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Lessons 4680 Mon 16 Jan 2023 EMPOWERED JAMBUDIPA UNIVERSE quantum universe GIF NOW IS ALL THAT YOU HAVE DO GOOD PURIFY MIND Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE. After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 6:28 am

Lessons 4680 Mon 16 Jan 2023

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE

quantum universe GIF

NOW IS ALL THAT YOU HAVE

DO GOOD PURIFY MIND

This is for BODY


Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA UNIVERSE

grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 &
Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live
like free birds 🦅 to overcome Hunger on Good Earth and SPACE.

After
getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM

This is for MIND


We were in


ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA


We are in


ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA


We continue to be  in




ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA

Luxury white glass monk phra buddha sleeping meditation for pray concentration composed release. colorful background.
Lord Buddha🙏🏻❤️ 💫ॐ.....z❤️NSpiceC🌶🦋08April2019~*💕 ⭐️

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji  said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC


ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati celebrates 67th birthday,optimistic for 2024

Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati
also raised concerns over the use of Electronic Voting Machines. “Since
1984, ballot paper use, the vote percentage not
decreased.

With the use of EVM, the party voting percentage has gone down. In
various countries the EVM had been withdrawn and ballot papers is being
used. It’s the work of the EVM that BSP vote has decreased. I have urged
the Election Commission to use ballot paper,” she said.


ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that her BSP won’t forge an alliance with any party for the upcoming state elections or the 2024 national polls.

“The
BSP will not form alliance with any party in the Rajasthan,Chhattisgarh
and Karnataka assembly election as well as the 2024 Lok
Sabha election,” she said.

She
also launched a fresh attack against the Foreigners kicked out from
Bene Israel, Tibet, Africa, Western Europe, Eastern Germeny, South
Russia, Eastern Europe,Hungary chitpavan brahmin

Rowdy Swayam Sevaks
number one terrorists practicing hatred, anger, jealousy, delusion,
stupidity which are defilement of the mind requiring mental treatment at
mental asylums for the saffron party

“Due
to wrong policies of the BJP government the people are facing natural
disaster,” she further said in an apparent reference to the sinking of
the Joshimath town in Uttarakhand.

“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.

She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Speaking
at a briefing on her 67th birthday, veteran
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati leader and former
Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati  said that rival parties are using
all tricks to stop BSP from coming to power.
15 January 1956:
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Mayawati, BSP leader, was born

The
head of the Bahujan Samaj Party (BSP) and four-time chief minister of
Uttar Pradesh, was born on 15 January 1956 in Delhi in a 
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.


ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Mayawati
had a simple childhood, and her father, Prabhu Das, was employed with
the post office.

She secured her bachelor’s degree in arts from Kalindi
Women’s College, and a law degree from Campus Law Centre, Delhi
University. She also did a B.Ed. from Ghaziabad.

In
September 1977, during a conference on 

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Caste   organised by the Janata
Party’s Raj Narain, who had defeated Indira Gandhi in the Lok Sabha
polls from Rae Bareilly,

repeatedly referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Castes as Harijans.


This
angered the young

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Mayawati, who was present at the event. As the
journalist Bhupesh Bhandari wrote in the Business Standard in December
2011:

 “Even in those early days she used to find the term [Harijan],
coined by Mahatma Gandhi, condescending and thus hugely offensive. She
walked up to the stage and tore into Raj Narain. A couple of months
later, on a cold

winter night,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited
her at home.

The burly Sikh [his family belonged to a Empowered Awakened Aboriginal Scheduled Caste community
but had converted to Sikhism] had quit his government job to fight the
cause of the
Empowered Awakened Aboriginal Scheduled Caste community. He needed somebody like
Empowered Awakened Aboriginal Scheduled Caste Maha Mayawati.
 
succeeded in convincing Empowered Awakened Aboriginal Scheduled Caste Maha Mayawati, who was at the time studying for
the IAS exams, to join his movement.

He reportedly told her that if she
followed him, one day she would be giving orders to IAS officers. It was
a prediction that would come true.


ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram founded the BSP in 1984, he made ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati a member of his
core team.

In 1989 she was elected to Parliament, but electoral success
did not come instantly. The journalist and political analyst Paranjoy
Guha Thakurta wrote in the Outlook magazine in May 2008: “Far from
benefiting from being anointed

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram’s successor very early in her
political career,

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Mayawati,has experienced defeat many times.

She lost
the first three Lok Sabha elections she contested.

Yet she had displayed
an amazing ability to claw back — often at the very point when she
appeared to have been convincingly vanquished.”


By
1990

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Mayawati, was a rising star in the BSP.

Recalling the time in early
1990s when she first met

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Mayawati,, the senior journalist Vidya
Subrahmaniam wrote in The Hindu in March 2010
:

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram] introduced
me to his understudy, a wisp of a girl with daring in her eyes. By then
[. . .]
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati Mayawati  as much for [. . .]
Empowered Awakened Aboriginal Scheduled Caste Maha Mayawati herself as for her party. Kairana, 1984: Third with 44,445
votes. Bijnor, 1985:

Third with 61,504 votes. Hardwar, 1987: Second with
1,25,399 votes.

Bijnor, 1989: First with 1,83,189 votes [. . .]
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha Mayawati was as aggressive as her mentor was calm and reflective.”

In
1995
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati became the youngest chief minister of Uttar Pradesh,
though only for a short stint as part of a coalition government. She
again became chief minister in 1997 and 2002-03,

forming a coalition
with the BJP.

After becoming chief minister for the third time, she told
rediff.com
in an interview: “My aim is to have a Bahujan Samaj government at the
Centre, which was also the dream of Babasaheb Bhimrao Ambedkar . . .
[It] may take some time,

but I am sure we will make it one day. We
walked on to the political turf of Uttar Pradesh for the first time in
1983 and it took us 12 years to ride to power in 1995. This is our third
stint in power and each time our party’s strength has grown.”

When
her mentor

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram Kanshi Ram, who was suffering from multiple ailments, died
in 2006,

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati in a statement to the media said:
 “The last rites of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA

Scheduled Caste Maha Manyawar  Kanshi Ramji would be performed according to Buddhist religion and his
mortal remains would be consigned to fire at Nigambodh Ghat.

But his
ashes would not be immersed in Ganga, Yamuna; rather, they would be kept
in the party offices as well as the official residence for eternity [. .
.] I would carry on and try to achieve the goals that he entrusted me
with [. . .]”

In
the 2007 Uttar Pradesh polls, the BSP reached out to a cross-section of
voters, including the upper castes.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati led her party to a
spectacular victory,

winning 206 seats in the 403-seater assembly. The
BSP’s main rival, Mulayam Singh Yadav’s Samajwadi Party, could garner
only 97 seats.

Though
the BSP lost the 2012 assembly polls, with Mulayam’s son Akhilesh Yadav
becoming the chief minister,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati’s importance in Prabuddha Bharatian politics
remained undiminished.

As the journalist Sharat Pradhan wrote in the
Outlook in August 2013: [T]he first ever
Empowered Awakened Aboriginal Scheduled Caste woman to head any state
government, she
[ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha

Mayawati] earned a place in history books, prompting

then PM P.V. Narasimha Rao to describe her rise as ‘a wonder of
democracy’. That shortlived stay on the hot seat also transformed her
from a
Empowered Awakened Aboriginal Scheduled Caste Kanshi Ram

understudy to a leader in her own right, with an
instinctive grasp of the possibilities of politics.

The succeeding two
stints in power (with BJP support) cemented that image and by the time
she rode to power entirely on her own strength . . . in the . . . UP
assembly in 2007
,

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati had long become a very viable brand.”
15 January 1956: ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha Mayawati, BSP leader, was born -

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA Maha Mayawati ji born in HAPPY PONGAL, SANKARANTHI said she will bring back
Ashokan rule Jambudīpa is also known as Jambusanda which grows
Jambu-tree derives its name from the (also called Naga)

which grows
there to represent his realm in 3rd century BC.

Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing
vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈
🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴

which tastes the
same for all.

After getting up at 3:45 AM take
bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling
in all positions of the body. Do Meditative Mindful Swimming from 5 am
to 6:30 AM

We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA

Wishing All

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA

Universe Happiness,Welfare and Peace for 365 NEW DAYS for 365 NEW CHANCES

This
is

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA

Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.

The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.

The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm).

In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.

“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.

Jambudīpa is shaped like a triangle with a blunted
point facing south, somewhat like thePrabuddha Bharatian subcontinent.
In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA

, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED

Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.

This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas

On account of this
tree,

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED

Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,

three thousand by the Himālaya
mountains, while three thousand are inhabited by men

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED

Jambudīpa is
the region where the humans live and is the only place where a being
may become awakened by being born as a human being.It is in Jambudīpa
that one may receive the gift of Dhamma and come to understand the Four
Noble Truths, the Noble Eightfold Path and ultimately

realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED

Jambudīpa, referring to what is now the

Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense


The
term

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED

Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions

for instance Mysorean inscription from the tenth century AD which also describes the region, presumably Prabuddha Bharat, as

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE

‘the
Kuntala country

(which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,

Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa:

this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore

Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,

resulting in the meaning “excellent Meru” or “wonderful Meru”.

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.

Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we live.

It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.

(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.

Karnataka

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvipa in geopolitical sense

The
term
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC,

same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvipa.


‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family;

After them the (Hoysala) Ballalas.

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources.


The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.

The term ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.

The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudipa

The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).

It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.

The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.

All Awakened One Buddhas appear in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.

“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).

More recent scholarship suggests that it may be a variety of plum.

However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.

The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.

“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa.

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.


They are grouped round Mount Sumeru. In ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.

This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;


On account of this tree,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).


The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the Himālaya
mountains,while three thousand are inhabited by men

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is
the region where the humans live and is the only place where a being may
become enlightened by being born as a human being.

It is in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa that one may receive the gift of Dharma and come to understand
the Four Noble Truths, the Noble Eightfold Path and ultimately realize
the liberation from the cycle of life and death.

Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the
Sri Lankan king Devanampiyatissa as from Jambudīpa, referring to what is now the Indian subcontinent.


This is Based In the Kṣitigarbha Sūtra in the Mahayana.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED
Jambudīpa in geopolitical sense The term
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is used by Ashoka perhaps to represent his realm

in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance

Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings

then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :

this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore

Mount Meru (also
Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the
central world-mountain in Buddhist cosmology.

Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.

The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.

“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.

In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudipa,
one of the four Mahādīpas, or great continents, which are included in


the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.

In ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.


This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,

its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).

The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvīpa is the region where the humans live and is
the only place where a being may become awakened by being born as a
human being.

It is in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.

Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED Jambudvipa, referring to
what is now the


 Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.

According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.

So let’s us talk about some FACTS :

● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.


● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.

● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.


● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.


According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.


Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].

● Jains are not Job Seekers, we are Job Givers.

Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].

● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]

● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???

Reasons -

● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)

● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)

● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).

















राष्ट्र गौरव ~ आदरणीय बहन
जी

#Happy_Birthday_Behenji






































https://www.youtube.com/watch?v=QlDp5J61VDs



Shared with Public


67वें जन्मदिन पर मायावती का ताबड़तोड़ ऐलान, अखिलेश-शिवपाल ने भी लिए ये फैसले, मोदी-शाह के उड़ाए होश
बसपा
सुप्रीमो मायावती आज 67वां जन्मदिन सेलिब्रेट कर रही हैं, जन्मदिन के मौके
पर मायावती ने बड़ा ऐलान किया है. बीएसपी सुप्रीमो ने कहा कि 2023 में
कर्नाटक, मध्य प्रदेश, छत्तीसगढ़ और जहां भी चुनाव होंगे, बीएसपी सभी चुनाव
अकेले लड़ेगी. लोकसभा चुनाव में भी बीएसपी किसी के साथ गठबंधन नहीं करेगी.
वहीं अखिलेश यादव ने मायावती को जन्मदिन की बधाई दी है.
मायावती के अलावा आज डिंपल यादव भी अपना जन्मदिन सेलिब्रेट कर रही हैं. इस
मौके पर डिंपल यादव को भी बधाईयाँ मिल रही हैं. वहीं शिवपाल यादव ने राहुल
गांधी को शुभकामनाएं भेजी हैं
next9news,mayawati,mayawati
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ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴
which tastes the same for all including haters to live like free birds 🦅
to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased. With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The
BSP will not form alliance with any party in the Rajasthan,Chhattisgarh
and Karnataka assembly election as well as the 2024 Lok Sabha
election,” she said.
She
also launched a fresh attack against the Foreigners kicked out from
Bene Israel, Tibet, Africa, Western Europe, Eastern Germeny, South
Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due
to wrong policies of the BJP government the people are facing natural
disaster,” she further said in an apparent reference to the sinking of
the Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
——–1

ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office. She secured her bachelor’s degree in
arts from Kalindi Women’s College, and a law degree from Campus Law
Centre, Delhi University. She also did a B.Ed. from Ghaziabad.
In September 1977, during a conference on
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste organised by the Janata Party’s Raj Narain, who had defeated
Indira Gandhi in the Lok Sabha polls from Rae Bareilly, repeatedly
referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Castes as Harijans.
This angered the young
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, who was present at the event. As the journalist
Bhupesh Bhandari wrote in the Business Standard in December 2011:
“Even in those early days she used to find the term [Harijan], coined
by Mahatma Gandhi, condescending and thus hugely offensive. She walked
up to the stage and tore into Raj Narain. A couple of months later, on a
cold
winter night,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited her at home.
The
burly Sikh [his family belonged to a Empowered Awakened Aboriginal
Scheduled Caste community but had converted to Sikhism] had quit his
government job to fight the cause of the Empowered Awakened Aboriginal
Scheduled Caste community.
He
reportedly told her that if she followed him, one day she would be
giving orders to IAS officers. It was a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Manyawar Kanshi Ram founded the BSP in 1984,he made
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,C Empowered Aboriginal of
JAMBUDIPA Maha Mayawati a member of his core team.
This
is Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
On
account of this tree, Jambudīpa is also known as Jambusanda .The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men
Jambudīpa
is the region where the humans live and is the only place where a being
may become awakened by being born as a human being.
It
is in Jambudīpa that one may receive the gift of Dhamma and come to
understand the Four Noble Truths, the Noble Eightfold Path and
ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.

——————-2


Jambudīpa in geopolitical sense
The
term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region, presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya
kings ;then the Rattas ruled it : after whom were the Chalukyas; then
the Kalachuryya family; and after them the (Hoysala) Ballalas.’Another,
at Kubatur,expressly states that Chandra Gupta ruled the Naga-khanda in
the south of the Bharata-kshetra of Jambudīpa :
this
is the Nagara-khanda Seventy of so many inscriptions, of which
Bandanikke (Bandalike in Shimoga) seems to have been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we live.
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.

the Kuntala country (which included the north-western parts of Mysore
and the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda, Gupta-kula, Mauryya kings ; then the Rattas ruled it : after
whom were the Chalukyas; then the Kalachuryya family;
After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The
term Jambudvipa was used by Ashoka to represent his realm in the third
century BCE.The same terminology was used in subsequent texts, for
instance Kannada inscriptions from the tenth century CE which also
described the region, presumably Ancient Prabuddha Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The
continent takes its name from a giant Jambu tree (Syzygium cumini), 100
yojanas tall, which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
——-3

However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The southernmost island is called Jambudīpa”. The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the Himālaya
mountains,while three thousand are inhabited by men Jambudīpa is the
region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this
is the Nagara-khanda Seventy of so many inscriptions,of which
Bandanikke(Bandalike in Shimoga)seems to have been the chief town.And
fuidher, a record to be noticed below says that the daughters of the
Kadamba king were given in marriage to the Guptas. Annual Report Of
Mysore
Mount
Meru (also Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically,
the proper name of the mountain is Meru (Pāli Meru), to which is added
the approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
——4

The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa
is the region where the humans live and is the only place where a being
may become enlightened by being born as a human being.
It
is in Jambudvīpa that one may receive the gift of Dharma and come to
understand the Four Noble Truths, the Noble Eightfold Path and
ultimately realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudvipa, referring to what is now the Indian
subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.

According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.

Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.

Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
————–5



At
present, the EC’s VVPAT auditing is restricted to one randomly chosen
polling booth per constituency. In a recent essay, K. Ashok Vardhan
Shetty , a former IAS officer, demonstrates that this sample size will
fail to detect faulty EVMs 98-99% of the time. He also shows that VVPATs
can be an effective deterrent to fraud only on the condition that the
detection of even one faulty EVM in a constituency must entail the VVPAT
hand-counting of all the EVMs in that constituency. Without this
proviso, VVPATs would merely provide the sheen of integrity without its
substance.



The third criterion is secrecy. Here too, EVMs


disappoint. With the paper ballot, the EC could mix ballot papers from


different booths before counting, so that voting preferences could not


be connected to a given locality. But with EVMs, we are back to


booth-wise counting, which allows one to discern voting patterns and


renders marginalised communities vulnerable to pressure. Totaliser


machines can remedy this, but the EC has shown no intent to adopt them.


So,


on all three counts — transparency, verifiability and secrecy — EVMs


are flawed. VVPATs are not the answer either, given the sheer magnitude


of the logistical challenges. The recent track record of EVMs indicates


that the number of malfunctions in a national election will be high. For


that very reason, the EC is unlikely to adopt a policy of hand-counting


all EVMs in constituencies where faulty machines are reported, as this


might entail hand-counting on a scale that defeats the very purpose of


EVMs. And yet, this is a principle without which the use of VVPATs is


meaningless.


Unjustified suspicions


Despite these issues, EVMs


continue to enjoy the confidence of the EC, which insists that Indian


EVMs, unlike the Western ones, are tamper-proof. But this is a matter of


trust. Even if the software has been burnt into the microchip, neither


the EC nor the voter knows for sure what software is running in a


particular EVM. One has to simply trust the manufacturer and the EC. But


as the German court observed, the precondition of this trust is the


verifiability of election events, whereas in the case of EVMs, “the


calculation of the election result is based on a calculation act which


cannot be examined from outside”.

While it is true that the


results come quicker and the process is cheaper with EVMs as compared to


paper ballot, both these considerations are undeniably secondary to the


integrity of the election. Another argument made in favour of the EVM


is that it eliminates malpractices such as booth-capturing and


ballot-box stuffing. In the age of the smartphone, however, the


opportunity costs of ballot-box-stuffing and the risk of exposure are


prohibitively high. In contrast, tampering with code could accomplish


rigging on a scale unimaginable for booth-capturers. Moreover, it is


nearly impossible to detect EVM-tampering. As a result, suspicions of


tampering in the tallying of votes — as opposed to malfunction in


registering the votes, which alone is detectable — are destined to


remain in the realm of speculation. The absence of proven fraud might


save the EVM for now, but its survival comes at a dangerous cost — the


corrosion of people’s faith in the electoral process.


Yet there


doesn’t have to be incontrovertible evidence of EVM-tampering for a


nation to return to paper ballot. Suspicion is enough, and there is


enough of it already. As the German court put it, “The democratic


legitimacy of the election demands that the election events be


controllable so that… unjustified suspicion can be refuted.” The


phrase “unjustified suspicion” is pertinent. The EC has always


maintained that suspicions against EVMs are unjustified. Clearly, the


solution is not to dismiss EVM-sceptics as ignorant technophobes.


Rather, the EC is obliged to provide the people of India a polling


process capable of refuting unjustified suspicion, as this is a basic


requirement for democratic legitimacy, not an optional accessory.


sampath.g@thehindu.co.in

Jagatheesan Chandrasekharan, [Dec 30, 2022 at 9:05 AM]
A
/ One cannot describe Bhakti movement in a single category. The Bhakti
movement has several aspects. On the one side, there was dissent against
the established order of things in relation to the Vedic practice. At
the same time, there was considerable conformism to the Puranic kind of
religion. If you look at the songs of these saints — Saiva Nayanars and
Vaishnava Alwars — most of them are addressed to Puranic deities, who
are consecrated at temples.
A / In a paper which I along with my
Professor M.G.S. Narayanan published some 45 years ago, we argued that
the Bhakti movement was propagation of the temple cult, which meant the
propagation of the kind of ideology represented by the landed magnates
who were managing the temples. So, a new social formation was coming
into existence and this was the ideological justification for that. The
Bhakti movement was not this or that but it was this, that and the
others. You cannot give a single explanation for the movement. But the
Bhakti movement further developed more conformists. Brahminical
orthodoxy is also the child of Bhakti movement. What began by breaking
fences eventually ended up building walls.
Q / What is your view on
the argument that the writing of the history of India should start from
the south and not from the north?
A / This question comes only when
you accept the notion of India. If you accept the notion of India, you
could ask whether it should start from north India or south India. When
does this notion of India come into existence? Let us say in the 19th
century, with the Indian national movement during the British rule.
Before that, there was no India. Then, what Indian history are you
talking about?





LESSONS
from

Rector
JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart

7,117 languages are spoken today.

That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.

They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world. 

This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining. 

Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…

When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical
Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi
/
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language/
Magadhi Prakrit,Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Pāḷi which are the same. 
Eternal,Glorified,Friendly,Benevolent,Compassionate ONE Buddha spoke in
Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi.
 All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi. Hence all
of them are Classical Eternal,Glorified,Friendly,Benevolent,Compassionate in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by 

https://translate.google.comin


01) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi,

02) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language,

03) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi Prakrit,
04) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),

05) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Classical Pāḷi
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cyrillic
08) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Afrikaans– Klassieke Afrikaans

09) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Albanian-Shqiptare klasike,
10) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Amharic-አንጋፋዊ አማርኛ,
11) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Arabic-اللغة العربية الفصحى
12) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Armenian-դասական հայերեն,

13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
14) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Aymara 14) Aymara clásico

15) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Azerbaijani- Klassik Azərbaycan,

16)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate
Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,

17)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Belarusian-Класічная беларуская,17) Класічная беларуска-класічная
беларуская,

18) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
19) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate  Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bulgarian

22) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCatalan-Català clàssic

23) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cebuano-Klase sa Sugbo,

24) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chichewa-Chikale cha Chichewa,

25) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体),
26) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體),
27) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Corsican-Corsa Corsicana,
28) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Croatian-Klasična hrvatska,

29)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,

36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,

39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,

45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,

51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical  ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE  Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical  ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu



Languages of Rajasthan


Rajasthani (Devanagari: राजस्थानी
)Indo-Aryan languages,Gujarati and Sindhi, Marwari

Languages of Chhattisgarh

Eastern Hindi Munda and Dravidian languages

1) Kedri (Central) Chhattisgarhi

2) Utti (Eastern) Chhattisgarhi

3) Budati / Khaltahi (Western) Chhattisgarhi

Languages of Karnataka

Kannada,Urdu,Telugu,Marath, Tamil,Malayalam,Tulu,Hindi,English

4) Bhandar (Northern) Chhattisgarhi

5) Rakshahun (Southern) Chhattisgarhi



Languages of India

As per the People’s Linguistic Survey of India, India has the second highest number of languages (780), after Papua New Guinea (840).[11] Ethnologue lists a lower number of 456.[12]

Article 343 of the Constitution of India stated that the official language of the Union is Hindi in Devanagari script, with official use of English to continue for 15 years from 1947. Later, a constitutional amendment, The Official Languages Act, 1963, allowed for the continuation of English alongside Hindi in the Indian government indefinitely until legislation decides to change it.[3] The form of numerals to be used for the official purposes of the Union are “the international form of Indian numerals“,[13][14] which are referred to as Arabic numerals in most English-speaking countries.[1] Despite the misconceptions, Hindi is not the national language of India; the Constitution of India does not give any language the status of national language.[15][16]

The Eighth Schedule of the Indian Constitution lists 22 languages,[17] which have been referred to as scheduled
languages and given recognition, status and official encouragement. In
addition, the Government of India has awarded the distinction of classical language to Kannada, Malayalam, Odia, Sanskrit, Tamil and Telugu. Classical language status is given to languages which have a rich heritage and independent nature.

According to the Census of India of 2001,
India has 122 major languages and 1599 other languages. However,
figures from other sources vary, primarily due to differences in
definition of the terms “language” and “dialect”. The 2001 Census
recorded 30 languages which were spoken by more than a million native
speakers and 122 which were spoken by more than 10,000 people.[18] Two contact languages have played an important role in the history of India: Persian[19] and English.[20] Persian was the court language during the Mughal period in India. It reigned as an administrative language for several centuries until the era of British colonisation.[21]
English continues to be an important language in India. It is used in
higher education and in some areas of the Indian government. Hindi, which has the largest number of first-language speakers in India today,[22] serves as the lingua franca across much of North and Central India. However, there have been concerns raised with Hindi being imposed in South India, most notably in the states of Tamil Nadu and Karnataka,[23][24] Maharashtra, West Bengal, Assam, Punjab and other non-Hindi regions have also started to voice concerns about Hindi.[25] Bengali is the second most spoken and understood language in the country with a significant amount of speakers in eastern and northeastern regions. Marathi is the third most spoken and understood language in the country with a significant amount of speakers in South-Western regions.

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12/15/22
Lesson 4649 Fri 16 Dec 2022 New Universal Education Policy paved the way for transformative reform by Wise,Intelligent people of All Major religions in the world of  ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE  JAMBUDIPA UNIVERSE Grow vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄  🥗 🥒🌽  🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊‍♂️ Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA NatyamAttain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝️from Hinduism এর ছবির ফলাফল to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity, Islam, Buddhism,Judaism,Hinduism,Taoism, Atheism,Sikhism,Mormonism for Body & Mind.  Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE  birthday web GIF BUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU. We Were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA UNIVERSE We Are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE  JAMBUDIPA UNIVERSE We Continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE  JAMBUDIPA UNIVERSEIndonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming Text Indonesia Logo | Free Logo Design Tool from Flaming Text Indonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming Text Living in the Land of the Buddha : Reading the Buddhist Scriptures of … Jambu Dersono, Jambu Langka Dan Sangat Mahal - JogjaUpdate.com Luxury white glass monk phra buddha sleeping meditation for pray concentration composed release. colorful background. animated buddha photo: Animated Buddha buddhabk.gif Animated Candle From  White Home 🏠  Meditation 🧘 Lab🥼  668 5A Main 8th Cross  HAL III Stage  Punya Bhumi Bengaluru  Magadhi Karnataka   JAMBUDIPA Easy Fruits and Vegetables to Grow in Pots
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 7:27 am
Lesson 4649 Fri 16 Dec 2022
New Universal Education Policy paved the way for transformative reform by

Wise,Intelligent people of  All Major religions in the world of 
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE 
JAMBUDIPUNIVERSE Grow vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄  🥗 🥒🌽  🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴  to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE along with Meditative Mindful Swimming
🏊‍♂️ Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA NatyamAttain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝️from Hinduism এর ছবির ফলাফল to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity, Islam, Buddhism,Judaism,Hinduism,Taoism, Atheism,Sikhism,Mormonism for Body & Mind. 

Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE 

birthday web GIF

BUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU.

We Were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA UNIVERSE

We Are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE 
JAMBUDIPA UNIVERSE

We Continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE  JAMBUDIPA UNIVERSEIndonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming Text

Indonesia Logo | Free Logo Design Tool from Flaming Text

Indonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming TextIndonesia Logo | Free Logo Design Tool from Flaming Text


Living in the Land of the Buddha : Reading the Buddhist Scriptures of ...


Jambu Dersono, Jambu Langka Dan Sangat Mahal - JogjaUpdate.com


Luxury white glass monk phra buddha sleeping meditation for pray concentration composed release. colorful background.

animated buddha photo: Animated Buddha buddhabk.gif
Animated Candle

From 
White Home 🏠 
Meditation 🧘 Lab🥼 
668 5A Main 8th Cross 
HAL III Stage 
Punya Bhumi Bengaluru 
Magadhi Karnataka 
 JAMBUDIPA
Easy Fruits and Vegetables to Grow in Pots




https://sunnyhomegardens.com › fruits-vegetables-to-grow-in-pots-bucket
11 Easy Fruits and Vegetables to Grow in Pots
Keep
the soil evenly moist and in three to four weeks, your arugula is
full-grown and ready for harvest. Carrots Carrots, like other root
crops, can be easily grown in containers. They are also easy to grow
making it an ideal plant for beginners. Be sure to provide them adequate
water but do not overwater.
https://www.gardeningetc.com › advice › growing-vegetables-in-pots
Growing vegetables in pots: everything you need to know
These
are my top 10, easy-to-grow choices if you want to try growing
vegetables in pots: Salad leaves like lettuce and rocket. Annual herbs
such as parsley and basil. Edible flowers like nasturtiums. Dwarf
tomatoes. Chillies. Bush courgette. Potatoes. Chard.
40 Simple But Beautiful Bucket Gardening Ideas - Carenthusias | Garden …
Growing Vegetables in Pots - Sunset Magazine
9 Fruits and Veggies to Grow in Hanging Baskets | Veggies to grow …
More Images
https://www.agrifarming.in › growing-vegetables-pots-containers
Growing Vegetables in Pots / Containers | Agri Farming
1
May 2021Growing Vegetables in Pots - Transplanting the Plants:
Seedlings should be transplanted to containers/ pots or open ground when
these seedlings attain 4 to 5 leaves. Do this activity in the early
morning or evening. Maintain appropriate distance between plants say 50
cm, this distance may vary from plant to plant and variety to variety.
https://extension.psu.edu › growing-vegetables-and-flowers-in-containers
Growing Vegetables and Flowers in Containers - Penn State Extension
Shelter
your containers in severe weather, and protect from early fall frosts.
Keep your plants well groomed by removing spent flower heads. Harvest
vegetables when ripe so the plant will continue to set more fruit. With
just a pot of colorful zinnias or a barrel of red peppers you can
brighten a dull area of your garden.
https://extension.psu.edu › general-recommendations-for-growing-vegetables-in-containers
General Recommendations for Growing Vegetables in Containers
Larger
containers may also be necessary if you plan to put more than 1 plant
per pot. The large soil mass helps to anchor the potsin the wind,
provides enough volume for the large root systems of fruiting
vegetables, and with so much fruit and foliage the larger volume will
help to hold enough water to get through sunny days when the plants …
https://www.wikihow.life › Grow-Vegetables-in-Containers
How to Grow Vegetables in Containers: 12 Steps (with Pictures)
22
Dec 20211. Look at your environment. If you have space, ensure that it
is protected from severe wind, heat, chill and sun. Plantshave varying
needs which means that within a middle zone they will all grow well, but
some will struggle and put out poor quality produce or will simply not
grow in the more extreme environments.
https://thegardeningdad.com › 20-easy-vegetables-to-grow-in-pots-for-beginners
20 EASY Vegetables to Grow in Pots for Beginners
How
to Grow it: Plant 6 inches deep. Plant 6 inches apart. Watering Needs:
Water Immediately after planting and then once a week for 15 seconds.
Where to place it: Full-Sun Life Cycle: Annual Plant When to Harvest:
Slowly pick 90 days after planting Buy on Amazon 5. Green Onions Green
Onions are a great source of Vitamins A, C, & K.
https://mikesbackyardgarden.org › organizing-your-vegetable-garden
A Complete Guide To Organizing Your Vegetable Garden
12
Jun 2021#3 Plant seeds or seedlings in each space, taking care to keep
them at least 12 inches apart from one another After you have prepared
your garden area, it’s time to start planting your seeds. Make a shallow
hole with a shovel or trowel for each seedling, then fill it in with
soil from around the edges of the hole.
https://content.ces.ncsu.edu › how-to-organize-a-community-garden
How to Organize a Community Garden | NC State Extension Publications
3
days agoPlot Gardens: One familiar strategy is to subdivide the garden
into family-sized plots ranging in size from 100 to 500 square feet.
Sometimes a section of the garden is reserved for the community to grow
crops too large for individual plots (corn, pumpkins, watermelons, fruit
trees, grapes, berries).
https://thegardeningdad.com › best-vegetables-to-grow-in-planter-boxes
20 BEST Vegetables to Grow in Planter Boxes (2023 Guide)
28
Feb 202220 EASY Vegetables to Grow in Planter Boxes 1. Spinach Spinach
is a nutritious vegetable that is grown in both cold and warm weather.
It contains high amounts of vitamin B6, B9, C, and Folic Acid. You can
plant it as early as spring and as late as early fall. You can use it in
salads, meat and fish dishes, and even
The Gardening Dad
The
Gardening Dad sharing gardening ideas with new friends and family. Find
it here the best gardening blogs for beginners how to start a
vegetable, herb, fruit and flower gardening.


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Guides
Exteriors
Food production
With a little creativity & ingenuity small
spaces can be maximized for a greater food harvest from your garden
& look great doing so!
Ecohome
Updated: June 11, 2020
Hillary Hosta
Construction Professionals, list your business here for free!
Compliments of Ecohome
Get Started!
Many of us look forward to the unmistakable taste of fresh, locally grown vegetables and fruit,
especially those that come from our own soil. For those of you who
would like to grow food at home but have limited space, don’t despair.
Your dream of home-grown food is still within reach.
You may be wondering how to grow vegetables if you have little to no
space with full sun exposure, but many vegetables will tolerate partial
shade, and a few could even be considered ’shade vegetables’ as they
won’t tolerate full sun exposure.
Maybe you live in an apartment with not much more than a balcony, but
you love fresh veggies and would still like to grow your own - no
problem! Here are some top tips to help make your urban garden a tasty
success.
If you don’t even have a balcony, you can even grow vegetables at home
in an apartment if you can spare a small amount of window space - see
here.
1.) Container gardening
If you have limited outdoor space, be it a small yard, shared
courtyard or balcony, a container garden with vegetables and fruits may
be the ideal thing for you.
One of the great things about container gardening is the ability to
grow almost any vegetable and many varieties of fruit, given the right
conditions and space enough for an appropriately-sized container.
With the right amount of sun exposure and watering system it’s even
feasible to successfully grow small fruit trees or bushes this way. In
my day I have seen both lemon trees and blueberry bushes thrive in
above-ground planters - what a tasty way to fill your container garden
with color!
Container gardens are also extremely space efficient as every ounce
of soil in your container will count for fruit and vegetable production -
no growing space will be wasted underfoot as you care for and harvest
your plants.
Container garden also has the added benefit of being a great
back-saver, or they can be configured for those with reduced mobility,
making certain that growing fresh fruit and vegetables at home is
accessible to all.
Yet another unique thing about container gardening is your ability as
the gardener to chase the sun if necessary, as containers can be moved
throughout the day. If you have no time to be moving containers whilst
life carries on around you, no problem, plant for the amount of sun you
have.
For Seeds, Plants, Tools & Gardening products Online with delivery to the door, try here.
Strawberry plants in a half oak wine barrel - ideal for a smaller space
While it’s true that many plants will demand a minimum of 6 hours of
direct sun per day there are several ’shade vegetables’ that will
tolerate or thrive in partial shade and dappled sunlight.
A few things to consider when container gardening:
‘Upcycling’ can lead to some very interesting containers - steel
pasta strainers are great for kitchen herbs, reclaimed vintage boxes
will add flair to your vegetative stylings and even upcycled plastic
totes can make great planters if you’re more concerned with utility than
style. You are limited only by your imagination and preferences. You’ll
want to remember to allow for drainage, so if necessary drill holes or
otherwise puncture the bottom of your chosen containers. We also found a
great lightweight yet robust fabric raised planter that we could get
delivered to home here - and we’re on our second season. It makes
growing vegetables easier for young and old alike!
Almost any plant will grow in a container if the container is big enough.
Straw bales themselves can be used as containers for gardening, even
if they can be a little messy and break down relatively quickly they
are one viable option. We’ve been enjoying pumpkins and zucchini
straight off the top of straw bales this season - and it couldn’t be
easier (See how this is done here.)
Be sure to provide enough water and food when gardening in
containers, as soil in containers will dry out faster and nutrients tend
to flush through them with greater speed than their in-ground
counterparts.
Assess your sun exposure and plant accordingly.
For more container gardening resources check out the forum at homegrown.org

2.) Vertical Gardening:
Ah, vertical gardening. There are so many ways to grow upwards
- let’s face it, most vegetables and fruit bearing plants grow upwards -
when fitting food production into a smaller space, consider using a
traditional trellis to a recycled pallet planter to a hanging hydroponic
window garden. The options for vertical gardening are vast and require
only some creativity - making productive space out of lost space is the
key to maximum productivity in the small urban garden.
Lettuce planted on vertical trays, what a great way to brighten up an ugly outside wall in an urban yard
Which edibles lend themselves to vertical gardening you may be
wondering; well I’m happy to report that the list is long. Here are just
a few to get you started:
Tomatoes: Cherry tomatoes in particular (but most
varieties will do) are very happy to grow in an upward fashion when
given the right amount of support. Old nylons cut into strips are
fabulous for tying your plants to their upward structures as they are
flexible and will result in the least amount of stress on the plant
where they are attached. Maybe you don’t wear nylons or your nylons are
far too valuable to use in your urban garden, no worries, pick some up
at the thrift store, they’ll cost next to nothing. Alternatively, plant
at the top of a wall down to a basement, and watch the branches fill up
with sweet cherry tomatoes as the summer progresses.
Winter squash and melons: These plants vine
naturally and will happily grow towards the sky. Again, they will need
adequate support, particularly as they begin to fruit, but they react
well to being trained to where you have the room.
Peas and pole beans will happily grow up anything strong enough to support them
Cucumbers this favorite of the afternoon tea, spa,
or spritzer ingredient on the warmer days of summer is relatively
simple to grow in the smallest of spaces.
Asian greens, salad greens, strawberries and kitchen herbs will all
happily grow in nothing more than a recycled pallet on its side.
Instructions for that can be found here.
Greens, strawberries or kitchen herbs
will also happily grow in sections of rain gutter which can either hang
or be fixed to the side of almost any southward facing structure or in a
network of hanging bottles in a south facing window as seen here. Hanging rain gutter garden instructions are here.
Potatoes. Yup, even potatoes will grow
vertically if provided with the right container to do so. Imagine you’re
using a clean garbage can with all kinds of holes drilled in the
bottom. Throw down a few inches of soil and compost, add your cut and
cured pieces of seed potatoes and cover them with 6 more inches of dirt.
Water. When the aerial parts of the plant have reached about 6 -
8 inches, add more soil leaving only a few inches of green exposed. This
cycle can be repeated several times throughout the season. When the
plants turns brown and dies, it’s time to harvest. The potatoes on the
very top will be smaller and more delicate than those on the bottom,
much like the gourmet “new” potatoes available at the store for an
elevated price. I have heard tell of vertical potatoes growing in a
straw-filled container (rather than soil) allowing for easier harvest
and I plan to try it this year. Stop Press: This totally worked for us,
and it seems like the potatoes grow easier leading to a heavier crop. I
kept topping up the straw with the slowly disintegrating straw bales
our pumpkin and zuccinis are growing in.
Try hanging planters: Strawberries will thrive in
hanging baskets, even tomatoes will happily grow upside down out of the
bottom of a hanging bucket. Our ground covering strawberries do little
more than make for fat, happy chipmunks, hanging them means you might
get to eat some too. DIY upside down tomato planter instructions here.
Worthy of note: We have had great success using sunflowers as the
support structure for beans, peas and cucumbers while planting shade
tolerant salad greens in the shadow of the vertical consortium.
For Seeds, Plants, Tools & Gardening products Online with delivery to the door, try here.
3.) Raised beds and square foot gardening:
If your gardening space is big enough for raised beds,
they can be a great way to maximize space and effort. Not only can
raised beds accommodate more plants per square foot, but gardening in a
raised bed greatly reduces the need to weed. It also makes weeds much
easier to uproot throughout the season, which can be a real blessing for
your back and if the beds are carefully spaced, even gardening from a
wheelchair becomes an enjoyable possibility in small spaces. Garden
upkeep was never easier.
Growing food in raised beds makes small garden maintenance easy
Here are just a few of the advantages of growing food in a raised bed in a small garden:
An extended growing season. A raised bed will warm
up faster than the ground in the spring and in the fall your bed can
easily be tented to extend your growing season by a few weeks or so -
this helps with yield in a smaller garden.
Location, location, location: Grow food in the location of your
choice regardless of soil conditions as you will be adding your own.
Raised beds offer excellent drainage in all soil conditions, regardless of where your garden is located.
Soil compaction in no longer an issue, so working and maintaining
the soil and weeding will be much easier for smaller spaces.
Every square inch of soil in your small space will go towards food production as none will be wasted underfoot.
Depending on how high you choose to build the raised beds in your small-space garden,
you could completely eliminate the need to bend over. At worst, even if
your raised beds are only a foot and a half high, you won’t be bending
as far.
A raised bed is ideally 18 - 24 inches deep, but if you are building
your raised beds on top of existing earth you wilI have some leeway
here. I have successfully gardened in boxes built over earth with only
one foot of soil depth. You can find both detailed instructions for
building a raised beds and multiple choices online, or
For Seeds, Plants, Tools & Gardening products Online with delivery to the door, try here.
and for raised bed kits including special offers and home delivery - see here
4.) Keyhole gardens
Keyhole gardens are designed to maximize space by eliminating the need for walkways
as found in traditional row gardening or with raised beds. The design
is also intended to be draught-resistant and deliver nutrients via
compost throughout the entire growing season.
Keyhole gardens are a raised style bed that take the rough shape of a
circle with a “keyhole” shaped path allowing access to the entire
garden. In the center of the circle is a vertical tunnel that houses
many layers of compost. As the compost breaks down it delivers nutrients
and moisture directly to the bed. Certainly an efficient way to grow,
keyhole gardens can be constructed with many different materials as a
quick Google search of the term will confirm. If you have space for
a circle roughly 8 - 10 feet in diameter you can use whatever
appropriate materials that are easily accessible corrugated
siding, cedar posts, landscaping rock, bricks or any combination
thereof. We have a page dedicated to keyhole gardens for more details.
Keyhole Garden
For Seeds, Plants, Tools & Gardening products Online with delivery to the door, try here.
5.) The edible landscape, forest gardens and permascaping
The art of edible permascaping involves planting food bearing perennials
in areas where ornamentals would traditionally take up space. In fact,
many popular ornamentals are edible, so turning your landscape into a
food-bearing paradise is easier than it might sounds.
When looking at your entire property as possible ground on which to
grow food, your potential to increase your yield goes up accordingly.
Lawns, for instance, can easily be transformed into garden plots,
flowering perenial gardens can often accomodate plants that are both
beautiful and edible, even forested areas on your property can produce
food (and in some cases might already have something wild worth
harvesting).
6.) Community gardens
No south-facing window, balcony or yard? Consider a community garden,
it’s a great way to grow food while strengthening relationships with
neighbours. If there isn’t already a community garden in your
neighbourhood, might there be a vacant lot on which to start one?
One thing is for sure, learning how to grow vegetables with others in
your community while sharing information and resources will do more
than put food on the table. Collective gardening or even just sharing
gardening space will help to build and strengthen relationships within
your community.
A community garden is also a great way to give kids exposure to food
production that they might not otherwise get. We will face many
challenges in the future around the issues of natural resources and food
production, so the ability to grow food in one capacity or another is a
skill that may be quite valuable for future generations.
7.) Try lasagna gardening (it’s a method, not what’s grown)
The easiest way to turn a backyard lawn into an organic
food-producing garden is by building a lasagna garden, as there is no
digging required.
The first thing we will clear up for any rookie gardeners; we aren’t
planting noodle trees where we will be harvesting penne and rigatoni.
Not even tomatoes, aubergines, zuccinis and bell-peppers, although
they’d go great in home-made lasagne and we could! A lasagna garden is
actually a technique often referred to as ‘sheet composting’ or the
’sheet mulch method’, and is a great way to keep kitchen food waste from
ending up in a landfill and easily get a quick start to growing your
own
food at home. It’s also one of the fabulous ways to convert an area of
high-maintenance lawn into an eco-friendly, productive and possibly
organic garden -
without having to go out and buy soil, especially if the underlying
conditions are a heavy clay soil, lasagne gardening produces a light
tilth,
full of nutrients, and ready to grow delicious vegetables in the shade
or in full sun. It’s both simple and satisfying!
The name lasagna garden simply refers to the method of layering soil,
mulch and root barriers on top of grass in a way that uses the
nutrients from existing lawns, with care taken to make sure the grass
and weeds don’t grow through. Until they do. Because they will. That’s
just
the life of gardening; embrace it and enjoy it. To see step by step
instructions for creating a lasagna garden, see here - or to explore
lasagna gardening pros and cons, see here.
8.) Be strategic
After deciding to grow your own vegetables, choosing the right plants
for your space may be the most important decision you’ll make. Many
plants will require a minimum of 6 hours of direct sun per day and others vegetables will prefer partial shade
during the hottest days of the summer. Assess your space, choose wisely
and good luck! As always, if you have any tips or experience to share,
we sure hope you’ll share your knowledge in the comments below.
For Seeds, Plants, Tools & Gardening products Online with delivery to the door, try here.
Also read about building a greenhouse in a cold climate here, from the EcoHome Green building guides
Greenhouses with home delivery shop and compare here
Related Searches
Exteriors
Food production
Urban farming
Grow your own
Grow food in small spaces
Container garden
Vertical garden
More
Comments (7)
Hillary Hosta
9 years ago
Hey, thanks for including so many resources!
Anonymous
8 years ago
you’re a really great resource…THANKS !!
Anonymous
8 years ago
What do you think about green beans growing in a gutter garden….my
thoughts are that they may do ok, gets them off the ground - similiar to
how some people grow strawberrys. But I am not sure if the depth of the
gutter will be sufficient for the root growth. Thanks
John
youandi
8 years ago
Thank you for sharing the tips. It helps a lot to me and now I already had an idea of what to do.
Aunty Polly
2 years ago
Thank you for sharing I was wondering where I could get this. Am very much interested
Sarah Huot
2 years ago
I grew up in the suburbs, and was taught gardening from the start,
and always liked it. It makes for a great meditative hobby, and is quite
satisfying. However, I moved out at the start of summer, in a small
apartment with a little balcony facing north… I took two containers
with me, knowing they might not survive the summer. I am very happy to
announce that my “mojito mint” is still giving me lots of very tasty
leaves, and my cucumber has already given me one delicious treat, and is
currently working on 4 more. My bell pepper plant (same container as
the cucumbers) is still alive, and I will be harvesting my first
snackbell probably tomorrow, with 2 more to be ready in the coming
weeks.
JOSEPH MALE
1 year ago
Thank you for sharing such insightful resources..Love reading from you always.
Sign Up to Comment
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Grow food at home: 8 great tips for growing food in small spaces

11-Jun-2020 … Container
gardens are also extremely space efficient as every ounce of soil in
your container will count for fruit and vegetable production …

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With a little creativity & ingenuity small
spaces can be maximized for a greater food harvest from your garden
& look great doing so!

Ecohome
Updated: June 11, 2020
Hillary Hosta

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Compliments of Ecohome

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Many of us look forward to the unmistakable taste of fresh, locally grown vegetables and fruit,
especially those that come from our own soil. For those of you who
would like to grow food at home but have limited space, don’t despair.
Your dream of home-grown food is still within reach.

You may be wondering how to grow vegetables if you have little to no
space with full sun exposure, but many vegetables will tolerate partial
shade, and a few could even be considered ’shade vegetables’ as they
won’t tolerate full sun exposure.

Maybe you live in an apartment with not much more than a balcony, but
you love fresh veggies and would still like to grow your own - no
problem! Here are some top tips to help make your urban garden a tasty
success. If you don’t even have a balcony, you can even grow vegetables at home in an apartment if you can spare a small amount of window space - see here.

1.) Container gardening

If you have limited outdoor space, be it a small yard, shared
courtyard or balcony, a container garden with vegetables and fruits may
be the ideal thing for you

One of the great things about container gardening is the ability to
grow almost any vegetable and many varieties of fruit, given the right
conditions and space enough for an appropriately-sized container.

With the right amount of sun exposure and watering system it’s even
feasible to successfully grow small fruit trees or bushes this way. In
my day I have seen both lemon trees and blueberry bushes thrive in
above-ground planters - what a tasty way to fill your container garden
with color!

Container gardens are also extremely space efficient as every ounce
of soil in your container will count for fruit and vegetable production -
no growing space will be wasted underfoot as you care for and harvest
your plants.

Container garden also has the added benefit of being a great
back-saver, or they can be configured for those with reduced mobility,
making certain that growing fresh fruit and vegetables at home is
accessible to all.

Yet another unique thing about container gardening is your ability as
the gardener to chase the sun if necessary, as containers can be moved
throughout the day. If you have no time to be moving containers whilst
life carries on around you, no problem, plant for the amount of sun you
have.

For Seeds, Plants, Tools & Gardening products Online with delivery to the door, try here.


Strawberry plants in a half oak wine barrel - ideal for a smaller space

While it’s true that many plants will demand a minimum of 6 hours of
direct sun per day there are several ’shade vegetables’ that will
tolerate or thrive in partial shade and dappled sunlight. 

A few things to consider when container gardening:

  • ‘Upcycling’ can lead to some very interesting containers - steel
    pasta strainers are great for kitchen herbs, reclaimed vintage boxes
    will add flair to your vegetative stylings and even upcycled plastic
    totes can make great planters if you’re more concerned with utility than
    style. You are limited only by your imagination and preferences. You’ll
    want to remember to allow for drainage, so if necessary drill holes or
    otherwise puncture the bottom of your chosen containers. We also found a
    great lightweight yet robust fabric raised planter that we could get delivered to home here - and we’re on our second season. It makes growing vegetables easier for young and old alike!
  • Almost any plant will grow in a container if the container is big enough.
  • Straw bales themselves can be used as containers for gardening, even
    if they can be a little messy and break down relatively quickly they
    are one viable option. We’ve been enjoying pumpkins and zucchini
    straight off the top of straw bales this season - and it couldn’t be
    easier  (See how this is done here.)
  • Be sure to provide enough water and food when gardening in
    containers, as soil in containers will dry out faster and nutrients tend
    to flush through them with greater speed than their in-ground
    counterparts.
  • Assess your sun exposure and plant accordingly.

For more container gardening resources check out the forum at homegrown.org

2.) Vertical Gardening: 

Ah, vertical gardening. There are so many ways to grow upwards
- let’s face it, most vegetables and fruit bearing plants grow upwards -
when fitting food production into a smaller space, consider using a
traditional trellis to a recycled pallet planter to a hanging hydroponic
window garden. The options for vertical gardening are vast and require
only some creativity - making productive space out of lost space is the
key to maximum productivity in the small urban garden.


Lettuce planted on vertical trays, what a great way to brighten up an ugly outside wall in an urban yard

Which edibles lend themselves to vertical gardening you may be
wondering; well I’m happy to report that the list is long. Here are just
a few to get you started:

  • Tomatoes: Cherry tomatoes in particular (but most
    varieties will do) are very happy to grow in an upward fashion when
    given the right amount of support. Old nylons cut into strips are
    fabulous for tying your plants to their upward structures as they are
    flexible and will result in the least amount of stress on the plant
    where they are attached. Maybe you don’t wear nylons or your nylons are
    far too valuable to use in your urban garden, no worries, pick some up
    at the thrift store, they’ll cost next to nothing. Alternatively, plant
    at the top of a wall down to a basement, and watch the branches fill up
    with sweet cherry tomatoes as the summer progresses.
  • Winter squash and melons: These plants vine
    naturally and will happily grow towards the sky. Again, they will need
    adequate support, particularly as they begin to fruit, but they react
    well to being trained to where you have the room.
  • Peas and pole beans will happily grow up anything strong enough to support them
  • Cucumbers  this favorite of the afternoon tea, spa,
    or spritzer ingredient on the warmer days of summer is relatively
    simple to grow in the smallest of spaces.
  • Asian greens, salad greens, strawberries and kitchen herbs will all happily grow in nothing more than a recycled pallet on its side. Instructions for that can be found here.
  • Greens, strawberries or kitchen herbs
    will also happily grow in sections of rain gutter which can either hang
    or be fixed to the side of almost any southward facing structure or in a
    network of hanging bottles in a south facing window as seen here. Hanging rain gutter garden instructions are here.
  • Potatoes. Yup, even potatoes will grow
    vertically if provided with the right container to do so. Imagine you’re
    using a clean garbage can with all kinds of holes drilled in the
    bottom. Throw down a few inches of soil and compost, add your cut and
    cured pieces of seed potatoes and cover them with 6 more inches of dirt.
    Water. When the aerial parts of the plant have reached about 6 -
    8 inches, add more soil leaving only a few inches of green exposed. This
    cycle can be repeated several times throughout the season. When the
    plants turns brown and dies, it’s time to harvest. The potatoes on the
    very top will be smaller and more delicate than those on the bottom,
    much like the gourmet “new” potatoes available at the store for an
    elevated price. I have heard tell of vertical potatoes growing in a
    straw-filled container (rather than soil) allowing for easier harvest
    and I plan to try it this year.  Stop Press: This totally worked for us,
    and it seems like the potatoes grow easier leading to a heavier crop. I
    kept topping up the straw with the slowly disintegrating straw bales
    our pumpkin and zuccinis are growing in.
  • Try hanging planters: Strawberries will thrive in
    hanging baskets, even tomatoes will happily grow upside down out of the
    bottom of a hanging bucket. Our ground covering strawberries do little
    more than make for fat, happy chipmunks, hanging them means you might
    get to eat some too. DIY upside down tomato planter instructions here.

Worthy of note: We have had great success using sunflowers as the
support structure for beans, peas and cucumbers while planting shade
tolerant salad greens in the shadow of the vertical consortium. 

For Seeds, Plants, Tools & Gardening products Online with delivery to the door, try here.

3.) Raised beds and square foot gardening:

If your gardening space is big enough for raised beds,
they can be a great way to maximize space and effort. Not only can
raised beds accommodate more plants per square foot, but gardening in a
raised bed greatly reduces the need to weed. It also makes weeds much
easier to uproot throughout the season, which can be a real blessing for
your back and if the beds are carefully spaced, even gardening from a
wheelchair becomes an enjoyable possibility in small spaces. Garden
upkeep was never easier. 


Growing food in raised beds makes small garden maintenance easy

Here are just a few of the advantages of growing food in a raised bed in a small garden:

  • An extended growing season. A raised bed will warm
    up faster than the ground in the spring and in the fall your bed can
    easily be tented to extend your growing season by a few weeks or so -
    this helps with yield in a smaller garden.
  • Location, location, location: Grow food in the location of your choice regardless of soil conditions as you will be adding your own.
  • Raised beds offer excellent drainage in all soil conditions, regardless of where your garden is located.
  • Soil compaction in no longer an issue, so working and maintaining the soil and weeding will be much easier for smaller spaces.
  • Every square inch of soil in your small space will go towards food production as none will be wasted underfoot.
  • Depending on how high you choose to build the raised beds in your small-space garden,
    you could completely eliminate the need to bend over. At worst, even if
    your raised beds are only a foot and a half high, you won’t be bending
    as far.

 A raised bed is ideally 18 - 24 inches deep, but if you are building
your raised beds on top of existing earth you wilI have some leeway
here. I have successfully gardened in boxes built over earth with only
one foot of soil depth. You can find both detailed instructions for
building a raised beds and multiple choices online, or

For Seeds, Plants, Tools & Gardening products Online with delivery to the door, try here.

and for raised bed kits including special offers and home delivery - see here 

4.) Keyhole gardens

Keyhole gardens are designed to maximize space by eliminating the need for walkways
as found in traditional row gardening or with raised beds. The design
is also intended to be draught-resistant and deliver nutrients via
compost throughout the entire growing season. 

Keyhole gardens are a raised style bed that take the rough shape of a
circle with a “keyhole” shaped path allowing access to the entire
garden. In the center of the circle is a vertical tunnel that houses
many layers of compost. As the compost breaks down it delivers nutrients
and moisture directly to the bed. Certainly an efficient way to grow,
keyhole gardens can be constructed with many different materials as a
quick Google search of the term will confirm. If you have space for
a circle roughly 8 - 10 feet in diameter you can use whatever
appropriate materials that are easily accessible corrugated
siding, cedar posts, landscaping rock, bricks or any combination
thereof. We have a page dedicated to keyhole gardens for more details. 

5.) The edible landscape, forest gardens and permascaping

The art of edible permascaping involves planting food bearing perennials
in areas where ornamentals would traditionally take up space. In fact,
many popular ornamentals are edible, so turning your landscape into a
food-bearing paradise is easier than it might sounds. 

When looking at your entire property as possible ground on which to
grow food, your potential to increase your yield goes up accordingly.
Lawns, for instance, can easily be transformed into garden plots,
flowering perenial gardens can often accomodate plants that are both
beautiful and edible, even forested areas on your property can produce
food (and in some cases might already have something wild worth
harvesting). 

6.) Community gardens

No south-facing window, balcony or yard? Consider a community garden,
it’s a great way to grow food while strengthening relationships with
neighbours. If there isn’t already a community garden in your
neighbourhood, might there be a vacant lot on which to start one?

One thing is for sure, learning how to grow vegetables with others in
your community while sharing information and resources will do more
than put food on the table. Collective gardening or even just sharing
gardening space will help to build and strengthen relationships within
your community.

A community garden is also a great way to give kids exposure to food
production that they might not otherwise get. We will face many
challenges in the future around the issues of natural resources and food
production, so the ability to grow food in one capacity or another is a
skill that may be quite valuable for future generations.

7.) Try lasagna gardening (it’s a method, not what’s grown)

The easiest way to turn a backyard lawn into an organic
food-producing garden is by building a lasagna garden, as there is no
digging required.

The first thing we will clear up for any rookie gardeners; we aren’t
planting noodle trees where we will be harvesting penne and rigatoni.
Not even tomatoes, aubergines, zuccinis and bell-peppers, although
they’d go great in home-made lasagne and we could! A lasagna garden is
actually a technique often referred to as ‘sheet composting’ or the
’sheet mulch method’, and is a great way to keep kitchen food waste from
ending up in a landfill and easily get a quick start to growing your
own food at home. It’s also one of the fabulous ways to convert an area of high-maintenance lawn into an eco-friendly, productive and possibly organic garden -
without having to go out and buy soil, especially if the underlying
conditions are a heavy clay soil, lasagne gardening produces a light
tilth, full of nutrients, and ready to grow delicious vegetables in the shade or in full sun. It’s both simple and satisfying!    

The name lasagna garden simply refers to the method of layering soil,
mulch and root barriers on top of grass in a way that uses the
nutrients from existing lawns, with care taken to make sure the grass
and weeds don’t grow through. Until they do. Because they will. That’s
just the life of gardening; embrace it and enjoy it. To see step by step instructions for creating a lasagna garden, see here - or to explore lasagna gardening pros and cons, see here.

8.) Be strategic

After deciding to grow your own vegetables, choosing the right plants
for your space may be the most important decision you’ll make. Many
plants will require a minimum of 6 hours of direct sun per day and others vegetables will prefer partial shade
during the hottest days of the summer. Assess your space, choose wisely
and good luck! As always, if you have any tips or experience to share,
we sure hope you’ll share your knowledge in the comments below.

For Seeds, Plants, Tools & Gardening products Online with delivery to the door, try here.

Also read about building a greenhouse in a cold climate here, from the EcoHome Green building guides

Greenhouses with home delivery shop and compare here

 


Comments (7)


Hillary Hosta
9 years ago

Hey, thanks for including so many resources!







Anonymous
8 years ago

you’re a really great resource…THANKS !!







Anonymous
8 years ago

What do you think about green beans growing in a gutter garden….my
thoughts are that they may do ok, gets them off the ground - similiar to
how some people grow strawberrys. But I am not sure if the depth of the
gutter will be sufficient for the root growth. Thanks

John







youandi
8 years ago

Thank you for sharing the tips. It helps a lot to me and now I already had an idea of what to do.

 







Aunty Polly
2 years ago

Thank you for sharing I was wondering where I could get this. Am very much interested







Sarah Huot
2 years ago

I grew up in the suburbs, and was taught gardening from the start,
and always liked it. It makes for a great meditative hobby, and is quite
satisfying. However, I moved out at the start of summer, in a small
apartment with a little balcony facing north… I took two containers
with me, knowing they might not survive the summer. I am very happy to
announce that my “mojito mint” is still giving me lots of very tasty
leaves, and my cucumber has already given me one delicious treat, and is
currently working on 4 more. My bell pepper plant (same container as
the cucumbers) is still alive, and I will be harvesting my first
snackbell probably tomorrow, with 2 more to be ready in the coming
weeks. 







JOSEPH MALE
1 year ago

Thank you for sharing such insightful resources..Love reading from you always.




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Babasaheb wanted representation but chitpavan brahmins made it reservation.


Having made it, they didn’t implement, but, rather used as a weapon to destroy our bargaining power for three reasons:

1. Converted  MP, MLAs  as own mother’s fleash eaters Chamachas, chelas, stooges, slaves of chitpavan brahminism
2. Destroyed ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA movement through the movement of categorisation
3. Rejuvenated caste politics and manufactured politics based on religion
4. Mixture of open religious politics and closed door caste politics is deadly combination for chitpavan br to rule the roost.

Representation
proportionate to their population is the necessity according to
Babasaheb. But, chitpvan brahmin  doesn’t want categorisation to settle
because SC/ST/OBC gets  United if the problem is over. 

They
will drag it further on some pretext & excuses till they
consolidate their position & reservation becomes irrelevant under
privatisation. 

Sadashiv
Ayog is a gimmick to fool the scheduled caste especially the two
dominant caste who are active politically and to ditch them  by
following divide and rule policy. 

Categorisation
movement helped chitpavan brahmins to reestablish as ruling class  and
hence they continue to instigate the so called left against the so
called right Category to consolidate their rule & destroy all means
of education & development of sc,st,obc & minorities.!

This
is the only statement of Babasaheb liked by chitpavan brahmins  out of
thousands of such statements as it suits their politics of hatred
against one sect to finish the majority Jambudipans on all front to
establish  their supremacy. 

Babasheb as scholar and politician was facing the fundamentalists in making india a truly democratic India. 

Hence
, when both were indulging in divisive politics@ cost of poor
Jambudipans , babasheb used his scholarship as a Democrat in the benefit
of humanity  to establish peace in the region & to concentrate on
the welfare of the people. 

Why chitpavan Brahmin  does not make a video on ” 22 oaths of Babasaheb”? To know him truly?

Since
they donot want Szc/STn/OBC & minority unity , they are propagating
this selectively to promote hatred against minority. 

If at all they wanted division of the country , he wanted a true division so that the conflict over once & for all. 

But,
they were only interested in the continuity of hate politics even after
division for political gains and kept the problem alive to capture
power by raising the  hindu-Muslim card.

We Were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA

We Are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE  JAMBUDIPA

We Continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE  JAMBUDIPA
Comments Off
12/13/22
Lesson 4647 Wed 14 Dec 2022 We Were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA We Are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE  JAMBUDIPA We Continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE  JAMBUDIPA
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 8:00 pm
Lesson 4647 Wed  14 Dec 2022
We Were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA

We Are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE 
JAMBUDIPA

We Continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE  JAMBUDIPA

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Living in the Land of the Buddha : Reading the Buddhist Scriptures of ...


Jambu Dersono, Jambu Langka Dan Sangat Mahal - JogjaUpdate.com


Luxury white glass monk phra buddha sleeping meditation for pray concentration composed release. colorful background.

From 
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Magadhi Karnataka 
 JAMBUDIPA

Wise,Intelligent people of  All Major religions in the world of 
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE 
JAMBUDIPGrow

vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄  🥗 🥒🌽  🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝

  Plants 🌱in pots 🪴  to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE along with Meditative Mindful Swimming
🏊‍♂️ Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA NatyamAttain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONE ☝️from Hinduism এর ছবির ফলাফল to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind. 

Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE 

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BUDDHA the CHANDRASEKHARA ’s UNIVERSE IS WITHIN YOU.

https://bestanimations.com/Food/Fruit&Veg/Fruit&Veg.html



 
Babasaheb wanted representation but chitpavan brahmins made it reservation.


Having made it, they didn’t implement, but, rather used as a weapon to destroy our bargaining power for three reasons:

1. Converted  MP, MLAs  as own mother’s fleash eaters Chamachas, chelas, stooges, slaves of chitpavan brahminism
2. Destroyed ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA movement through the movement of categorisation
3. Rejuvenated caste politics and manufactured politics based on religion
4. Mixture of open religious politics and closed door caste politics is deadly combination for chitpavan br to rule the roost.

Representation
proportionate to their population is the necessity according to
Babasaheb. But, chitpvan brahmin  doesn’t want categorisation to settle
because SC/ST/OBC gets  United if the problem is over. 

They
will drag it further on some pretext & excuses till they
consolidate their position & reservation becomes irrelevant under
privatisation. 

Sadashiv
Ayog is a gimmick to fool the scheduled caste especially the two
dominant caste who are active politically and to ditch them  by
following divide and rule policy. 

Categorisation
movement helped chitpavan brahmins to reestablish as ruling class  and
hence they continue to instigate the so called left against the so
called right Category to consolidate their rule & destroy all means
of education & development of sc,st,obc & minorities.!

This
is the only statement of Babasaheb liked by chitpavan brahmins  out of
thousands of such statements as it suits their politics of hatred
against one sect to finish the majority Jambudipans on all front to
establish  their supremacy. 

Babasheb as scholar and politician was facing the fundamentalists in making india a truly democratic India. 

Hence
, when both were indulging in divisive politics@ cost of poor
Jambudipans , babasheb used his scholarship as a Democrat in the benefit
of humanity  to establish peace in the region & to concentrate on
the welfare of the people. 

Why chitpavan Brahmin  does not make a video on ” 22 oaths of Babasaheb”? To know him truly?

Since
they donot want Szc/STn/OBC & minority unity , they are propagating
this selectively to promote hatred against minority. 

If at all they wanted division of the country , he wanted a true division so that the conflict over once & for all. 

But,
they were only interested in the continuity of hate politics even after
division for political gains and kept the problem alive to capture
power by raising the  hindu-Muslim card.

We Were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA

We Are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE  JAMBUDIPA

We Continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE  JAMBUDIPA

7,117 languages are spoken today.

That
number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.

They’re living & dynamic,spoken by communities whose lives are shaped by our rapidly changing world. 

This is a fragile time: Roughly 0% of languages are now endangered, often with less than 1,000 speakers remaining. 

Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…

When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak and human natural (Prakrit) language known as Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT
COMPASSIONATE Magahi Magadhi/
Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language/Magadhi Prakrit,Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hela Basa (Hela Language),Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pāḷi which are the same.ETERNAL
AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha spoke in
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi. 
All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi.
 Hence all
of them are Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT
COMPASSIONATE in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by 

https://translate.google.comin




Origin

During the British rule of Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa Prabuddha Bharat 
🇮🇳 ,
the people who spoke Kannada language were spread across different
provinces. Coming under the influence of different languages in those
provinces, the pronunciation and grammar of Kannada language started to
differ across provinces. This led to a gap in communication across the
people in these provinces though they spoke the same language of
Kannada. 

Mokshagundam Vishweshwaraiah, who was the Diwan of the
Mysore Kingdom felt the need to conserve and promote the Kannada
language and literature. In this direction, he started the Mysore
Economic Conference and created a study circle under the responsibility
of H. V. Nanjundaiah. A sub-committee formed under the study circle came
up with five different topics on which suggestions were invited:

To come up with ideas to promote unity and co-operation among Kannada speakers spread across different regions.

To come up with suggestions for a common written Kannada which had diversified across different regions


To ensure that students learning Kannada language use a common text book.

To improve the general knowledge among the Kannada speaking population by publishing appropriate books.

To come up with appropriate Kannada translations for words used in other languages, especially the scientific words.

The
sub-committee received good responses from the public and it decided to
organise a conference in Bangalore on 3 May 1915 to act upon these
suggestions. The conference was held on the grounds of the Government
High School and was attended by littérateurs, newspaper editors and
other dignitaries from different regions. The conference came up with a
proposal to create the Karnataka Sahitya Parishat with a mandate to
conserve and promote Kannada language and literature. H. V. Nanjundaiah
was unanimously elected to be the President of the Parishat. 

Apart
from the Mysore province, the Karnataka Sahitya Parishat was
simultaneously started in the Madras, Mumbai, Hyderabad and Kodagu
provinces.

Famous quotes containing the word origin:

“Each
structure and institution here was so primitive that you could at once
refer it to its source; but our buildings commonly suggest neither their
origin nor their purpose.”
—Henry David Thoreau (1817–1862)

“The
origin of storms is not in clouds, our lightning strikes when the earth
rises, spillways free authentic power: dead John Brown’s body walking
from a tunnel to break the armored and concluded mind.”
—Muriel Rukeyser (1913–1980)

“The
real, then, is that which, sooner or later, information and reasoning
would finally result in, and which is therefore independent of the
vagaries
of me and you. Thus, the very origin of the conception of reality shows
that this conception essentially involves the notion of a
COMMUNITY, without definite limits, and capable of a definite increase of knowledge.”
—Charles Sanders Peirce (1839–1914)


Do Good Purify Mind - Path to Eternal Bliss
Do Mindful Swimming, Prabuddha Bharatha Natyam
Hunger is the worst kind of illness said
Eternal Glorified Friendly Benevolent Compassionate Awakened One

Grow Broccolianimated-broccoli-image-0011
,
pepper,파프리카 빨강 노랑 주황 GIF - Paprika Bell Pepper Red GIFscucumber,Love
Cucumber Dance GIF - Love Cucumber Dance Happy GIFsBeans in
Pots,Animation Plants GIF by Polina Zinziver

Sujata fed
Buddha, 085 Sujata offers Rice (9189374231).jpgAshoka planted fruit
bearing trees all over the world and in space.Mauryan EmpireMayawati
wants that rule.small pictures of mayawati এর ছবির ফলাফল

Do Mindful Swimming

Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)

All Aboriginal Awakened Societies Thunder ” Hum Prapanch Eternal Glorified Friendly Benevolent Compassionate Prabuddha
Prapanchmay karunge.” (We will make the whole world Eternal Glorified Friendly Benevolent CompassionatePrabuddha Prapanch
live upto 150 years for the price of coffee

Nicotinamide
Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a role in
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell reprogramming.

According to the University of Singapore survey/review based on 131 countries.


From June 18, world will be 100% free and happy from December 8th. Their predictions about Italy and Spain fit exactly.

Maker
of COVID Tests Says Pandemic is Biggest Hoax Ever Perpetrated  It is
like a blind man searching for a black cat in a dark room which is not
there.

WORLD WILL BE FREE FROM HOAX - STRENGTHENING THE TRUST FOR BEST OF HEALTH -SINGAPORE UNIVERSITY SURVEY

Comments Off
11/08/22
LESSON 4611 Wed 9 Nov 2022 IT through Social Media propagates December 3rd as Major religions in the world grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢 🦅 for Hunger along with Meditative Mindful Swimming 🏊‍♂️ to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind. Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s UNIVERSE IS WITHIN YOU. Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE Buddha Vacana — The words of the Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE Buddha — Learn Pali online for free and the easy way. Look Inwards And Not At Others
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 4:46 am
LESSON 4611 Wed  9  Nov 2022
IT through Social Media propagates December 3rd as Major religions in the world grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢 🦅 for Hunger along with Meditative Mindful Swimming 🏊‍♂️ to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.

Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s UNIVERSE IS WITHIN YOU.


Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE Buddha Vacana
— The words of the Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE Buddha —
Learn Pali online for free and the easy way.

Look Inwards And Not At Others


วิสาขบูชา400x267 GIF - วิสาขบูชา400x267 GIFs

Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE Buddha Vacana
— The words of the Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE Buddha —
Learn Pali online for free and the easy way.
This website
is dedicated to those who wish to understand better the words of the
Buddha by learning the basics of Pali language, but who don’t have much
time available for it. The idea is that if their purpose is merely to
get enabled to read the Pali texts and have a fair feeling of
understanding them, even if that understanding does not cover all the
minute details of grammatical rules, they don’t really need to spend
much time struggling with a discouraging learning of tedious grammatical
theory involving such things as numerous declensions and conjugations.
In
that case, it is enough to limit themselves to simply learn the meaning
of the most important Pali words, because the repeated experience of
reading provides an empirical and intuitive understanding of the most
common sentence structures. They are thus enabled to become autodidacts,
choosing the time, duration, frequency, contents and depth of their own
study.
Their
understanding of the Eternal Glorified Friendly Benevolent
Compassionate AWAKENED ONE Buddha Vacana will become much more precise
as they effortlessly learn and memorize the words and the important
formulae that are fundamental in the Buddha’s teaching, by ways of
regular reading. Their learning and the inspiration they get from it
will grow deeper as their receptivity to the messages of the Teacher
will improve.

Bhavissanti
bhikkhū anāgatam·addhānaṃ, ye te suttantā tathāgata·bhāsitā gambhīrā
gambhīr·atthā lok·uttarā suññata·p·paṭisaṃyuttā, tesu bhaññamānesu na
sussūsissanti na sotaṃ odahissanti na aññā cittaṃ upaṭṭhāpessanti na ca
te dhamme uggahetabbaṃ pariyāpuṇitabbaṃ maññissanti.
In
future time, there will be bhikkhus who will not listen to the
utterance of such discourses which are words of the Tathāgata, profound,
profound in meaning, leading beyond the world, (consistently) connected
with emptiness, they will not lend ear, they will not apply their mind
on knowledge, they will not consider those teachings as to be taken up
and mastered.

Ye
pana te suttantā kavi·katā kāveyyā citta·kkharā citta·byañjanā bāhirakā
sāvaka·bhāsitā, tesu bhaññamānesu sussūsissanti, sotaṃ odahissanti,
aññā cittaṃ upaṭṭhāpessanti, te ca dhamme uggahetabbaṃ pariyāpuṇitabbaṃ
maññissanti.
On
the contrary, they will listen to the utterance of such discourses
which are literary compositions made by poets, witty words, witty
letters, by people from outside, or the words of disciples, they will
lend ear, they will apply their mind on knowledge, they will consider
those teachings as to be taken up and mastered.

Evam·etesaṃ,
bhikkhave, suttantānaṃ tathāgata·bhāsitānaṃ gambhīrānaṃ
gambhīr·atthānaṃ lok·uttarānaṃ suññata·p·paṭisaṃyuttānaṃ antaradhānaṃ
bhavissati.
Thus,
bhikkhus, the discourses which are words of the Tathāgata, profound,
profound in meaning, leading beyond the world, (consistently) connected
with emptiness, will disappear.

Tasmātiha,
bhikkhave, evaṃ sikkhitabbaṃ: ‘ye te suttantā tathāgata·bhāsitā
gambhīrā gambhīr·atthā lok·uttarā suññata·p·paṭisaṃyuttā, tesu
bhaññamānesu sussūsissāma, sotaṃ odahissāma, aññā cittaṃ upaṭṭhāpessāma,
te ca dhamme uggahetabbaṃ pariyāpuṇitabbaṃ maññissāmā’ti. Evañhi vo,
bhikkhave, sikkhitabbanti.
Therefore,
bhikkhus, you should train thus: ‘We will listen to the utterance of
such discourses which are words of the Tathāgata, profound, profound in
meaning, leading beyond the world, (consistently) connected with
emptiness, we will lend ear, we will apply our mind on knowledge, we
will consider those teachings as to be taken up and mastered.’ This is
how, bhikkhus, you should train yourselves.
— Āṇi Sutta —

Unstable Forces Virtualdream GIF - Unstable Forces Virtualdream Ai GIFs

Paveyya ajivaka Vatthu
Na paresam vilomani
na paresam katakatam
attanova avekkheyya
katani akatani ca.

Verse 50. Look Inwards And Not At Others

Not others’ opposition
nor what they did or failed to do,
but in oneself should be sought
things done, things left undone.

Explanation: Do not find fault with others. Do not worry about
what others do or not do. Rather, look within yourself to find out
what you yourself have done or left undone. Stop doing evil; do good.




university practice GIFuniversity practice GIFuniversity practice GIFuniversity practice GIFuniversity practice GIFuniversity practice GIFuniversity practice GIFuniversity practice GIFuniversity practice GIF
university practice GIF

    Tipiṭaka—the Three Baskets of the Eternal Glorified Friendly Benevolent Compassionate Buddhist canon
    The
    wisdom of the Eternal Glorified Friendly Benevolent Compassionate
    Awakened One Buddha has been preserved in a vast ocean of ancient texts.
    Many of these scriptures have now been translated into the world’s languages.
    SuttaCentral brings these together and makes them freely available.
    Setting
    aside the boundaries of language and tradition, we let the Eternal
    Glorified Friendly Benevolent Compassionate Awakened One Buddha speak
    for himself.
    The Eternal Glorified Friendly Benevolent Compassionate Awakened One Buddha’s words
    A fool is characterized by their deeds; an astute person is
    characterized by their deeds. And wisdom is evident in its outcome.
    Numbered Discourses 3.2
    1. Fools
    Characteristics
    “A
    fool is characterized by their deeds; an astute person is characterized
    by their deeds. And wisdom makes behavior beautiful. A fool is known by
    three things. What three? Bad conduct by way of body, speech, and mind.
    These are the three things by which a fool is known.
    An astute person is known by three things. What three? Good conduct by way of body, speech, and mind.
    These are the three things by which an astute person is known.
    So
    you should train like this: ‘We will reject the three things by which a
    fool is known, and we will undertake and follow the three things by
    which an astute person is known.’ That’s how you should train.”

Verse 230. Person Who Is Like Solid Gold



Who’s to blame that one so fine
as gem from Jambu stream?
Even the devas that one praise,
by Brahma too is praised.


Explanation: A person of distinction is beyond blame or praise
and fault finding - like a coin of pure gold - no one can find fault
with such a person. Deities praise him.


 Verse 313 for 9 November, 2022



Verse 313. Do Merit With Commitment

If there’s aught that should be done
let it be done then steadily,
in truth a slack monastic life
all the more stirs up the dust.

Explanation: If you do an act of merit do it with a sense
of commitment and concern. But, if the practice of monastic life is
casual, instead of reducing the dust, much dust will be smeared.

ನನಗೆ ತಿಳುವಳಿಕೆ ಬಂದು ಐವತ್ತು ವರ್ಷಗಳಾದವು, (ನನಗೀಗ, 56 ವರ್ಷ)ಆದರೆ ಒಬ್ಬನೂ ಒಳ್ಳೆಯ ಹಿಂದೂ ಕೂಡ ಭೇಟಿಯಾಗಲಿಲ್ಲ.
ಭೇಟಿಯಾದವರು ಜಾತಿ ವಾದಿಗಳು, ಧರ್ಮಾಂಧರು, ಕಪಟಿಗಳು, ತಮ್ಮ ಸ್ವಾರ್ಥ
ಕ್ಕೆ” ಹಿಂದೂ “ಎಂಬ ಪದ ಬಳಸಿಕೊಂಡ ಬ್ರಷ್ಟರು.ಹೀಗಾಗಿಯೇ….
I
support the views of Sri Satish Jarakiholiji, the president of Manava
Badhutva Vedike ,Karnataka.It reflects his seer commitment to social
transformation and faith in the ideologies of Buddha, Basavanna and
Babasaheb Dr B R Ambedkar. I salute him because he is not facing
any corrupt and immoral allegations against him and he is continually
engaged himself in removing social enigmas like blind beliefs, practice
of Untouchability and continuously engaged in spreading the gospel of
Freedom, Equality, Justice and Fraternity enshrined in our constitution.
The
word “Hindu” is not a historical word, it is used by some western
writer and indologists to denote the some sections of Indian society as
Hindus. It is a technical term and not religious in nature used in some
government records after 19th century as for as my historical
understanding is concerned.
It
is unfortunate that such intellectual discourses are curbed now a days
and some Communal elements taking disadvantage of the situation
particularly in Karnataka.
Media
is also without any Social concern forgotten its duties to the
constitution and engaged in discouraging freedom of expression.
It
is left to the people to take the truth as truth and untruth as
untruth, moreover the opinion did not any damage to Hindus and
Hinduism.Because no religion cannot survive on the basis of the number
it represents but it depends on quality of the people who practices it.
Sri.Satish Jarakiholiji views on are not new because Vishwa Ratna Dr Babasaheb Ambedkar told on those days in 1935 itself
with great pain
“I took birth as Hindu, because it was not in my hands, but I am quite sure that ,I will not die as Hindu ”
Babasaheb exposed Hinduism and said that Hinduism is nothing but Brahminism.
It is not a religion at all because it discards freedom, equality, justice and Fraternity.
It is set of social rules prepared by Manu ,and having sanction of Vedas .
How can I respect a Hindu I A S ,Hindu Manrti ,Hindu Friend who are against social justice and lacks humanity.
It
is unfortunate that some Lingayath politicians are also calling
themselves as Hindus and in turn demanding reservations for their caste.
Why? ,if they have good and comfortable position and had equal share,
what is the necessity of seeking reservations.It means that in Hindu
social order your caste is suffering and denied of justice.
That
is why we must be careful in these understandings ,otherwise the
illiterate mass especially sc ,sts are going to suffer in this Hindu
politics.
I
am not supporting Sri Satish Jarakiholiji for, not that he belongs to
some political parties but he supported SC. ST officers for implementing
reservation roaster policies in the education department in which I am
suffering due to ill will actions of “Bad Hindus “,because, I too
fallow and profess the ideologies of Buddha, Basavanna and Dr Babasaheb
Ambedkar.
Because, I believe in the principles of Saint poet Kuvempu .
ಸರ್ವ ಜನಾಂಗದ ಶಾಂತಿಯ ತೋಟ,ಕರ್ನಾಟಕ ಅಭಿವೃದ್ಧಿಯಾಗಬೇಕೆಂಬ ಮಹಾ ಕನಸುಗಾರ.
ಆ ಕನಸು ಹೊಂದಿರುವ ಯಾರಾದರೂ ಈ ಪೋಸ್ಟ್ ಬಗ್ಗೆ ಕಮೆಂಟ್ ಮಾಡಬಹುದು. ಅಭೀ ಪಿಚ್ಚರ್ ಬಾಕಿ ಹೈ.
ಜೈ
ಭೀಮ, ಬ್ರದರ್ ಮಹೇಶ್. ನಾವೆಲ್ಲ ಸಮಾನತೆಯ ನಾಡು ಕಟ್ಟಲು ಶ್ರೀ ಸತೀಶ
ಜಾರಕಿಹೊಳಿಯವರಂತಹ ನೂರು ನಾಯಕರನ್ನು ತಯ್ಯಾರು ಮಾಡೋಣ. ಬುದ್ಧ ಬಸವಣ್ಣ, ಬಾಬಾಸಾಹೇಬರ
ನಿಜ ಅನುಯಾಯಿಯಾಗಳಾಗಿರುವ ಯಾರಿಗಾದರೂ ನಮ್ಮ ನೈತಿಕ ಬೆಂಬಲ ನೀಡೋಣ.
ಈ ದೇಶದ ಪ್ರಜೆಗಳಾಗಿ ಅದು ನಮ್ಮ ಸಾಮಾಜಿಕ ಹಾಗೂ ಸಾಂವಿಧಾನಿಕ ಹೊಣೆಗಾರಿಕೆ. ಜೈ ಸಂವಿಧಾನ.
ಜೈ ಭೀಮ, ಜೈ ಪ್ರಬುದ್ಧ ಭಾರತ, ಜೈ ಪ್ರಬುದ್ಧ ವಿಶ್ವ.
Sexdepression And Master Sexdepression And Maymur GIF - Sexdepression And Master Sexdepression And Maymur Sexdepression GIFs

comments (0)
11/02/22
LESSON 4605 Thu 3 Nov 2022 Information Technology through Social Media propagates December 3rd as Major religions in the world grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢 🦅 for Hunger along with Meditative Mindful Swimming 🏊‍♂️ to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind. Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s UNIVERSE IS WITHIN YOU. How To Grow Herbs: A Step-By-Step Guide ‘It took EC 4 years to admit that EVMs could be hacked’ in 26) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEChinese (Traditional)-古典中文(繁體),
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 1:27 pm
LESSON 4605 Thu 3 Nov 2022
Information Technology through Social Media propagates December 3rd as Major religions in the world grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢 🦅 for Hunger along with Meditative Mindful Swimming 🏊‍♂️ to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.

Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s UNIVERSE IS WITHIN YOU.

How To Grow Herbs: A Step-By-Step Guide

‘It took EC 4 years to admit that EVMs could be hacked’
in

up a levelTipitaka network … his life, his acts, his words
               
sabbe satta bhavantu sukhi-tatta

TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka


https://blog.backtotheroots.com/2020/12/02/how-to-grow-herbs/

How To Grow Herbs: A Step-By-Step Guide



If you love to cook and want to grow
your own food but don’t feel confident enough to start a veggie patch,
learning how to grow herbs is the way to go. Fresh herbs can elevate
your food from a bland concoction to a delicious dish.

Herbs have been appreciated for
thousands of years by many cultures. Their flavors and medicinal
properties were once considered gifts of the gods.

One of the best things about culinary
herbs is that you don’t need a lot of space to grow them. You can
quickly start your very own indoor herb garden with just a few basic
things:  high-quality seeds, a sunny windowsill,
organic potting soil, and lots of TLC.

If you’re tired of buying packaged
herbs that shrivel up in a matter of days, this step-by-step guide can
give you the confidence to grow your own herbs successfully. The
varieties on this list are some of the easiest to start from seed, so
they’re perfect for beginners or anyone who thinks they don’t have a
green thumb.

How To Grow Herbs: Getting Started

Herb planters

First things first: Most herbs are
native to the Mediterranean, so the trick to supporting their growth is
to provide similar conditions. This means plenty of sun, moderate
temperatures, and soil with good drainage.

If you plan to grow and maintain your
kitchen herb garden indoors, you can start at any time of the year. But
if you’re thinking about creating a little herb corner in your garden
or outdoor planter, then the best time to start planting herbs is
spring, once the danger of frost has passed. 

If you’re not sure when that is, feel free to use the Back to the Roots grow calendar to find out the date of the last frost based on your location.

Best Conditions

Most culinary herbs thrive in full
sun, between 7-8 hours of exposure — Mediterranean conditions, remember?
This is the ideal amount of time for them to produce the essential oils
that make them so fragrant and delicious.

Some herbs — like basil, parsley, and
cilantro — may enjoy partial shade from the hottest midday sun during
the scorching summer months.

When you grow herbs indoors, the best
spot for them is by a sunny window. If your house doesn’t have enough
natural sun, consider investing in a
grow light.
These helpful accessories not only provide your plant with the
necessary amount of light they crave, but they also encourage them to
grow fuller.

Avoid using garden soil if you’re
growing your aromatic herbs inside containers or pots, as it doesn’t
provide proper drainage. Opt for a well-draining organic potting mix,
which is engineered specifically for this type of gardening.

Terra cotta pots with drainage holes
are also a better option than plastic planters, as they provide more
aeration for the plants and help prevent moldy roots. 

Herb plants are perfect for container
gardening, and you can even grow different types in the same container,
except for certain species (more on that later). A great perk of
growing your herbs inside pots is that you can relocate them, ensuring
they always have ideal growth conditions.

Before sowing your seeds, make sure to read the seed packets
carefully. They provide lots of important information, including how
much spacing to leave between seeds, growing season, and what kind of
sun exposure they prefer.

When it comes to watering your herbs,
keep in mind that overwatering is more likely to kill them than
underwatering. A great trick to assess the soil’s moisture level is to
stick your finger an inch or two in the pot.

If it’s still quite moist, skip
watering. If the soil is loose, then it’s time to hydrate your herbs.
Aromatic plants enjoy less frequent yet thorough waterings rather than
superficial frequent waterings. The latter can encourage roots to come
to the soil’s surface to draw water, which you want to avoid. You want a
deep root system that provides your plant with stability and strength.

Seeds or Seedlings?

Just like any other plant, you can either start herbs from seed or buy them as young plants — or seedlings — at your local plant nursery. Even though starting with seeds has its advantages, you may feel more confident going for seedlings if this is your first attempt at growing herbs.

If you’re looking for a foolproof growing kit for beginners, check out Back to the Root’s kitchen herb garden kit,
which comes with everything you need to start your own herb corner. It
features organic basil, mint, and cilantro seeds, and a custom soil
blend that provides your herbs with all the nutrients they need to grow
strong and sturdy.

Back to the Roots growing kits also
come with a zero-risk gardening policy. In other words, you’ll get new
seeds until you grow your herbs successfully.

Annual, Biennial, and Perennial Herbs

All plants fall into one of three
categories — annual, biennial, and perennial — and herbs are no
exception. It’s essential to know which plant is what, so you know how
they behave and what to expect when you start to grow your culinary
herbs.

  • Annual herbs:
    This variety germinates, blooms, sets seeds, and dies all in one year.
    They will only come back to life the following year if they’ve dropped
    seeds that germinate successfully in the spring. Basil, cilantro, and
    marjoram are examples of annual herbs.
  • Biennial herbs:
    These plants have a life cycle of approximately two years, which means
    they germinate and grow one year and bloom and die the year after.
    Parsley and chives are biennial plants.
  • Perennial herbs:
    Perennial plants live for many years. Depending on your local climate,
    they may continue to provide through the winter months. More often than
    not, they shed their leaves during the cold season (looking like dead,
    dry sticks) as a protection mechanism. Perennials come back every year,
    as they grow from the roots that have survived through the winter. Good
    examples of this variety are thyme, mint, oregano, tarragon, and lemon
    balm.

Harvesting

Harvesting is undoubtedly one of the
best and most enjoyable parts of herb growing. It’s also necessary to
encourage new leaf and branch growth. 

When you’re harvesting herbs, the
best course of action is to snip them just above a natural junction or
lead node. When you do this, you’re stimulating new growth, which will
branch out on each side and make your plants grow fuller.

Annual herbs prefer small, regular
clippings until the end of their growing season or first frost. On the
other hand, perennials can handle a good prune, especially once the warm
season is in full swing. If you live in an area that commonly freezes
during the winter months, it’s best to avoid heavy pruning 
past August. 

Once an aromatic herb starts to bloom
and flower, this is usually a clear signal that they are ready to begin
forming seeds and eventually hibernate for the season. 

When this occurs, the edible leaves
become smaller, tougher, and more bitter. If you want to delay this,
simply pinch or snip off the flowering tips as soon as they pop out. If
they persist, it’s best to cut the entire flowering stem. By removing
the flowers, you’re ensuring your plant is directing its energy on
growing leaves.

9 Easy Herbs To Kick-Start Your Herb Garden

Now that you know the basics on how
to grow herbs, you’re ready to find out which aromatic plants are the
easiest and most versatile for your space. These are all traditional
herbs that will add that extra boost of flavor to your favorite dishes
and take your cooking to the next level.

1. Basil

How to grow herbs: basil

If you love pizza, pesto, and
bruschettas, you must grow basil. There’s nothing quite like
freshly-picked basil sprinkled on top of a hot Margherita pizza. This
classic Italian herb loves regular clipping, as it helps the plant grow
less leggy — weak stems that make it floppy — and more rounded. 

If you love fresh pesto, plant a
couple of basil plants to have a fresh supply anytime you crave this
delicious green sauce. Sowing the seeds 12-16 inches apart will ensure
the plants have plenty of space to grow.

2. Chives

chives

Chives, along with spring onions, are
the ultimate savory garnish. Chopped chives are great sprinkled on top
of soups, roasted potatoes, avocado toast, and smoked salmon and cream
cheese bagels. 

It’s one of the easiest culinary
herbs to grow, and it’s great to build up a new gardener’s confidence.
Make sure you plant them 4-6 inches apart and cut them two inches above
the soil every time you harvest. They usually grow back in the early
spring.

3. Cilantro

fresh cilantro herb in flowerpot

If you get confused about cilantro
and coriander, news flash: they’re the same thing. You call the leaves
cilantro and say coriander when talking about the seeds. Mystery solved!

This super versatile herb is common
in many different cuisines from Mexican to Mediterranean to Asian. It’s
perfect for chopping and adding to dishes to give them a fresh,
herbaceous taste. 

However, when it comes to cilantro, you either love it or hate it.
This is due to this herb’s richness in aldehydes, a compound also found
in soap. Some people have a gene that allows them to detect this
substance, and they’ll claim that when they chew cilantro, it tastes
like a soap bar.

Plant your cilantro plants 6-8 inches
apart and make sure you protect them from the hot summer sun, as
they’ll bolt quickly and try to drop seeds fast.

4. Lemon Balm

Potted lemon balm

Like chamomile, lemon balm is one of
the best calming herbs and valuable addition to your herb garden. It’s
part of the mint family, and once you smell it, you’ll detect a
delicious mix between mint and lemon. Use it fresh in desserts, salads,
to brew tea, and as a garnish for cocktails. 

It should be consumed fresh and not
cooked. Otherwise, it will lose all its beautiful aroma. It’s quite
handy in herb gardening as it helps to repel mosquitoes and other pests.
It spreads quite vigorously like mint, so plant it by itself or with
another variety of the same family. Leave 12-18 inches between seeds to
allow for healthy growth.

5. Mint

How to grow herbs: mint

When you think about summer herbs,
the first thing that might pop into your head is mint. This classic
aromatic herb has a distinct fresh smell that will go great with summer
salads, cocktails, and iced tea. 

Chewing a few mint leaves or brewing them in tea is a common folk remedy for an upset stomach. This beautiful herb comes in many different varieties, so it may be challenging to choose just one.

For a more familiar smell, stick to
peppermint or spearmint. But if you love different aromatic herbs, keep
an eye out for chocolate mint. Its unique fragrance will remind you of
your favorite chocolate chip mint ice cream, and it’s great to brew some
comforting, cozy tea in the wintertime. 

Like lemon balm, plant your mint inside containers, giving the seeds 18-24 inches of distance between them. 

6. Oregano

How to grow herbs: Terra cotta pot of oregano

Known to the ancient Greeks as “joy
of the mountain,” oregano is another excellent herb to boost your
confidence when trying to earn a green thumb. This fragrant herb is not
only delicious, but it has also been studied for its
antifungal and antibacterial properties.

Also called the “pizza herb,” it’s
almost impossible not to think about this favorite Italian dish when you
smell dried oregano. If you find this culinary herb too strong for your
taste, try marjoram — a milder, less pungent, and sweeter tasting
variety of oregano.

It’s a prolific grower, so keep the seeds 8-10 inches apart when sowing the seeds.

7. Parsley

Wicker pot with fresh green parsley on window sill



This leafy herb has a similar acidity
to that of lemons. Try chopping some fresh parsley and add it to a
salad to immediately experience the tanginess. For more flavor, never
cook it as it will lose all its taste and crunchy texture.



Expert gardeners claim that planting
parsley next to their rose bushes helps them grow healthier and enhances
the flowers’ fragrance. Provide a good 8-10 inches between each seed to
allow for healthy growth.



When harvesting, clip the stalks
which are further from the plant’s center to encourage more growth.
Don’t throw away the stems. Instead, chop them as they tend to hold more
flavor than the actual leaves themselves.



8. Tarragon

This lesser-known herb — also known
as French tarragon — is the perfect combination of sweet and bitter, a
bit like licorice. If you love making sauces, vinaigrettes, and
marinades, tarragon should be an essential addition to your herb
garden. 

When sowing the seeds of this
perennial herb, make sure you leave a good 18-24 inches between each
plant as they grow quite bushy.

9. Thyme

thyme in a terracotta pot

Thyme is an earthy and sweet herb
that goes well with anything roasted. Potatoes, chicken, pumpkin, you
name it. It loves the sun, and it doesn’t need constant watering, so
it’s perfect for any would-be gardener living in a warm climate. When
sowing thyme seeds, make sure you leave 6-8 inches between them as this
plant grows rather bushy.

This Mediterranean herb loves being
trimmed, and the more you snip, the more it will grow. Thyme is quite
prolific, so if you end up with more thyme than you know what to do
with, try drying it. It tastes great dried and fresh. For a tangy
variety, look for lemon thyme. 

Start Your Gardening Journey By Growing Herbs

If you think a veggie garden feels
like a daunting task for someone who has never planted anything,
starting with herb gardening can give you the skills and know-how to get
you started in the plant world.

Knowing how to grow herbs is not only
easy but incredibly fun and rewarding. You don’t need a lot of
resources or space. All you need is the knowledge found in this guide,
perseverance, and lots of love.


Politico-Social Transformation Movement
Volcano


(PSTMV)


NEWS


Electoral Reforms

Despite the fact that
‘It took EC 4 years to admit that EVMs could be hacked’
,
if any one suggests them to revert back to Paper Ballots  the EC
questions “What is the Proof you have to say that the EVMs are fraud?”
in a typical brahminical way.


 Here is

Proof No.1

http://www.rediff.com/news/report/ls-election-it-took-ec-4-years-to-admit-that-evms-could-be-hacked/20140314.htm

‘It took EC 4 years to admit that EVMs could be hacked’

Proof No 2


Proof No 3

with reference to

http://news.webindia123.com/news/Articles/India/20100828/1575461.html

RSS favours paper ballots, EVMs subjected to public scrutiny

Proof No 4

http://www.pcworld.com/printable/article/id,195328/printable.html

Security Analysis of India’s Electronic Voting Machines

Proof No 5

http://www.deccanchronicle.com/chennai/evms-are-not-foolproof-says-computer-scientist-540

Don’t stand on prestige, dump EVMs, save democracy

http://www.indianevm.com/videos.php?id=12 Computer Science Prof. of Stanford Univ., Dr. David Dill’s statement on Indian EVMs

Proof No 6

http://www.indianevm.com/videos.php?id=14 (Videos, expert panel)

Election Commission concedes manipulation of EVMs

Proof No 7

http://www.indianevm.com/blogs/?p=11

Don’t stand on prestige, dump EVMs: Naidu

Proof No 8
http://beta.thehindu.com/news/national/article395509.ece

EVM debate rages on, lets get rid of it.

Proof No 9

http://sowingseedsofthought.blogspot.com/2010/04/evm-debate-rages-on-lets-get-rid-of-it.html

Proof No 10

http://www.gmanews.tv/story/184694/comelec-chief-no-audit-before-poll-winners-are-proclaimed#

‘EVMs illegally being used for a decade’

Proof No 11

http://timesofindia.indiatimes.com/city/chandigarh/EVMs-illegally-being-used-for-a-decade/articleshow/5601297.cms

Linked on USA Today 23 Feb.

2010 http://content.usatoday.com/topics/article/Places,+Geography/Countries/India/05zF4kBeFJ47y/1


Hackers can ’steal’ ballots from electronic voting machines- 2009 Electronic Voting Technology Workshop


Proof No 12

http://timesofindia.indiatimes.com/city/hyderabad/6-EVMs-recovered-from-scrap-dealers/articleshow/7049951.cms
 
Editorial: E-voting needs a paper trail


Proof No 13

http://washingtonexaminer.com/opinion/editorial-e-voting-needs-paper-trail
 
Proof No 14

Source: http://www.indianevm.com/

 Download:


Proof No 15

http://www.ndtv.com/article/india/supreme-court-asks-election-commission-to-implement-paper-trail-in-evms-429689

Proof No. 16
Proof No 15
http://betanews.com/2015/04/17/us-electronic-voting-machines-incredibly-easy-to-hack/

US electronic voting machines incredibly easy to hack

Electronic-voting-machineJeremy Epstein

Electronic voting machines used for US elections between 2002 and
2014 would have been extremely easy to hack, according to reports.


The AVS WinVote machines were used during three presidential
campaigns in the state of Virginia and would receive an “F-minus” for
security, with many using “abcde” or “admin” as passwords.


Jeremy Epstein, of non-profit organization SRI International, who
served on the Virginia state legislative commission and has been
investigating the machines for some time, is relieved that they have now
been decertified.


“The vulnerabilities were so severe, and so trivial to exploit, that
anyone with even a modicum of training could have succeeded”, he explained.
“They didn’t need to be in the polling place — within a few hundred
feet (e.g., in the parking lot) is easy, and within a half mile with a
rudimentary antenna built using a Pringles can. Further, there are no
logs or other records that would indicate if such a thing ever happened,
so if an election was hacked any time in the past, we will never know”.


In an interview with the Guardian,
Epstein also explained that his conversations with Brit Williams, the
original certifier of the voting machines, had been equally concerning.


“I said, ‘How did you do a penetration test?’ and he said, ‘I don’t know how to do something like that’”.


The Virginia Technology Agency today published a report condemning
the WinVote machines, which have also been used for elections in
Mississippi and Pennsylvania. It found that the machines ran a version
of the Windows operating system that had not been updated since 2004,
leaving them susceptible to relatively simple malware and hacking
attempts.


The news comes at a time when the UK is preparing for its own vote,
with the general election scheduled for next month. Although electronic
voting, or e-voting will not be available this year, it is reported to
be in place for the 2020 election.


Published under license from ITProPortal.com, a Net Communities Ltd Publication. All rights reserved.

  • Driven



    8 months ago

    anyone this is a surprise to hasn’t been paying attention. http://blackboxvoting.org/ has said this since 2004 and it is not exclusive to this one type of voting machine. It is trivial to exploit any of them.


    Daniel



    8 months ago

    Want to know a funny thing? The Brazilian voting machines already
    come rigged, so the winner’s are already decided from the get go.



  • Eric Sleeper



    8 months ago

    Once I figured out that non-US citizens and people illegally here
    (even worse) can vote, I have lost all hope on the election process.
    Even a worse opinion of the politicians that continue to argue that no
    real form of ID is required. Once you figure this out, you start to see
    it’s hacked before even getting to the voting machines.


    sgrandin



    8 months ago

    Been known and reported on for many years. In fact, there have been
    claims that hacking has already occurred in some elections. But this is
    capitalistism, where voting is mostly for show, to keep the masses
    thinking they determine things.


  • 1




  • Share ›





  • korfuntu



    8 months ago

    It is WAY past time for Congress to establish a non-partisan
    standards committee for electronic voting machines, composed of experts
    from all relevant technology components. This committee would create
    mandatory security standards that ALL electronic voting machine
    manufacturers must meet before their products can be used in any
    election where Federal office holders are elected.
    And while they are at it, they might start working on hack-proof standards to allow Internet voting.
    This is the 21st century. It’s time we started acting like it.


















      Bob Grant
      korfuntu



      8 months ago







      First off, there is no such thing as ‘hack proof’. Anything can be hacked.

      Second,
      I wouldn’t trust the government to pick out the right nail to hang a
      wall calendar, much less “experts” on technology. (I would trust their
      chosen standards far less)

Proof No 17

Home



http://www.popsci.com/gadgets/article/2012-11/how-i-hacked-electronic-voting-machine




How I Hacked An Electronic Voting Machine


What do you need to rig an election? A basic knowledge of
electronics and $30 worth of RadioShack gear, professional hacker Roger
Johnston reveals. The good news: we can stop it.



By Roger Johnston (as told to Suzanne LaBarre)
Posted November 5, 2012

Vulnerability Assessment Team at Argonne National Lab


A simple non-cyber attack on an electronic voting machine


Roger Johnston is the head of the Vulnerability Assessment Team
at Argonne National Laboratory. Not long ago, he and his colleagues
launched security attacks on electronic voting machines to demonstrate
the startling ease with which one can steal votes. Even more startling:
Versions of those machines will appear in polling places all over
America on Tuesday. The touchscreen Diebold Accuvote-TSX will be used by
more than 26 million voters in 20 states; the push-button Sequoia AVC
Voting Machine will be used by almost 9 million voters in four states, Harper’s magazine reported recently
(subscription required). Here, Johnston reveals how he hacked the
machines–and why anyone, from a high-school kid to an 80-year-old
grandmother, could do the same.–Ed


The Vulnerability Assessment Team at Argonne
National Laboratory looks at a wide variety of security devices– locks,
seals, tags, access control, biometrics, cargo security, nuclear
safeguards–to try to find vulnerabilities and locate potential fixes.
Unfortunately, there’s not much funding available in this country to
study election security. So we did this as a Saturday afternoon type of
project.


Video of 6ClrHPShljM

It’s called a man-in-the-middle attack. It’s a classic attack on
security devices. You implant a microprocessor or some other electronic
device into the voting machine, and that lets you control the voting and
turn cheating on and off. We’re basically interfering with transmitting
the voter’s intent.


We used a logic analyzer. Digital communication is a series of zeros
and ones. The voltage goes higher, the voltage goes lower. A logic
analyzer collects the oscillating voltages between high and low and then
will display for you the digital data in a variety of formats. But
there all kinds of way to do it. You can use a logic analyzer, you can
use a microprocessor, you can use a computer–basically, anything that
lets you see the information that’s being exchanged and then lets you
know what to do to mimic the information.


I’ve been to high school science fairs where the kids had more
sophisticated microprocessor projects.So we listened to the
communications going on between the voter, who in the case of one
machine is pushing buttons (it’s a push-button voting machine) and in
the other is touching things on a touchscreen. Then we listened to the
communication going on between the smarts of the machine and the voter.
Let’s say I’m trying to make Jones win the election, and you might vote
for Smith. Then my microprocessor is going to tell the smarts of the
machine to vote for Jones if you try to vote for Smith. But if you’re
voting for Jones anyway, I’m not going to tamper with the
communications. Sometimes you block communications, sometimes you tamper
with information, sometimes you just look at it and let it pass on
through. That’s essentially the idea. Figure out the communications
going on, then tamper as needed, including with the information being
sent back to the voter.


We can do this because most voting machines, as far as I can tell,
are not encrypted. It’s just open standard format communication. So it’s
pretty easy to figure out information being exchanged. Anyone who does
digital electronics–a hobbyist or an electronics fan–could figure this
out.


The device we implanted in the touchscreen machine was essentially
$10 retail. If you wanted a deluxe version where you can control it
remotely from a half a mile away, it’d cost $26 retail. It’s not big
bucks. RadioShack would have this stuff. I’ve been to high school
science fairs where the kids had more sophisticated microprocessor
projects than the ones needed to rig these machines.


Because there’s no funding for this type of security-testing, we
relied on people who buy used machines on eBay [in this case the
touchscreen Diebold Accuvote TS Electronic Voting Machine and the
push-button Sequoia AVC Advantage Voting Machine]. Both of the machines
were a little out-of-date, and we didn’t have user manuals and circuit
diagrams. But we figured things out, in the case of the push-button
machine, in under two hours. Within 2 hours we had a viable attack. The
other machine took a little longer because we didn’t fully understand
how touchscreen displays worked. So we had learning time there. But that
was just a couple days. It’s like a magic trick. You’ve got to practice
a lot. If we practiced a lot, or even better, if we got someone really
good with his hands who practiced a lot for two weeks, we’re looking at
15 seconds to 60 seconds go execute these attacks.


I want to move it to the point where grandma can’t hack elections.
We’re really not there.The attacks require physical access. This is easy
for insiders, who program the machines for an election or install them.
And we would argue it’s typically not that hard for outsiders. A lot of
voting machines are sitting around in the church basement, the
elementary school gymnasium or hallway, unattended for a week or two
before the election. Usually they have really cheap cabinet locks anyone
can pick; sometimes they don’t even have locks on them. No one signs
for the machines when they show up. No one’s responsible for watching
them. Seals on them aren’t much different from the anti-tamper packaging
found on food and over-the-counter pharmaceuticals. Think about
tampering with a food or drug product: You think that’s challenging?
It’s really not. And a lot of our election judges are little old ladies
who are retired, and God bless them, they’re what makes the elections
work, but they’re not necessarily a fabulous workforce for detecting
subtle security attacks.


Give people checking the seals a little training as to what to look
for, and now they have a chance to detect a reasonably sophisticated
attack. Do good background checks on insiders, and that insider threat
would be much less of a concern. Overall, there’s a lack of a good
security culture. We can have flawed voting machines, but if we have a
good security culture, we can still have good elections. On the other
hand, we can have fabulous machines, but if the security culture is
inadequate, it doesn’t really matter. We’ve really got to look at a
bigger picture. Our view is: It’s always going to be hard to stop James
Bond. But I want to move it to the point where grandma can’t hack
elections, and we’re really not there.

Watch the Video:

http://www.popsci.com/gadgets/article/2012-11/how-i-hacked-electronic-voting-machine

Proof No 18

http://arstechnica.com/tech-policy/2015/04/meet-the-e-voting-machine-so-easy-to-hack-it-will-take-your-breath-away/



Law & Disorder
/
Civilization & Discontents

Meet the e-voting machine so easy to hack, it will take your breath away

Virginia decertifies device that used weak passwords and wasn’t updated in 10 years.


by
- Apr 16, 2015 12:25am IST



Virginia election officials have decertified an electronic voting
system after determining that it was possible for even unskilled people
to surreptitiously hack into it and tamper with vote counts.

The AVS WINVote,
made by Advanced Voting Solutions, passed necessary voting systems
standards and has been used in Virginia and, until recently, in
Pennsylvania and Mississippi. It used the easy-to-crack passwords of
“admin,” “abcde,” and “shoup” to lock down its Windows administrator
account, Wi-Fi network, and voting results database respectively,
according to a scathing security review published Tuesday
by the Virginia Information Technologies Agency. The agency conducted
the audit after one Virginia precinct reported that some of the devices
displayed errors that interfered with vote counting during last
November’s elections.

The weak passwords—which are hard-coded and can’t be changed—were
only one item on a long list of critical defects uncovered by the
review. The Wi-Fi network the machines use is encrypted with wired equivalent privacy,
an algorithm so weak that it takes as little as 10 minutes for
attackers to break a network’s encryption key. The shortcomings of WEP
have been so well-known that it was banished in 2004 by the IEEE,
the world’s largest association of technical professionals. What’s
more, the WINVote runs a version of Windows XP Embedded that hasn’t
received a security patch since 2004, making it vulnerable to scores of
known exploits that completely hijack the underlying machine. Making
matters worse, the machine uses no firewall and exposes several
important Internet ports.

“Because the WINVote devices use insecure security protocols, weak
passwords, and unpatched software, the WINVote devices operate with a
high level of risk,” researchers with the Virginia Information
Technologies Agency wrote in Tuesday’s report. “The security testing by
VITA proved that the vulnerabilities on the WINVote devices can allow a
malicious party to compromise the confidentiality and integrity of
Voting data.”

Putting it to the test

To prove their claim the machine was vulnerable to real-world hacks,
the auditors were able to use the remote desktop protocol to gain remote
access to the voting machines. They also used readily available hacking
and diagnostic software to map, access, and transfer data from default
shared network locations including C$, D$, ADMIN$, and IPC$. After
downloading the database that stores the results of each vote, the
auditors required just 10 seconds to figure out its password was “shoup”
(named after the company name that preceded Advanced Voting Solutions).
The auditors were then able to copy the database, modify its contents
to tamper with recorded votes, and copy it back to the voting machine.

It’s hard to find plain words that convey just how bad the security
of this machine is. It’s even harder to fathom so many critical defects
resided in a line of machines that has played a crucial role in the US’
democratic system for so many years. Jeremy Epstein, a security expert
specializing in e-voting, summarized the threat brilliantly in a post published Wednesday morning to the Freedom to Tinker blog. He wrote:

As one of my colleagues taught me, BLUF—Bottom Line Up
Front. If an election was held using the AVS WinVote, and it wasn’t
hacked, it was only because no one tried. The vulnerabilities were so
severe, and so trivial to exploit, that anyone with even a modicum of
training could have succeeded. They didn’t need to be in the polling
place—within a few hundred feet (e.g., in the parking lot) is easy, and
within a half mile with a rudimentary antenna built using a Pringles
can. Further, there are no logs or other records that would indicate if
such a thing ever happened, so if an election was hacked any time in the
past, we will never know.

He went on to write:

I’ve been in the security field for 30 years, and it
takes a lot to surprise me. But the VITA report really shocked me—as bad
as I thought the problems were likely to be, VITA’s five-page report
showed that they were far worse. And the WinVote system was so fragile
that it hardly took any effort. While the report does not state how much
effort went into the investigation, my estimation based on the
description is that it was less than a person week.

And finally, he wrote:

So how would someone use these vulnerabilities to change an election?

  1. Take your laptop to a polling place, and sit outside in the parking lot.
  2. Use a free sniffer to capture the traffic, and use that to figure out the WEP password (which VITA did for us).
  3. Connect to the voting machine over WiFi.
  4. If asked for a password, the administrator password is “admin” (VITA provided that).
  5. Download the Microsoft Access database using Windows Explorer.
  6. Use a free tool to extract the hardwired key (“shoup”), which VITA also did for us.
  7. Use Microsoft Access to add, delete, or change any of the votes in the database.
  8. Upload the modified copy of the Microsoft Access database back to the voting machine.
  9. Wait for the election results to be published.

It’s good that Virginia will no longer use this machine. Still, given
how long it took for the vulnerabilities to be identified, the report
raises serious questions about the security of electronic voting and the
certification process election officials use to determine if a given
machine can be trusted.

Story updated to change “national” to “necessary” in the second paragraph.


Promoted Comments

  • BradleyUffnerSmack-Fu Master, in training
    jump to post

    Syonyk wrote:
    At
    what point does one just conclude that voting machines are this weak by
    design because a proper, secure, honest vote won’t generate the desired
    election results?

    If it was deliberate then it wouldn’t
    have been this easy to discover. The back doors would have been hidden
    much better. This only comes from incompetence.

    22 posts | registered Dec 9, 2014


Proof No 2

http://www.supremecourtofindia.nic.in/outtoday/wp%28c%29No.161of2004.pdf

Details


Ex 
CJI  SADHASIVAM, shirked its duty & committed a grave error of
judgment by allowing in phased manner Fraud Tamperable EVMs on the
request of CEC  SAMPATH because of Rs.1600 crore cost to replace them
and dealt a fatal blow to the Country’s democracy.
Ex CJI did not order
for ballot paper system to be brought in. No such precautionary measure
was decreed by the apex court. Ex  CJI did not order that till the time
this newer set of about 13,00,000 voting machines is manufactured in
full & deployed totally. All the people in 80 democracies in the
world who simply done away with fradulent EVMs should not recognise 
Modi & his Government. These Insecure EVMs must be scraped by the CJI to order for Fresh
elections to Lok Sabha and all the State Assembly elections conducted with paper ballots to save
Democracy, Liberty, Fraternity and Equality a Enshrined in the
Constitution.

This act of CJI and CEC helped the Murderer of
democratic institutions (Modi) remotely controlled by 1% chitpawan
brahmin Rowdy Swayam Sevaks gobble the MASTER KEY which goes against the
interest of 99% Sarvajans including SC/STs/OBCs/Minorities/poor upper castes’
liberty, fraternity and equality as enshrined in our Constitution
fathered by Babasaheb Dr BR Ambedkar.

And this
act is itself is proof that the EVMs are vulnerable to fraud for which
they must be punished because of their practice of hatred which is
madness requiring treatment of Insight meditation in mental asylum.

The
present CJI must dismiss the central and all the State Governments
selected by these fraud EVMs and order for fresh elections with paper
ballots which are followed by 80 democracies around the world.

2.
Ms Mayawati who could not win even a single seat in the last Lok sabha
Elections because of the tampering of these fraud EVMs won more than 80 %
votes in the last UP Panchayat elections conducted through paper
ballots. That is another proof of vulnerability of these fraud EVMs.

Therefore,
All the future elections have to be conducted through paper ballots.
Then Ms Mayawati will not only become the CM of UP but also the next PM
of Prabuddha Bharath.


BSP 
is not only a political party but also a movement of societal change.
Hence this technological game of 1% Chitpawan RSS plan has to be
defeated by strengthening the 99% intellectuals by exposing the
fradulent EVMs as done by 80 democracies of the world in the larger
interest of Sarvajan Hitaye Sarvajan Sukhaye i.e., for the peace,
happiness and welfare of all societies including SC/STs/ OBCs/
Minorities and the poor brahmins and baniyas for distributing the wealth
of this country among all sections of the society as enshrined in the
Constitution by making the Supreme Court to pass orders to replace all
fradulent EVMs and till such time to scrap all elections conducted by
these fradulent EVMs and then to conduct elections with tamper proof
voting system  like paper ballots to save democracy, equality, fraternity and liberty.



Latino Clout Turns on Supreme Court

Loyal leaders who are the Owners of Prabuddha Bharath/Prapanch

Image result for pictures  and gifs of  Paper Ballot supporters and leaders

The Green leader said: 'If there is no one on the ballot paper who you think represents your views, still go to the polling station and if you want to write a rude word on the ballot paper'
+2

The Green leader said: ‘If there is no
one on the ballot paper who you think represents your views, still go
to the polling station and if you want to write a rude word on the
ballot paper’



DAvid Cunliffe

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Do what is good; purify the mind—this is the teaching of the Benevolently Awakened One

Free Online Organizer Daily (FOOD)


For


Benevolently Awakened United Universe (BAUU) which is turning to be VEGAN


Grow your own food 🍲 🍱 🥘 like 👍 vegan 🌱 vegetables 🥦 🥕 🥗 & fruits
🍌🍎🍏🍊🍋🍒🍇🍉🍓🍑🍈🍐
in pots to live like free birds 🐦 🦢 🦅 for Welfare,Happiness, Peace,Liberty,Freedom,Equality of All Sentient and Non Sentient Beings.
Benevolently Awakened One Buddha Universe Quotes
103) Classical Benevolent Samoan-Samoan Samoa

104) Classical Benevolent Sanskrit छ्लस्सिचल् षन्स्क्रित्104) शास्त्रीय परोपकारी संस्कृत
105) Classical Benevolent Scots Gaelic-Gàidhlig Albannach Clasaigeach,


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Jhana
O
Jhana o se tulaga sili ona fautuaina o le loloto o le loloto ma le
mafaufau loloto o le mafaufau ua faamemelo atoa ma tosina i le
filifiliga filifilia. O le maatulimanu i le atinaʻeina o le saʻo
mataupu.
O le faauigaga (ma sipile)
[Muamua Jhana]
“E
i ai le tulaga o le a le monk - ua toesea mai le lagona, aveʻese mai le
le lelei uiga - ulufale atu ma tumau i le muamua Jhana: o loʻo aumai ma
le manatu saʻo. Na ia faʻaaogaina ma le powead, ua lava ma faʻatumuina
lenei tino i le tele o le tino ma le faʻasolosolo ma fiafia e alu ese
mai le alu i tua. E leai se mea o lona tino atoa e le masani ai e le
saoasaoa ma fiafia e alu ese mai le aveeseina.
“E
pei lava o le afu o le afu a le Breaking Baseman poʻo le apereni o le a
sasaa i le paʻu paʻu i totonu o le apamemea e le o sina fagu; E ui lava
i lea, o le monk ua afaina, e afaina ai ma faʻatumu le tele o le tino i
le faʻavave ma le fiafia na fanau mai o le tatalaina. E leai se mea o
lona tino atoa e le masani ai e ala i le saoasaoa ma fiafia e alu ese
mai le aveeseina …
[Lua Jhana]
“I
le isi, o loʻo tuʻuina atu mafaufauga ma iloiloga o mafaufauga ma
suʻesuʻega ma tumau i le lona lua o Jhana: O le faʻailoga ma le fiafia o
loʻo fanau mai e faʻatonuina. Na ia faʻaaogaina ma le faigata, lava, ua
lava ma faʻatumuina lenei tino ma le faʻavave ma le fiafia na fanau mai
o le faʻamalieina. E leai se mea o lona tino atoa e le masani ai e ala i
le saoasaoa ma fiafia na fanau mai o le mafaufau loloto.
“E
pei lava o se vaituloto ma le vaituloto o le vaitogo i totonu o le sami
mai Sasaʻe, West, North, poʻo saute, ma le utuʻu o le vaipuna Permetate
ma le faotoga, na maumau ma faʻatumu i vai malulu, e leai se vaega o le
vaituloto e le vai malulu; E ui lava i lea, o le monk ua ofa ma mamafa,
lava, ua lava ma faʻatumuina lenei tino ma le faʻavave ma le fiafia na
fanau mai o le faʻamalieina. E leai se mea o lona tino atoa e le masani
ai e ala i le saoasaoa ma fiafia na fanau mai o le mafaufau …
[Tolu Jhana]
“Ma
le isi, ma le a le mamao o le susulu o le valuga o ia, e tutusa lava o
ia, ma le mafaufau, ma mafaufau lelei ma le tino. Na te uuina ma tumau i
le lona tolu o Jhana, lea na talaʻi ia Elene, ‘tutusa ma ma le mama, o
ia o loʻo ia tumau pea.’ Ia e maua ai E leai se mea o lona tino atoa e
le masani ai ma le fiafia e faapogaia o le saoasaoa.
“E
pei lava o se lanu samasama uliuli o le vai, ina ia e aoai ma
siosiomia, faamaoti ma tumu i le malu malu mai o latou tiga, paepae, po o
le mumu tele o le a le laga i le vai malulu; E ui lava i lea, o le monk
ua ofa ma mamafa, lava, ua lava ma tumu i le vaega o lenei tino ma le
fiafia e faamuina o le tui. E leai se mea o lona tino atoa e le masani
ai ma le fiafia e faʻaosofia ai le faʻailoga …
[Fa o Jhana]
“Ma
le mausali, ma le lafoaia o le fiafia ma le atuatuvale - pei o le taimi
muamua na mou ese atu o le ofi ma mafatiaga - o ia e tumau i le lona fa
Jhana: pe tiga
foi-malie-leai-le-fiafia-le-fiafia-fiafia-fiafia-fiafia-fiafia-fiafia-fiafia
Na nofo o ia i le itu i le olaga i le tino ma le mama, malamalama
malamalama, e leai se mea a lona tino atoa e leʻi sapasapaia.
“E
pei lava ona i ai se tagata na nofo i le ulu i lona vae ma se ie, ina
ia aua nei faasalaina le ie paepae; E ui lava i lea, ua nofo le Monk, e
togi lona tino male mama ma malamalama malamalama. E leai se mea o Lona
tino ua le mautonu ile mama, susulu malamalama. “
(Angouttara Nikaya, 5.28)
———–
“E
pei lava ona i ai se tagata na nofo i le ulu i lona vae ma se ie, ina
ia aua nei faasalaina le ie paepae; E ui lava i lea, ua nofo le Monk, e
togi lona tino male mama ma malamalama malamalama. E leai se mea o Lona
tino ua le mautonu ile mama, susulu malamalama. “
(Angouttara Nikaya, 5.28)
O le pule o Jhana o se faailoga o le poto
“Ou te taʻutino atu se tagata ua faaeeina ma le fa uiga o le avea ma se tasi o le poto masani, tamaloa sili. Lea e fa?
“E
i ai le mataupu, brahman, lea na ia pulea mo le lelei ma le fiafiaga a
le tele o tagata ma ua faʻatuina le toʻatele o tagata i le upu tolea, o
le saʻo o mea e sili ona poto i ai.
Ae
na ia manatu i soo se manatu na ia manaʻo e mafaufau, ma aua le
mafaufau i se manatu na te le manaʻo e mafaufau i ai. O le a ia foia o
ia e manaʻo e faʻatatau i le a ma le a le manaʻo foi e ia. Ua ia mauaina
le pulea o le mafaufau e tusa ai ma ala o mafaufauga.
“Ua
ia mauaina - i soo se taimi e manaʻo ai, e aunoa ma le malosi, e aunoa
ma se faigata - o Jhanas e fiafia i le mafaufau mafaufau, lelei i le mea
nei-ma
“I
le faʻaiʻuina o le mafaufau mafaufau - o loʻo nofo pea o ia i le
faʻaaliga-tatala ma le iloatinoina ma le faʻamaoni - tatala, e faʻaalia
saʻo ma iloa ai mo ia lava i le mea nei-ma-nei.
“… O lea ou te taʻutino atu le tagata, ma nei uiga lelei e toafa e avea ma tasi o le manatu tele, sili ona lelei.”
(Angouttara Nikaya, 4.35)
Jhana ma le malamalamaaga, lima-lima
E leai se jhana
mo le tasi ma le le iloa lelei,
leai se iloatino
mo le tasi ma le leai o Jhana.
Ae tasi ma le Jhana uma
ma le iloatino:
O ia i le pito i luga
o le unbinding.
(Dhammampada, 372)
mai
Taʻitaʻiga o ata Mafaufau i le aau i le vai mo le malolo ma le filemu i totonu (vai leo)
O
lenei ata faʻatautaia o se toʻafilemu ma le faʻamalieina o le mafaufau
loloto i le mea o le a e ata ai oe i le sami, aau i le vai malulu o le
sami o le sami. O lenei ata faʻamuamua o le malologa ma tuu le popolega,
popole ma le taimi nei ma le tiga o mea sese ma tiga, ina ia mafai ona
talia le lumanaʻi ma mea lelei uma o loʻo afio mai i luma. Lea
faʻatagaina le leaga o lagona polokaina le auala mo le malosi lelei e
tafe ma aumaia oe le soifua maloloina ma le faʻamaloloina. Ou te mauaina
i taimi uma le natura leo o le vai ina ia malolo tele ma mo aʻu o se
tasi o sili sili ona popole i ai i fafo atu, pe o le vai o le vaitafe, o
le kiona, na o le timu o le vaitafe, e naʻo le timu. moni filemu i
totonu. O lea ia faʻalogo i lenei ata taʻitaʻi mafaufau loloto pe a
manaʻomia se auala e malolo ai ma faʻamalolo lou mafaufau ma le tino o
lagona le lelei ma le malosi.
Agalelei fafagu mai se tasi Maityya Buddha 103) Paddlec Accoulent Samoa Samoa-Samoa Samoa
Vaega 1 - Maitiyya poloketi, Kashinanar, Uttar Bradssh, Initia.
Ose
mea uma na o se vaʻaiga i le sailiga o le suʻega, o le tusiata ma
polokalame faʻamanuiaina. Faatasi ai ma lona sao mai Lona Tusi Paia
Lama, Lama Za Zama Zanepoche, ma le tele o isi taʻitaʻi o le lalolagi.
Vaega 2 - Maitiyya Project Heart Head Herlin The Drick Marie.
Malaga
ma le tafafao mai i le poto masani o le fatu fatu e mafua ai ona
faʻamalosia tagata i le lalolagi atoa e atiaʻe le loto alofa ma
faʻamamaina le mafaufau-tino faʻaauau. E aofia ai le matagofie o vae o
le gasologa o latou lava.
Vaega 3 - Maitino Long Mafaufau loloto.
O
le The Wireya Teremia mafaufau loloto i luga o le alofa, o loo
faitauina e ala i se leo tele ina ia mafai e le tagata faʻalogologo ona
mafaufau lelei i le mafuaʻaga o le filemu, i totonu lava ia latou i fafo
atu o le manuia.
“O
le filemu o le lalolagi e tatau ona tupu mai i le filemu totonu. O le
filemu e le naʻo le leai o se vevesi. Le fiafia o le faʻaalia o le
agaalofa.”.
- Lona Paia o Dalaii Lama.
O le sini o le athareya poloketi o le aumai:
- taimi umi ma le tamaoaiga ma le tamaoaiga aoga i le faitau miliona o tagata i le itu i matu o Initia.
- Sa mautu le poto i le lalolagi nuu.
O le taulaiga o galuega a Maitiya galuega o le fale:
- O le 500ft / 152m Bronze Statue o le lumanaʻi Buddha Mandireya i Kushinanar, Uttar Pradesh State.
- o le 150ft / 45m Statue o Maitreya i Bodhgaya, Bihar State.
I le Northern India, Kashinanar ma Bodhgaya o itulagi e sili ai le le fiafia o tagata tusitusi ma le faitau miliona o tagata.
———
Maitiya poloketi o le a aoga i nei itulagi e ala i:
-
aʻoaʻoga mo tamaiti o le aiga i le lelei o aiga, faʻaaogaina ai se
aʻoaʻoga tulaga ese oe faʻaalia ai le atinaʻeina o aga a le aʻoaʻoga
faʻapea le aʻoaʻoga; Ufiufi Peraimeri, faʻalālā lona lua ma aʻoga
faʻapitoa.
- soifua maloloina o tulaga faavaomalo.
-
Galuega ma Fesootai o mea o le a maua ai galuega mo le sili atu ma afe
tagata i le taimi o faia faʻapea foi ma le fausiaina o galuega tumau ma
le aumaia o le ono o avanoa faigaluega i le itulagi.
- Lagolagoina o turisi i fesoʻotaʻiga ma le mauoa o le itulagi faʻaleagaga.
- Faia o se catalyst ma lagolagoina faʻamalosi mo isi faʻaopoopoga sili ona alualu i luma.
O tu i ai uma, atoa ma a latou nofoatu ma paka, e faʻamanuiaina uma ai le tino faʻaleagaina tatou e faʻatino.
I
le taimi umi ma puʻupuʻu, na fesoasoani ai Maityya i le lelei o le
itulagi ma tauiviga e avea ma faʻataʻitaʻiga o atinaʻe faʻapitoa.
O
lenei foʻi, o le fatu o Maithya Worth, alofa agalelei-agalelei, na
faʻafoʻi mai i tagata i le lalolagi atoa e ala mai i le Moutreya Working
Hork Marked Trib O le Report Relicer e aumaia faʻatasi ai tagata o
tagata uma e fetaiaʻi ma mafuaʻaga mo le faʻateleina o le mamalu o le
lalolagi i le faʻasoaina atu o faʻamanuiaga o le 1,000 paʻia o
Kuredésion.
http: //www.matreyagraroject.org/en/ind …
Musika
Pese
Tino malosi
Tusiata
Chris hindze
Tusi
Tibet
Laisene
Maua Yutube Premium
Musika
Maha Mayawati JI pei CM taumafai e faʻamaeʻaina le agalelei e fafagu ai se tasi matreya poloketi.
O
lea ua fafaguina tagata uma o le lalolagi e faʻatutuina le maualuga o
le sili aʻe o se tasi tulaga i Kushinara e ala i le foaʻi sili atu o
tagata. Faalogopati foi viʻiga fiafia mo i latou uma e fia maua le
fiafia e faʻavavau ma le tele o le tiapolo.
Manatu o le kulupu e fiafia i lenei mea.
* Faʻafefea ona faʻafetaiaʻi le le fiafia e fafagu ai se tasi Buddha metteyya *
Namona Tapsa Bhagavato Arathatd Sammasbuddssa
O
le Dasabodhistatta-Udtusa ma Avagatavamsa uma e tuuina atu faatonuga i
luga o tagata e tatau ona faia pe a latou feiloai i le Buddha metteyya. E
taua tele lenei mo i latou uma e le ausia le mea muamua o le vaega
muamua o le osofaʻiga i lenei taimi o ‘inoturi, e pei ona sa vaʻaia, o
le agalelei. Afai e le maua e se tagata le liua i lenei lalolagi
taamilosaga, e matua faigata tele ona maua se isi avanoa.
I
le Daasabodhista-Uddsasa, [142] Buddha Heatma Fai mai ia Ven. Sariptta,
“E le o tagata uma o le a vaʻai i oʻu tino faʻaletino. o le a toe
fanauina i le taimi o le sili atu o le limatulalo na fafagu ai se
tasibuddha Ariya Metteyya. “
O
nei gaioiga e tolu o le faʻavae o gaioiga faʻapitoa (Punna). [143] E
ala i nei gaioiga e mafai ai e se tagata ona mautinoa le toe fanauina i
le maualuga vaalele o le olaga. O le atiaʻeina o le mafaufau e oʻo ai i
le mama le tumau i le mama aʻiaʻi e ala i le Jhana aloaʻia. Ae e mafai
foʻi ona oʻo ai ma le malamalama (fofoga o Aloasa) ma le saʻolotoga
moni.
O
le Aiagavamissa [144] tuuina atu nisi auiliiliga. Ina ia mafai ona
faʻafetaiaʻi aʻe se tasi e fafagu ai se tasi Buddha meteyya, e tatau ona
faia e tagata le taumafaiga (Viruiya) ma le mafaufau (orha). E mafai
ona matou lafoina le “vevesi le mafaufau” o lona uiga o le manatu loloto
o le mafaufau poʻo le lagona faanatinati (Samavega) e sau mai le
mauaina o le faanatinati e tatau ona galueina mo le vave faia o le
faʻaupuga. O i latou uma e faia galuega lelei ma o loʻo mataala - pe o
latou o Bhikkhus, Bhikkhus, Laʻasaga, poʻo se mea e mafai ona fetaiaʻi i
le isi Buddha. O i latou uma e totogi sili le mamalu i le Buddha o le a
vaʻai i le lautele o le potopotoga o le soʻona vaʻaia e fafagu ai se
tasi Buddha metteyya. O le ola paʻia (Brahma-cariya) e tatau ona
faʻataʻitaʻi. Meaalofa (Dana) tatau ona tuuina atu. O aso e ono
(UToTatha) e tatau ona teuina. Alofa agalelei (Meta) e tatau ona atiaʻe
ma le faʻaeteete. I le fiafia i gaioiga i le mataala ma le
faʻafaigaluegaina gaioiga, o le a mafai ona iu ina ia iʻu ai i le iʻuga o
le malaia (Dukkha).
Vena. Cadio Fai mai (145] manatu e manaʻomia le faia o le paleni taumafaiga i tulaga o amio lelei (Carana) ma saʻo le iloa
————–
O
amioga saʻo o lona uiga o le atinaʻeina o le amio mama (Sila) ma le
mafaufau (Samadhi). O le poto o lona uiga o le atinaʻeina o le poto
(Panna). O amioga saʻo e mafai ona faʻatusatusa i le i ai o le leo o
vae. O le poto saʻo e mafai ona faʻatusatusa i le mafai ona vaʻaia. Afai
o le tasi pe o le isi ua misi, o le a le manuia se tagata. O le tagata
atonu ia fealofani ma tausi le tumau o tulafono a le lima ma le valu o
manatu i luga o fatu o le poto, e ono le mafai ona alagia. Afai e naʻo
le poto e atiaʻe, o amioga sese o le uiga o le avanoa o le fetaiaʻi i le
isi geovolent o le a ala i le va o le boddha
Faʻataʻitaʻiga
o amio sese na taʻua i Ven. Na tali atu Chadi GIDRAMS: Le alofa
mutimutivale, o le le lolofi i amioga faaletino, ma le le mautonu, ma le
mafaufau i mafaufauga. O ia amioga o lona uiga o le toe faaliliuina i
le pito i lalo moni, pe i le isi olaga pe i se olaga i le lumanai. Afai o
tagata e amio i lenei itu o lenei auala e gafa e toe fanaufouina i se
lalolagi maualuga, o le a latou o lona uiga o le a latou fetaiaʻi ma
faigata ma faigata. E leʻi faapea o mataupu, e ono feiloaʻi i
feeseeseaiga, misa, ita, ma le inoino; ma o le a latou fememeaʻi i
faʻamaʻi ma vaivaiga. Lenei o le a faigata tele ona ‘alofia le amio i le
lalolagi pito i lalo.
E
ono mafai, pei o le tagata na saunia lelei i aso ua mavae mo le mauaina
o le fafaguina. Afai e faia le taumafaiga saʻo i lenei olaga, e mafai e
le tagata ona oʻo atu i le muamua vaega o le fafag ma avea ma tagata
sulu. Ma, o le a le mafai ona faia soʻo se gaioiga e mafua ai le toe
aumaia i le pito i lalo o malo.
O
le a le taua o le a le mea o le a misia le avanoa o le tagata e vaʻai
ai i le isi ‘’ upvolent seʻi vagana ai le au Buddha. Mulimuli ane, o le
le-soso, e mafai ona ia toe fanaufouina i le lalolagi a Smudhavas, ma o
le ola i nei lalolagi e mafai ona vivii o le tele o buddha. [146]
If
a person who has enough perfections (parami) to reach Awakening in this
lifetime does not make the necessary effort, it may be possible to
become a Sotapanna in the next life in the Deva worlds. Afai e le
faʻataʻitaʻia e se tagata ia mea e fafagu ai, ia po o le a ia misia atoa
le tisipenisione a le Au Buddha.
Vena.
E aofia ai i lenei olaga faʻatonuga faatonuga e uiga i lenei olaga i
lenei olaga e tatau ona faia e se tagata e faʻataʻitaʻiina malamalama.
[147] O le tasi e tatau ona faʻataunuʻuina le sefulutasi muamua o le
sefululima gaioiga gaioiga (Carana-Dhahama), [148] o le tala lea,. O mea
muamua e fa o le: (1) Ua mama, [29] (2) leoleoina le faitotoʻa
faitotoʻa, (3) O loʻo feololo ai, ma (4 vitinosina.
O
le isi fitu uiga o le fitu o le lelei o le mea e fitu (DadDhamama) na
fafaguina e le agalelei se tasi Buddha pe a faʻatusatusa i le tele o
puipuiga o le taulaga
Faatuatua (Dadadha) I le Agalelei na fafagu ai se tasi Buddha e pei o se uumi loloto o le polala.
Tauagafau (Hiri) e pei o se loloto, lautele o lona uiga ma o lona uiga o le soʻo o loʻo maasiasi i amio leaga, upu, ma mafaufau.
Lulu
le faia o mea sese (OttappA) pei o se maualuga maualuga, lautele o le
taulaga ma o lona uiga o le soʻo o loʻo i le tino i le tino, upu ma
mafaufau.
O le tele o
aʻoaʻoga tele (Bahu-sacca) e pei o se siosiomaga tele o tao ma pelu. Ose
tagata ua ia lagonaina tele mea, oe na manatua le mea na faʻalogoina,
ma o tagafua o lona uiga o se tagata o loʻo mauaina soʻoga o le Buddha.
Malosiaga
(Viruiya) e pei o se ‘autau tele o puipuia le taulaga, mo se tagata e
tatau ona faʻaosoina le malosi e aveese ai le mafaufau mafaufau, ma
tumau i le mafaufau mafaufau.
Manatu
(sati) pei o se poto, atamamai kate beeper o loʻo musu e ulufale ai i
tagata e le iloa tagata ma na o i latou ua lauiloa. E tatau i se tagata
ona i ai le maualuga o le mafaufau ma le faʻailoga tagata.
Poto
(pana) pei o se maualuga, lautele ramport ufiufi i le sima. E tatau ona
iai se poto e tatau ai i le (le tipi ese o) tulaʻi mai ma pa’ū, ma le
tamalii faatauaina e tau atu i le atoatoa faʻaleagaina o le malaia atoa o
le malaia.
O
le Mose uma o nei Malo e faʻafaigofie e le tagata ona tuʻua gaioiga
sese ma atiaʻe gaioiga lelei, ia lafoai le mea ua tupu. Ma na ia atiaʻe
le mama aʻiaʻi.
———-
E
le tatau ona tatou popole pe o le a mafai ona tatou mauaina le sini o
Nibbana i lenei olaga pe o le a naʻo le mafai ona tatou faia i lalo ifo o
le agamalu ale boddha. Afai tatou te faia le taumafaiga sili matou te
mafaia, o fesili faapena o le a tausia latou lava. E tatau ona tatou
tupu aʻe i le tele o mea e mafai ona tatou maua i SAI, Samadhi, ma
Panna, talitonu o le a mafai ai ona tatou oʻo mai i le iʻuga o puapuaga
uma.
O le a manumalo le upu moni!
Charlie adsuin Lavenano
O le Veegan Global Winter Storay Stocin na taunuu i Initia! Ma nofoaga
uma o loʻo i totonu o le Bangalore ma ua fuafua e faʻalautele i le
atunuʻu, ua vave ona avea ma mea e te fiafia i ai mo le tele o le
taulaga Vogas. O le Burgers, Pizzas afifi aisa kulimi o mea suamalie uma
na ofoina atu i taugofie tele. O le nofoaga lelei e faʻaputuputu ma uo,
tagata o lou aiga pe naʻo oe lava. E mafai ona e aʻoaʻo atili iinei.
Vegan Pale
O
lenei sailiga faleaiga i le Indirangar mitamita o se menu e aofia ai
Vegan Iapani, Italia, Aferika ma Allrian ma ipu Asian. Pe o oe fou i le
lalolagi o laʻau-faʻavaeina cuisiine poʻo le lagona fiafia i se mea - o
le malie ua amata ona amata i Vogan Palota! O le nofoaga atoatoa mo le
aso fanau aso fanau. E mafai ona e aʻoaʻo atili iinei. (https://www.happycow.net/revisews -Vogue-ougue-obungalore-274445457)
Mo nisi o tagata vegan i le Brogalolore, siaki mai le Coupon Readner’s Guides i Veganism (HTTPS://OOTOOD.GONONDI/ -ILOtis- O lenei auiliiliga e tuʻuina atu mea uma e te manaʻomia e te iloa e uiga i le alu i le toto-faʻavae i Initia.
Chintata moni Mekisiko meaai
O
Chinata na o le pau lea o le nofoaga i Bangalore na tautua moni
Mekisiko Causine. E le gata o le a taugofie, e mafai ona e fiafia e
vaʻai i le atoa venen venen menu e aofia ai o le fale o le fale, fale o
le fale, bochitidas, o le tacoladas, o le tacolais! Afai o loʻo e sailia
se mea ese mai lau masani i le Initia pasese (ma atonu e oʻo foi i se
mea o le a mafai e au uo uma ona maua se mea!), O le nofoaga lea e alu
ai! E mafai ona e aʻoaʻo atili iinei. (https://www.chinita.in/)
O le habibi telfel
Afai
o oe o se vaega o loʻo suʻesuʻeina i Bangalore, ona atonu e mateina lea
o le faleʻaiga o le a pule lava i la tatou taiala. O se mea atoa
vegetarian muflel filifili e matua agalelei i vegans! Maua le sili ona
tele stan stanf slafy, burgers, sanuisi, ma nofoaga tu i luga o le tau
tau gafatia. I se faʻaopopoga, o le au e ona sa tele ni faʻaopoopoga i
faʻaitiitia o meaʻai afifi ma otaota. E mafai ona e aʻoaʻo atili iinei. (https://bhababaalal.com/)
Alu i le tagata
O
lenei okeni o le faleaiga o Great Vedianan ofoina Vogan Soun South
South Soun, pizza, ma le aisa kulimi! O loʻo i ai se siosiomaga tele mo
le feiloaʻi ma uo e fiafia i le ‘aiga o le afiafi i luga o le taualuga. E
mafai ona e aʻoaʻo atili iinei. (https://gotive.in/ppins/fartecto-tuble)
Burma Burma
Na
e taumafai e mumu cuisine? O lenei e mafai ona e fiafia tele i
filifiliga Vegan Vegan. E sili atu ona taugata nai lo le tele o
faleʻaiga i le taulaga, o le ofu e fai mo se faʻapitoa taimi e pei o se
‘aiga faʻauʻu! Latou te ofoina atu le suamalie mocks hasfats, tofu ma
elefale poptron e mafai ona faia i ipu loto tiga. E mafai ona e aʻoaʻo
atili (https://www.burmaburma.in/ youre. (https://www.burmaburma.in/) (https://www.burmaburma.in/)
Lanumeamata lanumeamata
O
le menu o le menpaent o Great Vegetarian o loʻo i ai le numera o Vegan
filifiliga. O a latou ipu oneti konetineta, Italia faapitoa, ma e sili
ona leaga o meainu e mautinoa lava e faʻamalieina ai se mea lelei. E
mafai ona e aʻoaʻo atili iinei. (https://www.greouretery.in/)
————
E
toalua tagata na feoti a o faamamaina le randorage i Delhi, o le a le
umi o le Aborigean Dargys o Rowshakas o tagata ola uma o loo faaauau pea
ona lafoaia i le fale o ola? #Stopkillingus
E
ala i le atunuʻu argova Rakshakas o tagata ola uma o loʻo feoti i
totonu o le tamaloa o le fale o le tane. E le taugata tele e faʻatau ai
ni mea loli e fai ai lena galuega. O le Manuvda Chitapavan Brahmin na te
le mafai ona pulea fua mo nati uma e feoai. Ua latou le maasiasi i le
anoanoai o Buddha, Broom Sout o Aborigal SC / STOS na o le kopiina.
O le fofo o le
Tutu lau lava meaʻai 🍲 🍱 🥘 🥘 🥘 o le 👍 O fualaʻau ‘’ aina 🥦 🥕 🥗 🥗 🥗 🥗 🥗 🥗
——————
Leai se totogi i luga ole laiga i luga o le initaneti (meaai)
Mo
Le agalelei e fafagu ai le lotogatasi Univers (Bouu)
Tutu lau lava meaai 🍲 🍱 🍱 🥘 pei 👍 vegan 🌱 fualaau faisua 🥦 🥕 🥗 🥗 & fua
🍌🍎🍏🍊🍋🍒🍇🍉🍓🍑🍈🍐
I pus e ola ai pei o Free manulele 🐦 🦢 🦅 mo le uelefea, fiafia, filemu, saʻolotoga, saʻolotoga, saʻo o tagata e nuu uma.
“Faauta o lenei, o Bhikkhus, Ou te apoapoai atu ia te oe: o mea uma na faapaiaina o lo o ola ai. Taumafai ma le Faasalaga! “
“Faauta
o lenei, Blaikkhus, ou te apoapoai atu ia te outou!” Ave le aotelega o
le malamalama lelei ma le faʻavae taua mo le iloaina i le maoaʻe ia
iloa? “O mea uma na fausia e noatia. Taumafai ma le Faasalaga! “
“E maeu le fiafia o aʻu ma tagata uma e fagua i le taimi e tasi.”
“O
Bodyman uma, Mahàstvas, e tatau ona totoina o latou loto i le tautoga,”
E tatau ona ou fuafuaina uma meaola - na fananau mai loggs; O i latou e
foliga mai, o e le fausia, o latou na i mafaufauga, e aunoa ma
mafaufauga, ma e le ofi ma ua ave i le faaeeina. Ae o le taimi nei, o le
faʻatapulaʻaina o numera o tagata ola na faia i le faʻamutaina, e leai
se ola e leai se ola na ave i le faʻaumaina. Ma aisea? Spohouti, pe a
fai o le bodhiattva se faʻailoga ia te ia lava, faʻailoga o isi, o se
faʻailoga o mea ola, poʻo se faʻailoga o le olaga, poʻo se faʻailoga o
le ola. “
🍇🍉🍎🍏🍊🍈🍋🍌🌽🍅🍆🍠🍍🍐🍑🍓🍒🍊🍏🍎🍉🍇🍋🍌🌽🌽🍅🍆🍠🍒🍓🍑
Faʻamolemole faʻasoa atu lenei pou i le tele e mafai ai.
‘Ai fua i luga o le gaogao manava
O le a tatalaina ou mata! Faitau i le faaiuga ona uma lea ona lafo atu i luga uma lau E-lisi. Na ona ou faia!
Dr Stephen Mak Fai mai Astrul Courgars gasegase gasegase e se “le-orthodox” auala ma e tele tagata gasegase toe maua.
Muamua
Na ia faʻaaogaina le malosi o le la e faʻamama ai le maʻi o ana tagata mamaʻi, ia
E talitonu i le faʻamaloloina o le tino faʻalenatura i le tino e teteʻe ai i le tino. Vaai ia
tusitusiga i lalo.
O se tasi o togafiti e faʻamaloloina le kanesa.
E pei ona tuai, o loʻu alualu i luma fua o le cirver kanesa e tusa ma le 80%.
O tagata o le kanesa o tagata o tagata o loo oti. O le fofo mo le kanesa ua uma ona maua - o lona uiga matou te ‘ai fua.
E tusa lava pe e te talitonu i ai pe leai.
Ou te faamalie atu mo le faitau selau o kanesa o tagata o loʻo feoti i lalo o togafitiga masani.
‘Ai fua
Tatou
te manatu uma i taumafa o fua o lona na o le leiloa o fualaʻau ‘ua’ ua
vavaeina, tipiina ma faʻatau ane foʻi i o tatou gutu.
E le faigofie pe a e manatu. E taua le iloa o le auala ma * le taimi * e ‘ai fua.
O le a le mea saʻo o le ‘ai o fualaʻau?
O lona uiga e le ‘ai fua i luga o au taumafataga!
O fua e tatau ona ‘aina i luga o se gaogao manava
Afai
e te ‘ai fua i le gaogao le manava, o le a e faia se sao tele e
faʻatino ai lau system, ma tuʻuina atu ia te oe ma le tele o malosi mo
le mamafa mamafa ma isi gaioiga.
Fualaau aina o le sili ona taua meaai.
Tatou fai mai e ‘ai lua fasi fasi falaoa ma le fasi fasi fualaau.
O le fasi fua o fualaau aina ua sauni e alu saʻo i le manava i le
O loʻo taofia le malosi, ae ua taofia mai le faia o le meaʻai i le falaoa
a o lei fua mai le fua.
I le taimi nei o le taumafataga atoa o falaoa ma fualaau ‘aina ma tautaliga ma liliu atu i acid.
O
le minute o le fualaau aina e fesoʻotaʻi ma meaʻai i le manava ma le
faʻamamaina o suavai, o le tele atoa o meaai amata ona vete.
Faʻamolemole e ‘aʻai au fua i luga o le * gaogao manava * pe i luma o au meaʻai!
Ua e faalogo i tagata faitio:
O
taimi uma lava ou te ‘ai ai o le suavai, pe a ou’ ai durian o loʻu
manava e fuga mai, pe a ou ‘ai ai se faʻi ou te manaʻo i le faleuila,
etc. …
O le mea moni o le a le tulaʻi uma pe a e ‘ai le fua i luga o le gaogao manava.
O fualaau ‘aina fefiloi ma le faʻasusu o isi meaʻai ma maua ai kesi ma o lea o le a e fuga!
O
le ulufaʻaluga o lauulu, o le gaʻo, ua le mautonu ma le pouliuli o lio i
lalo o mata o mea uma o le a * e le * tupu pe a e inu fua i se gaogao
manava.
E
leai se mea e pei o ni fua mai ia, pei o moli ma lemon e fai pea a o
avea ma fua o lea tino, e tusa ma Dr. Herbert oe na suʻesuʻe i lenei
mataupu.
Afai na e faʻaaogaina le auala saʻo o le ‘ai o fualaʻau, ua e iai *
Faalilolilo * o le matagofie, lalagaina, soifua maloloina, malosi, fiafia ma masani ai
mamafa.
A e manaʻomia le inu pia fualaʻau - vai inu na o le * fresh / fualaʻau suamalie, e le mai le apa, faʻapipiʻi poʻo fagu.
Aua le inu le sua o le vevela.
Aua le taumafaina ni fua kuka aua e te le maua fua o meaai.
Na o le mauaina o lona tofo.
O le ‘auʻaunaga faʻaleagaina uma le vitamini.
Ae o le ‘ai o le fua atoa e sili atu nai lo le inu o le sua.
Afai e tatau ona e inu i le vai fou suamalie, inu le gutu i le gutu
lemu, ona e tatau ona e tuu le fefiloi ma lau milva a o le i foloina.
E mafai ona e alu i luga o le 3-aso fualaau ‘auala vave e faʻamamaina pe faʻamalosia lou tino.
Naʻo le ‘ai o fualaʻau ma le inu vai fou suamalie i le atoa 3 aso.
Ma o le a e maofa pe a fai e lau uo ia te oe pe faʻafefea ona e foliga mai!
——————–
Kiwi:
Tamai ae malosi.
O le lelei lea o le Passassum, Magnetium, vitamini E & Fiber.
O lona vitamini C anotusi e faalua ona o se moli.
Apple:
O le apu i le aso e taofia ai le fomai?
E
ui o le apu e i ai se vitamini C Anos, e iai le Atiopeyoxidants &
Flavonoids e faʻaleleia le gaioiga o le VITOGING CURY, HURT
Strawberry:
Fua puipuia.
O
SouwWberries e sili atu le maualuga o le paotiotababdant mana i totonu o
fua tele & puipuia le tino mai le kanesa - mafua ai, toto
toto-tapuni.
LANU MOLI :
Suamalie vailaau.
Aveina
o le 2-4 moli o le aso e ono fesoasoani e malulu ese, under
cholesterol, puipuia & aveese fatuga fatuga faapea foi e mafua ai le
lamatia o le kanesa o le kanesa.
Sparmelon:
Counger
sili i le sailiga. Faʻaofi o le 92% vai, e faʻapupula solo ma se lapoa
lapoa o Glutathitone, lea e fesoasoani e faʻalautele ai lo tatou tino
umiaʻia.
O ia foi o se autu taua lea o Lycopene le kanesa o taua o tupe.
O isi meaʻai na maua i le vai o le vitamini C & Passpam.
MUCAA & Papaya:
O le sili atu o le vitamini C. O latou o tagata sili ona manino mo lo latou maualuga vitamini C anotusi.
E amo foi Davaa i le fuber, e fesoasoani e taofia ai le taofiofia.
Papaya e mauoa i Carotene; E lelei lenei mo ou mata.
##################
Inu vai malulu po o vai inu pe a uma le taumafataga = kanesa
E mafai ona e talitonu i lenei?
Mo i latou e fiafia e inu vai malulu pe malulu, o lenei tusitusiga e aoga ia te oe.
E manaia le i ai o le ipu vai malulu vai pe malulu meainu pe a uma se taumafataga.
Ae ui i lea, o vai malulu poʻo meainu o le a faʻamalosia ai le gaʻo o mea na e taumafaina ai.
O le a tuai mai le faiga.
O
le taimi lava na tali atu ai lenei ‘vaega o le’ stpiage ma le AcId, o
le a gagau ma faʻaaoga e le gaʻo sili atu nai lo meaʻai mautu.
O le a faasolosolo le patesanetine.
E leʻi leva ae sui ai le gaʻo ma taʻitaʻi i le kanesa!
E sili le inu i le vevela vevela po o le mafanafana vai pe a uma se taumafataga.
O se auiliiliga ogaoga e uiga i osofaiga fatu.
Heath osofaiga taualumaga: (E le o se tala malie!)
E tatau ona iloa e tamaʻitaʻi, e le o lagona o le fatu o le fatu o le a avea ma lima agavale tiga.
Ia mataala i le tiga tiga i le auvae.
Atonu e le o iai sau ata muamua o le fatafata i le taimi o le osofaiga fatu.
Na le mautonu ma le malosi o le afu ma le malosi o le afu.
Onosefulu pasene o tagata e i ai le fatu fatu a o latou momoe e le ala i luga.
O le tiga i le auvae e mafai ona fafaguina oe mai le manaia o le moe.
Tatou faaeteete ma ia malamalama. O le tele o lo tatou iloa lelei ai le mea na mafai ai ona tatou ola.
Fai mai le cardiologist:
Afai
o tagata uma e maua lenei meli lafo i 10 tagata, e mafai ona e mautinoa
o le a matou sefe le itiiti ifo ma le tasi le olaga.
Ia tatou faia !!! a itiiti mai na ou faia 1 lelei i le aso.
🍌🍎🍏🍊🍋🍒🍇🍉🍓🍑🍈🍐
O le dukkha Nirrodha i.e., faaiu o mafatiaga
Faʻafefea ona e totoina le Dourian fatu
Tusi mai e Maggie Moran
Mulimuli faʻafouina: Iuni 4, 2021
Iloa
mo lona lapoʻa, manogi, ma spiky foliga, o fualaʻau o le durin e masani
ona tupu i le ‘au i le atysia, Indonesia, ma Taialani. E mafai ona e
tupu lau lava laʻau o le Durina pe a fai o le siʻosiʻomaga e saʻo, pe
afai e te faʻamili le taʻaloga o le Dourinal Lima. Ia olaola le Durinan,
o le a e tuʻu le laʻau i taimi uma ma tausi le vevela maualuga.
Mo laʻau o loʻo tupu i le vai - mo
Totoina tipi i le vai
Sili Atu Tuputupulaga & Sili Roots mo Laau Grotwing i le vai ma le paie Gardenner
Aqua Woot Meaʻai On LazyGardener.in
—————
Law of Kamma Part 1// Venerable Dr. Acharya Budhhdarakkhita Bhanteji
Namo
Buddhaya.Old videos of Bada Bhanteji where bhanteji speaks about the
Law of Kamma please watch the full video to know further and part 2 will
come soon….


104) Classical Benevolent Sanskrit छ्लस्सिचल् षन्स्क्रित्104) शास्त्रीय परोपकारी संस्कृत
Buddhist Heart Sutra in Sanskrit
Buddhist Heart Sutra in Sanskrit
Click
on CC at bottom of video for Sanskrit Subtitles (in roman script) for
you to chant along to Beautiful translation by Thich Nhat Hanh and more
informati…

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105) Classical Benevolent Scots Gaelic-Gàidhlig Albannach Clasaigeach,
Public


ONE HABIT THAT WILL CHANGE YOUR LIFE | Inspirational story | Buddhist story |
Words of Wisdom
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Words
of wisdom story of a king and a young boy which will tell you the
importance of honesty. In this short motivational story you will find
one habit which can give you long lasting success in your life. This
Buddhist story will help you to find an easy way to health, wealth and
success. You will also get to learn some of the Buddha’s teachings in
this story. Kindly like share abd subscribe. Thanks
https://budd-spiritationIllity.org/ boldivitationbracts/jhana
Eagraiche air-loidhne an-asgaidh gach latha (Biadh)
Airson
Dùsgadh mì-chothromach air Unrovelone United (Bouu) a ‘tionndadh a-mach gu bhith nan vegans
Fàs am biadh agad fhèin 🍲 🍱 🥘 mar Glasraich 🌱 Glasraich 🌱 Glasraich, Sìth, Saor-co-ionannachd gach neach-fòirneart agus daoine neo-fhiostaichte.
Bha sinn air ar dùsgadh an aghaidh feadhainn
Tha sinn a ‘dùsgadh feadhainn fo-thalamh
Bidh sinn fhathast a ‘dùsgadh feadhainn a’ dùsgadh feadhainn
Airson dùsgadh agus nibbāna ann an 105) com-pàirt clasaigeach Gàidhlig-Gàidhlig Albanach Clasageach,
An treas fìrinn uasal: Reality de stad de fhulangas - a tha gu bhith air a mhìneachadh
Jhana
Tha
Jhana na staid mìneachaidh de bhuileachadh domhainn agus dùmhlachd anns
a bheil an inntinn a ‘fàs làn bogaidh agus air an glacadh a-steach don
rud a thagh e. Is e clach-oisinn a th ‘ann ann a bhith a’ leasachadh
dùmhlachd ceart.
Am mìneachadh (le samhlaidhean)
[A ‘chiad jhana]
“Tha
a ‘chùis ann far a bheil manach - air a toirt a-mach à bith bho na
feartan neo-chùramach - a’ dol a-steach do fheartan neo-chùramach - anns
a ‘chiad Ihana: Rapture agus toileachas a rugadh bho tharraing a-mach,
còmhla ris an robh dùil agus luachadh. Bidh e a ‘dol roimhe agus
pervades, a’ giullachd agus a ‘lìonadh an fhìor chorp seo leis an
stèidheachd agus an toileachas a rugadh bhon toirt air ais. Chan eil dad
den bhodhaig aige gu lèir neo-fhaicsinneach le rapture agus toileachas a
rugadh bhon tharraing a-mach.
“Dìreach
mar gum biodh preantasan-ionnlaid sgileil no preantas amar a ‘dòrtadh
pùdar amar a-steach do lawer pawder - a-rithist agus a’ dèanamh suas
taobh a-staigh agus às aonais - Ach a dh ‘aindeoin sin gun a bhith a’
dòrtadh; A dh ‘aindeoin sin, tha a’ Mhan Permeates, a ‘gàirdeachas agus
a’ lìonadh an fhìor chorp seo leis an stèidheachd agus an toileachas a
thàinig às ais. Chan eil dad den bhodhaig aige gu lèir neo-fhaicsinneach
le Rapture agus Tlachd a-mach às an toirt air falbh …
[Dàrna Jhana]
“A
bharrachd air an sin, le bhith a ‘fuireach air smuaintean agus
measaidhean stiùiridh, bidh e a’ dol a-steach agus tha e fhathast ann an
an dàrna Jhana: Decuture agus a ‘faighinn eòlas air mothachadh bho
mheasadh agus luachadh taobh - Dearbhadh Taobh a-staigh. Bidh e a ‘dol
roimhe agus pervades, a’ giullachd agus a ‘lìonadh an fhìor chorp seo
leis an stèidheachd agus toileachas air a bhreith. Chan eil dad den
bhodhaig aige gu lèir neo-chreidsinneach le rapture agus toileachas air a
bhreith.
“Dìreach
mar loch le uisge-beatha a ‘fàs os cionn, nach robh e a’ toirt a-steach
bhon taobh an ear, agus leis na speuran a ‘toirt seachad feur fionnar
uisge permeate agus pervade, a ‘ghuchd agus ga lìonadh le uisgeachan
fionnar neo-chunbhalach leis na h-uisgeachan fionnar; A dh ‘aindeoin
sin, bidh am manach a’ dol agus bidh a ‘mhanach a’ dol, a ‘pervades, a
bhith a’ giullachd agus a ‘lìonadh an fhìor chorp seo leis an
stèidheachd agus an toileachas air a bhreith. Chan eil dad de a bhodhaig
gu lèir neo-fhaicsinneach le rapture agus toileachas do bhreithneachadh
[Treas jhana]
“Agus
a bharrachd, le bhith a ‘lughdachadh Rapture, tha e fhathast
neo-àbhaisteach, mothachail, agus furachail, agus ciailean tlachd leis
a’ bhodhaig. Bidh e a ‘dol a-steach agus fuirichean anns an treas Ihana,
agus an fheadhainn uasal a tha an duine uasal a’ cur an cèill, ’s a tha
e a’ dol an-aghaidh agus a ‘lìonadh an toileachas seo agus a’ fileanta
seo gu bheil Chan eil dad de a chorp gu lèir neo-chreidsinneach le
toileachas air a thoirt a-steach do Rapture.
“Dìreach
mar ann an lòn gorm-, geal, no lobh-phutan, is dòcha gu bheil cuid de
na h-àireamhan gorma, geal, no a ‘fàs agus a’ soirbheachadh gun sheasamh
às aonais seasamh a-mach às aonais seasamh a-mach às aonais seasamh
a-mach den uisge, gus am bi iad bogha agus a ‘dol an sàs, a bha iad air
an cleachdadh agus air an lìonadh le uisge fionnar bho na rudan aca,
agus cha bhiodh dad de na h-eòlaichean borb, geal, no dearg sin gun
fhionnar; A dh ‘aindeoin sin, bidh am manach a’ dol agus buidhnean,
gàirdeachas agus a ‘lìonadh an fhìor chorp seo leis an t-toileachas air
an toirt a-steach do stèidheachd. Chan eil dad ann de a bhodhaig gu lèir
neo-mhisneachd le toileachas air a thoirt a-steach do Rapture …
[Ceathramh Jhana]
“Agus
a bharrachd air an sin, le trèigsinn tlachd agus cuideam - mar le bhith
a ‘dol a-mach mar a bhios e a’ dol a-steach do cheathramh jhana:
purrachd co-ionannachd agus inntinn, cha do phian-socraiche. Tha e na
shuidhe, a ‘dol tron ​​bhodhaig le mothachadh fìor-ghlan, gus nach bi a
chorp gu lèir neo-chunbhalach, mothachadh soilleir.
“Dìreach
mar gum biodh duine nan suidhe bho cheann gu cas le clò geal gus nach
do leudaicheadh ​​an clò geal a rinn am Cloth Gheal; A dh ‘aindeoin sin,
bidh am manach na aghaidh, a’ caoidh a chorp le mothachadh fìor-ghlan,
soilleir. Chan eil dad den bhodhaig aige gu lèir neo-chreidsinneach le
fìor mhothachadh, mothachadh soilleir. “
(Angeutra Nikaya, 5.28)
————-
“Dìreach
mar gum biodh duine nan suidhe bho cheann gu cas le clò geal gus nach
do leudaicheadh ​​an clò geal a rinn am Cloth Gheal; A dh ‘aindeoin sin,
bidh am manach na aghaidh, a’ caoidh a chorp le mothachadh fìor-ghlan,
soilleir. Chan eil dad den bhodhaig aige gu lèir neo-chreidsinneach le
fìor mhothachadh, mothachadh soilleir. “
(Angeutra Nikaya, 5.28)
Tha maighstireachd de Jhana na chomharra de ghliocas
“Tha
mi a ‘foillseachadh neach a chaidh a dhiùltadh le ceithir buadhan
airson a bhith mar aon de dh’ inntinn, duine mòr. Dè ceithir?
“Tha
cùis ann, Brahman, far a bheil e ag obair airson sochair agus
toileachas mòran dhaoine agus tha sin, còir na tha ionmholta a
stèidheachadh.
“Tha
e a ’smaoineachadh gun robh e airson smaoineachadh, agus chan eil e a’
smaoineachadh gun robh e airson smaoineachadh. Bidh e ag iarraidh
fuasgladh sam bith a tha e ag iarraidh, agus chan eil e a ‘fuasgladh sam
bith nach eil e airson a thoileachadh. Tha e air maighstireachd na
h-inntinn a dhèanamh a thaobh na slighean smaoineachaidh.
“An
ruig e - uair sam bith a tha e ag iarraidh, às aonais cuideam, gun
duilgheadas - Na ceithir Ihanas a tha ag ràdh gu bheil stàitean inntinn
nas motha, a ‘cur thairis air a-nis.
“Le
crìoch air crìoch air aisecich inntinn - tha e fhathast ann an
sgaoileadh mothachaidh-ficidhe an aghaidh an aiseach agus a bhith a
‘faighinn a-mach às deidhte, le fios gu dìreach agus a’ tuigsinn iad dha
fhèin ceart anns an seo - agus - a-nis.
“… Tha mi a ‘foillseachadh neach a chaidh a dhiùltadh leis na ceithir buadhan sin mar aon de dh’ inntinn, duine mòr.”
(Angeutra Nikaya, 4.35)
Jhana agus lèirsinn, làmh-làimhe
Chan eil jhana ann
Airson fear gun a bhith a ‘faighinn eòlas,
no expengart
airson aon gun jhana.
Ach aon leis an dà chuid Jhana
agus aimhreit:
tha e air an iomall
de bhith a ‘bogachadh.
(Dhammapada, 372)
Bho
Mìle ìomhaighean treòraichte de bhith a ’snàmh ann an uisge airson fois agus sìth a-staigh (fuaimean uisge)
Is
e meòrachadh treòraichte seo a th ‘ann an ìomhaighean treòraichte, far
an dealbh thu thu fhèin sa chuan, a’ snàmh ann an uisge a ‘chuain
fionnar, agus iad ag èisteachd ri fuaimean bog ruith ruitheamach bog.
Tha an ìomhaighean treòraichte seo airson fois agus leigeil le cuideam,
iomagain agus mearachdairean agus pian a tha thu a ‘gabhail ris an àm ri
teachd agus na rudan math a tha romhainn. Mar sin leig a dhol de
fhaireachdainnean àicheil a ‘cuir a-steach an t-slighe airson lùths
adhartach a bhith a’ sruthadh tro agus a ‘toirt leat slàinte agus
slànachadh. Bidh mi an-còmhnaidh a ‘lorg fuaim nàdur uisge cho socair
agus dhomhsa is e aon de na h-innealan faochaidh cuideam as fheàrr
a-muigh, mar uisge, ge bith dè an ruitheam meesmling seo a tha a’
nochdadh fois agus fìor shìth a-staigh. Mar sin èist ris a ‘bheachd
ìomhaighean treòraichte seo ma tha feum agad air dòigh gus d’ inntinn
agus leigheas de fhaireachdainnean àicheil agus lùths a leigheas.
Dh ‘fhàs e na fheasgair do aon Maitreya Buddha 105) Com-pàirt clasaigeach Gàidhlig-Gàidhlig Albanach Clasageach Clasaigeach,
Pàirt 1 - Pròiseact Maireya, Kushinagar, Uttar Pradesh, India.
Is
e seo sealladh brosnachail a tha seo air lèirsinn, ailtireachd agus
prògraman carthannais a ‘phròiseict. Le tabhartasan bho shrèigeachd an
Dalai Lama, Laman Lampoche, agus mòran stiùirichean spioradail eile.
Pàirt 2 - Pròiseact MacLereya Pròiseact Creiceadan Cruithneach Cumlion.
Siubhail
leis a ‘chuairt gus eòlas fhaighinn air an dòigh anns a bheil
luchd-ciùil a’ bualadh air feadh an t-saoghail gus cridhe de chostas a
leasachadh agus a bhith a ‘glanadh com-pàirteachadh na boise. A ‘toirt
a-steach fiolm breagha nan cuimhneachain fhèin.
PÀIRT 3 - MEASAIDH SEAL MEASTEAR MAITREYEA.
Tha
guth sìthe Matireya air a bhith a ‘gràdhachadh-Kindness air a leughadh
le guth socair gus am faod guth a bhith a’ gineadh adhbhar na sìthe,
annta fhèin agus san t-saoghal a-muigh.
“Feumaidh
sìth na cruinne a leasachadh bho shìth a-staigh. Chan e sìth a th ‘ann
an sìth idir. Is e sìth a bhith a’ foillseachadh tròcair dhaoine.”.
- a naomhachd an Dalai Lama.
Is e amas pròiseact Maitreya a thoirt:
- buannachd shòisealta agus eaconamach air fad-ùine do mhilleanan de dhaoine ann an ceann a tuath na h-Innseachan.
- buannachd spioradail seasmhach do choimhearsnachd na cruinne.
Tha fòcas gnìomhachd Pròiseact Maireya togalach:
- Ìomhaigh umha 500 troigh / 152m den Buddha Maitrya san àm ri teachd ann an Kushinagar, Stàite Utatar Pradesh.
- Ìomhaigh 150 troigh / 45m de Maireya ann am bodhgaya, Byhar Stàit.
Ann
an ceann a tuath na h-Innseachan, tha Kushinagar agus Bodhgaya nan
roinnean far a bheil ìrean litearrachd gu math ìosal agus tha milleanan
de dhaoine a ‘fuireach ann am fìor bhochdainn, an urra ri tuathanachas
bith-beò agus saothachas mentral.
———–
Bidh pròiseact Maireya na bhuannachd do na sgìrean sin tro:
-
Foghlam airson clann a tha bho theaghlaichean bochda, a ‘cleachdadh
curraicealam sònraichte a chuireas cuideam air leasachadh beusanta a
bharrachd air euchd acadaimigeach; a ‘còmhdach bun-sgoil, àrd-sgoil agus
foghlam dreuchdail.
- cùram-slàinte inbhe eadar-nàiseanta.
-
Cosnadh agus malairt a bheir obair do bharrachd air mìle neach aig àm
togail a bharrachd air a bhith a ‘cruthachadh obraichean seasmhach
airson an ama ri teachd agus a’ toirt mìltean de chothroman cosnaidh
co-cheangailte ris an sgìre.
- A ‘toirt taic do thurasachd an co-cheangal ri dualchas spioradail beairteach na sgìre.
- Ag obair mar mhothachadh agus a ‘cumail suas buaidh airson mòran leasachaidhean bun-structara eile.
Bidh
an dà ìomhaigh, còmhla ri na togalaichean agus na pàircean
throbhaidhean aca air feadh le ealain naomh a tha an dà chuid
traidiseanta agus ùr-nodha.
Anns
an dà chuid fad is geàrr-ùine, bidh pròiseact Maireya a ‘cur gu mòr ri
sunnd na sgìre agus ag amas air a bhith na mhodail de leasachadh
sòisealta - seasmhach, air a dhealbhadh agus air an togail gus co-dhiù
1,000 bliadhna.
Agus
eadhon a-nis, tha Pròiseact gràdhach Maireya, air a thoirt do dhaoine
air feadh an t-saoghail tro chuairt inntinneach Pròisir Charl. Bidh an
turas cuimhneachaidh a ‘toirt còmhla mu na traidiseanan a h-uile
traidisean daonnachd agus spioradail gus na h-adhbharan airson sìth a
chruthachadh le bhith a’ roinneadh beannachd de chòrr air 1,000
neach-lagha Bùdachail.
http: //www.maitreyaproject.org/en/ind …
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Mhàdas Mahayawati JI mar a dh ‘fheuch cm gus crìoch a chuir air an neach-taice an dùmhail a dh’ fhàsas am pròiseact masirereya.
A-nis
bha a h-uile dùsgadh dhaoine an t-saoghail airson gun do dh ‘fhàs e an
neach-obrach as àirde ann an Kushinara le bhith a’ toirt seachad ainm
nas lugha. Cuideachd Ionad Midhtleimitation airson na h-uile a tha
airson pasgan shreap a shireadh e a-mach crematorium an latha an-diugh.
Bha e den bheachd gum bu mhath leis a ‘bhuidheann seo.
* Mar a choinnicheas tu a ‘coinneachadh ri cuideigin a dh’ aindeoin aon buddha metteyya *
Namo Tassa Bhasgavato Arahatto sammasamambudddrDhassa
Bidh
an dusabotachatta-uddesa agus alagaatvamsa an dà chuid a ‘toirt
stiùireadh air na tha daoine a’ dèanamh ma tha iad gu bhith a
‘coinneachadh ri Buddha metteyya. Tha seo glè chudromach don h-uile
duine nach fhaigh co-dhiù a ‘chiad ìre de dhìleab seo, oir dh’ fhàs
sinn, mar a dh ‘fhàsas sinn, mar a dh’ fhàs sinn a-muigh aon Buddha
airson èirigh ann an cearcall san t-saoghal seo. Mura h-eil duine a
‘ruighinn a’ dùsgadh ann an cearcall san t-saoghal, bidh e air leth
duilich cothrom eile fhaighinn.
Anns
an duasabodthisatta-uddesa, [[2] Buddha Gotama tha iad a ‘dèanamh
fàinne. Sariputta, “chan eil a h-uile duine a ‘faicinn mo chorp
corporra. Mas e a’ chùis a dhèanamh, thoir sùil air tagraidhean (SILA),
tro thoradh air sin, iad thèid an ath-bhreith a dhùsgadh aig àm
aon-neach a dhùisg Onebudddha Arteyya. “
Tha
na trì gnìomhan sin mar bhunait air gnìomh airidh (Plenda). [143] Tro
na gnìomhan sin faodaidh neach a bhith a ‘dèanamh cinnteach gun tèid
ath-bhreithneachadh a dhèanamh air neo-riaghailt anns na plèanaichean as
àirde. Bha leasachadh na h-inntinn a ‘leantainn chun phurity sealach a
chaidh a chumail tro stàitean Jhana. Ach faodaidh e cuideachd leantainn
gu lèirsinn (Vipassaa) agus fìor shaor-thoileach.
Bheir
an atagavaAvamsa [144] a ‘toirt barrachd fiosrachaidh. Gus coinneachadh
ri co-fhaireachdainn dùsgadh aon Buddha Metteyya, bu chòir do dhaoine
oidhirp a dhèanamh (Veiriya) agus a bhith companaidh (Dala),
impiga-maneasa). Faodaidh sinn slighean “inntinn iomlan” a ‘ciallachadh
gluasad mòr na h-inntinn no fuadain (Samvega) a thig bho bhith ag
adhartachadh an fheum air obair. A h-uile duine a tha a ‘dèanamh
gnìomhan math agus cò a tha fuainneach - ge bith a bheil Bhikkkhus,
Bhikkkhunis, Bhikkkhunis, BhikiKhunis, a’ tighinn a-mach an ath
chabhsair air falbh aon Budhdha. A h-uile duine a phàigheas urram mòr
don Buddha am faic am Buddha an t-seanadh neo-sheasmhach ann am
bothavely aon mhetterya a dhùisg. Bu chòir a ‘bheatha naomh
(Brahma-cariya) a bhith air a chleachdadh. Bu chòir tiodhlacan (Dana) a
thoirt seachad. Bu chòir na làithean cumail ris a ‘cumail an aghaidh
(Uostatha) a chumail. Bu chòir a bhith a ‘gràdhachadh coibhneas (metta)
air an leasachadh gu faiceallach. Le bhith a ‘toirt toileachas ann an
adhbharan agus gnìomhan ioma-fhiachach, bidh e comasach gus crìoch a
chuir air truaighe (dukkha).
Ven.
Tha Ledi Sayādaw [145] a ‘comharrachadh gu bheil e riatanach oidhirp
mhath a dhèanamh a thaobh deagh ghiùlan (caraan) agus eòlas ceart) ma
dh’ fhàsas duine an ath chabharair air aon buddha.
—————-
Tha
a ‘ghiùlan cheart a’ ciallachadh a bhith a ‘leasachadh moraltachd
(Sila) agus cuimseachadh (Samadhi). Tha eòlas a ‘ciallachadh a bhith a’
leasachadh gliocas (Panna). Faodar giùlan ceart a dhèanamh suas ri bhith
a ‘faighinn buill math. Faodar an t-eòlas cheart a dhèanamh a rèir a
bhith comasach air faicinn. Ma tha aon no am fear eile a dhìth, cha do
shoirbhich le neach. Faodaidh neach a bhith fialaidh agus cùm sùil air
riaghailtean moralta maireannach nan còig prìsean agus na h-ochd
prìosanan a chuir air adhart, faodaidh an neach a bhith a ‘coinneachadh
ri neach-leantainn aon mhetteryya ach gun a bhith a’ dùsgadh. Mura h-eil
ach eòlas air a leasachadh, bidh giùlan ceàrr a ‘ciallachadh gum bi na
cothroman a thachair air an ath buadhan, mar thoradh air an ùine
eadar-mheasgaichte (mar an-còmhnaidh kampa) a dh’ fhàsas an ùine seo.
Eisimpleirean
de ghiùlan ceàrr air an ainmeachadh le fèidh. Is iad na Ledi Sayāw: gun
a bhith fialaidh, air a dhìon gu dona ann an gnìomhan corporra, le
smaoineachadh ann an cainnt, agus neòghlan annasach. Bidh an leithid de
ghiùlan a ‘ciallachadh mearach-atharrachaidh anns na h-àiteachan as
ìsle, an dàrna cuid san ath bheatha no ann am beatha san àm ri teachd.
Ma bhios daoine a bhios ag obair san dòigh seo a ‘dèanamh deiseil air an
ath-bhreith ann an saoghal na b’ àirde, bidh an dìth fialaidheachd aca a
‘ciallachadh gun tig iad a-mach cruadal, deuchainnean agus trioblaidean
ann a bhith a’ dèanamh bith-beò. Tro Gun a bhith a ‘cumail na
prionnsapalan, tha coltas ann gun coinnich iad ri connspaidean,
cuaraidhean, fearg, agus fuath; Agus bidh iad buailteach dha galairean
agus tinneasan a th ‘annta. Nì seo e eadhon nas duilghe gnìomhan a
sheachnadh gu na saoghal as ìsle.
Is
dòcha gu bheil e comasach, ge-tà, gu bheil neach an-diugh air ullachadh
a dhèanamh roimhe ron àm a dh ‘fhalbh airson dùsgadh a choileanadh. Ma
thèid an oidhirp cheart a dhèanamh sa bheatha seo, faodaidh an neach sin
a ruighinn co-dhiù a ‘chiad ìre de dhùsgadh agus a bhith na SOTAPNA. An
uairsin, bidh e do-dhèanta cùis sam bith a tha a ‘leantainn gu
ath-mhilleadh anns na h-àiteachan as ìsle.
Chan
fheum seo a bhith a ‘ciallachadh gum bi a leithid de neach ag
ionndrainn an cothrom an ath chabhsair a dhùsgadh aon buddha. Mu
dheireadh, mar neo-chlaidheach, faodaidh e no i no i a bhith air an
ath-bhreith ann an saoghal Suddavasa Brahma, agus faodaidh beatha anns
an t-saoghal sin a bhith a ‘rèis do ghnìomhaichean de ghrunn buddhas.
[146]
Mura
h-eil neach aig a bheil foirfeachdan gu leòr (paraimi) a bhith a
‘dùsgadh na dhì-chruthachadh seo, is dòcha gum bi e comasach a bhith na
Sotapanna anns an ath bheatha ann an saoghal devava. Ma tha an leithid
de dhuine a ‘cleachdadh na factaran a tha a’ dol a dhùisg, bidh e no i
no i a ‘call a-mach nuair a dh’ fhàsas e a-mach agus cha bhith e
comasach dha a bhith a ‘faighinn a-mach tron ​​ath-thagradh Buddha.
Ven.
Tha stiùireadh Ledi Sayādaw a thaobh na h-obrach riatanach a chaidh a
dhèanamh sa bheatha seo a ‘toirt a-steach dè a bu chòir a dhèanamh leis
am bu chòir a dhèanamh le bhith a’ cleachdadh meòrachadh casaid lom.
[147] Bu chòir aon a bhith a ’sgaoileadh a’ chiad aon-deug de na còig
gnìomhan math deug (Carna-dheinma), [148] Tha sin ri ràdh, a h-uile ach
The Jhanan Stàitean. Is e a ‘chiad ceithir gnìomhan: (1) a bhith
moralta, [149] (2) a’ dìon nan dorsan cèin, (3) meadhanach ann an ithe,
agus (4) waimhfeachd.
Is
e na seachd feartan Seachd First (Saddhamma) a dh ‘fhàs an werdvoution
an coimeas ris na diofar cheanglaichean airson saoranaich baile crìche
rìoghail: [150]
Tha creideamh (saddhha) anns a ‘chabhartaich dùmhail air aon Buddha coltach ri colbh gu domhainn.
Tha
modhachd (tha hiri) coltach ri casaid domhainn, farsaing agus a
‘ciallachadh gu bheil nàire air an deisciobal ​​ann an giùlan ceàrr ann
am bodhaig, cainnt, agus inntinn.
Tha
crìonadh bho bhith a ‘dèanamh a bhith a’ dèanamh ceàrr (Ottapa) coltach
ri rathad àrd, farsaing timcheall air a ‘bhaile agus tha e a’
ciallachadh gu bheil an deisciobale co-cheangailte ri giùlan ceàrr ann
am bodhaig, cainnt.
Tha a
bhith de ionnsachadh mòr (bahu-sacca) mar armachd math sleaghan agus
claidheamhan. Neach a chuala mòran, a tha a ‘cuimhneachadh dè a
chluinnear, agus a tha e a’ ciallachadh gu robh fios aig an robh fios
aig an fhaicsinneach.
Tha
lùth (Vithiya) coltach ri arm mòr a ‘dìon a’ bhaile, airson lùth a
bhith nan stàitean inntinn sgileil, gu bhith seasmhach ro làimh, agus
lean iad le stàitean inntinn sgileil.
Tha
inntinn (sati) coltach ri neach-gleidhidh geata glic, tèasach a tha a
‘diùltadh slighe a-steach do dhaoine neo-aithnichte agus dìreach leigidh
ach leis an fheadhainn a tha aithnichte. Bu chòir an ìre as àirde de dh
‘inntinn agus leth-bhreith aig neach a bhith aig neach.
Tha
WISDOM (Panna) coltach ri ramp structar àrd, farsaing air an còmhdach
le plàstair. Bu chòir do ghliocas a bhith aig neach a ‘leantainn gu (a’
gearradh dheth) àrdachadh agus tuiteam, leis an t-sealladh uasal a
‘leantainn gu sgrios iomlan de dh’ fhilleadh.
Tha
na seachd de na stàitean math sin a ‘toirt comas do dhuine gnìomhan
ceàrr a leigeil seachad agus ag àrach deagh ghnìomhan, gus na tha
samerworthy agus a’ leasachadh cianalas. Mar sin bidh e a ‘leasachadh
purrachd.
————
Chan
fheum sinn dragh a thaobh a bheil e comasach dhuinn amas Nibàna a
choileanadh anns a ‘bheatha seo no co-dhiù a dh’ fhaodas sinn ach fodha a
dh ‘ionnsaigh aon Buddha Arteyya. Ma nì sinn an oidhirp as fheàrr as
urrainn dhuinn, bheir ceistean mar sin aire dhaibh fhèin. Feumaidh sinn
fàs cho mòr ’s as urrainn ann an Silauld ann an Sila, Samadhi, agus
Panna, misneachail san dòigh seo gum bi e comasach dhuinn a thighinn gu
deireadh a h-uile fulangas.
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————–
Bhàsaich
dithis agus a ‘glanadh an fhre-ghrèis ann an Delhi, dè cho fada’ s a
bhios na h-Arogays Tùsanach a ‘leantainn air adhart gu bheil na
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Tro
a-mach a-mach a-mach a-mach a-mach às an dùthaich tha Arogya Raanshakas
de gach creutair beò a ‘bàsachadh ann an tuill fireannach òtrachais.
Cha chosg e mòran de làraidhean suidse a cheannach gus an obair seo a
dhèanamh.all nan dùthchannan deamocratach a-steach. Bidh na Manuvadi
Chitpavan Brahmins a ‘cumail smachd air smachd an-asgaidh airson a
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Is e am fuasgladh
Fàs am biadh agad fhèin 🍲 🍱 🥘 mar Glasraich 🌱 Glasraichteach 🥦 🥕 🥗 & Fruits, Sìth, Saorsa, Co-ionannachd uile.
——————–
Eagraiche air-loidhne an-asgaidh gach latha (Biadh)
Airson
Dùsgadh mì-chothromach air an t-sluagh Unsovely (Bouu)
Fàs do bhiadh fhèin 🍲 🍱 🥘 mar 👍 vegan 🌱 Glasraich 🥦 glasraich 🥦 🥕 🥗 & Fruits
🍌🍎🍏🍊🍋🍒🍇🍉🍓🍑🍈🍐
Ann am poitean a bhith beò mar eòin gun saor 🐦 🦢 🦅 airson sochair, toileachas, sìth, saorsa, co-ionannachd gach fear neach-fìnealta agus neo-fhiosta.
“Feuch a-nis, Bhikkhus, tha mi a ‘toirt a-mach thu: Tha a h-uile rud toinnte fo ùmhlachd falbh. Dèan strì le dùrachdach! “
“Feuch
a-nis, Bhikkhus, tha mi gad ionnsaigh!” Thoir geàrr-chunntas
neo-fhighte agus an riatanas bunaiteach airson coileanadh anns an leth
gus a thoirt gu buil? “Tha a h-uile rud toinnte fo ùmhlachd falbh. Dèan
strì le dùrachdach! “
“Dè cho inntinneach gu bheil mi fhèin agus a h-uile duine air an dùsgadh aig an aon àm.”
Bu
chòir “Alltdhisattvasvas, an cridheachan a thoirt don bhòidean aca,”
Feumaidh mi a h-uile creutair beò a thoirt bho uighean, a rugadh bho
chluinntinn, a rugadh le cruth-atharrachadh; an fheadhainn le cruth, an
fheadhainn às aonais an fheadhainn le smaoineachadh, an fheadhainn gun
smaoineachadh, an fheadhainn nach eil gu tur le smaoineachadh, an
fheadhainn nach eil gu tur a ’smaoineachadh - gus an fheadhainn nach
robh gu tur a-steach leotha fhèin gun a bhith a’ fuigheall agus a
‘gabhail a-null gu dol à bith. Ach de na h-àireamhan neo-sheasmhach, gun
chrìoch de chriathran beò gus a dhol a-null gu dol à bith, chan eil
beò-beò a-null gu dol à bith. Agus carson? Subdhuti, ma tha comharra
fèin-sgoile aig Bodhisattva, comharra de dhaoine beò, no comharra de
bheatha, chan eil e na bodhisattva. “
🍇🍉🍎🍏🍊🍈🍋🍌🌽🍅🍆🍠🍍🍐🍑🍓🍒🍊🍏🍎🍉🍇🍋🍌🌽🌽🍅🍆🍠🍒🍓🍑
Feuch an roinn thu an dreuchd seo nas urrainn dhut.
Ithe measan air stamag falamh
Fosglaidh
seo do shùilean! Leugh chun a ‘cheann agus an uairsin cuir air adhart e
uile air an liosta-d agad. Bha mi dìreach a ‘dèanamh!
Bidh
an Dr Stephen Mak a ‘làimhseachadh euslaintich aillse air aillse le
implanties aillse le dòigh “Un-orthodox” agus fhuair mòran de dh’
euslaintich seachad air.
Roimhe seo
Chleachd e lùth grèine gus tinneasan nan euslaintich aige a ghlanadh, esan
a ‘creidsinn air slànachadh nàdarra anns a’ bhodhaig an aghaidh tinneasan. Faic a chuid
Artaigil gu h-ìosal.
Is e seo aon de ro-innleachdan airson aillse slànachaidh.
Cho deàrrsadh, m ‘ìre soirbheachaidh ann an aillse ciùraidh mu 80%.
Cha
bu chòir gum biodh euslaintich aillse a ‘bàsachadh. Tha an leigheas
airson aillse air a lorg mar-thà - mar a bhios sinn ag ithe measan.
Is e a tha thu ga chreidsinn no nach eil.
Tha mi duilich airson na ceudan de dh ‘euslaintich aillse a gheibh bàs fo na leigheasan àbhaisteach.
Ag ithe measan
Tha
sinn uile den bheachd gu bheil ithe nam measan a ‘ciallachadh dìreach
measan a cheannach, ga ghearradh agus dìreach a chuir a-steach do ar
beul.
Chan eil e cho furasta riut smaoineachadh. Tha e cudromach fios a bhith agad ciamar agus * cuin * airson na measan ithe.
Dè an dòigh cheart air suimean ithe?
Tha e a ‘ciallachadh nach eil ag ithe measan às deidh do bhiadh!
Bu chòir measan a bhith air an ithe air stamag falamh
Ma
dh ‘itheas tu measan air stamag falamh, bidh pàirt mòr aige ann a bhith
a’ detoxify, a ‘toirt tòrr lùth dhut airson call cuideim agus gnìomhan
beatha eile.
Is e toradh am biadh as cudromaiche.
Canaidh sinn dà sliseag arain agus an uairsin sliseag de mheasan.
Tha sliseag na measan deiseil airson a dhol dìreach tron ​​stamag a-steach don
Astesines, ach thathas a ‘cur casg air mar sin a dhèanamh mar sin air sgàth an t-aran a chaidh a thoirt
ro na measan.
Anns an eadar-ama na bhiadh iomlan arain & rots agus aiseagan agus tionndadh gu searbhag.
A
‘mhionaid a’ cuir fios gu bhith a ‘conaltradh ris a’ bhiadh anns an
stamag agus sùgh cnàmhaidh, bidh tomad a ‘gheàrr-nodha a’ tòiseachadh a
‘milleadh.
Mar sin ith do mheasan air * stamag falamh * no ro do bhiadh!
Tha thu air daoine a chluinntinn a ‘gearan:
A
h-uile uair a bhios mi ag ithe watermelon I burp, nuair a bhios mi ag
ithe Durian bhlogas mo stamag suas, nuair a bhios mi ag ithe banana tha
mi a ‘faireachdainn a’ ruith don taigh beag, msaa ..
Gu fìrinneach cha bhi seo ag èirigh ma dh ‘itheas tu na measan air stamag falamh.
Bidh na measan a ‘measgachadh le purrachadh biadh eile agus a’ dèanamh gas agus mar sin bloat!
Falt
liath, balding, outburst nearbhach agus cearcallan dorcha fo na sùilean
chan eil iad uile ag adhbhrachadh ma thachras tu nam bi thu a ‘gabhail
measan air stamag falamh.
Chan
eil an leithid de rud ann oir tha cuid de mheasan, mar orains agus
lemon searbhainn, oir tha a h-uile toradh a ‘fàs alcaline, a rèir an
Dotair Herberton a rinn rannsachadh air a’ chùis seo.
Ma tha thu air tòiseachadh air an dòigh cheart airson Fruits ithe, tha an * agad
Dìomhaireachd * de bhòidhchead, fad-beatha, slàinte, lùth, toileachas agus àbhaisteach
cuideam.
Nuair a dh ‘fheumas tu sùgh mheasan a òl - ag òl ach * ùr sùgh mheasan, chan ann bho na caranan, pacaidean no botail.
Na bi eadhon a ‘òl sùgh a chaidh a theasachadh.
Na bi ag ithe measan bruich oir chan eil thu a ‘faighinn na beathachadh idir.
Chan fhaigh thu ach a bhlas.
A ’sgrùdadh còcaireachd a h-uile criomamain.
Ach tha ithe measan slàn nas fheàrr na bhith ag òl an sùgh.
Nam bu chòir dhut an sùgh mheasan ùra òl, deoch e beòil le beul
Gu mall, oir feumaidh tu a leigeil a-mach leis an saliva agad mus do shluais e e.
Faodaidh tu a dhol air measan 3-latha gu sgiobalta gus do bhodhaig a ghlanadh no detoxify.
Dìreach ag ithe measan agus ag òl sùgh mheasan ùra air feadh na 3 latha.
Agus cuir iongnadh ort nuair a dh ‘innis do charaidean dhut mar a choimheadas tu!
————————
Kiwi:
Beag bìodach ach cumhachdach.
Is e stòr math de potasium, magnesium, vitimír e & fiber.
Tha an susbaint vitimín C aige a dhà uimhir de orains.
Apple:
A bheil ubhal san latha a ‘cumail an dotair air falbh?
Ged
a tha susbaint ìosal vitimín ìosal ann an Apple, tha an treòrachadh
& flamaidhean aige a chuireas ri gnìomhachd bhiotamain C a
‘cuideachadh le bhith a’ lughdachadh chunnartan aillse coloin, ionnsaigh
cridhe & stròc.
Strawberry:
Measan dìon.
Tha
an cumhachd antioxicant as àirde aig connlaich am measg nam prìomh
mheasan & dìon a ‘chuirp bho aillse aillse, radaigeach an-asgaidh.
ORAINS :
Cungaidh-leigheis as binne.
Le
bhith a ‘gabhail 2-4 oran de latha faodaidh latha òrd a chumail air
falbh, cholsterol as ìsle, casg & clachan dubhaig a bharrachd air a
bhith a’ lughdachadh aillse colon.
Watermelon:
Quencher
tart as fhuaire. Air a dhèanamh suas de dh ‘uisge, tha e cuideachd air a
phacadh le dòs mhòr de Gilutathione, a chuidicheas le ar siostam dìon.
Tha iad cuideachd nam prìomh stòr de lycope an aillse a ’sabaid oxicant.
Is e beathachadh eile a lorgar ann an Watermelon Vitamain C & Potasium.
Guava & Papaya:
Prìomh dhuais airson Vitimín C. Tha iad nam buannaichean soilleir airson an susbaint àrd bhiotamain c àrd aca.
Tha Guava cuideachd làn de fiber, a chuidicheas le casg air casg.
Tha Papya làn ann an Carrrotene; Tha seo math airson do shùilean.
#######################################
Ag òl uisge fuar no deochan às deidh biadh = aillse
An urrainn dhut seo a chreidsinn?
Dhaibhsan a tha dèidheil air uisge fuar no deochan fuar òl, tha an artaigil seo buntainneach dhut.
Tha e math cupa uisge fuar no deochan fuar a bhith agad às deidh biadh.
Ach, bidh an uisge fuar no na deochan a ‘daingneachadh an stuth olach a tha thu dìreach air ithe.
Cuiridh e maill air a ‘chladhaich.
Aon
uair ’s gu bheil am’ slrodh-cnoc ris an searbhag, a ‘briseadh sìos agus
a’ briseadh sìos agus a ‘gabhail a-steach a-steach leis an fhiosrachadh
nas luaithe na am biadh cruaidh.
Bidh e a ’sreath an intestine.
Glè ghoirid, tionndaidhidh seo gu pats agus toradh aillse!
Tha e nas fheàrr a bhith ag òl brot teth no uisge blàth às deidh biadh.
Nota dona mu ionnsaighean cridhe.
Modh ionnsaigh cridhe: (chan e fealla-dhà a tha seo!)
Cha bu chòir fios a bhith aig boireannaich nach eil a h-uile symptom ionnsaigh cridhe gu bhith a ‘gàirdean chlì gàirdean chlì.
Bi mothachail air pian dian ann an loidhne an dubhan.
Is dòcha nach bi a ‘chiad pian broilleach agad a-riamh rè deagh ionnsaigh cridhe.
Tha nausea agus feallsanachd còmhla cuideachd nan comharran cumanta cuideachd.
Trì fichead sa cheud de dhaoine aig a bheil grèim cridhe fhad ’s a tha iad nan cadal nach dùisg.
Faodaidh pian anns an JAW a dhùsgadh bho bhith a ‘cadal.
Bidh
sinn faiceallach agus a bhith mothachail. Mar as motha a tha fios
againn air an cothrom as fheàrr a b ‘urrainn dhuinn a bhith beò.
Tha fear-ùrlair ag ràdh:
Ma
chuireas a h-uile duine a gheibh am post seo e gu 10 neach, faodaidh tu
a bhith cinnteach gun sàbhail sinn co-dhiù aon bheatha.
Mar sin leig dhuinn a dhèanamh !!! Co-dhiù tha mi air 1 gnìomh math a dhèanamh an-diugh.
🍌🍎🍏🍊🍋🍒🍇🍉🍓🍑🍈🍐
Is e seo dukkha nirodha i.e., Deireadh fulangas
Mar a chuireas tu sìol dha-rìribh
Co-ùghdar ri Magaidh Moran
Air ùrachadh mu dheireadh: 4 Ògmhios, 2021 CEISTEAN
Air
an ainmeachadh airson a mheud, fàileadh, agus coltas spiky, buillean
durian ann an sgìrean tropaigeach timcheall air Malaysia, Indonesia,
agus Thailand. Faodaidh tu do chraobh Durian fhèin fhàs ma tha an
àrainneachd ceart, no ma tha thu a ‘mimic Àite Tropaigeach Tree Durian
a-staigh. Gus Durian fhàs, feumaidh tu uisge a thoirt don chraoibh gu
tric agus an teòthachd a chumail gu math.
Airson lusan a ‘fàs ann an uisge - airson
Cunntasan planntrais ann an uisge
Barrachd fàis & freumhaichean nas fheàrr airson planntaichean a ‘dol tro uisge le gàirnealair leisg
Aqua a chur air laygarderner a chur sìos.in
——————
ONE HABIT THAT WILL CHANGE YOUR LIFE | Inspirational story | Buddhist story |


MINI RAW VEGAN LEMON AND BLUEBERRY CHEESECAKES 💗

.

.

Makes 6

Base:

1 cup of almonds

1/2 cup of pitted dates

2 tbsp of coconut oil

Cheesecake:

1 cup of soaked cashews (overnight)

1 lemon juiced

4 tbsp of coconut oil

3 tbsp of maple syrup

1 cup of frozen or fresh blueberries

1)
To make the base, mix the almonds then add the dates in a food
processor until it forms a fine crumb then add the coconut oil and
combine.

2) Press the mixture down in silicon muffing moulds
using a glass or your fingers. Store in the freezer while you make the
next step.

3) For the cheesecake layer: soak your cashews - preferably overnight or for a few hours in hot/boiling water.

4) Blend in a food processor with the juice of 1 lemon, maple syrup and melted coconut oil. Blend until smooth.

5)
Get your base out of the freezer. Add a few fresh or frozen blueberries
on top of the bases then spoon the cheesecake mixture.

6) Top
with more blueberries and freeze for 2-3 hours to set. Take out of the
freezer for one hour before serving and store them in the fridge.

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Benevolently Awakened United Universe (BAUU) which is turning to be VEGAN
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Public


“தனி விமானத்தில் (chartered flight) பறப்பதில் என்ன இருக்கிறது?”
“நாம் ஏன் தனி விமானத்தில் பறக்க வேண்டும்?”
மனித ஆளுமையை மீட்டெடுப்பதை தனி விமானம் எந்த வழியில் தீர்மானிக்கப் போகிறது.
“காந்தி வேஷ்டி அணிந்து எளிய குடிசையில் தங்கியிருந்தபோது”
பாபாசாகேப் சென்னையில் உள்ள கன்னிமாரா ஹோட்டலில் தங்கியிருந்தார்.
அப்போது
அண்ணலை சந்தித்த பத்திரிகையாளர்கள் பாபாசாகேப் பை பார்த்து கேட்டனர்
“நீங்கள் ஏன் 5 நட்சத்திர ஹோட்டலில் தங்கி, விலையுயர்ந்த ஆடைகளை
அணிந்திருக்கிறீர்கள்” என்று.
எளிய
வார்த்தைகளில் பாபாசாகேப்பின் பதில், ‘நான் 5 நட்சத்திர ஹோட்டலில்
தங்கியிருக்கிறேன், ஏனென்றால் என் மக்கள் அதை செய்ய முடியும் என நம்பிக்கை
ஏற்படுத்துவதற்காக, நான் முழு சூட் அணிந்திருக்கிறேன், ஏனென்றால் என்
மக்கள் அதற்கு ஆசைப்பட வேண்டும், தங்களுக்கும் தகுதி இருக்கிறது என்று
உணர்த்துவதற்காக “‘.
என்
மக்கள் ஏற்கனவே அணிந்திருக்கும் கிழிந்த வேட்டியை நான் அணிந்தால், அவர்கள்
மேல்நோக்கி பார்க்க முடியாது என்ற அவர்களின் அவநம்பிக்கையையே
வலுப்படுத்தும்.
எங்கள் நாக்பூர் தனிவிமான பயணம் அதே விளைவை தான் செய்கிறது.
சகோதர சகோதரிகளே,
நமது வருங்கால சந்ததியினர் அதற்காக ஆசைப்படுவதற்காக நாங்கள் பறக்கிறோம்.
நமக்குக் கிடைத்த இடஒதுக்கீடுகளின் காரணமாகச் சம்பாதித்த நமது சேமிப்பிலிருந்து சிறுபணத்தைச் செலவிடலாம்.
நண்பர்களே, செலவையும் முதலீட்டையும் வேறுபடுத்திப் பார்க்கும் அளவுக்கு நாம் புத்திசாலியாக இருக்க வேண்டும்.
இது ஒரு சமூக முதலீடு.
ஒன்று சேருவோம்!!!🤝🤝🤝
🙏🙏🙏🙏ஜெய் பீம்🙏🙏🙏
“நமது விமானம் நமது வசதியையோ, ஆணவத்தையோ காட்டுவதற்காக அல்ல, நமது போராட்டம் மனித ஆளுமையை மீட்டெடுப்பதற்காக” - Dr B.R.Ambedkar.
பின்குறிப்பு:
சகோதரர் ஆரா அவர்களின் ஆங்கில பதிவின் தமிழாக்கம்
When the Master Key 🔑 comes in our hand 🖐 we will install Babasaheb Dr BR Ambedkar’s statue taller than Patel’s statue.

May be a cartoon of one or more people and text that says


comments (0)
09/13/22
LESSON 4555 Wed 14 Sep 2022 Dukkha Nirodha -End of Suffering Free Online Organizer Daily (FOOD) For Benevolently Awakened United Universe (BAUU) Grow your own food 🍲 🍱 🥘 like 👍 vegan 🌱 vegetables 🥦 🥕 🥗 & fruits 🍌🍎🍏🍊🍋🍒🍇🍉🍓🍑🍈🍐 in pots to live like free birds 🐦 🦢 🦅 for Welfare,Happiness, Peace,Liberty,Freedom,Equality of All Sentient and Non Sentient Beings. Benevolently Awakened One Buddha Universe Quotes Benevolently Awakened One Buddha’s Last Words Eating Fruit on Empty Stomach How to Plant Durian Seeds How to Eat Durian
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 4:57 pm
LESSON 4555 Wed 14 Sep 2022


Dukkha Nirodha -End of Suffering

Free Online Organizer Daily (FOOD)


For


Benevolently Awakened United Universe (BAUU)


Grow your own food 🍲 🍱 🥘 like 👍 vegan 🌱 vegetables 🥦 🥕 🥗 & fruits
🍌🍎🍏🍊🍋🍒🍇🍉🍓🍑🍈🍐
in pots to live like free birds 🐦 🦢 🦅 for Welfare,Happiness, Peace,Liberty,Freedom,Equality of All Sentient and Non Sentient Beings.
Benevolently Awakened One Buddha Universe Quotes

Benevolently Awakened One Buddha’s Last Words


Eating Fruit on Empty Stomach

How to Plant Durian Seeds

How to Eat Durian


Good Morning शुभप्रभात Sticker - Good Morning शुभप्रभात उठो Stickers


Benevolently Awakened One Buddha’s Last Words


35) Classical Benevolent English,Roman,




Sen Trắng Hoa Kỳ

March 18, 2022


An almost tremendous
disservice has come about from the human need to lift the Buddha the Benevolently Awakened One  up and
place him on a pedestal of perfect purity.



We miss out on the richness of the complete story of Buddha the  Benevolently Awakened One.



This is why Shunryu Suzuki said, “Kill
the Buddha the  Benevolently Awakened One if the Buddha
the  Benevolently Awakened One exists somewhere else. Kill the Buddha the  Benevolently Awakened One, because
you should resume your own Buddha the  Benevolently Awakened One
nature.”



The Buddha the  Benevolently Awakened One was a renunciate. Renunciation as to the letting go of
clinging to things that are not the true essence of what “you” are.
When the Buddha the  Benevolently Awakened One rediscovered that truth then he truly came alive.



And for forty-five years he took on the role of the Buddha the  Benevolently Awakened One and preached the Dhamma for the benefit of all beings.



All of this hooplah we call the Buddha the  Benevolently Awakened One

and the Buddha the  Benevolently Awakened One’s life and you have no issues? No thoughts about it?



In Zen this is good. This place of no-thought or non-thought.



Not like a dull state like a power-saving mode where all of life is gone.



A beautiful wide open wonderment that is alive and ever responding compassionately to whatever appears.



Buddha the  Benevolently Awakened One is a thought in the thoughtless state of the fundamental nature of mind.



This mind is like the wide open sky or the boundlessness and groundlessness of space.



In it all Buddha the  Benevolently Awakened One’s are birthed. All worlds appear.



When it’s not recognized we call it a sentient being and those ones get into all kinds of mischief.



When it is recognized we call it a Buddha the Benevolently Awakened One and those ones get into all kinds of mischief.




What kind of trouble do you want to get up to?




Nibbana – Paranibbana – so many words to tie up our brains so that we trade in our Buddha the Benevolently Awakened One Nature for a confused wanderer.



Look at Bodhicitta.



What is the heartfelt wish that you’re cherishing with this life?



In the Bodhicitta is everything.



When the Buddha the Benevolently Awakened One died he got to put down
the Buddha
the Benevolently Awakened One. He had been carrying the Buddha for 45 years. And finally
Ananda let him put the Buddha the Benevolently Awakened One down.



The Buddha the Benevolently Awakened One asked Ananda three times if
he wanted the Buddha
the Benevolently Awakened One to stay. And three times Ananda’s tender heart
could not bear the burden of becoming.



But after the Buddha the Benevolently Awakened One was gone Ananda attained awakening under the guidance of the crusty old Mahakasyapa.



Why did the Buddha the Benevolently Awakened One show up?



Where did the Buddha the Benevolently Awakened One go?



While there was “here” for the Buddha the Benevolently Awakened One what was he doing?



Was there really a here and there for the Buddha the Benevolently Awakened One ?



Was there coming and going in the Buddha the Benevolently Awakened One mind?



Look and tell me what you find…



For the benefit of all beings.



Beings appear and the Buddha the Benevolently Awakened One is there.



Inseparable.



He took on the Buddha the Benevolently Awakened One and then had to take on Buddha the Benevolently Awakened One rules.



Then after 45 years he was free of all those rules we put on him.



The
Buddha the Benevolently Awakened One’s final words supposedly were, “Behold now, bhikkhus, I exhort
you: All compounded things are subject to vanish. Strive with
earnestness!”



It’s very interesting if you look at it:


  • Behold! – Like a magician or conjurer. Ta dah!!! What am I beholding? What do you want me to see Buddha the Benevolently Awakened One?
  • Now! Atha – it’s in no other place than now. Right here. Right now.
  • Bhikkhus: Bhikkhu
    literally means “beggar” or “one who lives by alms” They did not see the
    conjurer. Could not see now so they were poor and destitute. Wandering
    about not knowing where home was.
  • I – who’s this I? What’s this I? Buddha the Benevolently Awakened One nature? Sunyata? Or greed, hatred and delusion? What is this I? Look! Who is this “I” for?
  • Exhort: “to exhort,
    encourage,” from Old French exhorer (13c.) and directly from Latin
    exhortari “to exhort, encourage, stimulate,” from ex- “thoroughly” (see
    ex-) + hortari “encourage, urge” (from PIE root *gher- (2) “to like,
    want”). Related: Exhorted; exhorting. – so the great urge the great
    motivating factor is what? “I” or “Buddha the Benevolently Awakened One Nature”? Why was the Buddha the Benevolently Awakened One so
    desperate to make this point? Why was he practically begging them to
    see. This Buddha the Benevolently Awakened One “I” was pretty worked up in that moment. Why?
  • You: what is this you?
    If you is ever changing and only Buddha the Benevolently Awakened One nature is the truest of true
    then you is I and I is you and you and I arise from some place that
    knows you and I. Is that where the Buddha the Benevolently Awakened One spoke from? In that place does
    all things preach the dharma? Is that Buddha the Benevolently Awakened One nature?


So is Buddha the Benevolently Awakened One the alpha and omega?



Is Buddha the Benevolently Awakened One Nature the beginningless beginning of all beingness?



Or is it beingness itself?



And where do we find the Buddha the Benevolently Awakened One ? Mind of course. This is why Zen points directly to mind.



And then does the Buddha the Benevolently Awakened One – after he has
opened up their minds with the above statement, “Behold now, bhikkhus, I
exhort you!” give the summation of impermanence and the fundamental
requirement for realization in the zeal to realize it? “All compounded things are subject to vanish. Strive with earnestness!”



Is Buddha the Benevolently Awakened One nature compounded?
Can it be created?
Do the practices conjure it?
If it’s not compounded and is ever present then is it subject to vanish?
If it’s ever present and not subject to vanish how do we realize it?
Is it in the Bodhicitta?
In that heartfelt wish?
In the zeal to discover it?



If Buddha the Benevolently Awakened One Nature is here right now what do I need to strive for?



Did the Buddha the Benevolently Awakened One want us to finally see so we too could enter into his abode with him? A place that we already abide in naturally?



Was that Buddha the Benevolently Awakened Ones final wish?



Is the Buddha the Benevolently Awakened One really Bodhicitta then?



Are we wishful filling jewels?



So if all thoughts vanish – if all thoughts and constructs of Buddha the Benevolently Awakened One vanish – what’s left?



This is why Mahakyasapa is still smiling to this day after the Buddha the Benevolently Awakened One held up a flower to the assembly.



At the heart of every universe is the Buddha the Benevolently Awakened One turning the wheel of dharma. All are saved.



This is why he said upon awakening, “How interesting that I and all beings are awakened simultaneously.”



So when we practice we practice all beings.
You awaken all beings with your awakening.



But…



We must heed the Buddha the Benevolently Awakened Ones words that he spoke in the Diamond sutta…



The Buddha the Benevolently Awakened One told Subhuti, “all
Bodhisattvas, Mahàsattvas, should thus subdue their hearts with the vow,
“I must cause all living beings — those born from eggs, born from
wombs, born from moisture, born by transformation; those with form,
those without form, those with thought, those without thought, those not
totally with thought, and those not totally without thought — to enter
nirvàna without residue and be taken across to extinction. Yet of the
immeasurable, boundless numbers of living beings thus taken across to
extinction, there is actually no living being taken across to
extinction. And why? Subhuti, if a Bodhisattva has a mark of self, a
mark of others, a mark of living beings, or a mark of a life, he is not a
Bodhisattva.”



It’s enough to drive you mad all this being and non-being, self-notself, emptiness is form and form is emptiness mumbo jumbo.



It’s a great bunch of dust and dirt we toss about to discover the truth.



It’s like we stare at a golden ornament in our house while all the while we’re complaining about how poor we are.



But here in this one sentence that the Buddha whispered at his death is the whole teaching no?



“Behold now, bhikkhus, I exhort you: All compounded things are subject to vanish. Strive with earnestness!”



This is why the Buddha was the Buddha and is still the Buddha and will forever be the Buddha.



Resting upon the seat of perfect purity.



Buddhaful beyond measure



And so are you…



So just rest upon the seat of perfect purity now.


35) Classical Benevolent English,Roman,


🍇🍉🍎🍏🍊🍈🍋🍌🌽🍅🍆🍠🍍🍐🍑🍓🍒🍊🍏🍎🍉🍇🍋🍌🌽🌽🍅🍆🍠🍒🍓🍑
Please share this post as much as possible.

Eating Fruit on Empty Stomach

This will open your eyes ! Read to the end and then send it on to all on your e-list. I just did !

Dr Stephen Mak treats terminal ill cancer patients by an “un-orthodox” way and many patients recovered.

Before
he used solar energy to clear the illnesses of his patients, he
believes on natural healing in the body against illnesses. See his
article below.

It is one of the strategies to heal cancer.

As of late, my success rate in curing cancer is about 80%.

Cancer patients shouldn’t die. The cure for cancer is already found - its in the way we eat fruits.
It is whether you believe it or not.

I am sorry for the hundreds of cancer patients who die under the conventional treatments.

EATING FRUIT

We all think eating fruits means just buying fruits, cutting it and just popping it into our mouths.
It’s not as easy as you think. It’s important to know how and *when* to eat the fruits.

What is the correct way of eating fruits?

IT MEANS NOT EATING FRUITS AFTER YOUR MEALS!

FRUITS SHOULD BE EATEN ON AN EMPTY STOMACH

If
you eat fruits on empty stomach, it will play a major role to detoxify
your system, supplying you with a great deal of energy for weight loss
and other life activities.

FRUIT IS THE MOST IMPORTANT FOOD.

Let’s say you eat two slices of bread and then a slice of fruit.

The
slice of fruit is ready to go straight through the stomach into the
intestines, but it is prevented from doing so due to the bread taken
before the fruit.

In the meantime the whole meal of bread & fruit rots and ferments and turns to acid.

The
minute the fruit comes into contact with the food in the stomach and
digestive juices, the entire mass of food begins to spoil.

So please eat your fruits on an *empty stomach* or before your meals !

You have heard people complaining :
Every
time I eat watermelon I burp, when I eat durian my stomach bloats up,
when I eat a banana I feel like running to the toilet, etc.. etc..

Actually all this will not arise if you eat the fruit on an empty stomach.
The fruit mixes with the putrefying of other food and produces gas and hence you will bloat !
Greying
hair, balding, nervous outburst and dark circles under the eyes all
these will *NOT* happen if you take fruits on an empty stomach.
There
is no such thing as some fruits, like orange and lemon are acidic,
because all fruits become alkaline in our body, according to Dr. Herbert
Shelton who did research on this matter.

If
you have mastered the correct way of eating fruits, you have the *
SECRET * of beauty, longevity, health, energy, happiness and normal
weight.
When you need to drink fruit juice - drink only * fresh* fruit juice, NOT from the cans, packs or bottles.

Don’t even drink juice that has been heated up.
Don’t eat cooked fruits because you don’t get the nutrients at all.
You only get its taste.
Cooking destroys all the vitamins.
But eating a whole fruit is better than drinking the juice.
If
you should drink the fresh fruit juice, drink it mouthful by mouthful
slowly, because you must let it mix with your saliva before swallowing
it.
You can go on a 3-day fruit fast to cleanse or detoxify your body.
Just eat fruits and drink fresh fruit juice throughout
the 3 days.

And you will be surprised when your friends tell you how radiant you look !

KIWI:
Tiny but mighty.
This is a good source of potassium, magnesium, vitamin E & fiber.
Its vitamin C content is twice that of an orange.

APPLE:
An apple a day keeps the doctor away?
Although
an apple has a low vitamin C content, it has antioxidants &
flavonoids which enhances the activity of vitamin C thereby helping to
lower the risks of colon cancer, heart attack & stroke.

STRAWBERRY:
Protective Fruit.
Strawberries
have the highest total antioxidant power among major fruits &
protect the body from cancer-causing, blood vessel-clogging and free
radicals.

ORANGE :
Sweetest medicine.
Taking
2-4 oranges a day may help keep colds away, lower cholesterol, prevent
& dissolve kidney stones as well as lessens the risk of colon
cancer.

WATERMELON:
Coolest
thirst quencher. Composed of 92% water, it is also packed with a giant
dose of glutathione, which helps boost our immune system.
They are also a key source of lycopene the cancer fighting oxidant.
Other nutrients found in watermelon are vitamin C & Potassium.

GUAVA & PAPAYA:
Top awards for vitamin C. They are the clear winners for their high vitamin C content.
Guava is also rich in fiber, which helps prevent constipation.
Papaya is rich in carotene; this is good for your eyes.
##################
Drinking COLD water or drinks after a meal = CANCER
Can you believe this ?

For those who like to drink cold water or cold drinks, this article is applicable to you.
It is nice to have a cup of cold water or cold drinks after a meal.
However, the cold water or drinks will solidify the oily stuff that you have just eaten.
It will slow down the digestion.
Once this ’sludge’ reacts with the acid, it will break down and be absorbed by the intestine faster than the solid food.
It will line the intestine.
Very soon, this will turn into FATS and lead to CANCER !
It is best to drink hot soup or warm water after a meal.
A serious note about heart attacks.

HEART ATTACK PROCEDURE : ( THIS IS NOT A JOKE! )
Women should know that not every heart attack symptom is going to be the left arm hurting.
Be aware of intense pain in the jaw line.
You may never have the first chest pain during the course of a heart attack.
Nausea and intense sweating are also common symptoms.
Sixty percent of people who have a heart attack while they are asleep do not wake up.
Pain in the jaw can wake you from a sound sleep.
Let’s be careful and be aware. The more we know the better chance we could survive.
A cardiologist says:
if everyone who gets this mail sends it to 10 people, you can be sure that we’ll save at least one life.
So let us do!!! at least I have done 1 good deed today.
🍌🍎🍏🍊🍋🍒🍇🍉🍓🍑🍈🍐
This is Dukkha Nirodha i.e., End of Suffering


https://www.wikihow.com/Plant-Durian-Seeds

Known for its size, smell, and spiky appearance, durian fruit is
typically grown in tropical areas around Malaysia, Indonesia, and
Thailand. You can grow your own durian tree if the environment is right,
or if you mimic the durian tree’s tropical environment indoors. To grow
durian, you’ll have to water the tree often and keep the temperature
high.


Method 1

Planting Durian Seeds Outside


Download Article



1
Plant your seeds outdoors if you get lots of rainfall and high temperatures.
Check the internet to find out your area’s rainfall and average
temperatures. Only plant your durian outside if you receive somewhere
between 60–150 in (150–380 cm) of rain per year, and if the temperature
stays above 45 °F (7 °C).[1]

  • Durian trees can wither and die quickly in temperatures any lower than 45 °F (7 °C).
2
Wait for the hottest, rainiest part of the year to plant your seeds.
Durian trees need copious amounts of water and high temperatures to
survive. If you’re planting your durian tree outside, be sure to plant
it when your area is about to get a lot of heat and rain, in order to
mimic the tropical conditions in which durian trees grow.

3
Plant the durian tree in an area with full shade.
Young durian trees can easily wither with too much sunlight. Find a spot
where the durian tree can receive high temperatures without high
sunlight.
  • Consider planting the tree in the shadow of other trees.
4
Measure the pH level of the soil before planting. To successfully grow durian, you must ensure that the soil under the tree isn’t too alkaline or acidic. Perform a soil test to check your soil’s pH balance.[2]

  • If your soil’s pH balance is below 6.0, add a cup of dolomite or quick lime, then test it again.
  • If your soil’s pH balance is above 7.0, add a cup of peat moss or compost, then try again.
5
Dig a hole 1.5 ft (46 cm) and combine the soil with compost.
Dig up the soil where you want to plant your durian seed at least
1.5 ft (46 cm) down and across. Combine 1 part soil with 1 part organic
compost and refill the hole with the mixture.
  • This will ensure that your durian tree has well-draining organic soil to grow from.
6
Set the seed directly from the fruit on top of the soil.
Place the seed on top of the soil without burying it. Simply push the
seed down a little with your finger; the majority of the seed should
still be visible on top of the soil.
  • Seeds from the durian fruit can be planted outside immediately after
    taking them out of the fruit, with no germination period necessary.
  • The seed should sprout and attach itself to the soil after a day or 2.
7
Weed around your durian tree once a day. Check for
small weeds every day, as weeds will compete with the durian tree for
water and nutrients. Pull weeds out with your hands, since more invasive
techniques might scrape the durian’s delicate roots.


Method 2

Germinating and Planting Indoors


Download Article


1

Plant your seeds in indoor pots if you live in a cold or dry climate.
If your area doesn’t get 60–150 in (150–380 cm) of rain per year or
constant temperatures above 45 °F (7 °C), consider planting your durian
inside in a 5 US gal (19 l) pot.[3]
Be sure to layer the bottom of the pot with pebbles to allow better drainage.
When planting indoors, use a mix of 1 part potting soil and 1
part organic compost. This will ensure that your soil drains quickly
enough for the durian tree to not drown or rot in standing water.[4]


2

Start your seeds in a plastic bag with a soaked paper towel.
Put your seeds in a plastic bag with a soaked paper towel and seal the
bag. This will allow the bag to develop condensation, which will keep
the seeds moist and more likely to germinate.[5]




3
Place the bag in an area that gets 4-6 hours of direct sun.
Try a windowsill or outside: the point is to get heat into the bag so
that the water in the paper towel will evaporate, creating a water cycle
that will nourish the seed.[6]

  • If you can’t keep your seeds on a windowsill or outside, try keeping them under a grow light.
4

Check for roots after 4-5 days. After 4-5 days, the
durian seeds should be growing roots. Look for small yellow or brown
tendrils coming out of the seeds and plant them when the roots are
longer than the seed itself.[7]

5

Place the seeds on top of potting soil and compost in a pot.
Gently push the seeds down onto the soil, but don’t push them all the
way in. Durian plants root themselves by standing up on top of the soil,
so make sure you leave the majority of the seeds above the soil line.[8]




6
Water your durian tree every day. Make your durian
tree is receiving 4–6 L (1.1–1.6 US gal) of water a day. Spread this
water out between the morning and the afternoon.
  • Once your durian tree starts producing fruit, increase this to 6–8 L (1.6–2.1 US gal).



7
Keep the temperature around 75–85 °F (24–29 °C). A
durian tree’s native environment stays around 75–85 °F (24–29 °C), so if
you want your plant to thrive, you should mimic that environment. [9]

  • Remember that durian plants can wither and die in temperatures below 45 °F (7 °C).
https://www.wikihow.com/Eat-Durian

How to Eat Durian


Durian is a fruit from Southeast Asia that’s famous for its large
size, its thick and spiky shell, and its pungent smell and potent
flavor. In fact, durian is known as the world’s smelliest fruit, and it
has even been banned in some public spaces because of its smell. Durian
can be eaten raw, served with rice, or even fried. When you buy a whole
durian, you must use a sharp knife to cut open the shell to reveal the
custard-like fruit inside before you can eat it.

Part 1

Opening the Durian


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1

Put on gloves. When opening a durian,
gloves are important for several reasons. For one, they’ll protect your
hands from the spikes on the outside of the fruit. They’ll also keep
your hands from smelling like the fruit, which some people find
unpleasant. Finally, the gloves will also help you hold the durian
steady as you cut into it.
You can use thick rubber gloves, clean gardening gloves, a baseball mitt, or even a clean towel to protect your hands.[1]




2
Cut off the stem. Turn the durian on its side and
hold it firmly in place with one hand. With the other hand, use a sharp
knife to carefully slice the stem from the top of the fruit. Cut off the
stem and a small sliver from the top of the shell. Turn the durian over
and rest it on the cut edge.[2]

  • Cutting a sliver from the top of the fruit will give you an even edge to rest the durian on as you cut into it.
3
Locate the seams. The fruit inside a durian grows in
pods, and the shell grows in sections around these pods. As such, the
durian will have seams where the shell comes together, and you can open
the fruit easily by locating and cutting the seams.
  • The seams of a ripe durian will actually start to tear apart on their own, so you may not even have to cut into the fruit.[3]
4

Make deep scores in the shell at the seams. For
durians that aren’t perfectly ripe, use a sharp knife to carefully cut
along the seams of the fruit. Start with a shallow cut, and then cut
progressively deeper until the sections of the shell start coming apart.
Cut the entire length of the seam. Repeat with each seam in the shell.
Cutting in progressively deeper slices will ensure you cut
deeply enough to crack the shell, but not so deeply that you score the
fruit underneath.[4]




5
Pry the shell apart. Once you’ve made cuts deep
enough in the seam that you can open the shell, put the knife down. Pick
a seam to start and stick your thumbs or fingers on both sides of the
opening. Pull the seams away from each other to open the shell and
reveal the pod of fruit inside.[5]

  • Repeat with all the seams to reveal all the pods of flesh.

Part 2

Eating the Fruit


Download Article



1

Remove the pods of flesh. When the shell has been
fully cracked open, the sections of the shell will come apart in wedges.
Inside each wedge will be a pod of fruit. You’ll be able to pull the
fruit away from the shell easily if the durian is ripe. Otherwise, use a
sharp knife to cut away the fibrous parts attaching the pod to the
shell, and then remove the fruit.
The edible fruit of a durian is the soft and yellowish pod-like flesh at the center of each wedge.[6]



2
Eat the fruit with your hands. Durian fruit is soft
and custard-like, so you’ll be able to tear pieces off the pods easily.
Remove a bite-sized chunk from one of the pods and eat the fruit with
your hands. Continue tearing off bites and eating the fruit with your
hands.
  • A single cup (243 g) of durian contains over 350 calories, and it’s
    also high in fat and sugar. However, durian also contains lots of
    nutrients, including vitamins C and B6, iron, manganese, fiber, and
    potassium.[7]
  • Some people find durian to have a pungent fruity flavor, while
    others think it tastes like onions, rotting, or turpentine. Durian is an
    acquired taste, so don’t worry if you don’t like it.


3
Eat around the seed. Inside each pod of flesh will be a dark seed that’s similar in size to a date.[8]
This seed isn’t edible. You can either cut out the seed before
you start eating, pull it out with your fingers, or eat around it like
you would with a cherry.

4
Slice the fruit into pieces as an alternative.
Instead of eating durian with your hands, you can slice the pods into
thin slivers to serve them on a platter or with other foods. After you
remove the pod from the shell, place the fruit on a cutting board. Use a
knife to slice the durian into small sections. Remove the seed when you
find it.[9]


Part 3

Eating Durian Other Ways


Download Article





1
Serve durian with sticky rice and coconut milk. Fill a bowl with freshly made sticky rice.
Layer a few slices of fresh durian on top of the rice, and drizzle
coconut milk on top. For a sweeter treat, top the rice and fruit with
mildly sweetened coconut milk.[10]

  • You can also combine the durian with mango and other fresh fruits.
2
Try durian ice cream. Durian ice cream is a popular
treat in many Asian countries. If you’re not able to find this chilled
dessert, you can always make your own ice cream and flavor it with chunks of fresh durian.
  • If you don’t like the taste of durian right away, try durian
    flavored snacks like ice cream and chips to help you acquire a taste for
    it.[11]
3
Snack on durian chips. Durian chips are pieces of
durian that have been sliced and deep fried. You can buy these in many
Asian markets, Asian grocery stores around the world, or online from
specialty grocery sites.
  • Durian chips have a milder flavor, and taste like slightly fruity potato chips.[12]
4

Try it with other fruit. Durian is a great addition
to a fresh fruit cocktail. Cut the durian into small chunks and combine
it with other tropical fruits, such as mango, papaya, guava, coconut,
and pineapple. You can even add in some nuts and toasted coconut to make
a more substantial snack.[13]



120) Classical Benevolent Tamil-கிளாசிக்கல் பெனவலண்ட் தமிழில் பாரம்பரிய இசைத்தமிழ் செம்மொழி,

🍇🍉🍎🍏🍊🍈🍋🍌🌽🍅🍆🍠🍍🍐🍑🍓🍑🍊🍏🍎🍉🍇🌍🌍🌍
இந்த பதிவை முடிந்தவரை பகிரவும்.
வெறும் வயிற்றில் பழம் சாப்பிடுவது
இது உங்கள் கண்களைத் திறக்கும்! இறுதிவரை படித்து, உங்கள் மின் பட்டியலில் உள்ள அனைவருக்கும் அனுப்பவும். நான் செய்தேன் !
டாக்டர்
ஸ்டீபன் மாக், “அன்-ஆர்த்தடாக்ஸ்” முறையில் டெர்மினல் நோயால்
பாதிக்கப்பட்ட புற்றுநோயாளிகளுக்கு சிகிச்சை அளித்து, பல நோயாளிகள்
குணமடைந்துள்ளனர்.
அவர்
தனது நோயாளிகளின் நோய்களைத் தீர்க்க சூரிய சக்தியைப் பயன்படுத்துவதற்கு
முன்பு, நோய்களுக்கு எதிராக உடலில் இயற்கையான சிகிச்சைமுறையை அவர்
நம்புகிறார். கீழே அவரது கட்டுரையைப் பார்க்கவும்.
புற்றுநோயை குணப்படுத்தும் உத்திகளில் இதுவும் ஒன்று.
தாமதமாக, புற்றுநோயைக் குணப்படுத்துவதில் எனது வெற்றி விகிதம் சுமார் 80%.
புற்றுநோயாளிகள் இறக்கக்கூடாது. புற்றுநோய்க்கான மருந்து ஏற்கனவே கண்டுபிடிக்கப்பட்டுள்ளது - பழங்களை நாம் சாப்பிடும் விதத்தில்.
நீங்கள் நம்புகிறீர்களோ இல்லையோ அதுதான்.
நூற்றுக்கணக்கான புற்றுநோயாளிகள் மரபுவழி சிகிச்சையின் கீழ் இறக்கின்றனர் என்பதற்காக நான் வருந்துகிறேன்.
பழம் சாப்பிடுவது
பழங்களை சாப்பிடுவது என்றால் பழங்களை வாங்கி, வெட்டி, வாயில் போட்டுக் கொள்வது என்று நாம் அனைவரும் நினைக்கிறோம்.
நீங்கள் நினைப்பது போல் இது எளிதானது அல்ல. பழங்களை எப்படி, *எப்போது* சாப்பிட வேண்டும் என்பது முக்கியம்.
பழங்களை உண்ணும் சரியான வழி என்ன?
உங்கள் உணவுக்குப் பிறகு பழங்களைச் சாப்பிடுவதில்லை என்று அர்த்தம்!
பழங்களை வெறும் வயிற்றில் சாப்பிட வேண்டும்
நீங்கள்
வெறும் வயிற்றில் பழங்களை சாப்பிட்டால், அது உங்கள் உடலில் உள்ள
நச்சுத்தன்மையை நீக்குவதில் முக்கிய பங்கு வகிக்கிறது, எடை இழப்பு மற்றும்
பிற வாழ்க்கை நடவடிக்கைகளுக்கு அதிக ஆற்றலை வழங்குகிறது.
பழங்கள் மிக முக்கியமான உணவு.
நீங்கள் இரண்டு ரொட்டித் துண்டுகள் மற்றும் ஒரு துண்டு பழம் சாப்பிடுகிறீர்கள் என்று வைத்துக்கொள்வோம்.
பழத்தின்
துண்டு வயிற்றின் வழியாக நேராக குடலுக்குள் செல்ல தயாராக உள்ளது, ஆனால்
பழத்திற்கு முன் எடுக்கப்பட்ட ரொட்டி காரணமாக அவ்வாறு செய்வதிலிருந்து
தடுக்கப்படுகிறது.
இதற்கிடையில், ரொட்டி மற்றும் பழங்களின் முழு உணவும் அழுகி, புளித்து, அமிலமாக மாறும்.
பழம் வயிற்றில் உள்ள உணவு மற்றும் செரிமான சாறுகளுடன் தொடர்பு கொள்ளும் நிமிடத்தில், உணவு முழுவதுமாக கெட்டுப்போகத் தொடங்குகிறது.
எனவே உங்கள் பழங்களை *வெற்று வயிற்றில்* அல்லது உங்கள் உணவுக்கு முன் சாப்பிடுங்கள்!
மக்கள் குறை கூறுவதை நீங்கள் கேட்டிருக்கிறீர்கள்:
ஒவ்வொரு
முறை தர்பூசணி சாப்பிடும் போதும் துருவல், துரியன் சாப்பிடும் போது வயிறு
கொப்பளிக்கிறது, வாழைப்பழம் சாப்பிடும் போது கழிப்பறைக்கு ஓடுவது போன்ற
உணர்வு.
பழத்தை வெறும் வயிற்றில் சாப்பிட்டால் இதெல்லாம் வராது.
பழம் மற்ற உணவுகளின் அழுகும் தன்மையுடன் கலந்து வாயுவை உருவாக்குகிறது, எனவே நீங்கள் வீக்கம் அடைவீர்கள்!
பழங்களை வெறும் வயிற்றில் உட்கொண்டால் முடி நரைத்தல், வழுக்கை, நரம்புத் தளர்ச்சி, கண்களுக்குக் கீழே கருவளையம் இவையெல்லாம் வராது.
ஆரஞ்சு
மற்றும் எலுமிச்சை போன்ற சில பழங்கள் அமிலத்தன்மை கொண்டவை என்று எதுவும்
இல்லை, ஏனெனில் அனைத்து பழங்களும் நம் உடலில் காரமாகின்றன, இது குறித்து
ஆராய்ச்சி செய்த டாக்டர் ஹெர்பர்ட் ஷெல்டன் கூறுகிறார்.
பழங்களை
உண்பதில் நீங்கள் தேர்ச்சி பெற்றிருந்தால், உங்களுக்கு அழகு, நீண்ட ஆயுள்,
ஆரோக்கியம், ஆற்றல், மகிழ்ச்சி மற்றும் சாதாரண எடை ஆகியவற்றின் * ரகசியம்*
உள்ளது.
நீங்கள்
பழச்சாறு குடிக்க வேண்டியிருக்கும் போது - கேன்கள், பொதிகள் அல்லது
பாட்டில்களில் இருந்து அல்லாமல், *புதிய* பழச்சாறுகளை மட்டும் குடிக்கவும்.
சூடுபடுத்தப்பட்ட ஜூஸைக் கூட குடிக்க வேண்டாம்.
சமைத்த பழங்களை உண்ணாதீர்கள், ஏனென்றால் உங்களுக்கு ஊட்டச்சத்துக்கள் கிடைக்காது.
அதன் சுவை மட்டுமே கிடைக்கும்.
சமையல் அனைத்து வைட்டமின்களையும் அழிக்கிறது.
ஆனால் ஜூஸ் குடிப்பதை விட ஒரு முழு பழத்தை சாப்பிடுவது நல்லது.
நீங்கள்
புதிய பழச்சாற்றைக் குடிக்க வேண்டும் என்றால், அதை மெதுவாக வாய்வழியாக
குடிக்கவும், ஏனென்றால் அதை விழுங்குவதற்கு முன் உங்கள் உமிழ்நீருடன் கலக்க
அனுமதிக்க வேண்டும்.
உங்கள் உடலை சுத்தப்படுத்த அல்லது நச்சு நீக்க 3 நாள் பழங்களை உண்ணாவிரதம் செய்யலாம்.
பழங்களை மட்டும் சாப்பிடுங்கள் மற்றும் புதிய பழச்சாறு முழுவதும் குடிக்கவும்
3 நாட்கள்.
நீங்கள் எவ்வளவு பிரகாசமாக இருக்கிறீர்கள் என்று உங்கள் நண்பர்கள் சொன்னால் நீங்கள் ஆச்சரியப்படுவீர்கள்!
கிவி:
சிறியது ஆனால் வலிமையானது.
இது பொட்டாசியம், மெக்னீசியம், வைட்டமின் ஈ மற்றும் நார்ச்சத்து ஆகியவற்றின் நல்ல மூலமாகும்.
இதன் வைட்டமின் சி உள்ளடக்கம் ஆரஞ்சு பழத்தை விட இரண்டு மடங்கு அதிகம்.
ஆப்பிள்:
நாள் ஒன்றுக்கு ஒரு ஆப்பிள் உண்டால் மருத்துவரை தவிர்க்கலாம்?
ஆப்பிளில்
வைட்டமின் சி குறைவாக இருந்தாலும், அதில் ஆன்டிஆக்ஸிடன்ட்கள் மற்றும்
ஃபிளாவனாய்டுகள் உள்ளன, இது வைட்டமின் சியின் செயல்பாட்டை
மேம்படுத்துகிறது, இதனால் பெருங்குடல் புற்றுநோய், மாரடைப்பு மற்றும்
பக்கவாதம் ஏற்படும் அபாயங்களைக் குறைக்க உதவுகிறது.
ஸ்ட்ராபெர்ரி:
பாதுகாப்பு பழம்.
ஸ்ட்ராபெர்ரிகள்
முக்கிய பழங்களில் அதிக ஆக்ஸிஜனேற்ற சக்தியைக் கொண்டுள்ளன மற்றும்
புற்றுநோயை உண்டாக்கும், இரத்த நாளங்கள்-அடைப்பு மற்றும் ஃப்ரீ
ரேடிக்கல்களிலிருந்து உடலைப் பாதுகாக்கின்றன.
ஆரஞ்சு:
இனிமையான மருந்து.
ஒரு
நாளைக்கு 2-4 ஆரஞ்சு பழங்களை எடுத்துக்கொள்வது சளி வராமல் தடுக்கவும்,
கொழுப்பைக் குறைக்கவும், சிறுநீரகக் கற்களைத் தடுக்கவும் மற்றும்
கரைக்கவும் மற்றும் பெருங்குடல் புற்றுநோயின் அபாயத்தைக் குறைக்கவும்
உதவும்.
தர்பூசணி:
குளிர்ச்சியான
தாகத்தைத் தணிக்கும். 92% நீரைக் கொண்டது, இது குளுதாதயோனின் மாபெரும்
டோஸால் நிரம்பியுள்ளது, இது நமது நோய் எதிர்ப்பு சக்தியை அதிகரிக்க
உதவுகிறது.
புற்றுநோயை எதிர்த்துப் போராடும் ஆக்ஸிஜனேற்றியான லைகோபீனின் முக்கிய ஆதாரமாகவும் அவை உள்ளன.
தர்பூசணியில் காணப்படும் மற்ற சத்துக்கள் வைட்டமின் சி & பொட்டாசியம்.
கொய்யா & பப்பாளி:
வைட்டமின் சிக்கான சிறந்த விருதுகள். அதிக வைட்டமின் சி உள்ளடக்கத்திற்காக அவர்கள் தெளிவான வெற்றியாளர்கள்.
கொய்யாவில் நார்ச்சத்தும் நிறைந்துள்ளது, இது மலச்சிக்கலை தடுக்க உதவுகிறது.
பப்பாளியில் கரோட்டின் நிறைந்துள்ளது; இது உங்கள் கண்களுக்கு நல்லது.
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உணவுக்குப் பிறகு குளிர்ந்த நீர் அல்லது பானங்கள் குடிப்பது = புற்றுநோய்
இதை உங்களால் நம்ப முடிகிறதா?
குளிர்ந்த நீர் அல்லது குளிர் பானங்கள் குடிக்க விரும்புவோருக்கு, இந்த கட்டுரை உங்களுக்கு பொருந்தும்.
சாப்பிட்ட பிறகு ஒரு கப் குளிர்ந்த நீர் அல்லது குளிர் பானங்கள் அருந்துவது நல்லது.
🍇🍉🍎🍏🍊🍈🍋🍌🌽🍅🍆🍠🍍🍐🍑🍓🍑🍊🍏🍎🍉🍇🌍🌍🌍
இருப்பினும், குளிர்ந்த நீர் அல்லது பானங்கள் நீங்கள் சாப்பிட்ட எண்ணெய் பொருட்களை திடப்படுத்தும்.
இது செரிமானத்தை மெதுவாக்கும்.
இந்த ‘கசடு’ அமிலத்துடன் வினைபுரிந்தவுடன், அது உடைந்து, திட உணவை விட வேகமாக குடலால் உறிஞ்சப்படும்.
இது குடலை வரிசைப்படுத்தும்.
மிக விரைவில், இது கொழுப்புகளாக மாறி புற்றுநோய்க்கு வழிவகுக்கும்!
சாப்பிட்ட பிறகு சூடான சூப் அல்லது வெதுவெதுப்பான நீரைக் குடிப்பது நல்லது.
மாரடைப்பு பற்றிய தீவிர குறிப்பு.
ஹார்ட் அட்டாக் செயல்முறை: (இது நகைச்சுவை அல்ல!)
ஒவ்வொரு மாரடைப்பு அறிகுறியும் இடது கை வலிக்காது என்பதை பெண்கள் அறிந்து கொள்ள வேண்டும்.
தாடைக் கோட்டில் கடுமையான வலி இருப்பதைக் கவனியுங்கள்.
மாரடைப்பின் போது உங்களுக்கு ஒருபோதும் முதல் மார்பு வலி ஏற்படாது.
குமட்டல் மற்றும் கடுமையான வியர்வை ஆகியவை பொதுவான அறிகுறிகளாகும்.
தூங்கும் போது மாரடைப்பு ஏற்பட்டவர்களில் 60 சதவீதம் பேர் எழுந்திருக்க மாட்டார்கள்.
தாடை வலி உங்களை நல்ல தூக்கத்திலிருந்து எழுப்பலாம்.
கவனமாகவும் விழிப்புடனும் இருப்போம். நாம் எவ்வளவு அதிகமாக அறிந்திருக்கிறோமோ, அவ்வளவு சிறந்த வாய்ப்பு நாம் உயிர்வாழ முடியும்.
இருதயநோய் நிபுணர் கூறுகிறார்:
இந்த
மின்னஞ்சலைப் பெறும் ஒவ்வொருவரும் அதை 10 பேருக்கு அனுப்பினால்,
குறைந்தபட்சம் ஒரு உயிரையாவது காப்பாற்றுவோம் என்று நீங்கள் உறுதியாக
நம்பலாம்.
எனவே நாம் செய்வோம்!!!
🍌🍎🍏🍊🍋🍒🍇🍉🍓🍑🍈🍐
இது துக்க நிரோதா, அதாவது துன்பத்தின் முடிவு


35) Classical Benevolent English,Roman,
“I
followed Dr. Babasaheb Ambedkar, he always said, cultivation of mind
should be the ultimate aim of Human existence. I’m doing it through my
art”.
Brilliant award acceptance speech @beemji.
Congratulations Pa Ranjith Ji on winning the filmmaker of the decade award.
Jai Bhim!

comments (0)
09/10/22
LESSON 4551 Sat 10 Sep 2022 Free Online Organizer Daily (FOOD) For Benevolently Awakened United Universe (BAUU) Grow your own food 🍲 🍱 🥘 like 👍 vegan 🌱 vegetables 🥦 🥕 🥗 to live like free birds 🐦 🦢 🦅 for Welfare,Happiness, Peace,Liberty,Freedom,Equality of All Sentient and Non Sentient Beings. Benevolently Awakened One Buddha Universe Quotes 90) Classical Benevolent Myanmar (Burmese)-Classical မြန်မာ (ဗမာ), 91) Classical Benevolent Nepali-शास्त्रीय म्यांमार (बर्मा),91) शास्त्रीय पमानदार नेपाली कामी (फ्रामि),
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 1:14 am


LESSON 4551 Sat 10 Sep 2022

Free Online Organizer Daily (FOOD)
For
Benevolently Awakened United Universe (BAUU)
Grow your own food 🍲 🍱 🥘 like 👍 vegan 🌱 vegetables 🥦 🥕 🥗 to live like free birds 🐦 🦢 🦅 for Welfare,Happiness, Peace,Liberty,Freedom,Equality of All Sentient and Non Sentient Beings.

Benevolently Awakened One Buddha Universe Quotes

90) Classical Benevolent Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),

91) Classical Benevolent Nepali-शास्त्रीय म्यांमार (बर्मा),91) शास्त्रीय पमानदार नेपाली कामी (फ्रामि),
92) Classical Benevolent Norwegian-Klassisk norsk,

Universe Galaxy GIF - Universe Galaxy GIFs
It was Queen Elizabeth II who declared Dr. Babasaheb Ambedkar’s birth anniversary as ‘Equality Day’.
May be an image of text
May be an image of 3 people, people standing, indoor and text that says

Don’t ignore the five senses in search of a sixth.
— Bruce Lee
Your sixth sense should be your first sense.
— Sonia Choquette
All women have a perception much more developed than men.
So
all women somehow, being repressed for so many millennia, they ended up
by developing this sixth sense and contemplation and love. And this is
something that we have a hard time to accept as part of our society.
— Paulo Coelho
I wish common sense was more common
No photo description available.


89) Classical Benevolent Mongolian-Сонгодог Монгол,

Үнэгүй онлайн зохион байгуулагч өдөр бүр (хоол хүнс)
Төлөө
НЭГДСЭН НЭГДСЭН НЭГДСЭН НЭГДСЭН (Бауу)
Өөрийнхөө хоол хүнсийг ургуулах 🍲 🍱 🍱 🥘 🥘 Хүнсний ногоо, аз жаргал, энх тайван, энх тайван, эрх чөлөө,
Бид маш их сэрсэн
Бид маш их сэрлээ
Бид үргэлжлүүлэн сэрүүн байна
сэрэхэд сэрэхэд сэрэхэд 88-р анги
Гурав дахь эрхэм үнэн: зовлон зүдүүрийг зогсоох нь бодит байдал
Жавана
Жанана
бол сэтгэлийн хөдлөл, төвлөрлийг бүрэн дүр төрх, анхаарлын төвд байдаг.
Энэ бол зөв концентрацийг хөгжүүлэхэд эрдэнэ шишийн эзэн юм.
Тодорхойлолт (SIMILES-тай)
[Эхний Жахана]
“Монк-ийн
ноёноос нэлээд хэргийг үл тоомсорлож, үл тэвчих шинж чанаруудаас
хасагдсан тохиолдолд - Эхний Жахана руу орж, нэгдүгээр касса, үлгэр
жишээ, Тэр нэвч, первадест, наадам, хүч чадал, буулгахад хүргэдэг,
энэхүү биеийг нь буулгах, татахад хүргэдэг. Гэмт хэрэгтнээс төрсөн бүх
бие махбодь, сэтгэл хөдлөм, таашаалаас гардаггүй.
“Чадварлаг
ванн эсвэл угаалгын өрөөний дагалдагч нь угаалгын нунтаг, усаар угааж,
усаар угааж, усанд нэвт шингэж, Гэсэн хэдий ч дуслахгүй байх; Монк, лам
монк нэвт шингэж, энэ их биеийг нь буулгах, татан буулгахад хүргэдэг.
Гэмт хэрэгтнээс төрсөн бүх бие махбодь, таашаалд нийцэхгүй бие
махбодийнх нь юу ч байдаггүй …
[Хоёр дахь Жахана]
“Цаашилбал,
Зоррал, үнэлгээг нь зөвтгээлгэх болон үнэлэх талаар тэр хоёр дахь
JHANA-д орж, зөвтгөх, градаж, сэтгэл дундуур, үнэлгээг зоргоор нь
дарангуйлах, ёс суртахуунгүй, үнэлгээ, үнэлэх нь чиглүүлэлт, үнэлгээг
бусдад тооцдог. Тэр нэвт шингээдэг, хор хөнөөлийг нэвт шингэж, энэ
биеийг даван туулах, энэхүү биеийг тайвшруулж, таашаалаар дүүргэдэг.
Түүний бүх бие нь тайван бус, тайван байдалд ордоггүй.
“Зүүн,
Баруун, баруун, хойд, хойд, эсвэл хойд, эсвэл хойд, эсвэл өмнөд, эсвэл
өмнөд хэсгээс бүрдэх нуур нэвч, первад, нуур, хөргөх, хөргөх усаар
дүүргэх, хөргөх нь хөргөлтийн усаар дамждаггүй. Монк, лам нь нэвт
шингэж, нулимж, бие даасан, энэ биеийг тайвшруулж, сэтгэл хөдлөлд автах,
таашаалаар дамжуулж өгдөг. Түүний бүх биеийг сэргээж, тайван бус
төрөхөд таашаалгүйгээр бүх биеэ юу ч байхгүй …
[Гуравдугаар Жахана]
“Ба
Цаашилбал, everture-ийн бүдгэрч, тэр тэнцвэртэй, сэтгэлгээтэй,
сэтгэлгээтэй, сэрэмжтэй байдал хэвээр байгаа бөгөөд бие махбодид таашаал
үлдээдэг. Тэрбээр “тэнцвэртэй, оюун ухаан” гэж мэдэгдэж, гурав дахь
Жхана руу оров Түүний бүх биеийг бүхэлд нь бухимдалд өртөөгүй сайн зүйл
юу ч биш.
“Цэнхэр,
цагаан, улаан, эсвэл улаан өнгийн бадамлянхудаг цөөрөм, цэнхэр, цагаан,
улаан, улаан өнгийн бадамлянхуа, эсвэл улаан өнгөтэй, улаан өнгөтэй
байж болно усыг нэвт шингэж, нулимж, наалдаж, наалдаж, цэнхэр, цагаан,
цагаан, улаан өнгийн бадамлянхудагчид нь сэрүүн усаар дүүргэж, Монк, лам
монк нэвт шингээдэг, первадест, хорт хавдар, энэ нь маш их биеийг
эзэлдэг. Түүний бүх бие нь сэтгэл ханамжийг салгасан таашаалд нийцэхгүй
байна …
[Дөрөв дэх Жахана]
“Ба
цааш нь таашаал, стрессийг орхисон, стрессийг орхисон - eviation нь
алга болох, түүний дөрөв дэхь Жахана, сэтгэл дундуур, оюун ухаан,
сэтгэлгээний байдал Тэрээр биеэ цэвэрлэж, цэвэр, тод мэдрэмжээр бие
махбодоо цэвэрлэж, цэвэр, тод, тод мэдрэмж төрүүлдэггүй.
“Зүгээр
л эр хүн толгойноосоо орооцолдсон шиг цагаан даавуугаараа цагаан
даавуугаар ороогүй юм шиг; Монк ч гэсэн бие махбодоо цэвэр, цэвэр, тод
ойлголттойгоор суудаг. Түүний бүх биеийг цэвэр, тод, тод ухамсаргүйгээр
юу ч байхгүй. “
(Anguttara nikaya, 5.28)
————
“Зүгээр
л эр хүн толгойноосоо орооцолдсон шиг цагаан даавуугаараа цагаан
даавуугаар ороогүй юм шиг; Монк ч гэсэн бие махбодоо цэвэр, цэвэр, тод
ойлголттойгоор суудаг. Түүний бүх биеийг цэвэр, тод, тод ухамсаргүйгээр
юу ч байхгүй. “
(Anguttara nikaya, 5.28)
Жахана Мастер бол мэргэн ухааны тэмдэг юм
“Би нэг хүнийг гайхалтай шинж чанартай, гайхалтай хүн болохын тулд маш том шинж чанартай хүнийг зарлаж байна. Аль нь вэ?
“Хэрэв
тийм ээ, Брахман, олон хүний ​​эелдэг хүн, аз жаргалд оролцдог бөгөөд
сайхан хүн үзэлт болсон, олон хүний ​​амбицид байгаа гэж үзэж байсан,
олон төрлийн ариун ёслолын аргагчдыг үүсгэдэг.
“Тэр
бодохыг хүссэн гэж бодсон гэж бодож, тэр бодохыг хүсэхгүй гэж бодож
байгаагүй гэж бодож байна. Тэр хүссэн зүйлээ шийдэхийг хүсч байгаа
бөгөөд энэ нь хүсээгүй бөгөөд ямар ч шийдвэрлэхийг хүсэхгүй байна. Тэр
бодлын замыг бодитойгоор оюун ухааны ур чадвар эзэмшсэн.
“Тэр хичнээн их хичээдэггүй, омролгүй, хүндрэлгүйгээр, хүнд хэцүү байдал - Сэтгэцийн мужууд, одоо байгаа,
“Сэтгэцийн
исгэлэн төгсгөлтэй - тэрээр шууд ухамсартай, сул дорой байдал, сулралд
шууд мэдэгдэж, шууд мэдэгдэж, одоо эндээс өөрийгөө олж мэдсэн.
“… Би эдгээр дөрвөн чанаруудтай, агуу чадвартай, гайхалтай хүн болохын тулд том шинж чанартай хүнийг зарлаж байна.”
(Anguttara nikaya, 4.35)
Жанана ба ойлголт, гараар гар
Жахана гэж үгүй
ямар ч ойлголт байхгүй,
гадуурхэн бус
Жхана байхгүй.
Гэхдээ Жхана аль аль нь
мөн анзаарах:
Тэр ирмэг дээр байна
задлах.
(DHAMMAPAPADA, 372)
аас
Амралт, дотоод амар амгалангийн усанд сэлэх зориулалттай зураглалын бясалгал
Энэхүү
гарын авлага нь далайн ёроолд өөрийгөө харахад тайван, тайван бус
дүрслэл, далайн усанд сэлж, зөөлөн хэмнэлтэй далайн гүн рүү усанд сэлэх.
Энэхүү гарын авлагын зураглал нь амрах, сэтгэлийн хямрал, сэтгэлийн
хямрал, сэтгэлийн зовиур, өвдөлт, өвдөлтийг дагаж мөрдөх, ингэснээр та
ирээдүйг тэвчих болно. Тиймээс сөрөг сэтгэл хөдлөлийг дагаж, эерэг
энерги, эрүүл энх, эрүүл мэнд, эдгэрэлтийг авчрахын тулд сөрөг сэтгэл
хөдлөлийг дагаж мөрдөөрэй. Би үргэлж байгалийн шинж чанарыг олж, маш их
тайвширдаг бөгөөд миний хувьд маш тайван, далайн давалгаа, далайн
давалгаа, бороо ордог, жинхэнэ дотоод энх тайван. Тиймээс та тайвширч,
сөрөг сэтгэл хөдлөл, энерги, энерги, эрч хүчээ эдгээх арга зам хэрэгтэй
бол энэ чиглүүлсэн зураглалыг сонсоорой.
MaVevolent-ийн нэг Maitrya Buadda 89a 89aupica 89aupusenta 89-ийн сонгог 89-ийн сонголь оролцолцоотой Монгол Улс: том юмь
1-р хэсэг - Maitreya төсөл, Кушинагар, Уттар Прадеш, Энэтхэг.
Энэ бол төслийн алсын хараа, архитектур, архитектур, буяны хөтөлбөрүүд юм. Далайма-аас хувь нэмэр оруулав.
2-р хэсэг - Maitreya төслийн зүрхний бунхан Брайм Релик аялал.
Зүрхний бунхантай хамт аялахаар аялахаар аяллаа. Өөрсдийгөө сайхан бичлэг оруулдаг.
2-р хэсэг - Митрейя Энхтайвны бясалгал.
Матирейд
энэрэл энэрэл энэрэл амар амгаланг хайрлах нь зөөлөн дуу хоолойгоор
уншдаг тул сонсогч нь энх тайван, гадаад ертөнцөд энх амгалан, дэлхийн
өнцөг булан бүрт байдаг.
“Дэлхийн
энх тайван. Энх тайван байх ёстой. Энх тайван нь хүчирхийлэл байхгүй
байх нь зөвхөн хүчирхийлэл биш юм. Энх тайван нь хүний ​​энэрэл юм.”
- түүний ариун байдал Далай Лама.
Майтрыя төслийн зорилго нь авчрах явдал юм.
- Хойд Энэтхэгт сая сая хүмүүст олон тооны нийгмийн болон эдийн засгийн ашиг тус.
- Дэлхийн нийгэмлэгийн нийгэмлэгийн тогтвортой ашиг тус.
Maitreya төслийн үйл ажиллагааны чиглэл нь барилга юм.
- KUSHINAGAR-ийн ирээдүйн Буддагийн Майрея, 152м хүрээний Будда Майтея, Уттар Прадеш муж улсын ирээдүйн Будда Митрея.
- Бодьгая, Бихара муж дахь 150 фут / 45м-ийн хөшөө.
Энэтхэгийн Хойд хойд хэсэгт, Кушинагар ба Бодхгая бол маш бага, олон тооны ядууралд автдаг.
———-
Maitreya төсөл нь эдгээр бүс нутгуудад ашиг тусаа өгөх болно.
-
Муу, эрдэм шинжилгээний амжилтыг онцолсон өвөрмөц бүлгийн хүүхдүүдийн
боловсролыг хөгжүүлэх, суралцлын амжилтыг ашигладаг. анхан шатны,
хоёрдогч, мэргэжлийн боловсрол эзэмших.
- Олон улсын стандартын эрүүл мэндийн байдал.
-
Ажиллаж, ирээдүйд ажиллах, ирээдүйд хүргэх ажил хийх, ирээдүйд
тогтвортой ажлын байрыг бий болгох, олон мянган ажил эрхэлдэг ажлын
байрыг бий болгох.
- Бүс нутгийн Мэргэжлийн сүнслэг өвийг холбосон аялал жуулчлалыг дэмжих.
- Катализаторын болон бусад олон дэд бүтцийн сайжруулалтыг тогтвортой байдалд оруулах.
Хуудасны
аль алиныг нь, цэцэрлэгт хүрээлэнгийн хамт, цэцэрлэгт хүрээлэнгийн аль
алинд нь уламжлалт, орчин үеийн аль алинд нь адислагдах болно.
Бинут
болон богино хугацаанд провиз хувьд нягтнаараа, нийгмийн үнэлж буй
хөгжлийн бэрхшээлтэй бөгөөд нийгмийн хувьд 18000 жилийн туршид хамгийн
сүүлийн 1,000 жилийн туршид консулын ургуулгааж, зохион зохицуулсан.
МЭДЭЭЛЛИЙН
МЭДЭЭЛЭЛ, МАТРРЕРИЙН ТУСЛАМЖ, ХАЙРТАЙ ХАЙРТАЙ ХАЙРТАЙ ХАЙРТАЙ, БИДНИЙ
ТУХАЙ ТӨХӨӨРӨМЖИЙН БИДНИЙ ЗОРИЛГО. Энэ нь Relic аялал нь бүх хүмүүнлэг,
ухаалаг, оюун ухааны хүмүүн цугларлыг бүрдүүлнэ.
http: //www.maitreyapproject.org/en/inge …
Хөгжим
ДУУ
Биеийн энерги
Жүжигчин
Крис Хинз
Илүүн hisa
Төвдийн сэтгэгдэл
Тусгай бүхц
YOUTUBE-ийн урамшуулал авах
Хөгжим
MARA MAYAWANALI JI CM CM SMAMEVELING-ийг дуусгахыг оролдсон бол нэг Майтея, нэг Майтея төсөл.
Одоо
бүх зүйлийн бүх хүмүүс хамгийн бага нигүүлсэлтэй хүмүүс Кушинара-г
хамгийн бага нэр төрд оруулав. Ихэнх орчин үеийн крематориумтай адилхан
бясалгалын төвд зориулсан бясалгалын төв.
Бүлэг иймэрхүү гэж бодсон.
* Буддагийн нэг Будда Меттейг-г хэрхэн яаж уулзах вэ *
Намо Тасса Бхагавато Араажадо Саммасамбуддхасса
DasabodhistaTa-UDDESA
ба ANAGATAVAAMSA хоёулаа хоёулаа Будда Меттейтэй уулзах ёстой зүйл дээр
гарын үсэг зурдаг. Энэ Буддагийн диспенсийн үеэр энэ нь хамгийн багадаа
сэрэхгүй байгаа бүх хүмүүст энэ нь маш чухал бөгөөд бидний үзсэн бүх
хүмүүст маш чухал юм. Хэрэв хүн энэ дэлхийн мөчлөгт сэрэхгүй бол өөр
боломжийг авах нь маш хэцүү байх болно.
Dasabodhista-UDDESA-д
[142] Будда Гоама нь вен хэлэв. Сарипутта, “Бүх эрчүүд миний бие
махбодийн биеийг харахгүй. Хэрэв тэд миний сургаал (Сана), оюун ухааныг
(Бхана), оюун санааг (Бхавана), энэ талаар (Сасана), оюун ухааныг
(Сана), сэтгэцийн (Бхавана), Ёс суртахууны хөгжил, Беневилийн сэрүүн
сэрэх үед дахин төрөх болно.
Эдгээр
гурван үйлдэл нь гавьяа үйл ажиллагааны үндэс (Пунна). [143] Эдгээр
үйлдлээр дамжуулан тухайн хүний ​​хийж чадах зүйл нь илүү өндөр онгоцонд
дахин төрөхийг баталгаажуулж болно. Оюун санааг хөгжүүлэх нь Жахана
мужуудаар дамжуулан түр зуурын цэвэршилтэд хүргэдэг. Гэхдээ энэ нь
ойлголт (Vipasasana) болон жинхэнэ чөлөөлөлтөд хүргэдэг.
Анагатавамса
[144] илүү дэлгэрэнгүй мэдээлэл өгдөг. Буддагийн нэг Буддевентийн нэг
Будда Меттейг сэрээхийн тулд хүмүүс хүчин чармайлт гаргах ёстой, хүмүүс
(Вирия) Бид “сэтгэл түгшсэн сэтгэлгээ” гэдэг нь яаралтай тусламж
үзүүлэх, яаралтай тусламж үзүүлэх нь эрч хүч, мэдрэмжийг төрүүлэх, эрч
хүчийг төрүүлэх явдал юм. Сайн үйл хийдэг хүмүүс, хэн бүхэн, сонор
сэрэмжтэй байдаг. Буддагийн төлөө маш их хүндэтгэлтэй ханддаг бүх хүмүүс
Буддевентийн нэг будильта-гийн буддена сэрүүн сэрүүн угсралтыг харах
болно. Ариун амьдрал (Брахма-кария) дадлага хийх ёстой. Бэлэг (Дана)
өгөх ёстой. Ажиглалтын өдрүүд (UPOSATHA) -ийг хадгалах ёстой. Хайртай
сайхан сэтгэл (метта) сайтар хөгжүүлэх хэрэгтэй. Сонор сэрэмжтэй,
буянтай үйлдлээр баярлах замаар эцэст нь эцэст нь төөрөлдөх болно
(Dukkha).
Вен.
LEDI Sayādaw [145] сайн үйл ажиллагаа (Карана) ба зөв мэдлэгтэй
(VIJJA), зөв ​​мэдлэгийг (VIJJA), зөв ​​мэдлэгтэй байх нь дараагийн
нүгэлтэн (VIJJA) -ийн хувьд тэнцвэртэй хүчин чармайлт гаргах
шаардлагатай байна.
—————-
Баруун
зан байдал нь ёс суртахууныг хөгжүүлэх гэсэн үг (Сила) ба концентраци
(Самадхи). Мэдлэг гэдэг нь мэргэн ухааныг хөгжүүлэх гэсэн утгатай
(Панна). Зөв зан үйлийг дууны хөлтэй харьцуулахад харьцуулж болно. Зөв
мэдлэгийг харж чаддагтай харьцуулж болно. Хэрэв нэг эсвэл нөгөө нь
байхгүй бол хүн амжилтгүй болно. Нэг хүн өгөөмөр, төдийт 5-р сарын
байнгын ёс суртахууны дүрмийг биеэ авч яваа, гэхдээ мэдлэгийн үр тарианы
байнгын дүрмийг хадгалж чаддаг боловч тэр хүн сюрполен меттейг
суулгацаар хангаж чаддаггүй, гэхдээ энэ нь нэг будрал меттей меттейг
суулгацаар хангаж магадгүй юм. Хэрэв зөвхөн мэдлэг боловсруулсан бол
буруу ёс суртахууны хөндлөн огтлолцох магадлал бага байх болно.
Ven-ийн
дурдсан буруу үйлдлүүдийн жишээ. LEDI Incadaw байна: өгөөмөр бус, бие
махбодийн үйл ажиллагаанд муу санаа зовдоггүй, ярианд саад болж, ярианы
талаар санаа зовдоггүй. Ийм зан байдал нь дараагийн амьдрал эсвэл
ирээдүйн амьдралдаа эсвэл ирээдүйн амьдралдаа Хэрэв ийм байдлаар
жүжиглэх хүмүүс илүү өндөр ертөнцөд дахин төрөхийг удирдаж, өгөөмөр
сэтгэл хангалуун байх болно. Сахилгаж чадахгүй байх замаар тэд маргаан,
хэрүүл, тараа, тарган, үзэн яддаг; мөн тэд өвчин, өвчинд өртөмтгий байх
болно. Энэ нь доод ертөнцөд хүргэдэг үйлдлээс зайлсхийхэд хэцүү байх
болно.
Гэсэн
хэдий ч энэ нь магадгүй энэ хүн сэрэхэд урьд өмнө бэлтгэгдсэн хүн аль
хэдийн бэлтгэгдсэн байдаг. Хэрэв энэ амьдралд зөв хүчин чармайлт гаргаж
байгаа бол тэр хүн ядаж сэрэх эхний үе шатанд хүрч, Сотапанна болжээ.
Дараа нь, доод түвшний бодит байдалд хүргэдэг аливаа арга хэмжээ авах
боломжгүй.
Ийм
хүн нэг хүн дараагийн бэлэглэгчийг сэрээх боломжийг алдах нь заавал
байх боломжгүй гэсэн үг биш юм. Эцэст нь Буцаан олгогч биш, тэр Suddhava
Morma ертөнцөд дахин төрөх боломжтой бөгөөд эдгээр дэлхийн амьдралд
дахин төрөх боломжтой. [146]
Хэрэв
энэ насан туршдаа сэрэхэд хүрэх хангалттай төгс төгөлдөр (парами)
хангалттай хүчин чармайлт гаргахгүй бол Deva ертөнцөд Sotapanna болж
магадгүй юм. Хэрэв ийм хүн сэрэхэд хүргэдэг хүчин зүйлүүдийг дадаж
чадахгүй байгаа бөгөөд тэр энэ Буддагийн тархалтын үеэр бүхэлд нь
орхигдуулж, дараагийн нүгэлтэн диссений диссенсийг сэрээх болно.
Вен.
LEDI Sayādaw-ийн хийх шаардлагатай ажлын зааврын дагуу нүцгэн бясалгал
хийхэд зориулж дадлага хийх ёстой. [147] Нэг нь арван таван сайн
үйлдлийн анхны арван нэгийг (Карана-Дхамма), [148], бүгдээрээ Жхана
мужаас бусад нь: Эхний дөрвөн арга хэмжээ нь: (1) ёс суртахуунтай байх
нь ёс суртахуунтай байх, [149] (2) (2) (2) мэдрэмжийг хамгаалж байна.
Дараагийн
долоон шинж чанарууд нь хамгийн сайн сайхныг (SADDHALMA) Бутгаагаар
(SADDHANDMA) Бутгаагаар (SADDHAMMA) БАДРАМЕГИЙН НЭГДҮГЭЭР БУСАД: [150]
Итгэл (Саддха) Сайхан сэрүүн сэрсэн нэг Будда нь гүн гүнзгий суулгагдсан багана шиг юм.
Модести (Хири) нь гүн, өргөн цар хүрээтэй бөгөөд диск нь бие махбодь, яриа, оюун ухаан, оюун ухаандаа ичиж байна гэсэн үг юм.
Буруу
(OTTAPAPA) -ийг агшиж байна (Отаппра) нь хотын эргэн тойрон дахь өндөр,
өргөн зам нь бие махбодь, яриа, оюун ухаан, оюун ухаан, оюун ухаанаас
зайлсхийх явдал юм.
Маш
сайн суралцах (Баху-сахлал) нь жад, сэлэмний гайхалтай арматур шиг юм.
Сонссон зүйлийг санаж, хэн сонссоныг сонссон, хэнийг нь санаж байгаагаа
сонсдог, хэн нь эрч хүчийг мэддэг хүн бол нэг буддента-гийн сургаалыг
мэддэг хүн гэсэн үг юм.
Эрчим
хүч (Вирия) нь хот сууринас хамгаалах чадвартай, чадварлаг сэтгэцийн
мужуудтай болохын тулд чадварлаг, чадварлаг, тууштай, тууштай, тууштай,
чадварлаг сэтгэцийн мужуудтай байх ёстой.
Оюун
санаа (SATI) нь үл мэдэгдэх хүмүүстэй нэвтрэхээс татгалздаг ухаалаг,
ухаалаг хаалгачин шиг бөгөөд зөвхөн мэдэгдэж байгаа хүмүүст зөвшөөрдөг.
Хүн хамгийн өндөр сэтгэлгээ, ялгаварлан гадуурхах түвшинтэй байх ёстой.
Мэргэн
ухаан (Панна) нь гипсээр бүрхэгдсэн өндөр, өргөн хүрээтэй байдаг. Хүн
Муухай, уналтад хүргэж, уналтад хүргэж, зовлон зүдүүрийг бүрэн устгахад
хүргэдэг.
Эдгээр
бүх сайн муж улсууд буруу үйлдлээс татгалзах, сайн үйлдлийг орхих,
буруу үйлдлээс татгалзах, буруу зүйл хийх, буруу зүйл хийхээс татгалзах
боломжийг олгодог. Тиймээс тэр цэвэр ариун байдлыг хөгжүүлдэг.
———–
Энэ
амьдралд Nibbana-ийн зорилгодоо хүрэх боломжтой эсэхээс үл хамааран бид
зөвхөн нигүүлсэлтэй байхын тулд санаа зовох эсэх талаар санаа зовох
хэрэггүй. Хэрэв бид чадах хамгийн сайн хүчин чармайлтаа хийж байгаа бол
ийм асуултууд өөрсдийгөө анхаарч үзэх болно. Самад, Самадхи, Панна,
Панна, Панна, Панна, Панна, Панна, энэ аргаар бид бүх зовлон зүдгүүрийн
төгсгөлд ирж чадна гэдэгт итгэлтэй байх ёстой.
Үнэн нь ялна!
Чарли Чаплин Лавгано
Веган Глобал БАРИЛГЫН ТУСГАЙ ТУСГАЙ ТУСГАЙ ТУСГАЙ ТУСГАЙ ИНДЭЭ!
Бангалорын эргэн тойронд Бангалын бүх эргэн тойронд, улс даяар өргөжиж,
энэ нь олон хотын веган хүмүүст дуртай байдаг. Бургерууд, пиццаны
зайрмаг зэргээр зайрмаг нь маш хямд үнээр санал болгож буй бүх амттай
зүйлс юм. Энэ бол найз нөхөд, гэр бүлийн гишүүдтэйгээ уулзах хамгийн
тохиромжтой газар юм. Та эндээс илүү ихийг сурч болно.
.
Веган vogue
Индиранагар
дахь энэхүү амттан ресторан нь веган Япон, Итали, Африк, Азийн хоолонд
багтдаг цэсийг сайрхдаг. Ургамал дээр суурилсан цогцолбор эсвэл ямар
нэгэн зүйл хийхэд хангалттай, ямар нэгэн зүйл хийхэд хангалттай, ямар
нэгэн зүйл хийхэд хангалттай. Энэ бол төрсөн өдрийн оройн хоолны хамгийн
тохиромжтой газар юм. Та эндээс илүү ихийг сурч болно.
(https://wwws://www.nappococe.net/revews/vevogiews/vevogue-vogue-274457)
Бангалороор
дамжуулан Бангалын илүү олон Веган сонголтыг veganism-ийн удирдамжийг
шалгаж үзээрэй. Энэхүү дэлгэрэнгүй нөөц нь Энэтхэгт суурилсан ургамалд
суурилсан ургамлын талаар мэдэх шаардлагатай бүх зүйлийг өгдөг.
Chinita жинхэнэ Мексикийн хоол
Чинита
бол жинхэнэ Мексикийн хоол хүнсээр ажилладаг Бангалор дахь цорын ганц
газар юм. Зөвхөн боломжийн биш бөгөөд та churlos, гэрийн цэс, Хэрэв та
ердийн Энэтхэгийн тарифаас өөр зүйл хайж байгаа бол (магадгүй таны бүх
найзууд ямар нэг зүйл олох боломжтой болно!), Энэ бол явах газар юм! Та
эндээс илүү ихийг сурч болно. (https://www.chinita.in/)
Хабиби Фалафел
Хэрэв
та Бангалор дахь улирлын амтлагч веган, дараа нь энэ ресторан нь манай
гарын авлага дээр байх болно гэж таамаглаж магадгүй юм. Энэ бол Цагаан
хоолтон фалафелийн гинж юм. ШИНЭ ВЕГАН Фалан Фалафелийн боолт, бургер,
хачиртай талх, барьцаалагч, хямд үнээр Platters. Үүнээс гадна, өмчлөгчид
хүнсний сав баглаа боодол, хог хаягдлыг бууруулахад гайхалтай алхам
хийж байна. Та эндээс илүү ихийг сурч болно. (https://habibifafel.com/)
Ангуурах
Энэхүү
органик цагаан хоолтон хоолны ресторан нь Веган Пицца, пицца, пицца,
зайрмаг! Найз нөхөдтэйгээ уулзах сайхан уур амьсгалтай. Та эндээс илүү
ихийг сурч болно. (https://gonative.in/pages/fars/farm-table)
Burma burma
Та
Burmey Cuisein-г туршиж үзсэн үү? Одоо та маш олон сонирхолтой веган
сонголтоор хийж болно. Хотын ихэнх зоогийн газруудаас арай илүү үнэтэй
байдаг тул төгсөлтийн оройн хоол гэх мэт онцгой тохиолдлыг хувцаслаарай!
Тэд амттай хуурамч мах, дүфү, фалафелийн уураг, фалафелийн уураг өгдөг.
Та илүү ихийг сурах боломжтой (https://www.bur.burmaburma.in/). (https://www.burmaburma.in/) (https://www.bur.burmurma.in/)
Ногт төстэй
Рестораны
цагаан хоолны цэс нь хэд хэдэн веган сонголттой байдаг. Тэдний тивийн
аяга, итали хэлний онцлог, амттай ундаа, амттай ундаа нь ямар ч тагнайд
таалагдах болно. Та эндээс илүү ихийг сурч болно. (https://www.greseenthehe.in/)
————–
20220821 Pāramī - The Perfections 44 (Paññā 07) - by Ven Janakābhivaṃsa


90) Classical
Benevolent Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),

Public


Maitreya Buddha Project Kushinagar, 2017
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Maitreya
Buddha Project video first screened at the Ashoka Hotel New Delhi on
the occasion of His Holiness Dalai Lama addressing Tushita Centre’s 21st
Dharma Celebration, December 11th 2016
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အဘို့
အကျိုးပြု unakaked unitedise universe ာ (bauu)
သင်၏ကိုယ်ပိုင်အစားအစာများကိုကြီးထွားပါ🍲🍱🍱👍👍👍👍🥕🥕🥕🥕🥕🥕🥕🥕🥕🥕🥕🥕🥕🥕🥕🥕🥕🦢🥕🦢🦢🦢🦢🦢🦢🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅
ကျနော်တို့ beacevolly နိုးထသူများဖြစ်ကြသည်
ကျနော်တို့ beacevolly နိုးထသူတွေကိုဖြစ်ကြသည်
ကျနော်တို့ beacevolly နိုးထသူများဖြစ်ဆက်လက်
90 တွင်နိုးထခြင်းနှင့်နိဗ္ဗာန်များအတွက်) ဂန္ထဝင်အကျိုးပြုသည့်မြန်မာ (မြန်မာ) –classical (မြန်မာ) –classical (ဗမာ),
တတိယမြောက်မြင့်မြတ်သောအမှန်တရား - ဆင်းရဲဒုက္ခချုပ်ရာချုပ်၏အဖြစ်မှန် - လက်တွေ့ကျရောက်မည့်အရာဖြစ်သည်
jhana
Jhana သည်စိတ်ကိုအပြည့်အဝနှစ်မြှုပ်ခြင်း, မှန်ကန်သောအာရုံစူးစိုက်မှု၏ဖွံ့ဖြိုးတိုးတက်မှုအတွက်အုတ်မြစ်ဖြစ်ပါတယ်။
အဓိပ္ပါယ် (Similes နှင့်အတူ)
[ပထမ ဦး စွာ Jhana]
“ဘုန်းတော်ကြီးတစ်ပါးဟာကာမဂုဏ်
0
င်ခြင်းကနေထွက်ပြေးတိမ်းရှောင်နေတဲ့အလုပ်တွေကနေထွက်ပြေးတိမ်းရှောင်ခဲ့ရတယ်။
ပထမ ဦး ဆုံး Jhana ထဲမှ 0
င်ရောက်လာပြီးရုပ်သိမ်းခြင်းမှမွေးဖွားခြင်းနှင့်အကဲဖြတ်ခြင်းများဖြင့်မွေးဖွားခြင်းနှင့်အကဲဖြတ်ခြင်းတို့ဖြင့်
0 င်ရောက်လာသည်။ သူသည် permeates နှင့် pervades
များအနေဖြင့်ဆုတ်ယုတ်ကျဆင်းလာခြင်း,
သူ၏ခန္ဓာကိုယ်တစ်ခုလုံးကိုပြန်လည်ရုပ်သိမ်းခြင်းမှမွေးဖွားခြင်းမှမွေးဖွားခြင်းနှင့်ပျော်ရွှင်မှုဖြင့်အသုံးမ
0 င်ပါ။
“ကျွမ်းကျင်သောရေချိုးသမားသို့မဟုတ်ရေချိုးကန်သို့မဟုတ်ရေချိုးသမားများ၏အလုပ်သင်သည်ကြေးဝါအင်တုံထဲသို့ရေချိုးခြင်းအမှုန့်ကိုသွန်းလောင်းသကဲ့သို့,
သို့သော်လည်းမယို, ဒါတောင်မှဘုန်းတော်ကြီးတွေဟာ permeates တွေပွားခြင်း,
သူ့ခန္ဓာကိုယ်တစ်ခုလုံးကိုရုပ်သိမ်းခြင်းမှမွေးဖွားခြင်းမှမွေးဖွားခြင်းနှင့်ပျော်ရွှင်မှုဖြင့်အသုံးမ
0 င်ပါ။
[ဒုတိယ Jhana]
ထို့အပြင်သူသည်ညွှန်ကြားထားသောအတွေးများနှင့်အကဲဖြတ်မှုများဆက်လက်ရှိနေသေးသည့်အတွက်သူသည်ဒုတိယ
Jhana တွင် 0
င်ရောက်ပြီးဆက်လက်တည်ရှိနေပြီးစိတ်ရှုပ်ခြင်းနှင့်အကဲဖြတ်ခြင်းမှကင်းဝေးမှုနှင့်အကဲဖြတ်ခြင်းမှကင်းဝေးခြင်း,
သူသည် permeates permeates နှင့် pervades များ,
သူ၏ကိုယ်ခန္ဓာတစ်ခုလုံးသည်စိတ် 0
င်စားမှုနှင့်ပျော်ရွှင်မှုဖြင့်မွေးဖွားခြင်းဖြင့်အသုံးမ 0 င်ပါ။
အရှေ့,
အနောက်, မြောက်, တောင်, တောင်ပိုင်းနှင့်ပတ် 0
န်းကျင်များနှင့်အတူရေကန်များနှင့်အတူရေကန်တစ်ခုကဲ့သို့ရေကန်တစ်ခုကဲ့သို့ရေကန်တစ်ခုကဲ့သို့ရေကန်ကဲ့သို့ပင်ရေကန်အတွင်းရှိရေအေးအေးဆေးဆေးနေရန်
permeate နှင့် pervade, စားရန်,
ရေပန်းစားနှင့်ရေကိုအေးမြသောရေနှင့်ဖြည့်ပါ,
ရေကန်၏အစိတ်အပိုင်းတစ်ခုအနေဖြင့်အေးမြသောရေဖြင့်မပါ 0 င်ပါ။
ဒါတောင်မှဘုန်းကြီးတွေဟာပျော့ပျောင်းမှုတွေ, အကျင့်ပျက်ခြစားမှုတွေ,
သူ၏ခန္ဓာကိုယ်တစ်ခုလုံးသည်စိတ် 0 င်စားခြင်းဖြင့်စိတ် 0
င်စားခြင်းနှင့်ပျော်ရွှင်မှုဖြင့်မွေးဖွားခြင်းဖြင့်အသုံးမ 0 င်ပါ။
[တတိယ Jhana]
ထို့အပြင်ပီတိမှေးမှိန်ခြင်းနှင့်အတူသူသည်တူ၏,
တတိယ Jhana တွင်သူသည် 0
င်ရောက်ပြီးကျန်ရှိနေဆဲဖြစ်သောမြတ်စွာဘုရားသည်ဥာဏ်တိမ်သောသူ,
သူ့ခန္ဓာကိုယ်တစ်ခုလုံးအတွက်ဘာမျှမပျော်ရွှင်သောပျော်ရွှင်မှုကိုဝေမျှခြင်းဖြင့်အနှောင့်အယှက်မဖြစ်စေပါ။
“အပြာရောင်,
အဖြူရောင်သို့မဟုတ်အနီရောင် lightus ရေကန်များကဲ့သို့ပင်အပြာရောင်,
အဖြူရောင်သို့မဟုတ်အနီရောင်များများရှိသကဲ့သို့ရေထဲ၌မွေးဖွားလာခြင်း, ရေထဲ 0
င်ရောက်ခြင်း,
ရေတွင်သူတို့အပျော့အပျော့ပျောင်းသောအရာများနှင့်အမြစ်များမှသူတို့၏အမြစ်များမှသူတို့၏အမြစ်များမှအေးမြသောရေနှင့်ပြည့်နေသောရေနှင့်ပြည့်နေသောရေများနှင့်ပြည့်နှက်နေသောရေအေးနှင့်အတူအရာ
0 မ်းနည်းသည့်ရေများနှင့်ဖြည့်ဆည်းပေးနိုင်သည်။
ဒါတောင်မှဘုန်းတော်ကြီးတွေဟာ permeates တွေနဲ့ပျော့ပျောင်းမှုတွေ,
သူ့ခန္ဓာကိုယ်တစ်ခုလုံးကိုမှားယွင်းစွာဖြည့်ဆည်းခြင်းဖြင့်အသုံးမ 0 င်ပါ။
[စတုတ္ထ jhana]
ထို့အပြင်အပျော်အပါးနှင့်စိတ်ဖိစီးမှုကိုစွန့်လွှတ်ခြင်းနှင့်အတူ
- အစောပိုင်း Elations
နှင့်စိတ်သောကရောက်မှုပျောက်ဆုံးခြင်းနှင့်အတူသူသည်စတုတ္ထ Jhana တွင် 0
င်ရောက်ပြီးဆက်လက်ရှိနေဆဲဖြစ်သည်။ သူသည်ကိုယ်ခန္ဓာကိုစင်ကြယ်သော,
တောက်ပသောအသိအမြင်ဖြင့်ဖုံးအုပ်ခြင်း,
သူ့ခန္ဓာကိုယ်တစ်ခုလုံးကိုစင်ကြယ်သော,
“လူတစ်ယောက်ဟာခေါင်းကိုလက်နဲ့ခြေထောက်တွေနဲ့ခြေထောက်တွေနဲ့ခြေထောက်နဲ့ခြေထောက်နဲ့ပတ်ထားသလိုပဲ။
သို့တိုင်ဘုန်းတော်ကြီးသည်မိမိ၏ကိုယ်ခန္ဓာကိုစင်ကြယ်သော,
သူ၏ကိုယ်ခန္ဓာတစ်ခုလုံးကိုစင်ကြယ်သော,
တောက်ပသောအသိအမြင်ဖြင့်အသုံးချခြင်းမရှိပါ။ “
(Anguttara Nikaya 5.28)
———————
“လူတစ်ယောက်ဟာခေါင်းကိုလက်နဲ့ခြေထောက်တွေနဲ့ခြေထောက်တွေနဲ့ခြေထောက်နဲ့ခြေထောက်နဲ့ပတ်ထားသလိုပဲ။
သို့တိုင်ဘုန်းတော်ကြီးသည်မိမိ၏ကိုယ်ခန္ဓာကိုစင်ကြယ်သော,
သူ၏ကိုယ်ခန္ဓာတစ်ခုလုံးကိုစင်ကြယ်သော,
တောက်ပသောအသိအမြင်ဖြင့်အသုံးချခြင်းမရှိပါ။ “
(Anguttara Nikaya 5.28)
Jhana ၏ mastery သည်ပညာ၏အမှတ်အသားဖြစ်သည်
“အရည်အသွေးလေးမျိုးနဲ့ပြည့်စုံတဲ့လူကောင်းတစ်ယောက်ဖြစ်ဖို့အရည်အသွေးလေးမျိုးနဲ့ပြည့်စုံတဲ့လူတစ်ယောက်ကိုငါကြေငြာလိုက်တယ်။ ဘယ်လေး?
ဗြဟ္မာသည်လူအများစုတို့၏ကောင်းကျိုးနှင့်ပျော်ရွှင်မှုအတွက်အလေ့အကျင့်များနှင့်မြင့်မြတ်သောနည်းလမ်းရှိလူအများစုကိုထူထောင်နိုင်သည့်အနေဖြင့်,
သူစဉ်းစားချင်တဲ့အတွေးအခေါ်ကိုသူထင်တယ်,
သူမစဉ်းစားချင်တာမထင်ထားဘူးလို့မထင်ဘူး။
သူကသူဆန္ဒရှိသည့်မည်သည့်ဆုံးဖြတ်ချက်မျိုးကိုမဆိုသူဆန္ဒရှိမည်မဟုတ်ဟုသူအလိုမရှိလိုသောမည်သည့်ဆုံးဖြတ်ချက်မျှမဆိုပြုလုပ်နိုင်မည်မဟုတ်ပါ။
သူသည်အတွေးလမ်းကြောင်းများနှင့် ပတ်သက်. စိတ်၏ကျွမ်းကျင်မှုကိုရရှိခဲ့သည်။
“သူကသူလိုချင်တဲ့အချိန်မှာသူမလိုချင်တဲ့အချိန်မှာအခက်အခဲမရှိဘဲ
- အခက်အခဲမရှိဘဲ - Jhanas လေးခုမြင့်မားတဲ့စိတ်ပိုင်းဆိုင်ရာအခြေအနေတွေ,
“စိတ်ပိုင်းဆိုင်ရာအချဉ်ဖောက်ခြင်းများအဆုံးသတ်ခြင်းဖြင့်သူသည်ဤတွင်လူသိများပြီးလူသိများပြီးလူသိများပြီးနားလည်သဘောပေါက်ခြင်းများဖြစ်သောကစော်ဖောက်ခြင်း
-
လွတ်မြောက်ခြင်းနှင့်ပိုင်းခြားသိမြင်မှုဖြင့်လွတ်မြောက်လာခြင်းတို့ဖြင့်ဆက်လက်ရှိနေဆဲဖြစ်သည်။
“… ဒီအရည်အသွေးလေးမျိုးနဲ့အတူဒီအရည်အသွေးလေးမျိုးနဲ့ပြည့်စုံတဲ့လူကောင်းတစ်ယောက်ဖြစ်ဖို့ကောင်းတဲ့လူတစ်ယောက်ဖြစ်တယ်။
(Anguttara Nikaya, 4.35)
Jhana နှင့် Insight, လက် -int-hand
jhana မရှိဘူး
ပိုင်းခြားသိမြင်မှုမရှိသောတ ဦး တည်းအဘို့,
ပိုင်းခြားသိမြင်မှုမရှိ
အဘယ်သူမျှမ Jhana နှင့်အတူတ ဦး တည်းအဘို့။
ဒါပေမယ့်နှစ် ဦး စလုံး Jhana နှင့်အတူတ
နှင့်ပိုင်းခြားသိမြင်မှု:
သူခါနီးမှာရှိတယ်
unbinding ၏။
(Dhammapada, 372)
မှ
အပန်းဖြေခြင်းနှင့်အတွင်းစိတ်ငြိမ်းချမ်းရေးအတွက်ရေတွင်ရေကူးခြင်းအတွက်ရေကူးခြင်း၏ပဲ့ထိန်းပုံရိပ်ဝုဒ်
ဤလမ်းညွှန်ပုံရိပ်သည်အေးဆေးတည်ငြိမ်သောတုန့်ပြန်မှုဟုလှည့်စားခြင်း,
ဤလမ်းညွှန်ပုံရိပ်သည်အပန်းဖြေခြင်း,
ဒါကြောင့်အပြုသဘောဆောင်တဲ့စွမ်းအင်တွေစီးဆင်းနေပြီးသင့်ကိုကျန်းမာရေးနဲ့ကုသမှုတွေကိုသယ်ဆောင်လာအောင်လုပ်ပေးတဲ့အပျက်သဘောဆောင်သောစိတ်ခံစားမှုများကိုဖယ်ရှားပေးပါ။
ငါအမြဲတမ်းရေ၏သဘာဝအသံကိုအစဉ်အမြဲတွေ့နိုင်သည်။
ဒါကြောင့်ကျွန်တော့်အတွက်တော့အဲဒါကိုအရမ်းစိတ်အေးအေးထားတယ်,
အဲဒါကိုရေငွေ့မြစ်, သမုဒ္ဒရာလှိုင်းတွေ, မိုးရွာတာလား,
စစ်မှန်တဲ့အတွင်းစိတ်ငြိမ်းချမ်းရေး။
ထို့ကြောင့်သင်၏စိတ်နှင့်အနုတ်လက္ခဏာများနှင့်စွမ်းအင်များ၏ခန္ဓာကိုယ်ကိုအနားယူရန်နှင့်အနာရောဂါကိုငြိမ်းစေရန်နည်းလမ်းတစ်ခုလိုအပ်ပါကဤပဲ့ထိန်းပုံရိပ်ကိုတွေးတောဆင်ခြင်ပါ။
Beactolent Angaky Angaky Angakey A MaitReya Buddha 90) ဂန္ထဝင်အကျိုးပြုသည့်မြန်မာ (မြန်မာ) –classical မြန်မာ (ဗမာ),
အပိုင်း 1 - Maitreya Project, Kushinagar, Uttar Pradesh,
၎င်းသည်စီမံကိန်း၏ရူပါရုံ,
ဗိသုကာနှင့်ကုသိုလ်ဖြစ်အစီအစဉ်များကိုလှုံ့ဆော်ပေးသောအရာဖြစ်သည်။
သူ၏သန့်ရှင်းခြင်းမှအလှူငွေဒလိုင်းလားမား, Lama Zopa Rinpoche
နှင့်အခြားဝိညာဏခေါင်းဆောင်များ။
အပိုင်း 2 - Maitreya Project Heart Shrine Refrine Refrine ။
နှလုံးသားတို့၏ချစ်ခြင်းမေတ္တာသည်ကမ္ဘာအနှံ့ရှိလူများကိုချစ်ခင်ကြင်နာမှုပြရန်နှင့်စိတ်နှလုံးခန္ဓာကိုယ်အစဉ်အဆက်ကိုသန့်စင်ရန်လှုံ့ဆော်ပေးသည့်လမ်းကိုတွေ့ကြုံခံစားနိုင်သည့်ခရီးစဉ်နှင့်အတူခရီးသွားခြင်းနှင့်အတူခရီးသွားခြင်းနှင့်အတူခရီးသွားခြင်းနှင့်စိတ်ခန္ဓာကိုယ်အစိတ်အပိုင်းကိုသန့်ရှင်းအောင်ပြုလုပ်ခြင်းနှင့်
ရှေးဟောင်းပစ္စည်းများ၏လှပသောရိုက်ကူးမှုပါဝင်သည်။
အပိုင်း 3 - Maitreya ငြိမ်းချမ်းစွာတွေးတောဆင်ခြင်ခြင်း။
နားထောင်သူသည်နူးညံ့သိမ်မွေ့သောအသံဖြင့်ငြိမ်းချမ်းစွာတွေးတောဆင်ခြင်ခြင်းကိုနူးညံ့သိမ်မွေ့သောအသံဖြင့်ဖတ်ရှုနိုင်ရန်နူးညံ့သိမ်မွေ့သောအသံဖြင့်ဖတ်ရှုနိုင်ပါသည်။
“ကမ္ဘာ့ငြိမ်းချမ်းရေးသည်အတွင်းငြိမ်းချမ်းမှုမှတိုးတက်ရမည်။
ငြိမ်းချမ်းရေးသည်အကြမ်းဖက်မှုမရှိခြင်းသာမဟုတ်ပါ။
ငြိမ်းချမ်းရေးသည်လူ့သနားခြင်းကရုဏာပြခြင်း၏ထင်ရှားမှုဖြစ်သည်။
- Dalai Lama ၏သန့်ရှင်းခြင်း။
Maitreya စီမံကိန်း၏ရည်ရွယ်ချက်မှာယူဆောင်လာရန်ဖြစ်သည်။
- အိန္ဒိယမြောက်ပိုင်းရှိသန်းနှင့်ချီသောလူများအားရေရှည်လူမှုရေးနှင့်စီးပွားရေးအကျိုးအမြတ်။
- ကမ္ဘာ့အသိုင်းအဝိုင်းအတွက် 0 ိညာဉ်ရေးရာအကျိုးဖြစ်ထွန်းမှုကိုထောက်ပံ့ပေးခဲ့သည်။
Maitreya စီမံကိန်း၏အဓိကအချက်များသည်တည်ဆောက်မှုဖြစ်သည်။
- Kushinagar ရှိအနာဂတ်ဗုဒ္ဓ Maitreya ရှိ Burva Maitreya,
- Bihar ပြည်နယ်, Bonhargaya ရှိ Maitraya ၏ 150 ပေ / 45 မီတာခန့်အကွာတွင်ရှိသည်။
အိန္ဒိယမြောက်ပိုင်းတွင်ကာရှန်ဂရာနှင့်
Bodhgaya
တို့သည်စာတတ်မြောက်မှုနှုန်းအလွန်နည်းပါးပြီးသန်းပေါင်းများစွာသောဆင်းရဲနွမ်းပါးမှုတွင်လူသန်းပေါင်းများစွာသည်ဆင်းရဲနွမ်းပါးမှုနှင့်လူသန်းပေါင်းများစွာကိုမှီခိုနေရသည်။
————
Maitreya စီမံကိန်းသည်ဤဒေသများအားအကျိုးရှိလိမ့်မည်။
-

ကျေးရွာကျေးရွာကလေးများအတွက်ပညာရေးဆင်းရဲသောမိသားစုများမှကလေးများအတွက်ပညာရေးဆိုင်ရာဖွံ့ဖြိုးတိုးတက်မှုနှင့်ပညာရေးအောင်မြင်မှုကိုအလေးပေးသောထူးခြားသောသင်ရိုးညွှန်းတမ်းကို
အသုံးပြု. , မူလတန်း,
အလယ်တန်းနှင့်အသက်မွေးဝမ်းကျောင်းပညာရေးကိုဖုံးအုပ်ထားသည်။

- နိုင်ငံတကာစံများ၏ကျန်းမာရေးစောင့်ရှောက်မှု။
- အလုပ်အကိုင်နှင့်ကူးသန်းရောင်းဝယ်ရေးသည်ဆောက်လုပ်ရေးကာလအတွင်းလူထောင်ပေါင်းများစွာအတွက်အလုပ်များပေးလိမ့်မည်။
- ဒေသ၏ကြွယ်ဝသောဝိညာဉ်ရေးအမွေအနှစ်နှင့်စပ်လျဉ်း။ ခရီးသွားလုပ်ငန်းကိုထောက်ပံ့ခြင်း။
- အခြားအခြေခံအဆောက်အအုံတိုးတက်မှုများအတွက်ဓာတ်ကူပစ္စည်းနှင့်ပိုမိုကောင်းမွန်သောသြဇာလွှမ်းမိုးမှုအဖြစ်ဆောင်ရွက်ခြင်း။
ရုပ်ထုနှစ်ခုလုံးသည်သူတို့၏ပလ္လင်တော်အဆောက်အအုံများနှင့်ပန်းခြံများနှင့်အတူကောင်းချီးမင်္ဂလာနှင့်ခေတ်သစ်ဖြစ်သောမြင့်မြတ်သောအနုပညာနှင့်အတူကောင်းချီးခံစားရလိမ့်မည်။
ရှည်လျားသောနှင့်ရေတိုနှစ်မျိုးလုံးတွင် MaitReya စီမံကိန်းသည်ဒေသတွင်းရှိသုခချမ်းသာကိုများစွာအထောက်အကူပြုလိမ့်မည်။
ယခုအချိန်တွင်ပင်ချစ်ခင်ကြင်နာမှု၏ချစ်ခင်ကြင်နာမှု၏အလွန်စိတ်နှလုံးသည်
Maitreya Project Heart Morrine Reletic Tour
မှတစ်ဆင့်ကမ္ဘာတစ်လွှားရှိလူများအားကမ္ဘာတစ်လွှားရှိလူများအားကမ္ဘာအနှံ့ရှိလူများအားယူဆောင်လာသည်။
Relic Tour သည်လူသားချင်းစာနာမှုနှင့် 0
ိညာဉ်ရေးရာရိုးရာအစဉ်အလာအားလုံးကိုထူးခြား။ 0
ိညာဉ်ရေးရာရိုးရာဓလေ့ထုံးတမ်းများကိုအတူတကွစည်းရုံးခြင်း၏ထူးခြား။
အဖိုးတန်သောဗုဒ္ဓဘာသာဝင်များကိုမြင့်မြတ်သောဗုဒ္ဓဘာသာဝင်များ 1000
ကျော်၏ကောင်းချီးများရရှိခြင်းအားဖြင့်ကမ္ဘာ့ငြိမ်းချမ်းရေးအတွက်ဖြစ်ပေါ်စေသည်။
http: //www.maitreyaproject.org/en/ind …
ဂီတ
သီချင်း
ခန္ဓာကိုယ်စွမ်းအင်
အနုပညာရှင်
ခရစ် hinze
ကထ္တူအုပ်
တိဘက်ရောင်ခြည်
လိုင်စင်
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ဂီတ
Maha Mayawati Ji သည် CM သည်အကျိုးပြုနိုးထလာသော Maitreya စီမံကိန်းကိုဖြည့်ဆည်းရန်ကြိုးပမ်းခဲ့သည်။
ယခုကမ္ဘာပေါ်ရှိနိုးထလာသောလူများအားလုံးသည်အငယ်ဆုံးသောဂိုဏ်းဂဏဂိုဏ်းကိုလှူဒါန်းခြင်းဖြင့်
Kushinara တွင်အမြင့်ဆုံးသောအကျိုးသက်ရောက်စေခဲ့သည်။ ခေတ်သစ် crematoium
နှင့်အတူထာဝရချမ်းသာရလိုသူများအတွက်တွေးတောဆင်ခြင်ခြင်းစင်တာလည်း။
အုပ်စုကဒီကြိုက်နှစ်သက်လိမ့်မည်ဟုထင်ခဲ့သည်။
* Beevolent Angakented Buddha Metteyya *
Namo Tassa Tassa Bhagavato Arahatto Smatasambuddhassa
Dasabodhisisata-Uddesa
နှင့် Anagatavamsa
တို့သည်ဗုဒ္ဓမက်ဆီသို့တွေ့ဆုံရန်ဆိုလျှင်လူများဘာလုပ်ရမလဲဆိုတာကိုညွှန်ကြားထားသည်။

ဤသည်မှာဤဗုဒ္ဓ၏တည်မြဲမှုကာလအတွင်းအနည်းဆုံးနိုးထခြင်း၏ပထမအဆင့်ကိုမရရှိသူများအတွက်၎င်းသည်အလွန်အရေးကြီးသည်,
ကျွန်ုပ်တို့မြင်တွေ့ခဲ့ရသည်။ အကယ်. လူတစ် ဦး
သည်ဤလောကသံသရာတွင်နိုးထခြင်းမပြုပါကအခြားအခွင့်အလမ်းရရန်အလွန်ခက်ခဲလိမ့်မည်။

Dasabodhisisisata-Uddesa
တွင်ဗုဒ္ဓဂေါတမသည် Ven သို့ပြောခဲ့သည်။ Sariputta
“လူအားလုံးငါ့ကိုယ်အင်္ဂါကိုမမြင်ရပါကကျွန်ုပ်၏သွန်သင်ချက်များ (ဆာအရာ)
ကိုကြုံတွေ့ရပါကလက်ဆောင်များ (Dana), Beactolent Anguaked Onebuddha Ariya
Metteyya ကိုပြန်လည်မွေးဖွားလာလိမ့်မည်။ “
ဤလုပ်ဆောင်မှုသုံးခုသည်
meritorious အရေးယူမှု (Punna) ၏အခြေခံဖြစ်သည်။ [143]
ဤလုပ်ရပ်များမှတစ်ဆင့်လူတစ် ဦး
သည်မြင့်မားသောတည်ရှိမှုလေယာဉ်များတွင်တစ်ဖန်ပြန်လည်မွေးဖွားခြင်းကိုစိတ်ချနိုင်သည်။
စိတ်ကိုဖွံ့ဖြိုးဆဲ Jhana ပြည်နယ်များမှတစ်ဆင့်ယာယီသန့်ရှင်းစင်ကြယ်မှုကို
ဦး တည်သည်။ သို့သော်၎င်းသည်ထိုးထွင်းသိမြင်မှု (ဝိပ unterana)
နှင့်စစ်မှန်တဲ့လွတ်မြောက်မှုကိုဖြစ်စေနိုင်သည်။
Anagatavamsa
[144] သည်အသေးစိတ်အချက်အလက်များကိုပေးသည်။
အကျိုးကိုဖြေရှင်းရန်အတွက်စိတ်အေးညှိနှိုင်းမှုကိုဖြည့်ဆည်းပေးနိုင်ရန်အတွက်လူများသည်အပျိုကညာ
(Viriya) ကိုရှာဖွေသင့်သည်။ “စိတ်လှုပ်ရှားစေသောစိတ်” ဆိုသည်မှာ
“စိတ်ပိုင်းဆိုင်ရာ” ကိုဆိုလိုသည်, ကောင်းသောအကျင့်ကိုကျင့်သောသူမည်သည်ကား,
ရဟန်းတို့, လောဘ,
မြတ်စွာဘုရားအားဂုဏ်အသရေရှိသောသူသည်မြတ်စွာဘုရား၏ကျေးဇူးတော်ကိုထောက်ရှုတော်မူပါ။
သန့်ရှင်းသောအသက် (ဗြဟ္မာ - ကာဇီ) ကိုကျင့်သုံးသင့်သည်။ လက်ဆောင်များ
(Dana) ကိုပေးသင့်သည်။ ပွဲတော်များ (Uposatha) ကိုထိန်းသိမ်းထားသင့်သည်။
ချစ်ခင်ကြင်နာမှု (Metta) ကိုဂရုတစိုက်ဖွံ့ဖြိုးသင့်သည်။
နိုးနိုးကြားကြားရှိခြင်းနှင့်ကောင်းမှုပြုမှုများကိုနှစ်သက်ခြင်းအားဖြင့်နောက်ဆုံးတွင်စိတ်ဆင်းရဲမှုကိုအဆုံးသတ်ရန်ဖြစ်နိုင်ချေရှိလိမ့်မည်။
ven
။ LEDI Sayādaw (145)] အမူအကျင့်ကောင်းများ (Carana)
နှင့်မှန်ကန်သောဗဟုသုတများနှင့်မှန်ကန်သောဗဟုသုတများ (Vijjja)
နှင့်မှန်ကန်သောဗဟုသုတ (Vijja) ကိုပြုလုပ်ရန်လိုအပ်ကြောင်းထောက်ပြသည်။
————————-
မှန်ကန်သောအမူအကျင့်ဆိုသည်မှာဖွံ့ဖြိုးဆဲကျင့်တရား
(sa) နှင့်အာရုံစူးစိုက်မှု (Samadhi) ကိုဆိုလိုသည်။
အသိပညာဆိုသည်မှာဉာဏ်ပညာကိုတီထွင်ခြင်း (Panna) ။
မှန်ကန်သောအမူအကျင့်များကိုအသံခြေလက်များနှင့်နှိုင်းယှဉ်နိုင်သည်။
မှန်ကန်သောအသိပညာကိုမြင်နိုင်ခြင်းနှင့်နှိုင်းယှဉ်နိုင်သည်။
တစ်ခုသို့မဟုတ်တစ်ခုမှာပျောက်ဆုံးနေပါကလူတစ် ဦး သည်မအောင်မြင်ပါ။ လူတစ် ဦး
သည်ရက်ရောခြင်းနှင့်အမြဲတမ်းကိုယ်ကျင့်တရားဆိုင်ရာစည်းမျဉ်းစည်းကမ်းများကိုစောင့်ကြည့်နေပြီးပွဲတော်များကိုစောင့်ကြည့်လေ့လာခြင်းကိုမစိုက်ပျိုးပါက,
အကယ်.
ဗဟုသုတများသာသိသာထင်ရှားပါကမှားယွင်းသောအမူအကျင့်သည်ဤအကျိုးသက်ရောက်သောကာလ
(Antara-Kappa) နှင့်လာမည့်တစ်ခုနှင့်နောက်တစ်ခုကြားတွင် (Antara-Kappa)
သည်အနည်းငယ်သာအကျိုးသက်ရောက်စေသည့်အခွင့်အလမ်းအနည်းငယ်သာဖြစ်လိမ့်မည်ဟုဆိုလိုသည်။
Ven
ဆိုတဲ့မှားယွင်းတဲ့အပြုအမူဥပမာ။ Ledi Sayādawသည်ရက်ရောခြင်း,
ထိုသို့သောအပြုအမူသည်အောက်ပိုင်းဘ 0
တွင်သို့မဟုတ်အနာဂတ်ဘဝ၌ဖြစ်စေပြန်လည်မွေးဖွားခြင်းကိုဆိုလိုသည်။
ဤနည်းဖြင့်လုပ်ဆောင်သူများသည်ပိုမိုမြင့်မားသောကမ္ဘာတွင်ပြန်လည်မွေးဖွားလာကြပါကသူတို့၏ရက်ရောမှုကင်းမဲ့ခြင်းသည်အခက်အခဲများ,
စမ်းသပ်မှုများနှင့်ဆင်းရဲဒုက္ခများကိုကြုံတွေ့ရလိမ့်မည်ဟုဆိုလိုသည်။
ပညတ်များကိုမစောင့်ရှောက်ခြင်းအားဖြင့်သူတို့သည်အငြင်းပွားမှုများ,
ရန်တွေ့ခြင်း, သူတို့သည်ရောဂါများနှင့်ရောဂါများကိုကူးစက်ခံရမည်။
၎င်းသည်အောက်ပိုင်းလောကသို့ ဦး တည်သောလုပ်ရပ်များမှရှောင်ရှားရန်၎င်းကို
ပို. ပင်ခက်ခဲစေသည်။
သို့သော်ယနေ့ခေတ်တွင်သူသည်အတိတ်ကာလကနိုးထလာသည့်အတွက်ယခင်ကကြိုတင်ပြင်ဆင်ထားပြီးဖြစ်သည်။
အကယ်.
ဤဘဝတွင်မှန်ကန်သောအားထုတ်မှုကိုပြုလုပ်ပါကထိုလူသည်အနည်းဆုံးနိုးထခြင်း၏ပထမအဆင့်သို့ရောက်ပြီး
Sotapanna ဖြစ်လာနိုင်သည်။
ထို့နောက်အောက်ပိုင်းဘုံတွင်ပြန်လည်မွေးဖွားခြင်းကိုဖြစ်ပေါ်စေသည့်မည်သည့်လုပ်ဆောင်မှုကိုမဆိုလုပ်ဆောင်ရန်မဖြစ်နိုင်ပါ။
ဤသည်မှာထိုသို့သောလူတစ်
ဦး
သည်လာမည့်အကျိုးသက်ရောက်သောဗုဒ္ဓနိုးလာကြောင်းကြည့်ရှုရန်အခွင့်အရေးကိုလက်လွတ်လိမ့်မည်ဟုမဆိုလိုပါ။
နောက်ဆုံးတွင်သူသို့မဟုတ်သူမသို့မဟုတ်သူမသို့မဟုတ်သူမသည် Suddhavasa
Brahma Brahma Brahma World
တွင်ပြန်လည်မွေးဖွားလာပြီးဤလောက၌နေထိုင်ခြင်းသည်ဗုဒ္ဓဘာသာဝင်များကိုအသက်မွေး
0 မ်းကျောင်းများရှိနိုင်သည်။
အကယ်.
စုံလင်ခြင်းများရှိသောလူတစ် ဦး (ပါရမီ)
သည်ဤသက်တမ်းကိုနိုးထရန်လိုအပ်သောအားထုတ်မှုကိုမပြုလုပ်ပါက Deva Worlds ရှိ
Sotapanna ဖြစ်လာနိုင်သည်။ အကယ်. ထိုကဲ့သို့သောပုဂ္ဂိုလ်တစ် ဦး သည်နိုးထရန်
ဦး
တည်သည့်အချက်များမကျင့်သုံးပါကသူသို့မဟုတ်သူမသည်ဗုဒ္ဓ၏သာသနာပပတ်ပြားစဉ်အတွင်းလုံးလုံးလွဲချော်လိမ့်မည်။
ven
။ Ledi Sayādaw၏ဤဘ 0
တွင်ပြုလုပ်ရန်လိုအပ်သောအလုပ်များနှင့်ပတ်သက်သောညွှန်ကြားချက်များပါ 0
င်သည်။ amhana ပြည်နယ်များ မှလွဲ. ကောင်းသောလုပ်ရပ်များ (Carana-Dhamma)
၏ပထမအချက်တကျိပ်တပါးသော Eleven ကိုဖြည့်ဆည်းပေးသင့်သည်။ ပထမလေးလုပ်ရပ်မှာ
(1) ကိုယ်ကျင့်တရားဖြစ်ခြင်း (1) ကိုယ်ကျင့်တရားဖြစ်ခြင်း (29] (2) (2) (2)
အစာစားခြင်းအတွက်အလယ်အလတ်အသင့်အတင့်နှင့် (4)
နိုးနိုးကြားကြားရှိခြင်းနှင့် (4) ။
လာမည့်အရည်အသွေးခုနစ်ခုသည်ကောင်းမွန်သောပြည်နယ်
(70)
သည်ဗုဒ္ဓဘာသာနယ်စပ်ရှိနိုင်ငံသားများအတွက်အကာအကွယ်ပေးမှုအမျိုးမျိုးနှင့်နှိုင်းယှဉ်ပါက,
အကျိုးဆောင်ခြင်းအားဖြင့်နိုးထစေသည့်ယုံကြည်ခြင်းသည်ယုံကြည်ခြင်း (Saddha) သည်နက်ရှိုင်းသောမဏ္ pill ိုင်ကဲ့သို့ဖြစ်သည်။
ကျိုးနွံခြင်း (Hiri) သည်နက်ရှိုင်းသော, ကျယ်ပြန့်သောကျုံးများနှင့်တူသည်။ တပည့်သည်ခန္ဓာကိုယ်,
အမှားလုပ်ခြင်းမှကျုံ့ခြင်း (Ottapka) သည်မြို့ဝန်းကျင်ရှိမြင့်မားသော, ကျယ်ပြန့်သောလမ်းနှင့်တူသည်။ တပည့်သည်ခန္ဓာကိုယ်,
ကြီးစွာသောသင်ယူမှုဖြစ်ခြင်း
(Bahu-SACCA) သည်လှံနှင့်ဓားများကြီးမားသောလက်နက်စုံနှင့်တူသည်။
ကြားဖူးသူ, ကြားခဲ့ရသောအရာများကိုမှတ်မိသူနှင့်ဘဏ္ tre
ာများကိုမည်သူရသနည်း,
စွမ်းအင်
(viriya) သည်မကျွမ်းကျင်သောစိတ်ပိုင်းဆိုင်ရာပြည်နယ်များကိုဆန်းစစ်ရန်,
ကျွမ်းကျင်သောစိတ်ပိုင်းဆိုင်ရာအခြေအနေများနှင့်ပိုမိုကျွမ်းကျင်မှုစိတ်ပိုင်းဆိုင်ရာအခြေအနေများရရှိရန်အတွက်ကျွမ်းကျင်မှုမရှိသောစိတ်ပိုင်းဆိုင်ရာပြည်နယ်များကိုဆည်းပူးရန်စွမ်းအင်ကိုဖယ်ရှားရန်အတွက်စွမ်းအင်ကိုကာကွယ်ရန်မြို့ကိုကာကွယ်သည့်ကြီးမားသောစစ်တပ်နှင့်တူသည်။
သတိ
(SATI) သည်မသိသောလူတို့အား 0 င်ခွင့်မ 0 င်သောပညာရှိဂိုးသမားတစ် ဦး
နှင့်တူသည်။ လူတစ် ဦး သည်သတိနှင့်ခွဲခြားဆက်ဆံမှုအမြင့်ဆုံးဖြစ်သင့်သည်။
ဉာဏ်ပညာ
(Panna) သည်အင်္ဂတေနှင့်ဖုံးလွှမ်းနေသောမြင့်မားသော, လူတစ် ဦး
သည်ဉာဏ်ပညာကို (ဖြတ်တောက်ခြင်း၏ဖြတ်တောက်ခြင်း)
နှင့်အတူမြင့်တက်လာပြီးကျလိမ့်မည်။
ဤကောင်းကျိုး
(7) ခုစလုံးသည်လူတစ် ဦး
အားမှားယွင်းသောလုပ်ရပ်များစွန့်လွှတ်ပြီးကောင်းသောအပြုအမူများကိုစွန့်လွှတ်ရန်,
ထို့ကြောင့်သူသည်သန့်ရှင်းစင်ကြယ်စေသည်။
——————-
ဤဘ
0 တွင်နိဗ္ဗာန်၏ရည်မှန်းချက်ကိုကျွန်ုပ်တို့ရနိုင်မည်လား,
ကျွန်ုပ်တို့တတ်နိုင်သမျှအကောင်းဆုံးကြိုးစားအားထုတ်မှုကိုပြုလုပ်ပါကထိုမေးခွန်းများသည်မိမိကိုယ်ကိုဂရုစိုက်လိမ့်မည်။
ကျွန်ုပ်တို့သည်စိမ့်, Samadhi နှင့် Panna
တို့တွင်တတ်နိုင်သမျှကြီးထွားလာရမည်။
ဤနည်းအားဖြင့်ကျွန်ုပ်တို့သည်ဆင်းရဲဒုက္ခအားလုံး၏အဆုံးတိုင်နိုင်လိမ့်မည်။
အမှန်တရားကအောင်ပွဲခံလိမ့်မယ်။
ချာလီ Chaplin Lavergggo

သက်သတ်လွတ်ကမ္ဘာလုံးဆိုင်ရာအလျင်မြန်သောအစားအစာကွင်းဆက်သည်အိန္ဒိယသို့ရောက်ရှိလာသည်။

ဘန်ဂလိုမြို့ပတ်လည်ရှိနေရာများနှင့်တစ်နိုင်ငံလုံးအနှံ့တိုးချဲ့ရန်အစီအစဉ်များနှင့်အတူဤသည်လျင်မြန်စွာမြို့အသားစားအများအပြားအတွက်အလျင်အမြန်အကြိုက်ဆုံးဖြစ်လာသည်။
ဘာဂါများ, ပီဇာများ, သူငယ်ချင်းများ, မိသားစု 0
င်များသို့မဟုတ်ကိုယ့်ဘာသာကိုယ်နှင့်အတူစုရုံးရန်အကောင်းဆုံးနေရာဖြစ်သည်။
သင်ဒီမှာပိုမိုလေ့လာနိုင်သည်။

Vegan Vogue
Indananagar
ရှိဤ q quaint စားသောက်ဆိုင်သည်သက်သတ်လွတ်ဂျပန်, အီတလီ,
အာဖရိကနှင့်အာရှဟင်းလျာများပါ 0 င်သည့်မီနူးတစ်ခုရှိသည်။
သင်သည်အပင်၏အခြေခံအစားအစာလောလောကတွင်အသစ်သို့မဟုတ်မည်သည့်အရာအတွက်စွန့်စားမှုခံစားမှုရှိမရှိ,
မွေးနေ့ညစာအတွက်အကောင်းဆုံးနေရာတစ်ခုပါ။ သင်ဒီမှာပိုမိုလေ့လာနိုင်သည်။ (https://www.happycow.net/reviews/vegan-viewsbangalore-274457)
ဘန်ဂလိုတစ်လွှားတွင်သက်သတ်လွတ်ရွေးချယ်စရာများပိုမိုများပြားလာသည်။

ဤပြည့်စုံသောအရင်းအမြစ်သည်အိန္ဒိယနိုင်ငံတွင်အပင်အခြေပြုစိုက်ပျိုးရန်သင်သိထားရန်လိုအပ်သည့်အရာအားလုံးကိုပေးသည်။

chinita အစစ်အမှန်မက္ကဆီကန်အစားအစာ
chinita
သည်မက္ကဆီကန်အစားအစာများကို 0
န်ဆောင်မှုပေးသောဘန်ဂလို၌တစ်ခုတည်းသောနေရာဖြစ်သည်။ ၎င်းသည်တတ်နိုင်သည်သာမက
Churros, House လုပ်သားသက်သတ်လွတ်ဒိန်ခဲနှင့် soxizo-plus tacos,
enchiladas, burritos နှင့် nachos တို့ပါဝင်သည်။ အကယ်.
သင်သည်သင်၏ပုံမှန်အိန္ဒိယခနှင့်ကွဲပြားသောအရာတစ်ခုခုကိုရှာဖွေနေပါက
(သင်၏သူငယ်ချင်းများအားလုံးတစ်ခုခုရှာတွေ့နိုင်မည့်အစက်အပြောက်တစ်ခုပင်ဖြစ်လိမ့်မည်။
) ၎င်းသည်သွားရန်နေရာဖြစ်သည်။ သင်ဒီမှာပိုမိုလေ့လာနိုင်သည်။ (https://www.chinita.in/)
Habibi falafel
သငျသညျဘန်ဂလို၌ရာသီအလိုက်သက်သတ်လွတ်တစ်
ဦး ဖြစ်လျှင်,
ဒီစားသောက်ဆိုင်ကကျွန်တော်တို့ရဲ့လမ်းပြပေါ်မှာဖြစ်လိမ့်မယ်ထင်ကောင်းထင်လိမ့်မည်။
၎င်းသည်သက်သတ်လွတ်သမားများနှင့်အလွန်ဖော်ရွေသောသက်သတ်လွတ် falafel
ကွင်းဆက်တစ်ခုဖြစ်သည်။
စျေးနှုန်းချိုသာသောစျေးနှုန်းဖြင့်အသားညှပ်ပေါင်မုန့်များ,
ထို့အပြင်ပိုင်ရှင်များသည်အစားအစာထုပ်ပိုးခြင်းနှင့်စွန့်ပစ်ပစ္စည်းများကိုလျှော့ချရန်များစွာကြိုးပမ်းနေသည်။
သင်ဒီမှာပိုမိုလေ့လာနိုင်သည်။ (https://habifalafel.com/)
ဇာတိသွားပါ
ဤအော်ဂဲနစ်သက်သတ်လွတ်စားသောက်ဆိုင်သည်သက်သတ်လွတ်လာအိန္ဒိယဟင်းလျာများ,
ပီဇာနှင့်ရေခဲမုန့်များကိုကမ်းလှမ်းသည်။
အိမ်ခေါင်မိုးပေါ်ရှိညစာစားပွဲတွင်ပျော်မွေ့ရန်သူငယ်ချင်းများနှင့်တွေ့ဆုံရန်ကောင်းမွန်သောဝန်းကျင်ရှိသည်။
သင်ဒီမှာပိုမိုလေ့လာနိုင်သည်။ (https://gonative.in/pages/farm-table)
မြန်မာမြန်မာ
သင်မြန်မာအစားအစာကိုစမ်းကြည့်ဖူးပါသလား။

ယခုတွင်သင်သည်စိတ်လှုပ်ရှားဖွယ်သက်သတ်လွတ်ရွေးချယ်စရာများစွာနှင့်အတူလုပ်နိုင်ပါပြီ။
၎င်းသည်မြို့တွင်စားသောက်ဆိုင်အများစုထက်အနည်းငယ်စျေးကြီးသည်။
သူတို့ကအရသာရှိသောလှောင်ပြောင်အသားများ, tofu နှင့် falafu နှင့် falafu
ပရိုတင်းများကိုလှည့်စားသောဟင်းလျာများကိုပြုလုပ်နိုင်သည်။
သင်ပိုမိုလေ့လာသင်ယူနိုင် (https://www.burmaburma.in/ esshere ။ (https://www.burmaburma.in/) (https://www.burmaburma.in/)

အစိမ်းရောင်သီအိုရီ
စားသောက်ဆိုင်၏သက်ရှိမီနူးတွင်သက်သတ်လွတ်ရွေးချယ်စရာများစွာရှိသည်။
သူတို့၏တိုက်ကြီးဟင်းလျာများ,
အီတလီအထူးပစ္စည်းများနှင့်အရသာရှိသောအချိုရည်များသည်မည်သည့်အာခေါင်ကိုမဆိုနှစ်သက်သည်။
သင်ဒီမှာပိုမိုလေ့လာနိုင်သည်။ (https://www.greentheory.in/)
————————–
Maitreya Buddha Project Kushinagar, 2017
Maitreya
Buddha Project video first screened at the Ashoka Hotel New Delhi on
the occasion of His Holiness Dalai Lama addressing Tushita Centre’s 21st
Dharma…



The short story of Maitreya
The short story of Maitreya
Masters of Buddhism
The short story of Maitreya - the Buddha of the future.
Enjoy and subscribe for more!
Music: Ether Oar
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Grow your own food 🍲 🍱 🥘 like 👍 vegan 🌱 vegetables 🥦 🥕 🥗 to live like free birds 🐦 🦢 🦅 for Welfare,Happiness, Peace,Liberty,Freedom,Equality of All Sentient and Non Sentient Beings.
WE WERE BENEVOLENTLY AWAKENED ONES
WE ARE BENEVOLENTLY AWAKENED ONES
WE CONTINUE TO BE BENEVOLENTLY AWAKENED ONES
for Awakening and NIBBĀNA in 90) Classical Benevolent Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
Third Noble Truth: Reality of the Cessation of Suffering — Which Is to Be Actualized
Jhana
Jhana
is a meditative state of profound stillness and concentration in which
the mind becomes fully immersed and absorbed in the chosen object of
attention. It is the cornerstone in the development of Right
Concentration.
The definition (with similes)
[First jhana]
“There
is the case where a monk — quite withdrawn from sensuality, withdrawn
from unskillful qualities — enters and remains in the first jhana:
rapture and pleasure born from withdrawal, accompanied by directed
thought and evaluation. He permeates and pervades, suffuses and fills
this very body with the rapture and pleasure born from withdrawal. There
is nothing of his entire body unpervaded by rapture and pleasure born
from withdrawal.
“Just
as if a skilled bathman or bathman’s apprentice would pour bath powder
into a brass basin and knead it together, sprinkling it again and again
with water, so that his ball of bath powder — saturated, moisture-laden,
permeated within and without — would nevertheless not drip; even so,
the monk permeates, suffuses and fills this very body with the rapture
and pleasure born of withdrawal. There is nothing of his entire body
unpervaded by rapture and pleasure born from withdrawal…
[Second jhana]
“Furthermore,
with the stilling of directed thoughts and evaluations, he enters and
remains in the second jhana: rapture and pleasure born of composure,
unification of awareness free from directed thought and evaluation —
internal assurance. He permeates and pervades, suffuses and fills this
very body with the rapture and pleasure born of composure. There is
nothing of his entire body unpervaded by rapture and pleasure born of
composure.
“Just
like a lake with spring-water welling up from within, having no inflow
from east, west, north, or south, and with the skies periodically
supplying abundant showers, so that the cool fount of water welling up
from within the lake would permeate and pervade, suffuse and fill it
with cool waters, there being no part of the lake unpervaded by the cool
waters; even so, the monk permeates and pervades, suffuses and fills
this very body with the rapture and pleasure born of composure. There is
nothing of his entire body unpervaded by rapture and pleasure born of
composure…
[Third jhana]
“And
furthermore, with the fading of rapture, he remains equanimous,
mindful, and alert, and senses pleasure with the body. He enters and
remains in the third jhana, of which the Noble Ones declare, ‘Equanimous
and mindful, he has a pleasant abiding.’ He permeates and pervades,
suffuses and fills this very body with the pleasure divested of rapture,
so that there is nothing of his entire body unpervaded with pleasure
divested of rapture.
“Just
as in a blue-, white-, or red-lotus pond, there may be some of the
blue, white, or red lotuses which, born and growing in the water, stay
immersed in the water and flourish without standing up out of the water,
so that they are permeated and pervaded, suffused and filled with cool
water from their roots to their tips, and nothing of those blue, white,
or red lotuses would be unpervaded with cool water; even so, the monk
permeates and pervades, suffuses and fills this very body with the
pleasure divested of rapture. There is nothing of his entire body
unpervaded with pleasure divested of rapture…
[Fourth jhana]
“And
furthermore, with the abandoning of pleasure and stress — as with the
earlier disappearance of elation and distress — he enters and remains in
the fourth jhana: purity of equanimity and mindfulness,
neither-pleasure-nor-pain. He sits, permeating the body with a pure,
bright awareness, so that there is nothing of his entire body unpervaded
by pure, bright awareness.
“Just
as if a man were sitting wrapped from head to foot with a white cloth
so that there would be no part of his body to which the white cloth did
not extend; even so, the monk sits, permeating his body with a pure,
bright awareness. There is nothing of his entire body unpervaded by
pure, bright awareness.”
(Anguttara Nikaya, 5.28)
———–
“Just
as if a man were sitting wrapped from head to foot with a white cloth
so that there would be no part of his body to which the white cloth did
not extend; even so, the monk sits, permeating his body with a pure,
bright awareness. There is nothing of his entire body unpervaded by
pure, bright awareness.”
(Anguttara Nikaya, 5.28)
Mastery of jhana is a mark of wisdom
“I declare a person endowed with four qualities to be one of great discernment, a great man. Which four?
“There
is the case, brahman, where he practices for the welfare and happiness
of many people and has established many people in the noble method, that
is, the rightness of what is admirable, the rightness of what is
skillful.
“He
thinks any thought he wants to think, and doesn’t think any thought he
doesn’t want to think. He wills any resolve he wants to will, and
doesn’t will any resolve he doesn’t want to will. He has attained
mastery of the mind with regard to the pathways of thought.
“He
attains — whenever he wants, without strain, without difficulty — the
four jhanas that are heightened mental states, pleasant abidings in the
here-and-now.
“With
the ending of mental fermentations — he remains in the
fermentation-free awareness-release and discernment-release, having
directly known and realized them for himself right in the here-and-now.
“…I declare a person endowed with these four qualities to be one of great discernment, a great man.”
(Anguttara Nikaya, 4.35)
Jhana and insight, hand-in-hand
There’s no jhana
for one with no discernment,
no discernment
for one with no jhana.
But one with both jhana
and discernment:
he’s on the verge
of Unbinding.
(Dhammapada, 372)
from
Guided Imagery Meditation of Swimming in Water for Relaxation and Inner Peace (Water Sounds)
This
guided imagery is a calm and relaxing visualization meditation where
you will picture yourself in the ocean, swimming in the cool ocean
water, while listening to the soft rhythmic ocean sounds of splashing
water. This guided imagery is for relaxation and letting go of stress,
anxiety and past mistakes and pain, so that you can embrace the future
and all the good things that lies ahead. So let go of negative emotions
blocking the way for positive energies to flow through and bringing you
health and healing. I always find the nature sound of water so very
relaxing and for me it is one of the best stress relief tools out there,
as water, whether it by a rippling river, ocean waves or rain, just has
this mesmerizing rhythm that evokes relaxation and true inner peace. So
listen to this guided imagery meditation if you need a way to relax and
heal your mind and body of negative emotions and energies.
Benevolent Awakened One Maitreya Buddha 90) Classical Benevolent Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
Part 1 — Maitreya Project, Kushinagar, Uttar Pradesh, India.
This
is an inspiring look at the Project’s vision, architecture, and
charitable programmes. With contributions from His Holiness the Dalai
Lama, Lama Zopa Rinpoche, and many other spiritual leaders.
Part 2 — Maitreya Project Heart Shrine Relic Tour.
Travel
with the Tour to experience the way the Heart Shrine relics inspire
people all over the world to develop a heart of loving-kindness and
purify the mind-body continuum. Includes beautiful footage of the relics
themselves.
Part 3 — Maitreya Peace Meditation.
The
Matireya Peace Meditation on loving-kindness is read by a gentle voice
so the listener can concentrate on the experience of generating the
cause of peace, within themselves and in the outer world.
“World
peace must develop from inner peace. Peace is not just the absence of
violence. Peace is the manifestation of human compassion.”.
— His Holiness the Dalai Lama.
The aim of Maitreya Project is to bring:
- long-term social and economic benefit to millions of people in northern India.
- sustained spiritual benefit to the world community.
The focus of Maitreya Project’s activities is building:
- a 500ft/152m bronze statue of the future buddha Maitreya in Kushinagar, Uttar Pradesh State.
- a 150ft/45m statue of Maitreya in Bodhgaya, Bihar State.
In
northern India, Kushinagar and Bodhgaya are regions where literacy
rates are very low and millions of people are living in extreme poverty,
relying on subsistence farming and menial labour.
———
Maitreya Project will benefit these regions through:
-
Education for village children from poor families, utilizing a unique
curriculum that emphasizes ethical development as well as academic
achievement; covering primary, secondary and vocational education.
- Healthcare of international standard.
-
Employment and commerce that will provide work for more than a thousand
people during construction as well as creating sustainable jobs for the
future and bringing thousands of related employment opportunities to
the region.
- Supporting tourism in connection with the region’s rich spiritual heritage.
- Acting as a catalyst and sustaining influence for many other infrastructural improvements.
Both
statues, along with their throne buildings and parks, will be blessed
throughout by sacred art that is both traditional and modern.
In
both the long and short term, Maitreya Project will contribute
significantly to the well-being of the region and aims to become a model
of socially responsible development — environmentally sustainable,
designed and built to last at least 1,000 years.
And
even now, the very heart of Maitreya Project, loving-kindness, is
brought to people all over the world through the Maitreya Project Heart
Shrine Relic Tour. The Relic Tour brings together people of all
humanitarian and spiritual traditions to create the causes for world
peace by sharing the blessings of a unique and precious collection of
more than 1,000 sacred Buddhist relics.
Music
SONG
Body Energy
ARTIST
Chris Hinze
ALBUM
Tibet Impressions
LICENSES
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Music
Maha Mayawati Ji as CM attempted to complete the Benevolent Awakened One Maitreya Project.
Now
all Awakened People of the world wanted to install the tallest
Benevolent Awakened One’s statue at Kushinara by donating smallest
denomination. Also Meditation Center for all those who wish to attain
Eternal Bliss with most modern Crematorium.
Thought that the group would like this.
*How to Meet Benevolent Awakened One Buddha Metteyya*
Namo Tassa Bhagavato Arahatto Sammasambuddhassa
The
Dasabodhisatta-uddesa and Anagatavamsa both give instructions on what
people must do if they are to meet Buddha Metteyya. This is very
important for all those who do not attain at least the first stage of
Awakening during this Buddha Dispensation, for, as we have seen,
Benevolent Awakened One Buddha Metteyya will be the last Benevolent
Awakened One Buddha to arise in this world cycle. If a person does not
attain Awakening in this world cycle, it will be extremely difficult to
get another opportunity.
In
the Dasabodhisatta-uddesa,[142] Buddha Gotama says to Ven. Sariputta,
“Not all men will see my physical body. If they encounter my Teachings
(sasana), give gifts (dana), observe morality (sila), and cultivate
development of the mind (bhavana), through the fruit of that, they will
be reborn in the time of Benevolent Awakened OneBuddha Ariya Metteyya.”
These
three actions are the basis of meritorious action (punna).[143] Through
these actions a person can be assured of rebirth in the higher planes
of existence. Developing the mind leads to the temporary purity attained
through the Jhana states. But it can also lead to insight (Vipassana)
and true liberation.
The
Anagatavamsa[144] gives more details. In order to meet Benevolent
Awakened One Buddha Metteyya, people should put forth effort (viriya)
and be firm (dalha), with agitated mind (ubbigga-manasa). We can surmise
that “agitated mind” means the profound stirring of the mind or sense
of urgency (samvega) that comes from realizing the urgent need to work
for liberation. All those who do good deeds and who are vigilant -
whether they are bhikkhus, bhikkhunis, laymen, or laywomen - will be
able to encounter the next Benevolent Awakened One Buddha. All those who
pay great honour to the Buddha will see the auspicious assembly of
Benevolent Awakened One Buddha Metteyya. The holy life (brahma-cariya)
should be practised. Gifts (dana) should be given. The Observance days
(Uposatha) should be kept. Loving kindness (metta) should be carefully
developed. By delighting in vigilance and meritorious actions, it will
be possible to eventually make an end to misery (dukkha).
Ven.
Ledi Sayādaw[145] points out that it is necessary to make balanced
effort in terms of good conduct (carana) and right knowledge (vijja) if
one is to meet the next Benevolent Awakened One Buddha.
————–
Right
conduct means developing morality (sila) and concentration (samadhi).
Knowledge means developing wisdom (panna). Right conduct can be compared
to having sound limbs. Right knowledge can be compared to being able to
see. If one or the other is missing, a person will be unsuccessful. A
person may be generous and keep the permanent moral rules of the five
precepts and the eight precepts on Observance days, but if the seeds of
knowledge are not planted, that person may meet Benevolent Awakened One
Buddha Metteyya but not be able to be Awakened. If only knowledge is
developed, wrong conduct will mean that the chances of encountering the
next Benevolent Awakened One Buddha will be slight, due to the
intervening period (antara-kappa) between this Benevolent Awakened One
Buddha Dispensation and the next one.
Examples
of wrong conduct mentioned by Ven. Ledi Sayādaw are: not being
generous, being poorly guarded in physical actions, being unrestrained
in speech, and unclean in thought. Such conduct will mean rebirth in the
lower realms, either in the next life or in a future life. If people
who act in this way do manage to be reborn in a higher world, their lack
of generosity will mean they will encounter hardships, trials, and
tribulations in making a living. Through not keeping the precepts, they
are likely to meet with disputes, quarrels, anger, and hatred; and they
will be susceptible to diseases and ailments. This will make it even
harder to avoid actions leading to the lower worlds.
It
may be possible, however, that a person today has already prepared in
the past for attaining Awakening. If the right effort is made in this
life, that person can reach at least the first stage of Awakening and
become a Sotapanna. Then, it will be impossible to do any action that
results in rebirth in the lower realms.
This
will not necessarily mean that such a person will miss the opportunity
to see the next Benevolent Awakened One Buddha. Eventually, as a
Non-returner, he or she can be reborn in the Suddhavasa Brahma worlds,
and life in these worlds can span the careers of several Buddhas.[146]
If
a person who has enough perfections (parami) to reach Awakening in this
lifetime does not make the necessary effort, it may be possible to
become a Sotapanna in the next life in the Deva worlds. If such a person
does not practise the factors leading to Awakening, he or she will miss
out entirely during this Buddha’s Dispensation and will only be able to
attain release during the next Benevolent Awakened One Buddha’s
Dispensation.
Ven.
Ledi Sayādaw’s instructions concerning the necessary work to be done in
this life include what should be done by a person who practises bare
insight meditation.[147] One should fulfil the first eleven of the
fifteen good actions (carana-dhamma),[148] that is to say, all except
the Jhana states. The first four actions are: (1) being moral,[149] (2)
guarding the sense doors, (3) being moderate in eating, and (4)
wakefulness.
The
next seven qualities are the seven good states (saddhamma) which the
Benevolent Awakened One Buddha compared to the various protections for
the citizens of a royal border town:[150]
Faith (saddha) in the Benevolent Awakened One Buddha is like a deeply embedded pillar.
Modesty (hiri) is like a deep, wide moat and means the disciple is ashamed of wrong conduct in body, speech, and mind.
Shrinking
from doing wrong (ottappa) is like a high, wide road surrounding the
city and means the disciple is concerned with avoiding wrong conduct in
body, speech, and mind.
Being
of great learning (bahu-sacca) is like a great armoury of spears and
swords. A person who has heard much, who remembers what was heard, and
who treasures it means a person who knows the Benevolent Awakened One
Buddha’s Doctrine.
Energy
(viriya) is like a large army protecting the city, for a person should
rouse energy to get rid of unskilled mental states, to acquire skilled
mental states, to be steadfast, firm in advance, and persevere with
skilled mental states.
Mindfulness
(sati) is like a wise, intelligent gate keeper who refuses entrance to
unknown people and only lets in those who are known. A person should
have the highest degree of mindfulness and discrimination.
Wisdom
(panna) is like a high, wide rampart covered with plaster. A person
should possess wisdom leading to (the cutting off of) rise and fall,
with the noble penetration leading to the complete destruction of
misery.
All
seven of these good states enable a person to abandon wrong actions and
cultivate good actions, to abandon what is blameworthy and develop
blamelessness. Thus he develops purity.
———-
We
need not worry about whether we will be able to attain the goal of
Nibbana in this life or whether we will only be able to do so under
Benevolent Awakened One Buddha Ari Metteyya. If we make the best effort
we can, such questions will take care of themselves. We must grow as
much as possible in sila, samadhi, and panna, confident that in this way
we will be able to come to the end of all suffering.
Truth Will Triumph!
Charlie Chaplin LaVegano
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Vegan Vogue
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Not only is it affordable, you can enjoy flipping through an entirely
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If
you’re a seasoned vegan in Bangalore, then you probably guessed this
restaurant would be on our guide. It’s a completely vegetarian falafel
chain that is very friendly towards vegans! Get the freshest vegan
falafel wraps, burgers, sandwiches, and platters at an affordable price.
In addition, the owners are making great strides toward reducing food
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This
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The
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————

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The short story of Maitreya
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91) Classical Benevolent Nepali-शास्त्रीय म्यांमार (बर्मा),91) शास्त्रीय पमानदार नेपाली कामी (फ्रामि),

The Story Of Maitreya Buddha | The Last Buddha
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नि: शुल्क अनलाइन आयोजक दैनिक (खाना)
को लागि
हार्पोस्पेन्थित रूपमा युनाइटेड युनिभर्स (ब्यूओ)
आफ्नै खाना बढ्नुहोस् 🍲, 👍 शालीनताहरू 🌱 तरकारीहरू - नि: शुल्क चराहरू जस्तै बाँच्न 🐦🐦 🐦 🦅 🦅 🦅 🦅 🦅 🦅 🦅 🦅 🦅 🦅 🦅 🦅 🦅 🦅 🦅 को लागी सबै अभिषेक, सबै अभिषेक, समान अभिषेक, समान अभिषेक।
हामी दयालु जागा रहेका थियौं
हामी दयालु जागा रहन्छौं
हामी उदारलाई जागा रहन जारी राख्छौं
बिहान जागृत र नाबबलेना) शास्त्रीय पोषण नेपाली महिला (बाबमा), 91 1 )%%%%) साझेदारी गर्नुहोस्।
तेस्रो महान सत्य: दु: खको भागको वास्तविकता - जुन वास्तविक हुनु पर्छ
H धनी
झानालाई
गहन छ र एकाग्रता को एक भूकथाभ राज्य हो जसमा दिमाग पूर्ण रूपमा डुबेको
हुन्छ र ध्यान दिनको छनौट गरिएको वस्तुमा अवशोषित हुन्छ। यो सही एकाग्रता
को विकासमा यो आधार हो।
परिभाषा (सिनिल संग)
[पहिलो झुम्मान]
“त्यहाँ
एक भिक्षु छ जहाँ एक भिक्षु - अनौंठो गुणहरु बाट फिर्ता लिइएको एक Mokned,
पहिलो जुना मा प्रवेश गरी रहन्छ, निर्देशित सोच र मूल्यांकन को साथ। उहाँ
समाप्त हुन्छ र व्याप्त, कमजूस र यो शरीर फिर्ताबाट जन्मेको र फिर्ताको साथ
शरीर भरिन्छ। त्यहाँ उसको सम्पूर्ण शरीर को लागी र्याप्चर र खुशी बाट
जन्मेको खुशीको कुनै कुरा छैन।
“जसरी
एक कुशल बाथम्यान वा बाथनामको प्रशिक्षुले काँसाको बेसिलोमा फ्याँक्छ र
फेरि र बाहिर झर्छ, त्यसको हेरफेर, तर भनेका थिएनन्। तैपनि, भिक्षु
विक्षेपहरू, कमजूरस, यो शरीरलाई र्याप्चर र फिर्ताको साथ जन्मेको खुशीको
साथ भरिन्छ। त्यहाँ उसको सम्पूर्ण शरीरमा र्याप्चर र खुशीबाट जन्मेको कुनै
कुरा छैन।
[दोस्रो झुन्डा]
“यसबाहेक,
निर्देशित विचारहरू र मूल्या ations ्कनको अझै, उहाँ दोस्रो झामा प्रवेश
गर्नुहुन्छ र निर्देशित खुशीको लागि विवेकी आश्वासन - आन्तरिक आश्वासन।
उहाँ समाप्त हुन्छ र व्याप्त, कमज़ाईहरू र यसले धेरै शरीर भरिन्छ र
र्याप्चर र खुशीको आनन्दको साथ बाँच्दछ। त्यहाँ उनको सम्पूर्ण शरीर को लागी
र्याप्चर र खुशी संग प्रीप्शन को लागी कुनै पनि कुरा छैन।
“वसन्त
work वसन्तको पानी जस्तै एक झील जस्तै, पश्चिम, पश्चिम, उत्तर, उत्तर, वा
दक्षिणबाट कुनै प्रवाहको साथ, र बायाँको कूल वर्षाहरू आकाशमा आकाशको आकाशमा
आकाशको आकाशमा भेट्ने छैन। आत्मनीत र खन्याइ, मूल्यवाग, र यसलाई चिसो
पानीले भरिन्छ, त्यहाँ चिसो पानीले तालको भाग हुनु हुँदैन। तैपनि, भिक्षु
विक्षेपहरू र परिधीय, पर्याप्त शरीर भरिन्छ र यो शरीरलाई र्याप्चर र खुशीको
साथ पुग्छ। त्यहाँ उसको सम्पूर्ण शरीरमा र्याप्चर र आनन्दले कम्पोजरको
बच्चा जन्माएको कुनै कुरा छैन …
[तेस्रो झुन्डा]

उहाँ प्रवेश गर्नुहुन्छ र तेस्रो तानमा रहनुहुन्छ, ‘वचन्तव्यपूर्ण र
मनमोहक, उनको एक रमाइलो छ, र प्रवासी, ताकि त्यहाँ छ कि त्यहाँ छ उसको
सम्पूर्ण शरीरले र्याप्चरको दरिद्रताको पहिचानको साथ कुनै पनि होइन।
“केवल
निलो-, सेतो-, वा रातो-कम पोखरी, त्यहाँ निलो, सेतो, वा रेड लाउजहरू जुन
पानीमा डुबाए र बाहिर उभिएर फस्टाउँछन् पानी को, ताकि तिनीहरू समाप्त भएर
परिपक्व भए र ती मूर्तिहरूलाई टुक्रा-टुक्रा पारेर निलो पानीले परिश्रम
गरे। तैपनि, भिक्षु विक्षेपहरू र व्याकुल, पर्याप्त शरीर भरिन्छ र यो
शरीरलाई र्याप्चरको दरिद्रताको साथ भरिन्छ। त्यहाँ उनको सम्पूर्ण शरीर को
लागी र्याप्चर संग diverse diverse संग unchaveded।
[चौथो जुना]
“र
यसबाहेक, खुशी र तनावको परित्यागको साथ - उनले बराबरीमा प्रवेश गरे र उनी
चौथाईमा प्रवेश गर्छन्। उहाँ बस्नुहुन्छ, शुद्ध, उज्यालो जागरूकताका साथ
शरीर खनिदा, ताकि उहाँको पूरै शरीरले शुद्ध, उज्यालो जागरूकताबाट अनुपयुक्त
छ।
“जस्तो
कि एक जना मानिस बसिरहेका थिए जो एकजना बसिरहेको थियो ताकि सेतो कपडा
बढाउने उसको शरीरको कुनै अंश हुने छैन। तैपनि, भिक्षुहरू एक शुद्ध, उज्यालो
जागरूकताका साथ उसको शरीर खनिदै छन्। शुद्ध, उज्यालो जागरूकता द्वारा
उहाँको सम्पूर्ण शरीरको अनुपस्थितिको कुनै पनि कुरा छैन। “
(एन्टोटाटाना निकाया ,.28)
————–
“जस्तो
कि एक जना मानिस बसिरहेका थिए जो एकजना बसिरहेको थियो ताकि सेतो कपडा
बढाउने उसको शरीरको कुनै अंश हुने छैन। तैपनि, भिक्षुहरू एक शुद्ध, उज्यालो
जागरूकताका साथ उसको शरीर खनिदै छन्। शुद्ध, उज्यालो जागरूकता द्वारा
उहाँको सम्पूर्ण शरीरको अनुपस्थितिको कुनै पनि कुरा छैन। “
(एन्टोटाटाना निकाया ,.28)
झदाको महारत बुद्धिको चिह्न हो
“म एक व्यक्ति घोषणा गर्दछु चार गुणहरूको साथ ठूलो विवेक हो, एक महान मान्छे। कुन चार?
“त्यहाँ
छ, ब्राहमन, जहाँ उहाँ धेरै व्यक्तिहरूको कल्याण र खुशीको लागि अभ्यास
गर्नुहुन्छ र धेरै मानिसहरूलाई के हो, त्यो के हो भन्ने कुराको सहीता छ।
“उसले
सोचे कि उसले सोच्न चाहान्छ जस्तो लाग्दछ, र कुनै पनि सोचे कि ऊ सोच्न
चाहँदैन। उसले आफूले चाहेको कुनै पनि संकल्पको कुनै संकल्प गर्नेछ, र ऊ
कुनै संकल्प गर्दैन उसले इच्छा गर्न चाहँदैन। उसले दिमागको महारत प्राप्त
गरेको छ जुन विचारको मार्गको सन्दर्भमा।
“उसले हार्ज गर्दछ - जब ऊ चाहन्छ, कुनै कठिनाई बिना नै - ती चारैतिहरू जुन आश्चर्यचकित भएका चारजनाहरू र अहिले - अहिले र अहिले।
“मानसिक
रोकथामको अन्त्यका साथ - उहाँ अबेरता-मुक्त जागरूकता-रिलीज-रिलीज-रिलीज र
विवेकी-रिलीज गर्दै हुनुहुन्छ, र अहिलेको लागि आफैंको लागि आफैंको लागि।
“… मैले एक व्यक्तिलाई यी चार गुणहरूसँग सम्पन्न भइसकेको छु जुन ठूलो विवेक हो, एक महान मान्छे।”
(एन्टोटाटारा निकाया, 4.3535)
जुना र अन्तर्दृष्टि, ह्यान्ड-इन-हात
त्यहाँ कुनै झा छैन
कुनै समझशक्ति बिना,
कुनै विवेक छैन
कुनै झाको लागि।
तर दुवै दुबै संग एक
र विवेक:
ऊ कगारमा छ
unindinding को।
(धम्मतापाडा, 3722)
देखि
आराम र आन्तरिक शान्तिको लागि पानीमा पौडी खेल्न को लागी aryerries ध्यान केन्द्रित (पानी ध्वनि)
यो
निर्देशित इमेजरी एक शान्त र आरामदायी दृश्य मनन हो जहाँ तपाईं आफूलाई
समुद्रमा चित्रण गर्नुहुनेछ, चिसो सागर पानीमा पौडी खेल्नुहोस्, जबकि नरम
लकी समुद्रको आवाज निस्किनु हुन्छ। यो निर्देशित इमेजरी आराम को लागी हो र
तनाव, चिन्ता र विगतको गल्ती र पीडा, ताकि तपाईं भविष्य र सबै राम्रो
चीजहरू अँगाल्न सक्नुहुन्छ। त्यसैले नकारात्मक भावनाहरूको लागि निश्चित
रूपमा सकारात्मक उर्जाका लागि मार्ग अवरुद्ध गर्न र तपाईंलाई स्वास्थ्य र
उपचार ल्याउनका लागि। म जहिले पनि पानीको प्रकृति यति धेरै आरामदायी र मेरो
लागि राम्रो तनाव राहत उपकरणहरू, पानीको रूपमा, पानी जस्तै, यो मसमेत
तरकारी तालहरु को एक हो कि यो messmaring ताल छ कि यो mesummering ताल छ र
सही भित्री शान्ति। त्यसैले यो निर्देशित होमेल ध्यान सुन्नुहोस् यदि
तपाईंलाई आराम गर्न र तपाईंको दिमाग र नकारात्मक भावनाहरू र ऊर्जाको
शरीरलाई निको पार्ने तरिका चाहिन्छ।
एक मनिजी बुद्ध 91 1) शास्त्रीय कुशल नेपाली कमिरा (बाबरमा), sease 1) साझेदारी गरिएको एक सांसारिक
भाग 1 - मटिरेया परियोजना, कुशिनागार, भारतको उत्तर प्रदेशीय प्रदेश।
यो
परियोजनाको दर्शनमा, वास्तुकला र परोपकारी कार्यक्रमहरूमा एक प्रेरणादायक
हेर्नुहोस्। आफ्नो पवित्रताबाट दर्पण दलाली लामा, लामा चिमा रपा रिमा, र
अन्य धेरै आध्यात्मिक नेताहरू।
भाग 2 - माथिया प्रोजेक्ट हृदय रिल रिल टूर।
मुटुको
अनुभवको लागि यात्राको साथ यात्रा गर्न मुटुको मार्गले विश्वभरिलाई
करुणाको हृदय विकास गर्न र दिमाग-शरीर निरन्तर शुद्ध गर्न प्रेरित गर्दछ।
तिनीहरू वास्तविकतामा राम्रो फुटेज समावेश गर्दछ।
भाग - - माटियाह मेल ध्यान।
मोन्टिरियाको
शान्ति डिमन्डेसन एक कोमल आवाजले पढ्दा श्रोताले शान्तिको कारण, आफैंभित्र
र बाहिरी संसारमा निर्भर हुने अनुभवमा ध्यान दिन सक्छ।
“विश्व शान्ति आन्तरिक शान्तिबाट हुनुपर्दछ। शान्ति भनेको मात्र हिंसाको अभाव मात्र होइन। मानव करुणाको अभिव्यक्ति हो।”
- उनको पवित्रता दलाई लामा।
माटिरेया परियोजनाको उद्देश्य ल्याउनु हो:
- उत्तरी भारतमा लाखौं मानिसका लागि दीर्घकालीन सामाजिक र आर्थिक लाभ।
- विश्व समुदायलाई आध्यात्मिक लाभ उठाए।
माटिरे परियोजनाको गतिविधिहरूको केन्द्र भवन हो:
- चशिशगर, उत्तर प्रदेश राज्यको भविष्यका बुद्ध मैसियाको एक 500f22 मीटर कांस्य मूर्ति।
- बोधगाया, बिहार राज्यमा एक 150 फाफ्ट / 45 45 मिली मूर्ति।
उत्तरी
भारत कुशिनागर र बोधगायामा क्षेत्रहरू धेरै कम छन् र लाखौं गरीबी चरम
गरीबी बसिरहेका छन्, निर्वाह खेती खेती र मेट्रिक श्रमको पुन: स्थापना
गर्दै।
————
माटिरिया प्रोजेक्टले यी क्षेत्रहरूलाई फाइदा पुर्याउनेछ:
-
ग्रामीण परिवारका बच्चाहरूको लागि शिक्षा, एक अद्वितीय पाठ्यक्रम प्रयोग
गरी नैतिक पाठ्यक्रम र शैक्षिक उपलब्धिलाई जोड दिने अद्वितीय पाठ्यक्रम।
प्राथमिक, माध्यमिक र व्यावसायिक शिक्षा कभर गर्दै।
- अन्तर्राष्ट्रिय मापदण्डको स्वास्थ्य सेवा।
-
रोजगार र वाणिज्यले निर्माणको क्रममा एक हजार भन्दा बढी व्यक्तिको लागि
काम प्रदान गर्नेछ साथ भविष्यका लागि दिगो रोजगार सिर्जना गर्ने र
हजारौंसँग सम्बन्धित सामाजिक अवसर ल्याउने।
- यस क्षेत्रको समृद्ध आध्यात्मिक सम्पदाको सम्बन्धमा पर्यटनलाई समर्थन गर्दै।
- अन्य धेरै शार्परिक सुधारका लागि उत्प्रेरक र निरन्तर प्रभावको रूपमा कार्य गर्दै।
दुबै मूर्तिहरू र सिंहासन भवनहरू र पार्कहरू सहित, पवित्र कलाका साथमा आशिष् पाउनेछन् जुन परम्परागत र आधुनिक दुबै हो।
दुबै
लामो र छोटो अवधिमा माटिरे परियोजनाले यस क्षेत्रको हितमा महत्वपूर्ण
योगदान पुर्याउँछ र सामाजिक रूपमा जिम्मेवार विकासको मोडेल बन्ने लक्ष्य
राख्दछ - वातावरणीय दिगो, डिजाइन र गठन गरी कम्तिमा 1,000 वर्षसम्म

अहिले पनि माटियाया परियोजना, करुणाको मुटुलाई मनिरिया आयोजनाको मनपर्दो
रिल्फ रिल रिल रिल रिजेट अफ विश्वभरि रहेका छन्। रेल टुरले सबै मानवीय र
आध्यात्मिक परम्पराहरूको मानिसहरूलाई 1,000 भन्दा बढी संक्रमित भन्दा बढी र
बहुमूल्य वर्गको गुणहरू बाँड्न भेला गर्दछ।
http: //www.mitreyyaaprape.org/ene/end/g/en/eind …
संगीत
गीत
शरीरको उर्जा
कलाकार
क्रिस हिनाज
फोटो टिकट आदि राख्ने पुस्तक
Tibet प्रभावहरू
इलाइटीन्स
YouTube प्रीमियम प्राप्त गर्नुहोस्
संगीत
सीएमले उदार जागृत एक माटिरे परियोजना पूरा गर्न को लागी एक माटिरे परियोजना पूरा गर्न को लागी महासाना
सबैले
संसारका मानिसहरूलाई जगाउन चाहन्थे जो सब भन्दा अग्लो उदारले सानो
सम्प्रदाय दान गरेर कुशिनारालाई जागृत गर्न चाहन्थे। सबै आधुनिक
क्रेमटोकीयरको साथ अनन्त खुशी प्राप्त गर्न चाहने सबैका लागि ध्यान केन्द्र
पनि।
यो समूहले यो चाहान्छ भनेर सोचे।
* कसरी परोपकारीलाई एक बुद्ध मेटेटेया *
Namo तासा भगुभोटो कुरातोबदुबदुसासासा
डेसाभडहिता-उडिदिसा
र जहाजमा दुबैले बुद्ध मेटायोलाई भेट्नुपर्दछ भनेले के गर्नै पर्छ भनेर
निर्देशन दिन्छ। यो सबैको लागि धेरै महत्त्वपूर्ण छ जसले कम्तिमा यस
ब्रहौंको प्रबन्धको ब्यूँझनको पहिलो चरण प्राप्त गर्दैनन्, किनकि हामीले
देख्यौं कि बुद्धले यस विश्व चक्रमा एक दयालु जागृत हुनेछ। यदि एक
व्यक्तिले यस विश्व चक्रमा जागरण हैन भने यो अर्को अवसर लिन अत्यन्त गाह्रो
हुनेछ।
डेसाभोडिटेट्ट्ट्ट्टर्फै-उडिसामा
बुद्धले जानालाई भन्छिन्। सर्प्ता, “सबै मानिसहरूले मेरो शारीरिक शरीर
देख्दैनन्। यदि तिनीहरूले मेरो शिक्षा (सनाना) सामना गरे भने उपहार (SALA)
ले, तिनीहरू उदारक्तको समयमा एक बबुलगाहालाई अमृताबाज मेटायोलाई ब्यूँझिने
पुनर्जन्म हुनेछ। “
यी
तीन कार्यहरू मेथोडिष्ट कार्य (प्याना) को आधार हो। [1 143] यी कार्यहरूका
माध्यमबाट एक व्यक्ति अस्तित्वको उच्च विमानहरूमा पुनर्जन्म गर्न सकिन्छ।
दिमाग विकास गर्दा झानाले हाहै भन्छन। तर यसले अन्तर्दृष्टि (VIPSANANAT) र
साँचो मुक्तितर्फ जान सक्छ।
एनागाभोम्बा
[1 144] अधिक विवरण दिन्छ। बनेको बनेको बधावलाई जागृत गर्न जयुट गरिएको छ,
मानिसहरूले प्रयास (भर्जिया) लाई आक्रोशित दिमाग (Ubbigga-मसासा) को लागी
हामी त्यो “विचलित दिमाग” लाई हानी गर्न सक्दछौं कि दिमाग वा जरुचतीको
भावना वा जरुचर्मको भावनालाई बुझाइबाट आउँदछ जुन स्वतन्त्रताका लागि काम
गर्न आवश्यक छ। राम्रो काम गर्नेहरू र जो सजीलै छन् - कि भोकख्युस,
भक्खनुस, वा ठाडो - एक बुद्धलाई जागृत गर्न सक्षम हुनेछ। सबैले बुद्धलाई
ठूलो सम्मान तिर्ने सबैले उदारताका लागि एक बुद्ध मेटेटेयाको शुभकामना भोज
देख्नेछन्। पवित्र जीवन (ब्रामामा carearayaryara cariya) अभ्यास गरिनु
पर्छ। उपहार (दाना) दिनु पर्छ। उत्सवको दिनहरू (ओटसाथा) राख्नु पर्छ।
मायालु करुणा (मेटाटा) होसियारीपूर्वक विकसित हुनुपर्दछ। सतर्कता र मौखिक
कार्यहरूमा रमाएर, यो सम्भवतः दु: खको अन्त्य गर्न सम्भव छ (डेकाहा)।
भेन्ट। Ledi Bahahdaw [1less5] स्पष्ट रूपमा चकित छ कि राम्रो आचरण (कारना) र सही ज्ञान (CHIjja) को हिसाबले एक बुद्ध जागृत
——————–
सही
आचरणको अर्थ नैतिकता (सिला) र एकाग्रता (साधी) को विकास हुन्छ। ज्ञानको
अर्थ ज्ञानको विकासको अर्थ हो (पन्ना)। सही आचरण ध्वनि अंगहरू लिन तुलना
गर्न सकिन्छ। सही ज्ञानलाई हेर्नका लागि तुलना गर्न सकिन्छ। यदि एक वा अन्य
हराइरहेको छ भने, एक व्यक्ति असफल हुनेछ। एक व्यक्ति उदार हुन सक्छ र
preevenessions प्रशंसाको स्थायी माहिर नियमहरू र उत्कट दिनका लागि स्थायी
रूपमा नैतिक नियमहरू राख्नुहोस्, तर यदि ज्ञानको बीउ एक बुद्ध मेटायोलाई
भेट्न सकिन्छ भने तर ब्यूँझन सक्ने छैन। यदि केवल ज्ञानको विकास हुन्छ भने,
गलत आचरणले यसलाई पटभावालले बग्ने सम्भावना हल्का हुनेछ कि यस प्रकारको
बुद्ध-किप्पा) को कारण बुद्ध-किप्पा (एएनएतर-किप्पा) को कारणले
नेन
द्वारा उल्लेख गरिएको गलत आचरणको उदाहरण। Ledia ‘Bechadaws: उदार भएको
छैन, शारीरिक कार्यहरु मा नराम्रो सुरक्षा, बोली मा एक विचलित भएको, र सोच
मा अशुद्ध छ। यस्तो आचरण तल्लो क्षेत्रहरूमा र भविष्यमा अर्को जीवनमा वा
भविष्यको जीवनमा पुनर्जन्म हुनेछ। यदि यस तरीकाले व्यवहार गर्ने व्यक्तिहरू
उच्च संसारमा पुनर्जन्म हुनको लागि पुनर्जन्म हुनको लागि, उनीहरूको
उदारताको अभावको मतलब उनीहरूले पाहुना, परीक्षणहरू र सतावट सामना गर्नेछन्।
आदेशहरू पालन नगरे पनि, तिनीहरू विवादका साथ भेट्टाउन सक्छन्, झगडा,
क्रोध, र घृणाको साथ भेट्टाउँछन्; र तिनीहरू रोग र रोगहरूमा संवेदनशील
हुनेछन्। यसले कम संसारलाई निम्त्याउने कामहरूबाट बच्नको लागि अझ गाह्रो
हुन्छ।
यद्यपि
यो सम्भव हुन सक्छ कि एक व्यक्तिले आज नै जागरण प्राप्त गर्न विगतमा तयार
भइसकेको छ। यदि सही प्रयास यस जीवनमा गरिन्छ भने, त्यो व्यक्ति ब्यूँझनको
पहिलो चरणमा पुग्न र एक sotapanna बन्न सक्छ। त्यसो भए, तल्लो क्षेत्रहरूमा
पुनर्जन्ममा नतीजा गर्न असम्भव हुन्छ।
यसको
मतलब यो होइन कि यस्तो व्यक्तिले अर्को उदारलाई जागृत गरेको व्यक्तिलाई एक
बुद्ध देख्ने अवसर हराउनेछ। अन्ततः, एक अप-फिर्तीकको रूपमा, ऊ सुधाशासा
ब्रह्मा संसारमा पुनर्निर्माण गर्न सकिन्छ, र यी संसारहरूमा जीवनले धेरै
बुद्धको क्यारियरलाई ध्यान दिन सक्छ। [166]
यदि
यस जीवनकालमा जागरणमा पुग्न पर्याप्त प्यानल (प्यारामी) छ भने आवश्यक
प्रयास गर्दैन भने, डेभा संसारमा अर्को जीवनको अर्को जीवनको लागि यो सम्भव
हुन सक्छ। यदि त्यस्तो व्यक्तिले ब्यूँझन निम्त्याउने कारकहरू अभ्यास
गर्दैन भने, उनी वा उनी पूर्ण रूपमा यस बुद्धको प्रबन्धको समयमा छुट्टी
दिन्छन् र अर्को उक्त व्यक्तिलाई एक बुद्धको प्रबन्धमा रिसाइनमा लगाउन
सक्नेछन्।
भेन्ट।
यस जीवनमा उल्लिखित यस जीवनमा उल्लिओडाको निर्देशनहरूमा यस जीवनमा
गर्नुपर्ने काममा के गर्नु पर्छ जुन एक व्यक्तिद्वारा अन्तर्दृष्टि मनसायको
अभ्यास गर्दछ। [1 177] एकले पन्ध्र राम्रो कार्य (कार-दाम्मा) को पहिलो
एलिग पूरा गर्नुपर्नेछ, [1 148] यो भन्नु हो, सबै झालेबाहेक। पहिलो चार
कार्यहरू हुन्: (1) नैतिक हुनु, [1]] (2) अर्थ ढोकाको पालनपोषण गर्दै, ())
खानको लागि मध्यम हुनु, र ()) वचन्तता।
अर्को
सात गुणहरू सात राम्रो राज्यहरू हुन् (सद्भावनामण) एक बुद्धले शाही सीमा
शहरका नागरिकहरूको लागि एक बुद्धलाई बिभिन्न संरक्षणको तुलनामा एक बुद्धले
विश्वास (सद्भाविक) धोका दिएमा एक बुद्ध गहिरो इम्बेड स्तम्भ जस्तै हो।
विनम्रता (Hiri) गहिरो, फराकिलो मूता जस्तै हो र यसको अर्थ शरीर, बोली र दिमागमा गलत आचरण लाज हो।
गलत
गर्नबाट sprkinking (OTTAPAPA) शहरभरि उच्च, फराकिलो सडक जस्तै हो र यसको
अर्थ शरीरमा, बोली र दिमागमा गलत आचरण त्याग्ने चिन्ता गर्दछ।
महान
शिक्षाको हुनु (बाहुन Sacca) ब्रिट्नी र तरवारहरूको ठूलो कदरजस्तै हो।
धेरै कुरा सुन्ने व्यक्ति जसले सुनेको कुरा सम्झन्छ र यसको कदर गर्नुहुन्छ
यो निको पार्ने व्यक्तिलाई एक जना बुद्ध जागृत भन्ने कुरा हो।
ऊर्जा
(भाइमी) शहरको सुरक्षाको लागि एक ठूलो सेनाले जस्तै हो, किनकि एक
व्यक्तिले अकुशल मानसिक राज्यहरूबाट छुटकारा पाउन, स्थिर रहन र कुशल मानसिक
राज्यहरू प्राप्त गर्न लगाउँछ।
मनसायले
(साटी) एक ज्ञानी, बुद्धिमान गेट कुकर जस्तै अज्ञात मानिसहरूलाई अस्वीकार
गर्दछ र केवल ज्ञातहरूलाई मात्र दिन्छ। एक व्यक्तिसँग दिमाग र भेदभावको
उच्च डिग्री हुनुपर्दछ।
बुद्धि
(पन्ना) प्लास्टरको साथ ढाकिएको उच्च, फराकिलो रम्पर्ट जस्तै छ। एक
व्यक्तिसँग बुद्धिको आरोहण गर्दै (काट्ने को कारण) बढ्ने र गिरावट आएको छ,
महान प्रवेशको दु: खको पूर्ण विनाशको लागि अग्रणी छ।
यी
सबै राम्रा राज्यहरूले एक व्यक्तिलाई गलत कार्यहरू त्याग्न र राम्रो
कार्यहरू खेती गरेर राम्रो कार्यहरू त्याग्न सक्षम बनाउँदछ, दोषफनको विकास
गर्न र दोषरहित विकास गर्न। यसरी ऊ शुद्धता विकास गर्दछ।
————
हामी
यस जीवनमा नाइबीनाको लक्ष्य प्राप्त गर्न सक्षम हुनेछौं भनेर हामी चिन्ता
लिनु पर्दैन वा हामी मात्र त्यसो गर्ने एक जना बुद्ध आरी न्युटाइयालाई
जागृत तुल्याउँछौं। यदि हामीले सक्दो उत्तम प्रयास गर्छौं भने हामी गर्न
सक्दछौं, त्यस्ता प्रश्नहरू आफैंको ख्याल राख्छन्। हामी सकेसम्म सिथी,
समाना र पन्ननामा सकेसम्म बढ्नु पर्छ, यसैले हामी यस प्रकारले सबै
दुःखकष्टको अन्तमा आउन सक्षम हुनेछौं।
सत्य विजय हुनेछ!
चार्ली चैपलिन लाविगो
एक भेगागा विश्व विश्वव्यापी फास्ट फूड चेन भारतमा आइपुगेको छ! बंगलोर
वरिपरिका स्थानहरू र क्षेत्रहरूमा विस्तार गर्ने योजनाहरू सहित यो धेरै शहर
शाकाहारीहरूको लागि मनपर्ने बन्न पुगेको छ। बर्गरहरू, पिज्जाहरू र्यामहरू
आइसक्रीमहरू हुन् सबै स्वादिष्ट वस्तुहरू धेरै किफायती मूल्यहरूमा प्रस्ताव
गरिन्छ। यो साथीहरू, परिवारका सदस्यहरू वा आफैंको साथ भेला हुने आदर्श
ठाउँ हो। तपाईं यहाँ अधिक सिक्न सक्नुहुन्छ।
(https ://www.haphyce.nemive/chrylie-lavlin-lavanto-lagloore-667902)
भेगार्ड प्रचलन
इंदिरानगरस्थित
यो विचित्र रेस्टुरेन्ट एक मेनू गर्छिन् जसमा जहाज जापानी, इटालियन,
अफ्रिकी र एशियाली भाँडाहरू समावेश छन्। चाहे तपाईं बोट-आधारित कूनको
विश्वमा नयाँ हुनुहुन्छ वा कुनै पनि चीजको लागि आदर्श महसुस गर्नुहुन्छ -
रमाईलोले वंशको प्रचलनलाई सुरू गर्यो! यो जन्मदिनको डिनरका लागि यो उत्तम
स्थान हो। तपाईं यहाँ अधिक सिक्न सक्नुहुन्छ। (https
://www.haphyca.nappeive/raveums/wange/ergunglore-bangalore-454545757575
बंगलोर भर अधिक सागरको लागि वैद्यको लागि भारतीय शुरुआती मार्गनिर्देशन जाँच गर्नुहोस् (https://ongood.in/piengian.bgant—e-vemganity)। यस व्यापक स्रोतले भारतको आधारमा बोट-आधारित बोट जाने सबै चीज प्रदान गर्दछ।
Chinita वास्तविक मेक्सिकन खाना
Chinita
बंगलोरमा एक मात्र स्थान हो जुन प्रामाणिक मेक्सिकन गीशिन सेवा गर्दछ। यो
मात्र सम्भव छैन, तपाइँले मुर्पाई, घर-निर्मित शाकान पनीर र असामानिडो-प्लस
TOCOS, हरिलाडास, बुर्लाडास, बरिलाउस र नाकोस सहित पूर्ण रूपमा भेगन मेनू
मार्फत फ्लिपिंग गर्न सक्नुहुनेछ! यदि तपाईं आफ्नो सामान्य भारतीय भाडा
भन्दा फरक हुनुहुन्छ भने (र सायद तपाईका सबै साथीहरूले केहि फेला पार्न
सक्षम हुनेछ।), यो जाने ठाउँ हो! तपाईं यहाँ अधिक सिक्न सक्नुहुन्छ।
(https:4//www.चिन्टानिता.in/)
Habibi flalfel
यदि
तपाईं बंगलोरमा एक अनुभवी शाकाहारी हुनुहुन्छ भने, तब तपाईंले सायद यो
रेस्टुरेन्ट अनुमान लगाउनुभएको छ। यो एक पूर्ण रूपमा शाकाहारी Fillfel चेन
हो जुन शाकानीहरूप्रति धेरै मिल्दोजुल्दो छ! फ्र्यास्टिक भिजन flaffel
Wraps, बर्गर, स्यान्डविचहरू, र प्लेटर्स एक सस्तो मूल्य मा प्राप्त। थप
रूपमा, मालिकहरूले खाद्यान्न प्याकेजि and र फोहोरलाई कम गर्न ठूलो कदमहरू
बनाउँदैछन्। तपाईं यहाँ अधिक सिक्न सक्नुहुन्छ। (https
://habbiftafelfel.com/)
नेटिभ जानुहोस्
यो
जैविक शाकाहारी रेस्टुरेन्टले दागलय दक्षिण भारतीय भूल, पिज्जा, र
आइसक्रीम प्रदान गर्दछ! यसको कौसीमा बेलुकाको खाना खानको लागि साथीहरूसँग
भेट्ने उत्तम वातावरण छ। तपाईं यहाँ अधिक सिक्न सक्नुहुन्छ। (https
://goniate.in/ppies / hemarm-table)
बर्मा बर्मा
के
तपाईंले बमेस धोस खोज्नु भएको छ? अब तपाईं धेरै उत्साहजनक शागिक सागरहरू
विकल्पहरू सहित सक्नुहुन्छ। यो शहरमा धेरै धेरै रेस्टुरेन्टहरू भन्दा अलि
बढी महँगो हो, त्यसैले एउटा विशेष अवसरको लागि स्नातक डिनर जस्तो पोशाक!
तिनीहरूले स्वादिष्ट नक्कल मासु, टोफु र flalfel प्रोटीन प्रदान गर्दछ जुन
हार्दिक भाँडा मान्न सकिन्छ। तपाईं अधिक सिक्न सक्नुहुन्छ (https://www.burmaburma.in/) (https:4//www.burnaburna.in/) (https:/www.burmaburna.in/)
हरियो सिद्धान्त
रेस्टुरेन्टको
शाकाहारी मेनूको संख्यामा शालीन विकल्पहरू छन्। उनीहरूको महादेशी डिश,
इटालियन विशेषताहरू, र स्वादिष्ट पेयहरू कुनै तालुलाई खुशी पार्न निश्चित
छन्। तपाईं यहाँ अधिक सिक्न सक्नुहुन्छ। (https ://www.greenhethory.ine/)
————–
The Story Of Maitreya Buddha | The Last Buddha
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LESSON 4524 sun 14 Aug 2022 MISSION BENEVOLENT UNIVERSE Daily Wisdom DO GOOD PURIFY MIND Good Morning All the parties were, are and may not continue to be remotely controlled by foreigners from Bene Israel, Tibet, Africa, Western Europe, Western Germany, South Russia, Eastern Europe, Hungary chitpavan brahmins and gobbled the master Key by tampering the fraud EVMs.But today it is BENEVOLENT AWAKENED YOUNIVERSE with Benevolently Awakened One’s Power of Positivity song Think of the universe as a benevolent parent. A child may want a tub of ice-cream and marshmallows, but a wise parent will give it fruits and vegetables instead. That is not what the child wants, but it is what the child needs. All non-human beings live a natural life depending on natural resources. Future Benevolent Awakened One ☝️ has Free Online JC PURE INSPIRATION to Attain NIBBĀNA the Eternal Bliss and like free birds 🐦 🦢 🦅 to grow fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒plants in pots and fruit bearing trees 🌳 🌲 all over the world 🗺 🌍🌎 Kushinara Nibbana Bhumi Pagoda http://sarvajan.ambedkar.org 944926443 White Home An 18ft Dia Mindful Meditation Lab 668, 5A Main Road, 8th Cross, HAL III Stage, Punya Bhumi Bengaluru Magadhi Karnataka Happy Awakened YoUniversity-wish to be your working partner 06) Classical Benevolent Devanagari,शास्त्रीय परोपकारी देवनागरी,06) शास्त्रीय परोपकारी देवनागरी, अस्तमक,, 13) Classical Benevolent Assamese-ধ্ৰুপদী উপকাৰী অসমীয়া,,13) ধ্ৰুপদী উপকাৰী অসমীয়া-ঊষ্ণৱিক-৲ৰঊষ্ণৱিক ঊষ্ণৱ ঊন ঊষ্ণৱ ঊষ্ণৱ,, 18) Classical Benevolent Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী দানশীল বেঙ্গল- বাংলা বাংলা,, 47) Classical Benevolent Gujarati-ક્લાસિકલ ગુજરાતી, 47) શાસ્ત્રીય પરોપકારી ગુજરાતી- ક્લાસિકલ ગુજરાતી,, 62) Classical Benevolent Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ, 62) ಶಾಸ್ತ್ರೀಯ ಬೆನೆವೊಲೆಂಟ್ ಕನ್ನಡ- ಕನ್ನಡ, 83) Classical Benevolent Malayalam-ക്ലാസിക്കൽ മലയാളം, 83) ക്ലാസിക്കൽ ബെനിവാസന്റ് മലയാളം- ഒരു തരത്തിൽ, 86) Classical Benevolent Marathi-क्लासिकल माओरी, ) 86) शास्त्रीय बेनिव्हलेंट मॅरेथी- चतुरक,91) Classical Benevolent Nepali-शास्त्रीय म्यांमार (बर्मा), 1)) शास्त्रीय पमानदार नेपाली कामी (फ्रामि),93) Classical Benevolent Odia (Oriya) 93) ଶାସ୍ତ୍ରୀୟ, ଓଡିଆ (ଓଡିଆ), 99) Classical Benevolent Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ, 99) ਕਲਾਸੀਕਲ ਨਿਦਾਨ ਪੰਜਾਬੀ, 105) Classical Benevolent Sanskrit छ्लस्सिचल् षन्स्क्रित् १०५) शास्त्रीय परोपकारी संस्कृत, 111) Classical Benevolent Sindhi, 111) طبقاتي قاتل سنڌي، 121) Classical Benevolent Tamil-கிளாசிக்கல் பெனவலண்ட் தமிழில் பாரம்பரிய இசைத்தமிழ் செம்மொழி, 123) Classical Benevolent Telugu- క్లాసికల్ తెలుగు,123) క్లాసికల్ బెనెవోలెంట్ తెలుగు- తెలుగు, 131) Classical Benevolent Urdu- کلاسیکی اردو 131) کلاسیکی فلاحی اردو- ک السالس یردو
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 9:35 pm
LESSON 4524 sun 14 Aug 2022

MISSION BENEVOLENT UNIVERSE


Daily Wisdom  
DO GOOD PURIFY MIND


Good Morning


All the parties were, are and may not continue to be remotely controlled by
foreigners from Bene Israel, Tibet, Africa, Western Europe, Western
Germany, South Russia, Eastern Europe, Hungary chitpavan brahmins and
gobbled the master Key by tampering the fraud EVMs.But today it is


BENEVOLENT AWAKENED YOUNIVERSE with



Benevolently Awakened One’s  Power of Positivity song


Think of the universe as a benevolent parent. A child may want a tub of

ice-cream and marshmallows, but a wise parent will give it fruits and
vegetables instead. That is not what the child wants, but it is what the
child needs. All non-human beings live a natural life depending on
natural resources. Future Benevolent Awakened One ☝️ has Free Online JC
PURE INSPIRATION to Attain NIBBĀNA the Eternal Bliss and like free birds

🐦 🦢 🦅 to grow fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦
🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🌳 🍓 🍊 🥥 🌵
🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒plants in pots and fruit bearing trees 🌳 🌲 all
over the world 🗺 🌍🌎

Kushinara Nibbana Bhumi Pagoda


http://sarvajan.ambedkar.org
944926443
White Home
An 18ft Dia Mindful Meditation Lab
668, 5A Main Road, 8th Cross, HAL III Stage,
Punya Bhumi Bengaluru
Magadhi Karnataka

Happy Awakened YoUniversity-wish to be your working partner



13) Classical Benevolent Assamese-ধ্ৰুপদী উপকাৰী অসমীয়া,,13) ধ্ৰুপদী উপকাৰী অসমীয়া-ঊষ্ণৱিক-৲ৰঊষ্ণৱিক ঊষ্ণৱ ঊন ঊষ্ণৱ ঊষ্ণৱ,,

18) Classical Benevolent Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী দানশীল বেঙ্গল- বাংলা বাংলা,,


47) Classical Benevolent Gujarati-ક્લાસિકલ ગુજરાતી,
47) શાસ્ત્રીય પરોપકારી ગુજરાતી- ક્લાસિકલ ગુજરાતી,,



62) Classical Benevolent Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
62) ಶಾಸ್ತ್ರೀಯ ಬೆನೆವೊಲೆಂಟ್ ಕನ್ನಡ- ಕನ್ನಡ,
83) Classical Benevolent Malayalam-ക്ലാസിക്കൽ മലയാളം,
83) ക്ലാസിക്കൽ ബെനിവാസന്റ് മലയാളം- ഒരു തരത്തിൽ,

86) Classical Benevolent Marathi-क्लासिकल माओरी,
) 86) शास्त्रीय बेनिव्हलेंट मॅरेथी- चतुरक,91) Classical Benevolent Nepali-शास्त्रीय म्यांमार (बर्मा),
1)) शास्त्रीय पमानदार नेपाली कामी (फ्रामि),
93) Classical Benevolent Odia (Oriya)
93) ଶାସ୍ତ୍ରୀୟ, ଓଡିଆ (ଓଡିଆ),
99) Classical Benevolent Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
99) ਕਲਾਸੀਕਲ ਨਿਦਾਨ ਪੰਜਾਬੀ,

105) Classical Benevolent Sanskrit छ्लस्सिचल् षन्स्क्रित्
१०५) शास्त्रीय परोपकारी संस्कृत,

111) Classical Benevolent Sindhi,
111) طبقاتي قاتل سنڌي،


121) Classical Benevolent Tamil-கிளாசிக்கல் பெனவலண்ட் தமிழில் பாரம்பரிய இசைத்தமிழ் செம்மொழி,
123) Classical Benevolent Telugu- క్లాసికల్ తెలుగు,123) క్లాసికల్ బెనెవోలెంట్ తెలుగు- తెలుగు,



131) Classical Benevolent Urdu- کلاسیکی اردو

131) کلاسیکی فلاحی اردو- ک السالس یردو

May be an image of 2 people and people standing

Dr. Babasaheb Ambedkar’s Freedom (Freedom and Freedom)

1. Is the freedom of man or the freedom of the land?

In
his fierce argument with Gandhi, Dr. Babasaheb Ambedkar raised an
important question: Can the freedom of the land be prioritized than the
freedom of man?
 
This is the question that all Indians should
reflect again and again. In any debate on freedom, the freedom of the
people must be the central theme. The “discourse of freedom” misleads
from “foreigners”, but it is only “the struggle for freedom”, which is
very emphasized, which is directly against the “struggle for the freedom
of men and women.”

All the men and women of Dr. Babasaheb Ambedkar are the struggle for freedom, the basic and essential struggle for freedom.

From
this point of view of independence, Dr. Babasaheb Ambedkar attacked
British Raj and its policies and even the Congress Raj and its
Brahmin-Pania politics.

From this position, the struggle for the
independence of the land is exactly called to change power from the
British to those born in India, but it does not need to be free to be
free of India.

2. The Constitution of India is the pride of the
creation of freedom for all Indians from all that has enslaved human
beings. The defeat of all slavery, such as Manusmriti, has created a
system of constitutional freedom and the mechanism for the alleviation
of slavery.

The Constitution is established as a state based on
freedom (independence, independence, equality and equality (ensuring
equality and equality), brotherhood (riots and atrocities) and preserves
the only basic duty of the state. In short, justice defines India in
all and all forms.
This takes us to another deep definition of
freedom attached to Dr. Babasaheb Ambedkar’s project (India). The
government must ensure liberation from hunger and needs from its needs.

This
“Freedom from X” structure can be extended to anything that enslaves a
man. X can be exploitative structures such as caste, communalism,
patriarchy, language dependence, regional dependence, and anything that
controls a man.

3. Freedom is the third important dimension of
freedom in the project of Dr. Babasaheb Ambedkar as a world of human
beings and the environment (the world). He defined it as the ability of
men to understand the basic processes that create different structures.
It is traditionally and scientifically called the “cause and effect”
theory. In other words, freedom is a dynamic involvement with the world
of mind, humans and everything around us.

Why is this engagement
an important aspect of freedom? A man becomes human through a
relationship with other human beings. Later, mental freedom involves
striving for the freedom of all minds. Thus, in the Mental Freedom
Program, the center is meta, and one of its many aspects can be defined
as respect and respect for a fellow human being.


Tiranga
reflects pride of country’s past, commitment of present and dreams of
future: Free For All Mad murderer of democratic institutions
but
Rowdy
Swayam Sevaks foreigners kicked our from Bene Isreal, Tibet, Africa,
Eastern Europe, Western Germany, South Russia, Western Europe, Hungary
chitpavan brahmin number one terrorists of the world, violent, militant,
ever shooting, mob lynching, lunatic, mentally retarded fit to be in
mental asylums for practising, hatred, anger, jealousy, delusion,
stupidity to wards 99.9% aboriginals are shouting
DAR DAR SE HAR GHAR TIRANGA
who once
RSS favours paper ballots, EVMs subjected to public scrutiny - webindia123
Joining
the controversy regarding the reliablity of Electronic Voting Machines
(EVMs) which have been questioned by political parties, the RSS today
asked the Election Commission (EC) to revert …

RSS favours paper ballots, EVMs subjected to public scrutiny
Joining
the controversy regarding the reliablity of Electronic Voting Machines
(EVMs) which have been questioned by political parties, the RSS today
asked the Election Commission (EC) to revert back to tried and tested
paper ballots and subject EVMs to public scrutiny whether these gadgets
are tamper proof. In an editorial titled ‘Can we trust our EVMs?’, The
Organiser, the RSS mouthpiece, noted it was a fact that till date an
absolutely tamper-proof machine had not been invented and credibility of
any system depends on ‘transparency, verifiability and trustworthiness’
than on blind and atavistic faith in its infallibility. The issue is
not a ‘private affair’ and it involves the future of India. Even if the
EVMs were genuine, there was no reason for the EC to be touchy about it,
the paper commented. The Government and the EC can’t impose EVMs as a
fait accompli on Indian democracy as the only option before the voter.
There were flaws like booth capturing, rigging, bogus voting, tampering
and ballot paper snatching in the ballot paper system of polling leading
the country to switch over to the EVMs and all these problems were
relevant in EVMs too. Rigging was possible even at the counting stage.
What made the ballot papers voter-friendly was that all aberrations were
taking place before the public eye and hence open for corrections
whereas the manipulations in the EVMs is entirely in the hands of powers
that be and the political appointees manning the sytem, the paper
commented. The EVM has only one advantage — ’speed’ but that advantage
has been undermined by the staggered polls at times spread over three to
four months. ‘’This has already killed the fun of the election
process,’’ the paper noted. Of the dozen General Elections held in the
country, only two were through the EVMs and instead of rationally
addressing the doubts aired by reputed institutions and experts the
Government has resorted to silence its critics by ‘intimidation and
arrests on false charges’, the paper observed, recalling the arrest of
Hyederabad-based technocrat Hari Prasad by the Mumbai Police. Prasad’s
research has proved that the EVMs were ‘vulnerable to fraud’. The
authorities want to send a message that anybody who challenges the EC
runs the risk of persecution and harassment, the RSS observed. Most
countries around the world looked at the EVMs with suspicion and
countries like the Netherlands, Italy, Germany and Ireland had all
reverted back to paper ballots shunning EVMs because they were ‘easy to
falsify, risked eavesdropping and lacked transparency’. Democracy is too
precious to be handed over to whims or an opaque establishment and
network of unsafe gizmos. ‘’For the health of Indian democracy it is
better to return to tried and tested methods or else elections in future
can turn out to be a farce,’’ the editorial said.
– (UNI) — 28DI28.xml


RSS favours paper ballots, EVMs subjected to public scrutiny

Fraud Hoax GIF


06) Classical Benevolent Devanagari,शास्त्रीय परोपकारी देवनागरी,06) शास्त्रीय परोपकारी देवनागरी, अस्तमक

06) शास्त्रीय परोपकारी देवनागरी, अस्तमक
डॉ। बाबासाहेब अंबेडकर की स्वतंत्रता (स्वतंत्रता और स्वतंत्रता)
1. क्या मनुष्य की स्वतंत्रता या भूमि की स्वतंत्रता है?
गांधी
के साथ अपने भयंकर तर्क में, डॉ। बाबासाहेब अंबेडकर ने एक महत्वपूर्ण सवाल
उठाया: क्या भूमि की स्वतंत्रता को मनुष्य की स्वतंत्रता की तुलना में
प्राथमिकता दी जा सकती है?
यह
सवाल है कि सभी भारतीयों को बार -बार प्रतिबिंबित करना चाहिए। स्वतंत्रता
पर किसी भी बहस में, लोगों की स्वतंत्रता केंद्रीय विषय होनी चाहिए।
“स्वतंत्रता का प्रवचन” “विदेशियों” से भ्रामक है, लेकिन यह केवल
“स्वतंत्रता के लिए संघर्ष” है, जो बहुत जोर दिया जाता है, जो सीधे
“पुरुषों और महिलाओं की स्वतंत्रता के लिए संघर्ष” के खिलाफ है।
डॉ। बाबासाहेब अंबेडकर के सभी पुरुष और महिलाएं स्वतंत्रता के लिए संघर्ष कर रहे हैं, स्वतंत्रता के लिए मूल और आवश्यक संघर्ष।
स्वतंत्रता
के इस दृष्टिकोण से, डॉ। बाबासाहेब अंबेडकर ने ब्रिटिश राज और इसकी
नीतियों और यहां तक ​​कि कांग्रेस राज और इसकी ब्राह्मण-पानिया राजनीति पर
हमला किया।
इस
स्थिति से, भूमि की स्वतंत्रता के लिए संघर्ष को भारत में पैदा हुए लोगों
के लिए अंग्रेजों से सत्ता बदलने के लिए बिल्कुल कहा जाता है, लेकिन इसे
भारत से मुक्त होने के लिए स्वतंत्र होने की आवश्यकता नहीं है।
2.
भारत का संविधान उन सभी भारतीयों के लिए स्वतंत्रता के निर्माण का गौरव
है, जिन्होंने मनुष्यों को गुलाम बना लिया है। सभी दासता की हार, जैसे कि
मनुस्मति, ने संवैधानिक स्वतंत्रता की एक प्रणाली और दासता के उन्मूलन के
लिए तंत्र बनाया है।
संविधान
को स्वतंत्रता (स्वतंत्रता, स्वतंत्रता, समानता और समानता (समानता और
समानता सुनिश्चित करने), भाईचारे (दंगों और अत्याचारों) के आधार पर एक
राज्य के रूप में स्थापित किया गया है और राज्य के एकमात्र बुनियादी
कर्तव्य को संरक्षित करता है। संक्षेप में, न्याय सभी में भारत को परिभाषित
करता है और सभी अवस्थाएं।
यह
हमें डॉ। बाबासाहेब अंबेडकर की परियोजना (भारत) से जुड़ी स्वतंत्रता की एक
और गहरी परिभाषा में ले जाता है। सरकार को अपनी जरूरतों से भूख से मुक्ति
और जरूरतों को सुनिश्चित करना चाहिए।
यह
“एक्स फ्रॉम एक्स” संरचना को किसी भी चीज को बढ़ावा दिया जा सकता है जो एक
आदमी को गुलाम बनाती है। एक्स शोषक संरचनाएं हो सकती हैं जैसे कि जाति,
सांप्रदायिकता, पितृसत्ता, भाषा निर्भरता, क्षेत्रीय निर्भरता, और एक आदमी
को नियंत्रित करने वाली कुछ भी।
3.
स्वतंत्रता मानव और पर्यावरण (दुनिया) की दुनिया के रूप में डॉ। बाबासाहेब
अंबेडकर की परियोजना में स्वतंत्रता का तीसरा महत्वपूर्ण आयाम है।
उन्होंने इसे अलग -अलग संरचनाओं को बनाने वाली बुनियादी प्रक्रियाओं को
समझने के लिए पुरुषों की क्षमता के रूप में परिभाषित किया। यह पारंपरिक और
वैज्ञानिक रूप से “कारण और प्रभाव” सिद्धांत कहा जाता है। दूसरे शब्दों
में, स्वतंत्रता मन की दुनिया, मनुष्यों और हमारे आसपास की हर चीज के साथ
एक गतिशील भागीदारी है।
यह
सगाई स्वतंत्रता का एक महत्वपूर्ण पहलू क्यों है? एक आदमी अन्य मनुष्यों
के साथ संबंध के माध्यम से मानव बन जाता है। बाद में, मानसिक स्वतंत्रता
में सभी दिमागों की स्वतंत्रता के लिए प्रयास करना शामिल है। इस प्रकार,
मानसिक स्वतंत्रता कार्यक्रम में, केंद्र मेटा है, और इसके कई पहलुओं में
से एक को एक साथी मानव के लिए सम्मान और सम्मान के रूप में परिभाषित किया
जा सकता है।
तिरंगा
देश के अतीत, वर्तमान की प्रतिबद्धता और भविष्य के सपनों की प्रतिबद्धता
को दर्शाता है: लोकतांत्रिक संस्थानों के सभी पागल हत्यारे के लिए मुक्त
लेकिन
राउडी
स्वायम सेवाक्स के विदेशियों ने बेने इस्रेल, तिब्बत, अफ्रीका, पूर्वी
यूरोप, पश्चिमी जर्मनी, दक्षिण रूस, पश्चिमी यूरोप, हंगरी चितपवन ब्राह्मण
नंबर एक आतंकवादी दुनिया के एक आतंकवादी, हिंसक, उग्रवादी, कभी भी शूटिंग,
भीड़ लिंचिंग, लुनाटिक, मानसिक रूप से सेवानिवृत्त हुए, को लात मारी।
अभ्यास, घृणा, क्रोध, ईर्ष्या, भ्रम, वार्डों के लिए मूर्खता के लिए मानसिक
शरण में फिट होना 99.9% आदिवासी चिल्ला रहे हैं
डार डार सी हर घर तिरंगा
एक बार कौन
RSS पेपर मतपत्रों के पक्षधर हैं, EVMS सार्वजनिक जांच के अधीन हैं - WebIndia123
इलेक्ट्रॉनिक
वोटिंग मशीनों (ईवीएम) की विश्वसनीयता के बारे में विवाद में शामिल होकर,
जिन पर राजनीतिक दलों द्वारा पूछताछ की गई है, आरएसएस ने आज चुनाव आयोग
(ईसी) को वापस करने के लिए कहा …
https://news.webindia123.com/…/india/20100828/1575461.html
आरएसएस पेपर मतपत्रों के पक्षधर हैं, ईवीएम सार्वजनिक जांच के अधीन हैं
इलेक्ट्रॉनिक
वोटिंग मशीनों (ईवीएम) की विश्वसनीयता के बारे में विवाद में शामिल होने
पर, जिन पर राजनीतिक दलों द्वारा पूछताछ की गई है, आरएसएस ने आज चुनाव आयोग
(ईसी) से पूछा और पेपर मतपत्रों का परीक्षण करने और सार्वजनिक जांच के लिए
ईवीएम को वापस करने के लिए कहा कि क्या ये गैजेट हैं। छेड़छाड़ विरोधी।
आरएसएस माउथपीस, आयोजक, द ऑर्गनाइज़र, “क्या हम अपने ईवीएम पर भरोसा कर
सकते हैं? अपनी अचूकता में अंधे और अटैविस्टिक विश्वास की तुलना में
भरोसेमंदता। यह मुद्दा एक ‘निजी मामला’ नहीं है और इसमें भारत का भविष्य
शामिल है। यहां तक ​​कि अगर ईवीएम वास्तविक थे, तो ईसी के लिए इसके बारे
में स्पर्श करने का कोई कारण नहीं था, कागज ने टिप्पणी की। सरकार और ईसी एक
के रूप में ईवीएम को लागू नहीं कर सकते हैं
मतदाता के समक्ष एकमात्र विकल्प के रूप में भारतीय लोकतंत्र पर फेट कम्प्लीरी।
बूथ
कैप्चरिंग, हेराफेरी, फर्जी वोटिंग, छेड़छाड़ और बैलट पेपर जैसी खामियां
थीं, जो मतदान के मतदान पत्र प्रणाली में स्नैचिंग देश को ईवीएम पर स्विच
करने के लिए अग्रणी थी और ये सभी समस्याएं ईवीएम में भी प्रासंगिक थीं।
गिनती के चरण में भी हेराफेरी संभव थी।
मतदान
पत्रों ने मतदाता के अनुकूल जो बनाया, वह यह था कि सभी विपथन जनता की
आंखों से पहले हो रहे थे और इसलिए सुधार के लिए खुले थे, जबकि ईवीएम में
हेरफेर पूरी तरह से शक्तियों के हाथों में है जो कि राजनीतिक नियुक्तियों
को सिटेम ने कहा था, कागज ने टिप्पणी की। । ईवीएम का केवल एक फायदा है -
‘स्पीड’ लेकिन यह लाभ तीन से चार महीने में फैले कई बार डगमगाए हुए चुनावों
द्वारा कम कर दिया गया है। ‘’ यह पहले ही चुनाव प्रक्रिया का मज़ा मार
चुका है, ‘’ पेपर ने कहा। देश में आयोजित दर्जनों आम चुनावों में से, केवल
दो ईवीएम के माध्यम से थे और तर्कसंगत रूप से प्रतिष्ठित संस्थानों और
विशेषज्ञों द्वारा प्रसारित संदेह को संबोधित करने के बजाय सरकार ने अपने
आलोचकों को ‘डराने और गिरफ्तारी के आरोपों से चुप कराने का सहारा लिया है’,
कागज ने देखा। , मुंबई पुलिस द्वारा हाइडेराबाद स्थित टेक्नोक्रेट हरि
प्रसाद की गिरफ्तारी को याद करते हुए। प्रसाद
अनुसंधान ने साबित कर दिया है कि ईवीएम धोखाधड़ी के लिए ‘असुरक्षित थे’।
अधिकारी
एक संदेश भेजना चाहते हैं कि कोई भी व्यक्ति जो ईसी को चुनौती देता है, वह
उत्पीड़न और उत्पीड़न के जोखिम को चलाता है, आरएसएस ने देखा। दुनिया भर के
अधिकांश देशों ने ईवीएम को संदेह के साथ देखा और नीदरलैंड, इटली, जर्मनी
और आयरलैंड जैसे देशों ने सभी को पेपर मतपत्रों में वापस कर दिया था,
क्योंकि वे ईवीएम को कम कर रहे थे, क्योंकि वे ‘झूठे, जोखिम को कम करने के
लिए आसान थे और पारदर्शिता की कमी थी’। लोकतंत्र बहुत कीमती है जिसे सनक या
अपारदर्शी प्रतिष्ठान और असुरक्षित गिज़्मोस के नेटवर्क को सौंप दिया जाता
है। संपादकीय ने कहा, ‘’ भारतीय लोकतंत्र के स्वास्थ्य के लिए कोशिश की गई
और परीक्षण किए गए तरीकों पर लौटने के लिए बेहतर है या फ़ुटेरेकन में
चुनाव एक दूर से निकले हैं।
- (uni) - 28di28.xml
आरएसएस पेपर मतपत्रों के पक्षधर हैं, ईवीएम सार्वजनिक जांच के अधीन हैं


13) Classical Benevolent Assamese-ধ্ৰুপদী উপকাৰী অসমীয়া,,13) ধ্ৰুপদী উপকাৰী অসমীয়া-ঊষ্ণৱিক-৲ৰঊষ্ণৱিক ঊষ্ণৱ ঊন ঊষ্ণৱ ঊষ্ণৱ

About National Flag of India ll ভাৰতবৰ্ষৰ জাতীয় পতাকা ll বহুতো নজনা কথা ll
13) ধ্ৰুপদী উপকাৰী অসমীয়া-ঊষ্ণৱিক-৲ৰঊষ্ণৱিক ঊষ্ণৱ ঊন ঊষ্ণৱ ঊষ্ণৱ
ড° বাবাসহেব আম্বেদকাৰৰ স্বাধীনতা (স্বাধীনতা আৰু স্বাধীনতা)
১/ মানুহৰ স্বাধীনতা নে দেশৰ স্বাধীনতা?
গান্ধীৰ
সৈতে হোৱা তীব্ৰ তৰ্কত ড০ বাবাসহেব আম্বেদকাৰে এটা গুৰুত্বপূৰ্ণ প্ৰশ্ন
উত্থাপন কৰিছিল যে মানুহৰ স্বাধীনতাতকৈ দেশৰ স্বাধীনতাক অগ্ৰাধিকাৰ দিব
পাৰিনে?
এই
প্ৰশ্নটো সকলো ভাৰতীয়ই বাৰে বাৰে প্ৰতিফলিত কৰা উচিত। স্বাধীনতাৰ ওপৰত
যিকোনো বিতৰ্কত জনসাধাৰণৰ স্বাধীনতাই হ’ব লাগিব কেন্দ্ৰীয় বিষয়বস্তু।
“স্বাধীনতাৰ বক্তৃতা”ই “বিদেশী”ৰ পৰা বিপথে পৰিচালিত কৰে, কিন্তু ই কেৱল
“স্বাধীনতাৰ বাবে সংগ্ৰাম”হে, যিটো অতি গুৰুত্ব দিয়া হয়, যিটো
“পুৰুষ-মহিলাৰ স্বাধীনতাৰ বাবে সংগ্ৰাম”ৰ বিৰুদ্ধে প্ৰত্যক্ষভাৱে থাকে।
ড° বাবাছাহেব আম্বেদকাৰৰ সকলো পুৰুষ-মহিলা হৈছে স্বাধীনতাৰ সংগ্ৰাম, স্বাধীনতাৰ বাবে মৌলিক আৰু অপৰিহাৰ্য সংগ্ৰাম।
স্বাধীনতাৰ
এই দৃষ্টিকোণৰ পৰা ড° বাবাছাহেব আম্বেদকাৰে ব্ৰিটিছ ৰাজ আৰু ইয়াৰ নীতি
আনকি কংগ্ৰেছ আৰু আনকি কংগ্ৰেছ আৰু ইয়াৰ ব্ৰাহ্মণ-পেনিয়া ৰাজনীতিতো
আক্ৰমণ কৰিছিল।
এই
পদৰ পৰা দেশৰ স্বাধীনতাৰ বাবে সংগ্ৰামক ব্ৰিটিছৰ পৰা ভাৰতত জন্ম লোৱাসকললৈ
সলনি কৰাৰ বাবে হুবহু আহ্বান জনোৱা হৈছে যদিও ভাৰতৰ পৰা মুক্ত হ’বলৈ মুক্ত
হোৱাৰ প্ৰয়োজন নাই।
২)
ভাৰতৰ সংবিধান হৈছে সকলো ভাৰতীয়ৰ বাবে স্বাধীনতা সৃষ্টিৰ গৌৰৱ যি সকলোকে
দাসত্বত ৰাখিছে। মনুস্মৃতিৰ দৰে সকলো দাসত্বৰ পৰাজয়ৰ ফলত সাংবিধানিক
স্বাধীনতাৰ ব্যৱস্থা আৰু দাসত্বৰ উপশমৰ ব্যৱস্থা সৃষ্টি হৈছে।
স্বাধীনতা,
স্বাধীনতা, সমতা আৰু সমতা আৰু সমতা আৰু সমতা নিশ্চিত কৰা), ভ্ৰাতৃত্ববোধ
(ৰিয়েট আৰু নৃশংসতা)ৰ ওপৰত ভিত্তি কৰি সংবিধানখন ৰাষ্ট্ৰ হিচাপে প্ৰতিষ্ঠা
কৰা হৈছে আৰু ৰাষ্ট্ৰৰ একমাত্ৰ মৌলিক কৰ্তব্য ৰক্ষা কৰে। সকলো ৰূপ।
ইয়াৰ
ফলত আমি ড০ বাবাছাহেব আম্বেদকাৰৰ প্ৰকল্প (ভাৰত)ৰ সৈতে জড়িত স্বাধীনতাৰ
আন এক গভীৰ সংজ্ঞালৈ লৈ যাওঁ। চৰকাৰে ক্ষুধা আৰু প্ৰয়োজনীয়তাৰ পৰা মুক্তি
নিশ্চিত কৰিব লাগিব।
এই
“এক্সৰ পৰা স্বাধীনতা” গঠন যিকোনো বস্তুলৈ সম্প্ৰসাৰিত কৰিব পাৰি যিয়ে
এজন পুৰুষক দাসত্বত ৰাখে। x শোষক গাঁথনি যেনে জাতি, সাম্প্ৰদায়িকতা,
পিতৃতন্ত্ৰ, ভাষা নিৰ্ভৰশীলতা, আঞ্চলিক নিৰ্ভৰশীলতা, আৰু মানুহক নিয়ন্ত্ৰণ
কৰা যিকোনো বস্তু হ’ব পাৰে।
৩)
ড° বাবাছাহেব আম্বেদকাৰৰ প্ৰকল্পত স্বাধীনতাৰ তৃতীয়টো গুৰুত্বপূৰ্ণ
মাত্ৰা হৈছে মানুহ আৰু পৰিৱেশৰ (পৃথিৱী) পৃথিৱী হিচাপে। তেওঁ ইয়াক পুৰুষৰ
বিভিন্ন গঠন সৃষ্টি কৰা মৌলিক প্ৰক্ৰিয়াসমূহ বুজি পোৱাৰ ক্ষমতা বুলি
সংজ্ঞায়িত কৰিছিল। ইয়াক পৰম্পৰাগত আৰু বৈজ্ঞানিকভাৱে “কাৰণ আৰু প্ৰভাৱ”
তত্ত্ব বুলি কোৱা হয়। অৰ্থাৎ স্বাধীনতা হৈছে মনৰ জগতখন, মানুহ আৰু আমাৰ
চৌপাশৰ সকলো বস্তুৰ সৈতে এক গতিশীল জড়িততা।
এই
নিয়োজিততা কিয় স্বাধীনতাৰ এক গুৰুত্বপূৰ্ণ দিশ? আন মানুহৰ লগত সম্পৰ্কৰ
জৰিয়তে মানুহ মানুহ হৈ পৰে। পিছলৈ মানসিক স্বাধীনতাৰ লগত সকলো মনৰ
স্বাধীনতাৰ বাবে চেষ্টা কৰাটো জড়িত হৈ থাকে। এইদৰে মানসিক স্বাধীনতা
কাৰ্যসূচীত কেন্দ্ৰটো হৈছে মেটা, আৰু ইয়াৰ বহু দিশৰ ভিতৰত এটাক সহমানৱৰ
প্ৰতি সন্মান আৰু সন্মান হিচাপে সংজ্ঞায়িত কৰিব পাৰি।
তিৰাংগাই
দেশৰ অতীতৰ গৌৰৱ, বৰ্তমানৰ প্ৰতিশ্ৰুতি আৰু ভৱিষ্যতৰ সপোনক প্ৰতিফলিত কৰে:
গণতান্ত্ৰিক প্ৰতিষ্ঠানৰ সকলো উন্মাদ হত্যাকাৰীৰ বাবে বিনামূলীয়া
কিন্তু
ৰাউডি
স্ৱেইম চেভাকছ বিদেশীসকলে আমাৰ বেনে ইস্ৰিয়েল, তিব্বত, আফ্ৰিকা, পূব
ইউৰোপ, পশ্চিম জাৰ্মানী, দক্ষিণ ৰাছিয়া, পশ্চিম ইউৰোপ, হাংগেৰী চিটপাভান
ব্ৰাহ্মণ বিশ্বৰ এক সন্ত্ৰাসবাদী, হিংসাত্মক, উগ্ৰপন্থী, চিৰদিনৰ বাবে
গুলীচালনা কৰা, মব লিঞ্চিং, উন্মাদ, মানসিকভাৱে পিছুৱাই যোৱা 99.9%
আদিবাসীয়ে চিঞৰি থকা ৱাৰ্ডৰ প্ৰতি থকা অনুশীলন, ঘৃণা, খং, ঈৰ্ষা, মোহ,
মূৰ্খামিৰ বাবে মানসিক আশ্ৰয় শিবিৰত থাকিবলৈ উপযুক্ত।
দার দার সের Har Ghar Tiranga
যি এসময়ত
RSS-এ কাগজৰ বেলট, ইভিএমএছৰ পক্ষপাতী ৰাজহুৱা নিৰীক্ষণৰ অধীনত
ৰাজনৈতিক
দলসমূহে সোধা-পোছা কৰা ইলেক্ট্ৰনিক ভোটিং মেচিন (ইভিএম)ৰ ৰিলিয়াবলিটিৰ
সন্দৰ্ভত বিতৰ্কত যোগদান কৰি আজি আৰ এছ এছে নিৰ্বাচনী আয়োগক (ই চি) ঘূৰি
আহিবলৈ কয়…
আৰ এছ এছে কাগজৰ বেলট, ইভিএমৰ পক্ষপাতী ৰাজহুৱা পৰীক্ষাৰ অধীনত
ৰাজনৈতিক
দলসমূহে প্ৰশ্ন উত্থাপন কৰা ইলেক্ট্ৰনিক ভোটিং মেচিন (ইভিএম)ৰ
ৰিলিয়াবলিটিৰ সন্দৰ্ভত বিতৰ্কত যোগদান কৰি আজি আৰ এছ এছে নিৰ্বাচনী আয়োগক
(ইচি) পুনৰ বিচাৰ কৰা কাগজৰ বেলটলৈ ঘূৰি আহিবলৈ কয় আৰু ইভিএমসমূহক
ৰাজহুৱা পৰীক্ষাৰ সন্মুখীন হ’বলৈ কয় যে এই গেজেটসমূহ এই গেজেটসমূহ টেম্পাৰ
প্ৰুফ। ‘আমি আমাৰ ইভিএমক বিশ্বাস কৰিব পাৰোনে?’ শীৰ্ষক এটা সম্পাদকীয়ত,
আয়োজক, আৰ এছ এছৰ মাউথপিছ, লক্ষ্য কৰিলে যে আজিলৈকে এটা একেবাৰে
টেম্পাৰ-প্ৰুফ মেচিন উদ্ভাৱন কৰা হোৱা নাছিল আৰু কোনো ব্যৱস্থাৰ
বিশ্বাসযোগ্যতা ‘স্বচ্ছতা, ভেৰিফাইবিলিটি আৰু’ৰ ওপৰত নিৰ্ভৰ কৰে।
বিশ্বাসযোগ্যতা’ অন্ধ আৰু অশুভ বিশ্বাসতকৈ ইয়াৰ অভ্ৰান্তিৰ ওপৰত। বিষয়টো
‘ব্যক্তিগত প্ৰেম’ নহয় আৰু ইয়াত ভাৰতৰ ভৱিষ্যত জড়িত হৈ আছে। ইভিএমবোৰ
আচল হ’লেও ইচিৰ বিষয়ে ইচিৰ স্পৰ্শৰ কোনো কাৰণ নাছিল বুলি কাকতখনে মন্তব্য
কৰে। চৰকাৰ আৰু ইচিয়ে ইভিএমএছক এটা
ভোটাৰৰ আগত থকা একমাত্ৰ বিকল্প হিচাপে ভাৰতীয় গণতন্ত্ৰৰ ওপৰত FAIT Accompli।
বুথ
কেপচাৰিং, ৰিগিং, ভুৱা ভোটদান, টেম্পাৰিং আৰু বেলট পেপাৰৰ বেলট পেপাৰ
চিষ্টেমত কাঢ়ি নিয়াৰ দৰে ত্ৰুটি আছিল যিয়ে দেশখনক ইভিএমএছলৈ সলনি কৰিবলৈ
বাধ্য কৰাইছিল আৰু এই সকলোবোৰ সমস্যা ইভিএমএছতো প্ৰাসংগিক আছিল। গণনাৰ
পৰ্যায়তো ৰিগিং সম্ভৱ আছিল।
বেলট
পেপাৰছ ভোটাৰ-বন্ধুত্বপূৰ্ণ কথাটো হ’ল যে সকলো বিচ্যুতি জনসাধাৰণৰ চকুৰ
আগত চলি আছে আৰু সেয়েহে সংশোধনৰ বাবে মুকলি হ’ল আনহাতে ইভিএমসমূহৰ হেতালি
খেলা সম্পূৰ্ণৰূপে ক্ষমতাৰ হাতত আছে আৰু ৰাজনৈতিক নিযুক্তিপ্ৰাপ্তসকলে
ছিটেমত উল্লেখ কৰিছে, কাগজখনে মন্তব্য কৰিছে . ইভিএমৰ মাত্ৰ এটা সুবিধা আছে
— ’স্পীড’ কিন্তু সেই সুবিধাক ভেঙুচালি কৰা সমীক্ষাসমূহে কেতিয়াবা
তিনি-চাৰি মাহৰ ভিতৰত বিয়পি পৰাৰ ফলত ক্ষতিগ্ৰস্ত হৈছে। ‘’এইটোৱে ইতিমধ্যে
নিৰ্বাচনী প্ৰক্ৰিয়াৰ মজাক হত্যা কৰিছে,’’ গৱেষণা পত্ৰখনত উল্লেখ কৰা
হৈছে। দেশখনত অনুষ্ঠিত হোৱা ডজন সাধাৰণ নিৰ্বাচনৰ ভিতৰত মাত্ৰ দুটাহে
ইভিএমৰ জৰিয়তে আৰু সুনামধন্য প্ৰতিষ্ঠান আৰু বিশেষজ্ঞসকলে প্ৰচাৰ কৰা
সন্দেহসমূহ যুক্তিসংগতভাৱে সম্বোধন কৰাৰ পৰিৱৰ্তে চৰকাৰে নিজৰ সমালোচকসকলক
‘ভুৱা অভিযোগৰ ওপৰত গ্ৰেপ্তাৰ কৰি গ্ৰেপ্তাৰ’ৰ জৰিয়তে নীৰৱ কৰাৰ আশ্ৰয়
লৈছে, কাগজখন পৰ্যবেক্ষণ কৰা গৱেষণা পত্ৰখনে পৰ্যবেক্ষণ কৰিছিল। , মুম্বাই
আৰক্ষীয়ে হাইডেৰাবাদৰ টেকন’ক্ৰেট হৰি প্ৰসাদক গ্ৰেপ্তাৰ কৰাৰ কথা মনত
পেলাই। Prasad’s
গৱেষণাই প্ৰমাণ কৰিছে যে ইভিএমসমূহ ‘প্ৰৱঞ্চনাৰ বাবে দুৰ্বল’ আছিল। দ্য দ্য
কৰ্তৃপক্ষই
এটা বাৰ্তা প্ৰেৰণ কৰিব বিচাৰে যে ইচিক প্ৰত্যাহ্বান জনোৱা যিকোনো
ব্যক্তিয়ে অত্যাচাৰ আৰু হাৰাশাস্তিৰ আশংকা চলায় বুলি আৰ এছ এছে
পৰ্যবেক্ষণ কৰে। বিশ্বৰ বেছিভাগ দেশেই ইভিএমৰ ওপৰত সন্দেহৰ দৃষ্টিৰে চাইছিল
আৰু নেদাৰলেণ্ড, ইটালী, জাৰ্মানী আৰু আয়াৰলেণ্ডৰ দৰে দেশসমূহে ইভিএমসমূহক
পৰিহাৰ কৰি কাগজৰ বেলটলৈ ঘূৰি আহিছিল কাৰণ সেইবোৰ ‘ভালকৈ উৰিবলৈ সহজ আছিল,
ইভেছড্ৰ’পিঙৰ বিপদৰ সন্মুখীন হৈছিল আৰু স্বচ্ছতাৰ অভাৱ আছিল’। গণতন্ত্ৰ
অতি মূল্যৱান আৰু অসুৰক্ষিত গিজমোৰ এটা অস্বচ্ছ প্ৰতিষ্ঠান আৰু নেটৱৰ্কৰ
হাতত গতাই দিয়াটো অতি মূল্যৱান। ‘’ভাৰতীয় গণতন্ত্ৰৰ স্বাস্থ্যৰ বাবে
চেষ্টা কৰা আৰু পৰীক্ষা কৰা পদ্ধতিলৈ ঘূৰি অহাটো ভাল নহ’লে ভৱিষ্যতৰ
নিৰ্বাচন এটা প্ৰহসন হৈ পৰিল,’’ সম্পাদকীয়টোৱে কয়।
– (ইউনি) — ২৮ডিআই২৮.xml
আৰ এছ এছে কাগজৰ বেলট, ইভিএমৰ পক্ষপাতী ৰাজহুৱা পৰীক্ষাৰ অধীনত
18) Classical Benevolent Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী দানশীল বেঙ্গল- বাংলা বাংলা,


क्यों बाबा साहेब ने मनुस्मृति जलाया🔥#part 1#Nmo Bydhay#Jay bhim#shorts#video
Bhim Rao Mission in the world
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About Baba Sahab Dr Bhim Rao Ambedkar #symbol of knowledge #samvidhan nirmata#Mhatma Gautam Budh #Manvar saheb Kanshiram # bulger#chandrasekhar aajad #Bhagat singh #baudh#jay bhim jay संविधान
Jo murtiya khud ye kam nahi
दलित अपनी power नहीं समझते इस liye pite जाते हैं
Ambedkarvadi बनना कोई khel nahi
Kyo ambedkarvadi बनना आसान नहीं h
Yogi adityanath ne sahi kha ki hanuman dalit
क्यों baba saheb ne manusmriti jlaya
18) ধ্রুপদী বাংলা- ক্লাসিক্যাল বাংলা, 18) ধ্রুপদী বাংলা-ক্লাস বাংলা
ডাঃ বাবাসাহেব আম্বেদকরের স্বাধীনতা (স্বাধীনতা ও স্বাধীনতা)
1. মানুষের স্বাধীনতা বা জমির স্বাধীনতা কি?
গান্ধীর
সাথে তাঁর তীব্র যুক্তিতে ডাঃ বাবাসাহেব আম্বেদকর একটি গুরুত্বপূর্ণ
প্রশ্ন উত্থাপন করেছিলেন: ভূমির স্বাধীনতা কি মানুষের স্বাধীনতার চেয়ে
অগ্রাধিকার দেওয়া যায়?
এই
প্রশ্নটি যে সমস্ত ভারতীয়কে বারবার প্রতিফলিত করা উচিত। স্বাধীনতার
বিষয়ে যে কোনও বিতর্কে, মানুষের স্বাধীনতা অবশ্যই কেন্দ্রীয় থিম হতে হবে।
“স্বাধীনতার বক্তৃতা” “বিদেশী” থেকে বিভ্রান্ত হয়, তবে এটি কেবল
“স্বাধীনতার সংগ্রাম”, যা অত্যন্ত জোর দেওয়া হয়, যা সরাসরি “পুরুষ ও
মহিলাদের স্বাধীনতার সংগ্রামের” বিরুদ্ধে।
ডাঃ বাবসাহেব আম্বেদকরের সমস্ত পুরুষ ও মহিলা হ’ল স্বাধীনতার সংগ্রাম, স্বাধীনতার মৌলিক এবং প্রয়োজনীয় সংগ্রাম।
স্বাধীনতার
এই দৃষ্টিকোণ থেকে ডাঃ বাবসাহেব আম্বেদকর ব্রিটিশ রাজ এবং এর নীতিমালা এবং
এমনকি কংগ্রেস রাজ এবং এর ব্রাহ্মণ-প্যানিয়া রাজনীতিতে আক্রমণ করেছিলেন।
এই
অবস্থান থেকে, জমির স্বাধীনতার সংগ্রামকে ব্রিটিশদের থেকে ভারতে
জন্মগ্রহণকারীদের মধ্যে শক্তি পরিবর্তনের জন্য ডাকা হয়, তবে ভারত থেকে
মুক্ত হওয়ার জন্য এটি মুক্ত হওয়ার দরকার নেই।
২.
ভারতের সংবিধান হ’ল সমস্ত ভারতীয়দের জন্য স্বাধীনতা সৃষ্টির গর্ব যা
মানুষকে দাসত্ব করেছে। মানুস্মিতির মতো সমস্ত দাসত্বের পরাজয় সাংবিধানিক
স্বাধীনতা এবং দাসত্ব দূরীকরণের প্রক্রিয়া তৈরি করেছে।
সংবিধানটি
স্বাধীনতা (স্বাধীনতা, স্বাধীনতা, সাম্যতা এবং সাম্য (সমতা এবং সাম্যতা
নিশ্চিত করে), ব্রাদারহুড (দাঙ্গা ও নৃশংসতা) এর উপর ভিত্তি করে একটি
রাষ্ট্র হিসাবে প্রতিষ্ঠিত হয় এবং রাষ্ট্রের একমাত্র মৌলিক দায়িত্ব
সংরক্ষণ করে। সংক্ষেপে, ন্যায়বিচার ভারতকে সকলের মধ্যে এবং সংজ্ঞায়িত করে
এবং সমস্ত ক্ষেত্রে ভারতকে সংজ্ঞায়িত করে সমস্ত ফর্ম।
এটি
আমাদের ডাঃ বাবাসাহেব আম্বেদকর প্রকল্পের (ভারত) এর সাথে সংযুক্ত
স্বাধীনতার আরও একটি গভীর সংজ্ঞায় নিয়ে যায়। সরকারকে অবশ্যই ক্ষুধা থেকে
মুক্তি এবং এর প্রয়োজনগুলি থেকে প্রয়োজনীয়তা নিশ্চিত করতে হবে।
এই
“এক্স থেকে ফ্রি” কাঠামো “কোনও ব্যক্তিকে দাসত্ব করে এমন কোনও কিছুতে
প্রসারিত করা যেতে পারে। এক্স বর্ণ, সাম্প্রদায়িকতা, পিতৃতন্ত্র, ভাষা
নির্ভরতা, আঞ্চলিক নির্ভরতা এবং কোনও মানুষকে নিয়ন্ত্রণ করে এমন কিছু
হিসাবে শোষণমূলক কাঠামো হতে পারে।
৩.
স্বাধীনতা হ’ল ডাঃ বাবসাহেব আম্বেদকরের প্রকল্পে মানব ও পরিবেশের বিশ্ব
(বিশ্ব) হিসাবে প্রকল্পের স্বাধীনতার তৃতীয় গুরুত্বপূর্ণ মাত্রা। তিনি
এটিকে বিভিন্ন কাঠামো তৈরি করে এমন প্রাথমিক প্রক্রিয়াগুলি বোঝার জন্য
পুরুষদের ক্ষমতা হিসাবে সংজ্ঞায়িত করেছিলেন। এটি tradition তিহ্যগতভাবে
এবং বৈজ্ঞানিকভাবে “কারণ এবং প্রভাব” তত্ত্বকে বলা হয়। অন্য কথায়,
স্বাধীনতা হ’ল মন, মানুষ এবং আমাদের চারপাশের সমস্ত কিছুর সাথে একটি গতিশীল
জড়িত।
কেন
এই ব্যস্ততা স্বাধীনতার একটি গুরুত্বপূর্ণ দিক? একজন মানুষ অন্য মানুষের
সাথে সম্পর্কের মাধ্যমে মানুষ হয়ে ওঠে। পরে, মানসিক স্বাধীনতা সমস্ত মনের
স্বাধীনতার জন্য প্রচেষ্টা জড়িত। সুতরাং, মানসিক স্বাধীনতা প্রোগ্রামে,
কেন্দ্রটি মেটা এবং এর অনেক দিকের একটি সহকর্মী মানুষের প্রতি শ্রদ্ধা ও
শ্রদ্ধা হিসাবে সংজ্ঞায়িত করা যেতে পারে।
তিরঙ্গা
দেশের অতীতের গর্ব, বর্তমানের প্রতিশ্রুতি এবং ভবিষ্যতের স্বপ্নগুলি
প্রতিফলিত করে: গণতান্ত্রিক প্রতিষ্ঠানের সমস্ত পাগল খুনির জন্য বিনামূল্যে
কিন্তু
রাউডি
সোয়াম সেভাকস বিদেশীরা আমাদের বেন ইরিয়াল, তিব্বত, আফ্রিকা, পূর্ব
ইউরোপ, পশ্চিম জার্মানি, দক্ষিণ রাশিয়া, পশ্চিম ইউরোপ, হাঙ্গেরি
চিটপ্যাভান ব্রাহ্মণকে বিশ্বের এক নম্বর সন্ত্রাসবাদী, হিংস্র, জঙ্গি,
চিরকালীন প্রতিবন্ধী, মব লঞ্চিং, লুনাটিক, মানসিক প্রতিবন্ধী থেকে লাথি
মেরেছিলেন অনুশীলন, বিদ্বেষ, ক্রোধ, হিংসা, বিভ্রান্তি, বোকামি 99.9%
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আরএসএস পেপার ব্যালটগুলির পক্ষে, ইভিএমগুলি জনসাধারণের তদন্তের শিকার - ওয়েব ইন্ডিয়া 123
রাজনৈতিক
দলগুলি দ্বারা জিজ্ঞাসাবাদ করা ইলেকট্রনিক ভোটিং মেশিনগুলির (ইভিএম)
নির্ভরতা সম্পর্কিত বিতর্কে যোগদান করে আরএসএস আজ নির্বাচন কমিশনকে (ইসি)
প্রত্যাবর্তন করতে বলেছে …
https://news.webindia123.com/…/india/20100828/1575461.html
আরএসএস পেপার ব্যালটগুলির পক্ষে, ইভিএমগুলি জনসাধারণের তদন্তের শিকার
রাজনৈতিক
দলগুলি দ্বারা জিজ্ঞাসাবাদ করা ইলেকট্রনিক ভোটিং মেশিনগুলির (ইভিএমএস)
নির্ভরতা সম্পর্কিত বিতর্কে যোগদান করে আরএসএস আজ নির্বাচন কমিশনকে (ইসি)
কে এই গ্যাজেটগুলি রয়েছে কিনা তা জনগণের তদন্তের জন্য চেষ্টা করা এবং
পরীক্ষিত কাগজের ব্যালটগুলিতে ফিরে যেতে বলেছে এবং ইভিএমগুলিকে ফিরে যেতে
বলেছে তাপ নিরোধক. ‘আমরা কি আমাদের ইভিএমএসকে বিশ্বাস করতে পারি?’
শিরোনামের একটি সম্পাদকীয়তে, আরএসএস মুখপত্রটি সংগঠক উল্লেখ করেছিলেন যে
এটি একটি সত্য ছিল যে আজ অবধি একেবারে টেম্পার-প্রুফ মেশিন আবিষ্কার করা
হয়নি এবং কোনও সিস্টেমের বিশ্বাসযোগ্যতা ‘স্বচ্ছতা, যাচাইযোগ্যতা এবং
যাচাইযোগ্যতা এবং বিশ্বাসযোগ্যতা নির্ভর করে বিশ্বাসযোগ্যতা ‘এর
অনিবার্যতার প্রতি অন্ধ এবং অবাস্তব বিশ্বাসের চেয়ে। বিষয়টি কোনও
‘বেসরকারী বিষয়’ নয় এবং এর মধ্যে ভারতের ভবিষ্যত জড়িত। এমনকি যদি
ইভিএমগুলি খাঁটি হয় তবে ইসির বিষয়ে এটি সম্পর্কে স্পর্শকাতর হওয়ার কোনও
কারণ ছিল না, কাগজটি মন্তব্য করেছিল। সরকার এবং ইসি একটি হিসাবে ইভিএম
চাপিয়ে দিতে পারে না
ভোটারদের সামনে একমাত্র বিকল্প হিসাবে ভারতীয় গণতন্ত্রের উপর ফেইট সহকারী।
বুথ
ক্যাপচারিং, কারচুপি, বোগাস ভোটদান, টেম্পারিং এবং ব্যালট পেপার পোলিংয়ের
ব্যালট পেপার সিস্টেমে দেশকে ইভিএমএসে স্যুইচ করার জন্য নেতৃত্ব দেওয়ার
ক্ষেত্রে ব্যালট পেপার সিস্টেমে ছিনতাইয়ের মতো ত্রুটিগুলি ছিল এবং এই
সমস্ত সমস্যাগুলিও ইভিএমগুলিতে প্রাসঙ্গিক ছিল। এমনকি গণনা পর্যায়ে এমনকি
কারচুপি সম্ভব ছিল।
ভোটার-বান্ধব
ব্যালট পেপারগুলি কী করেছে তা হ’ল জনসাধারণের চোখের সামনে সমস্ত অবহেলা
ঘটেছিল এবং তাই সংশোধন করার জন্য উন্মুক্ত ছিল যেখানে ইভিএমগুলিতে
হেরফেরগুলি সম্পূর্ণরূপে ক্ষমতাগুলির হাতে রয়েছে এবং রাজনৈতিক
নিয়োগকারীরা সিটিমকে পরিচালনা করছেন, কাগজটি মন্তব্য করেছে । ইভিএমের কেবল
একটি সুবিধা রয়েছে - ‘গতি’ তবে সেই সুবিধাটি তিন থেকে চার মাস ধরে
ছড়িয়ে পড়া সময়ে স্তম্ভিত জরিপগুলি দ্বারা ক্ষুন্ন করা হয়েছে। ‘’ এটি
ইতিমধ্যে নির্বাচন প্রক্রিয়াটির মজাকে হত্যা করেছে, ‘’কাগজটিতে উল্লেখ করা
হয়েছে। দেশে অনুষ্ঠিত কয়েক ডজন সাধারণ নির্বাচনের মধ্যে, মাত্র দু’জনই
ইভিএমএসের মধ্য দিয়ে ছিলেন এবং নামী প্রতিষ্ঠান এবং বিশেষজ্ঞদের দ্বারা
প্রচারিত সন্দেহগুলিকে যৌক্তিকভাবে সম্বোধন করার পরিবর্তে সরকার ‘ভয়
দেখিয়ে এবং মিথ্যা অভিযোগে গ্রেপ্তার করে’ সমালোচকদের নীরব করার আশ্রয়
নিয়েছে, গবেষণাপত্রটি পর্যবেক্ষণ করেছে , মুম্বাই পুলিশ কর্তৃক হাইডেরাবাদ
ভিত্তিক টেকনোক্র্যাট হরি প্রসাদের গ্রেপ্তারের কথা স্মরণ করে। প্রসাদের
গবেষণা প্রমাণ করেছে যে ইভিএমগুলি ‘জালিয়াতির পক্ষে ঝুঁকিপূর্ণ’ ছিল। দ্য
কর্তৃপক্ষগুলি
একটি বার্তা পাঠাতে চায় যে যে কেউ ইসিকে চ্যালেঞ্জ জানায় তা অত্যাচার ও
হয়রানির ঝুঁকি চালায়, আরএসএস পর্যবেক্ষণ করেছে। বিশ্বের বেশিরভাগ দেশ
সন্দেহের সাথে ইভিএমএসের দিকে নজর রেখেছিল এবং নেদারল্যান্ডস, ইতালি,
জার্মানি এবং আয়ারল্যান্ডের মতো দেশগুলি সমস্তই কাগজের ব্যালটে ফিরে
এসেছিল ইভিএমগুলিকে সরিয়ে নিয়েছিল কারণ তারা ‘মিথ্যা বলা সহজ ছিল,
ঝুঁকিপূর্ণ ছিল এবং স্বচ্ছতার অভাব ছিল’। গণতন্ত্র খুব মূল্যবান বা হুইমস
বা একটি অস্বচ্ছ প্রতিষ্ঠা এবং অনিরাপদ গিজমোসের নেটওয়ার্কের হাতে দেওয়া
খুব মূল্যবান। ‘’ ভারতীয় গণতন্ত্রের স্বাস্থ্যের জন্য চেষ্টা করা ও
পরীক্ষিত পদ্ধতিতে ফিরে আসা ভাল বা অন্যথায় ফিউচারেকানের নির্বাচন প্রহসন
হিসাবে প্রমাণিত হয়, ’’ সম্পাদকীয় জানিয়েছেন।
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क्यों बाबा साहेब ने मनुस्मृति जलाया🔥#part 1#Nmo Bydhay#Jay bhim#shorts#video
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Hello There Private From Penguins Of Madagascar GIF - Hello There Private From Penguins Of Madagascar Hi GIFs



47) Classical Benevolent Gujarati-ક્લાસિકલ ગુજરાતી,
47) શાસ્ત્રીય પરોપકારી ગુજરાતી- ક્લાસિકલ ગુજરાતી,

ભારતરત્ન : ડૉ. આંબેડકર || Std 5 Sem 2 Unit 6 || Bharatratn Dr. Ambedkar || ગુજરાતી
47) શાસ્ત્રીય પરોપકારી ગુજરાતી- ક્લાસિકલ ગુજરાતી,
ડ Dr .. બાબાસાહેબ આંબેડકરની સ્વતંત્રતા (સ્વતંત્રતા અને સ્વતંત્રતા)
1. શું માણસની સ્વતંત્રતા છે કે જમીનની સ્વતંત્રતા?
ગાંધી
સાથેની તેમની ઉગ્ર દલીલમાં, ડ Dr .. બાબાસહેબ આંબેડકરે એક મહત્વપૂર્ણ
પ્રશ્ન ઉઠાવ્યો: શું માણસની સ્વતંત્રતા કરતાં જમીનની સ્વતંત્રતાને
પ્રાધાન્ય આપી શકાય?

તે પ્રશ્ન છે કે બધા ભારતીયોએ ફરીથી અને ફરીથી પ્રતિબિંબિત કરવું જોઈએ.
સ્વતંત્રતા વિશેની કોઈપણ ચર્ચામાં, લોકોની સ્વતંત્રતા કેન્દ્રિય થીમ હોવી
જોઈએ. “સ્વતંત્રતાનો પ્રવચન” “વિદેશીઓ” માંથી ગેરમાર્ગે દોરે છે, પરંતુ તે
ફક્ત “સ્વતંત્રતા માટેનો સંઘર્ષ” છે, જેનો ખૂબ ભાર મૂકવામાં આવે છે, જે
સીધા “પુરુષો અને સ્ત્રીઓની સ્વતંત્રતા માટેના સંઘર્ષની વિરુદ્ધ છે.”
ડ Dr .. બાબાસાહેબ આંબેડકરના બધા પુરુષો અને સ્ત્રીઓ સ્વતંત્રતા માટેનો સંઘર્ષ, સ્વતંત્રતા માટેનો મૂળભૂત અને આવશ્યક સંઘર્ષ છે.
સ્વતંત્રતાના
આ દૃષ્ટિકોણથી, ડ Bab. બાબાસાહેબ આંબેડકરે બ્રિટીશ રાજ અને તેની નીતિઓ અને
કોંગ્રેસ રાજ અને તેના બ્રાહ્મણ-પેનીયાના રાજકારણ પર હુમલો કર્યો.

પદ પરથી, જમીનની સ્વતંત્રતા માટેના સંઘર્ષને બ્રિટિશરોથી ભારતમાં જન્મેલા
લોકોમાં સત્તા બદલવા માટે બરાબર કહેવામાં આવે છે, પરંતુ ભારતથી મુક્ત થવા
માટે મુક્ત થવાની જરૂર નથી.
૨.
ભારતનું બંધારણ એ મનુષ્યને ગુલામ બનાવનારા તમામ ભારતીયો માટે સ્વતંત્રતાના
નિર્માણનું ગૌરવ છે. માનુસ્મિરિત જેવી બધી ગુલામીની હારથી બંધારણીય
સ્વતંત્રતાની સિસ્ટમ અને ગુલામીના નિવારણ માટેની પદ્ધતિ બનાવવામાં આવી છે.
બંધારણ
સ્વતંત્રતા (સ્વતંત્રતા, સ્વતંત્રતા, સમાનતા અને સમાનતા (સમાનતા અને
સમાનતા સુનિશ્ચિત), ભાઈચારો (રમખાણો અને અત્યાચાર) ના આધારે રાજ્ય તરીકે
સ્થાપિત થયેલ છે અને રાજ્યની એકમાત્ર મૂળભૂત ફરજ સાચવે છે. ટૂંકમાં, ન્યાય
ભારતને બધામાં વ્યાખ્યાયિત કરે છે અને બધા સ્વરૂપો.

અમને ડ Dr .. બાબાસાહેબ આંબેડકરના પ્રોજેક્ટ (ભારત) સાથે જોડાયેલ
સ્વતંત્રતાની બીજી deep ંડી વ્યાખ્યા તરફ લઈ જાય છે. સરકારે ભૂખ અને તેની
જરૂરિયાતોથી જરૂરિયાતોથી મુક્તિની ખાતરી કરવી આવશ્યક છે.

“X થી X ની સ્વતંત્રતા” માળખું માણસને ગુલામ બનાવતી કોઈપણ વસ્તુ સુધી
લંબાવી શકાય છે. X એ જાતિ, સાંપ્રદાયિકતા, પિતૃસત્તા, ભાષા પરાધીનતા,
પ્રાદેશિક પરાધીનતા અને માણસને નિયંત્રિત કરતી કોઈપણ વસ્તુ જેવા શોષણકારક
માળખાં હોઈ શકે છે.
Fident.
મનુષ્ય અને પર્યાવરણ (વિશ્વ) ની દુનિયા તરીકે ડ Dr .. બાબાસાહેબ આંબેડકરના
પ્રોજેક્ટમાં સ્વતંત્રતા સ્વતંત્રતાનું ત્રીજું મહત્વનું પરિમાણ છે. તેમણે
તેને વિવિધ રચનાઓ બનાવતી મૂળભૂત પ્રક્રિયાઓને સમજવાની પુરુષોની ક્ષમતા
તરીકે વ્યાખ્યાયિત કરી. તે પરંપરાગત રીતે અને વૈજ્ .ાનિક રૂપે “કારણ અને
અસર” સિદ્ધાંત કહેવામાં આવે છે. બીજા શબ્દોમાં કહીએ તો, સ્વતંત્રતા એ મન,
મનુષ્ય અને આજુબાજુની દરેક વસ્તુની ગતિશીલ સંડોવણી છે.

સગાઈ સ્વતંત્રતાનું એક મહત્વપૂર્ણ પાસું કેમ છે? માણસ અન્ય માણસો સાથેના
સંબંધ દ્વારા માનવી બને છે. પાછળથી, માનસિક સ્વતંત્રતામાં બધા મનની
સ્વતંત્રતા માટે પ્રયત્નશીલ હોય છે. આમ, માનસિક સ્વતંત્રતા કાર્યક્રમમાં,
કેન્દ્ર મેટા છે, અને તેના ઘણા પાસાંઓમાંથી એક સાથી માનવી પ્રત્યે આદર અને
આદર તરીકે વ્યાખ્યાયિત કરી શકાય છે.
તિરંગા
દેશના ભૂતકાળના ગૌરવને પ્રતિબિંબિત કરે છે, વર્તમાનની પ્રતિબદ્ધતા અને
ભવિષ્યના સપના: લોકશાહી સંસ્થાઓના બધા પાગલ ખૂની માટે મફત
પણ
રાઉડી
સ્વમ સેવક વિદેશી લોકોએ અમારા બેન ઇસરેલ, તિબેટ, આફ્રિકા, પૂર્વી યુરોપ,
પૂર્વી યુરોપ, પશ્ચિમ જર્મની, દક્ષિણ રશિયા, પશ્ચિમ યુરોપ, હંગેરી ચિતપવાન
બ્રાહ્મણ વિશ્વના નંબર વન આતંકવાદીઓ, હિંસક, આતંકવાદી, હંમેશાં શૂટિંગ, મોબ
લિંચિંગ, લ્યુનાટીક, માનસિક રીતે પુન an. પ્રેક્ટિસ, દ્વેષ, ક્રોધ,
ઈર્ષ્યા, ભ્રાંતિ, વ ards ર્ડ્સ માટે મૂર્ખતા 99.9% એબોરિજિનલ્સ માટે
માનસિક આશ્રયમાં રહેવા માટે યોગ્ય છે
દર ડાર હાર તિરંગા
જે એકવાર
આરએસએસ કાગળના મતપત્રોની તરફેણ કરે છે, ઇવીએમએસ જાહેર ચકાસણીને આધિન છે - વેબઇન્ડિયા 123
ઇલેક્ટ્રોનિક
મતદાન મશીનો (ઇવીએમએસ) ના વિશ્વસનીયતા અંગેના વિવાદમાં જોડાવા, જે રાજકીય
પક્ષો દ્વારા પૂછપરછ કરવામાં આવી છે, આરએસએસએ આજે ​​ચૂંટણી પંચ (ઇસી) ને
પાછા ફરવાનું કહ્યું …
https://news.webindia123.com/…/india/20100828/1575461.html
આરએસએસ કાગળના મતપત્રોની તરફેણ કરે છે, ઇવીએમએસ જાહેર ચકાસણીને આધિન છે
ઇલેક્ટ્રોનિક
મતદાન મશીનો (ઇવીએમએસ) ના વિશ્વસનીયતા અંગેના વિવાદમાં જોડાવા માટે, જે
રાજકીય પક્ષો દ્વારા પૂછપરછ કરવામાં આવી છે, આરએસએસએ આજે ​​ચૂંટણી પંચ
(ઇસી) ને આ ગેજેટ્સ છે કે કેમ તે જાહેર ચકાસણી માટે પ્રયાસ અને પરીક્ષણ
કરાયેલા કાગળના મતપત્રો અને વિષય પર પાછા ફરવા જણાવ્યું હતું. ચેડાં પ્રૂફ.
‘કેન વી ટસ્ટ અવર ઇવીએમએસ?’ શીર્ષકના સંપાદકીયમાં, આયોજક, આરએસએસના
મુખપત્રમાં, નોંધ્યું હતું કે તે એક તથ્ય હતું કે આજ સુધી એકદમ
ટેમ્પર-પ્રૂફ મશીનની શોધ કરવામાં આવી ન હતી અને કોઈપણ સિસ્ટમની વિશ્વસનીયતા
‘પારદર્શિતા, ચકાસણી અને તેના પર આધારીત છે વિશ્વાસપાત્રતા ‘તેના
અપૂર્ણતામાં અંધ અને atavistic વિશ્વાસ કરતાં. આ મુદ્દો ‘ખાનગી પ્રણય’ નથી
અને તેમાં ભારતનું ભવિષ્ય શામેલ છે. જો ઇવીએમ અસલી હોય, તો પણ ઇસીને તેના
વિશે સ્પર્શી થવાનું કોઈ કારણ નહોતું, પેપરએ ટિપ્પણી કરી. સરકાર અને ઇસી એ
તરીકે ઇવીએમ લાદી શકશે નહીં
મતદાર સમક્ષ એકમાત્ર વિકલ્પ તરીકે ભારતીય લોકશાહી પર દોષી ઠેરવી.
મતદાનની
બેલેટ પેપર સિસ્ટમમાં બૂથ કેપ્ચરિંગ, રિગિંગ, બોગસ મતદાન, ચેડા અને બેલેટ
પેપર સ્નેચ કરવા જેવી ભૂલો હતી અને દેશને ઇવીએમ પર સ્વિચ કરવા તરફ દોરી જાય
છે અને આ બધી સમસ્યાઓ પણ ઇવીએમમાં ​​સંબંધિત હતી. ગણતરીના તબક્કે પણ
સખ્તાઇ શક્ય હતી.
મતદાનના
મતદાતાને મૈત્રીપૂર્ણ બનાવવાની બાબત એ હતી કે તમામ વિક્ષેપ લોકોની નજર
સમક્ષ થઈ રહ્યા હતા અને તેથી સુધારણા માટે ખુલ્લા હતા જ્યારે ઇવીએમમાં
​​મેનીપ્યુલેશન્સ સંપૂર્ણપણે સત્તાના હાથમાં છે અને સિટેમની સંભાળ રાખતી
રાજકીય નિમણૂકો, પેપરમાં ટિપ્પણી કરવામાં આવી છે. . ઇવીએમનો ફક્ત એક જ
ફાયદો છે - ‘સ્પીડ’ પરંતુ તે ફાયદો ત્રણથી ચાર મહિનામાં ફેલાયેલી અટકેલી
મતદાન દ્વારા નબળી પડી છે. ‘‘ આ પહેલાથી જ ચૂંટણી પ્રક્રિયાની મજાને મારી
નાખ્યો છે, ‘’પેપરમાં નોંધ્યું. દેશમાં યોજાયેલી ડઝન સામાન્ય ચૂંટણીઓમાંથી,
ફક્ત બે ઇવીએમ દ્વારા હતા અને પ્રતિષ્ઠિત સંસ્થાઓ અને નિષ્ણાતો દ્વારા
પ્રસારિત કરવામાં આવેલી શંકાઓને તર્કસંગત રીતે સંબોધવાને બદલે સરકારે તેના
વિવેચકોને ‘ખોટી આરોપો પર ધમકાવવા અને ધરપકડ દ્વારા મૌન કરવાનો આશરો લીધો
છે’, કાગળનું નિરીક્ષણ , મુંબઈ પોલીસ દ્વારા હાઈડેરાબાદ સ્થિત ટેક્નોક્રેટ
હરિ પ્રસાદની ધરપકડને યાદ કરીને. પ્રસાદનું
સંશોધન સાબિત થયું છે કે ઇવીએમ ‘છેતરપિંડી માટે સંવેદનશીલ’ હતા. તે
અધિકારીઓ
એક સંદેશ મોકલવા માંગે છે કે જે કોઈપણને પડકાર આપે છે તે સતાવણી અને
પજવણીનું જોખમ ચલાવે છે, આરએસએસએ અવલોકન કર્યું છે. વિશ્વભરના મોટાભાગના
દેશોએ ઇવીએમ તરફ શંકા સાથે જોયું અને નેધરલેન્ડ્સ, ઇટાલી, જર્મની અને
આયર્લેન્ડ જેવા દેશો બધા કાગળના બેલેટ પર પાછા ફર્યા હતા, કારણ કે તેઓ
‘ખોટી રીતે ખોટી રીતે લગાડવાનું સરળ હતું અને પારદર્શિતાનો અભાવ હતો’.
લોકશાહી ખૂબ કિંમતી છે જે ધૂન અથવા અપારદર્શક સ્થાપના અને અસુરક્ષિત
ગીઝમોસના નેટવર્કને સોંપવામાં આવે છે. ‘’ ભારતીય લોકશાહીના સ્વાસ્થ્ય માટે,
અજમાયશી અને પરીક્ષણ પદ્ધતિઓ પર પાછા ફરવું વધુ સારું છે અથવા તો
ફ્યુચરકનમાં ચૂંટણીઓ એક પ્રસન્નતા બની છે. ‘’સંપાદકીયમાં જણાવ્યું હતું.
- (યુનિ) - 28 ડી 28.xml
સમાચાર.વેબિંડિયા 123.com
આરએસએસ કાગળના મતપત્રોની તરફેણ કરે છે, ઇવીએમએસ જાહેર ચકાસણીને આધિન છે
ભારતરત્ન : ડૉ. આંબેડકર || Std 5 Sem 2 Unit 6 || Bharatratn Dr. Ambedkar || ગુજરાતી
એનીમેશન વિડીયો ફોન્ટ સાથે… #VirvavSchool

Br Ambedkar Bhimrao Ramji Ambedkar GIF - Br Ambedkar Bhimrao Ramji Ambedkar Jai Jai Bheem GIFs


62) Classical Benevolent Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
62) ಶಾಸ್ತ್ರೀಯ ಬೆನೆವೊಲೆಂಟ್ ಕನ್ನಡ- ಕನ್ನಡ,

Dr B R Ambedkar – ಡಾ. ಬಿ.ಆರ್.ಅಂಬೇಡ್ಕರ್ | Kannada Full HD Movie | Vishnukanth B.J, Thara, Bhavya
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Watch
Vishnukanth B.J & Thara, Bhavya playing lead role from the Dr. B R
Ambedkar Film, Dr. B R Ambedkar Kannada Full HD Movie. On SGV
Digital - Kannada Full Movies YouTube Channel.
Starring
: Vishnukanth B.J, Thara, Bhavya, Padmavasanthi, Rajeshwari, C Ashwath
(SP), M N Swamy Ammanapura (SP), Datthathreya (GN), Pallakki
Radhakrishna, Dr Purushottham, Gururaj Hosakote, Biradar, Shivakumar
Aradhya, Rajashekar, Master Manu, Master Sandeep, Master Bharath, Master
Ramprasad, Master Guruprasad
Director : Sharan Kumar Kabbur
Banner : Bharath Cine Creations
Producer : Vishnukanth B J
Story : Vishnukanth B J
Screenplay : Sharan Kumar Kabbur
Dialogue : Thadoor Keshav R
Lyrics : Dr Siddalingaiah, Goturi, Vishnukanth B J
Music : Abhiman
Year : 2005
Dr. B R Ambedkar Kannada Movie Songs :
~~~~|| Song Name || Singer || Lyrics ||~~~~
1) Jo Jo Song || Nanditha
2) Baaramma Rama Song || Nanditha
3) Raama Naamavu Song || Abhimaan
4) Koolillade Song || Shankar Shanboug
5) Naada Naduvininda Song || Guru Murthy
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62) ಶಾಸ್ತ್ರೀಯ ಬೆನೆವೊಲೆಂಟ್ ಕನ್ನಡ- ಕನ್ನಡ,
ಡಾ. ಬಾಬಾಸಾಹೆಬ್ ಅಂಬೇಡ್ಕರ್ ಅವರ ಸ್ವಾತಂತ್ರ್ಯ (ಸ್ವಾತಂತ್ರ್ಯ ಮತ್ತು ಸ್ವಾತಂತ್ರ್ಯ)
1. ಮನುಷ್ಯನ ಸ್ವಾತಂತ್ರ್ಯ ಅಥವಾ ಭೂಮಿಯ ಸ್ವಾತಂತ್ರ್ಯವೇ?
ಗಾಂಧಿಯವರೊಂದಿಗಿನ
ಅವರ ತೀವ್ರ ವಾದದಲ್ಲಿ, ಡಾ.ಬಾಬಾಸಾಹೇಬ್ ಅಂಬೇಡ್ಕರ್ ಒಂದು ಪ್ರಮುಖ ಪ್ರಶ್ನೆಯನ್ನು
ಹುಟ್ಟುಹಾಕಿದರು: ಮನುಷ್ಯನ ಸ್ವಾತಂತ್ರ್ಯಕ್ಕಿಂತ ಭೂಮಿಯ ಸ್ವಾತಂತ್ರ್ಯವನ್ನು ಆದ್ಯತೆ
ನೀಡಬಹುದೇ?
ಎಲ್ಲಾ
ಭಾರತೀಯರು ಮತ್ತೆ ಮತ್ತೆ ಪ್ರತಿಬಿಂಬಿಸಬೇಕಾದ ಪ್ರಶ್ನೆ ಇದು. ಸ್ವಾತಂತ್ರ್ಯದ ಬಗ್ಗೆ
ಯಾವುದೇ ಚರ್ಚೆಯಲ್ಲಿ, ಜನರ ಸ್ವಾತಂತ್ರ್ಯವು ಕೇಂದ್ರ ವಿಷಯವಾಗಿರಬೇಕು. “ಸ್ವಾತಂತ್ರ್ಯದ
ಪ್ರವಚನ” “ವಿದೇಶಿಯರಿಂದ” ದಾರಿ ತಪ್ಪಿಸುತ್ತದೆ, ಆದರೆ ಇದು “ಸ್ವಾತಂತ್ರ್ಯದ ಹೋರಾಟ”
ಮಾತ್ರ, ಇದು ಬಹಳ ಒತ್ತು ನೀಡಲ್ಪಟ್ಟಿದೆ, ಇದು ನೇರವಾಗಿ “ಪುರುಷರು ಮತ್ತು ಮಹಿಳೆಯರ
ಸ್ವಾತಂತ್ರ್ಯದ ಹೋರಾಟ” ಕ್ಕೆ ವಿರುದ್ಧವಾಗಿದೆ.
ಡಾ. ಬಾಬಾಸಾಹೆಬ್ ಅಂಬೇಡ್ಕರ್ ಅವರ ಎಲ್ಲಾ ಪುರುಷರು ಮತ್ತು ಮಹಿಳೆಯರು ಸ್ವಾತಂತ್ರ್ಯದ ಹೋರಾಟ, ಸ್ವಾತಂತ್ರ್ಯದ ಮೂಲ ಮತ್ತು ಅಗತ್ಯ ಹೋರಾಟ.
ಸ್ವಾತಂತ್ರ್ಯದ
ಈ ದೃಷ್ಟಿಕೋನದಿಂದ, ಡಾ. ಬಾಬಾಸಾಹೇಬ್ ಅಂಬೇಡ್ಕರ್ ಬ್ರಿಟಿಷ್ ರಾಜ್ ಮತ್ತು ಅದರ
ನೀತಿಗಳ ಮೇಲೆ ಮತ್ತು ಕಾಂಗ್ರೆಸ್ ರಾಜ್ ಮತ್ತು ಅದರ ಬ್ರಾಹ್ಮಣ-ಪ್ಯಾನಿಯಾ ರಾಜಕೀಯದ
ಮೇಲೆ ದಾಳಿ ಮಾಡಿದರು.

ಸ್ಥಾನದಿಂದ, ಭೂಮಿಯ ಸ್ವಾತಂತ್ರ್ಯದ ಹೋರಾಟವನ್ನು ಬ್ರಿಟಿಷರಿಂದ ಭಾರತದಲ್ಲಿ
ಜನಿಸಿದವರಿಗೆ ಅಧಿಕಾರವನ್ನು ಬದಲಾಯಿಸಲು ನಿಖರವಾಗಿ ಕರೆಯಲಾಗುತ್ತದೆ, ಆದರೆ ಇದು
ಭಾರತದಿಂದ ಮುಕ್ತರಾಗಲು ಮುಕ್ತವಾಗಿರಬೇಕಾಗಿಲ್ಲ.
2.
ಭಾರತದ ಸಂವಿಧಾನವು ಎಲ್ಲಾ ಭಾರತೀಯರಿಗೆ ಮಾನವರನ್ನು ಗುಲಾಮರನ್ನಾಗಿ ಮಾಡಿದ ಎಲ್ಲರಿಂದ
ಸ್ವಾತಂತ್ರ್ಯವನ್ನು ಸೃಷ್ಟಿಸುವ ಹೆಮ್ಮೆ. ಮನುಸ್ಮ್ರಿಟಿಯಂತಹ ಎಲ್ಲಾ ಗುಲಾಮಗಿರಿಯ ಸೋಲು
ಸಾಂವಿಧಾನಿಕ ಸ್ವಾತಂತ್ರ್ಯದ ವ್ಯವಸ್ಥೆಯನ್ನು ಮತ್ತು ಗುಲಾಮಗಿರಿಯನ್ನು ನಿವಾರಿಸುವ
ಕಾರ್ಯವಿಧಾನವನ್ನು ಸೃಷ್ಟಿಸಿದೆ.
ಸಂವಿಧಾನವನ್ನು
ಸ್ವಾತಂತ್ರ್ಯ (ಸ್ವಾತಂತ್ರ್ಯ, ಸ್ವಾತಂತ್ರ್ಯ, ಸಮಾನತೆ ಮತ್ತು ಸಮಾನತೆ (ಸಮಾನತೆ
ಮತ್ತು ಸಮಾನತೆಯನ್ನು ಖಾತ್ರಿಪಡಿಸುವುದು), ಸಹೋದರತ್ವ (ಗಲಭೆಗಳು ಮತ್ತು ದೌರ್ಜನ್ಯ)
ಆಧಾರಿತ ರಾಜ್ಯವಾಗಿ ಸ್ಥಾಪಿಸಲಾಗಿದೆ ಮತ್ತು ರಾಜ್ಯದ ಏಕೈಕ ಮೂಲಭೂತ ಕರ್ತವ್ಯವನ್ನು
ಕಾಪಾಡುತ್ತದೆ. ಸಂಕ್ಷಿಪ್ತವಾಗಿ ಹೇಳುವುದಾದರೆ, ನ್ಯಾಯವು ಭಾರತವನ್ನು ಎಲ್ಲಕ್ಕಿಂತ
ಹೆಚ್ಚಾಗಿ ವ್ಯಾಖ್ಯಾನಿಸುತ್ತದೆ ಮತ್ತು ಎಲ್ಲಾ ರೂಪಗಳು.
ಇದು
ಡಾ. ಬಾಬಾಸಾಹೆಬ್ ಅಂಬೇಡ್ಕರ್ ಅವರ ಯೋಜನೆಗೆ (ಭಾರತ) ಜೋಡಿಸಲಾದ ಸ್ವಾತಂತ್ರ್ಯದ
ಮತ್ತೊಂದು ಆಳವಾದ ವ್ಯಾಖ್ಯಾನಕ್ಕೆ ನಮ್ಮನ್ನು ಕರೆದೊಯ್ಯುತ್ತದೆ. ಸರ್ಕಾರವು ಹಸಿವಿನಿಂದ
ವಿಮೋಚನೆಯನ್ನು ಮತ್ತು ಅದರ ಅಗತ್ಯಗಳಿಂದ ಅಗತ್ಯಗಳನ್ನು ಖಚಿತಪಡಿಸಿಕೊಳ್ಳಬೇಕು.

“ಎಕ್ಸ್ ಫ್ರಮ್ ಎಕ್ಸ್” ರಚನೆಯನ್ನು ಮನುಷ್ಯನನ್ನು ಗುಲಾಮರನ್ನಾಗಿ ಮಾಡುವ ಯಾವುದಕ್ಕೂ
ವಿಸ್ತರಿಸಬಹುದು. ಎಕ್ಸ್ ಜಾತಿ, ಕೋಮುವಾದ, ಪಿತೃಪ್ರಭುತ್ವ, ಭಾಷಾ ಅವಲಂಬನೆ,
ಪ್ರಾದೇಶಿಕ ಅವಲಂಬನೆ ಮತ್ತು ಮನುಷ್ಯನನ್ನು ನಿಯಂತ್ರಿಸುವ ಯಾವುದನ್ನಾದರೂ ಶೋಷಣಾ
ರಚನೆಗಳಾಗಿರಬಹುದು.
3.
ಡಾ. ಬಾಬಾಸಾಹೇಬ್ ಅಂಬೇಡ್ಕರ್ ಅವರ ಯೋಜನೆಯಲ್ಲಿ ಸ್ವಾತಂತ್ರ್ಯದ ಮೂರನೇ ಪ್ರಮುಖ
ಆಯಾಮವು ಮಾನವರು ಮತ್ತು ಪರಿಸರದ (ಜಗತ್ತು) ಜಗತ್ತಿನಲ್ಲಿ. ವಿಭಿನ್ನ ರಚನೆಗಳನ್ನು
ರಚಿಸುವ ಮೂಲ ಪ್ರಕ್ರಿಯೆಗಳನ್ನು ಅರ್ಥಮಾಡಿಕೊಳ್ಳುವ ಪುರುಷರ ಸಾಮರ್ಥ್ಯ ಎಂದು ಅವರು
ಇದನ್ನು ವ್ಯಾಖ್ಯಾನಿಸಿದ್ದಾರೆ. ಇದನ್ನು ಸಾಂಪ್ರದಾಯಿಕವಾಗಿ ಮತ್ತು ವೈಜ್ಞಾನಿಕವಾಗಿ
“ಕಾರಣ ಮತ್ತು ಪರಿಣಾಮ” ಸಿದ್ಧಾಂತ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ. ಬೇರೆ ರೀತಿಯಲ್ಲಿ
ಹೇಳುವುದಾದರೆ, ಸ್ವಾತಂತ್ರ್ಯವು ಮನಸ್ಸು, ಮಾನವರು ಮತ್ತು ನಮ್ಮ ಸುತ್ತಮುತ್ತಲಿನ
ಎಲ್ಲದರೊಂದಿಗೆ ಕ್ರಿಯಾತ್ಮಕ ಒಳಗೊಳ್ಳುವಿಕೆಯಾಗಿದೆ.

ನಿಶ್ಚಿತಾರ್ಥವು ಸ್ವಾತಂತ್ರ್ಯದ ಪ್ರಮುಖ ಅಂಶ ಏಕೆ? ಇತರ ಮಾನವರೊಂದಿಗಿನ ಸಂಬಂಧದ ಮೂಲಕ
ಮನುಷ್ಯನು ಮನುಷ್ಯನಾಗುತ್ತಾನೆ. ನಂತರ, ಮಾನಸಿಕ ಸ್ವಾತಂತ್ರ್ಯವು ಎಲ್ಲಾ ಮನಸ್ಸಿನ
ಸ್ವಾತಂತ್ರ್ಯಕ್ಕಾಗಿ ಶ್ರಮಿಸುವುದನ್ನು ಒಳಗೊಂಡಿರುತ್ತದೆ. ಆದ್ದರಿಂದ, ಮಾನಸಿಕ
ಸ್ವಾತಂತ್ರ್ಯ ಕಾರ್ಯಕ್ರಮದಲ್ಲಿ, ಕೇಂದ್ರವು ಮೆಟಾ ಆಗಿದೆ, ಮತ್ತು ಅದರ ಹಲವು
ಅಂಶಗಳಲ್ಲಿ ಒಂದನ್ನು ಸಹ ಮನುಷ್ಯನಿಗೆ ಗೌರವ ಮತ್ತು ಗೌರವ ಎಂದು ವ್ಯಾಖ್ಯಾನಿಸಬಹುದು.
ತಿರಂಗಾ
ದೇಶದ ಹಿಂದಿನ ಹೆಮ್ಮೆಯನ್ನು ಪ್ರತಿಬಿಂಬಿಸುತ್ತದೆ, ವರ್ತಮಾನದ ಬದ್ಧತೆ ಮತ್ತು
ಭವಿಷ್ಯದ ಕನಸುಗಳು: ಪ್ರಜಾಪ್ರಭುತ್ವ ಸಂಸ್ಥೆಗಳ ಎಲ್ಲಾ ಹುಚ್ಚು ಕೊಲೆಗಾರರಿಗೆ ಉಚಿತ
ಆದರೆ
ರೌಡಿ
ಸ್ವಾಯಮ್ ಸೆವಾಕ್ಸ್ ವಿದೇಶಿಯರು ನಮ್ಮ ಬೆನೆ ಇಸ್ರೇಲ್, ಟಿಬೆಟ್, ಆಫ್ರಿಕಾ, ಪೂರ್ವ
ಯುರೋಪ್, ಪಶ್ಚಿಮ ಜರ್ಮನಿ, ದಕ್ಷಿಣ ರಷ್ಯಾ, ಪಶ್ಚಿಮ ಯುರೋಪ್, ಹಂಗೇರಿ ಚಿಟ್ಪಾವಾನ್
ಬ್ರಾಹ್ಮಣ ವಿಶ್ವದ ನಂಬರ್ ಒನ್ ಭಯೋತ್ಪಾದಕರು, ಹಿಂಸಾತ್ಮಕ, ಉಗ್ರ, ಎಂದೆಂದಿಗೂ
ಶೂಟಿಂಗ್, ಮಾಬ್ ಲಿಂಚಿಂಗ್, ಉನ್ಮಾದದ, ಉನ್ಮಾದದ, ಮಾನಸಿಕ, ಮಾನಸಿಕ ಕುಂಠಿತ ಅಭ್ಯಾಸ,
ದ್ವೇಷ, ಕೋಪ, ಅಸೂಯೆ, ಭ್ರಮೆ, ವಾರ್ಡ್‌ಗಳಿಗೆ ಮೂರ್ಖತನ 99.9% ಮೂಲನಿವಾಸಿಗಳು
ಕೂಗುತ್ತಿದ್ದಾರೆ
ದಾರ್ ದಾರ್ ಸೆ ಹರ್ ಘರ್ ತಿರಂಗಾ
ಯಾರು ಒಮ್ಮೆ
ಆರ್ಎಸ್ಎಸ್ ಕಾಗದದ ಮತಪತ್ರಗಳನ್ನು ಬೆಂಬಲಿಸುತ್ತದೆ, ಇವಿಎಂಎಸ್ ಸಾರ್ವಜನಿಕ ಪರಿಶೀಲನೆಗೆ ಒಳಪಟ್ಟಿರುತ್ತದೆ - ವೆಬ್‌ಂಡಿಯಾ 123
ರಾಜಕೀಯ
ಪಕ್ಷಗಳು ಪ್ರಶ್ನಿಸಿರುವ ಎಲೆಕ್ಟ್ರಾನಿಕ್ ಮತದಾನ ಯಂತ್ರಗಳ (ಇವಿಎಂ)
ವಿಶ್ವಾಸಾರ್ಹತೆಗೆ ಸಂಬಂಧಿಸಿದ ವಿವಾದಕ್ಕೆ ಸೇರ್ಪಡೆಗೊಂಡ ಆರ್‌ಎಸ್‌ಎಸ್ ಇಂದು ಚುನಾವಣಾ
ಆಯೋಗವನ್ನು (ಇಸಿ) ಹಿಂತಿರುಗಿಸಲು ಕೇಳಿದೆ …
https://news.webindia123.com/…/india/20100828/1575461.html
ಆರ್ಎಸ್ಎಸ್ ಕಾಗದದ ಮತಪತ್ರಗಳನ್ನು ಬೆಂಬಲಿಸುತ್ತದೆ, ಇವಿಎಂಎಸ್ ಸಾರ್ವಜನಿಕ ಪರಿಶೀಲನೆಗೆ ಒಳಪಟ್ಟಿರುತ್ತದೆ
ರಾಜಕೀಯ
ಪಕ್ಷಗಳು ಪ್ರಶ್ನಿಸಿರುವ ಎಲೆಕ್ಟ್ರಾನಿಕ್ ಮತದಾನ ಯಂತ್ರಗಳ (ಇವಿಎಂಎಸ್)
ವಿಶ್ವಾಸಾರ್ಹತೆಗೆ ಸಂಬಂಧಿಸಿದ ವಿವಾದಕ್ಕೆ ಸೇರ್ಪಡೆಗೊಂಡ ಆರ್‌ಎಸ್‌ಎಸ್ ಇಂದು ಚುನಾವಣಾ
ಆಯೋಗವನ್ನು (ಇಸಿ) ಪ್ರಯತ್ನಿಸಿದ ಮತ್ತು ಪರೀಕ್ಷಿಸಿದ ಕಾಗದದ ಮತಪತ್ರಗಳಿಗೆ
ಹಿಂತಿರುಗಿಸಲು ಕೇಳಿದೆ ಮತ್ತು ಈ ಗ್ಯಾಜೆಟ್‌ಗಳೇ ಎಂದು ಸಾರ್ವಜನಿಕ ಪರಿಶೀಲನೆಗೆ
ಇವಿಎಂಗಳನ್ನು ಸಾರ್ವಜನಿಕ ಪರಿಶೀಲನೆಗೆ ಹಿಂತಿರುಗಿಸಲು ಕೇಳಿದೆ. ಟ್ಯಾಂಪರ್ ಪ್ರೂಫ್.
‘ಮಾಡಬಹುದೇ? ನಮ್ಮ ಇವಿಎಂಎಸ್ ಅನ್ನು ನಾವು ನಂಬಬಹುದೇ?’ ಎಂಬ ಶೀರ್ಷಿಕೆಯ
ಸಂಪಾದಕೀಯದಲ್ಲಿ, ಆರ್ಎಸ್ಎಸ್ ಮೌತ್‌ಪೀಸ್ ಎಂಬ ಸಂಘಟಕ, ಇದು ಇಲ್ಲಿಯವರೆಗೆ
ಸಂಪೂರ್ಣವಾಗಿ ಟ್ಯಾಂಪರ್-ಪ್ರೂಫ್ ಯಂತ್ರವನ್ನು ಆವಿಷ್ಕರಿಸಲಾಗಿಲ್ಲ ಮತ್ತು ಯಾವುದೇ
ವ್ಯವಸ್ಥೆಯ ವಿಶ್ವಾಸಾರ್ಹತೆಯು ‘ಪಾರದರ್ಶಕತೆ, ಪರಿಶೀಲನೆ ಮತ್ತು ಅದರ ದೋಷರಹಿತತೆಯ
ಬಗ್ಗೆ ಕುರುಡು ಮತ್ತು ಅಟಾವಿಸ್ಟಿಕ್ ನಂಬಿಕೆಗಿಂತ ವಿಶ್ವಾಸಾರ್ಹತೆ. ಈ ವಿಷಯವು ‘ಖಾಸಗಿ
ವ್ಯವಹಾರ’ ಅಲ್ಲ ಮತ್ತು ಇದು ಭಾರತದ ಭವಿಷ್ಯವನ್ನು ಒಳಗೊಂಡಿರುತ್ತದೆ. ಇವಿಎಂಗಳು
ನಿಜವಾದವರಾಗಿದ್ದರೂ ಸಹ, ಇಸಿ ಅದರ ಬಗ್ಗೆ ಸ್ಪರ್ಶಿಸಲು ಯಾವುದೇ ಕಾರಣವಿಲ್ಲ ಎಂದು
ಕಾಗದವು ಪ್ರತಿಕ್ರಿಯಿಸಿದೆ. ಸರ್ಕಾರ ಮತ್ತು ಇಸಿ ಇವಿಎಂಗಳನ್ನು ಎ ಎಂದು ವಿಧಿಸಲು
ಸಾಧ್ಯವಿಲ್ಲ
ಭಾರತೀಯ ಪ್ರಜಾಪ್ರಭುತ್ವದ ಬಗ್ಗೆ ಅಭಿನಯವು ಮತದಾರರ ಮುಂದೆ ಇರುವ ಏಕೈಕ ಆಯ್ಕೆಯಾಗಿದೆ.
ಬೂತ್
ಸೆರೆಹಿಡಿಯುವಿಕೆ, ರಿಗ್ಗಿಂಗ್, ನಕಲಿ ಮತದಾನ, ಟ್ಯಾಂಪರಿಂಗ್ ಮತ್ತು ಮತದಾನದ ಕಾಗದದ
ಸ್ನ್ಯಾಚಿಂಗ್ ಮುಂತಾದ ನ್ಯೂನತೆಗಳು ಮತದಾನದ ಮತದಾನದ ವ್ಯವಸ್ಥೆಯಲ್ಲಿ ದೇಶವು
ಇವಿಎಂಗಳಿಗೆ ಬದಲಾಗಲು ಕಾರಣವಾಯಿತು ಮತ್ತು ಈ ಎಲ್ಲಾ ಸಮಸ್ಯೆಗಳು ಇವಿಎಂಗಳಲ್ಲಿಯೂ
ಪ್ರಸ್ತುತವಾಗಿವೆ. ಎಣಿಕೆಯ ಹಂತದಲ್ಲಿಯೂ ರಿಗ್ಗಿಂಗ್ ಸಾಧ್ಯವಾಯಿತು.
ಮತದಾರರ
ಸ್ನೇಹಿ ಮತದಾರರ ಸ್ನೇಹಿ ಮಾಡಿದ್ದು, ಎಲ್ಲಾ ವಿಪಥನಗಳು ಸಾರ್ವಜನಿಕರ ದೃಷ್ಟಿಗೆ
ಮುಂಚೆಯೇ ನಡೆಯುತ್ತಿವೆ ಮತ್ತು ಆದ್ದರಿಂದ ತಿದ್ದುಪಡಿಗಳಿಗಾಗಿ ತೆರೆದಿವೆ, ಆದರೆ
ಇವಿಎಂಎಸ್‌ನಲ್ಲಿನ ಕುಶಲತೆಗಳು ಸಂಪೂರ್ಣವಾಗಿ ಅಧಿಕಾರಗಳ ಕೈಯಲ್ಲಿವೆ ಮತ್ತು ರಾಜಕೀಯ
ನೇಮಕಾತಿದಾರರು ಸೈಟೆಮ್ ಅನ್ನು ನಿರ್ವಹಿಸುತ್ತಿದ್ದಾರೆ ಎಂದು ಕಾಗದವು ಕಾಮೆಂಟ್
ಮಾಡಿದೆ. . ಇವಿಎಂಗೆ ಕೇವಲ ಒಂದು ಪ್ರಯೋಜನವಿದೆ - ’ವೇಗ’ ಆದರೆ ಮೂರರಿಂದ ನಾಲ್ಕು
ತಿಂಗಳುಗಳಲ್ಲಿ ಹರಡುವ ಸಮಯದಲ್ಲಿ ದಿಗ್ಭ್ರಮೆಗೊಂಡ ಮತದಾನದಿಂದ ಆ ಪ್ರಯೋಜನವನ್ನು
ದುರ್ಬಲಗೊಳಿಸಲಾಗಿದೆ. ‘’ ಇದು ಈಗಾಗಲೇ ಚುನಾವಣಾ ಪ್ರಕ್ರಿಯೆಯ ವಿನೋದವನ್ನು ಕೊಂದಿದೆ,
’’ ಎಂದು ಕಾಗದವು ಗಮನಿಸಿದೆ. ದೇಶದಲ್ಲಿ ನಡೆದ ಡಜನ್ ಸಾರ್ವತ್ರಿಕ ಚುನಾವಣೆಗಳಲ್ಲಿ,
ಕೇವಲ ಇಬ್ಬರು ಮಾತ್ರ ಇವಿಎಂಎಸ್ ಮೂಲಕ ಮತ್ತು ಹೆಸರಾಂತ ಸಂಸ್ಥೆಗಳು ಮತ್ತು ತಜ್ಞರು
ಪ್ರಸಾರ ಮಾಡಿದ ಅನುಮಾನಗಳನ್ನು ತರ್ಕಬದ್ಧವಾಗಿ ತಿಳಿಸುವ ಬದಲು ಸರ್ಕಾರವು ತನ್ನ
ವಿಮರ್ಶಕರನ್ನು ‘ಬೆದರಿಕೆ ಮತ್ತು ಸುಳ್ಳು ಆರೋಪಗಳ ಮೇಲೆ ಬಂಧಿಸುವ ಮೂಲಕ ಮೌನಗೊಳಿಸಲು
ಆಶ್ರಯಿಸಿದೆ ಎಂದು ಕಾಗದವು ಗಮನಿಸಿದೆ. , ಮುಂಬೈ ಪೊಲೀಸರು ಹೈಡೆರಾಬಾದ್ ಮೂಲದ
ತಂತ್ರಜ್ಞ ಹರಿ ಪ್ರಸಾದ್ ಅವರನ್ನು ಬಂಧಿಸಿದ್ದನ್ನು ನೆನಪಿಸಿಕೊಳ್ಳುತ್ತಾರೆ. ಪ್ರಸಾದ್
ಇವಿಎಂಗಳು ‘ವಂಚನೆಗೆ ಗುರಿಯಾಗುತ್ತವೆ’ ಎಂದು ಸಂಶೋಧನೆ ಸಾಬೀತುಪಡಿಸಿದೆ. ಯ ೦ ದನು
ಇಸಿಗೆ
ಸವಾಲು ಹಾಕುವ ಯಾರಾದರೂ ಕಿರುಕುಳ ಮತ್ತು ಕಿರುಕುಳದ ಅಪಾಯವನ್ನು ಎದುರಿಸುತ್ತಾರೆ ಎಂಬ
ಸಂದೇಶವನ್ನು ಕಳುಹಿಸಲು ಅಧಿಕಾರಿಗಳು ಬಯಸುತ್ತಾರೆ ಎಂದು ಆರ್‌ಎಸ್‌ಎಸ್ ಗಮನಿಸಿದೆ.
ವಿಶ್ವದ ಹೆಚ್ಚಿನ ದೇಶಗಳು ಇವಿಎಂಗಳನ್ನು ಅನುಮಾನದಿಂದ ನೋಡಿದವು ಮತ್ತು
ನೆದರ್‌ಲ್ಯಾಂಡ್ಸ್, ಇಟಲಿ, ಜರ್ಮನಿ ಮತ್ತು ಐರ್ಲೆಂಡ್‌ನಂತಹ ದೇಶಗಳು ಇವಿಎಂಗಳನ್ನು
ದೂರವಿಡುವ ಕಾಗದದ ಮತಪತ್ರಗಳಿಗೆ ಮರಳಿದವು, ಏಕೆಂದರೆ ಅವುಗಳು ‘ಸುಳ್ಳು ಮಾಡಲು ಸುಲಭ,
ಕದ್ದಾಲಿಕೆ ಅಪಾಯಕ್ಕೆ ಒಳಗಾಗುತ್ತವೆ ಮತ್ತು ಪಾರದರ್ಶಕತೆ ಇಲ್ಲ’. ಪ್ರಜಾಪ್ರಭುತ್ವವು
ವಿವೇಕ ಅಥವಾ ಅಪಾರದರ್ಶಕ ಸ್ಥಾಪನೆ ಮತ್ತು ಅಸುರಕ್ಷಿತ ಗಿಜ್ಮೋಸ್‌ನ ಜಾಲಕ್ಕೆ
ಹಸ್ತಾಂತರಿಸಲು ತುಂಬಾ ಅಮೂಲ್ಯವಾಗಿದೆ. ‘’ ಭಾರತೀಯ ಪ್ರಜಾಪ್ರಭುತ್ವದ ಆರೋಗ್ಯಕ್ಕಾಗಿ
ಪ್ರಯತ್ನಿಸಿದ ಮತ್ತು ಪರೀಕ್ಷಿಸಿದ ವಿಧಾನಗಳಿಗೆ ಮರಳುವುದು ಉತ್ತಮ, ಇಲ್ಲದಿದ್ದರೆ
ಭವಿಷ್ಯದ ಚುನಾವಣೆಗಳು ಪ್ರಹಸನವಾಗಿ ಹೊರಹೊಮ್ಮುತ್ತವೆ, ’’ ಎಂದು ಸಂಪಾದಕೀಯ ಹೇಳಿದೆ.
- (ಯುನಿ) - 28di28.xml
ಆರ್ಎಸ್ಎಸ್ ಕಾಗದದ ಮತಪತ್ರಗಳನ್ನು ಬೆಂಬಲಿಸುತ್ತದೆ, ಇವಿಎಂಎಸ್ ಸಾರ್ವಜನಿಕ ಪರಿಶೀಲನೆಗೆ ಒಳಪಟ್ಟಿರುತ್ತದೆ


삐아 빵야 GIF - 삐아 빵야 병아리 GIFs




83) Classical Benevolent Malayalam-ക്ലാസിക്കൽ മലയാളം,
83) ക്ലാസിക്കൽ ബെനിവാസന്റ് മലയാളം- ഒരു തരത്തിൽ,

83) ക്ലാസിക്കൽ ബെനിവാസന്റ് മലയാളം- ഒരു തരത്തിൽ,
ഡോ. ബാബാസാഹേബ് അംബേദ്കറുടെ സ്വാതന്ത്ര്യം (സ്വാതന്ത്ര്യവും സ്വാതന്ത്ര്യവും)
1. മനുഷ്യന്റെ സ്വാതന്ത്ര്യമോ ദേശത്തിന്റെ സ്വാതന്ത്ര്യമോ ആണോ?
ഗാന്ധിയുമായുള്ള
തന്റെ കടുത്ത തർക്കത്തിൽ ഡോ. ബാബാസാഹേബ് അംബേദ്കർ ഒരു പ്രധാന ചോദ്യം
ഉയർത്തി: മനുഷ്യന്റെ സ്വാതന്ത്ര്യത്തേക്കാൾ ദേശത്തിന്റെ സ്വാതന്ത്ര്യത്തിന്
മുൻഗണന നൽകാമോ?
എല്ലാ
ഇന്ത്യക്കാരും വീണ്ടും വീണ്ടും പ്രതിഫലിപ്പിക്കുന്ന ചോദ്യമാണിത്.
സ്വാതന്ത്ര്യത്തെക്കുറിച്ചുള്ള ഏതൊരു ചർച്ചയിലും, ജനങ്ങളുടെ സ്വാതന്ത്ര്യം
കേന്ദ്ര തീം ആയിരിക്കണം. “വിദേശികളുടെ” തെറ്റിദ്ധരിപ്പിക്കുന്ന
“സ്വാതന്ത്ര്യത്തിന്റെ പ്രഭാഷണം”, പക്ഷേ ഇത് “സ്വാതന്ത്ര്യത്തിനായുള്ള
പോരാട്ടം” മാത്രമാണ്, അത് “പുരുഷന്മാരുടെയും സ്ത്രീകളുടെയും
സ്വാതന്ത്ര്യത്തിനായി നേരിട്ട്.”
സ്വാതന്ത്ര്യത്തിനായുള്ള
അടിസ്ഥാനവും അത്യാവശ്യവുമായ പോരാട്ടമെന്റായ ഡോ. ബാബാസാഹേബ് അംബേദ്കറിലെ
എല്ലാ പുരുഷന്മാരും സ്ത്രീകളും അംബേദ്കറുമാണ്.
സ്വാതന്ത്ര്യത്തിന്റെ
ഈ കാഴ്ചപ്പാടിൽ നിന്ന് ഡോ. ബാബാസാഹേബ് അംബേദ്കർ ബ്രിട്ടീഷ് രാജിനെയും
അതിന്റെ നയങ്ങളെയും കോൺഗ്രസ് രാജിനെയും അതിന്റെ ബ്രാഹ്മണ-പാനിയ
രാഷ്ട്രീയത്തെയും ആക്രമിച്ചു.

സ്ഥാനത്ത് നിന്ന്, രാജ്യത്തിന്റെ സ്വാതന്ത്ര്യത്തിനായുള്ള പോരാട്ടം
ബ്രിട്ടീഷുകാരിൽ നിന്ന് ഇന്ത്യയിൽ ജനിച്ചവർക്കുള്ള ശക്തി മാറ്റാൻ
വിളിക്കപ്പെടുന്നു, പക്ഷേ ഇന്ത്യയിൽ നിന്ന് സ്വതന്ത്രരാകണമെന്നില്ല.
2.
മനുഷ്യരെ അടിമകളാക്കിയ എല്ലാ ഇന്ത്യക്കാരുടെയും സ്വാതന്ത്ര്യം
സൃഷ്ടിക്കുന്നതിന്റെ അഭിമാനമാണ് ഇന്ത്യൻ ഭരണഘടന. മനുഷ്കൃത്ത് പോലുള്ള
അടിമത്തത്തിന്റെ പരാജയത്തിൽ ഭരണഘടനാ സ്വാതന്ത്ര്യത്തിന്റെയും
അടിമത്തത്തിന്റെ നിർഭയത്തിന്റെ സംവിധാനവും സൃഷ്ടിച്ചു.
സ്വാതന്ത്ര്യത്തെ
അടിസ്ഥാനമാക്കിയുള്ള ഒരു സംസ്ഥാനമായി ഭരണഘടന (സ്വാതന്ത്ര്യം, സമത്വം),
സാഹോദര്യം ഉറപ്പാക്കൽ (കലാപവും അതിക്രമങ്ങളും), സംസ്ഥാനത്തിന്റെ ഏക
അടിസ്ഥാന കടമ എന്നിവ സംരക്ഷിക്കുന്നു. ചുരുക്കത്തിൽ, ജസ്റ്റിസ്
ഇന്ത്യയെല്ലാം നിർവചിക്കുന്നു എല്ലാ ഫോമുകളും.
ഡോ.
ബാബാസാഹേബ് അംബേദ്കറുടെ പദ്ധതിയുമായി (ഇന്ത്യ) ഘടിപ്പിച്ചിട്ടുള്ള
സ്വാതന്ത്ര്യത്തിന്റെ മറ്റൊരു ഡീപ് നിർവചനത്തിലേക്ക് ഇത് നമ്മെ
കൊണ്ടുപോകുന്നു. പട്ടിണിയിൽ നിന്നും ആവശ്യങ്ങൾ അതിന്റെ ആവശ്യങ്ങളിൽ നിന്ന്
സർക്കാർ ഉറപ്പാക്കണം.

“എക്സ്” സ്ട്രക്ചർ സ്ട്രക്ചീകരണത്തിന് ഒരു മനുഷ്യനെ അടിമകളാക്കുന്ന
എന്തിലേക്കും വ്യാപിപ്പിക്കാം. X ജാതി, വർഗീയത, പാട്യാർച്ചി, ഭാഷാ ആശ്രയം,
പ്രാദേശിക ആശ്രയം, ഒരു മനുഷ്യനെ നിയന്ത്രിക്കുന്ന എന്തും തുടങ്ങി.
3.
ഡോ. ബാബാസാഹേബ് അംബേദ്കറുടെ പദ്ധതിയിൽ സ്വാതന്ത്ര്യമാണ് സ്വാതന്ത്ര്യം
മനുഷ്യരുടെയും പരിസ്ഥിതിയുടെയും ലോകമെമ്പാടും (ലോകം). വ്യത്യസ്ത ഘടനകൾ
സൃഷ്ടിക്കുന്ന അടിസ്ഥാന പ്രക്രിയകൾ മനസിലാക്കാനുള്ള കഴിവായി അദ്ദേഹം അത്
നിർവചിച്ചു. പരമ്പരാഗതമായും ശാസ്ത്രീയമായും “ലക്ഷ്യവും ഫലവും”
സിദ്ധാന്തത്തെ ശാസ്ത്രീയമായി വിളിക്കുന്നു. മറ്റൊരു വിധത്തിൽ പറഞ്ഞാൽ,
സ്വാതന്ത്ര്യം മനസ്സിന്റെ ലോകമായ, മനുഷ്യരും നമ്മുടെ ചുറ്റുമുള്ള എല്ലാ
കാര്യങ്ങളുമായും ചലനാത്മക ഇടപെടലാണ്.
എന്തുകൊണ്ടാണ്
ഈ ഇടപഴകൽ സ്വാതന്ത്ര്യത്തിന്റെ ഒരു പ്രധാന വശം? ഒരു മനുഷ്യൻ മറ്റ്
മനുഷ്യരുമായുള്ള ബന്ധത്തിലൂടെ മനുഷ്യനാകുന്നു. പിന്നീട്, മാനസിക
സ്വാതന്ത്ര്യമാണ് എല്ലാ മനസ്സിന്റെ സ്വാതന്ത്ര്യത്തിനും പരിശ്രമിക്കുന്നത്.
അങ്ങനെ, മാനസിക സ്വാതന്ത്ര്യ പദ്ധതിയിൽ കേന്ദ്രം മെറ്റായാണ്, അതിലെ ഒരു
വശങ്ങളിൽ ഒന്ന് സഹ മനുഷ്യനെ ബഹുമാനവും ആദരവുമാണെന്ന് നിർവചിക്കാം.
രാജ്യം
ഭൂതകാലത്തിന്റെ അഭിമാനത്തെ തിരംഗ പ്രതിഫലിപ്പിക്കുന്നു, വർത്തമാനകാലവും
സ്വപ്നങ്ങളുടെ പ്രതിബദ്ധതയും പ്രതിഫലിപ്പിക്കുന്നു: ഭ്രാന്തൻ ജനാധിപത്യ
സ്ഥാപനങ്ങളുടെ കൊലപാതകിക്കും
പക്ഷേ
റൈൽ
സ്വാ സേവക്സ് വിദേശികൾ ബെനെ ഐസ്രീൽ, ടിബറ്റ്, ആഫ്രിക്ക, ഹംഗറി ചിത്പാവൻ
ബ്രാഗറി ചിത്പാവൻ ബ്രാഹമ്മൻ എന്നീ ലോകത്തിലെ ഒരു തീവ്രവാദികൾ, ജനക്കൂട്ടം,
ഭ്രാന്തൻ, മാനസിക വൈകല്യമുള്ളവർ പരിശീലനം, വിദ്വേഷം, കോപം, അസൂയ, അസൂയ,
വാർഡുകൾക്ക് വിഡ് is ിത്തങ്ങൾ, വാർഡുകൾക്കുള്ള വിഡ് idity ിത്തം, 99.9%
ആദിവാസികൾ അലറുന്നു
ഡാർ ഡാർ സെ ഹർ ഘർ തിറംഗ
ആര് ഒരിക്കൽ
ആർഎസ്എസ് പേപ്പർ ബാലറ്റുകൾ കഴിക്കുന്നു, ഇവിഎംഎസ് പൊതു പരിശോധനയ്ക്ക് വിധേയമായി - വെബ്ഇൻഡിയ 123
രാഷ്ട്രീയ
പാർട്ടികളെ ചോദ്യം ചെയ്ത ഇലക്ട്രോണിക് വോട്ടിംഗ് മെഷീനുകളുടെ (ഇവിഎംഎസ്)
വിശ്വസനീയതയെക്കുറിച്ച് വിവാദത്തിൽ ചേരുന്നു, ആർഎസ്എസ് ഇന്ന് തിരഞ്ഞെടുപ്പ്
കമ്മീഷനോട് (ഇസി) ചോദിച്ചു …
ആർഎസ്എസ് പേപ്പർ ബാലറ്റുകൾ കഴിക്കുന്നു, ഇവിഎംകൾ പൊതു പരിശോധനയ്ക്ക് വിധേയമായി
രാഷ്ട്രീയ
പാർട്ടികളെ ചോദ്യം ചെയ്ത ഇലക്ട്രോണിക് വോട്ടിംഗ് മെഷീനുകളുടെ (ഇവിഎംഎസ്)
യാതൊരു ബന്ധം സംബന്ധിച്ച വിവാദത്തിൽ ചേരുമ്പോൾ, ഈ ഗാഡ്ജെറ്റുകളാണോ എന്ന്
വിളിച്ച് പരീക്ഷിച്ചു ടാമ്പർ തെളിവ്. ഒരു എഡിറ്റോറിയൽ തലക്കെട്ടിൽ
‘ഞങ്ങളുടെ ഇവിഎമ്മുകളിൽ നമുക്ക് വിശ്വസിക്കാൻ കഴിയുമോ?’, ഇന്നുവരെ, ഈ
സംവിധാനമായ ആഞ്ഞത്, ഏതെങ്കിലും സിസ്റ്റത്തിന്റെയും വിശ്വാസ്യത, ഏതെങ്കിലും
സിസ്റ്റത്തിന്റെ വിശ്വാസ്യത എന്നിവയെ ആശ്രയിച്ചിരുന്നില്ല എന്നത്
‘സുതാര്യത, സ്ഥിരീകരണം, അന്ധതയെക്കാൾ വിശ്വസനീയത ‘എന്നതിനേക്കാൾ
വിശ്വസനീയത’. പ്രശ്നം ഒരു ‘സ്വകാര്യ കാര്യമല്ല’, അതിൽ ഇന്ത്യയുടെ ഭാവി
ഉൾപ്പെടുന്നു. ഇവികൾ യഥാർത്ഥമാണെങ്കിലും, ഇസി അതിനെക്കുറിച്ച് സ്പർശിക്കാൻ
ഒരു കാരണവുമില്ല, പേപ്പർ അഭിപ്രായമിട്ടു. സർക്കാരിനും ഇസിക്കും ഇവിഎമ്മുകളെ
ഒരു ആയി പീഡിപ്പിക്കാൻ കഴിയില്ല
വോട്ടർമാർക്ക് മുമ്പുള്ള ഏക ഓപ്ഷൻ എന്ന നിലയിൽ ഇന്ത്യൻ ജനാധിപത്യത്തിലെ ഫെയ്റ്റ് വിജയം.
ഇവിഎമ്മുകളിലേക്കും
ഈ പ്രശ്നങ്ങളെക്കുറിച്ചും മാറുന്നതിനും ഈ പ്രശ്നങ്ങളെക്കുറിച്ചും ബാലറ്റ്
പേപ്പർ സംവിധാനത്തിൽ ബൂത്ത് ക്യാപ്ചറിംഗ്, റിഗ്രിംഗ്, ബൊഗസ് വോട്ടിംഗ്,
ടാമ്പ്രിംഗ്, ബളോ പേപ്പർ സ്നാച്ചിംഗ് തുടങ്ങിയ കുറവുകളും ഉണ്ടായിരുന്നു.
എണ്ണുന്ന ഘട്ടത്തിൽ പോലും റിഗ്ഗിംഗ് സാധ്യമായിരുന്നു.
എല്ലാ
പരിഹാസ്യതകളും പൊതുജനങ്ങളുടെ മുമ്പാകെ നടക്കുന്നുണ്ടെന്നും അതിനാൽ
തിരുത്തലുകൾക്കായി തുറക്കുന്നതായും ബാലറ്റ് പേപ്പറുകളെ വോട്ടർമാരാധാനം
നടത്തിയതെന്താണ്, അതിനാൽ ഇവികൾക്കായി തുറന്നിരിക്കുന്നതും സിടെം മാനിംഗ്
ചെയ്യുന്ന രാഷ്ട്രീയ നിയമജ്ഞരും . ഇവിഎമ്മിന് ഒരു നേട്ടം മാത്രമേയുള്ളൂ -
‘സ്പീഡ്’ മാത്രമേയുള്ളൂവെങ്കിലും ചിലപ്പോൾ ആ നേട്ടം ചുരുക്കിയ
വോട്ടെടുപ്പിനെ ശല്യപ്പെടുത്തിയിട്ടുണ്ട്. ‘’ ഇത് ഇതിനകം തിരഞ്ഞെടുപ്പ്
പ്രക്രിയയുടെ വിനോദത്തെ കൊന്നു, ‘’ പേപ്പർ കുറിച്ചു. രാജ്യത്ത് നടന്ന ഡസൻ
പൊതുതെരഞ്ഞെടുപ്പിന്റെ ഒബ്രുവർ ഇവികൾ, വിദഗ്ധർ സംപ്രേഷണം ചെയ്യുന്ന
സംശയങ്ങൾക്ക് പകരം, വിദഗ്ധരെ അഭിസംബോധന ചെയ്യുന്നതിനുപകരം, ‘തെറ്റായ
ചാർജുകളിലെ ഭീഷണിപ്പെടുത്തലും അറസ്റ്റുകളും’ വഴി സർക്കാർ അവലംബിച്ചു,
പേപ്പർ നിരീക്ഷിച്ചു മുംബൈ പോലീസ് ഹൈദരാബാദ് ആസ്ഥാനമായുള്ള ടെക്നോക്രാറ്റ്
ഹരി പ്രസാദിനെ അറസ്റ്റ് ചെയ്തു. പ്രസാദിന്റെ
ഇവികൾ വഞ്ചനയ്ക്ക് ഇരയാകാൻ സാധ്യതയുണ്ടെന്ന് ഗവേഷണം തെളിയിച്ചിട്ടുണ്ട്. ദി
ഇസിയെ
വെല്ലുവിളിക്കുന്ന ഏതൊരാളും ഉപദ്രവത്തിനും ഉപദ്രവത്തിനും സാധ്യതയുണ്ട്,
ആർഎസ്എസ് നിരീക്ഷിച്ചതിൽ അധികൃതർ ആഗ്രഹിക്കുന്നു. ലോകമെമ്പാടുമുള്ള മിക്ക
രാജ്യങ്ങളും നെതർലാന്റ്സ്, ഇറ്റലി, ജർമ്മനി, അയർലൻഡ് എന്നിവരുടെ
ഇവിഎന്മാരെയും ഇവിഎമ്മുകളെയും ഇവിഎൻസിലേക്ക് തിരിഞ്ഞുനോക്കി. ഡെമോക്രസി
വളരെ വിലപ്പെട്ടതാണ്, നിർമ്മലമായ ഒരു സ്ഥാപനവും സുരക്ഷിതമല്ലാത്ത
ഗിസ്മോസിന്റെ ശൃംഖലയും കൈമാറണം. ‘’ ഇന്ത്യൻ ജനാധിപത്യത്തിന്റെ
ആരോഗ്യത്തിനായി, പരീക്ഷിച്ചതും പരീക്ഷിച്ചതുമായ രീതികളിലേക്ക്
മടങ്ങുന്നതാണ് നല്ലത്, അല്ലെങ്കിൽ ഫ്യൂച്ചർകാനിലെ തിരഞ്ഞെടുപ്പുകൾ ഒരു
പ്രഹസനമായി മാറുന്നത് നല്ലതാണ്, ‘’ എഡിറ്റോറിയൽ പറഞ്ഞു.
- (യൂണി) - 28 ഡി 28.xml
ആർഎസ്എസ് പേപ്പർ ബാലറ്റുകൾ കഴിക്കുന്നു, ഇവിഎംകൾ പൊതു പരിശോധനയ്ക്ക് വിധേയമായി
Excited Love GIF - Excited Love You GIFs


86) Classical Benevolent Marathi-क्लासिकल माओरी,
) 86) शास्त्रीय बेनिव्हलेंट मॅरेथी- चतुरक,

Babasaheb Ambedkar’s BBC interview - BOSE not GANDHI
Bharat Bhakt Indro
2.33K subscribers
In
an interview to BBC in 1955, Babasaheb Ambedkar said that it was Netaji
SC Bose and not Gandhi who was mainly responsible for India’s
independence.
) 86) शास्त्रीय बेनिव्हलेंट मॅरेथी- चतुरक,
डॉ. बाबासाहेब आंबेडकरांचे स्वातंत्र्य (स्वातंत्र्य आणि स्वातंत्र्य)
१. माणसाचे स्वातंत्र्य आहे की भूमीचे स्वातंत्र्य आहे?
गांधींशी
झालेल्या तीव्र वादामध्ये डॉ. बाबासाहेब आंबेडकर यांनी एक महत्त्वाचा
प्रश्न उपस्थित केला: माणसाच्या स्वातंत्र्यापेक्षा भूमीच्या स्वातंत्र्यास
प्राधान्य दिले जाऊ शकते का?
हा
प्रश्न आहे की सर्व भारतीयांनी पुन्हा पुन्हा प्रतिबिंबित केले पाहिजे.
स्वातंत्र्यावर कोणत्याही चर्चेत, लोकांचे स्वातंत्र्य ही मध्यवर्ती थीम
असणे आवश्यक आहे. “परदेशी” कडून “स्वातंत्र्याचे प्रवचन” दिशाभूल होते,
परंतु ते फक्त “स्वातंत्र्याचा संघर्ष” आहे, ज्यावर जोर देण्यात आला आहे,
जो थेट “पुरुष आणि स्त्रियांच्या स्वातंत्र्यासाठी संघर्ष” च्या विरोधात
आहे.
डॉ. बाबासाहेब आंबेडकर यांचे सर्व पुरुष आणि स्त्रिया स्वातंत्र्यासाठी संघर्ष आहेत, स्वातंत्र्यासाठी मूलभूत आणि आवश्यक संघर्ष.
स्वातंत्र्याच्या
या दृष्टिकोनातून डॉ. बाबासाहेब आंबेडकर यांनी ब्रिटीश राज आणि त्याच्या
धोरणे आणि कॉंग्रेस राज आणि ब्राह्मण-पॅनिया राजकारणावर हल्ला केला.
या
पदावरून, भूमीच्या स्वातंत्र्याच्या संघर्षाला ब्रिटीशांकडून सत्ता
बदलण्यासाठी नेमके बोलावले जाते, परंतु भारतात मुक्त होण्यासाठी मोकळे
राहण्याची गरज नाही.
२.
भारताची राज्यघटना म्हणजे सर्व भारतीयांना गुलाम झालेल्या मानवांच्या सर्व
भारतीयांना स्वातंत्र्य निर्माण करण्याचा अभिमान आहे. मानुस्म्रितीसारख्या
सर्व गुलामगिरीच्या पराभवामुळे घटनात्मक स्वातंत्र्य आणि गुलामगिरीच्या
निर्मूलनासाठी यंत्रणा तयार झाली आहे.
स्वातंत्र्य
(स्वातंत्र्य, स्वातंत्र्य, समानता आणि समानता (समानता आणि समानता
सुनिश्चित करणे), बंधुता (दंगल आणि अत्याचार) यावर आधारित राज्य म्हणून
राज्यघटना स्थापन केली गेली आहे आणि राज्याचे एकमेव मूलभूत कर्तव्य जपते.
थोडक्यात, थोडक्यात न्यायाने सर्वांमध्ये भारताची व्याख्या केली आहे आणि
सर्व फॉर्म.
हे आम्हाला
डॉ. बाबासाहेब आंबेडकरांच्या प्रकल्प (भारत) शी जोडलेल्या स्वातंत्र्याच्या
आणखी एका सखोल परिभाषाकडे नेले जाते. सरकारने उपासमारीपासून मुक्तता आणि
त्याच्या गरजा पासून गरजा सुनिश्चित करणे आवश्यक आहे.
या
“एक्स फ्रीडमपासून एक्स” संरचनेला एखाद्या माणसाला गुलाम बनवणा anything
्या कोणत्याही गोष्टीपर्यंत वाढविले जाऊ शकते. एक्स ही जाती, जातीयवाद,
पितृसत्ता, भाषा अवलंबित्व, प्रादेशिक अवलंबित्व आणि एखाद्या मनुष्यावर
नियंत्रण ठेवणारी कोणतीही गोष्ट यासारख्या शोषणात्मक संरचना असू शकतात.
D.
डॉ. बाबासाहेब आंबेडकर यांच्या मानवाचे आणि पर्यावरणाचे (जग) जग म्हणून
स्वातंत्र्य हे स्वातंत्र्य हे तिसरे महत्त्वाचे आयाम आहे. भिन्न रचना तयार
करणार्या
मूलभूत प्रक्रियेस समजण्याची क्षमता म्हणून त्याने हे परिभाषित केले. हे
पारंपारिक आणि वैज्ञानिकदृष्ट्या “कारण आणि प्रभाव” सिद्धांत म्हणतात. दुस
words ्या शब्दांत, स्वातंत्र्य म्हणजे मनाच्या, मानवांच्या आणि आपल्या
सभोवतालच्या प्रत्येक गोष्टीशी गतिशील सहभाग आहे.
ही
प्रतिबद्धता स्वातंत्र्याचा एक महत्त्वाचा पैलू का आहे? इतर मानवांशी
संबंध ठेवून माणूस माणूस बनतो. नंतर, मानसिक स्वातंत्र्यात सर्व मनाच्या
स्वातंत्र्यासाठी प्रयत्न करणे समाविष्ट आहे. अशाप्रकारे, मानसिक
स्वातंत्र्य कार्यक्रमात, केंद्र मेटा आहे आणि त्यातील अनेक पैलूंपैकी एक
म्हणजे सहकाबद्दल आदर आणि आदर म्हणून परिभाषित केले जाऊ शकते.
तिरंगा
देशाच्या भूतकाळाचा अभिमान, वर्तमानाची वचनबद्धता आणि भविष्यातील स्वप्ने
प्रतिबिंबित करते: लोकशाही संस्थांच्या सर्व वेड्या खुनीसाठी मुक्त
परंतु
राउडी
स्वायम सेव्हक्स परदेशी लोकांनी बेन इस्रियल, तिबेट, आफ्रिका, पूर्व
युरोप, पश्चिम जर्मनी, दक्षिण रशिया, पश्चिम युरोप, हंगेरी चित्तपावन
ब्राह्मण जगातील एक दहशतवादी, हिंसक, अतिरेकी, कधीही शूटिंग, लंगडी,
मनापासून मंद केले. सराव, द्वेष, राग, मत्सर, भ्रम, वॉर्डांना मूर्खपणा,
99.9 %% आदिवासी ओरडत आहेत यासाठी मानसिक आश्रयस्थानात बसणे फिट आहे
दार डार से हर घर तिरंगा
कोण एकदा
आरएसएस पेपर बॅलेट्सला अनुकूल आहे, ईव्हीएमएस सार्वजनिक छाननीच्या अधीन आहे - Webindia123
राजकीय
पक्षांनी चौकशी केलेल्या इलेक्ट्रॉनिक मतदान मशीन (ईव्हीएम) च्या
विश्वसनीयतेसंदर्भात वादात सामील होताना, आरएसएसने आज निवडणूक आयोगाला
(ईसी) परत जाण्यास सांगितले …
https://news.webindia123.com/ …//इंडिया/२०१०82828/१7575461१.एचटीएमएल
आरएसएस कागदाच्या मतपत्रिकांना अनुकूल आहे, ईव्हीएम सार्वजनिक तपासणीच्या अधीन आहे
इलेक्ट्रॉनिक
मतदान मशीन (ईव्हीएम) च्या विश्वसनीयतेसंदर्भात वादात सामील होताना राजकीय
पक्षांनी चौकशी केली आहे, आरएसएसने आज निवडणूक आयोगाला (ईसी) प्रयत्न केला
आणि चाचणी केलेल्या कागदाच्या मतपत्रिकेकडे परत जाण्यास सांगितले आणि ही
गॅझेट्स सार्वजनिक तपासणीसाठी सार्वजनिक छाननीकडे जाण्यास सांगितले. छेडछाड
पुरावा. आयोजक, आरएसएस मुखपत्र, ‘कॅन यू ट्रस्ट आमच्या ईव्हीएम?’ नावाच्या
संपादकीयात, हे लक्षात आले की आजपर्यंत पूर्णपणे छेडछाड-पुरावा मशीनचा शोध
लागला नव्हता आणि कोणत्याही प्रणालीची विश्वासार्हता ‘पारदर्शकता, सत्यापन
आणि सत्यापन यावर अवलंबून आहे की आंधळेपणा आणि त्याच्या अपूर्णतेवर
विश्वास ठेवण्यापेक्षा विश्वासार्हता. हा मुद्दा ‘खाजगी प्रकरण’ नाही आणि
त्यात भारताचे भविष्य समाविष्ट आहे. जरी ईव्हीएम अस्सल असले तरीही, ईसीला
त्याबद्दल हळुवार होण्याचे कोणतेही कारण नव्हते, पेपरने टिप्पणी केली.
सरकार आणि ईसी ए म्हणून ईव्हीएम लादू शकत नाहीत
मतदारासमोर भारतीय लोकशाहीवरील फिट साली हा एकमेव पर्याय आहे.
बूथ
कॅप्चरिंग, रिगिंग, बोगस मतदान, छेडछाड आणि मतपत्रिका पेपर सारख्या
मतदानाच्या मतपत्रिकेच्या कागदपत्रात हिसकावून घेतल्या गेलेल्या देशांना
ईव्हीएमकडे जाण्यास प्रवृत्त केले आणि या सर्व समस्या ईव्हीएममध्येही
संबंधित होत्या. मोजणीच्या टप्प्यावरही कठोरपणा शक्य होता.
मतपत्रिका
मतदानास अनुकूल काय बनले ते म्हणजे सर्व विकृती लोकांच्या डोळ्यासमोर घडत
होती आणि म्हणूनच दुरुस्तीसाठी खुले होते तर ईव्हीएमएसमधील हाताळणी
संपूर्णपणे शक्तींच्या हाती आहेत आणि राजकीय नियुक्त्यांनी सिटेममध्ये काम
केले आहे, असे पेपरने टिप्पणी केली आहे. ? ईव्हीएमचा फक्त एकच फायदा आहे -
‘वेग’ परंतु तो फायदा तीन ते चार महिन्यांपर्यंत पसरलेल्या स्टॅगर्ड
पोलमुळे कमी झाला आहे. ‘’ यामुळे निवडणुकीच्या प्रक्रियेची मजा यापूर्वीच
मारली गेली आहे, ’’ पेपरमध्ये नमूद केले आहे. देशात झालेल्या डझनभर
सर्वसाधारण निवडणुकांपैकी केवळ दोनच ईव्हीएमच्या माध्यमातून होते आणि
नामांकित संस्थांनी प्रसिद्ध केलेल्या शंका आणि तज्ज्ञांनी तर्कशुद्धपणे
संबोधित करण्याऐवजी सरकारने टीकाकारांना ‘धमकावून आणि खोट्या आरोपाखाली अटक
केल्याने’ शांत करण्याचा प्रयत्न केला आहे. , मुंबई पोलिसांनी
हयडेराबाद-आधारित तंत्रज्ञान हरी प्रसादची अटकेची आठवण करून दिली. प्रसाद
संशोधनाने हे सिद्ध केले आहे की ईव्हीएम ‘फसवणूकीसाठी असुरक्षित’ होते. द
आरएसएसने
नमूद केले की ईसीला आव्हान देणा anyone ्या कोणालाही छळ आणि छळाचा धोका
पत्करतो असा संदेश अधिका authorities ्यांना पाठवायचा आहे. जगातील बहुतेक
देशांनी ईव्हीएमकडे संशय आणि नेदरलँड्स, इटली, जर्मनी आणि आयर्लंड सारख्या
देशांकडे पाहिले होते की ते सर्व कागदाच्या मतपत्रिकेकडे परत गेले होते
कारण ते ‘खोटे बोलणे सोपे होते, धोक्यात आले होते आणि पारदर्शकतेचा अभाव
आहे’. लोकशाही व्हिस किंवा असुरक्षित गिझ्मोसच्या अपारदर्शक आस्थापना आणि
नेटवर्कच्या स्वाधीन करणे फारच मौल्यवान आहे. ‘’ भारतीय लोकशाहीच्या
आरोग्यासाठी प्रयत्न केलेल्या आणि चाचणी केलेल्या पद्धतींकडे परत जाणे
चांगले आहे किंवा अन्यथा फ्यूचुरेकनमधील निवडणुका एक प्रहसन ठरल्या, ’असे
संपादकीयात म्हटले आहे.
- (UNI) - 28di28.xml
न्यूज.वेबिंडिया 123.com
आरएसएस कागदाच्या मतपत्रिकांना अनुकूल आहे, ईव्हीएम सार्वजनिक तपासणीच्या अधीन आहे
Babasaheb Ambedkar’s BBC interview - BOSE not GANDHI
In
an interview to BBC in 1955, Babasaheb Ambedkar said that it was Netaji
SC Bose and not Gandhi who was mainly responsible for India’s
independence.

91) Classical Benevolent Nepali-शास्त्रीय म्यांमार (बर्मा),
1)) शास्त्रीय पमानदार नेपाली कामी (फ्रामि),


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1)) शास्त्रीय पमानदार नेपाली कामी (फ्रामि),
डा। बबसाशेब अम्बुडारको स्वतन्त्रता (स्वतन्त्रता र स्वतन्त्रता)
1. मानिस वा देशको स्वतन्त्रता को स्वतन्त्रता हो?
गान्धीलाई
उनको गहन तर्कमा डा। बाबासाहेबबरे अम्बेडेकरले एउटा महत्त्वपूर्ण प्रश्न
खडा गरे: के त्यस देशको स्वतन्त्रता मानव स्वतन्त्रता भन्दा पहिले मानव
स्वतन्त्र हुन सक्छ?
यो
प्रश्न हो कि सबै भारतीयहरूले बारम्बार प्रतिबिम्बित गर्नुपर्दछ।
स्वतन्त्रताको कुनै पनि बहस मा, जनता स्वतन्त्रता मध्य विषयवस्तु
हुनुपर्दछ। “स्वतन्त्रताको प्रवचन” ले “विदेशीहरू” बाट बहकाउँछ, तर केवल
“स्वतन्त्रताको स strike ्घर्ष”, जुन धेरै जोड दिइन्छ, जुन “पुरुष र महिला
स्वतन्त्रताको लागि स struggle ्घर्ष”।
डा। बाबासब अम्बुरेडाका सबै पुरुष र महिला स्वतन्त्रताको लागि स struggle ्घर्ष हुन्, आधारभूत र आवश्यक संघर्ष।
स्वतन्त्रताको
दृष्टिकोणबाट, डा। बबसासहेब अम्बेडेकारले बेलायती राज र यसको नीति र
कांग्रेस राज र कांग्रेस राज र कांण-पनान राजनीतिमाथि आक्रमण गरे।
यस
पदबाट भारतकाजको स्वतन्त्रताको स struggle ्घर्षलाई भारतमा जन्मेका
ब्रिट्नीबाट शक्ति बदल्न भनिएको छ, तर भारत स्वतन्त्र हुन स्वतन्त्र हुनु
आवश्यक पर्दैन।
2.
भारतका संविधान भनेको सबैका दास बनाउने सबैबाट सबै भारतीयहरूको
स्वतन्त्रताको विकास हो। मानसजीति जस्ता सबै दासत्वको हारले संवैधानिक
स्वतन्त्रताको प्रणाली र दासत्वको नियोजनको व्यवस्था गराउनुभएको छ।
संविधान
स्वतन्त्रतादारीको आधारमा राज्यको रूपमा स्थापित गरिएको छ (स्वतन्त्रता,
स्वतन्त्रता, स्वतन्त्रता र समानता) को एक मात्र आधारभूत कर्तव्य (दंगा,
न्यायले भारतलाई सबैमा परिभाषित गर्दछ र सबै फारमहरू।
यसले
हामीलाई डा। बाबाश्वर अम्बरको परियोजना (भारत) लाई सम्मिलित स्वतन्त्रताको
अर्को गहिरो परिभाषामा लगियो। सरकारले भोक र यसको आवश्यकताबाट चाहिने
मुक्ति सुनिश्चित गर्नुपर्दछ।
यो
“X बाट” संरचनालाई बचाउने कुनै पनि चीजमा विस्तार गर्न सकिन्छ। X शोषण
संरचनाहरू हुनसक्दछ जस्तै जाति, सैतुलिज्म, पाटीहेटिज्म, भाषा निर्भरता,
क्षेत्रीय निर्भरता र कुनै व्यक्तिले एक व्यक्तिलाई नियन्त्रण गर्दछ।
Fal।
स्वतन्त्रता डा। बार्साशेब अम्बुरेडारको एक संसार र वातावरण (विश्व) को
संसारको रूपमा स्वतन्त्रताको तेस्रो महत्वपूर्ण आयाम हो। उनले यसलाई
विभिन्न संरचनाहरू सिर्जना गर्ने आधारभूत प्रक्रियाहरू बुझ्ने पुरुषहरूको
क्षमतालाई परिभाषित गरे। यो परम्परागत र वैज्ञानिक हो र वैज्ञानिक रूपमा
“कारण र प्रभाव” सिद्धान्त भनिन्छ। अर्को शब्दमा, स्वतन्त्रता दिमाग, मानिस
र हाम्रो वरिपरिको संसारको साथ एक गतिशील संलग्नता हो।
किन
यो संलग्नता स्वतन्त्रताको महत्त्वपूर्ण पक्ष हो? एक मानिस अन्य मानवको
साथ सम्बन्ध मार्फत मानव हुन्छ। पछि, मानसिक स्वतन्त्रताको सबै दिमागमा हर
प्रयासको संलग्नता समावेश छ। यसैले, मानसिक स्वतन्त्रताको कार्यक्रममा
केन्द्र मेटासा हो, र यसको धेरै पक्षहरू मध्ये एक जना सँगी मानवको सम्मान र
आदरलाई परिभाषित गर्न सकिन्छ।
टिरा
unga ले देशको विगतको गर्वलाई झल्काउँछ, हालको प्रतिबिम्बित गर्दछ र
भविष्यका सपनाहरू: प्रजातान्त्रिक संस्थाहरूको सबै बौद्ध हत्यारको लागि
निःशुल्क
तर
राउडी
हर्डेम प्रशान्तले विदेशीहरू तिब्बत, तिब्बत, अफर्रेन, पश्चिमी जर्मन,
पश्चिमी ज .्गान जनसंख्या, हिज्जे, चकित पार्दै अन्धकार, मानसिक, मानसिक
रूपमा retarding अभ्यास, घृणा, रिस, ईर्ष्या, ईर्ष्या, ईर्ष्या, ईर्ष्या,
वार्डको लागि वार्डको लागि मानसिक आश्रयमा हुन फिट हुन्छ।
डार् तारा फोर हर हर हर गर्ल तिर्रागा
जो एक पटक
आरएसएस आपूर्ति कागज भोलाट, frams सार्वजनिक scruutibine को अधीनमा
राजनीतिक
दलले सोधेपछि इलेक्ट्रोनिक मतदान मेशिन (इभेंज) को विश्वसनीयता सम्बन्धी
विवादमा सामेल भएर, आरएसएस ले चुनाव आयोग (EC) सोध्यो।
आरएसएस एसआएसएमरहरू कागज मतपत्रहरू, जेठहरू सार्वजनिक छानबिनको अधीनमा
राजनीतिक
दलले सोधेको provider तुमा प्रश्न गरीएको प्रोफेसर मतपत्रहरू र
विषयवस्तुहरूको लागि प्रशस्त छानबिन आमेट गर्न र विषयवस्तुहरूको
प्रक्रियामा फर्काउनका लागि विवादमा विवादमा सामेल छन् र परीक्षण गर्न र
परीक्षण गर्नका लागि tamerper प्रमाण। एक सम्पादकीय शीर्षकमा ‘के हामी
हाम्रो मसनामहरूलाई विश्वास गर्न सक्दछौं?’, आयोजक, आरएसएस मुखपत्रको
आविष्कार गरिएको र विश्वसनीयता, प्रमाणिकता र विश्वसनीयता प्राप्त भएको
छैन। अन्धा र ईश्वरभनिस्टिक विश्वास भन्दा। मुद्दा ‘निजी मामिला’ र यसले
भारतको भविष्यलाई समावेश गर्दैन। यदि तिनीहरूले वास्तविकता वास्तविक भए पनि
ईको कुनै कारण पाएनन्, त्यहाँ कागजले टिप्पणी गरे। सरकार र ECESS लाई EVMS
ले गर्न सक्दैन
भारतीय प्रजातन्त्रमा फायरेललाई मतदाता भन्दा अघि मात्र विकल्पको रूपमा।
त्यहाँ
बुथ क्याप्चर, कठिनाई, बोगस मतदान, टाइम्स र मतपत्र पेपरले कागज प्रणालीमा
टेकपर र मतपत्र कागज खोजिरहेको छ र यी सबै समस्याहरू पनि प्रासंगिक थिए।
गणना चरणमा पनि कठोर थियो।
यसले
मतपत्र पेपर-मैत्री भनियो कि सार्वजनिक आँखाको अगाडि सबै संक्षिप्तमा सबै
अवरहरू बमोजिम राउन्डरहरूको हातमा छ जुन कागजले टिप्पणी गर्यो, कागजले
टिप्पणी गर्यो । Evem सँग मात्र एक फाइदा छ - ‘गति’ तर यो लाभ धेरै समय
देखि चार महिना भन्दा माथि फैलिएको छ। ‘’ यसले चुनाव प्रक्रियाको मजाक
मारेको छ, ‘’ कागज नोट गरियो। देशमा आयोजित दर्जन आम चुनावहरूमध्ये केवल
दुईजनाहरू केवल समान संस्थाहरू मार्फत थिए र प्रतिबद्ध शुल्कले गरेका श
doubt ्काहरूको कारणले गर्दा उनीहरूले यसको आलोचकहरूलाई ‘dewishation र
झूटा आरोप लगाए , hyededward-आधारित टेक्नोमेन्टेता हीप्रसादलाई मोम्बादको
पक्राउ गर्दै मुम्बई पुलिस प्रसाद। प्रसादको
अनुसन्धानले प्रमाणित गरेको छ कि ती इभोजहरू ‘धोखाधडीमा कमजोर’ थिए। द
अधिकारीहरूले
एउटा सन्देश पठाउन चाहन्छन् जुन जो कोही पनि चुनौती दिन्छ जुन ईसीले सतावट
र उत्पीडनको जोखिममा सताएको छ। संसारभरका अधिकांश देशहरूले नेदरल्याण्ड्स,
जर्मनी र आयरल्याण्ड जस्ता देशहरू पूरै कागज मतपत्रमा फर्काएका थिए किनभने
तिनीहरू ‘स्वस्थ गर्न सजिलो र पारदर्शिता प्राप्त गरे। प्रजातन्त्र वा
असुरक्षित गिजिकोको अस्पष्ट स्थापना र अपारदर्शी स्थापना र नेटवर्कलाई
हस्तान्तरण गर्न बहुमूल्य छ। ‘’ भारतीय प्रजातन्त्रको स्वास्थ्यले भाषणको
प्रयास र परीक्षण गरिएका विधिहरू वा परीक्षण गरिएका तरिकाहरू वा परीक्षण
गर्न राम्रो छ वा अन्य चुनावहरू एक दूरी बन्नेछ, ‘’ सम्पादकीयले भने।
- (UNI) - 2DDI28.XML
समाचार
आरएसएस एसआएसएमरहरू कागज मतपत्रहरू, जेठहरू सार्वजनिक छानबिनको अधीनमा

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Most powerful protection against negative energy | Green Tara Mantra | Om Tare Tuttare Ture Soha
Next Level Meditation
66.5K subscribers
Reciting praises of Green-Tara is a simple and beneficial practice that anyone can do.
The
only qualification needed is some degree of faith in the Goddess. As
one recites, one visualizes Her either in front of oneself or above
one’s head, with the attributes described in texts and taught by gurus,
and perhaps others one has deduced. She is not flat like a painting, but
with as many dimensions as one can visualize; not static and opaque
like a statue, but intensely alive and made entirely of light, brilliant
and with every detail sharp yet all transparent. Even far off, one
senses Her presence through the waves of calm radiated by Her perfect
inner peace, making our worldly troubles seem insignificant.
The main Tārā mantra is the same for Buddhists and Hindus alike: “Oṃ Tāre Tuttāre Ture Svāhā”.
It
is pronounced by Tibetans and Buddhists who follow the Tibetan
traditions as oṃ tāre tu tāre ture soha. The literal translation would
be “Oṃ O Tārā, I pray O Tārā, O Swift One, So Be It!”

Recite in the mind, until you’re tired, this mantra of ten syllables.
First we place an OM , and then after that we add TARE, After that TURE
and TUTTARE, finally SVAHA.
Within
Tibetan Buddhism Tārā is regarded as a bodhisattva of compassion and
action. She is the female aspect of Avalokiteśvara and in some origin
stories she comes from his tears.

She is known as the Mother of Mercy and Compassion. She is the source,
the female aspect of the universe, which gives birth to warmth,
compassion and relief from bad karma as experienced by ordinary beings
in cyclic existence. She engenders, nourishes, smiles at the vitality of
creation, and has sympathy for all beings as a mother does for her
children. As Green Tārā she offers succor and protection from all the
unfortunate circumstances one can encounter within the samsaric world

Music Exclusive Copyright ⓒ 2022Next Level Meditation. All Rights Reserved.

Most powerful protection against negative karma | Green Tara Mantra | Om Tare Tuttare Ture Soha
The
Pictures and Footages in the video are created / edited in the
Meditation Centre or Commercially licensed from Storyblocks/Videoblocks.
Cameras: Sony HDR CX 405 Full HD / Sony IMX586 / 4K /48-megapixel (f/1.75, 1.6-micron)
Instruments we use for the music: Sitar, Sarangi, Tanbur, Flute, Drums
Green
Tārā, (śyāmatārā) associated with peacefulness and enlightened activity
is the most depicted and the central aspect of Tārā from which others
such as the 21 Tārās emanate. In her Green form, she is often also known
as Khadiravaṇi-Tārā (Tārā of the acacia forest), who appeared to
Nagarjuna in the Khadiravani forest of South India and protects from the
eight great fears.
As
Chagdud Tulku Rinpoche, in his Introduction to the Red Tārā Sadhana,
notes of his lineage: “Tārā is the flawless expression of the
inseparability of emptiness, awareness and compassion. Just as you use a
mirror to see your face, Tārā meditation is a means of seeing the true
face of your mind, devoid of any trace of delusion”.
To
perform a correct execution the practitioner must be prepared and take
on the proper disposition. The preparations may be grouped as “internal”
and “external”. Both are necessary to achieve the required
concentration.
The
preparations are of two types: external and internal. The external
preparations consist of cleaning the meditation room, setting up a
shrine with images of Buddha Shakyamuni and Green Tara, and setting out a
beautiful arrangement of offerings. We can use water to represent
nectar for drinking, water for bathing the feet, and perfume. For the
remaining offerings—flowers, incense, light, and pure food—if possible
we should set out the actual substances. As for internal preparations,
we should try to improve our compassion, bodhichitta, and correct view
of emptiness through the practice of the stages of the path, and to
receive a Tantric empowerment of Green Tara. It is possible to
participate in group pujas if we have not yet received an empowerment,
but to gain deep experience of this practice we need to receive an
empowerment. The main internal preparation is to generate and strengthen
our faith in Arya Tara, regarding her as the synthesis of all Gurus,
Yidams, and Buddhas.
why are you still reading? youre curious?
Child
of your lineage! As you are striving for the sake of sentient beings in
the Land of Snows, intercede in their suffering, and I shall be your
companion in this endeavor!
- Powerful Protection Chant to Remove Negative Energ
93) ଶାସ୍ତ୍ରୀୟ, ଓଡିଆ (ଓଡିଆ)
ଡକ୍ଟର ବାବାଶାହେବ ଆମବେଦକାରଙ୍କ ସ୍ୱାଧୀନତା (ସ୍ୱାଧୀନତା ଏବଂ ସ୍ୱାଧୀନତା)
1. ମଣିଷର ସ୍ୱାଧୀନତା କି ଦେଶର ସ୍ୱାଧୀନତା?
ଗାନ୍ଧୀଙ୍କ
ସହିତ ତାଙ୍କର ଭୟଙ୍କର ଯୁକ୍ତିରେ, ଗାଣ୍ଡାଶା ଆମ୍ବେବ୍ୟୁଶର ଏକ ଗୁରୁତ୍ୱପୂର୍ଣ୍ଣ
ପ୍ରଶ୍ନ ସୃଷ୍ଟି କରିଛନ୍ତି: ଦେଶର ସ୍ୱାଧୀନତା ମନୁଷ୍ୟର ସ୍ୱାଧୀନତା ଅପେକ୍ଷା
ପ୍ରାଥମିକତା ପ୍ରାପ୍ତ ହୋଇପାରିବି କି?
ଏହା
ହେଉଛି ଏହି ପ୍ରଶ୍ନ ଯାହା ସମସ୍ତ ଭାରତୀୟ ବାରମ୍ବାର ପ୍ରତିଫଳିତ ହେବା ଉଚିତ୍ |
ସ୍ୱାଧୀନତାର ସ୍ୱାଧୀନତାକୁ ଯେକ any ଣସି ସଂଖ୍ୟାରେ, ଲୋକଙ୍କ ସ୍ୱାଧୀନତାକୁ
କେନ୍ଦ୍ରୀୟ ଥିମ୍ ହେବା ଜରୁରୀ | “ବିଦେଶୀମାନଙ୍କ” ସ୍ୱାଧୀନତା “ର ଅପବ୍ୟବହାର”,
କିନ୍ତୁ ଏହା କେବଳ “ସ୍ୱାଧୀନତା ପାଇଁ ସଂଗ୍ରାମ”, ଯାହାକି ଏହା ଅତ୍ୟନ୍ତ ଗୁରୁତର,
ପୁରୁଷ ଏବଂ ମହିଳାଙ୍କ ସ୍ୱାଧୀନତା ପାଇଁ ସଂଘର୍ଷ କରି “ଚୂନପ୍ରାପ୍ତ, ଯାହା ସିଧାସଳଖ
ବିରୁଦ୍ଧରେ ସଂଘର୍ଷ କରେ |
ଡକ୍ଟର
ବାବାଥେବ ଆମ୍ବେକାର ସମସ୍ତ ପୁରୁଷ ଓ ସ୍ତ୍ରୀଲୋକ୍ରସ୍ ସ୍ୱାଧୀନତା ପାଇଁ ସଂଘର୍ଷ
କରନ୍ତି, ସ୍ୱାଧୀନତା ପାଇଁ ମ basic ଳିକ ଏବଂ ଅତ୍ୟାବଶ୍ୟକ ସଙ୍କଟ ସଂଘର୍ଷ |
Independation ର ଦୃଷ୍ଟିକୋଣରୁ ଡ
ଏହି
ସ୍ଥାନରୁ, ଭୂମିର ସ୍ୱାଧୀନତା ପାଇଁ ସଂଘର୍ଷକୁଟିଟି ଯାହା ବ୍ରିଟିଶମାନଙ୍କଠାରୁ
ଜନ୍ମଗ୍ରହଣ କରିବାକୁ ଶକ୍ତି ପରିବର୍ତ୍ତନ କରିବାକୁ କୁହାଯାଏ, କିନ୍ତୁ ଭାରତରୁ ମୁକ୍ତ
ହେବା ପାଇଁ ମୁକ୍ତ ହେବ ନାହିଁ |
2.
ଭାରତର ସିକେଷ୍ଟର ହେଉଛି ଭାରତୀୟଙ୍କ ପାଇଁ ସ୍ୱାଧୀନତା ର ସ୍ୱାଧୀନତାର ଗର୍ବ ହିଁ
ମଣିଷମାନଙ୍କ ପାଇଁ ସମ୍ମିଶ୍ୱନୀୟ ପଶୁମାନେ ଯାହା କୁ ସଙ୍କେତ ଦେଇଛନ୍ତି | ସମସ୍ତ
ଦାସଭାରର ପରାଜୟର, ଯେପରିକି ମାନସମ୍ରାଇଟିଡି, ଦାସତ୍ୱର ସହଭାଗୀତା ପାଇଁ ଯନ୍ତ୍ରଣଭାଷୀ
ସ୍ୱାଧୀନତା ଏବଂ ଯନ୍ତ୍ରକ cemble ତନ୍ତ୍ରକୁ ସୃଷ୍ଟି କରିଛନ୍ତି।
ସମାନତା
ଏବଂ ସମାନତା ଉପରେ ଏକ ରାଜ୍ୟ ଭାବରେ ସମ୍ବିଧାନ) ,, ଭାଇଚୀନତା, ସମାନତା ଏବଂ ସମାନତା
(ସାମଗ୍ରୀର ମ basic ଳିକ କର୍ତ୍ତୃପକ୍ଷ (ସର୍ଟ, ନ୍ୟାୟ ଭାରତରେ ବୁ exts ାପନ
କରନ୍ତି ଏବଂ | ସମସ୍ତ ଫର୍ମଗୁଡିକ |
ଏହା
ଆମକୁ ଅନ୍ୟ ଏକ ଗଭୀର ସଂଜ୍ଞା ପାଇଁ ସ୍ୱାଧୀନତାର ଅନ୍ୟ ଏକ ଗଭୀର ପରିଭାଷା
ଆମୋବାସାହେବର ପ୍ରୋଜେକ୍ଟ (ଭାରତ) ସହିତ ସଂଲଗ୍ନ ହୋଇଛି | ସରକାର କ୍ଷୁଧା ଏବଂ ଏହାର
ଆବଶ୍ୟକତାଠାରୁ ଆବଶ୍ୟକତା ମୁକ୍ତିର ନିଶ୍ଚିତତା ବିଷୟରେ ନିଶ୍ଚିତ କରିବେ |
ଏହି
“X” ଗଠନରୁ ସ୍ୱାଧୀନତା ଯେକ anything ଣସି ଜିନିଷକୁ ବ extended ାଇପାରେ ଯାହା ଜଣେ
ବ୍ୟକ୍ତିଙ୍କୁ ଦାସ କରିଥାଏ | X ଶ୍ୱାସକିତା ସଂରଚନା କରିପାରିବ ଯେପରିକି ଜାତି,
ସାମ୍ପ୍ରଦାୟିକତା, ପିତୃପୁରୁଷ ନିର୍ଭରଶୀଳ, ଆଞ୍ଚଳ ନିର୍ଭରଶୀଳ, ଏବଂ କ anything ଣସି
ବ୍ୟକ୍ତିଙ୍କୁ ନିୟନ୍ତ୍ରଣ କରେ |
3.
ସ୍ୱାଧୀନତା ହେଉଛି ଡପ୍ ବବାଶାଙ୍କ ପ୍ରକୋଚିତ ବ୍ୟକ୍ତିଙ୍କ ଦୁନିଆ ଏବଂ ପରିବେଶ (ବିଶ୍
World) ପ୍ରକୋଷ୍ଠରେ (ଜଗତ) ପ୍ରସଙ୍ଗରେ ସ୍ୱାଧୀନତାର ତୃତୀୟ ଗୁରୁତ୍ୱପୂର୍ଣ୍ଣ
ପ୍ରକାରର | ସେ ଏହାକୁ ପୁରୁଷମାନଙ୍କ ମ basic ଳିକ ପ୍ରକ୍ରିୟା ବୁ understand ିବା
ପାଇଁ ବ୍ୟାଖ୍ୟା କଲେ ଯାହା ବିଭିନ୍ନ ସଂରଚନା ସୃଷ୍ଟି କରେ | ଏହା ପାରମ୍ପାରିକ ଏବଂ ବ
scient ଜ୍ଞାନିକ ଭାବରେ “କାରଣ ଏବଂ ପ୍ରଭାବ” ସିଦ୍ଧାନ୍ତକୁ କୁହାଯାଏ | ଅନ୍ୟ
ଅର୍ଥରେ, ଫ୍ରିଡମ୍ ହେଉଛି ମନର ଦୁନିଆ, ମଣିଷ ଏବଂ ଆମ ଚାରିପାଖରେ ଥିବା ସମସ୍ତ ଗତି
ସହିତ ଏକ ଗତିଶୀଳ ଜଡିତ |
ଏହି
ସମନ୍ୱୟ ସ୍ୱାଧୀନତାର ଏକ ଗୁରୁତ୍ୱପୂର୍ଣ୍ଣ ଦିଗ କାହିଁକି ଯୋଗଦେଇଛି? ଜଣେ ବ୍ୟକ୍ତି
ଅନ୍ୟ ମଣିଷ ସହିତ ଏକ ସମ୍ପର୍କ ମାଧ୍ୟମରେ ମଣିଷ ହୁଅନ୍ତି | ପରେ, ମାନସିକ ସ୍ୱାଧୀନତା
ସମସ୍ତ ମନର ସ୍ୱାଧୀନତା ପାଇଁ ଚେଷ୍ଟା କରିବା ସହିତ ଜଡିତ | ଏହିପରି, ମାନସିକ
ସ୍ୱାଧୀନତା ପ୍ରୋଗ୍ରାମରେ, କେନ୍ଦ୍ର ମୋଟା, ଏବଂ ଏହାର ଅନେକ ଦିଗ ମଧ୍ୟରୁ ଗୋଟିଏ
ସାଥୀଙ୍କୁ ସେମାନଙ୍କ ସାଥୀ ଭାବରେ ସମ୍ମାନ ଏବଂ ସମ୍ମାନ ଭାବରେ ପରିଭାଷିତ କରାଯାଇପାରେ
|
ତିରଙ୍ଗା ଦେଶର ଅତୀତର ଅତୀତ ପ୍ରତିଫଳିତ କରେ, ବର୍ତ୍ତମାନର ସ୍ୱପ୍ନର ପ୍ରତିବଦ୍ଧତା ଏବଂ ଭବିଷ୍ୟତର ସମସ୍ତ ପାଗଳ ହତ୍ୟାକାରୀଙ୍କ ପାଇଁ ମାଗଣା |
କିନ୍ତୁ
ପଶ୍ଚିମ
ସି ୱାଇମ୍ ସେଭାକ୍ସ ବିଦେଶୀ, ତିବ୍ଦତ, ଆଫ୍ରିକିଆ, ହିଂସାତ୍ମକ, ଦକ୍ଷିଣ Russia ଷ,
ଅତ୍ୟଧିକ ଶୁଟିଂ, ମାନସିକ ସ୍ତରରେ ଅବସରପ୍ରାପ୍ତ, ଲଞ୍ଚଟା, ମାନସିକ ସ୍ତରରେ ଅବହେଳିତ |
59.9% ପର୍ଯ୍ୟବେକ୍ଷଣ ପାଇଁ ମାନସିକ ଆଶ୍ରୟସ୍ଥଳରେ ରହିବା ପାଇଁ ଫିଟ୍, 99.9%
ପର୍ଯ୍ୟବେକ୍ଷକ ଚିତ୍କାର କରୁଛନ୍ତି
ଡାର୍ ଡାର୍ ର ହାର୍ ଗାର ତିରଙ୍ଗା |
ଯିଏ ଥରେ
https://news.webindia123 …/india/20100828/1575461.Hml
RSS କାଗଜ ବେଲଟ୍, ebrs ଜନସାଧାରଣଙ୍କ ଅଧୀନରେ ସଜାଯାଇଛି - WebDindia123 |

electronical ଳିକ ଭୋଟ୍ ମେସିନ୍ (EVRS) ର ନିର୍ଭରଯୋଗ୍ୟ ସମ୍ବନ୍ଧ ବିଷୟରେ
ବିବାଦୀୟତାକୁ ଯୋଗଦେବା, ଯାହା ରାଜନ political ତିକ ଦଳ ଦ୍ୱାରା ପ୍ରଶ୍ନ କରାଯାଏ,
ଏହା ନିର୍ବାଚନ କମିଶନ (EC) କୁ ପୁନର୍ଜୀବନ କଲା ବୋଲି କହିଥିଲେ।
https://news.webindia123 …/india/20100828/1575461.Hml
RSS କାଗଜ ବେଲୋଟ୍, ସାର୍ବଜନୀନ ଯାଞ୍ଚର ସମ୍ମୁଖୀନ ହୋଇଥିଲେ |

electronical ବାହିକ ଭୋଟ୍ ମେସିନ୍ (ଉତ୍ସଗୁଡ଼ିକ) ର ନିର୍ଭରଯୋଗ୍ୟତା ସମ୍ବନ୍ଧୀୟ
ବିବାଦୀୟତାକୁ ଯୋଗଦେବା, ଯାହା ରାଜନ political ତିକ ଦଳ ଦ୍ୱାରା ପ୍ରଶ୍ନ କରାଯାଇଥିଲା
ଏବଂ ପରୀକ୍ଷିତ କାଗଜ ବେଲ୍ଟ ଏବଂ ବିଷୟର କାର୍ଯ୍ୟକୁ ବିଚାର କରିବା ପାଇଁ ନିର୍ବାଚନ
କମିଶନ ଏବଂ ବିଷୟର ବିଷୟକୁ ବିଚାର କରିଥିଲେ | ଟାମ୍ପର ପ୍ରୁଫ୍ | ଏକ ସମ୍ପାଦକୀୟ
ନାମକରଣରେ ‘ଆମେ ଆମର estms ଉପରେ ବିଶ୍ୱାସ କରିପାରିବା କି?’, ସଂଗୀତ, rs ମୁଖପତି,
ଗୋଟିଏ ସିଷ୍ଟମର ଉଦ୍ଭାବନ ଏବଂ ବିଶ୍ୱସଭା ତାଲା ପାଇଁ ‘ସ୍ୱଚ୍ଛ ତତ୍ତ୍ୱ ଏବଂ
ଯାଞ୍ଚିକତା ଉପରେ ନିର୍ଭର କରି ନାହିଁ | ଅନ୍ଧ ଏବଂ ଏହାର ଅସନ୍ତୋଷର ଦୃଷ୍ଟିହୀନଙ୍କ
ଅପେକ୍ଷା ବିଶ୍ୱାସଯୋଗ୍ୟତା ‘| ଏହି ପ୍ରସଙ୍ଗଟି ‘ବ୍ୟକ୍ତିଗତ ଆଫେୟାର’ ନୁହେଁ ଏବଂ ଏହା
ଭାରତର ଭବିଷ୍ୟତକୁ ଅନ୍ତର୍ଭୁକ୍ତ କରେ | ଏପରିକି ଉପର୍ମଗୁଡିକ ପ୍ରକୃତ ଥିଲା, ଯଦିଓ
ଏହା ବିଷୟରେ ଟେପରା ହେବା ପାଇଁ କ is ଣସି କାରଣ ନଥିଲା, କାଗଜ ବିନଳ୍ପିତ | ସରକାର
ଏବଂ EC ECM ଗୁଡିକ a ଭାବରେ କାର୍ଯ୍ୟ କରିପାରିବ ନାହିଁ |
ଭାରତୀୟ ଗଣତନ୍ତ୍ର ଉପରେ କେବଳ ଭାରତୀୟ ଗଣତନ୍ତ୍ର ଉପରେ FAITTIVE |
ବୁଥ୍
କ୍ୟାପଚର, ଦୃ at ନେବାକୁ ତ୍ରୁଟି, ପଳାୟନକାରୀ, ବୋଗାରୀ ଏବଂ ବାଲେପରେ ବଗିଚା
କାଗଜକୁ ନେଇ ଯାଇ ଏହି ଦେଶକୁ ବଦଳାଇବା ପାଇଁ ଦେଶକୁ ଯିବା ପାଇଁ ଦେଶ ତଥା ଏହି ସମସ୍ତ
ସମସ୍ୟାର ସମ୍ମୁଖୀନ ହେଉଥିବା ବାଲାଟ କାଗଜ ପ୍ରଣାଳୀରେ ଛଡ଼ାଯାଉଥିବା ପ୍ରତ୍ୟେକ
ସମସ୍ୟାର ସମ୍ମୁଖୀନ ହେଉଥିବା ବାଲାଟ କାଗଜ ପ୍ରଣାଳୀରେ ଛଡ଼ାଯାଉଛି। ଗଣନା ପର୍ଯ୍ୟାୟରେ
ମଧ୍ୟ ରିଗିଂ ସମ୍ଭବ ଥିଲା |
ବାଲୁଏଲ
କାଗଜପତ୍ର ଭୋଟର- ବନ୍ଧୁତ୍ୱପୂର୍ଣ୍ଣ ହୋଇଥିଲା ଯେ ସମସ୍ତ ନିର୍ବାଟି ସର୍ବସାଧାରଣଙ୍କ
ପାଇଁ ଯାହା ଦ୍ oce ାରା ଖୋଲାଯାଇଥିଲା ଯେ ଇଭ୍ୱାନ୍ସ ସାଇମର୍ଙ୍କ ହାତରେ ଯାହା
ସହଯୋଗୀମାନେ ସେମମ୍କୁ ପରିଚାଳନା କରୁଛନ୍ତି ଏବଂ ମନ୍ତବ୍ୟ ଦେଇଛନ୍ତି | । E ests ର
କେବଳ ଗୋଟିଏ ସୁବିଧା ଅଛି - ‘ସ୍ପିଡ୍’ କିନ୍ତୁ ଅତିଶୟ ମାସ ପର୍ଯ୍ୟନ୍ତ ତିନି ରୁ ଚାରି
ମାସ ବିସ୍ତାର କରି ଏହାର ସୁବିଧା ନଷ୍ଟ ହୋଇଯାଇଛି | ‘’ ଏହା ନିର୍ବାଚନ ପ୍ରକ୍ରିୟାର
ପରିହାସ କରିସାରିଛି, ‘’ କାଗଜ ଉଲ୍ଲେଖ କରାଯାଇଛି। ଦେଶରେ ଅନୁବନ୍ଧିତ ଡଜନ ଜେନେରେସନ୍
ନିର୍ବାଚନ ମଧ୍ୟରୁ କେବଳ ଦୁଇଟି ଦ୍ the ାରା ଇମ୍ପ୍ୟୁଟି ଅନୁଷ୍ଠାନ ଏବଂ
ବିଶେଷଜ୍ଞମାନଙ୍କ ଦ୍ୱାରା ପ୍ରସାରିତ ସମାଗେଶକୁ ଚୁକ୍ତିନାମା ‘ଦ୍ୱାରା ନୀରବତା
କରିଥିଲା, ହୀରାହ ପୋଛିଙ୍କ ଦ୍ୱାରା ହଇରାବାଦ-ଆଧାରିତ ଟେକ୍ନିକାଟ ହରି ପ୍ରସାଦର ଗିରଫ
ପ୍ରସାଦର
ଅନୁସନ୍ଧାନ ପ୍ରମାଣିତ ହୋଇଛି ଯେ ଇଭିଏସ୍ ‘ଠକେଇ’ କୁ ଅସୁରକ୍ଷିତ ‘| େଯମାେନ
ଅଧିକାରୀମାନେ
ଏକ ବାର୍ତ୍ତା ପଠାଇବାକୁ ଚାହୁଁଛନ୍ତି ଯେ ec ଚ୍ୟାଲେଞ୍ଜଗୁଡିକ ନିର୍ଯ୍ୟାତନା ଏବଂ
ନିର୍ଯ୍ୟାତନାର ଆଶଙ୍କାଗୁଡିକ ଚଲାଇଥାଏ | ଦୁନିଆର ଅଧିକାଂଶ ଦେଶଗୁଡିକ ସନ୍ଦେହ ଏବଂ
ଇଟାଲୀର ଉପଭୋକ୍ତା ପରି ଗର୍ଭ ରୋଗକୁ ଦେଖିଲେ କାରଣ ସେମାନେ ଫୋନସଡ୍ରୋପ୍ ରସପେଡ୍ କରି
ସ୍ୱଚ୍ଛତା ଅଭାବ କରିଥିଲେ। ଡେମୋକ୍ରାସି କିମ୍ବା ଅସ୍ପାଥୀ-ପ୍ରତିଷ୍ଠର ଏକ ଅସ୍ପଷ୍ଟ
ପ୍ରତିଷ୍ଠା ଏବଂ ଅସୁରକ୍ଷିତ ଜିଜମନକୁ ହସ୍ତାନ୍ତର କରିବାକୁ ଅତ୍ୟଧିକ ମୂଲ୍ୟବାନ |
‘ଇସ୍ରାଏଲ୍ ଡେମକ୍ରିଷ୍ଟଙ୍କ ସ୍ୱାସ୍ଥ୍ୟ ପାଇଁ ଚେଷ୍ଟା କରାଯାଇଥିବା ଏବଂ ପରୀକ୍ଷିତ
ପଦ୍ଧତି କିମ୍ବା ଭବିଷ୍ୟତରେ ଭବିଷ୍ୟବାଣୀ କିମ୍ବା ଅନ୍ୟ ନିର୍ବାଚନ ଏକ ଦୂରତା ଆଡକୁ
ଫେରିବା ଭଲ,’ ‘ସମ୍ପାଦକୀୟ କହିଛନ୍ତି।
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ସମ୍ବାଦ ଉବୁଞ୍ଜ୍ 133 ଡଟ୍
RSS କାଗଜ ବେଲୋଟ୍, ସାର୍ବଜନୀନ ଯାଞ୍ଚର ସମ୍ମୁଖୀନ ହୋଇଥିଲେ |
Most powerful protection against negative energy | Green Tara Mantra | Om Tare Tuttare Ture Soha
Love You Flirty Sticker - Love You Flirty Flirt Stickers

99) Classical Benevolent Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
99) ਕਲਾਸੀਕਲ ਨਿਦਾਨ ਪੰਜਾਬੀ,


Dalai Lama
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His
Holiness the Dalai Lama gives a short teaching including the
Bodhisattva Vows followed by a Long Life Prayer at the teaching ground
in Padum, Zanskar, Ladakh, UT, India on August 12, 2022.
99) ਕਲਾਸੀਕਲ ਨਿਦਾਨ ਪੰਜਾਬੀ,
ਡਾ: ਬਾਬਾਸੈਬ ਅੰਬੇਦਕਰ ਦੀ ਆਜ਼ਾਦੀ (ਆਜ਼ਾਦੀ ਅਤੇ ਆਜ਼ਾਦੀ)
1. ਕੀ ਮਨੁੱਖ ਦੀ ਆਜ਼ਾਦੀ ਹੈ ਜਾਂ ਧਰਤੀ ਦੀ ਆਜ਼ਾਦੀ?
ਗਾਂਧੀ
ਨਾਲ ਆਪਣੀ ਭਿਆਨਕ ਦਲੀਲ ਵਿਚ, ਡਾ: ਬਾਬਾਸੈਬ ਅੰਬੇਦਕਰ ਨੇ ਇਕ ਮਹੱਤਵਪੂਰਣ ਪ੍ਰਸ਼ਨ
ਉਠਾਇਆ: ਕੀ ਮਨੁੱਖ ਦੀ ਆਜ਼ਾਦੀ ਤੋਂ ਜ਼ਮੀਨ ਦੀ ਆਜ਼ਾਦੀ ਨੂੰ ਪਹਿਲ ਦੇ ਸਕਦਾ ਹੈ?
ਇਹ
ਉਹ ਪ੍ਰਸ਼ਨ ਹੈ ਜੋ ਸਾਰੇ ਭਾਰਤੀਆਂ ਨੂੰ ਬਾਰ ਬਾਰ ਝਲਕ ਦੇਣਾ ਚਾਹੀਦਾ ਹੈ. ਆਜ਼ਾਦੀ ‘ਤੇ
ਕਿਸੇ ਵੀ ਬਹਿਸ ਵਿਚ, ਲੋਕਾਂ ਦੀ ਆਜ਼ਾਦੀ ਕੇਂਦਰੀ ਥੀਮ ਹੋਣੀ ਚਾਹੀਦੀ ਹੈ. “ਵਿਦੇਸ਼ੀ”
ਤੋਂ “ਆਜ਼ਾਦੀ ਦੀ ਭਾਸ਼ਣ” ਨੂੰ ਗੁੰਮਰਾਹ ਕਰਦਾ ਹੈ, ਪਰ ਇਹ ਸਿਰਫ “ਆਜ਼ਾਦੀ ਲਈ ਸੰਘਰਸ਼”
ਹੈ, ਜਿਸ ਨੂੰ ਬਹੁਤ ਜ਼ੋਰ ਦਿੱਤਾ ਗਿਆ ਹੈ, ਜੋ ਕਿ ਸਿੱਧੇ ਤੌਰ ‘ਤੇ “ਮਰਦਾਂ ਅਤੇ
.ਰਤਾਂ ਦੀ ਆਜ਼ਾਦੀ ਲਈ ਸੰਘਰਸ਼” ਦੇ ਵਿਰੁੱਧ ਹੈ.
ਡਾ. ਬਾਬਸਾਹੈਬ ਅੰਬੇਦਕਰ ਦੇ ਸਾਰੇ ਆਦਮੀ ਅਤੇ women ਰਤਾਂ ਆਜ਼ਾਦੀ ਲਈ ਸੰਘਰਸ਼ ਹਨ, ਆਜ਼ਾਦੀ ਲਈ ਮੁ and ਲੇ ਅਤੇ ਜ਼ਰੂਰੀ ਸੰਘਰਸ਼ ਹਨ.
ਆਜ਼ਾਦੀ
ਦੇ ਨਜ਼ਰੀਏ ਤੋਂ, ਡਾ ਬਾਬਾਸੈਬ ਅੰਬੇਦਕਰ ਨੇ ਬ੍ਰਿਟਿਸ਼ ਰਾਜ ਅਤੇ ਇਸ ਦੀਆਂ ਨੀਤੀਆਂ
ਅਤੇ ਇੱਥੋਂ ਤਕ ਕਿ ਕਾਂਗਰਸ ਰਾਜ ਅਤੇ ਇਸ ਦੀਆਂ ਬ੍ਰਾਹਮਣ ਦੀ ਰਾਜਨੀਤੀ ‘ਤੇ ਹਮਲਾ ਕੀਤਾ.
ਇਸ
ਸਥਿਤੀ ਤੋਂ, ਜ਼ਮੀਨ ਦੀ ਆਜ਼ਾਦੀ ਲਈ ਸੰਘਰਸ਼ ਨੂੰ ਬ੍ਰਿਟਿਸ਼ ਤੋਂ ਸ਼ਕਤੀ ਬਦਲਣ ਲਈ
ਕਿਹਾ ਜਾਂਦਾ ਹੈ ਤਾਂ ਜੋ ਭਾਰਤ ਤੋਂ ਮੁਕਤ ਹੋਣ ਲਈ ਸੁਤੰਤਰ ਹੋਣ ਦੀ ਲੋੜ ਨਹੀਂ ਹੈ.
2.
ਭਾਰਤ ਦਾ ਸੰਵਿਧਾਨ ਸਾਰੇ ਭਾਰਤੀਆਂ ਨੂੰ ਸਾਰੇ ਭਾਰਤੀਆਂ ਲਈ ਆਜ਼ਾਦੀ ਦੀ ਰਚਨਾ ਦਾ
ਹੰਕਾਰ ਹੈ ਜੋ ਸਾਰੇ ਭਾਰਤੀਆਂ ਨੂੰ ਗ਼ੁਲਾਮ ਬਣਿਆ ਹੈ. ਜਿਵੇਂ ਕਿ ਮੈਨੂਸਰਮੀ, ਨੇ
ਸੰਵਿਧਾਨਕ ਆਜ਼ਾਦੀ ਅਤੇ ਗੁਲਾਮੀ ਦੇ ਖਾਤਮੇ ਲਈ ਵਿਧੀ ਦੀ ਇੱਕ ਪ੍ਰਣਾਲੀ ਬਣਾਈ ਹੈ.
ਸੰਵਿਧਾਨ
ਆਜ਼ਾਦੀ (ਸੁਤੰਤਰਤਾ, ਆਜ਼ਾਦੀ) ਦੇ ਅਧਾਰ ਤੇ ਇਕ ਰਾਜ ਵਜੋਂ ਸਥਾਪਿਤ ਕੀਤਾ ਜਾਂਦਾ ਹੈ
(ਸਮਾਨਤਾ ਅਤੇ ਬਰਾਬਰੀ ਨੂੰ ਯਕੀਨੀ ਬਣਾਉਂਦਾ ਹੈ), ਭਾਈਚਾਰਾ (ਦੰਗੇ ਅਤੇ ਅੱਤਿਆਚਾਰ)
ਨੂੰ ਰਾਜ ਦੇ ਇਕਲੌਤਾ ਡਿ duty ਟੀ ਵਿਚ ਰੱਖਿਆ ਜਾਂਦਾ ਹੈ ਅਤੇ ਸਾਰੇ ਰੂਪ.
ਇਹ
ਸਾਨੂੰ ਡਾ. ਬਾਬਾਸੈਬ ਅੰਬੇਦਕਰ ਦੇ ਪ੍ਰੋਜੈਕਟ (ਭਾਰਤ) ਨਾਲ ਜੁੜੇ ਆਜ਼ਾਦੀ ਦੀ ਇਕ ਹੋਰ
ਡੂੰਘੀ ਪਰਿਭਾਸ਼ਾ ਤੇ ਲੈ ਜਾਂਦਾ ਹੈ. ਸਰਕਾਰ ਨੂੰ ਭੁੱਖ ਅਤੇ ਇਸ ਦੀਆਂ ਜ਼ਰੂਰਤਾਂ ਤੋਂ
ਮੁਕਤ ਕਰਾਉਣਾ ਚਾਹੀਦਾ ਹੈ.
ਇਹ
“ਐਕਸ ਤੋਂ ਆਜ਼ਾਦੀ” structure ਾਂਚੇ ਨੂੰ ਕਿਸੇ ਵੀ ਆਦਮੀ ਦਾ ਗਮਖਸ਼ ਕਰ ਦਿੱਤਾ ਜਾ
ਸਕਦਾ ਹੈ. ਐਕਸ ਸ਼ੋਸ਼ਣਸ਼ੀਲ structures ਾਂਚੇ ਜਿਵੇਂ ਜਾਤੀ, ਫਿਰਕੂਵਾਦ, ਪੁਰਸ਼ਾਂ,
ਭਾਸ਼ਾ ਨਿਰਭਰਤਾ, ਖੇਤਰੀ ਨਿਰਭਰਤਾ, ਅਤੇ ਕਿਸੇ ਆਦਮੀ ਨੂੰ ਨਿਯੰਤਰਿਤ ਕਰ ਸਕਦਾ ਹੈ.
3.
ਆਜ਼ਾਦੀ ਡਾ: ਬਾਬਾਸਹਿਮ ਅੰਬੇਬੇਡਕਰ ਦੇ ਵਿਸ਼ਵ ਦੇ ਸੰਸਾਰ ਦੀ ਦੁਨੀਆ ਵਜੋਂ ਆਜ਼ਾਦੀ ਦਾ
ਤੀਜਾ ਮਹੱਤਵਪੂਰਣ ਪਹਿਲੂ ਹੈ. ਉਸਨੇ ਇਸ ਨੂੰ ਮਨੁੱਖਾਂ ਦੀ ਪਰਿਭਾਸ਼ਾ ਨੂੰ ਪਰਿਭਾਸ਼ਤ
ਕਰਨ ਦੀ ਪਰਿਭਾਸ਼ਾ ਦਿੱਤੀ ਕਿ ਮੁ structions ਲੇ ਪ੍ਰਕਿਰਿਆਵਾਂ ਜੋ ਵੱਖੋ ਵੱਖਰੇ
structures ਾਂਚਿਆਂ ਪੈਦਾ ਕਰਦੀਆਂ ਹਨ. ਇਹ ਰਵਾਇਤੀ ਤੌਰ ‘ਤੇ ਅਤੇ ਵਿਗਿਆਨਕ ਤੌਰ ਤੇ
“ਕਾਰਨ ਅਤੇ ਪ੍ਰਭਾਵ” ਸਿਧਾਂਤ ਕਹਿੰਦੇ ਹਨ. ਦੂਜੇ ਸ਼ਬਦਾਂ ਵਿਚ, ਆਜ਼ਾਦੀ ਮਨ ਦੀ ਦੁਨੀਆ
ਦੀ ਗਤੀਸ਼ੀਲਤਾ, ਮਨੁੱਖਾਂ ਅਤੇ ਸਾਡੇ ਆਸ ਪਾਸ ਦੀ ਹਰ ਚੀਜ਼ ਨਾਲ ਇਕ ਗਤੀਸ਼ੀਲ ਸ਼ਮੂਲੀਅਤ
ਹੈ.
ਇਹ
ਰੁਝੇਵਿਆਂ ਦੀ ਆਜ਼ਾਦੀ ਦਾ ਇਕ ਮਹੱਤਵਪੂਰਣ ਪਹਿਲੂ ਕਿਉਂ ਹੈ? ਇੱਕ ਆਦਮੀ ਦੂਜੇ ਮਨੁੱਖਾਂ
ਨਾਲ ਸੰਬੰਧ ਦੁਆਰਾ ਮਨੁੱਖ ਬਣ ਜਾਂਦਾ ਹੈ. ਬਾਅਦ ਵਿਚ, ਮਾਨਸਿਕ ਅਜ਼ਾਦੀ ਵਿਚ ਸਾਰੇ
ਦਿਮਾਗ ਦੀ ਆਜ਼ਾਦੀ ਦੀ ਕੋਸ਼ਿਸ਼ ਕਰਨਾ ਸ਼ਾਮਲ ਹੁੰਦਾ ਹੈ. ਇਸ ਤਰ੍ਹਾਂ, ਮਾਨਸਿਕ ਅਜ਼ਾਦੀ
ਦੇ ਪ੍ਰੋਗਰਾਮ ਵਿਚ, ਕੇਂਦਰ ਮੈਟ੍ਰਾ ਹੈ, ਅਤੇ ਇਸ ਦੇ ਇਕ ਬਹੁਤ ਸਾਰੇ ਪਹਿਲੂਆਂ ਵਿਚੋਂ
ਇਕ ਨੂੰ ਇਕ ਸਾਥੀ ਮਨੁੱਖ ਲਈ ਆਦਰ ਅਤੇ ਸਤਿਕਾਰ ਵਜੋਂ ਪਰਿਭਾਸ਼ਤ ਕੀਤਾ ਜਾ ਸਕਦਾ ਹੈ.
ਤਿਰੰਗਾ
ਦੇਸ਼ ਦੇ ਪਿਛਲੇ, ਭਵਿੱਖ ਦੀਆਂ ਪ੍ਰਤੀਬੱਧਤਾਵਾਂ ਦੀ ਵਚਨਬੱਧਤਾ ਅਤੇ ਸੁਪਨੇ ਦੇ ਹੰਕਾਰ
ਨੂੰ ਦਰਸਾਉਂਦਾ ਹੈ: ਲੋਕਤੰਤਰੀ ਸੰਸਥਾਵਾਂ ਦੇ ਸਾਰੇ ਪਾਗਲ ਕਾਤਲ ਲਈ ਮੁਫਤ
ਪਰ
ਪਹਿਨੀ
ਕੰਬੈਮ ਸੇਵਕ ਸੇਵਕਸ ਨੇ ਆਪਣੇ ਅੱਤਵਾਦੀ, ਤਜਲੀ, ਤਿੰਨੇ ਰੂਸ, ਹੰਗਾਰੀ ਦੇ ਦੱਖਣੀ ਰੂਸ,
ਮਖੌਲ, ਮਾਨਸਿਕ ਤੌਰ ‘ਤੇ ਭੱਜੇ ਬ੍ਰਾਹਮਣ ਬ੍ਰਾਹਮਣ ਬ੍ਰਾਹਮਣ 99.9% ਦੇ ਆਦਿਵਾਸੀ
ਲੋਕਾਂ ਨੂੰ ਅਭਿਆਸ, ਨਫ਼ਰਤ, ਕ੍ਰੋਜੀ, ਈਰਖਾ, ਬੇਵਕੂਫ ਅਭਿਆਸ, ਨਫ਼ਰਤ, ਬੇਵਕੂਫਤਾ ਨਾਲ
ਭਰਮਾਰ, ਮੂਰਖਤਾ ਚੀਕ ਰਹੇ ਹਨ
ਦਰ ਦੀਆ ਸੀਆਰ ਹਰਾਗਰ ਟਿਰਗਾ
ਇਕ ਵਾਰ
ਆਰਐਸਐਸ ਪੇਪਰ ਬੈਲਟ ਦੇ ਸਿੱਟੇ ਵਜੋਂ, ਪਬਲਿਕ ਸਕ੍ਰਿਪਟੀਨੀ - ਵੈਬਲਿਆ 123 ਦੇ ਅਧੀਨ
ਇਲੈਕਟ੍ਰਾਨਿਕ
ਵੋਟਿੰਗ ਮਸ਼ੀਨਾਂ (ਈਵੀਐਮਐਸ) ਦੇ ਭਰੋਸੇਯੋਗਤਾ ਸੰਬੰਧੀ ਵਿਵਾਦਾਂ ਦੇ ਸੰਬੰਧ ਵਿੱਚ
ਸ਼ਾਮਲ ਹੋਏ ਜੋ ਰਾਜਨੀਤਿਕ ਪਾਰਟੀਆਂ ਦੁਆਰਾ ਪੁੱਛੇ ਗਏ ਹਨ, ਅੱਜ ਆਰਐਸਐਸ (ਈ.ਸੀ.) ਨੂੰ
ਵਾਪਸ ਆਉਣ ਲਈ ਕਿਹਾ ਹੈ.
ਆਰਐਸਐਸ ਪੇਪਰ ਬੈਲਟ ਦੇ ਫੈਸਲੇ, ਈਵੀਐਮ ਨੇ ਜਨਤਕ ਪੜਤਾਲ ਕੀਤੀ
ਇਮਤਕਾਰ
ਵਿਚ ਸ਼ਾਮਲ ਹੋਣ ਵਾਲੀਆਂ ਇਲੈਕਟ੍ਰਾਨਿਕ ਵੋਟਿੰਗ ਮਸ਼ੀਨਾਂ (ਈਵੀਐਮਐਸ) ਦੇ ਵਿਵਾਦ ਦੇ
ਸੰਬੰਧ ਵਿਚ ਸ਼ਾਮਲ ਹੋਣ ਵਾਲੇ ਵਿਵਾਦਾਂ ਬਾਰੇ ਜੋ ਵੀ ਆਰ.ਐੱਸ.ਐੱਸ. ਟੈਂਪਰ ਪ੍ਰੂਫ. ਕੀ
ਅਸੀਂ ਆਪਣੇ ਈਵੀਐਮ ਤੇ ਵਿਸ਼ਵਾਸ ਕਰ ਸਕਦੇ ਹਾਂ? ‘, ਆਰਗੇਨਾਈਜ਼ਰ, ਆਰਐਸਐਸ ਦੇ ਮੂੰਹ ਦੀ
ਮੁਹੀਪਤੀ ਦੀ ਚੋਣ ਕੀਤੀ ਗਈ ਸੀ, ਜੋ ਕਿ ਕਿਸੇ ਵੀ ਪ੍ਰਣਾਲੀ ਦੀ ਕਾਬਜ਼ਤਾ, ਨਿਰਵਿਘਨਤਾ
ਅਤੇ ਭਰੋਸੇਯੋਗਤਾ’ ਤੇ ਨਿਰਭਰ ਕਰਦੀ ਹੈ ਭਰੋਸੇਯੋਗਤਾ ‘ਆਪਣੀ ਅਟੱਲ ਵਿਚ ਅੰਨ੍ਹੇ ਅਤੇ
ਅਟਾਲੀਵਾਦੀ ਵਿਸ਼ਵਾਸ ਨਾਲੋਂ. ਮਸਲਾ ‘ਪ੍ਰਾਈਵੇਟ ਅਫੇਅਰ’ ਨਹੀਂ ਹੈ ਅਤੇ ਇਸ ਵਿਚ ਭਾਰਤ
ਦਾ ਭਵਿੱਖ ਸ਼ਾਮਲ ਹੈ. ਭਾਵੇਂ ਕਿ ਈਵੀ ਅਸਲ ਵਿਚ ਸਹੀ ਸਨ, ਇਸ ਤੋਂ ਪਹਿਲਾਂ ਇਸ ਬਾਰੇ ਇਸ
ਬਾਰੇ ਕੋਈ ਕਾਰਨ ਨਹੀਂ ਸੀ. ਸਰਕਾਰ ਅਤੇ ਈਸੀ ਏਵੀਐਮ ਨੂੰ ਏ ਦੇ ਤੌਰ ਤੇ ਨਹੀਂ ਲਗਾ
ਸਕਦੇ
ਵੋਟਰ ਤੋਂ ਪਹਿਲਾਂ ਭਾਰਤੀ ਲੋਕਤੰਤਰ ‘ਤੇ ਫਿਟ ਪਰ
ਬੂਥ
ਕੈਪਚਰਿੰਗ, ਧਾਂਦਲੀ, ਬੋਗਸ ਵੋਟਿੰਗ ਦੇ ਬੈਲਟ ਪੇਪਰ ਪ੍ਰਣਾਲੀ ਵਿਚ ਟਕਰਾਉਣ ਦੀ ਵੋਟ
ਪੇਪਰ ਪ੍ਰਣਾਲੀ ਵਿਚ ਖੋਹ ਰਹੇ ਸਨ ਅਤੇ ਇਹ ਸਾਰੀਆਂ ਮੁਸ਼ਕਲਾਂ ਈਵੀਐਮ ਵਿਚ ਵੀ relevant
ੁਕਵੀਂ ਸਨ. ਗਿਣਤੀ ਦੇ ਪੜਾਅ ‘ਤੇ ਵੀ ਧੱਕੇਸ਼ਾਹੀ ਸੰਭਵ ਸੀ.
ਬੈਲਟ-ਦੋਸਤਾਨਾ
ਕਿਹੜੀ ਚੀਜ਼ ਨੂੰ ਜਨਤਕ ਨਜ਼ਰ ਤੋਂ ਅੱਗੇ ਆ ਰਹੇ ਸਨ ਕਿ ਇਸ਼ਾਰਿਆਂ ਲਈ ਸਾਰੀਆਂ
ਸ਼ਕਤੀਆਂ ਦੇ ਹੱਥਾਂ ਵਿੱਚ ਪੂਰੀ ਤਰ੍ਹਾਂ ਅਸਰ-ਰਹਿਤ ਹਨ . ਈਵੀਐਮ ਦਾ ਸਿਰਫ ਇੱਕ ਫਾਇਦਾ
ਹੈ - ‘ਸਪੀਡ’, ਪਰ ਇਹ ਫਾਇਦਾ ਤਿੰਨ ਤੋਂ ਚਾਰ ਮਹੀਨਿਆਂ ਵਿੱਚ ਫੈਲਿਆ ਸਮਾਂ ਫੈਲਿਆ ਹੋਇਆ
ਹੈ. ‘’ ਇਸ ਨਾਲ ਚੋਣਾਂ ਦੀ ਚੋਣ ਪ੍ਰਕਿਰਿਆ ਦਾ ਮਜ਼ਾਕ ਉਡਾਇਆ ਜਾ ਚੁੱਕਾ ਹੈ, ‘’ ਪੇਪਰ
ਨੇ ਨੋਟ ਕੀਤਾ. ਦੇਸ਼ ਵਿੱਚ ਹੋਈਆਂ ਦਰਜਨ ਆਮ ਚੋਣਾਂ ਵਿੱਚੋਂ, ਰਾਜਧਾਨੀ ਦੇ ਅਧਿਕਾਰਾਂ
ਅਤੇ ਮਾਹਰਾਂ ‘ਤੇ ਪ੍ਰਸਾਰਿਤ ਸ਼ੰਬਤਾਂ ਦੁਆਰਾ ਸਿਰਫ ਸ਼ੌਕੀਨਾਂ ਨੂੰ ਸੰਬੋਧਿਤ ਕਰ ਕੇ ਇਸ
ਦੇ ਆਲੋਚਕ ਨੂੰ’ ਝੂਠੇ ਦੋਸ਼ਾਂ ‘ਤੇ ਸੰਬੋਧਿਤ ਕਰਨ ਦੀ ਸਹਿਣਸ਼ੀਲਤਾ ਨੇ ਆਪਣੇ ਆਪ ਨੂੰ
ਝੂਠੇ ਦੋਸ਼ਾਂ’ ਤੇ ਪਈਆਂ ‘ਕਰਕੇ ਇਸ ਦੇ ਆਲੋਚਿਆਂ ਨੂੰ ਚੁੱਪ ਕਰ ਦਿੱਤਾ ਹੈ
ਹਾਈਡ੍ਰਾਬਾਦ-ਅਧਾਰਤ ਤਕਨੀਕ ਹਰੀ ਪ੍ਰਸਾਦ ਨੂੰ ਯਾਦ ਕਰਦਿਆਂ ਮੁੰਬਈ ਪੁਲਿਸ ਨੇ ਕਿਹਾ.
ਪ੍ਰਸਾਦ ਦਾ
ਖੋਜ ਨੇ ਇਹ ਸਾਬਤ ਕਰ ਦਿੱਤਾ ਹੈ ਕਿ ਈਵੀਐਮ ‘ਧੋਖਾਧੜੀ ਦੇ ਕਮਜ਼ੋਰ’ ਸਨ.
ਆਰ
ਐੱਸ ਐੱਸ ਐੱਸ ਨੇ ਮਨਾਇਆ ਹੈ ਕਿ ਅਧਿਕਾਰੀ ਇੱਕ ਸੁਨੇਹਾ ਭੇਜਣਾ ਚਾਹੁੰਦੇ ਹਨ ਕਿ ਕੋਈ
ਵੀ ਵਿਅਕਤੀ ਨੇ ਜ਼ਬਰਦਸਤ ਅਤੇ ਪ੍ਰੇਸ਼ਾਨੀਆਂ ਦੇ ਜੋਖਮ ਨੂੰ ਚਲਾਉਂਦਾ ਹੈ. ਦੁਨੀਆ ਭਰ ਦੇ
ਬਹੁਤੇ ਦੇਸ਼ਾਂ ਵਿੱਚ ਸ਼ੰਕੇ ਅਤੇ ਨੀਲੋਜ਼, ਇਟਲੀ, ਜਰਮਨੀ ਅਤੇ ਗਲਤ ਰੂਪ ਵਿੱਚ ਖਤਰੇ
ਵਿੱਚ ਆਉਂਦੀਆਂ ਸਨ ਕਿਉਂਕਿ ਉਹ ‘ਝੂਠ ਬੋਲਣਾ, ਆਵਾਜਾਈ ਤੋਂ ਵੱਧ ਰਹੇ ਸਨ. ਲੋਕਤੰਤਰ
ਬਹੁਤ ਕੀਮਤੀ ਹੈ ਜੋ ਵੰਸ਼ ਜਾਂ ਧੁੰਦਲੀ ਸੰਸਥਾ ਅਤੇ ਅਸੁਰੱਖਿਅਤ ਜੀਜ਼ੋਮਸ ਦਾ ਨੈੱਟਵਰਕ
ਸੌਂਪਿਆ ਜਾਣਾ ਹੈ. ਸੰਪਾਦਕੀ ਨੇ ਕਿਹਾ, ‘’ ਕਰਕੇ ਭਾਰਤੀ ਲੋਕਤੰਤਰ ਦੀ ਸਿਹਤ ਲਈ ਇਹ
ਚੰਗਾ ਹੈ ਕਿ ਅਜੋਕੀਅਨ ਵਿੱਚ ਫਾਰਸ ਬਣ ਜਾਣਗੇ. ‘
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105) Classical Benevolent Sanskrit छ्लस्सिचल् षन्स्क्रित्
१०५) शास्त्रीय परोपकारी संस्कृत
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१०५) शास्त्रीय परोपकारी संस्कृत

डॉ. बाबासाहेब अम्बेडकरस्य स्वतन्त्रता (स्वतन्त्रता च स्वतन्त्रता)

1. मनुष्यस्य स्वतन्त्रता वा भूमिस्वतन्त्रता अस्ति वा ?

गान्धी
इत्यनेन सह स्वस्य उग्रवादे डॉ. बाबासहेब अम्बेड्करः महत्त्वपूर्णं
प्रश्नं उत्थापितवान् यत् किं भूमिस्वतन्त्रता मनुष्यस्य स्वतन्त्रतायाः
अपेक्षया प्राथमिकताम् अददात् वा?
एषः
एव प्रश्नः सर्वेषां भारतीयानां पुनः पुनः प्रतिबिम्बः कर्तव्यः।
स्वतन्त्रतायाः कस्मिन् अपि वादविवादे जनानां स्वतन्त्रता एव
केन्द्रीयविषयः भवितुमर्हति । “स्वतन्त्रतायाः प्रवचनम्” “विदेशिभ्यः”
भ्रामयति, परन्तु केवलं “स्वतन्त्रतायाः संघर्षः” एव, यः अतीव बोधितः भवति,
यः प्रत्यक्षतया “मनुष्यस्त्रीणां स्वतन्त्रतायै तारः” अस्ति

डॉ. बाबासहेब अम्बेडकरस्य सर्वे पुरुषाः महिलाः च स्वतन्त्रतायाः कृते संघर्षस्य संघर्षः एव अस्ति

स्वातन्त्र्यस्य
एतस्मात् दृष्ट्या डॉ. बाबासाहेब् अम्बेड्करः ब्रिटिशराजस्य तस्य नीतीनां
अपि च काङ्ग्रेसराजस्य, तस्य ब्राह्मण-पानि-राजनीतिस्य च उपरि आक्रमणं
कृतवान्

अस्मात्
पदात् भूमिस्य स्वातन्त्र्यस्य संघर्षः सम्यक् आङ्ग्लदेशात् भारते जन्म
प्राप्यमाणानां कृते शक्तिं परिवर्तयितुं आह्वयितः अस्ति, परन्तु
भारतमुक्तः भवितुं स्वतन्त्रतायाः आवश्यकता नास्ति।

2.
भारतस्य संविधानं सर्वेषां भारतीयानां कृते स्वतन्त्रतायाः सृष्टेः गर्वम्
अस्ति यत् सर्वेषां मानवानाम् दासत्वं दत्तवान्। मनुस्मिरिटी इत्यादिभिः
सर्वेषां दासतायाः पराजयेन संवैधानिकस्वतन्त्रतायाः व्यवस्था, दासतायाः
निवारणार्थं तन्त्रं च निर्मितम् अस्ति

संविधानं
स्वतन्त्रतायाः आधारेण राज्यरूपेण स्थापितं भवति (स्वतन्त्रता,
स्वातन्त्र्यम्, समानता (समानता तथा समानता (समानता तथा समानता च
प्रदातव्यम्), भ्रातृत्वं (दङ्गानि, अत्याचारं च) तथा च राज्यस्य एकमात्रं
मूलभूतं कर्तव्यं रक्षति। संक्षेपेण न्यायः भारतं सर्वेषु परिभाषयति
सर्वाणि रूपाणि ।
एतेन
अस्मान् डॉ. बाबासाहेब अम्बेडकरस्य परियोजनायाः (इण्डिया) सह संलग्नस्य
स्वतन्त्रतायाः अन्यस्य गहनपरिभाषायाः समीपं नयति। सर्वकारेण क्षुधातः
मुक्तिं सुनिश्चितं करणीयम्, आवश्यकताभ्यः आवश्यकताः च सन्ति।

इदं
“Xfredom from x” संरचना किमपि यावत् विस्तारयितुं शक्यते यत् पुरुषं
दासत्वं ददाति । x जाति, साम्प्रदायिकता, पितृसत्ता, भाषा निर्भरता,
क्षेत्रीय निर्भरता, तथा च यत्किमपि पुरुषं नियन्त्रयति तत्
शोषणात्मकसंरचनानि भवितुम् अर्हति

3.
स्वतन्त्रता डॉ. बाबासहेब अम्बेडकर इत्यस्य परियोजनायां स्वतन्त्रतायाः
तृतीयः महत्त्वपूर्णः आयामः मानवस्य पर्यावरणस्य च (विश्वस्य)। सः तत्
पुरुषाणां मूलभूतप्रक्रियाः अवगन्तुं क्षमतारूपेण परिभाषितवान् यत्
भिन्नसंरचनानि सृजन्ति । परम्परागतरूपेण वैज्ञानिकतया च “कारणम्”
सिद्धान्तः इति उच्यते । अन्येषु शब्देषु, स्वतन्त्रता मनसः, मानवाः,
अस्माकं परितः सर्वं च सह गतिशीलं संलग्नता अस्ति।

किमर्थं
एषा सङ्गतिः स्वतन्त्रतायाः महत्त्वपूर्णः पक्षः अस्ति ? अन्यैः मानवैः सह
सम्बन्धद्वारा मनुष्यः मानवः भवति। पश्चात् मानसिकस्वतन्त्रतायाः सर्वेषां
मनसः स्वतन्त्रतायाः कृते प्रयत्नः भवति । एवं च
मानसिकस्वतन्त्रताकार्यक्रमे केन्द्रं मेटा अस्ति, तस्य एकः अनेकपक्षः
सहमानवस्य आदरः सम्मानः च इति परिभाषितुं शक्यते

तिरङ्गा
देशस्य अतीतस्य गौरवं, वर्तमानस्य प्रतिबद्धतां च भविष्यस्य स्वप्नानि च
प्रतिबिम्बयति: लोकतान्त्रिकसंस्थानां सर्वेषां उन्मत्तहत्याकाण्डस्य कृते
निःशुल्कम्।

किन्तु

rowdy
swayam sevaks विदेशिनः अस्माकं बेने इस्रियल, तिब्बत, अफ्रीका, पूर्वी
यूरोप, पश्चिमजर्मनी, पश्चिमी यूरोप, पश्चिमी यूरोप, पश्चिमी यूरोप, हङ्गरी
चिट्पवन् ब्राह्मण ब्राह्मण ब्राह्मण ब्राह्मण ब्राह्मण ब्राह्मण
ब्राह्मणों, हिंसा अभ्यासार्थं, द्वेष, ईर्ष्या, मलन, मूर्खता, मूर्खता
99.9% आदिवासी उद्घोषं कुर्वन्ति इति मानसिकशरणार्थीषु भवितुं योग्यम्

दार दार से हर घर तिरङ्ग तिरंगना .

कः एकदा .

https://news.webindia123.com/…/इण्डिया/20100828/1575461.html
RSS कागज मतपत्रों के अनुकूल करता है, EVMs सार्वजनिक संवीक्षण - Webindia123

इलेक्ट्रॉनिक
मतदानयन्त्राणां (EVMs) पुनरुत्थानशीलतायाः विषये विवादे सम्मिलितं कृत्वा
येषां राजनैतिकदलैः प्रश्नः कृतः अस्ति, आरएसएस अद्य निर्वाचनायोगं (EC)
पुनः प्रत्यावर्तयितुं पृष्टवान् …
https://news.webindia123.com/…/इण्डिया/20100828/1575461.html
RSS कागज मतपत्रों के अनुकूल करता है, EVMs सार्वजनिक संवीक्षण के अधीन किया गया
इलेक्ट्रॉनिकमतदानयन्त्राणां
(EVMs) पुनरुत्थानशीलतायाः विषये विवादे सम्मिलितः, येषां राजनैतिकदलैः
प्रश्नः कृतः अस्ति, आरएसएस अद्य निर्वाचनायोगं (EC) पुनः पुनः
प्रत्यागन्तुं च कागजस्य मतपत्रेषु पुनः पुनः प्रत्यागन्तुं च
सार्वजनिकपरीक्षायाः अधीनाः भवितुं च पृष्टवन्तः यत् एते गैजेट् सन्ति वा
इति। Tamper प्रमाण। ‘किं वयं अस्माकं EVMs विश्वासं कर्तुं शक्नुमः?’ इति
शीर्षकेण, आयोजकः, RSS मुखपृष्ठः, एतत् तथ्यम् आसीत् यत् अद्यपर्यन्तं एकं
नितान्तं छेदन-प्रूफ-यन्त्रं न आविष्कृतं न कृतम् आसीत् तथा च कस्यापि
प्रणाल्याः विश्वसनीयता ‘पारदर्शिता, तत्पर्यताशीलता च उपरि निर्भरं भवति।
अन्ध एवं अटाविस्टिक विश्वास पर than trustlyness’ मुद्दा ‘निजीप्रकरणम्’ न
अस्ति तथा च भारतस्य भविष्यं सम्मिलितं भवति। ईवीएम-जनाः यथार्थाः आसन्
चेदपि तस्य विषये EC इत्यस्य स्पर्शस्य कारणं नासीत् इति कागदेन टिप्पणी
कृता । सर्वकारः ईसी च EVMs इति रूपेण आरोपयितुं न शक्नुवन्ति।
फैट् भारतीयप्रजातन्त्रस्य कृते मतदाताः पूर्वं एकमात्रविकल्परूपेण रूपेण गच्छतु।

तत्र
दोषाः आसन् यथा बूथः ग्रहणं, रिगिंग, बोगस् मतदानं, छेदनं, छेदनं,
मतपत्रस्य कागदपत्रव्यवस्थां च निर्वाचनस्य नेतृत्वं कृत्वा देशस्य
नेतृत्वं कृत्वा देशस्य नेतृत्वं कर्तुं देशस्य नेतृत्वं कर्तुं देशस्य
नेतृत्वं कृत्वा एतासां सर्वा समस्याः EVMs मध्ये अपि प्रासंगिकाः आसन्।..
.. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. ..
.. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. ..
.. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. ..
.. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. ..
.. .. .. .. .. .. .. .. .. .. .. .. .. .. . गणनापदे अपि रिगिंग् सम्भवम्
आसीत् ।

मतदातानां
कृते मतदाता-अनुकूलं यत् कृतवान् तत् आसीत् यत् सर्वे विचलनानि
जन-नेत्रस्य पूर्वं भवन्ति अतः सुधारार्थं उद्घाटितानि आसन् यदा तु
ईवीएम-मध्ये हेरफेर-प्रत्ययः सम्पूर्णतया शक्ति-हस्तेषु भवति यत् भवति तथा च
राजनैतिक-नियुक्ताः सिटेम-मन्त्रणं कुर्वन्ति, पत्रेण टिप्पणी कृता . EVM
इत्यस्य केवलं एकः लाभः अस्ति — ’ ’speed’ परन्तु सः लाभः त्रयो मासेषु
कदाचित् प्रसारितेषु कदाचित् स्तब्धनिर्वाचनेन स्तब्धनिर्वाचनेन क्षीणः
अभवत् । ‘’एतत् पूर्वमेव निर्वाचनप्रक्रियायाः विनोदं मारितवान्’’ इति
पत्रेण अवलोकितम् । देशे आयोजितेषु दर्जनेषु सामान्यनिर्वाचनेषु केवलं द्वौ
ईवीएम-द्वारा आस्ताम् तथा च प्रतिष्ठितसंस्थाभिः विशेषज्ञैः च
प्रसारितानां संशयानां तर्कसंगतरूपेण सम्बोधनस्य स्थाने सर्वकारेण
‘समीक्षकान् ‘भयङ्कर-आरोपेषु गृहीताः’ इति पत्रेण अवलोकितम् ,
मुम्बईपुलिसद्वारा Hyederabad-नगरस्य टेक्नोक्रेट् हरिप्रसादस्य गृहीतस्य
स्मरणं कुर्वन्। प्रसाद’s .
संशोधनेन सिद्धं कृतं यत् ईवीएम-जनाः ‘धोखाधड़ी-अल्पनीलाः’ आसन् । 1 .
अधिकारिणः
एतादृशं सन्देशं प्रेषयितुम् इच्छन्ति यत् कोऽपि यः ईसी इत्यस्य आव्हानं
करोति सः उत्पीडनस्य उत्पीडनस्य च जोखिमं चालयति इति आरएसएस अवलोकितवान्।
विश्वस्य अधिकांशः देशाः EVMs इत्यस्य शङ्काभिः सह अवलोकितवन्तः तथा च
नीदरलैण्ड्, इटली, जर्मनी, आयर्लैण्ड् इत्यादीनां देशानाम् सर्वेषां पुनः
पुनः कागजस्य मतपत्राणि पुनः प्रत्यागतानि आसन्, यतः ते ‘मिथ्याकरणाय,
जोखिमं कृत्वा क्षतिपूर्तिं कृत्वा, पारदर्शितायाः अभावः’ आसीत् लोकतन्त्रं
अत्यन्तं बहुमूल्यं भवति यत् सा विम्स् वा अपारदर्शी प्रतिष्ठानं वा
असुरक्षितं गिज्मोसस्य जालं च समर्पितुं शक्यते। ‘’तर्हि लोकतन्त्रस्य
स्वास्थ्याय प्रयतमानानां परीक्षितपद्धतीनां वा अन्यथा निर्वाचनस्य वा कृते
पुनः आगन्तुं श्रेयस्करम् अस्ति वा भविष्यत्कान्-नगरे निर्वाचनं प्रहसनं
भवति,’’ इति सम्पादकीयः अवदत्।
– (UNI) — 28di28.xml

समाचार.वेबिन्डिया123.com

RSS कागज मतपत्रों के अनुकूल करता है, EVMs सार्वजनिक संवीक्षण के अधीन किया गया

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111) Classical Benevolent Sindhi,
111) طبقاتي قاتل سنڌي،

Difference between Western Philosophy and indian Darshan (do both words have the same meaning??)
Vigyan Darshan
3.09K subscribers
Kya dono word ka grammatically and concept wise same arth h?
Kya dono word ke meaning me jameen asaman ka fark h?
111) طبقاتي قاتل سنڌي،
ڊاڪٽر باسباس ايم بيڊڪر جي آزادي (آزادي ۽ آزادي)
1. ڇا انسان جي آزادي يا زمين جي آزادي آهي؟
هن
جي گانڌي سان گڏ گانڌي سان گڏ، ڊاڪٽر باسبيا ايمبڪڪر هڪ اهم سوال وڌائي
ٿو: ڇا زمين جي آزادي کان اڳ زمين جي آزادي حاصل ڪري سگهي ٿي؟
اهو
اهو سوال آهي ته سڀني هندستانين کي ٻيهر ۽ ٻيهر ٻيهر ظاهر ڪرڻ گهرجي.
آزاديء تي ڪنهن بحث ۾، ماڻهن جي آزادي لازمي طور تي مرڪزي موضوع هجڻ گهرجي.
“” جي “آزادي لاء نظر” گمراهه “گمراهه” گمراه ڪيو، پر آزادي ۽ عورتن جي
آزاديء جي جدوجهد ڪئي، اهو سڌو حصو آهي، جيڪو سڌو عمل جي جدوصف جي جدوجهدء
خلاف. “
ڊاڪٽر باسشو بيبيبڪ جا سڀئي مرد ۽ عورت آزادي لاء جدوجهد آهن، آزادي لاء بنيادي ۽ ضروري جدوجهد آهي.
آزادي
جي هن دقبال ع ۽ ان جون پالاتار ۽ هن جي جامس هو ۽ ان جي برشميسٽ ۽ ان جي
برسينائي ۽ ان جي برينميائيسٽلام ۽ ان جي برهمسما تي حملو.
هن حيثيت مان، زمين جي آزاديء جي جدوجهد فوجي of ايو، سنڌ ۾ پيدا ڪرڻ جي جدوجهد آهي، پر انهي کي هندستان ۾ آزاد ٿيڻ جي ضرورت آهي.
2.
انڊيا جو آئينو آزاديء جي آزادي جو فخر آهي جنهن کي هن پيدا ڪيو آهي ته هن
کي غلام ڪيو آهي. سڀني سڀني جي غلامي جي شڪست، اهڙو غلاميل العقي آزادي
تائين نظام آزادي ۽ جو جو نظام آزادي آهي.
بندوق نظام جي بنياد تي رياست طور ٿي ويندي آهي،. سڀ فارم.
اهو
اسان کي ڊاڪٽر باسبيا ايمبڪار جي منصوبي (انڊيا) سان منسلڪ جي هڪ ٻي وڏي
تعريف آهي. حڪومت کي لازمي طور تي بک ۽ ضرورتن کان آزادي جي ضرورتن کي
يقيني بڻائڻ گهرجي.
هي
“ايڪس” کان آزادي “جوڙجڪ ڪنهن به شيء کي وڌائي سگهجي ٿو جيڪو انسان کي
غلام رکي ٿو. ايڪس ڪري ٿو معني، استثنا، مشرقي، ٻولي جو انحصار، علائقائي
انحصار، ۽ ڪنهن ماڻهو کي ڪنٽرول ڪري سگهي ٿو.
3.
آزادي آهي ڊاڪٽر بيڪن بي امايا بي مساو کي انسانن جي دنيا ۾ انسان ۽
ماحولياتي طبقي جي هڪ اهم فاصلو آهي (پوري ماحول). هن بنيادي عمل کي سمجهڻ
لاء مردن جي قابليت کي بيان ڪيو آهي جيڪي مختلف اڏاوتن ٺاهيندا آهن. اهو
روايتي طور ۽ سائنسي ۽ پرڀري کي “قدم کي سڏيندو آهي. ٻين لفظن ۾، آزادي
دماغ جي دنيا، انسانن جي دنيا، انسانن ۽ اسان جي هر شيء سان هڪ متحرڪ
شموليت آهي.
هي
مصروفيت آزادي جو هڪ اهم حصو ڇو آهي؟ هڪ انسان ٻين انسانن سان تعلقات مان
انسان بڻجي ويندو آهي. بعد ۾، ذهني آزادي شامل آهي سڀني دماغن جي آزادي
لاء. اهاual، ذهني جليڪم پروگرام ۾ يا مرڪز ماتني آهي ۽ ان جا هڪ ڪيترن ئي
عنصر هو.
ٽيراگيا ملڪ جي ماضي ۽ مستقبل جي عزم جي عزم کي ظاهر ڪري ٿو: ڊيموڪريٽڪ ادارن جي سڀني مدھ قاتل لاء مفت
پر
SLODHS
SHITH SEVESS اسان جي اوڀر، اوڀر، اوڀر ۽ مغربي ويندڙ، اولهه يورپ، مغربي،
مغربي، ويڙهائتا، بدنام ڪندڙ، مدارا، مادري ذهني پناهگيرن ۾، نفرت، ڪاوڙ،
ڪاوڙ، وحشي، وحشي، بيوسي، حماقت لاء حماقت تي مناسب هجڻ
ڊار ڊارڪ هار گيرنگا
هڪ دفعو هڪ دفعي
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آر ايس ايس پيپر بيلٽز، اي ايم ايم ايس پبلڪ اسڪريشيا جي تابع آهي - ويبينڊيا 173
اليڪٽرانڪ
ووٽنگ مشينن جي عظمتن جي باري ۾ تڪرار ۾ شامل ٿيڻ جن ۾ ادارا (اي سي ايس
ايس اي ايس) ا Apper Quiqui (اي سي) کان پڇيا ويا آهن …
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آر ايس ايس پيپرز پيپر بيلٽ، اي ايم ايس پبلڪ جاچ جي تابع آهي
اليڪٽرانڪ
ووٽنگ مشينن جي باري ۾ تڪرار شامل ٿيڻ (اي ايم ايس ايس) جن کي سياسي جسڪن
جي طور تي آر ايس ايس اي ايس اي ايس ايس ايس اي ايس ايس ايس اي ايس ايس ايس
اي ايس ايس ايس اي ايس ايس ايس ايس ايس ايس اي ايس ايس ايس ايس اي ايس ايس
ايس ايس اي ايس ايس ايس ايس اي ايس ايس ايس اي ايس ايس ايس اي ايس ايس ايس
اي ايس ايس ايس ايس ايس ايس ايس اي ايس ايس ايس ايس ايس ايس اي ايس ايس
ايس اي ايس ايس ايس ايس اي ايس ايس ايس ايس ايس ايس اي ايس ايس کي واپس وٺڻ
جي لاء واپس ڪيو ويو آهي تبليمي ثبوت. هڪ چونڊيل ٽلينڊ ۾٪ ڇا اسان اسان جي
اسيسسٽن جي ايوان ۾ ڪري سگهو ٿا، هن به نظام جي وعمي ميڪاوا جي. اهو
انوسپيپي جي وئي ته اها غلطي هئي ۽ انڪشافن تي ڀروسو ۽ انڪشاف تي انڌن جي
عقيدي تي. مسئلو هڪ ‘خانگي معاملو ناهي’ ۽ ان ۾ انڊيا جو مستقبل شامل آهي.
اگردي اها حقيقي هئي، اي سي جي باري ۾ نه هئي اي سي جي باري ۾، اخبار تبصرو
ڪيو. حڪومت ۽ اي سي اي ايس ايم ايس کي ايترا لاڳو نٿا ٿي سگهن
هندستاني جمهوريت تي هڪ ئي اختيار آهي ووٽر کان اڳ ئي اختيار.
ا
corks ڪي وئي ادارن کي شعاع، رگگاهه، بي رحم پيپر ۾ ٽاگس پيپر ۽ بيلٽ پيپر
۾ شامل ٿيڻ لاء ملڪ کي مٽائڻ لاء پڻ موجود هو. ڳڻپ جي اسٽيج تي پڻ ڳرڻ
ممڪن هو.
بيلٽ
پيپر ووٽر - دوست هو ته عوام جي اکين کان اڳ ئي موجود آهي ۽ ان کي صحيح
طور تي اي پي ايم ايس جو هٿرادو آهي، جيڪو هوشيار جي هٿن ۾ آهي . اي اي ايم
جي صرف هڪ فائدو آهي - ‘اسپيڊ و’ آهي پر اهو فائدو ٽن کان چار چئن مهينن
کان مٿي پکڙيل آهي. ‘’ اهو اڳ ۾ ئي چونڊ جي عمل جو مذاق قتل ڪري چڪو آهي،
‘’ ڪاغذ نوٽ ڪيو. اصل ۾ عام چونڊون، صرف ٻه ٻه اذيتن ۽ ماهرن جي ماڻهن کي
جوابن کان ڊويزن ۽ ماهرن جي ڊڪشنري کي “خوفند ۽ مرغتن کي” خوفند ۽ گرفتارين
کي نادراني انداز سان نه هئا ، ممبئي پوليس پاران HUMEBABADADD تي مبني
ٽيڪچرٽ هيري جي گرفتاري کي ياد ڪندي. پرساد جي
تحقيق ثابت ڪيو آهي ته ايومنز ‘ٺڳي جو شڪار’. جي
اختيارين
هڪ پيغام موڪلڻ چاهي ٿو جيڪو ڪنهن کي به چئلينج ڪري ٿو ته اي سي کي ظلم ۽
تڪليف جو خطرو آهي، آر ايس ايس مشاهدو ڪيو. دنيا ۾ دنيا جا ميدان،
همينڪينڊ، ويننيت ۽ آ hebiziles چلٽا واپس آڻڻ جي لاء قتل ٿي ويا. جمهوريت
کي غير محفوظ آهي يا غير محفوظ گزامو جو هڪ غير محفوظ ۽ نيٽ ورڪ جي حوالي
سان. “هندستاني جمهوريت جي صحت لاء بهتر آهي ته ڪوششون ۽ ٽيسٽ ڪيل طريقن ۾
يا مستقبل جي سيان ۾ ٻئي چونڊون نه ڇڏين ٿيون، ‘ايڊيٽوريل چيو.
- (يوني) 28di28.xml
خبرون. Webundia123.com
آر ايس ايس پيپرز پيپر بيلٽ، اي ايم ايس پبلڪ جاچ جي تابع آهي
Difference between Western Philosophy and indian Darshan (do both words have the same meaning??)
Kya
dono word ka grammatically and concept wise same arth h? Kya dono word
ke meaning me jameen asaman ka fark h? #vigyandarshan #philosophy
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121) Classical Benevolent Tamil-கிளாசிக்கல் பெனவலண்ட் தமிழில் பாரம்பரிய இசைத்தமிழ் செம்மொழி,

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அண்ணலே உனது வழியில் அறிவு உலகம்
121) கிளாசிக்கல் நன்மை தமிழ்- கிளாசிக்கல் பெனவலண்ட் பாரம்பரிய இசைத்தமிழ்,
டாக்டர் பாபாசாஹேப் அம்பேத்கரின் சுதந்திரம் (சுதந்திரம் மற்றும் சுதந்திரம்)
1. மனிதனின் சுதந்திரம் அல்லது நிலத்தின் சுதந்திரம்?
காந்தியுடனான
தனது கடுமையான வாதத்தில், டாக்டர் பாபாசாகேப் அம்பேத்கர் ஒரு முக்கியமான
கேள்வியை எழுப்பினார்: மனிதனின் சுதந்திரத்தை விட நிலத்தின்
சுதந்திரத்திற்கு முன்னுரிமை அளிக்க முடியுமா?
அனைத்து
இந்தியர்களும் மீண்டும் மீண்டும் பிரதிபலிக்க வேண்டும் என்ற கேள்வி இது.
சுதந்திரம் குறித்த எந்தவொரு விவாதத்திலும், மக்களின் சுதந்திரம் மைய
கருப்பொருளாக இருக்க வேண்டும். “சுதந்திரத்தின் சொற்பொழிவு”
“வெளிநாட்டினரிடமிருந்து” தவறாக வழிநடத்துகிறது, ஆனால் இது
“சுதந்திரத்திற்கான போராட்டம்” மட்டுமே, இது மிகவும் வலியுறுத்தப்படுகிறது,
இது “ஆண்கள் மற்றும் பெண்களின் சுதந்திரத்திற்கான போராட்டத்திற்கு”
நேரடியாக எதிரானது.
டாக்டர்
பாபாசாஹேப் அம்பேத்கரின் அனைத்து ஆண்களும் பெண்களும் சுதந்திரத்திற்கான
போராட்டம், சுதந்திரத்திற்கான அடிப்படை மற்றும் அத்தியாவசிய போராட்டம்.
சுதந்திரத்தின்
இந்த கண்ணோட்டத்தில், டாக்டர் பாபாசாகேப் அம்பேத்கர் பிரிட்டிஷ் ராஜ்
மற்றும் அதன் கொள்கைகள் மற்றும் காங்கிரஸ் ராஜ் மற்றும் அதன் பிராமண-பாணிய
அரசியலைத் தாக்கினார்.
இந்த
நிலைப்பாட்டிலிருந்து, நிலத்தின் சுதந்திரத்திற்கான போராட்டம்
ஆங்கிலேயர்களிடமிருந்து இந்தியாவில் பிறந்தவர்களுக்கு அதிகாரத்தை
மாற்றும்படி அழைக்கப்படுகிறது, ஆனால் இது இந்தியாவிலிருந்து விடுபட
சுதந்திரமாக இருக்க தேவையில்லை.
2.
இந்திய அரசியலமைப்பு என்பது மனிதர்களை அடிமைப்படுத்திய
எல்லாவற்றிலிருந்தும் அனைத்து இந்தியர்களுக்கும் சுதந்திரத்தை
உருவாக்குவதில் பெருமிதமாகும். மனுஸ்மிருதி போன்ற அனைத்து அடிமைத்தனங்களின்
தோல்வி, அரசியலமைப்பு சுதந்திர முறையையும் அடிமைத்தனத்தைத் தணிப்பதற்கான
பொறிமுறையையும் உருவாக்கியுள்ளது.
அரசியலமைப்பு
சுதந்திரத்தை அடிப்படையாகக் கொண்ட ஒரு மாநிலமாக நிறுவப்பட்டுள்ளது
(சுதந்திரம், சுதந்திரம், சமத்துவம் மற்றும் சமத்துவம் (சமத்துவம் மற்றும்
சமத்துவத்தை உறுதி செய்தல்), சகோதரத்துவம் (கலவரங்கள் மற்றும்
அட்டூழியங்கள்) மற்றும் அரசின் ஒரே அடிப்படை கடமையை பாதுகாக்கிறது.
சுருக்கமாக, நீதி இந்தியாவை வரையறுக்கிறது மற்றும் அனைத்து வடிவங்களும்.
இது
டாக்டர் பாபாசாகேப் அம்பேத்கரின் திட்டத்துடன் (இந்தியா) இணைக்கப்பட்டுள்ள
சுதந்திரத்தின் மற்றொரு ஆழமான வரையறைக்கு நம்மை அழைத்துச் செல்கிறது. அதன்
தேவைகளிலிருந்து பசி மற்றும் தேவைகளிலிருந்து விடுதலையை அரசாங்கம் உறுதி
செய்ய வேண்டும்.
இந்த
“x இலிருந்து சுதந்திரம்” கட்டமைப்பை ஒரு மனிதனை அடிமைப்படுத்தும்
எதற்கும் நீட்டிக்க முடியும். எக்ஸ் சாதி, வகுப்புவாதம், ஆணாதிக்கம், மொழி
சார்பு, பிராந்திய சார்பு மற்றும் ஒரு மனிதனைக் கட்டுப்படுத்தும் எதையும்
போன்ற சுரண்டல் கட்டமைப்புகளாக இருக்கலாம்.
3.
சுதந்திரம் என்பது மனிதர்களின் உலகமாகவும் சுற்றுச்சூழலாகவும் (உலகம்)
டாக்டர் பாபாசாஹேப் அம்பேத்கரின் திட்டத்தில் சுதந்திரத்தின் மூன்றாவது
முக்கியமான பரிமாணமாகும். வெவ்வேறு கட்டமைப்புகளை உருவாக்கும் அடிப்படை
செயல்முறைகளைப் புரிந்துகொள்ளும் ஆண்களின் திறன் என்று அவர் அதை
வரையறுத்தார். இது பாரம்பரியமாகவும் விஞ்ஞான ரீதியாகவும் “காரணம் மற்றும்
விளைவு” கோட்பாடு என்று அழைக்கப்படுகிறது. வேறு வார்த்தைகளில் கூறுவதானால்,
சுதந்திரம் என்பது மனம், மனிதர்கள் மற்றும் நம்மைச் சுற்றியுள்ள
அனைத்திலும் ஒரு மாறும் ஈடுபாடாகும்.
இந்த
நிச்சயதார்த்தம் ஏன் சுதந்திரத்தின் முக்கிய அம்சமாகும்? மற்ற
மனிதர்களுடனான உறவின் மூலம் ஒரு மனிதன் மனிதனாக மாறுகிறான். பின்னர், மன
சுதந்திரம் என்பது எல்லா மனதின் சுதந்திரத்திற்கும் பாடுபடுவதை
உள்ளடக்குகிறது. எனவே, மன சுதந்திர திட்டத்தில், மையம் மெட்டா ஆகும்,
மேலும் அதன் பல அம்சங்களில் ஒன்றை சக மனிதனின் மரியாதை மற்றும் மரியாதை என
வரையறுக்கலாம்.
டிரங்கா
நாட்டின் கடந்த காலத்தின் பெருமையை பிரதிபலிக்கிறது, தற்போதைய
அர்ப்பணிப்பு மற்றும் எதிர்கால கனவுகள்: ஜனநாயக நிறுவனங்களின் அனைத்து
பைத்தியம் கொலைகாரனுக்கும் இலவசம்
ஆனால்
ரவுடி
ஸ்வயம் செவக்ஸ் வெளிநாட்டினர் நம்மை பென் இஸ்ரியல், திபெத், ஆப்பிரிக்கா,
கிழக்கு ஐரோப்பா, மேற்கு ஜெர்மனி, தென் ரஷ்யா, மேற்கு ஐரோப்பா, ஹங்கேரி
சிட்பவன் பிராமணர் உலகின் முதலிடம், வன்முறை, போர்க்குணமிக்க, எப்போதும்
துப்பாக்கிச் சூடு, கும்பல் லிஞ்சிங், மனரீதியாக, மனரீதியாக திரும்பப்
பெறுதல் பயிற்சி, வெறுப்பு, கோபம், பொறாமை, மாயை, வார்டுகளுக்கு
முட்டாள்தனம் 99.9% பழங்குடியினர் கூச்சலிடுகிறார்கள்
தார் தார் சே ஹர் கர் டிரங்கா
ஒரு முறை யார்
ஆர்எஸ்எஸ் காகித வாக்குச்சீட்டுகளை ஆதரிக்கிறது, பொது ஆய்வுக்கு உட்பட்ட ஈ.வி.எம் கள் - வெபிந்தியா 123
அரசியல்
கட்சிகளால் விசாரிக்கப்பட்ட மின்னணு வாக்களிப்பு இயந்திரங்களின்
(ஈ.வி.எம்) நம்பகத்தன்மை தொடர்பான சர்ச்சையில் சேரும், ஆர்.எஸ்.எஸ் இன்று
தேர்தல் ஆணையத்திடம் (ஈ.சி) திரும்பப் பெறுமாறு கேட்டுக்கொண்டது …
https://news.webindia123.com/…/india/20100828/1575461.html
ஆர்எஸ்எஸ் காகித வாக்குச்சீட்டுகளை ஆதரிக்கிறது, பொது ஆய்வுக்கு உட்பட்ட ஈ.வி.எம்
அரசியல்
கட்சிகளால் விசாரிக்கப்பட்ட மின்னணு வாக்களிப்பு இயந்திரங்களின்
(ஈ.வி.எம்) நம்பகத்தன்மை தொடர்பான சர்ச்சையில், ஆர்.எஸ்.எஸ் இன்று தேர்தல்
ஆணையத்திடம் (ஈ.சி) கேட்டுக் கொண்டது, இந்த கேஜெட்டுகள் என்று பொது
ஆய்வுக்கு முயற்சித்த மற்றும் சோதித்த காகித வாக்குகள் மற்றும் பொருள்
ஈ.வி.எம் -க்கு திரும்ப வேண்டும் உறுதியானது. ‘எங்கள் ஈ.வி.எம்-களை நம்ப
முடியுமா?’ என்ற தலைப்பில் ஒரு தலையங்கத்தில், ஆர்.எஸ்.எஸ் ஊதுகுழலாக
அமைப்பாளர், இன்றுவரை ஒரு முற்றிலும் சேத-ஆதாரம் கொண்ட இயந்திரம்
கண்டுபிடிக்கப்படவில்லை என்பதும், எந்தவொரு அமைப்பின் நம்பகத்தன்மையும்
‘வெளிப்படைத்தன்மை, சரிபார்ப்பு மற்றும் நம்பகத்தன்மை ‘குருட்டு மற்றும்
அதன் தவறான தன்மையில் நம்பிக்கையை விட. இந்த பிரச்சினை ஒரு ‘தனியார்
விவகாரம்’ அல்ல, அதில் இந்தியாவின் எதிர்காலம் அடங்கும். ஈ.வி.எம் கள்
உண்மையானவை என்றாலும், தேர்தல் ஆணையம் அதைப் பற்றி தொடுவதற்கு எந்த
காரணமும் இல்லை என்று அந்த கட்டுரை கருத்து தெரிவித்தது. அரசாங்கமும்
தேர்தல் ஆணையமும் ஈ.வி.எம் -களை விதிக்க முடியாது
வாக்காளருக்கு முன் ஒரே விருப்பமாக இந்திய ஜனநாயகத்தை மிச்சப்படுத்துங்கள்.
பூத்
கைப்பற்றுதல், மோசடி, போலி வாக்களித்தல், சேதப்படுத்துதல் மற்றும்
வாக்குச்சீட்டு காகிதம் வாக்குச்சீட்டை பதுங்குவது போன்ற குறைபாடுகள்
இருந்தன. எண்ணும் கட்டத்தில் கூட மோசடி சாத்தியமானது.
வாக்குப்பதிவு
ஆவணங்களை வாக்காளர் நட்பு என்னவென்றால், அனைத்து மாறுபாடுகளும் பொதுமக்கள்
பார்வைக்கு முன்பாக நடைபெற்று வந்தன, எனவே திருத்தங்களுக்காக
திறந்திருக்கும், அதே நேரத்தில் ஈ.வி.எம்-களில் கையாளுதல்கள் முற்றிலும்
அதிகாரங்களின் கைகளிலும், அரசியல் நியமனமும் சைட்டெமை வழங்குவதாகவும், அந்த
கட்டுரை கருத்து தெரிவித்தது . ஈ.வி.எம் -க்கு ஒரே ஒரு நன்மை - ‘வேகம்’
ஆனால் அந்த நன்மை மூன்று முதல் நான்கு மாதங்களில் பரவியிருக்கும் சில
நேரங்களில் தடுமாறிய தேர்தல்களால் குறைமதிப்பிற்கு உட்பட்டுள்ளது. ‘’ இது
ஏற்கனவே தேர்தல் செயல்முறையின் வேடிக்கையை கொன்றது, ’’ என்று அந்த
ஆய்வறிக்கை குறிப்பிட்டது. நாட்டில் நடைபெற்ற டஜன் பொதுத் தேர்தல்களில்,
இரண்டு மட்டுமே ஈ.வி.எம் கள் மூலமாகவும், புகழ்பெற்ற நிறுவனங்கள் மற்றும்
நிபுணர்களால் ஒளிபரப்பப்பட்ட சந்தேகங்களை பகுத்தறிவுடன் உரையாற்றுவதற்குப்
பதிலாக, அரசாங்கம் தனது விமர்சகர்களை ‘மிரட்டல் மற்றும் தவறான
குற்றச்சாட்டுக்களில் கைது செய்வதன் மூலம்’ ம silence னமாக்க முயன்றது
என்று கட்டுரை கவனிக்கப்பட்டது . பிரசாத்
ஈ.வி.எம் கள் ‘மோசடிக்கு பாதிக்கப்படக்கூடியவை’ என்பதை ஆராய்ச்சி நிரூபித்துள்ளது. தி
தேர்தல்
ஆணையத்தை சவால் செய்யும் எவரும் துன்புறுத்தல் மற்றும் துன்புறுத்தல்
அபாயத்தை இயக்கும் என்று அதிகாரிகள் ஒரு செய்தியை அனுப்ப
விரும்புகிறார்கள், ஆர்.எஸ்.எஸ். உலகெங்கிலும் உள்ள பெரும்பாலான நாடுகள்
ஈ.வி.எம் -களை சந்தேகத்துடன் பார்த்தன, நெதர்லாந்து, இத்தாலி, ஜெர்மனி
மற்றும் அயர்லாந்து போன்ற நாடுகள் அனைத்தும் ஈ.வி.எம் -களைத் தவிர்த்து
காகித வாக்குகளுக்குத் திரும்பின, ஏனெனில் அவை ‘பொய்யானது, அபாயகரமானது
மற்றும் வெளிப்படைத்தன்மை இல்லாதது’. ஜனநாயகம் மிகவும் விலைமதிப்பற்றது,
விருப்பங்கள் அல்லது பாதுகாப்பற்ற கிஸ்மோஸின் ஒளிபுகா ஸ்தாபனம் மற்றும்
நெட்வொர்க். ‘’ இந்திய ஜனநாயகத்தின் ஆரோக்கியத்தைப் பொறுத்தவரை, முயற்சித்த
மற்றும் சோதிக்கப்பட்ட முறைகளுக்குத் திரும்புவது நல்லது, இல்லையெனில்
ஃபியூச்சர்கானில் தேர்தல்கள் ஒரு கேலிக்கூத்தாக மாறும், ’’ என்று தலையங்கம்
கூறியது.
- (UNI) - 28di28.xml
ஆர்எஸ்எஸ் காகித வாக்குச்சீட்டுகளை ஆதரிக்கிறது, பொது ஆய்வுக்கு உட்பட்ட ஈ.வி.எம்
#ஜெய்பீம் | சுதந்திர இந்தியாவின் முதல் சட்ட அமைச்சர்.டாக்டர்.பி.ஆர்.அம்பேத்கர்
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123) Classical Benevolent Telugu- క్లాసికల్ తెలుగు,123) క్లాసికల్ బెనెవోలెంట్ తెలుగు- తెలుగు,


31 Dr. Ambedkar excellent speech presenting Constitution of India
Siddhartha Chabukswar
388K subscribers
This is a short clip from the movie Dr. Babasaheb Ambedkar.
The
text prepared by Ambedkar provided constitutional guarantees and
protections for a wide range of civil liberties for individual citizens,
including freedom of religion, the abolition of untouchability and the
outlawing of all forms of discrimination.[36] Ambedkar argued for
extensive economic and social rights for women, and also won the
Assembly’s support for introducing a system of reservations of jobs in
the civil services, schools and colleges for members of scheduled castes
and scheduled tribes, a system akin to affirmative action.[37] India’s
lawmakers hoped to eradicate the socio-economic inequalities and lack of
opportunities for India’s depressed classes through these measures. The
Constitution was adopted on 26 November 1949 by the Constituent
Assembly.
Video shared only for information purpose. Copyrights belong to respective owners.
123) క్లాసికల్ బెనెవోలెంట్ తెలుగు- తెలుగు,
డాక్టర్ బాబాసాహెబ్ అంబేద్కర్ స్వేచ్ఛ (స్వేచ్ఛ మరియు స్వేచ్ఛ)
1. మనిషి స్వేచ్ఛ లేదా భూమి స్వేచ్ఛ?
గాంధీతో
తన తీవ్రమైన వాదనలో, డాక్టర్ బాబాసాహెబ్ అంబేద్కర్ ఒక ముఖ్యమైన ప్రశ్నను
లేవనెత్తారు: మనిషి స్వేచ్ఛ కంటే భూమి యొక్క స్వేచ్ఛను ప్రాధాన్యత
ఇవ్వవచ్చా?
భారతీయులందరూ
మళ్లీ మళ్లీ ప్రతిబింబించాల్సిన ప్రశ్న ఇది. స్వేచ్ఛపై ఏదైనా చర్చలో,
ప్రజల స్వేచ్ఛ తప్పనిసరిగా కేంద్ర ఇతివృత్తంగా ఉండాలి. “స్వేచ్ఛ యొక్క
ఉపన్యాసం” “విదేశీయుల” నుండి తప్పుదారి పట్టించేది, కానీ ఇది “స్వేచ్ఛ కోసం
పోరాటం” మాత్రమే, ఇది చాలా నొక్కి చెప్పబడింది, ఇది నేరుగా “పురుషులు
మరియు మహిళల స్వేచ్ఛ కోసం పోరాటానికి” వ్యతిరేకం.
డాక్టర్ బాబాసాహెబ్ అంబేద్కర్ యొక్క పురుషులు మరియు మహిళలందరూ స్వేచ్ఛ కోసం పోరాటం, స్వేచ్ఛ కోసం ప్రాథమిక మరియు అవసరమైన పోరాటం.
స్వాతంత్ర్యం
గురించి ఈ దృక్కోణంలో, డాక్టర్ బాబాసాహెబ్ అంబేద్కర్ బ్రిటిష్ రాజ్ మరియు
దాని విధానాలపై దాడి చేశారు మరియు కాంగ్రెస్ రాజ్ మరియు దాని
బ్రాహ్మణ-పానియా రాజకీయాలపై కూడా దాడి చేశారు.

స్థానం నుండి, భూమి యొక్క స్వాతంత్ర్యం కోసం పోరాటం బ్రిటిష్ వారి నుండి
భారతదేశంలో జన్మించినవారికి అధికారాన్ని మార్చడానికి ఖచ్చితంగా పిలుస్తారు,
కాని ఇది భారతదేశం నుండి విముక్తి పొందటానికి స్వేచ్ఛగా ఉండవలసిన అవసరం
లేదు.
2.
భారతదేశం యొక్క రాజ్యాంగం మానవులను బానిసలుగా చేసిన అన్ని భారతీయులకు
స్వేచ్ఛను సృష్టించే గర్వం. మనుస్మ్రితి వంటి అన్ని బానిసత్వాల ఓటమి
రాజ్యాంగ స్వేచ్ఛా వ్యవస్థను మరియు బానిసత్వ ఉపశమనం కోసం యంత్రాంగాన్ని
సృష్టించింది.
రాజ్యాంగం
స్వేచ్ఛ (స్వాతంత్ర్యం, స్వాతంత్ర్యం, సమానత్వం మరియు సమానత్వం (సమానత్వం
మరియు సమానత్వాన్ని నిర్ధారించడం), సోదరభావం (అల్లర్లు మరియు దారుణాలు)
ఆధారంగా ఒక రాష్ట్రంగా స్థాపించబడింది మరియు రాష్ట్రంలోని ఏకైక ప్రాథమిక
విధి అన్ని రూపాలు.
ఇది
డాక్టర్ బాబాసాహెబ్ అంబేద్కర్ యొక్క ప్రాజెక్ట్ (ఇండియా) కు
అనుసంధానించబడిన స్వేచ్ఛ యొక్క మరొక లోతైన నిర్వచనానికి మమ్మల్ని
తీసుకువెళుతుంది. ప్రభుత్వం ఆకలి నుండి విముక్తిని మరియు దాని అవసరాల నుండి
విముక్తిని నిర్ధారించాలి.

“స్వేచ్ఛ నుండి స్వేచ్ఛ” నిర్మాణం మనిషిని బానిసలుగా చేసే దేనికైనా
విస్తరించవచ్చు. X కులం, మతతత్వం, పితృస్వామ్యం, భాషా ఆధారపడటం, ప్రాంతీయ
ఆధారపడటం మరియు మనిషిని నియంత్రించే ఏదైనా వంటి దోపిడీ నిర్మాణాలు కావచ్చు.
3.
డాక్టర్ బాబాసాహెబ్ అంబేద్కర్ మానవులు మరియు పర్యావరణం (ప్రపంచం)
ప్రపంచంగా స్వేచ్ఛ యొక్క మూడవ ముఖ్యమైన కోణం స్వేచ్ఛ. విభిన్న నిర్మాణాలను
సృష్టించే ప్రాథమిక ప్రక్రియలను అర్థం చేసుకోగల పురుషుల సామర్థ్యం అని ఆయన
దీనిని నిర్వచించారు. దీనిని సాంప్రదాయకంగా మరియు శాస్త్రీయంగా “కారణం
మరియు ప్రభావం” సిద్ధాంతం అని పిలుస్తారు. మరో మాటలో చెప్పాలంటే, స్వేచ్ఛ
అనేది మనస్సు, మానవులు మరియు మన చుట్టూ ఉన్న ప్రతిదానితో డైనమిక్ ప్రమేయం.

నిశ్చితార్థం స్వేచ్ఛ యొక్క ముఖ్యమైన అంశం ఎందుకు? ఒక మనిషి ఇతర మానవులతో
సంబంధం ద్వారా మానవుడు అవుతాడు. తరువాత, మానసిక స్వేచ్ఛ అనేది అన్ని
మనస్సుల స్వేచ్ఛ కోసం ప్రయత్నిస్తుంది. అందువల్ల, మానసిక స్వేచ్ఛా
కార్యక్రమంలో, కేంద్రం మెటా, మరియు దాని యొక్క అనేక అంశాలలో ఒకటి తోటి
మానవునికి గౌరవం మరియు గౌరవం అని నిర్వచించవచ్చు.
తిరాంగా
దేశం యొక్క గతం, ప్రస్తుతము యొక్క నిబద్ధత మరియు భవిష్యత్తు యొక్క కలల
యొక్క అహంకారాన్ని ప్రతిబింబిస్తుంది: ప్రజాస్వామ్య సంస్థల యొక్క పిచ్చి
హంతకుడికి ఉచితం
కానీ
రౌడీ
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పశ్చిమ జర్మనీ, దక్షిణ రష్యా, పశ్చిమ ఐరోపా, హంగరీ చిట్పావన్ బ్రాహ్మణుడు
ప్రపంచంలోని నంబర్ వన్ ఉగ్రవాదులు, హింసాత్మక, ఎప్పుడూ కాల్పులు, మాబ్
లించింగ్, లూనాటిక్, మానసికంగా రిటార్డెడ్ ప్రాక్టీస్, ద్వేషం, కోపం, అసూయ,
మాయ, వార్డులకు మూర్ఖత్వం 99.9% ఆదిమవాసులు అరుస్తున్నాయి
దార్ దార్ సే హర్ ఘర్ టిరాంగా
ఎవరు ఒకసారి
RSS పేపర్ బ్యాలెట్లకు అనుకూలంగా ఉంటుంది, EVM లు పబ్లిక్ పరిశీలనకు లోబడి ఉంటాయి - వెబ్‌ఇండియా 123
రాజకీయ
పార్టీలు ప్రశ్నించిన ఎలక్ట్రానిక్ ఓటింగ్ యంత్రాల (EVM లు) యొక్క
విశ్వసనీయతకు సంబంధించిన వివాదంలో చేరిన RSS ఈ రోజు ఎన్నికల కమిషన్ (EC) ను
తిరిగి మార్చమని కోరింది …
https://news.webindia123.com/…/india/20100828/1575461.html
RSS పేపర్ బ్యాలెట్లకు అనుకూలంగా ఉంటుంది, EVM లు ప్రజల పరిశీలనకు లోబడి ఉంటాయి
రాజకీయ
పార్టీలు ప్రశ్నించిన ఎలక్ట్రానిక్ ఓటింగ్ మెషీన్స్ (ఇవిఎంఎం) యొక్క
విశ్వసనీయతకు సంబంధించిన వివాదంలో చేరిన ఆర్‌ఎస్‌ఎస్ ఈ రోజు ఎన్నికల కమిషన్
(ఇసి) ను ప్రయత్నించిన మరియు పరీక్షించిన కాగితపు బ్యాలెట్లకు తిరిగి
రావాలని మరియు ఈ గాడ్జెట్‌లు ప్రజల పరిశీలనకు ఎవిఎమ్‌లను కోరింది.
చిరగనిది. ‘మేము మా EVM లను విశ్వసించగలమా?’ అనే సంపాదకీయంలో, ఆర్గనైజర్,
RSS మౌత్‌పీస్, ఈ రోజు వరకు పూర్తిగా ట్యాంపర్-ప్రూఫ్ మెషీన్ కనుగొనబడలేదు
మరియు ఏదైనా వ్యవస్థ యొక్క విశ్వసనీయత ‘పారదర్శకత, ధృవీకరించడం మరియు
విశ్వసనీయత ‘దాని తప్పుపై గుడ్డి మరియు అటావిస్టిక్ విశ్వాసం కంటే. ఈ సమస్య
‘ప్రైవేట్ వ్యవహారం’ కాదు మరియు ఇది భారతదేశం యొక్క భవిష్యత్తును కలిగి
ఉంటుంది. EVM లు నిజమైనవి అయినప్పటికీ, EC దాని గురించి హత్తుకునే కారణం
లేదు, కాగితం వ్యాఖ్యానించింది. ప్రభుత్వం మరియు EC EVM లను విధించలేవు
భారతీయ ప్రజాస్వామ్యంపై ఓటరు ముందు ఉన్న ఏకైక ఎంపికగా FAIT AUNTI.
బూత్
క్యాప్చరింగ్, రిగ్గింగ్, బోగస్ ఓటింగ్, ట్యాంపరింగ్ మరియు బ్యాలెట్ పేపర్
లాంగింగ్ వంటి లోపాలు ఉన్నాయి, పోలింగ్ యొక్క బ్యాలెట్ పేపర్ వ్యవస్థలో
దేశం EVM లకు మారడానికి దారితీసింది మరియు ఈ సమస్యలన్నీ EVM లలో కూడా
సంబంధితంగా ఉన్నాయి. లెక్కింపు దశలో కూడా రిగ్గింగ్ సాధ్యమైంది.
బ్యాలెట్
పేపర్స్ ఓటరు-స్నేహపూర్వకంగా తయారైనది ఏమిటంటే, ప్రజల దృష్టికి ముందే
అన్ని ఉల్లంఘనలు జరుగుతున్నాయి మరియు అందువల్ల దిద్దుబాట్ల కోసం తెరిచి
ఉంటాయి, అయితే EVM లలో అవకతవకలు పూర్తిగా అధికారాల చేతిలో ఉన్నాయి మరియు
సిటెంను నిర్వహించే రాజకీయ నియామకాలు, కాగితం వ్యాఖ్యానించింది . EVM కి
ఒకే ప్రయోజనం మాత్రమే ఉంది - ‘వేగం’ కానీ మూడు నుండి నాలుగు నెలల్లో
విస్తరించి ఉన్న కొన్ని సార్లు అస్థిరమైన ఎన్నికల వల్ల ఆ ప్రయోజనం
బలహీనపడింది. ‘‘ ఇది ఇప్పటికే ఎన్నికల ప్రక్రియ యొక్క వినోదాన్ని చంపింది,
’’ అని పేపర్ పేర్కొంది. దేశంలో జరిగిన డజను సాధారణ ఎన్నికలలో, రెండు
మాత్రమే EVM ల ద్వారా ఉన్నాయి మరియు ప్రసిద్ధ సంస్థలు మరియు నిపుణులచే
ప్రసారం చేయబడిన సందేహాలను హేతుబద్ధంగా పరిష్కరించడానికి బదులుగా ప్రభుత్వం
తన విమర్శకులను ‘బెదిరింపు మరియు తప్పుడు ఆరోపణలపై అరెస్టులు’ ద్వారా
నిశ్శబ్దం చేసింది, కాగితం గమనించిన కాగితం గమనించింది . ప్రసాద్
EVM లు ‘మోసానికి గురవుతాయి’ అని పరిశోధనలు రుజువు చేశాయి. ది
EC
ని సవాలు చేసే ఎవరైనా హింస మరియు వేధింపుల ప్రమాదాన్ని నడుపుతున్నారని
అధికారులు సందేశం పంపాలని కోరుకుంటారు, RSS గమనించింది. ప్రపంచంలోని చాలా
దేశాలు ఈవిఎంఎమ్‌లను అనుమానాస్పదంగా చూశాయి మరియు నెదర్లాండ్స్, ఇటలీ,
జర్మనీ మరియు ఐర్లాండ్ వంటి దేశాలు తిరిగి పేపర్ బ్యాలెట్‌లకు తిరిగి
వచ్చాయి, ఎందుకంటే అవి ‘తప్పుడు, రిస్క్డ్ ఈవ్‌డ్రాపింగ్ మరియు పారదర్శకత
లేకపోవడం’. ప్రజాస్వామ్యం చాలా విలువైనది, ఇష్టాలకు లేదా అపారదర్శక స్థాపన
మరియు అసురక్షిత గిజ్మోస్ నెట్‌వర్క్. ‘’ భారతీయ ప్రజాస్వామ్యం ఆరోగ్యం
కోసం ప్రయత్నించిన మరియు పరీక్షించిన పద్ధతులకు తిరిగి రావడం మంచిది,
లేకపోతే ఫ్యూచర్‌కాన్‌లో ఎన్నికలు ఒక ప్రహసనం అని తేలింది, ’’ అని
సంపాదకీయం తెలిపింది.
- (యుని) - 28DI28.xml
RSS పేపర్ బ్యాలెట్లకు అనుకూలంగా ఉంటుంది, EVM లు ప్రజల పరిశీలనకు లోబడి ఉంటాయి
31 Dr. Ambedkar excellent speech presenting Constitution of India

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131) Classical Benevolent Urdu- کلاسیکی اردو

131) کلاسیکی فلاحی اردو- ک السالس یردو
Urdu | ڈاکٹر بابا صاحب امبیڈکر | Dr Baba Saheb Ambedkar | Std 3 | Balbharti |Maharashtra State Board
Enfant India Education World
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Urdu
ڈاکٹر بابا صاحب امبیڈکر
Dr Baba Saheb Ambedkar
Std 3
Balbharti
Maharashtra State Board
Bait-ul-Naseeb Urdu School
Enfant India
131) کلاسیکی فلاحی اردو- ک السالس یردو
ڈاکٹر باباصاحب امبیڈکر کی آزادی (آزادی اور آزادی)
1. کیا انسان کی آزادی ہے یا زمین کی آزادی؟
گاندھی
کے ساتھ اپنی شدید دلیل میں ، ڈاکٹر باباصاحب امبیڈکر نے ایک اہم سوال
اٹھایا: کیا انسان کی آزادی سے زیادہ زمین کی آزادی کو ترجیح دی جاسکتی ہے؟
یہ
سوال ہے کہ تمام ہندوستانیوں کو بار بار غور کرنا چاہئے۔ آزادی سے متعلق
کسی بھی بحث میں ، لوگوں کی آزادی مرکزی موضوع ہونا چاہئے۔ “آزادی کی
گفتگو” “غیر ملکیوں” سے گمراہ کن ہے ، لیکن یہ صرف “آزادی کی جدوجہد” ہے ،
جس پر بہت زور دیا جاتا ہے ، جو براہ راست “مردوں اور عورتوں کی آزادی کے
لئے جدوجہد” کے خلاف ہے۔
ڈاکٹر باباساہب امبیڈکر کے تمام مرد اور خواتین آزادی کی جدوجہد ، آزادی کے لئے بنیادی اور ضروری جدوجہد ہیں۔
آزادی
کے اس نقطہ نظر سے ، ڈاکٹر باباصاحب امبیڈکر نے برطانوی راج اور اس کی
پالیسیوں اور یہاں تک کہ کانگریس راج اور اس کی برہمن پینیا کی سیاست پر
حملہ کیا۔
اس
پوزیشن سے ، زمین کی آزادی کے لئے جدوجہد کو برطانویوں سے ہندوستان میں
پیدا ہونے والے افراد تک طاقت تبدیل کرنے کے لئے بالکل بلایا گیا ہے ، لیکن
اسے ہندوستان سے آزاد ہونے کی ضرورت نہیں ہے۔
India.
ہندوستان کا آئین ان تمام ہندوستانیوں کے لئے آزادی کی تخلیق کا فخر ہے جس
نے انسانوں کو غلام بنا دیا ہے۔ تمام غلامی کی شکست ، جیسے منوسمریتی ، نے
غلامی کے خاتمے کے لئے آئینی آزادی اور طریقہ کار کا ایک نظام تشکیل دیا
ہے۔
آئین
آزادی (آزادی ، آزادی ، مساوات اور مساوات (مساوات اور مساوات کو یقینی
بنانا) ، اخوان (فسادات اور مظالم) پر مبنی ریاست کے طور پر قائم کیا گیا
ہے اور ریاست کا واحد بنیادی فرض محفوظ رکھتا ہے۔ مختصر یہ کہ انصاف نے
ہندوستان کی تمام تر وضاحت کی ہے اور تمام شکلیں۔
اس
سے ہمیں ڈاکٹر باباسہیب امبیڈکر کے پروجیکٹ (ہندوستان) سے منسلک آزادی کی
ایک اور گہری تعریف کی طرف جاتا ہے۔ حکومت کو بھوک سے آزادی اور اس کی
ضروریات سے ضروریات کو یقینی بنانا ہوگا۔
اس
“X سے آزادی X” ڈھانچے کو کسی بھی چیز تک بڑھایا جاسکتا ہے جو انسان کو
غلام بناتا ہے۔ X استحصالی ڈھانچے جیسے ذات ، فرقہ واریت ، پدرانہ ، زبان
کا انحصار ، علاقائی انحصار ، اور کوئی بھی چیز جو انسان کو کنٹرول کرتی
ہے۔
Fready.
آزادی انسانوں اور ماحولیات (دنیا) کی دنیا کے طور پر ڈاکٹر باباساہیب
امبیڈکر کے منصوبے میں آزادی کی تیسری اہم جہت ہے۔ انہوں نے اسے بنیادی عمل
کو سمجھنے کی صلاحیت کے طور پر بیان کیا جو مختلف ڈھانچے تشکیل دیتے ہیں۔
اسے روایتی اور سائنسی اعتبار سے “کاز اور اثر” نظریہ کہا جاتا ہے۔ دوسرے
لفظوں میں ، آزادی دماغ ، انسانوں اور ہمارے آس پاس کی ہر چیز کے ساتھ
متحرک شمولیت ہے۔
یہ
مصروفیت آزادی کا ایک اہم پہلو کیوں ہے؟ انسان دوسرے انسانوں کے ساتھ
تعلقات کے ذریعہ انسان بن جاتا ہے۔ بعد میں ، ذہنی آزادی میں تمام ذہنوں کی
آزادی کے لئے جدوجہد کرنا شامل ہے۔ اس طرح ، ذہنی آزادی کے پروگرام میں ،
مرکز میٹا ہے ، اور اس کے بہت سے پہلوؤں میں سے ایک کو ساتھی انسان کے لئے
احترام اور احترام کے طور پر بیان کیا جاسکتا ہے۔
ترینگا ملک کے ماضی کے فخر کی عکاسی کرتی ہے ، موجودہ اور مستقبل کے خوابوں کی وابستگی: جمہوری اداروں کے تمام پاگل قاتل کے لئے مفت
لیکن
راؤڈی
سویم سیوکس نے غیر ملکیوں نے ہمارے بینی اسریئل ، تبت ، افریقہ ، مشرقی
یورپ ، مغربی جرمنی ، جنوبی روس ، جنوبی روس ، مغربی یورپ ، ہنگری چتپوان
برہمن نے دنیا کے ایک دہشت گرد ، پرتشدد ، عسکریت پسند ، کبھی بھی فائرنگ ،
ہجوم لنچنگ ، ​​لانٹیٹک ، ذہنیت سے پیچھے ہٹتے ہوئے لات ماری۔ مشق کرنے ،
نفرت ، غصہ ، حسد ، فریب ، وارڈوں کے لئے حماقت کے لئے ذہنی پناہ گزین میں
رہنے کے لئے فٹ ہیں۔
ڈار ڈار سی ہار گھر ترینگا
جو ایک بار
آر ایس ایس پیپر بیلٹ کے حق میں ہے ، ای وی ایم کو عوامی جانچ پڑتال کا نشانہ بنایا گیا ہے - ویب انڈیا 123
الیکٹرانک
ووٹنگ مشینوں (ای وی ایم) کی اعتماد سے متعلق تنازعہ میں شامل ہونے پر جو
سیاسی جماعتوں نے سوال کیا ہے ، آر ایس ایس نے آج الیکشن کمیشن (ای سی) سے
واپس آنے کو کہا …
https://news.webindia123.com/…/india/20100828/1575461.html
آر ایس ایس پیپر بیلٹ کے حق میں ہے ، ای وی ایم کو عوامی جانچ پڑتال کا نشانہ بنایا گیا ہے
الیکٹرانک
ووٹنگ مشینوں (ای وی ایم) کی اعتماد سے متعلق تنازعہ میں شامل ہونے پر جو
سیاسی جماعتوں کے ذریعہ پوچھ گچھ کی گئی ہے ، آر ایس ایس نے آج الیکشن
کمیشن (ای سی) سے کہا کہ وہ عوامی جانچ پڑتال کے لئے کاغذی بیلٹ اور ای وی
ایم کو آزمائیں اور آزمائیں کہ آیا یہ گیجٹ ہیں یا نہیں چھیڑ چھاڑ کا ثبوت
آرگنائزر ، آر ایس ایس کے منہ کے عنوان سے ‘کیا ہم اپنے ای وی ایم پر
اعتماد کرسکتے ہیں؟ اس کی عدم استحکام پر اندھے اور atavistic عقیدے سے
زیادہ اعتماد ‘۔ مسئلہ کوئی ’نجی معاملہ‘ نہیں ہے اور اس میں ہندوستان کا
مستقبل شامل ہے۔ یہاں تک کہ اگر ای وی ایم حقیقی تھے ، یہاں تک کہ ای سی کے
بارے میں ای سی کے بارے میں سخت ہونے کی کوئی وجہ نہیں تھی ، کاغذ نے
تبصرہ کیا۔ حکومت اور ای سی ای ای ایم کو بطور بطور مسلط نہیں کرسکتے ہیں
ہندوستانی جمہوریت پر فیٹ کو ووٹر کے سامنے واحد آپشن کے طور پر پورا کیا۔
پولنگ
کے بیلٹ پیپر سسٹم میں بوتھ کی گرفت ، دھاندلی ، بوگس ووٹنگ ، چھیڑ چھاڑ
اور بیلٹ پیپر چھیننے جیسی خامیاں تھیں جن کی وجہ سے ملک کو ای وی ایم میں
تبدیل ہونے کا باعث بنتا ہے اور یہ تمام مسائل ای وی ایم میں بھی متعلقہ
تھے۔ گنتی کے مرحلے پر بھی دھاندلی ممکن تھی۔
بیلٹ
پیپرز کو ووٹر دوستانہ بنانے کی وجہ یہ تھی کہ عوام کی آنکھوں سے پہلے ہی
تمام رکاوٹیں رونما ہو رہی ہیں اور اسی وجہ سے اصلاحات کے لئے کھل رہی ہیں
جبکہ ای وی ایم میں ہیرا پھیری مکمل طور پر ایسی طاقتوں کے ہاتھوں میں ہے
جو ایس ٹی ای ایم کی انتظامیہ کرتے ہیں۔ای وی ایم کا صرف ایک ہی فائدہ ہے -
’اسپیڈ‘ لیکن اس فائدہ کو حیرت زدہ انتخابات نے کبھی کبھی تین سے چار ماہ
میں پھیلے ہوئے ہوئے کہا۔ ‘’ اس نے پہلے ہی انتخابی عمل کا مذاق ہلاک کردیا
ہے ، ’’ کاغذ نے نوٹ کیا۔ ملک میں ہونے والے درجن بھر عام انتخابات میں سے
صرف دو ای وی ایم کے ذریعہ تھے اور نامور اداروں اور ماہرین کے ذریعہ نشر
ہونے والے شکوک و شبہات کو عقلی طور پر حل کرنے کے بجائے حکومت نے اپنے
نقادوں کو ‘دھمکیوں اور جھوٹے الزامات پر گرفتاریوں کے ذریعہ خاموش کرنے کا
سہارا لیا ہے۔ ممبئی پولیس کے ذریعہ ہائیڈرآباد میں مقیم ٹیکنوکریٹ ہری
پرساد کی گرفتاری کو یاد کرتے ہوئے۔ پرساد کی
تحقیق نے ثابت کیا ہے کہ ای وی ایم ‘دھوکہ دہی کا خطرہ‘ تھے۔
آر
ایس ایس نے مشاہدہ کیا کہ حکام ایک پیغام بھیجنا چاہتے ہیں کہ جو بھی ای
سی کو چیلنج کرتا ہے وہ ظلم و ستم اور ہراساں کرنے کا خطرہ چلاتا ہے۔ دنیا
بھر کے بیشتر ممالک نے ای وی ایم کو شکوک و شبہات کے ساتھ دیکھا اور
نیدرلینڈز ، اٹلی ، جرمنی اور آئرلینڈ جیسے ممالک نے ای وی ایم سے دور کاغذ
کے بیلٹوں کی طرف واپس واپس چلا گیا تھا کیونکہ وہ ‘غلط ، خطرے میں پڑنے
اور شفافیت کا فقدان’ ’غلط ، خطرے میں پڑنے میں آسان تھے۔ جمہوریت بہت
قیمتی ہے کہ وہ غیر منقولہ گیزموس کے وسوسے یا مبہم اسٹیبلشمنٹ اور نیٹ ورک
کے حوالے کیا جائے۔ ایڈیٹوریل نے کہا ، ’’ ہندوستانی جمہوریت کی صحت کے
لئے یہ بہتر ہے کہ آزمائشی اور آزمائشی طریقوں پر واپس جائیں ورنہ فوٹوریکن
میں انتخابات ایک طنز کا مظاہرہ کریں۔
- (یونی) - 28di28.xml
نیوز.ویبنڈیا 123.com
آر ایس ایس پیپر بیلٹ کے حق میں ہے ، ای وی ایم کو عوامی جانچ پڑتال کا نشانہ بنایا گیا ہے
Urdu | ڈاکٹر بابا صاحب امبیڈکر | Dr Baba Saheb Ambedkar | Std 3 | Balbharti |Maharashtra State Board
Camino Santiago Fresco Tours Xacobeo 2021 GIF by Fresco Tours

7,117 languages are spoken today.

That number is constantly in flux, because we’re learning more about theworld’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living and dynamic, spoken by communities whose lives are shaped by our rapidly changing world. This is a fragile time: Roughly 0% of languages are now endangered, often with less than 1,000 speakers remaining. Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak and human natural (Prakrit) language known as Classical Magahi Magadhi/Classical Chandaso language/Magadhi Prakrit,Classical Hela Basa (Hela Language),Classical Pāḷi which are the same. Buddha spoke in Magadhi. All the 7,139 languages and dialects are off shoot of Classical Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of HumanBeings, just like all other living speices have their own natural
languages for communication. 142 languages are translated by https://translate.google.com



08) Classical Benevolent Afrikaans– Klassieke welwillende Afrikaans


09) Classical Benevolent Albanian-Benevolent Klasik Shqiptar


10) Classical Benevolent Amharic-ክላሲካል ቸርቻሪ


11) Classical Benevolent Arabic- اللغة العربية الخيرية الكلاسيكية


12) Classical Benevolent Armenian-Դասական բարեգործ հայ


13) Classical Benevolent Assamese-ধ্ৰুপদী উপকাৰী অসমীয়া,,13) ধ্ৰুপদী উপকাৰী অসমীয়া-ঊষ্ণৱিক-৲ৰঊষ্ণৱিক ঊষ্ণৱ ঊন ঊষ্ণৱ ঊষ্ণৱ



14) Classical Benevolent Aymara Clásico benevolente Aymara ukax mä jach’a uñacht’äwiwa.


15) Classical Benevolent Azerbaijani- Klassik xeyirxahlı dili


16) Classical Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,


17) Classical Belarusian-Класічная беларуская,17) Класічная беларуска-класічная беларуская,


18) Classical Benevolent Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী দানশীল বেঙ্গল- বাংলা বাংলা,

19) Classical Bhojpuri 19) शास्त्रीय भोजपुरी के बा



20) Classical Bosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosanski,




21) Classical Bulgaria- Класически българск,21) Класическа България- Класически българск,




22) Classical Catalan-Català clàssic




23) Classical Cebuano-Klase sa Sugbo,




24) Classical Chichewa-Chikale cha Chichewa,




25) Classical Chinese (Simplified)-古典中文(简体),




26) Classical Chinese (Traditional)-古典中文(繁體),




27) Classical Corsican-Corsa Corsicana,




28) Classical Croatian-Klasična hrvatska,





29)Classical Czech-Klasická čeština




30) Classical Danish-Klassisk dansk,Klassisk dansk,




31) Classical Dhivehi,31) ކްލާސިކަލް ދިވެހި




32) Classical Dogri, 32) शास्त्रीय डोगरी




33) Classical Dutch- Klassiek Nederlands,




34) Classical English,Roman,




35) Classical Esperanto-Klasika Esperanto,




36) Classical Estonian- klassikaline eesti keel,




37) Classical Ewe,37) Klasik Ewe


38) Classical Filipino klassikaline filipiinlane,


39
) Classical Finnish- Klassinen suomalainen,



40) Classical French- Français classique,





41) Classical Frisian- Klassike Frysk,




42) Classical Galician-Clásico galego,




43) Classical Georgian-კლასიკური ქართული,




44) Classical German- Klassisches Deutsch,

45) Classical Greek-Κλασσικά Ελληνικά,
46) Classical Guarani,48) Guaraní clásico

47) Classical Benevolent Gujarati-ક્લાસિકલ ગુજરાતી,
47) શાસ્ત્રીય પરોપકારી ગુજરાતી- ક્લાસિકલ ગુજરાતી,
48) Classical Haitian Creole-Klasik kreyòl,

49) Classical Hausa-Hausa Hausa,
50) Classical Hawaiian-Hawaiian Hawaiian,

51) Classical Hebrew- עברית קלאסית

52) Classical Hmong- Lus Hmoob,
53) Classical Hungarian-Klasszikus magyar,

54) Classical Icelandic-Klassísk íslensku,
55) Classical Igbo,Klassískt Igbo,
56) Classical Ilocano,58) Klasiko nga Ilocano
57)Classical Indonesian-Bahasa Indonesia Klasik,

58) Classical Irish-Indinéisis Clasaiceach,
59) Classical Italian-Italiano classico,

60) Classical Japanese-古典的なイタリア語,

61) Classical Javanese-Klasik Jawa,

62) Classical Benevolent Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
62) ಶಾಸ್ತ್ರೀಯ ಬೆನೆವೊಲೆಂಟ್ ಕನ್ನಡ- ಕನ್ನಡ,
63) Classical Kazakh-Классикалық қазақ,

64) Classical Khmer- ខ្មែរបុរាណ,
65) Classical Kinyarwanda
66) Classical Konkani,69) शास्त्रीय कोंकणी

67) Classical Korean-고전 한국어,

68) Classical Krio,68) Krio we dɛn kɔl Krio
69) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),

70) Classical Kyrgyz-Классикалык Кыргыз,

71) Classical Lao-ຄລາສສິກລາວ,

72) Classical Latin-LXII) Classical Latin,

73) Classical Latvian-Klasiskā latviešu valoda,

74) Classical Lingala,74) Lingala ya kala,

75) Classical Lithuanian-Klasikinė lietuvių kalba,

76) Classical Luganda,76) Oluganda olw’edda

77) Classical Luganda,77) Oluganda olw’edda
78) Classical Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical Macedonian-Класичен македонски,

80)Classical Maithili,80) शास्त्रीय मैथिली

81) Classical Malagasy,класичен малгашки,

82) Classical Malay-Melayu Klasik,

83) Classical Benevolent Malayalam-ക്ലാസിക്കൽ മലയാളം,
83) ക്ലാസിക്കൽ ബെനിവാസന്റ് മലയാളം- ഒരു തരത്തിൽ,
84) Classical Maltese-Klassiku Malti,

85) Classical Maori-Maori Maori,

86) Classical Benevolent Marathi-क्लासिकल माओरी,
) 86) शास्त्रीय बेनिव्हलेंट मॅरेथी- चतुरक,
87) Classical Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.

88) Classical Mizo,88) Classical Mizo a ni
89) Classical Mongolian-Сонгодог Монгол,
90) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),

91) Classical Benevolent Nepali-शास्त्रीय म्यांमार (बर्मा),
1)) शास्त्रीय पमानदार नेपाली कामी (फ्रामि),
92) Classical Norwegian-Klassisk norsk,

93) Classical Benevolent Odia (Oriya)
93) ଶାସ୍ତ୍ରୀୟ, ଓଡିଆ (ଓଡିଆ)
94) Classical Oromo,94) Afaan Oromoo Kilaasikaa

95) Classical Pashto- ټولګی پښت
96) Classical Persian-کلاسیک فارسی97)Classical Polish-Język klasyczny polski,
98) Classical Portuguese-Português Clássico,
99) Classical Benevolent Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
99) ਕਲਾਸੀਕਲ ਨਿਦਾਨ ਪੰਜਾਬੀ,
100) Classical Quechua,100) Quechua clásico

102) Classical Romanian-Clasic românesc,

103) Classical Russian-Классический русский,
104) Classical Samoan-Samoan Samoa

105) Classical Benevolent Sanskrit छ्लस्सिचल् षन्स्क्रित्
१०५) शास्त्रीय परोपकारी संस्कृत
106) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
107)Classical Sepedi,107) Sepedi sa Kgale

108) Classical Serbian-Класични српски,

109) Classical Sesotho-Seserbia ea boholo-holo,
110) Classical Shona-Shona Shona,
111) Classical Benevolent Sindhi,
111) طبقاتي قاتل سنڌي،
112)Classical Sinhala-සම්භාව්ය සිංහල,
113) Classical Slovak-Klasický slovenský,

114) Classical Slovenian-Klasična slovenska,

115) Classical Somali-Soomaali qowmiyadeed,

116) Classical Spanish-Español clásico,

117) Classical Sundanese-Sunda Klasik,
1
18) Classical Swahili,Kiswahili cha Classical,

119) Classical Swedish-Klassisk svensk,
120) Classical Tajik-тоҷикӣ классикӣ,
121) Classical Benevolent Tamil-கிளாசிக்கல் பெனவலண்ட் தமிழில் பாரம்பரிய இசைத்தமிழ் செம்மொழி,

122) Classical Tatar
123) Classical Benevolent Telugu- క్లాసికల్ తెలుగు,123) క్లాసికల్ బెనెవోలెంట్ తెలుగు- తెలుగు,
124) Classical Thai-ภาษาไทยคลาสสิก,

125) Classical Tigrinya,127) ክላሲካል ትግርኛ

126) Classical Tsonga,128) Xitsonga xa xikhale
127) Classical Turkish-Klasik Türk,

128)Classical Turkmen

129) Classical Twi,
129) Twi a wɔde di dwuma wɔ tete mmere mu

130)Classical Ukrainian-Класичний український,


131) Classical Benevolent Urdu- کلاسیکی اردو


131) کلاسیکی فلاحی اردو- ک السالس یردو
132) Classical Uyghur,

133) Classical Uzbek-Klassik o’z,


134) Classical Vietnamese-Tiếng Việ,


135) Classical Welsh-Cymraeg Clasurol,


136) Classical Xhosa-IsiXhosa zesiXhosa,



137) Classical Yiddish- קלאסישע ייִדיש


138) Classical Yoruba-Yoruba Yoruba,


139) Classical Zulu-I-Classical Zulu9


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08/07/22
LESSON 4518 Mon 8 Aug 2022 MISSION BENEVOLENT UNIVERSE Daily Wisdom DO GOOD PURIFY MIND Good Morning All the parties were, are and may not continue to be remotely controlled by foreigners from Bene Israel, Tibet, Africa, Western Europe, Western Germany, South Russia, Eastern Europe, Hungary chitpavan brahmins and gobbled the master Key by tampering the fraud EVMs.But today it is BENEVOLENT AWAKENED YOUNIVERSE with Benevolently Awakened One’s Power of Positivity songThink of the universe as a benevolent parent. A child may want a tub of ice-cream and marshmallows, but a wise parent will give it fruits and vegetables instead. That is not what the child wants, but it is what the child needs. All non-human beings live a natural life depending on natural resources. Future Benevolent Awakened One ☝️ has Free Online JC PURE INSPIRATION to Attain NIBBĀNA the Eternal Bliss and like free birds 🐦 🦢 🦅 to grow fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒plants in pots and fruit bearing trees 🌳 🌲 all over the world 🗺 🌍🌎 Kushinara Nibbana Bhumi Pagoda http://sarvajan.ambedkar.org 944926443 White Home An 18ft Dia Mindful Meditation Lab 668, 5A Main Road, 8th Cross, HAL III Stage, Punya Bhumi Bengaluru Magadhi Karnataka Happy Awakened YoUniversity-wish to be your working partner Benevolence Quotes to Inspire Kindness, on Government and Leadership
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 3:37 am
LESSON 4518 Mon 8 Aug 2022 MISSION BENEVOLENT UNIVERSE

Daily Wisdom  
DO GOOD PURIFY MIND

Good Morning

All the parties were, are and may not continue to be remotely controlled by
foreigners from Bene Israel, Tibet, Africa, Western Europe, Western
Germany, South Russia, Eastern Europe, Hungary chitpavan brahmins and
gobbled the master Key by tampering the fraud EVMs.But today it is
BENEVOLENT AWAKENED YOUNIVERSE with

Benevolently Awakened One’s  Power of Positivity songThink
of the universe as a benevolent parent. A child may want a tub of
ice-cream and marshmallows, but a wise parent will give it fruits and
vegetables instead. That is not what the child wants, but it is what the
child needs. All non-human beings live a natural life depending on
natural resources. Future Benevolent Awakened One ☝️ has Free Online JC
PURE INSPIRATION to Attain NIBBĀNA the Eternal Bliss and like free birds
🐦 🦢 🦅 to grow fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦
🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🌳 🍓 🍊 🥥 🌵
🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒plants in pots and fruit bearing trees 🌳 🌲 all
over the world 🗺 🌍🌎


Kushinara Nibbana Bhumi Pagoda


http://sarvajan.ambedkar.org
944926443
White Home
An 18ft Dia Mindful Meditation Lab
668, 5A Main Road, 8th Cross, HAL III Stage,
Punya Bhumi Bengaluru
Magadhi Karnataka

Happy Awakened YoUniversity-wish to be your working partner
Benevolence Quotes to Inspire Kindness, on Government and Leadership

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Awakeness Practices

All 84,000 Khandas As Found in the Pali Suttas

Traditionally
the are 84,000 Dharma Doors - 84,000 ways to get Awakeness. Maybe so;
certainly the Buddha taught a large number of practices that lead to
Awakeness. This web page attempts to catalogue those found in the Pali
Suttas (DN, MN, SN, AN, Ud & Sn
 
1). There are 3 sections:

The
discourses of Buddha are divided into 84,000, as to separate addresses.
The division includes all that was spoken by Buddha.”I received from
Buddha,” said Ananda, “82,000 Khandas, and  from
the priests 2000; these are 84,000 Khandas maintained by me.” They are
divided into 275,250, as to the stanzas of the original text, and into
361,550, as to the stanzas of the commentary. All the discourses
including both those of Buddha and those of the commentator, are divided  into 2,547 banawaras, containing 737,000 stanzas, and 29,368,000 separate letters.

Benevolently Awakened One

No photo description available.



Work out your own salvation. Do not depend on others. ding
the country to switch over to the EVMs and all these problems were
relevant in EVMs too. Rigging was possible even at the counting stage.
What made the ballot papers voter-friendly was that all aberrations were
taking place before the public eye and hence open for corrections
whereas the manipulations in the EVMs is entirely in the hands of powers
that be and the political appointees manning the sytem, the paper
commented. The EVM has only one advantage — ’speed’ but that advantage
has been undermined by the staggered polls at times spread over three to
four months. ‘’This has already killed the fun of the election
process,’’ the paper noted. Of the dozen General Elections held in the
country, only two were through the EVMs and instead of rationally
addressing the doubts aired by reputed institutions and experts the
Government has resorted to silence its critics by ‘intimidation and
arrests on false charges’, the paper observed, recalling the arrest of
Hyederabad-based technocrat Hari Prasad by the Mumbai Police. Prasad’s
research has proved that the EVMs were ‘vulnerable to fraud’. The
authorities want to send a message that anybody who challenges the EC
runs the risk of persecution and harassment, the RSS observed. Most
countries around the world looked at the EVMs with suspicion and
countries like the Netherlands, Italy, Germany and Ireland had all
reverted back to paper ballots shunning EVMs because they were ‘easy to
falsify, risked eavesdropping and lacked transparency’. Democracy is too
precious to be handed over to whims or an opaque establishment and
network of unsafe gizmos. ‘’For the health of Indian democracy it is
better to return to tried and tested methods or else elections in future
can turn out to be a farce,’’ the editorial said.
– (UNI) — 28DI28.xml
No one saves us but ourselves.
Understanding is the heartwood of well-spoken words.
Peace comes from within. Do not seek it without.
Purity or impurity depends on oneself.
The mind is everything. What you think you become.
In whom there is no sympathy for living beings: know him as an outcast.
Just as a solid rock is not shaken by the storm, even so, the wise are not affected by praise or blame.
Better than a thousand hollow words is one word that brings peace.
To keep the body in good health is a duty.
Just as a candle cannot burn without fire, men cannot live without a spiritual life.
Work out your own salvation. Do not depend on others.
सभी लोकतांत्रिक देश बैलेट पेपर का उपयोग कर रहे हैं।
जब बीजेपी विपक्ष में थी तो आडवाणी और आरएसएस को ईवीएम पर शक था. सुब्रमण्यम स्वामी इस मामले को सुप्रीम कोर्ट ले गए। उन्होंने यह भी कहा कि सॉफ्टवेयर और इसके स्रोत कोड की आपूर्ति जापान द्वारा की जाती है लेकिन उन्होंने कभी इसका उपयोग नहीं किया। सॉफ्टवेयर और उसके स्रोत कोड को मतदाताओं के लिए सार्वजनिक करना होगा।
https://news.webindia123.com/…/India/20100828/1575461.html
आरएसएस पेपर बैलेट का समर्थन करता है, ईवीएम सार्वजनिक जांच के अधीन है
में शामिल होने से
इलेक्ट्रॉनिक वोटिंग मशीन की विश्वसनीयता को लेकर विवाद
(ईवीएम) जिन पर राजनीतिक दलों, आरएसएस ने आज सवाल उठाए हैं
चुनाव आयोग (ईसी) से कोशिश और परीक्षण पर वापस लौटने के लिए कहा
पेपर बैलेट और ईवीएम को सार्वजनिक जांच के अधीन किया गया है कि क्या ये गैजेट्स
छेड़छाड़ रोधी हैं। ‘क्या हम अपने ईवीएम पर भरोसा कर सकते हैं?’ शीर्षक वाले संपादकीय में, The
आरएसएस के मुखपत्र आयोजक ने कहा कि यह एक तथ्य है कि आज तक
पूरी तरह से टैम्पर प्रूफ मशीन का आविष्कार नहीं हुआ था और इसकी विश्वसनीयता
कोई भी प्रणाली ‘पारदर्शिता, सत्यापनीयता और विश्वसनीयता’ पर निर्भर करती है
अपनी अचूकता में अंध और नास्तिक विश्वास की तुलना में। मुद्दा है
‘निजी मामला’ नहीं है और इसमें भारत का भविष्य शामिल है। भले ही
ईवीएम असली थीं, चुनाव आयोग के इस बारे में भावुक होने का कोई कारण नहीं था,
कागज ने टिप्पणी की। सरकार और चुनाव आयोग ईवीएम को एक के रूप में नहीं लगा सकते हैं
मतदाता के सामने एकमात्र विकल्प के रूप में भारतीय लोकतंत्र पर विश्वास करें।
बूथ कैप्चरिंग, धांधली, फर्जी वोटिंग, छेड़छाड़ जैसी खामियां थीं
और मतदान के बैलेट पेपर सिस्टम में बैलेट पेपर स्नैचिंग अग्रणी
देश को ईवीएम पर स्विच करने के लिए और ये सभी समस्याएं थीं
ईवीएम में भी प्रासंगिक मतगणना के समय भी धांधली संभव थी।
मतपत्रों को मतदाता के अनुकूल बनाने वाली बात यह थी कि सभी विपथन थे
जनता की नज़र के सामने हो रहा है और इसलिए सुधार के लिए खुला है
जबकि ईवीएम में हेराफेरी पूरी तरह सत्ता के हाथ में है
वह हो और राजनीतिक नियुक्तियाँ जो सिस्टम, पेपर का प्रबंधन करती हैं
टिप्पणी की। EVM का एक ही फायदा है- ‘स्पीड’ लेकिन वो फायदा’
तीन से तक फैले हुए कई बार चौंका देने वाले चुनावों से कमजोर पड़ गया है
चार महीने। ‘’इसने पहले ही चुनाव का मज़ा उड़ा दिया है'’
प्रक्रिया, ‘’ कागज ने नोट किया। में हुए दर्जन भर आम चुनावों में से
देश में केवल दो ईवीएम के माध्यम से थे और तर्कसंगत रूप से नहीं
प्रतिष्ठित संस्थानों और विशेषज्ञों द्वारा प्रसारित शंकाओं का समाधान
सरकार ने अपने आलोचकों को ‘डराने और’ से चुप कराने का सहारा लिया है
झूठे आरोपों पर गिरफ्तारी’, कागज ने देखा, की गिरफ्तारी को याद करते हुए
मुंबई पुलिस द्वारा हैदराबाद स्थित टेक्नोक्रेट हरि प्रसाद। प्रसाद की
अनुसंधान ने साबित कर दिया है कि ईवीएम ‘धोखाधड़ी की चपेट में’ थीं।
अधिकारी एक संदेश देना चाहते हैं कि जो कोई भी चुनाव आयोग को चुनौती देता है
उत्पीड़न और उत्पीड़न का जोखिम चलाता है, आरएसएस ने देखा। अधिकांश
दुनिया भर के देशों ने ईवीएम को शक की निगाह से देखा और
नीदरलैंड, इटली, जर्मनी और आयरलैंड जैसे देशों में सब कुछ था
ईवीएम से हटकर कागजी मतपत्रों पर वापस लौट गए क्योंकि वे ‘आसान’ थे
झूठा साबित करना, छिपकर बात करने का जोखिम उठाना और पारदर्शिता का अभाव’। लोकतंत्र भी है
सनकी या एक अपारदर्शी प्रतिष्ठान को सौंपने के लिए कीमती और
असुरक्षित गिज़्मोस का नेटवर्क। ‘’भारतीय लोकतंत्र के स्वास्थ्य के लिए यह है’
आजमाए हुए और परखे हुए तरीकों पर लौटना बेहतर है वरना भविष्य में चुनाव
एक तमाशा बन सकता है, ‘’ संपादकीय ने कहा।
- (यूएनआई) - 28DI28.xml
कोई हमें नहीं बल्कि खुद को बचाता है।
समझ अच्छी तरह से बोले जाने वाले शब्दों का दिल है।
शांति भीतर से आती है। इसके बिना मत खोजो।
पवित्रता या अशुद्धता स्वयं पर निर्भर करती है।
मन ही सब कुछ है। आपको क्या लगता है आप कया बनेंगे।
जिसमें जीवों के प्रति सहानुभूति न हो : उसे बहिष्कृत समझो।
जैसे तूफान से ठोस चट्टान नहीं हिलती, वैसे ही बुद्धिमान लोग प्रशंसा या दोष से प्रभावित नहीं होते हैं।
एक हजार खोखले शब्दों से बेहतर एक ऐसा शब्द है जो शांति लाता है।
शरीर को स्वस्थ रखना कर्तव्य है।
जैसे मोमबत्ती बिना आग के नहीं जल सकती, वैसे ही मनुष्य आध्यात्मिक जीवन के बिना नहीं रह सकता।
अपना उद्धार स्वयं करें। दूसरों पर निर्भर मत रहो।

Public

Every morning we are born again. What we do today is what matters most.
It is better to travel well than to arrive.
Be where you are; otherwise you will miss your life.


மனதின் முன்னோடியே எண்ணம்.மனமே முதன்மையானது. வஞ்சக எண்ணத்துடன் உருவாகும் பேச்சு அல்லது செயற்பாடு காரணமாக ஏற்படும் துக்கம், சுமைவண்டியை இழுத்துச் செல்லும் மாட்டின் குளம்புச்சுவட்டை சக்கரம் போன்று
பின்தொடரும்.-திரிபிடகம் மூன்று தொகுப்புகள் up a levelTIPITAKA- All mental phenomena have mind as their forerunner; they have
mind as their chief; they are mind-made. If one speaks or acts with an evil mind, ‘dukkha’ follows him just as the wheel follows the hoofprint of the ox that draws the cart
Explanation: All that we experience begins with thought. Our
words and deeds spring from thought. If we speak or act with evil
thoughts, unpleasant circumstances and experiences inevitably result.
Wherever we go, we create bad circumstances because we carry bad thoughts.
This is very much like the wheel of a cart following the hoofs of
the ox yoked to the cart. The cart-wheel, along with the heavy load
of the cart, keeps following the draught oxen. The animal is bound
to this heavy load and cannot leave it.
The Story of Thera Cakkhupala
While residing at the Jetavana monastery in Savatthi, the Buddha uttered Verse (1) of this book, with reference to Cakkhupala, a blind thera.
On one occasion, Thera Cakkhupala came to pay homage to the Buddha at the Jetavana monastery. One night, while pacing up and down in meditation, the thera accidentally stepped on some insects. In the morning, some bhikkhus visiting the thera found the dead insects. They thought ill of the thera and reported the matter to the Buddha. The Buddha asked them whether they had seen the thera killing the insects. When they answered in the negative, the Buddha said,
“Just as you had not seen him killing, so also he had not seen those living insects. Besides, as the thera had already attained arahatship he could have no intention of killing and so was quite innocent.” On being asked why Cakkhupala was blind although he was an arahat, the Buddha told the following story:
Cakkhupala was a physician in one of his past existences. Once, he had deliberately made a woman patient blind. That woman had promised him to become his slave, together with her children, if her eyes were completely cured.
Fearing that she and her children would have to become slaves, she lied to the physician. She told him that her eyes were getting worse when, in fact, they were perfectly cured. The physician knew she was deceiving him, so in revenge, he gave her another ointment, which made her totally blind. As a result of this
evil deed the physician lost his eyesight many times in his later existences.
இல்லறத்தாரோடும், துறவிகளோடும் கலக்காமல், ஆசைகளை குறைத்துக் கொண்ட தேவைகளில் பற்றுத்லை ஏற்படுத்திக் கொள்ளாதவரையே நான் பிராமணர் என அழைப்பேன்.
Verse 404: Him I call a brahmana, who associates not with the householder or with the homeless one, or with both, who is free from sensual desire and has few wants.
Explanation: He does not establish extensive contact either
with laymen or with the homeless. He is not attached to the way of
life of the householder. He is content with the bare minimum of needs. I call that person a true brahmana.
The Story of Thera Tissa
While residing at the Jetavana monastery, the Buddha uttered Verse (404) of this book with reference to Thera Tissa.
Thera Tissa, after taking a subject of meditation from the Buddha, went to a mountain side. There, he found a cave which suited him and he decided to spend the three months of the rainy season (vassa) in that cave. So he stayed in the cave and went to the village for alms-food every morning. In the village, there was a certain elderly woman who regularly offered him alms-food. In the cave, there also lived the guardian spirit of the cave. As the thera was one whose practice of morality was pure, the cave-spirit dared not live in the same cave with the noble thera; at the same time, he did not have the courage to ask the thera to leave the place. So
he thought of a plan that would enable him to find fault with the thera and thus cause him to leave the cave.
The cave-spirit possessed the son of the elderly woman from the house where the thera usually went for his alms-food. He caused the boy to behave in a very peculiar way, turning his head
backwards, and rolling his wide open eyes. His mother got alarmed and was in tears. The cave-spirit, who possessed the boy, then said “Let your teacher, the thera, wash his feet with water and pour that water on the head of your son.” The next day when the thera came to her house for alms-food, she did as she was advised by the cave-spirit and the boy was left in peace. The cave-spirit went back to the cave and waited at the entrance for the return of
the thera. When the thera returned from his alms-round, the cave-spirit revealed himself and said, “I am the spirit guarding this cave. O you physician, do not enter this cave.” The thera knew that he had lived a clean life from the day he had become a thera, so he replied that he did not remember practising medicine. Then the cave-spirit accused him that in that very morning he had
cured a young boy possessed by an ogre at the house of the elderly woman. But the thera reflected that it was not, in fact, practising medicine and he realized that even the cave spirit could find no other fault with him. That gave him a delightful satisfaction (piti) with himself, and abandoning piti and concentrating hard on Insight Meditation he attained arahatship then and there, while still standing at the entrance to the cave.
As the thera had now become an arahat, he advised the cave-spirit to leave the cave. The thera continued to stay there till the end of the vassa, and then he returned to the Buddha. When he told the other bhikkhus about his encounter with the cave-spirit, they asked
him whether he did not get angry with the cave-spirit when he was forbidden to enter the cave. The thera answered in the negative but they did not believe him.
So they went to the Buddha and said, “Thera Tissa claims himself to be an arahat ; he is not speaking the truth.” To them the Buddha replied, “Bhikkhus, my son Tissa was speaking the truth when he said he did not get angry. He has indeed become an arahat he is no longer attached to anyone; he has no occasion to get angry with anyone nor any need to associate with others.”

கடவுளே
குறிக்கோள் என்று சொல்லி ஒரு மனிதன் மற்றொரு மனிதன் மீது கொண்டிருக்கிற
ஆளுகையை அழிப்பதே கடவுளின் பொருள் என்றால், மிக எளிதாக நமக்கு தெரிய
வருவது என்ன புத்தர் கடவுள் என்று மட்டுமே நாம் மேற்கொள்ள வேண்டிய ஒரே
சீர்திருத்தம் என்று வலியுறுத்த முடியாது என்பதே ஆகும். பேராசான் கௌதம
புத்தர், புரட்சியாளர்
Dr,
Br அம்பேத்கர் பார்வையில் சமூக சீர்திருத்தம் தேவைப்படுகிறது… அதை
சரியாக தொடர்ந்து செயல்படுத்திக் கொண்டிருக்கிறார் பா ரஞ்சித் அவர்கள்
அவரின் சிந்தனைகளும் செயல்களும் மேன்மேலும் வெற்றி பெற வேண்டும்…

இந்திய வரலாற்றை மாற்றியமைத்த திரைக்கு வராத திரைப்படம் அது. வீடியோ கேமராக்கள்இல்லாத காலம் அது. எனவே திரைப்பட கேமரா மேன்களை அழைத்து தான் தோன்றவுள்ள ஒரு நிகழ்வினை முழுமையாக பதிவு செய்ய வேண்டும். அதில் தேவையான கோணங்கள் எப்படி இருக்க வேண்டும் என முழுமையாக விளக்கிவிட்டு அதன் காட்சிக் பதிவில் முழுமையாகப் பங்கேற்றார்.
திரைப்பட கேமராமேன்களை வைத்து அம்பேத்கர் சூட்டிங் நடந்திய நாள் அக்டோபர் 14, 1956. இடம் - நாகபுரி.
அன்று அம்பேத்கர் பௌத்தம் தழுவினார். உடன் 5 லட்சம் மக்கள் பௌத்தம் ஏற்றனர். மூன்று நாட்கள் நடைபெற்ற அந்த நிகழ்வு திரைப்பட கேமராமேன்களால் முழுமையாக சூட் செய்யப்பட்டது.
ஏன் அம்பேத்கர் தான் பௌத்தம் ஏற்ற நிகழ்வை இப்படி பதிவு செய்தார்?
காரணம் இதுதான்..
புரட்சியாளர் அம்பேத்கரோடு பௌத்தம் ஏற்ற மக்களுக்கு அதுவரை புத்தர் என்றால் ஒரு கல்சிலை என்றுதான் தெரியும். இந்துக்கள் விரும்பினால் அந்த சிலையின் கை கால்களை உடைக்கவும், தலையைத் துண்டிக்கவும், அவர்களின் குழந்தைகள் விரும்பினால் அதன் மீது ஏறி நின்று விளையாடவும் இருக்கின்ற சிலை என்று நம்பிக் கொண்டிருந்தார்கள்.
இப்படி நம்பும் மக்கள் புத்தரின் மீது மரியாதைக் கொள்ளாமல் பண்படமாட்டார்கள். அது கல்சிலைதானே. கூடப்போனால் எனது தாத்தனின் சிலைதானே என்று அதன் மீது விளையாடினால் என்ன தப்பு என தத்துவம் பேசுவார்களே என்று யோசித்தார்.
எனவே தன்னோடு பௌத்தம் ஏற்றவர்களுக்கு மட்டுமல்ல, எதிர்காலத்தில் அவரைப் பின்பற்றி புத்தரை, பௌத்தத்தை ஏற்பவர்கள் எப்படி நடக்க வேண்டும் என்று அதில் வழிகாட்டினார்.
அந்தப் படத்தினைத்தான் இங்கே பதிவு செய்திருக்கிறேன். இந்தப் படத்தினைக் கொஞ்சம் நேரமெடுத்துப் பாருங்கள். அதில் கவனிக்க வேண்டிய அம்சங்கள்.
1.மேடையில் உள்ள வணக்கத்திற்குரிய பிக்கு. சந்திரமணி அவர்களை அம்பேத்கர் வணங்குகிறார்.
2. மேடையில் வைக்கப்பட்டுள்ள புத்தர் சிலைக்குப் பூத்தூவுகிறார்.
3. புத்தர் சிலைக்கு மெழுவர்தி ஏற்றுகிறார்.
4. தனது மனைவி சவீதா அம்மையாரோடு மூன்று முறை முழுமையாக தலைகுனிந்து புத்தரின் சிலையை வணங்குகிறார்.
5. சீலத்தையும் திரிசரணத்தையும் உச்சரிக்கின்றார்.
6. அதற்குப் பிறகு மக்களிடம் புத்தரை எப்படி வணங்க வேண்டும்? ஏன் வணங்க வேண்டும் என்று நீண்ட உரையாற்றுகிறார்.
புரட்சியாளர் அம்பேத்கரைப் பின்பற்றுவர்கள் இப்படித்தான் இன்றும் புத்தரை வணங்கிக் கொண்டிருக்கிறார்கள். ஆனால் அம்பேத்கரை பின்பற்றுவதாக சொல்லிக் கொள்பவர்கள் புத்தரின் சிலை வெறும் கல்தானே? அதை வணங்கினால் மூடநம்பிக்கை இல்லையா? என்று எதிர் கேள்வி கேட்பது மட்டுமின்றி, உங்களுக்குப் பகுத்தறிவே இல்லையா என்று கேலி செய்கிறார்கள்.
புரட்சியாளர் அம்பேத்கர் சொன்னார்.. புத்தரோடு என்னை ஒப்பிடாதீர்கள்.. அவரோடு என்னை ஒப்பிட்டால் அவர் முன் விளையாடும் ஒரு சின்ன குழந்தைதான் நான் - என்றார்.
புத்தரோடு அம்பேத்கர் தன்னை இப்படித்தான் ஒப்பிட்டார். அதனால்தான் அவர் புத்தரை வணங்கினார். தனது மக்களையும் வணங்கச் சொன்னார். அவர் இந்துத்துவத்திற்கு எதிராக மாற்று பண்பாட்டை கட்டமைத்தார். முன் வைத்தார். தானே பின்பற்றி முன்னுதாரணமாகத் திகழ்ந்தார்.
ஆனால் அம்பேத்கரியவாதிகள் என்று சொல்லிக் கொள்பவர்கள் இப்போது தாத்தன் கதை பேசுகிறார்கள். இப்படி பேசுபவர்கள்தான் இந்துத்துவத்திற்கு தனது அறியாமையினால் சேவை செய்கிறார்கள் என்பதை ஆணித்தரமாக சொல்ல முடியும்.
அன்புடன்
கௌதம சன்னா

youtube.com
Buddha Vandana- Babasaheb Ambedkar in Nagpur 1956 14th October

RSS and congress claim national flag is theirs

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Explained: The RSS’s relationship with the national flag
What is the RSS-Har Ghar Tiranga controversy about, why did the RSS not hoist the Tricolour at its Nagpur headquarters for 50 years, and why had Golwalkar called the adoption of the Tricolour “a case of drifting and imitating”? We explain. Har Ghar Tiranga is a nationwide campaign to encourage people to hoist the national flag at their homes to mark the 75th Independence Day. (Express Photo/File)
The BJP-led central government’s ‘Har Ghar Tiranga’ campaign, part of its plans for Benevolent Awakened One Prabuddha Bharat’s 75th Independence Day celebrations, has revived discussions around the relationship of the Rashtriya Swayamsevak Sangh (RSS), the BJP’s ideological parent, with the national flag. Free For All Mad murdererof democratic institutions who gobbled the Master Key by tampering the fraud EVMs launched a programme cal

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Bengaluru City’s British Town
Murphy Town has a history dating back to colonial days. Take a walk through its lanes and you will see houses that are more than 200 years old and schools attended by many generations in families
This locality in Ulsoor dates back to British times. Murphy Town is one of the oldest planned suburbs of the cantonment. It was known as Knoxpet in the early 1900s
Densely populated by Tamils, this suburb has been in existence since the 1860s. “When Bengaluru came under British rule, soldiers started bringing in people to serve them, who then started living here. It was not a planned settlement then. There were no roads and sanitation. After the Bengaluru plague of 1898, the city was replanned. Hygiene was given more importance and Knoxpet was re-modelled with better facilities and people re-settled there,” says Arun Prasad, researcher and historian.
In 1937, the town was renamed Murphy Town, after W H Murphy, executive engineer of the municipality. Families have been living here for generations. “My grandparents came here looking for jobs and they settled here. The rent then was just `3,” says 75-year-old retired teacher Elizabeth.
People started businesses here years later. “Some became big shots,” says Prasad.

newindianexpress.com
Bengaluru City’s British Town
Murphy
Town has a history dating back to colonial days. Take a walk through
its lanes and you will see houses that are more than 200 years old and
schools attended by many generations in families

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07/18/22
LESSON 4498 Tue 19 Jul 2022 Daily Wisdom DO GOOD PURIFY MIND Good Morning Benevolent Awakened One’s Power of Positivity Best Buddha Quotes which will inspire you in life. Buddha Vacana — The words of the Buddha — — Āṇi Sutta —in 130)Classical Ukrainian-Класичний український, 131) Classical Urdu- کلاسیکی اردو
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LESSON 4498 Tue 19 Jul  2022


Daily Wisdom


DO GOOD PURIFY MIND

Good Morning

Benevolent Awakened One’s  Power of Positivity


Best Buddha Quotes which will inspire you in life.



Buddha Vacana



— The words of the Buddha —
— Āṇi Sutta —in

130)Classical Ukrainian-Класичний український,

131) Classical Urdu- کلاسیکی اردو

free online university research practice


Classical Buddhism (Teachings of the Awakened One with Awareness) belong to the world, and everyone have exclusive rights:JC



up a level through http://sarvajan.ambedkar.orgup a level

animated buddha photo: Animated Buddha buddhabk.gifAnimated Candle


https://www.thequotepedia.com/best-buddha-quotes/
Best Buddha Quotes which will inspire you in life.

It is better to conquer yourself than to win a thousand battles. Then the victory is yours. It cannot be taken from you


“I never see what has been done; I only see what remains to be done.”

Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.
I never see what has been done; I only see what remains to be done.

“Every morning we are born again. What we do today is what matters most.”

“Purity or impurity depends on oneself, no one can purify another.”
“Teach this triple truth to all: A generous heart, kind speech, and a
life of service and compassion are the things which renew humanity.”
“Radiate boundless love towards the entire world.”
Work out your own salvation. Do not depend on others.
If anything is worth doing, do it with all your heart.
Better than a thousand hollow words, is one word that brings peace.
Nothing can harm you as much as your own thoughts unguarded.
“A disciplined mind brings happiness.”
“Those who cling to perceptions and views”.
“There is no fear for one whose mind is not filled with desires.” wander the world offending people.”
“The root of suffering is attachment.”
“The mind is everything. What you think you become.”
“The only real failure in life is not to be true to the best one knows.”
“To one ever eager to revere and serve the elders, these four blessings accrue: long life and beauty, happiness and power.”
“If anything is worth doing, do it with all your heart.”


130)Classical Ukrainian-Класичний український,

Вдохновляющие слова Сиддхартха Гаутама (Будда Шакьямуни). Цитаты
Цитаты и афоризмы
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Человек должен учиться тайнам жизни у самого себя, а не слепо верить в другие учения. © Сиддхартха Гаутама (Будда Шакьямуни)
Сиддхартха
Гаутама (Будда Шакьямуни) - После пробуждения называемый Буддой
Шакьямуни, живший приблизительно с 623 по 543 год до н. э. и
достигнувший бодхи около 588 года до н. э., не считается буддистами ни
первым, ни последним буддой.
Духовный учитель, основатель буддизма, одной из трёх мировых религий. Получив при рождении имя
Сиддхартха Гаутама / Сиддхаттха Готама, он позже стал именоваться Буддой и Полностью совершенным буддой.
Родился: 563 г., Лумбини, сейчас в Непале
Умер: Кушинагар, Капилавасту
Цитата: «Если бы кто-нибудь в битве тысячекратно победил тысячу людей, а другой победил бы себя
одного, то именно этот другой - величайший победитель в битве.»
Вдохновляющие слова Сиддхартха Гаутама (Будда Шакьямуни). Цитаты, афоризмы и мудрые мысли.
130) Класичний український Класичній Укрансько,,
Будда Вакана
- Слова доброзичливого пробудили -
- āṇi sutta -
У майбутньому час буде Бхікхус, який не буде слухати
Висловлення
таких дискурсів, які є словами Татагата, глибоких, глибоких за
значенням, що ведуть за межі світу (послідовно), пов’язаних з
порожнечею, вони не нададуть вуха, вони не будуть застосовувати свій
розум до знань, вони не враховують цих вчень як його взяли і освоїли.
Навпаки,
вони слухатимуть висловлювання таких дискурсів, які є літературними
композиціями, зробленими поетами, дотепними словами, дотепними листами,
людьми ззовні, або словами учнів, вони нададуть вуха, вони
застосовуватимуть свою думку на знання , вони вважатимуть ці вчення про
те, щоб його взяли та освоїли.
Таким
чином, Bhikkhus, дискурси, які є словами Татагата, глибокі, глибокі за
значенням, що ведуть за межі світу (послідовно), пов’язані з порожнечею,
зникнуть.
Тому,
bikkhus, ви повинні тренуватися таким чином: “Ми будемо слухати
висловлювання таких дискурсів, які є словами Татхагата, глибоких,
глибоких за значенням, що ведуть за межі світу (послідовно) пов’язані з
порожнечею, ми будемо надавати вуха, ми Застояння нашого розуму на
знаннях, ми розглянемо ці вчення про те, щоб його взяли і освоєні.
Якщо ви не знайдете нікого, щоб підтримати вас на духовному шляху, ходьте наодинці. Не існує товариства з незрілим.
Розробіть власне спасіння. Не залежать від інших.
Це власний розум людини, а не його ворог чи ворог, що заманює його до злих шляхів.
Немає нічого такого непокірного, як недисциплінований розум, і немає нічого такого слухняного, як дисциплінований розум.
Ваш найгірший ворог не може завдати вам шкоди так само, як ваші власні не охороні.
Носіть своє его, як вільний одяг.
Люди з думками просто йдуть, турбуючи один одного.
На небі немає різниці на схід і захід; Люди створюють відмінності від власного розуму, а потім вважають, що вони є правдивими.
Тримати організм у доброму здоров’ї - це обов’язок … інакше ми не зможемо підтримувати свій розум сильним і чітким.
Немає
нічого більш жахливого, ніж звичка сумнівів. Сумнів розділяє людей. Це
отрута, яка розпадає дружні стосунки і розбиває приємні відносини. Це
шип, який дратує і болить; Це меч, який вбиває.
Собака не вважається хорошою собакою, бо він хороший баркер. Чоловік не вважається хорошою людиною, бо він хороший балаканина.
Кожного ранку ми народжуємося знову. Те, що ми робимо сьогодні, - це те, що найбільше важливо.
У всьому світі не вистачає темряви, щоб зняти світло однієї маленької свічки.
Мати співчуття до всіх істот, багатих і бідних; у кожного свої страждання. Деякі страждають занадто сильно, інші занадто мало.
Якщо що -небудь варто зробити, зробіть це всім серцем.
Щастя ніколи не прийде до тих, хто не оцінить те, що вони вже мають ».
Немає шляху до щастя. Щастя - це шлях.
Смішно думати, що хтось інший може зробити вас щасливими чи нещасними.
Щастя не залежить від того, що у вас є чи ким ви є. Це покладається виключно на те, що ви думаєте.
Дисциплінований розум приносить щастя.
Справжня любов народжується від розуміння.
1. Це власний розум людини, а не його ворог чи ворог, що заманює його до злих шляхів.
2. Немає страху за того, чий розум не наповнений бажаннями.
3. Мир надходить зсередини. Не шукайте цього без.
4. Одного не називають благородними, хто шкодить живим істотам. Не завдаючи шкоди живим істотам, одного називають благородним.
5.
Однак багато святих слів, які ви читали, однак, багато хто ви говорите,
що вони будуть робити вас, якщо ви не будете діяти на них?
6.
Зрештою, ці речі найбільше мають значення: наскільки добре ви любили?
Наскільки повністю ви жили? Наскільки глибоко ви відпустили?
7. Розум - це все. Що ти думаєш, що стаєш.
8. Роздумуйте … не зволікайте, щоб пізніше ви не пошкодували про це.
9. Ви не будете покарані за свій гнів, вас покарає ваш гнів.
10. Підкорюйте гнів з нечерами. Перемогти погано з добротою. Підгін з щедрістю. Завоювати нечесність правди.
11. Дайте, навіть якщо у вас є лише трохи.
12. Якщо проблему можна вирішити, навіщо хвилюватися? Якщо проблему неможливо вирішити, що турбота не принесе вам користі.
13. Немає шляху до щастя: щастя - це шлях.
14. Навіть смерть не слід побоюватися того, хто жив розумно.
15. Якщо ви знайдете мудрий критик, щоб вказати на свої помилки, слідкуйте за ним, як ви б керівництвом по прихованому скарбу.
16. Якщо шукач не знайде супутника, який кращий чи рівний, нехай вони рішуче продовжують одиночний курс.
17. Ніщо не може завдати вам шкоди так само, як ваші власні думки без охорони.
18.
Давайте піднімемося і будьте вдячні, бо якщо ми не багато чого
навчилися, принаймні, ми трохи навчилися, і якщо ми не навчилися трохи,
принаймні, ми не захворіли, і якщо ми захворіли , принаймні, ми не
померли; Отже, давайте всі будемо вдячні.
19. Сумнівайте все. Знайдіть власне світло.
20.
Все, що ми є, - це результат того, що ми думали: це засновано на наших
думках і складається з наших думок. Якщо людина розмовляє або діє зі
злим думкою, страждання слідує за ним, коли колесо слідує за копитами
звіра, який малює вагон…. Якщо чоловік розмовляє або діє з доброю
думкою, щастя слідує за ним, як тінь, яка ніколи не залишає його.
21. Не зупиняйтесь у минулому, не мріяти про майбутнє, зосереджуйте розум на теперішній момент.
22. Здоров’я - це найбільший подарунок, задоволення, найбільше багатство, вірність найкращих стосунків.
23. Єдина справжня невдача в житті - це не відповідати найкращим.
24. Ніхто не рятує нас, крім себе. Ніхто не може і ніхто не може. Ми самі повинні йти стежкою.
25. Весь секрет існування - це не боятися.
26. Три речі не можуть довго ховатися: місяць, сонце та правда.
27. Усі неправильні доби виникають через розум. Якщо розум трансформується, може бути неправильне доби?
28. Саме в природі речей Радість виникає у людини, вільної від каяття.
29. Тисячі свічок можна освітлити з однієї свічки, і життя свічки не буде скорочено. Щастя ніколи не зменшується, поділяючись.
30. Запропонуйте сьогодні, що потрібно зробити. Хто знає? Завтра приходить смерть.
31. Чоловіка не називають мудрим, оскільки він знову розмовляє і розмовляє; Але якщо він мирний, люблячий і безстрашний.
32.
Ви можете шукати в усьому Всесвіті для того, хто більше заслуговує на
вашу любов і прихильність, ніж ви самі, і цю людину не можна знайти
ніде. Ви, самі, як і хто -небудь у всьому Всесвіті, заслуговуєте на вашу
любов і прихильність.
33. Дисциплінований розум приносить щастя.
34.
Той, у кого більше не існує тяги і спрагу, що увічнює стати; Як ви
могли відслідковувати цей пробуджений, безслідний та безмежний діапазон.
35. Підкорювати себе - це більше завдання, ніж завоювання інших.
36. Ви не можете подорожувати шляхом, поки не станеться самою стежкою.
37. Ви втрачаєте лише те, до чого чіпляєте.
38. Мир надходить зсередини. Не шукайте цього без.
39. Ми формуємось нашими думками; Ми стаємо тим, що думаємо. Коли розум чистий, радість йде як тінь, яка ніколи не відходить.
40.
Однак багато святих слів, які ви читали, проте, багато хто ви говорите,
що вони доброї вони зроблять, якщо ви не будете діяти на них?
41. Які б слова ми не вимовляли, слід обережно, щоб люди почули їх і впливатимуть на них на добро чи хворі.
42. Три речі не можуть довго ховатися: місяць, сонце та правда.
43. Дайте, навіть якщо у вас є лише трохи.
44.
Не вірте ні в що просто тому, що ви це чули. Не вірте ні в що просто
тому, що багато хто говорять і чутки. Не вірте ні в що просто тому, що
його знайдено, написане у ваших релігійних книгах. Не вірте в щось лише в
авторитеті своїх вчителів та старших. Не вірте в традиції, оскільки їх
передали протягом багатьох поколінь. Але після спостереження та аналізу,
коли ви виявите, що все, що погоджується з розумом і сприяє добру та
користі від усіх, а потім прийміть це і дотримуйтесь цього.
45. Немає нічого такого непокірного, як недисциплінований розум, і немає нічого такого слухняного, як дисциплінований розум.
46.
​​Є нічого більш жахливого, ніж звичка сумнівів. Сумнів розділяє людей.
Це отрута, яка розпадає дружні стосунки і розбиває приємні відносини.
Це шип, який дратує і болить; Це меч, який вбиває.
47. Ніхто нас не рятує, крім себе. Ніхто не може і ніхто не може. Ми самі повинні йти стежкою.
48. Триматися гнівом - це як хапати гаряче вугілля з наміром кинути його на когось іншого; Ви той, хто спалюється.
49.
Секрет здоров’я як для розуму, так і для тіла полягає не в тому, щоб
оплакувати минуле, а також не турбуватися про майбутнє, а жити в
теперішній момент розумно і щиро.
50. Кожного ранку ми знову народжуємось. Те, що ми робимо сьогодні, - це те, що найбільше важливо.
Натхненні цитати Будди
Додаток призводить до страждань.
Розробіть власне порятунок, не залежать від інших.
У вас немає душі, ви душа, у вас є тіло.
Коли ви не знайдете вирішення проблеми, це, мабуть, не проблема, яку слід вирішити, а скоріше правду, яку слід прийняти.
Все, що вас турбує, все, що дратує вас, що є вашим учителем.
Позитивні буддійські цитати
Під час спостереження за собою ви спостерігаєте за іншими, спостерігаючи за іншими, ви спостерігаєте за собою.
Не засмучуйтесь людьми та ситуаціями, оскільки обидва безсилі без вашої реакції.
Що ви є, якими ви були, якою ви будете, що ви робите зараз.
Прекрасна
річ, яку можна навчитися з води, налаштуйте себе у будь -якій ситуації
та в будь -якій формі, але найголовніше, знайдіть свій власний спосіб
протікання.
Що ти думаєш, що стаєш, що ти відчуваєш, що приваблюєш, що ти уявляєш, що створюєш.
Відомі цитати Будди
Все, що ми є, - це результат того, що ми думали.
Коли его помирає, душа прокидається.
Его ніколи не приймає правду.
Ніщо не може завдати вам шкоди так само, як ваші власні думки без охорони.
Зупиніться, зупиняйтеся, не говоріть, кінцева правда навіть не думати.
Позитивні буддійські цитати про життя
Ніщо не принесе вам більше спокою, ніж подумання власного бізнесу.
Кожного ранку ми знову народжуємося, що ми сьогодні робимо, що найбільше важливо.
Незалежно
від того, наскільки освіченим, талановитим, багатим чи крутим ви
вважаєте, як ви ставитесь до людей в кінцевому підсумку, все розповідає,
цілісність - це все.
Не шукайте святилища ні в кого, окрім свого «я».
Ніколи не надто прив’язайтеся до когось, оскільки вкладення призводять до очікувань, а очікування призводять до страждань.
Великі лорд Будда цитати
Дайте, навіть якщо у вас є лише трохи.
Як би важко не було минулого, ти завжди можеш почати знову.
Прощаючи вам мій подарунок вам, рухатися далі - це мій подарунок собі.
Ніщо не є постійним, не надто напружуйте себе, бо як би погана ситуація не змінилася.
Біль неминучий, страждання необов’язково.
Відомі та позитивні буддійські цитати
Немає страху за того, чий розум не наповнений бажаннями.
Не помститься, нехай Карма виконує всю роботу.
Розум - це все, те, що ти думаєш, що стаєш.
Носіть своє его, як вільний одяг.
Корінь страждань - це прикріплення.
Будда цитати англійською мовою
Не забудьте піклуватися про себе, ви не можете вилити з порожньої чашки.
Якщо що -небудь варто зробити, зробіть це всім серцем.
Той, хто діє на правду, щасливий у цьому світі і за її межами.
Якщо ви не знайдете нікого, щоб підтримати вас на духовному шляху, ходьте наодинці.
Розуміння - це серце добре розмовних слів.
Найкращі цитати Будди про успіх та силу
Краще перемогти себе, ніж виграти тисячу битв.
Щастя ніколи не прийде до тих, хто не оцінить те, що вони вже мають.
Якщо ви хочете літати, відмовтеся від усього, що вас важить.
Навіть смерть не слід побоюватися того, хто жив розумно.
Краще, ніж тисяча порожніх слів - одне слово, яке приносить мир.
Позитивні буддійські цитати та приказки
Сумнівайте все, знайдіть власне світло.
- Будда
Доброго ранку
Доброзичливі пробуджені позитивні цитати
Як щоденна місія починає вирощувати плоди 🍍 🥑 🥭 🥭 🍇 🍌 🍎 🍉 🍒 🥝 🥝 & овочі 🥦 🥕 🥗 🥔 🍆 🥜 🪴 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥒 🌽 🍏 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🌽 🫑 🌳 🍊 🥥 🍈 🍈 🌰 🇧🇧 🫑 🍓 🍊 🌵 🍈 🌰 🇧🇧 🍏 🌳 🍊 🥥 🍈 🍈 🌰 🫐 🍅.
Усі товариства аборигенів Прабудди Бхарат, об’єднані, показують шлях пробудженого Всесвіту.
Кушінара Ніббана Бхумі Пагода бажає бути робочим партнером з парламентом світових релігій.
Переклад доброзичливого пробудження власних слів на 139 класичних мовах.
Парламент світових релігій позитивна щоденна місія полягає в тому 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🍐, щоб подолати голод найгірший вид хвороби
Тіруккурал - це трірікуральні вчення Будди


Вдохновляющие слова Сиддхартха Гаутама (Будда Шакьямуни). Цитаты

myanmar buddha GIF


131) Classical Urdu- کلاسیکی اردو


Public


امن منتر - یہ منتر خود کو علم دلانے کے ذریعے ذہن کو بیدار کرتا ہے
امن منتر - یہ منتر خود کو علم دلانے کے ذریعے ذہن کو بیدار کرتا ہے
Buddham Sharanam Gachchami
Lyrics :-
Buddham saranam Gacchami .
Dhammam saranam gacchami ..
Sangham saranam gacchami ..!
مہاتما
بدھ آخری اوتار ہیں۔ اس کے بعد آخرت تک کوئی اوتار ہونے والا نہیں ہے۔
ہندو اور بدھ مت دونوں کے لیے، بدھا ہونے کا مطلب ایک مذہب ہونا ہے۔
بدھ
منتر کا کام ایک فرد کو اپنے اندر روشن خیالی کی ترغیب دینے اور ان کی
دعوت دینے میں مدد کرنا ہے۔ منتر کا جاپ کرنے کا عمل پریکٹیشنر کی زندگی کے
مخصوص خدشات میں مدد کرسکتا ہے جبکہ مراقبہ کے دوران توجہ مرکوز کرنے کا
ایک طریقہ بھی پیش کرتا ہے۔ نیز، بدھ منتروں کو مہاتما بدھ کی تعلیمات کو
سیکھنے اور ان سے عقیدت ظاہر کرنے کے طریقے مانے جاتے ہیں۔
منتر کا مطلب:-
میں پناہ کے لیے بدھ کے پاس جاتا ہوں۔
میں پناہ کے لیے دھما کے پاس جاتا ہوں۔
میں پناہ کے لیے سنگھا جاتا ہوں۔
عقیدت_مند #عقیدت #منتر#
اس دنیا میں خدا سے بڑی کوئی چیز نہیں۔
عقیدت
کی پہلی طاقت یہ ہے کہ یہ کئی جنموں کے گناہوں اور برائیوں کو جلا دیتی
ہے۔ عقیدت کی دوسری طاقت یہ ہے کہ یہ ہمیں فوری زندگی میں برائیوں اور
گناہوں سے روکتی ہے۔ کیونکہ حقیقی عقیدت ہمارے دماغ اور روح کو اس حد تک
صاف کرتی ہے کہ ہم اپنی اندرونی آواز کو تسلیم کرنے کے قابل ہو جاتے ہیں جو
ہمیں غلط کام کرنے سے روکتی ہے۔
ایک عظیم اور مثبت ذہن پیدا کریں۔
ایک
بار جب ہم مشق کرنا شروع کر دیتے ہیں، تو آہستہ آہستہ خود پر قابو ہمارے
پاس آسانی سے آتا ہے۔ جب ہم غور کرنے لگتے ہیں تو خدا کی تصویر ہماری
آنکھوں کے سامنے آجاتی ہے۔ اور ایک بار جب ہم رب کا تصور کرنا شروع کر دیتے
ہیں، تو ہمارے حواس پر ہمارا کنٹرول مضبوط ہو جاتا ہے۔
اس کے لیے ہم آپ کے لیے الہی منتروں کی شان لے کر آئے ہیں۔
131) کلاسیکی اردو- اللوس یکی یردو
بدھ ویکانا
- فلاحی کے الفاظ بیدار ہوئے۔
- āṇi سوٹا -
آئندہ وقت میں ، بھکھوس ہوں گے جو اس کی بات نہیں سنیں گے
اس
طرح کے مباحثوں کی بات جو تتگاٹا کے الفاظ ہیں ، گہری معنی میں گہری ،
دنیا سے آگے نکلتے ہیں ، (مستقل طور پر) خالی پن سے جڑے ہوئے ہیں ، وہ کان
نہیں قرض دیں گے ، وہ اپنے ذہن کو علم پر لاگو نہیں کریں گے ، وہ ان
تعلیمات پر غور نہیں کریں گے۔ جیسا کہ اٹھایا جائے اور مہارت حاصل کی جائے۔
اس
کے برعکس ، وہ اس طرح کے مباحثوں کی بات سنیں گے جو ادبی کمپوزیشن ہیں جو
شاعروں کے ذریعہ تیار کی گئی ہیں ، دلچسپ الفاظ ، لطیف خطوط ، باہر کے
لوگوں کے ذریعہ ، یا شاگردوں کے الفاظ ، وہ کان کو قرض دیں گے ، وہ اپنے
ذہن کو علم پر لاگو کریں گے۔ ، وہ ان تعلیمات پر غور کریں گے کہ ان کو
اٹھایا جائے اور اس میں مہارت حاصل ہو۔
اس
طرح ، بھکھوس ، وہ مباحثے جو تتھاگاٹا کے الفاظ ہیں ، جو معنی میں گہرا ،
دنیا سے آگے نکلتے ہیں ، (مستقل طور پر) خالی پن سے جڑے ہوئے ہیں ، ختم
ہوجائیں گے۔
لہذا
، بھکھوس ، آپ کو اس طرح تربیت دینی چاہئے: ‘ہم اس طرح کے مباحثوں کی بات
سنیں گے جو تتھاگاتا کے الفاظ ہیں ، جو معنی میں گہرا ، دنیا سے آگے نکلتے
ہیں ، (مستقل طور پر) خالی پن کے ساتھ جڑے ہوئے ہیں ، ہم کان کو قرض دیں گے
، ہم کان دیں گے۔ علم پر اپنے ذہن کا اطلاق کریں گے ، ہم ان تعلیمات پر
غور کریں گے کہ ان کو اٹھایا جائے اور اس میں مہارت حاصل ہو۔ ‘اس طرح ،
بھکھوس ، آپ کو خود تربیت دینی چاہئے۔
اگر آپ کو روحانی راستے پر آپ کی مدد کرنے کے لئے کوئی نہیں ملتا ہے تو ، تنہا چلیں۔ نادان سے کوئی صحبت نہیں ہے۔
اپنی نجات پر کام کریں۔ دوسروں پر انحصار نہ کریں۔
یہ انسان کا اپنا دماغ ہے ، اس کا دشمن یا دشمن نہیں ، جو اسے بری طرح سے راغب کرتا ہے۔
غیر منقولہ ذہن کی حیثیت سے اتنا نافرمان نہیں ہے ، اور نظم و ضبط ذہن کی طرح کوئی فرمانبردار نہیں ہے۔
آپ کا بدترین دشمن آپ کو اتنا نقصان نہیں پہنچا سکتا جتنا آپ کے اپنے غیر منقولہ خیالات۔
اپنی انا کو ڈھیلے فٹنگ لباس کی طرح پہنیں۔
رائے رکھنے والے افراد صرف ایک دوسرے کو پریشان کرتے ہیں۔
آسمان میں ، مشرق اور مغرب کا کوئی فرق نہیں ہے۔ لوگ اپنے ذہنوں سے امتیاز پیدا کرتے ہیں اور پھر ان کو سچ مانتے ہیں۔
جسم کو اچھی صحت میں رکھنا ایک فرض ہے… بصورت دیگر ہم اپنے ذہن کو مضبوط اور واضح نہیں رکھیں گے۔
شک
کی عادت سے زیادہ خوفناک کوئی چیز نہیں ہے۔ شک لوگوں کو الگ کرتا ہے۔ یہ
ایک زہر ہے جو دوستی کو توڑ دیتا ہے اور خوشگوار تعلقات کو توڑ دیتا ہے۔ یہ
ایک کانٹا ہے جو پریشان اور تکلیف دیتا ہے۔ یہ ایک تلوار ہے جو مار دیتی
ہے۔
ایک
کتے کو اچھا کتا نہیں سمجھا جاتا ہے کیونکہ وہ ایک اچھا بارکر ہے۔ ایک
آدمی کو اچھا آدمی نہیں سمجھا جاتا ہے کیونکہ وہ ایک اچھا بات کرنے والا
ہے۔
ہر صبح ہم دوبارہ پیدا ہوتے ہیں۔ آج ہم کیا کرتے ہیں وہی سب سے اہم ہے۔
ایک چھوٹی سی موم بتی کی روشنی کو ختم کرنے کے لئے پوری دنیا میں اتنی تاریکی نہیں ہے۔
تمام
مخلوقات کے لئے ہمدردی رکھیں ، ایک جیسے امیر اور غریب ؛ ہر ایک کو اپنی
تکلیف ہوتی ہے۔ کچھ بہت زیادہ تکلیف دیتے ہیں ، دوسروں کو بہت کم۔
اگر کچھ کرنے کے قابل ہے تو ، اپنے پورے دل سے کریں۔
خوشی کبھی ان لوگوں کے پاس نہیں آئے گی جو ان کے پاس پہلے سے موجود چیزوں کی تعریف کرنے میں ناکام رہتے ہیں۔
خوشی کا کوئی راستہ نہیں ہے۔ خوشی راستہ ہے۔
یہ سوچنا مضحکہ خیز ہے کہ کوئی اور آپ کو خوش یا ناخوش کر سکتا ہے۔
خوشی کا انحصار اس بات پر نہیں ہوتا ہے کہ آپ کے پاس کیا ہے یا آپ کون ہیں۔ یہ آپ کے خیال پر مکمل طور پر انحصار کرتا ہے۔
ایک نظم و ضبط ذہن خوشی لاتا ہے۔
سچی محبت سمجھنے سے پیدا ہوتی ہے۔
1. یہ انسان کا اپنا دماغ ہے ، اس کا دشمن یا دشمن نہیں ، جو اسے برے طریقوں سے راغب کرتا ہے۔
2. اس کے لئے کوئی خوف نہیں ہے جس کا دماغ خواہشات سے بھرا نہیں ہے۔
3. امن اندر سے آتا ہے۔ بغیر اسے تلاش نہ کریں۔
A. کسی کو نوبل نہیں کہا جاتا ہے جو جانداروں کو نقصان پہنچاتا ہے۔ جانداروں کو نقصان نہ پہنچانے سے ایک کو نوبل کہا جاتا ہے۔
Inf.
تاہم ، بہت سے مقدس الفاظ جو آپ پڑھتے ہیں ، تاہم ، بہت سے آپ بولتے ہیں ،
اگر آپ ان پر عمل نہیں کرتے ہیں تو وہ آپ کو کیا اچھا کریں گے؟
6.
آخر میں ، ان چیزوں سے سب سے زیادہ فرق پڑتا ہے: آپ نے کتنا اچھا پیار
کیا؟ آپ نے کتنا مکمل طور پر زندہ رہا؟ آپ نے کتنی گہرائی میں جانے دیا؟
7. دماغ سب کچھ ہے۔ آپ کو کیا لگتا ہے کہ آپ بن گئے ہیں۔
8. مراقبہ کریں… تاخیر نہ کریں ، ایسا نہ ہو کہ آپ بعد میں اس پر افسوس کریں۔
9. آپ کو اپنے غصے کی سزا نہیں دی جائے گی ، آپ کو اپنے غصے سے سزا دی جائے گی۔
10.
نان اینجر کے ساتھ غصہ فتح کریں۔ نیکی کے ساتھ برائی کو فتح کریں۔ سخاوت
کے ساتھ معنی کو فتح کریں۔ سچائی کے ساتھ بے ایمانی کو فتح کریں۔
11. دیں ، چاہے آپ کے پاس صرف تھوڑا سا ہو۔
12. اگر مسئلہ حل ہوسکتا ہے تو فکر کیوں؟ اگر مسئلہ حل نہیں ہوسکتا ہے تو آپ کو کوئی فائدہ نہیں ہوگا۔
13. خوشی کا کوئی راستہ نہیں ہے: خوشی ہی راستہ ہے۔
14. یہاں تک کہ موت سے بھی خوفزدہ نہیں ہونا چاہئے جو دانشمندی سے زندگی گزار رہا ہے۔
15.
اگر آپ کو اپنی غلطیوں کی نشاندہی کرنے کے لئے کوئی عقلمند نقاد مل جائے
تو ، اس کی پیروی کریں کیونکہ آپ پوشیدہ خزانے کے لئے رہنما ہوں گے۔
16. اگر کسی سالک کو کوئی ایسا ساتھی نہ ملے جو بہتر یا مساوی ہو ، تو انہیں پوری طرح سے تنہائی کے راستے پر چلیں۔
17. آپ کو اتنا نقصان نہیں پہنچا سکتا جتنا آپ کے اپنے خیالات کو غیر منظم بناتے ہیں۔
18.
آئیے ہم اٹھ کھڑے ہوں اور شکر گزار ہوں ، کیونکہ اگر ہم نے بہت کچھ نہیں
سیکھا تو کم از کم ہم نے تھوڑا سا سیکھا ، اور اگر ہم تھوڑا سا نہیں سیکھتے
ہیں تو ، کم از کم ہم بیمار نہیں ہوئے ، اور اگر ہم بیمار ہوگئے تو ، کم
از کم ہم نہیں مرے ؛ تو ، آئیے ہم سب کا شکر گزار ہوں۔
19. ہر چیز پر شک کریں۔ اپنی روشنی تلاش کریں۔
20.
جو کچھ ہم ہیں اس کا نتیجہ ہے جو ہم نے سوچا ہے: یہ ہمارے خیالات پر قائم
ہے اور ہمارے خیالات پر مشتمل ہے۔ اگر کوئی آدمی بدکاری کے ساتھ بولتا ہے
یا کام کرتا ہے تو ، مصائب اس کی پیروی کرتا ہے کیونکہ پہیے جانور کے
کھردری کی پیروی کرتے ہیں جو ویگن کھینچتا ہے…. اگر کوئی آدمی اچھی سوچ کے
ساتھ بولتا ہے یا کام کرتا ہے تو ، خوشی اس کے سائے کی طرح پیروی کرتی ہے
جو اسے کبھی نہیں چھوڑتی ہے۔
21. ماضی میں مت بنو ، مستقبل کا خواب نہ دیکھیں ، موجودہ لمحے پر ذہن کو مرتکز کریں۔
22. صحت سب سے بڑا تحفہ ہے ، اطمینان بخش سب سے بڑی دولت ، وفاداری کا بہترین رشتہ ہے۔
23. زندگی میں واحد حقیقی ناکامی سب سے بہتر جاننے کے لئے سچ نہیں ہے۔
24. کوئی بھی ہمیں اپنے سوا نہیں بچاتا ہے۔ کوئی نہیں کرسکتا اور کوئی نہیں کرسکتا۔ ہمیں خود ہی راستے پر چلنا چاہئے۔
25. وجود کا پورا راز یہ ہے کہ اسے کوئی خوف نہیں ہے۔
26. تین چیزیں زیادہ دیر تک چھپ نہیں سکتی ہیں: چاند ، سورج اور سچائی۔
27. دماغ کی وجہ سے تمام غلط کام پیدا ہوتا ہے۔ اگر ذہن تبدیل ہو گیا ہے تو کیا غلط کام باقی رہ سکتا ہے؟
28. یہ ان چیزوں کی نوعیت میں ہے جو خوشی سے آزاد شخص میں خوشی پیدا ہوتا ہے۔
29.
ہزاروں موم بتیاں ایک ہی موم بتی سے روشن کی جاسکتی ہیں ، اور موم بتی کی
زندگی کو مختصر نہیں کیا جائے گا۔ مشترکہ ہونے کی وجہ سے خوشی کبھی کم نہیں
ہوتی۔
30. آج کے دن کیا کرنا چاہئے۔ کسے پتا؟ کل ، موت آتی ہے۔
31. ایک شخص کو عقلمند نہیں کہا جاتا ہے کیونکہ وہ بات کرتا ہے اور پھر بات کرتا ہے۔ لیکن اگر وہ پرامن ، محبت کرنے والا اور نڈر ہے۔
32.
آپ پوری کائنات میں کسی ایسے شخص کے لئے تلاش کرسکتے ہیں جو آپ کے مقابلے
میں آپ کے پیار اور پیار سے زیادہ مستحق ہے ، اور وہ شخص کہیں بھی نہیں
پایا جائے گا۔ آپ ، خود ، جتنا پوری کائنات میں کوئی بھی ، آپ کی محبت اور
پیار کے مستحق ہے۔
33. ایک نظم و ضبط ذہن خوشی لاتا ہے۔
34.
جس میں اب خواہش اور پیاس کا وجود نہیں ہے جو برقرار رہتا ہے۔ آپ اس بیدار
ہونے والے ، ٹریک لیس اور لامحدود حدود کو کیسے ٹریک کرسکتے ہیں۔
35. اپنے آپ کو فتح کرنا دوسروں کو فتح کرنے سے کہیں زیادہ کام ہے۔
36. جب تک آپ خود ہی راستہ نہ بن جائیں تب تک آپ اس راستے کا سفر نہیں کرسکتے ہیں۔
37. آپ صرف اس چیز سے محروم ہوجاتے ہیں جس سے آپ چمٹے ہوئے ہیں۔
38. امن اندر سے آتا ہے۔ بغیر اسے تلاش نہ کریں۔
39.
ہم اپنے خیالات سے تشکیل پاتے ہیں۔ ہم وہی بن جاتے ہیں جو ہم سوچتے ہیں۔
جب دماغ پاک ہوتا ہے تو ، خوشی ایک سائے کی طرح ہوتی ہے جو کبھی نہیں
چھوڑتی ہے۔
40.
تاہم ، بہت سے مقدس الفاظ جو آپ پڑھتے ہیں ، تاہم ، بہت سارے آپ بولتے ہیں
، اگر آپ ان پر عمل نہیں کرتے ہیں تو وہ آپ کو کیا اچھا کریں گے؟
41.
ہم جو بھی الفاظ کہتے ہیں ان کو لوگوں کی دیکھ بھال کے ساتھ منتخب کیا
جانا چاہئے وہ انہیں سنیں گے اور اچھ or ے یا بیمار کے لئے ان سے متاثر ہوں
گے۔
42. تین چیزیں زیادہ دیر تک چھپ نہیں سکتی ہیں: چاند ، سورج اور سچائی۔
43. دیں ، یہاں تک کہ اگر آپ کے پاس صرف تھوڑا سا ہے۔
44.
کسی بھی چیز پر یقین نہ کریں کیونکہ آپ نے اسے سنا ہے۔ کسی بھی چیز پر
یقین نہ کریں کیونکہ یہ بہت سے لوگوں کے ذریعہ بولی اور افواہ ہے۔ کسی بھی
چیز پر یقین نہ کریں کیونکہ یہ آپ کی مذہبی کتابوں میں لکھا ہوا پایا جاتا
ہے۔ محض اپنے اساتذہ اور بزرگوں کے اختیار پر کسی بھی چیز پر یقین نہ کریں۔
روایات پر یقین نہ کریں کیونکہ انہیں کئی نسلوں سے حوالے کیا گیا ہے۔ لیکن
مشاہدے اور تجزیہ کے بعد ، جب آپ کو یہ معلوم ہوتا ہے کہ کوئی بھی وجہ سے
متفق ہے اور ایک اور سب کے اچھ and ے اور فائدہ کے لئے موزوں ہے ، تو اسے
قبول کریں اور اس کے مطابق رہیں۔
45. غیر منقولہ ذہن کی حیثیت سے اتنا نافرمان نہیں ہے ، اور نظم و ضبط کے ذہن کی طرح کوئی فرمانبردار نہیں ہے۔
46.
​​شبہ کی عادت سے زیادہ خوفناک کوئی چیز نہیں ہے۔ شک لوگوں کو الگ کرتا
ہے۔ یہ ایک زہر ہے جو دوستی کو توڑ دیتا ہے اور خوشگوار تعلقات کو توڑ دیتا
ہے۔ یہ ایک کانٹا ہے جو پریشان اور تکلیف دیتا ہے۔ یہ ایک تلوار ہے جو مار
دیتی ہے۔
47. کوئی بھی ہمیں اپنے سوا نہیں بچاتا ہے۔ کوئی نہیں کرسکتا اور کوئی نہیں کرسکتا۔ ہمیں خود ہی راستے پر چلنا چاہئے۔
48. غصے کو تھامنا کسی اور پر پھینکنے کے ارادے سے گرم کوئلے کو سمجھنے کے مترادف ہے۔ آپ وہی ہیں جو جل جاتا ہے۔
49.
دماغ اور جسم دونوں کے لئے صحت کا راز ماضی کے لئے ماتم کرنا نہیں ہے ،
اور نہ ہی مستقبل کے بارے میں فکر مند ہے ، بلکہ موجودہ لمحے کو دانشمندی
اور بھر پور طریقے سے زندہ رکھنا ہے۔
50. ہر صبح ہم دوبارہ پیدا ہوتے ہیں۔ آج ہم کیا کرتے ہیں وہی سب سے اہم ہے۔
متاثر کن بدھ کی قیمت درج کرنا
منسلکہ مصائب کا باعث بنتا ہے۔
اپنی نجات پر کام کریں ، دوسروں پر انحصار نہ کریں۔
آپ کے پاس روح نہیں ہے ، آپ روح ہیں ، آپ کا جسم ہے۔
جب آپ کو کسی مسئلے کا کوئی حل نہیں ملتا ہے تو شاید اس کو حل کرنے میں کوئی مسئلہ نہیں ہوتا ہے بلکہ قبول کرنے کی سچائی ہوتی ہے۔
کوئی بھی چیز جو آپ کو پریشان کررہی ہے ، کوئی بھی چیز جو آپ کو پریشان کررہی ہے جو آپ کا استاد ہے۔
مثبت بدھ مت کے حوالہ جات
جب آپ اپنے پیچھے دیکھتے ہو تو آپ دوسروں کے بعد دیکھتے ہو ، جب دوسروں کے پیچھے دیکھتے ہو تو آپ اپنے آپ کو دیکھتے ہو۔
لوگوں اور حالات سے پریشان نہ ہوں کیونکہ دونوں آپ کے رد عمل کے بغیر بے اختیار ہیں۔
آپ کیا ہیں جو آپ رہے ہیں ، جو آپ ہوں گے وہی ہے جو آپ اب کرتے ہیں۔
پانی
سے سیکھنے کے لئے خوبصورت چیز ، ہر حالت میں اور کسی بھی شکل میں اپنے آپ
کو ایڈجسٹ کریں لیکن سب سے اہم بات یہ ہے کہ بہاؤ کا اپنا طریقہ تلاش کریں۔
آپ
کے خیال میں آپ کیا بن جاتے ہیں ، آپ کو کیا محسوس ہوتا ہے کہ آپ اپنی طرف
راغب کرتے ہیں ، جو آپ تصور کرتے ہیں کہ آپ تخلیق کرتے ہیں۔
مشہور بدھ کے حوالے سے
ہم جو کچھ ہیں اس کا نتیجہ ہے جو ہم نے سوچا ہے۔
جب انا مر جاتا ہے تو ، روح بیدار ہوتی ہے۔
انا کبھی بھی حقیقت کو قبول نہیں کرتی ہے۔
آپ کو اتنا نقصان نہیں پہنچا سکتا جتنا آپ کے اپنے خیالات کو غیر منظم نہیں کیا گیا ہے۔
رکو ، رکیں نہ کہو ، حتمی سچائی سوچنے کے لئے بھی نہیں ہے۔
زندگی پر مثبت بدھ مت کے حوالے
آپ کو اپنے کاروبار کو ذہن میں رکھنے سے زیادہ کچھ بھی نہیں لائے گا۔
ہر صبح ہم دوبارہ پیدا ہوتے ہیں ، آج ہم کیا کرتے ہیں وہی ہے جو سب سے زیادہ اہمیت رکھتا ہے۔
اس
سے کوئی فرق نہیں پڑتا ہے کہ آپ کتنا تعلیم یافتہ ، باصلاحیت ، امیر یا
ٹھنڈا ہے آپ کو یقین ہے کہ آپ کیا ہیں ، آپ لوگوں کے ساتھ کس طرح سلوک کرتے
ہیں بالآخر سب کچھ بتاتا ہے ، سالمیت سب کچھ ہے۔
اپنے نفس کے علاوہ کسی میں کسی حرمت کی تلاش نہ کریں۔
کبھی کسی سے زیادہ وابستہ نہ ہوں کیونکہ منسلکات توقعات کا باعث بنتی ہیں اور توقعات تکلیف کا باعث بنتی ہیں۔
عظیم لارڈ بدھ کے حوالے
دیں ، چاہے آپ کے پاس صرف تھوڑا سا ہو۔
اس سے کوئی فرق نہیں پڑتا ہے کہ ماضی کتنا ہی مشکل ہے ، آپ ہمیشہ دوبارہ شروع کرسکتے ہیں۔
آپ کو معاف کرنا آپ کو میرا تحفہ ہے ، آگے بڑھنا میرے لئے میرا تحفہ ہے۔
کچھ بھی مستقل نہیں ہے اپنے آپ کو زیادہ دباؤ نہ ڈالیں کیونکہ اس سے قطع نظر کہ خراب صورتحال کس طرح کی ہے ، یہ بدل جائے گی۔
درد ناگزیر ہے ، تکلیف اختیاری ہے۔
مشہور اور مثبت بدھ مت کے حوالہ جات
اس کے لئے کوئی خوف نہیں ہے جس کا دماغ خواہشات سے بھرا نہیں ہے۔
بدلہ نہ لیں ، کرما کو تمام کام کرنے دیں۔
دماغ سب کچھ ہے ، جو آپ کے خیال میں آپ بن جاتے ہیں۔
اپنی انا کو ڈھیلے فٹنگ لباس کی طرح پہنیں۔
مصائب کی جڑ منسلک ہے۔
انگریزی میں بدھ کی قیمت درج ہے
اپنی دیکھ بھال کرنا یاد رکھیں ، آپ خالی کپ سے نہیں ڈال سکتے۔
اگر کچھ کرنے کے قابل ہے تو ، اپنے پورے دل سے کریں۔
جو سچائی پر کام کرتا ہے وہ اس دنیا اور اس سے آگے میں خوش ہے۔
اگر آپ کو روحانی راستے پر آپ کی مدد کرنے کے لئے کوئی نہیں ملتا ہے تو ، تنہا چلیں۔
تفہیم اچھی طرح سے بولنے والے الفاظ کی دل کی لکڑی ہے۔
کامیابی اور طاقت کے بارے میں بہترین بدھ کے حوالے
ایک ہزار لڑائیاں جیتنے سے خود کو فتح کرنا بہتر ہے۔
خوشی کبھی ان لوگوں کے پاس نہیں آئے گی جو ان کے پاس پہلے سے موجود چیزوں کی تعریف کرنے میں ناکام رہتے ہیں۔
اگر آپ اڑنا چاہتے ہیں تو ہر وہ چیز ترک کردیں جو آپ کا وزن کم کرے۔
یہاں تک کہ موت سے بھی خوفزدہ نہیں ہونا چاہئے جو دانشمندی سے زندگی گزار رہا ہے۔
ایک ہزار کھوکھلی الفاظ سے بہتر ایک لفظ ہے جو امن لاتا ہے۔
مثبت بدھ مت کے حوالے اور اقوال
ہر چیز پر شک کریں ، اپنی روشنی تلاش کریں۔
- بدھ
صبح بخیر
بینیولینٹ نے کسی کے مثبت حوالوں کو بیدار کیا
روزانہ مشن کے طور پر پھلوں کو بڑھتے ہوئے پھل 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍒 🥝 & سبزیوں 🥦 🥕 🥬 🥬 🥔 🍆 🥜 🪴 🌱 🫑 🍅🍜 🧅 🍄 🍝 🍝 🥗 🌽 🍏 🌳 🍓 🍓 🍓 🍊 🥥 🌰 🌰 🇧🇧 🇧🇧 🇧🇧 🌳 🌳 🧅 🧅 🍄 🍝 🥗 🌰 🍏 🍏 🌳 🍅🍜 🧅 🍄 🍝 🍝 🥗 🥗 🥒 🍏 hunge 🍅 🍐 🍐 بھوک کو بدترین قسم کی بیماری پر قابو پانا جیسا کہ بیدار ایک کے ذریعہ کہا گیا ہے اور آزاد پرندوں کی طرح زندہ رہو 🐦 all تمام معاشروں کے لئے فلاح و بہبود ، خوشی اور امن کے لئے بہترین۔
پرابودھا بھارت کے تمام ابیریجینل معاشرے بیدار کائنات کا راستہ ظاہر کرتے ہیں۔
کوشینارا
نببانا بھومی پاگوڈا دنیا کے مذاہب کی پارلیمنٹ کے ساتھ ورکنگ پارٹنر بننا
چاہتے ہیں۔ 5000 روپے 5000 روپے بنگلور میں بین الاقوامی سطح پر گفتگو میں
لیکچر کے طور پر http://sarvajan.ambedkar.org.org
بینیولینٹ کا ترجمہ کرتے ہوئے 139 کلاسیکی زبانوں میں اپنے الفاظ بیدار ہوئے۔
دنیا کے مذاہب کی پارلیمنٹ مثبت روزانہ مشن میں پھلوں کو اگانا شروع کرنا ہے 🍍 🍊 🥑 🥭 🥭 🍌 🍉 🍒 🍒 🍑 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥦 🥦 🥔 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🧅 🧅 🍝 🥗 🥗 🥗 🥒 🌽 🌳 🌳 🌳 🍓 🍓 🍓 🍝 🥗 🥗 🥒 🥒 🌽 🌽 🌽 🌳 🌳 🥒 🥒 🥒 🥒 🥒 🥒 🥒 🥒 🥒 🥒 🥒 🥒 🥒 🥒 بھوک کو بدترین قسم کی بیماری پر قابو پانے کے لئے 🍊 🥥 🌵 🍈 🌰 🌰 🫐 🍅 🍐 🫒
ترکوکورل بدھ کی تعلیمات کی تھرک ہے
امن منتر - یہ منتر خود کو علم دلانے کے ذریعے ذہن کو بیدار کرتا ہے
امن
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http://www.popsci.com/gadgets/article/2012-11/how-i-hacked-electronic-voting-machine




How I Hacked An Electronic Voting Machine


What do you need to rig an election? A basic knowledge of
electronics and $30 worth of RadioShack gear, professional hacker Roger
Johnston reveals. The good news: we can stop it.



By Roger Johnston (as told to Suzanne LaBarre)
Posted November 5, 2012






Vulnerability Assessment Team at Argonne National Lab


A simple non-cyber attack on an electronic voting machine


Roger Johnston is the head of the Vulnerability Assessment Team
at Argonne National Laboratory. Not long ago, he and his colleagues
launched security attacks on electronic voting machines to demonstrate
the startling ease with which one can steal votes. Even more startling:
Versions of those machines will appear in polling places all over
America on Tuesday. The touchscreen Diebold Accuvote-TSX will be used by
more than 26 million voters in 20 states; the push-button Sequoia AVC
Voting Machine will be used by almost 9 million voters in four states, Harper’s magazine reported recently
(subscription required). Here, Johnston reveals how he hacked the
machines–and why anyone, from a high-school kid to an 80-year-old
grandmother, could do the same.–Ed


The Vulnerability Assessment Team at Argonne
National Laboratory looks at a wide variety of security devices– locks,
seals, tags, access control, biometrics, cargo security, nuclear
safeguards–to try to find vulnerabilities and locate potential fixes.
Unfortunately, there’s not much funding available in this country to
study election security. So we did this as a Saturday afternoon type of
project.


Video of 6ClrHPShljM

It’s called a man-in-the-middle attack. It’s a classic attack on
security devices. You implant a microprocessor or some other electronic
device into the voting machine, and that lets you control the voting and
turn cheating on and off. We’re basically interfering with transmitting
the voter’s intent.


We used a logic analyzer. Digital communication is a series of zeros
and ones. The voltage goes higher, the voltage goes lower. A logic
analyzer collects the oscillating voltages between high and low and then
will display for you the digital data in a variety of formats. But
there all kinds of way to do it. You can use a logic analyzer, you can
use a microprocessor, you can use a computer–basically, anything that
lets you see the information that’s being exchanged and then lets you
know what to do to mimic the information.


I’ve been to high school science fairs where the kids had more
sophisticated microprocessor projects.So we listened to the
communications going on between the voter, who in the case of one
machine is pushing buttons (it’s a push-button voting machine) and in
the other is touching things on a touchscreen. Then we listened to the
communication going on between the smarts of the machine and the voter.
Let’s say I’m trying to make Jones win the election, and you might vote
for Smith. Then my microprocessor is going to tell the smarts of the
machine to vote for Jones if you try to vote for Smith. But if you’re
voting for Jones anyway, I’m not going to tamper with the
communications. Sometimes you block communications, sometimes you tamper
with information, sometimes you just look at it and let it pass on
through. That’s essentially the idea. Figure out the communications
going on, then tamper as needed, including with the information being
sent back to the voter.


We can do this because most voting machines, as far as I can tell,
are not encrypted. It’s just open standard format communication. So it’s
pretty easy to figure out information being exchanged. Anyone who does
digital electronics–a hobbyist or an electronics fan–could figure this
out.


The device we implanted in the touchscreen machine was essentially
$10 retail. If you wanted a deluxe version where you can control it
remotely from a half a mile away, it’d cost $26 retail. It’s not big
bucks. RadioShack would have this stuff. I’ve been to high school
science fairs where the kids had more sophisticated microprocessor
projects than the ones needed to rig these machines.


Because there’s no funding for this type of security-testing, we
relied on people who buy used machines on eBay [in this case the
touchscreen Diebold Accuvote TS Electronic Voting Machine and the
push-button Sequoia AVC Advantage Voting Machine]. Both of the machines
were a little out-of-date, and we didn’t have user manuals and circuit
diagrams. But we figured things out, in the case of the push-button
machine, in under two hours. Within 2 hours we had a viable attack. The
other machine took a little longer because we didn’t fully understand
how touchscreen displays worked. So we had learning time there. But that
was just a couple days. It’s like a magic trick. You’ve got to practice
a lot. If we practiced a lot, or even better, if we got someone really
good with his hands who practiced a lot for two weeks, we’re looking at
15 seconds to 60 seconds go execute these attacks.


I want to move it to the point where grandma can’t hack elections.
We’re really not there.The attacks require physical access. This is easy
for insiders, who program the machines for an election or install them.
And we would argue it’s typically not that hard for outsiders. A lot of
voting machines are sitting around in the church basement, the
elementary school gymnasium or hallway, unattended for a week or two
before the election. Usually they have really cheap cabinet locks anyone
can pick; sometimes they don’t even have locks on them. No one signs
for the machines when they show up. No one’s responsible for watching
them. Seals on them aren’t much different from the anti-tamper packaging
found on food and over-the-counter pharmaceuticals. Think about
tampering with a food or drug product: You think that’s challenging?
It’s really not. And a lot of our election judges are little old ladies
who are retired, and God bless them, they’re what makes the elections
work, but they’re not necessarily a fabulous workforce for detecting
subtle security attacks.


Give people checking the seals a little training as to what to look
for, and now they have a chance to detect a reasonably sophisticated
attack. Do good background checks on insiders, and that insider threat
would be much less of a concern. Overall, there’s a lack of a good
security culture. We can have flawed voting machines, but if we have a
good security culture, we can still have good elections. On the other
hand, we can have fabulous machines, but if the security culture is
inadequate, it doesn’t really matter. We’ve really got to look at a
bigger picture. Our view is: It’s always going to be hard to stop James
Bond. But I want to move it to the point where grandma can’t hack
elections, and we’re really not there.

Watch the Video:

http://www.popsci.com/gadgets/article/2012-11/how-i-hacked-electronic-voting-machine

Proof No 18

http://arstechnica.com/tech-policy/2015/04/meet-the-e-voting-machine-so-easy-to-hack-it-will-take-your-breath-away/




Law & Disorder
/
Civilization & Discontents



Meet the e-voting machine so easy to hack, it will take your breath away



Virginia decertifies device that used weak passwords and wasn’t updated in 10 years.



by
- Apr 16, 2015 12:25am IST





Virginia election officials have decertified an electronic voting
system after determining that it was possible for even unskilled people
to surreptitiously hack into it and tamper with vote counts.

The AVS WINVote,
made by Advanced Voting Solutions, passed necessary voting systems
standards and has been used in Virginia and, until recently, in
Pennsylvania and Mississippi. It used the easy-to-crack passwords of
“admin,” “abcde,” and “shoup” to lock down its Windows administrator
account, Wi-Fi network, and voting results database respectively,
according to a scathing security review published Tuesday
by the Virginia Information Technologies Agency. The agency conducted
the audit after one Virginia precinct reported that some of the devices
displayed errors that interfered with vote counting during last
November’s elections.

The weak passwords—which are hard-coded and can’t be changed—were
only one item on a long list of critical defects uncovered by the
review. The Wi-Fi network the machines use is encrypted with wired equivalent privacy,
an algorithm so weak that it takes as little as 10 minutes for
attackers to break a network’s encryption key. The shortcomings of WEP
have been so well-known that it was banished in 2004 by the IEEE,
the world’s largest association of technical professionals. What’s
more, the WINVote runs a version of Windows XP Embedded that hasn’t
received a security patch since 2004, making it vulnerable to scores of
known exploits that completely hijack the underlying machine. Making
matters worse, the machine uses no firewall and exposes several
important Internet ports.

“Because the WINVote devices use insecure security protocols, weak
passwords, and unpatched software, the WINVote devices operate with a
high level of risk,” researchers with the Virginia Information
Technologies Agency wrote in Tuesday’s report. “The security testing by
VITA proved that the vulnerabilities on the WINVote devices can allow a
malicious party to compromise the confidentiality and integrity of
Voting data.”

Putting it to the test

To prove their claim the machine was vulnerable to real-world hacks,
the auditors were able to use the remote desktop protocol to gain remote
access to the voting machines. They also used readily available hacking
and diagnostic software to map, access, and transfer data from default
shared network locations including C$, D$, ADMIN$, and IPC$. After
downloading the database that stores the results of each vote, the
auditors required just 10 seconds to figure out its password was “shoup”
(named after the company name that preceded Advanced Voting Solutions).
The auditors were then able to copy the database, modify its contents
to tamper with recorded votes, and copy it back to the voting machine.

It’s hard to find plain words that convey just how bad the security
of this machine is. It’s even harder to fathom so many critical defects
resided in a line of machines that has played a crucial role in the US’
democratic system for so many years. Jeremy Epstein, a security expert
specializing in e-voting, summarized the threat brilliantly in a post published Wednesday morning to the Freedom to Tinker blog. He wrote:

As one of my colleagues taught me, BLUF—Bottom Line Up
Front. If an election was held using the AVS WinVote, and it wasn’t
hacked, it was only because no one tried. The vulnerabilities were so
severe, and so trivial to exploit, that anyone with even a modicum of
training could have succeeded. They didn’t need to be in the polling
place—within a few hundred feet (e.g., in the parking lot) is easy, and
within a half mile with a rudimentary antenna built using a Pringles
can. Further, there are no logs or other records that would indicate if
such a thing ever happened, so if an election was hacked any time in the
past, we will never know.

He went on to write:

I’ve been in the security field for 30 years, and it
takes a lot to surprise me. But the VITA report really shocked me—as bad
as I thought the problems were likely to be, VITA’s five-page report
showed that they were far worse. And the WinVote system was so fragile
that it hardly took any effort. While the report does not state how much
effort went into the investigation, my estimation based on the
description is that it was less than a person week.

And finally, he wrote:

So how would someone use these vulnerabilities to change an election?

  1. Take your laptop to a polling place, and sit outside in the parking lot.
  2. Use a free sniffer to capture the traffic, and use that to figure out the WEP password (which VITA did for us).
  3. Connect to the voting machine over WiFi.
  4. If asked for a password, the administrator password is “admin” (VITA provided that).
  5. Download the Microsoft Access database using Windows Explorer.
  6. Use a free tool to extract the hardwired key (“shoup”), which VITA also did for us.
  7. Use Microsoft Access to add, delete, or change any of the votes in the database.
  8. Upload the modified copy of the Microsoft Access database back to the voting machine.
  9. Wait for the election results to be published.

It’s good that Virginia will no longer use this machine. Still, given
how long it took for the vulnerabilities to be identified, the report
raises serious questions about the security of electronic voting and the
certification process election officials use to determine if a given
machine can be trusted.

Story updated to change “national” to “necessary” in the second paragraph.





Promoted Comments


  • BradleyUffnerSmack-Fu Master, in training
    jump to post

    Syonyk wrote:
    At
    what point does one just conclude that voting machines are this weak by
    design because a proper, secure, honest vote won’t generate the desired
    election results?

    If it was deliberate then it wouldn’t
    have been this easy to discover. The back doors would have been hidden
    much better. This only comes from incompetence.

    22 posts | registered Dec 9, 2014



Proof No 2

http://www.supremecourtofindia.nic.in/outtoday/wp%28c%29No.161of2004.pdf

Details


Ex 
CJI  SADHASIVAM, shirked its duty & committed a grave error of
judgment by allowing in phased manner Fraud Tamperable EVMs on the
request of CEC  SAMPATH because of Rs.1600 crore cost to replace them
and dealt a fatal blow to the Country’s democracy.
Ex CJI did not order
for ballot paper system to be brought in. No such precautionary measure
was decreed by the apex court. Ex  CJI did not order that till the time
this newer set of about 13,00,000 voting machines is manufactured in
full & deployed totally. All the people in 80 democracies in the
world who simply done away with fradulent EVMs should not recognise 
Modi & his Government. These Insecure EVMs must be scraped by the CJI to order for Fresh
elections to Lok Sabha and all the State Assembly elections conducted with paper ballots to save
Democracy, Liberty, Fraternity and Equality a Enshrined in the
Constitution.

This act of CJI and CEC helped the Murderer of
democratic institutions (Modi) remotely controlled by 1% chitpawan
brahmin Rowdy Swayam Sevaks gobble the MASTER KEY which goes against the
interest of 99% Sarvajans including SC/STs/OBCs/Minorities/poor upper castes’
liberty, fraternity and equality as enshrined in our Constitution
fathered by Babasaheb Dr BR Ambedkar.

And this
act is itself is proof that the EVMs are vulnerable to fraud for which
they must be punished because of their practice of hatred which is
madness requiring treatment of Insight meditation in mental asylum.

The
present CJI must dismiss the central and all the State Governments
selected by these fraud EVMs and order for fresh elections with paper
ballots which are followed by 80 democracies around the world.

2.
Ms Mayawati who could not win even a single seat in the last Lok sabha
Elections because of the tampering of these fraud EVMs won more than 80 %
votes in the last UP Panchayat elections conducted through paper
ballots. That is another proof of vulnerability of these fraud EVMs.

Therefore,
All the future elections have to be conducted through paper ballots.
Then Ms Mayawati will not only become the CM of UP but also the next PM
of Prabuddha Bharath.


BSP 
is not only a political party but also a movement of societal change.
Hence this technological game of 1% Chitpawan RSS plan has to be
defeated by strengthening the 99% intellectuals by exposing the
fradulent EVMs as done by 80 democracies of the world in the larger
interest of Sarvajan Hitaye Sarvajan Sukhaye i.e., for the peace,
happiness and welfare of all societies including SC/STs/ OBCs/
Minorities and the poor brahmins and baniyas for distributing the wealth
of this country among all sections of the society as enshrined in the
Constitution by making the Supreme Court to pass orders to replace all
fradulent EVMs and till such time to scrap all elections conducted by
these fradulent EVMs and then to conduct elections with tamper proof
voting system  like paper ballots to save democracy, equality, fraternity and liberty.

Latino Clout Turns on Supreme Court

Loyal leaders who are the Owners of Prabuddha Bharath/Prapanch


http://www.ndtv.com/india-news/in-first-rally-mayawati-plays-up-to-SC/STs-they-say-bsp-is-anti-virus-1446617

Rightly said miss Mayawati.
This Country is being governed by rats who are spreading plague.

BSP
is a modernizing force- taking  step towards a more equitable society.
BJP on the other hand is a retrograde party. It harps on the glory of a
past, a past full of inequality, unscientific thinking and narrow
sectarianism. All right thinking people should support BSP as against
BJP.

In First Rally, Mayawati Plays Up To SC/STsOBCs/Minorities/Poor UCs of Sarvajan Samay who Say BSP Is Anti–Virus

Mayawati
came on stage  at 1 pm at Agra’s rally ground to launch her party’s
campaign for the upcoming UP polls , a crowd of over one million burst
into loud cheers.

Attacking the BJP and the RSS on multiple
counts, Mayawati said, “the central government has failed on all counts.
Amid rising unemployment, RSS chief (Mohan Bhagwat) is saying produce
more children. I want to tell him, yes Hindus will produce more than two
kids, will you get them food?”

“The RSS chief should tell the BJP chief to first arrange for food for extra children,” she said.

Mohan Bhagwat, at a public meeting in Agra yesterday, reportedly asked Hindus to produce more children.

 BJP
leader Daya Shankar Singh had accused Mayawati of selling party tickets
and compared her to a sex worker. Today, she used a Hindi metaphor to
reply, and got a thunderous response. “Aasmaan pe thookne se aasmaan
kabhi nahin ganda hota hai , khud pe hi thook girta hai (when you spit
looking towards the sky, it falls back on you),” she said.

Mayawati
also reached out to her core constituency, the 21 per cent SC/ST
population in the state that she hopes will fully back her in the UP
elections. “In BJP ruled states, SC/STs are being persecuted, whether it
is Rohith Vemula or Gujarat (Una incident) or what Daya Shankar Singh
said about me… just like the Congress, if you go around sharing meals
with SC/STs , it doesn’t mean anything,” she said

  “I want to
ask our opponents, you say the BSP is a spent force, we are finished
then why would people be so interested in buying our tickets? The truth
is that other parties want to malign us.”

The
people of this country wanted to handover the entire budget to Ms
Mayawati by making her the PM of Prabuddha bharath to distribute the
wealth of the country equally among all societies for “Sarvajan Hithaye
Sarvajan Sukhaya” i.e. for welfare, happiness and peace.

But
the greedy BJP (Bahuth Jiyadha Psychopaths) remotely controlled by  by
1% chitpawan brahmins of RSS (Rakshasa Swayam Sevaks)
tampered the fraud EVMs (Evil Voting Machines) to defeat her though she
later won the UP Panchayat elections later with thumping majority
because of Paper Ballots used in that election . If elections are
conducted through Paper Ballots the BJP will not get even 1% votes.

She
also accused media of “double standards”, saying it only highlights
accusations made on SC/ST parties.  BJP accused the media as
PRESSTITUTES. Yet they are licking their boots. Napolean said : “I can
face two batallions but not two scribes”. Noew you cant find even a single such scribe.

For
the ruling Samajwadi Party, Mayawati devoted about 10 minutes, accusing
Chief Minister Akhilesh Yadav of presiding over a lawless state .

“The Samajwadi Party government is only interested in helping goondas and mafias.”

Outside
the rally ground, 26-year-old Pankaj Kumar, a SC/ST from the Firozabad
district, said, “The BSP is like an anti-virus… it will soon remove
all unwanted elements and politicians from UP.”

Agra is an
interesting choice to flag off her campaign. The western UP district has
a significant population of both SC/STs, her core support group, and
Muslims, a combination she is hoping will lead the BSP back to power in
the 2017 assembly elections.

In the next one month, Mayawati will
address a rally every week. Her next stop is arch rival and Samajwadi
Party chief Mulayam Singh Yadav’s constituency Azamgarh in Eastern Uttar
Pradesh.

Those
who left the Sarvajan samaj went alone. The samaj didnot follow them.
They are just stooges, slaves, chamchas, chelas and own mother’s flesh
eaters.

Mayawati To Launch UP Campaign With Mega Agra Rally

Mayawati To Launch UP Campaign With Mega Agra Rally, Signal A Shift
Hunger is the worst kind of illness said the Buddha.
Kushinara Nibbana Bhumi Pagoda
http://sarvajan.ambedkar.org
944926443
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07/12/22
LESSON 4492 Wed 13 Jul 2022 Daily Wisdom DO GOOD PURIFY MIND Good Morning Benevolent Awakened One’s Power of Positivity As a Daily Mission start Growing fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒 to overcome hunger the worst kind of illness as said by the Awakened One & live like free birds 🐦 🦢 🦅 best for the welfare, happiness and peace for all societies. All Aboriginal societies of Benevolent Awakened One’s YoUniverse unitedly show the path for an awakened universe. Buddha Vacana — The words of the Buddha — — Āṇi Sutta — in 112)Classical Sinhala-සම්භාව්ය සිංහල, 113) Classical Slovak-Klasický slovenský, 114) Classical Slovenian-Klasična slovenska, 115) Classical Somali-Soomaali qowmiyadeed,
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 8:23 am
LESSON 4492 Wed 13 Jul  2022


Daily Wisdom

DO GOOD PURIFY MIND

Good Morning

Benevolent Awakened One’s  Power of Positivity
As a Daily Mission start Growing fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒 to overcome hunger the worst kind of illness as said by the Awakened One & live like free birds 🐦 🦢 🦅 best for the welfare, happiness and peace for all societies.
All Aboriginal societies of  Benevolent Awakened One’s YoUniverse unitedly show the path for an awakened universe.


Buddha Vacana

— The words of the Buddha —
— Āṇi Sutta —

in
112)Classical Sinhala-සම්භාව්ය සිංහල,
113) Classical Slovak-Klasický slovenský,
114) Classical Slovenian-Klasična slovenska,
115) Classical Somali-Soomaali qowmiyadeed,




In
future time, there will be bhikkhus who will not listen to the
utterance of such discourses which are words of the Tathāgata, profound,
profound in meaning, leading beyond the world, (consistently) connected
with emptiness, they will not lend ear, they will not apply their mind
on knowledge, they will not consider those teachings as to be taken up
and
mastered.

On the contrary, they will listen to the utterance of such discourses which are
literary
compositions made by poets, witty words, witty letters, by people from
outside, or the words of disciples, they will lend ear, they will apply
their mind on knowledge, they will consider those
teachings as to be taken up and mastered.

Thus, bhikkhus, the discourses which are words of the Tathāgata, profound,
profound in meaning, leading beyond the world, (consistently) connected with emptiness, will disappear.

Therefore, bhikkhus, you should train thus: ‘We will listen to the utterance of
such
discourses which are words of the Tathāgata, profound, profound in
meaning, leading beyond the world, (consistently) connected with
emptiness, we will lend ear, we will apply our mind on knowledge, we
will consider those teachings as to be taken up and mastered.’ This is
how, bhikkhus, you should train yourselves.


Classical Pāli


Bhavissanti
bhikkhū anāgatam·addhānaṃ, ye te suttantā tathāgata·bhāsitā gambhīrā
gambhīr·atthā lok·uttarā suññata·p·paṭisaṃyuttā, tesu bhaññamānesu na
sussūsissanti na sotaṃ odahissanti na aññā cittaṃ upaṭṭhāpessanti na ca
te dhamme uggahetabbaṃ pariyāpuṇitabbaṃ maññissanti.

Ye pana te suttantā kavi·katā kāveyyā citta·kkharā citta·byañjanā bāhirakā sāvaka·bhāsitā,
tesu bhaññamānesu sussūsissanti, sotaṃ odahissanti, aññā cittaṃ
upaṭṭhāpessanti, te ca dhamme uggahetabbaṃ pariyāpuṇitabbaṃ maññissanti.

Evam·etesaṃ,
bhikkhave, suttantānaṃ tathāgata·bhāsitānaṃ gambhīrānaṃ
gambhīr·atthānaṃ lok·uttarānaṃ suññata·p·paṭisaṃyuttānaṃ antaradhānaṃ
bhavissati.

Tasmātiha,
bhikkhave, evaṃ sikkhitabbaṃ: ‘ye te suttantā tathāgata·bhāsitā
gambhīrā gambhīr·atthā lok·uttarā suññata·p·paṭisaṃyuttā, tesu
bhaññamānesu sussūsissāma, sotaṃ odahissāma, aññā cittaṃ upaṭṭhāpessāma,
te ca dhamme uggahetabbaṃ pariyāpuṇitabbaṃ maññissāmā’ti. Evañhi vo,
bhikkhave, sikkhitabbanti.


112)Classical Sinhala-සම්භාව්ය සිංහල,

Guided Meditation | Ajahn Brahm | 10 October 2020
112) සම්භාව්ය සිංහල - විස්තරාත්මක,
බුද්ධ ලාරානා
- කරුණාවන්ත අවදි වූ එකක වචන -
- ṇṇi සූටු -
අනාගතයේ දී, සවන් නොදෙන භික්ෂූන් වහන්සේලා සිටිනු ඇත
මෙවැනි
කතිකාවන් උච්චාරණය කිරීම, සූක්ෂම, ගැඹුරු අර්ථයෙන්, (නිරන්තරයෙන්) හිස්බව
හා සම්බන්ධ අර්ථයක්, ඔවුන් කන් ණයට නොගනී, ඔවුන් එම ඉගැන්වීම් සලකා බලන්නේ
නැත ඉහළට හා ප්රගුණ කිරීම සඳහා.
ඊට
පටහැනිව, එවැනි කවියන්, මායාකාරී වචන, මායාකාරියන්, මායාකාරියන්ගේ වචන,
ගෝලයන්ගේ වචනවලින් සාහිත්ය රචනා ඇති සාහිත්ය සංයුතියට ඔවුන් සවන් දෙනු ඇත.
ඔවුන් කාව්යයන්ගේ වචනවලින්, ඔවුන් කන් ණයට දෙනු ඇත , ඔවුන් එම ඉගැන්වීම්
සලකා බැලීම හා ප්රගුණ කිරීම ගැන සලකා බලනු ඇත.
මේ අනුව භික්ෂූන් වහන්සේලා, ටත් ගේටා, ගැඹුරු, ගැඹුරු අර්ථයක්, ලෝකය ඉක්මවා යාම, හිස්බව හා සම්බන්ධව, අතුරුදහන් වනු ඇත.
එබැවින්
භික්ෂූන්කම, ඔබ මේ අනුව පුහුණු කළ යුතුය: ‘මෙවැනි දේශන, ගැඹුරු, ගැඹුරු
අර්ථයක්, හිස්බව හා සම්බන්ධව, අපි කන් ණයට දෙන්නෙමු දැනුම පිළිබඳ අපගේ මනස
අනුගමනය කරනු ඇත, උඩඟු හා ප්රගුණනය කරන දේ අපි සලකා බලමු. ‘මේ හා සමාන
වන්නේ එලෙසිනි.
අධ්යාත්මික මාවතට ඔබට සහාය වීමට කිසිවෙකු ඔබට හමු නොවන්නේ නම්, තනිවම ඇවිදින්න. නොමේරූ සමඟ මිත්රත්වයක් නොමැත.
ඔබේ ගැලවීම ක්රියාත්මක කරන්න. අන් අය මත රඳා නොසිටින්න.
එය ඔහුගේ සතුරාගේ මනසකි මිස ඔහුගේ සතුරා හෝ සතුරා නොව, ඔහුව නපුරු මාර්ගවලට ආකර්ෂණය කරයි.
විනයගරුක මනසක් ලෙස එතරම් අකීකරු දෙයක් නැත, විනයගරුක මනසක් ලෙස කීකරු කිසිවක් නැත.
ඔබේ නරකම සතුරා ඔබේම අනාරක්ෂිත සිතුවිලි තරම්ම ඔබට හානි කළ නොහැක.
ඔබේ ඊගෝව ලිහිල් ගැළපුමක් මෙන් අඳින්න.
අදහස් ඇති අය එකිනෙකාට කරදර කරයි.
අහසේ, නැගෙනහිර හා බටහිර පිළිබඳ වෙනසක් නැත; මිනිසුන් තම මනසින් වෙනසක් නිර්මාණය කරන අතර පසුව ඒවා සත්ය යැයි විශ්වාස කරති.
ශරීරය
යහපත් සෞඛ්ය සම්පන්නව තබා ගැනීම සඳහා යුතුකමක් … එසේ නොවුවහොත් අපගේ මනස
ශක්තිමත්ව හා පැහැදිලි ලෙස තබා ගැනීමට අපට නොහැකි වනු ඇත.
සැකයේ
පුරුද්දට වඩා භයානක දෙයක් නැත. සැකය මිනිසුන් වෙන් කරයි. එය මිත්රත්වයන්
අවුල් කරන ලද විෂක් වන අතර ප්රසන්න සබඳතා බිඳ දැමීය. එය කුපිත වී රිදවන
උලයකි; එය කඩුවකි.
ඔහු හොඳ බාධකයක් වන නිසා බල්ලෙක් හොඳ බල්ලෙකු ලෙස නොසැලකේ. මිනිසෙකු හොඳ කථිකයෙකු බැවින් ඔහු හොඳ මිනිසෙකු ලෙස නොසැලකේ.
සෑම උදෑසනකම අපි නැවත ඉපදුණෙමු. අද අප කරන දේ වැඩිපුරම වැදගත් වන්නේ.
එක් කුඩා ඉටිපන්දමක් ආලෝකය දුරු කිරීම සඳහා මුළු ලෝකයේම අන්ධකාරයක් නොමැත.
සියලු
ජීවීන්, ධනවතුන් හා දුප්පතුන් එක හා සමානව දයානුකම්පාව; සෑම කෙනෙකුම
ඔවුන්ගේ දුක් වේදනා ඇත. සමහරු ඕනෑවට වඩා දුක් විඳින අතර අනෙක් ඒවා ඉතා අල්ප
වශයෙනි.
යමක් කිරීම වටී නම්, ඔබේ මුළු හදවතින්ම එය කරන්න.
ඔවුන්ට දැනටමත් ඇති දේ අගය කිරීමට අපොහොසත් වන අයට සතුට කිසි විටෙකත් නොලැබේ. “
සන්තෝෂයට මාවතක් නැත. සතුට යනු මාර්ගයයි.
වෙනත් කෙනෙකුට ඔබව සතුටින් හෝ අසතුටට පත්විය හැකි යැයි සිතීම හාස්යජනක ය.
සතුට රඳා පවතින්නේ ඔබ සතුව ඇති දේ හෝ ඔබ කවුරුන්ද යන්න මතය. එය තනිකරම ඔබ සිතන දේ මත රඳා පවතී.
විනයගරුක මනසින් සතුට ගෙන දෙයි.
සැබෑ ආදරය උපත ලබන්නේ අවබෝධයෙන්.
1. එය ඔහුගේ සතුරාගේ මනසකි, ඔහුගේ සතුරා හෝ සතුරා නොව, ඔහුව නපුරු මාර්ගවලට ආකර්ෂණය කරයි.
2. ආශාවන්ගෙන් පිරී නැති කෙනෙකුගේ මනස ගැන බියක් නැත.
3. සාමය පැමිණේ. නොමැතිව එය සොයන්න එපා.
4. යමෙක් ජීවත්වීම හානි කරන උදාර ලෙස හැඳින්වේ. ජීවීන් හානි නොකිරීමෙන් එකක් උතුම් ලෙස හැඳින්වේ.
5. කෙසේවෙතත්, ඔබ බොහෝදෙනෙකුව කියවූ බොහෝ ශුද්ධ වචන ඔබ බොහෝදෙනෙක් කියවනවා. ඔබ ඔවුන් මත ක්රියා නොකරන්නේ නම් ඔවුන් ඔබ කරන්නේ කුමක්ද?
6.
අවසානයේ, මේ දේවල් බොහෝමයක් වැදගත්: ඔබ කොතරම් හොඳින් ආදරය කළාද? ඔබ
කොතරම් පූර්ණ ලෙස ජීවත් වූවාද? ඔබ කොතරම් ගැඹුරට යන්නට ඉඩ හැරියේද?
7. මනස සියල්ල. ඔබ සිතන්නේ ඔබ ඔබ බවට පත්වේ.
8. මෙනෙහි කරන්න … පසුව පසුතැවෙන්නේ නැත, ප්රමාද නොවන්න, ප්රමාද නොවන්න.
9. ඔබේ කෝපය නිසා ඔබට ද ished ුවම් නොලැබෙනු ඇත, ඔබේ කෝපයෙන් ඔබට ද ished ුවම් ලැබෙනු ඇත.
10. කෝප නොවන අය සමඟ කෝපය ජය ගන්න. අයහපත යහපත් අතකින් ජය ගන්න. ජයග්රාහී අර්ථය ත්යාගශීලී භාවය සමඟ. සත්යය සමඟ වංකකම ජය ගන්න.
11. ඔබට ටිකක් තිබුණත් දෙන්න.
12. ගැටලුව විසඳිය හැක්කේ නම් කරදර වන්නේ මන්ද? ගැටලුව විසඳිය නොහැකි නම් කරදර වීම ඔබට හොඳ නැත.
13. සන්තෝෂය සඳහා මාවතක් නැත: සතුට යනු මාර්ගයයි.
14. මරණය පවා ely ානවන්තව ජීවත් වූ කෙනෙකු විසින් බිය විය යුතු නැත.
15. ඔබේ වැරදි පෙන්වා දීම wise ානවන්ත විවේචකයක් සොයාගත්තොත්, සැඟවුණු නිධානයක් සඳහා මඟ පෙන්වීමක් ලෙස ඔහු පසුපස යන්න.
16. සොයන්නෙකු වඩා හොඳ හෝ සමාන සහායකයක් සොයා නොගත යුතුද, ඒවා හුදකලා සහගතව හුදෙකලා පා .මාලාවක් අනුගමනය කළ යුතුය.
17. ඔබේම සිතුවිලි අනවශ්ය තරම් හානියක් නොවන තරම් හානියක් කිරීමට කිසිවක් නැත.
18.
අපි නැගිට ස්තූතිවන්ත වෙමු. මක්නිසාද යත්, අපි වැඩි යමක් ඉගෙන නොගත්තොත්
අපි ටිකක් ඉගෙන ගත්තෙමු. අවම වශයෙන් අපි මැරුණේ නැත; ඉතින්, අපි සියල්ලෝම
ස්තූතිවන්ත වෙමු.
19. සියල්ල ගැන සැක කරන්න. ඔබේම ආලෝකය සොයා ගන්න.
20.
අප සිතූ දෙය නම් අප සිතූ දේවල ප්රති result ලය: එය අපගේ සිතුවිලි සහ අපගේ
සිතුවිලි වලින් සෑදී ඇත. මිනිසෙකු කතා කරන්නේ හෝ නපුරු සිතුවිල්ලකින්
ක්රියා කරන්නේ නම්, රෝදය මෘගයාගේ කුර හදනවා. මිනිසෙකු කතා කරන්නේ හෝ හොඳ
සිතුවිල්ලකින් ක්රියා කරන්නේ නම්, සතුට ඔහු අනුගමනය නොකරන සෙවණැල්ලක් මෙන්
ඔහු අනුගමනය කරයි.
21. අතීතයේ වාසය නොකරන්න, අනාගතය ගැන සිහින නොදක්වන්න, වර්තමාන මොහොතේ මනස යොමු කරන්න.
22. සෞඛ්යය යනු ශ්රේෂ් greatest තම ත්යාගය වන තෘප්තිය, තෘප්තියේ තෘප්තිය, ලොකුම ධනය, විශ්වාසවන්තකම හොඳම සම්බන්ධතාවයයි.
23. ජීවිතයේ එකම සැබෑ අසාර්ථකත්වය යනු හොඳම දේ දන්නා දෙයයි.
24. කිසිවෙකු අප හැර වෙන කිසිවෙකු අප විසින් ඉතිරි නොකරයි. කිසිවෙකුට හා කිසිවෙකුට නොහැකිය. අපම මාර්ගයේ ගමන් කළ යුතුය.
25. පැවැත්මේ සම්පූර්ණ රහස නම් බියක් නැත.
26. කරුණු තුනක් දිගු කලක් සැඟවිය නොහැක: සඳ, සූර්යයා සහ සත්යය.
27. සියලු වැරදි කිරීම මනස නිසා පැන නගී. මනස පරිවර්තනය වී ඇත්නම් වැරදි කිරීම සිදුවිය හැකිද?
28. පසුතැවිල්ලෙන් තොර පුද්ගලයෙකු තුළ ප්රීතිය ඇති වන දේවල් වල ස්වභාවය.
29.
ඉටිපන්දම් දහස් ගණනක් තනි ඉටිපන්දමකින් දැල්විය හැකි අතර ඉටිපන්දමේ ආයු
කාලය කෙටි නොවනු ඇත. හවුල් වීමෙන් සතුට කිසි විටෙකත් අඩු නොවේ.
30. කළ යුතු දේ අද දැඩි ලෙස ක්රියා කරන්න. කව්ද දන්නේ? හෙට මරණය පැමිණේ.
31. මිනිසෙක් තමා කතා කරන නිසාත් කතා කරන නිසාත් wise ානවන්තව කතා නොකරති. නමුත් ඔහු සාමකාමී, ආදරණීය හා නිර්භීත නම්.
32.
ඔබ ඔබම වඩා ඔබේ ආදරය හා සෙනෙහසන්ට සුදුසු අය සඳහා මුළු විශ්වය පුරාම ඔබට
සොයා ගත හැකි අතර, එම පුද්ගලයා කොතැනකවත් සොයාගත යුතු නොවේ. ඔබ, ඔබ, මුළු
විශ්වයේම ඕනෑම අයෙකු මෙන්, ඔබේ ආදරය හා සෙනෙහස ලැබීමට සුදුසු ය.
33. විනයගරුක මනසින් සතුට ගෙන දෙයි.
34. තවදුරටත් නොපවතින තණ්හාව සහ පිපාසය. අවදි වූ එකක්, ධාවන පථ රහිත, අසීමිත පරාසයක් නිරීක්ෂණය කරන්නේ කෙසේද?
35. තමන් යටත් කර ගැනීම අන් අයව ජය ගැනීමට වඩා විශාල කාර්යයක්.
36. ඔබ මාර්ගය බවට පත්වන තෙක් ඔබට මාවත ගමන් කළ නොහැක.
37. ඔබට ඇලී සිටින දේ පමණක් අහිමි වේ.
38. සාමය පැමිණේ. නොමැතිව එය සොයන්න එපා.
39.
අපගේ සිතුවිලි ඒවා හැඩගස්වා ඇත; අපි සිතන දේ බවට පත්වෙමු. මනස පිරිසිදු වූ
විට, ප්රීතිය කිසි විටෙකත් කොළ නැති සෙවනැල්ලක් මෙන් අනුගමනය කරයි.
40.
කෙසේවෙතත්, ඔබ කියවූ බොහෝ ශුද්ධ වචන බොහෝ දෙනෙක් ඔබ කතා කරන්නේ
බොහෝදෙනෙක්, ඔබ ඔවුන් මත ක්රියා නොකරන්නේ නම් ඔවුන් ඔබ කරන්නේ කුමක්ද?
41. මිනිසුන් රැකබලා ගැනීමෙන් අප කෙතරම් හොඳින් කළ යුතු වචන මිනිසුන් ඔවුන්ට ඇහුම්කන් දී හොඳ හෝ රෝගාතුරව ඔවුන්ට බලපෑම් කරයි.
42. කරුණු තුනක් දිගු කලක් සැඟවිය නොහැක: සඳ, සූර්යයා සහ සත්යය.
43. ඔබට මඳක් පමණක් සිටියත් දෙන්න.
44.
ඔබ එය අසා ඇති නිසා කිසිවක් විශ්වාස නොකරන්න. කිසිවක් කතා කරන හා බොහෝ
දෙනාගේ කටකතා ඇති නිසා කිසිවක් විශ්වාස නොකරන්න. ඔබේ ආගමික ග්රන්ථවල ලියා
ඇති බව සොයාගත් නිසා කිසිවක් විශ්වාස නොකරන්න. ඔබේ ගුරුවරුන්ගේ හා
වැඩිහිටියන්ගේ අධිකාරය මත හුදෙක් කිසිවක් විශ්වාස නොකරන්න. සම්ප්රදායන්
විශ්වාස නොකරන්න, මන්ද ඒවා බොහෝ පරම්පරාවන් සඳහා භාර දී ඇත. නමුත් නිරීක්ෂණ
හා විශ්ලේෂණයෙන් පසුව, ඕනෑම දෙයක් තර්කානුකූලව එකඟ වන අතර එක හා
සියල්ලන්ගේ යහපත් හා ප්රයෝජනය සඳහා හිතකර යැයි ඔබ සොයාගත් විට, එය පිළිගෙන
එයට එකඟව ජීවත් වන්න.
45. විනයගරුක මනසක් ලෙස එතරම් අකීකරු කිසිවක් නැත, විනයගරුක මනසක් ලෙස කීකරු කිසිවක් නැත.
46.
​​සැකයේ පුරුද්දට වඩා භයානක දෙයක් නොවේ. සැකය මිනිසුන් වෙන් කරයි. එය
මිත්රත්වයන් අවුල් කරන ලද විෂක් වන අතර ප්රසන්න සබඳතා බිඳ දැමීය. එය කුපිත
වී රිදවන උලයකි; එය කඩුවකි.
47. කිසිවෙකු අප හැර වෙන කිසිවෙකු අප බේරා ගන්නේ නැත. කිසිවෙකුට හා කිසිවෙකුට නොහැකිය. අපම මාර්ගයේ ගමන් කළ යුතුය.
48.
කෝපය අල්ලා ගැනීම හරියට වෙනත් කෙනෙකුට එය විසි කිරීමේ අදහසින් උණුසුම් ගල්
අඟුරු ග්රහණය කර ගැනීම හා සමානයි. ඔබ තමයි පුළුස්සා දැමුවා.
49.
මනස හා ශරීරයට සෞඛ්යයේ රහස වන්නේ අතීතය ගැන වැලපීම හෝ අනාගතය ගැන කරදර
වීමට හෝ වර්තමාන මොහොත wis ානවන්තව හා උනන්දුවෙන් ජීවත් වීම නොවේ.
50. සෑම උදෑසනකම අපි නැවත ඉපදුණෙමු. අද අප කරන දේ වැඩිපුරම වැදගත් වන්නේ.
දේවානුභාවයෙන් බුදුරජාණන් වහන්සේ උපුටා දැක්වීම්
ඇමුණුම දුක් විඳීමට හේතු වේ.
ඔබේ ගැලවීම ක්රියාත්මක කරන්න, අන් අය මත රඳා නොසිටින්න.
ඔබට ආත්මයක් නැත, ඔබ ආත්මයක්, ඔබට ශරීරයක් තිබේ.
ගැටලුවකට විසඳුමක් නොදක්වන විට එය විසඳිය යුතු ගැටළුවක් නොව සත්යයක් පිළිගත යුතුය.
ඔබේ ගුරුවරයා වන ඔබ කුපිත කරන ඕනෑම දෙයක් ඔබට කරදරයක් වන ඕනෑම දෙයක්.
ධනාත්මක බෞද්ධ උපුටා දැක්වීම්
ඔබම බලා සිටි විට ඔබ අන් අයව බලා සිටින විට, අන් අය අන් අය දෙස බලා සිටින විට ඔබ ඔබම බලාගෙන ඉවත්ව යන විට.
ඔබේ ප්රතිචාරයෙන් තොරව දෙදෙනාම බල රහිත බැවින් මිනිසුන් හා තත්වයන් ගැන කලබල නොවන්න.
ඔබ මොනවද නම්, ඔබ දැන් කරන දෙය නම් ඔබ දැන් කුමක් කරනු ඇත්ද යන්නයි.
වතුරේ
සිට ඉගෙන ගැනීමට සුන්දර දෙයක්, සෑම තත්වයකම සහ ඕනෑම හැඩයකින්ම ඔබ
හැඩගස්වන්න, නමුත් වඩාත්ම වැදගත් දෙය නම් වඩාත්ම වැදගත් දෙයයි.
ඔබ යැයි ඔබ සිතන දේ, ඔබ ආකර්ෂණය වන දේ, ඔබ නිර්මාණය කරන දේ ඔබ ආකර්ෂණය වේ.
ප්රසිද්ධ බුදුන් උපුටා දැක්වීම්
අප සිතන දේවල ප්රති result ලය වන්නේ අපයි.
ඊගෝව මිය ගිය විට, ආත්මය අවදි වේ.
ඊගෝ කිසි විටෙකත් සත්යය පිළිගන්නේ නැත.
ඔබේ සිතුවිලි අනවශ්ය තරම් හානියක් නොවන තරම් ඔබට හානියක් කළ නොහැකිය.
නවත්වන්න, නවත්වන්න එපා, අවසාන සත්යය සිතා බැලිය යුතු අවසාන සත්යය නොවේ.
ජීවිතය පිළිබඳ ධනාත්මක බෞද්ධ උපුටා දැක්වීම්
ඔබේම ව්යාපාරයක් ගැන සිතනවාට වඩා කිසිවක් ඔබට වැඩි සාමයක් ගෙන එන්නේ නැත.
සෑම උදෑසනකම අපි නැවතත් ඉපදුණු, අද අප කරන දෙය වැඩිපුරම වැදගත් වේ.
ඔබ
මිනිසුන්ට සලකන ආකාරය, දක්ෂ හෝ සිසිල් වූ ඔබ විශ්වාස කරන්නේ කෙසේද,
අවසානයේදී, අඛණ්ඩතාව සෑම දෙයක්ම කෙතරම් උගත්, දක්ෂ හෝ සිසිල් වුවත් කමක්
නැත.
ඔබේ ආත්මය හැර කිසිවෙකු තුළ අභයභූමියක් සොයන්න එපා.
ඇමුණුම් අපේක්ෂාවන් හා අපේක්ෂාවන් දුක් විඳීමට හේතු වන නිසා කිසිවෙකුට කිසි විටෙකත් කෙනෙකු සමඟ සම්බන්ධ නොවන්න.
මහා බුදුරජාණන් වහන්සේ උපුටා දැක්වීම්
ඔබට මඳක් සිටියත් දෙන්න.
අතීතය කොතරම් දුෂ්කර වුවත්, ඔබට සැමවිටම නැවත ආරම්භ කළ හැකිය.
ඔබට සමාව දීම මගේ තෑග්ග නම්, ඉදිරියට යාම මගේ ත්යාගයයි.
ස්ථිර කිසිවක් ඔබ ඕනෑවට වඩා අවධාරණය නොකරන්නේ නරක තත්වය කුමක් වුවත්, එය වෙනස් වනු ඇත.
වේදනාව අනිවාර්ය දුක් විකල්ප වේ.
ප්රසිද්ධ හා ධනාත්මක බෞද්ධ උපුටා දැක්වීම්
ආශාවන්ගෙන් පිරී නැති කෙනෙකුගේ මනස ගැන බියක් නැත.
පළිගන්න එපා, කර්මාට සියලු වැඩ කරන්න දෙන්න.
මනස යනු සෑම දෙයක්ම, ඔබ යැයි ඔබ සිතන දෙයයි.
ඔබේ ඊගෝව ලිහිල් ගැළපුමක් මෙන් අඳින්න.
දුක්විඳීමේ මුල ඇමුණුමයි.
බුද්ධ උපුටා දැක්වීම් ඉංග්රීසියෙන්
ඔබ ගැන සැලකිලිමත් වීමට මතක තබා ගන්න, ඔබට හිස් කුසලානකින් වත් කළ නොහැක.
යමක් කිරීම වටී නම්, ඔබේ මුළු හදවතින්ම එය කරන්න.
සත්යය මත ක්රියා කරන තැනැත්තා මේ ලෝකයේ හා ඉන් ඔබ්බට සතුටු වේ.
අධ්යාත්මික මාවතට ඔබට සහාය වීමට කිසිවෙකු ඔබට හමු නොවන්නේ නම්, තනිවම ඇවිදින්න.
අවබෝධය යනු හොඳින් කථන වචනවල හෘදයාබාධයකි.
සාර්ථකත්වය හා ශක්තිය පිළිබඳ හොඳම බුද්ධ උපුටා දැක්වීම්
සටන් දහස් ගණනක් දිනා ගැනීමට වඩා ඔබම ජය ගැනීම වඩා හොඳය.
ඔවුන් දැනටමත් ඇති දේ අගය කිරීමට අපොහොසත් වන අයට සතුට කිසි විටෙකත් නොලැබේ.
ඔබට පියාසර කිරීමට අවශ්ය නම් ඔබව බර කරවන සියල්ල අත්හරින්න.
බුද්ධිමත්ව ජීවත් වූ කෙනෙකු ගැන මරණය පවා බිය විය යුතු නැත.
හිස් වචන දහසකට වඩා හොඳය, සාමය ගෙන දෙන එක් වචනයකි.
ධනාත්මක බෞද්ධ උපුටා දැක්වීම් සහ කියමන්
සියල්ල ගැන සැක කරන්න, ඔබේම ආලෝකය සොයා ගන්න.
- බුද්ධ
සුභ උදෑසනක්
කරුණාවන්ත අවදි වූයේ කෙනෙකුගේ ධනාත්මක උපුටා දැක්වීම්
දෛනික මෙහෙයුමක් ලෙස වැඩෙන පලතුරු වැඩීම ආරම්භ කිරීම 🍍🍍 🥑 🥑 🍌 🍎 🍎 🍒 🥝 🥝 🥝 🍝 🍝 🥗 🌽 🌽 🌽 🫑 🫑 🍊 🌳 🌳 🌳 All 🍅 🍅 🍐 🍐 🍐 🍐 🍐 🍐 🍐 🍐 අවදි වූ දරුණුතම රෝගී තත්වය සියලු සමාජයන් සඳහා සුභසාධනය, සතුට හා සාමය සඳහා හොඳම අය ලෙස හැඳින්වෙන නරකම රෝගාබාධ ඇතිවීම.
පෘබුද්ධ භාරත්හි සියලුම ආදිවාසී සමාජයන් අවදි වූ විශ්වයක් සඳහා එක්සත් වී) සමනය කරන්න.
කංගලෝර් හි අන්තර් ආගමික සංවාදවල දේශනය සඳහා රුපියල් 5000 ක ත්යාගයක් ලෙස කුෂිනිනාරා නිබ්බාන භබාන භාගණි භක්ෂීය පාගොඩ සුබ පැතුම් http://sarvajan.obedkar.org.org
කරුණාවන්තව පරිවර්තනය කිරීම සම්භාව්ය භාෂාවලින් තමන්ගේම වචන අවදි කළේය.
ලෝකයේ ආගම්වල පාර්ලිමේන්තුව ධනාත්මක දෛනික මෙහෙයුම වන්නේ පලතුරු වැඩෙන පලතුරු වගා කිරීමයි 🍍 🍊 🥑 🍎 🥝 🥝 🎃 🥗 🥗 🥗 🥗 🥗 🥗 🥗 🥗 🥗 🥗 🥒 🥗 🥒 🍏 🍊 🥥 🥥 🥥 🌰 🫐 🫐 🍅 🍅 🍅 🍐 🍐 🍐
තිරුකර්රල් යනු බුදුන්ගේ ඉගැන්වීම් ත්රිපුරයි
Guided Meditation | Ajahn Brahm | 10 October 2020
Ajahn
Brahm believes the posture he thinks is best for his meditation, is
never as good as the one he gets after asking his body how it wants to
sit. Ajahn e…

ديكور حديقة GIF - ديكور حديقة خارجية GIFs







113) Classical Slovak-Klasický slovenský,

113) Klasický Sloven-Klasický Slovenský,
Buddha Vacana
- Slová dobročinného prebudenia -
- āṇi Sutta -
V budúcom čase bude Bhikkhus, ktorý nebude počúvať
Vyjadrenie
takýchto diskurzov, ktoré sú slovami Tathāgata, hlboké, výrazné, vedúce
za svet (dôsledne) spojené s prázdnotou, nebudú požičiavať ucho, nebudú
uplatňovať svoju myseľ na vedomosti, nebudú brať do úvahy tieto učenia
aby sa vzal a zvládol.
Naopak,
budú počúvať výpovede takýchto diskurzov, ktoré sú literárnymi
kompozíciami, ktoré vyrábajú básnici, vtipné slová, vtipné listy, ľudia
zvonku alebo slová učeníkov, budú požičiavať ucho, uplatňujú svoju myseľ
na vedomosti , budú brať do úvahy tieto učenia, ktoré sa majú vziať a
zvládnuť.
Bhikkhus, diskurzy, ktoré sú slovami Tathāgata, hlboké, výrazné, čo vedie za svet (dôsledne) spojené s prázdnotou, zmiznú.
Preto,
bhikkhus, mali by ste takto trénovať: „Budeme počúvať výpovede takýchto
diskurzov, ktoré sú slovami Tathāgata, hlboké, hlboké, čo vedie za svet
(dôsledne) spojené s prázdnotou, požičiavame ucho, my, my, my, my, my,
my, my, my, my Budeme aplikovať našu myseľ na vedomosti, zvážime tieto
učenia, ktoré sa majú prevziať a zvládnuť. „Takto, bhikkhus, mali by ste
sa trénovať sami.
Ak nenájdete nikoho, kto by vás podporil na duchovnej ceste, choďte sám. Neexistuje žiadny spoločník s nezrelými.
Vypracujte svoju vlastnú spásu. Nezávisí od ostatných.
Je to vlastná myseľ človeka, nie jeho nepriateľ alebo nepriateľ, ktorý ho láka na zlé spôsoby.
Nie je nič také neposlušné ako nedisciplinovaná myseľ a nie je nič také poslušné ako disciplinovaná myseľ.
Váš najhorší nepriateľ vám nemôže ublížiť rovnako ako vaše vlastné nestrážené myšlienky.
Noste svoje ego ako voľný priliehajúci odev.
Ľudia s názormi sa len obťažujú.
Na oblohe nie je rozlíšenie východu a západu; Ľudia vytvárajú rozdiely z vlastnej mysle a potom im veria, že sú pravdivé.
Udržiavanie tela v dobrom zdraví je povinnosťou … inak nebudeme schopní udržať našu myseľ silnú a jasnú.
Nie
je nič strašnejšie ako zvyk pochybností. Pochybnosti oddeľujú ľudí. Je
to jed, ktorý rozpadá priateľstvá a rozpadá príjemné vzťahy. Je to tŕň,
ktorý dráždi a bolí; Je to meč, ktorý zabíja.
Pes sa nepovažuje za dobrého psa, pretože je dobrý šteber. Muž sa nepovažuje za dobrého človeka, pretože je dobrým hovorcom.
Každé ráno sa znova narodíme. Čo robíme dnes, je to, na čom záleží najviac.
Na celom svete nie je dostatok temnoty na to, aby sa vyrazila svetlo jednej malej sviečky.
Mať súcit so všetkými bytosťami, bohatými aj chudobnými; Každý má svoje utrpenie. Niektorí trpia príliš veľa, iní príliš málo.
Ak sa niečo oplatí urobiť, urobte to z celého srdca.
Šťastie nikdy nepríde k tým, ktorí nedokážu oceniť, čo už majú. “
Neexistuje žiadna cesta k šťastiu. Šťastie je cesta.
Je smiešne si myslieť, že vás niekto iný môže urobiť šťastným alebo nešťastným.
Šťastie nezávisí od toho, čo máte alebo kto ste. Vzťahuje sa výlučne na to, čo si myslíte.
Disciplinovaná myseľ prináša šťastie.
Pravá láska sa rodí z porozumenia.
1. Je to vlastná myseľ človeka, nie jeho nepriateľ alebo nepriateľ, ktorý ho láka na zlé spôsoby.
2. Neexistuje strach z toho, ktorého myseľ nie je plná túžob.
3. Mier pochádza zvnútra. Nehľadajte to bez.
4. Jeden sa nenazýva ušľachtilý, kto poškodzuje živé bytosti. Tým, že neublíži živé bytosti, sa jeden nazýva ušľachtilý.
5. Avšak veľa svätých slov, ktoré čítate, mnohí však hovoríte, aké dobré budú robiť, ak na nich nebudete konať?
6. Nakoniec, na týchto veciach záleží najviac: Ako dobre ste milovali? Ako plne ste žili? Ako hlboko ste pustili?
7. Myseľ je všetko. Čo si myslíte, že sa stanete.
8. Meditujte … Neodkladajte sa, aby ste neskôr ľutujli.
9. Nebudete potrestaní za svoj hnev, bude vás svojím hnevom potrestaní.
10. Dobrýte hnev s nebezpečenstvom. Choďte po dobrote s dobrotou. Chot Meanness s veľkorysosťou. Dobyť nečestnosť s pravdou.
11. Dajte, aj keď máte len trochu.
12. Ak je možné problém vyriešiť, prečo sa obávať? Ak problém nie je možné vyriešiť znepokojujúce, urobíte nič dobré.
13. Neexistuje žiadna cesta k šťastiu: Šťastie je cesta.
14. Dokonca ani smrť sa nemusí báť toho, kto žil múdro.
15. Ak nájdete múdreho kritika, ktorý poukazuje na vaše chyby, sledujte ho, ako by ste mali sprievodcu skrytým pokladom.
16. Ak hľadajúci nenájde spoločníka, ktorý je lepší alebo rovný, nechajte ich rozhodne absolvovať osamelý kurz.
17. Nič vám nemôže ublížiť, rovnako ako vaše vlastné myšlienky nestrážené.
18.
Vstaňme a buďme vďační, pretože keby sme sa veľa nenaučili, aspoň sme
sa trochu naučili, a ak sme sa trochu nenaučili, aspoň sme neboli chorý,
a keby sme ochoreli , aspoň sme nezomreli; Takže, všetci sme vďační.
19. Pochybujem o všetkom. Nájdite svoje vlastné svetlo.
20.
Všetko, čo sme, je výsledkom toho, čo sme si mysleli: je založené na
našich myšlienkach a tvoria sa z našich myšlienok. Ak človek hovorí
alebo koná so zlým myslením, utrpenie ho sleduje, keď koleso sleduje
kopyto zviera, ktoré priťahuje vagón…. Ak človek hovorí alebo koná s
dobrou myšlienkou, šťastie ho sleduje ako tieň, ktorý ho nikdy neopustí.
21. Nebýňajte v minulosti, nesnívajte o budúcnosti, sústredte myseľ v súčasnosti.
22. Zdravie je najväčší dar, spokojnosť Najväčšie bohatstvo, vernosť najlepšieho vzťahu.
23. Jediným skutočným zlyhaním v živote nie je to, aby to bolo pravdivé, čo vie.
24. Nikto nás zachráni, ale sami. Nikto nemôže a nikto nemôže. My sami musíme prejsť cestou.
25. Celým tajomstvom existencie je strach.
26. Tri veci sa nemôžu dlho skrývať: Mesiac, slnko a pravda.
27. Z dôvodu mysle vzniká všetky zlé konanie. Ak sa myseľ transformuje, môže zostať protiprávne konanie?
28. Radosť vzniká v povahe vecí bez výčitiek výčitiek.
29. Tisíce sviečok sa dajú osvetliť z jednej sviečky a život sviečky sa nebude skrátiť. Šťastie sa nikdy neznižuje zdieľaním.
30. Horne robte dnes, čo sa musí urobiť. Kto vie? Zajtra príde smrť.
31. Muž sa nenazýva múdry, pretože znova hovorí a hovorí; Ale ak je pokojný, milujúci a nebojácny.
32.
Môžete hľadať v celom vesmíre niekoho, kto si viac zaslúži vašu lásku a
náklonnosť ako vy, a táto osoba sa nikde nenájde. Vy, sami, rovnako ako
ktokoľvek v celom vesmíre, si zaslúžite vašu lásku a náklonnosť.
33. Disciplinovaná myseľ prináša šťastie.
34.
Ten, v ktorom už neexistujú túžbu a smäd, ktorý sa stáva; Ako by ste
mohli sledovať to prebudeného, ​​bez stopy a neobmedzeného rozsahu.
35. Dobiť sa je väčšou úlohou ako dobývanie ostatných.
36. Cestu nemôžete cestovať, kým sa nestanete samotnou cestou.
37. Stratíte iba to, na čo sa držíte.
38. Mier pochádza zvnútra. Nehľadajte to bez.
39.
Sme formovaní našimi myšlienkami; Stávame sa tým, čo si myslíme. Keď je
myseľ čistá, radosť nasleduje ako tieň, ktorý nikdy neodíde.
40. Avšak veľa svätých slov, ktoré čítate, však mnohí hovoríte, aké dobré budú robiť, ak na nich nebudete konať?
4.
42. Tri veci sa nemôžu dlho skrývať: Mesiac, slnko a pravda.
43. Dajte, aj keď máte len trochu.
44.
Neverte v nič jednoducho preto, že ste to počuli. Neverte v nič
jednoducho preto, že mnohí hovoria a hovoria. Neverte v nič jednoducho
preto, že sa nachádza napísané vo vašich náboženských knihách. Neverte v
nič iba z autority vašich učiteľov a starších. Neverte v tradície,
pretože boli odovzdané mnohými generáciami. Ale po pozorovaní a analýze,
keď zistíte, že čokoľvek súhlasí s rozumom a vedie k dobru a prospech z
jedného a všetkých, potom ho prijmite a splnia ho.
45. Nie je nič také neposlušné ako nedisciplinovaná myseľ a nie je nič také poslušné ako disciplinovaná myseľ.
46.
​​Neexistuje nič strašnejšie ako zvyk pochybností. Pochybnosti oddeľujú
ľudí. Je to jed, ktorý rozpadá priateľstvá a rozpadá príjemné vzťahy.
Je to tŕň, ktorý dráždi a bolí; Je to meč, ktorý zabíja.
47. Nikto nás zachráni, ale sami. Nikto nemôže a nikto nemôže. My sami musíme prejsť cestou.
48. Držanie hnevu je ako uchopenie horúceho uhlia s úmyslom ho hodiť na niekoho iného; Vy ste ten, kto je spálený.
49.
Tajomstvo zdravotníctva pre myseľ a telo nie je truchliť za minulosť,
ani sa obávať o budúcnosť, ale žiť súčasný okamih múdro a vážne.
50. Každé ráno sa znova narodíme. Čo robíme dnes, je to, na čom záleží najviac.
Inšpiratívne citáty Budhu
Príloha vedie k utrpeniu.
Vypracujte svoju vlastnú spásu, nezávisí od ostatných.
Nemáte dušu, ste duša, máte telo.
Ak
nenájdete žiadne riešenie problému, pravdepodobne to nie je problém,
ktorý by mal byť vyriešený, ale skôr pravda, ktorá sa má akceptovať.
Čokoľvek, čo vás znepokojuje, čokoľvek, čo vás dráždi, je to váš učiteľ.
Pozitívne budhistické úvodzovky
Keď sledujete po sebe, sledujete ostatných, keď sledujete ostatných, ktoré sledujete po sebe.
Nenechajte sa rozčuľovať ľuďmi a situáciami, pretože obaja sú bezmocní bez vašej reakcie.
To, čo ste, ste boli, čo budete robiť, je to, čo robíte teraz.
Krásna
vec, ktorú sa môžete učiť z vody, upravte sa v každej situácii a v
akejkoľvek podobe, ale čo je najdôležitejšie, nájdite svoj vlastný
spôsob prúdenia.
Čo si myslíte, že sa stanete, čo si myslíte, že priťahujete, čo si predstavujete, že vytvárate.
Slávne citáty Budhu
Všetko, čo sme, je výsledkom toho, čo sme si mysleli.
Keď ego zomrie, duša sa prebudí.
Ego nikdy neakceptuje pravdu.
Nič vám nemôže ublížiť rovnako ako vaše vlastné myšlienky nestrážené.
Zastavte sa, zastavte, nehovor, konečná pravda nie je ani myslieť.
Pozitívne budhistické citáty o živote
Nič vám neprinesie väčší pokoj, ako si všimnete vlastné podnikanie.
Každé ráno sa narodíme znova, čo dnes robíme, je to, na čom záleží najviac.
Bez
ohľadu na to, ako vzdelané, talentované, bohaté alebo chladné veríte,
že ste, ako sa správate k ľuďom v konečnom dôsledku, hovorí všetko,
integrita je všetko.
Nehľadajte svätyňu v nikom okrem vášho ja.
Nikdy sa k niekomu príliš nepripájajte, pretože prílohy vedú k očakávaniam a očakávaniam vedú k utrpeniu.
Veľký Lord Buddha Citáty
Dajte, aj keď máte len trochu.
Bez ohľadu na to, aká ťažké je minulosť, môžete vždy začať znova.
Odpustenie ti je môj darček pre teba, pohyb je môj dar pre seba.
Nič nie je trvalé, príliš sa nestresujte, pretože bez ohľadu na to, aká je zlá situácia, zmení sa.
Bolesť je nevyhnutná, utrpenie je voliteľné.
Slávne a pozitívne budhistické citáty
Neexistuje strach z toho, ktorého myseľ nie je naplnená túžbami.
Nenasnite sa, nechajte Karma robiť všetku prácu.
Myseľ je všetko, čo si myslíte, že sa stanete.
Noste svoje ego ako voľný priliehajúci odev.
Koreň utrpenia je pripútanosť.
Buddha citáty v angličtine
Nezabudnite sa o seba postarať, nemôžete naliať z prázdneho pohára.
Ak sa niečo oplatí urobiť, urobte to z celého srdca.
Ten, kto koná podľa pravdy, je šťastný v tomto svete a mimo nej.
Ak nenájdete nikoho, kto by vás podporil na duchovnej ceste, choďte sám.
Porozumenie je srdcom dobre hovorených slov.
Najlepšie citáty Budhu o úspechu a sile
Je lepšie dobyť sa, ako vyhrať tisíc bitiek.
Šťastie nikdy nepríde k tým, ktorí nedokážu oceniť, čo už majú.
Ak chcete lietať, vzdajte sa všetkého, čo vás váži.
Dokonca ani smrť sa nemusí báť toho, kto žil múdro.
Lepšie ako tisíc dutých slov je jedno slovo, ktoré prináša mier.
Pozitívne budhistické citáty a výroky
Pochybujem o všetkom, nájdi si svoje vlastné svetlo.
- Buddha
Dobré ráno
Benevolent prebudil pozitívne citácie
Ako denná misia začína pestovať ovocie 🍍 🍊 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 🥝 🥦 🥦 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🍝 🥗 🫑 🍓 🍊 🥥 🍈 🍈 🌰 🇧🇧 🇧🇧 🫐 🍅 🍐 🫒 prekonať hlad najhoršieho druhu choroby, ako to hovorilo prebudený a žili ako slobodné vtáky 🐦 🦢 Najlepšie pre blaho, šťastie a pokoj pre všetky spoločnosti.
Všetky domorodé spoločnosti Prabuddha Bharat zjednotia cestu prebudeného vesmíru.
Kushinara Nibbana Bhumi Pagoda si želá byť pracujúcim partnerom Parlamentu svetových náboženstiev.
Preklad dobročinnosti prebudil vlastné slová v 139 klasických jazykoch.
Parlament svetových náboženstiev pozitívne denné poslanie je začať pestovať ovocie 🍍 🥑 🥭 🍇 🍌 🍎 🍒 🥝 🥝 🥦 🥦 🥕 🥗 🥬 🌳 🍓 🍓 🍓 🍓 🍓 🍓 🍓 🍓 🍓 🍓 🍓 🍓 🍓 🍓 🍓 🍓
Thirukkural je brikurálne učenie Budhu
Petr Chobot - Aktivace síly kundalini 1. Untersberg
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Loeki Leeuw GIF - Loeki Leeuw De GIFs
114) Classical Slovenian-Klasična slovenska,

639Hz | Buddhist Meditation Music | Attract Love, Positivity & Cleanse Heart Chakra
114) Klasična slovenska Klasifna Slovenska,
Buddha vacana
- Besede dobronamernega prebujanja -
- āṇi sutta -
V prihodnjem času bo Bhikkhus, ki ne bo poslušal
Izgovor
takšnih diskurzov, ki so besede Tathāgata, globoke, globoke pomena, ki
vodijo zunaj sveta, (dosledno), povezane s praznino, ne bodo posojali
ušesa, ne bodo uporabili svojega uma za znanje, ne bodo upoštevali teh
naukov tako, da ga je treba prevzeti in obvladati.
Nasprotno,
prisluhnili bodo izgovoru takšnih diskurzov, ki so literarne skladbe,
ki jih izdelujejo pesniki, duhovito besedo, duhovita pisma, ljudje od
zunaj ali besede učencev, bodo posodili uho, svoje misli bodo uporabili
na znanju , bodo upoštevali ta nauka, ki jih bodo sprejeli in obvladali.
Tako
bodo Bhikkhus, diskurzi, ki so besede Tathāgata, globoke, globoke
pomena, ki vodijo zunaj sveta, (dosledno), povezane s praznino,
izginile.
Zato,
Bhikkhus, tako bi morali trenirati: “Poslušali bomo izreke takšnih
diskurzov, ki so besede Tathāgata, globoke, globoke pomena, vodijo zunaj
sveta, (dosledno) povezane s praznino, posojali bomo uho, mi bomo
uporabili svoj um pri znanju, upoštevali bomo te nauke, ki jih bodo
sprejeli in obvladali. “Tako, Bhikkhus, bi se morali trenirati.
Če ne najdete nikogar, ki bi vas podprl na duhovni poti, pojdite sami. Z nezrelim ni druženja.
Izdelajte svoje odrešenje. Ne odvisni od drugih.
Moški lasten um, ne njegov sovražnik ali sovražnik, ga vabi na zle načine.
Nič ni tako neposlušnega kot nediscipliniran um in ni nič tako poslušnega kot discipliniran um.
Vaš najslabši sovražnik vam ne more škodovati toliko kot vaše neokrnjene misli.
Nosite svoj ego kot ohlapno oblačilo.
Ljudje z mnenji se samo motijo.
Na nebu ni razlikovanja vzhoda in zahoda; Ljudje ustvarjajo razlike iz lastnega uma in nato verjamejo, da so resnični.
Ohranjati telo v dobrem zdravju je dolžnost … sicer ne bomo mogli ohraniti močnega in jasnega uma.
Nič
ni bolj groznega kot navada dvoma. Dvom loči ljudi. To je strup, ki
razgradi prijateljstva in razbije prijetne odnose. To je trn, ki draži
in boli; To je meč, ki ubija.
Pes ne velja za dobrega psa, ker je dober barker. Človek ne velja za dobrega človeka, ker je dober govornik.
Vsako jutro se spet rodimo. To, kar počnemo danes, je tisto, kar je najbolj pomembno.
Na vsem svetu ni dovolj teme, da bi izstrelili svetlobo ene male sveče.
Imeti sočutje do vseh bitja, bogatih in revnih; Vsak ima svoje trpljenje. Nekateri trpijo preveč, drugi premalo.
Če je kaj vredno storiti, to storite z vsem srcem.
Sreča nikoli ne bo prišla do tistih, ki ne bodo cenili tega, kar že imajo. “
Ni poti do sreče. Sreča je pot.
Smešno je misliti, da vas lahko nekdo drug osreči ali nesrečen.
Sreča ni odvisna od tega, kaj imate ali kdo ste. Zanaša se izključno na to, kar mislite.
Discipliniran um prinaša srečo.
Prava ljubezen se rodi iz razumevanja.
1. Moški lasten um, ne njegov sovražnik ali sovražnik, ga vabi na zle načine.
2. Ni strahu za enega, katerega um ni napolnjen z željami.
3. Mir prihaja od znotraj. Ne iščite brez.
4. Eden ne imenuje plemenito, ki škodi živim bitjem. Če ne škodi živim bitjem, se imenuje plemenita.
5. Kljub temu, da veliko svetih besed, ki jih preberete, pa mnogi govorite, kaj dobro vam bodo, če ne boste ravnali na njih?
6. Na koncu so te stvari najbolj pomembne: kako dobro ste imeli radi? Kako v celoti ste živeli? Kako globoko ste spustili?
7. Um je vse. Kaj misliš, da postaneš.
8. Meditirajte… ne odlašajte, da vam kasneje ne bi žal.
9. Ne boste kaznovani za svojo jezo, kaznovali vas bodo z jezo.
10. Osvojite jezo z ne-panorjem. Osvojite slabost z dobroto. Osvoboditi zlobnost z velikodušnostjo. Osvoraj nepošteno z resnico.
11. Dajte, tudi če jih imate le malo.
12. Če je težavo mogoče rešiti, zakaj bi skrbelo? Če težave ne bo mogoče rešiti, vam ne bo dobrega.
13. Ni poti do sreče: sreča je pot.
14. Tudi smrti se ne bo bal tisti, ki je modro živel.
15. Če najdete modrega kritika, ki bo opozoril na svoje napake, mu sledite, kot bi vodilo za skriti zaklad.
16. Če iskalec ne bo našel spremljevalca, ki je boljši ali enak, naj odločno opravi samotni tečaj.
17. Nič vam ne more škodovati toliko, kot so vaše lastne misli ne varovane.
18.
Vstanimo in bodimo hvaležni, kajti če se nismo naučili veliko, se vsaj
malo naučimo, in če se nismo naučili malo, se vsaj nismo zboleli, in če
smo zboleli , vsaj nismo umrli; Torej, vsi bodimo hvaležni.
19. Dvomite v vse. Poiščite svojo luč.
20.
Vse, kar smo, je rezultat tega, kar smo si mislili: temelji na naših
mislih in sestavljen iz naših misli. Če človek govori ali deluje z
zlobno mislijo, mu sledi trpljenje, ko kolo sledi kopitam zveri, ki črpa
vagon…. Če moški govori ali deluje z dobro mislijo, mu sreča sledi kot
senca, ki ga nikoli ne zapusti.
21. Ne zadržujte se v preteklosti, ne sanjajte o prihodnosti, um se osredotočite na sedanji trenutek.
22. Zdravje je največje darilo, zadovoljstvo največje bogastvo, zvestoba najboljši odnos.
23. Edini resnični neuspeh v življenju ni biti resničen najboljšim, ki ga pozna.
24. Nihče nas ne reši, razen sebe. Nihče ne more in nihče ne more. Sami moramo hoditi po poti.
25. Celotna skrivnost obstoja je, da ne bo strah.
26. Tri stvari se ne morejo dolgo skriti: luna, sonce in resnica.
27. Zaradi uma se pojavi vse napačno. Če se um spremeni, lahko ostane napačno?
28. V naravi stvari se veselje pojavlja pri osebi, ki ne bi smel prigovarjanja.
29.
Na tisoče sveč je mogoče osvetliti iz ene same sveče, življenje sveče
pa ne bo skrajšano. Sreča se nikoli ne zmanjša s skupno rabo.
30. Danes je treba narediti, kaj je treba storiti. Kdo ve? Jutri pride smrt.
31. Človek se ne imenuje modri, ker spet govori in govori; Če pa je miren, ljubeč in neustrašen.
32.
V celotnem vesolju lahko iščete nekoga, ki si bolj zasluži vašo
ljubezen in naklonjenost, kot ste vi, in tega osebe nikjer ne najdemo
nikjer. Vi, tudi vi, toliko kot kdo v celotnem vesolju, zaslužite vašo
ljubezen in naklonjenost.
33. Discipliniran um prinaša srečo.
34.
Tisti, v katerem ne obstaja več hrepenenja in žeje, ki ohranjata, da
postanejo; Kako ste lahko spremljali to prebujeno, brez sledi in
brezmejnega dosega.
35. Osvajati sebe je večja naloga kot osvojiti druge.
36. Ne morete potovati poti, dokler ne postanete sama pot.
37. Izgubiš samo tisto, na kar se oprijemaš.
38. Mir prihaja od znotraj. Ne iščite brez.
39. Oblikovamo nas z mislimi; Postanemo tisto, kar mislimo. Ko je um čist, veselje sledi kot senca, ki nikoli ne odide.
40. Vendar pa veliko svetih besed, ki jih preberete, vendar veliko govorite, kaj dobro bodo imeli, če na njih ne ravnate?
41. Ne glede na besede, ki jih izgovorimo, jih bo treba skrbno odločiti za ljudi in nanje vplivalo na dobro ali bolno.
42. Tri stvari se ne morejo dolgo skriti: luna, sonce in resnica.
43. Dajte, tudi če jih imate le malo.
44.
Ne verjemite v nič samo zato, ker ste to slišali. Ne verjemite v nič
samo zato, ker ga mnogi govorijo in govorijo. Ne verjemite v nič samo
zato, ker je napisano v vaših verskih knjigah. Ne verjemite v nič samo o
avtoriteti svojih učiteljev in starejših. Ne verjamete v tradicije, ker
so jih predali že več generacij. Toda po opazovanju in analizi, ko
ugotovite, da se karkoli strinja z razumom in daje dobro in korist ene
in vse, ga sprejme in izpolnite.
45. Nič ni tako neposlušnega kot nediscipliniran um in ni nič tako poslušnega kot discipliniran um.
46.
​​Ni nič bolj groznega od navade dvoma. Dvom loči ljudi. To je strup,
ki razgradi prijateljstva in razbije prijetne odnose. To je trn, ki
draži in boli; To je meč, ki ubija.
47. Nihče nas ne reši, razen sebe. Nihče ne more in nihče ne more. Sami moramo hoditi po poti.
48. Držanje jeze je kot oprijem vročega premoga z namenom, da ga vržemo na nekoga drugega; Ti si tisti, ki se zažge.
49.
Skrivnost zdravja za um in telo ne sme žaliti za preteklost, niti ne
skrbi za prihodnost, ampak živeti sedanjost pametno in resno.
50. Vsako jutro se spet rodimo. To, kar počnemo danes, je tisto, kar je najbolj pomembno.
Navdihujoči Buddho citati
Priloga vodi v trpljenje.
Izdelajte svoje odrešenje, ne odvisni od drugih.
Nimate duše, ti si duša, imaš telo.
Ko ne najdete rešitve za težavo, verjetno ni problem, ki bi ga bilo treba rešiti, temveč resnica, ki jo je treba sprejeti.
Vse, kar vas muči, vse, kar vas draži, to je vaš učitelj.
Pozitivni budistični citati
Ko gledate za seboj, gledate po drugih, ko gledate za druge, ki jih gledate za seboj.
Ne vznemirjajte se z ljudmi in situacijami, ker sta oba brez moči brez vaše reakcije.
Kar ste, je tisto, kar ste bili, kar boste zdaj, kar počnete.
Čudovito
stvar se je naučiti iz vode, se prilagoditi v vsaki situaciji in v
kakršni koli obliki, najpomembneje pa je, da poiščete svoj način za
pretok.
Kaj mislite, da postanete, kaj menite, da privlačite, kaj si predstavljate, da ustvarite.
Znani Budini citati
Vse, kar smo, je rezultat tega, kar smo si mislili.
Ko ego umre, se duša prebudi.
Ego nikoli ne sprejme resnice.
Nič vam ne more škodovati toliko, kot so lastne misli ne zaščitene.
Ustavite se, ne govorite, končna resnica sploh ni razmišljati.
Pozitivni budistični citati o življenju
Nič vam ne bo prineslo večjega miru, kot da bi razmišljali o svojem podjetju.
Vsako jutro se spet rodimo, kar počnemo danes, je tisto, kar je najbolj pomembno.
Ne
glede na to, kako izobraženi, nadarjeni, bogati ali kul verjamete, kako
ste, kako ravnate z ljudmi, na koncu pa vse pove, celovitost je vse.
Ne iščite svetišča pri nikogar, razen sebe.
Nikoli se ne bodite preveč navezani na nekoga, ker navezanosti vodijo do pričakovanj in pričakovanja vodijo do trpljenja.
Citati velikega Gospoda Bude
Dajte, tudi če jih imate le malo.
Ne glede na to, kako težko preteklost, lahko vedno začnete znova.
Odpuščanje vam je moje darilo, nadaljujem je moje darilo sebi.
Nič ni trajno, ne stresite se preveč, ker ne glede na to, kako slaba situacija se bo spremenila.
Bolečina je neizogibna, trpljenje je neobvezno.
Znani in pozitivni budistični citati
Za enega, katerega um ni napolnjen z željami, ni strahu.
Ne maščevajte, naj Karma opravi vse delo.
Um je vse, kar misliš, da postaneš.
Nosite svoj ego kot ohlapno oblačilo.
Koren trpljenja je navezanost.
Buddha citati v angleščini
Ne pozabite skrbeti zase, ne morete se izlivati ​​iz prazne skodelice.
Če je kaj vredno storiti, to storite z vsem srcem.
Tisti, ki deluje na resnico, je vesel na tem svetu in širše.
Če ne najdete nikogar, ki bi vas podprl na duhovni poti, pojdite sami.
Razumevanje je srčni les dobro govorjenih besed.
Najboljši Budini citati o uspehu in moči
Bolje je osvojiti sebe, kot da osvojite tisoč bitk.
Sreča nikoli ne bo prišla do tistih, ki ne bodo cenili tega, kar že imajo.
Če želite leteti, se odreči vsemu, kar vas tehta.
Tudi smrti se ne bo bal tisti, ki je modro živel.
Bolje kot tisoč votlih besed je ena beseda, ki prinaša mir.
Pozitivni budistični citati in izreki
Dvomite o vsem, poiščite svojo luč.
- Buda
Dobro jutro
Benevolent je prebudil svoje pozitivne citate
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Kushinara
Nibbana Bhumi Pagoda želi biti delovni partner s parlamentom svetovnih
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Prevajanje dobronamernih lastnih besed v 139 klasičnih jezikih.
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Thirukkuralna je trikuralna nauka Bude
639Hz | Buddhist Meditation Music | Attract Love, Positivity & Cleanse Heart Chakra
Proverbs Rayya GIF - Proverbs Rayya GIFs
115) Classical Somali-Soomaali qowmiyadeed,

Buddha Vandana बुद्ध वंदना-पंचशील : Awaaz India TV
115) Kastaas oo ah Classical-Soumali Qowwyadad,
Buda vanana
- Erayada ka mid ah kuwa aan fiicnayn oo la toosay -
- ṇṇi sutta -
Waqtiga mustaqbalka, waxaa jiri doona Bhikkkhus oo aan dhageysan doonin
Hadalka
khudbadaha noocan oo kale ah kuwaas oo ah erayada tathāgata, qoto
dheer, oo macno leh, oo horseed u leh adduunka, ma amaan doonaan dhegta,
ma qummanaan doonaan maskaxdooda, ma tixgelin doonaan waxbaristaas sida
loo qaado oo la garto.
Marka
taa liddi ku ah, waxay dhagaysan doonaan hadalka hadalada sida
suugaanta ah ee ay ka kooban yihiin gabayaaga, ereyadiina banaanka ah,
ama erayadii erayada, ama erayadii xeradu way ku ammaani doonaan, oo
waxay qalbigooda ku daba degi doonaan aqoonta. Waxay ka fiirsan doonaan
waxbaristaas in la qaado oo la baabbi’iyo.
Sidaa
darteed, bhikkhus, hadafyada ay yihiin ereyada tathāgarata, qotodheer,
qoto dheer, oo macno leh, oo horseed u ah adduunka, (si joogto ah) oo ku
xiran faaruqinta, way dhammaan doontaa.
Sidaa
darteed, bhikkhus, waa inaad sidaas ahaataa: ‘Waan dhagaysan doonnaa
hadalka hadaladaas oo kale, oo macno weyn leh, oo si joogto ah u xidhnaa
faaruqnimada, waxaan ku dayn doonnaa Waxaannu ka fikiri doonnaa
waxbariddaas oo la samatabbixiyo. ‘Tani waa sidee, bhikkkhus, waa inaad
nafteenna tababbaraysaa.
Haddii aadan helin cid kaa taageera wadada ruuxiga ah, keligaa socotid. Ma jiro wehelnimo aan la leenahay.
Ka shaqee badbaadadaada. Ha ku xirnaanin kuwa kale.
Ninkiisuu xagga dadka ka fikiraa, cadowgiisana ma aha, iyo cadowgiisa, oo jidadkiisa u saamaxdo.
Ma jiraan wax caasi ah oo ka mid ah maskax aan la shaacin, oo ma jiraan wax isaga addeecday sidii qof caqli leh oo caqli leh.
Cadowgaaga ugu xun ma dhaawici karo intaad u gaar ah fikradahaaga aan-qummanayn.
Xiro sidaada u eg dhar jilicsan.
Dadka fikradaha qaba kaliya waxay ku wareegaan wax dhib ah midba midka kale.
Samada
dhexdeeda, ma jiro wax soo saacida bari iyo galbeed; Dadku waxay
abuuraan kala sooc maskaxeed maskaxdooda ka dibna aamin ku ah inay run
noqdaan.
Si jirka looga dhigo mid caafimaad wanaagsan waa waajib
Ma
jiraan wax ka cabsi badan oo ka badan caawinta shakiga. Shaki ka
dhigida dadka. Waa sun ku kala go’ay saaxiibtinimada iyo jebinta xiriir
wanaagsan. Waa qodax xanaaq iyo xanuun badan; Waa seef dila.
Ey
looma tixgelin doono eey wanaagsan maxaa yeelay isagu waa jilitaan
wanaagsan. Nin looma arko inuu yahay nin wanaagsan maxaa yeelay waa nin
warka u fiican.
Subax walba waxaan ku dhalanaa mar labaad. Waxa aan maanta sameyno waa waxa ugu muhiimsan.
Ma jiraan gudcur ku filan oo dunida oo dhan ka dhex jira in la tirtiro iftiinka hal shumac yar.
U
naxariiso dhammaantiin, kuwa hodanka ah oo miskiin ah, Mid kastaa wuxuu
leeyahay silica ay u leeyihiin. Qaarkood aad bay u dhibaataysan yihiin,
kuwa kalena aad bay u yar yihiin.
Haddii wax u qalmaan in la sameeyo, ku samee qalbigaaga oo dhan.
Farxaddu waligeed uma imaan doonto kuwa ku guuldareysta inuu qaddariyo waxa ay horey u haysteen. “
Ma jiro waddo lagu farxo. Farxad waa wadada.
Waa wax lagu qoslo in la moodo in qof kale uu kaa dhigi karo mid faraxsan ama aan faraxsanayn.
Farxad kuma xirna waxa aad haysato ama cidda aad tahay. Waxay ku tiirsan tahay waxa aad u maleyneyso.
Maskax edbin ah ayaa farxad u keenaya farxad.
Jacaylka dhabta ahi wuxuu ka dhashay fahamka.
1. Ninku waa nin maskaxdiisa, mana aha cadowgiisa, iyo cadowgiisa, oo qalbigiisa u oggolaada.
2. Cabsi uma laha in qofkiisu uusan ka dhergin damacyada.
3. Nabadda ayaa ka timaada gudaha. Ha raadin la’aan.
4.
Mid looma yeelo sharaf-beelka kuwaas oo waxyeelo u geysta kuwa nool.
Adigoo aan wax yeeleynin nolosha nolosha ayaa loo yaqaan sharaf.
5.
Si kastaba ha noqotee, in badan oo aad akhrido, hase yeeshe aad u
hadlaysaan, inbadan oo aad ku hadashid, maxaa wanaagsan oo ay kuu
wanaagsan yihiin?
6.
Ugudambaysta, waxaas badankood waxay muhiim u yihiin: Sidee ugu fiican u
jeclaatay? Sidee si buuxda u nooshahay? Sidee si qoto dheer u sii
daayay?
7. Maskaxdu waa wax walba. Waxa aad u maleynaysid inaad noqotay.
8. Ka fikir … Dib ha u dhigin, ha ka qoomameyneysid goor dambe.
9. Cadhadaadana laguma afgembi doono, Oo xanaaqaagana lagu ciqaabi maayo.
10. Ka adkaado xanaaqa cadhada. Ka adkaato xumaanta wanaagga. Ka adkaanta macnaha deeqsinimada. Ka adkaato daacadnimada runta.
11. Sii, xitaa haddii aad wax yar haysato.
12. Haddii dhibaatada la xallin karo sababta walaaca? Haddii dhibaatadu aan la xallin karin walwalku kuuma fiicnaan doono.
13. Ma jiro waddo lagu farxo: Farxad waa wadada.
14. Xitaa dhimashadu ma cabsan karto mid si xikmad leh u noolaa.
15.
16.
17. Ma jiraan wax wax ku yeeli kara inta fikradahaaga kuuduggaaga ah.
18.
Aynu soo kacno oo aan u mahadcelinno, waayo haddii aanaan waxbadan
baran ugu yaraan waxaan ka baranay wax yar, oo haddii aanan wax yar ka
baran, ugu yaraan ma aanan xanuunsan nahay, oo haddii aan jirran nahay ,
ugu yaraan ma dhimanno; Marka, aynu dhammaanteen mahadsanid.
19. Shaki gelin wax walba. Soo hel iftiinkaaga kuu gaar ah.
20.
Waxa kaliya ee aan nahay waa natiijada waxa aan ka fikirnay: waxaa lagu
aasaasay fikradeena oo ka kooban fikirkeena. Haddii nin ku hadlo ama uu
fikir xun ku hadlo, silica ayaa u raaca sida giraang bahalka bahalka ku
soo daadanaya …. Haddii nin ku hadlo ama uu falo fikir wanaagsan,
farxad ayaa isaga raacday sidii hooska aan weligiis ka tegin.
21. Ha ku noolaan mustaqbalka, ha ku riyoon mustaqbalka, xoogga saar maskaxda marka la joogo xilligan la joogo.
22. Caafimaadka waa hadiyadda ugu weyn, qanacsanaanta hantida ugu weyn, aaminka xiriirka ugu wanaagsan.
23.
24.
Qofna nama badbaadin karo mooyee nafsadeena. Cidna ma awoodo oo cidina
ma noqon karto. Annagunaba waa inaannu wadno ku soconaa.
25. Qarsoodiga oo dhan ee jiritaanka waa in aan cabsi lahayn.
26. Saddex waxyaalood ma qarin karo muddo dheer: dayaxa, qorraxda, iyo runta.
27. Dhamaan qaldan - wax qalad ah ayaa ka soo baxa maskaxda darteed. Haddii maskaxdu is beddelayso khaldan tahay?
28. Waxay ku jirtaa nooca waxyaalaha farqu ay ka soo baxdo qof ka xor ah qoomamaynta.
29.
Kumanaan kun oo shumac ah ayaa laga iftiimin karaa hal shumac, oo
nolosha shumacana lagu soo gaabin maayo. Farxad waligeed ma yareyso
iyadoo la wadaagayo.
30. Aad u sameyso maanta waxa la sameeyo. Yaa garanaya? Berrito, dhimashada ayaa timaada.
31.
Ninka looma yeelo xigmad badan, maxaa yeelay, wuu hadlaa, oo haddana
mar kale buu hadlaa, Laakiin hadduu yahay mid nabad ah oo jecel oo
cabsida leh.
32. Adiga, naftaada, inta qof kasta oo ku nool adduunka oo dhan, mudan tahay jacaylkaaga iyo jacaylkaaga.
33. Maskax edbin ah ayaa farxad u keenaya farxad.
34.
Midkii aannan mar dambe sii jiri doonin oo harraadsan oo weligiis sii
jira; Sideed ula socon kartaa mid ka toosi kara mid, raadraaca, iyo
xadka aan xad lahayn.
35. Ka adkaata naftaada waa hawl ka weyn kan ka guuleysiga dadka kale.
36. Ma safri kartid jidka ilaa aad ka noqoto wadada laftiisa.
37. Waxaad luminaysaa waxa aad ku dhejiso.
38. Nabadda ayaa ka timaada gudaha. Ha raadin la’aan.
39.
Waxaa nala qaabsaday fikirradeenna; Waxaan noqonnaa waxaan u
maleynayno. Markuu maskaxdu daahir tahay, farxad ayaa u socota sida
hooska aan weligood ka baxo.
40.
Si kastaba ha noqotee, aad u badan ereyo badan oo quduus ah oo aad
akhrido, hase yeeshee, aad baad u hadashaa, maxay u wanaagsan yihiin,
maxay kuu wanaagsan yihiin?
41.
Erayo kasta oo aan ku dhawaaqaan waa in lagu xushaa daryeelka dadka ay
maqli doonaan oo ay saameyn ku yeeshaan wanaag ama jiran.
42. Saddex waxyaalood ma qarin karo muddo dheer: dayaxa, qorraxda, iyo runta.
43. Sii, xitaa haddii aad wax yar haysato.
44.
Ha rumeynin wax kasta oo sababtoo ah waad maqashay. Ha rumeynin wax
kasta oo si fudud maxaa yeelay waxaa lagu hadlaa oo inbadan ayaa laguma
sheegaa. Ha aaminin waxkasta oo sababtoo ah waxaa lagu helaa ku qoran
buugaagta diintaada. Ha aaminin wax uun oo ku saabsan awooda
macallimiinta macallimiintaada iyo odayaashaada. Ha rumaysanina
caadooyinka maxaa yeelay waxaa loo dhiibey jiilal badan. Laakiin ka dib
markii aad ogaato iyo falanqaynta, markaad ogaato in wax kasta oo ay ku
raacsan yihiin sabab ay ugu habboon yihiin wanaagga iyo faa iidada mid
iyo dhammaan, aqbal oo ku noolaada.
45.
46.
Shaki ka dhigida dadka. Waa sun ku kala go’ay saaxiibtinimada iyo
jebinta xiriir wanaagsan. Waa qodax xanaaq iyo xanuun badan; Waa seef
dila.
47.
Ninna nama badbaadin karo mooyee nafsadeena. Cidna ma awoodo oo cidina
ma noqon karto. Annagunaba waa inaannu wadno ku soconaa.
48.
Inaad xanaaqdo xanaaq waxay la mid tahay qabashada dhuxusha kulul ee
ujeedadu tahay in lagu tuuro qof kale; Waxaad tahay qofka gubanaya.
49.
Sirta caafimaadka ee maskaxda iyo jirka labadaba ma ahan inay u
baroortaan wixii la soo dhaafay, ama kama walwalaan mustaqbalka, laakiin
si ay ugu noolaadaan waqtigan xaadirka ah si caqli leh iyo si adag.
50. Subax walba waxaan dhalanaynaa mar labaad. Waxa aan maanta sameyno waa waxa ugu muhiimsan.
Xigasho dhiigga dhiirigelinta
Lifaaqa waxay horseedaa silica.
Ka shaqee badbaadadaada gaarka ah, ha ku xirnayn kuwa kale.
Sow naftaada ma lihid, naftiinnuna waxaad leedihiin jidh.
Markii aadan xal u helin dhibaatodu malaha dhibaato in la xalliyo laakiin run in la aqbalo.
Wax kasta oo ku dhibaya waxkasta oo kaa xanaajiya taasi waa macallinkaaga.
Xigasho Buddhist togan
Markaad ilaalinaysid kadib markaad daawato dadka kale, markii aad daawanayso dadka kale ee aad daawato ka dib.
Ha ka xanaaqin dadka iyo xaaladaha maxaa yeelay labadaba waa awood la’aan la’aan jawaab celintaada.
Waxa aad tahay waa waxa aad joogtid, waxa aad noqon doonto waa waxa aad hada sameyso.
Wax
qurux badan oo aad ka baran karto biyaha, naftaada ku hagaaji xaalad
kasta iyo qaab kasta laakiin ugu muhiimsan waxaad uheli kartaa jidkaaga
aad ku socoto.
Waxa aad u maleynaysid inaad noqoto, waxaad dareento inaad soo jiidanayso, waxaad qiyaasay inaad abuurto.
Xigasho caan ah oo Buddha
Waxa kaliya ee aan nahay waa natiijada waxa aan ka fikirnay.
Markuu sago u dhinto, nafta ayaa ka toosisa.
Egogu weligiis runta aqbala.
Waxba kuma dhimi karaan inta fikradahaaga kuuduggaaga ah.
Jooji, joogsi ha hadlin, runta ugu dambeysa ma aha xitaa in la fikiro.
Koongas Buddhist ah oo ku habboon nolosha
Ma jiraan wax kaa soo bixi doona nabad weyn sidii aad uga fikirtaa ganacsigaaga.
Subax walba waxaan dhalanaynaa mar labaad, waxa aan maanta sameyno waa waxa ugu muhiimsan.
Si
kasta oo ay tahay wax loo bartay, kartida, hodanka ah ama qabow aad
aaminsan tahay inaad tahay, sida aad ugu daweyneyso dadka ugu
dambeyntiina waxay u sheegtaa dhammaan, daacadnimada waa wax walba.
Ha ka raadin meel quduus ah qof kasta oo aad naftaada mooyee.
Weligaa
ha ku xirneyn qof maxaa yeelay lifaaqyada ayaa kuu horseedaya
waxyaabaha laga filayo iyo rajooyinka ay horseedaan silica.
Sayidow Sayidow
Sii, xitaa haddii aad wax yar haysato.
Si kasta oo ay u adag tahay wixii la soo dhaafay, marwalba waad bilaabi kartaa mar labaad.
Waan cafiyaa inaad adigu tahay hadiyaddayda adigaan kuu soo dhowaatay, hadiyaddayda ayaan u socdaa.
Waxba
ma ahan mid joogto ah oo naftaada wax badan ha ku cadaadin sababta oo
ah waxkastoo xaaladdu xun tahay, way is beddeli doontaa.
Xanuunku waa lama huraan, silica waa ikhtiyaari.
Koongas caan ah oo caan ah
Cabsida kama baqeyso in lagu daro damacyo.
Ka aarsashada aargudashada, U oggolow Karma shaqadiisa oo dhan.
Maskaxdu waa wax walba, waxaad u maleyneyso inaad tahay.
Xiro sidaada u eg dhar jilicsan.
Xididka silica waa lifaaqa.
Liisaska Buddha ee Ingiriisiga
Xusuusnow inaad naftaada daryeesho, kuma shubi kartid koob madhan.
Haddii wax u qalmaan in la sameeyo, ku samee qalbigaaga oo dhan.
Mid ka mid ah runta ku dhaqma ayaa ku faraxsan dunidan iyo wixii ka dambeeya.
Haddii aadan helin cid kaa taageera wadada ruuxiga ah, keligaa socotid.
Fahamka waa wadnaha kalgacal ee si fiican loogu hadlay.
Xigashooyinka Buddha ee ugu fiican guusha iyo xoog
Waxaa fiican inaad naftaada ka adkaato sidii aad ugu guuleysan lahayd kun dagaal.
Farxaddu waligeed uma imaan doonto kuwa ku guuldareysta inuu qaddariyo waxa ay horey u haysteen.
Haddii aad rabto inaad duusho iska dhaaf wax kasta oo kaa dhigaya hoos.
Xitaa geeridu ma aha in mid si xikmad leh lagu cabsado.
Waxaa ka wanaagsan kun erayada godka ah waa hal eray oo nabad keena.
Xigashooyinkii Buddhist ee togan iyo hadallada
Shaki ka qaba wax walba, hel nalkaaga kuu gaarka ah.
- Buddha
Subax wanaagsan
Helitaanka qofka xigashooyinkiisa wanaagsan
Sida hawl maalmeedka bilaw howl maalmeedka 🍍 🥑 🥭 🍑 🍎 🍎 🍎 🍎 🍉 🥦 🥦 🥦 🪴 🪴 🪴 🪴 🪴 🪴 🪴 🪴 🪴 🪴 🧅 🧅 🧅 🧅 🧅 🧅 🧅 🌽 🌽 🌽 🌽 🍏 🍏 🍏 🍏 🍏 🍓 🍊 🍊 🍊 🥥 🍈 🌰 🌰 🌰 🌰 🌰 🌰 🌰 🌰🌰 🫐 🍅 🍐 🫒 to overcome hunger the worst kind of illness as said by the Awakened One & live like free birds 🐦 🦢 🦅 best for the welfare, happiness and peace for all societies.
Dhamaan bulshada Aborijiniska ee Prabuudda Bharat Unitedly waxay muujinayaan dariiqa caalamiga ah ee toosay.
Kushinara Nibbahaa Pago Pago Paoda ayaa raba inuu noqdo lammaane shaqo oo lala yeesho baarlamaanka diimaha adduunka
Tarjumida naxariis la’aanta ayaa toosisay ereyada qofka u gaarka ah 139 luqadood oo caadi ah.
The Parliament of the World’s Religions Positive Daily Mission is to start Growing fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🍐 🫒 si looga gudbo gaajada nooca ugu xun
ThiUKKKKKKAM waa Thritaltings of Budshu
Buddha Vandana बुद्ध वंदना-पंचशील : Awaaz India TV

Mid Autumn Festival GIF by laz_liusen

https://www.spiritualbuddha.net/3d-buddha-animations


3D  ANIMATIONS

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Free Meditation and Dhamma Course in Kannada from 15-20 July, by Ven. Bhikkhu Ananda.
Registration is Compulsory.
Mr Jeevako - 9535176319
Mr Vajira - 9731635108

We
welcome you to participate in Varsa Vassa Assamese Dhamma Talk from 4-5
PM on 12th July 2022 Purnima Tithi (Satang Khauwa) by Ven. Panyaloka
Live on Our Facebook and YouTube.
May be an image of one or more people and text that says

From the pages of history!

On 12 July 1942, ‘The Independent Labor Party’ and ‘Bombay Municipal
Labor Union’ organized a meeting to congratulate Babasaheb on the
occasion of his election as a member of the Executive Council in the
National Defense Council. A priceless picture of that day.
No photo description available.

DO GOOD 👍 PURIFY MIND
PRACTICE MINDFUL MEDITATIVE SWIMMING 🏊 🏊‍♂️ 🏊‍♀️
May be an image of pool

SWIMSWAM
MERITS OF MEDITATIVE SWIMMING 🏊 🏊‍♂️ 🏊‍♀️
Courtesy of Charles Hartley
You
can do all the 100-meter butterfly sets you want. You can do 50-yard
freestyle sprints. You can do the 400-meter individual medley. You can
do 50 or 100 laps per day.
You
can do doggie paddle or use the kick-board and kick up and back, lap by
lap. You can take three breaths per lap, or a breath every stroke, or
try to go the length of the pool underwater without coming up for air.
You can do all that.
But
you won’t have as much fun, or enjoy being in a pool more, than if you
do in the pool what I have for the past few weeks. Squatting like a
baseball catcher in the shallow end, I push and pull through the water
with my arms, back and forth, counting, meditating, thinking about the
gloriousness of water, how great pools really are if you use them
correctly.
You don’t
have to worry about getting tired and needing to come up to take a
breath because your head will already be above water. This drill takes
the stress out of swimming. It takes pools back to their roots. You
never even have to get your hair wet.
Squat, push, and pull.
Count
each one. Stare at the pool wall. Lose yourself in thoughts of nothing
but the coolness and low-resistance that water offers. Just push and
pull, back and forth. Imagine that if you do this motion 500 times per
night, three times a week, for the next five years you will have sexy
shoulders.
All you have
to do is push and pull, back and forth. Get into the rhythm. It’s like
slow dancing with yourself. Several years ago a Harvard professor wrote a
best-selling book titled the Relaxation Response.
It’s
all about teaching yourself how to relax by meditating. The idea is to
slow your racing, random and rambunctious thoughts and lower your heart
rate. This is about getting quiet, deliberately.
You
will use mental techniques learned in that book while doing the
push/pull swim shuffle. One of them is to stare at the pool wall in
front of you. Think about that wall. Study its color and texture. Really
investigate that all. Wonder about it. By fixating this way, you won’t
be able to clutter your mind with scattered thoughts.
You will be at peace. Just you and the wall.
Back and forth. Feel the water. It’s so easy to do. Back and forth.
You think to yourself “this is what swimming was meant to be. Not racing, but wading, pushing and pulling, nice and easy.”
All
those times you have gone to the pool and swam laps have been good for
you — no question. But you don’t always have to swim laps, which gets
tiring and tedious after a while. So many thoughts while swimming turn
towards: “how many laps do I have to swim so I reach my daily goal and
can go home?”; and “I don’t like butterfly because it’s so tiring”; and
“freestyle takes so much out of me that I have to breathe every stroke.”
Notice
the anxiety in those questions. Yes you are improving your body’s
muscular tone and cardiovascular system by swimming. But at the same
time you’re usually thinking stressful thoughts or just wanting to end
the drill because it’s boring or exhausting.
None of that happens when you do the “Relaxation Swim.”
Just
squat and slowly and simply push and pull your arms back and forth. It
will feel almost like a circular motion. Picture a circle in your head.
Think about that circle, what it looks like, why it looks so complete.
You will feel better doing this type of swim than anything else you have ever done in a swimming pool.
Meditative Mindful swimming 🏊‍♂️ . 🏊‍♀️ is real hydrotherapy. Slip disc surgery was avoided by such swimming.

swimswam.com

Merits Of Meditative Swimming
You will feel better doing this type of swim than anything else you

*பைத்தியக்காரர்கள் வாழும் இடம் திருவிதாங்கூர் சமஸ்தானம்.*
*- சுவாமி விவேகானந்தர்.*
இருநூறு ஆண்டுமுன்பு
குமரி மண்ணில் இந்துக்களால்
நடந்த
வெறியாட்டத்தை மறக்க முடியுமா? *ஆரிய* இந்துக்களால் *மனுதர்ம விதிகள்
ஆட்சி செய்த காலத்தில்* நடந்த வெறியாட்டத்தை மறுக்க முடியுமா? இதோ,
அவற்றில் சில கொடுமைகள்:
*திருவிதாங்கூர்* (தற்போதைய தமிழகத்தில் உள்ள கன்னியாகுமரி மாவட்டம்
மற்றும்
கேரளத்தில் உள்ள திருவனந்தபுரம்) சமஸ்தானத்தின் கீழிருந்த குமரி
மாவட்டத்தில் அன்று நிலவிய சாதிக்கொடுமை. தாழ்த்தப்பட்டவர்களும்
*சமூகத்தில் ஒதுக்கி வைக்கப்பட்ட சாணார் (நாடார்),* பரவர், *ஈழவர்,*
முக்குவர், புலையர் உள்ளிட்ட 18 சாதியைச் சேர்ந்த *பெண்கள்* மேலாடை அணிய
முடியாது. அப்படி அணிவது மாபெரும் குற்றம்.
சமஸ்தானத்தில்
பெரும் எண்ணிக்கையில் இருந்தபோதும், *குறைந்த எண்ணிக்கையில் இருந்த
நம்பூதிரி (பார்ப்பனர்கள்) மற்றும் உயர் சாதி நாயர்கள், பிள்ளைமார்
இந்துக்களால்* உலகில் மிகவும் கொடுரத்தனமாகவும், கேவலமாகவும் நடத்த பெற்ற
வரலாறு இன்றைய இளைய சமுதாயம் அறிந்திருக்க வேண்டும். *அதனால் இந்த பதிவு.*
*ஆரிய
இந்துக்கள்,* அந்த காலத்தில் குளத்தில் உடைப்பு ஏற்பட்டால் தெய்வ குற்றம்
எனக்கருதி, *தெய்வத்திற்கு வேண்டியவர்களான தாழ்த்தப்பட்ட அடிமைகளை* உயிரோடு
குளத்தில் உடைப்பெடுத்த இடத்தில் போட்டு மூடியிருக்கிறார்கள்.
மகாராஜா
*மார்த்தாண்ட வர்மா* காலத்தில் அவருக்கு அரசாங்கத்தில் ஏதாவது பிரச்சினை
வந்தால் அதற்க்கு தெய்வ குற்றம் என *நம்பூதிரி* (பார்ப்பனர்கள்) எடுத்து
கூறி, தெய்வ குற்றத்தை போக்க வேண்டுமெனில் *தாழ்த்தப்பட்ட 15 குழந்தைகளை*
தெய்வத்திற்கு பலி கொடுக்க வேண்டும் என்றார்கள். அதன்படி, ஒரு மழை நாள்
இரவு *ஈழவர் சமுதாயத்தை சேர்ந்த 15 குழந்தைகள்* திருவனந்த புரத்துக்கு
பிடித்து செல்லப்பட்டு, *நம்பூதிரி* (பார்ப்பனர்கள்) மந்திர, தந்திர
சடங்குகளுக்கு பின் நகரின் நான்கு மூலைகளிலும் உயிரோடு புதைக்கபட்டார்கள்
(அ. கா. பக்கம் 91-92).
மேலும்
*எசமானுக்கு* உடல் நலம் இல்லை எனில் ஆடு மாடுகளை பலி இடுவதற்கு பதிலாக
*எல்லா பெரிய கோவில்களிலும்* நரபலி கொடுக்கப்பட்ட கொடுமைகள் கூட
நடந்திருக்கிறது (மறுபக்கம், ப. 69)
கொடிய
தீமைகளில் பாதிக்கப்பட்ட ஒரு பிரிவுதான் சாணார் (நாடார்), முக்குவர்,
புலையர். தாழ்த்தப்பட்ட மக்கள் இடுப்புக்கு மேலும், முட்டுக்கு கீழும் ஆடை
அணியக்கூடாது என்றக் கட்டுப்பாடு இருந்தது .
*உயர்ந்த சாதி இந்துக்களின் முன்பு தாழ்த்தப்பட்ட பெண்கள்* மறைக்கப்படாத மார்பகங்களுடன்தான் மரியாதை செலுத்த வேண்டும்.
மீசைக்கு
வரி, மார்புக்கு வரி, தாலிக்கு வரி, மார்புக்கு (முலை) வரி
வசூலிப்பார்கள். மார்பக அளவுக்கு ஏத்த மாதிரி வரி: பெரிய மார்பகளென்றால்
வரி அதிகம். வரிகட்ட முடியாவிட்டால் இடுக்கியை (பனை மரத்து பூவை பதப்படுத்த
பயன்படுத்துவது) கொண்டு மார்பகங்களை திருகுவார்களாம். சில இடங்களில்
முலைகள் அறுத்து எறியப்பட்டு உள்ளன. என்ன கொடுமை! *இந்த கொடுமை உலகில்
வேறெங்காவது நடந்ததுண்டா?*
*கோவில்*
தெருக்களில் செல்வதற்கும், *உயர்சாதியினரின்* தெருக்களில் செல்லவும்,
குளம் கிணறுகளில் தண்ணீர் எடுக்கவும், குளிக்கவும், காற்றோட்டமுள்ள
வீடுகளில் வசிக்கவும் கூட தடை விதிக்கப்பட்டிருந்தது.
*சாணார்
(நாடார்), முக்குவர், புலையர் மக்கள்* திருமணங்களில் தாலி கட்டுவதற்குக்
கூட வரி விதிக்கப்பட்டது. பசுக்கள், மண்வெட்டிகள், அரிவாள்களுக்கும் கூட
வரி விதிக்கப்பட்டது. பனைத் தொழில் செய்பவர்கள் பனை மரத்திற்கும் கூட வரி
செலுத்த வேண்டும் என்ற பெயரில் கொத்தடிமைகளாகக் கூலியின்றி வேலை செய்ய
வேண்டும்.
*சாணார்
(நாடார்), முக்குவர், புலையர் மக்கள்* தீண்டத்தகாதவர்களென்றும் தள்ளி
வைக்கப்பட்டனர். *பெண்கள்* மேலாடை அணிவதற்கும், தெய்வத்தை வழிபடுவதற்கும்
கூடத் தடை விதிக்கப்பட்டிருந்தது.
இன்னும்
பாருங்கள், நாகர்கோயில் செல்லும் வழியில் *தாளக்குடி* எனும் கிராமம்.
அங்கு *சாம்பவர்* சாதியைச் சார்ந்த கர்ப்பிணி பெண் மாடத்தியை, மேலாடை
அணிந்ததற்காக *ஆதிக்க சாதியினர்* அடிமையாய் வைத்திருந்தனர். அவரை
மாட்டுக்குப் பதிலாக கலப்பையில் பூட்டி நிலத்தை உழுது கொன்றனர். இந்த
கொடுமை 19ஆம் நூற்றாண்டில் நடந்தது.
கன்னியாகுமரி
அருகேயுள்ள *கொட்டாரத்தில்* திருமணமான சில நாட்களில் தாலி, மேலாடையுடன்
வந்த பெண் அரசாணையை எதிர்த்த குற்றத்துக்காக பொது இடத்தில் தாலியறுத்து உடை
களைந்து அரசுப் படையால் கொலை செய்யப்பட்டார். அந்த இடம் இன்றும்
*தாலியறுத்தான் சந்தை* என்ற பெயரில் அழைக்கப்படுகிறது.
மேலாடை
அணிந்ததற்காக சிலரைச் சுடு மணலில் நாள் முழுவதும் நிற்க வைத்தார்கள்.
மேலாடை அணிந்த பெண்களின் மார்புகளை வெட்டினார்கள். இதையறிந்த அய்யா
*வைகுந்தர்* கொடுமைகளுக்கு ஆளான மக்களிடம், “மார்பில் ஆடையணியுங்கள்,
முட்டுக்குக் கீழ் துணி கட்டுங்கள், தங்கத்தில் தாலி கட்டுங்கள், இடுப்பில்
குடம் வைத்துத் தண்ணீர் எடுங்கள், கோவில்களில் நீங்களே கருவறையில் சென்று
பூசை செய்யுங்கள், வணங்குங்கள்,” என்றார்.
*பிரிட்டிஷ்
ஆட்சியாளர்கள்* கூட “திருவிதாங்கூர் சமஸ்தானத்தில் நிலவும் சாதியக்
கொடுமைகளைப் போன்று உலகில் வேறெங்கும் கண்டதில்லை” என எழுதியுள்ளனர்.
இக்
கொடுமைகளைக் கண்டதனால்தான் *விவேகானந்தர்* குமரிக்கு வந்த பொழுது,
“திருவிதாங்கூர் சமஸ்தானம் பைத்தியக்காரர்கள் வாழும் இடம்” எனக்
குறிப்பிட்டார்.
இது தமிழர் வரலாற்றின் கறைகள். காலம் மாறலாம். வரலாறு தெரியாமல் இருந்தால்,
எதிர் காலம் *மதவாத சக்திகளிடம்* அடிமைப்பட்டு விடக்கூடாது.
இது ஒரு விழிப்புணர்வு பதிவு!
மெய்ப்பொருள் காண்பது அறிவு!

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06/27/22
LESSON 4477 Tue 28 Jun 2022 Daily Wisdom DO GOOD PURIFY MIND The Way is not in the Sky The way is in the Mind
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 6:37 pm
LESSON 4477 Tue 28 Jun  2022


Daily Wisdom

DO GOOD PURIFY MIND

The Way is not in the Sky
The way is in the Mind


Public


The Way is not in the Sky
The way is in the Mind
Peace Follow GIF

INSPIRATIONAL VIDEOS THAT WILL COMPLETELY BLOW YOU AWAY
PublicBUDDHA’S LAST MESSAGE - Be Your Own Saviour https://www.oberlo.com/…/23-inspirational-videos-will
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BLOG / 23 INSPIRATIONAL VIDEOS THAT WILL COMPLETELY BLOW YOU AWAY
ARTICLE by Thomas J Law 30 Nov, 2018 Skip to article content POST
CONTENTS 1 Inspirational Video #1: Do What You Can’t by Casey Neistat 2
Inspirational Video #2: Steve Jobs’ 2005 Stanford Commencement Address 3
Inspirational Video #3: The Best Gift I Ever Survived by Stacey Kramer 4
Inspirational Video #4: The Basketball Scene from The Pursuit of
Happiness 5 Inspirational Video #5: Get Back Up by Nick Vujicic 6
Inspirational Video #6: Rocky Balboa’s Speech to His Son 7 Inspirational
Video #7: Damian Aspinall is Reunited with Kwibi the Gorilla 8
Inspirational Video #8: The Death Crawl Scene from Facing the Giants 9
Inspirational Video #9: Kid Gives Speech After Learning to Ride a Bike
10 Inspirational Video #10: The One Thing Only 1% of People Do 11
Inspirational Video #11: Jim Carrey’s 2014 Commencement Address 12
Inspirational Video #12: Olympian Derek Redmond Finishes the Race 13
Inspirational Video #13: Neil Gaiman’s 2012 Commencement Speech at the
University of the Arts 14 Inspirational Video #14: Success is a
Continuous Journey by Richard St. John 15 Inspirational Video #15:
Everyday 16 Inspirational Video #16: Finding Your Meaning of Life 17
Inspirational Video #17: Balance 18 Inspirational Video #18: Christian
the Lion Reunion 19 Inspirational Video #19: Dream – a Compilation 20
Inspirational Video #20: The Story of Your Life 21 Inspirational Video
#21: Be The Change 22 Inspirational Video #22: The Social Revolution 23
Inspirational Video #23: The Teacher Who Changed My Life by Dan Lock 24
Summary 25 Want to Learn More? Are you lacking inspiration? Do you lack
direction, have bad habits, unhealthy relationships, and a mindset that
has prevented you from achieving success? Well, these inspirational
videos can help. They don’t contain the answers – instead, they remind
you of the deeper truths that you already know. Let’s dive straight in.
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Inspirational Video #1: Do What You Can’t by Casey Neistat Perfect for:
When you need to be reminded that you have fewer limitations than you
think. Key Quote: “When you’re a creator, all you need is your phone, an
internet connection, and a good idea – a story you want to share,
something you need to say.” In this inspirational video, creator Casey
Neistat encourages you to pursue things that other people say you can’t.
It’s a powerful reminder to ignore the limitations others put on us. My
favorite quote: “The haters, the doubters, are all drinking champagne
on the top deck of the Titanic, and we are the f***ing iceberg.”
CaseyNeistat 1.24 crore subscribers DO WHAT YOU CAN’T
https://www.youtube.com/watch?v=jG7dSXcfVqE” target=”_blank”>Try watching this video on www.youtube.com, or enable JavaScript if it is disabled in your browser.
Inspirational Video #2: Steve Jobs’ 2005 Stanford Commencement Address
Perfect for: When you’re feeling like you haven’t made any progress.
Key Quote: “Have the courage to follow your heart and intuition. They somehow already know what you truly want to become.”
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BUDDHA’S LAST MESSAGE - Be Your Own Saviour
Buddha’s
Last Message - Be Your Own SaviourBuddha story by dare to do.
motivation about buddha’s final message for his disciples, thnks for
watching and enjo…



In this inspirational video, Steve Jobs shares the pivotal moments that shaped his life and career.
He
explains how seemingly meaningless moments, can have a profound impact
on future events – such as when he sat in on calligraphy classes at
college.
“None of this
had even a hope of any practical application in my life. But years
later, when we were designing the first Macintosh computer, it all came
back to me.”
Jobs ends his speech with the immortal words, “Stay hungry. Stay foolish.”
A Cheng
190 subscribers
[HD] Steve Jobs - 2005 Stanford Commencement Speech.mp4
https://www.youtube.com/watch?v=9YzvM6V5rBM” target=”_blank”>Try watching this video on www.youtube.com, or enable JavaScript if it is disabled in your browser.
Inspirational Video #3: The Best Gift I Ever Survived by Stacey Kramer
Perfect for: When life deals you an obstacle, set back, or tragedy.
Key Quote: “The next time you’re faced with something unexpected, unwanted, and uncertain, consider that it just may be a gift.”
This
inspirational video features a moving story from Stacey Kramer about
her struggle with hemangioblastoma – also known as a brain tumor.
Kramer explores all the positive life-changing benefits that were a result of her condition.

https://www.youtube.com/watch?v=PKbet4RdSo4” target=”_blank”>Try watching this video on www.youtube.com, or enable JavaScript if it is disabled in your browser.
Full version available here.
Inspirational Video #4: The Basketball Scene from The Pursuit of Happiness
Perfect for: When people try to hold you back or tell you to “be realistic.”
Key Quote: “Don’t ever let somebody tell you [that] you can’t do something. You gotta dream, you gotta protect it.”
This emotional scene from The Pursuit of Happiness is pure gold.
At some point, everybody has been told – directly or indirectly – that they shouldn’t pursue something.
This
inspirational video ends with the line, “People can’t do something
themselves, they wanna tell you [that] you can’t do it. You want
something, go get it. Period.”
mugeninfinity

https://www.youtube.com/watch?v=MEGSiX0JA-s” target=”_blank”>Try watching this video on www.youtube.com, or enable JavaScript if it is disabled in your browser.
Inspirational Video #5: Get Back Up by Nick Vujicic
Perfect for: Gaining perspective and remembering everything you have to be thankful for.
Key Quote: “It’s a lie to think that you’re not good enough. It’s a lie to think that you’re not worth anything.”
Nick Vujicic is an inspiration.
Despite being born without arms or legs, Vujicic embraces all that life has to offer with love, compassion, and gratitude.
The
video features Nick taking part in sports and waterslides, combined
with a powerful speech delivered to a hall of young students.


The most inspirational video you will ever see Nick Vujicic


https://www.youtube.com/watch?v=zOzsjEmjjHs” target=”_blank”>Try watching this video on www.youtube.com, or enable JavaScript if it is disabled in your browser.
Inspirational Video #6: Rocky Balboa’s Speech to His Son
Perfect for: When you’re not taking responsibility for your life or situation.
Key
Quote: “If you know what you’re worth, then go out and get what you’re
worth. But ya gotta be willing to take the hits, and not pointing
fingers saying you ain’t where you wanna be because of him, or her, or
anybody!”
In this inspirational video, Rocky hands out a hefty dose of tough love to his son.

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The
message is clear: We must stop blaming other people or things for our
life situation. Instead, each and every one of us must take
responsibility for our lives.
The speech ends by saying, “Until you start believing in yourself, you ain’t gonna have a life.”
JackBauer137
https://www.youtube.com/watch?v=mk82j1jQw_8” target=”_blank”>Try watching this video on www.youtube.com, or enable JavaScript if it is disabled in your browser.
Inspirational Video #7: Damian Aspinall is Reunited with Kwibi the Gorilla
Perfect for: Remembering the deep connection that we share with all living creatures on this planet.
Key Takeaway: Animals have just as many emotions and feelings as humans.
Kwibi the gorilla was raised by Damian Aspinall in England.
When he was five years old, Kwibi was released to live in the wilds of Africa. Five years later Aspinall went to visit Kwibi.
This is the dramatic and uplifting story of their reunion.

Gorilla Reunion: Damian Aspinall’s Extraordinary Gorilla Encounter on Gorilla School

https://www.youtube.com/watch?v=FZ-bJFVJ2P0” target=”_blank”>Try watching this video on www.youtube.com, or enable JavaScript if it is disabled in your browser.
Inspirational Video #8: The Death Crawl Scene from Facing the Giants
Perfect for: Reminding you that you’re more capable than you think you are.
Key Quote: “Don’t quit ‘til you’ve got nothing left.”
The
key to this inspirational video is the blindfold that the coach places
over the player’s eyes. It stops the player from quitting when he’s
reached what he thinks he’s capable of.
The blindfold frees him from his self-imposed limitations and allows him to reach his full potential.
The lesson: We’re far more capable than we think we are.
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Inspirational Video #9: Kid Gives Speech After Learning to Ride a Bike
Perfect for: When you feel like you’re not getting anywhere and want to give up.
Key
Quote: “Everybody, I know you can believe in yourself. If you believe
in yourself, you will know how to ride a bike. If you don’t, you just
keep practicing. You will get the hang of it, I know it!”
This six-year-old has a simple, but profound message: Believe in yourself and the power of practice.
His
words of wisdom have struck a chord with people online – not only did
this inspirational video go viral, it’s also been made into dozens of
autotune remixes.
“Thumbs up everybody – for rock and roll!”


Kid Gives Speech After Learning To Ride A Bike (Original)
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Inspirational Video #10: The One Thing Only 1% of People Do
Perfect for: Anyone who has bad habits, procrastinates, or wants to change their life for the better.
Key Quote: “You cannot win the war against the world if you cannot win the war against your own mind.”
In this inspiration video, entertainer Will Smith and accelerated learning coach Jim Kwik share their wisdom.
The upshot: “The road to sustained happiness is through disciplining your behavior.”
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Inspirational Video #11: Jim Carrey’s 2014 Commencement Address

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Perfect for: Learning to live a life of abundance.
Key
Quote: “You will only ever have two choices. Love or fear. Choose love
and don’t ever let fear turn you against your playful heart.”
In this inspirational video, Jim Carrey shares the lessons he’s learned throughout life.
It’s
packed with words of wisdom, such as, “You can fail at what you don’t
want. So you might as well take a chance on doing what you love.”
Maharishi International University
45.8K subscribers
Jim Carrey at MIU: Commencement Address at the 2014 Graduation (EN, FR, ES, RU, GR,…)


https://www.youtube.com/watch?v=V80-gPkpH6M” target=”_blank”>Try watching this video on www.youtube.com, or enable JavaScript if it is disabled in your browser.
Inspirational Video #12: Olympian Derek Redmond Finishes the Race
Perfect for: Understanding that the journey matters more than the destination.
Key Takeaway: Finish what you start.
At
the Barcelona Olympics in 1992, Derek Redmond was favored to win the
400-meter sprint, but tragedy struck 150 meters into the race.
Instead of quitting, Derek continued.

Powerful Inspirational true story…Never give up!

https://www.youtube.com/watch?v=kZlXWp6vFdE” target=”_blank”>Try watching this video on www.youtube.com, or enable JavaScript if it is disabled in your browser.
Inspirational Video #13: Neil Gaiman’s 2012 Commencement Speech at the University of the Arts
Perfect for: Anyone who wants a career as an artist, creator, or entrepreneur.
Key Quote: “And when things get tough, this is what you should do: Make good art.”
This inspirational video of Neil Gaiman’s commencement speech is packed with wisdom for budding artists and creatives.
Gaiman
also explains how people manage to maintain freelancing work: “Their
work is good, they’re easy to get along with, and they deliver the work
on time – and you don’t even need all three. Two out of three is fine!”

Neil Gaiman - Inspirational Commencement Speech at the University of the Arts 2012
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Inspirational Video #14: Success is a Continuous Journey by Richard St. John
Perfect for: When you need a reminder to not become complacent.
Key Quote: “Success isn’t a one-way street… it’s a continuous journey.”
Once you’ve achieved something, it’s easy to sit back, relax, and stop doing the very things that got you there.
This inspirational video is a reminder that success isn’t a destination, but a process.
https://www.youtube.com/watch?v=CgNx9Bgac1I” target=”_blank”>Try watching this video on www.youtube.com, or enable JavaScript if it is disabled in your browser.
Inspirational Video #15: Everyday
Perfect for: Anyone unhappy or unsatisfied with their day-to-day life.
Key Quote: “Life is 10% what happens to you, it’s 90% what you do about it.”
This inspirational video is 15 minutes of quotes, clips, and music that will help you to awaken your higher self.
It addresses the fact that how we approach every day shapes our circumstances and the effect we have on the world.
“What you do every day is far more important than what you do once every decade.”


EVERYDAY The Most Inspirational Video You’ll Ever See! YouTube
youtube.com/watch?v=P3MVKwzHjsA” target=”_blank”>Try watching this video on www.youtube.com, or enable JavaScript if it is disabled in your browser.
Inspirational Video #16: Finding Your Meaning of Life
Perfect for: Anyone searching for more meaning and purpose in their life.
Key
Quote: “If you don’t know why you’re here, I encourage you to find out
what your purpose is here – what is the meaning of your life. Because
once you find that, it puts you in your power place.”
This
inspirational video features words by motivational speaker and author
Les Brown. It’s a call to find true purpose and meaning in your life –
before it’s too late.
Because as Brown says, “Most people, they go to their graves with their greatness still in them.”


Finding Your Meaning of Life - Inspirational Video
https://www.youtube.com/watch?v=MAp0BTg2Trw” target=”_blank”>Try watching this video on www.youtube.com, or enable JavaScript if it is disabled in your browser.
Inspirational Video #17: Balance
Perfect for: Anyone who spends lots of time online or consuming news and media.
Key Quote: “People have to understand: Are you using your device, or is your device using you?”
This next inspirational video features different quotes addressing the unhealthy aspects of the internet and the media.
It also touches on society’s view of so-called “success”:
“The
well-trodden path is the scariest way… because then you just spent the
last 80 years of your life doing everything that everybody else told you
to do and you’ve never really lived, or produced anything unique.”
This video is private
Unable to execute JavaScript.
Inspirational Video #18: Christian the Lion Reunion
Perfect for: Seeing the bond that humans and animals share.
Key Takeaway: Animals are just like us.
In 1969, John Rendall and Ace Berg saw a lion cub, “cramped and lonely, in a small cage.”
They
adopted him and raised the cub in their small apartment. Once Christian
grew too big, they released him to live wild in Africa.
A year later, they went to visit.
You might want to grab the tissues.


Christian the Lion Reunion As Seen on CNN

https://www.youtube.com/watch?v=rqhJuwUukX8” target=”_blank”>Try watching this video on www.youtube.com, or enable JavaScript if it is disabled in your browser.
Inspirational Video #19: Dream – a Compilation
Perfect for: Anyone with a dream who is doubting themselves.
Key
Quote: “Greatness is not this wonderful esoteric, elusive god-like
feature that only the special among us will ever taste. It’s something
that truly exists in all of us.”
This
inspirational video reminds us that we all have so much potential –
that we must face adversity if we are to improve our lives for the
better.
It features
quotes from Les Brown, Eric Thomas, and Will Smith, as well as clips
from popular films like Rocky, The Pursuit of Happiness, and Into the
Wild.
Mateusz M


https://www.youtube.com/watch?v=g-jwWYX7Jlo” target=”_blank”>Try watching this video on www.youtube.com, or enable JavaScript if it is disabled in your browser.
Inspirational Video #20: The Story of Your Life
Perfect for: Anyone trying to make a positive change when surrounded by negative people.
Key Quote: “Choose the people that you surround yourself with wisely. That can make all the difference in your life.”
This inspirational video tells the story of a small boy who asked his father what is the value of his life.

youtube.com
YouTube
Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube.

Public


It shows us how people value things differently – us included.
The takeaway is simple: Surround yourself with people who value and appreciate you.
Video unavailable
This video is unavailable


Key
Quote: “If you wait until you can do everything for everybody, instead
of something for somebody, you’ll end up doing nothing for nobody.”
This
inspirational video was created with the sole intention of inspiring
viewers. It features clips of people doing remarkable things, powerful
music, and quotes from motivational speaker Les Brown and entertainer
Jim Carrey.
KULTURECITY
5.7K subscribers
Be The Change - Inspirational Video

https://www.youtube.com/watch?v=Z8oJV_mBY9g” target=”_blank”>Try watching this video on www.youtube.com, or enable JavaScript if it is disabled in your browser.
Inspirational Video #22: The Social Revolution
Perfect for: Remembering to seize every moment and create the life of your dreams.
Key Quote: “Your memories are your life.”
This stirring speech given by Memorize founder Antoine Cartier-Wells reminds us of the power of the human mind and spirit.
Combining
dramatic music with video footage from filmmaker Devin Graham, the
video was actually made to promote the game Remember Me.
This inspirational video is a call to realize our full potential.
devinsupertramp

https://www.youtube.com/watch?v=LczkikAgAVE” target=”_blank”>Try watching this video on www.youtube.com, or enable JavaScript if it is disabled in your browser.
Inspirational Video #23: The Teacher Who Changed My Life by Dan Lock
Perfect for: Reminding us that every interaction we have with another person can have far-reaching consequences – good or bad.
Key Quote: “Understand the impact that you can have on somebody [with] one gesture, one encouragement, [or] one story.”
In
this inspirational video, entrepreneur and author Dan Lock shares a
story about how one teacher believing in him, made him believe in
himself.
It’s a stark reminder of how we all have the power to help one another in immeasurable ways, through the smallest actions.
Goalcast


https://www.youtube.com/watch?v=gq7xzCJJJeU” target=”_blank”>Try watching this video on www.youtube.com, or enable JavaScript if it is disabled in your browser.
Summary
Remember,
the power of these inspirational videos lies not in the videos
themselves, but in their ability to remind you of what you already know.
Here’s a quick summary of some of the key takeaways:
• Take responsibility for your life situation.
• Most limitations in life are self-imposed.
• You are more capable than you think you are.
• You must believe in yourself.
• Follow your heart and intuition.
• Sustained happiness is a result of discipline.
• Success isn’t a destination, but a continuous journey.
• All living things are connected.
• Choose the people that you surround yourself with wisely.
• Ignore the haters.
• Do what you can’t.
• Our entire lives are made up of this single present moment.
• If you have a dream, protect it.
• Don’t wait to make a change, start now.
• “Thumbs up for rock n’ roll!”
J in I

youtube.com
YouTube
Nyd de videoer og den musik, du holder af, upload originalt indhold, og del det hele med venner, familie og verden på YouTube.




The
sky of India is full of kings, among them Chhatrapati Shahuji Maharaj
is a sage i.e. Rajarshi among the kings. He is the father of reservation
in India. Babasaheb called him ‘the pillar of social democracy’ in
India !! Greetings to all the countrymen on the birth anniversary of
such a popular Maharaj! Jai Bheem !!!
भारत
का आकाश राजाओं से भरा है उनमें छत्रपति साहूजी महाराज राजाओं में ऋषि
अर्थात् राजर्षि हैं ! वह भारत में reservation के जनक हैं ! बाबा साहब ने
उन्हें भारत में ‘सामाजिक लोकतंत्र के आधार स्तम्भ‘ कहा !! ऐसे लोकप्रिय
महाराज की जयंती पर सभी देशवासियों को शुभकामनाएँ ! जय भीम !!!

May be an image of 5 people and text
comments (0)
06/15/22
LESSON 4465 Thu 16 Jun 2022 Daily Wisdom DO GOOD PURIFY MIND When you like a flower, you just pluck it. But when you love a flower, you water it daily. Gautama Buddha
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 7:34 pm

LESSON 4465 Thu 16 Jun  2022

Daily Wisdom

DO GOOD PURIFY MIND
https://twitter.com/prakashraaj/status/1537431475821629440

When you like a flower, you just pluck it.
But when you love a flower, you water it daily.
Gautama Buddha
May be an image of text that says May be an image of textMay be an image of 1 person and text

May be an image of text that says May be an image of text


One day in the early morning Gautama Buddha was sitting in a garden quietly with his disciples. A man arrived silently and stood in the shadows, that man was a great devotee of Lord Rama. He had built many temples across the country, he had devoted many years in the service of Lord Rama. He would always chant Rama’s name and contemplate on Rama’s greatness. He was old and close to his last years. Even after many years of dedicated spiritual effort he was not realized.
He wanted to know for sure if there is a God or not? When he heard about the realized one (Buddha) , he came to get his doubt cleared. When he felt nobody would notice him talking to Siddartha, the Buddha. He asked Gautama “O Awakened One, Please tell me the truth! and truth only. Is there a god?”.
Buddha, from his intuition knew that man to be a great devotee of Lord Rama, he looked at that man with seriousness and said “No, My friend. There is no god”.
Buddha’s disciples that were gathered there were very relieved and joyous to finally know the truth that there was no god. They all started muttering between them, sharing what the Buddha had just told. Whenever a disciple had asked that question to Buddha he would become silent. So they never knew.
His words spread through the whole town, the whole town was celebrating the day on which the truth of NO GOD was revealed by the enlightened. They were finally free of the ideas of hell, heaven and of somebody sitting up to judge one’s actions.
It was getting late in the evening, and once again the disciples came back and sat around the Buddha.
There was a materialist who had been an atheist all his life, he had convinced 1000s of people that there was no god, he used to go to the priests and scholars and defeat them in the argument about god.
He too was getting old and little suspicion arose in him, “what if there is god? isn’t it waste of my life to spread the “NO GOD” message if there is god?” he thought. He was eaten by this doubt, he finally decided to know the truth and sought the Awakened One☝️.
He slowly came up to where Buddha was sitting, and asked him “They say you are enlightened, Please tell me if there is GOD?”.
Buddha knowing that man to be an atheist said with firm voice as if he is in firm conviction “Yes, there is God”. Buddha’s disciples once again were back to confusion.
Moral of the story: Belief that there is God or belief that there is no God are both equally useless, one has to realize the truth in himself with diligent self-effort. Awakened One had told each of them what they had to know in order for them to get stronger on their spiritual quest.



May be an image of standing


Inspired by a Vietnamese war poster.


Dr
Ambedkar thundered “I Will make this country Prabuddha Bharat.”
Translate all own words of Awakened One which are alive even after 2600
years in 140 Classical Languages in social media for the happiness,
welfare and peace for all societies and for them to attain Eternal
Bliss.

May be an image of 1 person


Public

Babasaheb Ambedkar can rest in ✌️ peace as 🤗 huge shamiyanas are supported by 👋 his ardent followers like 👍 Maha Mayawati and the cadres of BSP are strong 💪 poles along with the latest powerful 💥 social media helping the millions of Aboriginals who are now awakened.
May be an image of 3 people, people standing and text

Ma’s sister’s ultimate goal is not to rule.
The ultimate goal of BSP is to give rights to the poor exploited of its society.
mother sister zindabad
Jay Bhim Jay BSP
@missionBhimrao
The foreigners chitpavan brahmins remotely controlling Free For All Mad 😡 murderer of democratic institutions ultimate goal is 💥 power and money 💴 💰
to exploit the Aboriginal societies by tampering the fraud EVMs. The
truth is that they are real slaves of the masses because of their greed.
Use
of Ballot Pepper in Rajya Sabha Election. Where is the Evm Mission.
What disease do you have to make all the elections using Ballot Paper?
ರಾಜ್ಯಸಭೆ
ಎಲೆಕ್ಷನ್ ನಲ್ಲಿ Ballot Pepper ಬಳಕೆ. Evm Mission ಎಲ್ಲಿ.
ಇದೆ Ballot Paper ಅನ್ನು ಬಳಸಿ ಎಲ್ಲಾ ಚುನಾವಣೆಗಳನ್ನು ಮಾಡಲು ಏನು ರೋಗ
ನಿಮಗೆ ?
comments (0)
05/31/22
LESSON 4450 Wed 1 June 2022 17. SEVENTEEN Daily Wisdom Salute 🫡 to you! शत् शत् नमन May all Women and Men practice NIBBĀNA to be happy 😃 well and secure and to attain Eternal Bliss as Final Goal 🥅.
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 6:58 pm

LESSON 4450 Wed 1 June 2022

17. SEVENTEEN

Daily Wisdom

Salute 🫡 to you!

शत् शत् नमन

May all Women and Men practice NIBBĀNA to be happy 😃 well and secure and to attain Eternal Bliss as Final Goal 🥅.

The pill to reverse aging would be available to the public within
five years and cost the same each day as a cup of coffee, says
researcher.

https://english.alarabiya.net/en/life-style/healthy-living/2018/09/05/For-the-price-of-a-coffee-a-day-can-humans-soon-live-up-to-150-years-

For the price of a coffee a day, can humans soon live up to 150 years?

The pill to reverse aging would be available to the public within five years and cost the same each day as a cup of coffee, says researcher. (Supplied)

Can humans live up to 150 years? Medical researchers have been on
the lookout for techniques to extend human longevity for a long time.
At news report
says a new process has been found by Harvard Professor David Sinclair
and researchers from the University of New South Wales, involving cell
reprogramming.
Dr. Sinclair, is a Professor at the School of
Medicine at the University of New South Wales (UNSW), Sydney.  He is
also a Professor in the Genetic Department at Harvard Medical School,
Boston, Co-Director of the Paul F. Glenn Laboratories for the Biological
Mechanisms of Aging.
According to Dr Sinclair, who is the co-founder and co-chief editor of the scientific journal Aging,
human organs could be regenerated using the technique. It could even
paralysis sufferers to move again, he says. Human trials are due within
two years.
The research team told The Herald Sun that they also found they could increase the lifespan of mice by 10 per cent by giving them a vitamin B derivative pill.
The pill also led to a reduction in age-related hair loss.
The pill would be available to the public within five years and cost the same each day as a cup of coffee, hoped Prof. Sinclair.
The
Harvard professor at the same time had a word of caution for people
want to not to try to reverse the aging process, as it has not yet been
“formally tested for safety.” The research and the science behind it has
to be published and peer reviewed.

‘We do not recommend people go out and take NAD precursors as they have not yet formally tested for safety,” he said.

The new technique that the research team found out involves the molecule
nicotinamide adenine dinucleotide (NAD), which plays a role in generating energy in the human body.

The chemical NAD is in use at present as a supplement for treating Parkinson’s disease and fighting jet lag.

Professor Sinclair, who claims to have tried it out using his own molecule, and
found that his biological age has dropped by 24 years after taking the
pill.

He said his father, 79, has been white water rafting and backpacking after starting using the molecule a year-and-a-half ago.

The professor also said his sister-in-law was now fertile again after
taking the treatment, despite having started to transition into
menopause in her 40s.

Very old age: Dustin Hoffman plays 121-year-old Jack Crabb in Little Big 👨

https://www.thehindu.com/opinion/op-ed/comment-article-from-ananya-vajpeyi-owning-ambedkar-sans-his-views/article7583272.ece

All Awakened Aboriginal Societies thunder:
“We WERE,ARE and CONTINUE to be BUDDHISTS”

“PRABUDDHA BHARAT is OF the, BY the and FOR the BUDDHISTS.”

for an AWAKENED YOUNIVERSE!

for ATTAINING ETERNAL BLISS as FINAL GOAL!

Not going against the message of national integration,unwarranted interference by government bodies that are, strictly speaking, not meant to be dealing with education policy or implementation, in matters of syllabus creation, textbook content and socio-political “messaging” that targets young students,to use.

Dr. Ambedkar announced his decision to return back to his own home Buddhism, took a formal diksha from Buddhist monks and, in turn, led the back to own homes 🏠 🏡 of millions of people on October 14, 1956, in Nagpur.

In the last year of his life, he wrote a massive work titled The Buddha and His Dhamma, to make the teachings of the Buddha accessible to modern readers. As part of the public ceremony of returning back to own home religion, followers collectively took 22 vows, written by Babasaheb himself, millions of people, adopted and continuing to adopt this faith.

The purpose of Ambedkarite Buddhism is to liberate all aboriginal societies from untouchability and other forms of social exclusion and humiliation, all of which flow from the low status assigned to them in the orthodox hindutva varna caste system.
Believing and following

Chitpavan brahmins as 1st🥇 Kshatriyas, vysias, Shudras as 2nd🥈3rd 4th rate athmas/souls and the aboriginal societies SC/STs as having no souls at all so that all sorts of atrocities are committed on them. But the Buddha 👎 never believed in any soul. He said all are equal. So we are Buddhists.

Dr. Ambedkar’s vows are meant to both induct them into a genuinely egalitarian society and enable them to leave behind modes of living, thinking and believing that were hierarchical, violent and humiliating.

It is clear that the vows serve the dual purpose of discarding the old and adopting the new. They help Neo-Buddhists reject the Hindu way of life that had oppressed them for centuries, and, at the same time, assert their adherence to an emancipatory creed.

Dr. Ambedkar’s Buddhism was as much an indictment of Hindu varna dharma as it was a modern statement of equality, intended to deepen the vision of the Constitution while also recalling the original critique of the Buddha against Vedic orthodoxy. When the laws and promises contained in the liberal statute books proved inadequate, he tried to place vulnerable communities on an equal footing by endowing them with a positive identity and a separate programme of action.

Left to himself, Dr. Ambedkar might have preferred a “civic religion”. For him, Buddhism supplemented the new republic’s guarantees of equal citizenship, universal adult franchise, fundamental rights, reservations, freedom of religion and a secular state that he had struggled to establish. But the main difficulties of aboriginal SC/STs stemmed from the very structure of hindutva society, which did not change much despite Independence and the Constitution. As he said in a speech to the Constituent Assembly, the political revolution was not accompanied by a social revolution. He also recognised that ordinary people in India, across castes and communities, drew strength from traditional religious faiths of various kinds. Babasaheb hoped that the Navayana would have the two-pronged effect of addressing both the problem of inequality and the desire for a religion — one that generated self-respect and a distinct identity — among his followers.

Distinct purpose

In arranging the vows in a particular order, Dr. Ambedkar seems to have wanted to first clear the ground, ensuring that ample distance is created between the Hindu faith (and along with it, the outcaste status) that the seeker was born into and the new Dhamma that is going to be embraced. The condemnation of Hinduism is unequivocal, and takes precedence over the utterance of Buddhist vows.

The break amounts to a “rebirth”, as is stated in no uncertain terms in the penultimate vow (Vow 21: “I believe that I am having a re-birth”). The Gujarat government official’s words call this “going against the message of national integration”, but obviously, it’s the rather more forceful refusal of the Ambedkarite Buddhist to remain integrated within the Hindu fold that has caused the discomfort and led to a withdrawal of the textbook in question.

The government in Gujarat and the Centre want to appropriate the legacies of modern historical figures like Dr. Ambedkar even though this makes little ideological sense, given the values these stalwarts espoused and their lack of congruence with hindutva politics. The BJP also has cynical designs on Dr. Ambedkar with the aim of capturing a share of aboriginal Sc/ST votes. The government-sponsored celebration of his 125th anniversary — but the inability to actually stomach his critical views on the caste system or on Hindu deities, rituals and beliefs — is an excellent illustration of the hollowness of the Hindu Right’s claims to speak in favour of aboriginal Sc/ST rights, national integration or the public interest.

Mr. Parmar, the book’s author, went on to tell journalists that he would rather that the textbook have a few blank pages or contain more photographs of Dr. Ambedkar, than that the publisher, one Dharmesh Kothari, include the vows of his own accord, without consulting with him. Withdrawing the book seems like a defensive ploy on the part of an implicitly hindutva— and hindutva majoritarian — government to shield what is called “the impressionable mind” of the student reader just as it is about to encounter the radical force and fiercely anti-assimilationist tendency of the New doctrine.

This is unacceptable. Students in Gujarat and elsewhere must be allowed to learn how Babasaheb sought to make a better, more equitable Prabuddha Bharat. If to achieve this goal, he had to attack the worst aspects of society, religion and politics, whether “hindutva ” or anything , so be it. Our young, the future citizens of this country, have to be made aware of the courage it took Dr. Ambedkar to seek to annihilate caste.

Buddha passed peacefully into Paranibbana with no fear.

Aniccanibbānasappāya Sutta
— The [perception] of impermanence suitable for Nibbāna —

https://www.youtube.com/watch?v=fYVfO75XXtY…
Discovery of Awakened One with Awareness Universe (DAOAU)
DO GOOD PURIFY MIND said Buddha with chant, music and songs
Aniccanibbānasappāya Sutta
— The [perception] of impermanence suitable for Nibbāna —
I will show you, bhikkhus, the method which is suitable for Nibbāna. Listen to that and pay close attention, I will speak. And what, bhikkhus, is that method which is suitable for Nibbāna?
Here, bhikkhus, a bhikkhu understands: ‘the eye is impermanent’, he understands: ‘(visible) forms are impermanent’, he understands: ‘eye-consciousness is impermanent’, he understands: ‘eye-contact is
impermanent’,{1} he understands: ‘whatever arises on account ofeye-contact, whether it is felt as pleasant, unpleasant or neutral, that also is impermanent’.
He understands: ‘the ear is impermanent’, he understands: ’sounds are impermanent’, he understands: ‘ear-consciousness is impermanent’, he understands: ‘ear-contact is impermanent’, he understands: ‘whatever arises on account of ear-contact, whether it is felt as pleasant, unpleasant or neutral, that also is impermanent’.
He understands: ‘the nose is impermanent’, he understands: ’smells are impermanent’, he understands: ‘nose-consciousness is impermanent’, he understands: ‘nose-contact is impermanent’, he understands: ‘whatever arises on account of nose-contact, whether it is felt as pleasant, unpleasant or neutral, that also is impermanent’.
He understands: ‘the tongue is impermanent’, he understands: ‘tastes are impermanent’, he understands: ‘tongue-consciousness is impermanent’, he understands: ‘tongue-contact is impermanent’, he understands: ‘whatever arises on account of tongue-contact, whether it is felt as pleasant, unpleasant or neutral, that also is impermanent’.
He understands: ‘the body is impermanent’, he understands: ‘bodily phenomena are impermanent’, he understands: ‘body-consciousness is impermanent’, he understands: ‘body-contact is impermanent’, he
understands: ‘whatever arises on account of body-contact, whether it is felt as pleasant, unpleasant or neutral, that also is impermanent’.
He understands: ‘the mind is impermanent’, he understands: ‘mental phenomena are impermanent’, he understands: ‘mind-consciousness is impermanent’, he understands: ‘mind-contact is impermanent’, he
understands: ‘whatever arises on account of mind-contact, whether it is felt as pleasant, unpleasant or neutral, that also is impermanent’.
This, bhikkhus, is that method which is suitable for Nibbāna.
The Whole Secret of Existence is to Have No Fear - Buddha

BUDDHA WAS ASKED.
“WHAT HAVE YOU GAINED
FROM MEDITATION ?”
HE REPLIED NOTHING.
HOWEVER, LET ME TELL YOU
WHAT I HAVE LOST:
ANGER, ANXIETY
DEPRESSION, INSECURITY,
FEAR OF OLD AGE AND DEATH.”

https://r.glance.com?g=ZYEZpCQk
Shared from Glance on my Samsung lockscreen. Get Glance - https://get.glance.com

https://youtu.be/pVcgaiavtE0

A sumptuous Buddha Raw Vegan 🌱 bowl 🍲 full of nourishing goodness

https://youtu.be/WE42CwAboCU

A sumptuous Buddha Raw Vegan 🌱 bowl 🍲 full of nourishing goodness

https://youtu.be/Nel0NSUMVao

A sumptuous Buddha Raw Vegan 🌱 bowl 🍲 full of nourishing goodness

Grow vegetables 🥦 🥕 🥗 and fruit 🍌 🍎 🍉 plants 🌱 in pots 🪴to overcome hunger the worst kind of illness as said by the Awakened One ☝️. That will be people’s successful movement.let’s contact all online and offline movie makers to spend their TIME and TAlENT for this NOBLE CAUSE!

comments (0)
05/30/22
LESSON 4449 Tue 31 May 2022 16. SIXTEEN Daily Wisdom May all Women and Men practice NIBBĀNA to be happy 😃 well and secure and to attain Eternal Bliss as Final Goal 🥅.
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 4:04 am

LESSON 4449 Tue 31 May 2022

16. SIXTEEN

Daily Wisdom

May all Women and Men practice NIBBĀNA to be happy 😃 well and secure and to attain Eternal Bliss as Final Goal 🥅.

https://youtu.be/58TUGG9I10A

The Buddha answers no to the following 4 questions / possibilities (Majjhima Nikaya 72 also in Samyutta Nikaya 44.11):

After death a Tathagata (Buddha) exists: only this is true (The Buddha answers “No”)
After death a Tathagata does not exist: only this is true (The Buddha answers “No”)
After death a Tathagata both exists & does not exist: only this is true (The Buddha answers “No”)
After death a Tathagata neither exists nor does not exist: only this is true (The Buddha answers “No”)
The Buddha is apparently deliberately being vague since no terms in conventional language can do it justice to describe Nibbana. In other Suttas the Buddha argues against nihilism which suggests that Nibbana is not nihilistic. A number of potential explanations have been provided by Buddhist teachers.

https://youtu.be/FI6xtomY79w

The Buddha said:

Everything exists: That is one extreme. Everything doesn’t exist: That is a second extreme. Avoiding these two extremes, the Tathagata teaches the Dhamma via the middle: From ignorance as a requisite condition come fabrications . . . (continues with Dependent Orgination formula). (Samyutta Nikaya 12.15)

https://youtu.be/cM-9sTIDU44

In the discourse on the 62 kinds of wrong view (Digha Nikaya 1), the Buddha called the following one of the wrong views:

Herein, bhikkhus, recluse or a certain brahmin is a rationalist, an investigator. He declares his view hammered out by reason, deduced from his investigations, following his own flight of thought thus: ‘That which is called “the eye,” “the ear,” “the nose,” “the tongue,” and “the body” that self is impermanent, unstable, non-eternal, subject to change. But that which is called “mind” (citta) or “mentality” (mano) or “consciousness” (viññāṇa) that self is permanent, stable, eternal, not subject to change, and it will remain the same just like eternity itself.

The above passage provides support for the view that the one who attains Nibbana, has put down the burden, has completed the task, the aggregates are no more, there is no more false sense of a being and not annihilation since there was no self to begin with.

https://youtu.be/kBbVjvc7_AM

The Buddha stated: “Luminous, monks, is the mind. And it is freed from incoming defilements.” Pantheists sometimes refer to the mind as a “spark (or shiny element, aspect) of the divine.”

https://youtu.be/N5SUpq9HYAE

But the Buddha attained the seventh and eighth jhanas while still an ascetic, but knew there was more work to be done and later attained full enlightenment, practicing the Middle Way.

https://youtu.be/HrPQ_JWSUyE

The Buddha refers to Nibbana as a ‘dhamma’. For example, he says “of all dhammas, conditioned or unconditioned, the most excellent dhamma, the supreme dhamma is, Nibbana”. ‘Dhamma’ signifies actual realities, the existing realities as opposed to conceptual things. Dhammas are of two types, conditioned and unconditioned. A conditioned dhamma is an actuality which has come into being through causes or conditions, something which arises through the workings of various conditions. The conditioned dhammas are the five aggregates: material form, feeling, perception, mental formations and consciousness. The conditioned dhammas, do not remain static. They go through a ceaseless process of becoming. They arise, undergo transformation and fall away due to its conditionality.

However, the unconditioned dhamma is not produced by causes and conditions. It has the opposite characteristics from the conditioned: it has no arising, no falling away and it undergoes no transformation. Nevertheless, it is an actuality, and the Buddha refers to Nibbana as an unconditioned Dhamma.

https://youtu.be/sr5Vw6-Xw3s

Buddha also refers to Nibbana as an ‘ayatana’. This means realm, plane or sphere. It is a sphere where there is nothing at all that correspond to our mundane experience, and therefore it has to be described by way of negations as the negation of all the limited and determinate qualities of conditioned things.

https://youtu.be/abSk0MRn9t4

Buddha also refers to Nibbana as a, ‘Dhatu’ an element, the ‘deathless element’. He compares the element of Nibbana to an ocean. He says that just as the great ocean remains at the same level no matter how much water pours into it from the rivers, without increase or decrease, so the Nibbana element remains the same, no matter whether many or few people attain Nibbana.

https://youtu.be/Gg8Aa17OO1E

https://youtu.be/Gg8Aa17OO1E
Buddha speaks of Nibbana as something that can be experienced by the body, an experience that is so vivid, so powerful, that it can be described as “touching the deathless element with one’s own body.

https://youtu.be/oDXp7OFP3c8

The Buddha also refers to Nibbana as a ’state’ (’pada’) as ‘amatapada’ - the deathless state - or accutapada, the imperishable state.

https://youtu.be/Q4j5ZZA6vNw

Another word used by the Buddha to refer to Nibbana is ‘Sacca’, which means ‘truth’, an existing reality. This refers to Nibbana as the truth, a reality that the Noble ones have known through direct experience.

So all these terms, considered as a whole, clearly establish that Nibbana is an actual reality and not the mere destruction of defilements or the cessation of existence. Nibbana is unconditioned, without any origination and is timeless.

https://youtu.be/GyBEGYiuuhQ

Viññanam Anidassanam
Viññanam Anidassanam translates as consciousness without surface, without feature. Some have suggested that this implies there is a sort of consciousness in Nibbana that is not conditioned and beyond the 5 aggregates. This term is found in the Digha Nikaya, Majjhima Nikaya, and Samyutta Nikaya. “Good sir, if that is not partaken of by the allness of all, may it not turn out to be vacuous and empty for you!”

25. “Consciousness non-manifesting, Boundless, luminous all-round.” (Majjhima Nikaya 49)

“Consciousness without feature, without end, luminous all around” (Digha Nikaya 11)

Based on this some have suggested that there is another consciousness, which is not part of the standard 5 aggregates and is beyond time and space.

The polytheistic, existence view
Others still take it even further, for example the famous Ajahn Mun, who stated that the Buddha even talked to him during his deep meditation experiences, suggesting that the Buddha is at some place in a Buddha-land or Buddha-field. A sizable number of Thai Theravada Buddhists believe that Ajahn Mun and his Dhamma successor, Ajahn Boowa, were fully enlightened arahants. This view is also similar to notions found in other Dharmic paths and also in Mahayana Buddhism.

In the discourse on the 62 kinds of wrong view (Digha Nikaya 1), the Buddha called the following one of the wrong views:

Herein, bhikkhus, a certain recluse or a brahmin asserts the following doctrine and view: ‘The self, good sir, has material form; it is composed of the four primary elements and originates from father and mother. Since this self, good sir, is annihilated and destroyed with the breakup of the body and does not exist after death, at this point the self is completely annihilated.’ In this way some proclaim the annihilation, destruction, and extermination of an existent being.

The above passage provides support for the view that Nibbana is not annihilation, that there may be some sort of existence or realm.

Song 🎶 🎵 🎧is for the soil that’s toxic clear down to
the bedrock
Where no thing of
consequences can grow
Drop your seeds there, let them grow vegetables 🥦 🥕🥗 and fruit plants 🌱 in pots 🪴 🍌 🍎 🍉 throughout the world to overcome hunger the worst kind of illness as the Awakened One said and be free birds 🐦 🦢 🦅.
~ the mountain ⛰ goats 🐐

That will be people’s successful movement. let’s contact all online and offline movie makers to spend their TIME and TAlENT for this NOBLE CAUSE!

Before Buddha manusmiti was in practice chitpavan brahmin as 1st🥇 Kshatriyas 2nd🥈 vyshias 🥉 Shudras 4th rate athmas/souls and the Aboriginal SC/STs as having no soul at all so that all sorts of atrocities are committed on them. Buddha never 👎 believed in any soul. He said all are equal 🟰. Though Babasaheb Ambedkar incorporated equality, liberty and fraternity in our marvellous 🤩 modern constitution, the chitpavan brahmins are still practising manusmriti to establish their hindutvastan.

May all Women and Men practice NIBBĀNA to be happy 😃 well and secure and attain Eternal Bliss as Final Goal 🥅.

https://www.spielcreative.com/blog/360-degree-videos/
360-Degree Video Guide (With 17 of the Best Examples)
Whiteboard Animation

This article is all about 360-degree videos.

In it, you will learn:

What they are.

How you can create your own successful 360-degree videos.

And…

How they can help grow your business!

So, let’s begin…

Table of Contents

What are 360-degree videos?
A Guide to Creating 360-Degree Video
Have a Good Reason to Create a 360-Degree Video
Set Goals for Your 360-Degree Video
Choose Your Format: Monoscopic Versus Stereoscopic
Acquire the Right Camera
Export Your Footage
Stitch and Edit Your Footage
Incorporate Sound Design
Convert it to a Normal Video for Maximum Visibility
Publish your 360-Degree Videos
How Much does a 360-Degree Video Cost?
Top 10 Tips for Finding the Right 360-Degree Video Production Company
17 of the World’s Best 360-Degree Videos
Conclusion
What are 360-degree videos?

360-degree videos are exactly what they sound like: recordings made using omnidirectional cameras so that, during playback, the viewer can control the screen and view the clip in any direction they want.

It is a new and exciting format and has the potential to create stunning and realistic virtual experiences for the viewer. And Google is reporting that it can increase the chances of viewers taking action by 41% when compared to standard ads.

“Google is reporting that it can increase the chances of viewers taking action by 41% when compared to standard ads.”

High-end, professional 360-degree videos are usually made with specialised camera rigs that can run into the thousands. So, if it’s a big-budget brand advertisement you want, you might want to consider collaborating with a 360-degree video agency.

Luckily, smaller handheld 360-degree cameras have come onto the market in the last couple of years for as little as £100. And some of them record better quality footage than you might imagine.

Here is everything you need to know:

A Guide to Creating 360-Degree Video

1. Have a Good Reason to Create a 360-Degree Video

Creating 360-degree videos is rarely a complete necessity, so, if you are planning to make one, you should have a very good reason.

Although it is a very modern format, the analogy I would use to describe what I mean by this is people making black and white films in the 21st century.

Hear me out:

Filming in black and white is no longer necessary, so, if someone does it just for the sake of it, it is likely to come across as pretentious or a desperate attempt to look cool.

On the other hand, if it’s a creative decision taken to show the ‘colourless’ mood of a place or situation, or to recreate a historical time period, then it’s perfectly justified.

The same applies to your 360-degree videos. What exactly is your reason for using it? If you don’t have a good answer to this, perhaps you should reconsider your need.

Good reasons can include:

Virtual Reality

If you offer a service that could be defined as an ‘experience’, say guided tours at a certain destination or natural wonder, then create beautiful, HD videos of those tours.

Giving people the option to look in any direction they want is understandable and even necessary in this case. The realistic experience will engage viewers and it is likely to be the factor that encourages many of them to do the tour in real life.

Immersive Experience

Admittedly, this sounds like the same thing as virtual reality. But, the key distinction I’m marking here is that an immersive experience isn’t a recreation of the actual product you are selling, i.e. a guided tour.

For example, let’s suppose your business sells mountain bikes or mountain bike equipment. Your audience are thrill seekers who want excitement. So, why not create a 360-degree advertisement depicting a professional mountain biker racing down a mountainside weaving between trees at high speed?

Given the target audience, I can’t think of a more suitable format than 360-degree video to grab the viewers’ attention and engage them throughout.

Training

The problem with most corporate training videos is that they are a tedious pain to watch: usually featuring an uncomfortable narrator (chosen from the office, of course) awkwardly running through some generic compliance training course.

With 360-degree video this doesn’t have to be the case. Now you can create enjoyable 360 interactive video experiences for your staff, allowing them to see company protocols in action.

Of course, 360-degree videos aren’t just limited to corporate training videos.

For instance, they could be made to help new staff or students get to know buildings by allowing them to explore them virtually.

Or teach the viewer how to play poker by sitting them at a poker table and giving them the ability to look around at everything happening during a game.

Art

360-degree video gives video artists a whole world of new possibilities to play with.

Some examples of creative uses for the format that jump to mind are:

360-degree virtual experiences of live musical performances. Imagine being on stage with your favourite band!
Life-like immersive filmmaking. Imagine being inside your favourite drama, paying attention to whatever details most interest you.
A virtual tour of an artist’s gallery exhibition with all the names, details, and prices of their paintings popping up in motion graphic form.
2. Set Goals for Your 360-Degree Video

Now that you have a good reason for making a 360-degree video, it’s important to set measurable goals for it before proceeding with production. Having measurable goals will shape the content and allow you to gather tangible metrics to see if the video has been a success.

For example, let’s outline goals for some of the videos mentioned in step 1:

Virtual Guided Tour of a Place of Interest

A reasonable goal for this video would be to ‘Encourage 20% more summer visitors to the attraction than last year.’

So, what would this mean for the video?

Firstly, it suggests that it should be a high-impact Hero video that sits at the top of your sales funnel.

To learn all about Hero content and the sales funnel, just follow this link.

Therefore, it will be more about increasing awareness, generating hype, and showing off the experience in its full glory than it will be about explaining details, such as historical or geographical facts, prices, opening times, etc.

Immersive Downhill Mountain Bike Experience

Your goal, if you are a mountain bike company, might be something like ‘Increase my conversion rate by 30% by quelling doubts people have about the durability of our products.’

This video will, therefore, be more about encouraging leads who are on the fence to make a purchase.

Hub videos (also in this article) would be ideal in this situation. They quell any doubts clients might have by demonstrating how they are unfounded through, for example, product demonstration.

This suggests that, in your video, you should push your product to the limit of a professional mountain biker’s ability. Show the audience that it functions under the most extreme circumstances just as well or even better than the competition.

Realistic Poker Training

If you are an online gambling site, for example, your goal for this video might be ‘Increase traffic to my website by 25 people per day within 6 months.’

After doing some research, you find out that one of the most common questions asked online (relating to your industry) is ‘How do you play poker?’. This is a perfect opportunity for a Hygiene video (again covered in the same article) that drives browser traffic towards your website.

It will achieve this because now when people Google ‘How do you play poker?’, they will come across your video titled ‘How to play poker.’ Their interest will naturally bring them to your site and product.

This all suggests that the content of the video should be more informative than emotive. It should give the viewer genuine value through an easy-to-follow guide that tells them everything they need to know about playing the game of poker.

Virtual Art Exhibition

If you are an artist, artist’s agent, or gallery owner, more than likely you will be looking to get your work seen by as many people as possible. So, for your 360-degree video, your goal might be something like ‘Grow art sales by 50% in 3 months.’

This suggests that you want a video that is going to attract the attention of art lovers in as many places as possible online. And, not only that, it should make the art desirable and inform the viewers how or where they can buy it.

3. Choose Your Format: Monoscopic Versus Stereoscopic

Before you go and buy a 360-degree camera, you’re going to need to choose whether you want to shoot in monoscopic or stereoscopic. Here is what that means:

Monoscopic

This is more common than stereoscopic and for that reason is supported by all the big social media and video platforms, like Vimeo, Facebook, and YouTube.

Monoscopic are flat equirectangular renderings projected into spherical videos or images, like viewing the world map on a globe. It gives you the ability to move around the sphere as if you were inside it. The most well-known example is Google Maps Street View.

It is much cheaper than stereoscopic but it doesn’t give you any real depth perception.

Stereoscopic

These videos offer a 3D, virtual reality experience with real depth. But, be warned, they are extremely difficult to get right and can really only be done by professionals.

This is because if even the slightest flaw is made during stitching (something I will get onto later) it is magnified by the 3D, making it uncomfortable to watch or even unwatchable all together.

Planning and perfectionism are key here, so, if you do choose to make a stereoscopic video, always seek a professional with experience.

4. Acquire the Right Camera

If you choose to create stereoscopic 360-degree videos you will more than likely be hiring professionals who come with their own equipment. For that reason, and to avoid numbers in the thousands, this section will focus mostly on the best personal monoscopic cameras currently available.

Given 3 different price brackets, low-end, mid-range, and high-end, these are my favourites:

info@spielcreative.com

Samsung Gear 360 (2017) – Best Low-End

Samsung Gear 360

Usually about £200 (but can be found cheaper online), this little camera is excellent value for money. Its easy-to-grasp body means you don’t necessarily need a tripod. That said, it might be worth getting one if you want to reduce video shakiness as much as possible.

Here is an example of the quality you can expect to achieve with a Samsung Gear 360 (2017):

It has 2 dual fisheye lenses and its 4K HD format delivers a maximum shooting resolution of 4096 x 2048.

As you can see from this clip, it doesn’t create perfect, high-quality videos or nearly achieve the same image quality as normal 4K cameras. This is because the field of view is spread over a much wider area, in a sense diluting the resolution.

However, for this price, this is as good as you can expect to get at present. If perfect quality is a necessity, you really will need to spend hundreds more.

Here are some further details about the Samsung Gear 360 (2017):

The battery life lasts about 130 minutes
Up to 256GB expandable memory
It has a live broadcast feature compatible with PC and smartphone.
It has a great time-lapse feature

Insta360 One X – Best Mid-Range

Insta360 One X

This small and sleek 360-degree camera offers a lot of value for money. Usually priced at around the £400 mark, it is marketed as an ‘action camera’ that creates smooth and sharp videos in the most extreme scenarios.

Here is an example of the quality you can expect to achieve with your Insta360 One X action video:

It has a resolution of 5.7K (5760 x 2880), which, when mixed with its built-in FlowState stabilisation, reduces shaking and creates amazingly smooth and clear images given the price.

As exhibited in the clip above, it has intuitive editing and time shift features that allow you to create cinematic videos. And you can also even add your own music and effects in the app.

Here are some further details about the Insta360 One X:

It can be paired with their invisible selfie stick, underwater case, and Drifter accessory, the latter allowing it to take flight and capture otherwise impossible angles
You can track your journey on-screen with stats like speed, altitude, direction, and slope
It features WiFi transfer as well the ability to connect manually via USB
Livestream your 360-degree videos
1 hour of continuous shooting batter life (longer with the WiFi turned off)

GoPro Fusion – Best High-End

GoPro Fusion

Going for around £600, the GoPro Fusion is designed with function and action in mind, and, as a result, records amazingly clear 360-degree videos for its price.

Here is an example of it in action:

The GoPro Fusion achieves this quality because it combines 5K resolution with more advanced optic lenses than any alternative. It doesn’t appear perfectly HD, but it is the best you can do without coughing up thousands of pounds on a professional rig.

It’s Protune video mode gives you the ability to adjust ISO and exposure for different lighting conditions and offers more scope for post-production editing.

Here are some further details about the GoPro Fusion:

It’s waterproof as it is, without the need for additional casing
Its built-in stabilisation can make even the shakiest of videos smooth
It stitches 360-degree videos perfectly, without any seam lines
The battery lasts for 1.5 hours of recording
5. Export Your Footage

When you export your footage from your 360-degree device and play it back on a regular video player, it’s not going to look right. That’s because your regular player is not 360-degree capable.

It will look like one of these formats:

Equirectangular Projection

Equirectangular Projection

This format flattens your spherical 3D images onto a 2D rectangular surface, just like flattening the globe onto a map, so you can see all angles in one distorted image. This is the format that all 360-degree videos are edited in, so, if possible, save yourself some hassle and export in this format.

360-Degree Video Guide (With 17 of the Best Examples)
Whiteboard Animation

This article is all about 360-degree videos.

In it, you will learn:

What they are.

How you can create your own successful 360-degree videos.

And…

How they can help grow your business!

So, let’s begin…

Table of Contents

What are 360-degree videos?
A Guide to Creating 360-Degree Video
Have a Good Reason to Create a 360-Degree Video
Set Goals for Your 360-Degree Video
Choose Your Format: Monoscopic Versus Stereoscopic
Acquire the Right Camera
Export Your Footage
Stitch and Edit Your Footage
Incorporate Sound Design
Convert it to a Normal Video for Maximum Visibility
Publish your 360-Degree Videos
How Much does a 360-Degree Video Cost?
Top 10 Tips for Finding the Right 360-Degree Video Production Company
17 of the World’s Best 360-Degree Videos
Conclusion
What are 360-degree videos?

360-degree videos are exactly what they sound like: recordings made using omnidirectional cameras so that, during playback, the viewer can control the screen and view the clip in any direction they want.

It is a new and exciting format and has the potential to create stunning and realistic virtual experiences for the viewer. And Google is reporting that it can increase the chances of viewers taking action by 41% when compared to standard ads.

“Google is reporting that it can increase the chances of viewers taking action by 41% when compared to standard ads.”

High-end, professional 360-degree videos are usually made with specialised camera rigs that can run into the thousands. So, if it’s a big-budget brand advertisement you want, you might want to consider collaborating with a 360-degree video agency.

Luckily, smaller handheld 360-degree cameras have come onto the market in the last couple of years for as little as £100. And some of them record better quality footage than you might imagine.

Here is everything you need to know:

A Guide to Creating 360-Degree Video

1. Have a Good Reason to Create a 360-Degree Video

Creating 360-degree videos is rarely a complete necessity, so, if you are planning to make one, you should have a very good reason.

Although it is a very modern format, the analogy I would use to describe what I mean by this is people making black and white films in the 21st century.

Hear me out:

Filming in black and white is no longer necessary, so, if someone does it just for the sake of it, it is likely to come across as pretentious or a desperate attempt to look cool.

On the other hand, if it’s a creative decision taken to show the ‘colourless’ mood of a place or situation, or to recreate a historical time period, then it’s perfectly justified.

The same applies to your 360-degree videos. What exactly is your reason for using it? If you don’t have a good answer to this, perhaps you should reconsider your need.

Good reasons can include:

Virtual Reality

If you offer a service that could be defined as an ‘experience’, say guided tours at a certain destination or natural wonder, then create beautiful, HD videos of those tours.

Giving people the option to look in any direction they want is understandable and even necessary in this case. The realistic experience will engage viewers and it is likely to be the factor that encourages many of them to do the tour in real life.

Immersive Experience

Admittedly, this sounds like the same thing as virtual reality. But, the key distinction I’m marking here is that an immersive experience isn’t a recreation of the actual product you are selling, i.e. a guided tour.

For example, let’s suppose your business sells mountain bikes or mountain bike equipment. Your audience are thrill seekers who want excitement. So, why not create a 360-degree advertisement depicting a professional mountain biker racing down a mountainside weaving between trees at high speed?

Given the target audience, I can’t think of a more suitable format than 360-degree video to grab the viewers’ attention and engage them throughout.

Training

The problem with most corporate training videos is that they are a tedious pain to watch: usually featuring an uncomfortable narrator (chosen from the office, of course) awkwardly running through some generic compliance training course.

With 360-degree video this doesn’t have to be the case. Now you can create enjoyable 360 interactive video experiences for your staff, allowing them to see company protocols in action.

Of course, 360-degree videos aren’t just limited to corporate training videos.

For instance, they could be made to help new staff or students get to know buildings by allowing them to explore them virtually.

Or teach the viewer how to play poker by sitting them at a poker table and giving them the ability to look around at everything happening during a game.

Art

360-degree video gives video artists a whole world of new possibilities to play with.

Some examples of creative uses for the format that jump to mind are:

360-degree virtual experiences of live musical performances. Imagine being on stage with your favourite band!
Life-like immersive filmmaking. Imagine being inside your favourite drama, paying attention to whatever details most interest you.
A virtual tour of an artist’s gallery exhibition with all the names, details, and prices of their paintings popping up in motion graphic form.
2. Set Goals for Your 360-Degree Video

Now that you have a good reason for making a 360-degree video, it’s important to set measurable goals for it before proceeding with production. Having measurable goals will shape the content and allow you to gather tangible metrics to see if the video has been a success.

For example, let’s outline goals for some of the videos mentioned in step 1:

Virtual Guided Tour of a Place of Interest

A reasonable goal for this video would be to ‘Encourage 20% more summer visitors to the attraction than last year.’

So, what would this mean for the video?

Firstly, it suggests that it should be a high-impact Hero video that sits at the top of your sales funnel.

To learn all about Hero content and the sales funnel, just follow this link.

Therefore, it will be more about increasing awareness, generating hype, and showing off the experience in its full glory than it will be about explaining details, such as historical or geographical facts, prices, opening times, etc.

Immersive Downhill Mountain Bike Experience

Your goal, if you are a mountain bike company, might be something like ‘Increase my conversion rate by 30% by quelling doubts people have about the durability of our products.’

This video will, therefore, be more about encouraging leads who are on the fence to make a purchase.

Hub videos (also in this article) would be ideal in this situation. They quell any doubts clients might have by demonstrating how they are unfounded through, for example, product demonstration.

This suggests that, in your video, you should push your product to the limit of a professional mountain biker’s ability. Show the audience that it functions under the most extreme circumstances just as well or even better than the competition.

Realistic Poker Training

If you are an online gambling site, for example, your goal for this video might be ‘Increase traffic to my website by 25 people per day within 6 months.’

After doing some research, you find out that one of the most common questions asked online (relating to your industry) is ‘How do you play poker?’. This is a perfect opportunity for a Hygiene video (again covered in the same article) that drives browser traffic towards your website.

It will achieve this because now when people Google ‘How do you play poker?’, they will come across your video titled ‘How to play poker.’ Their interest will naturally bring them to your site and product.

This all suggests that the content of the video should be more informative than emotive. It should give the viewer genuine value through an easy-to-follow guide that tells them everything they need to know about playing the game of poker.

Virtual Art Exhibition

If you are an artist, artist’s agent, or gallery owner, more than likely you will be looking to get your work seen by as many people as possible. So, for your 360-degree video, your goal might be something like ‘Grow art sales by 50% in 3 months.’

This suggests that you want a video that is going to attract the attention of art lovers in as many places as possible online. And, not only that, it should make the art desirable and inform the viewers how or where they can buy it.

3. Choose Your Format: Monoscopic Versus Stereoscopic

Before you go and buy a 360-degree camera, you’re going to need to choose whether you want to shoot in monoscopic or stereoscopic. Here is what that means:

Monoscopic

This is more common than stereoscopic and for that reason is supported by all the big social media and video platforms, like Vimeo, Facebook, and YouTube.

Monoscopic are flat equirectangular renderings projected into spherical videos or images, like viewing the world map on a globe. It gives you the ability to move around the sphere as if you were inside it. The most well-known example is Google Maps Street View.

It is much cheaper than stereoscopic but it doesn’t give you any real depth perception.

Stereoscopic

These videos offer a 3D, virtual reality experience with real depth. But, be warned, they are extremely difficult to get right and can really only be done by professionals.

This is because if even the slightest flaw is made during stitching (something I will get onto later) it is magnified by the 3D, making it uncomfortable to watch or even unwatchable all together.

Planning and perfectionism are key here, so, if you do choose to make a stereoscopic video, always seek a professional with experience.

4. Acquire the Right Camera

If you choose to create stereoscopic 360-degree videos you will more than likely be hiring professionals who come with their own equipment. For that reason, and to avoid numbers in the thousands, this section will focus mostly on the best personal monoscopic cameras currently available.

Given 3 different price brackets, low-end, mid-range, and high-end, these are my favourites:

Samsung Gear 360 (2017) – Best Low-End

Samsung Gear 360

Usually about £200 (but can be found cheaper online), this little camera is excellent value for money. Its easy-to-grasp body means you don’t necessarily need a tripod. That said, it might be worth getting one if you want to reduce video shakiness as much as possible.

Here is an example of the quality you can expect to achieve with a Samsung Gear 360 (2017):

It has 2 dual fisheye lenses and its 4K HD format delivers a maximum shooting resolution of 4096 x 2048.

As you can see from this clip, it doesn’t create perfect, high-quality videos or nearly achieve the same image quality as normal 4K cameras. This is because the field of view is spread over a much wider area, in a sense diluting the resolution.

However, for this price, this is as good as you can expect to get at present. If perfect quality is a necessity, you really will need to spend hundreds more.

Here are some further details about the Samsung Gear 360 (2017):

The battery life lasts about 130 minutes
Up to 256GB expandable memory
It has a live broadcast feature compatible with PC and smartphone.
It has a great time-lapse feature
Insta360 One X – Best Mid-Range

Insta360 One X

This small and sleek 360-degree camera offers a lot of value for money. Usually priced at around the £400 mark, it is marketed as an ‘action camera’ that creates smooth and sharp videos in the most extreme scenarios.

Here is an example of the quality you can expect to achieve with your Insta360 One X action video:

It has a resolution of 5.7K (5760 x 2880), which, when mixed with its built-in FlowState stabilisation, reduces shaking and creates amazingly smooth and clear images given the price.

As exhibited in the clip above, it has intuitive editing and time shift features that allow you to create cinematic videos. And you can also even add your own music and effects in the app.

Here are some further details about the Insta360 One X:

It can be paired with their invisible selfie stick, underwater case, and Drifter accessory, the latter allowing it to take flight and capture otherwise impossible angles
You can track your journey on-screen with stats like speed, altitude, direction, and slope
It features WiFi transfer as well the ability to connect manually via USB
Livestream your 360-degree videos
1 hour of continuous shooting batter life (longer with the WiFi turned off)
GoPro Fusion – Best High-End

GoPro Fusion

Going for around £600, the GoPro Fusion is designed with function and action in mind, and, as a result, records amazingly clear 360-degree videos for its price.

Here is an example of it in action:

The GoPro Fusion achieves this quality because it combines 5K resolution with more advanced optic lenses than any alternative. It doesn’t appear perfectly HD, but it is the best you can do without coughing up thousands of pounds on a professional rig.

It’s Protune video mode gives you the ability to adjust ISO and exposure for different lighting conditions and offers more scope for post-production editing.

Here are some further details about the GoPro Fusion:

It’s waterproof as it is, without the need for additional casing
Its built-in stabilisation can make even the shakiest of videos smooth
It stitches 360-degree videos perfectly, without any seam lines
The battery lasts for 1.5 hours of recording
5. Export Your Footage

When you export your footage from your 360-degree device and play it back on a regular video player, it’s not going to look right. That’s because your regular player is not 360-degree capable.

It will look like one of these formats:

Equirectangular Projection

Equirectangular Projection

This format flattens your spherical 3D images onto a 2D rectangular surface, just like flattening the globe onto a map, so you can see all angles in one distorted image. This is the format that all 360-degree videos are edited in, so, if possible, save yourself some hassle and export in this format.

Fisheye

Fisheye

Your video appears as a circular image in the middle of the screen. Your camera is at the very centre and the spherical, out of proportion images it captured are projected outwards onto the flat surface.

208 891 2077
360-Degree Video Guide (With 17 of the Best Examples)
Whiteboard Animation

This article is all about 360-degree videos.

In it, you will learn:

What they are.

How you can create your own successful 360-degree videos.

And…

How they can help grow your business!

So, let’s begin…

Table of Contents

What are 360-degree videos?
A Guide to Creating 360-Degree Video
Have a Good Reason to Create a 360-Degree Video
Set Goals for Your 360-Degree Video
Choose Your Format: Monoscopic Versus Stereoscopic
Acquire the Right Camera
Export Your Footage
Stitch and Edit Your Footage
Incorporate Sound Design
Convert it to a Normal Video for Maximum Visibility
Publish your 360-Degree Videos
How Much does a 360-Degree Video Cost?
Top 10 Tips for Finding the Right 360-Degree Video Production Company
17 of the World’s Best 360-Degree Videos
Conclusion
What are 360-degree videos?

360-degree videos are exactly what they sound like: recordings made using omnidirectional cameras so that, during playback, the viewer can control the screen and view the clip in any direction they want.

It is a new and exciting format and has the potential to create stunning and realistic virtual experiences for the viewer. And Google is reporting that it can increase the chances of viewers taking action by 41% when compared to standard ads.

“Google is reporting that it can increase the chances of viewers taking action by 41% when compared to standard ads.”

High-end, professional 360-degree videos are usually made with specialised camera rigs that can run into the thousands. So, if it’s a big-budget brand advertisement you want, you might want to consider collaborating with a 360-degree video agency.

Luckily, smaller handheld 360-degree cameras have come onto the market in the last couple of years for as little as £100. And some of them record better quality footage than you might imagine.

Here is everything you need to know:

A Guide to Creating 360-Degree Video

1. Have a Good Reason to Create a 360-Degree Video

Creating 360-degree videos is rarely a complete necessity, so, if you are planning to make one, you should have a very good reason.

Although it is a very modern format, the analogy I would use to describe what I mean by this is people making black and white films in the 21st century.

Hear me out:

Filming in black and white is no longer necessary, so, if someone does it just for the sake of it, it is likely to come across as pretentious or a desperate attempt to look cool.

On the other hand, if it’s a creative decision taken to show the ‘colourless’ mood of a place or situation, or to recreate a historical time period, then it’s perfectly justified.

The same applies to your 360-degree videos. What exactly is your reason for using it? If you don’t have a good answer to this, perhaps you should reconsider your need.

Good reasons can include:

Virtual Reality

If you offer a service that could be defined as an ‘experience’, say guided tours at a certain destination or natural wonder, then create beautiful, HD videos of those tours.

Giving people the option to look in any direction they want is understandable and even necessary in this case. The realistic experience will engage viewers and it is likely to be the factor that encourages many of them to do the tour in real life.

Immersive Experience

Admittedly, this sounds like the same thing as virtual reality. But, the key distinction I’m marking here is that an immersive experience isn’t a recreation of the actual product you are selling, i.e. a guided tour.

For example, let’s suppose your business sells mountain bikes or mountain bike equipment. Your audience are thrill seekers who want excitement. So, why not create a 360-degree advertisement depicting a professional mountain biker racing down a mountainside weaving between trees at high speed?

Given the target audience, I can’t think of a more suitable format than 360-degree video to grab the viewers’ attention and engage them throughout.

Training

The problem with most corporate training videos is that they are a tedious pain to watch: usually featuring an uncomfortable narrator (chosen from the office, of course) awkwardly running through some generic compliance training course.

With 360-degree video this doesn’t have to be the case. Now you can create enjoyable 360 interactive video experiences for your staff, allowing them to see company protocols in action.

Of course, 360-degree videos aren’t just limited to corporate training videos.

For instance, they could be made to help new staff or students get to know buildings by allowing them to explore them virtually.

Or teach the viewer how to play poker by sitting them at a poker table and giving them the ability to look around at everything happening during a game.

Art

360-degree video gives video artists a whole world of new possibilities to play with.

Some examples of creative uses for the format that jump to mind are:

360-degree virtual experiences of live musical performances. Imagine being on stage with your favourite band!
Life-like immersive filmmaking. Imagine being inside your favourite drama, paying attention to whatever details most interest you.
A virtual tour of an artist’s gallery exhibition with all the names, details, and prices of their paintings popping up in motion graphic form.
2. Set Goals for Your 360-Degree Video

Now that you have a good reason for making a 360-degree video, it’s important to set measurable goals for it before proceeding with production. Having measurable goals will shape the content and allow you to gather tangible metrics to see if the video has been a success.

For example, let’s outline goals for some of the videos mentioned in step 1:

Virtual Guided Tour of a Place of Interest

A reasonable goal for this video would be to ‘Encourage 20% more summer visitors to the attraction than last year.’

So, what would this mean for the video?

Firstly, it suggests that it should be a high-impact Hero video that sits at the top of your sales funnel.

To learn all about Hero content and the sales funnel, just follow this link.

Therefore, it will be more about increasing awareness, generating hype, and showing off the experience in its full glory than it will be about explaining details, such as historical or geographical facts, prices, opening times, etc.

Immersive Downhill Mountain Bike Experience

Your goal, if you are a mountain bike company, might be something like ‘Increase my conversion rate by 30% by quelling doubts people have about the durability of our products.’

This video will, therefore, be more about encouraging leads who are on the fence to make a purchase.

Hub videos (also in this article) would be ideal in this situation. They quell any doubts clients might have by demonstrating how they are unfounded through, for example, product demonstration.

This suggests that, in your video, you should push your product to the limit of a professional mountain biker’s ability. Show the audience that it functions under the most extreme circumstances just as well or even better than the competition.

Realistic Poker Training

If you are an online gambling site, for example, your goal for this video might be ‘Increase traffic to my website by 25 people per day within 6 months.’

After doing some research, you find out that one of the most common questions asked online (relating to your industry) is ‘How do you play poker?’. This is a perfect opportunity for a Hygiene video (again covered in the same article) that drives browser traffic towards your website.

It will achieve this because now when people Google ‘How do you play poker?’, they will come across your video titled ‘How to play poker.’ Their interest will naturally bring them to your site and product.

This all suggests that the content of the video should be more informative than emotive. It should give the viewer genuine value through an easy-to-follow guide that tells them everything they need to know about playing the game of poker.

Virtual Art Exhibition

If you are an artist, artist’s agent, or gallery owner, more than likely you will be looking to get your work seen by as many people as possible. So, for your 360-degree video, your goal might be something like ‘Grow art sales by 50% in 3 months.’

This suggests that you want a video that is going to attract the attention of art lovers in as many places as possible online. And, not only that, it should make the art desirable and inform the viewers how or where they can buy it.

3. Choose Your Format: Monoscopic Versus Stereoscopic

Before you go and buy a 360-degree camera, you’re going to need to choose whether you want to shoot in monoscopic or stereoscopic. Here is what that means:

Monoscopic

This is more common than stereoscopic and for that reason is supported by all the big social media and video platforms, like Vimeo, Facebook, and YouTube.

Monoscopic are flat equirectangular renderings projected into spherical videos or images, like viewing the world map on a globe. It gives you the ability to move around the sphere as if you were inside it. The most well-known example is Google Maps Street View.

It is much cheaper than stereoscopic but it doesn’t give you any real depth perception.

Stereoscopic

These videos offer a 3D, virtual reality experience with real depth. But, be warned, they are extremely difficult to get right and can really only be done by professionals.

This is because if even the slightest flaw is made during stitching (something I will get onto later) it is magnified by the 3D, making it uncomfortable to watch or even unwatchable all together.

Planning and perfectionism are key here, so, if you do choose to make a stereoscopic video, always seek a professional with experience.

4. Acquire the Right Camera

If you choose to create stereoscopic 360-degree videos you will more than likely be hiring professionals who come with their own equipment. For that reason, and to avoid numbers in the thousands, this section will focus mostly on the best personal monoscopic cameras currently available.

Given 3 different price brackets, low-end, mid-range, and high-end, these are my favourites:

Samsung Gear 360 (2017) – Best Low-End

Samsung Gear 360

Usually about £200 (but can be found cheaper online), this little camera is excellent value for money. Its easy-to-grasp body means you don’t necessarily need a tripod. That said, it might be worth getting one if you want to reduce video shakiness as much as possible.

Here is an example of the quality you can expect to achieve with a Samsung Gear 360 (2017):

It has 2 dual fisheye lenses and its 4K HD format delivers a maximum shooting resolution of 4096 x 2048.

As you can see from this clip, it doesn’t create perfect, high-quality videos or nearly achieve the same image quality as normal 4K cameras. This is because the field of view is spread over a much wider area, in a sense diluting the resolution.

However, for this price, this is as good as you can expect to get at present. If perfect quality is a necessity, you really will need to spend hundreds more.

Here are some further details about the Samsung Gear 360 (2017):

The battery life lasts about 130 minutes
Up to 256GB expandable memory
It has a live broadcast feature compatible with PC and smartphone.
It has a great time-lapse feature
Insta360 One X – Best Mid-Range

Insta360 One X

This small and sleek 360-degree camera offers a lot of value for money. Usually priced at around the £400 mark, it is marketed as an ‘action camera’ that creates smooth and sharp videos in the most extreme scenarios.

Here is an example of the quality you can expect to achieve with your Insta360 One X action video:

It has a resolution of 5.7K (5760 x 2880), which, when mixed with its built-in FlowState stabilisation, reduces shaking and creates amazingly smooth and clear images given the price.

As exhibited in the clip above, it has intuitive editing and time shift features that allow you to create cinematic videos. And you can also even add your own music and effects in the app.

Here are some further details about the Insta360 One X:

It can be paired with their invisible selfie stick, underwater case, and Drifter accessory, the latter allowing it to take flight and capture otherwise impossible angles
You can track your journey on-screen with stats like speed, altitude, direction, and slope
It features WiFi transfer as well the ability to connect manually via USB
Livestream your 360-degree videos
1 hour of continuous shooting batter life (longer with the WiFi turned off)
GoPro Fusion – Best High-End

GoPro Fusion

Going for around £600, the GoPro Fusion is designed with function and action in mind, and, as a result, records amazingly clear 360-degree videos for its price.

Here is an example of it in action:

The GoPro Fusion achieves this quality because it combines 5K resolution with more advanced optic lenses than any alternative. It doesn’t appear perfectly HD, but it is the best you can do without coughing up thousands of pounds on a professional rig.

It’s Protune video mode gives you the ability to adjust ISO and exposure for different lighting conditions and offers more scope for post-production editing.

Here are some further details about the GoPro Fusion:

It’s waterproof as it is, without the need for additional casing
Its built-in stabilisation can make even the shakiest of videos smooth
It stitches 360-degree videos perfectly, without any seam lines
The battery lasts for 1.5 hours of recording
5. Export Your Footage

When you export your footage from your 360-degree device and play it back on a regular video player, it’s not going to look right. That’s because your regular player is not 360-degree capable.

It will look like one of these formats:

Equirectangular Projection

Equirectangular Projection

This format flattens your spherical 3D images onto a 2D rectangular surface, just like flattening the globe onto a map, so you can see all angles in one distorted image. This is the format that all 360-degree videos are edited in, so, if possible, save yourself some hassle and export in this format.

Fisheye

Fisheye

Your video appears as a circular image in the middle of the screen. Your camera is at the very centre and the spherical, out of proportion images it captured are projected outwards onto the flat surface.

Dual Fisheye

dual Fisheye

If your camera is dual lens, both will record 180-degrees each. In this case, they will look the same as the fisheye lens on screen, except there will be two distorted circles side-to-side.

For both fisheye and dual fisheye (unless, of course, you’d like to keep the fisheye aesthetic as is), you will need editing software in order to convert them into the equirectangular format.

Luckily, there are now a number of free video maker tools available that can do this. The best option being a combination of Kodak PixPro SP360 and Kodak PixPro 360 Stitch, which you can download here.

6. Stitch and Edit Your Footage

If your 360-degree camera doesn’t come with an auto stitch output, I’m sorry to be the barer of bad news: you’re not out of those hot software waters just yet.

Your camera will produce raw footage of the entire 360-degree field of vision, which needs to be combined and overlapped to create a single screen panoramic video. This process is called stitching.

In other words, you’re going to need more software. Here are some of the best stitching tools currently available:

Mocha VR

With an annual subscription starting at $495 (free trial also available), Mocha VR is an affordable and convenient stitching tool that can be used as a standalone program or as a plugin for a number of editing software programs such as Adobe After Effects.

StereoStitch

StereoStitch’s annual subscription starts at $300 for their basic back-to-back real-time stitcher and goes as high as $3000 for their live stereo stitcher.

Their software is great because it saves time and effort with real-time stitching and automatically performs colour correction.

Adobe Premier Pro

This versatile video editing software starts at just £20 a month. You will of course want to edit your 360-degree videos just as you would aby regular video, and with Adobe Premier Pro you can stitch and do this all in the one place.

7. Incorporate Sound Design

Sound design is an important factor for most videos when creating emotional impact and enhancing the overall perception.

Always bear in mind that your viewers want to be given an experience that transports them, and music and sound effects are a great way to achieve this.

Even if you want to make a virtual reality video that is completely free of music and effects, you still might need to remove any unwanted background noise. Taking out things like a passing car horn or a distracting background laugh will all help to make your video as professional as possible.

8. Convert it to a Normal Video for Maximum Visibility

This isn’t a wholly necessary step, but a situation could arise in which you want to convert your 360-degree video in a normal flat video.

Perhaps you want to create an alternative campaign to your 360 one, maybe there are specific angles and things you want people to see, or maybe you just want to publish it on platforms that are not 360-degree capable.

Whatever it might be, it can be easily achieved with tools like VideoStudio. Their step-by-step instructions are very convenient and their view tracker icon allows you to choose the angles that you most want to show off.

9. Publish your 360-Degree Videos

It is a testament to the growing popularity of 360-degree video that all of the major video platforms now support it. Vimeo, Facebook, YouTube, as well as lesser known, specialist platforms like VeeR all included

“It is a testament to the growing popularity of 360-degree video that all of the major video platforms now support it. Vimeo, Facebook, YouTube, as well as lesser known, specialist platforms like VeeR all included.”

Which ones you choose to publish your videos on will depend on many factors. For instance, you might pick YouTube for reach and visibility or you might pick Vimeo for stylistic or aesthetic brand considerations.

Follow this video marketing article and click ‘Choosing Promotional Platforms for Your Content’ in the contents to find a more detailed breakdown of best practises and considerations for publishing on different platforms.

There you will find information about things like ideal posting times, keywords, video descriptions, testing performance, and getting your videos noticed.

How Much does a 360-Degree Video Cost?

The price range for 360-degree videos is truly enormous because there are so many considerations to factor in. Things such as:

Are you doing it yourself or hiring professionals?
Is it live-action, animation, or a mix of the 2?
Are there actors and film crew involved or is it real footage?
What quality level does it need to be? Is HD important to the goal of your video?
What length is the clip?
Is it just a single video or is an entire 360 series or campaign required?
Then, once these questions are answered, there is another level of factors that will further affect cost. They include:

The calibre of the professional agency or actors you work with
Is promotion, testing, and analysis services you require?
The style and quality of the animation if necessary (3D is generally the most expensive)
The camera you purchase if doing it yourself
Given all of this, the cheapest option could be a few hundred pounds plus a lot of your time and effort.

The price for a single video could reach as much as £50,000. For a campaign, you’re into the hundreds of thousands.

Top 10 Tips for Finding the Right 360-Degree Video Production Company

1. Outline Your Goals First

Doing this before contacting agencies has 2 major benefits:

It means you can target companies that have achieved similar goals for their clients in the past. And, once you do contact them, it will give them purposeful direction for your campaign.

2. A Single Video or a Campaign?

Will a single 360-degree video or a 360-degree video campaign best serve your goals? If you are unsure, a good agency will help you gain an understanding of what is needed.

3. Do Your Homework

Examine every potential agency’s portfolio. If it looks like they are experienced and capable of achieving what you have in mind, then they’re obviously a good bet.

4. Develop a Brief

The final step before actually contacting agencies is to put the campaign’s mission and key messages, as well as your brand ethos, into words that garner the full support of your team.

This will do a lot of the initial work for the company and get you off to a great start.

5. Learn About the Team

It’s easy to end up communicating everything through the business development or sales teams, never learning anything about the actual creative production side of the company.

You should try to avoid this because you want to be able to decide if their skill set covers all of your specific requirements. Do they have art directors, writers, producers, strategists, etc.?

6. Is it a Collaboration?

Does the agency seem genuinely interested in learning about your brand and enthusiastic about the campaign or do they seem to be simply treating it as a business transaction?

If you feel they are more interested in the money that the work, they are not likely to take the right steps needed to achieve your goals.

7. Be Open to Professional Opinion

There would be no point doing the first 6 tips if you don’t take on board the opinions and suggestions of your chosen agency once work begins.

Treat it as a collaboration and, if any disagreements do arise, do your best to find common ground. Given the agencies track record, it is very likely that they have a good reason for making objections or recommendations.

8. Set a Realistic Schedule

The schedule for the video might be longer than you think.

Remember that you should factor in things like planning, at least 2 drafts of scriptwriting and storyboarding (if necessary), as well as reviewing and giving feedback at every stage of production.

On top of that, unforeseen events can cause delays. Especially with live-action. A good agency will help you come to an appropriate timeframe.

9. Be Realistic with Your Budget

When it comes to professional 360-degree video production, you really do get what you pay for. So, if it sounds too good to be true, it probably is.

As I’ve mentioned, coming to an appropriate budget is a complicated process. So, speak to your 360-degree video agency about it and they will inform you of their approach.

10. Enjoy It!

It’s not every day you get to work on something as creative and interesting as a 360-degree video project, so make sure to have fun and enjoy the process!

“It’s not every day you get to work on something as creative and interesting as a 360-degree video project, so make sure to have fun and enjoy the process!”

17 of the World’s Best 360-Degree Videos

Journey to the Edge of Space

Just to reinforce the idea that 360-degree video is all about creating an experience for the viewer, let’s start with this amazing, award-winning example.

Brought to us by YouTube channel SeekerVR, it gives us a feeling of what it’s like to leave the Earth and travel 90,000 feet into the stratosphere.

Lions 360°

One unique possibility of 360 interactive videos is that they can place us in situations that would be impossible in reality. That is precisely what National Geographic do here.

In the clip, we are placed among a pride of lions and, as the narrator tells us about them, it really gives us a feeling for what their reality is like. Perhaps this is a small glimpse at the future of nature documentaries?

The Future of Music

I mentioned earlier that there are endless artistic possibilities for 360-degree video, and I think electronic music platform Hello Play! have proved my point perfectly with this clip.

It is a surreal music mockumentary in which composer ‘Carré Bleu’ opens up about his bizarre (to say the least) music production methods. A viral video made possible by 360-degree technology.

The World of filled Cupcake-Flavoured Oreos

Cookie brand Oreo decided 360-degree video was the perfect way to create a fun, Willy Wonka-style advert for the launch of their latest cookie.

The chocolaty, animated, 3D world they create is perfect for grabbing the attention and imagination of young people (and a lot of adults too I imagine).

Snowboard and Freeski Experience

Samsung has garnered almost a million views for this snowboarding VR video promoting their 360-degree cameras.

It gives us the exhilarating perspective of a professional flying down a mountain and performing all sorts of mid-air tricks.

Rome: A Guided City Tour

Award-winning virtual reality channel VR Gorilla created this popular video in 2017.

It is a 360-degree tour of Rome. Perfect for those who are thinking about going or for whatever reason can’t get their themselves.

Stranger Things

World-renowned media-services provider Netflix has taken to making 360-degree advertisements in recent years for some of their popular shows.

This clip places the viewer in the middle of one of the most terrifying scenes in the hit show Stranger Things.

A Drive Through Time

Nissan’s luxury vehicle division Infiniti created this VR experience to advertise their high-performance Q60 Concept car.

Titled ‘Dream Road’, it puts viewers in the driver’s seat and gives them an idea of the car’s capabilities as it rallies through various different landscapes.

Colgate

You might need to turn on subtitles for this one, but it is a great example of how a brand can use 360-degree video to create an ad that goes viral. In this case, almost 30 million views!

It is a perfect piece of marketing by Colgate, advertising their product by giving the viewer an unusual: the inside of a patient’s mouth during a visit to the dentist.

Cockpit View

This one is for all the airplane-obsessed people (and with 15 million views, there is a lot of you out there!).

In this clip, the viewer is up front and centre in the cockpit of a Swiss Airbus A320 flying from Geneva to Zurich. Not the whole flight thankfully, just take off and landing.

Tomorrowland 2014

I have already mentioned that you could make a 360-degree concert video. Well, Belgian music festival Tomorrowland went one better and created a 360-degree festival promo back in 2014.

In it, we experience the festival from many vantage points: on stage, in the campsite, in the audience, and from a helicopter overhead.

The Starry Night

Of all the 360-degree videos I’ve come across, this is undoubtedly my favourite. A virtual tour of Vincent Van Gogh’s ‘The Starry Night’!

This stunning animated clip brings the painting to life by taking us down the streets of Saint-Rémy as they are depicted with the sky spiralling overhead. It ends, fittingly, in his bedroom in Arles.

A Visit to Mars

With new technological advancements in animation, you can even use 360-degree video to explore other worlds. Here we have an unrestricted view of Mars and the space around it from near-orbit.

Note how sound design, music in this case, adds another level of majesty and emotional impact to the clip.

Miracle of Life

In this 5-minute video, we are given a dramatic 360-degree view of the journey all of us have gone through in the womb, from conception through to a fully-formed baby.

Here we see the potential power of 360-degree videos to educate the audience in a much more engaging and memorable way.

The Future of Compliance Risk Training

Here we have a prime example of something I discussed earlier: 360-degree compliance training.

The clip was made by global management consulting and professional services firm Accenture to teach people how to comply to organisation standards in some complex scenarios.

Foals – Mountain at my Gates

Here is another prime example of the 360 interactive video format being used to create a piece of art. It comes from British band Foals for their single Mountain at my Gates.

See how they have edited the footage to show multiple variations of the band’s performance simultaneously

pm Your comment is awaiting moderation. This is a preview, your comment will be visible after it has been approved.
I wish to be a working partner with you to produce 3D 360 degrees movies 🎥 on the own words of The Buddha on NIBBĀNA who said Everything exists:That is one ☝️ extreme. Everything doesn’t exist: That is a second extreme.Avoiding these two extremes, the Tathagata teaches the Dhamma via the middle: From ignorance as a requisite condition come fabrication….

https://youtu.be/58TUGG9I10A

புத்தர் பின்வரும் 4 கேள்விகள் / சாத்தியக்கூறுகளுக்கு இல்லை என்று பதிலளிக்கிறார் (மஜ்ஜிமா நிகாயா 72 சம்யுத்த நிகாயா 44.11 இல்):
• இறந்த பிறகு ஒரு ததாகதா (புத்தர்) இருக்கிறார்: இது மட்டுமே உண்மை (புத்தர் பதில் “இல்லை”)
• இறந்த பிறகு ஒரு ததாகதா இல்லை: இது மட்டுமே உண்மை (புத்தர் பதில் “இல்லை”)
• மரணத்திற்குப் பிறகு ஒரு ததாகதா இருவரும் இருக்கிறார் & இல்லை:

https://youtu.be/58TUGG9I10A

புத்தர் பின்வரும் 4 கேள்விகள் / சாத்தியக்கூறுகளுக்கு இல்லை என்று பதிலளிக்கிறார் (மஜ்ஜிமா நிகாயா 72 சம்யுத்த நிகாயா 44.11 இல்):
• இறந்த பிறகு ஒரு ததாகதா (புத்தர்) இருக்கிறார்: இது மட்டுமே உண்மை (புத்தர் பதில் “இல்லை”)
• இறந்த பிறகு ஒரு ததாகதா இல்லை: இது மட்டுமே உண்மை (புத்தர் பதில் “இல்லை”)
• மரணத்திற்குப் பிறகு ஒரு ததாகதா இருவரும் இருக்கிறார் & இல்லை: இது மட்டுமே உண்மை (புத்தர் “இல்லை” என்று பதிலளிக்கிறார்)
• இறந்த பிறகு ஒரு ததாகதா இருப்பதில்லை அல்லது இல்லை: இது மட்டுமே உண்மை (புத்தர் “இல்லை” என்று பதிலளிக்கிறார்)

புத்தர் வெளிப்படையாக வேண்டுமென்றே தெளிவற்றவராக இருக்கிறார், ஏனெனில் வழக்கமான மொழியில் எந்த சொற்களும் நிப்பானாவை விவரிக்க நியாயப்படுத்த முடியாது. மற்ற சுட்டாக்களில் புத்தர் நீலிசத்திற்கு எதிராக வாதிடுகிறார், இது நிபானா நீலிசம் அல்ல என்று கூறுகிறது.

https://youtu.be/cM-9sTIDU44

62 வகையான தவறான கண்ணோட்டம் (திகா நிகாயா 1) பற்றிய சொற்பொழிவில், புத்தர் பின்வரும் தவறான பார்வைகளில் ஒன்றை அழைத்தார்:

இங்கு, பிக்குகள், ஒதுங்கியவர்கள் அல்லது ஒரு குறிப்பிட்ட பிராமணர் ஒரு பகுத்தறிவுவாதி, ஒரு புலனாய்வாளர். அவர் தனது சொந்த சிந்தனைப் போக்கைப் பின்பற்றி, தனது விசாரணைகளில் இருந்து எடுக்கப்பட்ட காரணத்தால் தனது பார்வையை சுத்தியல் செய்ததாக அறிவிக்கிறார்:

“கண்”, “காது”, “மூக்கு”, “நாக்கு” மற்றும் “உடல்” என்று அழைக்கப்படும் சுயம் நிலையற்றது, நிலையற்றது, நித்தியமானது, மாற்றத்திற்கு உட்பட்டது.

ஆனால் “மனம்” (சித்தா) அல்லது “மனநிலை” (மனோ) அல்லது “உணர்வு” (விஞ்ஞானம்) என்று அழைக்கப்படும் சுயமானது நிலையானது, நிலையானது, நித்தியமானது, மாற்றத்திற்கு உட்பட்டது அல்ல, அது நித்தியம் போலவே இருக்கும்.

நிப்பாணம் அடைந்தவன், பாரத்தை இறக்கிவிட்டான், பணியை முடித்துவிட்டான், திரட்சிகள் இனி இல்லை, சுயம் இல்லாததால் அழிவு இல்லை என்ற பொய்யான உணர்வு இல்லை என்ற கருத்துக்கு மேற்கண்ட பகுதி துணைபுரிகிறது. தொடங்கும்.

https://youtu.be/kBbVjvc7_AM

புத்தர் கூறினார்: “ஒளிரும், துறவிகளே, மனம். அது உள்வரும் அசுத்தங்களிலிருந்து விடுவிக்கப்பட்டது.”

பாந்தேயிஸ்டுகள் சில நேரங்களில் மனதை “தெய்வீகத்தின் தீப்பொறி (அல்லது பளபளப்பான உறுப்பு, அம்சம்)” என்று குறிப்பிடுகின்றனர்.

https://youtu.be/N5SUpq9HYAE

ஆனால் புத்தர் சந்நியாசியாக இருந்தபோது ஏழாவது மற்றும் எட்டாவது ஜானாக்களை அடைந்தார், ஆனால் இன்னும் நிறைய வேலைகள் இருப்பதாக அறிந்திருந்தார், பின்னர் முழு விழிப்புணர்வை அடைந்தார், நடுத்தர வழியைப் பயிற்சி செய்தார்.

https://youtu.be/HrPQ_JWSUyE

புத்தர் நிப்பானாவை ‘தம்மம்’ என்று குறிப்பிடுகிறார். உதாரணமாக, “அனைத்து தர்மங்களிலும், நிபந்தனைக்குட்பட்ட அல்லது நிபந்தனையற்ற, மிகச் சிறந்த தம்மம், உயர்ந்த தம்மம், நிப்பாணம்” என்று கூறுகிறார். ‘தம்மம்’ என்பது உண்மையான யதார்த்தங்களைக் குறிக்கிறது, கருத்தியல் விஷயங்களுக்கு மாறாக இருக்கும் உண்மைகள். தர்மங்கள் நிபந்தனைக்குட்பட்டவை மற்றும் நிபந்தனையற்றவை என இரண்டு வகைப்படும். நிபந்தனைக்குட்பட்ட தம்மம் என்பது காரணங்கள் அல்லது நிபந்தனைகள் மூலம் உருவான ஒரு உண்மை, இது பல்வேறு நிலைமைகளின் செயல்பாட்டின் மூலம் எழுகிறது. நிபந்தனைக்குட்பட்ட தம்மங்கள் ஐந்து தொகுப்புகளாகும்: பொருள் வடிவம், உணர்வு, கருத்து, மன வடிவங்கள் மற்றும் உணர்வு.

நிபந்தனைக்குட்பட்ட தம்மம், நிலையானதாக இருக்காது. அவர்கள் ஆவதற்கு இடைவிடாத செயல்முறையை கடந்து செல்கிறார்கள். அவை எழுகின்றன, மாற்றத்திற்கு உட்படுகின்றன மற்றும் அதன் நிபந்தனையின் காரணமாக வீழ்ச்சியடைகின்றன.
இருப்பினும், நிபந்தனையற்ற தம்மம் காரணங்கள் மற்றும் நிபந்தனைகளால் உருவாக்கப்படவில்லை. இது நிபந்தனைக்கு நேர்மாறான குணாதிசயங்களைக் கொண்டுள்ளது: அது எழுவது இல்லை, வீழ்ச்சியடைவது இல்லை, அது எந்த மாற்றத்திற்கும் உட்படாது.

ஆயினும்கூட, இது ஒரு உண்மை, புத்தர் நிப்பானாவை நிபந்தனையற்ற தர்மமாகக் குறிப்பிடுகிறார்.

https://youtu.be/sr5Vw6-Xw3s

புத்தர் நிப்பானாவை ஒரு ‘அயத்தன’ என்றும் குறிப்பிடுகிறார். இதன் பொருள் சாம்ராஜ்யம், விமானம் அல்லது கோளம். இது ஒரு கோளமாகும், அங்கு நமது சாதாரண அனுபவத்திற்கு ஒத்ததாக எதுவும் இல்லை, எனவே இது நிபந்தனைக்குட்பட்ட விஷயங்களின் அனைத்து வரையறுக்கப்பட்ட மற்றும் உறுதியான குணங்களின் மறுப்பு என்று மறுப்பு மூலம் விவரிக்கப்பட வேண்டும்.

https://youtu.be/abSk0MRn9t4

புத்தர் நிப்பானாவை ஒரு, ‘தாது’ ஒரு உறுப்பு, ‘மரணமற்ற உறுப்பு’ என்றும் குறிப்பிடுகிறார். அவர் நிபானாவின் உறுப்பை ஒரு கடலுடன் ஒப்பிடுகிறார். பெருங்கடல், நதிகளில் இருந்து எவ்வளவு தண்ணீர் ஊற்றினாலும், குறையாமலும், குறையாமலும் ஒரே மட்டத்தில் இருப்பது போல், எத்தனை பேர் இருந்தாலும், சிலர் நிப்பந்தம் அடைந்தாலும், அந்த நிப்பந்தம் அப்படியே இருக்கும் என்கிறார்.

https://youtu.be/Gg8Aa17OO1E

புத்தர் நிப்பானாவை உடலால் அனுபவிக்கக்கூடிய ஒன்று என்று பேசுகிறார், இது மிகவும் தெளிவானது, மிகவும் சக்தி வாய்ந்தது, இது “ஒருவரின் சொந்த உடலுடன் மரணமில்லாத உறுப்புகளைத் தொடுவது” என்று விவரிக்கலாம்.

———————————————————————-

01) Classical Magahi Magadhi,
02) Classical Chandaso language,
03)Magadhi Prakrit,
04)
Classical Hela Basa (Hela Language),
05) Classical Pāḷi,

06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) ClassicalCyrillic
08) Classical Afrikaans– Klassieke Afrikaans
09) Classical Albanian-Shqiptare klasike,
10) Classical Amharic-አንጋፋዊ አማርኛ,
11) Classical Arabic-اللغة العربية الفصحى
12) Classical Armenian-դասական հայերեն,
13) Classical Assamese-ধ্ৰুপদী অসমীয়া

14) Classical Aymara 14) Aymara clásico

15) Classical Azerbaijani- Klassik Azərbaycan,

18) Classical Basque- Euskal klasikoa,18) Euskara klasikoa- Euskal klasikoa,

19) Classical Belarusian-Класічная беларуская,19) Класічная беларуска-класічная беларуская,
20) Classical Bengali-ক্লাসিক্যাল বাংলা,20) ধ্রুপদী বাংলা-ক্লাস বাংলা

21) Classical Bhojpuri 21) शास्त्रीय भोजपुरी के बा

22) Classical Bosnian-Klasični bosanski,22) Klasični bosanski-Klasični bosanski,

23) Classical Bulgaria- Класически българск,23) Класическа България- Класически българск,

24) Classical Catalan-Català clàssic

25) Classical Cebuano-Klase sa Sugbo,

26) Classical Chichewa-Chikale cha Chichewa,

27) Classical Chinese (Simplified)-古典中文(简体),

28) Classical Chinese (Traditional)-古典中文(繁體),

29) Classical Corsican-Corsa Corsicana,

30) Classical Croatian-Klasična hrvatska,

32)Classical Czech-Klasická čeština

33) Classical Danish-Klassisk dansk,Klassisk dansk,

34) Classical Dhivehi,34) ކްލާސިކަލް ދިވެހި

35) Classical Dogri, 35) शास्त्रीय डोगरी

36) Classical Dutch- Klassiek Nederlands,

37) Classical English,Roman,

38) Classical Esperanto-Klasika Esperanto,

39) Classical Estonian- klassikaline eesti keel,

40) Classical Ewe,40) Klasik Ewe

42) Classical Filipino klassikaline filipiinlane,

42) Classical Finnish- Klassinen suomalainen,

44) Classical French- Français classique,

45) Classical Frisian- Klassike Frysk,

46) Classical Galician-Clásico galego,

47) Classical Georgian-კლასიკური ქართული,

48) Classical German- Klassisches Deutsch,

49) Classical Greek-Κλασσικά Ελληνικά,

50) Classical Guarani,50) Guaraní clásico

51) Classical Gujarati-ક્લાસિકલ ગુજરાતી,

52) Classical Haitian Creole-Klasik kreyòl,

53) Classical Hausa-Hausa Hausa,

54) Classical Hawaiian-Hawaiian Hawaiian,

55) Classical Hebrew- עברית קלאסית

56) Classical Hmong- Lus Hmoob,

57) Classical Hungarian-Klasszikus magyar,

58) Classical Icelandic-Klassísk íslensku,

59) Classical Igbo,Klassískt Igbo,

60) Classical Ilocano,60) Klasiko nga Ilocano

61) Classical Indonesian-Bahasa Indonesia Klasik,

62) Classical Irish-Indinéisis Clasaiceach,

63) Classical Italian-Italiano classico,

64) Classical Japanese-古典的なイタリア語,

65) Classical Javanese-Klasik Jawa,

66) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,

67) Classical Kazakh-Классикалық қазақ,

68) Classical Khmer- ខ្មែរបុរាណ,

69) Classical Kinyarwanda

70) Classical Konkani,70) शास्त्रीय कोंकणी

71) Classical Korean-고전 한국어,

72) Classical Krio,72) Krio we dɛn kɔl Krio

73) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),

74) Classical Kyrgyz-Классикалык Кыргыз,

75) Classical Lao-ຄລາສສິກລາວ,

76) Classical Latin-LXII) Classical Latin,

77) Classical Latvian-Klasiskā latviešu valoda,

78) Classical Lingala,78) Lingala ya kala,

79) Classical Lithuanian-Klasikinė lietuvių kalba,

80) Classical Luganda,80) Oluganda olw’edda

81) Classical Luxembourgish-Klassesch Lëtzebuergesch,

82)Classical Macedonian-Класичен македонски,

83)Classical Maithili,83) शास्त्रीय मैथिली

84) Classical Malagasy,класичен малгашки,

85) Classical Malay-Melayu Klasik,

86) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,

87) Classical Maltese-Klassiku Malti,

88) Classical Maori-Maori Maori,

89) Classical Marathi-क्लासिकल माओरी,

90) Classical Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.

92) Classical Mizo,92) Classical Mizo a ni

93) Classical Mongolian-Сонгодог Монгол,

94) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),

95) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),

97) Classical Norwegian-Klassisk norsk,

98) Classical Odia (Oriya)

99) Classical Oromo,99) Afaan Oromoo Kilaasikaa

100)Classical Pashto- ټولګی پښتو

101) Classical Persian-کلاسیک فارسی

102) Classical Polish-Język klasyczny polski,

103) Classical Portuguese-Português Clássico,

104) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,

105) Classical Quechua,105) Quechua clásico

106) Classical Romanian-Clasic românesc,

107) Classical Russian-Классический русский,

108) Classical Samoan-Samoan Samoa,

109) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्

110) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,

111) Classical Sepedi,111) Sepedi sa Kgale

112) Classical Serbian-Класични српски,
113) Classical Sesotho-Seserbia ea boholo-holo,

114) Classical Shona-Shona Shona,

114) Classical Sindhi,

115) Classical Sinhala-සම්භාව්ය සිංහල,

116) Classical Slovak-Klasický slovenský,

117) Classical Slovenian-Klasična slovenska,

118) Classical Somali-Soomaali qowmiyadeed,

119) Classical Spanish-Español clásico,

120) Classical Sundanese-Sunda Klasik,

121) Classical Swahili,Kiswahili cha
Classical,

122) Classical Swedish-Klassisk svensk,

123) Classical Tajik-тоҷикӣ классикӣ,

124) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,

125) Classical Tatar

126) Classical Telugu- క్లాసికల్ తెలుగు,

127) Classical Thai-ภาษาไทยคลาสสิก,

128) Classical Tigrinya,128) ክላሲካል ትግርኛ

129) Classical Tsonga,129) Xitsonga xa xikhale

130)Classical Turkish-Klasik Türk,

131) Classical Turkmen

132) Classical Twi,132) Twi a wɔde di dwuma wɔ tete mmere mu

133) Classical Ukrainian-Класичний український,

134) Classical Urdu- کلاسیکی اردو

135) Classical Uyghur,

136) Classical Uzbek-Klassik o’z,

137) Classical Vietnamese-Tiếng Việ,

138) Classical Welsh-Cymraeg Clasurol,

139) Classical Xhosa-IsiXhosa zesiXhosa,

140) Classical Yiddish- קלאסישע ייִדיש

141) Classical Yoruba-Yoruba Yoruba,

142) Classical Zulu-I-Classical Zulu

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05/05/22
𝓛𝓔𝓢𝓢𝓞𝓝 4425 Fri 6 May 2022 Let us Witness the life journey of Gautam Buddha in an immersive 360 degree experience – Animation… to DO GOOD😊PURIFY MIND Grow your own vegetables 🥦 🥕 🥗 & fruits 🍌 🍎 🍉 REVOLUTION to go into 🏨 inner world 🗺 🌍 🌎 & attain happiness & peace for Eternal Bliss. Do Meditative Mindful Swimming. Let’s convert all our homes to show the Path for All Societies to Attain NIBBANA Buddha’s words have Power
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Let us Witness the life journey of Gautam Buddha in an immersive 360 degree experience – Animation… to
DO GOOD😊PURIFY MIND
Grow your own vegetables 🥦 🥕 🥗 & fruits 🍌 🍎 🍉 REVOLUTION
to go into 🏨 inner world 🗺 🌍 🌎 & attain happiness & peace for Eternal Bliss.
Do Meditative Mindful Swimming.
Let’s convert all our homes to show the Path for All Societies to Attain NIBBANA
Buddha’s words have Power
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Grow your own vegetables 🥦 🥕 🥗 & fruits 🍌 🍎 🍉 REVOLUTION
to go into 🏨 inner world 🗺 🌍 🌎 & attain happiness & peace for Eternal Bliss.
Do Meditative Mindful Swimming.
Let’s convert all our homes to show the Path for All Societies to Attain NIBBANA
Buddha’s words have Power
Awakened One ☝️ the Buddha’s 🤕 Own Words from Theravada Tipitaka are for all societies irrespective of religions, racism and castes.
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Therigatha1.12
Therigatha1.12
Adapted from Archaic Translation By Mrs. Rhys Davids 1909
Compared with the Pali Tipitaka at www.tipitaka.org
1.12
Dhammadinna, Daughter of a clansman (kulagehe), wife of a
Millionare(Setthi) (Visakha), both of Rajagaha, foremost of the Elder
Nuns who were preachers
Now,
she, in the time when Padumuttara was Buddha, lived at Hansavati in a
state of servitude; and because she worshipped, served and did honour to
one of the chief disciples when he rose from his meditative trance
state, she was reborn in heaven and so on, among gods(angels) and men,
till Phussa was Buddha. Then she worked merit by doubling the gift
prescribed by her husband to the Master’s half-brothers while they were
staying in a servant’s house. And when Kassapa was Buddha, she came to
birth in the house of Kiki, King of Kasi, as one of the Seven Sisters,
his daughters, and for 20,000 years lived a holy life of
sexual-abstinence(celibacy). . . . Finally, in this Buddha-Era, she was
reborn of a clansman’s family at Rajagaha, and became the wife of
Visakha, a leading citizen. Now one day her husband went to hear the
Master(Buddha) teaching, and became Anagami(non-returner , destined to
arch-angel world[1]). When he came home, Dhammadinna met him as he went
up the stairs; but he leant not on her outstretched hand, nor spoke to
her at supper. And she asked: ‘Dear sir, why did you not take my hand?
Why do you not talk to me? Have I done anything improper?’ ‘It is for no
fault in you, Dhammadinna; but from from now on I am not fit to touch a
woman or take pleasure in food, for of such is the doctrine now borne
in upon me. Do you according as you wish, either continuing to dwell
here, or taking as much wealth as you need and going back to your
family.’ ‘No, dear sir, I will make no such goings back. Allow me to
leave the world(renounce & become nun).’ ‘It is well, Dhammadinna,’
replied Visakha, and sent her to the Bhikkhunis in a golden palanquin.
Admitted to the Order, she shortly after asked permission of her
teachers to go into retreat, saying: ‘Mothers, my heart has no delight
in a place of crowds; I would go into a village abode.’ The Bhikkhunis
brought her there, and while there, because in her past lives she had
subjugated the complexities of thought, word, and deed, she soon
attained Arahantship(enlightenment equal to Buddha), together with
thorough mastery of the form and meaning of the Dhamma(eternal truth).
Upon that she thought: ‘Now have I reached the summit. What shall I do
here any longer? I will even go to Rajagaha and worship the
Master(Buddha), and many of my relatives will, through me, acquire
merit.’ So she returned with her Bhikkhunis. Then Visakha(husband),
hearing of her return, curious to know why she came, interviewed her
with questions on the Khandhas and the like. And Dhammadinna answered
every question as one might cut a lotus-stalk with a knife, and finally
referred him to the Master. The Master(Buddha) praised her great wisdom,
as it is told in the Lesser Vedalla (Miscellany) Sutta, and ranked her
foremost among the Theris who could preach.
But
it was while she was dwelling in the country, and, while yet in the
lowest path, practiced insight meditation (Vipassana[2]) to reach the
highest, that she uttered her verse:
In whom desire to reach the final rest
Is born suffusing all the mind of her,
Whose mind is no more held by lure of sense-desire
Bound Upstream, so shall she be called. (12)
[1]
Anagami - lit. non-returner , The state prior to nirvana , one who will
be reborn in Brahmaloka (arch-angel world) and then from there one will
achieve Nirvana.
[2]
Vipassana : This refers to the foremost insight meditation called
‘Vipassana’ taught by Buddha in which attention is focussed on inner
phenomenon (breath,body,emotions , sensations & mind) with
detachment (samata/equanimity) leading to self-awakening &
enlightenment.
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Therigatha
Wikipitaka
The Tipitaka
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Tipitaka >> Sutta Pitaka >> Khuddaka Nikaya >> Therigatha
Therigatha : Complete & Detailed Version
The
Therigatha (Theri+Gatha) consists poems(gathas) written by Theris i.e.
Elder Nuns(also known as Bhikkunis) who were the foremost and fully
enlightened (Arahats) & mostly of the time of Buddha. These
infinitely self illuminated Elder Nuns had also reached the other shore
of Nirvana/Nibbana (transcendental dimension) where there is eternal
bliss and eternal life. These accounts serve as inspiration to follow in
their footsteps.
Some of the notable ones are :
6.6 Maha-Pajapati-Gotami-The queen,aunt & foster mother of Lord Buddha. She started the nuns order.
Yasodhara-Wife-of-Lord-Buddha-Her account. How she had been with Lord Buddha in many past lives etc.
1.13 Visakha
5.10 Patachara-A mad woman who received sanity & became enlightened.
10.1 Kisa-Gotami-Son’s death made her inconsolable but the path showed her the way.
13.1 Ambapali-Ex-Courtesan Of Vesali.
Introduction: Life-of-Buddha & Formation of Bhikkunis(Nuns) Order
CHAPTER 1 : SINGLE VERSES
1.1 A Certain Theri Of A Noble Family Of Vesali, Known As Therika.
1.2 Mutta, Daughter of a Brahmin(priest) of Savatthi
1.3 Punna, Daughter of a Millionare(Setthi) of Savatthi
1.4 Tissa, Daughter of the Sakiyas, Kapilavatthu
1.5 Another Theri Tissa
1.6 Dhira
1.7 Veera
1.8 Mitta
1.9 Bhadra
1.10 Upasama
1.11 Mutta, daughter and wife of Kosalan brahmins
1.12
Dhammadinna, Daughter of a clansman (kulagehe), wife of a
Millionare(Setthi) (Visakha), both of Rajagaha, foremost of the Elder
Nuns who were preachers
1.13 Visakha
1.14 Sumana
1.15 Uttara
1.16 Sumana, Sister of Pasenadi, King of Kosala
1.17 Dhamma, Daughter of a Clansman of Savatthi
1.18 Sangha
CHAPTER 2 : TWO VERSES
2.1 Abhirupa-Nanda, Daughter of the Sakiyas, Kapilavatthu
2.2 Jenti (or Jenta), Daughter of the Licchavis, Vesali
2.3 Sumangala’s Mother, Daughter Of Poor People, Wife Of A Rush-Plaiter, Savatthi
2.4 Addhakasi, Daughter Of A Millionare(Setthi) Of Kasi, Ex-Harlot
2.5 Citta, Daughter Of Great Elite Of Rajagaha
2.6 Mettika, Daughter Of A Brahmin Of Rajagaha
2.7 Mitta(2) , Daughter Of The Sakiyas, Kapilavatthu
2.8 Abhaya’s Mother, Padumavati, Ex-Courtesan Of Ujjeni
2.9 Abhaya, Daughter Of A Clansman Of Ujjeni
2.10 Sama, Daughter Of A Great Elite Of Kosambi
CHAPTER 3 : THREE VERSES
3.1 Another Sama, Daughter Of A Clansman Of Kosambi
3.2 Uttama, Daughter Of A Millionare(Setthi) Of Savatthi, Disciple Of Patachara
3.3 Another Uttama, Daughter Of A Kosalan Brahmin
3.4 Dantika, Daughter Of A Brahmin Priest To The King Of Kosala, Savatthi
3.5 Ubbiri, Daughter Of A Great Elite Of Savatthi, Wife Of The King
3.6 Sukka, Daughter Of A Great Elite Of Rajagaha, Pupil Of Dhammadinna, Distinguished As Preacher
3.7 Sela , ‘The Alavikan,’ Daughter Of The King Of Alavi
3.8 Soma, Daughter of a Brahmin, Priest to the King of Magadha(Bimbisara)
CHAPTER 4 : FOUR VERSES
4.1
Bhadda Of The Kapilani, Daughter Of A Brahmin Of The Kosiyas, At
Sagala, Wife Of Pippali Kassapa (Maha-Kassapa) Of Mahatittha, Foremost
Of Those Theris Who Could Remember Past Lives, A Distinguished Preacher
CHAPTER 5 : FIVE VERSES
5.1 Vaddhesi, Of Family Unknown, Nurse To Foster Mother Of Buddha,Great Pajapati Gotami
5.2 Vimala, Daughter Of A Harlot Of Vesali, Ex-Harlot
5.3 Siha , Niece Of Army General Siha, Of Vesali
5.4
Sundari-Nanda, Daughter Of Great Pajapati Gotami(Queen, Foster Mother
Of Buddha) Of The Sakiyan Gotamas, Of Kapilavastu, Younger (Half) Sister
To The Buddha
5.5 Nanduttara , Daughter Of A Brahmin Of Kammassadamma, Ex-Jain, Pupil Of The Great Moggallana
5.6 Mittakali, Daughter Of A Brahmin(Priest) Of Kammassadamma
5.7 Sakula, Or Pakula, A Brahmin(Priest) Matron Of Savatthi, Foremost Of The Theris Who Had The Faculty Of The ‘Eye Celestial’
5.8 Sona , ‘Bahuputtika,’ Daughter Of A Clansman Of Savatthi, Foremost Of The Theris Who Were Eminent In Strenuous Will
5.9
Bhadda Kundalakesa, The Ex-Jain, Daughter Of A Millionare(Setthi) Of
Rajagaha, Wife Of A Brahmin Chief, Foremost Of The Theris Who Had Swift
Intuition
5.10
Patachara, Daughter Of A Millionare(Setthi) Of Savatthi, Wife Of Her
Father’s Servant, Foremost Of The Theris Who Were Proficient In The
Vinaya, An Eminent Teacher And Leader
5.11 Thirty Theris Under Patachara Declare Their Anna (Enlightened state)
5.12 Chanda, Daughter Of A Poor Brahmin
CHAPTER 6 : SIX VERSES
6.1 Patachara’s ‘Five Hundred’ Bereaved Mothers Whom She Comforted And Ordained
6.2 Vasitthi, Or Vasetthi, Daughter Of A Clansman Of Vesali, Wife Of A Brahmin, A Teacher
6.3
Khema, Daughter Of The King’s Family At Sagala In Magadha, Wife Of King
Bimbisara, Rajagaha, Foremost Of The Theris Who Were Distinguished For
Insight, Ranked By The Buddha As A Model Theri
6.4 Sujata, Daughter Of A Millionare(Setthi) Of Saketa, Wife Of A Millionare(Setthi)
6.5 Anopama, Daughter Of The Millionare(Setthi) Majjha Of Saketa
6.6
Great Maha-Pajapati The Gotami, (Foster Mother Of Buddha, The Sister
And Co-Wife Of The Buddha’s Departed Mother, Queen Of Kapilavastu as
well as Head of Nuns Order )
6.7 Gutta, Daughter Of A Brahmin Of Savatthi
6.8 Vijaya, Daughter Of A Clansman Of Rajagaha
CHAPTER 7 : SEVEN VERSES
7.1 Uttara, Daughter Of A Clansman Of Savatthi, Disciple Of Patachara
7.2 Chala, Daughter Of The Brahminee Surupasari, Of Nalaka, Magadha, Sister Of Sariputta, Chief Of The Bhikkhus(Monks)
7.3 Upachala, Sister of Chala & Sariputta
CHAPTER 8 : EIGHT VERSES
8.1 Sisupachala, Sister of Chala, Upachala & Sariputta
CHAPTER 9 : NINE VERSES
9.1 Vaddha’s Mother, Daughter Of A Clansman Of Bharukaccha(Bharuch)
CHAPTER 10 : ELEVEN VERSES
10.1 Kisa-Gotami, Daughter Of Poor People Of Savatthi, Foremost Of The Theris Who Wore Rough Clothing
CHAPTER 11 : TWELVE VERSES
11.1
Uppalavanna, Daughter Of A Millionare(Setthi) Of Savatthi, Foremost Of
The Theris Who Had Iddhi(Magical Ability), Ranked With Khema By The
Buddha As Pre-Eminent of The Bhikkunis(nuns)
CHAPTER 12 : SIXTEEN VERSES
12.1 Punna Or Punnika, Daughter Of A Slave In The Household Of Anathapindika, Millionare(Setthi) Of Savatthi, And Freed By Him
CHAPTER 13 : TWENTY VERSES
13.1 Ambapali, Ex-Courtezan Of Vesali
13.2 Rohini, Daughter Of A Brahmin(Priest) Of Vesali
13.3 Chapa, Daughter Of A Head-Trapper (Jetthakamigaluddaka) Of Vankahara, Wife Of Upaka, Ex-Ajivaka (Ascetic)
13.4 Sundari, Daughter Of A Rich Brahmin Sujata, Of Savatthi
13.5 Subha (The Goldsmith’s Daughter) of Rajagaha
CHAPTER 14
14.1 Subha Of Jivaka’s Mango-Grove, Daughter Of A Brahmin Of Rajagaha
CHAPTER 15
15.1 Isidasi, Daughter Of A Millionare(Setthi) Of Ujjeni, Ex-Wife Of A Millionare(Setthi) Of Saketa (Patna)
CHAPTER 16 : GREAT CHAPTER
16.1 Sumedha, Daughter Of Koncha, King Of Varanavati
Commentators-Envoi
Yasodhara-Wife-of-Lord-Buddha-This is from Apadana. Provided for completeness.
Therigatha : Older Incomplete ATI Version
Note : The Pali verse numbers appear in the braces {}.
Chapter 1 — Single Verses 1-18
Thig 1-18- Chapter 1: The Single Verses(excerpt)
Chapter 2 — Pairs
Thig 2 PTS: Thig 19-38- Chapter 2: Pairs of Verses(excerpt) - free at last from my shameless husband!
Chapter 3 — Groups of Three Verses {Thig 39-62}
Thig 3.2 PTS: Thig 42-44- Uttama - Seven days of continuous meditation. On the eighth: Victory!
Thig 3.4 PTS: Thig 39-62- Dantika and the Elephant - Taming the mind: “Why I’d gone to the woods in the first place.”
Thig 3 PTS: Thig 51-53- Ubbiri: Groups of Three Verses(excerpt) - A mother conquers her grief over her daughter’s death.
Chapter 4 — The Group of Four Verses {Thig 63-66}
Thig
4.1 PTS: Thig 63-66- Bhadda Kapilani - Bhadda recalls her ex-husband
(Ven. Thera Maha Kassapa), and sings of how they now are both freed from
passions.
Chapter 5 — Groups of Five Verses {Thig 67-126}
Thig 5.2 PTS: Thig 72-76- Vimala: The Former Courtesan - A former prostitute joins the ranks of the arahants.
Thig 5.4 PTS: Thig 82-86- Nanda: Nanda’s Vision - Contemplating the foul nature of the body, Nanda uproots all passions.
Thig 5.6 PTS: Thig 92-96- Mittakali - No time for heedlessness!
Thig 5.8 PTS: Thig 102-106- Sona: Mother of Ten - Sona conquers aging: “I spit on old age!”
Thig
5.9 PTS: Thig 107-111- Bhadda Kundalakesa: The Former Jain Ascetic -
Bhadda looks back and gives thanks to whomever it was who long ago gave
her a robe when she set out in the homeless life.
Thig 5.10 PTS: Thig 112-116- Patacara - “And taking a pin, I pulled out the wick…”
Thig 5.11 PTS: Thig 117-121- Patacara’s Thirty Students - Patacara’s instructions lead all her students to arahantship.
Thig 5.12 PTS: Thig 122-126- Canda: The Beggar - A former beggar becomes an arahant.
Chapter 6 — Groups of Six Verses {Thig 127-174}
Thig
6.1 PTS: Thig 127-132- Pañcasata Patacara: Patacara’s 500 Students —
The Soothing of Grief. A mother conquers her grief over her son’s death:
“As he came, so he has gone — so what is there to lament?”
Thig 6.2 PTS: Thig 133-138- Vasitthi the Madwoman - A mother conquers her grief over her son’s death.
Thig
6.4 PTS: Thig 133-138- The Verses of Final Knowledge of Bhikkhuni
Sujata - When, by chance, she passed by a monastery, her life changed
forever.
Thig 6.5 PTS: Thig 151-156- Anopama, the Millionaire’s Daughter - A wealthy heiress hears the Dhamma and becomes a non-returner.
Thig
6.6 PTS: Thig 157-162- Maha Pajapati (Gotami) Theri: A Mother’s
Blessing - After attaining arhantship, Pajapati Gotami (Aunt &
Stepmother of Gautam Buddha) sings the praises of Buddha.
Thig 6.7 PTS: Thig 163-168- Gutta - The Buddha urges a childless mother in her pursuit of the Deathless.
Chapter 10
Thig
10 PTS: Thig 213-223- Kisagotami Theri — The Woman with the Dead Child.
Kisagotami, now an arahant, looks back upon a long, hard life of
sorrow: “Your tears have flowed for many thousands of lives.”
Chapter 12 — The Group of Sixteen Verses {Thig 236-251}
Thig
12.1 PTS: Thig 236-251- Punnika: Punnika and the Brahman - Punnika
convinces a brahman to abandon his purifying water-rituals — after all,
if bathing were sacred, then frogs, turtles, and fish would all be pure!
Chapter 13 — Groups of (about) Twenty Verses {Thig 252-365}
Thig
13.1 PTS: Thig 252-270- Ambapali - A former courtesan — now an arahant —
reveals how aging has eroded every trace of her youthful beauty. An
exquisite portrait of the effects of aging.
Thig
13.2 PTS: Thig 271-290- Rohini - Before her ordination, Rohini answers
her father’s accusation that monks are lazy. In fact, she observes,
“They do the best work.”
Thig
13.5 PTS: Thig 339-367- Subha: The Goldsmith’s Daughter - Subha resists
her family’s efforts to lure her back the world of sensuality and
riches, and soon discovers a treasure worth more than any amount of gold
or silver.
Chapter 14 — The Group of (about) Thirty Verses {Thig 366-399}
Thig
14.1 PTS: Thig 366-399- Subha Jivakambavanika: Subha and the Libertine -
Subha, an arahant nun living alone in the forest, is hounded by a man
who lusts after her. Her “special gift” to him instantly gives him a
change of heart. A magnificent story.
Original Pali Version
The following freely available .PDF files were taken from www.tipitaka.org. These are from Vipassana Research Institute. These contain the original words in Pali language.
The
translation of original Pali words can never convey exact meaning,
hence these are being provided for research & comparison. The www.tipitaka.org website also contains files in many other languages.
It
is also to be mentioned that in original Pali language Buddha is
referred as Bhagava(God), Bhagvanta(God), Sattha/Satthu(Teacher).
Pali-English Version
Mula(Short) Version: File:Therigathapali mula.pdf
Atthakatha (Detailed): File:Therigatha-atthakatha.pdf
Pali-Devnagri Version(Sanskrit/Hindi Script)
Mula(Short) Version: File:9.Therigathapali-dev.pdf
Atthakatha (Detailed): File:Therigatha-atthakatha-dev.pdf
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Awakened with Awareness Youniverse is already there
Mayawati’s Monumental Pride
Aboriginal
Awakened Scheduled Castes have crafted unique visual metaphors to
assert their identity and mark their place in politics and BSP played a
big role in the process.
There
is a common grouse among Aboriginal Awakened Scheduled Castes/Tribes
supporters of the Bahujan Samaj Party—that BSP lost the last two UP
assembly polls due to “Manuvadi media’s neg­­a­­tive propaganda” over
the crea­tion of ‘Aboriginal Awakened Scheduled Castes heritage’ in
Mayawati’s last term as chief minister. The truth is all non-BSP parties
remotely controlled by foreigners kicked out from Bene Israel, Tibet,
Africa, Eastern Europe, Western Germany, South Russia, Eastern Europe,
Hungary chitpavan brahmins of Rowdy Swyam Sevaks (RSS who are violent,
militant, number one terrorists of the World, ever shooting,mob lynching
lunatic, mentally retarded requiring mental treatment at Mental Asylums
for practising hater, anger, jealousy, delusion, stupidity to wards
99.9% Aboriginals whose DNA does not match with the Aboriginals of
Prabuddha Bharat keep tampering the fraud EVMs to deny the Master Key to
SC/STs as desired by the Father of our Marvelous, Modern Constitution
through their slaves, stooges, chamchas, chelas, boot lickers who are
own mother’s flesh eaters.
Babasaheb Dr BR Ambedkar thundered that he will make this country PRABUDDHA BHARAT.
The
manusmriti PRESSTITUTE media is bashing obscured all the good work done
by Mayawati — India’s first woman chief minister from a Aboriginal
Scheduled Caste community. This is how it articulates the sentiment:
“When Behen Mayawatiji set up some statues and memorials, the media
lampooned her. But the same media lauds other political parties when
thousands of crores are spent on statues of their respective icons”
refer to the statue of Sardar Patel in Gujarat, which is touted as the
world’s tallest statue; or the proposed statue of Chhatrapati Shivaji
Maharaj in the Arabian Sea; or the proposed 251 m tall statue of Lord
Rama on the banks of Saryu River in Ayodhya, tallest EVM on top of EC
office, godse a chitpavan brahmin like vinay dhaomhar savarkar and all
the chitpavan brahmin leaders statues.
Mayawati
told the Supreme Court on March 9, 2019, that the memorials in Lucknow
and Noida have a cast of characters including Tathagath Gau­tam Buddha,
Sant Kabir Das, Sant Ravidas, Mahatama Jyotiba Phule, Guru Gha­sidas,
Rajarshi Chhatrapati Shahuji Maharaj, Shri Birsa Munda, Shri Narayana
Guru, Bhimrao Ambedkar and Kanshi Ram.
Apart
from memorials, several stupas, meditation centres and exhibition
galleries were also added to the existing public parks during
Maya­wati’s four terms as UP’s chief minister, between 1995 and 2012.
This
commemorative architecture is viewed by many as lighthouses on
Prabuddha Bharat’s political landscape that show the march of the
socio-political movement launched by B.R. Ambedkar, the Father of
Prabuddha Bharat’s Marvelous Modern Constitution.
Referring
to the statues of Indira Gandhi, Rajiv Gandhi, Sardar Vallabhbhai
Patel, Shivaji, N.T. Rama Rao and Jayalalithaa in her affidavit filed in
court, Mayawati had asked, “Are only statues of Aboriginal Awakened
leaders erected using public money, and not the ones built by chitpavan
brahmin controlled Congress or BJP?”
According
to Ronki Ram, professor of Political Science at Panjab Univer­sity,
when BSP made inroads in UP, public heritage bel­onged only to those
communities that enjoyed a share in political power. “BSP organised All
Awakened Aboriginal Societies in a political class. Kanshi Ram and
Mayawati sta­r­ted projecting Sant Ravidas, Guru Valmik and Dr Ambedkar,
among others, as All Awakened Aboriginal Societies icons,” he says.
“This
is how BSP started to reclaim “This is how BSP started to reclaim All
Aboriginal Awakened Societies heritage that was lost to the politics of
domination,” he adds, describing the policy of building statues and
memorials, and naming public places after All Aboriginal Awakened
Societies icons, as the cultural capital of a community—a way of
political assertion.
Those
who have historically been controlling social and political structures
can’t accept All Aboriginal Awakened Societies identity, he says. “In
many places, All Aboriginal Awakened Societies grooms get attacked for
riding a horse in their wedding processions.” heritage that was lost to
the politics of domination,” he adds, describing the policy of building
statues and memorials, and naming public places after All Aboriginal
Awakened Societies icons, as the cultural capital of a community—a way
of political assertion.
S.R.
Darapuri, a retired IPS officer and president of All India People’s
Front, says the 2018 Bhima Koregaon violence and the 2017 Saha­ranpur
clashes were attempts at suppressing All Aboriginal Awakened Societies
assertion.
Anchor
Shabbirpur village in western UP, 25 km away from Saharanpur city,
witnessed violence betw­een Thakurs and All Aborigina Awakened Socities,
starting from April 14, 2017. “The first clash happened over the
propo­sed installation of an Ambedkar statue,” Darapuri says,
enumerating how statues of Ambedkar are regularly vandalised by
right-wing forces.
Asserting
that the annual Bhima Koregaon ceremony symbolises the political
aspirations of All Aborigina Awakened Socities, Darapuri adds, “The
attack on Elgar Parishad was in fact an attack on All Aboriginal
Awakened Societies pride. The police action was taken against the
victims and not the perpetrators.”
In
Monumental Pride: Mayawati’s Memorials in Lucknow, an essay published
in 2014 by Freer Gallery of Art, The Smithsonian Institution and
Department of the History of Art, University of Michigan, author Melia
Belli provides interesting insights into Lucknow’s Ambedkar Memorial and
Prerna Kendra. Belli writes, “The sheer number of memorials, coupled
with their monumental scale, arguably make Mayawati the single most
prolific architectural patron in India since the British Raj
commissioned New Delhi in 1911.”
Defending
their installation, Mayawati told the top court that statues of
elephants have extensi­v­ely been used in ancient monuments and temples,
besides in pillars of the North and South blocks of Rashtrapati Bhawan.
She stated the statues have also been installed in newly constructed
public places across Delhi, like the Indira Gandhi Int­ernational
Airport.
While
she linked elephants with Hinduism, Bud­dhism and Jainism, she said,
“Buddhism was adopted by All Aboriginal Awakened Societies leaders due
to the inability of Hinduism to abolish the caste system.”
She
was referring to Ambedkar’s returning back to own home Buddhism along
with 3,65,000 of his All Aboriginal Awakened Societies followers in the
belief that Buddhism was the only way for “All Aboriginal Awakened
Societies’ untouchables” to gain equality, a trend that continues to
date.
WE WERE BUDDHISTS,
ARE BUDDHISTS
AND CONTINUE TO BE BUDDHISTS.
The
sculptures of elephants commemorate the ideals and values of Sants,
Gurus and leaders who have devoted their lives for humanity, equality
and social justice, Mayawati had stated. “These memorials reflect
aspirations of the oppressed and downtrodden sections of society, who
have been marginalised by the caste system” IN MANUSMRITI that believes
in chitpavan brahmin as 1st rate athma/soul, kshatria, vysia, shudra as
2nd, 3rd, 4th rate souls and the Aboriginal SC/STs having no soul at
all, Buddha never believed in any soul. He said all are equal. That is
why we are all Buddhists.
Mayawati
was also targeted for commissioning life-sized statues of herself and
of her mentor and BSP founder Kanshi Ram, who had sworn to fulfill
Ambedkar’s incomplete mission.
In
her essay, which analyses intersections of politics, caste, gender and
visibility at the two mem­orials, Melia Belli writes, “The forms and
decoration of the memorials highlight the abs­ence of earlier All
Aboriginal Awakened Societies leaders and present Mayawati as their
legitimate political heir.
Belli
talks about the aesthetics of Mayawati’s statues: “She has cropped
hair; a plain, loose-fitting salwar-kameez; chunky sandals; a prominent
wristwatch; and a handbag at her side.” Descri­b­i­ng her appearance as
“androgynous”, she goes on to add, “The message conveyed is that she is
fully capable of negotiating the male-dominated political arena. Her
distinctly unfeminine appearance also highlights her unmarried status,
and by exte­nsion, her complete dedication to the betterment of her
community, which she confirms when questioned about her marital status.”
“Statues
and memorials do act as a limited source of inspiration and
ins­truments of assertion in social and political life, from which All
Aboriginal Awakened Societies identity had been obliterated.”
“Ambedkar had said: ‘If we want to claim our real status in Prabuddha
Bharatian society, we have to seek our own identity—which will come only
if we totally disassociate ourselves from Hinduism’.”besides having an
equal share in executive, legislature and judiciary, All Aboriginal
Awakened Societies assertion means that “we get our own temples, Deras
and things other communities own, and doe with these what others have
been doing.”
Endorsing
the viewpoint that All Aboriginal Awakened Societies memorials and
statues are milestones of the Amb­edkarite movement, “They symbolise
the victory of All Aboriginal Awakened Societies politics.”
CJI
must first order to replace all the fraud EVMs with Ballot Papers
followed by all other democratic countries to save democracy, liberty,
equality and fraternity. The Free For All 😡 Mad😠
murderer of democratic institutions (Modi) of Bevakoof Jhoothe
Psychopaths (BJP) remotely controlled by foreigners kicked out from Bene
Israel, Tibet, Africa,Eastern Europe, western Germany 🇩🇪, South Russia 🇷🇺,
Western Europe, Hungary chitpavan brahmins of (RSS) are anti
Constitution & trying to implement manusmrti. CJI must also order
growing fruit 🍌 🍎 🍉 bearing trees 🌳 🌲 along the road sides of the country and highways 🛣 like Ashoka did. To overcome hunger the worst illness as Buddha said grow vegetables 🥦 🥕 🥗 & fruit 🍌 🍎 🍉 plants in🪴 pots like free birds 🐦 🦢 🦅 .
To stop this chitpavan brahmin Rowdy Swayam Sevaks are getting exposed: https://theprint.in/…/adivasis-are-not…/618051/….
There
is a reason Jharkhand CM Hemant Soren’s statement at Harvard’s India
Conference that Adivasis were never Hindus rattled the BJP and RSS.
Recently,
the chief minister of Jharkhand and leader of Jharkhand Mukti Morcha,
Hemant Soren admitted that Adivasis were never Hindus and neither are
they now. This was in response to his attempt to get Sarna Code approved
by the Narendra Modi government at the Centre. The Sarna Code
establishes a distinct, honourable identity for the Adivasis away from
the Hindu identity — which is usually assumed as such for the Tribals.
The dominant caste savarna Hindus have taken for granted the status of
Adivasi and Dalits as being Hindu. It is used to construct a false
notion of Hindu majority and thereby establish Bharat nation as Hindus’
land – Hindustan.
After
Soren’s statement, the entire Hindu consensus, and especially the
Rashtriya Swayamsevak Sangh (RSS), got rattled. They were shaken to the
core. The mouthpiece of the RSS, Organiser, immediately released a
statement accusing Soren of “parroting evangelical propaganda”. The RSS’
political offshoot, the Bharatiya Janata Party (BJP), followed with
accusations at Soren that he was benefiting from Christian missionaries.
A
sitting, democratically elected chief minister and arguably the tallest
leader of Adivasis in the country was put to test by caste denialists.
The Constitution of India gives the responsibility to the State and
society to protect and preserve Adivasi tradition as unique to India’s
history. But the savarna advocates of the Hindu mission insist on
Hinduising the Adivasis.
The
idea of Hindustan is enveloped as majoritarian nationalism. It is used
by liberals, radicals, nationalists alike. When one declares the
national Indian identity as one tied to the Hindu past, it brushes aside
the glorious histories of independent, autonomous, anti-Brahminical
legacy of the native people. The natives of India can be broadly
classified into Scheduled Caste (SC), Scheduled Tribe (ST), and Other
Backward Class (OBC) in constitutional terms. These natives were
relegated to the lower status by the advent of Brahminism. Pushyamitra
Shunga was one of the important Brahmin actors to have ironed the
definition of political varna, which gave rise to the clean distinction
of varna-based political economy. This meant extermination of Sramana
traditions — those that gave rise to Jainism and Buddhism.
Almost
everyone in the country falsely promotes the idea of Hindu
majoritarianism. The defender and opponents alike use this historically
incorrect and sociologically impossible definition of Hindu
majoritarianism. The liberals get a piece of cake for framing the recent
identity of Hindu-Muslim binarism. I have repeatedly opposed such
limiting binaries. These binaries obviate Adivasis and Dalits as
non-existing, useless, and irrelevant categories of people without any
history of their own. Turns out, these binaries are the relic of the
census data that have classified majority (Hindu) and minority (Muslim).
Thus, the majoritarian consensus doesn’t need rationalisation. It can
be qualified based on assumptions and beliefs — it becomes a matter of
faith.
Fraudulent Census of India
Hindu
majority is a faulty idea on many counts. It is a fraud committed by
census takers from the time of British colonialism. The construction of
Hindu is ahistorical. There is no prevalence of Hindu or Hinduism before
the British census started putting Hindu as an identity in its census
in 1881. Although the census was to take off in 1861 but the 1857
rebellion quashed those efforts. In 1872, it finally started to take
shape but did not cover all of India.
Though
British census was faulty, it gave the administration enough to
regulate laws and decide for the ruled mass. Better governance was the
primary objective of the State and knowing more about this extremely
diverse nation was pursued by curious anthropologists. As census started
to formalise over the years, Hindu began to become a more known
identity. The Brahmins, as usual, jumped on this proposition to claim
ownership over recently manufactured pan-India Hindu identity.
Initially, the census covered disparate provinces.
The
census chart of religion later classified into groups such as Hindu,
Muslim, Christian, Buddhist, Jain, Sikh, Parsi, Jewish, and Animist.
Animist meant the aboriginal tribes who had not yet come under the
influence of Hinduism, argues census scholar Bhagat. When Hindu was
introduced in the census, there arose enormous problems. How to define a
Hindu? There were two broad classifications of Shaivites and
Vaishanvities, who were bitterly divided over the common belief. Then
there are those who classify as Brahmo Samaj and Arya Samaj. Add to it
the enormous divisions of caste and independent religious practices.
Nevertheless, it had to be defined.
Hindu
is anyone who is not “European, Armenian, Moghul, Persian or other
foreign descent, who is a member of a recognised caste, who acknowledges
the spiritual authority of Brahmans (priestly caste), who venerates or
at least refuses to kill or harm kine, and does not profess any creed or
religion which the Brahman forbids him to profess” [sic].
This
gave a push for Brahmin interpreters like Arya Samaj, who merrily
accepted this adjustment and promoted a common Indian identity as being
Hindu. Social reformers at the time and the Congress party embraced this
fallacious identity by setting a political agenda of mythical Hindu
supremacist past. This worked in two ways. The first was to establish a
historical sense of sovereignty in the past, and the second was to
counter the European colonisers as ahistorical barbarous.
In
1911 census, Hindus were separated as genuine and non-genuine. The
latter were those who denied Vedas, authority of Brahmins, did not have
Brahmins into the fold, ate beef and did not revere cows.
This
intervention by the British officials led many in the postcolonial
scholarship to believe that caste was highlighted and incoherently
promoted by the British. Thus, the controversial argument of caste
becoming sharper during British period prevailed in the thesis of
Bernard Cohn and Nicholas Dirks. Many in the Right-wing interpreted this
to say that the British imported caste from Europe by giving it an
anglicised taste.
Census of 21st Century
The
2001 census found 1,700 religious categories apart from the dominant
ones. They were clubbed into the ‘Other’ column. Adivasis are also
clubbed into this. However, it is now being taken out in 2021 census,
which indirectly puts them in the column of Hindu or other religious
groups, Hemant Soren gestured.
The
Indian State has issued the Socio-Economic Caste Census separate from
the rest of the nation. The report is disturbing because it shows the
marginalisation of Dalits and Adivasis on each level. The purpose of
post-independence Indian census was to record the lives and stories of
those on the margins in order to protect them.
Thus,
the celebration of postcolonial nationalism does not only mean changing
of colonial-era names and laws but getting rid of colonial-era laws and
ignorant identities. India is an extremely complicated country. Each
region, caste, sect, religion has its own history, and they are a nation
in themselves. We cannot afford to combine them under a pretence of
British-given identity. To rescue Adivasis from the stranglehold of
Hindu is the real work of Birsa Munda, Sidhu, Kanhu Murmu, and Narayan
Singh among scores of heroes and heroines.
The
Brahmin and other Savarna castes only seem to care about Adivasis when
the Christian missionaries are taking the word of equality propounded in
their religion. Tribals like Dalits on the coastal regions and in
Southern India immediately converted to Christianity in the colonial era
as they did during the colonial Mughals to Islam. Brahmins, through
organisations like the RSS, have started to convert Tribals to the Hindu
fold. This is not very different from what Christian missions do.
Everyone
who is indigenous to the land and worship their ancestral gods should
be allowed to register as a non-Hindu with separate identity. As the
Census of India 2001 report on religion stated, India is host to
“indigenous faiths tribal religions which have survived the influence of
major religions for centuries and are holding the ground firmly”. The
Census of India is an ideal way to establish yourself without relying on
the patronage of the oppressive majority. By forcing Dalits, Adivasis
and many backward classes into the Hindu fold, the savarnas assume an
undemocratic, unelected majority. The Adivasis and Dalits should be
allowed to have a separate column in the religious census. This will be a
tribute to their contribution to India’s freedom struggle and the
nation as a whole.
Dr
Suraj Yengde is Senior Fellow, Harvard Kennedy School. He is the author
of Caste Matters. He hosted Jharkhand CM Hemant Soren at the 18th
edition of India Conference at Harvard. Views are personal.


RSS favours paper ballots, EVMs subjected to public scrutiny
Joining
the controversy regarding the reliablity of Electronic Voting Machines
(EVMs) which have been questioned by political parties, the RSS today
asked the Election Commission (EC) to revert back to tried and tested
paper ballots and subject EVMs to public scrutiny whether these gadgets
are tamper proof. In an editorial titled ‘Can we trust our EVMs?’, The
Organiser, the RSS mouthpiece, noted it was a fact that till date an
absolutely tamper-proof machine had not been invented and credibility of
any system depends on ‘transparency, verifiability and trustworthiness’
than on blind and atavistic faith in its infallibility. The issue is
not a ‘private affair’ and it involves the future of India. Even if the
EVMs were genuine, there was no reason for the EC to be touchy about it,
the paper commented. The Government and the EC can’t impose EVMs as a
fait accompli on Indian democracy as the only option before the voter.
There were flaws like booth capturing, rigging, bogus voting, tampering
and ballot paper snatching in the ballot paper system of polling leading
the country to switch over to the EVMs and all these problems were
relevant in EVMs too. Rigging was possible even at the counting stage.
What made the ballot papers voter-friendly was that all aberrations were
taking place before the public eye and hence open for corrections
whereas the manipulations in the EVMs is entirely in the hands of powers
that be and the political appointees manning the sytem, the paper
commented. The EVM has only one advantage — ’speed’ but that advantage
has been undermined by the staggered polls at times spread over three to
four months. ‘’This has already killed the fun of the election
process,'’ the paper noted. Of the dozen General Elections held in the
country, only two were through the EVMs and instead of rationally
addressing the doubts aired by reputed institutions and experts the
Government has resorted to silence its critics by ‘intimidation and
arrests on false charges’, the paper observed, recalling the arrest of
Hyederabad-based technocrat Hari Prasad by the Mumbai Police. Prasad’s
research has proved that the EVMs were ‘vulnerable to fraud’. The
authorities want to send a message that anybody who challenges the EC
runs the risk of persecution and harassment, the RSS observed. Most
countries around the world looked at the EVMs with suspicion and
countries like the Netherlands, Italy, Germany and Ireland had all
reverted back to paper ballots shunning EVMs because they were ‘easy to
falsify, risked eavesdropping and lacked transparency’. Democracy is too
precious to be handed over to whims or an opaque establishment and
network of unsafe gizmos. ‘’For the health of Indian democracy it is
better to return to tried and tested methods or else elections in future
can turn out to be a farce,'’ the editorial said.
– (UNI) — 28DI28.xml

news.webindia123.com
RSS favours paper ballots, EVMs subjected to public scrutiny

comments (0)
04/29/22
𝓛𝓔𝓢𝓢𝓞𝓝 4420 Sun 1 May 2022 Awakened with Awareness Youniverse is already there. Famous Buddhist Temples Buddhism is a major world religion and philosophy founded in northeastern Prabuddha Bharat in the 5th century BC. It is based on the teachings of Siddhartha Gautama, commonly known as “The Buddha”, who was born in what is today Nepal. Buddhism takes as its goal the escape from suffering and from the cycle of rebirth: the attainment of NIBBĀNA . There are between 230 million and 500 million Buddhists worldwide. An overview of the most famous Buddhist Be Happy 😊 Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing! All that we are Is the result of what We have thought - Buddha
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 11:12 pm

𝓛𝓔𝓢𝓢𝓞𝓝   4420  Sun   1 May  2022

Awakened with Awareness Youniverse is already there.

Famous
Buddhist Temples  Buddhism is a major
world religion and philosophy founded in northeastern Prabuddha Bharat in the 5th
century BC. It is based on the teachings of Siddhartha Gautama, commonly
known as “The Buddha”, who was born in what is today Nepal. Buddhism
takes as its goal the escape from suffering and from the cycle of
rebirth: the attainment of NIBBĀNA . There are between 230 million and
500 million Buddhists worldwide. An overview of the most famous Buddhist

Be Happy 😊
Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing!
All that we are
Is the result of what
We have thought - Buddha

May be an image of outdoors and temple
Mahabodhi Temple
The
Mahabodhi (Great Awakenment ) Temple is a Buddhist stupa located in
Bodh Gaya, Prabuddha Bharat. The main complex contains a descendant of
the original Bodhi Tree under which Gautama Buddha gained awakenment and
is the most sacred place in Buddhism. About 250 years after the Buddha
attained Awakenment, Emperor Asoka built a temple at the spot. The
present temple dates from the 5th-6th century.


https://www.touropia.com/famous-buddhist-temples/.
Famous Buddhist Temples Last updated on January 16, 2022
Buddhism is a major world religion and philosophy founded in
northeastern India in the 5th century BC. It is based on the teachings
of Siddhartha Gautama, commonly known as “The Buddha”, who was born in
what is today Nepal. Buddhism takes as its goal the escape from
suffering and from the cycle of rebirth: the attainment of NIBBĀNA .
There are between 230 million and 500 million Buddhists worldwide. An
overview of the most famous Buddhist
touropia.com
10 Famous Buddhist Temples
Buddhism
is a major world religion and philosophy founded in northeastern India
in the 5th century BC. It is based on the teachings of Siddhartha
Gautama, commonly known as

May be an image of outdoors and temple
Borobudur
#1 of Famous Buddhist Temples
Located
on the Indonesian island of Java, 40 km (25 miles) northwest of
Yogyakarta, the Borobudur is the largest and most famous Buddhist temple
in the world. The Borobudur was built over a period of some 75 years in
the 8th and 9th centuries by the kingdom of Sailendra, out of an
estimated 2 million blocks of stone. It was abandoned in the 14th
century for reasons that still remain a mystery and for centuries lay
hidden in the jungle under layers of volcanic ash.
May be an image of outdoors
Bagan
Bagan,
also spelled Pagan, on the banks of the Ayerwaddy River, is home to the
largest area of Buddhist temples, pagodas, stupas and ruins in the
world. It was the capital of several ancient kings of Burma who built
perhaps as many as 4,400 temples during the height of the kingdom
(between 1000 and 1200 AD). In 1287, the kingdom fell to the Mongols,
after refusing to pay tribute to Kublai Khan and Bagan quickly declined
as a political center, but continued to flourish as a place of Buddhist
scholars

May be an image of temple and outdoors


Shwedagon Pagoda
The
Shwedagon Pagoda (or Golden Pagoda) in Yangon, is the holiest Buddhist
shrine in Burma. The origins of Shwedagon are lost in antiquity but it
is estimated that the Pagoda was first built by the Mon during the Bagan
period, sometime between the 6th and 10th century AD. The temple
complex is full of glittering, colorful stupas but the center of
attention is the 99 meter high (326 feet) high main stupa that is
completely covered in gold.
May be an image of outdoors and temple
Boudhanath
Located
in a suburb of Kathmandu, Boudhanath is one of the largest stupas in
the world. It is the center of Tibetan Buddhism in Nepal and many
refugees from Tibet have settled here in the last few decades. It is
probably best known for the Buddha eyes that are featured on all four
sides of the tower. The present stupa is said to date from the 14th
century, after the previous one was destroyed by Mughal invaders.
May be an image of outdoors
Todaiji Temple
Todaiji
(“Great Eastern Temple”) in Nara is one of the most historically
significant and famous Buddhist temples in Japan. The temple was built
in the 8th century by Emperor Shomu as the head temple of all provincial
Buddhist temples of Japan. Today little remains of the original
buildings of Todaiji. The Daibutsuden (“Great Buddha Hall”), dates for
the most part from 1709. It houses one of the largest Budha statues in
Japan and is the worlds largest wooden building, even though it is only
two-thirds the size of the original structure.



May be an image of temple and outdoors
Jokhang
The
Jokhang Temple in Lhasa is the most important sacred site in Tibetan
Buddhism attracting thousands of pilgrims each year. The temple was
constructed by King Songtsän Gampo in the 7th century. The Mongols
sacked the Jokhang temple several times but the building survived. Today
the temple complex covers an area of about 25,000 square meters.
May be an image of outdoors and temple
Pha That Luang
Located
in Vientiane, Pha That Luang (“Great Stupa in Lao”) is one of the most
important monument in Laos. The stupa has several terraces with each
level representing a different stage of Buddhist awakenment. The lowest
level represents the material world; the highest level represents the
world of nothingness. Pha That Luang was built in the 16th century on
the ruins of an earlier Khmer temple. The temple was destroyed by a
Siamese invasion in 1828, then later reconstructed by the French in
1931.
May be an image of outdoors
Wat Arun
Situated
on the Thonburi side of the Chao Phraya River , Wat Arun (“Temple of
Dawn”) is one of the oldest and best known landmarks in Bangkok,
Thailand. The temple is an architectural representation of Mount Meru,
the center of the universe in Buddhist cosmology. Despite it’s name, the
best views of Wat Arun are in the evening with the sun setting behind
it.
May be an image of outdoors
Haeinsa Temple
Haeinsa
(Temple of Reflection on a Smooth Sea) is one of the most important
Buddhist temples in South Korea. The temple was first built in 802 and
rebuilt in the 19th century after Haiensa was burned down in a fire in
1817. The temple’s greatest treasure however, a complete copy of the
Buddhist scriptures (he Tipitaka Koreana) written on 81,258 woodblocks,
survived the fire.



57) Classical Khmer- ខ្មែរបុរាណ,

59) Classical Korean-고전 한국어,

62) Classical Lao-ຄລາສສິກລາວ,

69) Classical Malay-Melayu Klasik,

70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,

73) Classical Marathi-क्लासिकल माओरी,

74) Classical Mongolian-Сонгодог Монгол,

75) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),

76) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
  • 78) Classical Odia (Oriya)
83) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
  • 87) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्

92) Classical Sindhi,

93) Classical Sinhala-සම්භාව්ය සිංහල,




112) Classical Vietnamese-Tiếng Việ,



Mayawati’s Monumental Pride
Aboriginal
Awakened Scheduled Castes have crafted unique visual metaphors to
assert their identity and mark their place in politics and BSP played a
big role in the process.
There
is a common grouse among Aboriginal Awakened Scheduled Castes/Tribes
supporters of the Bahujan Samaj Party—that BSP lost the last two UP
assembly polls due to “Manuvadi media’s neg­­a­­tive propaganda” over
the crea­tion of ‘Aboriginal Awakened Scheduled Castes heritage’ in
Mayawati’s last term as chief minister. The truth is all non-BSP parties
remotely controlled by foreigners kicked out from Bene Israel, Tibet,
Africa, Eastern Europe, Western Germany, South Russia, Eastern Europe,
Hungary chitpavan brahmins of Rowdy Swyam Sevaks (RSS who are violent,
militant, number one terrorists of the World, ever shooting,mob lynching
lunatic, mentally retarded requiring mental treatment at Mental Asylums
for practising hater, anger, jealousy, delusion, stupidity to wards
99.9% Aboriginals whose DNA does not match with the Aboriginals of
Prabuddha Bharat keep tampering the fraud EVMs to deny the Master Key to
SC/STs as desired by the Father of our Marvelous, Modern Constitution
through their slaves, stooges, chamchas, chelas, boot lickers who are
own mother’s flesh eaters.
Babasaheb Dr BR Ambedkar thundered that he will make this country PRABUDDHA BHARAT.
The
manusmriti PRESSTITUTE media is bashing obscured all the good work done
by Mayawati — India’s first woman chief minister from a Aboriginal
Scheduled Caste community. This is how it articulates the sentiment:
“When Behen Mayawatiji set up some statues and memorials, the media
lampooned her. But the same media lauds other political parties when
thousands of crores are spent on statues of their respective icons”
refer to the statue of Sardar Patel in Gujarat, which is touted as the
world’s tallest statue; or the proposed statue of Chhatrapati Shivaji
Maharaj in the Arabian Sea; or the proposed 251 m tall statue of Lord
Rama on the banks of Saryu River in Ayodhya, tallest EVM on top of EC
office, godse a chitpavan brahmin like vinay dhaomhar savarkar and all
the chitpavan brahmin leaders statues.
Mayawati
told the Supreme Court on March 9, 2019, that the memorials in Lucknow
and Noida have a cast of characters including Tathagath Gau­tam Buddha,
Sant Kabir Das, Sant Ravidas, Mahatama Jyotiba Phule, Guru Gha­sidas,
Rajarshi Chhatrapati Shahuji Maharaj, Shri Birsa Munda, Shri Narayana
Guru, Bhimrao Ambedkar and Kanshi Ram.
Apart
from memorials, several stupas, meditation centres and exhibition
galleries were also added to the existing public parks during
Maya­wati’s four terms as UP’s chief minister, between 1995 and 2012.
This
commemorative architecture is viewed by many as lighthouses on
Prabuddha Bharat’s political landscape that show the march of the
socio-political movement launched by B.R. Ambedkar, the Father of
Prabuddha Bharat’s Marvelous Modern Constitution.
Referring
to the statues of Indira Gandhi, Rajiv Gandhi, Sardar Vallabhbhai
Patel, Shivaji, N.T. Rama Rao and Jayalalithaa in her affidavit filed in
court, Mayawati had asked, “Are only statues of Aboriginal Awakened
leaders erected using public money, and not the ones built by chitpavan
brahmin controlled Congress or BJP?”
According
to Ronki Ram, professor of Political Science at Panjab Univer­sity,
when BSP made inroads in UP, public heritage bel­onged only to those
communities that enjoyed a share in political power. “BSP organised All
Awakened Aboriginal Societies in a political class. Kanshi Ram and
Mayawati sta­r­ted projecting Sant Ravidas, Guru Valmik and Dr Ambedkar,
among others, as All Awakened Aboriginal Societies icons,” he says.
“This
is how BSP started to reclaim “This is how BSP started to reclaim All
Aboriginal Awakened Societies heritage that was lost to the politics of
domination,” he adds, describing the policy of building statues and
memorials, and naming public places after All Aboriginal Awakened
Societies icons, as the cultural capital of a community—a way of
political assertion.
Those
who have historically been controlling social and political structures
can’t accept All Aboriginal Awakened Societies identity, he says. “In
many places, All Aboriginal Awakened Societies grooms get attacked for
riding a horse in their wedding processions.” heritage that was lost to
the politics of domination,” he adds, describing the policy of building
statues and memorials, and naming public places after All Aboriginal
Awakened Societies icons, as the cultural capital of a community—a way
of political assertion.
S.R.
Darapuri, a retired IPS officer and president of All India People’s
Front, says the 2018 Bhima Koregaon violence and the 2017 Saha­ranpur
clashes were attempts at suppressing All Aboriginal Awakened Societies
assertion.
Anchor
Shabbirpur village in western UP, 25 km away from Saharanpur city,
witnessed violence betw­een Thakurs and All Aborigina Awakened Socities,
starting from April 14, 2017. “The first clash happened over the
propo­sed installation of an Ambedkar statue,” Darapuri says,
enumerating how statues of Ambedkar are regularly vandalised by
right-wing forces.
Asserting
that the annual Bhima Koregaon ceremony symbolises the political
aspirations of All Aborigina Awakened Socities, Darapuri adds, “The
attack on Elgar Parishad was in fact an attack on All Aboriginal
Awakened Societies pride. The police action was taken against the
victims and not the perpetrators.”
In
Monumental Pride: Mayawati’s Memorials in Lucknow, an essay published
in 2014 by Freer Gallery of Art, The Smithsonian Institution and
Department of the History of Art, University of Michigan, author Melia
Belli provides interesting insights into Lucknow’s Ambedkar Memorial and
Prerna Kendra. Belli writes, “The sheer number of memorials, coupled
with their monumental scale, arguably make Mayawati the single most
prolific architectural patron in India since the British Raj
commissioned New Delhi in 1911.”
Defending
their installation, Mayawati told the top court that statues of
elephants have extensi­v­ely been used in ancient monuments and temples,
besides in pillars of the North and South blocks of Rashtrapati Bhawan.
She stated the statues have also been installed in newly constructed
public places across Delhi, like the Indira Gandhi Int­ernational
Airport.
While
she linked elephants with Hinduism, Bud­dhism and Jainism, she said,
“Buddhism was adopted by All Aboriginal Awakened Societies leaders due
to the inability of Hinduism to abolish the caste system.”
She
was referring to Ambedkar’s returning back to own home Buddhism along
with 3,65,000 of his All Aboriginal Awakened Societies followers in the
belief that Buddhism was the only way for “All Aboriginal Awakened
Societies’ untouchables” to gain equality, a trend that continues to
date.
WE WERE BUDDHISTS,
ARE BUDDHISTS
AND CONTINUE TO BE BUDDHISTS.
The
sculptures of elephants commemorate the ideals and values of Sants,
Gurus and leaders who have devoted their lives for humanity, equality
and social justice, Mayawati had stated. “These memorials reflect
aspirations of the oppressed and downtrodden sections of society, who
have been marginalised by the caste system” IN MANUSMRITI that believes
in chitpavan brahmin as 1st rate athma/soul, kshatria, vysia, shudra as
2nd, 3rd, 4th rate souls and the Aboriginal SC/STs having no soul at
all, Buddha never believed in any soul. He said all are equal. That is
why we are all Buddhists.
Mayawati
was also targeted for commissioning life-sized statues of herself and
of her mentor and BSP founder Kanshi Ram, who had sworn to fulfill
Ambedkar’s incomplete mission.
In
her essay, which analyses intersections of politics, caste, gender and
visibility at the two mem­orials, Melia Belli writes, “The forms and
decoration of the memorials highlight the abs­ence of earlier All
Aboriginal Awakened Societies leaders and present Mayawati as their
legitimate political heir.
Belli
talks about the aesthetics of Mayawati’s statues: “She has cropped
hair; a plain, loose-fitting salwar-kameez; chunky sandals; a prominent
wristwatch; and a handbag at her side.” Descri­b­i­ng her appearance as
“androgynous”, she goes on to add, “The message conveyed is that she is
fully capable of negotiating the male-dominated political arena. Her
distinctly unfeminine appearance also highlights her unmarried status,
and by exte­nsion, her complete dedication to the betterment of her
community, which she confirms when questioned about her marital status.”
“Statues
and memorials do act as a limited source of inspiration and
ins­truments of assertion in social and political life, from which All
Aboriginal Awakened Societies identity had been obliterated.”
“Ambedkar had said: ‘If we want to claim our real status in Prabuddha
Bharatian society, we have to seek our own identity—which will come only
if we totally disassociate ourselves from Hinduism’.”besides having an
equal share in executive, legislature and judiciary, All Aboriginal
Awakened Societies assertion means that “we get our own temples, Deras
and things other communities own, and doe with these what others have
been doing.”
Endorsing
the viewpoint that All Aboriginal Awakened Societies memorials and
statues are milestones of the Amb­edkarite movement, “They symbolise
the victory of All Aboriginal Awakened Societies politics.”


CJI
must first order to replace all the fraud EVMs with Ballot Papers
followed by all other democratic countries to save democracy, liberty,
equality and fraternity. The Free For All
😡 Mad😠
murderer of democratic institutions (Modi) of Bevakoof Jhoothe
Psychopaths (BJP) remotely controlled by foreigners kicked out from Bene
Israel, Tibet, Africa,Eastern Europe, western Germany 🇩🇪, South Russia 🇷🇺,
Western Europe, Hungary chitpavan brahmins of (RSS) are anti
Constitution & trying to implement manusmrti. CJI must also order
growing fruit 🍌 🍎 🍉 bearing trees 🌳 🌲 along the road sides of the country and highways 🛣 like Ashoka did. To overcome hunger the worst illness as Buddha said grow vegetables 🥦 🥕 🥗 & fruit 🍌 🍎 🍉 plants in🪴 pots like free birds 🐦 🦢 🦅 .
youtube.com
‘Govt disobeying courts’: CJI Ramana’s hard-hitting criticism in presence of PM Modi


U
P CM, Ms. Mayawati, while clearing the stand of the State Government on
the issue of Women’s Reservation Bill, said that from the outset her
Government was of the view that “Jitni jiski bhagidari, Utni uski
hissedari”. She said that considering that the population of the women
was 50 per cent of the total population of the country, therefore, it
would be justified that they were given 50 per cent reservation in all
levels of the political structure of the country.
In May 6, 2008 itself In several areas, voters protested deletion of their names
BSP was confident of victory

BSP is sure to get a majority as voters are in favour of the party as they are disappointed with coalition govern.
This
was not liked by the non-BSP parties. Hence they tampered the fraud
EVMs to deny her the Master Key as desired by the father of our
constitution Dr BR Ambedkar that the Master Key must be in the hands of
SC/STs.


U
P CM, Ms. Mayawati, while clearing the stand of the State Government on
the issue of Women’s Reservation Bill, said that from the outset her
Government was of the view that “Jitni jiski bhagidari, Utni uski
hissedari”. She said that considering that the population of the women
was 50 per cent of the total population of the country, therefore, it
would be justified that they were given 50 per cent reservation in all
levels of the political structure of the country.
In May 6, 2008 itself In several areas, voters protested deletion of their names

BSP was confident of victory

BSP is sure to get a majority as voters are in favour of the party as they are disappointed with coalition govern.
This
was not liked by the non-BSP parties. Hence they tampered the fraud
EVMs to deny her the Master Key as desired by the father of our
constitution Dr BR Ambedkar that the Master Key must be in the hands of
SC/STs.

Locksmith Service In Decatur Key GIF - Locksmith Service In Decatur Key GIFs
B Fc Bengaluru Fc GIF - B Fc Bengaluru Fc Kgf GIFs
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    followed by Hyderabad -108,
    Pune - 97.
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    in a given city.
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    BENGALURU is PUNYA BHUMI with KUSHINARA NIBBĀNA BHUMI PAGODA a Mindful Meditation 🧘‍♂️ 🧘 🧘‍♀️ LAB 🥼 growing their own food 🍲 🍱 🥘 like 👍 vegetables 🥦 🥕 🥗 & fruit🍌 🍎 🍉 plants like Mauryan Emperor Ashoka and 🌱 in pots 🪴 to be free birds 🐦 🦢 🦅 & swim to be healthy fruit 🍎for Good 😊 kamma & fearlessness.
May be an image of sky

Calls for consensus on passage of Women’s Reservation Bill

Lucknow:
May 6, 2008 The Uttar Pradesh Chief Minister, Ms. Mayawati, while
clearing the stand of the State Government on the issue of Women’s
Reservation Bill, said that from the outset her Government was of the
view that “Jitni jiski bhagidari, Utni uski hissedari”. She said that
considering that the population of the women was 50 per cent of the
total population of the country, therefore, it would be justified that
they were given 50 per cent reservation in all levels of the political
structure of the country. The C.M. said that her Government welcomed the
proposal of 33 per cent reservation of women as it was an important
step towards the empowerment of women, but it also expresses its
disapproval of certain provisions incorporated in the Bill. Ms. Mayawati
said that there was no provision to ensure that the women of all
categories of the Sarva Samaj got the benefit of reservation. Therefore,
her government was of the view that certain important amendments should
be made in the Bill. She said that her government believed that out of
the 33 per cent reservation quota proposed for the women, there should
be provision for separate reservation for the women belonging to SC/ST
and OBC categories, viz. these categories should not be given quota
within quota. *******



In several areas, voters protested deletion of their names

BSP confident of victory

As
the first phase of Assembly polls in Karnataka is underway, major
political party — BSP– appeared confident of forming government on its
own in the southern state.

BSP
is sure to get a  majority as voters are in favour of the party as they
are disappointed with coalition government performance.

According to reports I have received, BSP will win more than 55 seats out of 89 going to elections in the first phase today.

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