67 Buddha’s Best,Positive, Powerful Own Words
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YOUNIVERSITY
Namo Amitabha - Namo Buddhaya
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Below is compilations of all the Buddhist Sutras from A to Z.
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| Sutra Starting With Letter | In Word Document | In PDF |
| A Part-1 | doc (800 KB) | pdf (1.6 MB) |
| A Part-2 | doc (740 KB) | pdf (792 KB) |
| B | doc (892 KB) | pdf (748 KB) |
| C | doc (564 KB) | pdf (532 KB) |
| D | doc (672 KB) | pdf (708 KB) |
| EFG | doc (976 KB) | pdf (856 KB) |
| HIJK | doc (884 KB) | pdf (732 KB) |
| L | doc (696 KB) | pdf (608 KB) |
| M Part-1 | doc (800 KB) | pdf (612 KB) |
| M Part-2 | doc (768 KB) | pdf (640 KB) |
| NOP | doc (592 KB) | pdf (564 KB) |
| RS | doc (1.1 MB) | pdf (752 KB) |
| S | doc (916 KB) | pdf (880 KB) |
| TU | doc (764 KB) | pdf (668 KB) |
| VY | doc (800 KB) | pdf (684 KB) |
A
A Little Spell of Emptiness
(text to speech)
Aakankheyya Sutta (text to speech) - If the Bhikkhu Desires
Aanaapaanasuttam (text to speech) - The Discourse On In and Out Breathing
Aananjasappaayasuttam (text to speech) - Suitability to Attain Imperturbability
Abhasita Sutta (text to speech) - What Was Not Said
Abhaya Raja Kumara Sutta (text to speech) - To Prince Abhaya
Abhaya Sutta (text to speech) - Fearless
Abhisanda Sutta (text to speech) - Rewards
Accayika Sutta (text to speech) - Urgent
Acchariya Abbhuta Sutta (text to speech) - Wonderful And Marvelous
Acintita Sutta (text to speech) - Un-conjecturable
Adanta Sutta (text to speech) - Untamed
Aditta Sutta (text to speech) - The House On Fire
Adittapariyana Sutta (text to speech) - The Fire Sermon
Adiya Sutta (text to speech) - Benefits to be Obtained From Wealth
Advice to Venerable Punna (text to speech)
Agara Sutta (text to speech) - The Guest House
The Agganna Sutta (text to speech) - On Knowledge of Beginnings
Aggi Vacchagotta Sutta (text to speech) - To Vacchagotta on Fire
Aghata Sutta (text to speech) - Hatred
Aghatapativinaya Sutta (text to speech) - Subduing Hatred
Ajaniya Sutta (text to speech) - The Thoroughbred
Ajivaka Sutta (text to speech) - To the Fatalists’ Student
Akankha Sutta (text to speech) - Wishes
Akkhama Sutta (text to speech)- Not Resilient
Akkosa Sutra (text to speech) - Insult
Alagagadduupama Sutta (text to speech) - The Simile of the Snake
Alavaka Sutta (text to speech) - To the Alavaka Yakkha
All the Taints (text to speech)
Ambalatthikaraahulovada Sutta (text to speech) - Advice to Venerable Rahula At Ambalatthika
Ambattha Sutta (text to speech) - Pride Humbled
Amitabha Sutra (text to speech)
Anaathapindikovaadasuttam (text to speech) - Advise to Anaathapindika
Anagata Bhayani Suttas (text to speech) - The Discourses on Future Dangers
Anana Sutta (text to speech) - Debtless
รnanda Sutta (text to speech) - Instructions to Vangisa
รnanda Sutta (text to speech) - On Self, No Self, and Not-self
รnanda Sutta (text to speech) - On Mindfulness of Breathing
รnandabhaddekarattasuttam (text to speech) - A single Auspicious Attachment to Venerable รnanda
Anangana Sutta (text to speech) - Without Blemishes
Anattรก Lakkhana Sutta (text to speech) - The Discourse on the Not-self Characteristic
Andhakavinda Sutta (text to speech) - At Andhakavinda
Aneรฑja Sappaya Sutta (text to speech) - Conducive to the Imperturbable
Angulimala Sutta (text to speech) - To Angulimala
Ani Sutta (text to speech) - The Peg
Anubuddha Sutta (text to speech) - Understanding
Anugghita Sutta (text to speech) - Supported
Anumaana Sutta (text to speech) - Self Observation
Anupadasuttam (text to speech) - Uninterrupted Concentration
Anuradha Sutta (text to speech) - To Anuradha
Anuruddhasuttam (text to speech) - To Anuruddha
Apannaka Sutta (text to speech) - The Inquiring Teaching
Aparihani Sutta (text to speech) - No Falling Away
Appaka Sutta (text to speech) - Few
Appamada Sutta (text to speech) - Heedfulness
Aranavibhangasuttam (text to speech) - The Classification of Solitude
Araรฑรฑa Sutta (text to speech) - The Wilderness
Ariya Vamsa Sutta (text to speech) - The Discourse on the Traditions of the Noble Ones
Ariyapariyesana Sutta (text to speech) - The Noble Search
Assu Sutta (text to speech) - Tears
รtรขnรขtiya Sutta (text to speech) - Discourse on Atanatiya
Attadanda Sutta (text to speech) - The Training
Atthakarana Sutta (text to speech) - In Judgment
Atthasatapariyaya Sutta (text to speech) - One Hundred Eight Feelings
Atthi Raga Sutta (text to speech) - Where There is Passion
The Avalambana Sutta (text to speech) - The Urabon Sutra
Avalika Sutta (text to speech) - Sister Avalika
Avarana Sutta (text to speech) - Obstacles
Avijja Sutta (text to speech) - Ignorance
Avatamsaka Sutra (text to speech) - The Flower Garland Sutra
Ayacana Sutta (text to speech) - The Request
B
Baalapandita Sutta (text to speech) - To Recognize the Fool and the Wise One
Bahiya Sutta (text to speech) - About Bahiya
Bahudhaatukasuttam (text to speech) - The Discourse on Many Elements
Bahuna Sutta (text to speech) - To Bahuna
Bahuvedaniiya Sutta (text to speech) - The Discourse On Many Feelings
Bakkulasuttam (text to speech) - The Wonderful Things About Venerable Bakkula
Bhaddekarattasuttam (text to speech) - A single Auspicious Attachment
Bhayabherava Sutta (text to speech) - Great Fear
Bhikkhu Aparihaniya Sutta (text to speech) - Conditions for No Decline Among the Monks
Bhikkhuni Sutta (text to speech) - The Nun
Bhojana Sutta (text to speech) - A Meal
Bhutamidam Sutta (text to speech) - This Has Come Into Being
Bhuumija Sutta (text to speech) - To Venerable Bhuumija
Brahmajala Sutta (text to speech) - The Supreme Net
What the Teaching Is Not
Brahmana Sutta (text to speech) - To Unnabha the Brahman
Brahma Net Sutra (text to speech) - Bodhisattva Mind-Ground Chapter
Brahmanimantana Sutta (text to speech) - An Address to Brahma
Buddha’s Bequeathed Teaching Sutra (text to speech)
Buddha’s Words on Kamma (text to speech)
C
Caatuma Sutta (text to speech) - The Discourse at Catuma
Cakkavattisihananda Sutta (text to speech) - The Lionโs Roar on the Turning of the Wheel
Cakkhu Sutta (text to speech) - The Eye
Cala Sutta (text to speech) - Sister Cala
Candala Sutta (text to speech) - The Outcaste
Cankii Sutta (text to speech) - To the Brahmin Cankii
Capala Sutta (text to speech) - Nodding
Cetana Sutta (text to speech) - An Act of Will
Cetokhiila Sutta (text to speech) - The Arrow in the Mind
Chabbisodana Sutta (text to speech) - The Six-fold Examination
Chachakka Sutta (text to speech) - The Six Sextets
Channovaadasuttam (text to speech)- Advice to Venerable Channa
Chappana Sutta (text to speech) - The Six Animals
Chiggala Sutta (text to speech) - The Hole
Contemplation Of Buddha Amitayus (text to speech)
Culasunnatta Sutta (text to speech)
Cula-dhammasamadana Sutta (text to speech) - The Shorter Discourse on Taking on Practices
Cula-Assapura Sutta (text to speech) - The Shorter Discourse in Assapura
Cula Kammavibhanga Sutta (text to speech) - The Shorter Analysis of Action
The Cula Malunkya Sutra (text to speech)
Cula Malunkyovada Sutta (text to speech) - The Shorter Instructions to Malunkya
Cula Punnama Sutta (text to speech) - The Shorter Discourse on the Full-moon Night
Cula Suรฑรฑata Sutta (text to speech) - The Lesser Discourse on Emptiness
Cula Vedalla Sutta (text to speech) - The Shorter Set of Questions-and-Answers
Culadukkhakkhandha Sutta (text to speech) - The Shorter Discourse On The Mass Of Suffering
Culagopalaka Sutta (text to speech) - The Minor Discourse on the Cowherd
Cunda Sutta (text to speech) - Shariputraโs Passing Away
Cuularaahulovaadasuttam (text to speech) - Advice in short, to venerable Rahula
Cuulatanhaasankhaya Sutta (text to speech) - The Shorter Discourse On the Destruction of Craving
D
Dahara Sutta (text to speech) - Young
Dakkhinaavibhangasuttam (text to speech) - Classification of Offerings
Danda Sutta (text to speech) - The Stick
Dantabhumi Sutta (text to speech) - The Discourse on the “Tamed Stage”
Dasuttara Sutta (text to speech) - Expanding Decades
Datthabba Sutta (text to speech) - To Be Known
The Demonstration of the Inconceivable State of Buddhahood Sutra
Devadaha Sutta (text to speech) - At Devadaha
Devaduuta Sutta (text to speech) - The Heavenly Messengers
Dhaatuvibhangasuttam (text to speech) - Classification of Elements
Dhajagga Sutta (text to speech) - Banner Protection
Dhamma Niyama Sutta (text to speech) - The Discourse on the Orderliness of the Dhamma
Dhammacariya Sutta (text to speech) - Wrong Conduct
Dhammadaayaada Sutta (text to speech) - To Inherit the Teaching
Dhammakakkappavattana Sutta (text to speech) - Foundation of the Kingdom of Righteousness
Dhammaรฑรฑu Sutta (text to speech) - One With a Sense of Dhamma
Dhammika Sutta (text to speech) - To Dhammika
Dhana Sutta (text to speech) - Treasure
Dhaniya Sutta (text to speech) - Dhaniya the Cattleman
The Dharani Sutra of the Buddha on Longevity The Extinction of Offences And the Protection of Young Children (text to speech) -
ไฝ่ชช้ทๅฃฝๆป
็ฝช่ญท่ซธ็ซฅๅญ้็พ
ๅฐผ็ถ็ฝ่ฉฑ็ฟป่ญฏ
Dhatu Sutta (text to speech) - Properties
Dhatu Vibhanga Sutta - An Analysis of the Properties
The Diamond Sutra (text to speech)
Dighajanu Sutta (text to speech) - To Dighajanu
Dighanakha Sutta (text to speech) - Advice to Dighanakha the Wandering Ascetic
Dighavu-kumara Vatthu (text to speech) - The Story of Prince Dighavu
The Discourse of the Teaching Bestowed by the Buddha (text to speech)
The Discourse Collection (text to speech)
Discourse on Great Blessings (text to speech)
The Discourse Of The Teaching Bequeathed By The Buddha Just Before His Parinibbรกna (text to speech)
Ditthi Sutta (text to speech) - Views
Duggata Sutta (text to speech) - Fallen on Hard Times
Dutthatthaka Sutta (text to speech) - Corrupted
Dvayatanupassana Sutta (text to speech) - The Contemplation of Dualities
Dvedhavitakka Sutta (text to speech) - Two Sorts of Thinking
E
Eight Great Realizations Sutra
The Enlightenment Sutra
The Empty Beggar’s Bowl
Esukaari Sutta - To the Brahmin Esukari
F
Filial Piety Sutra
The First Discourse Of The Buddha
First Khandhaka - The Admission to the Order of Bhikkhus
The First Teaching - Background of his Decision to Preach
The First Teaching Of The Buddha
Flawless Purity Sutra - A dialogue with the Laywoman Gangottara
Sutra in Forty-Two Sections
Fourth Khandhaka - The Pavร ranร Ceremony at the End of the Rainy Season, Vassa
G
Gaddula Sutta - The Leash
Gadrabha Sutta - The Donkey
Ganakamoggallana Sutta - The Discourse to Ganaka-Moggallana
Ganda Sutta - A Boil
Garava Sutta - Reverence
Gavi Sutta - The Cow
Gelaรฑรฑa Sutta - At the Sick Room
Gilana Sutta - Sick
Gilana Sutta - Sick People
Gilayana Sutta - Illness
Girimananda Sutta - Discourse to Girimananda Thera
Gopakamoggallaanasuttam - To the Brahmin Gopakamoggallaana
Gotama Buddha - Remembers His Earlier Existences
Gotama Buddha - Talks Of His Ascetic Practices
Gotama Buddha Ponders
Gotamaka Cetiya Sutta - At Gotamaka Shrine
Gotama’s First Masters - Kalama And Ramaputta
Gotami Sutta - Sister Gotami
Guhatthaka Sutta - The Cave of the Body
Gulissaani Sutta - On account of Venerable Gulissani
H
Hatthaka Sutta - To Hatthaka On Sleeping Well in the Cold Forest
Heart Sutra
The Heart of Prajna Paramita Sutra
Himavanta Sutta - On the Factors for Awakening
Hiri Sutta - On Friendship
Hiri Sutta - Conscience
Hita Sutta - Benefit
I
Iddhipada Vibhanga Sutta - Analysis of the Bases of Power
Ina Sutta - Debt
Indriyabhaavanaasuttam - Development of the Mental Faculties
Indriya Vibhanga Sutta - Analysis of the Mental Faculties
The Infinite Life Sutra of Adornment, Purity, Equality and Enlightenment of the Mahayana School (ไฝ่ฏดๅคงไน็ก้ๅฃฝ่ๅดๆธ
ๅๅนณ็ญ่ฆบ็ถ)
Isidatta Sutta - About Isidatta
Isigilisuttam - The Rock Which Devours Sages
Issattha Sutta - Archery Skills
Ittha Sutta - What is Welcome
J
Jaliya Sutta - About Jaliya
Jara Sutta - Old Age
Jara Sutta - Old Age
Jata Sutta - The Tangle
Jataka Tales of the Buddha (word document)
Jhana Sutta - Mental Absorption
Jiivaka Sutta - A Discourse To Jiivaka The Foster Son Of The Prince
Jinna Sutta - Old
Jivaka Sutta - To Jivaka
K
Kaayagataasatisuttam - Mindfulness established in the Body
Kaccayanagotta Sutta - To Kaccayana Gotta On Right View
Kakacupama Sutta - The Simile of the Saw
Kaladana Sutta - Seasonable Gifts
Kalahavivada Sutta- Further Questions
Kalama Sutta - The Instruction to the Kalamas
Kama Sutta - Sensual Pleasure
Kammavaranata Sutta - Kamma Obstructions
Kannakatthala Sutta - At Kannakattala
Karaniya Metta Sutta - Good Will
Karaniya Mettรก Sutta - The Hymn of Universal Love
Kasi Bharadvaja Sutta - Discourse to Bharadvaja, the Farmer
Kathavatthu Sutta - Topics of Conversation
Katuviya Sutta - Putrid
Kayasakkhi Sutta - Bodily Witness
Kesi Sutta - To Kesi the Horse-trainer
Kevatta Sutta - To Kevatta
Khaggavisana Sutta - A Rhinoceros Horn
Khandha Sutta - Aggregates
Khuddaka Pรกtha - Lesser Readings
Khuddakapatha Sutta - The Short Passages
Kimattha Sutta - What is the Purpose?
Kimila Sutta - To Kimila
Kimsila Sutta - Right Conduct
Kimsila Sutta - With What Virtue?
Kindada Sutta - A Giver of What
Kintisuttam - What Do You Think Of Me?
Kitรกgirisutta - Advice given at Kitagiri
Ksitigarbha Sutra - Sutra of the Past Vows of Earth Store Bodhisattva
Kucchivikara-vatthu - The Monk with Dysentery
Kukkuravatika Sutta - The Dog-duty Ascetic
Kula Sutta - On Families
Kusita Arambhavatthu Sutta - The Grounds for Laziness and the Arousal of Energy
Kuta Sutta - The Peak of the Roof
Kutadanta Sutta - A Bloodless Sacrifice
L
Ladukikopama Sutta - The Quail Simile
Lakkhana Sutta - 32 Marks of a Great Man
Lankavatara Sutra
Lekha Sutta
Lion’s Roar Of Queen Srimala Sutra
The Great Discourse on the Lion’s Roar
The Shorter Discourse on the Lion’s Roar
Lohicca Sutta - Good and Bad Teachers
Lokapala Sutta - Guardians of the World
Lokavipatti Sutta - The Failings of the World
Lokayatika Sutta - The Cosmologist
Lomasangiyabhaddekaratthasuttam - A Single Auspicious Attachment to Venerable Lomasangiya
Lonaphala Sutta - The Salt Crystal
Lotus Sutra - The Sutra Of Innumerable Meanings
M
Maagandiyasuttam - Point by point Classification
Madhupindika Sutta - The Ball of Honey
Madhura Sutta - concerning Caste
Magandiya Spell
Magga-vibhanga Sutta - An Analysis of the Path
Mahaacattaariisakasuttam - The Longer Discourse On The Forty
Maha Hatthipadopama Sutta - The Great Elephant Footprint Simile
Mahaakammavibhangasuttam - The Detailed Classification Of Actions
Maha Mangala Sutta - Blessings
Maha Parinibbรกna Sutta - Last Days of the Buddha
Mahaapunnamasuttam - The Longer Discourse on the Full Moon Night
Maha Salayatanika Sutta - The Great Six Sense-media Discourse
Maha Samaya Sutta - The Great Meeting
Maha Sudassana-Sutta - The Great King of Glory
Maha Satipatthรกna Sutta - The Great Frames of Reference
Maha Sunnata Sutta - The Greater Discourse On Emptiness
Mahaakaccaanabhaddekarattasuttam - Venerable Mahaakaccaanaโs Explanation Of The Single Auspicious Attachment
Mahaasaccaka Sutta - The Major Discourse to Saccaka
Mahaassapura Sutta - The Longer Discourse in Assapura
Mahadukkhakkhandha Sutta - The Greater Discourse On The Mass Of Suffering
Mahagovinda Sutta - The Great Steward
Mahali Sutta - Heavenly Sights, Soul And Body
Mahanama Sutta - To Mahanama
Mahanidana Sutta - The Great Causes Discourse
Mahapadana Sutta - The Great Discourse on the Lineage
Mahayana Sutra Of The Three Superior Heaps
Makkata Sutta - The Monkey
Maranassati Sutta - Mindfulness of Death
Marapasa Sutta - Mara’s Power
Mara Upasatha Sutra - Founding The Kingdom
Master Of Healing Buddha Sutra
Mata Sutta - Mother
Meditation on The Bodhisattva Universal Virtue Sutra
Meghiya Sutta - The Buddha’s Advice to Meghiya
Merit Of Bathing The Buddha Sutra
Metta Sutta - Discourse on Advantages of Loving-kindness
Mettagu Manava Puccha - Mettagu’s Questions
N
Na Tumhaka Sutta - Not Yours
Nadi Sutta - The River
Nagara Sutta - The City
Nagaravindeyya Sutta - The Discourse Delivered at Nagaravindika
Nakhasikha Sutta - The Tip of the Fingernail
Nakula Sutta - Nakula’s Parents
Nakulapita Sutta - To Nakulapita
Nalakalapiyo Sutta - Sheaves of Reeds
Nalakapรกna Sutta - The Discourse at Nalakapana
Nandakovaadasuttam - Advice from Venerable Nandaka
Nandana Sutta - Delight
Nava Sutta - The Ship
Neyyattha Sutta - A Meaning to be Inferred
Nibbรกna Sutta - Unbinding
Nibbedhika Sutta - Penetrative
Nidana Sutta - Causes
Niramisa Sutta - Unworldly
Nissaraniya Sutta - Means of Escape
Nivaapa Sutta - The Simile of the Deer Feeder
O
Ogha-tarana Sutta - Crossing over the Flood
One Way In Sutra
P
Pabbata Sutta - A Mountain
Pabbatopama Sutta - The Simile of the Mountains
Pabhassara Sutta - Luminous
Paccaya Sutta - Requisite Conditions
Padhana Sutta - The Great Struggle
Pahana Sutta - Giving Up
Paรฑcakanga Sutta - Carpenter Five-tools
Pancattayasuttam - The Five And The Three
Paรฑha Sutta - Questions
Paรฑรฑa Sutta - Discernment
Parabhava Sutta - Downfall
Paramatthaka Sutta - On Views
Parileyyaka Sutta - At Parileyyaka
Parivatta Sutta - The Fourfold Round
Pasura Sutta - To Pasura
Patala Sutta - The Bottomless Chasm
Paticca Samuppada Vibhanga Sutta - Analysis of Dependent Co-arising
Patika Sutta - About Patikaputta the Charlatan
Patimokkha Sutta - The Bhikkhus’ Code of Discipline
Patoda Sutta - The Goad-stick
Payasi Sutta - Debate with a Skeptic
The Penitent Thief
Phassa Sutta - Contact
Phassamulaka Sutta - Rooted in Sense-impression
Pilahaka Sutta - The Dung Beetle
Pindapaatapaarisuddha Sutta - The Purity of Alms Food
Piya Sutta - Dear
Piyajaatika Sutta - Loved Ones
Potaliya Sutta - To Potaliya
Potthapada Sutta - About Potthapada
The Prajรฑa Paramita - The Heart Sutra
Prajรฑรกpรกramitรก - The Heart Sutra
Praise Of The Pure Land And Protection By Buddhas
Pubbakotthaka Sutta - Eastern Gatehouse
Puggalavaggo - Andha Sutta
Punnovaadasuttam - Advice to Venerable Punna
Puttamansa Sutta - A Son’s Flesh
R
Rahogata Sutta - Secluded
Rahula Sutta - Advice to Rahula
Raja Sutta - The King
Ratana Sutta - Treasures
Ratana Sutta - The Jewel Discourse
Ratha-vinita Sutta - Relay Chariots
Rathakara Sutta - The Chariot Maker
Rohitassa Sutta - To Rohitassa
Rupa Sutta - Forms
S
Saamagaama Sutta - At Samagama
Sabbasava Sutta - All the Fermentations
Saccavibhanga Sutta - Discourse on The Analysis of the Truths
Sacitta Sutta - One’s Own Mind
Saddha Sutta - Conviction
Sakka Sutta - To the Sakyan
Sakkapanha Sutta - A God Consults the Buddha
Sakunagghi Sutta - The Hawk
Salayatana Vibhanga Sutta - An Analysis of the Six Sense-media
Saleyyaka Sutta - The Brahmans of Sala
Salha Sutta - To Salha
Salla Sutta - The Arrow
Sallatha Sutta - The Arrow
Sallekha Sutta - The Discourse on Effacement
Samadhanga Sutta - The Factors of Concentration
The Samรกdhi Suttas - Immeasurable Concentration
Samajivina Sutta - Living in Tune
Samana Mundika Sutta - Mundika the Contemplative
Samaรฑรฑaphala Sutta - The Fruits of the Contemplative Life
Samanupassana Sutta - Assumptions
Sambodhi Sutta - Self-awakening
Samiddhi Sutta - About Samiddhi
Sammaditthi Sutta - The Discourse on Right View
Samnamndikรก Sutta - Advice to the Wandering Ascetic Uggaahamaana Samanamandikaaputta
Sangaaravasuttam - To the Brahmin Sangaarava
Sangaha Sutta - The Bonds of Fellowship
Sangiti Sutta - Chanting Together
Sankha Sutta - The Conch Trumpet
Sankhaaruppatti Sutta - Arising of Intentions
Sankhitta Sutta - Good Will, Mindfulness, and Concentration
Saรฑรฑa Sutta - Perception
Saรฑรฑoga Sutta - Bondage
Sappurisasuttam - The Worthy One
Saraniya Sutta - Conducive to Amiability
Satipatthรกna Sutta - Frames of Reference
Sattatthana Sutta - Seven Bases
Scripture Preached by the Buddha on the Total Extinction of the Dharma
Second Khandhaka - The Uposatha Ceremony, and the Pร timokkha
Sedaka Suttas - At Sedaka
Sekha Patipada Sutta - The Practice for One in Training
Sela Sutta - Sister Sela
Sela Sutta - To the Brahmin Sela
The Sermon At Rajagaha
The Sermon Of The Seven Suns
Sevitabba-Asevitabbasuttam - Things That Should and Should Not Be Practiced
Shurangama Sutra
Surangama Sutra (PDF version)
Sigalovada Sutta - The Layperson’s Code of Discipline
Sigala Sutta - The Jackal
Siha Sutta - On Generosity
Silavant Sutta - Virtuous
Sisupacala Sutta - Sister Sisupacala
The Snake Simile
Soma Sutta - Sister Soma
Sona Sutta - About Sona
Sonadanda Sutta - The Qualities Of A True Brahmin
Sotar Sutta - The Listener
Subha Sutta - Morality, Concentration, Wisdom
Subhasita Sutta - Well Spoken
Suda Sutta - The Cook
Suddhatthaka Sutta - On Purity
Sukhamala Sutta - Refinement
The Larger Sukhavativyuha Sutra
Sunakkhatta Sutta - To Sunakkhatta
Suรฑรฑa Sutta - Empty
Susima Sutta - About Susima
Sussusa Sutta - Listening Well
Sutava Sutta - To Sutavan
T
Talaputa Sutta - To Talaputa the Actor
Tamonata Sutta - Darkness
Tanha Sutta - Craving
Tapussa Sutta - To Tapussa
The Discourse On The Ten Wholesome Ways Of Action
Tevigga-Sutta - On Knowledge Of The Vedas
Tevijjavacchagotta Sutta - The Three Vedas to Vacchagotta
Thana Sutta - Traits
Theragatha - Single Verse
Theragatha - Pair Verses
Theragatha - Triple Verses
Theragatha - Quadruple Verses
Theragatha - Ten Verses
Third Khandhaka - Residence During the Rainy Season, Vassa
Tittha Sutta - Sectarians
U
Ubhatobhaga Sutta - Released Both Ways
Udayi Sutta - About Udayin
Uddesa Vibhanga Sutta - An Analysis of the Statement
Udumbarika Sihanada Sutta - The Great Lionโs Roar to the Udumbarkans
Ugga Sutta - To Ugga
Ullambana Sutra - True words for repaying parents’ kindness
Upacala Sutta - Sister Upacala
Upadana Sutta - Clinging
Upaddha Sutta - Half of the Holy Life
Upajjhatthana Sutta - Subjects for Contemplation
Upakilesa Sutta - The Minor Defilements
Upanisa Sutta - Prerequisites
Upasena Sutta - To Upasena
Upaya Sutta - Attached
Uposatha Sutta - The Eight-Precept Observance
Uraga Sutta - The Snake
Usnisa Vijaya Dharani Sutra - Purifying All Evil Paths
Uttara Sutta - Uttara the Deva’s Son
Utthana Sutta - On Vigilance
V
Vagrakkhedika Sutta - The Diamond Cutter
Vajira Sutta - Sister Vajira
Vajjiya Sutta - About Vajjiya
Vajrasamadhi Sutra - The Diamond Absorption Sutra
Valahaka Sutta - Thunderheads
Vammika Sutta - The Simile of the Ant Hill
Vanapattha Sutta - The Ways of the Forest
Vanijja Sutta - Wrong Livelihood
Vasala Sutta - Discourse on Outcasts
Vatthupama Sutta - The Simile of the Cloth
Vedana Sutta - Feeling
Vekhanassa Sutta - Advice to the Wandering Ascetic Vekhanassa
Veranjaka Sutta - The Discourse to the Householders of Veranjaka
Vijaya Sutta - Victory
Vimalakirti Nirdesa Sutra - Purification of the Buddha Field
Vimamsaka Sutta - The Examination
Vina Sutta - The Lute
Viรฑรฑana Sutta - Consciousness
Vipaka Sutta - Results
Vipallasa Sutta - Perversions
Virecana Sutta - A Purgative
Visakhuposatha Sutta - The Discourse to Visakha on the Uposatha with the Eight Practices
The Visualization Of Amitabha Pure Land Sutra
Vitakkasanthaana Sutta - The Discursively Thinking Mind
Vitthara Sutta - Strengths in Detail
Vyagghapajja Sutta - Conditions of Welfare
Y
Yamaka Sutta - To Yamaka
Yavakalapi Sutta - The Sheaf of Barley
Yodhajiva Sutta - The Warrior
Yodhajiva Sutta - The Warrior
Yodhajiva Sutta - To Yodhajiva
Yoga Sutta - Yokes
Yuganaddha Sutta - In Tandem
Tแปng Hแปฃp Chia Sแบป Cรกc Bร i Phรกp, Cรกc Tร i Liแปu Dhamma, Trแปฃ Duyรชn Ai ฤรณ Hแปฏu
Duyรชn ฤฦฐแปฃc Biแบฟt ฤแบฟn Dhamma Mร Bแบญc Giรกc Ngแป ฤรฃ Chแป Dแบกy Vร ฤฦฐแปฃc Cรกc ฤแบกi
Trฦฐแปng Lรฃo Gรฌn Giแปฏ Lฦฐu Truyแปn, Biแบฟt ฤแบฟn Phฦฐฦกng Phรกp Thiแปn Anapana vร
Vipassana, ฤฦฐแปฃc Vแปฏng Vร ng Trรชn Con ฤฦฐแปng Giแบฃi Thoรกt Khแป, ฤฦฐแปฃc An Lแบกc
Thแปฑc Sแปฑ, Hoร Hแปฃp Thแปฑc Sแปฑ, Hแบกnh Phรบc Thแปฑc Sแปฑ!
Khรดng ฤแบกi Diแปn Cho Bแบฅt Kแปณ Tแป Chแปฉc Tรดn Giรกo Hay Trung Tรขm Thiแปn Nร o.
Chรบng Tรดi Chแป Tแปng Hแปฃp & Chia Sแบป Thรดng Tin Dhamma. Chรบng Tรดi Khรดng
Tแป Chแปฉc Thiแปn, Khรดng Dแบกy Thiแปn, Khรดng Kinh Doanh Thฦฐฦกng Mแบกi, Khรดng Kรชu
Gแปi Hรนn Phฦฐแปc.
Khแบฃ Nฤng Cรณ Hแบกn, Nรชn Dรน ฤรฃ Cแป Gแบฏng Nhฦฐng Bแป Sฦฐu Tแบญp Nร y Khรดng Trรกnh
Khแปi Cรณ Nhแปฏng Chแป Thiแบฟu Sรณt, Thแบญm Chรญ Cรณ Nhแปฏng Chแป Sai, Mong Cรกc Bแบญc
Thiแปn Trรญ Chรขn Thร nh Chแป Bแบฃo, Gรณp ร.
Cรกc Kรชnh Nร y, Nguyแปn Ai ฤรณ Hแปฏu Duyรชn Sแบฝ Nhแบญn ฤฦฐแปฃc Dhamma & Tแปฑ Tรฌm
ฤฦฐแปฃc Con ฤฦฐแปng Tu Tแบญp Phรน Hแปฃp Cho Mรฌnh, ฤฦฐแปฃc Lแปฃi Lแบกc Trong Dhamma.
รฝ: ฤแป Hแปc Dhamma & Hแปc Phฦฐฦกng Phรกp Thiแปn Anapana & Thiแปn
Vipassana, Quรฝ Vแป Nรชn Tรฌm Hiแปu Vร ฤฤng Kรฝ Tham Dแปฑ Khoรก Thiแปn Tแบกi Cรกc
Trung Tรขm Thiแปn Uy Tรญn Hoแบทc Dฦฐแปi Sแปฑ Chแป Dแบซn Tแปซ Cรกc Vแป Thแบงy, Cรกc Bแบญc
Thiแปn Trรญ, Cรกc Thiแปn Sฦฐ. Nguyแปn Quรฝ Vแป ฤฦฐแปฃc Hแบกnh Phรบc, ฤฦฐแปฃc An Lแบกc, ฤฦฐแปฃc
Giแบฃi Thoรกt!
PURIFYMIND- Let’s convert all our homes to show the Path for All Societies to
Attain NIBBANA by propagating Buddhaโs Own Most Best Positive Powerful
words from Theravada Tipitaka ONLINE along with Meditative Mindful Swimming 
having the power to Awaken and unite all for their happiness, welfare and peace 
YOUNIVERSITYdestruction of life,taking what is not given,misbehavior in
sensuality,false speech & liquors,spirits & intoxicants that
cause carelessness.These five,are weaknesses of the training said Buddha
abandon these five weaknesses of the training, the four satipaแนญแนญhฤnas
should be developped. Which four? Here, bhikkhus, a bhikkhu remains
focusing on the body in the body, ardent, understanding thoroughly,
mindful, having subdued covetousness-affliction towards the world. He
remains focusing on feelings in feelings, ardent, understanding
thoroughly, mindful, having subdued covetousness-affliction towards the
world. He remains focusing on the mind in the mind, ardent,
understanding thoroughly, mindful, having subdued
covetousness-affliction towards the world. He remains focusing on
dhammas in dhammas, ardent, understanding thoroughly, mindful, having
subdued covetousness-affliction towards the world. To abandon these five
weaknesses of the training, the four satipaแนญแนญhฤnas should be
developped.
purifyMind - Bihur ditzagun gure etxe guztiei Nibbana lortzeko bidea
erakusteko, Budaren propagak Buddharen propagaren propagatzaile onenen
propagainatuz Theravada Tipitaka-ren hitzekin batera. haien
zoriontasuna, ongizatea eta bakea
YoungIversitysuntsitzea, ematen ez dena, sentsualitatean, ahots faltsua eta likore
faltsuak, ardura eragiten dutenak. Bost, prestakuntzaren ahultasunak
dira Buddha
bost ahultasun horiek alde batera uztea, lau satipaแนญแนญhฤnas garatu
beharko lirateke. Zein lau? Hemen, Bhikkhu, gorputzean gorputzean
oinarritzen da gorputzean, sutsua, ondo ulertuta, gogoan, munduarekiko
preziatua kenduta. Sentimenduak bideratzen jarraitzen du sentimenduetan,
sutsuak, ondo ulertzea, gogoan, munduarekiko preziatua izanik. Buruan
oinarritzen da gogoan, sutsua, ondo ulertzea, gogoan, munduarekiko
preziatua kenduta. Dhammas-en oinarritzen da Dhammas-en, sutsu, ondo
ulertuta, gogoan, munduarekiko preziatua. Prestakuntzaren bost ahultasun
horiek alde batera uztea, lau satipaแนญแนญhฤnas garatu beharko lirateke.
purifymind- ะดะฐะฒะฐะนัะต ะฟะตัะฐััะฒะฐัััั ััะต ะฝะฐัั ะดะฐะผั, ะบะฐะฑ ะฟะฐะบะฐะทะฐัั ัะปัั ะดะปั ัััั
ะณัะฐะผะฐะดััะฒะฐั ะดะปั ะดะฐััะณะฝะตะฝะฝั NIBBANA ัะปัั ะฐะผ ัะฐัะฟะฐัััะดะถะฒะฐะฝะฝั ัะปะฐัะฝะฐะณะฐ
ะฝะฐะนะฑะพะปัั ะปะตะฟัะฐะณะฐ ัะปะฐัะฝัั
ัะปะพะฒั ะัะดั ะฐะด Theravada tipitaka ะพะฝะปะฐะนะฝ ัะฐะทะฐะผ ะท ะผะตะดััะฐัััะฝัะผ ััะฒัะดะพะผะปะตะฝัะผ ะฟะปะฐะฒะฐะฝะฝะตะผ , ัะบัั ะผะฐััั ััะปั ะฐะฑัะดะทััั ั ะฐะฑ’ัะดะฝะฐัั ััั ะดะปั ัั
ััะฐััะต, ะดะฐะฑัะฐะฑัั ั ัะฒะตั youniversityะถัััั, ะฟััะผะฐััั ัะพะต, ััะพ ะฝะต ะดะฐะตััะฐ, ะดััะฝะฝะฐะต ะฟะฐะฒะพะดะทัะฝั ั ะฟะฐัััััะฒะฐััั,
ัะปะถัะฒะฐะน ะณะฐะฒะพัะบั ั ะปัะบััั, ะดัั ะฐั ั ะฐะฟ’ัะฝะตะฝะฝั, ัะบัั ะฒัะบะปัะบะฐััั
clobelessness.These ะฟััั, ะท’ััะปััััะฐ ัะปะฐะฑะฐัััะผั ะฝะฐะฒััะฐะฝะฝั ัะบะฐะทะฐั ะัะดะฐ
ัะฐะณะพ, ะบะฐะฑ ะฐะดะผะพะฒัััะฐ ะฐะด ะณัััั ะฟััั ะฝะตะดะฐั ะพะฟะฐั ัััะฝััะพัะบั, ัะฐัััั
ัะพัะธะฟะฐแนญแนญhฤnas ะฟะฐะฒัะฝะฝั ะฑััั ัะฐะทะฒััั. ะฏะบัั ัะฐัััั? ะขัั, ะั ะฐะนะบั ัะงะฃ, bhikkhu
ะทะฐััะฐะตััะฐ ะทะฐัััะพะดะทัััั ัะฒะฐะณั ะฝะฐ ัะตะปะต ั ะฐัะณะฐะฝัะทะผะต, ะฟะฐะปัะผัะฝั, ัะฐะทัะผะตััั
ััะฐัะฐะฝะฝะฐ ะฟะฐะผัััั, ัะบะฐั ะผะฐะต ะฟะฐะณะปัะฝัััั ะทะฐะฒะฐััะฝะฐััั ั ะฒะฐัะพะฑั ั ะฐะดะฝะพััะฝะฐั ะดะฐ
ัะฒะตัั. ะะฝ ะฟะฐ-ัะฐะฝะตะนัะฐะผั ะทะฐัััะพะดะทัััั ัะฒะฐะณั ะฝะฐ ะฟะฐััััั ั ะฟะฐัััััั ,
ะทะฐัะทััั, ัะฐะทัะผะตััั ััะฐัะฐะฝะฝะฐ ะฟะฐะผัััั, ัะบัั ะผะฐััั ะทะฐั ะฒะฐััั ะทะฐััะถะฐะฝะฝะต
ั ะฒะฐัะพะฑั ั ะฐะดะฝะพััะฝะฐั ะดะฐ ัะฒะตัั. ะะฝ ะฟะฐ-ัะฐะฝะตะนัะฐะผั ะทะฐัััะพะดะทัััั ัะฒะฐะณั ะฝะฐ
ัะฒะฐะทะต ั ัะฒัะดะพะผะฐััั, ะทะฐัะทััั, ัะฐะทัะผะตััั ััะฐัะฐะฝะฝะฐ ะฟะฐะผัััั, ัะบะฐั ะผะฐะต
ะทะฐัะฐัะพะฒะฐะผั ะถัะฒะฐัะฐ-ั ะฒะฐัะพะฑั ั ะฐะดะฝะพััะฝะฐั ะดะฐ ัะฒะตัั. ะะฝ ะทะฐััะฐะตััะฐ
ะทะฐัััะพะดะทัััั ัะฒะฐะณั ะฝะฐ Dhammas ั Dhammas, ะทะฐัะทััั, ัะฐะทัะผะตััั ััะฐัะฐะฝะฝะฐ
ะฟะฐะผัััั, ัะบัั ะผะฐััั ะฟะฐะณะปัะฝัััั ะทะฐััะถะฝะฐััั-ั ะฒะฐัะพะฑั ั ะฐะดะฝะพััะฝะฐั ะดะฐ ัะฒะตัั.
ะะปั ัะฐะณะพ, ะบะฐะฑ ะฐะดะผะพะฒัััะฐ ะฐะด ะณัััั ะฟััั ะฝะตะดะฐั ะพะฟะฐั ัััะฝััะพัะบั, ัะฐัััั
ัะพัะธะฟะฐแนญแนญhฤnas ะฟะฐะฒัะฝะฝั ะฑััั ัะฐะทะฒััั.
purify เฆฎเฆจเงเฆฐ เฆเฆจเงเฆฏ - เฆเฆธเงเฆจ เฆเฆฎเฆฐเฆพ เฆธเฆฌ เฆธเฆฎเฆพเฆเงเฆฐ เฆธเฆฎเฆธเงเฆค เฆธเฆฎเฆพเฆเงเฆฐ เฆเฆจเงเฆฏ เฆฐเงเฆชเฆพเฆจเงเฆคเฆฐเฆฟเฆค เฆเฆฐเฆพเฆฐ เฆเฆจเงเฆฏ เฆฌเงเฆฆเงเฆงเงเฆฐ เฆจเฆฟเฆเฆธเงเฆฌ เฆธเฆฌเฆเงเฆฏเฆผเง เฆญเฆพเฆฒ เฆเฆคเฆฟเฆฌเฆพเฆเฆ เฆถเฆเงเฆคเฆฟเฆถเฆพเฆฒเง เฆชเงเฆฐเฆเฆพเฆฐเงเฆฐ เฆฎเฆพเฆงเงเฆฏเฆฎเง เฆฌเงเฆฆเงเฆงเงเฆฐ เฆจเฆฟเฆเงเฆฐ เฆธเฆฌเฆเงเฆฏเฆผเง เฆญเฆพเฆฒ เฆเฆคเฆฟเฆฌเฆพเฆเฆ เฆถเฆเงเฆคเฆฟเฆถเฆพเฆฒเง เฆถเฆฌเงเฆฆเฆเงเฆฒเฆฟ เฆเฆคเงเฆธเฆพเฆนเฆฟเฆค เฆเฆฐเง เฆงเงเฆฏเฆพเฆจเงเฆฐ เฆฎเงเฆฐเงเฆเฆเฆจเฆ เฆธเฆพเฆเฆคเฆพเฆฐเงเฆฆเงเฆฐ เฆธเฆพเฆฅเง เฆ เฆจเฆฒเฆพเฆเฆจ เฆเฆพเฆเฆฟเฆฏเฆผเง
เฆคเงเฆฒเฆคเง เฆเฆฌเฆ เฆธเฆฎเฆธเงเฆคเฆเง เฆเฆเงเฆฏเฆฌเฆฆเงเฆง เฆเฆฐเฆพเฆฐ เฆเงเฆทเฆฎเฆคเฆพ เฆฅเฆพเฆเฆฟ เฆคเฆพเฆฆเงเฆฐ เฆธเงเฆ, เฆเฆฒเงเฆฏเฆพเฆฃ เฆ เฆถเฆพเฆจเงเฆคเฆฟ
Youniversityเฆงเงเฆฌเฆเฆธ, เฆฏเฆพ เฆจเฆพ เฆฆเงเฆเฆฏเฆผเฆพ เฆนเฆฏเฆผ เฆคเฆพ เฆเงเฆฐเฆนเฆฃ เฆเฆฐเฆพ, เฆธเฆเฆฌเงเฆฆเฆจเฆถเงเฆฒเฆคเฆพ, เฆฎเฆฟเฆฅเงเฆฏเฆพ เฆฌเฆเงเฆคเงเฆคเฆพ เฆ
เฆคเฆฐเฆฒ, เฆชเงเฆฐเฆซเงเฆฒเงเฆฒเฆคเฆพ เฆ เฆฎเฆพเฆฆเฆเฆฆเงเฆฐเฆฌเงเฆฏเงเฆฐ เฆเฆพเฆฐเฆฃเง เฆ เฆธเฆนเฆพเฆฏเฆผเฆคเฆพ เฆธเงเฆทเงเฆเฆฟ เฆเฆฐเงเฅค เฆเฆ เฆชเฆพเฆเฆเฆเฆฟ,
เฆชเงเฆฐเฆถเฆฟเฆเงเฆทเฆฃเงเฆฐ เฆฆเงเฆฐเงเฆฌเฆฒเฆคเฆพ เฆฌเงเฆฆเงเฆง เฆฌเฆฒเง
เฆเฆ เฆชเฆพเฆเฆเฆเฆฟ เฆฆเงเฆฐเงเฆฌเฆฒเฆคเฆพ เฆชเฆฐเฆฟเฆคเงเฆฏเฆพเฆ เฆเฆฐเฆคเง, เฆเฆพเฆฐเฆเฆฟ เฆธเฆพเฆคเฆฟเฆชเฆพเฆนเฆพเฆจเฆเง เฆฌเฆฟเฆเฆพเฆถ เฆเฆฐเฆพ เฆเฆเฆฟเฆคเฅค เฆเงเฆจ
เฆเฆพเฆฐ? เฆเฆเฆพเฆจเง, เฆญเฆฟเฆเฆเงเฆธ, เฆเฆเฆเฆฟ เฆญเฆฟเฆเฆเง เฆถเฆฐเงเฆฐเงเฆฐ เฆเฆชเฆฐ เฆถเฆฐเงเฆฐเงเฆฐ เฆเฆชเฆฐ เฆฎเฆจเงเฆฏเงเฆ เฆจเฆฟเฆฌเฆฆเงเฆง เฆเฆฐเง,
เฆเฆคเงเฆธเฆพเฆนเง, เฆชเงเฆเงเฆเฆพเฆจเงเฆชเงเฆเงเฆเฆญเฆพเฆฌเง, เฆฌเงเฆฆเงเฆงเฆฟเฆฎเฆพเฆจ, เฆฌเฆฟเฆถเงเฆฌเงเฆฐ เฆชเงเฆฐเฆคเฆฟ เฆถเงเฆฐเฆฆเงเฆงเฆพ-เฆฆเงเฆเฆเงเฆฐ
เฆเฆพเฆฐเฆฃเงเฅค เฆคเฆฟเฆจเฆฟ เฆ เฆจเงเฆญเงเฆคเฆฟ, เฆเฆคเงเฆธเฆพเฆนเง, เฆชเงเฆเงเฆเฆพเฆจเงเฆชเงเฆเงเฆเฆญเฆพเฆฌเง เฆฌเงเฆเฆพ, เฆฌเงเฆฆเงเฆงเฆฟเฆฎเฆพเฆจ,
เฆฌเฆฟเฆถเงเฆฌเฆเงเฆกเฆผเง เฆฒเงเฆญเงเฆคเฆพ-เฆฆเงเฆเฆเฆญเงเฆเงเฆฐ เฆเฆชเฆฐ เฆฎเฆจเงเฆฏเงเฆเงเฆฐ เฆเฆชเฆฐ เฆฎเฆจเงเฆฏเงเฆ เฆจเฆฟเฆฌเฆฆเงเฆง เฆเฆฐเง เฆฐเฆฏเฆผเงเฆเงเฆจเฅค
เฆคเฆฟเฆจเฆฟ เฆฎเฆจเงเฆฐ เฆเฆชเฆฐ เฆฎเฆจเงเฆฐ เฆเฆชเฆฐ เฆฎเฆจเงเฆฏเงเฆ เฆฆเฆฟเฆเงเฆเงเฆจ, เฆจเฆฟเฆทเงเฆ เงเฆฐเฆคเฆพ, เฆชเงเฆเงเฆเฆพเฆจเงเฆชเงเฆเงเฆเฆญเฆพเฆฌเง,
เฆฌเงเฆฆเงเฆงเฆฟเฆฎเฆพเฆจ, เฆชเงเฆฅเฆฟเฆฌเงเฆฐ เฆชเงเฆฐเฆคเฆฟ เฆฒเงเฆญ-เฆฆเงเฆเฆเฆเฆคเฆพ เฆฌเฆเฆพเฆฏเฆผ เฆฐเงเฆเงเฆเงเฆจเฅค เฆคเฆฟเฆจเฆฟ เฆงเฆฎเงเฆฎเฆพเฆธ,
เฆเฆคเงเฆธเฆพเฆนเง, เฆชเงเฆเงเฆเฆพเฆจเงเฆชเงเฆเงเฆเฆญเฆพเฆฌเง, เฆธเฆเงเฆคเฆจ, เฆฌเฆฟเฆถเงเฆฌเฆเงเฆกเฆผเง เฆฒเงเฆญเงเฆคเฆพ-เฆฆเงเฆเฆเฆญเงเฆเงเฆฐ เฆเฆพเฆฐเฆฃเง
เฆงเฆฎเฆเฆเง เฆงเฆฎเฆ เฆฆเฆฟเฆฏเฆผเง เฆงเฆฎเงเฆฎเงเฆฐ เฆเฆชเฆฐ เฆฎเฆจเงเฆฏเงเฆ เฆฆเฆฟเฆเงเฆเงเฆจเฅค เฆชเงเฆฐเฆถเฆฟเฆเงเฆทเฆฃเงเฆฐ เฆเฆ เฆชเฆพเฆเฆเฆเฆฟ
เฆฆเงเฆฐเงเฆฌเฆฒเฆคเฆพ เฆชเฆฐเฆฟเฆคเงเฆฏเฆพเฆ เฆเฆฐเฆคเง, เฆเฆพเฆฐเฆเฆฟ เฆธเฆพเฆคเฆฟเฆชเฆพเฆนเฆพเฆจเฆเง เฆฌเฆฟเฆเฆพเฆถ เฆเฆฐเฆพ เฆเฆเฆฟเฆคเฅค
umanjenje - hajde da pretvorimo sve naลกe domove da pokaลพu stazu za sva
druลกtva da postignete Nibbanu ลกirenjem Budine vlastite najpovoljnijem
pozitivne moฤne
reฤi iz Teheravada Tipitaka Online-a zajedno sa meditativnim milujim plivanjem koji ima moฤ da se probudi i ujedinjuje sve za njihova sreฤa, blagostanje i mir Mlanjaลพivota, uzimajuฤi ono ลกto se ne daje, loลกe ponaลกanje u senzualnosti,
laลพnog govora i alkoholnih piฤa, alkoholnih piฤa i opojnih sredstava
koji uzrokuju nepaลพnju. Jesu li subovi, suboge sa kojima je Buddha
biste napustili ove pet slabosti treninga, treba razviti ฤetiri
Satipaแนญแนญhฤna. Koja ฤetiri? Ovdje, Bhikkhus, Bhikkhu ostaje usredotoฤen
na tijelo u tijelu, grozno, razumijevajuฤi se temeljito, namijenjeno,
imajuฤi priguลกenu poลพudnicu - nevolje prema svijetu. On ostaje fokusiran
na osjeฤaje u osjeฤajima, ลพalosno, razumijevajuฤi temeljito,
namijetivลกi, koji su priguลกili poลพudnicu - nevolje prema svijetu. On
ostaje fokusiran na um u umu, grozno, razumijevajuฤi temeljito, namirni,
priguลกenu ลพelju - nevolje prema svijetu. On ostaje fokusiran na Dhammas
u Dhammasu, Ardent, razumeo je temeljito, namisliv, ลกto je priguลกena
poลพadnost - nevolja prema svijetu. Da biste napustili ove pet slabosti
treninga, treba razviti ฤetiri Satipaแนญแนญhฤna.
ะดะพะฑัะพ ััะบะพะฒะพะดััะฒะพ - ะะฐ ะฟัะตะฒััะฝะตะผ ะฒัะธัะบะธัะต ะฝะธ ะดะพะผะพะฒะต, ะทะฐ ะดะฐ ะฟะพะบะฐะถะตะผ ะฟััั
ะทะฐ ะฒัะธัะบะธ ะพะฑัะตััะฒะฐ, ะทะฐ ะดะฐ ะฟะพััะธะณะฝะตะผ ะะธะฑะฑะฐะฝะฐ, ะบะฐัะพ ัะฐะทะฟัะพัััะฐะฝัะฒะฐัะต
ะฝะฐะน-ะดะพะฑัะธัะต ะฟะพะปะพะถะธัะตะปะฝะธ ะผะพัะฝะธ ะดัะผะธ ะฝะฐ ะัะดะฐ ะพั Theravada Tipitaka ะพะฝะปะฐะนะฝ
ะทะฐะตะดะฝะพ ั ะผะตะดะธัะฐัะธะฒะฝะธ ัะปััะฐะปะบะธ ะทะฐ ะฟะปัะฒะฐะฝะต ััั ะฝะพัะพ ัะฐััะธะต, ะฑะปะฐะณะพััััะพัะฝะธะต ะธ
ะผะธั
ะฝะฐ ะถะธะฒะพัะฐ, ะฟัะธะตะผะฐะฝะต ะฝะฐ ัะพะฒะฐ, ะบะพะตัะพ ะฝะต ะต ะดะฐะดะตะฝะพ, ะปะพัะพ ะฟะพะฒะตะดะตะฝะธะต ะฒ
ััะฒััะฒะตะฝะพัั, ัะฐะปัะธะฒะฐ ัะตั ะธ ะฐะปะบะพั ะพะป, ะดัั ะพะฒะต ะธ ะธะฝัะพะบัะธะบะฐะฝัะธ, ะบะพะธัะพ
ะฟัะธัะธะฝัะฒะฐั ะฝะตะฑัะตะถะฝะพัั.ะขะต ะฟะตั, ัะฐ ัะปะฐะฑะพััะธ ะฝะฐ ะพะฑััะตะฝะธะตัะพ, ะบะฐะทะฐ ะัะดะฐ
ะดะฐ ัะต ะพัะบะฐะถะฐั ะพั ัะตะทะธ ะฟะตั ัะปะฐะฑะพััะธ ะฝะฐ ะพะฑััะตะฝะธะตัะพ, ัััะฑะฒะฐ ะดะฐ ัะต
ัะฐะทัะฐะฑะพัะธ ัะตัะธัะธัะต Satipaแนญแนญhฤnas. ะะพะธ ัะตัะธัะธ? ะขัะบ ะั ะธะบั ัั, ะฑั ะธะบั ั ะพััะฐะฒะฐ
ัะพะบััะธัะฐะฝะต ะฒััั ั ััะปะพัะพ ะฒ ััะปะพัะพ, ะฟะปะฐะผะตะฝ, ัะฐะทะฑะธัะฐั ะฒะฝะธะผะฐัะตะปะฝะพ,
ะฒะฝะธะผะฐัะตะปะฝะพ, ะบะฐัะพ ะฟัะธัะธัะฝะฐ ัะบััะฑัะฐ ะบัะผ ัะฒะตัะฐ. ะขะพะน ะพััะฐะฒะฐ ะดะฐ ัะต ัะพะบััะธัะฐ
ะฒััั ั ััะฒััะฒะฐัะฐ ะฒ ััะฒััะฒะฐัะฐ, ะฒะพะฝััะธัั, ัะฐะทัะผะฝะพ, ะฒะฝะธะผะฐัะตะปะฝะพ, ััะทะฝะฐะฝะธะต, ั
ะฟัะธะฒะธะปะตะฝะพัั ะบัะผ ัะฒะตัะฐ. ะขะพะน ะพััะฐะฒะฐ ะดะฐ ัะต ัะพะบััะธัะฐั ะฒััั ั ัะผะฐ ะฒ ัะผะฐ,
ะฟะปะฐะผะตะฝะฝะธะบ, ัะฐะทะฑะธัะฐ ัะต ะดะพะฑัะต, ะฒะฝะธะผะฐัะตะปะตะฝ, ะบะฐัะพ ะฟัะธัะธัะฝะฐ ัะบััะฑัะฐ ะบัะผ
ัะฒะตัะฐ. ะขะพะน ะพััะฐะฒะฐ ัะพะบััะธัะฐะฝะต ะฒััั ั ะดั ะฐะผะธัะต ะฒ ะดั ะฐะผะผะฐ, ะฟะปะฐะผะตะฝัะธ, ัะฐะทะฑะธัะฐั
ะฒะฝะธะผะฐัะตะปะฝะพ, ััะทะฝะฐัะตะปะฝะพ, ะบะฐัะพ ะฟัะธะณะปััะธะป ัะบััะฑัะฐ ะบัะผ ัะฒะตัะฐ. ะะฐ ะดะฐ ัะต
ะพัะบะฐะถะฐั ะพั ัะตะทะธ ะฟะตั ัะปะฐะฑะพััะธ ะฝะฐ ะพะฑััะตะฝะธะตัะพ, ัััะฑะฒะฐ ะดะฐ ัะต ัะฐะทัะฐะฑะพัะธ
ัะตัะธัะธัะต Satipaแนญแนญhฤnas
For The Gain of the Many and For the Welfare of the Many
Central Government responsible for Price Spiral : Chief Minister
Lucknow: 17 March 2008 The Uttar Pradesh Chief Minister, Km. Mayawati, has expressed serious concern over the increase in the prices of various commodities for sometime now, and said that it was directly affecting the common man. Holding Central Government responsible for the rise in prices, she said that the rate of inflation had gone up to 5.11 per cent in the country, which was indicative of Centre’s total failure in containing the galloping prices. She said that the State Government was making all possible efforts to check prices. She said this while addressing a press conference at her 5-Kalidas Marg official residence here today. The Chief Minister said that certain elements were making false propaganda that the VAT, implemented in the State from January 1, 2008, was responsible for the price rise. She said that the tax rates had gone down following implementation of VAT by the State Government and one per cent development tax had been abolished. Within a month of the implementation of VAT, viz. in February 2008, the tax revenue had registered 6.7 per cent increase as compared to the previous year and was expected to increase further in coming years, she pointed out. The State Government could not collect the Entry Tax as the matter was pending before the Court. Even then the tax revenue of the state had increased, she added. Km. Mayawati said that despite the consensus on the country-wide implementation of the VAT to make qualitative improvement in the trade tax structure and also to check tax evasion, the previous State Government did not pay any heed to the interests of the people. She regretted that the previous government did not implement this reformist system in the state, under the pressure of some selfish elements. As a result, the VAT, which was in the interest of consumers, traders, government and everyone else, could not be implemented in the state, while the same was implemented in all other states and in all the Union Territories. Thus, Uttar Pradesh fell out of the mainstream of the country’s economy. It adversely affected the state’s industries and business and they were faced up with a situation to flee the state. Therefore, it had become imperative to implement VAT in the state. The Chief Minister said that everybody knew that the poor and the lower section were worst affected by the rising prices of the commodities of daily use. Since the Centre was unable to control the inflation; therefore the cost prices were rising. She said that the Central Government revised the petrol prices by Rs. 2 per litre while the diesel prices were revised by Re. 1 per litre on February 15, 2008, because of that the transport cost of the commodities increased. The Government of India could have watched the interests of the people by decreasing the prices, but it didn’t do so, she added. Km. Mayawati said that while implementing VAT, the tax rates on 436 out of a total of 1861 commodities were brought down, rates of 1376 articles were not increased. No previous government had effected decrease in the rate of tax of so many commodities simultaneously, she pointed out. A nominal increase in the rate of tax of only 49 commodities has been enforced and it was hardly going to affect the common man, she added. This increase was necessary because there are only four categories of tax rates under VAT. The Chief Minister said that the rate of tax chargeable on tractor, tractor-trolley, tractor tyre and tube, pump-set, sprinkler, thresher, all types of hybrid and certified seeds, chemical fertilisers, pesticides etc. had been decreased, if compared to earlier rates. As a result, all these articles were available in the market at a cheaper rate now. She pointed out by giving example that the cost of the tractor had come down by Rs. 2 to 8 thousand, urea had come down by Rs. 150 per ton and D.A.P. by Rs. 60 per ton. The people living in the rural areas were now getting kerosene at a rate cheaper by almost 40 paise per litre, she said. The prices of diesel had also come down by 23 paise per litre, while the Central Government had increased its rate in the February this year. She said that it became possible because the State Government implemented the VAT and decreased the rate of tax, besides abolishing the development tax chargeable at a rate of one per cent. Km. Mayawati said that the rates of the daily use items, for example, atta, maida, suji, vanaspati ghee, desi ghee, spices, rice, infant food, mustard oil, medicines and certain electrical appliances etc. had increased, while the State Government had either decreased their prices or kept them unchanged under the VAT. It was thus clear that the Union Government was solely responsible for the rise in prices of the commodities. ********
Tough measures taken to check rising prices
Lucknow: 19 March, 2008 The Uttar Pradesh Government has taken tough measures to put a check on the rising prices of the commodities. These measures have been taken in the light of the concern expressed by the Chief Minister Km. Mayawati on March 17 last regarding the rising prices. The Chief Secretary has directed all the Commissioners and D.M.s to strictly monitor the prices of the commodities under the Essential Commodities Act, 1955 and if needed then the raids should also be carried out. The provisions of price control should be enforced strictly. The Chief Secretary, in his letter to the Commissioners and D.M.s, has said that during the last few days the reports emanating from various departments pointed out that the prices of several commodities of the daily use had been rising, while under the new system, the prices of 436 commodities had been decreased and that of 1,376 commodities remained unchanged. In this situation there was no logic in increasing the prices of foodgrains, atta, suji, besan, vanaspati, milk products, pulses, medicines and other commodities of daily use by the traders in the name of VAT. There appears to be a planned attempt to malign the image of the government by raising the prices of the commodities, which would not be tolerated at any cost. The C.S. in his letter further elaborated that the traders need to be trained how to charge accurate tax under the VAT. He said that the consumer should also be made aware about it. Besides, there was a need to ensure better coordination between all the departments, so that action could be initiated under the related law to control the prices. The Chief Secretary in his letter has issued strict instructions to the officers to keep close watch on the prices of the commodities regularly. If there was any complaint of artificial scarcity, stockpiling or indiscreet realisation of tax, then action should be initiated against the guilty under the legal provisions meant for the purpose. Besides, strict action should also be ensured against the defaulters through the enforcement units of the related department. ******
Problem of Tibet should be solved through dialogue : Mayawati
Lucknow: 17 March 2008 Expressing her sympathy with the people of Tibet, the Uttar Pradesh Chief Minister, Km. Mayawati has said that the problem of Tibet should be solved through dialogue, instead of violence. She made this request to the Government of India through media during a press conference held at her 5, Kalidas Marg official residence here today. Km. Mayawati said that the Government of India should hold dialogue with the Chinese Government and request that the problem of Tibet should be solved amicably. The Chief Minister also requested the Government of India to make all possible efforts to ensure safe release of Sarabjeet Singh, an Indian National confined in the Pakistani Jail for pass 17 years. He is proposed to be hanged on April 01. ******
C.M. terms the statement of Union Home Minister of State as baseless and politically motivated
Lucknow: 14 March 2008 The Uttar Chief Minister Km. Mayawati has termed the statement of Union Minister of State for Home, Mr. Shri Shriprakash Jaiswal as totally baseless and politically motivated, in which he said that U.P. Government was recommending C.B.I. investigation for petty incidents that could be investigated by the State Government on its own. But it avoided that with the intention of relieving its burden. Km. Mayawati said that State Government had recommended only ten cases for C.B.I. investigation in last ten months which includes the food grains scam, police recruitment scam, Anpara Unnao 800 k.v. transmission line towers painting scam, Muradabad Kidney case, BJP CD case, Shashi kidnapping case, Allahabad Madarsa case, Raju pal Murder case, fraud recruitment in land acquisition office in Maharajgunj on the basis false certificates and Teesri Azadi CD case. All these cases are complex in nature and the involvement of powerful leaders and senior administrative officers came into light prima-facie. The decision for handing over these cases to C.B.I. keeping in view to rule out any allegation of political malice, she added. The Chief Minister clarified that her government was not in favour of taking any action against anybody with the intention of political malice but the people had a right to know the reality. She said that these scams should be investigated by the C.B.I. and the guilty persons should be punished. The Chief Minister said that so far as the question of handing over the “Teesri Azadi” C.D. case to the C.B.I. for investigation, the Congress leader Mr. Pramod Tiwari himself had demanded C.B.I. investigation in this case from the Speaker on March 11, 2008 in Vidhan Sabha. Taking it seriously, the State Government took the decision of handing over this case to C.B.I. considering all aspects regarding it. Therefore, the Union Minister could not put the allegation of avoiding the responsibility by the State Government in this connection. The Chief Minister said that when the S.I.T. of the State Government had done the investigation in food scam, then it came to the light as the inter-state and international scam. This scam took place in more than 31 districts. Besides, the black marketing of food grains was done not only in Uttar Pradesh but in the other states of the country and the matter of sending the food grains to Bangladesh came to light. She said that besides the senior officers of the State Government, the officers of Indian Railways, Food Corporation of India, Central Warehousing Corporation and several banks were found involved in it. Km. Mayawati said that keeping in view the sensitiveness, seriousness and the involvement of powerful leaders in police recruitment scam, the State Government chose the alternative of handing over this case to C.B.I. for investigation on the basis of recommendations by high-level inquiry committee and the approval of the Cabinet.
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Original Inahabitants of Jambudvipa that is The Great Prabuddha Bharath and the Sarvajan Samaj will Support Bahujan Samaj Party in Karnataka.
Karnataka had never had a chief minister from the SC community. Neither Congress nor the BJP nor the Janata Parivar which ruled the State for long, never gave the opportunity to a Original Inahabitants of Jambudvipa that is The Great Prabuddha Bharath leader to become the chief minister, although they all depended on SC votes for electoral victories, he said. This time, Bahujan Samaj Party member was being seen as the next chief minister when the BSP came to power. Majority of the Original Inahabitants of Jambudvipa that is The Great Prabuddha Bharath and the Sarvajan Samaj in Karnataka feel that they should Support Bahujan Samaj Party in Karnataka.
BSP to move apex court against elections in State
Staff Correspondent
โIt is undemocratic to hold polls when there are bogus votersโ
Belgaum: The Bahujan Samaj Party (BSP) has decided to file a writ petition challenging the move of the Election Commission (EC) to conduct elections to the State Assembly based on the electoral rolls, which it termed โfaultyโ.
Addressing presspersons here on Monday, the president of the district unit of the BSP, A.G. Mulwadmath, and the general secretary, Shankar Munavalli, said the Election Commission itself had acknowledged the charge of the Karnataka Pradesh Congress Committee that the electoral rolls were โfaultyโ and had 58 lakh bogus voters. The Election Commission had even announced that it had corrected the electoral rolls by deleting the names of bogus voters.
But the statement of the Election Commission was not acceptable as it had not published details regarding the revised electoral list in the official gazetteer, they said.
Moreover, it had not revealed the number of bogus voters deleted from the list, they added.
They alleged that the Janata Dal (Secular) and the Bharatiya Janata Party, which were in power in the State, were responsible for inclusion of a large number of bogus voters.
Mr. Mulwadmath said that the BSP was not for postponement of elections. It was undemocratic and illegal to conduct elections when there were many bogus voters. The presence of bogus voters would result in unfair franchise and electoral malpractices.
Mr. Munvalli said the people of the State never wanted elections so early.
The BJP and the Janata Dal (Secular) had forced elections on the people of the State, he alleged.
List finalised
The BSP had finalised the list of its contestants and was not shying away from facing the elections, he added.
In the last 60 years Jambudvipa that is Prabuddha Bharath had witnessed deterioration ever since the Congress and BJP parties came to power.
These parties thrived on caste and communal agenda, using these as a vote-catching device, and were also guilty of opportunism and misleading and dividing society.
Peopleโs problems multiplied under these regimes, which ignored the plight of the common man.
Their Governments are to be blamed for turning a deaf ear to the problems of the poor.
Their organizations are weak and promoting self-interest at all cost.
Fake membership was another cause of weakness.
Kanshi Ram were real messiahs: Rahul
Rahul Gandhi said BSP founder Kanshi Ram was the messiah of the original inhabitants of Jambudvipa that is the Great Prabuddha Bharath. Kanshi Ram used to work for them. Now they felt cheated and nobody thinks about them. There was no electricity in the villages. These Original Inhabitants living in a depressed state and youth migrating to other States in search of jobs should be reversed.