with flowers, plants, and butterflies coming out of the hand cutouts and into the foreground.
A 12-Minute Nature Meditation for Being in the Moment
MARK COLEMAN
A Guided Meditation for Navigating Difficult Emotions
A Guided Meditation for Navigating Difficult Emotions
https://youtu.be/w17D47N9G3s
https://www.mindful.org/how-to-meditate/
தியானம் செய்வது எப்படி
நாம் தியானம் செய்யும்போது, நம் வாழ்வில் தொலைநோக்கு மற்றும் நீடித்த பலன்களைப் புகுத்துகிறோம்: நம் மன அழுத்தத்தை குறைக்கிறோம், நம் வலியை அறிந்து கொள்கிறோம், நன்றாக இணைகிறோம், நம் கவனத்தை மேம்படுத்துகிறோம், மேலும் நமக்கு நாமே கனிவாக இருக்கிறோம். தியானம் செய்வது எப்படி என்பது குறித்த எங்களின் புதிய கவனமுள்ள வழிகாட்டியில் உள்ள அடிப்படைகளை உங்களுக்குக் காண்பிப்போம்.
தியானம் என்றால் என்ன?
ஏன் தியானம் செய்ய கற்றுக்கொள்ள வேண்டும்?
தியானம் செய்வது எப்படி
அடிப்படை தியானங்கள்
பியாண்ட் தி பிகினிங்
தியானத்தின் பல்வேறு வடிவங்கள், ஒவ்வொரு பயிற்சியின் பலன்கள் பற்றிய தகவல்கள் மற்றும் உங்கள் தினசரி வாழ்க்கையில் தியானம் மற்றும் தியானத்தை எவ்வாறு இணைப்பது என்பதை அறிய உதவும் இலவச வழிகாட்டப்பட்ட ஆடியோ பயிற்சிகள் ஆகியவற்றை உள்ளடக்கிய தியானத்திற்கான எங்களின் கவனமான வழிகாட்டிக்கு உங்களை வரவேற்கிறோம். தினசரி வாழ்வில் அதிக மகிழ்ச்சியைக் காண உதவும் இந்த மாற்றும் நடைமுறையின் அடிப்படைகளைப் பற்றி மேலும் அறிய தொடர்ந்து படியுங்கள்.
தியானம் என்றால் என்ன?
நடைமுறையின் சுருக்கமான விளக்கம்.
நீங்கள் எப்படி தியானம் செய்ய கற்றுக்கொள்கிறீர்கள்? நினைவாற்றல் தியானத்தில், சுவாசம் உள்ளேயும் வெளியேயும் செல்லும் போது எவ்வாறு கவனம் செலுத்துவது என்பதைக் கற்றுக்கொள்கிறோம், மேலும் இந்த பணியிலிருந்து மனம் அலையும் போது கவனிக்கிறோம். சுவாசத்திற்குத் திரும்பும் இந்தப் பயிற்சியானது கவனம் மற்றும் நினைவாற்றலின் தசைகளை உருவாக்குகிறது.
நாம் நம் சுவாசத்தில் கவனம் செலுத்தும்போது, தற்காலத் தருணத்தில் எப்படித் திரும்புவது, எப்படி இருக்க வேண்டும் என்பதைக் கற்றுக்கொள்கிறோம்—இங்கும் இப்போதும் வேண்டுமென்றே, தீர்ப்பு இல்லாமல் நங்கூரமிட்டுக்கொள்வது.
நினைவாற்றலுக்குப் பின்னால் உள்ள யோசனை எளிமையானதாகத் தெரிகிறது - பயிற்சிக்கு பொறுமை தேவை. உண்மையில், புகழ்பெற்ற தியான ஆசிரியர் ஷரோன் சால்ஸ்பெர்க், தியானத்தில் தனது முதல் அனுபவம், மற்ற பணிகளில் மனம் எவ்வளவு விரைவாக சிக்கிக் கொள்கிறது என்பதைக் காட்டுகிறது என்று கூறுகிறார். “நான் நினைத்தேன், சரி, என் மனம் அலைய ஆரம்பிக்கும் முன் 800 சுவாசங்கள் எப்படி இருக்கும்? என் முழுமையான ஆச்சரியத்திற்கு, அது ஒரு மூச்சு, நான் போய்விடுவேன், ”என்கிறார் சால்ஸ்பெர்க்.
எங்கள் இலவசமாக பதிவு செய்யவும்
மின்னஞ்சல் தொடர்களை தியானிப்பது எப்படி!
தியானம் என்பது ராக்கெட் அறிவியல் அல்ல, ஆனால் அது சிரமமற்றது அல்ல. வாழ்நாள் முழுவதும் தியானப் பயிற்சியை உருவாக்குவதற்கும் அல்லது முதல் நாளுக்குப் பிறகு அதைக் கைவிடுவதற்கும் இடையே ஒரு சிறிய வழிகாட்டுதல் மற்றும் அறிவுறுத்தல் வித்தியாசமாக இருக்கலாம்.
நினைவாற்றல் உலகில் உங்கள் நுழைவின் போது காப்புப்பிரதியை வழங்க ஆரம்பநிலை மின்னஞ்சல் தொடருக்கான எங்கள் இலவச தியானத்தை நாங்கள் உருவாக்கியுள்ளோம். எங்கள் தினசரி ஐந்து மின்னஞ்சல்களின் தொடர் மூலம், தியானத்தை உங்கள் அன்றாட வாழ்க்கையின் ஒரு பகுதியாக மாற்றுவது எப்படி என்பதை நீங்கள் கற்றுக் கொள்வீர்கள், இது மிகவும் பரபரப்பான நாட்களிலும் எளிதாகப் பொருந்தும்.
கீழே பதிவு செய்து இன்றே தொடங்குங்கள்!
ஏன் தியானம் செய்ய கற்றுக்கொள்ள வேண்டும்?
தியானத்துடன் தொடர்புடைய பலன்களின் தேர்வு.
தியானம் ஒரு சிகிச்சை அல்ல என்றாலும், அது நிச்சயமாக உங்கள் வாழ்க்கையில் மிகவும் தேவையான இடத்தை அளிக்கும். சில சமயங்களில், நமக்காகவும், நம் குடும்பத்திற்காகவும், நமது சமூகத்திற்காகவும் சிறந்த தேர்வுகளை நாம் செய்ய வேண்டியது அவ்வளவுதான். உங்கள் தியானப் பயிற்சிக்கு நீங்கள் கொண்டு வரக்கூடிய மிக முக்கியமான கருவிகள் கொஞ்சம் பொறுமை, உங்களுக்காக கொஞ்சம் இரக்கம் மற்றும் உட்கார வசதியான இடம்.
நாம் தியானம் செய்யும்போது, நம் வாழ்வில் தொலைநோக்கு மற்றும் நீண்டகால நன்மைகளை புகுத்துகிறோம். மற்றும் போனஸ்: உங்களுக்கு கூடுதல் கியர் அல்லது விலையுயர்ந்த உறுப்பினர் தேவையில்லை.
தியானம் செய்வதற்கான ஐந்து காரணங்கள் இங்கே:
உங்கள் வலியைப் புரிந்துகொள்வது
உங்கள் மன அழுத்தத்தைக் குறைக்கவும்
சிறப்பாக இணைக்கவும்
கவனத்தை மேம்படுத்தவும்
மூளை சலசலப்பைக் குறைக்கவும்
தியானம் செய்வது எப்படி
தியானம் என்பது அனைவரும் செய்யக்கூடிய ஒன்று, எப்படி என்பது இங்கே.
பெரும்பாலான மக்கள் நினைப்பதை விட தியானம் எளிமையானது (மற்றும் கடினமானது). இந்தப் படிகளைப் படித்து, இந்தச் செயல்முறையில் நீங்கள் ஓய்வெடுக்கக்கூடிய இடத்தில் நீங்கள் இருக்கிறீர்கள் என்பதை உறுதிசெய்து, ஒரு டைமரை அமைத்து, அதைப் பார்க்கவும்:
1) உட்காருங்கள்
நீங்கள் அமைதியாகவும் அமைதியாகவும் உட்காரும் இடத்தைக் கண்டறியவும்.
2) நேர வரம்பை அமைக்கவும்
நீங்கள் இப்போதுதான் தொடங்குகிறீர்கள் என்றால், ஐந்து அல்லது 10 நிமிடங்கள் போன்ற குறுகிய நேரத்தைத் தேர்வுசெய்ய இது உதவும்.
3) உங்கள் உடலைக் கவனியுங்கள்
நீங்கள் கால்களை தரையில் ஊன்றி நாற்காலியில் உட்காரலாம், கால் மேல் கால் போட்டு உட்காரலாம், மண்டியிடலாம் - எல்லாம் நன்றாக இருக்கிறது. நீங்கள் நிலையாக இருப்பதையும், சிறிது காலம் தங்கக்கூடிய நிலையில் இருப்பதையும் உறுதிப்படுத்திக் கொள்ளுங்கள்.
4) உங்கள் சுவாசத்தை உணருங்கள்
உங்கள் சுவாசம் உள்ளே செல்லும்போதும் வெளியேறும்போதும் அதன் உணர்வைப் பின்பற்றவும்.
5) உங்கள் மனம் எப்போது அலைந்தது என்பதைக் கவனியுங்கள்
தவிர்க்க முடியாமல், உங்கள் கவனம் மூச்சை விட்டுவிட்டு மற்ற இடங்களுக்கு அலையும். சில நொடிகள், ஒரு நிமிடம், ஐந்து நிமிடங்களில் உங்கள் மனம் அலைந்து திரிந்ததை நீங்கள் கவனிக்கும்போது, உங்கள் கவனத்தை சுவாசத்தில் திருப்புங்கள்.
6) அலைந்து திரியும் உங்கள் மனதில் கருணை காட்டுங்கள்
உங்களை நீங்களே மதிப்பிடாதீர்கள் அல்லது நீங்கள் தொலைந்துவிட்டதாகக் காணும் எண்ணங்களின் உள்ளடக்கத்தைப் பற்றி கவலைப்படாதீர்கள். திரும்பி வாருங்கள்.
7) கருணையுடன் மூடு
நீங்கள் தயாரானதும், உங்கள் பார்வையை மெதுவாக உயர்த்தவும் (உங்கள் கண்கள் மூடப்பட்டிருந்தால், அவற்றைத் திறக்கவும்). சிறிது நேரம் ஒதுக்கி, சுற்றுச்சூழலில் ஏதேனும் ஒலிகளைக் கவனியுங்கள். உங்கள் உடல் இப்போது எப்படி உணர்கிறது என்பதைக் கவனியுங்கள். உங்கள் எண்ணங்களையும் உணர்ச்சிகளையும் கவனியுங்கள்.
அவ்வளவுதான்! அதுதான் நடைமுறை. நீங்கள் உங்கள் கவனத்தை ஒருமுகப்படுத்துகிறீர்கள், உங்கள் மனம் அலைபாய்கிறது, நீங்கள் அதை மீண்டும் கொண்டு வருகிறீர்கள், முடிந்தவரை தயவுசெய்து அதைச் செய்ய முயற்சிக்கிறீர்கள் (உங்களுக்குத் தேவையான பல முறை).
நான் எவ்வளவு தியானம் செய்ய வேண்டும்?
நாம் மேலே விவரித்ததை விட தியானம் மிகவும் சிக்கலானது அல்ல. இது மிகவும் எளிமையானது … மற்றும் சவாலானது. இது சக்தி வாய்ந்தது மற்றும் மதிப்புக்குரியது. முக்கிய விஷயம் என்னவென்றால், ஒவ்வொரு நாளும் உட்கார வேண்டும், அது ஐந்து நிமிடங்களுக்கு கூட. தியான ஆசிரியர் ஷரோன் சால்ஸ்பெர்க் கூறுகிறார்: “எனது தியான ஆசிரியர்களில் ஒருவர், உங்கள் தியானப் பயிற்சியின் மிக முக்கியமான தருணம் தருணம் என்று கூறினார்.
https://youtu.be/w17D47N9G3s
நான் எவ்வளவு தியானம் செய்ய வேண்டும்?
நாம் மேலே விவரித்ததை விட தியானம் மிகவும் சிக்கலானது அல்ல. இது மிகவும் எளிமையானது … மற்றும் சவாலானது. இது சக்தி வாய்ந்தது மற்றும் மதிப்புக்குரியது. முக்கிய விஷயம் என்னவென்றால், ஒவ்வொரு நாளும் உட்கார வேண்டும், அது ஐந்து நிமிடங்களுக்கு கூட. தியான ஆசிரியர் ஷரோன் சால்ஸ்பெர்க் கூறுகிறார்: “எனது தியான ஆசிரியர்களில் ஒருவர், உங்கள் தியானப் பயிற்சியின் மிக முக்கியமான தருணம் தருணம் என்று கூறினார்.
சில அடிப்படை தியானங்கள்
இவை உங்களைப் போக்குவதற்கான சில தியானப் பயிற்சிகள்.
ஆரம்பநிலைக்கு ஒரு அடிப்படை தியானம்
தெளிவுபடுத்த வேண்டிய முதல் விஷயம்: நாங்கள் இங்கே செய்வது நினைவாற்றலை நோக்கமாகக் கொண்டது, எண்ணற்ற மற்றும் முடிவற்ற எண்ணங்களிலிருந்து உங்கள் மனதை மாயாஜாலமாக அழிக்கும் செயல்முறை அல்ல. நாம் நமது கவனத்தை சுவாசத்திற்கு கொண்டு வர பயிற்சி செய்து வருகிறோம், பின்னர் நமது கவனம் சிதறியிருப்பதை கவனிக்கும்போது மீண்டும் சுவாசத்திற்கு திரும்புவோம்.
வசதியாக இருங்கள் மற்றும் சில நிமிடங்கள் அமைதியாக உட்கார தயாராகுங்கள். இதைப் படிப்பதை நிறுத்திய பிறகு, உங்கள் சொந்த இயற்கையான உள்ளிழுத்தல் மற்றும் மூச்சை வெளியேற்றுவதில் கவனம் செலுத்தப் போகிறீர்கள்.
உங்கள் சுவாசத்தில் கவனம் செலுத்துங்கள். உங்கள் சுவாசத்தை எங்கு அதிகமாக உணர்கிறீர்கள்? உங்கள் வயிற்றில்? உங்கள் மூக்கில்? உங்கள் கவனத்தை உள்ளிழுக்க மற்றும் வெளியேற்றுவதில் கவனம் செலுத்த முயற்சிக்கவும்.
இரண்டு நிமிடங்களுக்கு உங்கள் மூச்சைப் பின்தொடரவும். ஆழமாக உள்ளிழுத்து, உங்கள் வயிற்றை விரித்து, பின்னர் மெதுவாக மூச்சை வெளிவிடவும், உங்கள் வயிறு சுருங்கும்போது மூச்சை நீட்டிக்கவும்.
மீண்டும் வருக. என்ன நடந்தது? உங்கள் மனம் உங்கள் சுவாசத்திலிருந்து விலகிச் செல்ல எவ்வளவு நேரம் ஆகும்? குறிப்பாக எதைப் பற்றியும் சிந்திக்கும்படி நீங்கள் விழிப்புடன் வழிநடத்தாமல் உங்கள் மனம் எவ்வளவு பிஸியாக இருந்தது என்பதை கவனித்தீர்களா? நீங்கள் இதைப் படிக்கத் திரும்புவதற்கு முன் எண்ணங்களில் சிக்கிக்கொண்டதை நீங்கள் கவனித்தீர்களா? “எனது முதலாளி ஏன் நாளை என்னைச் சந்திக்க விரும்புகிறார்?” போன்ற சிறிய கதைகள் நம் மனதில் அடிக்கடி ஓடிக்கொண்டிருக்கும். “நான் நேற்று ஜிம்மிற்கு சென்றிருக்க வேண்டும்.” “நான் சில பில்களை செலுத்த வேண்டும்” அல்லது (கிளாசிக்) “எனக்கு இன்னும் உட்கார நேரம் இல்லை, நான் செய்ய வேண்டிய விஷயங்கள் உள்ளன.”
இந்த வகையான கவனச்சிதறல்களை நீங்கள் அனுபவித்திருந்தால் (நாம் அனைவரும் செய்கிறோம்), நீங்கள் ஒரு முக்கியமான கண்டுபிடிப்பைச் செய்துள்ளீர்கள்: எளிமையாகச் சொன்னால், அது நினைவாற்றலுக்கு எதிரானது. நாம் நம் தலையில் வாழும் போது, தானியங்கி பைலட்டில், நம் எண்ணங்களை அங்கும் இங்கும் செல்ல அனுமதித்து, எதிர்காலம் அல்லது கடந்த காலத்தை ஆராய்ந்து, சொல்லுங்கள், முக்கியமாக, இந்த நேரத்தில் இல்லை. ஆனால் நம்மில் பெரும்பாலோர் அதிக நேரம் வசிக்கும் இடம் இதுதான் - மற்றும் மிகவும் சங்கடமாக, நாம் நேர்மையாக இருந்தால், இல்லையா? ஆனால் அது அப்படி இருக்க வேண்டியதில்லை.
நாங்கள் நினைவாற்றலை “பயிற்சி” செய்கிறோம், அதனால் நம் மனம் எப்போது சாதாரணமாக அன்றாட அக்ரோபாட்டிக்ஸைச் செய்கிறது என்பதை எப்படி அடையாளம் கண்டுகொள்வது என்பதைக் கற்றுக் கொள்ளலாம், மேலும் சிறிது நேரம் அதிலிருந்து இடைநிறுத்தப்படலாம், அதனால் நாம் கவனம் செலுத்த விரும்புவதைத் தேர்வுசெய்யலாம். சுருக்கமாக, தியானம் நம்முடன் (மற்றும், நீட்டிப்பு மூலம், மற்றவர்களுடன்) மிகவும் ஆரோக்கியமான உறவைப் பெற உதவுகிறது.
3 ஆரம்பநிலைக்கு வழிகாட்டப்பட்ட தியானங்கள்
வழிகாட்டப்பட்ட தியானங்கள் ஆரம்பநிலைக்கு ஒரு சிறந்த கருவியாகும், ஏனெனில் அவை உங்களை இணைத்துக்கொள்ளவும், சுய-தீர்ப்பை விட்டுவிடவும் உதவும் ஒரு மையப்புள்ளி மற்றும் மென்மையான அறிவுறுத்தலை வழங்குகின்றன.
மைண்ட்ஃபுல் எடிட்டர்-இன்-சீஃப் பேரி பாய்ஸின் இந்த 3-பகுதி வழிகாட்டப்பட்ட ஆடியோ தொடரை முயற்சிக்கவும்:
நீங்கள் எவ்வளவு நேரம் தியானம் செய்ய விரும்புகிறீர்கள்? சில நேரங்களில் விரைவான செக்-இன் செய்ய மட்டுமே நமக்கு நேரம் கிடைக்கும், சில சமயங்களில் சிறிது நேரம் கழித்து விடலாம். ஒவ்வொரு தியானமும் விழிப்புணர்வை உருவாக்க உதவுகிறது, பின்னடைவை வளர்க்கிறது மற்றும் மன அழுத்தத்தை குறைக்கிறது. எங்கள் ஸ்தாபக ஆசிரியர் பாரி பாய்ஸின் இந்த குறுகிய தியானங்களைப் பயிற்சி செய்வதன் மூலம் தியானத்தை ஒரு பழக்கமாக மாற்ற முயற்சிக்கவும். ஒரு மாதத்திற்கு ஒரு நாளுக்கு ஒரு முறை தளத்திற்கு நேரத்தைக் கண்டறிந்து, நீங்கள் என்ன கவனிக்கிறீர்கள் என்பதைப் பார்க்கவும்.
1 நிமிட தியானம்
2:36
மனதை நிலைநிறுத்துவதற்கான ஒரு குறுகிய பயிற்சி, நீங்கள் உலகில் எங்கிருந்தாலும், நடு பகலில் செய்ய வேண்டும்
10 நிமிட தியானம்
10:28
தியானத்தின் தோரணை, சுவாச நுட்பங்கள் மற்றும் நினைவாற்றல் பயிற்சியின் போது தோன்றும் எண்ணங்கள் மற்றும் உணர்ச்சிகளுடன் வேலை செய்யும் நீண்ட பயிற்சி.
15 நிமிட தியானம்
15:54
முறையான தியானத்தில் நீண்ட நேரம் அமர்ந்திருப்பதை ஆராயும் பயிற்சி.
மைண்ட்ஃபுல்னஸ் தியானத்தின் மேலும் பாங்குகள்
ஒரு அடிப்படை உட்கார்ந்த தியானப் பயிற்சியை நீங்கள் ஆராய்ந்த பிறகு, நடைபயிற்சி மற்றும் படுத்துக்கொள்வது உட்பட மற்ற வகை தியானங்களை நீங்கள் பரிசீலிக்க விரும்பலாம். முந்தைய தியானங்கள் சுவாசத்தை பயிற்சிக்கான மையப் புள்ளியாகப் பயன்படுத்தினாலும், கீழே உள்ள இந்த தியானங்கள் உடலின் வெவ்வேறு பகுதிகளில் கவனம் செலுத்துகின்றன.
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இதை முயற்சிக்கவும்: இப்போது உங்கள் கால்களை தரையில் உணருங்கள். உங்கள் காலணிகளில் அல்லது இல்லாமல், அது ஒரு பொருட்டல்ல. பின்னர் உங்கள் முழு உடலையும், கொஞ்சம் கொஞ்சமாக—மெதுவாக—உங்கள் தலையின் கிரீடம் வரை கண்காணிக்கவும் அல்லது ஸ்கேன் செய்யவும். இந்த நடைமுறையின் நோக்கம் உங்கள் முழு உடலையும் சரிபார்க்க வேண்டும்: விரல் நுனிகள் தோள்கள், பிட்டம் முதல் பெருவிரல். விதிகள் மட்டுமே: தீர்ப்பு இல்லை, ஆச்சரியப்பட வேண்டாம், கவலைப்பட வேண்டாம் (உங்கள் மனம் செய்ய விரும்பும் அனைத்து செயல்களும்); உங்கள் உடலில் இருப்பது போன்ற உடல் உணர்வுடன் சரிபார்க்கவும். வலிகள் மற்றும் வலிகள் நன்றாக இருக்கும். இங்கே நீங்கள் எதையும் செய்ய வேண்டியதில்லை. நீங்கள் தான் கவனிக்கிறீர்கள்.
உடல் ஸ்கேன் தியானம்
25:41
உணர்வுகளை, தலை முதல் கால் வரை ட்யூனிங் செய்வதற்கான சுருக்கமான உடல் விழிப்புணர்வு பயிற்சி.
https://youtu.be/w17D47N9G3s
உங்கள் உடலின் வெவ்வேறு பகுதிகளில் உங்கள் கவனத்தை செலுத்தத் தொடங்குங்கள். நீங்கள் ஒரு குறிப்பிட்ட பகுதியைக் கவனிக்கலாம் அல்லது இது போன்ற ஒரு வரிசையின் வழியாக செல்லலாம்: கால்விரல்கள், பாதங்கள் (அங்கால், குதிகால், பாதத்தின் மேல்), கால்கள், இடுப்பு, வயிறு, கீழ் முதுகு, மேல் முதுகு, மார்பு தோள்கள், கைகள் விரல்கள் வரை தோள்கள், கழுத்து, முகத்தின் வெவ்வேறு பகுதிகள் மற்றும் தலை. உடலின் ஒவ்வொரு பகுதியிலும், சில கணங்கள் நீடித்து, நீங்கள் கவனம் செலுத்தும்போது வெவ்வேறு உணர்வுகளை கவனிக்கவும்.
உங்கள் மனம் அலைந்து திரிவதை நீங்கள் கவனிக்கும் தருணத்தில், நீங்கள் கடைசியாக நினைவில் வைத்திருக்கும் உடலின் பகுதிக்கு உங்கள் கவனத்தைத் திருப்புங்கள்.
இந்த உடல் ஸ்கேன் பயிற்சியின் போது நீங்கள் தூங்கினால், பரவாயில்லை. நீங்கள் தலையசைத்துக்கொண்டிருக்கிறீர்கள் என்பதை உணரும்போது, மீண்டும் விழித்தெழுவதற்கும் உங்கள் உடலை மீண்டும் நிலைநிறுத்துவதற்கும் ஆழ்ந்த மூச்சை எடுத்துக் கொள்ளுங்கள் (அது எழுப்பவும் உதவும்). நீங்கள் தயாரானதும், நீங்கள் கவனம் செலுத்தியதை கடைசியாக நினைவில் வைத்திருக்கும் உடலின் பகுதிக்கு உங்கள் கவனத்தைத் திருப்புங்கள்.
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உண்மை: நம்மில் பெரும்பாலோர் அழகான உட்கார்ந்த வாழ்க்கையை வாழ்கிறோம், அதையெல்லாம் எதிர்ப்பதற்கு நம் நாட்களில் கூடுதல் பாடநெறி உடல் செயல்பாடுகளை உருவாக்குகிறோம். புள்ளி: மைண்ட்ஃபுல்னஸ் என்பது நீங்கள் செய்ய வேண்டிய பட்டியலில் உள்ள மற்றொரு விஷயமாக உணர வேண்டியதில்லை. நீங்கள் ஏற்கனவே செய்து கொண்டிருக்கும் சில செயல்பாடுகளில் இது செலுத்தப்படலாம். உங்கள் நாளில் கவனத்துடன் நடைபயிற்சியை எவ்வாறு ஒருங்கிணைப்பது என்பது இங்கே.
நீங்கள் தொடங்கும் போது, இயற்கையான வேகத்தில் நடக்கவும். உங்கள் கைகளை வசதியாக எங்கு வேண்டுமானாலும் வைக்கவும்: உங்கள் வயிற்றில், உங்கள் முதுகுக்குப் பின்னால் அல்லது உங்கள் பக்கங்களில்.
உங்களுக்கு பயனுள்ளதாக இருந்தால், நீங்கள் 10 படிகளை எண்ணலாம், பின்னர் மீண்டும் ஒன்றில் தொடங்கவும். நீங்கள் ஒரு சிறிய இடத்தில் இருந்தால், நீங்கள் பத்து வயதை எட்டியதும், இடைநிறுத்தப்பட்டு, நோக்கத்துடன், திரும்புவதற்கு ஒரு தருணத்தைத் தேர்ந்தெடுக்கவும்.
ஒவ்வொரு அடியிலும், உங்கள் கால் தூக்கும் மற்றும் விழும் கவனம் செலுத்துங்கள். உங்கள் கால்கள் மற்றும் உங்கள் உடலின் மற்ற பகுதிகளின் இயக்கத்தைக் கவனியுங்கள். உங்கள் உடல் பக்கத்திலிருந்து பக்கமாக மாறுவதைக் கவனியுங்கள்.
உங்கள் கவனத்தை ஈர்க்கும் வேறு எதுவாக இருந்தாலும், நடைப்பயணத்தின் உணர்வுக்கு திரும்பவும். உங்கள் மனம் அலைபாயும், அதனால் விரக்தியின்றி, உங்களுக்குத் தேவையான பல முறை அதை மீண்டும் வழிநடத்துங்கள்.
குறிப்பாக வெளியில், உங்களைச் சுற்றியுள்ள சூழலைப் பற்றிய ஒரு பெரிய உணர்வைப் பராமரிக்கவும், அனைத்தையும் எடுத்துக் கொள்ளவும், பாதுகாப்பாகவும் விழிப்புடனும் இருங்கள்.
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உங்களைப் பற்றியோ அல்லது வேறு யாரிடமோ குறிப்பிட்ட உணர்வுகளை நீங்கள் ஏற்க முடியாது. மாறாக, நீங்கள் மகிழ்ச்சி மற்றும் நிம்மதிக்கு தகுதியானவர் என்பதையும், உங்கள் குழந்தை, உங்கள் குடும்பத்தினர், உங்கள் நண்பர்கள், உங்கள் அயலவர்கள் மற்றும் உலகில் உள்ள அனைவருக்கும் இது பொருந்தும் என்பதையும் நினைவூட்டுவதை நீங்கள் பயிற்சி செய்யலாம்.
ஒரு அன்பான கருணை தியானம்
17:49
உங்களுக்கும், உங்களைச் சுற்றியுள்ளவர்களுக்கும், பெரிய உலகத்திற்கும் இரக்கத்தை நீட்டிக்க இந்தப் பயிற்சியை ஆராயுங்கள்.
இந்த அன்பான-தயவு நடைமுறையில் தனக்கும் மற்றவர்களுக்கும் நல்ல குணங்களை வழங்கும் சொற்றொடர்களை அமைதியாக திரும்பத் திரும்பச் சொல்வது அடங்கும்.
உங்கள் சொந்த நன்மையில் மகிழ்ச்சி அடைவதன் மூலம் நீங்கள் தொடங்கலாம் - நீங்கள் நல்ல மனதுடன் செய்த காரியங்களை நினைவு கூர்ந்து, அந்த நினைவுகளில் மகிழ்ச்சியுடன் நாம் அனைவரும் பகிர்ந்து கொள்ளும் நன்மைக்கான திறனைக் கொண்டாடலாம்.
நீடித்து நிலைத்திருக்கும் விதத்தில் நமக்காக நாம் மிகவும் ஆழமாக விரும்புவதைப் பிரதிபலிக்கும் சொற்றொடர்களை அமைதியாகப் படியுங்கள். பாரம்பரிய சொற்றொடர்கள்:
• நான் பாதுகாப்பாக வாழலாம்.
• எனக்கு மன மகிழ்ச்சி (அமைதி, மகிழ்ச்சி) கிடைக்கட்டும்.
• எனக்கு உடல் மகிழ்ச்சி (உடல்நலம், வலியிலிருந்து விடுதலை) கிடைக்கட்டும்.
• நான் நிம்மதியாக வாழலாம்.
போதுமான இடைவெளி மற்றும் அமைதியுடன் சொற்றொடர்களை மீண்டும் செய்யவும், அதனால் அவை உங்களுக்கு மகிழ்ச்சியளிக்கும் ஒரு தாளத்தில் விழும். ஒரு நேரத்தில் ஒரு சொற்றொடருக்கு உங்கள் கவனத்தை செலுத்துங்கள்.
ஒவ்வொரு முறையும் உங்கள் கவனம் அலைந்து திரிவதை நீங்கள் கவனிக்கும்போது, உங்களுக்கு இரக்கமாக இருங்கள் மற்றும் கவனச்சிதறலை விடுங்கள். உங்களை நீங்களே விமர்சிக்காமல் அல்லது இழிவுபடுத்தாமல் சொற்றொடர்களைத் திரும்பத் திரும்பச் சொல்லுங்கள்.
சிறிது நேரம் கழித்து, உங்களிடம் அன்பாக நடந்து கொண்டவர்கள் அல்லது அவர்களின் அன்பின் காரணமாக உங்களைத் தூண்டியவர்கள் கொண்ட வட்டத்தின் மையத்தில் உங்களைக் காட்சிப்படுத்துங்கள். ஒருவேளை நீங்கள் அவர்களைச் சந்தித்திருக்கலாம் அல்லது அவர்களைப் பற்றி படித்திருக்கலாம்; ஒருவேளை அவர்கள் இப்போது வாழ்கிறார்கள், அல்லது வரலாற்று ரீதியாக அல்லது புராண ரீதியாக கூட இருந்திருக்கலாம். அதுதான் வட்டம். அதன் மையத்தில் உங்களைக் காட்சிப்படுத்தும்போது, அவர்களின் அன்பையும் கவனத்தையும் பெறுபவராக உங்களை உணருங்கள். உங்களுக்காக அன்பான இரக்கத்தின் சொற்றொடர்களை மெதுவாகத் திரும்பத் திரும்பச் சொல்லுங்கள்.
அமர்வை முடிக்க, காட்சிப்படுத்தலை விட்டுவிட்டு, இன்னும் சில நிமிடங்களுக்கு சொற்றொடர்களை மீண்டும் செய்யவும். ஒவ்வொரு முறையும் நீங்கள் அவ்வாறு செய்யும்போது, உங்கள் பழைய, புண்படுத்தும் உறவை நீங்களே மாற்றிக் கொள்கிறீர்கள், மேலும் கருணையின் சக்தியால் முன்னேறிச் செல்கிறீர்கள்.
பியாண்ட் தி பிகினிங்
நீங்கள் தொடங்கும் போது என்ன தெரிந்து கொள்ள வேண்டும் மற்றும் எங்கு செல்ல வேண்டும்.
மைண்ட்ஃபுல்னஸ் தியானம் பற்றி அடிக்கடி கேட்கப்படும் கேள்விகள், பதில்கள்
நீங்கள் தியானத்திற்கு புதியவராக இருக்கும்போது, கேள்விகள் அடிக்கடி எழுவது இயல்பு. இந்த பதில்கள் உங்கள் மனதை எளிதாக்கலாம்.
1) எனக்கு அரிப்பு இருந்தால், நான் அதை கீறலாமா?
ஆம்-இருப்பினும், முதலில் உங்கள் விரல்களைப் பயன்படுத்துவதற்கு முன்பு அதை உங்கள் மனதினால் கீற முயற்சிக்கவும்.
2) நான் வேகமாக அல்லது மெதுவாக அல்லது இடையில் சுவாசிக்க வேண்டுமா?
நீங்கள் சுவாசிப்பதை நிறுத்தினால் மட்டுமே கவலைப்படுங்கள். இல்லையெனில், நீங்கள் நன்றாக இருக்கிறீர்கள். உங்களுக்கு வசதியாக இருக்கும் எந்த வகையிலும் சுவாசிக்கவும்.
3) என் கண்கள் திறந்திருக்க வேண்டுமா அல்லது மூடியிருக்க வேண்டுமா?
கடினமான மற்றும் வேகமான விதிகள் இல்லை. இரண்டையும் முயற்சிக்கவும். திறந்திருந்தால், மிகவும் அகலமாக இல்லாமல், மென்மையான, சற்று கீழ்நோக்கிய பார்வையுடன், குறிப்பாக எதிலும் கவனம் செலுத்தாது. மூடியிருந்தால், மிகவும் கடினமாக இல்லை, உங்கள் மனக்கண்ணில் குறிப்பாக எதையும் கற்பனை செய்யாதீர்கள்.
https://youtu.be/w17D47N9G3s
3) என் கண்கள் திறந்திருக்க வேண்டுமா அல்லது மூடியிருக்க வேண்டுமா?
கடினமான மற்றும் வேகமான விதிகள் இல்லை. இரண்டையும் முயற்சிக்கவும். திறந்திருந்தால், மிகவும் அகலமாக இல்லாமல், மென்மையான, சற்று கீழ்நோக்கிய பார்வையுடன், குறிப்பாக எதிலும் கவனம் செலுத்தாது. மூடியிருந்தால், மிகவும் கடினமாக இல்லை, உங்கள் மனக்கண்ணில் குறிப்பாக எதையும் கற்பனை செய்யாதீர்கள்.
தாரா பிராச்சுடன் மழை தியானம்
11:42
கடினமான உணர்ச்சிகளுக்கான பயிற்சி, RAIN என்பது என்ன நடக்கிறது என்பதை அங்கீகரிப்பதன் சுருக்கமாகும்; அனுபவத்தை அப்படியே ஏற்றுக்கொள்வது; என்ன நடக்கிறது என்பதில் ஆர்வம்; மற்றும் அன்பான இருப்புடன் வளர்க்கவும்.
மன்னிப்பை வளர்ப்பதற்கு ஒரு மைண்ட்ஃபுல்னெஸ் பயிற்சி
11:13
சவாலான சூழ்நிலைகளில் நமது துன்பத்தை அதிகரிக்கும் போக்கை விட்டுவிட இந்த நடைமுறையை ஆராயுங்கள்.
கூடுதல் ஆதாரங்கள் & கட்டுரைகள்
மைண்ட்ஃபுல் உங்களுக்கு மிகவும் கவனமான வாழ்க்கையை வாழவும், நீங்கள் யார் என்பதில் சிறந்தவர்களைத் தட்டவும் உதவும் பல ஆதாரங்களைக் கொண்டுள்ளது:
தொடங்குதல்
வழிகாட்டப்பட்ட தியானம்
கவலைக்கான தியானம்
மைண்ட்ஃபுல் செய்திமடல்களுக்கு பதிவு செய்யவும்
மைண்ட்ஃபுல் இதழ் சந்தா
சிறப்பு பதிப்பு வழிகாட்டிகள்
கவனத்துடன் ஆன்லைன் கற்றல்
தியானம் பற்றி மேலும் படிக்கவும்
உங்கள் உணர்ச்சிகளில் பீதியின் அவசரத்தைத் தணித்தல் - ஒரு நபர் தனது தலையில் இருந்து வெளிவரும் வடிவியல் வடிவங்களுடன் பீதியுடன் இருப்பதைப் பற்றிய விளக்கம்
ஒரு கவனமான விசாரணை: பீதியின் அவசரத்தை அமைதிப்படுத்துதல்
பாப் ஸ்டால்
அம்மியின் சாகசங்கள்: குழந்தைகளுக்கான பூமி, காற்று, நெருப்பு, நீர் தியானம்— நீலம் மற்றும் வெள்ளை ஹெட்ஃபோன்களுடன் நீண்ட கை மஞ்சள் சட்டை அணிந்த கருப்பு நிறக் குழந்தையைச் சுற்றி ஒரு வெள்ளைப் பெண்ணின் புகைப்படம். வெளியில் அமர்ந்து சிரிக்கும் முகபாவனையுடன் இருக்கிறார்கள்.
அம்மியின் சாகசங்கள்: குழந்தைகளுக்கான பூமி, காற்று, நெருப்பு, நீர் தியானம்
ஹீதர் ஹாக் ஃபீன்பெர்க்
இந்த தருணத்தில் இருப்பதற்கு 12 நிமிட இயற்கை தியானம்—இரண்டு கைகளின் பச்சை காகித கட்அவுட் கலை, பூக்கள், செடிகள் மற்றும் வண்ணத்துப்பூச்சிகள் கை கட்அவுட்களில் இருந்து வெளியே வந்து முன்புறம் வரை வானத்தை நோக்கி இருக்கும்.
இந்த தருணத்தில் இருப்பதற்கு 12 நிமிட இயற்கை தியானம்
மார்க் கோல்மன்
கடினமான உணர்ச்சிகளை வழிநடத்துவதற்கான வழிகாட்டுதல் தியானம்
கடினமான உணர்ச்சிகளை வழிநடத்துவதற்கான வழிகாட்டுதல் தியானம்
https://youtu.be/w17D47N9G3s
https://www.mindful.org/how-to-meditate/
தியானம் செய்வது எப்படி
நாம் தியானம் செய்யும்போது, நம் வாழ்வில் தொலைநோக்கு மற்றும் நீடித்த பலன்களைப் புகுத்துகிறோம்: நம் மன அழுத்தத்தை குறைக்கிறோம், நம் வலியை அறிந்து கொள்கிறோம், நன்றாக இணைகிறோம், நம் கவனத்தை மேம்படுத்துகிறோம், மேலும் நமக்கு நாமே கனிவாக இருக்கிறோம். தியானம் செய்வது எப்படி என்பது குறித்த எங்களின் புதிய கவனமுள்ள வழிகாட்டியில் உள்ள அடிப்படைகளை உங்களுக்குக் காண்பிப்போம்.
தியானம் என்றால் என்ன?
ஏன் தியானம் செய்ய கற்றுக்கொள்ள வேண்டும்?
தியானம் செய்வது எப்படி
அடிப்படை தியானங்கள்
பியாண்ட் தி பிகினிங்
தியானத்தின் பல்வேறு வடிவங்கள், ஒவ்வொரு பயிற்சியின் பலன்கள் பற்றிய தகவல்கள் மற்றும் உங்கள் தினசரி வாழ்க்கையில் தியானம் மற்றும் தியானத்தை எவ்வாறு இணைப்பது என்பதை அறிய உதவும் இலவச வழிகாட்டப்பட்ட ஆடியோ பயிற்சிகள் ஆகியவற்றை உள்ளடக்கிய தியானத்திற்கான எங்களின் கவனமான வழிகாட்டிக்கு உங்களை வரவேற்கிறோம். தினசரி வாழ்வில் அதிக மகிழ்ச்சியைக் காண உதவும் இந்த மாற்றும் நடைமுறையின் அடிப்படைகளைப் பற்றி மேலும் அறிய தொடர்ந்து படியுங்கள்.
தியானம் என்றால் என்ன?
நடைமுறையின் சுருக்கமான விளக்கம்.
நீங்கள் எப்படி தியானம் செய்ய கற்றுக்கொள்கிறீர்கள்? நினைவாற்றல் தியானத்தில், சுவாசம் உள்ளேயும் வெளியேயும் செல்லும் போது எவ்வாறு கவனம் செலுத்துவது என்பதைக் கற்றுக்கொள்கிறோம், மேலும் இந்த பணியிலிருந்து மனம் அலையும் போது கவனிக்கிறோம். சுவாசத்திற்குத் திரும்பும் இந்தப் பயிற்சியானது கவனம் மற்றும் நினைவாற்றலின் தசைகளை உருவாக்குகிறது.
நாம் நம் சுவாசத்தில் கவனம் செலுத்தும்போது, தற்காலத் தருணத்தில் எப்படித் திரும்புவது, எப்படி இருக்க வேண்டும் என்பதைக் கற்றுக்கொள்கிறோம்—இங்கும் இப்போதும் வேண்டுமென்றே, தீர்ப்பு இல்லாமல் நங்கூரமிட்டுக்கொள்வது.
நினைவாற்றலுக்குப் பின்னால் உள்ள யோசனை எளிமையானதாகத் தெரிகிறது - பயிற்சிக்கு பொறுமை தேவை. உண்மையில், புகழ்பெற்ற தியான ஆசிரியர் ஷரோன் சால்ஸ்பெர்க், தியானத்தில் தனது முதல் அனுபவம், மற்ற பணிகளில் மனம் எவ்வளவு விரைவாக சிக்கிக் கொள்கிறது என்பதைக் காட்டுகிறது என்று கூறுகிறார். “நான் நினைத்தேன், சரி, என் மனம் அலைய ஆரம்பிக்கும் முன் 800 சுவாசங்கள் எப்படி இருக்கும்? என் முழுமையான ஆச்சரியத்திற்கு, அது ஒரு மூச்சு, நான் போய்விடுவேன், ”என்கிறார் சால்ஸ்பெர்க்.
எங்கள் இலவசமாக பதிவு செய்யவும்
மின்னஞ்சல் தொடர்களை தியானிப்பது எப்படி!
தியானம் என்பது ராக்கெட் அறிவியல் அல்ல, ஆனால் அது சிரமமற்றது அல்ல. வாழ்நாள் முழுவதும் தியானப் பயிற்சியை உருவாக்குவதற்கும் அல்லது முதல் நாளுக்குப் பிறகு அதைக் கைவிடுவதற்கும் இடையே ஒரு சிறிய வழிகாட்டுதல் மற்றும் அறிவுறுத்தல் வித்தியாசமாக இருக்கலாம்.
நினைவாற்றல் உலகில் உங்கள் நுழைவின் போது காப்புப்பிரதியை வழங்க ஆரம்பநிலை மின்னஞ்சல் தொடருக்கான எங்கள் இலவச தியானத்தை நாங்கள் உருவாக்கியுள்ளோம். எங்கள் தினசரி ஐந்து மின்னஞ்சல்களின் தொடர் மூலம், தியானத்தை உங்கள் அன்றாட வாழ்க்கையின் ஒரு பகுதியாக மாற்றுவது எப்படி என்பதை நீங்கள் கற்றுக் கொள்வீர்கள், இது மிகவும் பரபரப்பான நாட்களிலும் எளிதாகப் பொருந்தும்.
கீழே பதிவு செய்து இன்றே தொடங்குங்கள்!
ஏன் தியானம் செய்ய கற்றுக்கொள்ள வேண்டும்?
தியானத்துடன் தொடர்புடைய பலன்களின் தேர்வு.
தியானம் ஒரு சிகிச்சை அல்ல என்றாலும், அது நிச்சயமாக உங்கள் வாழ்க்கையில் மிகவும் தேவையான இடத்தை அளிக்கும். சில சமயங்களில், நமக்காகவும், நம் குடும்பத்திற்காகவும், நமது சமூகத்திற்காகவும் சிறந்த தேர்வுகளை நாம் செய்ய வேண்டியது அவ்வளவுதான். உங்கள் தியானப் பயிற்சிக்கு நீங்கள் கொண்டு வரக்கூடிய மிக முக்கியமான கருவிகள் கொஞ்சம் பொறுமை, உங்களுக்காக கொஞ்சம் இரக்கம் மற்றும் உட்கார வசதியான இடம்.
நாம் தியானம் செய்யும்போது, நம் வாழ்வில் தொலைநோக்கு மற்றும் நீண்டகால நன்மைகளை புகுத்துகிறோம். மற்றும் போனஸ்: உங்களுக்கு கூடுதல் கியர் அல்லது விலையுயர்ந்த உறுப்பினர் தேவையில்லை.
தியானம் செய்வதற்கான ஐந்து காரணங்கள் இங்கே:
உங்கள் வலியைப் புரிந்துகொள்வது
உங்கள் மன அழுத்தத்தைக் குறைக்கவும்
சிறப்பாக இணைக்கவும்
கவனத்தை மேம்படுத்தவும்
மூளை சலசலப்பைக் குறைக்கவும்
தியானம் செய்வது எப்படி
தியானம் என்பது அனைவரும் செய்யக்கூடிய ஒன்று, எப்படி என்பது இங்கே.
பெரும்பாலான மக்கள் நினைப்பதை விட தியானம் எளிமையானது (மற்றும் கடினமானது). இந்தப் படிகளைப் படித்து, இந்தச் செயல்முறையில் நீங்கள் ஓய்வெடுக்கக்கூடிய இடத்தில் நீங்கள் இருக்கிறீர்கள் என்பதை உறுதிசெய்து, ஒரு டைமரை அமைத்து, அதைப் பார்க்கவும்:
1) உட்காருங்கள்
நீங்கள் அமைதியாகவும் அமைதியாகவும் உட்காரும் இடத்தைக் கண்டறியவும்.
2) நேர வரம்பை அமைக்கவும்
நீங்கள் இப்போதுதான் தொடங்குகிறீர்கள் என்றால், ஐந்து அல்லது 10 நிமிடங்கள் போன்ற குறுகிய நேரத்தைத் தேர்வுசெய்ய இது உதவும்.
3) உங்கள் உடலைக் கவனியுங்கள்
நீங்கள் கால்களை தரையில் ஊன்றி நாற்காலியில் உட்காரலாம், கால் மேல் கால் போட்டு உட்காரலாம், மண்டியிடலாம் - எல்லாம் நன்றாக இருக்கிறது. நீங்கள் நிலையாக இருப்பதையும், சிறிது காலம் தங்கக்கூடிய நிலையில் இருப்பதையும் உறுதிப்படுத்திக் கொள்ளுங்கள்.
4) உங்கள் சுவாசத்தை உணருங்கள்
உங்கள் சுவாசம் உள்ளே செல்லும்போதும் வெளியேறும்போதும் அதன் உணர்வைப் பின்பற்றவும்.
5) உங்கள் மனம் எப்போது அலைந்தது என்பதைக் கவனியுங்கள்
தவிர்க்க முடியாமல், உங்கள் கவனம் மூச்சை விட்டுவிட்டு மற்ற இடங்களுக்கு அலையும். சில நொடிகள், ஒரு நிமிடம், ஐந்து நிமிடங்களில் உங்கள் மனம் அலைந்து திரிந்ததை நீங்கள் கவனிக்கும்போது, உங்கள் கவனத்தை சுவாசத்தில் திருப்புங்கள்.
6) அலைந்து திரியும் உங்கள் மனதில் கருணை காட்டுங்கள்
உங்களை நீங்களே மதிப்பிடாதீர்கள் அல்லது நீங்கள் தொலைந்துவிட்டதாகக் காணும் எண்ணங்களின் உள்ளடக்கத்தைப் பற்றி கவலைப்படாதீர்கள். திரும்பி வாருங்கள்.
7) கருணையுடன் மூடு
நீங்கள் தயாரானதும், உங்கள் பார்வையை மெதுவாக உயர்த்தவும் (உங்கள் கண்கள் மூடப்பட்டிருந்தால், அவற்றைத் திறக்கவும்). சிறிது நேரம் ஒதுக்கி, சுற்றுச்சூழலில் ஏதேனும் ஒலிகளைக் கவனியுங்கள். உங்கள் உடல் இப்போது எப்படி உணர்கிறது என்பதைக் கவனியுங்கள். உங்கள் எண்ணங்களையும் உணர்ச்சிகளையும் கவனியுங்கள்.
அவ்வளவுதான்! அதுதான் நடைமுறை. நீங்கள் உங்கள் கவனத்தை ஒருமுகப்படுத்துகிறீர்கள், உங்கள் மனம் அலைபாய்கிறது, நீங்கள் அதை மீண்டும் கொண்டு வருகிறீர்கள், முடிந்தவரை தயவுசெய்து அதைச் செய்ய முயற்சிக்கிறீர்கள் (உங்களுக்குத் தேவையான பல முறை).
நான் எவ்வளவு தியானம் செய்ய வேண்டும்?
நாம் மேலே விவரித்ததை விட தியானம் மிகவும் சிக்கலானது அல்ல. இது மிகவும் எளிமையானது … மற்றும் சவாலானது. இது சக்தி வாய்ந்தது மற்றும் மதிப்புக்குரியது. முக்கிய விஷயம் என்னவென்றால், ஒவ்வொரு நாளும் உட்கார வேண்டும், அது ஐந்து நிமிடங்களுக்கு கூட. தியான ஆசிரியர் ஷரோன் சால்ஸ்பெர்க் கூறுகிறார்: “எனது தியான ஆசிரியர்களில் ஒருவர், உங்கள் தியானப் பயிற்சியின் மிக முக்கியமான தருணம் தருணம் என்று கூறினார்.
https://youtu.be/w17D47N9G3s
நான் எவ்வளவு தியானம் செய்ய வேண்டும்?
நாம் மேலே விவரித்ததை விட தியானம் மிகவும் சிக்கலானது அல்ல. இது மிகவும் எளிமையானது … மற்றும் சவாலானது. இது சக்தி வாய்ந்தது மற்றும் மதிப்புக்குரியது. முக்கிய விஷயம் என்னவென்றால், ஒவ்வொரு நாளும் உட்கார வேண்டும், அது ஐந்து நிமிடங்களுக்கு கூட. தியான ஆசிரியர் ஷரோன் சால்ஸ்பெர்க் கூறுகிறார்: “எனது தியான ஆசிரியர்களில் ஒருவர், உங்கள் தியானப் பயிற்சியின் மிக முக்கியமான தருணம் தருணம் என்று கூறினார்.
சில அடிப்படை தியானங்கள்
இவை உங்களைப் போக்குவதற்கான சில தியானப் பயிற்சிகள்.
ஆரம்பநிலைக்கு ஒரு அடிப்படை தியானம்
தெளிவுபடுத்த வேண்டிய முதல் விஷயம்: நாங்கள் இங்கே செய்வது நினைவாற்றலை நோக்கமாகக் கொண்டது, எண்ணற்ற மற்றும் முடிவற்ற எண்ணங்களிலிருந்து உங்கள் மனதை மாயாஜாலமாக அழிக்கும் செயல்முறை அல்ல. நாம் நமது கவனத்தை சுவாசத்திற்கு கொண்டு வர பயிற்சி செய்து வருகிறோம், பின்னர் நமது கவனம் சிதறியிருப்பதை கவனிக்கும்போது மீண்டும் சுவாசத்திற்கு திரும்புவோம்.
வசதியாக இருங்கள் மற்றும் சில நிமிடங்கள் அமைதியாக உட்கார தயாராகுங்கள். இதைப் படிப்பதை நிறுத்திய பிறகு, உங்கள் சொந்த இயற்கையான உள்ளிழுத்தல் மற்றும் மூச்சை வெளியேற்றுவதில் கவனம் செலுத்தப் போகிறீர்கள்.
உங்கள் சுவாசத்தில் கவனம் செலுத்துங்கள். உங்கள் சுவாசத்தை எங்கு அதிகமாக உணர்கிறீர்கள்? உங்கள் வயிற்றில்? உங்கள் மூக்கில்? உங்கள் கவனத்தை உள்ளிழுக்க மற்றும் வெளியேற்றுவதில் கவனம் செலுத்த முயற்சிக்கவும்.
இரண்டு நிமிடங்களுக்கு உங்கள் மூச்சைப் பின்தொடரவும். ஆழமாக உள்ளிழுத்து, உங்கள் வயிற்றை விரித்து, பின்னர் மெதுவாக மூச்சை வெளிவிடவும், உங்கள் வயிறு சுருங்கும்போது மூச்சை நீட்டிக்கவும்.
மீண்டும் வருக. என்ன நடந்தது? உங்கள் மனம் உங்கள் சுவாசத்திலிருந்து விலகிச் செல்ல எவ்வளவு நேரம் ஆகும்? குறிப்பாக எதைப் பற்றியும் சிந்திக்கும்படி நீங்கள் விழிப்புடன் வழிநடத்தாமல் உங்கள் மனம் எவ்வளவு பிஸியாக இருந்தது என்பதை கவனித்தீர்களா? நீங்கள் இதைப் படிக்கத் திரும்புவதற்கு முன் எண்ணங்களில் சிக்கிக்கொண்டதை நீங்கள் கவனித்தீர்களா? “எனது முதலாளி ஏன் நாளை என்னைச் சந்திக்க விரும்புகிறார்?” போன்ற சிறிய கதைகள் நம் மனதில் அடிக்கடி ஓடிக்கொண்டிருக்கும். “நான் நேற்று ஜிம்மிற்கு சென்றிருக்க வேண்டும்.” “நான் சில பில்களை செலுத்த வேண்டும்” அல்லது (கிளாசிக்) “எனக்கு இன்னும் உட்கார நேரம் இல்லை, நான் செய்ய வேண்டிய விஷயங்கள் உள்ளன.”
இந்த வகையான கவனச்சிதறல்களை நீங்கள் அனுபவித்திருந்தால் (நாம் அனைவரும் செய்கிறோம்), நீங்கள் ஒரு முக்கியமான கண்டுபிடிப்பைச் செய்துள்ளீர்கள்: எளிமையாகச் சொன்னால், அது நினைவாற்றலுக்கு எதிரானது. நாம் நம் தலையில் வாழும் போது, தானியங்கி பைலட்டில், நம் எண்ணங்களை அங்கும் இங்கும் செல்ல அனுமதித்து, எதிர்காலம் அல்லது கடந்த காலத்தை ஆராய்ந்து, சொல்லுங்கள், முக்கியமாக, இந்த நேரத்தில் இல்லை. ஆனால் நம்மில் பெரும்பாலோர் அதிக நேரம் வசிக்கும் இடம் இதுதான் - மற்றும் மிகவும் சங்கடமாக, நாம் நேர்மையாக இருந்தால், இல்லையா? ஆனால் அது அப்படி இருக்க வேண்டியதில்லை.
நாங்கள் நினைவாற்றலை “பயிற்சி” செய்கிறோம், அதனால் நம் மனம் எப்போது சாதாரணமாக அன்றாட அக்ரோபாட்டிக்ஸைச் செய்கிறது என்பதை எப்படி அடையாளம் கண்டுகொள்வது என்பதைக் கற்றுக் கொள்ளலாம், மேலும் சிறிது நேரம் அதிலிருந்து இடைநிறுத்தப்படலாம், அதனால் நாம் கவனம் செலுத்த விரும்புவதைத் தேர்வுசெய்யலாம். சுருக்கமாக, தியானம் நம்முடன் (மற்றும், நீட்டிப்பு மூலம், மற்றவர்களுடன்) மிகவும் ஆரோக்கியமான உறவைப் பெற உதவுகிறது.
3 ஆரம்பநிலைக்கு வழிகாட்டப்பட்ட தியானங்கள்
வழிகாட்டப்பட்ட தியானங்கள் ஆரம்பநிலைக்கு ஒரு சிறந்த கருவியாகும், ஏனெனில் அவை உங்களை இணைத்துக்கொள்ளவும், சுய-தீர்ப்பை விட்டுவிடவும் உதவும் ஒரு மையப்புள்ளி மற்றும் மென்மையான அறிவுறுத்தலை வழங்குகின்றன.
மைண்ட்ஃபுல் எடிட்டர்-இன்-சீஃப் பேரி பாய்ஸின் இந்த 3-பகுதி வழிகாட்டப்பட்ட ஆடியோ தொடரை முயற்சிக்கவும்:
நீங்கள் எவ்வளவு நேரம் தியானம் செய்ய விரும்புகிறீர்கள்? சில நேரங்களில் விரைவான செக்-இன் செய்ய மட்டுமே நமக்கு நேரம் கிடைக்கும், சில சமயங்களில் சிறிது நேரம் கழித்து விடலாம். ஒவ்வொரு தியானமும் விழிப்புணர்வை உருவாக்க உதவுகிறது, பின்னடைவை வளர்க்கிறது மற்றும் மன அழுத்தத்தை குறைக்கிறது. எங்கள் ஸ்தாபக ஆசிரியர் பாரி பாய்ஸின் இந்த குறுகிய தியானங்களைப் பயிற்சி செய்வதன் மூலம் தியானத்தை ஒரு பழக்கமாக மாற்ற முயற்சிக்கவும். ஒரு மாதத்திற்கு ஒரு நாளுக்கு ஒரு முறை தளத்திற்கு நேரத்தைக் கண்டறிந்து, நீங்கள் என்ன கவனிக்கிறீர்கள் என்பதைப் பார்க்கவும்.
1 நிமிட தியானம்
2:36
மனதை நிலைநிறுத்துவதற்கான ஒரு குறுகிய பயிற்சி, நீங்கள் உலகில் எங்கிருந்தாலும், நடு பகலில் செய்ய வேண்டும்
10 நிமிட தியானம்
10:28
தியானத்தின் தோரணை, சுவாச நுட்பங்கள் மற்றும் நினைவாற்றல் பயிற்சியின் போது தோன்றும் எண்ணங்கள் மற்றும் உணர்ச்சிகளுடன் வேலை செய்யும் நீண்ட பயிற்சி.
15 நிமிட தியானம்
15:54
முறையான தியானத்தில் நீண்ட நேரம் அமர்ந்திருப்பதை ஆராயும் பயிற்சி.
மைண்ட்ஃபுல்னஸ் தியானத்தின் மேலும் பாங்குகள்
ஒரு அடிப்படை உட்கார்ந்த தியானப் பயிற்சியை நீங்கள் ஆராய்ந்த பிறகு, நடைபயிற்சி மற்றும் படுத்துக்கொள்வது உட்பட மற்ற வகை தியானங்களை நீங்கள் பரிசீலிக்க விரும்பலாம். முந்தைய தியானங்கள் சுவாசத்தை பயிற்சிக்கான மையப் புள்ளியாகப் பயன்படுத்தினாலும், கீழே உள்ள இந்த தியானங்கள் உடலின் வெவ்வேறு பகுதிகளில் கவனம் செலுத்துகின்றன.
உடல் ஸ்கேன் தியானத்திற்கான அறிமுகம் 🧘 🧘♂️ 🧘♀️
இதை முயற்சிக்கவும்: இப்போது உங்கள் கால்களை தரையில் உணருங்கள். உங்கள் காலணிகளில் அல்லது இல்லாமல், அது ஒரு பொருட்டல்ல. பின்னர் உங்கள் முழு உடலையும், கொஞ்சம் கொஞ்சமாக—மெதுவாக—உங்கள் தலையின் கிரீடம் வரை கண்காணிக்கவும் அல்லது ஸ்கேன் செய்யவும். இந்த நடைமுறையின் நோக்கம் உங்கள் முழு உடலையும் சரிபார்க்க வேண்டும்: விரல் நுனிகள் தோள்கள், பிட்டம் முதல் பெருவிரல். விதிகள் மட்டுமே: தீர்ப்பு இல்லை, ஆச்சரியப்பட வேண்டாம், கவலைப்பட வேண்டாம் (உங்கள் மனம் செய்ய விரும்பும் அனைத்து செயல்களும்); உங்கள் உடலில் இருப்பது போன்ற உடல் உணர்வுடன் சரிபார்க்கவும். வலிகள் மற்றும் வலிகள் நன்றாக இருக்கும். இங்கே நீங்கள் எதையும் செய்ய வேண்டியதில்லை. நீங்கள் தான் கவனிக்கிறீர்கள்.
உடல் ஸ்கேன் தியானம்
25:41
உணர்வுகளை, தலை முதல் கால் வரை ட்யூனிங் செய்வதற்கான சுருக்கமான உடல் விழிப்புணர்வு பயிற்சி.
https://youtu.be/w17D47N9G3s
உங்கள் உடலின் வெவ்வேறு பகுதிகளில் உங்கள் கவனத்தை செலுத்தத் தொடங்குங்கள். நீங்கள் ஒரு குறிப்பிட்ட பகுதியைக் கவனிக்கலாம் அல்லது இது போன்ற ஒரு வரிசையின் வழியாக செல்லலாம்: கால்விரல்கள், பாதங்கள் (அங்கால், குதிகால், பாதத்தின் மேல்), கால்கள், இடுப்பு, வயிறு, கீழ் முதுகு, மேல் முதுகு, மார்பு தோள்கள், கைகள் விரல்கள் வரை தோள்கள், கழுத்து, முகத்தின் வெவ்வேறு பகுதிகள் மற்றும் தலை. உடலின் ஒவ்வொரு பகுதியிலும், சில கணங்கள் நீடித்து, நீங்கள் கவனம் செலுத்தும்போது வெவ்வேறு உணர்வுகளை கவனிக்கவும்.
உங்கள் மனம் அலைந்து திரிவதை நீங்கள் கவனிக்கும் தருணத்தில், நீங்கள் கடைசியாக நினைவில் வைத்திருக்கும் உடலின் பகுதிக்கு உங்கள் கவனத்தைத் திருப்புங்கள்.
இந்த உடல் ஸ்கேன் பயிற்சியின் போது நீங்கள் தூங்கினால், பரவாயில்லை. நீங்கள் தலையசைத்துக்கொண்டிருக்கிறீர்கள் என்பதை உணரும்போது, மீண்டும் விழித்தெழுவதற்கும் உங்கள் உடலை மீண்டும் நிலைநிறுத்துவதற்கும் ஆழ்ந்த மூச்சை எடுத்துக் கொள்ளுங்கள் (அது எழுப்பவும் உதவும்). நீங்கள் தயாரானதும், நீங்கள் கவனம் செலுத்தியதை கடைசியாக நினைவில் வைத்திருக்கும் உடலின் பகுதிக்கு உங்கள் கவனத்தைத் திருப்புங்கள்.
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உண்மை: நம்மில் பெரும்பாலோர் அழகான உட்கார்ந்த வாழ்க்கையை வாழ்கிறோம், அதையெல்லாம் எதிர்ப்பதற்கு நம் நாட்களில் கூடுதல் பாடநெறி உடல் செயல்பாடுகளை உருவாக்குகிறோம். புள்ளி: மைண்ட்ஃபுல்னஸ் என்பது நீங்கள் செய்ய வேண்டிய பட்டியலில் உள்ள மற்றொரு விஷயமாக உணர வேண்டியதில்லை. நீங்கள் ஏற்கனவே செய்து கொண்டிருக்கும் சில செயல்பாடுகளில் இது செலுத்தப்படலாம். உங்கள் நாளில் கவனத்துடன் நடைபயிற்சியை எவ்வாறு ஒருங்கிணைப்பது என்பது இங்கே.
நீங்கள் தொடங்கும் போது, இயற்கையான வேகத்தில் நடக்கவும். உங்கள் கைகளை வசதியாக எங்கு வேண்டுமானாலும் வைக்கவும்: உங்கள் வயிற்றில், உங்கள் முதுகுக்குப் பின்னால் அல்லது உங்கள் பக்கங்களில்.
உங்களுக்கு பயனுள்ளதாக இருந்தால், நீங்கள் 10 படிகளை எண்ணலாம், பின்னர் மீண்டும் ஒன்றில் தொடங்கவும். நீங்கள் ஒரு சிறிய இடத்தில் இருந்தால், நீங்கள் பத்து வயதை எட்டியதும், இடைநிறுத்தப்பட்டு, நோக்கத்துடன், திரும்புவதற்கு ஒரு தருணத்தைத் தேர்ந்தெடுக்கவும்.
ஒவ்வொரு அடியிலும், உங்கள் கால் தூக்கும் மற்றும் விழும் கவனம் செலுத்துங்கள். உங்கள் கால்கள் மற்றும் உங்கள் உடலின் மற்ற பகுதிகளின் இயக்கத்தைக் கவனியுங்கள். உங்கள் உடல் பக்கத்திலிருந்து பக்கமாக மாறுவதைக் கவனியுங்கள்.
உங்கள் கவனத்தை ஈர்க்கும் வேறு எதுவாக இருந்தாலும், நடைப்பயணத்தின் உணர்வுக்கு திரும்பவும். உங்கள் மனம் அலைபாயும், அதனால் விரக்தியின்றி, உங்களுக்குத் தேவையான பல முறை அதை மீண்டும் வழிநடத்துங்கள்.
குறிப்பாக வெளியில், உங்களைச் சுற்றியுள்ள சூழலைப் பற்றிய ஒரு பெரிய உணர்வைப் பராமரிக்கவும், அனைத்தையும் எடுத்துக் கொள்ளவும், பாதுகாப்பாகவும் விழிப்புடனும் இருங்கள்.
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உங்களைப் பற்றியோ அல்லது வேறு யாரிடமோ குறிப்பிட்ட உணர்வுகளை நீங்கள் ஏற்க முடியாது. மாறாக, நீங்கள் மகிழ்ச்சி மற்றும் நிம்மதிக்கு தகுதியானவர் என்பதையும், உங்கள் குழந்தை, உங்கள் குடும்பத்தினர், உங்கள் நண்பர்கள், உங்கள் அயலவர்கள் மற்றும் உலகில் உள்ள அனைவருக்கும் இது பொருந்தும் என்பதையும் நினைவூட்டுவதை நீங்கள் பயிற்சி செய்யலாம்.
ஒரு அன்பான கருணை தியானம்
17:49
உங்களுக்கும், உங்களைச் சுற்றியுள்ளவர்களுக்கும், பெரிய உலகத்திற்கும் இரக்கத்தை நீட்டிக்க இந்தப் பயிற்சியை ஆராயுங்கள்.
இந்த அன்பான-தயவு நடைமுறையில் தனக்கும் மற்றவர்களுக்கும் நல்ல குணங்களை வழங்கும் சொற்றொடர்களை அமைதியாக திரும்பத் திரும்பச் சொல்வது அடங்கும்.
உங்கள் சொந்த நன்மையில் மகிழ்ச்சி அடைவதன் மூலம் நீங்கள் தொடங்கலாம் - நீங்கள் நல்ல மனதுடன் செய்த காரியங்களை நினைவு கூர்ந்து, அந்த நினைவுகளில் மகிழ்ச்சியுடன் நாம் அனைவரும் பகிர்ந்து கொள்ளும் நன்மைக்கான திறனைக் கொண்டாடலாம்.
நீடித்து நிலைத்திருக்கும் விதத்தில் நமக்காக நாம் மிகவும் ஆழமாக விரும்புவதைப் பிரதிபலிக்கும் சொற்றொடர்களை அமைதியாகப் படியுங்கள். பாரம்பரிய சொற்றொடர்கள்:
• நான் பாதுகாப்பாக வாழலாம்.
• எனக்கு மன மகிழ்ச்சி (அமைதி, மகிழ்ச்சி) கிடைக்கட்டும்.
• எனக்கு உடல் மகிழ்ச்சி (உடல்நலம், வலியிலிருந்து விடுதலை) கிடைக்கட்டும்.
• நான் நிம்மதியாக வாழலாம்.
போதுமான இடைவெளி மற்றும் அமைதியுடன் சொற்றொடர்களை மீண்டும் செய்யவும், அதனால் அவை உங்களுக்கு மகிழ்ச்சியளிக்கும் ஒரு தாளத்தில் விழும். ஒரு நேரத்தில் ஒரு சொற்றொடருக்கு உங்கள் கவனத்தை செலுத்துங்கள்.
ஒவ்வொரு முறையும் உங்கள் கவனம் அலைந்து திரிவதை நீங்கள் கவனிக்கும்போது, உங்களுக்கு இரக்கமாக இருங்கள் மற்றும் கவனச்சிதறலை விடுங்கள். உங்களை நீங்களே விமர்சிக்காமல் அல்லது இழிவுபடுத்தாமல் சொற்றொடர்களைத் திரும்பத் திரும்பச் சொல்லுங்கள்.
சிறிது நேரம் கழித்து, உங்களிடம் அன்பாக நடந்து கொண்டவர்கள் அல்லது அவர்களின் அன்பின் காரணமாக உங்களைத் தூண்டியவர்கள் கொண்ட வட்டத்தின் மையத்தில் உங்களைக் காட்சிப்படுத்துங்கள். ஒருவேளை நீங்கள் அவர்களைச் சந்தித்திருக்கலாம் அல்லது அவர்களைப் பற்றி படித்திருக்கலாம்; ஒருவேளை அவர்கள் இப்போது வாழ்கிறார்கள், அல்லது வரலாற்று ரீதியாக அல்லது புராண ரீதியாக கூட இருந்திருக்கலாம். அதுதான் வட்டம். அதன் மையத்தில் உங்களைக் காட்சிப்படுத்தும்போது, அவர்களின் அன்பையும் கவனத்தையும் பெறுபவராக உங்களை உணருங்கள். உங்களுக்காக அன்பான இரக்கத்தின் சொற்றொடர்களை மெதுவாகத் திரும்பத் திரும்பச் சொல்லுங்கள்.
அமர்வை முடிக்க, காட்சிப்படுத்தலை விட்டுவிட்டு, இன்னும் சில நிமிடங்களுக்கு சொற்றொடர்களை மீண்டும் செய்யவும். ஒவ்வொரு முறையும் நீங்கள் அவ்வாறு செய்யும்போது, உங்கள் பழைய, புண்படுத்தும் உறவை நீங்களே மாற்றிக் கொள்கிறீர்கள், மேலும் கருணையின் சக்தியால் முன்னேறிச் செல்கிறீர்கள்.
பியாண்ட் தி பிகினிங்
நீங்கள் தொடங்கும் போது என்ன தெரிந்து கொள்ள வேண்டும் மற்றும் எங்கு செல்ல வேண்டும்.
மைண்ட்ஃபுல்னஸ் தியானம் பற்றி அடிக்கடி கேட்கப்படும் கேள்விகள், பதில்கள்
நீங்கள் தியானத்திற்கு புதியவராக இருக்கும்போது, கேள்விகள் அடிக்கடி எழுவது இயல்பு. இந்த பதில்கள் உங்கள் மனதை எளிதாக்கலாம்.
1) எனக்கு அரிப்பு இருந்தால், நான் அதை கீறலாமா?
ஆம்-இருப்பினும், முதலில் உங்கள் விரல்களைப் பயன்படுத்துவதற்கு முன்பு அதை உங்கள் மனதினால் கீற முயற்சிக்கவும்.
2) நான் வேகமாக அல்லது மெதுவாக அல்லது இடையில் சுவாசிக்க வேண்டுமா?
நீங்கள் சுவாசிப்பதை நிறுத்தினால் மட்டுமே கவலைப்படுங்கள். இல்லையெனில், நீங்கள் நன்றாக இருக்கிறீர்கள். உங்களுக்கு வசதியாக இருக்கும் எந்த வகையிலும் சுவாசிக்கவும்.
3) என் கண்கள் திறந்திருக்க வேண்டுமா அல்லது மூடியிருக்க வேண்டுமா?
கடினமான மற்றும் வேகமான விதிகள் இல்லை. இரண்டையும் முயற்சிக்கவும். திறந்திருந்தால், மிகவும் அகலமாக இல்லாமல், மென்மையான, சற்று கீழ்நோக்கிய பார்வையுடன், குறிப்பாக எதிலும் கவனம் செலுத்தாது. மூடியிருந்தால், மிகவும் கடினமாக இல்லை, உங்கள் மனக்கண்ணில் குறிப்பாக எதையும் கற்பனை செய்யாதீர்கள்.
https://youtu.be/w17D47N9G3s
3) என் கண்கள் திறந்திருக்க வேண்டுமா அல்லது மூடியிருக்க வேண்டுமா?
கடினமான மற்றும் வேகமான விதிகள் இல்லை. இரண்டையும் முயற்சிக்கவும். திறந்திருந்தால், மிகவும் அகலமாக இல்லாமல், மென்மையான, சற்று கீழ்நோக்கிய பார்வையுடன், குறிப்பாக எதிலும் கவனம் செலுத்தாது. மூடியிருந்தால், மிகவும் கடினமாக இல்லை, உங்கள் மனக்கண்ணில் குறிப்பாக எதையும் கற்பனை செய்யாதீர்கள்.
தாரா பிராச்சுடன் மழை தியானம்
11:42
கடினமான உணர்ச்சிகளுக்கான பயிற்சி, RAIN என்பது என்ன நடக்கிறது என்பதை அங்கீகரிப்பதன் சுருக்கமாகும்; அனுபவத்தை அப்படியே ஏற்றுக்கொள்வது; என்ன நடக்கிறது என்பதில் ஆர்வம்; மற்றும் அன்பான இருப்புடன் வளர்க்கவும்.
மன்னிப்பை வளர்ப்பதற்கு ஒரு மைண்ட்ஃபுல்னெஸ் பயிற்சி
11:13
சவாலான சூழ்நிலைகளில் நமது துன்பத்தை அதிகரிக்கும் போக்கை விட்டுவிட இந்த நடைமுறையை ஆராயுங்கள்.
கூடுதல் ஆதாரங்கள் & கட்டுரைகள்
மைண்ட்ஃபுல் உங்களுக்கு மிகவும் கவனமான வாழ்க்கையை வாழவும், நீங்கள் யார் என்பதில் சிறந்தவர்களைத் தட்டவும் உதவும் பல ஆதாரங்களைக் கொண்டுள்ளது:
தொடங்குதல்
வழிகாட்டப்பட்ட தியானம்
கவலைக்கான தியானம்
மைண்ட்ஃபுல் செய்திமடல்களுக்கு பதிவு செய்யவும்
மைண்ட்ஃபுல் இதழ் சந்தா
சிறப்பு பதிப்பு வழிகாட்டிகள்
கவனத்துடன் ஆன்லைன் கற்றல்
தியானம் பற்றி மேலும் படிக்கவும்
உங்கள் உணர்ச்சிகளில் பீதியின் அவசரத்தைத் தணித்தல் - ஒரு நபர் தனது தலையில் இருந்து வெளிவரும் வடிவியல் வடிவங்களுடன் பீதியுடன் இருப்பதைப் பற்றிய விளக்கம்
ஒரு கவனமான விசாரணை: பீதியின் அவசரத்தை அமைதிப்படுத்துதல்
பாப் ஸ்டால்
அம்மியின் சாகசங்கள்: குழந்தைகளுக்கான பூமி, காற்று, நெருப்பு, நீர் தியானம்— நீலம் மற்றும் வெள்ளை ஹெட்ஃபோன்களுடன் நீண்ட கை மஞ்சள் சட்டை அணிந்த கருப்பு நிறக் குழந்தையைச் சுற்றி ஒரு வெள்ளைப் பெண்ணின் புகைப்படம். வெளியில் அமர்ந்து சிரிக்கும் முகபாவனையுடன் இருக்கிறார்கள்.
அம்மியின் சாகசங்கள்: குழந்தைகளுக்கான பூமி, காற்று, நெருப்பு, நீர் தியானம்
ஹீதர் ஹாக் ஃபீன்பெர்க்
இந்த தருணத்தில் இருப்பதற்கு 12 நிமிட இயற்கை தியானம்—இரண்டு கைகளின் பச்சை காகித கட்அவுட் கலை, பூக்கள், செடிகள் மற்றும் வண்ணத்துப்பூச்சிகள் கை கட்அவுட்களில் இருந்து வெளியே வந்து முன்புறம் வரை வானத்தை நோக்கி இருக்கும்.
இந்த தருணத்தில் இருப்பதற்கு 12 நிமிட இயற்கை தியானம்
மார்க் கோல்மன்
கடினமான உணர்ச்சிகளை வழிநடத்துவதற்கான வழிகாட்டுதல் தியானம்
கடினமான உணர்ச்சிகளை வழிநடத்துவதற்கான வழிகாட்டுதல் தியானம்
Buddha is a symbol of wisdom and peace.
Everybody’s good 😊 and purification of mind for happiness and welfare is His Own Words.
Because of Maha Mayawati Ji’s excellent rule of UP as CM, the rule of law was governed by the constitution,the people were happy.
Their problems were solved immediately.
CM used to go to listen to their problems, the officers used to tremble. Therefore the Master Key was prevented by the foreigners chitpavan brahmins by tampering the fraud EVMs.All Aboriginal Awakened Societies are aware of this truth.
When FREE FOR ALL Murderer of democratic institutions (Modi) gobbled the Master Key by tampering the fraud EVMs in 2014, the IAS, IPS did not change on a large scale.
Total posts in the Presidential Secretariat-49
39 of them are brahmins (chitpavan)
OBC-6 people.
SC-ST-4 people.
Total Posts of the Vice Presidential Secretariat-7
7 of them are brahmins (chitpavan)
OBC-0
SC-ST-0
Total Positions of Cabinet Secretary-20
17 of them are brahmins (chitpavan)
OBC-2 people.
SC-ST- 1 person
Total posts in the Prime Minister’s Office-35
31 of them are brahmins (chitpavan)
OBC-2 people.
SC-ST- 2 people.
Total posts in the Department of Agriculture-274
259 of them are brahmins (chitpavan)
OBC-10 people.
SC-ST-5 people.
Total posts in the Ministry of Defense -1379
Of these, 1000 are brahmins (chitpavan).
OBC-31 people.
SC-ST- 48 people.
Total posts in the Ministry of Social Welfare and Health-209
Of these, 132 are brahmins (chitpavan).
OBC-60 people.
SC-ST- 17 people.
Total Positions in the Ministry of Finance -1008
Of these, 942 are brahmins (chitpavan)
OBC-46 people.
SC-ST- 20 people.
Total posts in the Ministry of Planet-409
Of these, 327 are brahmins (chitpavan).
OBC-63 people.
SC-ST- 19 people.
Total posts in the Ministry of Industry-74
59 of them are brahmins (chitpavan)
OBC-9 people.
SC-ST- 4 people.
Total posts in the Ministry of Chemicals and Petroleum -121
Of these, 91 are brahmins (chitpavan).
OBC-21 people.
SC-ST- 9 persons.
Governor and Lieutenant Governor-Total Posts-27
25 of them are brahmins (chitpavan)
OBC-2 people.
SC-ST- 0 people.
Total Posts of Foreign Ambassadors -140
Of these, 140 are brahmins (chitpavan).
OBC-0 people.
SC-ST- 0 people.
Central Government University Vice Chancellors Total Posts-116
108 of them are brahmins (chitpavan)
OBC-5 people.
SC-ST- 3 people.
Total Posts of Secretary General of the Union-26
18 of them are brahmins (chitpavan)
OBC-7 people.
SC-ST- 1 person
Total posts of High Court Judges -330
Of these, 306 are brahmins (chitpavan)
OBC-20 people.
SC-ST- 4 people.
Total Posts of Supreme Court Judges-26
23 of them are brahmins (chitpavan)
OBC-2 people.
SC-ST- 1 person
Total IAS Officers-3600
Of which the brahmins (chitpavan) 2750
OBC-350 people
SC-ST-300 people
The above figures were obtained in 2018 by a Delhi-based company called Young India under the Right to Information Act.
When it is like this
In 1 year, you will be able to make a living
The roar will be justifiable.
BJ(P) limited has a simple majority in only 10 of the 29 state assemblies. 0 places in Sikkim,Mizoram
4 in TN,AP,1 in Kerala,3 in Punjab, Bengal,5 Telangana, 8 Delhi,20 Orissa,10 Nagaland,2 Meghalaya,Out of 4139 chitpavan brahmins have 1520.Failed in 66% of the in entire country
Throw out fraud Electronic Voting Machine!
That’s 2024 Mission!
Grow vegetables & fruit plants in pots to overcome hunger is our vision!
We will make Mayawati ji, the name of that Iron Lady as the Prime Minister of this country.
After Baba Saheb and Manyavar Kanshi Ram ji, the Bahujan Samaj, who is called Dabboo, has taught how to roar.
Without creating our own media, we will not be able to reach our goal.
~ Valid Kanshi Ram sir
The existence of our society is because of the BSP movement!
We are BSP!
Mayawati ji had raised the issue of atrocities on the big leader of the Muslim community, MLA Janab Azam Khan Sahab and got bail today.
To raise the voice, not the position, the height should be big.
Sister Zindabad…
Bahujan Samaj Party Zindabad…
बुद्ध ज्ञान और शांति के प्रतीक हैं।
सबका भला और सुख और कल्याण के लिए मन की शुद्धि उन्हीं के वचन हैं।
महा मायावती जी के मुख्यमंत्री के रूप में यूपी के उत्कृष्ट शासन के कारण, कानून का शासन संविधान द्वारा शासित था, लोग खुश थे।
उनकी समस्याओं का तत्काल समाधान किया गया।
सीएम उनकी समस्याएं सुनने जाते थे, अधिकारी कांपते थे। इसलिए विदेशी चितपावन ब्राह्मणों द्वारा ईवीएम से छेड़छाड़ कर मास्टर कुंजी को रोका गया। सभी आदिवासी जागृत समाज इस सच्चाई से अवगत हैं।
जब 2014 में सभी लोकतांत्रिक संस्थाओं के हत्यारे (मोदी) ने फर्जी ईवीएम से छेड़छाड़ कर मास्टर चाबी छीन ली, तो आईएएस, आईपीएस बड़े पैमाने पर नहीं बदले।
राष्ट्रपति सचिवालय में कुल पद -49
उनमें से 39 ब्राह्मण हैं (चितपावन)
ओबीसी -6 लोग।
एससी-एसटी-4 लोग।
उपराष्ट्रपति सचिवालय के कुल पद-7
उनमें से 7 ब्राह्मण हैं (चितपावन)
ओबीसी-0
एससी-एसटी-0
कैबिनेट सचिव के कुल पद-20
उनमें से 17 ब्राह्मण हैं (चितपावन)
ओबीसी-2 लोग।
एससी-एसटी- 1 व्यक्ति
प्रधानमंत्री कार्यालय में कुल पद-35
उनमें से 31 ब्राह्मण हैं (चितपावन)
ओबीसी-2 लोग।
एससी-एसटी- 2 लोग।
कृषि विभाग में कुल पद-274
उनमें से 259 ब्राह्मण (चितपावन) हैं।
ओबीसी-10 लोग।
एससी-एसटी-5 लोग।
रक्षा मंत्रालय में कुल पद -1379
इनमें से 1000 ब्राह्मण (चितपावन) हैं।
ओबीसी -31 लोग।
एससी-एसटी- 48 लोग।
समाज कल्याण और स्वास्थ्य मंत्रालय में कुल पद-209
इनमें से 132 ब्राह्मण (चितपावन) हैं।
ओबीसी-60 लोग।
एससी-एसटी- 17 लोग।
वित्त मंत्रालय में कुल पद -1008
इनमें से 942 ब्राह्मण (चितपावन) हैं।
ओबीसी -46 लोग।
एससी-एसटी- 20 लोग।
ग्रह मंत्रालय में कुल पद-409
इनमें से 327 ब्राह्मण (चितपावन) हैं।
ओबीसी -63 लोग।
एससी-एसटी- 19 लोग।
उद्योग मंत्रालय में कुल पद-74
उनमें से 59 ब्राह्मण हैं (चितपावन)
ओबीसी-9 लोग।
एससी-एसटी- 4 लोग।
रसायन और पेट्रोलियम मंत्रालय में कुल पद -121
इनमें से 91 ब्राह्मण (चितपावन) हैं।
ओबीसी-21 लोग।
एससी-एसटी- 9 व्यक्ति।
राज्यपाल और उपराज्यपाल-कुल पद-27
उनमें से 25 ब्राह्मण हैं (चितपावन)
ओबीसी-2 लोग।
एससी-एसटी- 0 लोग।
विदेशी राजदूतों के कुल पद -140
इनमें से 140 ब्राह्मण (चितपावन) हैं।
ओबीसी-0 लोग।
एससी-एसटी- 0 लोग।
केंद्र सरकार विश्वविद्यालय के कुलपति कुल पद-116
उनमें से 108 ब्राह्मण हैं (चितपावन)
ओबीसी-5 लोग।
एससी-एसटी- 3 लोग।
संघ के महासचिव के कुल पद -26
उनमें से 18 ब्राह्मण हैं (चितपावन)
ओबीसी-7 लोग।
एससी-एसटी- 1 व्यक्ति
उच्च न्यायालय के न्यायाधीशों के कुल पद -330
इनमें से 306 ब्राह्मण (चितपावन) हैं।
ओबीसी-20 लोग।
एससी-एसटी- 4 लोग।
सर्वोच्च न्यायालय के न्यायाधीशों के कुल पद-26
उनमें से 23 ब्राह्मण हैं (चितपावन)
ओबीसी-2 लोग।
एससी-एसटी- 1 व्यक्ति
कुल आईएएस अधिकारी-3600
जिसमें से ब्राह्मण (चितपावन) 2750
ओबीसी-350 लोग
एससी-एसटी-300 लोग
उपरोक्त आंकड़े 2018 में सूचना के अधिकार अधिनियम के तहत यंग इंडिया नामक दिल्ली स्थित एक कंपनी द्वारा प्राप्त किए गए थे।
जब ऐसा हो
1 साल में आप रोजी-रोटी कमा सकेंगे
दहाड़ जायज होगी।
बीजे (पी) लिमिटेड के पास 29 राज्य विधानसभाओं में से केवल 10 में साधारण बहुमत है। सिक्किम, मिजोरम में 0 स्थान
TN में 4, AP, केरल में 1, पंजाब, बंगाल में 3, 5 तेलंगाना, 8 दिल्ली, 20 उड़ीसा, 10 नागालैंड, 2 मेघालय, 4139 चितपावन ब्राह्मणों में से 1520 हैं। पूरे देश में 66% में विफल
फर्जी इलेक्ट्रॉनिक वोटिंग मशीन को बाहर निकालो!
वह 2024 मिशन है!
भूख मिटाने के लिए गमलों में सब्जियां और फलों के पौधे उगाना हमारा नजरिया है!
उस लौह महिला के नाम मायावती जी को हम इस देश का प्रधानमंत्री बनाएंगे।
बाबा साहब और मान्यवर कांशीराम जी के बाद डब्बू कहे जाने वाले बहुजन समाज ने दहाड़ना सिखाया है।
अपना मीडिया बनाए बिना हम अपने लक्ष्य तक नहीं पहुंच पाएंगे।
~ मान्य कांशीराम सर
बसपा आंदोलन से ही हमारे समाज का अस्तित्व है!
हम बसपा हैं!
मायावती जी ने मुस्लिम समुदाय के बड़े नेता विधायक जनाब आजम खान साहब पर हो रहे अत्याचार का मुद्दा उठाया था और आज उन्हें जमानत मिल गई.
आवाज उठाने के लिए पोजीशन नहीं, हाइट बड़ी होनी चाहिए।
बहन जिंदाबाद…
बहुजन समाज पार्टी जिंदाबाद..
புத்தர் ஞானம் மற்றும் அமைதியின் சின்னம்.
ஒவ்வொருவரும் நல்லவர்கள் 😊 மற்றும் மகிழ்ச்சி மற்றும் நலனுக்காக மனதை தூய்மைப்படுத்துவது அவருடைய சொந்த வார்த்தைகள்.
உ.பி.யில் மகா மாயாவதி ஜி சிறப்பாக ஆட்சி செய்ததால், அரசியலமைப்புச் சட்டத்தின்படி சட்டத்தின் ஆட்சி அமைந்ததால், மக்கள் மகிழ்ச்சி அடைந்தனர்.
அவர்களின் பிரச்னைகள் உடனடியாக தீர்க்கப்பட்டன.
அவர்களின் பிரச்னைகளை கேட்க முதல்வர் செல்ல, அதிகாரிகள் நடுங்கினர். எனவே மோசடி EVMகளை சிதைத்து வெளிநாட்டினர் சித்பவன் பிராமணர்களால் மாஸ்டர் கீ தடுக்கப்பட்டது. இந்த உண்மையை அனைத்து பழங்குடியின விழிப்புணர்வு சமூகங்களும் அறிந்திருக்கின்றன.
2014-ல் அனைத்து ஜனநாயகக் கொலைகாரர்களுக்கும் இலவசம் (மோடி) மோசடி EVM-களை சேதப்படுத்தி மாஸ்டர் கீயைக் கைப்பற்றியபோது, ஐஏஎஸ், ஐபிஎஸ் பெரிய அளவில் மாறவில்லை.
ஜனாதிபதி செயலகத்தில் உள்ள மொத்த பதவிகள்-49
அவர்களில் 39 பேர் பிராமணர்கள் (சித்பவன்)
ஓபிசி-6 பேர்.
எஸ்சி-எஸ்டி-4 பேர்.
துணை ஜனாதிபதி செயலகத்தின் மொத்த பதவிகள்-7
அவர்களில் 7 பேர் பிராமணர்கள் (சித்பவன்)
OBC-0
எஸ்சி-எஸ்டி-0
கேபினட் செயலாளரின் மொத்த பதவிகள்-20
அவர்களில் 17 பேர் பிராமணர்கள் (சித்பவன்)
ஓபிசி-2 பேர்.
SC-ST- 1 நபர்
பிரதமர் அலுவலகத்தில் உள்ள மொத்த பதவிகள்-35
அவர்களில் 31 பேர் பிராமணர்கள் (சித்பவன்)
ஓபிசி-2 பேர்.
எஸ்சி-எஸ்டி- 2 பேர்.
வேளாண்மைத் துறையில் மொத்தப் பணியிடங்கள்-274
அவர்களில் 259 பேர் பிராமணர்கள் (சித்பவன்)
ஓபிசி-10 பேர்.
எஸ்சி-எஸ்டி-5 பேர்.
பாதுகாப்பு அமைச்சகத்தில் உள்ள மொத்த பதவிகள் -1379
இவர்களில் 1000 பேர் பிராமணர்கள் (சித்பவன்).
ஓபிசி-31 பேர்.
எஸ்சி-எஸ்டி- 48 பேர்.
சமூக நலன் மற்றும் சுகாதார அமைச்சகத்தில் உள்ள மொத்த பதவிகள்-209
இவர்களில் 132 பேர் பிராமணர்கள் (சித்பவன்).
ஓபிசி-60 பேர்.
எஸ்சி-எஸ்டி- 17 பேர்.
நிதி அமைச்சகத்தில் உள்ள மொத்த பதவிகள் -1008
இவர்களில் 942 பேர் பிராமணர்கள் (சித்பவன்)
ஓபிசி-46 பேர்.
எஸ்சி-எஸ்டி- 20 பேர்.
பிளானட் அமைச்சகத்தில் உள்ள மொத்த பதவிகள்-409
இவர்களில் 327 பேர் பிராமணர்கள் (சித்பவன்).
ஓபிசி-63 பேர்.
எஸ்சி-எஸ்டி- 19 பேர்.
தொழில்துறை அமைச்சகத்தில் உள்ள மொத்த பதவிகள்-74
அவர்களில் 59 பேர் பிராமணர்கள் (சித்பவன்)
ஓபிசி-9 பேர்.
எஸ்சி-எஸ்டி- 4 பேர்.
இரசாயன மற்றும் பெட்ரோலிய அமைச்சகத்தில் உள்ள மொத்த பதவிகள் -121
இவர்களில் 91 பேர் பிராமணர்கள் (சித்பவன்).
ஓபிசி-21 பேர்.
SC-ST- 9 நபர்கள்.
கவர்னர் மற்றும் லெப்டினன்ட் கவர்னர்-மொத்த பதவிகள்-27
அவர்களில் 25 பேர் பிராமணர்கள் (சித்பவன்)
ஓபிசி-2 பேர்.
SC-ST- 0 பேர்.
வெளிநாட்டு தூதர்களின் மொத்த பதவிகள் -140
இவர்களில் 140 பேர் பிராமணர்கள் (சித்பவன்).
OBC-0 பேர்.
SC-ST- 0 பேர்.
மத்திய அரசு பல்கலைக்கழக துணைவேந்தர்கள் மொத்த பணியிடங்கள்-116
அவர்களில் 108 பேர் பிராமணர்கள் (சித்பவன்)
ஓபிசி-5 பேர்.
SC-ST- 3 பேர்.
ஒன்றியத்தின் பொதுச் செயலாளர் பதவிகள்-26
அவர்களில் 18 பேர் பிராமணர்கள் (சித்பவன்)
ஓபிசி-7 பேர்.
SC-ST- 1 நபர்
உயர்நீதிமன்ற நீதிபதிகளின் மொத்த பணியிடங்கள் -330
இவர்களில் 306 பேர் பிராமணர்கள் (சித்பவன்)
ஓபிசி-20 பேர்.
எஸ்சி-எஸ்டி- 4 பேர்.
உச்ச நீதிமன்ற நீதிபதிகளின் மொத்த பணியிடங்கள்-26
அவர்களில் 23 பேர் பிராமணர்கள் (சித்பவன்)
ஓபிசி-2 பேர்.
SC-ST- 1 நபர்
மொத்த ஐஏஎஸ் அதிகாரிகள்-3600
அதில் பிராமணர்கள் (சித்பவன்) 2750
ஓபிசி-350 பேர்
SC-ST-300 பேர்
மேற்கண்ட புள்ளிவிவரங்கள் 2018 ஆம் ஆண்டில் தகவல் அறியும் உரிமைச் சட்டத்தின் கீழ் டெல்லியைச் சேர்ந்த யங் இந்தியா என்ற நிறுவனத்தால் பெறப்பட்டது.
இப்படி இருக்கும் போது
இன்னும் 1 வருஷத்துல உங்களால வாழ முடியும்
கர்ஜனை நியாயமானதாக இருக்கும்.
29 மாநில சட்டசபைகளில் 10ல் மட்டுமே பிஜே(பி) லிமிடெட் தனிப்பெரும்பான்மை பெற்றுள்ளது. சிக்கிம், மிசோரமில் 0 இடங்கள்
டிஎன், ஆந்திராவில் 4, கேரளாவில் 3, பஞ்சாப், வங்காளத்தில், 5 தெலுங்கானா, 8 டெல்லி, 20 ஒரிசா, 10 நாகாலாந்து, 2 மேகாலயா, 4139 சித்பவன் பிராமணர்களில் 1520. நாடு முழுவதும் 66% பேர் தோல்வியடைந்துள்ளனர்.
மின்னணு வாக்குப்பதிவு இயந்திரத்தில் முறைகேடு!
அது 2024 மிஷன்!
பசியைப் போக்க தொட்டிகளில் காய்கறிகள் மற்றும் பழச் செடிகளை வளர்ப்பது நமது பார்வை!
அந்த இரும்பு பெண்மணியின் பெயர் மாயாவதியை இந்த நாட்டின் பிரதமராக்குவோம்.
பாபா சாஹேப் மற்றும் மான்யவர் கன்ஷி ராம் ஜிக்கு பிறகு, டபூ என்று அழைக்கப்படும் பகுஜன் சமாஜ் கர்ஜிக்க கற்றுக் கொடுத்தது.
சொந்த ஊடகத்தை உருவாக்காமல், நம் இலக்கை அடைய முடியாது.
~ செல்லுபடியாகும் கன்ஷி ராம் சார்
நமது சமுதாயத்தின் இருப்பு BSP இயக்கத்தால் தான்!
நாங்கள் பிஎஸ்பி!
முஸ்லீம் சமூகத்தின் பெரிய தலைவரான எம்.எல்.ஏ ஜனாப் அசம் கான் சஹாப் மீதான வன்கொடுமை விவகாரத்தை மாயாவதி ஜி எழுப்பி இன்று ஜாமீன் பெற்றார்.
குரல் எழுப்ப, பதவி அல்ல, உயரம் பெரியதாக இருக்க வேண்டும்.
சகோதரி ஜிந்தாபாத்…
பகுஜன் சமாஜ் கட்சி ஜிந்தாபாத்…
https://youtu.be/uDI09u5bQDA
The BJP has a simple majority in only 10 of the 29 state assemblies
On the other hand: -
0 places in Sikkim
0 seats in Mizoram
4 places in Tamil Nadu.
They have seats: -
175 out of 4 in Andhra Pradesh
1 in 140 in Kerala
3 out of 117 in Punjab
3 out of 294 in Bengal
5 out of 119 in Telangana
8 out of 70 in Delhi
147 out of 10 in Orissa
60 to 12 in Nagaland
In BJP-ruled states, the BJP’s seat status
2 out of 60 in Meghalaya
243 to 53 in Bihar
25 out of 87 in J&K
13 of the 40 locations in Goa.
Out of a total of 4139 assembly constituencies in the country, the BJP has 1520 seats, of which 950 are from 6 states including Gujarat, Maharashtra, Karnataka, UP, MP and Rajasthan.
The meaning is clear … there is no BJP wave or storm, in fact, the BJP has failed in 66% of the country.
Share this post as much as possible to expose this fact of all non-BSP parties
No major channel or media including social media such as Facebook & Twitter will tell this fact, despite the fact the 0.1% foreigners 🦵 kicked out from Bene Israel, Tibet, Africa, Western Europe, Western Germany, South Russia, Eastern Europe, Hungary chitpavan brahminical parties tampering the fraud EVMs gobbling the Master Key. 99.9% All Awakened Aboriginal Societies are aware of this fact.Free For All Mad murderer of democratic institutions will be sent to mental asylums for their delusion, stupidity, intolerance, violence, militancy, terrorism, hatred, anger, jealousy practice.To match Congress For All is Kapil Sibal’s slogan.
Search domain merriam-webster.comhttps://www.merriam-webster.com › dictionary › free-for-all
The meaning of FREE-FOR-ALL is a fight open to all comers & usually with no rules : brawl; also : a chaotic situation resembling a free-for-all especially in lacking rules or structure. This how Modi used free-for-all in advertising hoardings all over the country.
Send this so that people can know the truth. The future of the country’s children should not be in jeopardy.
Thanks
When Modi came to power in 2014, the IAS did not change the IPS on a large scale. It is right to change like this in Tamil Nadu
Total posts in the Presidential Secretariat-49
39 of them are barbarians.
OBC-6 people.
SC-ST-4 people.
Total Posts of the Vice Presidential Secretariat-7
7 of them are spectators.
OBC-0
SC-ST-0
Total Positions of Cabinet Secretary-20
17 of them are barbarians.
OBC-2 people.
SC-ST- 1 person
Total posts in the Prime Minister’s Office-35
31 of them are barbarians.
OBC-2 people.
SC-ST- 2 people.
Total posts in the Department of Agriculture -274
Of these, 259 were barbarians.
OBC-10 people.
SC-ST-5 people.
Total posts in the Ministry of Defense -1379
1000 of them are spectators.
OBC-31 people.
SC-ST- 48 people.
Total posts in the Ministry of Social Welfare and Health-209
Of these, 132 were barbarians.
OBC-60 people.
SC-ST- 17 people.
Total Positions in the Ministry of Finance -1008
Of these, 942 were barbarians.
OBC-46 people.
SC-ST- 20 people.
Total posts in the Ministry of Planet-409
Of these, 327 were barbarians.
OBC-63 people.
SC-ST- 19 people.
Total posts in the Ministry of Industry-74
Of these, 59 are bystanders.
OBC-9 people.
SC-ST- 4 people.
Total posts in the Ministry of Chemicals and Petroleum -121
Of these, 91 are bystanders.
OBC-21 people.
SC-ST- 9 persons.
Governor and Lieutenant Governor-Total Posts-27
25 of them are spectators.
OBC-2 people.
SC-ST- 0 people.
Total Posts of Foreign Ambassadors -140
Of these, 140 were bystanders.
OBC-0 people.
SC-ST- 0 people.
Central Government University Vice Chancellors Total Posts-116
Of these, 108 are bystanders.
OBC-5 people.
SC-ST- 3 people.
Total Posts of Secretary General of the Union-26
18 of them are barbarians.
OBC-7 people.
SC-ST- 1 person
Total posts of High Court Judges -330
Of these, 306 were barbarians.
OBC-20 people.
SC-ST- 4 people.
Total Posts of Supreme Court Judges-26
23 of them are barbarians.
OBC-2 people.
SC-ST- 1 person
Total IAS Officers-3600
In which viewers-2750
OBC-350 people
SC-ST-300 people
The above figures were obtained in 2018 by a Delhi-based company called ‘Young India’ under the Right to Information Act.
When it is like this
In 1 year, you will be able to make a living
The roar will be justifiable.
https://youtu.be/B1bpRhK85fc
Do Good Purify Mind - Path to Eternal Bliss
Do Mindful Swimming
Hunger is the worst kind of illness said Awakened One
Grow Broccoli, pepper,cucumber,Beans in Pots,
Sujata fed Buddha, Ashoka planted fruit bearing trees all over the world and in space.Mayawati wants that rule.
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
All
Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Prapanchmay karunge.” (We will make the whole world Awakened YoUniverse!
This is hindutvastan of foreigners chitpavan brahmin Vinay dhamodar savarkar and Rowdy Swayam Sevaks remotely controlling all non-BSP parties.
A genuinely crucial in achieving food security and people’s food sovereignty is to live like free birds 🐦 🦢 🦅 growing vegetables 🥦 🥕 🥗 and fruit 🍌 🍎 🍉 bearing plants 🪴 🌱 redistributive reform program in the Globe 🌏 🌍 🌎
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बुद्ध ज्ञान और शांति के प्रतीक हैं।
सबका भला और सुख और कल्याण के लिए मन की शुद्धि उन्हीं के वचन हैं।
महा मायावती जी के मुख्यमंत्री के रूप में यूपी के उत्कृष्ट शासन के कारण, कानून का शासन संविधान द्वारा शासित था, लोग खुश थे।
उनकी समस्याओं का तत्काल समाधान किया गया।
सीएम उनकी समस्याएं सुनने जाते थे, अधिकारी कांपते थे। इसलिए विदेशी चितपावन ब्राह्मणों द्वारा ईवीएम से छेड़छाड़ कर मास्टर कुंजी को रोका गया। सभी आदिवासी जागृत समाज इस सच्चाई से अवगत हैं।
जब 2014 में सभी लोकतांत्रिक संस्थाओं के हत्यारे (मोदी) ने फर्जी ईवीएम से छेड़छाड़ कर मास्टर चाबी छीन ली, तो आईएएस, आईपीएस बड़े पैमाने पर नहीं बदले।
राष्ट्रपति सचिवालय में कुल पद -49
उनमें से 39 ब्राह्मण हैं (चितपावन)
ओबीसी -6 लोग।
एससी-एसटी-4 लोग।
उपराष्ट्रपति सचिवालय के कुल पद-7
उनमें से 7 ब्राह्मण हैं (चितपावन)
ओबीसी-0
एससी-एसटी-0
कैबिनेट सचिव के कुल पद-20
उनमें से 17 ब्राह्मण हैं (चितपावन)
ओबीसी-2 लोग।
एससी-एसटी- 1 व्यक्ति
प्रधानमंत्री कार्यालय में कुल पद-35
उनमें से 31 ब्राह्मण हैं (चितपावन)
ओबीसी-2 लोग।
एससी-एसटी- 2 लोग।
कृषि विभाग में कुल पद-274
उनमें से 259 ब्राह्मण (चितपावन) हैं।
ओबीसी-10 लोग।
एससी-एसटी-5 लोग।
रक्षा मंत्रालय में कुल पद -1379
इनमें से 1000 ब्राह्मण (चितपावन) हैं।
ओबीसी -31 लोग।
एससी-एसटी- 48 लोग।
समाज कल्याण और स्वास्थ्य मंत्रालय में कुल पद-209
इनमें से 132 ब्राह्मण (चितपावन) हैं।
ओबीसी-60 लोग।
एससी-एसटी- 17 लोग।
वित्त मंत्रालय में कुल पद -1008
इनमें से 942 ब्राह्मण (चितपावन) हैं।
ओबीसी -46 लोग।
एससी-एसटी- 20 लोग।
ग्रह मंत्रालय में कुल पद-409
इनमें से 327 ब्राह्मण (चितपावन) हैं।
ओबीसी -63 लोग।
एससी-एसटी- 19 लोग।
उद्योग मंत्रालय में कुल पद-74
उनमें से 59 ब्राह्मण हैं (चितपावन)
ओबीसी-9 लोग।
एससी-एसटी- 4 लोग।
रसायन और पेट्रोलियम मंत्रालय में कुल पद -121
इनमें से 91 ब्राह्मण (चितपावन) हैं।
ओबीसी-21 लोग।
एससी-एसटी- 9 व्यक्ति।
राज्यपाल और उपराज्यपाल-कुल पद-27
उनमें से 25 ब्राह्मण हैं (चितपावन)
ओबीसी-2 लोग।
एससी-एसटी- 0 लोग।
विदेशी राजदूतों के कुल पद -140
इनमें से 140 ब्राह्मण (चितपावन) हैं।
ओबीसी-0 लोग।
एससी-एसटी- 0 लोग।
केंद्र सरकार विश्वविद्यालय के कुलपति कुल पद-116
उनमें से 108 ब्राह्मण हैं (चितपावन)
ओबीसी-5 लोग।
एससी-एसटी- 3 लोग।
संघ के महासचिव के कुल पद -26
उनमें से 18 ब्राह्मण हैं (चितपावन)
ओबीसी-7 लोग।
एससी-एसटी- 1 व्यक्ति
उच्च न्यायालय के न्यायाधीशों के कुल पद -330
इनमें से 306 ब्राह्मण (चितपावन) हैं।
ओबीसी-20 लोग।
एससी-एसटी- 4 लोग।
सर्वोच्च न्यायालय के न्यायाधीशों के कुल पद-26
उनमें से 23 ब्राह्मण हैं (चितपावन)
ओबीसी-2 लोग।
एससी-एसटी- 1 व्यक्ति
कुल आईएएस अधिकारी-3600
जिसमें से ब्राह्मण (चितपावन) 2750
ओबीसी-350 लोग
एससी-एसटी-300 लोग
उपरोक्त आंकड़े 2018 में सूचना के अधिकार अधिनियम के तहत यंग इंडिया नामक दिल्ली स्थित एक कंपनी द्वारा प्राप्त किए गए थे।
जब ऐसा हो
1 साल में आप रोजी-रोटी कमा सकेंगे
दहाड़ जायज होगी।
बीजे (पी) लिमिटेड के पास 29 राज्य विधानसभाओं में से केवल 10 में साधारण बहुमत है। सिक्किम, मिजोरम में 0 स्थान
TN में 4, AP, केरल में 1, पंजाब, बंगाल में 3, 5 तेलंगाना, 8 दिल्ली, 20 उड़ीसा, 10 नागालैंड, 2 मेघालय, 4139 चितपावन ब्राह्मणों में से 1520 हैं। पूरे देश में 66% में विफल
फर्जी इलेक्ट्रॉनिक वोटिंग मशीन को बाहर निकालो!
वह 2024 मिशन है!
भूख मिटाने के लिए गमलों में सब्जियां और फलों के पौधे उगाना हमारा नजरिया है!
उस लौह महिला के नाम मायावती जी को हम इस देश का प्रधानमंत्री बनाएंगे।
बाबा साहब और मान्यवर कांशीराम जी के बाद डब्बू कहे जाने वाले बहुजन समाज ने दहाड़ना सिखाया है।
अपना मीडिया बनाए बिना हम अपने लक्ष्य तक नहीं पहुंच पाएंगे।
~ मान्य कांशीराम सर
बसपा आंदोलन से ही हमारे समाज का अस्तित्व है!
हम बसपा हैं!
मायावती जी ने मुस्लिम समुदाय के बड़े नेता विधायक जनाब आजम खान साहब पर हो रहे अत्याचार का मुद्दा उठाया था और आज उन्हें जमानत मिल गई.
आवाज उठाने के लिए पोजीशन नहीं, हाइट बड़ी होनी चाहिए।
बहन जिंदाबाद…
बहुजन समाज पार्टी जिंदाबाद…
29 மாநில சட்டசபைகளில் 10ல் மட்டுமே பாஜக தனிப்பெரும்பான்மை பெற்றுள்ளது
மறுபுறம்:-
சிக்கிமில் 0 இடங்கள்
மிசோரமில் 0 இடங்கள்
தமிழகத்தில் 4 இடங்கள்.
அவர்களுக்கு இருக்கைகள் உள்ளன: -
ஆந்திரப் பிரதேசத்தில் 4 இல் 175
கேரளாவில் 140ல் 1
பஞ்சாபில் 117 இல் 3
வங்காளத்தில் 294 இல் 3
தெலுங்கானாவில் 119 இல் 5
டெல்லியில் 70க்கு 8 பேர்
ஒரிசாவில் 10க்கு 147
நாகாலாந்தில் 60 முதல் 12 வரை
பா.ஜ., ஆளும் மாநிலங்களில், பா.ஜ.,வின் தொகுதி நிலை
மேகாலயாவில் 60க்கு 2 பேர்
பீகாரில் 243 முதல் 53 வரை
J&K இல் 87 இல் 25
கோவாவில் உள்ள 40 இடங்களில் 13 இடங்கள்.
நாட்டில் மொத்தமுள்ள 4139 சட்டமன்ற தொகுதிகளில் பாஜக 1520 இடங்களைக் கொண்டுள்ளது, இதில் குஜராத், மகாராஷ்டிரா, கர்நாடகா, உ.பி., ம.பி., ராஜஸ்தான் உள்ளிட்ட 6 மாநிலங்களில் இருந்து 950 இடங்கள் உள்ளன.
அர்த்தம் தெளிவாக உள்ளது… பாஜக அலையோ புயலோ இல்லை, உண்மையில் 66% நாட்டில் பாஜக தோல்வியடைந்துள்ளது.
பகுஜன் சமாஜ் கட்சி அல்லாத அனைத்து கட்சிகளின் இந்த உண்மையை அம்பலப்படுத்த இந்த பதிவை முடிந்தவரை பகிரவும்
பேஸ்புக், ட்விட்டர் போன்ற சமூக ஊடகங்கள் உட்பட எந்த பெரிய சேனலோ அல்லது ஊடகமோ இந்த உண்மையைச் சொல்லாது.
0.1% வெளிநாட்டினர் 🦵 பெனே இஸ்ரேல், திபெத், ஆப்பிரிக்கா, மேற்கு ஐரோப்பா, மேற்கு ஜெர்மனி, தெற்கு ரஷ்யா, கிழக்கு ஐரோப்பா, ஹங்கேரி ஆகிய நாடுகளில் இருந்து வெளியேற்றப்பட்டாலும், சித்பவன் பிராமணக் கட்சிகள் மாஸ்டர் கீயை உறிஞ்சும் மோசடி EVMகளை சேதப்படுத்துகின்றன. 99.9% அனைத்து விழித்தெழுந்த பழங்குடியின சமூகங்களும் இந்த உண்மையை அறிந்துள்ளன. ஜனநாயக நிறுவனங்களின் பைத்தியக்காரத்தனமான அனைவருக்கும் இலவசம், அவர்களின் மாயை, முட்டாள்தனம், சகிப்பின்மை, வன்முறை, போர்க்குணம், பயங்கரவாதம், வெறுப்பு, கோபம், பொறாமை நடைமுறைகளுக்காக மனநல புகலிடங்களுக்கு அனுப்பப்படுவார்கள். அனைவருக்கும் என்பது கபில் சிபலின் முழக்கம்.
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மக்கள் உண்மையை அறிய இதை அனுப்புங்கள். நாட்டின் குழந்தைகளின் எதிர்காலம் கேள்விக்குறியாகி விடக்கூடாது.
நன்றி
மோடி 2014:ல் ஆட்சிக்கு வந்த போது பெரிய அளவில் ஐஏஎஸ் ஐபிஎஸ்ஸை மாற்றவில்லை. தமிழ்நாட்டில் இப்படி மாற்றுவது சரியல்ல
ஜனாதிபதி செயலகத்தின் மொத்தப் பதவிகள்-49
இவர்களில் 39 பேர் பார்ப்பனர்கள்.
OBC-6 பேர்.
SC-ST-4 பேர்.
துணை ஜனாதிபதி செயலகத்தின் மொத்தப் பதவிகள்-7
இவர்களில் 7 பேரும் பார்ப்பனர்கள்.
OBC-0
SC-ST-0
கேபினட் செயலாளர் மொத்தப் பதவிகள்-20
இவர்களில் 17 பேர் பார்ப்பனர்கள்.
OBC-2 பேர்.
SC-ST- 1 நபர்
பிரதமர் அலுவலகத்தின் மொத்தப் பதவிகள்-35
இவர்களில் 31 பேர் பார்ப்பனர்கள்.
OBC-2 பேர்.
SC-ST- 2 பேர்.
விவசாயத் திணைக்களத்தின் மொத்தப் பதவிகள்-274
இவர்களில் 259 பேர் பார்ப்பனர்கள்.
OBC-10 பேர்.
SC-ST-5 பேர்.
பாதுகாப்பு அமைச்சகத்தின் மொத்தப் பதவிகள்-1379
இவர்களில் 1000 பேர் பார்ப்பனர்கள்.
OBC-31பேர்.
SC-ST- 48 பேர்.
சமூகநல மற்றும் சுகாதார அமைச்சின் மொத்தப் பதவிகள்-209
இவர்களில் 132 பேர் பார்ப்பனர்கள்.
OBC-60 பேர்.
SC-ST- 17 பேர்.
நிதி அமைச்சகத்தின் மொத்தப் பதவிகள்-1008
இவர்களில் 942 பேர் பார்ப்பனர்கள்.
OBC-46 பேர்.
SC-ST- 20 பேர்.
பிளானட் அமைச்சில் மொத்தப் பதவிகள்-409
இவர்களில் 327 பேர் பார்ப்பனர்கள்.
OBC-63 பேர்.
SC-ST- 19 பேர்.
தொழில் அமைச்சகத்தின் மொத்தப் பதவிகள்-74
இவர்களில் 59 பேர் பார்ப்பனர்கள்.
OBC-9 பேர்.
SC-ST- 4 பேர்.
கெமிக்கல் மற்றும் பெட்ரோலிய அமைச்சகத்தின் மொத்தப் பதவிகள்-121
இவர்களில் 91 பேர் பார்ப்பனர்கள்.
OBC-21 பேர்.
SC-ST- 9 பேர்.
கவர்னர் மற்றும் லெப்டினட் கவர்னர்-மொத்தப் பதவிகள்-27
இவர்களில் 25 பேர் பார்ப்பனர்கள்.
OBC-2 பேர்.
SC-ST- 0 பேர்.
வெளிநாட்டு தூதுவர்கள் மொத்தப் பதவிகள்-140
இவர்களில் 140 பேர் பார்ப்பனர்கள்.
OBC-0 பேர்.
SC-ST- 0 பேர்.
மத்திய அரசு பல்கலைக்கழக துணை வேந்தர்கள் மொத்தப் பதவிகள்-116
இவர்களில் 108 பேர் பார்ப்பனர்கள்.
OBC-5 பேர்.
SC-ST- 3 பேர்.
மத்திய பொதுச் செயலாளர் மொத்தப் பதவிகள்-26
இவர்களில் 18 பேர் பார்ப்பனர்கள்.
OBC-7பேர்.
SC-ST- 1 நபர்
உயர்நீதிமன்ற நீதிபதிகள் மொத்தப் பதவிகள்-330
இவர்களில் 306 பேர் பார்ப்பனர்கள்.
OBC-20 பேர்.
SC-ST- 4 பேர்.
உச்சநீதிமன்ற நீதிபதிகள் மொத்தப் பதவிகள்-26
இவர்களில் 23 பேர் பார்ப்பனர்கள்.
OBC-2 பேர்.
SC-ST- 1 நபர்
மொத்த ஐ.ஏ.எஸ் அதிகாரிகள்-3600
இதில் பார்ப்பனர்கள்-2750
OBC-350 பேர்
SC-ST-300 பேர்
டெல்லியில்
செயல்படும் ‘யங் இந்தியா’ எனும் நிறுவனம் தகவல் அறியும் உரிமைச்
சட்டத்தின் கீழ் 2018 ம் ஆண்டு பெற்றதே மேற்கண்ட புள்ளிவிபரங்கள்.
இப்படி இருக்கும் போது
1 வருடத்தில் நீங்க பண்ணி வச்ச கேட்டில் கை வச்சா
கதறல் ஜாஸ்தியாத்தான் இருக்கும்.
கதறு கதறு.
1.12
Dhammadinna, Daughter of a clansman (kulagehe), wife of a
Millionare(Setthi) (Visakha), both of Rajagaha, foremost of the Elder
Nuns who were preachers
Now,
she, in the time when Padumuttara was Buddha, lived at Hansavati in a
state of servitude; and because she worshipped, served and did honour to
one of the chief disciples when he rose from his meditative trance
state, she was reborn in heaven and so on, among gods(angels) and men,
till Phussa was Buddha. Then she worked merit by doubling the gift
prescribed by her husband to the Master’s half-brothers while they were
staying in a servant’s house. And when Kassapa was Buddha, she came to
birth in the house of Kiki, King of Kasi, as one of the Seven Sisters,
his daughters, and for 20,000 years lived a holy life of
sexual-abstinence(celibacy). . . . Finally, in this Buddha-Era, she was
reborn of a clansman’s family at Rajagaha, and became the wife of
Visakha, a leading citizen. Now one day her husband went to hear the
Master(Buddha) teaching, and became Anagami(non-returner , destined to
arch-angel world[1]). When he came home, Dhammadinna met him as he went
up the stairs; but he leant not on her outstretched hand, nor spoke to
her at supper. And she asked: ‘Dear sir, why did you not take my hand?
Why do you not talk to me? Have I done anything improper?’ ‘It is for no
fault in you, Dhammadinna; but from from now on I am not fit to touch a
woman or take pleasure in food, for of such is the doctrine now borne
in upon me. Do you according as you wish, either continuing to dwell
here, or taking as much wealth as you need and going back to your
family.’ ‘No, dear sir, I will make no such goings back. Allow me to
leave the world(renounce & become nun).’ ‘It is well, Dhammadinna,’
replied Visakha, and sent her to the Bhikkhunis in a golden palanquin.
Admitted to the Order, she shortly after asked permission of her
teachers to go into retreat, saying: ‘Mothers, my heart has no delight
in a place of crowds; I would go into a village abode.’ The Bhikkhunis
brought her there, and while there, because in her past lives she had
subjugated the complexities of thought, word, and deed, she soon
attained Arahantship(enlightenment equal to Buddha), together with
thorough mastery of the form and meaning of the Dhamma(eternal truth).
Upon that she thought: ‘Now have I reached the summit. What shall I do
here any longer? I will even go to Rajagaha and worship the
Master(Buddha), and many of my relatives will, through me, acquire
merit.’ So she returned with her Bhikkhunis. Then Visakha(husband),
hearing of her return, curious to know why she came, interviewed her
with questions on the Khandhas and the like. And Dhammadinna answered
every question as one might cut a lotus-stalk with a knife, and finally
referred him to the Master. The Master(Buddha) praised her great wisdom,
as it is told in the Lesser Vedalla (Miscellany) Sutta, and ranked her
foremost among the Theris who could preach.
But
it was while she was dwelling in the country, and, while yet in the
lowest path, practiced insight meditation (Vipassana[2]) to reach the
highest, that she uttered her verse:
In whom desire to reach the final rest
Is born suffusing all the mind of her,
Whose mind is no more held by lure of sense-desire
Bound Upstream, so shall she be called. (12)
[1]
Anagami - lit. non-returner , The state prior to nirvana , one who will
be reborn in Brahmaloka (arch-angel world) and then from there one will
achieve Nirvana.
[2]
Vipassana : This refers to the foremost insight meditation called
‘Vipassana’ taught by Buddha in which attention is focussed on inner
phenomenon (breath,body,emotions , sensations & mind) with
detachment (samata/equanimity) leading to self-awakening &
enlightenment.
Tipitaka >> Sutta Pitaka >> Khuddaka Nikaya >> Therigatha
Therigatha : Complete & Detailed Version
The
Therigatha (Theri+Gatha) consists poems(gathas) written by Theris i.e.
Elder Nuns(also known as Bhikkunis) who were the foremost and fully
enlightened (Arahats) & mostly of the time of Buddha. These
infinitely self illuminated Elder Nuns had also reached the other shore
of Nirvana/Nibbana (transcendental dimension) where there is eternal
bliss and eternal life. These accounts serve as inspiration to follow in
their footsteps.
Some of the notable ones are :
6.6 Maha-Pajapati-Gotami-The queen,aunt & foster mother of Lord Buddha. She started the nuns order.
Yasodhara-Wife-of-Lord-Buddha-Her account. How she had been with Lord Buddha in many past lives etc.
1.13 Visakha
5.10 Patachara-A mad woman who received sanity & became enlightened.
10.1 Kisa-Gotami-Son’s death made her inconsolable but the path showed her the way.
13.1 Ambapali-Ex-Courtesan Of Vesali.
Introduction: Life-of-Buddha & Formation of Bhikkunis(Nuns) Order
CHAPTER 1 : SINGLE VERSES
1.1 A Certain Theri Of A Noble Family Of Vesali, Known As Therika.
1.2 Mutta, Daughter of a Brahmin(priest) of Savatthi
1.3 Punna, Daughter of a Millionare(Setthi) of Savatthi
1.4 Tissa, Daughter of the Sakiyas, Kapilavatthu
1.5 Another Theri Tissa
1.6 Dhira
1.7 Veera
1.8 Mitta
1.9 Bhadra
1.10 Upasama
1.11 Mutta, daughter and wife of Kosalan brahmins
1.12
Dhammadinna, Daughter of a clansman (kulagehe), wife of a
Millionare(Setthi) (Visakha), both of Rajagaha, foremost of the Elder
Nuns who were preachers
1.13 Visakha
1.14 Sumana
1.15 Uttara
1.16 Sumana, Sister of Pasenadi, King of Kosala
1.17 Dhamma, Daughter of a Clansman of Savatthi
1.18 Sangha
CHAPTER 2 : TWO VERSES
2.1 Abhirupa-Nanda, Daughter of the Sakiyas, Kapilavatthu
2.2 Jenti (or Jenta), Daughter of the Licchavis, Vesali
2.3 Sumangala’s Mother, Daughter Of Poor People, Wife Of A Rush-Plaiter, Savatthi
2.4 Addhakasi, Daughter Of A Millionare(Setthi) Of Kasi, Ex-Harlot
2.5 Citta, Daughter Of Great Elite Of Rajagaha
2.6 Mettika, Daughter Of A Brahmin Of Rajagaha
2.7 Mitta(2) , Daughter Of The Sakiyas, Kapilavatthu
2.8 Abhaya’s Mother, Padumavati, Ex-Courtesan Of Ujjeni
2.9 Abhaya, Daughter Of A Clansman Of Ujjeni
2.10 Sama, Daughter Of A Great Elite Of Kosambi
CHAPTER 3 : THREE VERSES
3.1 Another Sama, Daughter Of A Clansman Of Kosambi
3.2 Uttama, Daughter Of A Millionare(Setthi) Of Savatthi, Disciple Of Patachara
3.3 Another Uttama, Daughter Of A Kosalan Brahmin
3.4 Dantika, Daughter Of A Brahmin Priest To The King Of Kosala, Savatthi
3.5 Ubbiri, Daughter Of A Great Elite Of Savatthi, Wife Of The King
3.6 Sukka, Daughter Of A Great Elite Of Rajagaha, Pupil Of Dhammadinna, Distinguished As Preacher
3.7 Sela , ‘The Alavikan,’ Daughter Of The King Of Alavi
3.8 Soma, Daughter of a Brahmin, Priest to the King of Magadha(Bimbisara)
CHAPTER 4 : FOUR VERSES
4.1
Bhadda Of The Kapilani, Daughter Of A Brahmin Of The Kosiyas, At
Sagala, Wife Of Pippali Kassapa (Maha-Kassapa) Of Mahatittha, Foremost
Of Those Theris Who Could Remember Past Lives, A Distinguished Preacher
CHAPTER 5 : FIVE VERSES
5.1 Vaddhesi, Of Family Unknown, Nurse To Foster Mother Of Buddha,Great Pajapati Gotami
5.2 Vimala, Daughter Of A Harlot Of Vesali, Ex-Harlot
5.3 Siha , Niece Of Army General Siha, Of Vesali
5.4
Sundari-Nanda, Daughter Of Great Pajapati Gotami(Queen, Foster Mother
Of Buddha) Of The Sakiyan Gotamas, Of Kapilavastu, Younger (Half) Sister
To The Buddha
5.5 Nanduttara , Daughter Of A Brahmin Of Kammassadamma, Ex-Jain, Pupil Of The Great Moggallana
5.6 Mittakali, Daughter Of A Brahmin(Priest) Of Kammassadamma
5.7 Sakula, Or Pakula, A Brahmin(Priest) Matron Of Savatthi, Foremost Of The Theris Who Had The Faculty Of The ‘Eye Celestial’
5.8 Sona , ‘Bahuputtika,’ Daughter Of A Clansman Of Savatthi, Foremost Of The Theris Who Were Eminent In Strenuous Will
5.9
Bhadda Kundalakesa, The Ex-Jain, Daughter Of A Millionare(Setthi) Of
Rajagaha, Wife Of A Brahmin Chief, Foremost Of The Theris Who Had Swift
Intuition
5.10
Patachara, Daughter Of A Millionare(Setthi) Of Savatthi, Wife Of Her
Father’s Servant, Foremost Of The Theris Who Were Proficient In The
Vinaya, An Eminent Teacher And Leader
5.11 Thirty Theris Under Patachara Declare Their Anna (Enlightened state)
5.12 Chanda, Daughter Of A Poor Brahmin
CHAPTER 6 : SIX VERSES
6.1 Patachara’s ‘Five Hundred’ Bereaved Mothers Whom She Comforted And Ordained
6.2 Vasitthi, Or Vasetthi, Daughter Of A Clansman Of Vesali, Wife Of A Brahmin, A Teacher
6.3
Khema, Daughter Of The King’s Family At Sagala In Magadha, Wife Of King
Bimbisara, Rajagaha, Foremost Of The Theris Who Were Distinguished For
Insight, Ranked By The Buddha As A Model Theri
6.4 Sujata, Daughter Of A Millionare(Setthi) Of Saketa, Wife Of A Millionare(Setthi)
6.5 Anopama, Daughter Of The Millionare(Setthi) Majjha Of Saketa
6.6
Great Maha-Pajapati The Gotami, (Foster Mother Of Buddha, The Sister
And Co-Wife Of The Buddha’s Departed Mother, Queen Of Kapilavastu as
well as Head of Nuns Order )
6.7 Gutta, Daughter Of A Brahmin Of Savatthi
6.8 Vijaya, Daughter Of A Clansman Of Rajagaha
CHAPTER 7 : SEVEN VERSES
7.1 Uttara, Daughter Of A Clansman Of Savatthi, Disciple Of Patachara
7.2 Chala, Daughter Of The Brahminee Surupasari, Of Nalaka, Magadha, Sister Of Sariputta, Chief Of The Bhikkhus(Monks)
7.3 Upachala, Sister of Chala & Sariputta
CHAPTER 8 : EIGHT VERSES
8.1 Sisupachala, Sister of Chala, Upachala & Sariputta
CHAPTER 9 : NINE VERSES
9.1 Vaddha’s Mother, Daughter Of A Clansman Of Bharukaccha(Bharuch)
CHAPTER 10 : ELEVEN VERSES
10.1 Kisa-Gotami, Daughter Of Poor People Of Savatthi, Foremost Of The Theris Who Wore Rough Clothing
CHAPTER 11 : TWELVE VERSES
11.1
Uppalavanna, Daughter Of A Millionare(Setthi) Of Savatthi, Foremost Of
The Theris Who Had Iddhi(Magical Ability), Ranked With Khema By The
Buddha As Pre-Eminent of The Bhikkunis(nuns)
CHAPTER 12 : SIXTEEN VERSES
12.1 Punna Or Punnika, Daughter Of A Slave In The Household Of Anathapindika, Millionare(Setthi) Of Savatthi, And Freed By Him
CHAPTER 13 : TWENTY VERSES
13.1 Ambapali, Ex-Courtezan Of Vesali
13.2 Rohini, Daughter Of A Brahmin(Priest) Of Vesali
13.3 Chapa, Daughter Of A Head-Trapper (Jetthakamigaluddaka) Of Vankahara, Wife Of Upaka, Ex-Ajivaka (Ascetic)
13.4 Sundari, Daughter Of A Rich Brahmin Sujata, Of Savatthi
13.5 Subha (The Goldsmith’s Daughter) of Rajagaha
CHAPTER 14
14.1 Subha Of Jivaka’s Mango-Grove, Daughter Of A Brahmin Of Rajagaha
CHAPTER 15
15.1 Isidasi, Daughter Of A Millionare(Setthi) Of Ujjeni, Ex-Wife Of A Millionare(Setthi) Of Saketa (Patna)
CHAPTER 16 : GREAT CHAPTER
16.1 Sumedha, Daughter Of Koncha, King Of Varanavati
Commentators-Envoi
Yasodhara-Wife-of-Lord-Buddha-This is from Apadana. Provided for completeness.
Therigatha : Older Incomplete ATI Version
Note : The Pali verse numbers appear in the braces {}.
Chapter 1 — Single Verses 1-18
Thig 1-18- Chapter 1: The Single Verses(excerpt)
Chapter 2 — Pairs
Thig 2 PTS: Thig 19-38- Chapter 2: Pairs of Verses(excerpt) - free at last from my shameless husband!
Chapter 3 — Groups of Three Verses {Thig 39-62}
Thig 3.2 PTS: Thig 42-44- Uttama - Seven days of continuous meditation. On the eighth: Victory!
Thig 3.4 PTS: Thig 39-62- Dantika and the Elephant - Taming the mind: “Why I’d gone to the woods in the first place.”
Thig 3 PTS: Thig 51-53- Ubbiri: Groups of Three Verses(excerpt) - A mother conquers her grief over her daughter’s death.
Chapter 4 — The Group of Four Verses {Thig 63-66}
Thig
4.1 PTS: Thig 63-66- Bhadda Kapilani - Bhadda recalls her ex-husband
(Ven. Thera Maha Kassapa), and sings of how they now are both freed from
passions.
Chapter 5 — Groups of Five Verses {Thig 67-126}
Thig 5.2 PTS: Thig 72-76- Vimala: The Former Courtesan - A former prostitute joins the ranks of the arahants.
Thig 5.4 PTS: Thig 82-86- Nanda: Nanda’s Vision - Contemplating the foul nature of the body, Nanda uproots all passions.
Thig 5.6 PTS: Thig 92-96- Mittakali - No time for heedlessness!
Thig 5.8 PTS: Thig 102-106- Sona: Mother of Ten - Sona conquers aging: “I spit on old age!”
Thig
5.9 PTS: Thig 107-111- Bhadda Kundalakesa: The Former Jain Ascetic -
Bhadda looks back and gives thanks to whomever it was who long ago gave
her a robe when she set out in the homeless life.
Thig 5.10 PTS: Thig 112-116- Patacara - “And taking a pin, I pulled out the wick…”
Thig 5.11 PTS: Thig 117-121- Patacara’s Thirty Students - Patacara’s instructions lead all her students to arahantship.
Thig 5.12 PTS: Thig 122-126- Canda: The Beggar - A former beggar becomes an arahant.
Chapter 6 — Groups of Six Verses {Thig 127-174}
Thig
6.1 PTS: Thig 127-132- Pañcasata Patacara: Patacara’s 500 Students —
The Soothing of Grief. A mother conquers her grief over her son’s death:
“As he came, so he has gone — so what is there to lament?”
Thig 6.2 PTS: Thig 133-138- Vasitthi the Madwoman - A mother conquers her grief over her son’s death.
Thig
6.4 PTS: Thig 133-138- The Verses of Final Knowledge of Bhikkhuni
Sujata - When, by chance, she passed by a monastery, her life changed
forever.
Thig 6.5 PTS: Thig 151-156- Anopama, the Millionaire’s Daughter - A wealthy heiress hears the Dhamma and becomes a non-returner.
Thig
6.6 PTS: Thig 157-162- Maha Pajapati (Gotami) Theri: A Mother’s
Blessing - After attaining arhantship, Pajapati Gotami (Aunt &
Stepmother of Gautam Buddha) sings the praises of Buddha.
Thig 6.7 PTS: Thig 163-168- Gutta - The Buddha urges a childless mother in her pursuit of the Deathless.
Chapter 10
Thig
10 PTS: Thig 213-223- Kisagotami Theri — The Woman with the Dead Child.
Kisagotami, now an arahant, looks back upon a long, hard life of
sorrow: “Your tears have flowed for many thousands of lives.”
Chapter 12 — The Group of Sixteen Verses {Thig 236-251}
Thig
12.1 PTS: Thig 236-251- Punnika: Punnika and the Brahman - Punnika
convinces a brahman to abandon his purifying water-rituals — after all,
if bathing were sacred, then frogs, turtles, and fish would all be pure!
Chapter 13 — Groups of (about) Twenty Verses {Thig 252-365}
Thig
13.1 PTS: Thig 252-270- Ambapali - A former courtesan — now an arahant —
reveals how aging has eroded every trace of her youthful beauty. An
exquisite portrait of the effects of aging.
Thig
13.2 PTS: Thig 271-290- Rohini - Before her ordination, Rohini answers
her father’s accusation that monks are lazy. In fact, she observes,
“They do the best work.”
Thig
13.5 PTS: Thig 339-367- Subha: The Goldsmith’s Daughter - Subha resists
her family’s efforts to lure her back the world of sensuality and
riches, and soon discovers a treasure worth more than any amount of gold
or silver.
Chapter 14 — The Group of (about) Thirty Verses {Thig 366-399}
Thig
14.1 PTS: Thig 366-399- Subha Jivakambavanika: Subha and the Libertine -
Subha, an arahant nun living alone in the forest, is hounded by a man
who lusts after her. Her “special gift” to him instantly gives him a
change of heart. A magnificent story.
The following freely available .PDF files were taken from www.tipitaka.org. These are from Vipassana Research Institute. These contain the original words in Pali language.
The
translation of original Pali words can never convey exact meaning,
hence these are being provided for research & comparison. The www.tipitaka.org website also contains files in many other languages.
It
is also to be mentioned that in original Pali language Buddha is
referred as Bhagava(God), Bhagvanta(God), Sattha/Satthu(Teacher).
must first order to replace all the fraud EVMs with Ballot Papers
followed by all other democratic countries to save democracy, liberty,
equality and fraternity. The Free For All Mad
murderer of democratic institutions (Modi) of Bevakoof Jhoothe
Psychopaths (BJP) remotely controlled by foreigners kicked out from Bene
Israel, Tibet, Africa,Eastern Europe, western Germany , South Russia ,
Western Europe, Hungary chitpavan brahmins of (RSS) are anti
Constitution & trying to implement manusmrti. CJI must also order
growing fruit bearing trees along the road sides of the country and highways like Ashoka did. To overcome hunger the worst illness as Buddha said grow vegetables & fruit plants in pots like free birds .
There
is a reason Jharkhand CM Hemant Soren’s statement at Harvard’s India
Conference that Adivasis were never Hindus rattled the BJP and RSS.
Recently,
the chief minister of Jharkhand and leader of Jharkhand Mukti Morcha,
Hemant Soren admitted that Adivasis were never Hindus and neither are
they now. This was in response to his attempt to get Sarna Code approved
by the Narendra Modi government at the Centre. The Sarna Code
establishes a distinct, honourable identity for the Adivasis away from
the Hindu identity — which is usually assumed as such for the Tribals.
The dominant caste savarna Hindus have taken for granted the status of
Adivasi and Dalits as being Hindu. It is used to construct a false
notion of Hindu majority and thereby establish Bharat nation as Hindus’
land – Hindustan.
After
Soren’s statement, the entire Hindu consensus, and especially the
Rashtriya Swayamsevak Sangh (RSS), got rattled. They were shaken to the
core. The mouthpiece of the RSS, Organiser, immediately released a
statement accusing Soren of “parroting evangelical propaganda”. The RSS’
political offshoot, the Bharatiya Janata Party (BJP), followed with
accusations at Soren that he was benefiting from Christian missionaries.
A
sitting, democratically elected chief minister and arguably the tallest
leader of Adivasis in the country was put to test by caste denialists.
The Constitution of India gives the responsibility to the State and
society to protect and preserve Adivasi tradition as unique to India’s
history. But the savarna advocates of the Hindu mission insist on
Hinduising the Adivasis.
The
idea of Hindustan is enveloped as majoritarian nationalism. It is used
by liberals, radicals, nationalists alike. When one declares the
national Indian identity as one tied to the Hindu past, it brushes aside
the glorious histories of independent, autonomous, anti-Brahminical
legacy of the native people. The natives of India can be broadly
classified into Scheduled Caste (SC), Scheduled Tribe (ST), and Other
Backward Class (OBC) in constitutional terms. These natives were
relegated to the lower status by the advent of Brahminism. Pushyamitra
Shunga was one of the important Brahmin actors to have ironed the
definition of political varna, which gave rise to the clean distinction
of varna-based political economy. This meant extermination of Sramana
traditions — those that gave rise to Jainism and Buddhism.
Almost
everyone in the country falsely promotes the idea of Hindu
majoritarianism. The defender and opponents alike use this historically
incorrect and sociologically impossible definition of Hindu
majoritarianism. The liberals get a piece of cake for framing the recent
identity of Hindu-Muslim binarism. I have repeatedly opposed such
limiting binaries. These binaries obviate Adivasis and Dalits as
non-existing, useless, and irrelevant categories of people without any
history of their own. Turns out, these binaries are the relic of the
census data that have classified majority (Hindu) and minority (Muslim).
Thus, the majoritarian consensus doesn’t need rationalisation. It can
be qualified based on assumptions and beliefs — it becomes a matter of
faith.
Fraudulent Census of India
Hindu
majority is a faulty idea on many counts. It is a fraud committed by
census takers from the time of British colonialism. The construction of
Hindu is ahistorical. There is no prevalence of Hindu or Hinduism before
the British census started putting Hindu as an identity in its census
in 1881. Although the census was to take off in 1861 but the 1857
rebellion quashed those efforts. In 1872, it finally started to take
shape but did not cover all of India.
Though
British census was faulty, it gave the administration enough to
regulate laws and decide for the ruled mass. Better governance was the
primary objective of the State and knowing more about this extremely
diverse nation was pursued by curious anthropologists. As census started
to formalise over the years, Hindu began to become a more known
identity. The Brahmins, as usual, jumped on this proposition to claim
ownership over recently manufactured pan-India Hindu identity.
Initially, the census covered disparate provinces.
The
census chart of religion later classified into groups such as Hindu,
Muslim, Christian, Buddhist, Jain, Sikh, Parsi, Jewish, and Animist.
Animist meant the aboriginal tribes who had not yet come under the
influence of Hinduism, argues census scholar Bhagat. When Hindu was
introduced in the census, there arose enormous problems. How to define a
Hindu? There were two broad classifications of Shaivites and
Vaishanvities, who were bitterly divided over the common belief. Then
there are those who classify as Brahmo Samaj and Arya Samaj. Add to it
the enormous divisions of caste and independent religious practices.
Nevertheless, it had to be defined.
Hindu
is anyone who is not “European, Armenian, Moghul, Persian or other
foreign descent, who is a member of a recognised caste, who acknowledges
the spiritual authority of Brahmans (priestly caste), who venerates or
at least refuses to kill or harm kine, and does not profess any creed or
religion which the Brahman forbids him to profess” [sic].
This
gave a push for Brahmin interpreters like Arya Samaj, who merrily
accepted this adjustment and promoted a common Indian identity as being
Hindu. Social reformers at the time and the Congress party embraced this
fallacious identity by setting a political agenda of mythical Hindu
supremacist past. This worked in two ways. The first was to establish a
historical sense of sovereignty in the past, and the second was to
counter the European colonisers as ahistorical barbarous.
In
1911 census, Hindus were separated as genuine and non-genuine. The
latter were those who denied Vedas, authority of Brahmins, did not have
Brahmins into the fold, ate beef and did not revere cows.
This
intervention by the British officials led many in the postcolonial
scholarship to believe that caste was highlighted and incoherently
promoted by the British. Thus, the controversial argument of caste
becoming sharper during British period prevailed in the thesis of
Bernard Cohn and Nicholas Dirks. Many in the Right-wing interpreted this
to say that the British imported caste from Europe by giving it an
anglicised taste.
Census of 21st Century
The
2001 census found 1,700 religious categories apart from the dominant
ones. They were clubbed into the ‘Other’ column. Adivasis are also
clubbed into this. However, it is now being taken out in 2021 census,
which indirectly puts them in the column of Hindu or other religious
groups, Hemant Soren gestured.
The
Indian State has issued the Socio-Economic Caste Census separate from
the rest of the nation. The report is disturbing because it shows the
marginalisation of Dalits and Adivasis on each level. The purpose of
post-independence Indian census was to record the lives and stories of
those on the margins in order to protect them.
Thus,
the celebration of postcolonial nationalism does not only mean changing
of colonial-era names and laws but getting rid of colonial-era laws and
ignorant identities. India is an extremely complicated country. Each
region, caste, sect, religion has its own history, and they are a nation
in themselves. We cannot afford to combine them under a pretence of
British-given identity. To rescue Adivasis from the stranglehold of
Hindu is the real work of Birsa Munda, Sidhu, Kanhu Murmu, and Narayan
Singh among scores of heroes and heroines.
The
Brahmin and other Savarna castes only seem to care about Adivasis when
the Christian missionaries are taking the word of equality propounded in
their religion. Tribals like Dalits on the coastal regions and in
Southern India immediately converted to Christianity in the colonial era
as they did during the colonial Mughals to Islam. Brahmins, through
organisations like the RSS, have started to convert Tribals to the Hindu
fold. This is not very different from what Christian missions do.
Everyone
who is indigenous to the land and worship their ancestral gods should
be allowed to register as a non-Hindu with separate identity. As the
Census of India 2001 report on religion stated, India is host to
“indigenous faiths tribal religions which have survived the influence of
major religions for centuries and are holding the ground firmly”. The
Census of India is an ideal way to establish yourself without relying on
the patronage of the oppressive majority. By forcing Dalits, Adivasis
and many backward classes into the Hindu fold, the savarnas assume an
undemocratic, unelected majority. The Adivasis and Dalits should be
allowed to have a separate column in the religious census. This will be a
tribute to their contribution to India’s freedom struggle and the
nation as a whole.
Dr
Suraj Yengde is Senior Fellow, Harvard Kennedy School. He is the author
of Caste Matters. He hosted Jharkhand CM Hemant Soren at the 18th
edition of India Conference at Harvard. Views are personal.
RSS favours paper ballots, EVMs subjected to public scrutiny
Joining
the controversy regarding the reliablity of Electronic Voting Machines
(EVMs) which have been questioned by political parties, the RSS today
asked the Election Commission (EC) to revert back to tried and tested
paper ballots and subject EVMs to public scrutiny whether these gadgets
are tamper proof. In an editorial titled ‘Can we trust our EVMs?’, The
Organiser, the RSS mouthpiece, noted it was a fact that till date an
absolutely tamper-proof machine had not been invented and credibility of
any system depends on ‘transparency, verifiability and trustworthiness’
than on blind and atavistic faith in its infallibility. The issue is
not a ‘private affair’ and it involves the future of India. Even if the
EVMs were genuine, there was no reason for the EC to be touchy about it,
the paper commented. The Government and the EC can’t impose EVMs as a
fait accompli on Indian democracy as the only option before the voter.
There were flaws like booth capturing, rigging, bogus voting, tampering
and ballot paper snatching in the ballot paper system of polling leading
the country to switch over to the EVMs and all these problems were
relevant in EVMs too. Rigging was possible even at the counting stage.
What made the ballot papers voter-friendly was that all aberrations were
taking place before the public eye and hence open for corrections
whereas the manipulations in the EVMs is entirely in the hands of powers
that be and the political appointees manning the sytem, the paper
commented. The EVM has only one advantage — ’speed’ but that advantage
has been undermined by the staggered polls at times spread over three to
four months. ‘’This has already killed the fun of the election
process,'’ the paper noted. Of the dozen General Elections held in the
country, only two were through the EVMs and instead of rationally
addressing the doubts aired by reputed institutions and experts the
Government has resorted to silence its critics by ‘intimidation and
arrests on false charges’, the paper observed, recalling the arrest of
Hyederabad-based technocrat Hari Prasad by the Mumbai Police. Prasad’s
research has proved that the EVMs were ‘vulnerable to fraud’. The
authorities want to send a message that anybody who challenges the EC
runs the risk of persecution and harassment, the RSS observed. Most
countries around the world looked at the EVMs with suspicion and
countries like the Netherlands, Italy, Germany and Ireland had all
reverted back to paper ballots shunning EVMs because they were ‘easy to
falsify, risked eavesdropping and lacked transparency’. Democracy is too
precious to be handed over to whims or an opaque establishment and
network of unsafe gizmos. ‘’For the health of Indian democracy it is
better to return to tried and tested methods or else elections in future
can turn out to be a farce,'’ the editorial said.
– (UNI) — 28DI28.xml
news.webindia123.com
RSS favours paper ballots, EVMs subjected to public scrutiny
Awakened with Awareness Youniverse is already there.
Famous
Buddhist Temples Buddhism is a major
world religion and philosophy founded in northeastern Prabuddha Bharat in the 5th
century BC. It is based on the teachings of Siddhartha Gautama, commonly
known as “The Buddha”, who was born in what is today Nepal. Buddhism
takes as its goal the escape from suffering and from the cycle of
rebirth: the attainment of NIBBĀNA . There are between 230 million and
500 million Buddhists worldwide. An overview of the most famous Buddhist
Be Happy
Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing!
All that we are
Is the result of what
We have thought - Buddha
Mahabodhi Temple
The
Mahabodhi (Great Awakenment ) Temple is a Buddhist stupa located in
Bodh Gaya, Prabuddha Bharat. The main complex contains a descendant of
the original Bodhi Tree under which Gautama Buddha gained awakenment and
is the most sacred place in Buddhism. About 250 years after the Buddha
attained Awakenment, Emperor Asoka built a temple at the spot. The
present temple dates from the 5th-6th century.
https://www.touropia.com/famous-buddhist-temples/.
Famous Buddhist Temples Last updated on January 16, 2022
Buddhism is a major world religion and philosophy founded in
northeastern India in the 5th century BC. It is based on the teachings
of Siddhartha Gautama, commonly known as “The Buddha”, who was born in
what is today Nepal. Buddhism takes as its goal the escape from
suffering and from the cycle of rebirth: the attainment of NIBBĀNA .
There are between 230 million and 500 million Buddhists worldwide. An
overview of the most famous Buddhist
Bagan,
also spelled Pagan, on the banks of the Ayerwaddy River, is home to the
largest area of Buddhist temples, pagodas, stupas and ruins in the
world. It was the capital of several ancient kings of Burma who built
perhaps as many as 4,400 temples during the height of the kingdom
(between 1000 and 1200 AD). In 1287, the kingdom fell to the Mongols,
after refusing to pay tribute to Kublai Khan and Bagan quickly declined
as a political center, but continued to flourish as a place of Buddhist
scholars
Shwedagon Pagoda
The
Shwedagon Pagoda (or Golden Pagoda) in Yangon, is the holiest Buddhist
shrine in Burma. The origins of Shwedagon are lost in antiquity but it
is estimated that the Pagoda was first built by the Mon during the Bagan
period, sometime between the 6th and 10th century AD. The temple
complex is full of glittering, colorful stupas but the center of
attention is the 99 meter high (326 feet) high main stupa that is
completely covered in gold.
Boudhanath
Located
in a suburb of Kathmandu, Boudhanath is one of the largest stupas in
the world. It is the center of Tibetan Buddhism in Nepal and many
refugees from Tibet have settled here in the last few decades. It is
probably best known for the Buddha eyes that are featured on all four
sides of the tower. The present stupa is said to date from the 14th
century, after the previous one was destroyed by Mughal invaders.
Todaiji Temple
Todaiji
(“Great Eastern Temple”) in Nara is one of the most historically
significant and famous Buddhist temples in Japan. The temple was built
in the 8th century by Emperor Shomu as the head temple of all provincial
Buddhist temples of Japan. Today little remains of the original
buildings of Todaiji. The Daibutsuden (“Great Buddha Hall”), dates for
the most part from 1709. It houses one of the largest Budha statues in
Japan and is the worlds largest wooden building, even though it is only
two-thirds the size of the original structure.
Jokhang
The
Jokhang Temple in Lhasa is the most important sacred site in Tibetan
Buddhism attracting thousands of pilgrims each year. The temple was
constructed by King Songtsän Gampo in the 7th century. The Mongols
sacked the Jokhang temple several times but the building survived. Today
the temple complex covers an area of about 25,000 square meters.
Pha That Luang
Located
in Vientiane, Pha That Luang (“Great Stupa in Lao”) is one of the most
important monument in Laos. The stupa has several terraces with each
level representing a different stage of Buddhist awakenment. The lowest
level represents the material world; the highest level represents the
world of nothingness. Pha That Luang was built in the 16th century on
the ruins of an earlier Khmer temple. The temple was destroyed by a
Siamese invasion in 1828, then later reconstructed by the French in
1931.
Wat Arun
Situated
on the Thonburi side of the Chao Phraya River , Wat Arun (“Temple of
Dawn”) is one of the oldest and best known landmarks in Bangkok,
Thailand. The temple is an architectural representation of Mount Meru,
the center of the universe in Buddhist cosmology. Despite it’s name, the
best views of Wat Arun are in the evening with the sun setting behind
it.
Haeinsa Temple
Haeinsa
(Temple of Reflection on a Smooth Sea) is one of the most important
Buddhist temples in South Korea. The temple was first built in 802 and
rebuilt in the 19th century after Haiensa was burned down in a fire in
1817. The temple’s greatest treasure however, a complete copy of the
Buddhist scriptures (he Tipitaka Koreana) written on 81,258 woodblocks,
survived the fire.
Aboriginal
Awakened Scheduled Castes have crafted unique visual metaphors to
assert their identity and mark their place in politics and BSP played a
big role in the process.
There
is a common grouse among Aboriginal Awakened Scheduled Castes/Tribes
supporters of the Bahujan Samaj Party—that BSP lost the last two UP
assembly polls due to “Manuvadi media’s negative propaganda” over
the creation of ‘Aboriginal Awakened Scheduled Castes heritage’ in
Mayawati’s last term as chief minister. The truth is all non-BSP parties
remotely controlled by foreigners kicked out from Bene Israel, Tibet,
Africa, Eastern Europe, Western Germany, South Russia, Eastern Europe,
Hungary chitpavan brahmins of Rowdy Swyam Sevaks (RSS who are violent,
militant, number one terrorists of the World, ever shooting,mob lynching
lunatic, mentally retarded requiring mental treatment at Mental Asylums
for practising hater, anger, jealousy, delusion, stupidity to wards
99.9% Aboriginals whose DNA does not match with the Aboriginals of
Prabuddha Bharat keep tampering the fraud EVMs to deny the Master Key to
SC/STs as desired by the Father of our Marvelous, Modern Constitution
through their slaves, stooges, chamchas, chelas, boot lickers who are
own mother’s flesh eaters.
Babasaheb Dr BR Ambedkar thundered that he will make this country PRABUDDHA BHARAT.
The
manusmriti PRESSTITUTE media is bashing obscured all the good work done
by Mayawati — India’s first woman chief minister from a Aboriginal
Scheduled Caste community. This is how it articulates the sentiment:
“When Behen Mayawatiji set up some statues and memorials, the media
lampooned her. But the same media lauds other political parties when
thousands of crores are spent on statues of their respective icons”
refer to the statue of Sardar Patel in Gujarat, which is touted as the
world’s tallest statue; or the proposed statue of Chhatrapati Shivaji
Maharaj in the Arabian Sea; or the proposed 251 m tall statue of Lord
Rama on the banks of Saryu River in Ayodhya, tallest EVM on top of EC
office, godse a chitpavan brahmin like vinay dhaomhar savarkar and all
the chitpavan brahmin leaders statues.
Mayawati
told the Supreme Court on March 9, 2019, that the memorials in Lucknow
and Noida have a cast of characters including Tathagath Gautam Buddha,
Sant Kabir Das, Sant Ravidas, Mahatama Jyotiba Phule, Guru Ghasidas,
Rajarshi Chhatrapati Shahuji Maharaj, Shri Birsa Munda, Shri Narayana
Guru, Bhimrao Ambedkar and Kanshi Ram.
Apart
from memorials, several stupas, meditation centres and exhibition
galleries were also added to the existing public parks during
Mayawati’s four terms as UP’s chief minister, between 1995 and 2012.
This
commemorative architecture is viewed by many as lighthouses on
Prabuddha Bharat’s political landscape that show the march of the
socio-political movement launched by B.R. Ambedkar, the Father of
Prabuddha Bharat’s Marvelous Modern Constitution.
Referring
to the statues of Indira Gandhi, Rajiv Gandhi, Sardar Vallabhbhai
Patel, Shivaji, N.T. Rama Rao and Jayalalithaa in her affidavit filed in
court, Mayawati had asked, “Are only statues of Aboriginal Awakened
leaders erected using public money, and not the ones built by chitpavan
brahmin controlled Congress or BJP?”
According
to Ronki Ram, professor of Political Science at Panjab University,
when BSP made inroads in UP, public heritage belonged only to those
communities that enjoyed a share in political power. “BSP organised All
Awakened Aboriginal Societies in a political class. Kanshi Ram and
Mayawati started projecting Sant Ravidas, Guru Valmik and Dr Ambedkar,
among others, as All Awakened Aboriginal Societies icons,” he says.
“This
is how BSP started to reclaim “This is how BSP started to reclaim All
Aboriginal Awakened Societies heritage that was lost to the politics of
domination,” he adds, describing the policy of building statues and
memorials, and naming public places after All Aboriginal Awakened
Societies icons, as the cultural capital of a community—a way of
political assertion.
Those
who have historically been controlling social and political structures
can’t accept All Aboriginal Awakened Societies identity, he says. “In
many places, All Aboriginal Awakened Societies grooms get attacked for
riding a horse in their wedding processions.” heritage that was lost to
the politics of domination,” he adds, describing the policy of building
statues and memorials, and naming public places after All Aboriginal
Awakened Societies icons, as the cultural capital of a community—a way
of political assertion.
S.R.
Darapuri, a retired IPS officer and president of All India People’s
Front, says the 2018 Bhima Koregaon violence and the 2017 Saharanpur
clashes were attempts at suppressing All Aboriginal Awakened Societies
assertion.
Anchor
Shabbirpur village in western UP, 25 km away from Saharanpur city,
witnessed violence between Thakurs and All Aborigina Awakened Socities,
starting from April 14, 2017. “The first clash happened over the
proposed installation of an Ambedkar statue,” Darapuri says,
enumerating how statues of Ambedkar are regularly vandalised by
right-wing forces.
Asserting
that the annual Bhima Koregaon ceremony symbolises the political
aspirations of All Aborigina Awakened Socities, Darapuri adds, “The
attack on Elgar Parishad was in fact an attack on All Aboriginal
Awakened Societies pride. The police action was taken against the
victims and not the perpetrators.”
In
Monumental Pride: Mayawati’s Memorials in Lucknow, an essay published
in 2014 by Freer Gallery of Art, The Smithsonian Institution and
Department of the History of Art, University of Michigan, author Melia
Belli provides interesting insights into Lucknow’s Ambedkar Memorial and
Prerna Kendra. Belli writes, “The sheer number of memorials, coupled
with their monumental scale, arguably make Mayawati the single most
prolific architectural patron in India since the British Raj
commissioned New Delhi in 1911.”
Defending
their installation, Mayawati told the top court that statues of
elephants have extensively been used in ancient monuments and temples,
besides in pillars of the North and South blocks of Rashtrapati Bhawan.
She stated the statues have also been installed in newly constructed
public places across Delhi, like the Indira Gandhi International
Airport.
While
she linked elephants with Hinduism, Buddhism and Jainism, she said,
“Buddhism was adopted by All Aboriginal Awakened Societies leaders due
to the inability of Hinduism to abolish the caste system.”
She
was referring to Ambedkar’s returning back to own home Buddhism along
with 3,65,000 of his All Aboriginal Awakened Societies followers in the
belief that Buddhism was the only way for “All Aboriginal Awakened
Societies’ untouchables” to gain equality, a trend that continues to
date.
WE WERE BUDDHISTS,
ARE BUDDHISTS
AND CONTINUE TO BE BUDDHISTS.
The
sculptures of elephants commemorate the ideals and values of Sants,
Gurus and leaders who have devoted their lives for humanity, equality
and social justice, Mayawati had stated. “These memorials reflect
aspirations of the oppressed and downtrodden sections of society, who
have been marginalised by the caste system” IN MANUSMRITI that believes
in chitpavan brahmin as 1st rate athma/soul, kshatria, vysia, shudra as
2nd, 3rd, 4th rate souls and the Aboriginal SC/STs having no soul at
all, Buddha never believed in any soul. He said all are equal. That is
why we are all Buddhists.
Mayawati
was also targeted for commissioning life-sized statues of herself and
of her mentor and BSP founder Kanshi Ram, who had sworn to fulfill
Ambedkar’s incomplete mission.
In
her essay, which analyses intersections of politics, caste, gender and
visibility at the two memorials, Melia Belli writes, “The forms and
decoration of the memorials highlight the absence of earlier All
Aboriginal Awakened Societies leaders and present Mayawati as their
legitimate political heir.
Belli
talks about the aesthetics of Mayawati’s statues: “She has cropped
hair; a plain, loose-fitting salwar-kameez; chunky sandals; a prominent
wristwatch; and a handbag at her side.” Describing her appearance as
“androgynous”, she goes on to add, “The message conveyed is that she is
fully capable of negotiating the male-dominated political arena. Her
distinctly unfeminine appearance also highlights her unmarried status,
and by extension, her complete dedication to the betterment of her
community, which she confirms when questioned about her marital status.”
“Statues
and memorials do act as a limited source of inspiration and
instruments of assertion in social and political life, from which All
Aboriginal Awakened Societies identity had been obliterated.”
“Ambedkar had said: ‘If we want to claim our real status in Prabuddha
Bharatian society, we have to seek our own identity—which will come only
if we totally disassociate ourselves from Hinduism’.”besides having an
equal share in executive, legislature and judiciary, All Aboriginal
Awakened Societies assertion means that “we get our own temples, Deras
and things other communities own, and doe with these what others have
been doing.”
Endorsing
the viewpoint that All Aboriginal Awakened Societies memorials and
statues are milestones of the Ambedkarite movement, “They symbolise
the victory of All Aboriginal Awakened Societies politics.”
CJI
must first order to replace all the fraud EVMs with Ballot Papers
followed by all other democratic countries to save democracy, liberty,
equality and fraternity. The Free For All Mad
murderer of democratic institutions (Modi) of Bevakoof Jhoothe
Psychopaths (BJP) remotely controlled by foreigners kicked out from Bene
Israel, Tibet, Africa,Eastern Europe, western Germany , South Russia ,
Western Europe, Hungary chitpavan brahmins of (RSS) are anti
Constitution & trying to implement manusmrti. CJI must also order
growing fruit bearing trees along the road sides of the country and highways like Ashoka did. To overcome hunger the worst illness as Buddha said grow vegetables & fruit plants in pots like free birds .
U
P CM, Ms. Mayawati, while clearing the stand of the State Government on
the issue of Women’s Reservation Bill, said that from the outset her
Government was of the view that “Jitni jiski bhagidari, Utni uski
hissedari”. She said that considering that the population of the women
was 50 per cent of the total population of the country, therefore, it
would be justified that they were given 50 per cent reservation in all
levels of the political structure of the country.
In May 6, 2008 itself In several areas, voters protested deletion of their names
BSP was confident of victory
BSP is sure to get a majority as voters are in favour of the party as they are disappointed with coalition govern.
This
was not liked by the non-BSP parties. Hence they tampered the fraud
EVMs to deny her the Master Key as desired by the father of our
constitution Dr BR Ambedkar that the Master Key must be in the hands of
SC/STs.
U
P CM, Ms. Mayawati, while clearing the stand of the State Government on
the issue of Women’s Reservation Bill, said that from the outset her
Government was of the view that “Jitni jiski bhagidari, Utni uski
hissedari”. She said that considering that the population of the women
was 50 per cent of the total population of the country, therefore, it
would be justified that they were given 50 per cent reservation in all
levels of the political structure of the country.
In May 6, 2008 itself In several areas, voters protested deletion of their names
BSP was confident of victory
BSP is sure to get a majority as voters are in favour of the party as they are disappointed with coalition govern.
This
was not liked by the non-BSP parties. Hence they tampered the fraud
EVMs to deny her the Master Key as desired by the father of our
constitution Dr BR Ambedkar that the Master Key must be in the hands of
SC/STs.
*Facts about BENGALURU!!!*
*Here are some interesting facts about BENGALURU…*
1. *BENGALURU* has the impeccable record of highest growth within a span of 20 years.
2. *BENGALURU* has highest number of pubs in Asia.
3. *BENGALURU* has highest number of cigarette smokers in India
4. *BENGALURU* has the highest number of software companies in India - 212,
followed by Hyderabad -108,
Pune - 97.
Hence called the Silicon Valley of India.
5. *BENGALURU* has 21 engineering colleges, which is highest in the world
in a given city.
*BENGALURU* University has 57 engineering colleges
affiliated to it, which is highest in the world.
6. *BENGALURU* is the only city in the world to have commercial and defense airport operating from the same strip.
7. *BENGALURU* has highest number of public sectors and government
organizations in India.
8. *BENGALURU* University has highest number of students going abroad for higher studies taking the first place from IIT-Kanpur.
9. *BENGALURU* has only 48% of local population (i.e.Kannadigas). Hence a true Cosmopolitan with around
25% Tamilians,
14%Teluguites,
10% Keralites,
8% Europeans,
6% a mixture of all races.
10. *BENGALURU* police has the reputation of being second best in India
after Delhi.
11. *BENGALURU* has the highest density of traffic in India.
12. *BENGALURU* has the highest number of 2-wheelers in the world.
13. *BENGALURU* is considered the fashion capital of east comparable to Paris.
14. *BENGALURU* has produced the maximum international sportsmen in India for all sports ahead of even Mumbai & Delhi.
15. *BENGALURU* has produced the maximum number of scientists considered for Nobel Prize nominations.
16.
*BENGALURU* has produced the highest number of professionals in USA
almost 60% of the Indian population abroad is from BANGALORE (except
Gulf).
Wow . *BENGALURU*!
_This is Outstanding_… …
BENGALURU is PUNYA BHUMI with KUSHINARA NIBBĀNA BHUMI PAGODA a Mindful Meditation LAB growing their own food like vegetables & fruit plants like Mauryan Emperor Ashoka and in pots to be free birds & swim to be healthy fruit for Good kamma & fearlessness.
Calls for consensus on passage of Women’s Reservation Bill
Lucknow:
May 6, 2008 The Uttar Pradesh Chief Minister, Ms. Mayawati, while
clearing the stand of the State Government on the issue of Women’s
Reservation Bill, said that from the outset her Government was of the
view that “Jitni jiski bhagidari, Utni uski hissedari”. She said that
considering that the population of the women was 50 per cent of the
total population of the country, therefore, it would be justified that
they were given 50 per cent reservation in all levels of the political
structure of the country. The C.M. said that her Government welcomed the
proposal of 33 per cent reservation of women as it was an important
step towards the empowerment of women, but it also expresses its
disapproval of certain provisions incorporated in the Bill. Ms. Mayawati
said that there was no provision to ensure that the women of all
categories of the Sarva Samaj got the benefit of reservation. Therefore,
her government was of the view that certain important amendments should
be made in the Bill. She said that her government believed that out of
the 33 per cent reservation quota proposed for the women, there should
be provision for separate reservation for the women belonging to SC/ST
and OBC categories, viz. these categories should not be given quota
within quota. *******
In several areas, voters protested deletion of their names
BSP confident of victory
As
the first phase of Assembly polls in Karnataka is underway, major
political party — BSP– appeared confident of forming government on its
own in the southern state.
BSP
is sure to get a majority as voters are in favour of the party as they
are disappointed with coalition government performance.
According to reports I have received, BSP will win more than 55 seats out of 89 going to elections in the first phase today.
for registering new farm to Pradeep Kumar,BanuRekha Pradeep,Tushar Kumar,Harshith
May you be Happy, Well and Secure!
May you Live Long at least for 15 years 2ith NAD Pills!
May
you have Calm, Quiet, Alert and Attentive Mind!-Thank farm friends,
amidst so much slimywet and so much heaviness, we are wishing you all a
bright and buoyant spring season!
And – wishing you such joyful adventures.
-Appa Amma, Sashi, Shifu, Pranay, Vinay, all relatives and friends.
Jo zameen (land) sarkari hai wo zameen hamari hai. … said Manyawar Kanshi Ram.
“Agriculture looks different today – our farmers are using GPS and you can monitor your irrigation systems over the Internet.”
Restful
winter has quickly flowed into a dizzying,familiar state of spring
ruckus.Spring racket.Spring merry mayhem.Daffodils have just begun to
bloom and snow clouds are in the sky.Farm shares for the season sold
quicker than expected which has feeling all-the-more-so appreciative for
the support and enthusiasm of farm community and eager and excited for
this new growing season. Here’s what have been up to lately, mostly
photos.
Greenhouse
beds are greening up, up, UP, albeit slowly. The lettuce is having a
tough go of things, with pressure from house sparrows.
Plug
in bok choy to fill gaps in spinach beds where germination was
uneven.Ittybitty carrot seedlings will come up in the newest/western
beds. The arugula looks amazing, fared the cold temperatures with a
smile, and is almost harvestable – this is grown from seed saved last
summer.
The
north wall of the greenhouse has to be been getting some early spring
attention this year – be cobbing! Cob is a mix of clay, sand,straw and
water. A bit like adobe, but not formed in bricks. The greenhouse uses
strawbales as insulation on the tall north wall and an interior cob wall
(about 6-8″ thick) as thermal mass. The beautiful red-orange of the cob
comes from the local clay/silt that outcrops around Spearfish,the
Permio-Triassic Spearfish Formation.Deposited before the uplift back
when this place look more like the Heleh wetlands of Iran. Which is
especially lovely to consider as the sky is about to dump a boatload.
Do seeding spring turnips in March,potting up herbs with Miga guarding the door/snoozing.
A collection of little spring things: eggplant seedlings,crocuses, roots still work through from last fall, planting peas.
Regarding
eggplant: grow three varieties of eggplant this year, Tsakoniki,
Diamond, and Long Purple. (Share members, these should be familiar to
you, these are varieties grown in the past and do well here.) Diamond
started to germinate. Diamond, also known as Almaz (Алмаз). is an
eggplant variety originally bred in Ukraine, developed at the Donetskaya
Vegetable Experiment Station. It was brought to the US in 1993 by the
co-founder of Seed Savers Exchange, Kent Whealy. The two taller rows of
Long Purple adjacent to the Diamonds are from our own seed crop – they
germinated about a week earlier, almost as though they remembered this
place and were ready. Last year we tried to save Diamond for seed, but
deer got in and made a hearty feast with the row of large yellowing
fruit. Try again this year.
Soil
blocks with seeds and tiny germinating precious beings are filling
shelves in the greenhouse. Of special note: 1. the majority of the seeds
planting are ones grown and saved, these are varieties we’re familiar
with and they’re familiar with us, this place, the light and the soil. I
very quickly lose all ability to communicate just how spectacular this
is. If you will, please imagine a flock of flamingoes taking off from
the mangroves . 2. additionally! now growing seed from local seed
grower/gardener friends as well! YEAH! Couer de Bouef and Woodle Orange.
Excited about this because these are regionally adapted/ing varieties,
grown by friends with good taste, and seeds from friends are the coolest
thing. 3. The super dooper low temperatures last week (eeps! 10
degrees!?) had scurrying to cover beds in the greenhouse and bring in
the most tender things that wouldn’t make it through those low temps.
(Cold weather temps in the greenhouse a generally 10-15 degrees warmer
than outside). This means that the floor of our basement, our dining
table with wings extended, and an additional giant foldy table set up in
the living room are hosting a whole lot of little things that would
really rather being getting more light. For a brief while, the kitchen
floor became my new place for potting-up, making a good stand-in for our
greenhouse work bench. The dogs were very deliberate with their puppy
footing and rabble rousing – no seed tray disasters.
In
March, helped out with the annual Spearfish Seed Swap. The public
library host a community seed exchange box, shared carrot stories with
kiddos, and pulled together all their most excellent gardening resources
for display and check-out, local seed stewards shared their seed
stories online, and finest ice cream shop make another incredibly
delicious seed-themed ice cream flavor in celebration of, celebration
with the Seed Swap – crispy crunchy dark chocolatey seed bombs tossed in
a milk chocolate ice cream. Oh maaaan. And as part of the Seed Swap
seed merriment, got muddy making wild flower earth dumplings (aka seed
bombs) with all sorts of folks excited about creating more pollinator
habitat and forage in our community.
In
the spirit of celebrating gardens and life, seeds and pollinators,
community and community action, put together a zine as an introduction
to earth dumplings. You’d like your very own copy of the Earth Dumpling
zine, here you go. And here are some easy instructions for how to fold
it up, with many thanks to artist Ashley Topacio.
And
lastly: while warming up in the greenhouse after moving wet, slimy
occultation tarps and a whole lot of heavy sand bags in the field on a
cold and blustery afternoon. Springtime in a nutshell.
Farmer quotes that will make you appreciate the harvest
“Agriculture is our wisest pursuit, because it will in the end contribute most to real wealth, good morals, and happiness.”
“When tillage begins, other arts follow. The farmers, therefore, are the founders of human civilization.”
“No race can prosper until it learns there is as much dignity in tilling a field as in writing a poem.”
“As long as there’s a few farmers out there, we’ll keep fighting for them.”
“You know, farming looks mighty easy when your plow is a pencil, and you’re a thousand miles from the corn field.”
“The
farmer is the only man in our economy who buys everything at retail,
sells everything at wholesale, and pays the freight both ways.”
“Do what you love to do, and be around things that make you smile. The cows make me smile every day.”
“The farmer has to be an optimist or he wouldn’t still be a farmer.”
“Farming is a profession of hope.”
“It is only the farmer who faithfully plants seeds in the Spring, who
reaps a harvest in the Autumn.” You’ll love collection of spring quotes
celebrating life and change.
Farmer quotes about working the land
“The ultimate goal of farming is not the growing of crops, but the cultivation and perfection of human beings.”
“I would rather be on my farm than be emperor of the world.”
“The story of family farming underscores a legacy of sustainability.”
“We have neglected the truth that a good farmer is a craftsman of the highest order, a kind of artist.”
“The master’s eye is the best fertilizer.”
“I think having land and not ruining it is the most beautiful art that anybody could ever want to own.”
“Whether it’s on the tractor or in the pasture with the cows, I just love being able to take my kids to work when I need to.”
“There are only three things that can kill a farmer: lightning, rolling over in a tractor, and old age.”
“Farmers only worry during the growing season, but townspeople worry all the time.”
“Agriculture engenders good sense, and good sense of an excellent kind.”
Farmer quotes about hard work and perseverance
“It feels good at the end of the day to know you made a product that other people are going to enjoy.”
“My dream is to become a farmer. Just a Bohemian guy pulling up his own sweet potatoes for dinner.”
“Frankly, any city person who doesn’t think I deserve a white-collar salary as a farmer doesn’t deserve my special food.”
“The farm is part of me.”
“Factory
farming came about from a moral race to the bottom, with corporations
vying against each other to produce more and bigger animals with less
care at lower cost.”
“It is thus with farming: if you do one thing late, you will be late in all your work.”
“Farming
is a matter of dirt and dung. It is not the kind of thing we look to to
find the meaning of human life. It is too ordinary, too inescapably a
part of life to be interesting. We know that it has to be done, but see
no reason to pay much attention to it. But it is just because farming is
inescapably a part of human life that it may provide a clue to what is
most basically human, and so a clue to our place within the cosmos.”
“Life on a farm is a school of patience; you can’t hurry the crops or make an ox in two days.”
“A
farm is a manipulative creature. There is no such thing as finished.
Work comes in a stream and has no end. There are only the things that
must be done now and things that can be done later. The threat the farm
has got on you, the one that keeps you running from can until can’t is
this: do it now, or some living thing will wilt or suffer or die. Its
blackmail, really.”
“The discovery of agriculture was the first big step toward a civilized life.”
Farmer quotes to motivate you
“A good farmer is nothing more nor less than a handy man with a sense of humus.”
“Agriculture
is the greatest and fundamentally the most important of our industries.
The cities are but the branches of the tree of national life, the roots
of which go deeply into the land. We all flourish or decline with the
farmer.”
“Agriculture not only gives riches to a nation, but the only riches she can call her own.”
“Farming isn’t a battle against nature, but a partnership with it. It
is respecting the basics of nature in action and ensuring that they
continue.”
“Agriculture looks different today – our farmers are using GPS and you can monitor your irrigation systems over the Internet.”
“I
do think that there is a big difference between family farms and
agri-business, and one of the distressing things that I think has
occurred is with consolidation of farm lands. You’ve seen large
agri-businesses benefit from enormous profits from existing farm
programs, and I think we should be focusing most of those programs on
those family farmers.” – Barack Obama
“To make agriculture sustainable, the grower has got to be able to make a profit.”
“Agriculture
is the noblest of all alchemy; for it turns earth, and even manure,
into gold, conferring upon its cultivator the additional reward of
health.”
“If the rain spoils our picnic, but saves a farmer’s crop, who are we to say it shouldn’t rain?”
Other inspirational farmer quotes
“If you tickle the earth with a hoe she laughs with a harvest.”
“The
goal of any farmer, after producing enough to feed his own family, has
always been to find the best place to sell the year’s crop.”
“Strong communities are built around local, real food. Food we trust to nourish our bodies, the farmer and planet.”
“I
love the idea of farm to table and farmer’s markets. I enjoy a meal
more if I know I’m eating something that’s good quality and good for
me.”
“When
I help a farmer, I don’t differentiate between them based on their
region, as farmers have no borders. I want to live like a world citizen
and react like a human being.” – Prakash Raj
“My feeling was, you plant some seeds. If they grow, great; if they
don’t, you don’t take it personally. Not my problem; I just kept
planting. Just like a farmer.”
“Agriculture is the foundation of manufactures, since the productions of nature are the materials of art.”
“It is impossible to have a healthy and sound society without a proper respect for the soil.”
“Agriculture
was the first occupation of man, and as it embraces the whole earth, it
is the foundation of all other industries.”
Farmer quotes for everyone to appreciate
“If the farmer is poor then so is the whole country.”
“A farmer is a magician who produces money from the mud.”
“The farmer is a born philosopher, the aristocrat has to learn how.”
“Even if a farmer intends to loaf, he gets up in time to get an early start.”
“The corn is not choked by the weeds but by the negligence of the farmer.”
“The farmer hopes for rain, the walker hopes for sunshine, and the gods hesitate.”
“Farming isn’t something that can be taught. Each plant tells its own story that has to be read repeatedly.”
“Raw
ingredients trump recipes every time; farmers and ranchers who coax the
best from the earth can make any of us appear to be a great cook.”
“Our
farmers deserve praise, not condemnation; and their efficiency should
be cause for gratitude, not something for which they are penalized.” —
John F. Kennedy
“We
need farmers, more than any other profession. If lawyers, politicians,
bankers, university academics or salesmen were to somehow disappear
tomorrow, I think the world would muddle through pretty well. Some
things might even get better. But if farmers were to vanish, most of us
would be dead within a year.”
More farmer quotes
“As the Republican platforms says, the welfare of the farmer is vital to that of the whole country.”
“I inherited that calm from my father, who was a farmer. You sow, you
wait for good or bad weather, you harvest, but working is something you
always need to do.”
“Agriculture is at the core of the state.”
“It will not be doubted that with reference either to individual or national welfare, agriculture is of primary importance.”
“Cultivators are the most valuable citizens…they are tied to their country.”
“Agriculture is a fundamental source of national prosperity.”
“Weeding is as necessary to agriculture as sowing.”
“The Nation that destroys its soil destroys itself.”
“If we as a society are willing to have a preference for organic food, the farmer can pass on the savings.”
“The duty of the individual farmer, at this time, is to increase his production, particularly of food crops.”
Farmer quotes that will inspire you to plant a garden
“A
person who is growing a garden, if he is growing it organically, is
improving a piece of the world. He is producing something to eat, which
makes him somewhat independent of the grocery business, but he is also
enlarging, for himself, the meaning of food and the pleasure of eating.”
“There
are two spiritual dangers in not owning a farm. One is the danger of
supposing that breakfast comes from the grocery, and the other that heat
comes from the furnace.”
“The first supermarket supposedly appeared on the American landscape in
1946. That is not very long ago. Until then, where was all the food?
Dear folks, the food was in homes, gardens, local fields, and forests.
It was near kitchens, near tables, near bedsides. It was in the pantry,
the cellar, the backyard.”
“The
fields are black and ploughed, and they lie like a great fan before us,
with their furrows gathered in some hand beyond the sky, spreading
forth from that hand, opening wide apart as they come toward us, like
black pleats that sparkle with thin, green spangles.”
“Here
in the country, on a little farm in southern Georgia, I am building a
quiet life of resistance. I am a radical peasant, and every day I take
out my little hammer, and I keep building.”
“If you really want to be a good gardener, you need to understand what is going on in your soil.”
“Soil is not just a substance, soil is the soul.”
“Without the farmer, there is no food.”
“The
soil is the great connector of lives, the source and destination of
all. It is the healer and restorer and resurrector, by which disease
passes into health, age into youth, death into life. Without proper care
for it we can have no community, because without proper care for it we
can have no life.”
“Agriculture looks different today – our farmers are using GPS and you can monitor your irrigation systems over the Internet.”
Jo zameen (land) sarkari hai wo zameen hamari hai. … said Manyawar Kanshi Ram.
“There’s nothing like eating food you’ve grown yourself.”
“My
grandfather used to say that once in your life you need a doctor, a
lawyer, a policeman and a preacher, but every day, three times a day,
you need a farmer.”
“Agriculture
has become essential to life; the forest, the lake, and the ocean
cannot sustain the increasing family of man; population declines with a
declining cultivation, and nations have ceased to be with the extinction
of their agriculture.” So grow your own food like vegetables and fruits
not only in pots but all over the world as the Mauryan Emperor Ashoka
did to overcome hunger the worst kind of illness as said by the Buddha.
“A hero is an ordinary individual who finds the strength to persevere and endure in spite of overwhelming obstacles.”https://www.independentliving.org › …PDF
Buddhism and Responses to Disability, Mental Disorders and
Buddhism and people influenced by Buddhism have responded to disability in Asia … i.e. claiming to
Do
not give up your authority and follow blindly the will of others. Find
out for yourself what is truth, what is real. Discover that there are
virtuous things. Once you have discovered for yourself embrace the good.
disabledbuddhist.wordpress.com
Buddhism and Disability
I
am a disabled person with multiple disabilities who is currently
working on entering into a nunnery to become an ordained nun. Obviously,
I have many things to say about this topic but, for the m…
Lessons 4372-4376
15-03-2022-BSP PRESS NOTE-MANYAWAR SHRI KANSHI RAM JI JAYANTI
15-03-2022-BSP PRESS NOTE-MANYAWAR SHRI KANSHI RAM JI JAYANTI. Maha Mayawati ji is following the path shown by Lord Buddha, Ashoka the Great, Babasaheb Dr BR Ambedkar, Manyavar Kanshi Ram Ji’s message to make All Aboriginal Awakened Societies to to grow Vegetables 🥦 🥕 🥗 plants 🪴 🌱 in pots and fruits 🍌 🍎 🍉 growing trees 🌲 🌳 all over the world 🗺 🌍 🌎 to overcome hunger the worst kind of illness and to be free birds 🐦 🦢 🦅
Top 8 Easy To Grow Vegetables For Beginners|SEED TO HARVEST
Top 8 Easy To Grow Vegetables For Beginners|SEED TO HARVEST
By Urban Gardening
Pumpkin, capsicums and tomatoes
Asparagus
Avocado
BBQ vegies
Bean
Beetroot
Beetroot and potato salad
Bok choy, pak choy or Chinese chard
Broccoli
Brussels sprouts
Butternut pumpkin in orange
Cabbage
Capsicum
Carrot
Carrot and parsnip muffins
Cauliflower
Cauliflower and broccoli gratin
Celeriac
Celery
Chickpea and couscous salad
Chinese broccoli or gai lan
Chinese cabbage or wong bok
Citrus coleslaw
Corn or sweet corn
Crunchy Waldorf salad
Cucumber
Eggplant, aubergine or brinjal
Eggplant dip
Fennel
Greek salad
Guacamole
Honeyed greens
Italian pasta salad
Lettuce
Mexican corn and tomato salad
Mushroom
Mustard and honey corn on the cob
Onion
Parsnip
Peas
Potato
Potato caesar salad
Pumpkin
Radish
Ratatouille
Salsa
Sesame brussels sprouts
Spinach
Squash
Swede
Sweet potato or kumera
Tabbouleh
Thai noodle salad
Tomato
Tomato and garlic bruschetta
Turnip
Vegetable stock
Vegie curry
Vegie lentil soup
Walnut lentil salad
Warm roasted vegetable salad
Zucchini or courgette
A-Z of vegetables
Pumpkin, capsicums and tomatoes
Asparagus
Avocado
BBQ vegies
Bean
Beetroot
Beetroot and potato salad
Bok choy, pak choy or Chinese chard
Broccoli
Brussels sprouts
Butternut pumpkin in orange
Cabbage
Capsicum
Carrot
Carrot and parsnip muffins
Cauliflower
Cauliflower and broccoli gratin
Celeriac
Celery
Chickpea and couscous salad
Chinese broccoli or gai lan
Chinese cabbage or wong bok
Citrus coleslaw
Corn or sweet corn
Crunchy Waldorf salad
Cucumber
Eggplant, aubergine or brinjal
Eggplant dip
Fennel
Greek salad
Guacamole
Honeyed greens
Italian pasta salad
Lettuce
Mexican corn and tomato salad
Mushroom
Mustard and honey corn on the cob
Onion
Parsnip
Peas
Potato
Potato caesar salad
Pumpkin
Radish
Ratatouille
Salsa
Sesame brussels sprouts
Spinach
Squash
Swede
Sweet potato or kumera
Tabbouleh
Thai noodle salad
Tomato
Tomato and garlic bruschetta
Turnip
Vegetable stock
Vegie curry
Vegie lentil soup
Walnut lentil salad
Warm roasted vegetable salad
Zucchini or courgette
List of Vegetables from A to Z - Gardening Channel
List of Vegetables from A to Z - Gardening Channel
Get the most comprehensive list of vegetables, sorted alphabetically from A to Z. If youre looking for the best list, youll find it here at the Gardening Channel.
Alphabetical list of Fruits, Fruit list, Fruits in order, All types of fruits, List of Fruits
Alphabetical list of Fruits, Fruit list, Fruits in order, All types of fruits, List of Fruits
Find all fruits | List of fruits with their pictures
All Fruits A-Z
“Fruit is definitely on the maintenance diet. It’s on the lifestyle diet.”
Alphabetical list of Fruits
There are around 2000 types of fruits around the world, of which the western world uses only 10% of those.
A
Apple, Apricot, Avocado, Abiu, Acai, Acerola, Ackee, Arhat, American Mayapple, African Cherry Orange, Amazon grape, Araza, Alligator apple, Ambarella, African Cucumber, African Medlar, African Moringa, Agave Plant, Aizen Fruit, American Black Elderberry, American Chestnut, American Hazelnut Shrub, American Red Raspberry, Aprium, Atemoya, Atherton Raspberry
B
Banana, Berry, Bayberry, Blueberry, Blackberry, Boysenberry, Bearberry, Bilberry, Barberry, Buffaloberry, Black cherry, Beach plum, Black raspberry, Black apple, Blue tongue, Bolwarra, Burdekin plum, Bramble, Broadleaf Bramble, Black mulberry, Blood orange, Babaco, Bael, Barbadine, Barbados cherry, Betel nut, Bilimbi, Bitter gourd, Black sapote, Bottle gourd, Brazil nut, Breadfruit, Burmese grape, Blackcurrant, Bignay, Beechnut, Bacuri Fruit, Balsam Apple, Batuan Fruit, Blood Lime, Brazilian Guava, Brush cherry
C
Cantaloupe, Chokeberry, Cranberry, Cloudberry, Crowberry, Conkerberry, Calabash, Calamansi, Calamondins, Canistel, Cape Gooseberry, Capuli Cherry, Carob Fruit, Cashew Apple, Cedar Bay Cherry, Cempedak, Ceylon Gooseberry, Charichuelo Fruit, Chayote Fruit, Cherimoya Fruit, cherry Fruit, Chokecherry, Citrofortunella, Clementines, Cluster Fig, Coco Plum, Common Apple Berry, Cornelian Cherry, Cucumber, Cupuacu
D
Damson, Date plum, Davidson’s plum, Dead Man’s Fingers, Dekopon, Desert fig, Desert lime, Dodder laurel, Double Coconut, Dragon Fruit, Duku fruit, Durian
E
Eastern Hawthorn, Elephant apple, Emu Apple, Emu berry
F
Fairchild tangerine, False mastic, Feijoa, Fibrous Satinash, Finger Lime, Florida strangler fig, Forest strawberries
G
Gac Fruit, Galia melon, Gambooge, Genip, Giant Granadilla, Golden apple, Goumi Fruit, Governor�s Plum, Granadilla, Grapefruit, Grapes, Grapple, Greengage, Ground Plum, Grumichama, Guanabana, Guarana, Guavaberry
H
Hackberry, Hardy-kiwi, Hawthorn, Honeydew, Honeysuckle, Horned melon, Huckleberry, Huito
I
Ice Cream Bean, Ilama, Illawarra Plum, Imbe fruit, Indian almond, Indian Fig, Indian Gooseberry, Indian jujube, Indian Prune
J
Jabotacaba, Jackfruit, Jambul fruit, Japanese Persimmon, Jatoba fruit, Jelly Palm, Jocote, Jostaberry, Jujube, Junglesop, Juniper berry
K
Kabosu Fruit, Kaffir lime, Kahikatea, Kakadu plum, Kapok, Karkalla, Karonda, Kei apple, Kepel, Keule, Kiwi, Korlan, Kumquat, Kundong, Kutjera, Kwai Muk
L
Lablab, Lady apple, Lakoocha, Langsat, Lapsi, Lardizabala, Lemato, Lemon aspen, Lemons, Leucaena, Lillypilly, Limeberry, Limequat, Lingonberry, Loganberry, Loquat, Lucuma, Lychee
M
Macadamia, Madrono, Malay Apple, Mamey Sapote, Mammee Apple, Mamoncillo, Mandarin, Mangaba, Mangosteen, Manila Tamarind, Manoao, Ma-praang, Maqui, Marang, Marionberry, Marula, Mayan Nut, Mayapple, Maypop, Melinjo, MelonPear, Midyim, Miracle fruit, Mock Strawberry, Monstera Delicisiosa, Mora de Castilla, Morinda, Mountain pepper, Mountain Soursop, Muscadine
N
Naartjie, Nageia, Nance, Naranjilla, Nectacotum, Nectarines, Neem, Nere, Nonda plum, Nungu, Nutmeg
O
Oil Palm, Olallieberry, Olive, Orangelo, Oranges, Oregon grape, Oroblanco, Ortanique, Otaheite gooseberry
P
Papaya, Passion Fruit, Peach, Peach palm, Peanut, Pears, Pecan, Pequi, Persian lime, Persimmon, Peumo, Phalsa, Physalis Fruit, Pigeon pea, Pigeon plum, Pigface, Pili Nut, Pine apple, Pineberry, Pink-flowered Native Raspberry, Plum, Plumcot, Pluot, Pomato, Pomegranate, Pulasan, Pummelo
R
Rambutan, Rangpur, Red Mombin, Riberry, Rollinia, Rose Apple
S
Safou, Salak, Santol, Sapodilla, Soncoya, Star Apple, Star Fruit, Strawberry guava, Sugar Apple, Sweet Orange, Sweet Pepper
T
Tamarind, Tangelo, Tangor, Tayberry, Tomato
U
Ugli
V
Vanilla, Velvet apple
W
Walnut, Watermelon, Wax jambu, White sapote
Y
Youngberry, Yuzu
A Complete List of Vegetables from A to Z - Whateatly
A Complete List of Vegetables from A to Z - Whateatly
This list of vegetables contains vegetables that exist all over the world. The list is open to contribution as well.
This list of vegetables contains vegetables that exist all over the world. The list is open to contribution as well.
This list of vegetables includes those that people have access to and those that are not easily available throughout the world.
In other words, this list has all of the vegetables that exist around the world.
If you don’t find any vegetable here on this list that you believe exists out there, please let us know using the comments’ section.
These are all the vegetables that we could find for you.
Some of them are easily available in markets while others are not easily found.
LIST OF VEGETABLES FROM A TO Z:
Following are the vegetables ordered based on alphabets:
Vegetables that start with B are:
Bamboo Shoots
Banana Squash
Beetroot
Belgian Endive
Bell Peppers
Black Eyed Pea
Black Radish
Black Salsify
Bok Choy
Broadleaf Arrowhead
Broccoflower
Broccoli
Broccolini
Brussel Sprouts
Burdock Roots
Buttercup Squash
Butternut Squash
C:
Wasabi
Water Chestnut
Water Caltrop
Water Spinach
Watercress
Welsh Onion
Wheatgrass
Wild Leek
Winged Bean
Winter Squash
X:
Vegetables that start with X are:
None
Y:
Vegetables that start with Y are:
Yam
Yao Choy
Yardlong Bean
Yarrow
Yuca Root
Yukon Gold Potatoes
Z:
Vegetables that start with Z are:
Zucchini
As mentioned earlier, this list of vegetables is open to contribution.
Feel free to add any vegetable we missed on this list.
≡ Fascinating Vegetable Family List. 116 Vegetables & Uses
≡ Fascinating Vegetable Family List. 116 Vegetables & Uses
List of vegetables and vegetable family names. Culinary uses, nutritional info and vegetable key facts. Pulses or legumes? Vegetable plant FAQs.
Vegetable Common Names & Vegetable Family Names 🥕🥔
Swedish botanist Charles Linnaeus devised a system to classify vegetable family names in the 1770s. He used Latin names to describe groups of vegetables with similar traits. Two of the most important vegetable classifications are genus and family. You can sort and filter any vegetable in our table. ADDucation’s list of vegetable family names includes fruits which many people believe to be vegetables. For example avocados, eggplants/aubergines, tomatoes, all peppers, gourds and zucchini.
Vegetable family list compiled by Joe Connor and last updated 19 Jun 2021.
Important: ADDucation’s list of vegetables is published for information only. ADDucation Tips: Click column headings with arrows to sort vegetable family names. Reload page for original sort order. Resize your browser to full screen and/or zoom out to display as many columns as possible. Click the ➕ icon to reveal any hidden columns. Start typing in the Filter table box to find anything inside the table of vegetable family names.
A-Z List of Vegetable Common Names Genus
Alfalfa / Lucerne Medicago.
Amaranth Amaranthus.
Artichoke Cynara.
Arugula Eruca.
Asparagus Asparagus.
Aubergine (UK)
Eggplant (US/AUS/NZ)
Brinjal (S Asia, S. Africa) Solanum
Avocado / Palta / Alligator pear Persea..
Bamboo shoots / Bamboo sprouts / Moso bamboo Phyllostachys.
Bean / Wild bean Fabaceae.
Beet / Beetroot Beta.
Bell pepper / Sweet pepper / Capsicum Capsicum.
Bok choy / Bok choi Brassica.
Broccoli Brassica.
Brussels sprout Brassica.
Buckwheat Fagopyrum.
Burdock / Greater Burdock / Niúbàng (牛蒡)
Arctium.
Buttercup Squash Cucurbita.
Cabbage Brassica.
Cacao/Cocoa Theobroma.
Canola oil Brassica.
Cantaloupe / Muskmelon Cucumis.
Caraway seeds / Meridian fennel / Persian cumin Carum.
Carob / Locust bean / St. John’s bread Ceratonia.
Carrot 🥕 Daucus.
Cauliflower Brassica.
Cayenne pepper Capsicum.
Celery Apium.
Chamomile Matricaria.
Chard / White beet / Silverbeet / Strawberry spinach Beta.
Chayote / Choko / Christophene Sechium.
Chickpea / Chick pea / Garbanzo beans
Cicer.
Chicory Cichorium.
Chili pepper Capsicum.
Chinese cabbage / Napa cabbage
Brassica.
Chives Allium.
Collard greens Brassica.
Coriander (UK) / Cilantro (US)/ Chinese parsley Coriandrum.
Corn / Sweet corn Zea.
Cucumber 🥒 Cucumis.
Cucurbita / Field pumpkin
Cucurbita.
Cumin Cuminum.
Daikon radish Raphanus.
Dandelion Taraxacum.
Dill Anethum.
Eggplant (US/AUS/NZ) Aubergine (UK) 🍆
Brinjal (S Asia, S. Africa) Solanum.
Endive Cichorium.
Fennel Foeniculum.
Garden sorrel / Spinach Dock
Rumex.
Garlic Allium.
Goji berry / Wolfberry
Lycium.
Goldenberry / Cape gooseberry
Physalis.
Green beans / Common bean
Phaseolus.
Guajillo chili pepper
Capsicum.
Habanero chili pepper
Capsicum.
Honeydew melon / Honeymelon
Cucumis.
Horseradish Armoracia.
Frigitello / Sweet Italian pepper / Golden Greek pepper / Tuscan pepper
Capsicum.
Jalapeño chili pepper Capsicum.
Jerusalem artichoke / Sunroot / Earth apple / Topinambour
Helianthus.
Jicama / Mexican yam bean / Mexican turnip / Yacon
Pachyrhizus.
Kale / Borecole
Brassica.
Kohlrabi Brassica.
Lamb’s-Quarters / Melde / Goosefoot / Fat-Hen
Chenopodium.
Leek
Allium.
Lentil / Egyptian lentil / Red lentil / Le Puy lentils
Fabaceae.
Lettuce / Butterhead / Chinese lettuce
Lactuca.
Lima Beans / Butter beans (UK) / Sieva beans
Phaseolus.
Luffa Luffa.
Maca / Maka
Lepidium.
Maize Zea.
Melon / Water Melon
Cucumis.
Mustard greens Brassica.
Napa cabbage / Chinese cabbage / Pe-Tsai / Won Bok
Brassica.
Okra / Okro / Ochro / Ladies’ fingers
Abelmoschus.
Onion Allium.
Pak choi / Pak choy
Brassica.
Parsley Petroselinum.
Parsnip Pastinaca.
Pasilla chili pepper / Chile negro Capsicum.
Pea / Field pea / Snap pea / Snow pea / Split pea
Vicia.
Peanut / Groundnut / Earthnuts
Arachis.
Peruvian groundcherry / Physalis
Physalis.
Pepino melon
Solanum.
Pimiento / Pimiento / Cherry chili pepper Capsicum.
Potato 🥔 Solanum.
Pumpkin
Cucurbita.
Quinoa Chenopodium.
Radish Raphanus.
Rapeseed (oil) Brassica.
Rapini / Broccoli Rabe
Brassica.
Rhubarb Rheum.
Rocket (UK)/ Rucoli / Rugala / Arugula (US)
Eruca.
Romaine / Cos lettuce
Lactuca.
Rutabaga / Swede / Yellow turnip / Neep
Brassica.
Safflower Carthamus.
Salsify Tragopogon.
Shallot Allium.
Soybean / Soya bean
Glycine.
Spinach / Persian green
Spinacia.
Squash Cucurbita.
Sugar beet Beta.
Sunflower Helianthus.
Sweet potato Ipomoea.
Tamarillo / Tree tomato Solanum.
Tomatillo / Mexican husk tomato
Physalis.
Tomato 🍅 Solanum.
Turnip Brassica.
Virginia pepperweed / Pepperwort
Lepidium.
Wasabi / Japanese horseradish
Wasabia.
Watercress Rorippa.
Watermelon Citrullus.
Wax gourd / Winter melon / Pai Gua Benincasa.
Wheatgrass / Wild triga
Agropyron.
Wild Carrot / Bird’s nest / Bishop’s lace Daucus.
Zucchini / Courgette / Marrow
Cucurbita.
Fruit Family List | Edible Nuts and Seeds
56 Different Types of Vegetables (and Their Nutrition Profiles)
56 Different Types of Vegetables (and Their Nutrition Profiles)
Vegetables are healthy and nutritious foods. This article provides a list of 56 types of vegetables and their nutrition profiles. If youre looking for a
56 Different Types of Vegetables (and Their Nutrition Profiles)
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Last Updated on March 13, 2022 by Michael Joseph
Picture Showing Eight Different Types of Vegetables.Vegetables are healthy and nutritious foods.
This article provides a list of 56 types of vegetables and their nutrition profiles.
If you’re looking for a specific vegetable, you can use the menu below.
On the other hand, just keep reading for an A to Z list of popular (and lesser-known) vegetables.
For each vegetable, you can see the nutrition profile per 100g unless otherwise stated.
This includes the carbohydrate, fat, and protein content, and the most significant vitamins and minerals.
Artichoke (or artichoke heart) is a kind of thistle.
Interestingly, this vegetable is actually the flower buds of the plant before they bloom.
Nutritionally, artichokes offer a decent mix of vitamins and minerals per 100g (1);
Calories: 47 kcal
Carbohydrate: 10.5 g
Fiber: 5.4 g
Sugar: 1.0 g
Fat: 0.2 g
Protein: 3.3 g
Vitamin C: 20% RDA
Vitamin K1: 18% RDA
Folate: 17% RDA
Magnesium: 15% RDA
Manganese: 13% RDA
Key Point: Artichokes are a good source of fiber and they are reasonably high in vitamin C.
2. Arugula
Picture of Green Arugula Leaves in a Pile.
Arugula leaves are otherwise known as ‘rocket’, and they are particularly popular in the Mediterranean and Middle-East.
In fact, arugula is one of the tastiest foods on this vegetable list, and it adds a complex flavor to any dish.
These leaves are relatively nutrient-dense too, and their nutritional profile looks like the following (2);
Calories: 25 kcal
Carbohydrate: 3.7 g
Fiber: 1.6 g
Sugar: 2.1 g
Fat: 0.7 g
Protein: 2.6 g
Vitamin K1: 136% RDA
Vitamin A: 47% RDA
Vitamin C: 25% RDA
Folate: 24% RDA
Calcium: 16% RDA
Key Point: Arugula leaves supply a decent source of vitamin A and K1, and they are very low in calories and carbohydrate.
3. Asparagus
A Woman’s Hand Holding a Bunch of Asparagus Stalks.
Out of all the different vegetables in the world, asparagus has a good argument for being the tastiest.
After all, it’s often the one which steakhouses serve alongside the main attraction.
As well as being one of the tastiest vegetables, it provides a good source of nutrition too (3);
Calories: 20 kcal
Carbohydrate: 4.0 g
Fiber: 2.1 g
Sugar: 1.9 g
Fat: 0.1 g
Protein: 2.2 g
Vitamin K1: 52% RDA
Vitamin A: 15% RDA
Folate: 13% RDA
Iron: 12% RDA
Vitamin B1: 10% RDA
Key Point: Asparagus is a nutritious (and very delicious) vegetable.
4. Bell Peppers
Bell peppers come in all shapes and sizes, but they all grow from the same plant.
The difference between green, yellow, orange and red varieties is merely the state of ripeness. Red bell peppers are the ripest and sweetest, while green peppers are the freshest and slightly bitter.
Technically bell peppers are a fruit, but since most people use them as a vegetable, they make this list.
Nutritionally, each color pepper has a very slight difference, but they are fairly similar.
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Here is the nutrition profile for a large yellow bell pepper (4);
Calories: 27 kcal
Carbohydrate: 6.3 g
Fiber: 0.9 g
Sugar: ~ g
Fat: 0.2 g
Protein: 1.0 g
Vitamin C: 306% RDA
Vitamin B6: 8% RDA
Folate: 6% RDA
Potassium: 6% RDA
Manganese: 6% RDA
See this article on the nutritional benefits of bell peppers for more a full guide.
Key Point: Bell peppers provide a significant amount of vitamin C.
5. Beet Greens
Fresh Green and Purple Beet Green Leaf.
The leaves of the beetroot plant are incredibly nutritious, so don’t throw them away!
Out of all plant foods, beet greens are one of the most impressive for nutrient density (5);
Calories: 22 kcal
Carbohydrate: 4.3 g
Fiber: 3.7 g
Sugar: 0.5 g
Fat: 0.1 g
Protein: 2.2 g
Vitamin K1: 500% RDA
Vitamin A: 127% RDA
Vitamin C: 50% RDA
Potassium: 22% RDA
Manganese: 20% RDA
See this guide to leafy greens for an in-depth look at the nutritional benefits of leafy vegetables.
Key Point: Beet greens provide very large amounts of vitamins A, C and K1. Additionally, their carbohydrate content is almost all fiber.
6. Beets / Beetroot
Depending on where you are from, beets (or beetroot) goes by different names.
Beets are a root vegetable, and they are quite adaptable too. For instance, they can be boiled, fried, roasted, mashed, or you can even buy pickled beets.
Consuming beets leads to a large intake of nitrate, which has many purported health benefits. Most notably, nitrate helps to lower blood pressure (6).
This vegetable also has a reasonably decent mix of micronutrients (7);
See here for a full guide to beets.
Calories: 43 kcal
Carbohydrate: 9.6 g
Fiber: 2.8 g
Sugar: 6.8 g
Fat: 0.2 g
Protein: 1.6 g
Folate: 27% RDA
Manganese: 16% RDA
Potassium: 9% RDA
Vitamin C: 8% RDA
Magnesium: 6% RDA
Key Point: The biggest benefit of beets is likely their high nitrate content.
7. Bok Choy
Picture of Bok Choy Mini Chinese Cabbage.
Some people call it ‘Chinese cabbage’, but the proper translation is bok choy.
Bok choy belongs to the cruciferous vegetable family, alongside others such as cabbage and brussels sprouts.
It’s a tasty vegetable that features in a wide variety of Asian dishes, and it’s rich in nutrients too (8);
Calories: 13 kcal
Carbohydrate: 2.2 g
Fiber: 1.0 g
Sugar: 1.2 g
Fat: 0.2 g
Protein: 1.5 g
Vitamin A: 89% RDA
Vitamin C: 75% RDA
Vitamin K: 57% RDA
Folate: 16% RDA
Calcium: 11% RDA
Learn more about bok choy here.
Key Point: Bok choy provides a significant amount of nutrients for very little calories.
8. Broccoli
Broccoli is another nutritious cruciferous vegetable, and numerous studies show it can lower the risk of various cancers (9, 10).
Interestingly, wild broccoli doesn’t exist, and the vegetable was “made” by man through selectively breeding cabbage plants.
Man-made or not, it has an impressive range of nutrients (11);
Calories: 34 kcal
Carbohydrate: 6.6 g
Fiber: 2.6 g
Sugar: 1.7 g
Fat: 0.4 g
Protein: 2.8 g
Vitamin C: 149% RDA
Vitamin K1: 127% RDA
Folate: 16% RDA
Vitamin A: 12% RDA
Manganese: 13% RDA
Key Point: Broccoli is a nutrient-dense vegetable that contains a particularly large amount of vitamin C.
9. Broccoli Rabe (Rapini)
Pictures of Fresh Broccoli Rabe (Rapini) Leaves.
A lesser-known vegetable is broccoli rabe (also called ‘rapini’).
Despite containing the broccoli name and belonging to the same family of plants, they are two separate vegetables.
Rapini has a strong, flavorful but slightly bitter taste, and it’s commonly found in the Mediterranean region’s cuisine.
Nutritionally speaking, broccoli rabe has a lot to offer (12);
Calories: 22 kcal
Carbohydrate: 3.1 g
Fiber: 2.7 g
Sugar: 0.4 g
Fat: 0.5 g
Protein: 3.2 g
Vitamin K1: 280% RDA
Vitamin A: 52% RDA
Vitamin C: 34% RDA
Folate: 21% RDA
Manganese: 20% RDA
Key Point: Broccoli rabe is even more nutritionally dense than broccoli.
10. Brussels Sprouts
Brussels sprouts are one of the more interesting looking plant foods. In fact, they look like little mini cabbages.
Sprouts belong to the cruciferous category of vegetables, and they share some common benefits with broccoli and cabbage.
They taste particularly good with a roast dinner or mixed with bacon.
A look at their nutritional values show they’re a good choice of vegetable too (13);
Calories: 43 kcal
Carbohydrate: 9 g
Fiber: 3.8 g
Sugar: 2.2 g
Fat: 0.2 g
Protein: 3.4 g
Vitamin K1: 221% RDA
Vitamin C: 142% RDA
Manganese: 117% RDA
Folate: 15% RDA
Vitamin A: 15% RDA
Key Point: Brussels sprouts are one of the most beneficial vegetables, and they’re full of nutrients too.
11. Butternut Squash
Fresh Butternut Squash Sliced Into Two Halves.
Butternut squash is the second on this vegetable list that is technically a fruit. However, similar to bell peppers, everyone uses it as a vegetable.
Butternut squash has a taste not dissimilar to a pumpkin, with a sweet and nutty flavor.
It is also very adaptable, and features in a wide range of recipes whether grilled or roasted, or in soups and porridge.
With a bright orange flesh, this squash is also very high in vitamin A (14);
Calories: 40 kcal
Carbohydrate: 10 g
Fiber: ~ g
Sugar: 2.0 g
Fat: 0.1 g
Protein: 0.9 g
Vitamin A: 223% RDA
Vitamin C: 25% RDA
Manganese: 9% RDA
Potassium: 8% RDA
Magnesium: 7% RDA
Key Point: A tasty vegetable high in vitamin A, butternut squash is similar to pumpkin in both taste and appearance.
12. Cabbage (Green)
Whole Green Cabbage Cut Into Pieces.
Cabbage is a large-headed green vegetable that has close botanical links to broccoli, cauliflower, and brussels sprouts.
Cabbage belongs to the cruciferous category of vegetables and like others, it has links to similar anti-cancer health benefits.
Nutritionally, they offer (15);
Calories: 25 kcal
Carbohydrate: 5.8 g
Fiber: 2.5 g
Sugar: 3.2 g
Fat: 0.1 g
Protein: 1.3 g
Vitamin K1: 95% RDA
Vitamin C: 61% RDA
Folate: 11% RDA
Manganese: 8% RDA
Vitamin B6: 6% RDA
Key Point: Cabbage provides a decent source of vitamins C and K1, and it may potentially lower cancer risk.
13. Cabbage (Red)
Green and red cabbage are different in color, but they are basically the same type of vegetable.
Despite a similar appearance, the major contrast is the dark red/purple leaves of red cabbage.
However, their nutrient profile is slightly different, and red cabbage offers more in the way of vitamins and minerals (16);
Calories: 31 kcal
Carbohydrate: 7.4 g
Fiber: 2.1 g
Sugar: 3.8 g
Fat: 0.2 g
Protein: 1.4 g
Vitamin C: 95% RDA
Vitamin K1: 48% RDA
Vitamin A: 22% RDA
Manganese: 12% RDA
Vitamin B6: 10% RDA
Key Point: Red cabbage is similar to the green variety but with the addition of some extra micronutrients.
14. Carrots
Several Fresh Carrots With Intact Green Stems.
Carrots are a sweet-tasting, bright orange root vegetable.
See here for a full guide to root vegetables.
However, it is possible to find rarer cultivars of the vegetable that are red, yellow and even black.
Carrots grow underground, and they are mainly known for their high vitamin A (in the form of beta-carotene) content.
That said, it’s essential to eat them with a source of fat if you want to absorb this (fat-soluble) vitamin.
For instance, we can only digest 3% of the vitamin in raw carrots. This figure rises to 39% in carrots cooked with fat (17).
Here are the nutrition values in full (18);
Calories: 41 kcal
Carbohydrate: 9.6 g
Fiber: 2.8 g
Sugar: 4.7 g
Fat: 0.2 g
Protein: 0.9 g
Vitamin A: 334% RDA
Vitamin K1: 16% RDA
Vitamin C: 10% RDA
Potassium: 9% RDA
Vitamin B6: 7% RDA
See this guide to the nutritional benefits of carrots for more information.
Key Point: Carrots are a root vegetable that supply a decent source of beta-carotenoids.
15. Cauliflower
Right now, cauliflower is one of the most popular types of vegetables around.
You can find all sorts of cauliflower products, ranging from cauliflower rice to mashed cauliflower.
For home-baking enthusiasts, cauliflower pizza is even a thing. In my opinion, though, cauliflower cheese will always be the best.
On the positive side, this vegetable is reasonably nutritious too; the macro and micronutrient composition looks like this (19);
Calories: 25 kcal
Carbohydrate: 5.3 g
Fiber: 2.5 g
Sugar: 2.4 g
Fat: 0.1 g
Protein: 2.0 g
Vitamin C: 77% RDA
Vitamin K1: 20% RDA
Folate: 14% RDA
Vitamin B6: 11% RDA
Potassium: 9% RDA
Key Point: Cauliflower comes in all shapes and sizes, and it’s a tasty and nutritious veggie.
16. Celery
Fresh Green Celery Stalks Ready For Cooking Or Eating.
Usually eaten in its raw state, celery is a popular salad vegetable with high water content.
Notably, quite a lot of research shows that celery may have some interesting health properties too.
According to one systematic review, the vegetable can have a positive impact on fertility (20).
Celery offers the following vitamins and minerals (21);
Calories: 16 kcal
Carbohydrate: 11.7 g
Fiber: 1.6 g
Sugar: 1.8 g
Fat: 0.2 g
Protein: 0.7 g
Vitamin K1: 37% RDA
Vitamin A: 9% RDA
Folate: 9% RDA
Potassium: 7% RDA
Manganese: 5% RDA
Key Point: Celery is a refreshing salad vegetable.
17. Chives
Chives provide a delicious flavor to any dish, and they also taste great on their own.
Often used as a flavoring herb, chives are a key feature in French cuisine, and a little goes a long way.
Slightly similar to regular chives, garlic chives (or ‘Chinese chives’) are another variety of this vegetable. However, these are used more like a standard vegetable than like a herb.
Chives are very nutrient-dense, and they supply (22);
Calories: 30 kcal
Carbohydrate: 15.9 g
Fiber: 2.5 g
Sugar: 1.9 g
Fat: 0.7 g
Protein: 3.3 g
Vitamin K1: 266% RDA
Vitamin C: 97% RDA
Vitamin A: 87% RDA
Folate: 26% RDA
Manganese: 19% RDA
Key Point: Packed with vitamins and minerals, chives are a decent source of nutrition and a great flavoring herb.
18. Collard Greens
Fresh Collard Green Leaves.
As their name may suggest, collard greens are a leafy green vegetable.
This vegetable is popular throughout the world, and it is usually served either boiled, steamed, or in stews.
Collard greens have a slightly bitter flavor, and they provide a wide range of nutrients.
In fact, they are among the most nutrient-dense options on this list of vegetables (23);
Calories: 30 kcal
Carbohydrate: 5.7 g
Fiber: 3.6 g
Sugar: 0.5 g
Fat: 0.4 g
Protein: 2.5 g
Vitamin K1: 638% RDA
Vitamin A: 133% RDA
Vitamin C: 59% RDA
Folate: 41% RDA
Manganese: 14% RDA
Key Point: Collard greens are among the most nutritious of all vegetables.
19. Crookneck Squash
Some types of veggies have strange names, and this one certainly belongs to that group.
The crookneck squash is a bright yellow vegetable with a crooked hook-like neck.
Similar to other vegetables in the squash category, crookneck squashes have a mild, buttery taste.
Nutrient-wise, they supply (24);
Calories: 25 kcal
Carbohydrate: 5.5 g
Fiber: 1.4 g
Sugar: 2.3 g
Fat: 0.2 g
Protein: 1.3 g
Manganese: 13% RDA
Vitamin C: 11% RDA
Potassium: 7% RDA
Magnesium: 7% RDA
Vitamin K1: 7% RDA
Key Point: Crookneck squash is low in calories and macronutrients, and it isn’t a significant source of any vitamin or mineral.
20. Daikon Radish
East Asian Daikon Radish Chopped and Whole.
The daikon radish is native to East and South-East Asia.
Daikon radish has numerous culinary uses, and many different pickles, salads, soups and stews are made with it.
It is very low in calories, yet supplies a reasonable range of nutrients (25);
Calories: 18 kcal
Carbohydrate: 4.1 g
Fiber: 1.6 g
Sugar: 2.5 g
Fat: 0.1 g
Protein: 0.6 g
Vitamin C: 37% RDA
Folate: 17% RDA
Copper: 6% RDA
Potassium: 6% RDA
Magnesium: 4% RDA
Key Point: Daikon radish is a tasty and very crunchy vegetable usually eaten raw.
21. Dandelion Greens
Dandelion greens are another leafy green with impressive nutrient density.
We often eat them raw, and they have a bitter and slightly peppery taste. However, like many vegetables, they have a more pleasant flavor after cooking.
Dandelion greens are high in calcium, and they provide a rare source of vitamin E too. The overall nutrient profile looks like this (26);
Calories: 45 kcal
Carbohydrate: 9.2 g
Fiber: 3.5 g
Sugar: 0.7 g
Fat: 0.7 g
Protein: 2.7 g
Vitamin K1: 973% RDA
Vitamin A: 203% RDA
Vitamin C: 58% RDA
Calcium: 19% RDA
Vitamin E: 17% RDA
Key Point: Dandelion greens contain an impressive range of nutrients. In particular, it is a good plant source of vitamin E and calcium.
22. Eggplant (Aubergine)
Whole and Sliced Eggplant (Aubergine).
While it goes by the name of eggplant in the US, the UK uses the French name of aubergine.
This vegetable belongs to the nightshade family of plants, alongside others such as tomatoes, bell peppers, and tomatillos.
It seems that with eggplant, people either love it or hate it – and the way of cooking probably has a lot to do with it.
Boiled eggplant? Not so tasty.
On the other hand, roasted eggplant cooked with some fat tastes delicious.
Eggplants offer the following nutrients (27);
Calories: 24 kcal
Carbohydrate: 5.7 g
Fiber: 3.4 g
Sugar: 2.4 g
Fat: 0.2 g
Protein: 1.0 g
Manganese: 13% RDA
Potassium: 7% RDA
Folate: 5% RDA
Vitamin C: 4% RDA
Copper: 4% RDA
Key Point: Eggplants are a nightshade vegetable and they’re very low in energy density.
23. Endive
Endive, otherwise known as chicory, is a leafy green vegetable that has a bitter, yet slightly sweet taste.
It belongs to the same family of vegetables as radicchio and curly endive.
Endive is a relatively nutrient-rich vegetable that people often use in salad, but it tastes much better grilled (28);
Calories: 17 kcal
Carbohydrate: 3.4 g
Fiber: 3.1 g
Sugar: 0.3 g
Fat: 0.2 g
Protein: 1.3 g
Vitamin K1: 289% RDA
Vitamin A: 43% RDA
Folate: 35% RDA
Manganese: 21% RDA
Vitamin C: 11% RDA
Key Point: Endive provides a particularly high source of vitamin K1 and beta-carotene.
24. Garlic
Whole Garlic With Skin and a Garlic Clove.
Garlic is one of those types of vegetables that confuses people; is it truly a vegetable?
Or is it a herb?
While some people refer to garlic as a herb, it is a type of bulb, and it is more accurate to call it a root vegetable.
However, although roasted garlic tastes delicious, garlic is frequently used as a herb for flavoring.
Garlic has a lot of research behind it, and studies indicate that it may help with lowering blood pressure (29).
Nutritionally, it offers (30);
Calories: 149 kcal
Carbohydrate: 33.1 g
Fiber: 2.1 g
Sugar: 1.0 g
Fat: 0.5 g
Protein: 6.4 g
Manganese: 84% RDA
Vitamin B6: 62% RDA
Vitamin C: 52% RDA
Selenium: 20% RDA
Calcium: 18% RDA
Key Point: Garlic is delicious, and very rich in nutrients and other beneficial compounds. It’s a great addition to a healthy diet.
25. Green Onion (Spring Onion)
Green (or spring) onions are a vegetable closely related to others in the Allium family, such as garlic, chives, and onions.
They have a similar (but milder and sweeter) taste to regular onions.
Green onions taste great when grilled whole and they also add a lot of flavor to stews and other dishes.
Also, this vegetable is relatively dense in vitamins – notably vitamins A, C, and K (31);
Calories: 25 kcal
Carbohydrate: 5.6 g
Fiber: 3.5 g
Sugar: 2.1 g
Fat: 0.1 g
Protein: 1.8 g
Vitamin K1: 209% RDA
Vitamin A: 80% RDA
Vitamin C: 76% RDA
Iron: 11% RDA
Vitamin B2: 8% RDA
Key Point: Green onions are a nutrient-dense way to add lots of flavor to a dish.
26. Jicama (Mexican Yam Bean)
Picture of the Mexican Yam Bean (Jicama) Vegetable.
Jicama is a kind of bulb/root vegetable that is native to Mexico.
On the outside, it looks a little bit like an onion, with a yellow exterior and a white inner.
In terms of taste and texture, it is sweet and crunchy.
This root vegetable has a high water content, and it’s also high in fiber, and vitamin C (32);
Calories: 38 kcal
Carbohydrate: 5.6 g
Fiber: 4.9 g
Sugar: 1.8 g
Fat: 0.1 g
Protein: 0.7 g
Vitamin C: 34% RDA
Potassium: 4% RDA
Magnesium: 3% RDA
Manganese: 3% RDA
Key Point: Jicama is a Mexican root vegetable that provides a good source of vitamin C.
27. Kale
A Curly and Leafy Kale Leaf.
Kale is a member of the cruciferous family of vegetables, and it shares some similarities to cabbage and broccoli.
Personally, I’m not a huge fan of kale’s bitter taste. However, it has rapidly grown in popularity over the past several years as people find out about its health properties.
In terms of nutrients, kale has a shout for being one of the healthiest vegetables out there.
Kale provides an enormous amount of vitamin K1, beta-carotene, and vitamin C (33);
Calories: 50 kcal
Carbohydrate: 10 g
Fiber: 2.0 g
Sugar: ~ g
Fat: 0.7 g
Protein: 3.3 g
Vitamin K1: 1021% RDA
Vitamin A: 308% RDA
Vitamin C: 200% RDA
Manganese: 39% RD
Calcium: 14% RDA
For more information, see this full guide to kale.
Key Point: Kale is one of the most nutritious vegetables in the world.
28. Kimchi
Picture of Spicy Fermented Kmchi.
Kimchi is a spicy fermented cabbage side-dish originating in Korea.
It combines cabbage, garlic, ginger, red chili pepper, salt, and fermented fish sauce.
Kimchi isn’t a vegetable as such, but it’s very popular and so different to regular cabbage.
In addition to the nutrients present in cabbage, garlic, and ginger, kimchi provides a host of probiotic bacteria.
Also, due to the fermentation process, the nutrients in all the vegetables are easier to digest and absorb (34).
Nutritionally, a typical kimchi provides the following carbohydrate, fat and protein content (35);
Calories: 15 kcal
Carbohydrate: 2.4 g
Fat: 0.5 g
Protein: 1.1 g
Key Point: Kimchi provides a mix of vegetables and spices alongside probiotic bacteria.
29. Kohlrabi
Kohlrabi is an interesting looking vegetable; it looks something like a turnip with long large green leaves.
It is a biennial type of vegetable, which makes it a flowering plant with a two-year lifecycle.
For example, this means the vegetable will only bloom after two years.
Kohlrabi is primarily a good source of vitamin C (36);
Calories: 27 kcal
Carbohydrate: 6.2 g
Fiber: 3.6 g
Sugar: 2.6 g
Fat: 0.1 g
Protein: 1.7 g
Vitamin C: 103% RDA
Potassium: 10% RDA
Vitamin B6: 8% RDA
Manganese: 7% RD
Copper: 14% RDA
Key Point: Kohlrabi is a low-calorie vegetable and it is very rich in vitamin C.
30. Leeks
Picture of Green Leeks Next To Each other.
Leeks are a tasty vegetable that add a lot of flavor when used in cooking.
They are long, with greenish-white stalks reminiscent of green onions, another member of the allium family.
However, leeks have a much sweeter and milder taste.
Concerning their nutritional value, leeks provide a varied mix of vitamins and minerals (37);
Calories: 61 kcal
Carbohydrate: 14.2 g
Fiber: 1.8 g
Sugar: 3.9g
Fat: 0.3 g
Protein: 1.5 g
Vitamin K1: 59% RDA
Vitamin A: 33% RDA
Manganese: 24% RDA
Vitamin C: 20% RDA
Folate: 16% RDA
See this full guide to leeks for more information on their potential benefits.
Key Point: Leeks are a delicious flavor-enhancer in various dishes, and they taste great on their own too.
31. Lettuce
Lettuce is one of the most popular varieties of vegetables.
You can find it pretty much everywhere too; burgers, sandwiches, salads, or just decorating the sides of a plate.
Lettuce has an extremely high water content, which makes it quite crisp and refreshing.
Nutritionally it’s not so bad either; lettuce provides a lot of nutrients for minimal energy (38);
Calories: 151 kcal
Carbohydrate: 2.8 g
Fiber: 1.3 g
Sugar: 0.8g
Fat: 0.2 g
Protein: 1.4 g
Vitamin K1: 141% RDA
Vitamin A: 148% RDA
Vitamin C: 30% RDA
Manganese: 130% RDA
Folate: 10% RDA
Key Point: Lettuce is a common accompaniment to many foods, and it is relatively rich in nutrients.
32. Mushrooms
A Picture of Two Champignon Mushrooms.
Among this list of vegetables, mushrooms stand alone.
Why?
Because they are not technically a vegetable, a fruit, or any other kind of plant. They belong to a class of their own.
However, since we commonly use mushrooms in the same way as vegetables, here they are.
Mushrooms contain a vast range of phytonutrients, some of which are unique. Additionally, numerous studies show they have anti-inflammatory and anti-microbial properties (39).
As shown below, mushrooms contain some vitamins and minerals too (40);
See here for an in-depth guide to all edible mushrooms.
Calories: 27 kcal
Carbohydrate: 16.1 g
Fiber: 0.6 g
Sugar: 1.7g
Fat: 0.1 g
Protein: 2.5 g
Selenium: 37% RDA
Vitamin B2: 29% RDA
Copper: 25% RDA
Vitamin B3: 19% RDA
Vitamin B5: 15% RDA
Key Point: Although not technically a vegetable, mushrooms are a nutritionally dense fungus that provide a range of health benefits.
33. Mustard Greens
Mustard greens are another nutrient-dense leafy green.
Depending on where you are in the world, you may also hear people refer to them as Chinese, Indian, Oriental or vegetable mustard.
These leaves have a peppery taste to them, and they are often eaten raw in salads (or juiced).
However, like many vegetables, they taste much better after cooking; sauteed mustard greens in garlic butter is a delicious side to meat/fish.
Similar to other leafy green vegetables, mustard greens are packed with nutrients (41);
Calories: 26 kcal
Carbohydrate: 4.9 g
Fiber: 3.3 g
Sugar: 1.6g
Fat: 0.2 g
Protein: 2.7 g
Vitamin K1: 622% RDA
Vitamin A: 210% RDA
Vitamin C: 117% RDA
Folate: 47% RDA
Manganese: 24% RDA
Key Point: Mustard greens are a versatile leafy green vegetable with an impressive nutrient profile.
34. Okra
Picture of Fresh Green Okra Vegetable Stalk.
Okra is an unusual looking vegetable, and it is otherwise known as ‘ladies’ fingers’.
The vegetable has green stems that contain edible seeds, and both the outer and inner of the vegetable are eaten.
Okra can be served raw, cooked, and we can sometimes find it in salads.
It has a notably slimy texture.
Here are the nutritional properties of okra (42);
Calories: 31 kcal
Carbohydrate: 7.0 g
Fiber: 3.2 g
Sugar: 1.2g
Fat: 0.2 g
Protein: 2.0 g
Vitamin K1: 66% RDA
Manganese: 50% RDA
Vitamin C: 35% RDA
Folate: 22% RDA
Magnesium: 14% RDA
Key Point: Okra has an interesting appearance and texture, and it has a nice nutrition profile too.
35. Onions (Red)
Onions come in many varieties, but perhaps the most distinctive contrast is between the red and yellow onion.
Red onions have a lot of benefits too; they are more mild and sweet in taste, and they also contain more phytonutrients.
Similar to other dark red/blue plant foods, red onions are rich in a health-protective polyphenol called anthocyanins (43).
Red onions provide (44);
Calories: 43 kcal
Carbohydrate: 9.0 g
Fiber: 2.0 g
Sugar: 4.0g
Fat: 0 g
Protein: 1.0 g
Key Point: Red onions are a milder and slightly sweeter onion with the added advantage of anthocyanins.
36. Onions (Yellow)
Whole and Half Fresh Yellow Onions, With Skin and Unpeeled.
Yellow onions are perhaps the most popular vegetable in the allium family.
It’s hard to pinpoint the taste of onions, but they are slightly sweet, spicy, bitter, and flavorful, all at the same time.
Grilled onions taste delicious, especially in combination with garlic and some steak.
However, most people use onions for flavoring, and adding chopped onions to a dish always boosts the taste.
The main nutrient that onions provide is vitamin C (45);
Calories: 40 kcal
Carbohydrate: 9.3 g
Fiber: 1.7 g
Sugar: 4.2g
Fat: 0.1 g
Protein: 1.1 g
Vitamin C: 12% RDA
Vitamin B6: 6% RDA
Manganese: 6% RDA
Folate: 5% RDA
Potassium: 4% RDA
Key Point: Onions are one of the most common vegetables and they are a great taste-enhancer.
37. Parsnips
My favorite vegetable as a child was always parsnips.
They may look like a white carrot, but they taste completely different.
Parsnips are another biennial type of plant, and they are very versatile in the kitchen.
For example, we can roast, boil, or mash parsnips, or use them to make a variety of stews, soups,
Parsnips have a soft texture with a nutty/sweet flavor, and roasting them in the oven tastes particularly good,
Nutritionally, they are a good source of several nutrients (46);
Calories: 75 kcal
Carbohydrate: 18.0 g
Fiber: 4.9 g
Sugar: 4.8g
Fat: 0.3 g
Protein: 1.2 g
Vitamin C: 28% RDA
Manganese: 28% RDA
Vitamin K1: 28% RDA
Potassium: 11% RDA
Magnesium: 7% RDA
For more on parsnips, see this complete guide to parsnips and their nutritional values.
Key Point: Parsnips aren’t the healthiest vegetable around. However, they have a claim for being the most delicious.
38. Potatoes
Picture of Several Small Baby Potatoes.
While a traditional staple food in the East is rice, potatoes fill that bracket for much of the West.
Interestingly, there are many different types of potatoes, each of which have their own unique characteristics.
Nutritionally, potatoes are one of the higher carbohydrate sources on this list of vegetables.
However, they are not as high in carbs as many people presume. At around 18g carbohydrate per 100g, they are a lot lower than legumes and grains – and even some other vegetables.
Nutritionally, they provide a good source of potassium and vitamin C (47);
Calories: 77 kcal
Carbohydrate: 18.4 g
Fiber: 2.2 g
Sugar: 0.8g
Fat: 0.1 g
Protein: 2.0 g
Vitamin C: 33% RDA
Vitamin B6: 15% RDA
Potassium: 12% RDA
Manganese: 8% RDA
Phosphorus: 6% RDA
Find out more about the nutritional benefits of potatoes here.
Key Point: Potatoes are a traditional staple food. While not the most nutrient-dense vegetable, they supply a reasonable amount of vitamins and minerals.
39. Pumpkin
Pumpkins are a kind of vegetable that become particularly popular at one time of year – Halloween.
They are delicious too, and after cooking, they provide a soft, sweet flesh that is quite nutritious also.
Although people use pumpkin as a vegetable, it isn’t a true veggie. Due to its flesh and seeds, it is botanically a fruit.
Pumpkins are an excellent source of vitamin A (as beta-carotene) (48);
Calories: 26 kcal
Carbohydrate: 6.5 g
Fiber: 0.5 g
Sugar: 1.4g
Fat: 0.1 g
Protein: 1.0 g
Vitamin A: 148% RDA
Vitamin C: 15% RDA
Potassium: 10% RDA
Copper: 6% RDA
Manganese: 6% RDA
Key Point: Pumpkins are a delicious tasting squash and a great source of beta-carotene.
40. Purple Sweet Potato (Okinawan Yam)
Picture of Purple Sweet Potatoes Aka the Japanese Okinawan Yam.
Although they look like different vegetables, the ‘Okinawan yam’ is a kind of sweet potato.
This purple sweet potato is a nutritious tuber that has some advantages over regular sweet potatoes.
For one thing, the brilliant purple color of this vegetable is due to the abundant supply of anthocyanins in the flesh.
The traditional long-lived Okinawans consumed most of their calories from purple sweet potatoes too.
As carbohydrate sources go, they’re certainly a better choice than the refined carbs in Western diets.
Purple sweet potatoes provide (49);
Calories: 67 kcal
Carbohydrate: 16.3 g
Fat: 0.1 g
Protein: 1.3 g
Potassium: 12% RDA
Manganese: 12% RDA
Vitamin B6: 9% RDA
Vitamin B1: 7% RDA
Copper: 6% RDA
See here for a full nutritional guide to purple sweet potatoes.
Key Point: The best point about purple sweet potatoes is their high anthocyanin content.
41. Radicchio
Radicchio is a kind of chicory plant.
It originates in Italy and, for this reason, often goes by the name of ‘Italian chicory’.
This vegetable has a deep red to purple color, and it looks a little like the leaves of red cabbage.
Despite its color, radicchio is often classed as a “leafy green”.
It belongs to the leaf category of vegetables alongside others like spinach and swiss chard.
Similar to other leafy vegetables, radicchio is very rich in vitamin K1 (50);
Calories: 23 kcal
Carbohydrate: 4.5 g
Fiber: 0.9 g
Sugar: 0.6g
Fat: 0.3 g
Protein: 1.4 g
Vitamin K1: 319% RDA
Copper: 17% RDA
Folate: 15% RDA
Vitamin C: 13% RDA
Vitamin E: 11% RDA
Key Point: Radicchio (or ‘Italian chicory’) is a nutrient-dense leafy vegetable.
42. Radish
Red Radishes and Their Leaves in a Basket.
Radish is a small edible root vegetable with a red to pink color.
Radishes are popular throughout the world, and they are commonly eaten as a raw salad vegetable.
This root vegetable has a very bold taste too; crunchy, peppery and slightly spicy.
Radishes are very low in energy density, and they supply a reasonable amount of vitamin C (51);
Calories: 16 kcal
Carbohydrate: 3.5 g
Fiber: 1.6 g
Sugar: 1.9g
Fat: 0.1 g
Protein: 0.7 g
Vitamin C: 25% RDA
Potassium: 7% RDA
Folate: 6% RDA
Vitamin B6: 4% RDA
Copper: 3% RDA
Key Point: Radishes are a refreshing and reasonably nutritious root vegetable.
43. Swede (Rutabaga)
Despite being known throughout the world as ‘Swede’, this vegetable has the name of ‘rutabaga’ in the United States.
Not too surprisingly, Swedes originate from Sweden, where cultivation has occured for centuries.
Swedes are not an original vegetable, and they are a hybrid of cabbage and turnips.
We can eat this root vegetable in a variety of ways, from roasting, boiling and mashing, or even making chips/crisps.
Swedes are relatively high in vitamin C (52);
Calories: 36 kcal
Carbohydrate: 8.1 g
Fiber: 2.5 g
Sugar: 5.6g
Fat: 0.21 g
Protein: 1.2 g
Vitamin C: 42% RDA
Potassium: 10% RDA
Manganese: 9% RDA
Magnesium: 6% RDA
Phosphorus: 6% RDA
Key Point: Swede is a versatile root vegetable that provides a good source of vitamin C.
44. Sauerkraut
Picture of German Fermented Vegetable Sauerkraut in a White Bowl.
Like kimchi, sauerkraut isn’t a real vegetable as such.
However, it is a fermented vegetable from Germany that is popular throughout the world.
Like all fermented foods, it contains a range of beneficial bacterias that can benefit health.
The primary bacteria in sauerkraut is called lactobacillus.
Research over 15 separate trials demonstrates that this probiotic may improve the lipid (cholesterol) profile (53).
Saurkraut’s nutritional profile is similar to cabbage, but the nutrients will be more bioavailable due to the fermentation process.
Note: the nutrient amounts seem lower, as the nutrient database lists 100g sauerkraut as “solids and liquid” (54);
Calories: 22 kcal
Carbohydrate: 4.3 g
Fiber: 2.5 g
Sugar: 1.8g
Fat: 0.1 g
Protein: 0.9 g
Vitamin C: 24% RDA
Vitamin K1: 16% RDA
Manganese: 8% RDA
Iron: 8% RDA
Folate: 6% RDA
Key Point: Sauerkraut is a popular fermented vegetable that combines the benefits of probiotics and nutrients.
45. Seaweed
Seaweed is a family of sea vegetables that includes kelp, kombu, and wakame.
Further to its nutritional profile, seaweed offers a range of bioactive compounds such as fucoxanthin and fucoidan.
These compounds are phytonutrients that are unique to sea vegetation, and studies show they have potent anti-inflammatory effects (55).
Seaweed also contains a considerable amount of iodine.
Here is the nutrition profile of wakame seaweed (56);
Calories: 45 kcal
Carbohydrate: 9.1 g
Fiber: 0.5 g
Sugar: 0.7g
Fat: 0.6 g
Protein: 3.0 g
Manganese: 70% RDA
Folate: 49% RDA
Magnesium: 27% RDA
Calcium: 15% RDA
Copper: 14% RDA
Key Point: Seaweed is a nutritious sea vegetable, and it is a significant source of iodine.
46. Shallots
Fresh Organic Shallot Onions in Their Peel/Skin.
Shallots belong to the allium family of vegetables, and they are a type of onion.
They are also one of the most delicious vegetables.
Although they may look like a regular onion, their taste is more flavorful and softer, sweeter, and milder.
Additionally, shallots don’t possess the sharp/strong flavor of regular onion, which makes them a favorite culinary choice.
Due to their milder taste, it’s also more common for them to be eaten raw.
Shallots contain a varied mix of vitamins and minerals too (55);
Calories: 72 kcal
Carbohydrate: 16.8 g
Fat: 0.1 g
Protein: 2.5 g
Vitamin C: 24% RDA
Vitamin B6: 17% RDA
Manganese: 15% RDA
Vitamin C: 13% RDA
Potassium: 10% RDA
Key Point: Shallots are similar to onions, but with a deeper and more enjoyable taste.
47. Spaghetti Squash
While spaghetti might be low in nutritional value, that isn’t the case for spaghetti squash.
Spaghetti squash is (technically) another fruit, but we use it as a vegetable in cooking.
This pseudo vegetable belongs to the pumpkin and squash family of produce.
Spaghetti squash is very adaptable, and we can bake, boil, roast or mash it, or even use it as ‘vegetable spaghetti’.
Here is the nutrition profile (57);
Calories: 31 kcal
Carbohydrate: 6.9 g
Fat: 0.6 g
Protein: 0.6 g
Vitamin C: 6% RDA
Manganese: 5% RDA
Vitamin B6: 5% RDA
Vitamin B5: 4% RDA
Vitamin B3: 4% RDA
Key Point: Spaghetti squash is an adaptable, tasty vegetable. It makes a good low-carb alternative for traditional spaghetti too.
48. Spinach
Bunch of Raw Fresh Spinach Leaves.
Spinach is among the most nutrient-dense of this list of vegetables.
It is a leafy green that is native to Asia, and it is incredibly high in vitamin A (as beta-carotene) and vitamins C and K1.
Spinach has an impressive nutrient profile too, and it provides a decent amount of almost every micronutrient (58);
Calories: 23 kcal
Carbohydrate: 3.6 g
Fiber: 2.2 g
Sugar: 0.4g
Fat: 0.4 g
Protein: 2.9 g
Vitamin K: 604% RDA
Vitamin A: 188% RDA
Folate: 49% RDA
Vitamin C: 47% RDA
Manganese: 45% RDA
Key Point: Spinach is high in nutrients and it’s one of the healthiest vegetables in the world.
49. Sweet Potatoes
Their purple relative from Japan may be healthier, but regular sweet potatoes are one of the most popular veggies.
They have a soft and slightly sweet taste, especially when caramelized.
You can do a lot of things with this tuber, and sweet potatoes work well on their own or in soups, stews, and other dishes.
Their standout nutrient is vitamin A/beta-carotene (59);
Calories: 86 kcal
Carbohydrate: 20.1 g
Fiber: 3.0 g
Sugar: 4.2g
Fat: 0.1 g
Protein: 1.6 g
Vitamin A: 284% RDA
Manganese: 13% RDA
Potassium: 10% RDA
Vitamin B6: 10% RDA
Copper: 8% RDA
Key Point: Sweet potatoes are an adaptable tuber that provides a large amount of beta-carotene.
50. Swiss Chard
Fresh Swiss Chard Leaves
Swiss chard is a nutritious leafy green that is a frequent staple in the Mediterranean region.
Typically, chard is used in raw salads but sauteing it tastes good too, and removes some of the bitter flavor.
Swiss chard’s edible leaves are green with a reddish tinge, and they contain a wealth of nutrients (60);
Calories: 19 kcal
Carbohydrate: 3.7 g
Fiber: 1.6 g
Sugar: 1.1g
Fat: 0.2 g
Protein: 1.8 g
Vitamin K1: 1038% RDA
Vitamin A: 122% RDA
Vitamin C: 50% RDA
Magnesium: 20% RDA
Manganese: 18% RDA
Key Point: Similar to other leafy greens, swiss chard is loaded with nutrients – particularly vitamins A, C and K.
51. Tomatillo
The tomatillo belongs to the nightshade family of plants alongside tomatoes, eggplants and bell peppers.
With the alternate name of ‘Mexican husk tomato’, tomatillos are a staple in Mexican cuisine.
In terms of appearance, they a little similar to a large green tomato.
Tomatillos are the main ingredient in various central American sauces as well as green salsas.
Nutritionally, tomatillos are a good provider of vitamin C (61);
Calories: 32 kcal
Carbohydrate: 5.8 g
Fiber: 1.9 g
Sugar: 3.9g
Fat: 1.0 g
Protein: 1.0 g
Vitamin C: 20% RDA
Vitamin K1: 13% RDA
Vitamin B3: 9% RDA
Potassium: 8% RDA
Manganese: 8% RDA
Key Point: Tomatillos are a tangy Mexican staple that play a key role in green salsa and other green sauces.
52. Tomatoes
Colorful Cherry Tomatoes in a Variety of Different Colors.
Tomatoes are juicy, sweet, and slightly sour fruit.
Yes, fruit; botanically speaking tomatoes are fruit.
However, when was the last time you saw tomato in a fruit salad? While tomatoes, technically, are a fruit, we use them as a vegetable in cooking.
They’re a crucial culinary ingredient too, and they’re a key feature of world cuisine, from Italian to Indian food.
They’re good for our health too, and they contain the carotenoid lycopene. Although further research is necessary, studies suggest this compound may potentially have anti-cancer and cardioprotective benefits (62).
Nutritionally speaking, tomatoes provide a good amount of beta-carotene and vitamin C (63);
Calories: 18 kcal
Carbohydrate: 3.9 g
Fiber: 1.2 g
Sugar: 2.6g
Fat: 0.2 g
Protein: 0.9 g
Vitamin C: 21% RDA
Vitamin A: 17% RDA
Vitamin K1: 10% RDA
Potassium: 7% RDA
Manganese: 6% RDA
Key Point: Tomatoes are a delicious food that plays a key role in various dishes around the world.
53. Turnips
Turnips are a root vegetable that grows in temperate regions around the world.
Turnips are often eaten on their own, either mashed, boiled or stewed. However, they work well in a range of dishes too.
The edible part of this root vegetable is a white bulb that provides a range of nutrients (64);
Calories: 28 kcal
Carbohydrate: 6.4 g
Fiber: 1.8 g
Sugar: 3.8g
Fat: 0.1 g
Protein: 0.9 g
Vitamin C: 35% RDA
Manganese: 7% RDA
Potassium: 5% RDA
Copper: 4% RDA
Vitamin B6: 4% RDA
Key Point: Turnips are a traditionally popular root vegetable that are high in vitamin C.
54. Watercress
Raw Organic Green Watercress Leaves.
You wouldn’t guess so from looking at it, but watercress is one of the most nutritious vegetables out there.
Watercress is native to Europe and Asia, and it grows in areas surrounding slow-moving water such as lakes and ponds.
We can often find watercress in salads and soups, and the leaves add a lot of flavor.
This leafy vegetable has a kind of peppery taste, and it’s refreshing due to its high (95%) water content.
Surprisingly, 100g of watercress provides only 11 calories, and yet it’s still one of the most nutrient-rich vegetables (65);
Calories: 11 kcal
Carbohydrate: 1.3 g
Fiber: 0.5 g
Sugar: 0.2g
Fat: 0.2 g
Protein: 2.3 g
Vitamin K: 312% RDA
Vitamin C: 72% RDA
Vitamin A: 64% RDA
Calcium: 12% RDA
Manganese: 12% RDA
Key Point: Watercress has an impressive nutrient density despite being extremely low in calories.
55. Water Chestnut
Calories: 97 kcal
Carbohydrate: 23.9 g
Fiber: 3.0 g
Sugar: 4.8g
Fat: 0.1 g
Protein: 1.4 g
Potassium: 17% RDA
Manganese: 17% RDA
Copper: 16% RDA
Vitamin B6: 16% RDA
Vitamin B2: 12% RDA
Despite the name including “nut”, water chestnuts are a type of aquatic vegetable.
Especially popular in Chinese cuisine, the water chestnut has grown in popularity around the world.
While you can easily find these in canned form, they don’t taste anywhere near as flavorful as fresh water chestnuts. However, the fresh ones should be available at your local Chinese grocery store.
Water chestnuts are quite starchy, and therefore they’re higher in carbohydrate than most vegetables.
Concerning their nutrient profile, they’re a good source of potassium, copper, and Manganese (66).
See this full nutritional guide to water chestnuts for more information.
Key Point: Water chestnuts are a starchy aquatic vegetable that enjoys popularity in Chinese cuisine.
56. Zucchini (Courgette)
Two Raw Fresh Zucchini (Courgette) Vegetables.
Here is another vegetable that has alternate names across the Atlantic.
Known by the original Italian word ‘zucchini’ in the US and Australia, this vegetable goes by the French name of ‘courgette’ in the UK, Ireland and New Zealand.
But whatever you call it, it still looks and tastes the same.
Zucchini can be enjoyed both raw or cooked, and you can even make vegetable noodles (dubbed “zoodles”) with it.
Zucchini has a fresh, soft and sweet flavor and texture, and it provides a good amount of nutrition too (67);
Calories: 16 kcal
Carbohydrate: 3.3 g
Fiber: 1.1 g
Sugar: 1.7g
Fat: 0.2 g
Protein: 1.2 g
Vitamin C: 28% RDA
Vitamin B6: 11% RDA
Manganese: 9% RDA
Potassium: 7% RDA
Folate: 7% RD
Key Point: Zucchini is a versatile vegetable that provides decent nutrition for minimal calories.
Final Thoughts
No matter which vegetable people prefer, all options can help to improve the overall dietary pattern. Vegetables tend to offer high amounts of essential nutrients for very few calories, and they can help to ensure essential vitamin and mineral requirements are met.
But there is no need to include any specific individual vegetable, and it is probably better to just focus on the ones that you enjoy the most.
To learn about some differences between raw and cooked vegetables, see this guide here.
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8 COMMENTS
Newest
Ken
Ken
2 years ago
Very helpful since I have diabetes.
5
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Heather V.
Heather V.
3 years ago
Does anyone know where I can find these facts listed exactly like this in a book? Want to give as a present. Would love to have an A-Z list of veggies with their nutritional facts. Thank you!!!
32
Reply
Lisa
Lisa
3 years ago
Thanks for this. I am a vegetable lover, just as well with all they have to offer….
2
Reply
Michael Joseph Author
Michael Joseph
3 years ago
Reply to Lisa
Me too! Thanks for commenting.
1
Reply
Diego Andrade
Diego Andrade
2 years ago
Reply to Michael Joseph
Where did you get the information from ? Excellent job thanks!
1
Reply
Michael Joseph Author
Michael Joseph
2 years ago
Reply to Diego Andrade
No problem! You can click the little numbers in parentheses (1) for all the references/data sources.
1
Reply
Sandeep nagar
Sandeep nagar
3 years ago
it really help me in completing my project. thnxxxx🙂🙂🙂
2
Reply
Michael Joseph Author
Michael Joseph
3 years ago
Reply to Sandeep nagar
No problem, Sandeep. Glad it helped you!
1
Reply
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Nutrition Advance provides evidence-based food and nutrition articles. This content is for informational purposes only and Nutrition Advance does not provide medical advice.
List of Top 40 Fruits and Vegetables and Their Respective Health Benefits
List of Top 40 Fruits and Vegetables and Their Respective Health Benefits
Wondering about the health benefits of eating fresh fruits and vegetables? Here’s the list of top 40 fruits and vegetables with their respective health benefits.
List of Top 40 Fruits and Vegetables and Their Respective Health Benefits
February 2, 2018 Babi Ghosh
Top Fruits and Vegetables With Their Respective Health Benefits
As per modern research, the health benefits of various fruits and vegetables are undeniable. Starting from gifting you with a good digestive system to boosting your cardiovascular health to taking care of your bones, teeth, eyes, skin etc, the gifts that the various fruits and vegetables bestow on us certainly are innumerable. I personally was not a very big fan of eating fruits and vegetables and was more interested in the non-veg spicy items, but once I had the maturity to understand what is good or bad for health, I started eating more and more fruits and vegetables on a daily basis. This is why I thought of compiling a detailed post about various health benefits of different fruits and vegetables. I have jotted down the list of top 40 fruits and vegetables along with their respective top 5 health benefits. Hope it will inspire all you spicy food lovers to fall in love with the juicy fruits and the green and leafy vegetables.
Nature has gifted us with a wide range of fruits and vegetables of various shapes and tastes with each having its own set of health benefits. Most of the fruits and vegetables are so nutritious and good to taste that it has driven many into opting for a pure vegetarian diet. While some of them can prevent heart attacks, kidney failure, liver failure etc others have the ability to prevent the risk of cancer occurrence or help you curb your appetite to promote healthy weight loss. Therefore, it is very important for you to eat all kinds of fruits and vegetables and not just depend on your favorites.
I am sharing below the list of the most commonly available and consumed fruits and vegetables along with their respective health benefits. But before that, let me share about various nutrients that your body gets with the consumption of these fruits and vegetables.
Important nutrients found in most fruits and vegetables
Although each fruit or vegetable has its own set of nutrients that makes it unique and beneficial to mankind, there are a few common nutrients that most of these fruits and vegetables contain. Therefore, here is the list of some of the most essential nutrients provided by fruits and vegetables that are highly needed by your body.
Iron
Calcium
Vitamins
Fiber
Folate
Protein
Magnesium
Potassium
Sodium
Phytonutrients
Antioxidants
Ok, so you got the idea about the nutrients, now let’s talk about the top fruits and vegetables and their respective health benefits.
List of top 40 fruits and vegetables and their benefits
There is a wide range of fruits and vegetables but I have chosen top 40 of them that are simply the best. I have divided my article into 20 top fruits and 20 top vegetables available for you to eat. Most of them are common and I am sure you have already eaten them but few may be a bit rare but are equally healthy.
First, I will begin with the list of fruits and then move on to the vegetables list. Although there are many health benefits that a particular fruit or vegetable can have, here I will mention the top 5 benefits of each one of them.
Benefits of Apple
The proverb saying, “An apple a day keeps a doctor away” is justified as this nutrient-packed fruit has many health benefits. Here are the top 5 benefits of eating apple.
Boosts digestive system
Controls diabetes
Good for your heart
Promotes weight loss
Improves cognitive functioning
Health Benefits of Apple
Jagatheesan Chandrasekharan, [Mar 15, 2022 at 10:47 AM]
List of Top 40 Fruits and Vegetables and Their Respective Health Benefits
List of Top 40 Fruits and Vegetables and Their Respective Health Benefits
Wondering about the health benefits of eating fresh fruits and vegetables? Here’s the list of top 40 fruits and vegetables with their respective health benefits.
List of Top 40 Fruits and Vegetables and Their Respective Health Benefits
February 2, 2018 Babi Ghosh
Top Fruits and Vegetables With Their Respective Health Benefits
As per modern research, the health benefits of various fruits and vegetables are undeniable. Starting from gifting you with a good digestive system to boosting your cardiovascular health to taking care of your bones, teeth, eyes, skin etc, the gifts that the various fruits and vegetables bestow on us certainly are innumerable. I personally was not a very big fan of eating fruits and vegetables and was more interested in the non-veg spicy items, but once I had the maturity to understand what is good or bad for health, I started eating more and more fruits and vegetables on a daily basis. This is why I thought of compiling a detailed post about various health benefits of different fruits and vegetables. I have jotted down the list of top 40 fruits and vegetables along with their respective top 5 health benefits. Hope it will inspire all you spicy food lovers to fall in love with the juicy fruits and the green and leafy vegetables.
Nature has gifted us with a wide range of fruits and vegetables of various shapes and tastes with each having its own set of health benefits. Most of the fruits and vegetables are so nutritious and good to taste that it has driven many into opting for a pure vegetarian diet. While some of them can prevent heart attacks, kidney failure, liver failure etc others have the ability to prevent the risk of cancer occurrence or help you curb your appetite to promote healthy weight loss. Therefore, it is very important for you to eat all kinds of fruits and vegetables and not just depend on your favorites.
I am sharing below the list of the most commonly available and consumed fruits and vegetables along with their respective health benefits. But before that, let me share about various nutrients that your body gets with the consumption of these fruits and vegetables.
Important nutrients found in most fruits and vegetables
Although each fruit or vegetable has its own set of nutrients that makes it unique and beneficial to mankind, there are a few common nutrients that most of these fruits and vegetables contain. Therefore, here is the list of some of the most essential nutrients provided by fruits and vegetables that are highly needed by your body.
Iron
Calcium
Vitamins
Fiber
Folate
Protein
Magnesium
Potassium
Sodium
Phytonutrients
Antioxidants
Ok, so you got the idea about the nutrients, now let’s talk about the top fruits and vegetables and their respective health benefits.
List of top 40 fruits and vegetables and their benefits
There is a wide range of fruits and vegetables but I have chosen top 40 of them that are simply the best. I have divided my article into 20 top fruits and 20 top vegetables available for you to eat. Most of them are common and I am sure you have already eaten them but few may be a bit rare but are equally healthy.
First, I will begin with the list of fruits and then move on to the vegetables list. Although there are many health benefits that a particular fruit or vegetable can have, here I will mention the top 5 benefits of each one of them.
Benefits of Apple
The proverb saying, “An apple a day keeps a doctor away” is justified as this nutrient-packed fruit has many health benefits. Here are the top 5 benefits of eating apple.
Boosts digestive system
Controls diabetes
Good for your heart
Promotes weight loss
Improves cognitive functioning
Health Benefits of Apple
Jagatheesan Chandrasekharan, [Mar 15, 2022 at 10:52 AM]
Benefits of Banana
Loaded with vitamins and minerals, the health benefits of bananas are many. Read the below mentioned top 5 of them.
Stabilizes blood sugar levels
Aids in digestion
Reduces bad cholesterol levels
Fights cancer
Great for your eyes
Health Benefits of Banana 🍌
Benefits of Grapes
I personally love the grapes and you will too after knowing its health benefits. Therefore, here are 5 most important of them.
Regulates your blood pressure
Reduces the problem of constipation
Treats asthma
Strengthen your bones
Prevent cavities
Health Benefits of Grapes 🍇
Benefits of Pomegranate
The juicy red pomegranate is a delight to eat but do you know how healthy it is for your wellbeing? Well, pomegranates have many health benefits that are even scientifically proven. Here are top 5 of its health benefits.
Treats anemia
Cures stomach disorders
Prevents arthritis
Improves memory
Strengthen your immune system
Health Benefits of Pomegranate
Benefits of Mango
The loaded nutrients in mango gives you protection from many health issues. Besides the juicy taste is just a cherry on the cake.
Prevents cancer occurrence
Fights heat stroke
Improves your sexual potential
Great for pregnant mothers
Treats kidney stones
Health Benefits of Mango 🥭
Benefits of Avocado
Often thought to be a vegetable, but avocado is technically a fruit. With abundance of potassium, vitamins, folate etc. it is rather a unique fruit with numeral health benefits.
Promotes a healthy heart
Protects your liver
Good for your eyes
Encourages longevity
Heals wounds fast
Health Benefits of Avocado🥑
Benefits of Papaya
Many individuals run away from eating papaya but trust me you will love it after knowing its health benefits. It is extremely juicy and great for your system.
Boosts your digestive system
Eases menstrual pain
Fights inflammation
Prevents diabetes
Protection against skin damages
Health Benefits of Papaya
Benefits of Oranges
This citrus fruit is great for your health and you must never miss it out from your food chart. Eat it raw or as juice but never ignore it.
Alkalizes your body
Fights various infections mainly viral ones
Good for brain health
Has anti-cancer properties
Prevents constipation
Health Benefits of Oranges🍊
Benefits of Watermelon
Another favorite fruit of mine is watermelon. Being high in Vitamin A and C and other antioxidants, this juicy fruit is not just great to taste but also has many health benefits.
Enables overall hydration of your body
Regulates blood pressure levels
Prevents macular degeneration
Cures impotence
Promotes healthy weight loss
Health Benefits of Watermelon🍉
Benefits of Grapefruit
This subtropical citrus fruit is slightly sour and bitter in taste but its health benefits are many. Let’s know about top 5 of them.
Improves your vision
Helps to get rid of respiratory problems
Lowers your bad cholesterol levels
Eliminates gum problems
Cures arthritis
Health Benefits of Grapefruit
Benefits of Lime
Lime is a common fruit that is eaten in most households. The health benefits are many and it has been used for several medicinal purposes since ages.
Promotes weight loss
Heals peptic ulcers
Treats gout
Prevent piles
Treats cystitis or urinary tract infection
Health Benefits of Lime
Benefits of Pineapple
If you have deficiency of vitamin and manganese in body then start eating pineapples from today. Well yes, pineapples have many health benefits and top 5 of them are mentioned below.
Protects your heart
Relieves you of asthma
Lowers cancer risk
Improves bone health
Improves the digestive system
Health Benefits of Pineapple🍍
Benefits of Guava
Popularly known as “amrood” in Hindi, guava has many medicinal benefits and must never be omitted from your diet chart.
Cleanses your body
Improves thyroid health
Eliminates stomach problems
Treats cough and cold
Treats scurvy
Health Benefits of Guava
Benefits of Cherry
The antioxidant property of cherry makes it very beneficial for mankind. It is rich in fiber, vitamin C, carotenoids etc that can cure many health problems.
Prevents gout
Jagatheesan Chandrasekharan, [Mar 15, 2022 at 10:52 AM]
Promotes healthy sleep
Helps to shed excess body fat especially belly fat
Maintains the pH level of body
Reduces muscle pain
Health Benefits of Cherry🍒
Benefits of Peach
With highly cultivated in China, peaches are symbolic of immortality and longevity. It is a summer fruit that has many health benefits. 5 of which are mentioned here.
Good for digestion
Strengthens your nervous system
Detoxifies your body
Improves cellular health
Treats blood stasis
Health Benefits of Peach🍑
Benefits of Berries
I love berries specially the black ones. They are delicious to taste as well as contains various nutrients that can help your body fight several diseases. Here are top 5 health benefits of berries.
Regulates blood glucose and insulin levels
Reduce inflammation
Fights oxidative stress
Good for your brain
Protects your heart
Health Benefits of Berries
Benefits of Kiwi
Kiwis are a powerhouse of nutrients that are mainly consumed as deserts. They are also mixed with salads or eaten as smoothies. This tasty fruit has many health benefits out of which I will talk about 5 of them.
Aids in the digestive process
Fights sleep disorders
Boosts your immunity
Protection from DNA damage
Good for your eyes
Health Benefits of Kiwi 🥝
Benefits of Apricot
This orangish-yellow fruit is great for your health and you must definitely include it in your food chart.
Strengthens your bones
Cures fever
Can relieve you of earache (apricot oil)
Treats anemia
Increases stamina
Health Benefits of Apricot
Benefits of Lychee
The white creamy lychee fruits is often a favorite of many. Not just, it tastes good but also has many health benefits that certainly cannot be ignored.
Promotes healthy metabolism
Regulates blood circulation
Prevents early aging
Treats influenza
Stabilizes blood pressure
Health Benefits of Lychee
Benefits of Date
Dates posses healing powers and has been used in various cuisines all over the world. If you are a date lover, then great but if you are not, you will surely fall in love after knowing the health benefits.
Boosts your nervous system
Treats diarrhea
Good for your bones
Prevents night blindness
Prevents hemorrhoids during pregnancy
Health Benefits of Date
Jagatheesan Chandrasekharan, [Mar 15, 2022 at 10:56 AM]
Now that you have known about the fruits, let’s learn on the vegetables and their respective health benefits.
20 vegetables and their health benefits
When it comes to health benefits, we simply cannot ignore the vegetables from our diet chart. So, I have brought a list of 20 top vegetables highly nutritious for your well being.
Benefits of Spinach
If you want to be as strong as Popeye then you must eat spinach on frequent basis. This green leafy vegetable has no alternative and certainly is one of the healthiest vegetables in the market. Although there are many benefits, I have talked about 5 of them here.
Improves your brain functioning
Strengthens muscles
Promotes healthy metabolism
Helps in bone mineralization
Prevent ulcers
Health Benefits of Spinach
Benefits of Carrots
I personally love eating carrots be it in cooked manner, or with salads or simply carrot juice. Carrots have many health benefits that help you lead a healthy life.
Boosts your cardiovascular health
Has anticancer effects
Controls diabetes
Good for your teeth
Good for your eyes
Health Benefits of Carrots🥕
Benefits of Cabbage
Cabbage is one of the most commonly consumed vegetables and has many health benefits. There are various types of cabbage such as green cabbage, red cabbage, savoy cabbage, Chinese cabbage etc. with the green one being the most common.
Boosts your digestive system
Soothes inflammation
Lowers high blood pressure
Promotes weight loss
Detoxifies your system
Health Benefits of Cabbage🥬
Benefits of Beans
Beans are one of the superfoods that have many health benefits. Loaded with protein and other antioxidants, these veggies are a must have in your food chart.
Protects your liver
Improves gut health
Prevents scurvy
Treats jaundice
Good for your brain
Health Benefits of Beans
Benefits of Radish
This edible root vegetable belongs to the “Brassicaceae” family and has many health benefits. It is mostly eaten as a crunchy salad vegetable.
Treats urinary disorders
Prevent piles
Protects kidneys
Prevents leucoderma
Treats fever
Health Benefits of Radish
Benefits of Broccoli
Belonging to the cabbage family, broccoli is another superfood that you cannot afford to miss. You may eat it raw, steamed or boiled to get its medicinal benefits.
Good for your bones
Cure allergies
Improves eyes
Treats diabetes
Good for your heart
Health Benefits of Broccoli🥦
Benefits of Squash
Although often considered as a fruit due to the presence of seeds in them, squash is a vegetable if you consider the botanical point of view. This fleshy vegetable belongs to the “cucurbitaceae” family and is highly nutritious.
Takes care of your colon
Maintains prostate health
Reduce PMS symptoms
Improves muscle contraction and stimulates nerve impulses
Reduces your asthma problems
Health Benefits of Squash
Benefits of Sweet potato
Sweet potato also known as yam is a tuberous crop with lobed or heart shaped leaves. Available in various colors of red, purple, pale yellow, white, sweet potato is highly nutritious and has many health benefits.
Promotes healthy weight gain (favourable for skinny people)
Treats bronchitis
Prevents dehydration
Relieves you of HIV virus infection
Heals stress and keep you relaxed
Health Benefits of Sweet potato🍠
Benefits of Bitter gourd
“Karela” or bitter gourd may taste bitter as indicated from the very name but its health benefits cannot be underestimated. The presence of vitamins and several antioxidants makes it one of the healthiest vegetables and its inclusion in your food chart is a must.
Prevents diabetes
Purifies blood
Eliminates respiratory disorders
Is a great liver tonic
Energy booster
Health Benefits of Bitter gourd
Benefits of Eggplant
Loaded with fiber and potassium, eggplants are a common item in every household. Although technically a fruit, it is used as a vegetable in our daily lifestyle. The health benefits of eggplants are many out of which here I have mentioned 5 of them.
Controls high cholesterol levels
Prevents anemia
Birth defect prevention
Good for throat problems
Treats stomach issues
Jagatheesan Chandrasekharan, [Mar 15, 2022 at 10:56 AM]
Health Benefits of Eggplant🍆
Benefits of Cauliflower
Belonging to the cabbage family, cauliflower is a great source of natural antioxidants containing large amounts of phytochemicals, vitamins, fiber, carotenoids etc. So, make sure you eat it frequently.
Treats nervous disorders
Balances hormones
Prevents stroke
Heals colitis
Reduces hypertension
Health Benefits of Cauliflower
Benefits of Kale
Talking about the members of “brassicaceae” family, one can never miss the green leafy kale. This highly nutritious vegetable has lot of health benefits and must be consumed in adequate amounts.
Possess anti-cancerous elements
Combats depression
Good for brain development
Good for your heart
Strengthens your immune system
Health Benefits of Kale🥬
Benefits of Lettuce
Lettuce contains calcium, iron, magnesium, vitamins, dietary fiber etc. all of which are extremely beneficial for human body. Therefore, lettuce has many health benefits and you must definitely try it.
Protects neuronal cells
Improves body metabolism
Treats insomnia
Controls anxiety
Reduces the risk of breast cancer
Health Benefits of Lettuce🥬
Benefits of Peas
These sweet starchy tiny green balls can completely change the flavor of the recipe they are added to but not just the taste, peas are well known for their health benefits as well. Here are top 5 of them.
Repairs broken tissues
Improves vision
Prevent Alzheimer
Treats celiac disease
Combats aging
Health Benefits of Peas
Benefits of Beets
This root vegetable is extremely healthy and belongs to the “chenopodiaceae” family. It is rich in vitamins, iron, fiber, copper, phosphorous etc that resolves many health issues faced by an individual.
Controls high blood pressure
Fights inflammation
Boosts your energy levels and improves performance
Treats gallbladder disorders
Prevent cataract
Health Benefits of Beets
Benefits of Brussels sprouts
Brussels sprouts are quite well loved and are also among the healthiest foods. Being rich in iron, protein and potassium it looks after your overall wellbeing. So make it a part of your diet.
Prevents anemia
Protects your DNA
Protects you from common cold and flu
Heals wounds, cuts and injuries fast
Good for your bones
Health Benefits of Brussels sprouts
Benefits of Ladies finger
Ladies finger also known as “okra” is a high fiber vegetable widely used in various recipes all over. This vegetable is highly nutritious and comes with several health benefits out of which I have mentioned 5 of them.
Boosts your digestive system
Prevents sunstroke
Prevent kidney disorders
Reduces fatigue
Prevents gastritis
Health Benefits of Ladies finger
Benefits of Bottle gourd
Bottle gourd or “lauki” is a common vegetable that is used in almost all households. Apart from adding a unique flavor the food, bottle gourd has many medicinal properties as well. Here are 5 best of them.
Cools your system
Reduces stress
Treats sleep disorders
Promotes healthy weight loss
Treats urinary disorders
Health Benefits of Bottle Gourd
Benefits of Turnip
Turnips are the starchy vegetables belonging to the “brassicaceae” family. You may not find these root vegetables much impressive but trust me, they have many health benefits and can solve many of your health issues.
Good for your lungs
Prevents atherosclerosis
Cures asthma
Makes bones strong
Improves blood circulation
Health Benefits of Turnip
Benefits of Celery
This vegetable belongs to the family of “Apiaceae”. Most people love the crunchy stalks and eat it as a low calorie snack. Celery has many health benefits, 5 of which I will mention here.
Reduces hyperlipidemia
Good for your brain
Regulates fluid balance
Relieves migraines
Lowers arthritis pain
Health Benefits of Celery
Jagatheesan Chandrasekharan, [Mar 15, 2022 at 8:00 AM]
Most Amazing Fruits and Vegetables Farming Technique
Most Amazing Fruits and Vegetables Farming Technique
By TSK-24
Kushinara NIBBĀNA Bhumi Pagoda
White Home 🏡
Mindful Meditative Lab🥼
No 668, 5A Main Road,
8th Cross, HAL III Stage
Punya Bhumi Bengaluru
Magadhi Karnataka
Awakened Youniverse
Jagatheesan Chandrasekharan, [Mar 15, 2022 at 8:00 AM]
Most Amazing Fruits and Vegetables Farming Technique
Most Amazing Fruits and Vegetables Farming Technique
By TSK-24
Kushinara NIBBĀNA Bhumi Pagoda
White Home 🏡
Mindful Meditative Lab🥼
No 668, 5A Main Road,
8th Cross, HAL III Stage
Punya Bhumi Bengaluru
Magadhi Karnataka
Awakened Youniverse
DO GOODPURIFY MIND- Path for All Societies to Attain NIBBANA by propagating Most Best Powerful Positive BUDDHA’S OWN WORDS
For The Gain of the Many and For the Welfare of the Many
Hunger is the worst kind of illness said Awakened One
Do
Good. Grow Broccoli Pepper Cucumber Carrots Beans in Pots. Fruit Bearing Trees all over the world and in Space. Purify Mind. Lead Hilarious Happy Life to Attain Eternal Bliss as Final
Goal.-
Through
Free Online Positive Agricultural Youniversity for Awakened Ashoka Fruits &
Most Best Positive powerful
own words of the Buddha to attain NIBBĀNA having the power to Awaken
and unite all societies for their happiness, welfare and peace by making them to grow vegetables and fruit plants in their homes in the whole Youniverse life free birds
Luxurious Dress and Nakedness is Madness and Dis-Ease!
Wear Moderate Dress for Ease!
All for gain and Happiness!
HAPPIEST PERSON ON THE EARTH
Happiest Person on The Earth!
Out of His Earnings Shares Twenty Five Percent to Parents Returning as Debt!
Twent Five Percent to Wife and Children with Loving Kindness, Compassion and Good Act!
Twenty Five Percent To Educate Children as Savings, Loan and Credit!
Twenty Five Percent towards Charity and Gift!
To be The Happiest Person on The Earth!
THE BLESSED, NOBLE, AWAKENED ONE’S BEAUTY PARLOUR
Prosterating The Blessed, Noble, Awakened One, Parents, Teachers and Elders with Reverence, Morality!
Generosity as a Daily Duty!
Brings Longevity!
Beauty!
Prosperity!
And Authority!
ORIGINAL INHABITANTS OF JAMBUDVIPA THAT IS THE GREAT PRABUDDHA BHARATH RATHNAS
Original Inhabitant of Jambdvipa i.e. The Great Prabuddha Bharat Rathna!
First One of The Tirathna!
Second One of The Tipitaka!
Vinaya Pitaka!
Based Father of the Indian Constitution Dr.Baba Saheb Bharath.Rathan.Ambedkar is Born with the Title Prabuddha Bharath Rathna!
Dada
Saheb Manyawar Kanshi Ram Ji Lived and died for The Gain of the many
and Happiness for The Many is the Original Inhabitant of Jambudvipa i.e.
The Great Prabuddha Bharath Rathna!
First of The Trirathna!
Do Good. Grow Broccoli
Pepper
Cucumber
Carrots
Beans in Pots.
Fruit Bearing Trees all over the world and in Space. Purify Mind.
Lead Hilarious Happy Life to Attain Eternal Bliss as Final Goal.-
All
including Russia and Ukraine were, are and continue to be Awakened
Societies .They must unite for happiness and Peace for all societies.
UATV is funded in whole or in part by the Ukrainian government
Could
you imagine a Buddhist fighting in the ranks of the Ukrainian Cossacks?
Well, this is not a tale, but a pure fact. The first Buddhists in
Ukraine were the Kalmyks, who profess Buddhism. They had regular contact
with the Cossacks from the 16th to the 17th century. Now, Ukraine has
some 59 registered Buddhist communities. The largest one belongs to the
Tibetan tradition.
The
National News Agency of Ukraine (Ukrainian: Українське національне
інформаційне агентство) or Ukrinform (Ukrainian: Укрінформ) is a state
information and news agency of Ukraine. It was founded in 1918 during
the Ukrainian War of Independence[5] as the Bureau of Ukrainian Press
(BUP). The first director of the agency was Dmytro Dontsov.
History
Previous logo of Ukrinform
The
state agency was established as the Bureau of Ukrainian Press (BUP) in
1918, yet since then it went through series of reorganizations. During
the Soviet period, it was associated with Telegraph Agency of the Soviet
Union (TASS).
Outlook
Ukrinform
main objectives are: the coverage of public policy and public life in
Ukraine and providing information to government bodies; according to a
Decree of the Cabinet of Ministers of Ukraine from February 19, 1997 the
agency carries out its activities independently of political parties
and public organizations.
Per
day Ukrinform issues some 500 reports in English, German, Russian and
Ukrainian and around 200 photos and audio digest. Ukrinform delivers
information to the media, TV channels, radio stations, official
establishments and local governments, foreign embassies and Ukrainian
diplomatic missions abroad and foreign media.
UA | TV
UA
| TV is a 24/7 international channel with worldwide range, the latest
news from Ukraine is broadcast in four languages (English, Russian,
Tatar and Arabic). The channel is transmitted live on its website and on
television.
The
channel will cease operations in the current format on January 12,
2020. Going forward, the channel will be rebranded with only Russian and
Ukrainian language news and programming and will be directed to the
people living in the occupied parts of Donbas. All international
broadcasts ceased at midnight on January 12, 2020. The new channel began
broadcasts on February 15, 2020.
The
National News Agency of Ukraine (Ukrainian: Українське національне
інформаційне агентство) or Ukrinform (Ukrainian: Укрінформ) is a state
information and news agency of Ukraine. It was founded in 1918 during
the Ukrainian War of Independence[5] as the Bureau of Ukrainian Press
(BUP). The first director of the agency was Dmytro Dontsov.
History
Previous logo of Ukrinform
The
state agency was established as the Bureau of Ukrainian Press (BUP) in
1918, yet since then it went through series of reorganizations. During
the Soviet period, it was associated with Telegraph Agency of the Soviet
Union (TASS).
Outlook
Ukrinform
main objectives are: the coverage of public policy and public life in
Ukraine and providing information to government bodies; according to a
Decree of the Cabinet of Ministers of Ukraine from February 19, 1997 the
agency carries out its activities independently of political parties
and public organizations.
Per
day Ukrinform issues some 500 reports in English, German, Russian and
Ukrainian and around 200 photos and audio digest. Ukrinform delivers
information to the media, TV channels, radio stations, official
establishments and local governments, foreign embassies and Ukrainian
diplomatic missions abroad and foreign media.
UA | TV
UA
| TV is a 24/7 international channel with worldwide range, the latest
news from Ukraine is broadcast in four languages (English, Russian,
Tatar and Arabic). The channel is transmitted live on its website and on
television.
The
channel will cease operations in the current format on January 12,
2020. Going forward, the channel will be rebranded with only Russian and
Ukrainian language news and programming and will be directed to the
people living in the occupied parts of Donbas. All international
broadcasts ceased at midnight on January 12, 2020. The new channel began
broadcasts on February 15, 2020.
Yes he is a threat to the mankind because :
https://fb.watch/bgZtGrMPqZ/Life
style of Free For All Mad murderer of democratic institutions
(Modi)He wears costliest shoes & suits costing more than Rs 3
lakhs per set 4 sets per day goggles Rs 5 lakhs and lakhs of rupees
costliest watches, 5 girls do makeup such as manicure cure pedicure
facial massages shaving etc.costing Rs 80 crore as per Kejriwal
information.His car costs Rs 11 crore. Costliest aeroplane cost Rs 10
thousand crores.He is constructing a house costing 10 thousand crores
while 84 crores people earn only Rs 20 per day. He has a security force
of 3000 commandos costing Rs 11 thousand per minute. His foreign tours
costs crores of rupees staying in 10 star hotels and consumes
costliest foods. while 75% of the people living with Rs 20 per day. 97 million more people being in poverty in 2020. Only Ballot Papers instead of the fraud EVMs can save the people.
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
سڀني معطلي لاء خدا جي ڀلائي لاء نيڪ تمنائون حاصل ڪرڻ ۽ ڪيترن ئي جي ڀلائي لاء دائمي نعمتن لاء نيڪ تمنائون
Sazakācā sutta
- مطلب -
چار عظيم سچن جو درص، بهرحال بورنگ ذهن کي ڏسڻ ۾ اچي ٿو، اصل ۾ تمام گهڻو گندو آهي ۽ دماغ ان جو س tem و وقت ان جي جاچ ڪري سگهي ٿو.
توهان
کي پنهنجو پاڻ کي [سمجهدار:] اهو مصيبت آهي، ‘مصيبت جو سبب،’ مصيبت جو
سبب، ‘’ ‘’ ‘’ ‘’ ‘مصيبت جو خاتمو’ ‘’ ‘’ ‘’ ‘’ ‘مصيبت جي خاتمي جو سبب
بک هڪ بدترين قسم جو بيمار آهي هڪ کي جاڳايو
سٺو ڪريو. گرل بروڪولي مرچ ڪڪڙ گاڏين گاڏين ۾. ميوا بيئرنگ وڻ س the ي دنيا ۾ ۽ خلا ۾. ذهن کي پاڪ ڪيو. ليڊ هموار خوشحال زندگي کي حتمي مقصد حاصل ڪرڻ لاء خوش ٿيو.
12. جي هميشہ خميس خميس خميت زيادتي جي اشعي fign يري
SCTiless جي 75٪ جي جلاتي ٻولين جي ڪري ياداشت جي برابر شيون 75٪ جي جلاتي
ٻولين جي ڪري انهن جي سمرن جي ڪري سمٽ پارٽي ۽ اسپيسيئر س worm ي جي وڏي
تعداد ۾ لکليون 20٪ جي جڳهه تي گهڻي تعداد ۾ رهنمائي ڪندڙن کان وڌ ۾ ا
liffice While ۾ وڌ ۾ وڌ نه، 75 R) جي قيمت ۾ 20 سيڪڙو جي ڪري توهان جي
سميل زن / SHAP جي ڪري پارٽي جي وڏي تعداد ۾ رهنمائي واري پارٽي جي ڪري
توهان جي سمهنٽي پارٽي جي وڌ ۾ وڌ پارٽي پارٽي جي قيمت ۾ دير سان پارٽي جي
قيام جي مجموعي ۾ وڏي تعداد ۾ لکليون ۽ بعد ۾ لکليون 20. اي ميل جي مجموعي
ٻوليون 75. جي ڪري پارٽي جي وڏي قيمت واري پارٽي ۾ گهڻي تعداد ۾ رهنمائي
واري؟ وڌيڪ ماڻهو 2020.le ۾ غربت ۾ آهن، هڪ صحتمند ڌرتيء تي سڪون ۽ برابري.
புத்தரின்
சொந்த வார்த்தைகளைப் பற்றி பல நலன்களுக்காகவும், பல நலன்களுக்காக
புத்தாவின் சொந்த வார்த்தைகளைப் பரப்புவதன் மூலம் நித்திய பேரின்பத்தை
அடைவதற்கு அனைத்து சமுதாயங்களுக்கும் நித்திய பேரின்பத்தை அடைவதற்கு
Saṅkāsanā Sutta.
- அர்த்தங்கள் -
நான்கு
உன்னத சத்தியங்களின் போதனை, இருப்பினும் அது சலிப்பூட்டும் மனநிலையைப்
போல் தோன்றலாம், உண்மையில் மிகவும் ஆழமானதாக இருக்கிறது, அது முழு
நேரத்தையும் செலவிட முடியும்.
பசி மோசமான வகையான நோய் ஒரு விழித்துக்கொண்டது என்று கூறினார்
Good.Grow ப்ரோக்கோலி ™ மிளகாய் பழம் மரங்கள் தாங்கி மரங்கள் உலகம் முழுவதும் மற்றும் விண்வெளியில். மனதை சுத்திகரிக்கவும். முன்னணி பெருங்களிப்புடைய சந்தோஷமாக ™ இறுதி இலக்காக நித்திய பேரின்பம் அடைய வாழ்க்கை.
விழித்தெழுந்த அஷோகா பழங்கள் &
evetables frugers கட்சி அனைத்து 117 கிளாசிக்கல் மொழிகளிலும் உங்கள்
YEniversical மொழிகளில் எங்கள் 75% 2020 ல் வறுமையில் இருப்பது அதிக மக்கள்
ஒரு ஆரோக்கியமான கிரகத்தின் சமாதானம், கண்ணியம் மற்றும் சமத்துவம்
ஆகியவற்றைக் கொண்டுள்ளனர்.
بہت سے اور بہت سے لوگوں کے فلاح و بہبود کے لئے بدھ کے اپنے الفاظ کو تبلیغ کرنے کے لئے تمام معاشرے کے لئے دماغ کو بہتر بنانا
ساکراہاہت
معنی -
چار نوبل سچائیوں کی تعلیم، تاہم بورنگ یہ باندھ کر دماغ لگ رہا ہے، دراصل بہت گہری ہے اور دماغ پورے وقت کی تحقیقات کر سکتا ہے.
آپ کو اپنے آپ کو جوئے چاہئے [تفہیم:]، ‘’ مصائب کے خاتمے، ‘’ راہ کے مصائب کے خاتمے کے نتیجے میں ‘’ اس تکلیف ہے، ‘’ مصائب کی وجہ.
بھوک بدترین قسم کی بیماری ہے جس نے بیداری ایک
اچھا کرو. گراؤنڈ بروکولی کالی مرچ ککڑی گاجر برتن میں پھلیاں. پھل بیئرنگ درختوں دنیا بھر میں اور خلا میں. دماغ صاف کرو. لیڈ مزاحیہ خوش حتمی مقصد کے طور پر ابدی نعمت حاصل کرنے کے لئے زندگی.
بیداری اشوک
& & & & & & & & & & & &
& & & & & & & & & & & & & & & & & & & & & & throughout you you you you you you you you you you 2020 میں غربت میں زیادہ لوگ. ایک صحت مند سیارے پر امن، وقار اور مساوات ہے.
ক্ষুধা সবচেয়ে খারাপ ধরনের অসুস্থতা বলেছে এক জাগ্রত
Good.grow Broccoli Pepper cucumber carrots পাত্র মধ্যে মটরশুটি। ফল সমস্ত সারা বিশ্ব জুড়ে এবং স্থান। মন শুদ্ধ। চূড়ান্ত লক্ষ্য হিসাবে শাশ্বত সুখ অর্জন করতে হাস্যকর সুখী সুখী।
বিনামূল্যে অনলাইন ইতিবাচক কৃষি ইউনিভার্সিটির মাধ্যমে জাগ্রত ashoka ফলের জন্য এবং
you you you you you you day day you allgeters party party party party
party party ২0২0 সালে আরো বেশি মানুষ দারিদ্র্য হচ্ছে। একটি সুস্থ গ্রহের
শান্তি, মর্যাদা এবং সমতা আছে।
Làm
tốt bụng - con đường cho tất cả các xã hội để đạt được Nibbana bằng
cách tuyên truyền những từ riêng của Đức Phật tích cực nhất
Để đạt được nhiều và vì phúc lợi của nhiều người
SAṅKāSANā SUTTA.
- ý nghĩa -
Việc
giảng dạy của bốn sự thật cao quý, tuy nhiên nhàm chán, dường như nó có
thể là tâm trí lang thang, thực sự rất sâu sắc và tâm trí có thể dành
toàn bộ thời gian điều tra nó.
Bạn
nên ách mình để [hiểu:] ‘Điều này là đau khổ,’ ‘Nguyên nhân đau khổ,’
‘chấm dứt đau khổ,’ ‘Con đường dẫn đến sự chấm dứt đau khổ’.
Hunger là loại bệnh tồi tệ nhất đã nói đánh thức một
Làm tốt. Bông cải xanh Pepper dưa chuột cà rốt đậu trong chậu. Trái cây vòng bi trên toàn thế giới và trong không gian. Thanh lọc tâm trí. Chì vui nhộn hạnh phúc cuộc sống để đạt được sự hạnh phúc vĩnh cửu là mục tiêu cuối cùng.
Thông qua Youthniversity trực tuyến trực tuyến miễn phí cho Ashoka Ashoka vetable
Growers Bên trong suốt thời gian và không gian của bạn trong tất cả 117
ngôn ngữ cổ điển cho 75% người dân sống với 20 rupee mỗi ngày.97 triệu
Nhiều người đang nghèo đói vào năm 2020. Hãy có sự bình an, nhân phẩm và
bình đẳng trên một hành tinh khỏe mạnh.
Lakukan
kebaikan pikiran pikiran untuk semua masyarakat untuk mencapai Nibbana
dengan menyebarkan kata-kata positif Buddha positif yang paling kuat
Untuk keuntungan dari banyak dan untuk kesejahteraan banyak
Saṅkāsanā sutta.
- Makna -
Pengajaran
dari empat kebenaran mulia, betapapun membosankannya tampaknya pikiran
yang berkeliaran, sebenarnya sangat dalam & pikiran bisa
menghabiskan seluruh waktu untuk menyelidikinya.
Anda
harus menghubungi diri sendiri untuk [Memahami:] ‘Ini adalah
penderitaan,’ ‘Penyebab penderitaan,’ ‘penghentian penderitaan,’ ‘jalan
menuju penghentian penderitaan’.
Rasa lapar adalah jenis penyakit terburuk yang terbangun
BAIK Buah Bantalan pohon di seluruh dunia dan di luar angkasa. Memurnikan pikiran. Memimpin lucu bahagia hidup untuk mencapai kebahagiaan abadi sebagai tujuan akhir.
Melalui youriums pertanian positif online gratis untuk Ashoka Buah-buahan & Lebih banyak orang dalam kemiskinan pada tahun 2020. Mari memiliki kedamaian, martabat dan kesetaraan di planet yang sehat.
Berbuat
baik untuk semua masyarakat untuk mencapai Nibbana dengan menyebarkan
kata-kata Buddha yang paling berkuasa yang paling berkuasa
Untuk mendapatkan banyak dan untuk kebajikan ramai
Saṅkāsanā Sutta.
- Maksud -
Pengajaran
empat kebenaran mulia, namun membosankannya mungkin kelihatan seperti
pemikiran yang mengembara, sebenarnya sangat mendalam & minda boleh
menghabiskan sepanjang masa menyiasatnya.
Anda
harus mengukuhkan diri untuk [memahami:] ‘Ini menderita,’ ‘Sebab
penderitaan,’ ‘Pemberhentian penderitaan,’ ‘jalan yang menuju ke
pemberhentian penderitaan’.
Kelaparan adalah jenis penyakit yang paling buruk yang dikatakan bangun
Do Good.Grow broccoli lada timun wortel kacang dalam periuk. Buah Bawa pokok di seluruh dunia dan di angkasa. Membersihkan minda. Lead Hilarious Happy Kehidupan untuk mencapai kebahagiaan kekal sebagai matlamat akhir.
Melalui PERCUMA PERCUMA Pertanian Positif YuanIVIVERSITI UNTUK AWAKENED ASHOKA Buah-buahan & Vegetables
Parti Penanam di seluruh belanja dan ruang anda di semua 117 bahasa
klasik untuk 75% orang yang tinggal dengan Rs 20 sehari.97 juta Lebih
ramai orang yang berada dalam kemiskinan pada tahun 2020. Ada damai,
maruah dan kesaksamaan di planet yang sihat.
가장 좋은 강력한 긍정적 인 부처님의 자신의 말을 전파함으로써 모든 사회가 니베나를 달성하기 위해 모든 사회를위한 마음 경로를 즐기십시오.
많은 사람들의 이득과 많은 복지를 위해
Saḩkāsanā Sutta.
- 의미 -
네 개의 고귀한 진리의 가르침 그러나 지루해 지나면 방황하는 마음이 실제로 매우 깊고 마음이 그것을 조사하는 모든 시간을 보낼 수 있습니다.
이것은 고통받는 ‘고통의 원인’ ‘고통의 중단’경로로 인해 ‘고통의 원인’을 짝짓기해야합니다.
굶주림은 일종의 질병이 깨어났습니다.
good. good.grow 브로콜리 Pepper curross 팥의 콩. 과일 나무 전체 그리고 우주에서. 마음을 정화하십시오. 영원한 행복을 최종 목표로 달성하기위한 행복한 삶의 삶을 이끌어냅니다.
무료 온라인 긍정적 인 농업 Youniversed Awakened Ashoka & & & り
り 407 만에 Rs 20 rs와 함께 살고있는 사람들의 75 %의 75 % 모두에서 YouNiverse 및 공간 전체에서 75
% 2020 년에 빈곤에 빠지는 사람들은 건강한 행성에 대한 평화, 존엄성 및 평등을 가지고 있습니다.
アショカの無料のオンライン農業大学を通じて、AshokaFruits＆Takegetables and yrabetables wellers Party and 20 77百万ルピーの75％の古典的な言語の75％ 2020年に貧困にある人がより多くの人々が安らぎ、尊厳、そして健康な惑星の平等を持っています。
En iyi güçlü pozitif Buda’nın kendi sözlerini yayarak, tüm toplumların Nibbana’ya ulaşmak için zihniyetini iyi dile getirin.
Birçoğunun kazancı ve birçok kişinin refahı için
Saṅkāsanā Sutta
- Anlamlar -
Dört
asil gerçeğinin öğretilmesi, ancak sıkıcı, dolaşan zihnin gibi
görünebilir, aslında çok derin ve zihin bunu araştıran her zaman
harcayabilir.
Kendinizi [Anlamak:] ‘Bu acı çekiyor,’ ‘ıstırabın nedeni,’ ‘acı çekmenin durması “‘ ‘ıstırabın durdurulmasına yol açan’ ‘.
Açlık, en kötü hastalık türü, uyandım
İyi yapın. Çizgi brokoli Biber Salatalık Havuç Tencerelerde fasulye. Meyve Rulman ağaçları dünyanın her yerinde ve uzayda. Aklını arındırmak. Hilarous Happy Hayatın son hedefi olarak ebedi mutluluk elde etmek için.
Uyanmış Ashoka için ücretsiz çevrimiçi pozitif tarımsal younversity aracılığıyla Meyveler & 2020′de yoksullukta daha fazla insan var. Sağlıklı bir gezegende barış, onur ve eşitlik var.
MutIu insan egosunun üstesinden geIebiIen kişidir. | Gautama Buddha | Sözleri: | (M.Ö. 563- 483)
Gotama
Buda (M.Ö. 563- 483) arasında Hindistan’da yaşadığı tahmin edilen
ruhani öğretmen ve Budizm’in kurucusu. Doğduğunda adı Sidarta
Gautama’dır. Prens Sid…
Most Original Rural Life in Tibet: I Ask Myself If I Could Live this Life or Not? (full documentary)
Tashi Delek,
Today,
I will take you to experience the daily routine village life in Tibet
and I always ask myself if I could live this kind of life or not? My
deep inside is desiring this kind of rural lifestyle, but I could not
give up the things that the big city brings to me.
How about you? I’m looking forward to your answers.
Hope you could enjoy the video as usual.
Thank you very much and all my best wishes to you.
Most Original Rural Life in Tibet: I Ask Myself If I Could Live this Life or Not? (full documentary)
Tashi
Delek, Today, I will take you to experience the daily routine village
life in Tibet and I always ask myself if I could live this kind of life
or not? M…
G
M
T
Y
Text-to-speech function is limited to 200 characters
Free Birds mindful meditative swimming to overcome hunger illness.
Grow Broccoli
capsicum
cucumber carrotBeansvegetables in pots& dwarf fruit bearing plants & trees all over the world & be happy & proud like an elephant like what Sujata who fed hungry Buddha, Manimegali who fed the poor
with her Amudha Surabhi, Ashoka the Great who planted Fruit Bearing trees
all over his empire. Maha Mayawati Ms Maha Mayawati Dares BJP To Hold Polls Using Ballot Papers said she will bring back Ashokan
rule by changing the face of the country first.
BJP IT cell is cannibalising its own
Subramanian
Swamy who wanted Fraud EVMs with its software and Source Code kept
secret from the eyes of the voters to be replaced by Ballot papers has demanded the party sack various anonymous “rogue” IT cell members, including their chief Amit Malviya. The cell has become like a serpent that eats its own tail.
BSP v/s Non-BS(P)Ltd Parties
Bahujan Samaj Party vs Non-BS(P)Ltd Parties
The
intelligent cadres for Sarvajan Hithay Sarvajan Sukhaya i.e., for
Welfare, Happiness, Peace for All Aboriginal Awakened Societies of the
world
have to approach all the voters physically and through WhatsApp,
Facebook, Twitter, SMSes, emails and through virgin media but not
PRESSTITUTES to make them vote through Ballot
Papers. As the Free For All Mad murderer of democratic institutions
(Modi)
remotely controlled by foreigners kicked out from Bene Israel, Tibet,
Africa, Eastern Europe, Western Germany, South Russia, Western Europe,
Hungary just .1% chitpavan brahmins who are number one terrorists of the
world, militant, violent, ever shooting, mob lynching, lunatic,
mentally retarded Rowdy Swyam Sevaks practicing hatred, anger, jealousy,
delusion stupidity towards 99.9% All Awakened Aboriginal Societies gobbled the Master Key by tampering the fraud EVMs
The Sangh’s Hypocrisy on Awakened Aboriginal SC/STs, It’s Time to Read ‘Bunch of Thoughts’, Again!
‘Bunch of Thoughts’ by M.S. Golwalkar needs to be re-visited
to understand where the Sangh and Its Votaries Stand on Caste, and Awakened Aboriginal SC/STs
If one historically traces the ideology guiding the BJ(PLtd.(Bevakoof Jhoothe
Psychopaths) and the Sangh, one can notice the deep impact of chitpavan brahmanical hegemony on them.
Soon after the Free For All Murderer of democratic institutions (Mod)i’s condemnation
of the Una incident in his post “Monkey Baat” address, the Rakshasa
Swayamsevak Sangh (RSS) also criticised
the attack on Awakened Aboriginal SC/STs. The timing of the two statements, expose the
hollowness of the condemnations expressed. The attack on Scheduled Caste
youth in
Una (Gujarat) took place on July 11 and Modi spoke against it only on August 6.
Both the statements were made almost a month after the Una incident.
The “seriousness” of the RSS is also evident from the fact that, along
with condemnation, it added that the “Modi should have not called 80 percent Gau Rakshaks fake”.
It must also be noted that while the Visha Hindu Psychopaths (VHP), an
avathar of the RSS, chose to remain officially silent, functionaries of
both the VHP and Bajan Dal (BD), another avathar outfit, tweeted “Garv se kaho hum gorakshaks hai” (We are proud to be Cow Protectors), a play on their trademark slogan “Garv se kaho hum Hindu hai” (We
are proud to be Hindus). The latter slogan was a call to arms,
virtually in the 1990s as the campaign for the demolition of the Babri
masjid built up without maintaining the status quo as per the Modern Constitution .
Timing apart, the question that needs to be asked is, are the Sangh and
BJP actually concerned about the atrocities on SC/STs? Are they serious
about the question of caste? One needs to look back a bit to find the
answers.
If one historically traces the ideology guiding the BJP and the Sangh,
one can notice the deep impact of chitpavan brahmanical hegemony on
them. One must
ask why the leadership of the Sangh has always been in the hands of the
upper castes. Five of its six sarsanghchalaks (chiefs/supremos),
including the present incumbent Mohan Bhagwat, are chitpavan brahmins.
The only
exception was Rajendra Singh, but he too was an upper-caste (Thakur).
The Sangh has always believed in the idea of Varna system i.e. the four
fold division of the society as per the manusmriti. the chitpavan
brahmins as 1st rate athmas (souls), kshatrias 2nd, vysias 3rd, shudras
4th rate souls and the aboringinal inhabitants of Jambudvipa, the so
called untouchables (SC/STs) as having no soul at all so that they can
shoot, lynch and physically and mentally cause harm to them. But the
Buddha never believed in any soul. He said that all are equal. Hence the
Chief Architect Dr BR Amberdkar in his Modern Constitution incorporated
liberty, equality and fraternity for the welfare, happiness and peace
for all societies.
Golwalkar, their second head, had staunchly defended it and had called
the tasks performed by these Varnas as “selfless service”.He wrote:
The Gita
tells us that the individual who does his assigned duties in life in a
spirit of selfless service only worships God through such performance.” (Bunch of Thoughts; Once the Glory, PP 98)
Despite speaking against caste atrocities, RSS has published thousands
of copies of this book and follows it line by line.The doublespeak of
Sangh is evident from the fact that on one hand, they treat Manusmriti
as their holy book and on the other, talk about discontinuation of caste
atrocities. RSS’s love for Manusmriti is evident from the fact that,
when the constitution of India was being finalised, the RSS complained:
“To this day his laws as enunciated in the Manusmriti excite the
admiration of the world and elicit spontaneous obedience and conformity.
But to our constitutional pundits that means nothing” (Organiser quoted in Empire and Neoliberalism in Asia, pp 252).
The Manusmriti is important in this context because it is the book which
lays down the foundation of the oppressive caste system. This ancient
text goes on to define the duties assigned to each caste:
“To chitpavan brahmanas he assigned teaching and studying (the Veda),
sacrificing for their own benefit and for others, giving and accepting
(of alms). The Kshatriya he commanded to protect the people, to bestow
gifts, to offer sacrifices, to study (the Veda), and to abstain from
attaching himself to sensual pleasures; The Vaisya to tend cattle, to
bestow gifts, to offer sacrifices, to study (the Veda), to trade, to
lend money, and to cultivate land. One occupation only the lord
prescribed to the Sudra, to serve meekly even these (other) three
castes”. (The Laws of Manu, Translated by G.Buhler, PP 3)
The “Guru Ji” of RSS (Golwalkar) had fondly quoted Manu as ‘ Bhagwan’
and the ‘ greatest law giver’ in many of his texts. He not only called
Manu the supreme law giver but has also referred to him at various
places to cite the supremacy of chitpavan brahmins.
“It is this fact which made the first and greatest law giver of the
world - Manu, to lay down in his code, directing all the peoples of the
world to come to learn their duties at the holy feet of the “Eldestborn” chitpavan brahmans of this land.” (We, Our Nationhood Defined, PP 117)
It is the Manusmriti that designates corporal punishments for the lower
castes. The Cow vigilante groups supported by the VHP seek to implement
these very chitpavan brahmanical laws. The incidents at Una, Latehar, Dadri and
most recently in Andhra Pradesh are all are examples of this.
The Manusmriti quotes:
“For (stealing) cows belonging to chitpavan brahmanas, piercing (the
nostrils
of) a barren cow, and for stealing (other) cattle (belonging to
chitpavan brahmanas, the offender) shall forthwith lose half his feet.” (The Laws of Manu, Translated by G.Buhler, PP 53)
Even if we leave apart all these specific incidents, the Sangh has
always maintained its faith in the principle of violence. It goes back
to Manusmriti to quote how violence is the only tool to establish the
‘supremacy’ of the ‘rashtra’. They have continuously implemented the
same understanding within the country itself. Every time there has been a
discussion around Islamic terrorism, the Right-wing in the country has
found violence as the only counter to it. Many Sangh workers like
Colonel Purohit, Aseemanand and Sadhvi Pragya have been accused of
carrying out terror activities. The Sangh has vehemently denied
proximity with these individuals. But the ideals of violence remain
deeply rooted within the Sangh Parivar. Golwalkar’s ‘Bunch of Thought’
has discussed ways to use violence in order to “establish peace”. It
quotes:
“We had in the past set up standards of valour and heroism and
produced some of the greatest generals and conquerors the world has ever
known, who fought and killed and carried on fierce battles relentlessly
to establish peace wherein dharma reigned, supreme.”
The disagreement of RSS with the Indian constitution is in the public
domain. The anti-SC/ST agenda of the RSS can be traced in its demand for
the review of the reservation system. Both the RSS and the BJP opposed
the Mandal Commission’s recommendations that gave representation to the
Other Backward Castes (OBCs).
So the question is why has RSS/BJP suddenly developed love for SC/STs?
The only answer is the upcoming elections..
Uttar Pradesh which has traditionally voted for the Bahujan Samaj Party (BSP). During
the 2014 Lok Sabha Polls,the BJP tamered the fraud EVMs to win elections
Since the Modi regime’s stint in Delhi however, there have been a spate
of incidents and the government’s response, that have dented this hold.
The suicide of Rohith Vemula (Hyderabad Central University, January 17,
2016), the Una atrocity (July 11, 2016), the personal attack on BSP
leader, Mayawati and demands for the review of reservations by the RSS,
have made the ruling party in India, vulnerable in UP. Both the
Bharatiya Janata Party (BJP) and the RSS are now desperately trying to
contain the surging SC/ST ire. But one must not forget that at the core
of their ideology, lies a deep-seated anti-SC/ST agenda.
Democracy vs fascism
Sanity vs insanity
Elephant vs Lotus
With
the support of election runner by conducting regular polls with Ballot
papers, the result will show 99% votes for BSP and less than 1% for BJP
It is only after Mayawatiji exposed the EVMs scam the whole world got awakened.
Again
May Mayawatiji directs the most intelligent cadres starting from state
to booth level to go to the voters with Ballot Papers consisting names
and symbols of all the national and state level political parties to
request the voters to vote for the party they like. That way people can
choose their party in a free and fair manner. This will be a list system
of elections to vote for party and not for individuals. The Concerned
party can nominate the representatives on the basis of how many voters
each cadre had contacted. The results after counting the votes could be
made public through social media and media who support democracy.
If the CJI is really a reformist he must dismiss the Free
For All Murderer of democratic institutions (Mod)i’sselection by the
fraud EVMs and see that the website of the E-filing in Supreme Court
functions
Intellectuals belonging to All Aboriginal Awakened Societies must do e-filing to the Supreme Court,
First time
users of Supreme Court E-filing have to register him/her through
the “Sign Up” option.
Through
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petitioners-in-person can file cases in the Supreme Court of
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otherwise choose “In-person” option in case you are
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be “Login-ID”, while “In-person” will create
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agree” button on Disclaimer allows the user to proceed
further, while “I decline” button sends the control
back to the Login screen.
After
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option allows a user to carryout changes to the already e-filed
case, provided the court fee payment option is not invoked.
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be paid only through credit card.
Defects
associated with the e-filed case will be e-mailed to the
advocate/petitioner by the Supreme Court Registry.
Note:- Petitions filed through E-MAIL are not entertained. For Electronic filing of
case in Supreme Court. Use E-Filing facility only. Payment of Fee for E-Filed
case are accepted only through Credit Cards and Debit Cards of the following
banks mentioned below:
Andhra Bank
Axis Bank Limited
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For further assistance, “Help” option is
available.
Note dated
25-06-07 of Ld. Registrar regarding providing of certified copy
of order through post and charges thereof.
Whenever any
person /party concerned sends application by post or through
e-mail for issuance of certified copy of order/document etc.
first of all charges are calculated as the details given below
1. Folio(per
page)
2.
Certification charges
3. Urgency
charges
4. Postal
charges(minimum)by Regd. Post
5. Third party
Rs.1/-
Rs.10/-
Rs.5/-
Rs.22/-
Rs.5/-
After the calculation of amount according to the number of pages of
particular order plus other charges as mentioned above, the party
concerned is informed by post or e-mail(if e-mail id is mentioned
in his application)to send the charges by the way of “Money
Order” in favour of Assistant Registrar(Copying). On receipt
of amount, Court fee is purchased and affixed at the application
and certified copy of order, as requested, is dispatched by Regd.
Post only at the address mentioned in the application.
through Facebook, WhatsApp, Emails, SMSes and other supportive media on the
above subject until the Paper Ballots are used in the coming elections
and to dissolve Central and State governments selected by the fraud EVMs
and go for fresh polls using Paper Ballots.
FOR SARVAJAN HITAY SARVAJAN SUKHAYA (FOR THE HAPPINESS, WELFARE AND PEACE OF ALL SOCIETIES) Zonal
Meeting of Karnataka,Tamilnadu, Puducheri and kerala BSP State Office
Bearers meeting held at BSP Head Office on 29-8-2017 resolved to
mobilise cadres for Ms Mayawati’s meet on 26th November 2017 and for the
2018 Karnataka elections.
Google’s free service instantly translates words, phrases, and web pages between English and over 105 other languages.
using
https://translate.google.coman Render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal
Focus
on strengthening Bahujan Samaj party at Booth Level as the Movement of
Techno-Politico-Socio Transformation and Economic Emancipation Movement
of Babasaheb Dr BR Ambedkar, Dadasaheb Manyawar Kanshiramji and bahen Ms
Mayawati as started gaining momentum making the best use of the part
list and the voters list for 26th Nov 2017 and 2018 assembly election
events.
Points to awaken the people of this country to save Democracy:
Either get the complete voters list from BSP HQ
Bahujan Bhavan, No. 23 Cockburn Road,
Near Cantonment Railway Station, Bangalore -560051
Rightly said miss Mayawati. This Country is being governed by rats who are spreading plague.
BSP
is a modernizing force- taking step towards a more equitable society.
BJP on the other hand is a retrograde party. It harps on the glory of a
past, a past full of inequality, unscientific thinking and narrow
sectarianism. All right thinking people should support BSP as against
BJP.
DO GOODPURIFY MIND- Path for All Societies to Attain Eternal Bliss by propagating BUDDHA’S OWN WORDS
Free Online Agricultural University for Awakened Ashoka Fruits & Vegetables Growers Party
Free Birds mindful meditative swimming to overcome hunger illness.
Grow Broccoli capsicum cucumber carrot bean vegetables & fruit plants & trees all over the world & be happy & proud like an elephant
like what Sujata who fed hungry Buddha, Manimegali who fed the poor
with her Amudha Surabhi, Ashoka the Great who planted Fruit Bearing trees
all over his empire. Maha Mayawati said she will bring back Ashokan
rule by changing the face of the country first.
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
With a humble request to be your working partner and to visit Kushinara Nibbana Bhumi Pagoda to propagate BUDDHA’S OWN WORDS
All Aboriginal Awakened Societies of the world to Thunder ” Hum Prapanch Prabuddha Prapanchmay
karunge.” We will make the whole world Awakened Universe.
The various causes that led to alternative religions are:-
1. Kshatriya class’ resentment towards the domination of the priestly class (Brahmanas) -
The order of hierarchy in the Varna system was-Brahmanas, Kshatriyas, Vaishyas and Shudras.
The
Kshatriyas who were ranked second strongly objected to the ritualistic
domination of the Brahmanas and the various privileges enjoyed by them.
It should also be noted that both Buddha and Mahavira belonged to the
Kshatriya varna. It is important to mention that the Buddhist Pali texts
at many places reject the Brahmanical claim to superiority and places
itself (Kshatriyas) higher than the Brahmanas.
2. Rise of the new agricultural economy that needed animal husbandry-
In
the sixth century BCE, there was a shift of the centre of economic and
political activity from Haryana and western U.P to eastern U.P and Bihar
where the land was more fertile due to abundant rainfall. It became
easier to utilize the iron reservoir of Bihar and its adjoining areas.
People started using more and more iron tools like ploughshare for
agricultural purposes. The use of iron ploughshare required the use of
bullocks, which meant that the age-old custom in the Vedic age of
killing animals as sacrifices would have to be abandoned for this
agricultural economy to stabilize. Furthermore, the flourishing of
animal husbandry became imminent to raise a potential animal population
to take up the work that was required to uphold the agricultural sector
development. Both Buddhism and Jainism were against any kind of
sacrifices, so the peasant class welcomed it.
Best solution is for a
Free Online Agricultural University for Awakened Ashoka Fruits & Vegetables Growers Party.
Free Birds mindful meditative swimming to overcome hunger illness.
Grow
Broccoli capsicum cucumber carrot bean vegetables & fruit plants
& trees all over the world & be happy & proud like an
elephant like what Sujata who fed hungry Buddha, Manimegali who fed the
poor with her Amudha Surabhi, Ashoka the Great who planted Fruit Bearing
trees all over his empire. Maha Mayawati said she will bring back
Ashokan rule by changing the face of the universe first.
3. The Vaishyas and other mercantile groups favoured Buddhism and Jainism as they yearned for a better social and peaceful life-
The agricultural boom led to the increased production of food which
also helped in the development of trade, craft production and urban
centres. The discovery of thousands of silver and copper Punch-Marked
Coins (PMC) by the numismatists reflects the development of trade in
this era. This period is known as the era of second urbanisation. As
many as sixty towns and cities like Rajagriha, Shravasti, Varanasi,
Vaishali and Champa developed between 600 and 300 BCE. The Vaishyas and
other mercantile groups rose to a better economic position and preferred
to patronise non-Vedic religions like Buddhism and Jainism through
substantial donations. As both Buddhism and Jainism promoted peace and
non-violence, this could put an end to wars between different kingdoms
and consequently promote further trade and commerce, which was
beneficial for this economic class.
4. Acceptance of simple and peace centred principles of Buddhism and Jainism by people-
The
common masses welcomed the new religions as they preached peace and
social equality,simple and ascetic living. People wanted relief from the
growing social problems and yearned to live a peaceful and uncorrupt
life.
The early Buddhist literature is divided into canonical and non-canonical texts:
1.
Canonical texts: are believed to be the actual words of the Buddha.
Canonical texts are books which lay down the basic tenets and principles
of Buddhism such as the Tipitakas.
2.
Non-canonical texts or semi-canonical texts: these are commentaries and
observations on canonical texts, quotes, definitions, historical
information, grammars and other writings in Pali, Tibetian, Chinese and
other East Asian languages. Some important ones are:
a. Mahavastu (written in Sanskrit-Prakrit mixed) - it is about the sacred biography, i.e hagiography of the Buddha.
b. Nidanakatha - first connected life story of Buddha.
c. The Dipavamsa & the Mahavamsa (both in Pali) - both give historical and mythical accounts of
the Buddha’s life, Buddhist Councils, Asoka and the arrival of Buddhism to Sri Lanka.
d. Visuddhimagga (the path to purification written by Buddhaghosa) - deals with the development
from the purity of discipline to enlightenment (Nibbana).
e. Milindapanho (in Pali) - consists of a dialogue between the Indo-Greek king Milinda/Menander
and the monk Nagasena on various philosophical issues.
f. Nettipakarana (The book of guidance) - which gives a connected account of the Buddha’s
teachings.
The Tipitakas (Canonical Texts)
The
earliest compilation of Buddhist teachings which were written on long,
narrow leaves is “The Tipitakas” (in Pali) and “Tripitaka” (in
Sanskrit). All the branches of Buddhism have the Tripitakas (also called
three baskets/collections) as part of their core scriptures, which
comprise three books -
• The Sutta (conventional teaching)
• The Vinaya (disciplinary code)
• The Abhidhamma (moral psychology)
1.
The Sutta Pitaka (Basket of Discourses) - these texts are also known as
Buddha Vacana or the word of the Buddha. It contains Buddha’s discourse
on various doctrinal issues in dialogue form.
2.
The Vinaya Pitaka (Discipline Basket) - this contains rules for monks
and nuns of the monastic order (Sangha). It includes the Patimokka - a
list of transgressions against monastic discipline and atonements for
these. The Vinaya text also includes doctrinal expositions, ritual
texts, biographical stories and some elements of Jatakas or “birth
stories”.
3. The
Abhidhamma Pitaka (Basket of Higher Teachings) - this contains a
thorough study and systematisation of the teachings of the Sutta Pitaka
through summaries, questions and answers, lists, etc.
The Tipitakas are divided into Nikayas (books):
2. Majjhima Nikaya
3. Samyutta Nikaya
4. Anguttara Nikaya
5. Khuddaka Nikaya
1. Further subdivided into 15 books
1. Maha-Vibhanga
2. Bhikkuni-Vibhanga 2. Khandaka
1. Mahavagga
2. Cullavagga 3. Parivara
sangani
2. Vibhanga
3. Dhatu-katha
4. Puggala-pannati
5. Kayha-vatthu
6. Yamaka
7. Patthana
The Buddha - Biography
Hagiography
The
Gautama Buddha was born to Suddhodana (chief of republican Sakya clan)
as Siddhartha in 563 BCE on Vaishakha Poornima day at Lumbini (Nepal).
He lost his mother (Mahamaya) just a few days after his birth and was
brought up by his stepmother Gautami. There were 32 birthmarks on his
body and Brahmanas predicted that either he would be a world conqueror
or a world renouncer. He lived a life of luxury and comfort in his early
years.
• He was married
to Yashodhara at the early age of 16 and had a son named Rahula. At the
age of 29, he left his palace and decided to become a wanderer. He
along with Channa, his charioteer and his horse, Kanthaka, wandered for
six long years in search of truth (Mahabhinishkramana/Great
Renunciation).
• He
first meditated with Alara Kalama and then Uddaka Ramaputta. They were
considered to be the established teachers of that era but he was not
convinced with their teachings that liberation from sorrow can be
obtained by mental discipline and knowledge only.
•
The Buddha later joined five wandering ascetics - Assaji, Mahanama,
Vappa, Bhaddiya and Kondanna. He practised severe austerities until his
body was almost emaciated and realising that austerities could not lead
to realisation, he left them. He then moved towards the village of
Senani and took a seat under a peepal tree facing east. He then resolved
not to rise until enlightenment was achieved.
•
As Gautama sat in deep meditation - Mara, the Lord of illusions,
recognising that his power was about to be broken, tried to distract
him. The Buddha touched the earth, calling it to bear witness to the
countless lifetimes of virtue that had led him to this place of
enlightenment. The earth shook, on hearing the truth of Gautama’s words.
Mara then unleashed his army of demons. In the epic battle that ensued,
Gautama’s wisdom broke through the illusions and the power of his
compassion transformed the demon’s weapons into flowers. Mara and his
army fled in disarray. Thus, at the age of 35, he ultimately attained
Nirvana/enlightenment at Gaya, Magadha (Bihar) under a peepal tree
(Bodhi tree), on the banks of river Niranjana and came to be known as
the Buddha - the Enlightened One. It is believed that Ashoka’s queen was
envious of the Bodhi tree, and tried to kill it but it grew again. The
tree was cut down many times, but it grew again at the same place and is
still revered by Buddhists.
•
The Buddha delivered his first sermon on deliverance from sufferings to
his five former companions at Sarnath. This event is known as Dhamma
Chakka-Pavattana, which means turning the wheel of dharma. The Buddha
wandered about for over four decades, and established an order of monks
and nuns known as Sangha. He attained Parinirvana at the age of 80 at
Kusinara (of the Mallas). His last words were “All composite things
decay, strive diligently”.
• The five forms that represent Buddha are:
o Lotus and Bull - Birth
o Horse - Renunciationo Bodhi Tree - Mahabodhi
o Dhammachakra Pravartana - First sermon o Footprints - Nirvana
Doctrines of Buddhism
The
core of Buddha’s doctrine is expressed in the Ariya-Sacchani (four
noble truths), Ashtangika-Marga (Eight Fold Path), Middle Path, Social
Code of Conduct, and Attainment of Nibbana/Nirvana.
Buddha
urges that one should not cling to anything (including his teachings).
The teachings are only Upaya (skillful means or expedient tools) and are
not dogma. It is fingers pointing at the moon and one should not
confuse the finger for the moon.
The three pillars of his teachings are:
• Buddha - Founder/Teacher
• Dhamma - Teachings
• Sangha - Order of Buddhist Monks and Nuns (Upasakas)
The four noble truths form the core of the teachings of Buddhism, which are:
1.
Dukha (The truth of suffering) - As per Buddhism, everything is
suffering (Sabbam Dukham). It refers to the potential to experience pain
and not only the actual pain and sorrow experienced by an individual.
2. Samudaya (The truth of the cause of suffering) - Trishna (desire) is the main cause of suffering. Every
suffering has a reason and it is a part and parcel of living.
3. Nirodha (The truth of the end of suffering) - the pain/sorrow can be ended by the attainment of
Nibbana/Nirvana.
4. Ashtangika-Marga (The truth of the path leading to the end of suffering) - the end to the suffering is
contained in the eightfold path.
Eight-Fold Paths
The
Eight-Fold Path is more about unlearning rather than learning, i.e., to
learn in order to unlearn and uncover. The path consists of eight
interconnected activities and is a process that helps one to move beyond
the conditioned responses that obscure one’s nature. The
Ashtangika-Marga consists of the following:
1. Right Vision (Samma-Ditthi) - it is about understanding the nature of reality and the path of transformation.
2. Right Thought or Attitude (Samma-Sankappa) - it signifies having emotional intelligence and acting from love and compassion.
3. Right or Whole Speech (Samma-Vacca) - it signifies truthful, clear, uplifting and unharmful communications.
4.
Right or Integral Action (Samma-Kammanta) - it signifies an ethical
foundation of life, on the principles of non-exploitation of oneself and
others. It consists of five rules, which form the ethical code of
conduct for the members of the monastic order and the laity. These are:
• Do not commit violence.Do not covet the property of others.
• Do not indulge in corrupt practices or sensual behaviour.
• Do not speak a lie.
• Do not use intoxicants.
In addition to these, monks and nuns were strictly instructed to observe the following three additional precepts-
• To avoid eating after mid-day.
• To refrain from any sort of entertainment and use of ornaments to adorn oneself.
• To refrain from using high or luxurious beds, and from handling gold and silver (including money).
5.
Right or Proper Livelihood (Samma-Ajiva) - it lays emphasis on
livelihood based on correct action and on the ethical principles of
non-exploitation. It is believed that this forms the basis of an ideal
society.
6. Right Effort
or Energy (Samma-Vayama) - it signifies consciously directing our life
energy to the transformative path of creative and healing action that
fosters wholeness thus moving towards conscious evolution.
7.
Right Mindfulness or Thorough Awareness ( Samma-Sati) - it means
knowing one’s own self and watching self behaviour. There is a saying by
the Buddha, “If you hold yourself dear, watch yourself well”.
8.
Right Concentration or Meditation (Samma-Samadhi) - samadhi literally
means to be fixed, absorbed in. It means getting one’s whole being
absorbed in various levels or modes of consciousness and awareness.
The
teachings of the Buddha follow the middle path (the one between extreme
indulgence and extreme asceticism). Buddha has emphasised that if a
person follows the eightfold path, then he will reach his destination
(Nirvana) without the involvement of the monks/nuns. In the
above-eightfold path, the word “right” signifies “whole”,” integral”,
“complete”, “perfect”.
The
ultimate aim of the Buddha’s teachings is the attainment of
Nibbana/Nirvana. The Nibbana is a Pali word formed of ‘Ni’ and ‘vanna’,
ni means negative and vanna refers to lust or craving. So, Nirvana means
departure from cravings and lust. It signifies dying out or extinction
of desire, greed, hatred, ignorance, attachment and the sense of ego. In
Nibbana, nothing is eternalised nor is anything annihilated, other than
the suffering. It is a supramundane state and an attainment (Dhamma)
which is within the reach of all, even in this present life. The main
difference between the Buddhist conception of Nibbana and the
non-Buddhist concept is that Nibbana can be attained during life also.
In the non- Buddhist concept, eternal heaven is realised only after
death or union with God. When Nibbana is achieved in this life, it is
called Sopadisesa Nibbana-dhatu. When an Arhat attains parinibbana (used
for the death of enlightened beings such as Buddha), after the
dissolution of his body, it is called Anupadisesa Nibbana-dhatu.
The
philosophy of Buddha accepts impermanence and transmigration but denies
the existence of God and believes that the soul is a myth. Buddhism
teaches the existence of ten realms of being and one can be born as any
one of them. At the top is Buddha followed by Bodhisattva (an
enlightened being destined to be a Buddha but purposely remains on earth
to propagate teachings), Pratyeka Buddha (a Buddha on their own),
Sravaka (disciple of Buddha), heavenly beings (superhumans, angels),
human beings, Asura (fighting spirits), beasts, Preta (hungry ghosts)
and depraved men (hellish beings). These ten realms of existence are
“mutually immanent and mutually inclusive”, each one having in it the
remaining nine realms, e.g., the realm of human beings has all other
nine states - from hell to Buddhahood in it. A man can be selfish or can
rise to the enlightened state of Buddha. In Buddhism, karma is the
result of actions depending on the intentions more than the action
itself. Rebirth is the result of the karma of the previous life. Though
Buddhism lays emphasis on non-violence, it doesn’t forbid masses from
eating meat.
Other Important Aspects of Buddhism
Some other important aspects of Buddhism include:
• The Five Aggregates (Pancha-khanda or Panch skandha).
• The Law of Dependent Origination (Paticca- samuppada).
The Five Aggregates
The
Buddha believed that a human being is a collection of Five Aggregates
and a proper understanding of these is an essential step towards the
attainment of freedom from suffering:
1.
Material Form (Rupa) - It includes the five physical organs (ear, eye,
tongue, nose & body) and the corresponding objects of the sense
organs (sound, sight, taste, smell and tangible objects).
2.
Feeling or Sensation (Vedana) - The aggregate of feelings arising out
of contact with the objects of the senses is of three kinds-pleasant,
unpleasant and indifferent.
3.
Perception (Sanna) - This aggregate is the capacity to recognise &
conceptualize things by associating them with other things.
4.
Mental formation (Santharas) - This aggregate may be described as a
conditioned response to the object of experience. In this sense, it
partakes the meaning of habit as well. However, it not only has a static
value, but dynamic value as well.
5.
Consciousness (Vinnana) - The aggregate of consciousness is an
indispensable element in the prediction of experience. It is essential
to understand that consciousness depends on the other aggregates and
does not exist independently.
All
the Five Aggregates of experience are impermanent and constantly
changing, like our perceptions change over time. Buddha stresses that
the utility of the five aggregates is to make people understand them in
terms of impersonal processes and through this understanding, they can
get rid of the idea of self and can overcome hope and fear. They can
regard happiness and pain, praise and blame and everything with
equanimity, with even-mindedness and thus will then no longer be subject
to the imbalance of alternating between hope and fear.
The Law of Dependent Origination (Paticca- Samuppada)
The
Law of Dependent Origination explains the reason of suffering (Dukkha),
as well as the key to its liberation. The law is associated with twelve
links (Nidanas)-all arranged in a wheel and one leading to the next.
This principle can be given in a short formula of four lines-
When this is, that is This arising, that arises When this is not, that is not
This ceasing, that ceases.
This
law emphasizes an important principle that all phenomena in this
universe are relative, conditioned states and do not arise independently
of supportive conditions.
The twelve links of the Dependent Origination are:
1. Ignorance (Avija)
2. Mental formation (Sankhara)
3. Consciousness (Vinnana)
4. Name & Form (Nama-Rupa)
5. The six senses (Salayatana)
6. Contact (Phassa)
7. Feeling (Vedana)
8. Craving (Tanha)
9. Clinging (Upadana)
10. Becoming (Bhava)
11. Birth (Jati)
12. Aging & death (Jara-marana)
All the links are interrelated and dependent on each other, thus there is no starting point nor end point-a cyclic phenomenon.
Dividing the 12 links into three groups-
1. Defilement (Klesha)- ignorance, craving and clinging. Defilement is the impurities of mind resulting in actions.
2. Action (Karma)- mental formation and becoming.
3. Suffering (Dukkha)- consciousness, name & form, the six senses, feeling, birth, aging and death.
Together,
the defilements and actions explain the origin of suffering and
particular circumstances in which each one of us finds ourselves, or in
which we are born. The Buddha emphasizes that he who sees Dependent
Origination sees the Dharma and he who sees the Dharma sees the Buddha.
If one can see and understand the functioning of dependent origination,
he can then set about breaking this vicious circle of dependent
origination by removing the impurities of the mind - ignorance, craving
and clinging. Once these impurities are eliminated, actions will not be
performed, and habit-energy will not be produced. Once actions cease,
rebirth and suffering will also cease.
Reasons for Spread & Popularity of Buddhism
Buddhism
gained wide acceptance and popularity and spread like a wildfire
throughout India. With the support of emperor Ashoka, it spread its
wings to central Asia, west Asia and Sri Lanka. Various causes for the
rise and spread of Buddhism are:1. Liberal & democratic - Unlike
Brahmanism, it was far more liberal & democratic. It won the hearts
of the lower class as it attacked the varna system. It welcomed people
of all castes and even women were admitted to the Sangha. The people of
Magadha readily accepted Buddhism as they were looked down upon by the
orthodox Brahmanas.
2.
Simple language - The Buddha spread his message in the simple language
of the masses. The Pali language which Buddha used was the spoken
language of the masses. The Vedic religion was understood only with the
help of Sanskrit language which was the monopoly of the Brahmins.
3.
The personality of the Buddha - The personality of the Buddha endeared
him and his religion to the masses. He was kind and ego-less. His calm
composure, sweet words of simple philosophy and his life of renunciation
drew the masses to him. He had ready moral solutions for the problems
of the people.
4. Royal
patronage - Royal patronage of Buddhism also accounted for its rapid
rise. Kings like Prasenjit, Bimbisara, Ashoka, Kanishka patronised
Buddhism and helped its spread throughout India and outside as well.
Ashoka deputed his children to Sri Lanka for the spread of Buddhism.
5.
Inexpensive- Buddhism was inexpensive, without the expensive rituals
that characterised the Vedic religion. It advocated a spiritual path
without any material obligation of satisfying gods and Brahmins through
gifts and rituals.
Buddhism
tried to mitigate the evils resulting from the new material life of the
sixth century BCE. Since the Buddhists had a keen awareness of the
problems (social & economic disparities), they
presented
innovative solutions to these concerns. Buddhism asked people NOT to
accumulate wealth, indulge in cruelty or violence - ideas that were
welcomed by the people.
Important Terms in Buddhism
Key Terms
Meaning
Pavarana
A Buddhist holy day celebrated on the full moon (Aashvin) of the lunar month, at the end of the rainy season (Vassa)
Upasakas
Male followers of Buddhism
Upasikas
Female followers of Buddhism
Pavrajya
“Going forth” from home, the determination to renounce the world and undertake an ascetic path
Chaityas
Prayer hall of monks
Viharas
Monasteries
Parajika
It
includes four serious offences which result in expulsion from Sangha -
sexual intercourse, taking what is not given, killing someone and making
false claims of spiritual realisation
Upasampada
Ordination ceremony when the novice becomes a full-fledged member of the monastic community
Bodhisattva
An enlightened being who compassionately refrains from entering nirvana in order to save others and is worshipped as a deity
Bikkhu Sangha
Sangha of monks
Bhikkhuni Sangha
Sangha of nuns
Paribbajaka/ Parivrajaka
Wanderer
Shakra
God Indra
Sarvastivadin
One
of the popular schools of Theravada, which basically relies on the
dictum that “everything whether internal or external exists continuously
in all the three phases of time”
Sautrantika
Sautrantikas consider only the Sutras as valid (Teachings of
Buddhist Councils
Buddhist Council
Time
Place
Ruler
President
Specificity
First
483 BCE
Rajgriha
Ajatashatru
Mahakassappa
Buddha’s teachings were divided into 3 categories or baskets (Pitakas)
Second
383 BCE
Vaishali
Kalasoka
Sabbakami
Division: Sthaviravadins - they felt they were keeping the original spirit of the Buddha’s
How do you promote your blog? Do you share it on social media once and hope for the best?
Sadly, that’s not going to work. Unless you have millions of fans who
live and breathe your every word. But I’m guessing you’ve not reached
celebrity status … yet.
In the meantime, why not try some of these ideas. Most are free, so what have you got to lose?
We’ve arranged them into sections so you can pick one at a time.
Before you start, a word of warning. Don’t try all of these ideas
together. Pick one or two that you feel comfortable with and suit your
niche. Then evaluate your results.
In time, this will allow you to create a documented promotional process you can follow for every post you publish.
The result? More eyeballs on every blog post you publish!
Let’s get started:
Part 1 – Pre-promotion
Part 1 is all about getting your website and content in tip-top condition to give you the best possible chance of success.
1.1 – Site optimization (Technical SEO)
In this section, you’ll learn about the essential elements you need
to have in place to ensure your WordPress site is running smoothly.
Visitors have an enjoyable experience finding their way around your site
Search engines can find and index your site
Hosting
Selecting a reliable web host should not be taken lightly. If you
choose a poor web host (and there are plenty of them around), then
you’ll suffer setbacks and frustrations. And, more importantly, if your
visitors have a miserable experience, then they’ll move on to another
site.
Nobody likes hanging around for a slow loading website. Plus, Google
favors fast loading sites. Even if you have good hosting, there are
still a few tweaks you can make. For instance, WPX Hosting recommends
using the W3 Cache plugin to make your web pages load faster.
WordPress is the most popular blogging platform,
and with so many sites to target, it’s highly desirable for hackers. If
you don’t put some security measures in place, you will get attacked at
some point. Depending on your hosting service, you might already have
robust security measures in place. However, if you don’t, then there are
a couple of security plugins we recommend.
Don’t be intimidated by the heading. You need to know that for your
blog to be successful it needs to be findable. And the way that happens
is through Google and other search engines being able to crawl and index
your site via a Robots.txt file. You can create your own or, guess what, use a plugin to help you.
Without external links the Internet wouldn’t exist – there’d be no
way to get from site to site. Likewise, without internal links, your
visitors wouldn’t be able to get from page to page on your site. So
here’s what you need to do:
Internal links – When you publish new content on your blog think
about existing posts and pages you could link to. And also, think about
existing posts and pages that could link to your new content.
External
links – Include links to relevant pages on other sites from your
content. There’s bound to be some high-quality, authoritative pages
you’ve researched when writing your content, so link to them, and let
the site owner know, too. (It’s the start of influencer marketing – more on that later.)
Broken
links – Unfortunately, internal and external links don’t last forever –
URLs change, content gets moved around, and sites disappear. So you
need to make time to find and fix your broken links.
Redirects
– Sometimes you need to change the URL of your pages or domain.
WordPress sometimes implements redirects but they’re not always
reliable. Instead you could use the free Redirection plugin. But, from a performance perspective it is worth adding redirects manually if you’re comfortable doing it.
Analytics tools
Analytics Tools are essential for any blog. They’ll help you
understand how people are interacting with your website. If you’re going
to spend time creating and promoting your content, you’ll want to know
which content is most popular and what promotion method drove visitors
to your site. Most bloggers use Google Analytics to track their website
data, but there are other tools available.
In section two, you’ll learn about researching and planning the content for your audience.
Choose your niche
Before you start producing content for your blog, you need to have a clear idea of your niche,
or topic, and the four or five categories that support it. If you
choose a topic that nobody is interested in, then you’re going to have a
tough time promoting your content.
It’s worth checking Google Trends to see how interest in a topic is increasing or decreasing over time. Here’s an example for the term “content marketing”:
Research keywords and topics
When you’ve finalized your niche, you can start planning what content
to produce. Keyword research involves finding the keywords (or search
queries) that represent your blog.
Once you’ve researched your keywords, you can sort them into topics aligned with your categories above.
Research your audience
Before you start producing content, you need to consider your
audience. Take some time to build a picture (sometimes called an avatar)
of who you are writing for and then tailor your content accordingly.
Decide on your brand voice
When you have an idea of your target audience, then think about your
tone of voice. How are you going to present your content to your
readers? Will you be serious or humorous? Casual or formal? Irreverent
or respectful? Find your brand voice with Portent’s Tone Of Voice Generator:
Consider content type
Now you have your niche and keyword topics arranged, you should consider what type of content you’re going to produce.
Research by BuzzSumo – published on Noah Kagan’s OkDork blog – showed that infographics and list posts received more shares than other types of content:
We’ve experienced this with our posts at Blogging Wizard. And for infographics, they perform especially well on Pinterest.
And Top 10 Lists were popular in print publications long before the web existed.
In short, people are fascinated with lists and data-driven graphics.
1.3 – Content optimization (OnPage SEO)
In this section, you’ll discover how to optimize your content on every page before you hit publish.
Add meta tags to your title, URL, and description
If you use the Yoast SEO plugin for WordPress, you’ll get prompted to complete these three fields:
Title – Try to put your keyword at the beginning of your title, if possible.
URL – Use short URLs that include your keyword
Description – Write curiosity-inducing meta descriptions that suck people in
The snippet preview shows how it’ll look in the actual SERPs:
Include keywords on your page
Try and include your target keywords in some of the following places:
URL
Page Title
Main Heading (H1)
First paragraph of the page
Page subheadings (H2/H3 etc.)
It’s not necessary to have them in every location, (and you certainly
shouldn’t force your keyword into those places just for the sake of
it), but it will help to optimize your page.
Optimize your images
There are three things you need to optimize on your images:
Dimensions – Make your images the right size for your blog page.
For example, on my blog, I make sure the images are 600px wide, so they
fit in with the theme and design.
File size – Make sure you
compress your image files with a tool like TinyPNG or Kraken before
uploading to WordPress. These programs can reduce file sizes by as much
as 65% and help to make your blog load and run faster.
Alt text –
Always add a meaningful description to the Alt Text on your images.
This helps visually impaired readers understand what the image relates
to, and it also helps search engines index your images.
Start building your list
Email marketing, as you’ll discover in Part 2, is one of the best
ways to promote your blog as you have a direct connection with your
fans. But first, you’ll need to build a list of subscribers. And for
that, you’ll need two essential things in place on your blog:
An easy way for people to sign up to your list.
A compelling reason to join your list, often referred to as a ‘lead magnet’.
Getting other people to share your content on social media is a bonus
for you. As well as having some awesome content to share, you need to
prompt users to share it. You can maximize your promotion efforts by
placing visually attractive Social Sharing Buttons and Click To Tweet
Widgets on your blog with a social sharing plugin.
Social Sharing Buttons – You don’t have to
include every social network, only those appropriate to your blog. Look
to your left to see an example of the buttons we use on Blogging Wizard.
Click To Tweet Widgets
– You can highlight a quote or phrase so that it stands out and
encourages readers to share it. Here’s a live example we added to the
post using Social Warfare:
Finally, we need to cover a few points about your content because
you’ll need to write quality content so that it’s easier to promote:
Headlines
The headline is the first thing a reader sees, on social media or
search results pages, so it has to make an impact. Start with an
attention-grabbing headline and then make sure your content stacks up to
what you promised. Take your time to create the best headline possible.
Content length
Several studies have concluded that longer blog posts get:
However, you need to take into account your niche and the goal of
your content. Longer content may appear to perform better but remember,
word count only matters when you write quality content – 5,000 words of
drivel doesn’t benefit anyone.
Note: Your content should be as long as it needs to be to get your point across, in the most effective way possible.
Content layout
You need to make your content easy to consume. Most readers scan web
pages, so you need to give them markers to stop them in their tracks and
highlight key points using subheadings and bullet points.
Make your content more visual by using relevant images, videos, screenshots, and diagrams. Research from Nielsen says:
Users pay attention to
information-carrying images that show content that’s relevant to the
task at hand. And users ignore purely decorative images that don’t add
real content to the page.
Part 2 – Blog promotion
In Part 2, we’ll take a look at the different ways you can promote
each blog post. This is not meant to be an exhaustive checklist that you
should follow religiously. Rather it’s a list of ideas you can try, and
see which works best for you.
Note: Before you start, it’s a good idea to prepare a
simple text file with information you can reuse on several platforms.
This will speed up the promotion process. The following is an example of
what we use at Blogging Wizard:
Short
social messages – write out several short social messages for use on
Twitter. These can be quotes, questions, or based on headline
variations.
Longer social messages – write out several slightly longer social messages for use on LinkedIn, and Facebook, etc. Popular copywriting formulas work well here.
Contact
information – mentioned a person or brand in the post? Include their
contact info – Twitter account, email address, etc. You’ll want to let
them know they’ve been mentioned.
UTM tracking URL’s (optional) – use Google’s Campaign URL Builder to create a tracking link for each platform you promote your article on. This will help you track traffic more accurately.
Shortlinks (optional) – tracking links can look messy. Using a URL shortener will tidy them up.
2.1 – Email marketing
Despite all the latest marketing fads, email remains the most powerful and cost-effective.
It’s still the favorite means of communication for many people. Think
about it: every account you sign up for typically requires an email
address.
Email your list
In Part 1 we talked about list building. Now it’s time to use that list.
Emailing your list of subscribers is one of the best ways to start
driving traffic to your latest blog post. But don’t leave it there. Ask
them to comment, like, and share it with their community so that you can
reach a wider circle of people.
And it stands to reason that if someone is already a subscriber,
they’ll be more likely to share your content with their followers.
Use an email signature
Include a link to your latest blog post in your email signature. It’s
a simple and subtle way to promote your content. And you never know
which recipient might click and read. Try WiseStamp for a professional email signature with links to your social profiles and latest blog post:
Email your contacts
Now and then, email your contacts (friends, family, etc.) and ask
them to share your latest blog post. You never know how far the ripple
effect will spread. Always ask politely and offer to help them in some
way.
Note: If you use this tactic for every blog post, you’ll lose your contacts!
Ask a colleague to email their list
If you have friends and colleagues working in the same or a similar
niche, then you could ask them to email their list. Perhaps you could
agree to do the same for them in return. But again, don’t do this for
every post you publish.
2.2 – Social media marketing
Sharing your content on social media is still an excellent way to get
more visibility, and ultimately increase traffic and shares. But it’s
not just a case of posting once on Facebook and then moving onto
something else. You need to have a social media marketing strategy in place:
Focus on the most relevant social networks for your blog.
Engage with people on those platforms including influencers and brands.
Participate in social groups to grow your social media reach.
Popular social networks
Maintain a regular presence on your chosen social networks and post
consistently. Don’t just turn up when you have a new blog post to share.
Social media is a two-way channel, so engage with other people by
liking and sharing their content.
Vary the message in your social media posts to suit each network. For example, tools like Blog2Social and Sendible
allow you to tailor your posts per network by using a long or short
message, adding relevant hashtags or mentions, and selecting a portrait
or landscape image.
These next social sites all work by reciprocal sharing. You earn
‘credits’ for sharing other people’s content, which then allows you to
post your content and get it shared by others.
Triberr
is a powerful way to promote your blog. Each of your blog posts will be
imported automatically (via RSS), but you can edit the import if you
wish. For example, you can add your featured blog post image to make
your post stand out in the stream. Remember to get engaged with your
tribemates and share their content.
Viral Content Bee lets
bloggers promote their content on Twitter, Facebook, and Pinterest.
When you’ve earned enough credits by sharing other people’s content, you
can add your post to get it promoted. For best results, connect with
and share content from your niche.
Popular social bookmarking sites
Social bookmarking sites allow users to post their favorite stories,
images, and videos, and use tags to organize them. Other users can take
these ‘bookmarks’ and add them to their own collection or share them
with even more users. Most of these sites also have a voting system so
members can ‘upvote’ their favorite posts, which rise to the top and
gain more exposure.
Reddit was
never intended to be a directory of links like other bookmarking sites.
It consists of smaller interest-based communities called subreddits.
Some subreddits don’t allow you to share links, in which case you’ll
have to write original content for your community.
Flipboard is
more of a social magazine-style app than a traditional bookmarking
site. But you can also create your own magazines by selecting “flip it”
to republish posts and share with your followers.
Niche social bookmarking sites
Sharing your content in niche-specific sites will generate more
relevant shares and traffic because your content has the right audience.
Online communities give you the opportunity to contribute, build
relationships, and establish your authority. But, like Reddit, it won’t
work if you only drop links. You have to provide more value by getting
involved in discussions.
Look for established groups that are active and have good moderation. And use the platforms that suit your niche:
Facebook groups
Pinterest groups
LinkedIn groups
Web forums
Quora
Note:
Consider creating your own groups on one of these platforms. This will
help you develop your online presence further. Facebook is usually the
most popular option, but it can take a lot of effort to make your group successful.
2.3 – Content leverage
If you only write a blog post and publish it on your own blog, then
you’re missing out. But by leveraging your content, you can get it in
front of a larger audience.
Here are four ways you can try:
Content curation
Some sites allow you to curate your content into lists and
collections. For example, if you were in the gardening niche, you could
create a topic on ‘Hardy Bi-annuals’ and then save content to it that
includes some of your posts.
Here are a few sites where you can curate your content:
Content aggregators collect content from other websites and
“aggregate” it into one easy-to-find location. It’s not classed as
copyright theft as long as the aggregation site clearly states and links
to the source, and doesn’t republish the content in full. Plus it’s a
win-win:
Visitors have access to all content in one place.
Creators get their content in front of a larger audience.
Here are some of the most popular content aggregators:
Content syndication is the process
of pushing your blog post, article, video or any piece of web-based
content out to other third-parties who will then republish it on their
own sites.
Best practice is to publish on your blog first, wait a few days (minimum) until Google has indexed your post, and then republish on other platforms like Medium and LinkedIn.
Alternatively, you could post a snippet or a taster of your post on the syndication sites with a link to your full article.
Either way, it’s an opportunity to get your content in front of a larger audience.
Warning: Best practice is to add something called a rel=”canonical” tag to the republished piece of content.
A canonical tag is a piece of code (metadata) that includes a link to
the original piece of content. This helps Google to understand which
website originally published a piece of content.
If that’s not possible, it’s recommended to link back to your original content from the re-published version.
But, Google doesn’t always rank the website that originally publishes
a piece of content – even if they know who originally published it.
They typically rank the website they “think” visitors prefer to read on.
Or in some cases, the more authoritative website.
For this reason, you may be best only syndicating content that isn’t
targeting any specific keywords, or a snippet of your content.
Content repurposing
Content repurposing is all about turning your initial blog post into another format like an infographic, a video, a podcast or a Slideshare presentation.
What’s more, he published the infographic on another site so he could
reach an even wider audience. The initial blog post had over 5,000
visits and 2,000 social shares, while the infographic has brought in an
additional 35,000+ visitors.
There are a number of ways to position your infographic. You can use
graphs, flow charts, tables, timelines, and more. And there are plenty
of other content types to explore.
Running a blog is doomed to failure if you try to do everything on
your own. There’s a whole blogosphere out there that you can tap into.
All it takes is for you to build relationships with the right people.
And like any relationship, that means you need to give and take.
Jason Quey, writing about his experience of working with 1000 influencers, summed it up perfectly:
Be a giver, not a taker.
In this section, you’ll learn how to promote your content with the help of other people.
Influencer marketing
Influencer marketing involves connecting with and asking individuals
that influence your target audience to help promote your content rather
than trying to reach that audience on your own.
Here are three ways you can use influencers to promote your content:
Mention influencers in your posts (individuals or expert roundups)
There’s no better way of letting an influencer know how much you
value their work than by including a relevant link to them in your blog
post. And as long as it’s high-quality content, they’ll be more than
happy to share it with their audience, which will undoubtedly be more
extensive than yours.
You don’t need to ask them to share it. Just let them know you
appreciate their work and you included a link. For instance, I let Andy
Crestodina know that I’d mentioned him and his book in my post, and he
was more than happy to share it with his followers. (Actually, it was a
republished article on LinkedIn, but it received over 700 views, 155
likes, 32 reshares, and 12 comments.)
Interview an influential blogger
Taking it one step further, why not ask an influential blogger for a
quote or two in your new blog post. It’s a great way to add some unique
content to your post that differentiates it from others. If you ask
politely, most bloggers will be happy to oblige. And, again, when it’s
published, they’ll share it with their followers.
Invite influential bloggers to contribute to your blog
One of the most overused blog promotion tactics is to write an Expert
Roundup. What started out as a valid idea has been overcooked. Now you
see posts like “143 Experts Tell You How to Boil an Egg.”
Along the way, the emphasis switched to getting as many experts as
possible involved so that the blog post would get shared by more people.
You don’t have to do that. Go for quality rather than quantity and
conduct a group interview with five to seven influencers who can add
real value to your post and share it with their audience.
Blogger outreach
Blogger outreach is similar to influencer marketing. It’s another way of asking for help from influential people in your niche.
The focus is not simply to have an influencer with a large audience plug your product.
Instead, blogger outreach is more focused on forming content partnerships, guest blogging, or backlink acquisition.
Blogger outreach is one of the most effective ways to promote your
content, but there’s a right way and a wrong way to conduct your
outreach.
Guest Blogging is still one of the most effective ways to promote your blog.
The key to making it work is to write your best content on relevant
blogs in your niche that have a high volume of followers and
subscribers. Include a link in your author bio to a landing page on your
site where visitors can get an exclusive download or find more about
your services.
For example, Lily Ugbaja uses her author bio to direct visitors to her Hire Me page:
You may not see overnight traffic flooding back to your website. But
it’s still a good way of building your authority and becoming recognized
in your niche.
When you start commenting on the top blogs in your niche, you’ll get
the attention of other commenters and the blog owner. If your comment is
useful, then other readers will go and check out your blog. And,
ultimately, you might even get an invitation from the blog owner to
write a guest post.
But, more than anything this is about relationship building – some
great connections and friendships can come out of it as a result.
It’s those friendships and connections that will help you promote
your content better in future. Just be sure to avoid dropping links to
your content within comment itself.
2.5 – Paid marketing
So far, we’ve used ‘free’ blog promotion tactics that have only
consumed your time. But there are some paid alternatives to promoting
your content, so let’s take a look at a few options.
Social media advertising
As social media organic (non-paid) reach declines, you may want to consider paid advertising.
Each social media platform has different demographics and advertising formats. For example, there’s:
Aside from the leading social networks above you may want to consider:
Quuu Promote
allows content creators to submit their content into the Quuu content
curation system. Once the content is approved, it’s shared by other
business owners on social media. Promotion costs vary depending on the
content category.
Reddit
is one of the biggest online communities, with an estimated 17 million
monthly users. Its advertising costs are cheaper than traditional social
sites.
Content discovery platforms
Content discovery platforms – sometimes called Native Advertising – like Outbrain and Taboola provide another option to promote your content.
The native ads are designed to look and feel like they belong on the
publisher’s website. They usually appear at the end of an article
presented as: “You May Like”, “Recommended For You” or “Promoted
Stories”.
Here’s how a Blogging Wizard post might look via Outbrain:
Search advertising
Search advertising places advertisements in search engine results.
It’s also referred to as PPC (Pay-Per-Click) advertising because you
have to pay a small fee every time somebody clicks on your ad. You’ll
see them at the top of Bing and Google SERPs denoted with an ‘Ad’ icon:
Part 3 – Measuring your blog promotion
How do you know which blog promotion strategies work? By measuring results.
3.1 – Web analytics
Way back in Part 1 we mentioned installing and using some web
analytics tools. Now’s the time to see what data they have for you.
Whichever web analytics tool you use there’s going to be a lot of data
to work through.
In Google Analytics, you can check the ‘Acquisition’ section and ‘Channels’ to see where your blog visitors have arrived from:
Note: Traffic ends up in these various channels according to rules defined here. For a better understanding of channels, I recommend reading this article.
Here’s a brief overview of the different channels you are likely to come across in Google Analytics:
Organic Search – Visitors who come to your website from search engines; e.g. Google and Bing.
Direct
– Visitors who come to your website without a traceable referral
source; e.g. after typing your URL into their address bar or using a
bookmark on their browser.
Social – Visitors who come to your website from a social network; e.g. Facebook, Twitter, etc.
Referral – Visitors who come to your website from another website by clicking on a link.
Other – Visitors from traffic sources where the UTM_Medium parameter is incorrect.
Paid Search – Visitors who come to your website from a paid search advert; e.g. Google AdWords
Email – Visitors who come to your website after clicking links in your email marketing campaigns.
Bottom line, Google Analytics is only as good as the data going in.
So if you want to track your data diligently, then you need to build your tracking parameters correctly on all the links you can control.
3.2 – Social media monitoring
As well as web analytics tools you can use social media monitoring
tools to check how your blog posts are performing. Google Analytics is
not brilliant at tracking social media. But there are plenty of other
tools available so you can see which platform is best for promoting your
blog content.
With so many blog promotion tactics listed here, it’s impossible to use them all at once.
Our advice:
Start off with one or two blog promotion strategies and see what works best.
Then try adding another one. And then another. Until you find works for you.
It might be that one tactic works for one blog post and a different
tactic works for another, depending on your content and audience. Try
not to be too hasty when eliminating a strategy as some might take
longer to work than others.
Eventually, you can collate everything that works into a solid content promotion process. You can then use this process to get more traffic to each post you publish.
There are many different ways that you can meet new people and socialize online, but virtual worlds take you one step further by providing you with a place where you can use an avatar and interact with each other and with digital objects.
VRChat
VRChat is a game full of virtual worlds where people can upload avatars, create new objects, and explore with their friends. While there are non-adults that play this game as well, they can be muted or ignored completely as you go through the world and meet like-minded people to hang out with.
Once you have your group, you can find a private server to chat or hang out. VRChat is constantly being updated as people add more worlds, so you will never run out of places to explore.
There are endless events and worlds you can explore allowing you to attend many a party (and after-party, and after-after party).
Rec Room
Rec Room is a virtual reality social club where you can play mini-games, create virtual worlds (without having to understand coding), and make friends from around the world. This game hosts over a million different worlds that allow players to practice their online parkour skills, engage in paintball competitions, explore haunted castles, and much more.
This platform lives by the motto, “When in doubt, build it,” and they continually create to satisfy their customers.
Altspace
Altspace is a virtual world where you are able to set up events, host meetups, or give a class. You can attend concerts, watch improv comedy, and even go to VR church. There are hundreds of events you can choose from on a daily basis and a place for everyone in this world.
Easily browse events and attend the ones you want. Connect with other people and make new friends along the way.
Google Earth VR
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BSP
supremo Mayawati charged the governments selected by fraud EVMs with
discriminating against Awakened Aboriginal icons like Kanshi Ram while
awarding Bharat Ratna to Atal Bihari Vajpayee,Tendulkar,Jyoti Basu,Madan
Mohan Malviya.People awarded Awakened Vishwa award for his contribution
towards creating social and political awareness among the crores of
Original Inhabitants of Jambudvipa i.e.,The Great Prabuddha Bharath .
Ms. Mayawati said Kanshi Ram deserved the honour as he had devoted his entire life for the uplift of the Aboriginal sections.
She
said he had instilled self-confidence in the Original Inhabitants of
Jambudvipa i.e.,The Great Prabuddha Bharath, deprived and backward
sections, who had been divided into several castes.
आज 20/2/2022 को बहुजन समाज पार्टी के तत्वावधान में #उन्नाव और #लखनऊ में आयोजित चुनावी जनसभा को सम्बोधित कर
Today, at 20/2/2022, at # Unnao and # Lucknow, I will appeal votes for energetic candidates and will be present between you.Write to every poling booth. BSP is to be powered.#Unnao #lucknow Translate tweet
‘Special gifts’
Meanwhile, some public welfare measures, she
referred to as “special gifts” for the people, would be announced on her
birthday on January 15.
Stating that her birthday would be celebrated
in a simple manner throughout the country, she said she had appealed to
her partymen to render financial help to poor widows, the elderly and
physically impaired persons of the “sarv saamaj” on the occasion. She
also appealed to her cadres to extend financial assistance to the party
on the day.
Big plans for Mayawati’s birthday
BANGALORE: On the occasion of Uttar Pradesh
Chief Minister Mayawati’s birthday on January 15, the Bahujan Samaj
Party (BSP) in the State has decided to distribute Rs. 5,000 each to
five women belonging to poor families in each Assembly constituency of
the State. BSP State unit president M. Muniyappa told presspersons here
on Saturday that the party would collect money from party workers to
celebrate their leader’s birthday in a grand manner on Tuesday. —
Special Correspondent
‘Pejawar seer wants to meet Mayawati’
Special Correspondent
Party not aware of the reasons behind the request
BSP to contest Assembly polls on its own
BANGALORE: The Bahujan Samaj Party State unit
on Wednesday claimed that Pejawar Math pontiff Vishvesha Thirtha Swamiji
has sought an appointment with party supremo Mayawati.
Addressing presspersons, BSP State unit
president Marasandra Muniyappa said the Pejawar seer was keen on meeting
Ms. Mayawati. However, he said the party was not aware of the exact
reasons behind such a meeting sought by him.
Mr. Muniyappa only said that the success of Ms.
Mayawati’s social engineering experiment in Uttar Pradesh in which the
party joined hands with the upper castes as well as the oppressed
communities had resulted in people from various communities, including
the upper castes, moving towards the BSP in Karnataka.
He said the party State unit was in an upbeat
mood ever since Ms. Mayawati addressed a convention in Bangalore
recently. More than 1,000 persons were joining the party every day from
various communities ever since Ms. Mayawati’s visit, he claimed. During
her Karnataka visit, Ms. Mayawati had assured poor people from upper
castes of providing 10 per cent reservation in private sector if her
party came to power at the Centre.
Mr. Muniyappa said the party would contest all
the 224 Assembly seats in the State on its own without entering into any
alliance with other political parties.
In a statement, the party said the former
Vice-Chancellor of Rajiv Gandhi University of Health Sciences R.
Chandrashekhar would join its fold.
Meanwhile, the BSP State unit has decided to
celebrate Ms. Mayawati’s birthday on January 15 in a novel way by
providing financial aid of Rs. 5,000 each to five destitute women and
poor widows from every Assembly constituency in the State.
Mr. Muniyappa said about 1,300 persons would
receive the financial aid at a programme to be held on that day at the
Ambedkar Bhavan in Bangalore.
He said the funds for such an aid would be raised from the party members instead of collecting donations from industrialists
Contribute financially on my birthday, says Mayawati
BSP chief Mayawati said she has appealed to her
supporters to celebrate her birthday on Monday by ‘contributing
financially’ to the party and for welfare activities.
The UP Chief Minister, who will turn 52 on
January 14, said that she had asked ‘party workers and well-wishers to
undertake welfare activities for helpless widows, the old and
meritorious poor students’ on the occasion.
“This would be the most valuable and important
gift for me,” she said and asked BSP workers to celebrate the occasion
with simplicity in view.
Mayawati said a book My Story of Struggle:
BSP’s Journey - Part 3 would be released on the occasion in New Delhi
and also promised a slew of schemes for the people, but refused to
divulge them till then.
The Original Inhabitant of Jambudvipa i.e.The
Great Prabuddha Bharath leader was earlier this week virtually given a
clean chit by the Income Tax Appellate Tribunal which said she received
gifts out of veneration and personal esteem.
Mass conversion held in Nellore district of Andhrapradesh under the banner of AMBEDKAR DHARMA PORATA SAMITHI(ADPS)
There was a big mass conversion held in Nellore
district of Andhrapradesh under the banner of AMBEDKAR DHARMA PORATA
SAMITHI(ADPS) , means Ambedkar’s Dharma Struggle Committee, the
organisation dedicated for spreading Babasaheb Ambedkar’s ideology
especially in spreading buddism. Organisation’ s President Jnanabodhi
Sri. Ingilala Ramachandra Rao presided the programme. Bangalore based
buddhist bhikku Sri. Bodhi Datta banteji gave panchseela and addressed
gathering and stressed to need to follow buddhist priniciples in daily
life and taught how to do Metta Meditation. Later 22 precepts given to
the gathering by Sri. Ramachandra Rao and gave presidential speech. The
programmed held in Nellore Town hall, on 25th December 2007, began
around 4.30Pm. and ended 6.30p.m after taking big rally in the streets
of Nellore town with Jaibheem and long live Buddhism slogans by
committed cadres of ADPS. Around 2000+ participated in proframme,
includes mainly dalits, few tribals, obc casts and interestingly some
muslims also got converted. The rural crowd mostly seemed to be very
serious about buddhist conversion. The occasion they choose is on
December 25, on which day Babasaheb burnt Manusmuthi publicly , which is
based on inequality and cruelty on humanity. From Bangalore I attended
with Some BSP friends and translated Bhanteji.s english speech into
Telugu.
&
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and do Buddhists Patanjali Yogic
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PURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
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like what Sujata 
Ms Maha Mayawati Dares BJP To Hold Polls Using Ballot Papers said she will bring back Ashokan
gobbled the Master Key by tampering the fraud EVMs 
