Free Online FOOD for MIND & HUNGER - DO GOOD 😊 PURIFY MIND.To live like free birds 🐦 🦢 🦅 grow fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 along with Meditative Mindful Swimming 🏊♂️ to Attain NIBBĀNA the Eternal Bliss.
Kushinara NIBBĀNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
04/23/21
LESSON 3658 Sat 24 Apr 2021 - -Buddha-Sasana-The Example of Western Folk Buddhism-Kushinara Free International Online Awakened Searchers To Eat Like Early Birds Multipurpose Cooperative Society (KFIOASTELEBMCS)
Kushinara Nibbana Bhumi Pagoda-Free Online Analytical Research and Practice University
for Searching Vegan Food for Humans like the birds to Discover Awakened One Universe
in 117 Classical Languages.
for Searching Vegan Food for Humans like the birds to Discover Awakened One Universe
in 117 Classical Languages.
3D 360 Degree Circle Vision Meditation Lab.
White Home,
668, 5A Main Road, 8th Cross
HAL III Stage,
Puniya Bhumi Bengaluru,
Magadhi karnataka State,
Prabuddha Bharat International.
http://sarvajan.ambedkar.org
buddhasaid2us@gmail.com
jcs4ever@outlook.com
jchandrasekharan@yahoo.com
White Home,
668, 5A Main Road, 8th Cross
HAL III Stage,
Puniya Bhumi Bengaluru,
Magadhi karnataka State,
Prabuddha Bharat International.
http://sarvajan.ambedkar.org
buddhasaid2us@gmail.com
jcs4ever@outlook.com
jchandrasekharan@yahoo.com
Jai
Bhim sir. “I agree with the Congressmen that no country is good enough
to rule over other. But I must also take the liberty to tell them
point-blank that the proposition does not end there and that it is
equally true that no class is good enough to rule over another class”-
Babasaheb.
As proposed by manusmriti the chitpavan brahmins are 1st
rate athmas (souls) Kshatriya, vysia, Shudra are 2nd, 3rd, 4th rate
souls. The aboriginal SC/STs as having no souls at all. So that the
chitpavan brahmins can rule over them. But the Buddha never believed in
any soul. He said all are equal. Therefore we’re Buddhists.
Bhim sir. “I agree with the Congressmen that no country is good enough
to rule over other. But I must also take the liberty to tell them
point-blank that the proposition does not end there and that it is
equally true that no class is good enough to rule over another class”-
Babasaheb.
As proposed by manusmriti the chitpavan brahmins are 1st
rate athmas (souls) Kshatriya, vysia, Shudra are 2nd, 3rd, 4th rate
souls. The aboriginal SC/STs as having no souls at all. So that the
chitpavan brahmins can rule over them. But the Buddha never believed in
any soul. He said all are equal. Therefore we’re Buddhists.
Vishwa Rathna Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make Prabuddha Bharat Buddhist)
Now All Aboriginal Awakened Societies Thunder ” Hum Vishwa Prabuddhamay karunge.” (We will make world Prabuddha Prapanch)
People have started returning back to their original home Buddhism.
Bhikshuni Thubten Chodron – What is Western Buddhism?
Study Buddhism
Is there such a thing as Western Buddhism? Bhikshuni Thubten Chodron
explains that because no single form of Buddhism could ever satisfy
everybody, and Buddhism already has such a wide
Bhikshuni Thubten Chodron – What is Western Buddhism?
Is
there such a thing as Western Buddhism? Bhikshuni Thubten Chodron
explains that because no single form of Buddhism could ever satisfy
everybody, and Buddh…
there such a thing as Western Buddhism? Bhikshuni Thubten Chodron
explains that because no single form of Buddhism could ever satisfy
everybody, and Buddh…
The Example of Western Folk Buddhism
Buddhism
has by norms of Buddhist chronology only begun to blend with Western
folk culture. Tweed (2000) examining the first wave of this process,
ending some hundred years ago, identifies three types of early
adherents, each with its own focus of interest: The esoterics were
attracted to the occult metaphysical and experiential aspects of
Buddhism, the rationalists to almost the opposite, to the discursive,
scientific and non-religious aspects, and the romantics to the exotic
aspects of Buddhist cultures, to their art and architecture. Each of
these had a distinct understanding of what Buddhism is all about, all
found what they were looking for, and all of these are still with us.
McMahan (2008) provides an excellent catalog of a broader range of
trends in current Western Buddhist practice and understanding that have
clearly traceable Western cultural roots, roots generally in Protestant
Christianity, in the European Enlightenment and scientific rationalism,
in Romanticism or in psychotherapy. Let me consider just one example of
this kind.
has by norms of Buddhist chronology only begun to blend with Western
folk culture. Tweed (2000) examining the first wave of this process,
ending some hundred years ago, identifies three types of early
adherents, each with its own focus of interest: The esoterics were
attracted to the occult metaphysical and experiential aspects of
Buddhism, the rationalists to almost the opposite, to the discursive,
scientific and non-religious aspects, and the romantics to the exotic
aspects of Buddhist cultures, to their art and architecture. Each of
these had a distinct understanding of what Buddhism is all about, all
found what they were looking for, and all of these are still with us.
McMahan (2008) provides an excellent catalog of a broader range of
trends in current Western Buddhist practice and understanding that have
clearly traceable Western cultural roots, roots generally in Protestant
Christianity, in the European Enlightenment and scientific rationalism,
in Romanticism or in psychotherapy. Let me consider just one example of
this kind.
A
popular understanding in the West is that Buddhism is about freeing
one’s authentic (or innermost or true) self (or nature or voice or
heart), a self that has been suppressed by social conditioning and other
unnatural factors, but when unleashed is the source of creativity,
spirituality, virtue and wisdom. This authentic self is typically
accorded the following qualities:
popular understanding in the West is that Buddhism is about freeing
one’s authentic (or innermost or true) self (or nature or voice or
heart), a self that has been suppressed by social conditioning and other
unnatural factors, but when unleashed is the source of creativity,
spirituality, virtue and wisdom. This authentic self is typically
accorded the following qualities:
The authentic self exists independently of social roles, culture and conventions.
Social roles, culture and conventions are oppressive to the authentic
81 Sharf(2003)reviewsthisevidenceforthehistoricaldependenceofPureLandon other schools of Buddhism.
A Culture of Awakening self.
Creativity,
spontaneity, goodness and art are external expressions that flow out
from the authentic self. This is known as self-expression or being
natural.
spontaneity, goodness and art are external expressions that flow out
from the authentic self. This is known as self-expression or being
natural.
Spirituality adheres in the authentic self, while religion is found in external rules, conventions and dogma.82
We
must learn to trust the inner experience and inner vision of the
authentic self, that which comes naturally, that which is true to
ourselves.
must learn to trust the inner experience and inner vision of the
authentic self, that which comes naturally, that which is true to
ourselves.
Although
such statements have a long and venerable history, they have only a
short Buddhist history. In fact, this authentic “self” is far more
metaphysical than what an Adept Buddhism generally endorses. The idea of
the authentic self does bear a vague kinship to practices of
introspective examination in authentic Buddhism, but we would be hard
pressed indeed to find any of the rather specific statements above
represented in Buddhist literature of any tradition.
such statements have a long and venerable history, they have only a
short Buddhist history. In fact, this authentic “self” is far more
metaphysical than what an Adept Buddhism generally endorses. The idea of
the authentic self does bear a vague kinship to practices of
introspective examination in authentic Buddhism, but we would be hard
pressed indeed to find any of the rather specific statements above
represented in Buddhist literature of any tradition.
If
the notion of the innermost heart does not have a Buddhist origin,
where did it come from? The answer is: from European Romanticism and its
later expressions.83 It is found in people like Rousseau, Schiller and
Schleiermacher, representing the idea of human thought free from social
constraints, of morality and wisdom coming directly from the human
heart, of naturalness. The outflow of the inner self is often taken up
in the art of the Romantic era; Wordsworth, for instance, stated that
“all good poetry is the spontaneous overflow of powerful feelings.”84
Such Romantic themes can be traced forward through the American
Transcendentalist movement and through turn-of-the- last-century
metaphysical movements, where they played a role in the early attempts
to comprehend Buddhism in the West,85 then later entered the American
countercultural movements of the middle twentieth century, which
provided the fertile soil in which Buddhism began to take root in the
West.86
the notion of the innermost heart does not have a Buddhist origin,
where did it come from? The answer is: from European Romanticism and its
later expressions.83 It is found in people like Rousseau, Schiller and
Schleiermacher, representing the idea of human thought free from social
constraints, of morality and wisdom coming directly from the human
heart, of naturalness. The outflow of the inner self is often taken up
in the art of the Romantic era; Wordsworth, for instance, stated that
“all good poetry is the spontaneous overflow of powerful feelings.”84
Such Romantic themes can be traced forward through the American
Transcendentalist movement and through turn-of-the- last-century
metaphysical movements, where they played a role in the early attempts
to comprehend Buddhism in the West,85 then later entered the American
countercultural movements of the middle twentieth century, which
provided the fertile soil in which Buddhism began to take root in the
West.86
The
authentic self is probably useful in highlighting the importance of
interior or introspective experience in pushing up and ascending the
stem of the flower. The Path is in many ways a solitary one. I don’t
want to dismiss its useful role in Western Folk Buddhist understanding
out of hand. However, from the perspective of authentic Buddhism it has
some problematic inconsistencies as well. First, until one has reached a
degree of attainment, the uninstructed worldling is assumed, in the
Buddha’s understanding, to be enormously deluded, mired in greed, hatred
and delusion. Under this condition, trust in any inner voice would seem
most ill-advised indeed. Second, the authentic self does not seem
particularly helpful in the project of deconstructing the self and in
fact contains its own potential for self- centeredness. Third, the inner
self would seem to dismiss the role of the Buddhist community and the
importance of the Sasana as social constructs, inimical to the authentic
self, and therefore irrelevant to “real” Buddhism.
authentic self is probably useful in highlighting the importance of
interior or introspective experience in pushing up and ascending the
stem of the flower. The Path is in many ways a solitary one. I don’t
want to dismiss its useful role in Western Folk Buddhist understanding
out of hand. However, from the perspective of authentic Buddhism it has
some problematic inconsistencies as well. First, until one has reached a
degree of attainment, the uninstructed worldling is assumed, in the
Buddha’s understanding, to be enormously deluded, mired in greed, hatred
and delusion. Under this condition, trust in any inner voice would seem
most ill-advised indeed. Second, the authentic self does not seem
particularly helpful in the project of deconstructing the self and in
fact contains its own potential for self- centeredness. Third, the inner
self would seem to dismiss the role of the Buddhist community and the
importance of the Sasana as social constructs, inimical to the authentic
self, and therefore irrelevant to “real” Buddhism.
In
short, the authentic self, while a pervasive and popular understanding
in Western Folk Buddhism, lacks a firm basis in authentic Buddhism. To a
great extent, the popular understanding of Buddhism in the West is a
patchwork of many analogous understandings sewn in with some pieces of
authentic Buddhist cloth.
short, the authentic self, while a pervasive and popular understanding
in Western Folk Buddhism, lacks a firm basis in authentic Buddhism. To a
great extent, the popular understanding of Buddhism in the West is a
patchwork of many analogous understandings sewn in with some pieces of
authentic Buddhist cloth.
Bhikshuni Thubten Chodron – What is Western Buddhism?
Study Buddhism
26.3K subscribers
Is
there such a thing as Western Buddhism? Bhikshuni Thubten Chodron
explains that because no single form of Buddhism could ever satisfy
everybody, and Buddhism already has such a wide variety of traditions
and lineages, its future existence in the West relies on the adoption
and development of the different lineages among Westerners.
there such a thing as Western Buddhism? Bhikshuni Thubten Chodron
explains that because no single form of Buddhism could ever satisfy
everybody, and Buddhism already has such a wide variety of traditions
and lineages, its future existence in the West relies on the adoption
and development of the different lineages among Westerners.
___________________
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Welcome
to the official channel of www.studybuddhism.comThe Study Buddhism
channel features interviews with the world’s leading Buddhist masters,
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to the official channel of www.studybuddhism.comThe Study Buddhism
channel features interviews with the world’s leading Buddhist masters,
practitione…
Awakened One Diet: How It Works and What to EatKushinara
Free International Online Awakened Searchers To Search for Food to Eat
Like Early Birds Multipurpose Cooperative Society (KFIOASTELEBMCS)Awakened
One Diet: How It Works by searching for food like early birds or to
grow dwarf or grafted vegan vegetables, fruits in pots and to Eat -
follow the teachings of the “awakened one” and adhere to specific diet
laws practiced worldwideVEGANISMFive ethical teachings govern how Awakened One live.Prohibit taking the life of any person, bird or animal.Follow a lacto-vegantarian diet.Most dishes considered Awakened One are vegantarian diet.Alcohol and other restrictionsProhibit intoxication from alcohol given that it clouds the mind.Avoid
consuming strong-smelling plants, specifically garlic, onion, chives,
leeks, and shallots, as these vegetables are thought to increase sexual
desire when eaten cooked and anger when eaten raw.FastingThe practice — specifically intermittent fasting — is becoming increasingly popular for weight loss.Abstain from food from noon until the dawn of the following day as a way to practice self-control.BenefitsAn Awakened One diet follows a primarily plant-based approach.A plant-based diet is rich in fruits, vegetables, nuts, seeds, whole grains, legumes, and beans,This
diet provides important compounds, such as antioxidants,
phytochemicals, vitamins, minerals, and fiber, which have been
associated with a decreased risk of heart disease, type 2 diabetes, and
certain types of cancer.Aside from these health benefits, following a plant-based or veganatarian diet may also benefit your waistline.One
study demonstrated that Awakened One who followed a veganatarian diet
for 11–34 years had less body fat than those who followed the diet for
5–10 years — and even less body fat than those who followed it for 3–4
yearsFoods to eatGrains: bread, oatmeal, quinoa, and riceFruits: apples, bananas, berries, grapes, oranges, and peachesVegetables: broccoli, tomatoes, green beans, cucumber, zucchini, asparagus, and peppersStarchy vegetables: potatoes, corn, peas, and cassavaLegumes: chickpeas, kidney beans, pinto beans, black beans, and lentilsNuts: almonds, walnuts, pecans, and pistachioOils: olive oil, flaxseed oil, and canola oilSample menu for 1 dayBelow is a 1-day sample menu of a lacto-veganatarian diet:Breakfast1 cup (33 grams) of breakfast cereal fortified with vitamin B12 and iron1/2 cup (70 grams) of blueberries1 ounce (28 grams) of almonds1 cup (240 mL) of low fat milk1 cup (240 mL) of coffeeLunchA sandwich made with:2 slices of whole wheat bread1 large lettuce leaf2 slices of avocadoAs well as a side of:3 ounces (85 grams) of fresh carrot sticks1 banana1 cup (240 mL) of unsweetened teaSnack6 whole grain crackers1/2 cup (70 grams) of apricots1 ounce (28 grams) of unsalted peanutsDinnerA burrito made with:1 whole wheat tortilla1/2 cup (130 grams) of refried beans1/4 cup (61 grams) of diced tomato1/4 cup (18 grams) of shredded cabbage2 tablespoons (30 grams) of salsaSpanish rice made from 1 cup (158 grams) of brown rice, 1/2 cup (63 grams) of zucchini, and 1/2 tablespoon (7 mL) of olive oilIf you choose to fast, you would consume these meals and snacks before noon.Lacto-Vegantarian
Diet: Benefits, Foods to Eat, and Meal Plan for its flexibility and
health benefits.-can help reduce your environmental impactWhat is a lacto-vegantarian diet?
healthline.com
Buddhist Diet: How It Works and What to Eat
Whether
you’re interested in becoming a Buddhist or just following certain
aspects of the religion, you may wonder what dietary restrictions it
entails. This article explains everything you need to know about the
Buddhist diet.
you’re interested in becoming a Buddhist or just following certain
aspects of the religion, you may wonder what dietary restrictions it
entails. This article explains everything you need to know about the
Buddhist diet.
https://www.youtube.com/watch?v=vds2kq-KEEY&list=RDCMUCSbyncU597LMwb3HhnAI_4w&index=21
50+ Plants I’m Growing In My Spring Garden 🌱 🌷 🥕
1.2M subscribers
A plant-based diet is rich in fruits, vegetables, nuts, seeds, whole grains, legumes, and beans,
This
diet provides important compounds, such as antioxidants,
phytochemicals, vitamins, minerals, and fiber, which have been
associated with a decreased risk of heart disease, type 2 diabetes, and
certain types of cancer.
diet provides important compounds, such as antioxidants,
phytochemicals, vitamins, minerals, and fiber, which have been
associated with a decreased risk of heart disease, type 2 diabetes, and
certain types of cancer.
Aside from these health benefits, following a plant-based or veganatarian diet may also benefit your waistline.
One
study demonstrated that Awakened One who followed a veganatarian diet
for 11–34 years had less body fat than those who followed the diet for
5–10 years — and even less body fat than those who followed it for 3–4
years
study demonstrated that Awakened One who followed a veganatarian diet
for 11–34 years had less body fat than those who followed the diet for
5–10 years — and even less body fat than those who followed it for 3–4
years
Foods to eat
Grains: bread, oatmeal, quinoa, and rice
Fruits: apples, bananas, berries, grapes, oranges, and peaches
Vegetables: broccoli, tomatoes, green beans, cucumber, zucchini, asparagus, and peppers
Starchy vegetables: potatoes, corn, peas, and cassava
Legumes: chickpeas, kidney beans, pinto beans, black beans, and lentils
Nuts: almonds, walnuts, pecans, and pistachio
Oils: olive oil, flaxseed oil, and canola oil
Sample menu for 1 day
Below is a 1-day sample menu of a lacto-veganatarian diet:
Breakfast
1 cup (33 grams) of breakfast cereal fortified with vitamin B12 and iron
1/2 cup (70 grams) of blueberries
1 ounce (28 grams) of almonds
1 cup (240 mL) of low fat milk
1 cup (240 mL) of coffee
Lunch
A sandwich made with:
2 slices of whole wheat bread
1 large lettuce leaf
2 slices of avocado
As well as a side of:
3 ounces (85 grams) of fresh carrot sticks
1 banana
1 cup (240 mL) of unsweetened tea
Snack
6 whole grain crackers
1/2 cup (70 grams) of apricots
1 ounce (28 grams) of unsalted peanuts
Dinner
A burrito made with:
1 whole wheat tortilla
1/2 cup (130 grams) of refried beans
1/4 cup (61 grams) of diced tomato
1/4 cup (18 grams) of shredded cabbage
2 tablespoons (30 grams) of salsa
Spanish rice made from 1 cup (158 grams) of brown rice, 1/2 cup (63 grams) of zucchini, and 1/2 tablespoon (7 mL) of olive oil
If you choose to fast, you would consume these meals and snacks before noon.
Lacto-Vegantarian
Diet: Benefits, Foods to Eat, and Meal Plan for its flexibility and
health benefits.-can help reduce your environmental impact
Diet: Benefits, Foods to Eat, and Meal Plan for its flexibility and
health benefits.-can help reduce your environmental impact
What is a lacto-vegantarian diet?
Buddhist Diet: How It Works and What to Eat
50+ Plants I’m Growing In My Spring Garden 
Epic Gardening
1.2M subscribers
Spring
gardening can be overwhelming. The garden planning that goes into it is
a LOT, so here are 50 plants I’m planning to grow in MY garden. Hope
this gives you some ideas and inspiration as you shop for seeds and
start seeds this year!
gardening can be overwhelming. The garden planning that goes into it is
a LOT, so here are 50 plants I’m planning to grow in MY garden. Hope
this gives you some ideas and inspiration as you shop for seeds and
start seeds this year!
0:00 - Intro
0:31 - Bed 1: Lettuce
1:45 - Bed 2: Root Crops
3:27 - Bed 3: Peas
4:16 - Grow Bag Garden
6:18 - Vertical Towers: Flowers
7:06 - Bed 4: Spring Greens
8:28 - Bed 5: Giant Cabbage
9:32 - Bed 6: Sunflowers
10:25 - Backyard Potatoes
11:35 - Backyard Garlic
13:51 - Final Beds: Gardener’s Choice
IN THIS VIDEO
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Epic Gardening (@epicgardening) | Twitter
The
latest Tweets from Epic Gardening (@epicgardening). Learn to grow your
own food, no matter where you live. More on YouTube, IG, TikTok, and
podcast. Shop: https://t.co/kojwdZRklE Founded by @kevinespiritu
#bitcoin. San Diego, CA Zone 10b
latest Tweets from Epic Gardening (@epicgardening). Learn to grow your
own food, no matter where you live. More on YouTube, IG, TikTok, and
podcast. Shop: https://t.co/kojwdZRklE Founded by @kevinespiritu
#bitcoin. San Diego, CA Zone 10b
youtube.com/watch?v=dK0LbM
Opinion | Dear PM, COVID Surge is Worse Than 2020, End Policy Paralysis,
Save Precious Lives
The Quint
2.96M subscribers
Families cremating their dear ones on the footpath, bodies of the dead
piling up inhumanly, people dying – because an oxygen cylinder,
Opinion | Dear PM, COVID Surge is Worse Than 2020, End Policy…
Families
cremating their dear ones on the footpath, bodies of the dead piling up
inhumanly, people dying – because an oxygen cylinder, or ICU bed, or a
docto…
cremating their dear ones on the footpath, bodies of the dead piling up
inhumanly, people dying – because an oxygen cylinder, or ICU bed, or a
docto…
How Hitler Brainwashed Millions of People? | Rise of Adolf Hitler | Dhruv Rathee
How Hitler Brainwashed Millions of People? | Rise of Adolf Hitler |…
What
strategies did Hitler use to influence and fool his followers? Why was
he so successful? In this video, I break down the tactics and also tell
the very…
strategies did Hitler use to influence and fool his followers? Why was
he so successful? In this video, I break down the tactics and also tell
the very…
99.9%
All Aboriginal Awakened Societies are aware that Mad murderer of
democratic institutions (Modi) of Bevakoof Jhoothe Psychopaths (BJP)
gobbled the Master Key by tampering the fraud EVMs to serve their
Masters the foreigners kicked out from Bene Israel, Tibet, Africa,
Western Europe, Western germany, South Russia, Eastern Europe, Hungary
chitpavan brahmins of Rwody Swayam Sevaks (RSS) who are anti national
traitors, intolerant, violent, militant, number one terrorists of the
world, ever shooting mob lynching, lunatic, mentally retarded,
practicing, hatred, anger, jealousy, delusion which are defilement of
mind requiring mental treatment at Mental asylums because they want to
reduce the population through COVID-19 as they cannot increase the
population of chitpavan brahmins.
All Aboriginal Awakened Societies are aware that Mad murderer of
democratic institutions (Modi) of Bevakoof Jhoothe Psychopaths (BJP)
gobbled the Master Key by tampering the fraud EVMs to serve their
Masters the foreigners kicked out from Bene Israel, Tibet, Africa,
Western Europe, Western germany, South Russia, Eastern Europe, Hungary
chitpavan brahmins of Rwody Swayam Sevaks (RSS) who are anti national
traitors, intolerant, violent, militant, number one terrorists of the
world, ever shooting mob lynching, lunatic, mentally retarded,
practicing, hatred, anger, jealousy, delusion which are defilement of
mind requiring mental treatment at Mental asylums because they want to
reduce the population through COVID-19 as they cannot increase the
population of chitpavan brahmins.
How Hitler Brainwashed Millions of People? | Rise of Adolf Hitler | Dhruv Rathee
Dhruv Rathee
5.08M subscribers
What
strategies did Hitler use to influence and fool his followers? Why was
he so successful? In this video, I break down the tactics and also tell
the very interesting story of Albert Einstein. How Einstein was treated
by Hitler among other intellectuals and how he escaped germany? And
also some interesting stories on how Adolf Hitler influenced Golwalkar
and Savarkar in India.
strategies did Hitler use to influence and fool his followers? Why was
he so successful? In this video, I break down the tactics and also tell
the very interesting story of Albert Einstein. How Einstein was treated
by Hitler among other intellectuals and how he escaped germany? And
also some interesting stories on how Adolf Hitler influenced Golwalkar
and Savarkar in India.
Support my work and join as a member to get exclusive stuff:
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00:00 Introduction
00:38 Ethos, Logos, Pathos
01:58 Killing Logic
05:55 Story of Albert Einstein
08:24 Create Fake Enemies
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11:40 Corporate funding
12:23 Hitler’s impact in India
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LESSON 3657 Fri 23 Apr 2021 - -Buddha-Sasana-The Example of Pure Land Buddhism
Kushinara Free International Online Awakened Searchers To Eat Like Early Birds Multipurpose Cooperative Society (KFIOASTELEBMCS)
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for Searching Vegan Food for Humans like the birds to Discover Awakened One Universe
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3D 360 Degree Circle Vision Meditation Lab.
White Home,
668, 5A Main Road, 8th Cross
HAL III Stage,
Puniya Bhumi Bengaluru,
Magadhi karnataka State,
Prabuddha Bharat International.
http://sarvajan.ambedkar.org
buddhasaid2us@gmail.com
jcs4ever@outlook.com
jchandrasekharan@yahoo.com
White Home,
668, 5A Main Road, 8th Cross
HAL III Stage,
Puniya Bhumi Bengaluru,
Magadhi karnataka State,
Prabuddha Bharat International.
http://sarvajan.ambedkar.org
buddhasaid2us@gmail.com
jcs4ever@outlook.com
jchandrasekharan@yahoo.com
Jai
Bhim sir. “I agree with the Congressmen that no country is good enough
to rule over other. But I must also take the liberty to tell them
point-blank that the proposition does not end there and that it is
equally true that no class is good enough to rule over another class”-
Babasaheb.
As proposed by manusmriti the chitpavan brahmins are 1st
rate athmas (souls) Kshatriya, vysia, Shudra are 2nd, 3rd, 4th rate
souls. The aboriginal SC/STs as having no souls at all. So that the
chitpavan brahmins can rule over them. But the Buddha never believed in
any soul. He said all are equal. Therefore we’re Buddhists.
Bhim sir. “I agree with the Congressmen that no country is good enough
to rule over other. But I must also take the liberty to tell them
point-blank that the proposition does not end there and that it is
equally true that no class is good enough to rule over another class”-
Babasaheb.
As proposed by manusmriti the chitpavan brahmins are 1st
rate athmas (souls) Kshatriya, vysia, Shudra are 2nd, 3rd, 4th rate
souls. The aboriginal SC/STs as having no souls at all. So that the
chitpavan brahmins can rule over them. But the Buddha never believed in
any soul. He said all are equal. Therefore we’re Buddhists.
Vishwa Rathna Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make Prabuddha Bharat Buddhist)
Now All Aboriginal Awakened Societies Thunder ” Hum Vishwa Prabuddhamay karunge.” (We will make world Prabuddha Prapanch)
People have started returning back to their original home Buddhism.
Introduction to Pure land Buddhism 1-Powerful dharma door for exiting 3 realms
Dieu Am
4.9K subscribers
The
fundamental teaching of Buddhism is the understanding that cycle of
birth and death can be endless without the help of and effective dharma
door for liberation. According to Buddhist sutra, we are living in an
ending dharma time when it is extremely hard to cultivate Precept,
Samadhi (meditation), Wisdom and get enlightened in a lifetime. Zen,
Chan, Theravada method belongs to this category. Furthermore, this
method can not be applied for the mass (for layman) for spiritual
awakening
fundamental teaching of Buddhism is the understanding that cycle of
birth and death can be endless without the help of and effective dharma
door for liberation. According to Buddhist sutra, we are living in an
ending dharma time when it is extremely hard to cultivate Precept,
Samadhi (meditation), Wisdom and get enlightened in a lifetime. Zen,
Chan, Theravada method belongs to this category. Furthermore, this
method can not be applied for the mass (for layman) for spiritual
awakening
Fortunately,
Gautama Buddha introduce to us a unique and powerful dharma door that
can be used for the mass of all sentient beings, which can be cultivated
by anyone. The method is called “The Pure land Buddhism”
Gautama Buddha introduce to us a unique and powerful dharma door that
can be used for the mass of all sentient beings, which can be cultivated
by anyone. The method is called “The Pure land Buddhism”
There are 2 stages, the first realistic stage is to be rebirth in
Amitabha Buddha’s Pure Land by the method of Faith, Vow and Practice.
Once you are there, you are safe from the danger of being incarnated
from 3 realms. Then the second stage of cultivation to Perfect
Enlightenment is straightforward and much easier.
The Example of Pure Land Buddhism
How
often does a particular school or regional variant of Buddhism lose its
authenticity? If Buddhism loses its horticulture, its adepts, it cannot
expect to remain fully authentic. We will see some examples where this
seems to have occurred, but I think we will find it is far less common
than might be imagined. Buddhism has shown itself to be extremely
resilient.
often does a particular school or regional variant of Buddhism lose its
authenticity? If Buddhism loses its horticulture, its adepts, it cannot
expect to remain fully authentic. We will see some examples where this
seems to have occurred, but I think we will find it is far less common
than might be imagined. Buddhism has shown itself to be extremely
resilient.
Let’s
consider Pure Land Buddhism, which we encountered in the last chapter
as a huge movement over the last many centuries in East Asia, but which
is also widely criticized as promoting an inauthentic devotional path of
practice, the nien-fo, the invocation of the name of Amitabha Buddha,
with the promise of rebirth in the Western Pure Land as the primary
goal. What sets off alarms for the adept or reasonably literate Buddhist
is the appeal to an external power for salvation, bypassing the
Buddha’s teaching of karma, that our own deeds determine our attainments
or future well-being. Pure Land’s appeal to a higher power has been
compared to the Abrahamic faiths and has provided a sitting duck for
Theravadins who seek to disparage the Mahayana, for indeed it represents
a large proportion of the entirety of Mahayana practice throughout East
Asia.
consider Pure Land Buddhism, which we encountered in the last chapter
as a huge movement over the last many centuries in East Asia, but which
is also widely criticized as promoting an inauthentic devotional path of
practice, the nien-fo, the invocation of the name of Amitabha Buddha,
with the promise of rebirth in the Western Pure Land as the primary
goal. What sets off alarms for the adept or reasonably literate Buddhist
is the appeal to an external power for salvation, bypassing the
Buddha’s teaching of karma, that our own deeds determine our attainments
or future well-being. Pure Land’s appeal to a higher power has been
compared to the Abrahamic faiths and has provided a sitting duck for
Theravadins who seek to disparage the Mahayana, for indeed it represents
a large proportion of the entirety of Mahayana practice throughout East
Asia.
The
point I want to make here is that Pure Land is Folk Buddhism pure and
simple, and therefore need not bear any responsibility for authenticity.
The only thing that makes Pure Land distinct from other Folk Buddhist
understandings and practices is its immense popularity and its
organization as movement with an independent identity. On the one hand,
the Pure Land movement has the hallmarks of Folk Buddhism: Its
single-focused practice, its devotional quality, its easy-answer easily
comprehended and implemented approach, and its popular appeal. For much
of its history in China it has been promoted through specifically lay
organizations, often called White Lotus Societies, and grown through
proselytizing among the laity.
point I want to make here is that Pure Land is Folk Buddhism pure and
simple, and therefore need not bear any responsibility for authenticity.
The only thing that makes Pure Land distinct from other Folk Buddhist
understandings and practices is its immense popularity and its
organization as movement with an independent identity. On the one hand,
the Pure Land movement has the hallmarks of Folk Buddhism: Its
single-focused practice, its devotional quality, its easy-answer easily
comprehended and implemented approach, and its popular appeal. For much
of its history in China it has been promoted through specifically lay
organizations, often called White Lotus Societies, and grown through
proselytizing among the laity.
On
the other hand, the Pure Land movement does not seem to be a cultic
bubble that has dislodged itself from Adept Buddhism. The Pure Land has
historically almost never been a separate school but has rather taken
hold within and across non-Pure Land schools that have sustained an
Adept Buddhism alongside a Folk Buddhism. For instance, scholars can
make out no commonly recognized monastic lineage of Pure Land patriarchs
analogous to that found in Ch’an, T’ien-T’ai or other major schools in
East Asia, and many of the monastic names historically associated with
Pure Land turn out to be affiliated with non-Pure Land schools. Even
today the Ch’an/Pure Land syncretism is the norm for Chinese temples.81
In short, Pure Land is a Folk Buddhist practice almost always tethered
to, and recognizing the authority of, a domesticated Adept Buddhism.
Like many Folk Buddhist practices and understandings, Pure Land has been
promoted within the various schools, even by and for monastics, as a
part of a healthy Sasana. Its existence is no more evidence for the
inauthenticity of some part of Mahayana Buddhism than the belief in
forest spirits is for the inauthenticity of Burmese Buddhism or, for
that matter, than a widespread belief in creationism in America is for
the backwardness of American science. Nonetheless, we will see in the
next chapter what happens when Pure Land, in Japan, cuts itself off from
its adepts to become an independent folk school.
the other hand, the Pure Land movement does not seem to be a cultic
bubble that has dislodged itself from Adept Buddhism. The Pure Land has
historically almost never been a separate school but has rather taken
hold within and across non-Pure Land schools that have sustained an
Adept Buddhism alongside a Folk Buddhism. For instance, scholars can
make out no commonly recognized monastic lineage of Pure Land patriarchs
analogous to that found in Ch’an, T’ien-T’ai or other major schools in
East Asia, and many of the monastic names historically associated with
Pure Land turn out to be affiliated with non-Pure Land schools. Even
today the Ch’an/Pure Land syncretism is the norm for Chinese temples.81
In short, Pure Land is a Folk Buddhist practice almost always tethered
to, and recognizing the authority of, a domesticated Adept Buddhism.
Like many Folk Buddhist practices and understandings, Pure Land has been
promoted within the various schools, even by and for monastics, as a
part of a healthy Sasana. Its existence is no more evidence for the
inauthenticity of some part of Mahayana Buddhism than the belief in
forest spirits is for the inauthenticity of Burmese Buddhism or, for
that matter, than a widespread belief in creationism in America is for
the backwardness of American science. Nonetheless, we will see in the
next chapter what happens when Pure Land, in Japan, cuts itself off from
its adepts to become an independent folk school.
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Introduction to Pure land Buddhism 1-Powerful dharma door for exiting 3 realms
GreenDesertTV
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A
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garden isn’t really complete without fruit trees. In this video Jake
Mace helps us with the top 5 trees for your garden to ensure you have
fruit for the whole year. http://greendesert.org http://Twitter.com/TheGreenDesert http://Facebook.com/TheGreenDesert http://pinterest.com/GreenDesert http://green-desert.tumblr.com/ http://YouTube.com/VeganAthlete
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list of individuals and organisations which works for human beings to
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httpsss://www.toppr.com/guides/science/food-where-does-it-comes-from/sources-of-food/
Food: Where Does it Comes From?
Sources of Food
Food
is the fuel of life. Without food, humans cannot survive. So it is
important for us to know where our food actually comes from. Like did
you know that cake is actually made from food that comes from plants?
Let us learn more about sources of food.
Sources of Food
Well,
there are two sources of food – plants and animals. All of the food we
eat comes from either of these two. The processed food we eat in our
daily lives (like chips, cakes, pizzas, sandwiches etc) is a combination
of various ingredients that are sourced from either plants or animals.
Let’s take a look at both.
Image result for sources of food
Plants as a Source of Food
Much
of the food we eat comes from plants, trees, crops, bushes, leaves and
sometimes even roots. The most obvious examples of the foods we source
from plants are fruits and vegetables. All of the fruits and vegetables
grow on plants.
Another such example of food from plants are
crops. These are rice, wheat, maize, millets, barley etc. which are the
seeds of the crop plants. After we grom them, they are harvested. The
majority of processed food like flour, bread, biscuits etc we consume is
sourced from crop plants.
Now those animals who only eat food
obtained from plants are known as herbivores. Some examples are cows,
zebras, hippos, giraffes, buffalos etc. Then humans who only rely on
foods from plants are vegetarians. Let us take at examples of some foods
we get from plants and their different parts
Fruits: Apples, Oranges, Bananas, Mangoes
Leaves: Spinach, Coriander, Kale, Lettuce
Root: Potato, Carrots, Turnips
Seeds: Rice, wheat, maize, nuts (peanuts, almonds)
Animals as a Source of Food
Not
all of our food comes from plants. A good portion of the food we eat
comes from animals, mostly cattle. Cattle are farmed animals, which are
specifically raised to be butchered for our food requirements. There are
a few animals that are hunted (killed in their natural habitat) like
deer or rabbits or even kangaroos (especially in Australia).
Some examples of such meat and their sources are
Chicken (poultry)
Bacon/pork which comes from pigs
Mutton which is from lambs
Venison from deer
Beef from cows and buffalos
Chevon which is goat meat
Another
source of food is seafood. This is fishes and other sea creatures like
crabs, lobsters, oysters etc that we catch. They too are consumed by
humans and are an important source of food in coastal regions
especially.
Then we come to the dairy products. This is milk,
curd, cream, cheese, butter, eggs etc. These are also sources of food we
get from animals. All of these are made from milk and/or eggs which
comes from animals such as cows, buffalos, goats etc. Honey is also
another food we get from animals, namely bees.
The animals which
eat other animals are carnivores like lions, tigers, leopards etc. And
an animal that eats both animals and plants are omnivores like dogs and
cats. People who consume meat or fish are generalized as
non-vegetarians.
Solved Question for You
Question: Where do we get sugar from?
Answer:
Sugar is another food that we get from plants. Sugar is a product when
we process sugarcane (which is a plant). The juice is extracted from the
sugarcane and then boiled to form a thick syrup. This syrup is then
crystallized to give us sugar crystals.
Imagehttps://digitalcommons.humboldt.edu › …PDF
Web results
Plants & Civilization; An Introduction to the Interrelationships of Plants and …
by
JP Smith Jr · 2006 · Cited by 1 — universities now often use titles
such as “Plants and … science impinges on the economic life of man.
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Organic Fruit and Vegetables from the Tropics - UNCTAD
demanding
more transparency and traceability in the food chain. There … Organic
farms grow several crops including, trees, either as … find farmers
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330 pages·3 MB
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