After the fall of the Maratha Empire in 1818, the chitpavans lost their political dominance
to
the British. The British would not subsidize the chitpavans on the same
scale that their caste-fellow, the Peshwas had done in the past. Pay
and power was now significantly reduced. Poorer chitpavan students
adapted and started learning English because of better opportunities in
the British administration. Some of the strongest resistance to change
also came from the very same community.

Jealously guarding their
brahmin stature, the orthodox among the chitpavans were not eager to
see the shastras challenged, nor the conduct of the brahmins becoming
indistinguishable from that of the sudras. The vanguard and the old
guard clashed many times.

The chitpavan community includes two
majorpoliticians in the Gandhian tradition: Gopal Krishna Gokhale whom
he acknowledged as a preceptor, & Vinoba Bhave, one of his
outstanding
disciples. Gandhi describes Bhave as the Jewel of his disciples, and recognized Gokhale as his political guru.

However,strong
opposition to Gandhi also came from within the chitpavan community.V D
Savarkar,the founder of the Hindu nationalist political ideology
hindutva  is castiest and communal duba kor militant stealth political
cult greed of power hating all the non-chitpavan brahimins with anger
that is madness requiring treatment in mental asylums, was a chitpavan
brahmin. Several members of the chitpavan community were among the first
to embrace d hindutva ideology, which they thought was a logical
extension of the legacy of the Peshwas and caste-fellow Tilak.

These
chitpavans felt out of place with the Jambudvipan social reform
movement of Mahatama Phule and the mass politics of Mr.M.K. Gandhi.
Large numbers of the community looked to Savarkar, the Hindu Mahasabha
and finally the RSS. Gandhi’s assassins Narayan Apte and Nathuram Godse,
drew their inspiration from fringe groups in this reactionary trend.

Therefore,
the RSS chief Mohan Bhagwat is saying ‘the cultural identity of all
Indians is Hindutva’ covering the above facts. On kobras (the
konkanastha chitpavan brahmin Community) of West of the Country. The
chitpavan or chitpawan, are brahmins native to the Konkan with a
sizeable Christian Protestant.

Until the 18th century, the
chitpavans were not esteemed in social ranking, and were indeed
considered by other brahmin tribes as being an inferior caste of
brahmins. It remains concentrated in Maharashtra but also has
populations all over the Country and rest of the world, (USA & UK.)

According
to Bene Israeli legend, the Chitpavan and Bene Israel are descendants
from a group of 14 people shipwrecked off the Konkan coast. several
immigrant groups including the Parsis, the Bene Israelis,the
kudaldeshkar gaud brahmins, and the Konkani saraswat brahmins, and the
chitpavan brahmins were the last of these immigrant arrivals.

The
satavahanas were  sanskritisers. It is possibly at their time that the
new group of chitpavan brahmins were formed.Also, a reference to the
chitpavan surname ghaisas, written in Prakrut Marathi can be seen on a
tamra-pat (bronze plaque) of the Year 1060 A.D.belonging to the King
Mamruni of Shilahara Kingdom, found at Diveagar in Konkan. With the
accession of balaji bhat and his family to the supreme authority of the
Maratha Confederacy, chitpavan immigrants began arriving en masse from
the Konkan to Pune where the Peshwa offered all important offices his
fellow-castemen. The chitpavan kin were rewarded with tax relief &
grants of land. Historians cite nepotism & corruption as causes of
the fall of the Maratha Empire in 1818.

Richard Maxwell Eaton
states that this rise of the chitpavans is a classic example of social
rank rising with political fortune. Traditionally, the chitpavan
brahmins were a community of astrologers and priests who offer religious
services to other communities.

The 20th century descriptions of
the chitpavans list inordinate frugality, untrustworthiness,
conspiratorialism, phlegmatism. Agriculture was the second major
occupation in the community, practiced by the those who possess arable
land. Later, chitpavans became prominent in various white
collar jobs and business. Most of the chitpavan brahmins in Maharashtra have adopted Marathi as their language.

Till
the 1940s, most of the chitpavans in Konkan spoke a dialect called
chitpavani Konkani in their homes. Even at that time, reports recorded
chitpavani as a fast disappearing language. But in Dakshina Kannada
District and Udupi Districts of Karnataka, this language is being spoken
in places like Durga
and Maala of Karkala taluk and also in places
like Shishila and Mundaje of Belthangady Taluk.There are no inherently
nasalized vowels in standard Marathi whereas the chitpavani dialect of
Marathi does have nasalized vowels. Earlier, d deshastha brahmins
believed that they were the highest of all brahmins, & looked down
upon the chitpavans as parvenus (a relative newcomer to a socioeconomic
class),barely equal to the  noblest of dvijas. Even the Peshwa was
denied the rights to use the ghats reserved for Deshasth priests @
Nashik on the Godavari.Dis usurping of power by chitpavans from the
deshastha Brahmins resulted in intense rivalry between the two brahmin
communities which continued in late Colonial British India times. The
19th century records also mention Gramanyas or village-level debates
between the Chitpavans, & two other communities, namely the
Daivajnas, and the Chandraseniya Kayastha Prabhus. This lasted for about
ten years.

Half a century ago,Dr.Ambedkar surveyed the existing
data on the physical anthropology of the different castes in his book
The Untouchables.He found that the received wisdom of a racial basis of
caste was not supported by the data,e.g.:The table for Bengal shows that
the chandal who stands sixth in the scheme of social precedence and
whose touch pollutes, is not much differentiated from the brahmin. In
Bombay the deshastha brahmin bears a closer affinity to the Son-Koli, a
fisherman caste, than to his own compeer, the chitpavan brahmin.  The
Mahar, the Untouchable of the Maratha region, comes next together with
the Kunbi, the peasant.  They follow in order the shenvi brahmin, the
nagar brahmin and the high-caste Maratha. These results  mean that there
is no correspondence between social gradation and physical
differentiation in Bombay.

A remarkable case of differentiation
in skull and nose indexes, noted by Dr. Ambedkar, was found to exist
between the brahmin and the (untouchable) Chamar of Uttar Pradesh. But
this does not prove that brahmins are foreigners, because the data for
the U.P. brahmin were found to be very close to those for the Khattri
and the untouchable Chuhra of Punjab. If the U.P. brahmin is indeed
foreign to U.P., he is by no means foreign to India, at least not more
than the Punjab untouchables. This confirms the scenario which we can
derive from the Vedic and ItihAsa-PurANa literature:the Vedic tradition
was brought east from d Vedic heartland by brahmins who were physically
indistinguishable
from the lower castes there, when the heartland in
Punjab-Haryana at its apogee exported its culture to the whole Aryavarta
(comparable to the planned importation of brahmins into Bengal and the
South around the turn of the Christian era).  These were just two of the
numerous intra-Indian migrations of caste groups.Recent research has
not refuted Ambedkar,s views. A press report on a recent anthropological
survey led by Kumar Suresh Singh explains:English anthropologists
contended that the upper castes of India belonged to the Caucasian race
and the rest drew their origin from Australoid types.The survey has
revealed this to be a myth.Biologically &linguistically, we are very
mixed, says
Suresh Singh () The report says that the people of
India have more genes in common, and also share a large number of
morphological traits. 

There is much greater homogenization in
terms of morphological and genetic traits at the regional level, says
the report. For example, the brahmins of Tamil Nadu (esp.Iyengars) share
more traits with non-brahmins in d state than with fellow brahmins in
western or northern India.

The sons-of-the-soil theory also
stands demolished. The Anthropological Survey of India has found no
community in India that cant remember having migrated from some other
part of the country.Internal migration accounts for much of India’s
complex ethnic landscape, while there is no evidence of a separate or
foreign origin for the upper castes.Among other scientists who reject
the identification of caste (varNa) with race on
physical-anthropological grounds, we may cite Kailash C.
Malhotra:Detailed anthropometric surveys carried out among the people of
Uttar Pradesh, Gujarat, Maharashtra, Bengal and Tamil Nadu revealed
significant regional differences within a caste and a closer resemblance
between castes of different varnas within a region than between
sub-populations of the caste from different regions.

On the
basis of analysis of stature, cephalic and nasal index, H.K. Rakshit
(1966) concludes that the Brahmins of India are heterogeneous &
suggest incorporation of more than one physical type involving more than
one migration of people.A more detailed study among 8 Brahmin castes in
Maharashtra on whom 18 metric,16 scopic and 8 genetic markers were
studied, revealed not only a great heterogeneity in both morphological
and genetic characteristics but also showed that 3 Brahmin castes were
closer to non-Brahmin castes than [to the] other Brahmin castes. 

P.P.
Majumdar and K.C. Malhotra (1974) observed a great deal of
heterogeneity with respect to OAB blood group system among 50 Brahmin
samples spread over 11 Indian states. The evidence thus suggests that
varna is a sociological and not a homogeneous biological entity.

RSS
chief Mohan Bhagwat is saying ‘the cultural identity of all Indians is
Hindutva’ The 20th century descriptions of the chitpavans list
inordinate frugality, untrustworthiness (Duba Kors), conspiratorialism,
phlegmatismNow it is the Fraud Duba Kor EVMs that has to be exposed
because the  Duba Kor EVM CJI Sadhasivam, a brahmin allowed the Lok
Sabha with majority fraud tamperable  Duba Kor EVMs at the request of 
Duba Kor EVM CEC Sampath another brahmin to replace the  Duba Kor EVMs
in phased manner that helped RSS’s BJP to acquire the MASTER KEY. Till
all the  Duba Kor EVMs are replaced with fool proof Voting system the
present CJI must order to scrap the present
Lok Sabha.& have a
collegium system of picking judges from SC/ST/OBC/Minorities for having a
fool proof voting system to safeguard Liberty, Fraternity and Equality
as enshrined in the Constitution. And also a collegium system in the
Chief Election Commission consisting SC/ST/OBC/Minorities for having a
fool proof voting system to safeguard Liberty, Fraternity and Equality
as enshrined in the Constitution to prevent Murder of Democracy.. After
the  Duba Kor EVMs are replaced with fool proof voting system Lok Sabha
elections must be held. If chitpawan  brahminshave to be sidelined
totally because of their politics of hatred towards all non Ariyo
brahmins, all the non- ariyo brahmins have to unite
under BSP for
Sarvajan Hitay, Sarvajan Sukhay i.e., for the welfare and happiness of
all societies including, SC/STs, OBCs, Minorities and the poor upper
castes by sharing the wealth of the country equally among all sections
of the society as enshrined in the Constitution.

Hindu chitpavan brahmins celebrate several festivals according to the Hindu Calendar.

SAMAPATH, EVM GOVERNMENT- NEED OF THE HOUR IS Electronic Virtual Movement 4 Replacing all EVMs (EVM4RAEVMs) to save Democracy.

Ex 
CJI EVM SADHASIVAM, shirked its duty & committed a grave error of
judgment by allowing in phased manner Fraud Tamperable EVMs on the
request of CEC EVM SAMPATH because of the 1600 crore cost to replace
them and dealt a fatal blow to the Country’s democracy.

Ex
CJI did not order for ballot paper system would be brought in. No such
precautionary measure was decreed by the apex court. Ex  CJI did not
order that till the time this newer set of about 1300000 voting machines
is manufactured in full & deployed totally. All the people in 80
democracies in the world who simply done away with fradulent EVMs should
not recognise EVM Modi & his Government.

EVM Narendra Modi
full of hatred for non-brahmins & non Baniyas intoxicated for power
violated all good Silas of not killing, lying, stealing. EVM Militant
Stealth Cult RSS saying no reservation on the basis of castes means it
is against Constitution providing reservation for SC/STs. RSS’s Mr.
Mohan Bagawath, a brahmin & a dropout is not a Constitutional expert
to say that there should not be any caste based reservation.

Attempt to E-File through http://sc-efiling.nic.in/sc-efiling/registration.jsp while trying to attach
Driving Licence through http://sc-efiling.nic.in/sc-efiling/identity_file.jsp - got the result java.lang.

StringIndexOutOfBounds Exception: String index out of range: - could not proceed further.

Brought this to the  notice of supremecour@nic.in without any response. through supremecour[at]nic[dot]in

with a confusion whether it is supremecour[at]nic[dot]in supremecour@nic.in or supremecourt[at]nic[dot]in

supremecourt@nic.inhttp://goidirectory.nic.in/feedback.php - all maintained by wim@nic.in also do not work.

It
often says “invalid characters found, Please Re-Enter”A correct
procedure for  E-Filing must be known to all procedures/ steps required
to be taken for E-Filing process ?
http://www.indg.in/e-governance/vle-corner/ict-in-legal-services/egov-legal-efilling
Supreme Court initiatives for citizens via e -Filing - e-Filing in
Supreme Court of IndiaSupreme Court of India is also on the e-governance
track and providing its services at doorstep of the Indian citizens.

In
this regard, on October 2, 2006 Supreme Court started e-filing
facility. It is a simple way of filing any case via internet from his
house. e-filing via internet does not require the help of advocate.

This
service can be utilized by any common man as well as registered
advocate. Anybody desiring to avail this service may log on to
www.sc-efiling.nic.in/sc-efiling/index.html and  sign up as a user.

For
sign up procedure please follow up these steps: First time users of
Supreme Court’s E-filing have to register him/her through the ‘Sign Up’
option.Through ‘e-FILING’ only Advocate-on Record’ and
petitioners-in-person can file cases in the Supreme Court of India
Advocate option is to be chosen if you are an ‘Advocate-on-Record’,
otherwise choose ‘In-person’ option in case you are
petitioner-in-person.

For registering first time personal
details such as Address, contact details, E-mail Id etc., which are
mandatory, need to be entered.For Advocate-on-record, his/her code
(Advocate-on-record code) will be ‘Login-ID’, while ‘In-person’will
create his/her Login-Id through ‘Sign Up’ option. Password needs to be
entered thereafter. Login Id and password will be created once the
mandatory requirements are filled properly. After successful login the
‘Disclaimer screen’ appears on the screen.

Clicking of ‘I agree’
button on Disclaimer allows the user to proceed further, while ‘I
decline’ button sends the control back to the Login screen. After
successful login, the user can file the case electronically. ‘New Case’
option allows the user to file a new case ‘Modify’ option allows a user
to carryout changes to the already e-filed case, provided the court fee
payment option is not invoked. Defects associated with the e-filed case
will be e-mailed to the advocate/petitioner by the Supreme Court
Registry.For further assistance, ‘Help’ option is available.Click here
to file case online in Supreme Court of India
http://kohram.in/ten-reasons-for-banning-indian-evms/ - Reasons For
Banning Fradulent Tamperable EVMs Electronic voting machines (EVMs) were
introduced in a limited way in Indian elections in 1982, and they have
been in universal use since the general elections of 2004, when paper
ballots were phased out completely.

EVM in INDIA
REALITY EXPOSED by Dr Subramanian
Swamyhttps://www.youtube.com/watch?v=x3THfIvvxPY - EVMs can be tampered,
experts say - Electronic voting machines could be easily tampered to
manipulate elections results, a group of foreign experts said at a
seminar in Dhaka on Tuesday. A standing committee member of the main
opposition Bangladesh Nationalist Party, Abdul Moyeen Khan, in the
seminar said that the party would make some prototypes of the EVMs the
Election Commission made to show the people how the device could be
tampered.

Non-governmental organisation Centre for Sustainable
Development organised the seminar, ‘Electronic voting machines: use and
abuse,’ at the Lake Shore hotel in the city. The organisation’s
secretary general Mahfuzullah conducted the seminar and its president
Anwar Hashim, also a former ambassador, presided over the programme.
Computer science professor in the University of California Mathew Allen
Bishop, senior software architect of Yahoo in India Shashank Shekhar and
research and development director of Hewlett Packard of the United
States Shawn Islam made presentation  in the seminar highlighting how
EVMs could be tampered. All the three experts said the EVMs could be
tampered
in several ways in a short span of time to manipulate the elections
results in favour of a certain candidate if the manipulators would get
physical access to EVMs. Citing an example of the flaws of the EVM used
in the United States and in other parts of the world, Bishop said the
EVMs, electronic devices which need software to function, could be
easily tampered. Bishop, however, asked the authorities concerned to
look into certain issues before using EVMs. ‘When votes are
counted,
how do you know that the button pushed to vote for scales on the ballot
unit is in fact counted as a vote for scales?’ he said. Bishop also
said, ‘How do you know that the software is correct? There are no bugs
that affect the vote counting?

How do you know that the software on the EPROM chip is the version that is supposed to be used? There was no malware?’

He
said the security of the software running the EVM must be part of the
inbuilt design of the device. Earlier, Shawn Islam,m a
Bangladeshi-American, demonstrated how a vote cast for a candidate could
be stored for the candidate the voter did not vote for through software
manipulation effected beforehand. Both of the experts said that there
be a system of paper trail of the votes cast so that the voters could
see that their votes were stored for the candidate they voted for.’But,’
Shawn Islam added, ‘the EVMs developed by Bangladesh do not have any
option to add the paper trail system.’ He claimed that the EVM developed
in Bangladesh have plenty of problems. Shashank said that there was no
electronic device in the world which could not be tampered. All of the
experts said that the device must be tested by a third party before its
use.

In reply to a question whether the EVM can be manipulated
with remote control devise without physical intervention once EVMs are
tested and certified by the experts of the political parties just before
the elections, Shawn said, ‘You must have physical interventions to
manipulate it if the EVM does not belong to any wireless network.’


When
a reporter asked Abdul Moyeen Khan whether the BNP would accept it if
EVMs were tested by their experts, the BNP leader parried the answer
saying that the party would develop some EVM prototypes to show how they
could be tampered.

Representatives from the Bangladesh
Nationalist Party, including its acting secretary general Mirza Fakhrul
Islam Alamgir, the chairperson’s advisers Iqbal Hasan Mahmud, Sabiuddin
Ahmed, Ruhal Alam and opposition chief whip Zainul Abdin Farroque,
attended. Speaking on the occasion, former Dhaka University
vice-chancellor Moniruzzaman Mia, BRAC University professor Piash Karim
and Sushaner Janya Nagarik secretary Badiul Alam Majumder stressed the
need for building trust among political parties before introducing any
new device in the elections process.The country’s two major political
camps are now at loggerheads over the introduction of EVMs in the next
polls. The ruling Awami League-led alliance said that it would extend
all cooperation to the E C in using EVMs in the next general elections
while the opposition Bangladesh Nationalist Party-led alliance vowed to
resist the move.Attachments area- Preview YouTube video India’s EVMs are
Vulnerable to Fraud
-Preview YouTube video EVMs Can Be Tampered -
Says Net India Preview YouTube video EVM in INDIA REALITY EXPOSED by Dr
Subramanian Swamy.