Analytic Insight Net - FREE Online Tipiṭaka Research & Practice Universitu 
in
 112 CLASSICAL LANGUAGES
Paṭisambhidā Jāla-Abaddha Paripanti Tipiṭaka Anvesanā ca Paricaya Nikhilavijjālaya ca ñātibhūta Pavatti Nissāya 
http://sarvajan.ambedkar.org anto 105 Seṭṭhaganthāyatta Bhāsā
Categories:

Archives:
Meta:
January 2017
M T W T F S S
« Dec   Feb »
 1
2345678
9101112131415
16171819202122
23242526272829
3031  
01/07/17
2101 Sun 8 Jan 2017 LESSONS from Rector JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart Share an expert who identifies experts influenced by Expert and Infulencer Sashikanth Chandrasekharan of Free Online Buddhism - World Religions for Kidshttps://drambedkarbooks.com/2015/03/14/the-chamcha-age-by-saheb-kanshi-ram/#more-1506Awaken One With Awareness Mind (A1wAM)+ ioT (insight-net of Things) - the art of Giving, taking and Living to attain Eternal Bliss as Final Goal through Electronic Visual Communication Course on Political Science -Techno-Politico-Socio Transformation and Economic Emancipation Movement (TPSTEEM). Struggle hard to see that all fraud EVMs are replaced by paper ballots by Start using Internet of things by creating Websites, blogs. Make the best use of facebook, twitter etc., to propagate TPSTEEM thru FOA1TRPUVF. Practice Insight Meditation in all postures of the body - Sitting, standing, lying, walking, jogging, cycling, swimming, martial arts etc., for health mind in a healthy body.
Filed under: General
Posted by: site admin @ 4:20 am

2101 Sun 8 Jan 2017


LESSONS

from

Rector
JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart



an expert who identifies experts influenced by Expert and Infulencer Sashikanth Chandrasekharan
of



Free Online
Buddhism - World

Religions for Kidshttps://drambedkarbooks.com/2015/03/14/the-chamcha-age-by-saheb-kanshi-ram/#more-1506
Awaken One With Awareness Mind
(A1wAM)
+ ioT (insight-net of Things)  - the art of Giving, taking and Living   to attain Eternal Bliss
as Final Goal through Electronic Visual Communication Course on
Political Science -Techno-Politico-Socio Transformation and Economic
Emancipation Movement (TPSTEEM).


Struggle hard to see that all fraud EVMs are replaced by paper ballots by

Start
using Internet of things by creating Websites, blogs. Make the best use
of facebook, twitter etc., to propagate TPSTEEM thru
FOA1TRPUVF.

Practice
Insight Meditation in all postures of the body - Sitting, standing,
lying, walking, jogging, cycling, swimming, martial arts etc., for
health mind in a healthy body.



http://www.ndtv.com/…/mayawatis-bsp-releases-third-list-of-…

Mayawati’s BSP Releases Third List Of 100 Candidates For Uttar Pradesh Polls


Lucknow: The Bahujan Samaj Party on Saturday released its third list
of 100 candidates for the Uttar Pradesh assembly elections, scheduled to
be held in seven phases between February 11 and March 8. The list
includes candidates for seats that will go to polls in the fourth and
fifth phases.

The BSP has, now, announced 300 candidates for the 403-member assembly.


The BSP has fielded Surendra Singh Verma from Barabanki Sadar, Mohammad
Mubassir Khan from Dariyabad, VP Singh from Kursi and Kamla Prasad from
Haidergarh.

BSP chief Mayawati has cleared the name of Thakur
Prasad Yadav for Saraini in Rae Bareli, Vivek Singh from Unchahaar,
Shyam Sunder Bharti from Bachranva, Manish Singh from Harchandpur,
Shahbaaz Khan from Rae Bareli and Brijlal Pasi from Salon.


Candidates have also been announced for Unnao Sadar, Balrampur, Lalitpur
Sadar, Jehanabad, Rampur Khas, Fatehpur, Hamirpur Rath, Mahoba Sadar,
Chitkrakoot, Balrampur and Pratapgarh.

Earlier, Ms Mayawati
presided over a marathon meeting of party office-bearers, leaders,
legislators, MPs and party candidates where she told them to fan out in
their respective constituencies and work for the BSP’s victory.

She also asked her party leaders to expose the Samajwadi Party government on lawlessness and the centre on demonetisation.


The
Bahujan Samaj Party on Saturday released its third list of 100
candidates for the Uttar Pradesh assembly elections, scheduled to be
held in seven phases between…
ndtv.com

https://www.youtube.com/watch?v=zQK4d_lN37U

https://duckduckgo.com/…

http://media.photobucket.com/…/Spartacus194_zpsf6253e7a.gif…

http://www.ndtv.com/…/mayawatis-bsp-releases-third-list-of-…

Mayawati’s BSP Releases Third List Of 100 Candidates For Uttar Pradesh Polls

Lucknow: The Bahujan Samaj Party on Saturday released its third list of
100 candidates for the Uttar Pradesh assembly elections, scheduled to
be held in seven phases between February 11 and March 8. The list
includes candidates for seats that will go to polls in the fourth and
fifth phases.

The BSP has, now, announced 300 candidates for the 403-member assembly.

The BSP has fielded Surendra Singh Verma from Barabanki Sadar, Mohammad
Mubassir Khan from Dariyabad, VP Singh from Kursi and Kamla Prasad from
Haidergarh.

BSP chief Mayawati has cleared the name of Thakur
Prasad Yadav for Saraini in Rae Bareli, Vivek Singh from Unchahaar,
Shyam Sunder Bharti from Bachranva, Manish Singh from Harchandpur,
Shahbaaz Khan from Rae Bareli and Brijlal Pasi from Salon.

Candidates have also been announced for Unnao Sadar, Balrampur, Lalitpur
Sadar, Jehanabad, Rampur Khas, Fatehpur, Hamirpur Rath, Mahoba Sadar,
Chitkrakoot, Balrampur and Pratapgarh.

Earlier, Ms Mayawati
presided over a marathon meeting of party office-bearers, leaders,
legislators, MPs and party candidates where she told them to fan out in
their respective constituencies and work for the BSP’s victory.

She also asked her party leaders to expose the Samajwadi Party government on lawlessness and the centre on demonetisation.
Mayawati’s BSP Releases Third List Of 100 Candidates For Uttar Pradesh Polls
The Bahujan Samaj Party on Saturday released its third list of 100
candidates for the Uttar Pradesh assembly elections, scheduled to be
held in seven phases between…
ndtv.com

Samajwadi Party’s Uttar Pradesh had a tough task in tackling
lawlessness and fulfilling promises made in his party
manifesto.Samajwadi Party, BJP gave political colour to Muzaffarnagar
riots: Mayawati
Violence broke out in the Kawal area of
Muzaffarnagar when members of a community returning from a panchayat
meeting in Naglabadhod, three kilometres from Kawal, clashed with
members of another community. BJP and the SP were in hand-in-glove. Both
the parties created communal tension in the run up to the polls. Both
parties were together in this and played dirty politics.Law and order
has deteriorated in UP from the time Samajwadi Party came into power.
Samajwadi Party government is responsible for increase in crime against
women and the communal situation.
BSP demanded the SP government be
dismissed by the Governor and President’s rule be imposed. Ms mayawati
had met the Governor two months ago and requested him to recommend that
the SP government be dismissed. But unfortunately, he kept quiet in this
regard.
Following the riots in Muzaffarnagar, 28 people have died
and more than three dozen were injured in communal violence over the
weekend.Maximum (unwanted) incidents took place in Fugana.

According to a television channel, four BJP MLAs and a former Congress MP have been booked for Muzaffarnagar riots.

BSP will end the ‘gundaraj’ (lawlessness) in Uttar Pradesh if it is voted to power in the state in the assembly elections.
There is ‘gundaraj’ in the state. Everyone is fed up of this lawlessness. Even police is unable to stop the ‘gundas’ (goons).

http://media.photobucket.com/user/alex88corvinus/media/Spartacus/Spartacus194_zpsf6253e7a.gif.html?filters[term]=lucy%20lawless%20spartacus&filters[primary]=gif&filters[secondary]=images&sort=1&o=17

lucy lawless spartacus photo: Spartacus Spartacus194_zpsf6253e7a.gif

If you have to take your state forward, you will have to throw out
those backing these ‘gundas’. And the BSP will do that as it always did
when in power.

This demonetization policy is farce played only on salaried, lower and lower-middle economic class people’s lives.
As the currency denomination goes up and its availability increases in
the market, it helps only the privileged class not the rest mass of the
population simply because of the affordability criteria.
Wondering
if this policy is demonetization or dehumanization given the fact it has
created so much demoralization in the minds of the mass population.
Murderer of democratic institutions (Modi) just made a big mistake with its currency ban.
Most free societies would rather let several criminals go free than
convict an innocent man. In the same way, for Modi to expropriate from
even a few innocent victims who, for one reason or another, do not
manage to convert their money is highly problematic. Moreover, the
definition of what is illegal or corrupt is open to debate given
commercial practices that have prevailed for a long time.
There are
also questions of equity and efficacy. It is strongly suspected that
those with the largest amount of ill-gotten gain do not hold their
wealth in cash but instead have long since converted it into foreign
exchange, gold, bitcoin or some other store of value. So it is petty
fortunes, not the hugest and most problematic ones, that are being
targeted.
Without new measures to combat corruption, It is doubtful
that this currency reform will have lasting benefits. Corruption will
continue albeit with slightly different arrangements.

“The BJP
said the opposition has called a Bharat Bandh but the fact is the BJP
itself has done a Bharat Bandh by demonetising high currency notes,” BSP
leader Mayawati said.

(5)

Puna ca·paraṃ, bhikkhave,
bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ
aṭṭhika·saṅkhalikaṃ apagata·maṃsa·lohitaṃ nhāru·sambandhaṃ, so imam·eva
kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī
evaṃ·an·atīto’ ti. 

(5)
Furthermore, bhikkhus, a bhikkhu, just as
if he was seeing a dead body, cast away in a charnel ground, a
squeleton without flesh nor blood, held together by tendons, he
considers this very kāya: “This kāya also is of such a nature, it is
going to become like this, and is not free from such a condition.” 

Iti
ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī
viharati, ajjhatta-bahiddhā vā kāye kāyānupassī viharati;
samudaya-dhamm·ānupassī vā kāyasmiṃ viharati, vaya-dhamm·ānupassī vā
kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī vā kāyasmiṃ viharati;
‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā hoti, yāvadeva
ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke
upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.




Thus he dwells observing kāya in kāya internally, or he dwells
observing kāya in kāya externally, or he dwells observing kāya in kāya
internally and externally; he dwells observing the samudaya of phenomena
in kāya, or he dwells observing the passing away of phenomena in kāya,
or he dwells observing the samudaya and passing away of phenomena in
kāya; or else, [realizing:] “this is kāya!” sati is present in him, just
to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and
does not cling to anything in the world. Thus, bhikkhus, a bhikkhu
dwells observing kāya in kāya.

மேலும், பிக்குக்களுக்களே, ஒரு
பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு பிரேதம் இடுகாடு நிலத்தளத்தில்
எறியப்பட்டு இருப்பதைப் பார்த்துக் கொண்டிருந்தால், ஒரு மனித  எலும்புக்
கூடு தசைகளில்லாமல் மற்றும் இரத்தம்  இல்லாமல்,நரம்புகளால்  ஒன்றாய்
பிடிக்கப்பட்டு,அவர் இந்த மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த
kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது,
அதுவும் இப்படி ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு 
கட்டுப்பாட்டு வரம்புகளற்ற நிலைமை இருந்து  வேறல்ல.

இவ்வாறு
அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார்,
அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.




Contents
of a Greek Orthodox charnel house showing disarticulated human skeletal
remains Charnel house of Amidadera temple ( Nachikatsuura, Wakayama ,
Japan ) A charnel house is a vault or building where human skeletal
remains are stored. They are often built near churches for depositing
bones that…
revolvy.com



comments (0)