http://rbidocs.rbi.org.in/rdocs/content/…/PR177740116_MS.xls

[Attachment(s) from Ravinder Singh included below]

Arun Jaitley Emergency Jailbird to Try All Bitter Pills-Poisons
January13, 2017 (C) Ravinder Singh progressindia2015@gmail.com

Yesterday Ravi Shankar Prasad proudly Claimed “We Have All Come From
College Union Politics, joined ‘Jai Prakash Narain’ movement in 1975 and
went to jail in Emergency – the core leadership of today Arun Jaitley,
including me”.

These Ultra Dullards Are To Try All ‘Bitter
Pills & Poisons on 1.3b Indians’ to Strike Gold like Alchemists of
Pre-Industrial Age, who Experimented Mixing Acids and Alkalis and Low
Cost Minerals to make GOLD at low.

In 1999 Elders of this Party
awarded about 100 Oil & Gas Blocks to RIL & GSPC that even after
17 yrs yield almost nothing when promise was Unlimited Oil & Gas
for 100 Yrs.

Gujarat Ranked 4th in 1995 Before BJP Rule in Per
Capita Income Now Ranks 9th even as BJP signed Rs.114,00,000 Cr MoU as
per latest update.

‘Cash Tax’ is the Latest and Most POISONOUS PILL to be forcibly administered to 1.3b Indians On February01, 2017 budget.

http://rbidocs.rbi.org.in/rdocs/content/…/PR177740116_MS.xls
Instead of Rewarding 1.3b Indians who had DEPOSITED Rs.1,20,44,950 Cr
With BANKS – forcing Corporate to Release say 3% of Turnover as Dividend
to People of India, Create say 50% of Jobs, Pay Minimum 5% of Turnover
as Wages – this Emergency Jail Bird FM is Considering CASH TAX on people
who had made the deposits to EARN GOOD NET INCOME from Deposits.

Cost of Cash Handling is barely 0.15% but Interest Charged is 8% to 14%
for Commercial Loans – Average MARGIN to BANKS is 3% or 20 Times.
Instead of Recovery of Bad Loans, Black Listing TAX AVOIDING Corporate,
Closing Fake [Shell] Companies, and Corporate Malpractices, PENALIZING
SELLERS – this Ex JAILBIRD wants to Tax Depositors.

EMERGENCY
JAILBIRD WANTS TO INTRODUCE ‘GST’ WHICH ELIMINATES TAXING TRANSACTIONS
THAT SHALL MAKE TAX EVASION EASY – CENTRAL CONTROL OF TAXES – THAN
COLLECTIONS AT CITY, DISTRICT, STATE & NATIONAL LEVEL – ENSURE
EFFICIENT TAX COLLECTION & EXPENDITURE.

Ravinder Singh, Inventor & Consultant, INNOVATIVE TECHNOLOGIES AND PROJECTS
Y-77, Hauz Khas, ND -110016, India. Ph: 091- 9871056471, 9718280435, 9650421857
Ravinder Singh* is a WIPO awarded inventor specializing in Power, Transportation,
Smart Cities, Water, Energy Saving, Agriculture, Manufacturing, Technologies and Projects
Measures to Discourage Large Cash Use on Cards
Proposal to levy tax on withdrawals from bank accounts above a ceiling being weighed

Among many proposals to incentivise digital transactions, a ‘cash tax’
is being considered by the government. If the proposal is cleared, it
may figure in the February01, 2017 budget.

The government is
weighing the pros and cons of the proposal, which could be a tweaked
form of the earlier banking cash transaction tax under the United
Progressive Alliance government, under which tax will be levied on cash
withdrawals above a certain ceiling from bank accounts, a government
official familiar with deliberations on this matter said.

“A number of steps are under discussion,” the official said.

The aim of the new tax is to shrink the scope of cash economy and
encourage digital transactions. The government has taken a series of
measures since demonetisation in November last year to incentivise
digital transactions. The final call will be taken “at the highest
political level”, one official said.

“The idea is under consideration and there is good chance it could be announced in the budget,” another official said.

Officials who spoke to ET for this story did so on the condition they
not be identified, since they are not authorised to speak on budget
matters. The Special Investigation Team (SIT) on black money has already
recommended a ban on cash transactions above Rs.3 lakh and a Rs.15 lakh
limit on individual cash holding.

The Tax Administration Reform
Commission (TARC), headed by Parthasarathi Shome, had also recommended
the reintroduction of banking cash transaction tax (BCTT). TARC had also
noted that currently there is no instrument that captures details of
cash withdrawals from bank accounts, other than savings accounts data.
Digital payments transactions in December last year were 43% higher
than in November and totalled 958 million, according to central bank
data.

Officials and experts have been pointing out that while
digital transactions involve, in some forms, explicit costs at micro
levels in terms of annual fees for credit cards or transaction charges
at points of sale, the macro cost of producing large amounts of cash is
even greater. A January 2015 study ­ ‘Cost of Cash in India’
­commissioned by MasterCard and brought out by the Institute For
Business In The Global Context estimated India’s central bank and
commercial banks bear an annual currency operations cost of Rs.21,000
crore.

Government strategists on post demonetisation policies
have been emphasising that saving on costs of currency operations is an
economic plus, apart from the transparency benefits of digital
transactions.

II. Vedanānupassanā

Kathaṃ ca pana, bhikkhave, bhikkhu vedanāsu vedanānupassī viharati? �

II. Observation of Vedanā

And furthermore, bhikkhus, how does a bhikkhu dwell observing vedanā in vedanā? �
Idha,
bhikkhave, bhikkhu sukhaṃ vā vedanaṃ vedayamāno ‘sukhaṃ vedanaṃ
vedayāmī’ ti pajānāti; dukkhaṃ vā vedanaṃ vedayamāno ‘dukkhaṃ vedanaṃ
vedayāmī’ ti pajānāti; a·dukkham-a·sukhaṃ vā vedanaṃ vedayamāno
‘a·dukkham-a·sukhaṃ vedanaṃ vedayāmī’ ti pajānāti. Sāmisaṃ vā sukhaṃ
vedanaṃ vedayamāno ‘sāmisaṃ sukhaṃ vedanaṃ vedayāmī’ ti pajānāti;
nirāmisaṃ vā sukhaṃ vedanaṃ vedayamāno ‘nirāmisaṃ sukhaṃ vedanaṃ
vedayāmī’ ti pajānāti. Sāmisaṃ vā dukkhaṃ vedanaṃ vedayamāno ‘sāmisaṃ
dukkhaṃ vedanaṃ vedayāmī’ ti pajānāti; nirāmisaṃ vā dukkhaṃ vedanaṃ
vedayamāno ‘nirāmisaṃ dukkhaṃ vedanaṃ vedayāmī’ ti pajānāti. Sāmisaṃ vā
a·dukkham-a·sukhaṃ vedanaṃ vedayamāno ‘sāmisaṃ a·dukkham-a·sukhaṃ
vedanaṃ vedayāmī’ ti pajānāti; nirāmisaṃ vā a·dukkham-a·sukhaṃ vedanaṃ
vedayamāno ‘nirāmisaṃ a·dukkham-a·sukhaṃ vedanaṃ vedayāmī’ ti pajānāti. �
Here,
bhikkhus, a bhikkhu, experiencing a sukha vedanā, undersands: “I am
experiencing a sukha vedanā”; experiencing a dukkha vedanā, undersands:
“I am experiencing a dukkha vedanā”; experiencing an adukkham-asukhā
vedanā, undersands: “I am experiencing a adukkham-asukhā vedanā”;
experiencing a sukha vedanā sāmisa, undersands: “I am experiencing a
sukha vedanā sāmisa”; experiencing a sukha vedanā nirāmisa, undersands:
“I am experiencing a sukha vedanā nirāmisa”; experiencing a dukkha
vedanā sāmisa, undersands: “I am experiencing a dukkha vedanā sāmisa”;
experiencing a dukkha vedanā nirāmisa, undersands: “I am experiencing a
dukkha vedanā nirāmisa”; experiencing an adukkham-asukhā vedanā sāmisa,
undersands: “I am experiencing a adukkham-asukhā vedanā sāmisa”;
experiencing an adukkham-asukhā vedanā nirāmisa, undersands: “I am
experiencing a adukkham-asukhā vedanā nirāmisa”. �
Iti ajjhattaṃ vā
vedanāsu vedanānupassī viharati, bahiddhā vā vedanāsu vedanānupassī
viharati, ajjhatta-bahiddhā vā vedanāsu vedanānupassī viharati;
samudaya-dhamm·ānupassī vā vedanāsu viharati, vaya-dhamm·ānupassī vā
vedanāsu viharati, samudaya-vaya-dhamm·ānupassī vā vedanāsu viharati;
‘atthi vedanā’ ti vā pan·assa sati paccupaṭṭhitā hoti, yāvadeva
ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke
upādiyati. Evam·pi kho, bhikkhave, bhikkhu vedanāsu vedanānupassī
viharati. ���
Thus he dwells observing vedanā in vedanā internally,
or he dwells observing vedanā in vedanā externally, or he dwells
observing vedanā in vedanā internally and externally; he dwells
observing the samudaya of phenomena in vedanā, or he dwells observing
the passing away of phenomena in vedanā, or he dwells observing the
samudaya and passing away of phenomena in vedanā; or else, [realizing:]
“this is vedanā!” sati is present in him, just to the extent of mere
ñāṇa and mere paṭissati, he dwells detached, and does not cling to
anything in the world. Thus, bhikkhus, a bhikkhu dwells observing vedanā
in vedanā.

II. வேதனையை கூர்ந்த கவனித்தல்

மற்றும் இப்போது எவ்வாறு பிக்குக்களுக்களே, ஒரு பிக்கு, vedanā in vedanā வேதனையை வேதனையில் கூர்ந்த கவனித்து வாசம் செய்கிரார்?

இங்கு,
பிக்குக்களுக்களே, ஒரு பிக்கு, ஒரு sukha vedanā சுக வேதனையை
அனுபவிக்கும்போது, நான் ஒரு சுக வேதனையை அனுபவிக்றேன் என
புரிந்துகொள்கிரார்: ஒரு dukkha vedanā துக்க வேதனையை அனுபவிக்கும்போது,
நான் ஒரு துக்க வேதனையை அனுபவிக்றேன் என புரிந்துகொள்கிரார்: ஒரு
adukkham-asukhā vedanā அதுக்க-அசுக (துக்க-சுகமற்ற) வேதனையை
அனுபவிக்கும்போது, நான் ஒரு adukkham-asukhā vedanā அதுக்க-அசுக
(துக்க-சுகமற்ற) வேதனையை அனுபவிக்றேன் என புரிந்துகொள்கிரார்:ஒரு sukhā
vedanā sāmisa சுக வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்கும்போது, நான் ஒரு
sukhā vedanā sāmisa சுக வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்றேன் என
புரிந்துகொள்கிரார்:ஒரு sukhā vedanā nirāmisa சுக வேதனையை உணவை
மனப்பற்றறுடன் அனுபவிக்கும்போது, நான் ஒரு sukhā vedanā nirāmisa சுக
வேதனையை உணவை மனப்பற்றறுடன் அனுபவிக்றேன் என புரிந்துகொள்கிரார்:ஒரு dukkha
vedanā sāmisa துக்க வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்கும்போது, நான்
ஒரு dukkha vedanā sāmisa துக்க வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்றேன்
என புரிந்துகொள்கிரார்:ஒரு dukkha vedanā nirāmisa துக்க வேதனையை உணவை
மனப்பற்றறுடன் அனுபவிக்கும்போது, நான் ஒரு dukkha vedanā nirāmisa துக்க
வேதனையை உணவை மனப்பற்றறுடன் அனுபவிக்றேன் என புரிந்துகொள்கிரார்:ஒரு
adukkham-asukhā vedanā sāmisa அதுக்க-அசுக (துக்க-சுகமற்ற) வேதனையை உணவை
மனப்பற்றுடன் அனுபவிக்கும்போது, நான் ஒரு adukkham-asukhā vedanā sāmisa
அதுக்க-அசுக (துக்க-சுகமற்ற) வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்றேன் என
புரிந்துகொள்கிரார்:ஒரு adukkham-asukhā vedanā nirāmisa அதுக்க-அசுக
(துக்க-சுகமற்ற) வேதனையை உணவை மனப்பற்றறுடன் அனுபவிக்கும்போது, நான் ஒரு
adukkham-asukhā vedanā nirāmisa அதுக்க-அசுக (துக்க-சுகமற்ற) வேதனையை
உணவை மனப்பற்றறுடன் அனுபவிக்றேன் என புரிந்துகொள்கிரார்:

இவ்வாறு
அவர் vedanā in vedanā வேதனையை வேதனையில் கூர்ந்த கவனித்து வாசம்
செய்கிரார், அல்லது வேதனையை வேதனைக்கு வெளியே கூர்ந்த கவனித்து வாசம்
செய்கிரார், அல்லது வேதனையை வேதனைக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம்
செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார்,
மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம்
செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா
வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம்
செய்கிரார்.