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2357 Sat 23 Sep 2017 LESSON INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University and related NEWS through http://sarvajan.ambedkar.org in
105 languages INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University and related NEWS through http://sarvajan.ambedkar.org in
105 languages F. Navasivathika Pabba,F. Section on the nine charnel grounds, F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு 23) Classical English,43) Classical Indonesian-Bahasa Klasik Indonesia,44) Classical Irish-Gaeilge Clasaiceach,45) Classical Italian-Classica italiana,46) Classical Japanese-古典的な日本語,47) Classical Javanese-Klasik Jawa,48) Classical Kannada-ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,49) Classical Kazakh- Классикалық қазақ
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Posted by: site admin @ 7:37 am


2357 Sat 23 Sep 2017 LESSON

INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105 languages

INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105 languages

F. Navasivathika Pabba,F. Section on the nine charnel grounds,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு


23) Classical English,43) Classical Indonesian-Bahasa Klasik Indonesia,44) Classical Irish-Gaeilge Clasaiceach,45) Classical Italian-Classica italiana,46) Classical Japanese-古典的な日本語,47) Classical Javanese-Klasik Jawa,48) Classical Kannada-ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,49) Classical Kazakh- Классикалық қазақ

 http://sarvajan.ambedkar.org

Google’s free service instantly translates words, phrases, and web pages between English and over 100 other languages.

and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal

23) Classical English

F. Section on the nine charnel grounds

(1)
Furthermore,
bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in
a charnel ground, one day dead, or two days dead or three days dead,
swollen, bluish and festering, he considers this very kāya: “This kāya
also is of such a nature, it is going to become like this, and is not
free from such a condition.” 


Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

https://www.youtube.com/watch?v=iH-ItMN9XQk
Buddhist Culture, Bacom, Indonesia

43) Classical Indonesian
43) Bahasa Klasik Indonesia

2357 Sat 23 Sep 2017 PELAJARAN

INSIGHT-NET - GRATIS Online Tipiṭaka Research & Practice University
dan NEWS terkait melalui http://sarvajan.ambedkar.org in105 languages

F. Navasivathika Pabba, F. Bagian di sembilan lapangan kargo,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

http://sarvajan.ambedkar.org


Layanan gratis Google langsung menerjemahkan kata, frase, dan halaman
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dan
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google ini untuk mencapai kebahagiaan abadi sebagai tujuan akhir

23) Bahasa Inggris Klasik

F. Bagian di sembilan lapangan kargo

(1)
Selanjutnya,
bhikkhu, seorang bhikkhu, seolah-olah dia melihat mayat, dibuang masuk
sebuah terowongan, satu hari meninggal, atau dua hari meninggal atau tiga hari meninggal,
bengkak, kebiruan dan bernanah, dia menganggap ini sangat kāya: “kāya ini
Juga sifatnya seperti itu, akan menjadi seperti ini, dan memang tidak
bebas dari kondisi seperti itu. “

Jadi dia tinggal mengamati kāya di kāya
secara internal, atau dia tinggal mengamati kāya di kāya secara eksternal, atau dia tinggal
mengamati kāya di kāya secara internal dan eksternal; dia berdiam mengamati
samudaya fenomena di kāya, atau dia berdiam mengamati kelulusannya
jauh dari fenomena di kāya, atau dia berdiam mengamati samudaya dan
melewati fenomena di kāya; atau lagi, [menyadari]: “ini kāya!”
sati hadir di dalam dirinya, hanya sebatas ñāṇa belaka dan semata
paṭissati, dia tinggal terpisah, dan tidak berpegang pada apapun di
dunia. Dengan demikian, para bhikkhu, seorang bhikkhu berdiam mengamati kāya di kāya.



Buddhist Culture, Bacom, Indonesia
We
were invited to volunteer at a buddhist meditation training retreat for
children in Bacom, Indonesia. We spent 7 days observing buddhist
culture and on th…
youtube.com

https://www.scribd.com/document/53056012/Poetics-of-Gramm




Poetics_of_Gramm
Scribd is the world’s largest social reading and publishing site.
scribd.com


https://www.youtube.com/watch…
Sacred chants of Buddha — Buddham sharanam
44) Classical Irish
44) Gaeilge Clasaiceach

2357 Sat 23 Meán Fómhair 2017 LESSON

INSIGHT-NET - Ollscoil Taighde agus Cleachtas Tipíṭaka ar líne saor in aisce
agus NUACHT gaolmhara trí http://sarvajan.ambedkar.org in105 languages

F. Navasivathika Pabba, F. Rannóg ar na naoi bhforas charnel,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

http://sarvajan.ambedkar.org


Aistríonn seirbhís saor in aisce Google láithreach focail, frásaí agus
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Google seo chun Bliss Shíoraí a bhaint amach mar Sprioc Deiridh

23) Béarla Clasaiceach

F. Roinn ar na naoi bhforas charnel

(1)
Ina theannta sin,
Bhikkhus, bikkhu, díreach mar a bhí sé ag féachaint ar chorp marbh, caitheadh ​​amach i
talamh muirir, lá amháin marbh, nó dhá lá marbh nó trí lá marbh,
tá sé an-kāya: “Seo kāya
Tá sé de chineál den sórt sin freisin, tá sé mar aidhm mar seo, agus níl sé
saor ó choinníoll den sórt sin. “

Dá bhrí sin tá sé ag breathnú ar kāya in kāya
go hinmheánach, nó má bhíonn sé ag breathnú ar kāya in kāya go seachtrach, nó má tá cónaí air
ag breathnú ar kāya in kāya go hinmheánach agus go seachtrach; tá sé ag breathnú air
an samudaya na feiniméin i kāya, nó cónaí air ag breathnú ar an rith
as feiniméin i kāya, nó má tá cónaí air ag breathnú ar an Samudaya agus
deireadh le feiniméin i kāya; nó eile, [ag cur i gcrích:] “is kāya é seo!”
Tá Sati i láthair ann, ach ní mór ach ñāṇa agus ní hamháin
paṭissati, dwells scoite, agus ní cling sé le rud ar bith sa
domhan. Dá bhrí sin, bikkhus, bikkhu ina gcónaí ag breathnú kāya in kāya.


Sacred chants of Buddha — Buddham sharanam
Sacred chants of Buddha — Buddham sharanam
youtube.com

https://www.amazonation.com/Artemis&Amazons.html


Artemis and the Amazons
For more information on the research of Jeannine Davis-Kimball http://eurasia98.stanford.edu/essayframe.html http://www.csen.org/WomenWarriors/Womens.status.html
amazonation.com

https://www.youtube.com/watch…
Sacred chants of Buddha — Buddham sharanam
44) Classical Irish
44) Gaeilge Clasaiceach

2357 Sat 23 Meán Fómhair 2017 LESSON

INSIGHT-NET - Ollscoil Taighde agus Cleachtas Tipíṭaka ar líne saor in aisce
agus NUACHT gaolmhara trí http://sarvajan.ambedkar.org in105 languages

F. Navasivathika Pabba, F. Rannóg ar na naoi bhforas charnel,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

http://sarvajan.ambedkar.org


Aistríonn seirbhís saor in aisce Google láithreach focail, frásaí agus
leathanaigh ghréasáin idir Béarla agus os cionn 100 teanga eile.


agus aistriú ceart a dhéanamh i do mháthairtheanga don aistriúchán
Google seo chun Bliss Shíoraí a bhaint amach mar Sprioc Deiridh

23) Béarla Clasaiceach

F. Roinn ar na naoi bhforas charnel

(1)
Ina theannta sin,
Bhikkhus, bikkhu, díreach mar a bhí sé ag féachaint ar chorp marbh, caitheadh ​​amach i
talamh muirir, lá amháin marbh, nó dhá lá marbh nó trí lá marbh,
tá sé an-kāya: “Seo kāya
Tá sé de chineál den sórt sin freisin, tá sé mar aidhm mar seo, agus níl sé
saor ó choinníoll den sórt sin. “

Dá bhrí sin tá sé ag breathnú ar kāya in kāya
go hinmheánach, nó má bhíonn sé ag breathnú ar kāya in kāya go seachtrach, nó má tá cónaí air
ag breathnú ar kāya in kāya go hinmheánach agus go seachtrach; tá sé ag breathnú air
an samudaya na feiniméin i kāya, nó cónaí air ag breathnú ar an rith
as feiniméin i kāya, nó má tá cónaí air ag breathnú ar an Samudaya agus
deireadh le feiniméin i kāya; nó eile, [ag cur i gcrích:] “is kāya é seo!”
Tá Sati i láthair ann, ach ní mór ach ñāṇa agus ní hamháin
paṭissati, dwells scoite, agus ní cling sé le rud ar bith sa
domhan. Dá bhrí sin, bikkhus, bikkhu ina gcónaí ag breathnú kāya in kāya.


Sacred chants of Buddha — Buddham sharanam
Sacred chants of Buddha — Buddham sharanam

“Japanese art” on Revolvy.com
Sudden
Shower at the Atake Bridge , Hiroshige , 1856 Crab, Kawahara Keiga ,
1823–1829 Japanese art covers a wide range of art styles and media,
including ancient pottery , sculpture , ink painting and calligraphy on
silk and paper, ukiyo-e paintings and woodblock prints , kirigami ,
origami , doroda…
revolvy.com

https://www.youtube.com/watch?v=eOqeLA9B2mY
Japanese Architecture - Kan non dou

46) Classical Japanese
46）古典的な日本語

2357土曜日2017年9月23日レッスン

INSIGHT-NET - 無料オンラインTipiṭakaResearch＆Practice University
関連ニュースはhttp://sarvajan.ambedkar.org105言語

F. Navasivathika Pabba、F。 9つのチャーネル敷地のセクション、

F.ஒன்பதுஇடுகாடுநிலத்தளங்கள்மேலானபிரிவு

http://sarvajan.ambedkar.org

Googleの無料サービスは、英語と100以上の他の言語との間で、単語、フレーズ、およびウェブページを即座に翻訳します。

この最終的な目標として永遠の至福を達成するためにこのGoogleの翻訳のためにあなたの母国語で正しい翻訳をレンダリングする

23）古典的な英語

F. 9チャネル敷地のセクション

（1）
さらに、
bhikkhus、bhikkhu、ちょうど彼が死体を見ているかのように、離れてキャスト
チャールズの地面、死んだ一日、死んだ二日か死んだ三日、
膨らんだり、青みがかったり苛立ちがあり、彼はこれを非常に考慮するkāya： “このkāya
そのような性質のものでも、このようになるだろうし、そうではない
そのような状態から解放されます。

こうして彼はkāyaのkāyaを観察している
内部的に、または彼はkāyaを外部で観察しているか、または彼が住んでいる
kāyaのkāyaを内外で観察する。彼は観察している
kāyaの現象のsamudaya、または彼は通過を観察している
kāyaの現象の離れた、または彼はsamudayaを観察し、
kāyaの現象を脱する。そうでなければ、[実現：] “これはkāyaです！”
サティは彼の中に存在しています、ただのñāṇaと単なる
パテシティ、彼は孤立していて、
世界。したがって、ビックフ、ビックフはカヤにカヤを観察している。



Japanese Architecture - Kan non dou
Kan
non dou is a Japanese small buddhist temple of Shingon sect in
Hiroshima Prefecture. The principal image is bodhisattva.This grounds is
a Japanese garden.
youtube.com

https://www.lionsroar.com/ocean-of-dharma-january-2012/



Ocean of Dharma — Barry Boyce – Lion’s Roar
Barry
Boyce surveys Chögyam Trungpa Rinpoche’s vast body of teachings and
their lasting impact on how Buddhism is understood and practiced.
lionsroar.com

47) Classical Javanese
47) Klasik Jawa

2357 Sat 23 Sep 2017 LESSON

INSIGHT-NET - Universitas Riset & Praktek Tipi Online
lan PAWARTA related liwat http://sarvajan.ambedkar.org ing105 basa

F. Navasivathika Pabba, F. Bagean ing sangang lapangan,

F. taun kepungkur ing taun kepungkur

 http://sarvajan.ambedkar.org

Layanan gratis Google langsung nerjemahake tembung, frase, lan kaca web antarane basa Inggris lan luwih saka 100 basa liyane.

lan nerjemahake terjemahan sing bener ing basa ibune kanggo terjemahan
google iki kanggo entuk Eternal Bliss minangka Tujuan Final

23) Klasik Inggris

F. Bagean ing sangang lapangan

(1)
Sabanjure,
bhikkhu, bhikkhu, kaya-kaya weruh yen mayit mau mati
sawijining lemah, ana dina mati, utawa rong dina mati utawa telung dina,
bengkak, bluish lan festering, dheweke nganggep banget kāya: “Iki kāya
uga kaya mengkono, bakal dadi kaya iki, lan ora
bebas saka kondisi kasebut. “

Mangkono dheweke manggoni observasi kāya ing kāya
njero, utawa manggon ngamatake kāya ing kāya njaba, utawa manggon
ngemut kāya ing kāya secara internal lan eksternal; Panjenengane netepi angger-anggering Toret
samudaya saka fénoména ing kāya, utawa dhèwèké dumunung ing observasi lelara kasebut
adoh saka fénoména ing kāya, utawa dhèwèké ngupaya ngurusi samudaya lan
ngliwati fenomena ing kāya; utawa liya, [sadhar:] “iki kāya!”
Sati dumunung ing dheweke, mung kanggo ukuran āṇa lan mung
paṭissati, dheweke manggon, lan ora nempel apa-apa ing
donya. Mangkono, para bhikkhu, para bhikkhu manggoni kāya ing kāya.


https://www.youtube.com/watch?v=BhvzxvnF_Cw
Salutation to the Buddha

48) Classical Kannada
48) ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ

2357 ಶನಿ 23 ಸೆಪ್ಟಂಬರ್ 2017 ಪಠ್ಯ

ಇನ್ಸ್ಟಿಟ್ಯೂಟ್-ನೆಟ್ - ಉಚಿತ ಆನ್ಲೈನ್ ​​ಟಿಪಿಟಾಕಾ ಸಂಶೋಧನೆ ಮತ್ತು ಪ್ರಾಕ್ಟೀಸ್ ವಿಶ್ವವಿದ್ಯಾಲಯ
ಮತ್ತು ಸಂಬಂಧಿತ ನ್ಯೂಸ್ ಮೂಲಕ http://sarvajan.ambedkar.org ರಲ್ಲಿ 105 ಭಾಷೆಗಳಲ್ಲಿ

ಎಫ್. ನವಶಿವತಿಕಾ ಪಬ್ಬಾ, ಎಫ್. ಒಂಬತ್ತು ಶಾರ್ನೆಲ್ ಮೈದಾನದಲ್ಲಿ ವಿಭಾಗ,

ಎಫ್. ಒಂಭತ್ತು ಪೋಸ್ಟ್ಗಡ್ ಭೂಸ್ಥಳಗಳು ಮೇಲುಭಾಗದ ವಿಭಾಗ

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ಪದಗಳು, ಪದಗುಚ್ಛಗಳು ಮತ್ತು ವೆಬ್ ಪುಟಗಳನ್ನು ತಕ್ಷಣ ಭಾಷಾಂತರಿಸುತ್ತದೆ.

ಮತ್ತು ಫೈನಲ್ ಗೋಲ್ ಆಗಿ ಎಟರ್ನಲ್ ಬ್ಲಿಸ್ ಸಾಧಿಸಲು ಈ google ಅನುವಾದಕ್ಕಾಗಿ ನಿಮ್ಮ ಮಾತೃಭಾಷೆಯಲ್ಲಿ ಸರಿಯಾದ ಅನುವಾದವನ್ನು ನೀಡಿ

23) ಶಾಸ್ತ್ರೀಯ ಇಂಗ್ಲೀಷ್

ಎಫ್. ಒಂಬತ್ತು ಶಾರ್ನೇಲ್ ಆಧಾರದ ಮೇಲೆ ವಿಭಾಗ

(1)
ಇದಲ್ಲದೆ,
ಭಿಕ್ಷುಸ್, ಭಿಖು, ಅವರು ಸತ್ತ ದೇಹವನ್ನು ನೋಡುತ್ತಿದ್ದಂತೆಯೇ, ಒಳಗೆ ಬಿಸಾಡುತ್ತಾರೆ
ಒಂದು ದಿನಚರಿ ನೆಲದ, ಒಂದು ದಿನ ಸತ್ತ, ಅಥವಾ ಎರಡು ದಿನಗಳ ಸತ್ತ ಅಥವಾ ಮೂರು ದಿನಗಳ ಸತ್ತ,
ಉಬ್ಬಿದ, ನೀಲಿ ಮತ್ತು ಉಲ್ಬಣಿಸುವ, ಅವರು ಈ ಕಾಯಾವನ್ನು ಪರಿಗಣಿಸುತ್ತಾರೆ: “ಈ ಕಾಯಾ
ಅಂತಹ ಪ್ರಕೃತಿಯೂ ಕೂಡ ಆಗಿದೆ, ಇದು ಈ ರೀತಿ ಆಗುತ್ತದೆ ಮತ್ತು ಅದು ಅಲ್ಲ
ಇಂತಹ ಸ್ಥಿತಿಯಿಂದ ಮುಕ್ತವಾಗಿದೆ. “

ಹೀಗಾಗಿ ಆತ ಕಾಯಾದಲ್ಲಿ ಕಾಯಿಯನ್ನು ವೀಕ್ಷಿಸುತ್ತಾನೆ
ಆಂತರಿಕವಾಗಿ, ಅಥವಾ ಅವನು ಬಾಹ್ಯವಾಗಿ ಕಾಯಾದಲ್ಲಿ ಕಾಯಿಯನ್ನು ವೀಕ್ಷಿಸುತ್ತಾನೆ, ಅಥವಾ ಅವನು ವಾಸಿಸುತ್ತಾನೆ
ಆಂತರಿಕವಾಗಿ ಮತ್ತು ಬಾಹ್ಯವಾಗಿ ಕಾಯದಲ್ಲಿ ಕಾಯನನ್ನು ಗಮನಿಸಿ; ಅವರು ವೀಕ್ಷಿಸುತ್ತಿದ್ದಾರೆ
ಕಾಯಾದಲ್ಲಿ ವಿದ್ಯಮಾನಗಳ ಸಮಾಧಿ, ಅಥವಾ ಅವರು ಹಾದುಹೋಗುವಿಕೆಯನ್ನು ಗಮನಿಸುತ್ತಿದ್ದಾರೆ
ಕಾಯಾದಲ್ಲಿ ವಿದ್ಯಮಾನಗಳ ದೂರ, ಅಥವಾ ಅವನು ಸಮಾಧಾನವನ್ನು ವೀಕ್ಷಿಸುತ್ತಾ ಇರುತ್ತಾನೆ
ಕಾಯಾದಲ್ಲಿ ವಿದ್ಯಮಾನಗಳ ಹೊರಹೋಗುವಿಕೆ; ಇಲ್ಲವೇ, [ಅರಿತುಕೊಂಡ:] “ಇದು ಕಾಯಾ!”
ಸತಿ ಕೇವಲ ñāṇa ಮತ್ತು ಕೇವಲ ಮಟ್ಟಿಗೆ ಕೇವಲ ಅವನಲ್ಲಿ ಇರುತ್ತಾನೆ
ಪಾಟಿಸ್ಟಾಟಿ, ಅವರು ಬೇರ್ಪಟ್ಟಿದ್ದಾರೆ, ಮತ್ತು ಏನನ್ನಾದರೂ ಅಂಟಿಕೊಳ್ಳುವುದಿಲ್ಲ
ಪ್ರಪಂಚ. ಹೀಗಾಗಿ, ಭಿಕ್ಷುಸ್, ಭಿಕು ಕಾಯದಲ್ಲಿ ಕಾಯನನ್ನು ಆಚರಿಸುತ್ತಿದ್ದಾರೆ.


Salutation to the Buddha
A
beautiful musical composition by Nathan base on the Pali chant on the 9
Virtues of the Buddha. The actual recording of this song can be found
in the Xpound…
youtube.com

http://www.academia.edu/33…/From_the_Desk_of_Editor_in_Chief




From the Desk of Editor in Chief
From the Desk of Editor in Chief
academia.edu

https://www.youtube.com/watch…
MIRACLE MANTRA - NAM MYOHO RENGE KYO

49) Classical Kazakh
49) Классикалық қазақ

2357 Сб 23 қыркүйек 2017 ДӘЛ

INSIGHT-NET - FREE Online Tipiṭaka зерттеу және тәжірибе университеті
және http://sarvajan.ambedkar.org арқылы 100 тілде

F. Navasivathika Pabba, F. Тоғыз хартия алаңы бойынша бөлім,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

http://sarvajan.ambedkar.org


Google-дің тегін қызметі ағылшын тілдері мен 100-ден астам басқа
тілдердің арасындағы сөздерді, сөз тіркестерін және веб-беттерді жедел
аударады.

және түпкілікті мақсатқа жету үшін Мәңгілік Блиске жету
үшін осы Google Translate үшін сіздің ана тіліңізде дұрыс аударма
жасаңыз

23) Классикалық ағылшын тілі

F. Тоғыз трибунадағы учаскесі

(1)
Сонымен қатар,
бхикхус, бхикху, өлі денені көргендей секілді
бір күндік өлген, екі күн өлген немесе үш күн өлген,
шағылыстыратын, көгерген және талғамайтын, ол бұл өте қарайды: «Бұл kya
сондай-ақ мұндай сипатта болады, ол осындай болады және жоқ
осындай жағдайдан босатылады. «

Осылайша, ол каятта байқалады
немесе ішкі тәртіпте бақылайды, немесе ол өмір сүреді
ішкі және сыртқы түрлерде байқау; ол бақылайды
құдай құбылыстарының самадясы, немесе ол өтуді бақылап отырады
құдай құбылыстарынан алыс, немесе ол самұдаяны сақтап қалады
құдай құбылыстарынан құтылу; немесе басқаша, [іске асырады:] «бұл кая!»
Сати оған тек қана ана’са мен жай ғана дәрежеде қатысады
ол, әрине, тұрып қалады және ештеңеге жабыспайды
әлем. Осылайша, bhikkhus, bhikkhu тұрақтылықты байқайды.


MIRACLE MANTRA - NAM MYOHO RENGE KYO
MIRACLE
MANTRA - NAM MYOHO RENGE KYO This Mantra describes the essence of
Buddhism - the conviction that we have within us at each moment the
ability to over…
youtube.com

http://religion.wikia.com/wiki/Buddhism



Buddhism
Buddhism
is a religion and a philosophy encompassing a variety of traditions,
beliefs and practices, largely based on teachings attributed to
Siddhartha Gautama, commonly known as the Buddha (Pāli/Sanskrit “the
awakened one”). The Buddha…
religion.wikia.com


gmails—23-9-17

BlevinsTnnesen.852@get-me-mba.in
notification@e.snapura.com,

mprajyasabhasiddharth@gmail.com,
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kie@cox.net,viengiacins@vsnl.net,indianbuddhist@rediffmail.com,mahasi-vgn@mptmail.net.mm,dr.ratanasri@yahoo.co.in,bmvihara@mvihara.po.my,info@bohichayrana.org,office@samtenling.net,adminstrator@khyenkong-tharjay.org,info@bodhipath.org,rajesh_9221@yahoo.com,beomeosa@hanmail.com,info@sjwo.org,Jsakya@cs.com,pethubmongolia@agicnet.mn,sxi@sxi.edu.my,bhartiyadp@yahoo.in,dhikaram@yahoo.com,babu_762002@yahoo.com,rajbeersinghgautam@gmail.comt,info@brahmaviharas.org,Lublin@diamonday-center.org,bubheungsa@hanmail.com,westland1@el.net.my,daijokyotemple_cg@yahoo.com.in,info@nechungnyc.org,karmaworldkl@yahoo.com,btccomplex@yahoo.com,doikhukaeo@yahoo.com,nathanmcelligott@yahoo.com,changchienni@yahoo.com,dhammamongkol@usa.net,kalbadevi@pudhari.co.in,zaanhuu@magicnet.mn,blia@asiaaccess.net.th,solapur@pudhari.co.in,center@fpmtmongolia.mn,tamaoh24@gmail.com,udompon9@hotmail.com,mpvvidayalai@gmail.com,
buddhapiya@msn.com,
lordbuddhafoundation@live.com,j.hulshoffpol@tip.nl,zzbzurich@datacomm.ch,sokozen@azszc.org,maine@amitabhafoundation.us,buddhist@essex.ac.uk,w.kulwanowski@hetnet.nl,delmastio.jr@tin.it,akashshah@legalserviceindia.com,ktl.vorarlberg@vol.at,n_joshi2004@indiatimes.com,mahabodhigaya@indiatimes.com,Medellin-LaAmirica@diamondway-center.org,baekdamsa@baekdamsa.org,captown@kagyu.org.za,newsdesk@tamilguardian.com,info@centromaitri.com,auckbudcen@xtra.co.nz,Herne@diamondway-center.org,bambushain@wushan.net,byanz@ihug.co.nz,bsangha@pacbell.net,Murcia@diamondway-center.org,jcameron3@tampabay.rr.com,zen@alaska.net,infobodhiriwo@sopris.net,tewang@optusnet.com.au,dheald@maine.rr.com,abqshambhala@aol.com,amida@amidatrust.com,hepinoz_ve@hotmail.com,walhall@compuserve.com,ESAWYER@ev1.net,sixmarigold@cs.com,john_b_brown_2@earthlink.net,preman@t-online.de,news@observer.co.uk,info@zen-gruppe-bochum.de,baruadp52@gmail.net,hong-kong@drukpa-kargyud.org,Mahathero@Dharmavihara.com,kontakt@a-meditation-g.de,gary@bloomingdesertlotus.org,info@athenszen.org,feedback@dailynewsactivist.com,pune.kop@pudhari.co.in,zen-mail@zen-azi.org,aileenmc@bigpond.net.au,karad@pudhari.co.in,info@shankli.com,bliascgujarat@bliascgujarat.org,jebit@web.de,webmaster@dnaindia.net,alaskabuddhistcenter@gmail.com,karmakagyu@ceinternet.net.au,info@aajkaanandpapers.com,harshvardan@sansad.nic.in,dodhd1223@education-one.pro,don_weerasiri@mail.tait.co.nz,vairocani@amm.viat-online.de,banwainfo@kadamchoeling.org,diemle1935@yahoo.co.au,selamat@bogor.wasantara.net.id,Oslo@diamondway-center.org,Stuttgart@diamondway-center.org,info@meditateinjb.org,Warszawa@diamondway-center.org,Ostrava@diamondway-center.org,Zlin@diamondway-center.org,kankavali@pudhari.co.in,info@aucklandzen.org.nz,2009bliss@gmail.com,Pawalee@chiangmaicitylife.com,deepakraina1951@gmail.com,hussein@nanhua.co.za,brixtontriratna@gmail.com,esangha@gmail.com,ruwan1990@gmail.com,Info@bdms.org.sg,mail@innerbookshop.com,info@nczencenter.org,info@wushan.net,zimbabwe@rokpa.org,maureensm@ffww.com,browne@foxnews.com,nav@vikatan.com,office@benchen.org.pl,maltesh.motebennur@gmail.com,MexicoCity-South@diamondway-center.org,cw@charterweeks.com,dr.m.wachs@googlemail.com,anthea.west1@gmail.com,aryapuneet@yahoo.com,dhammamaster@gmail.com,estonia@un.int,sati2841@gmail.com,Sofia@diamondway-center.org,jhalderm@eecs.umich.edu,DHARMADOMINICANA@gmail.com,seel227@gmail.com,info@bodhi.org.sg,s.oskamp@computer.org,fgsafsa6a@fgs.org.tw,Bogota@diamondway-center.org,juehai@gmail.com,MK@buddhismofrussia.ru,shambhal@pacbell.net,karaniya@cbn.net.id,Kralupy@diamondway-center.org,Kassel@diamondway-center.org,hong@buddhism.or.kr,n.doran@irishnews.com,jackhat1@aol.com,info@zenkreis-bremen.de,datar.prasad@gmail.com,aalborg@buddha.dk,mark@buddhapadipa.org,renci@renci.org.sg,middleland@ctzen.org,jkh@boeddhistischeomroep.nl,mabkyle@gmail.com,malaysiafellow@utbf.org,vilbel@fr-aktuell.de,boulderbodhisattvas@gmail.com,centroosaling@gmail.com,Koeln@diamondway-center.org,stephenco@eircom.net,manager@sota.dhamma.org,Kladno@diamondway-center.org,Munich@diamondway-center.org,Becske@diamondway-center.org,Luzern@diamondway-center.org,Heidelberg-Mitte@diamondway-center.org,editor@countercurrents.org,Bonn@diamondway-center.org,Gyonygyos@diamondway-center.org,contact@roundtableindia.co.in,Birminghamchan@westernchanfellowship.org,info@eisenbuch.de,SanghaRus@Yahoo.com,mahabodhi@hotmail.com,vijaynandeshwar@yahoo.com,drpins@sti.net,gaurav@access-keys.com,info@kadamcholing.nl,acaraung@gmail.com,navayani_elina@yahoo.com,doctor@vikatan.com,mettaindia@gmail.com,dn@sridaladamaligawa.lk,mdvisuudhi@gmail.com,putisingapore@gmail.com,customerservice@newspaperarchive.com,bmi@dhammacenter.org,bzc@kwanumzen.sk,kaspalita@amidatrust.com,lordbuddhatrust5@gmail.com,Nuernberg@diamondway-center.org,rons@iafrica.com,tp101@yahoogroups.com,outreach@pariyatti.org,webnakkheeran@gmail.com,londoncentre@agon.org.uk,Buddha-Haus@t-online.de,palaiah@gmail.com,ibps_lisboa@fgs.org.tw,york@dwbuk.org,Granada@diamondway-center.org,suman_paris2004@yahoo.com,strehan@hindustantimes.com,drjiwane@gmail.com,dhanajikamble@gmail.com,corruptionfreeindia@yahoogroups.com,pratahkal@gmail.com,mail@buddhagate.org,,,info@pataka.dhamma.org,mogalmari1944@gmail.com,pdborkar@hotmail.com,motor@vikatan.com,naiduniaadvt@gmail.com,samyak_ashok@yahoo.com,info@deepamtv.tv,ny@amitabhafoundation.us,,sbsmail@pd.jaring.my,ATI@aryatara.de,vihara@mahavihara-mojopahit.or.id,rohit.prabhat56@gmail.com,s2MahaBodhi@gmail.com,cpgrams-darpg@nic.in,virginabv@yahoo.com,BCO825@aol.com,office@atishacentre.org.au,waragoda_p@yahoo.com,ecicontrolroom@eci.gov.in,way1966@gmail.com,Thienhanh@aol.com,buddhadhammatempel@yahoo.com,actrust616@yahoo.co.in,prabhatkhabarhyd@yahoo.com,buddhlib@singnet.com.sg,support@vajrasecrets.com,info@jkdindia.com,tanhua@thanhsiang.org,nongbukhalen@gmail.com,admin@sbfc.org.sg,leguen@infomaniak.ch,ogdor@hotmail.com,feedback@chandramanibuddhistvihar.com,PortoAlegre@diamondway-center.org,obvsin@gmail.com,awakeningforest@gmail.com,info@ZEN-Aachen.de,info@infobuddhis.com,102404574@compuserve.com,info@padmasana.hr,saudiarabia@un.int,bodhidatta@hotmail.com,leserbriefe@berlinonline.de,sati2002@libero.it,annick.dupont@infonie.be,Anzeigen@leadermedia.de,Hagen@diamondway-center.org,NevadaCity@diamondway-center.org,sds.mabes@gmail.com,mark.nelson@abc.com,p.hass@fr-aktuell.de,people@examiner.ie,Jilemnice@diamondway-center.org,Brno@diamondway-center.org,usa@un.int,Trutnov@diamondway-center.org,Kharkov@diamondway-center.org,info@meditateinpalmerstonnorth.org,zamongyal@rogers.com,Contact@afp.co,ubp_madeira@sapo.pt,BodhiZendo@iname.com,team@behindwoods.com,songgpriya2003@yahoo.co.in,rokpa.manresa@hotmail.com,czechrepublic@un.int,vct209@googlemail.com,Ravensburg-South@diamondway-center.org,lerab.ling@rigpa.org,bca@vwbo.nl,info@benchen.gr,latseditor@lats.com,dojo@zenGirona.net,info@zenbarcelona.com,ahs.fbg@gmail.com,circulation@examiner.ie,editor@clarechampion.ie,info@meditaenvalencia.org,bitst@aol.com,mail@mondepub.fr,Ajay.kumar3@hindustantimes.com,Lubaczow@diamondway-center.org,einkauf@fr-aktuell.de,conntel@eircom.net,info@amitabhasociety.org,saadesh@gmail.com,bridzen@dogensangha.org.uk,office@dharmagiri.org,info@meditation-oldham.org,bosnianmediagroup@gmail.com,epc.sevillamahamudra@gmail.com,ohhdl@gov.tibet.net,paul.crosbie@examiner.ie,info@allonedharma.org,bbierman@krtinfo.com,gpling@galactica.it,ritaignasi@eresmas.com,uzbekistan@un.int,bodhichitta@freesurf.ch,thongniemcanada@gmail.com,barnstaple@dechen.org,bford@pixie.co.za,vbodhi@rediffmail.com,info@budisticki-centar.hr,amlanbarik@rediffmail.com,Yalta@diamondway-center.org,wilsonm@shns.com,arena@examiner.ie,Reutlingen@diamondway-center.org,zen-deutschland@web.de,info@edinburghbuddhistcentre.org.uk,JindrichuvHradec@diamondway-center.org,tibetanyogainfo@gmail.com,berlin@kwanumzen.de,wh@germany-live.de,boswijk@dds.nl,pest@kvanumzen.hu,glasbud@compuserve.com,eva.chocova@volny.cz,feedback@thetimes.co.uk,falaise.verte@wanadoo.fr,stella.dawson@reuters.com,amy_ow@hotmail.com,Longeva@tin.it,vinodkiran@hotmail.com,metta-request@mit.edu,lkokkee@tm.net.my,gautamramesh09@gmail.com,rajeshdeshpande12@gmail.com,center@phendeshedrubling.org,Roman97@live.com,Prerov@diamondway-center.org,Geneva@diamondway-center.org,Budapest@diamondway-center.org,Bialystok@diamondway-center.org,Visbek@diamondway-center.org,Marbella@diamondway-center.org,fgsamus4r@fgs.org.tw,buddhist527@hotmail.com,Greifswald@diamondway-center.org,forumadmin@sangham.net,Otwock@diamondway-center.org,Fuessen@diamondway-center.org,Athens@diamondway-center.org,Lugansk@diamondway-center.org,Piestany@diamondway-center.org,Rzeszow@diamondway-center.org,Tokyo@diamondway-center.org,shanyou@shanyou.org.sg,info@sakyaiba.edu.np,easwaran@live.com,lpren@caltalk.cal.org,gotami@m05.itscom.net,kloster@bodhi-vihara.org,abo@berlinonline.de,fpmtty@ms65.hinet.net,samtentse_greece@hotmail.com,Melitopol@diamondway-center.org,Odense@diamondway-center.org,clkantariya@gmail.com,Bayerwald@diamondway-center.org,Aschaffenburg@diamondway-center.org,Firenze@diamondway-center.org,Lviv@diamondway-center.org,Kromeriz@diamondway-center.org,Eschwege@diamondway-center.org,Lueneburg@diamondway-center.org,Nordfriesland@diamondway-center.org,Berlin-Mitte@diamondway-center.org,Gdansk@diamondway-center.org,Ravensburg@diamondway-center.org,SanJoseCostaRica@diamondway-center.org,Veszprem@diamondway-center.org,Kirchheim@diamondway-center.org,Poznan@diamondway-center.org,Hranice-na-Morave@diamondway-center.org,Heide@diamondway-center.org,hifsrilanka@gmail.com,HradecKralove@diamondway-center.org,

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outlook mails 23–9-17
Solomon_nd@hotmail.com,
mimi.gurbst@abc.com,enquiries@dharmavastu.org,Krakow@diamondway-center.org,southafrica@un.int,ruth.walshe@examiner.ie,info@ewam.it,info@dhanakosa.com,willie.wills@examiner.ie,sathishcanand@gmail.com,inquiries@un.org,k.kaffenberger@fr-aktuell.de,Tatabanya@diamondway-center.org,anicca_bhante@yahoo.com.au,contact@bnmeditation.com,info@meditationindarlington.org,iqaluitzen@gmail.com,venkattpublish@gmail.com,info@centreparamita.org,bodhi_sabha@yahoo.co.in,pbs_2004@yahoo.co.uk,redaktion@rhein-main.net,arts@examiner.ie,auenbuettel@diamondway-center.org,daun50@hotmail.com,jgalvin@clarechampion.ie,etempier@free.fr,bhikkhu.samahita@what-buddha-said.net,oshov59@gmail.com,Waldshut@diamondway-center.org,post@muttodaya.org,sunehara_singh@yahoo.com,nono28@nate.com,abtemple@sbcglobal.net,Salzburg@diamondway-center.org,sbvtdhamma@gmail.com,mettahome@gmail.com,sgalvin@clarechampion.ie,btsvoice@gmail.com,stuttgart@buddha-haus.de,azz@luzserena.net,info@suracoaching.com,r.mittler@dmittler.de,mbshyd@mahabodhi.info,bobdart@coxnews.com,info@bodhgaya.de,Arnsberg@diamondway-center.org,buddhismus.berlin@gmail.com,info@austinzencenter.org,torakan@iogkf.it,dheerajbauddha@yahoo.com,martinking@dinamalar.in,genkaiji@gmail.com,bulgaria@un.int,Hamburg@diamondway-center.org,abc@meditationincolorado.org,indonesia@un.int,Wroclaw@diamondway-center.org,nepal@un.int,s.higgins@irishnews.com,fdelannoy@interne.lesechos.fr,lduggan@clarechampion.ie,sweden@un.int,virginia.moseley@abc.com,sudan@un.int,syria@un.int,Witten@diamondway-center.org,albania@un.int,info@piandeiciliegi.it,Roses@diamondway-center.org,Torun@diamondway-center.org,webmaster@cinecoffee.com,d.fitzpatrick@irishnews.com,renebuhler@yahoo.com,moerfelden-walldorf@fr-aktuell.de,smullins-workforce@mediaforce.co.uk,reebs123in@yahoo.co.in,scheduling.deoghar@prabhatkhabar.in,secretary@ratanagiri.org.uk,m.kuemmerling@fr-aktuell.de,finfo@bosnianmediagroup.com,inland@un.int,rusun@un.int,malawi@un.int,myanmar@un.int,srilanka@un.int,filmyfolks@gmail.com,businessqueries@hindustantimes.com,macedonia@un.int,r.oneill@irishnews.com,infosammasati@telefonica.net,onlines@kalkiweekly.com,BerchenLing@diamondway-center.org,48hours@cbsnews.com,pravin_wankhade25@yahoo.com,hanau@fr-aktuell.de,ausbildung@fr-aktuell.de,mongolia@un.int,girijaraghavanls@gmail.com,pls@cbsnews.com,samoa@un.int,enquiry@amtb-qld.org,news@daily-sun.com,tamil.lemuria@gmail.com,kokusai@nichiren.or.jp,serajeysingapore@yahoo.com.sg,kgmoabang@gmail.com,editor@pattayadailynews.com,buddhavedu@gmail.com,info@meditateinkl.org,Kiel@diamondway-center.org,info@advayavada.nl,j.bohlsen@t-online.de,
mangesh_dahiwale@yahoo.com,
jayamangala.bv@gmail.com,Tuebingen@diamondway-center.org,mohana.vel@rediffmail.com,LasVegas@diamondway-center.org,hussain_sa1978@yahoo.com,azerbaijan@un.int,ele-ross@wave.co.nz,lesotho@un.int,s.goettmann@fr-aktuell.de,Kecskemet@diamondway-center.org,Montevideo@diamondway-center.org,vihara_watugong@yahoo.com,shambhala_albany@yahoo.com,nenalakarads@gmail.com,info@ofa.us,jsmlfact@mail.com.np,Czestochowa@diamondway-center.org,abenitez@univision.net,Kielce@diamondway-center.org,info@chanmyaysin.org,Oberwoelz@diamondway-center.org,info.burystedmundsbuddhists@gmail.com,buddhavision.com@gmail.com,mk_parmar_india@yahoo.in,zenkenya@gmail.com,Itzehoe@diamondway-center.org,buddhismtodayinc@yahoo.com,Ropki@diamondway-center.org,k.krenzer@fr-aktuell.de,genzan1@yahoo.co.uk,info@dharma-lotus.nl,nirmalasharma73@gmail.com,indug@gbu.ac.in,aobo@budismo.com,dhgiri.vri@axcess.net.in,Klatovy@diamondway-center.org,nainoab@yahoo.com,sunilp.babu@prabhatkhabar.in,Pisek@diamondway-center.org,vmmpll13@gmail.com,info@eiab.eu,info@meditateinwellington.org,Madrid@diamondway-center.org,punathilk@hotmail.com,bws13571025@gmail.com,info@meditationincheltenham.org.uk,inquiry@sarasotazen.org,patil.gautam779@gmail.com,nyima_gyalmo@bluewin.ch,ittimonta@hotmail.com,purelotus@pd.jaring.my,buddhasevalayam@gmail.com,karma@zurmangkagyud.org,peter@keap-net.org,info@malaya.dhamma.org,tvbode06@yahoo.com,webmaster@pariyatti.org,support@freelancer.com,chengbbs@mbox5.singnet.com.sg,swamy39@gmail.com,info@choeling.de,budd.ges@gmx.de,brnvp.Uzhgorod@diamondway-center.org,dllisboa@rimay.net,efaz@faz.de,Donetsk@diamondway-center.org,suneel_kumarj@rediffmail.com,ecamuso@flashnews.com,stockholm@dzogchencentre.org,Fredericia@diamondway-center.org,news@thirdage.com,Amden@diamondway-center.org,nanhua@nanhua.co.za,Usti-nad-Labem@diamondway-center.org,plouray@drukpa-kargyud.org,info@budismo-barcelona.com,mjc56@cam.ac.uk,sbaperth@yahoo.com.au,info@foryou.sg,info@aajtak.com,w.zingrebe@fr-aktuell.de,g.mccdonald@irishnews.com,recruitment@examiner.ie,flower_of_teaching@mail.ru,buddhist@vihara.org.au,npbs@hotmail.com,h.klein@fr-aktuell.de,Szczecin@diamondway-center.org,Szekesfehervar@diamondway-center.org,shenpen@shenpenaustralia.org,b.sagars@yahoo.com,s.oreilly@irishnews.com,retreat@hayhouse.co.in,brigitte.huzly@gmx.de,calincalamar@yahoo.com,Prievidza@diamondway-center.org,eiwenchang@netzero.net,chairnhrc@nic.in,info@zendo-wuppertal.de,sougata95@gmail.com,Siauliai@diamondway-center.org,tina.neylon@examiner.ie,luxembourg@un.int,marukat@t-online.de,redaktion@gujba.com,rokpa_g@hotmail.com,planet_s101@rediffmail.com,3866@yahoo.com,sanjay.sharma@prabhatkhabar.in,Luebeck@diamondway-center.org,croatia@un.int,buddhist_council@hotmail.com,Olsztyn@diamondway-center.org,zendolille@caramail.com,rod.prince@nbc.com,bz-wien@diamantweg.at,iscs3assoc@aol.com,kontakt@zendo-nbg.de,allbanglanewspaper@gmail.com,jewel.barua.ctg@gmail.com,Slupsk@diamondway-center.org,armina_h@yahoo.com,pengurus@sanggar.org,info@bhanu.dhamma.org,scheduling.kolkata@prabhatkhabar.in,ranjit.bodhi@me.com,webmaster@thuglak.com,dewain2419@hotmail.com,info@cinecoffee.com,malaysia@un.int,info@buddhistfellowship.org,Trier@diamondway-center.org,aachen@drikung.de,Pula@diamondway-center.org,info@ekayana.org,bcc@bcc.ca,bodaikhan@yahoo.com,info@krishakjagat.org,dbabe42230@aol.com,santodomzen@yahoo.com,info@dorjechang.org,feeleynews@aol.com,Berlin@diamondway-center.org,sakthi@vikatan.com,info@unison.ie,Goettingen@diamondway-center.org,news@chroniclesofctr.com,jointceo.karnataka@gmail.com,bccuk07@gmail.com,kch.asoka@gmail.com,info@peaceforafrica.org,ugandabuddhistcentre@gmail.com,buddha.h.f@gmail.com,d.sharma@kent.ac.uk,dojozenb@lander.es,office@atiling.org,david@demko.com,abrc.information@gmail.com,trina.oriordan@examiner.ie,Liverpool@dwbuk.org,ionhrc@nic.in,sancaogen@gmail.com,SanFrancisco@diamondway-center.org,athens-acropolis@diamondway-center.org,bharatkhabarweb@gmail.com,informasjon@buddhistforbundet.no,jylland@post12.tele.dk,Randegg@diamondway-center.org,
Eckernfoerde@diamondway-center.org,
elm2belle@gmail.com,mosteirotheravada@gmail.com,Pim@chiangmaicitylife.com,ineboffice@yahoo.com,mharden@dispatch.com,mathisri@rediffmail.com,Lodz@diamondway-center.org,nicky.boylan@examiner.ie,moondakini@hotmail.com,tathagat_p@yahoo.in,lbdfio@lbdfi.org,Muenster@diamondway-center.org,BergischGladbach@diamondway-center.org,ahimsa@buddhapath.com,steve.majors@nbc.com,editor@ibnlive.com,hp.volz@fr-aktuell.de,secr@boeddhistischarchief.nl,Dresden@diamondway-center.org,submissions@wwmedia.net,h-harter@t-online.de,kadarjozsef@yahoo.com,Katowice@diamondway-center.org,buddhistcircle@yahoogroups.com,Brussels@diamondway-center.org,AluthgamaPansala@gmail.com,sports@sni-news.com,Plock@diamondway-center.org,dskvigo@hotmail.com,Edmonton@diamondway-center.org,tc@sni-news.com,devananda@web.de,Unna@diamondway-center.org,dailybrief@huffingtonpost.com,info@meditateindurban.org,aravinda_hal@yahoo.co.in,LLOTUS57@yahoo.com,shanfooktong@gmail.com,Toronto@diamondway-center.org,bz.info@dharmakya.de,bourjfam@mindspring.com,pkeogh@clarechampion.ie,tendaicolorado@gmail.com,Bath@diamondway-center.org,dojo.zen.lausanne@bluewin.ch,kesaracari@yahoo.com,moscow@dzogchencentre.org,contact@kagyu-dzong.org,motrapu.123@gmail.com,kanpursb@yahoo.com,chakrasamvara@terra.es,john@accesstoinsight.org,Jena@diamondway-center.org,konstanz@t-online.de,dojozennice-office@wanadoo.fr,dzogdus@aol.com,TarnowskieGory@diamondway-center.org,ZielonaGora@diamondway-center.org,mietoville@bellsouth.net,serajeyusa@yahoo.com,gakuro@sbg.at,marju.broder@gmail.com,france@un.int,buddha.vpt@gmail.com,buddhalc@hol.gr,Oradea@diamondway-center.org,pacnewgr@aol.com,dagshangkagyu@yahoo.es,info@tao-chan.de,Eger@diamondway-center.org,dhammasandesha@gmail.com,mudnakudu@gmail.com,sathyam@tamilnation.com,eileen.oleary@examiner.ie,admin@kbisydney.org,praveen.khetarpal61@gmail.com,Bielefeld@diamondway-center.org,orebro@diamondway-center.org,letters@thetimes.co.uk,ygyadmin@gmail.com,Info@chiangmaicitylife.com,newsdesk@flashnews.com,manithan@manithan.com,info@bodhihearts.net,Osnabrueck@diamondway-center.org,KedzierzynKozle@diamondway-center.org,Gliwice@diamondway-center.org,letters@scroll.in,cre8ors@aol.com,goteborg@diamondway-center.org,hPecs@diamondway-center.org,anomabd@gmail.com,Debrecen@diamondway-center.org,sppasociety@gmail.com,Basel@diamondway-center.org,g.s.simpson@irishnews.com,Nordseemuehle@diamondway-center.org,Elblag@diamondway-center.org,brian_hill@metronetworks.com,chellappan_36@yahoo.com,zurich@buddhismus.org,Okanagan@diamondway-center.org,SSzolnok@diamondway-center.org,info@persianbuddhism.com,Szeged@diamondway-center.org,hzg@hakuin-zen-gemeinschaft.de,Aydan@chiangmaicitylife.com,halscheid-retreat@web.de,scheduling.patna@prabhatkhabar.in,Gorzow@diamondway-center.org,pradeep.selvin@gmail.com,Opole@diamondway-center.org,aharvey@clarechampion.ie,Helsinki@diamondway-center.org,dtelmont@yahoo.fr,Iserlohn@diamondway-center.org,paulalwin1970@gmail.com,benuvr.sangha2010@gmail.com,gomde.israel.blog@gmail.com,Landshut@diamondway-center.org,dojonalanda@yahoo.es,NowaSarzyna@diamondway-center.org,diefenbach@foxnews.com,palyul@gmx.de,webinfo@defence.lk,info@peacefulcity.org,dojo_mokusho@yahoo.it,gramshaw@newshour.org,Info@drikung.ru,Passau@diamondway-center.org,info@budismo.com.uy,gummersbach@diamandweg-center.org,thismorning@cbsnews.com,inquiry@bbac.ca,kbrbud@orgio.net,cormkt@mweb.co.za,Schwarzenberg@diamondway-center.org,diru.kiesby@t-online.de,Rodby@diamondway-center.org,scheduling.dhanbad@prabhatkhabar.in,webmaster@dinamalar.in,meeraneela@yahoo.com,Bochum@diamondway-center.org,sanghamitrapress@gmail.com,info@meditation.org.za,letters.editor@intoday.com,meredith.white@abc.com,Rostock@diamondway-center.org,rschlesinger@usnews.com,ottama2000@yahoo.co.uk,info@stl.org.uk,Muschau@diamondway-center.org,bfaustralia@gmail.com,indirakumari2166@gmail.com,cycling@vodafone.com,rsspracharak@gmail.com,srbharathi18@yahoo.in,zamet@aol.com,pasumai@vikatan.com,scott@jesuislocean.fsnet.co.uk,Duisburg@diamondway-center.org,Rotterdam@diamantweg-boeddhisme.nl,Roznov@diamondway-center.org,Oldenburg@diamondway-center.org,Minsk@diamondway-center.org,zen@azb.be,Sevastopol@diamondway-center.org,Plzen@diamondway-center.org,

yahoomails 23–9-17
keisho@xprs.net,

atechesq@teletel.com.ar,info@Lankaweb.com,jpsingh.nic@nic.in,lundrupcholing@gmail.com,hbc@meditationincolorado.org,dhamma_voice@yahoogroups.com,Medellin@diamondway-center.org,bodhiwanaya@gmail.com,dialogueofwisdom@gmail.com,michael@elta.cc,buddhambedkar@gmail.com,zenklausen@t-online.de,buddhist@singnet.com.sg,hylocichla@aol.com,DaiGedatsu@aol.com,info@bakemed.com,buddharama-temple@thaiways.com,info@rasmi.dhamma.org,dainikbrahmastra@gmail.com,sokai@zenarizona.com,nytdirect@nytimes.com,modinotourpm4ever@gmail.com,c.pal@nic.in,tibetcouncil@atc.org.au,etnotifications@indiatimes.com,bahujanhitaybahujansukhayfound@gmail.com,vendhammanag@gmail.com,webmaster@buddhanet.net,news@dailyaag.com,TVMC_inc@hotmail.com,khine.kesara@gmail.com,sangha.nz@gmail.com,nyanaponika@gmx.de,brightdawn@kubose.com,info@bodhicharya.de,ttkadelaide@gmail.com,updates@linkedin.com,info@my.dhamma.org,asrama_dhammapala@hotmail.com,dharma.mba0429@gmail.com,kkdspg@gmail.com,sc@indra.com,mondzogchen@hotmail.com,chuentat@hotmail.com,azbt@ptd.net,BaltimoreDharmaGroup@gmail.com,library@amitabhalibrary.org,gpstardust@hotmail.com,buddhistviharadc@gmail.com,
nandakutivihar@ntc.net.np,migarvardhan@yahoo.com,info@knbc.org.my,namo-amitabha@sohu.com,vajrayanataiping@yahoo.com,dhammacakkabuddhavihara@yahoo.com,mance031@yahho.com,watkhmervaranasi@yahaoo.com,admin@watsamrannives.com,punathik@hotmail.com,singaporefellow@ubtf.org,info@watpatamwua.com,Fuengirola@diamondway-center.org,kailash@iafrica.com,priya_lanka@hotmail.com,ariyadhamma@yahoo.com,

webmaster@vbgnet.org,

kkdstdkl@yahoo.com,watjinaraja@yahoo.com,ratanasiri@nirvanafan.com,Info@Epatrika.Com,mauro@vsnl.com,selena@bkk.loxinfo.co.th,info.vajrapani@gmail.com,shechenbg@vsnl.net,ismaits-owner@yahoogroups.com,pmbutmjb-owner@yahoogroups.com,mahayagt@yahoo.com,gautam_buddha03@yahoo.com,ybamswk@yahoo.com,nobulingka@magicnet.mn,sala999@script.co.t
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Giessen@diamondway-center.org,
garyb@bangkokpost.co.th,sales@pattayadailynews.com,contact@blackmountainzencentre.org,vmckm@singnet.com.sg,dh.anandshakya@yahoo.com,LSBA.Singapore@gmail.com,admin@chancentre.org,info@meditationinbristol.org,suduhamineduwa@gmail.com,dhammachai70india@gmail.com,contact@mahasatipatthana.org,info@shambala-muenchen.de,Koblenz@diamondway-center.org,dalitconference@googlegroups.com,Jaideep.dahiya@hindustantimes.com,karen-kold@gmx.de,ttedit@abpmail.com,Siegfrieddojozurich@gmx.net,buddha_compassion@yahoo.ca,Bucaramanga@diamondway-center.org,lauwacep@yahoo.com,singaporeacc@gmail.com,drdhanyakumar@yahoo.co.in,kontakt@seminarhaus-neu-schoenau.de,jlalu100@msn.com,Bristol@diamondway-center.org,info@gbf.co.in,jongmae@ibs-usa.org,obk6260@gmail.com,,cbspeaceculture@yahoo.fr,padmabodhi@rediffmail.com,information@gadenshartse.net,enquiry@pujisi.org.sg,shambvie@via.at,vsasana@gmail.com,buddharama-temple@thaiways.com,barn@sharphamtrust.org,Gelsenkirchen@diamondway-center.org,slbt@pd.jaring.my,Bcbs@dharma.org,dhamma82@hotmail.com,Tenovice@diamondway-center.org,bcarral@geocities.com,info@zen-berlin.org,joss@vip163.com,trashigpl@googlegroups.com,BadWaldsee@diamondway-center.org,g.ohlig@web.de,malmoe@diamondway-center.org,braunschweig@diamondway-center.org,chandima1984@gmail.com, oxford@drukpa-kargyud.org,webmaster@serajeyngari.org,Gniezno@diamondway-center.org,vimalakirti@pelerinages-dorient.com,vc@unom.ac.in,GuB.baumhoegger@t-online.de,dedera@infomaniak.ch,priyatissa_bmonk@yahoo.com,judebennett51@gmail.com,govito@ymail.com,viriyachan@gmail.com,mjr@southcom.com.au,info@akazienzendo.de,madalbd@yahoo.com,lotus358@yahoo.in,aman.kamble@awaazindiatv.com,sbvtdhamma@yahoo.co.in,byomakusuma.uk@gmail.com,santacittarama@libero.it,
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2356 Fri 22 Sep 2017 LESSON INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University and related NEWS through http://sarvajan.ambedkar.org in
105 languages There was a discussion with our BSP State Convenor and National Executive Committee member Mr Marasandra Muniappaji along with Mr Sashikanth USA and Mr Jayaprakash regarding a suggestion to be made to our Rajya Sabha Member Dr Ashok Siddharthji on conducting polls with Paper Ballots when our cadres meet the voters at booth level in a LIST SYATEM of VOTING after taking the approval of our Bahenji Ms Mayawati.
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2356 Fri 22 Sep 2017 LESSON

INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105 languages

There was a discussion with our BSP State Convenor and National Executive Committee member Mr Marasandra Muniappaji along with Mr Sashikanth USA and Mr Jayaprakash regarding a suggestion to be made to our Rajya Sabha Member Dr Ashok Siddharthji  on conducting polls with Paper Ballots when our cadres meet the voters at booth level in a LIST SYATEM of VOTING after taking the approval of our Bahenji Ms Mayawati.


https://www.britannica.com/topic/list-system
List system
voting

Written By:
The Editors of Encyclopædia Britannica
See Article History
Alternative Title: party-list system
Similar Topics

single transferable vote (STV)


List system, a method of voting for several electoral candidates,
usually members of the same political party, with one mark of the
ballot. It is used to elect the parliaments of many western European
countries, including Switzerland, Italy, the Benelux countries, and
Germany. Electors vote for one of several lists of candidates, usually
prepared by the political parties. Each party is granted seats in
proportion to the number of popular votes it receives. There are several
rules for computing the number of seats awarded to a party, the best
known being the “d’Hondt rule” and the “largest-remainder rule.” Seats
are usually awarded to candidates in the order in which their names
appear on the lists. Although ordinarily the list system forces the
voters to cast their votes for parties rather than for individual
candidates, a number of variations on the system permit voter
preferences for individuals to be taken into account. The Swiss system,
one of the most extreme variations, is marked by panachage, the ability
of the voter to mix candidates from several party lists if he so
desires.



list system | voting
list
system: A method of voting for several electoral candidates, usually
members of the same political party, with one mark of the ballot. It is
used to elect the parliaments of many western…
britannica.com

https://www.britannica.com/…/Plurality-and-majority-systems…

Plurality and majority systems
Related Topics

interest group
legislative apportionment
political convention
primary election
proportional representation
referendum and initiative
Roh Tae-Woo
Getúlio Vargas
United States Presidential Election of 2008
United States presidential election of 1968

Britannica Kids


The plurality system is the simplest means of determining the outcome
of an election. To win, a candidate need only poll more votes than any
other single opponent; he need not, as required by the majority formula,
poll more votes than the combined opposition. The more candidates
contesting a constituency seat, the greater the probability that the
winning candidate will receive only a minority of the votes cast.
Countries using the plurality formula for national legislative elections
include Canada, Great Britain, India, and the United States. Countries
with plurality systems usually have had two main parties.

Under
the majority system, the party or candidate winning more than 50 percent
of the vote in a constituency is awarded the contested seat. A
difficulty in systems with the absolute-majority criterion is that it
may not be satisfied in contests in which there are more than two
candidates. Several variants of the majority formula have been developed
to address this problem. In Australia the alternative, or preferential,
vote is used in lower-house elections. Voters rank the candidates on an
alternative-preference ballot. If a majority is not achieved by
first-preference votes, the weakest candidate is eliminated, and that
candidate’s votes are redistributed to the other candidates according to
the second preference on the ballot. This redistributive process is
repeated until one candidate has collected a majority of the votes. In
France a double-ballot system is employed for National Assembly
elections. If no candidate secures a majority in the first round of
elections, another round is required. In the second round, only those
candidates securing the votes of at least one-eighth of the registered
electorate in the first round may compete, and the candidate securing a
plurality of the popular vote in the second round is declared the
winner. Some candidates eligible for the second round withdraw their
candidacy and endorse one of the leading candidates. In contrast to the
two-party norm of the plurality system, France has what some analysts
have called a “two-bloc” system, in which the main parties of the left
and the main parties of the right compete against each other in the
first round of an election to be the representative of their respective
ideological group and then ally with one another to maximize their
bloc’s representation in the second round. An infrequently used variant
is the supplementary-vote system, which was instituted for London
mayoral elections. Under this system, voters rank their top two
preferences; in the event that no candidate wins a majority of
first-preference votes, all ballots not indicating the top two vote
getters as either a first or a second choice are discarded, and the
combination of first and second preferences is used to determine the
winner. Majority formulas usually are applied only within single-member
electoral constituencies.

The majority and the plurality formulas
do not always distribute legislative seats in proportion to the share
of the popular vote won by the competing parties. Both formulas tend to
reward the strongest party disproportionately and to handicap weaker
parties, though these parties may escape the inequities of the system if
their support is regionally concentrated. For example, in national
elections in Britain in 2001, the Labour Party captured more than
three-fifths of the seats in the House of Commons, even though it won
barely two-fifths of the popular vote; in contrast, the Conservative
Party won one-fourth of the seats with nearly one-third of the vote.
Third-party representation varied considerably; whereas the Liberal
Democrats, whose support was spread throughout the country, captured 8
percent of the seats with more than 18 percent of the vote, the Plaid
Cymru, whose support is concentrated wholly in Wales, won 0.7 percent of
the vote and 0.7 percent of the seats. The plurality formula usually,
though not always, distorts the distribution of seats more than the
majority system.
Proportional representation

Proportional
representation requires that the distribution of seats broadly be
proportional to the distribution of the popular vote among competing
political parties. It seeks to overcome the disproportionalities that
result from majority and plurality formulas and to create a
representative body that reflects the distribution of opinion within the
electorate. Because of the use of multimember constituencies in
proportional representation, parties with neither a majority nor a
plurality of the popular vote can still win legislative representation.
Consequentially, the number of political parties represented in the
legislature often is large; for example, in Israel there are usually
more than 10 parties in the Knesset.
Although approximated in many
systems, proportionality can never be perfectly realized. Not
surprisingly, the outcomes of proportional systems usually are more
proportional than those of plurality or majority systems. Nevertheless, a
number of factors can generate disproportional outcomes even under
proportional representation. The single most important factor
determining the actual proportionality of a proportional system is the
“district magnitude”—that is, the number of candidates that an
individual constituency elects. The larger the number of seats per
electoral district, the more proportional the outcome. A second
important factor is the specific formula used to translate votes into
seats. There are two basic types of formula: single transferable vote
and party-list proportional representation.
Single transferable vote
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Developed in the 19th century in Denmark and in Britain, the single
transferable vote formula—or Hare system, after one of its English
developers, Thomas Hare—employs a ballot that allows the voter to rank
candidates in order of preference. When the ballots are counted, any
candidate receiving the necessary quota of first preference
votes—calculated as one plus the number of votes divided by the number
of seats plus one—is awarded a seat. In the electoral calculations,
votes received by a winning candidate in excess of the quota are
transferred to other candidates according to the second preference
marked on the ballot. Any candidate who then achieves the necessary
quota is also awarded a seat. This process is repeated, with subsequent
surpluses also being transferred, until all the remaining seats have
been awarded. Five-member constituencies are considered optimal for the
operation of the single transferable vote system.
Because it
involves the aggregation of ranked preferences, the single transferable
vote formula necessitates complex electoral computations. This
complexity, as well as the fact that it limits the influence of
political parties, probably accounts for its infrequent use; it has been
used in Northern Ireland, Ireland, and Malta and in the selection of
the Australian and South African senates. The characteristic of the Hare
formula that distinguishes it from other proportional representation
formulas is its emphasis on candidates, not parties. The party
affiliation of the candidates has no bearing on the computations. The
success of minor parties varies considerably; small centrist parties
usually benefit from the vote transfers, but small extremist parties
usually are penalized.
Party-list proportional representation


The basic difference between the single transferable vote formula and
list systems—which predominate in elections in western Europe and Latin
America—is that, in the latter, voters generally choose among
party-compiled lists of candidates rather than among individual
candidates. Although voters may have some limited choice among
individual candidates, electoral computations are made on the basis of
party affiliation, and seats are awarded on the basis of party rather
than candidate totals. The seats that a party wins are allocated to its
candidates in the order in which they appear on the party list. Several
types of electoral formulas are used, but there are two main types:
largest-average and greatest-remainder formulas.

In the
largest-average formula, the available seats are awarded one at a time
to the party with the largest average number of votes as determined by
dividing the number of votes won by the party by the number of seats the
party has been awarded plus a certain integer, depending upon the
method used. Each time a party wins a seat, the divisor for that party
increases by the same integer, which thus reduces its chances of winning
the next seat. Under all methods, the first seat is awarded to the
party with the largest absolute number of votes, since, no seats having
been allocated, the average vote total as determined by the formula will
be largest for this party. Under the d’Hondt method, named after its
Belgian inventor, Victor d’Hondt, the average is determined by dividing
the number of votes by the number of seats plus one. Thus, after the
first seat is awarded, the number of votes won by that party is divided
by two (equal to the initial divisor plus one), and similarly for the
party awarded the second seat, and so on. Under the so-called
Sainte-Laguë method, developed by Andre Sainte-Laguë of France, only odd
numbers are used. After a party has won its first seat, its vote total
is divided by three; after it wins subsequent seats, the divisor is
increased by two. The d’Hondt formula is used in Austria, Belgium,
Finland, and the Netherlands, and the Sainte-Laguë method is used in
Denmark, Norway, and Sweden.

The d’Hondt formula has a slight
tendency to overreward large parties and to reduce the ability of small
parties to gain legislative representation. In contrast, the
Sainte-Laguë method reduces the reward to large parties, and it
generally has benefited middle-size parties at the expense of both large
and small parties. Proposals have been made to divide lists by
fractions (e.g., 1.4, 2.5, etc.) rather than integers to provide the
most proportional result possible.

The greatest-remainder method
first establishes a quota that is necessary for a party to receive
representation. Formulas vary, but they are generally some variation of
dividing the total vote in the district by the number of seats. The
total popular vote won by each party is divided by the quota, and a seat
is awarded as many times as the party total contains the full quota. If
all the seats are awarded in this manner, the election is complete.
However, such an outcome is unlikely. Seats that are not won by full
quotas subsequently are awarded to the parties with the largest
remainder of votes after the quota has been subtracted from each party’s
total vote for each seat it was awarded. Seats are distributed
sequentially to the parties with the largest remainder until all the
district’s allocated seats have been awarded.

Minor parties
generally fare better under the greatest-remainder formula than under
the largest-average formula. The greatest-remainder formula is used in
Israel and Luxembourg and for some seats in the Danish Folketing. Prior
to 1994 Italy used a special variant of the greatest-remainder formula,
called the Imperiali formula, whereby the electoral quota was
established by dividing the total popular vote by the number of seats
plus two. This modification increased the legislative representation of
small parties but led to a greater distortion of the proportional ideal.
The proportionality of outcomes also can be diluted by the imposition
of an electoral threshold that requires a political party to exceed some
minimum percentage of the vote to receive representation. Designed to
limit the political success of small extremist parties, such thresholds
can constitute significant obstacles to representation. The threshold
varies by country, having been set at 4 percent in Sweden, 5 percent in
Germany, and 10 percent in Turkey.
Hybrid systems

In some
countries, the majoritarian and proportional systems are combined into
what are called mixed-member proportional or additional-members systems.
Although there are a number of variants, all mixed-member proportional
systems elect some representatives by proportional representation and
the remainder by a nonproportional formula. The classic example of the
hybrid system is the German Bundestag, which combines the personal link
between representatives and voters with proportionality. The German
constitution provides for the election of half the country’s
parliamentarians by proportional representation and half by simple
plurality voting in single-member constituencies. Each voter casts two
ballots. The first vote (Erstimme) is cast for an individual to
represent a constituency (Wahlkreise); the candidate receiving the most
votes wins the election. The second vote (Zweitstimme) is cast for a
regional party list. The results of the second vote determine the
overall political complexion of the Bundestag. All parties that receive
at least 5 percent of the national vote—or win at least three
constituencies—are allocated seats on the basis of the percentage of
votes that they receive. The votes of parties not receiving
representation are reapportioned to the larger parties on the basis of
their share of the vote. During the 1990s, a number of countries adopted
variants of the German system, including Italy, Japan, New Zealand, and
several eastern European countries (e.g., Hungary, Russia, and
Ukraine). A hybrid system also was adopted by the British government for
devolved assemblies in Scotland and Wales. One of the chief differences
between mixed-member systems is the percentage of seats allocated by
proportional and majoritarian methods. For example, in Italy and Japan,
respectively, roughly three-fourths and three-fifths of all seats are
apportioned through constituency elections.

A country’s choice of
electoral system, like its conception of representation, generally
reflects its particular cultural, social, historical, and political
circumstances. Majority or plural methods of voting are most likely to
be acceptable in relatively stable political cultures. In such cultures,
fluctuations in electoral support from one election to the next reduce
polarization and encourage political centrism. Thus, the “winner take
all” implications of the majority or plurality formulas are not
experienced as unduly deprivational or restrictive. In contrast,
proportional representation is more likely to be found in societies with
traditional ethnic, linguistic, and religious cleavages or in societies
that have experienced class and ideological conflicts.



election - Plurality and majority systems | political science
election
- Plurality and majority systems: The plurality system is the simplest
means of determining the outcome of an election. To win, a candidate
need only poll…
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