2107 Sat 14 Jan 2017
an expert who identifies experts influenced by Expert and Infulencer Sashikanth Chandrasekharan
BSP to launch first online campaign on Mayawati’s birthday
The best time to reach out to your loved ones and begin a beautiful
phase of life is on festival. It is the perfect time to celebrate and
exchange gifts, greetings and messages. People celebrate their festival
with family and friends. The celebration ends with colourful fireworks,
dance, drinks, games and a lot more. And then comes the task of wishing
everyone and sending out festival messages. With the new age technology
of social media and WhatsApp, we can quickly send messages that are an
easy way to greet your loved ones and show them your love and care in a
With the Makar Sankranti of Behenji ko aane do, these are some of
the best WhatsApp messages that you can consider sending to your loved
ones. Send the coolest messages, power packed with warmth and compassion
just to wish them a wonderful and prosperous Makar Sankranti.
It’s time for all of us to begin a life which is full of purity,
knowledge and wisdom. On this auspicious day, we have a long list of
best SMS for this day. Wish you all a very Happy Makar
Sankranti! Welcome the Makar Sankranti festival with lots of Tilgul,
celebrations and kites– wish you all a very Happy Makar Sankranti Behenji ko aane do 2017!
gur mein mil gaye til,Udi patang aur khil gaye dil,Har pal sukh aur har
din shaanti,Aap sab ke liye laaye Bejenji ko aane do ka Makar Sankranti
Bajare ki roti, nimbu ka achar, suraj ki kirne, chand ki chandani aur
apno ka pyaar. Har jeevan ho khushal MUBARAK HO AAPKO “SANKRANTI KA
TYOHAR.” aur Behenji ko aane do !
Varshacha, Naveen Sanachya, Priya Janana, God Vyaktina “Makar
Sankrantichya” Goad Goad Shubhechya Behenji ko aane do ka saath!
Til rusula, phugala Radat Radat gulachya paakat padala Khattakan hasala
hatavar yetaach bolu lagala Tilgud ghya god god bola aur Behenji koaane
Great Devotion, Fervor and Gaiety, With Rays of Joy and Hope,Wish You
and Your Family, HAPPY MAKAR SANKRANTI of Behenji ko aane do!
May this harvest season bring you prosperity Wishing you a very Happy Behenji ko aane do, Lohri & Makar Sankranti
This Festival Bring In The Promise Of A Good Government in UP and other
states and at the Centre by Behenji ko aane do, Harvest Sweetness Of
Pongal Brightness Of The Sun Joy,Hope And Happiness Welfare and Peace
for all societies i.e, Sarvajan Hitay Sarvajan Sykhaya!
Naveen Varshacha,Naveen Sanachya,Priya Janana,God Vyaktina”BEHENJI KO AANE DO Makar Sankrantichya”Goad Goad Shubhechya!
The Eternal Bliss as Final Goal of life is a new start. Wishing you a happy Behenji ko aane do Makar Sankranti!
As the sun starts northward journey. He makes all the happiness of
throughout this year. I wish you and your family a Very Happy Benheni ko aane do Makar
May your life be blessed with love.May your life be blessed with Wealth May your life be blessed with happiness.
thoughts hold the power to build Uttar Pradesh and all other States and
the Central Government, bend or break our circumstances.”Best wishes of
Behenji ko aane do Makar Sankranti!
Behenji ko aane do Makar Sankranti can be best enjoyed with family and friends. Spread
the Makar Sankranti spirit fly lot of kites and share the joy and
happiness of til gud. Hope this Makar Sankranti brings to you a magical
touch of various treats and pampers you with lot of tilguds. Enjoy
and don’t miss this opportunity of sending warm wishes to your near and
dear ones. Happy Makar Sankranti 2017 to everyone out there and cheers! Til gud ghya god god bola!
This year Ayang Rinpoche’s annual Phowa course in Bodhgaya will be January 17-26, 2017. Rinpoche teaches in both Tibetan and English. If you are attending and will need translation into another language, please bring a portable FM radio with earpiece and rechargeable batteries.
Find out more about the course and information about attending on our website.
invites everyone, whether or not they can make a pilgrimage to Bodhgaya
this year, to make an auspicious connection by sponsoring the
teachings. Rinpoche gives the teachings in Bodhgaya every year free of
charge, and your US tax-deductible donation will help ensure that these teachings continue for years to come. Donate any amount online or send a check to our address below.
Wishing you all the best,
For the Amitabha Foundation USA
Demonetisation: Murderer of democratic institutions ( Modi ) have to be summoned by CJI if RBI’s reply not satisfactory
A PAC meeting on this issue has been called on January 20th, in which
the RBI Governor Urjit Patel, Finance Secretary Ashok Lavasa and
Economic Affairs Secretary Shaktikanta Das will be present.
have not yet received answers for the questions we sent them. They will
reply a few days before the meeting on January 20. Their replies will be
discussed in detail,” PAC Chairman and senior Congress leader KV Thomas
CJI must dissolve the Modi’s government and all the
state governments selected by the fraud EVMs and go for fresh polls with
paper ballots till the entire EVMs were replaced.
The present CEC said that the entire EVMs will be replaced only in 2019.
The ex CJI had committed a grave error of judgement by ordering that
the EVMs to be replaced in a phased manner as suggested by the ex CEC
Sampath because of the cost of Rs 1600 crores involved in replacing the
entire EVMs. Only 8 out of 543 seats of 2014 Lok Sabha seats were
replaced. Modi gobbled the Master Key. Now in UP assembly elections only
in 20 constituencies the EVMs are being replaced. By and large all the
states are selected by these EVMs causing great causing irrepairable
damage to Democracy.
Ms Mayawti’s BSP won majority of the seats
in UP Panchayat elections with paper ballots while it lost in the Lok
sabha elections because of these fraud EVMs.
the dreaded DEMONisation is the effect of Modi’s selection by the fraud EVMs.
Action must be taken on him for his mental imbalance and be referred to
mental asylum and treated with Vipassana Medition till he is fully
cured along with his friends who support him.
Demonetisation: 10 big revelations from RBI’s note to Parliament panel
RBI said the Rs 2000 note was chosen in view of the inflation and to manage currency logistics.
The Reserve Bank of India (RBI) in its reply to the Parliament panel on
demonetisation has said the decision to ban Rs 500 and Rs 1000 notes
was a joint decision between the central bank and the government.
In details available exclusively with India Today TV, the RBI also said it considered prinitng Rs 5000 and Rs 10,000 notes.
HERE ARE THE 10 BIG REVELATIONS
RBI says demonetisation of high-value notes was a ‘joint decision’ between Modi and the central bank.
Demonetisation’s primary objective was to crack down on counterfeit notes.
RBI mooted introducing 5000 & 10,000 rupee notes as early as October, 2014 - a few months after Modi came to power.
RBI said the Rs 2000 note was chosen in view of the inflation and to manage currency logistics.
On why Rs 2000 note was not introduced in a phased manner, the RBI
said the new design will ‘catch the fancy of the public’.
Asked when the printing of new currency notes started, the bank said: June 2016.
On what led to the final decision on demonetisation, the RBI said new currency had reached critical minimum stock.
The RBI said it had weighed in the cash crisis and understood that it might not be possible to replace notes fully.
The RBI considered digital payment option to take a part of the cash crunch load.
The RBI claims demonetisation had no impact on its balance sheet.
Also read: Demonetisation: Parliament panel may summon PM Modi if RBI’s reply not satisfactory
WATCH | RBI’s 10 big revelations to Parliament panel on demonetisation
First of all, as per the Hindu. RBI said to the pannel that it
recommended DeMo exercise should carried fwd only when the new notes
were printed to critical level. As of Nov 8, it has only 96000 crores in
new notes which is insane. How did this govt in a day decide that it
was okay to go with it. Where were the months of planning that was
supposed to have gone with this excerise? They are not even releasing
the cash returned as of Dec 30th. The whole excerise as per a economic
tink tank would cost around 60000 crores to banks and govt. let’s not
forget 100 plus unfortunate deaths and distress faced by farmers to sell
their crops! MODI and his cult followers over played their hand.
The RSS ideologue Mr. Gurumurthy has been crying hoarse about how the
number of the high denomination 500 and 1000 Rs notes went up during the
UPA regime and this in turn made hoarding black money easier. I wonder
what he would say if he comes to know that the present government even
considered introducing Rs 5000 and 10,000 notes and finally settled on
Present RBI Governor took over
on 06-Sept and his signature appears on 2000 note then how can RBI say
that printing started in Jun 2016 ??!!
“On why Rs 2000 note was not introduced in a phased manner, the RBI said the new design will ‘catch the fancy of the public’.”
The answer doesn’t really address the question, does it?
That is the chitpawan brahminical tricky way of answering questions!
How can 2000 notes with urjit Patel’s signature were printed from June2017?
He has signed as gov of RBI.
[Attachment(s) from Ravinder Singh included below]
Arun Jaitley Emergency Jailbird to Try All Bitter Pills-Poisons
January13, 2017 (C) Ravinder Singh email@example.com
Yesterday Ravi Shankar Prasad proudly Claimed “We Have All Come From
College Union Politics, joined ‘Jai Prakash Narain’ movement in 1975 and
went to jail in Emergency – the core leadership of today Arun Jaitley,
These Ultra Dullards Are To Try All ‘Bitter
Pills & Poisons on 1.3b Indians’ to Strike Gold like Alchemists of
Pre-Industrial Age, who Experimented Mixing Acids and Alkalis and Low
Cost Minerals to make GOLD at low.
In 1999 Elders of this Party
awarded about 100 Oil & Gas Blocks to RIL & GSPC that even after
17 yrs yield almost nothing when promise was Unlimited Oil & Gas
for 100 Yrs.
Gujarat Ranked 4th in 1995 Before BJP Rule in Per
Capita Income Now Ranks 9th even as BJP signed Rs.114,00,000 Cr MoU as
per latest update.
‘Cash Tax’ is the Latest and Most POISONOUS PILL to be forcibly administered to 1.3b Indians On February01, 2017 budget.
Instead of Rewarding 1.3b Indians who had DEPOSITED Rs.1,20,44,950 Cr
With BANKS – forcing Corporate to Release say 3% of Turnover as Dividend
to People of India, Create say 50% of Jobs, Pay Minimum 5% of Turnover
as Wages – this Emergency Jail Bird FM is Considering CASH TAX on people
who had made the deposits to EARN GOOD NET INCOME from Deposits.
Cost of Cash Handling is barely 0.15% but Interest Charged is 8% to 14%
for Commercial Loans – Average MARGIN to BANKS is 3% or 20 Times.
Instead of Recovery of Bad Loans, Black Listing TAX AVOIDING Corporate,
Closing Fake [Shell] Companies, and Corporate Malpractices, PENALIZING
SELLERS – this Ex JAILBIRD wants to Tax Depositors.
JAILBIRD WANTS TO INTRODUCE ‘GST’ WHICH ELIMINATES TAXING TRANSACTIONS
THAT SHALL MAKE TAX EVASION EASY – CENTRAL CONTROL OF TAXES – THAN
COLLECTIONS AT CITY, DISTRICT, STATE & NATIONAL LEVEL – ENSURE
EFFICIENT TAX COLLECTION & EXPENDITURE.
Ravinder Singh, Inventor & Consultant, INNOVATIVE TECHNOLOGIES AND PROJECTS
Y-77, Hauz Khas, ND -110016, India. Ph: 091- 9871056471, 9718280435, 9650421857
Ravinder Singh* is a WIPO awarded inventor specializing in Power, Transportation,
Smart Cities, Water, Energy Saving, Agriculture, Manufacturing, Technologies and Projects
Measures to Discourage Large Cash Use on Cards
Proposal to levy tax on withdrawals from bank accounts above a ceiling being weighed
Among many proposals to incentivise digital transactions, a ‘cash tax’
is being considered by the government. If the proposal is cleared, it
may figure in the February01, 2017 budget.
The government is
weighing the pros and cons of the proposal, which could be a tweaked
form of the earlier banking cash transaction tax under the United
Progressive Alliance government, under which tax will be levied on cash
withdrawals above a certain ceiling from bank accounts, a government
official familiar with deliberations on this matter said.
“A number of steps are under discussion,” the official said.
The aim of the new tax is to shrink the scope of cash economy and
encourage digital transactions. The government has taken a series of
measures since demonetisation in November last year to incentivise
digital transactions. The final call will be taken “at the highest
political level”, one official said.
“The idea is under consideration and there is good chance it could be announced in the budget,” another official said.
Officials who spoke to ET for this story did so on the condition they
not be identified, since they are not authorised to speak on budget
matters. The Special Investigation Team (SIT) on black money has already
recommended a ban on cash transactions above Rs.3 lakh and a Rs.15 lakh
limit on individual cash holding.
The Tax Administration Reform
Commission (TARC), headed by Parthasarathi Shome, had also recommended
the reintroduction of banking cash transaction tax (BCTT). TARC had also
noted that currently there is no instrument that captures details of
cash withdrawals from bank accounts, other than savings accounts data.
Digital payments transactions in December last year were 43% higher
than in November and totalled 958 million, according to central bank
Officials and experts have been pointing out that while
digital transactions involve, in some forms, explicit costs at micro
levels in terms of annual fees for credit cards or transaction charges
at points of sale, the macro cost of producing large amounts of cash is
even greater. A January 2015 study ‘Cost of Cash in India’
commissioned by MasterCard and brought out by the Institute For
Business In The Global Context estimated India’s central bank and
commercial banks bear an annual currency operations cost of Rs.21,000
Government strategists on post demonetisation policies
have been emphasising that saving on costs of currency operations is an
economic plus, apart from the transparency benefits of digital
Kathaṃ ca pana, bhikkhave, bhikkhu vedanāsu vedanānupassī viharati? �
II. Observation of Vedanā
And furthermore, bhikkhus, how does a bhikkhu dwell observing vedanā in vedanā? �
bhikkhave, bhikkhu sukhaṃ vā vedanaṃ vedayamāno ‘sukhaṃ vedanaṃ
vedayāmī’ ti pajānāti; dukkhaṃ vā vedanaṃ vedayamāno ‘dukkhaṃ vedanaṃ
vedayāmī’ ti pajānāti; a·dukkham-a·sukhaṃ vā vedanaṃ vedayamāno
‘a·dukkham-a·sukhaṃ vedanaṃ vedayāmī’ ti pajānāti. Sāmisaṃ vā sukhaṃ
vedanaṃ vedayamāno ‘sāmisaṃ sukhaṃ vedanaṃ vedayāmī’ ti pajānāti;
nirāmisaṃ vā sukhaṃ vedanaṃ vedayamāno ‘nirāmisaṃ sukhaṃ vedanaṃ
vedayāmī’ ti pajānāti. Sāmisaṃ vā dukkhaṃ vedanaṃ vedayamāno ‘sāmisaṃ
dukkhaṃ vedanaṃ vedayāmī’ ti pajānāti; nirāmisaṃ vā dukkhaṃ vedanaṃ
vedayamāno ‘nirāmisaṃ dukkhaṃ vedanaṃ vedayāmī’ ti pajānāti. Sāmisaṃ vā
a·dukkham-a·sukhaṃ vedanaṃ vedayamāno ‘sāmisaṃ a·dukkham-a·sukhaṃ
vedanaṃ vedayāmī’ ti pajānāti; nirāmisaṃ vā a·dukkham-a·sukhaṃ vedanaṃ
vedayamāno ‘nirāmisaṃ a·dukkham-a·sukhaṃ vedanaṃ vedayāmī’ ti pajānāti. �
bhikkhus, a bhikkhu, experiencing a sukha vedanā, undersands: “I am
experiencing a sukha vedanā”; experiencing a dukkha vedanā, undersands:
“I am experiencing a dukkha vedanā”; experiencing an adukkham-asukhā
vedanā, undersands: “I am experiencing a adukkham-asukhā vedanā”;
experiencing a sukha vedanā sāmisa, undersands: “I am experiencing a
sukha vedanā sāmisa”; experiencing a sukha vedanā nirāmisa, undersands:
“I am experiencing a sukha vedanā nirāmisa”; experiencing a dukkha
vedanā sāmisa, undersands: “I am experiencing a dukkha vedanā sāmisa”;
experiencing a dukkha vedanā nirāmisa, undersands: “I am experiencing a
dukkha vedanā nirāmisa”; experiencing an adukkham-asukhā vedanā sāmisa,
undersands: “I am experiencing a adukkham-asukhā vedanā sāmisa”;
experiencing an adukkham-asukhā vedanā nirāmisa, undersands: “I am
experiencing a adukkham-asukhā vedanā nirāmisa”. �
Iti ajjhattaṃ vā
vedanāsu vedanānupassī viharati, bahiddhā vā vedanāsu vedanānupassī
viharati, ajjhatta-bahiddhā vā vedanāsu vedanānupassī viharati;
samudaya-dhamm·ānupassī vā vedanāsu viharati, vaya-dhamm·ānupassī vā
vedanāsu viharati, samudaya-vaya-dhamm·ānupassī vā vedanāsu viharati;
‘atthi vedanā’ ti vā pan·assa sati paccupaṭṭhitā hoti, yāvadeva
ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke
upādiyati. Evam·pi kho, bhikkhave, bhikkhu vedanāsu vedanānupassī
Thus he dwells observing vedanā in vedanā internally,
or he dwells observing vedanā in vedanā externally, or he dwells
observing vedanā in vedanā internally and externally; he dwells
observing the samudaya of phenomena in vedanā, or he dwells observing
the passing away of phenomena in vedanā, or he dwells observing the
samudaya and passing away of phenomena in vedanā; or else, [realizing:]
“this is vedanā!” sati is present in him, just to the extent of mere
ñāṇa and mere paṭissati, he dwells detached, and does not cling to
anything in the world. Thus, bhikkhus, a bhikkhu dwells observing vedanā
II. வேதனையை கூர்ந்த கவனித்தல்
மற்றும் இப்போது எவ்வாறு பிக்குக்களுக்களே, ஒரு பிக்கு, vedanā in vedanā வேதனையை வேதனையில் கூர்ந்த கவனித்து வாசம் செய்கிரார்?
பிக்குக்களுக்களே, ஒரு பிக்கு, ஒரு sukha vedanā சுக வேதனையை
அனுபவிக்கும்போது, நான் ஒரு சுக வேதனையை அனுபவிக்றேன் என
புரிந்துகொள்கிரார்: ஒரு dukkha vedanā துக்க வேதனையை அனுபவிக்கும்போது,
நான் ஒரு துக்க வேதனையை அனுபவிக்றேன் என புரிந்துகொள்கிரார்: ஒரு
adukkham-asukhā vedanā அதுக்க-அசுக (துக்க-சுகமற்ற) வேதனையை
அனுபவிக்கும்போது, நான் ஒரு adukkham-asukhā vedanā அதுக்க-அசுக
(துக்க-சுகமற்ற) வேதனையை அனுபவிக்றேன் என புரிந்துகொள்கிரார்:ஒரு sukhā
vedanā sāmisa சுக வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்கும்போது, நான் ஒரு
sukhā vedanā sāmisa சுக வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்றேன் என
புரிந்துகொள்கிரார்:ஒரு sukhā vedanā nirāmisa சுக வேதனையை உணவை
மனப்பற்றறுடன் அனுபவிக்கும்போது, நான் ஒரு sukhā vedanā nirāmisa சுக
வேதனையை உணவை மனப்பற்றறுடன் அனுபவிக்றேன் என புரிந்துகொள்கிரார்:ஒரு dukkha
vedanā sāmisa துக்க வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்கும்போது, நான்
ஒரு dukkha vedanā sāmisa துக்க வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்றேன்
என புரிந்துகொள்கிரார்:ஒரு dukkha vedanā nirāmisa துக்க வேதனையை உணவை
மனப்பற்றறுடன் அனுபவிக்கும்போது, நான் ஒரு dukkha vedanā nirāmisa துக்க
வேதனையை உணவை மனப்பற்றறுடன் அனுபவிக்றேன் என புரிந்துகொள்கிரார்:ஒரு
adukkham-asukhā vedanā sāmisa அதுக்க-அசுக (துக்க-சுகமற்ற) வேதனையை உணவை
மனப்பற்றுடன் அனுபவிக்கும்போது, நான் ஒரு adukkham-asukhā vedanā sāmisa
அதுக்க-அசுக (துக்க-சுகமற்ற) வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்றேன் என
புரிந்துகொள்கிரார்:ஒரு adukkham-asukhā vedanā nirāmisa அதுக்க-அசுக
(துக்க-சுகமற்ற) வேதனையை உணவை மனப்பற்றறுடன் அனுபவிக்கும்போது, நான் ஒரு
adukkham-asukhā vedanā nirāmisa அதுக்க-அசுக (துக்க-சுகமற்ற) வேதனையை
உணவை மனப்பற்றறுடன் அனுபவிக்றேன் என புரிந்துகொள்கிரார்:
அவர் vedanā in vedanā வேதனையை வேதனையில் கூர்ந்த கவனித்து வாசம்
செய்கிரார், அல்லது வேதனையை வேதனைக்கு வெளியே கூர்ந்த கவனித்து வாசம்
செய்கிரார், அல்லது வேதனையை வேதனைக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம்
செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார்,
மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம்
செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா
வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம்