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Bangalore, May 6 (ANI): Campaigning for the first phase of Karnataka Assembly polls is in full swing as ten Districts go for polls this Saturday. Bahujan Samaj Party supremo and UP Chief Minster Mayawati recently gave momentum to her party’s campaign by addressing two election rallies in Chamrajnagar and Devanahalli. The second phase of polling will take place on May 16, when a total of 66 Assembly constituencies in 10 districts of Raichur, Koppal, Uttara Kannada, Bellary, Chitradurga, Davanagere, Shimoga, Udupi, Chikmagalur and Dakshina Kannada will face the ballot. A total of 69 Assembly constituencies in eight districts of North Karnataka, Dharwad, Gadag, Haveri, Bidar, Gulbaga, Bijapur, Bagalakot and Belgaum will face the ballot in the third phase. The counting of votes in all the 224 constituencies will take place on May 25. (ANI) |
97 Budddha’s Most Powerful Positive Own Words
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significa “acció”. La llei de Kamma significa que hi ha resultats
ineludibles de les nostres accions. Hi ha actes del cos, la parla o la
ment que condueixen al dany dels altres, al propi dany o al mal de tots
dos. Aquestes accions es diuen Kamma dolent (o “poc saludable”).
Normalment estan motivats per l’avarícia, l’odi o el deliri. Com que
aporten resultats dolorosos, no s’han de fer.
hi ha actes del cos, la parla o la ment que condueixen al benestar dels
altres, al propi benestar o al benestar dels dos. Aquestes accions es
diuen kamma bones (o “saludables”). Normalment són motivats per la
generositat, la compassió o la saviesa. Com que aporten resultats
feliços, s’han de fer el més sovint possible.
bona part del que s’experimenta és el resultat de la pròpia kamma
anterior. Quan es produeix la desgràcia, en lloc de culpar algú altre,
es pot buscar qualsevol culpa en la pròpia conducta passada. Si es troba
una falla, l’experiència de les seves conseqüències farà una més curosa
en el futur. Quan es produeix la felicitat, en lloc de donar -la per
fet, es pot mirar de veure si és el resultat d’un bon kamma. En cas
afirmatiu, l’experiència dels seus resultats agradables fomentarà més
bon kamma en el futur.
Buda va assenyalar que cap ésser, diví o d’una altra manera, no té
poder per aturar les conseqüències del kamma bo i dolent. El fet que es
produeixi el que es truja al budista un incentiu més gran per evitar
totes les formes de kamma dolent mentre fa el màxim de kamma possible.
i que no es pot escapar dels resultats del mal kamma, es pot disminuir
el seu efecte. Una cullera de sal barrejada en un got d’aigua pura fa
que el sencer sigui molt salat, mentre que la mateixa cullera de sal
barrejada en un llac d’aigua dolça gairebé no canvia el gust de l’aigua.
De la mateixa manera, el resultat d’un kamma dolent en una persona que
fa habitualment només una petita quantitat de bon kamma és dolorós,
mentre que el resultat del mateix kamma dolent en una persona
habitualment fa una gran quantitat de bons kamma només es senten
lleugerament.
Kamma nagkahulugan nga ‘Aksyon’. Ang balaod sa Kamma nagpasabut nga
adunay dili malikayan nga mga sangputanan sa atong mga lihok. Adunay mga
buhat sa lawas, sinultihan o hunahuna nga nagdala sa kadaut sa uban,
kaugalingon nga makadaot, o sa kadaut sa duha. Ang ingon nga mga buhat
gitawag nga dili maayo (o ‘dili maayo’) kamma. Kasagaran sila gipalihok
sa kadalo, pagdumot o limbong. Tungod kay nagdala sila mga masakit nga
sangputanan, dili sila kinahanglan buhaton.
usab mga buhat sa lawas, sinultihan o hunahuna nga modala sa kaayohan
sa uban, ang kaugalingon nga kaayohan sa usa, o sa atabay sa duha. Ang
ingon nga mga buhat gitawag nga maayo (o ‘maayo’) kamma. Kasagaran sila
gipalihok sa pagkamanggihatagon, kalooy o kinaadman. Tungod kay nagdala
sila mga malipayong mga sangputanan, kinahanglan nga buhaton kini
kanunay kutob sa mahimo.
ingon kadaghanan sa kung unsa ang usa ka kasinatian mao ang sangputanan
sa kaugalingon nga kamamma. Kung ang kalisdanan nahitabo, imbis nga
magbasol sa uban, ang usa makapangita bisan unsang sayup sa kaugalingon
nga panguna nga panggawi. Kung ang usa ka sayup nga nakit-an, ang
kasinatian sa mga sangputanan niini maghimo usa nga mag-amping sa
umaabot. Kung ang kalipay mahitabo, imbis nga hatagan kini pag-ayo, ang
usa makatan-aw aron makita kung kini ang sangputanan sa maayong
kaminyoon. Kon mao, ang kasinatian sa makapahimuot nga mga resulta
makapadasig sa labi ka maayo nga kamma sa umaabot.
sa Buddha nga wala’y bisan unsa nga bisan unsa nga bisan unsa nga bisan
unsa, bisan diin, adunay gahum sa pagpahunong sa mga sangputanan sa
maayo ug dili maayo nga kamma. Ang kamatuoran nga ang usa nag-ani lamang
kung unsa ang gihatag sa usa nga nagpugas sa Buddhist nga mas dako nga
insentibo aron malikayan ang tanan nga mga porma sa dili maayo nga kamma
samtang naghimo sa daghang maayo nga kamma kutob sa mahimo.
kung ang usa dili makalikay sa mga sangputanan sa dili maayo nga kamma,
ang usa makapakunhod sa ilang epekto. Ang usa ka kutsara nga asin nga
gisagol sa usa ka baso nga putli nga tubig naghimo sa tibuuk nga asin,
samtang ang parehas nga kutsara nga gisagol sa asin nga gisagol sa usa
ka linaw sa tubig sa tubig. Sa susama, ang sangputanan sa usa ka dili
maayo nga Kamma sa usa ka tawo nga naandan sa pagbuhat sa usa ka gamay
nga maayo nga Kamma masakit sa tinuud nga pagbuhat sa usa ka maayo nga
maayo nga kaminyoon.
nga natural nga balaod sa Kamma nahimong kusog, ug hinungdan sa, buhat
sa moralidad ug pagkamabination sa atong katilingban.
amatanthauza ‘chochita’. Lamulo la Kamma limatanthawuza kuti pali
zotsatirapo zomwe tikuchita. Pali zochita za thupi, kulankhula kapena
malingaliro omwe amabweretsa kuvulaza ena, kuvulaza kwawo, kapena
kuvulaza onse. Zoterezi zimatchedwa zoyipa (kapena ‘zosasangalatsa’)
kamma. Nthawi zambiri amasonkhezeredwa ndi umbombo, kudana kapena
chinyengo. Chifukwa amabweretsa zotsatira zopweteka, sayenera kuchitika.
zochita za thupi, kulankhula kapena malingaliro omwe amatsogolera kwa
ena kukhala bwino, kukhala wabwino kwambiri, kapena kukhala wabwino kwa
onse. Machitidwe oterewa amatchedwa zabwino (kapena ‘zabwino’) Kamma.
Nthawi zambiri amasonkhezeredwa ndi kuwolowa manja, chifundo kapena
nzeru. Chifukwa zimabweretsa zotsatira zabwino, ziyenera kuchitika
pafupipafupi.
cha zomwe zimachitika chifukwa cha Kamma wakale wakale. Ngati mavuto
amachitika, mmalo mongoimba za munthu wina, munthu angayang’ane
cholakwika chilichonse m’mbuyomu. Ngati cholakwika chapezeka, zomwe
zotsatira zake zidzapangitsa kuti munthu azisamala kwambiri mtsogolo.
Chimwemwe chikadzachitika, m’malo mongoganizira za zowonadi, munthu
amatha kuyang’ana kuti muwone ngati zotsatira za Kamma. Ngati ndi
choncho, zokumana nazo zokondweretsa zake zimalimbikitsa Kamma zabwino
mtsogolo.
adanena kuti palibe chilichonse, cha Mulungu kapena ayi, chiri ndi
mphamvu yoletsa zovuta za Kamma wabwino ndi oyipa a Kamma. Mfundo yoti
munthu amatuta zomwefe wofesa amapereka kwa Abuda kuti apewe mitundu
yonse ya Kamma yochita bwino pochita bwino.
kuti munthu sangathe kuthawa zotsatira za zoyipa za Bamma, wina amatha
kuchepetsa mphamvu zawo. Supuni ya mchere wosakanizidwa mu kapu yamadzi
oyera imachepetsa kwambiri, pomwe supuni yomweyo yosakanizidwa mu nyanja
yam’madzi kwambiri sizimasintha kukoma kwa madzi. Momwemonso, chifukwa
cha Bamma Woipa mwa munthu yemwe amakhala ndi kamma wocheperako, pomwe
zotsatira za Kamma zofananira ndi kamma nthawi zambiri zimangomva chabe.
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significa ‘azione’. A lege di Kamma significa chì ci sò risultati
inevitabbili di e nostre azioni. Ci sò atti di u corpu, u discorsu o a
mente chì portanu à l’altri “dannu di l’altri, o à u dannu di i dui.
Tali atti sò chjamati cattivi (o ‘unwholes) Kamma. Sò generalmente
motivati per avidità, odi o delusione. Perchè portanu risultati
dolorosi, ùn anu da esse fattu.
hè ancu fatti di u corpu, discursu o mente chì portanu à l’altri per
l’altri, per u so benessere, o in u pozzu di esse di tramindui. Tali
atti sò chjamati boni (o ‘wholome’) kamma. Sò generalmente motivati da
a generosità, a cumpassione o a saviezza. Perchè portanu risultati
felici, anu da esse u più spessu pussibule.
assai di ciò chì una sperienze hè u risultatu di a propria Kamma
precedente. Quandu a disgrazia si trova, invece di culpisce à
qualchissia altru, unu pò circà ogni difettu in a propria conduita
passata. Se un difettu si trova, l’esperienza di e so cunsequenze farà
una più attente in u futuru. Quandu a felicità si trova, invece di
piglià lu per cunvinzione, unu pò circà à vede s’ellu hè u risultatu di u
bonu kamma. In casu, l’esperienza di i so risultati piacevuli
incuraghjerà più bon kamma in u futuru.
Buddha hà signalatu chì ùn sia micca per chì sia tuttu, divine o
altrimenti, hà qualchì putere di piantà e cunsequenze di u bonu è
cattivu Kamma. U fattu chì unu raccordi solu ciò chì unu si dà à u
Buddista un incentivu più grande per evità tutte e forme di Kamma
Cattiva mentre fate quantunque u più bonu kamma pussibule.
sì, ùn si pò scappà i risultati di gattiva Kammama, si pò diminuì u so
effettu. Una cucchiara di sal mischju in un biccheri di acqua pura fa
tutta Saltà, mentri a stessa cucchiaia di u salottu mischju in un
ubligatoriu di l’acqua dolce Similmente, u risultatu di una cattiva
kamma in una persona abituale à fà una piccula quantità di kamma hè
veramente dulore, mentri u risultatu di a stessa cattiva kamma chì face
un grande kamma.
legge naturale di Kamma diventa a forza daretu, è ragiò per a vostra
pratica di a moralità è a cumpassione in a nostra sucietà.
di food forest, giardino commestibile con la permacultrice e biologa
molecolare Saviana Parodi. Il termine food forest sta a indicare un
sistema agr…
znači ‘akciju’. Zakon Kamme znači da postoje neizbježni rezultati naših
postupaka. Postoje djela tijela, govora ili uma koji dovode do štete
drugih, vlastite štete ili štete obojice. Takva se djela nazivaju lošim
(ili ‘nehalesom’) kamma. Obično su motivirani pohlepom, mržnjom ili
zabludom. Budući da donose bolne rezultate, ne bi ih trebalo učiniti.
i djela tijela, govora ili uma koja vode do tuđe dobrobiti, vlastitog
dobrobiti ili dobrobiti oboje. Takva djela nazivaju se dobrim (ili
‘zdravim’) kammom. Obično su motivirani velikodušnošću, suosjećanjem ili
mudrošću. Budući da donose sretne rezultate, trebalo bi ih učiniti što
je češće moguće.
velik dio onoga što doživljava rezultat je vlastite prethodne Kamme. Kad
se dogodi nesreća, umjesto da okrivite nekoga drugog, može se potražiti
bilo kakva greška u vlastitom prošloj ponašanju. Ako se nađe greška,
iskustvo njegovih posljedica učinit će još jedan pažljiviji u
budućnosti. Kad se dogodi sreća, umjesto da je uzimate zdravo za gotovo,
može se pogledati je li to rezultat dobre kamme. Ako je to slučaj,
iskustvo njegovih ugodnih rezultata potaknut će više dobre kamme u
budućnosti.
je istaknuo da nijedno biće, božansko ili na neki drugi način, nema moć
zaustaviti posljedice dobre i loše kamme. Činjenica da čovjek požele
samo ono što se posijava budistu veći poticaj da izbjegne sve oblike
loše kamme, dok radi što više dobre kamme.
se ne može izbjeći rezultate loše Kamme, može se smanjiti njihov
učinak. Žlicu soli pomiješane u čaši čiste vode čini cijelu vrlo slanu,
dok ista žlica soli pomiješana u slatkovodnom jezeru jedva mijenja okus
vode. Slično tome, rezultat loše kamme u osobi koja obično radi samo
malu količinu dobre kamme doista je bolan, dok je rezultat iste loše
kamme u osobi koja obično radi veliku dobru kammu samo blago osjetljivo.
znamená „akci“. Zákon Kammy znamená, že existují nevyhnutelné výsledky
našich akcí. Existují skutky těla, řeči nebo mysli, které vedou k
poškození druhých, vlastní újmu nebo k poškození obou. Takové skutky se
nazývají špatné (nebo „nezdravé“) Kamma. Obvykle jsou motivováni
chamtivostí, nenávistí nebo klamním. Protože přinášejí bolestivé
výsledky, neměly by se provádět.
také skutky těla, řeči nebo mysli, které vedou k pohodě ostatních,
vlastní pohody nebo k blaho obou. Takové skutky se nazývají dobré (nebo
„zdravé“) Kamma. Obvykle jsou motivovány štědrostí, soucitem nebo
moudrostí. Protože přinášejí šťastné výsledky, měly by se provádět co
nejčastěji.
toho, co člověk zažívá, je tedy výsledkem vlastní předchozí kammy. Když
dojde k neštěstí, namísto obviňování někoho jiného může hledat
jakoukoli chybu ve vlastním minulém chování. Pokud je nalezena chyba,
zkušenost s jejími důsledky v budoucnu učiní jeden opatrnější. Když
dojde k štěstí, namísto toho, aby to bylo považováno za samozřejmost,
lze hledat, zda je to výsledek dobré Kammy. Pokud ano, zkušenost s jeho
příjemnými výsledky v budoucnu povzbudí více dobré Kammy.
poukázal na to, že žádná bytost, božská nebo jiná, nemá žádnou moc
zastavit důsledky dobré a špatné Kammy. Skutečnost, že člověk sklízí
přesně to, co jeden prasnice dává buddhistu, větší motivaci k vyhýbání
se všem formám špatné Kammy a zároveň dělat co nejvíce Kamma.
člověk nemůže uniknout výsledkům špatné Kammy, lze snížit jejich
účinek. Lžíce soli smíchané ve sklenici čisté vody způsobuje, že celá
velmi slaná, zatímco stejná lžíce soli smíchané ve sladkovodním jezeře
stěží mění chuť vody. Podobně je výsledek špatné Kammy u člověka, který
obvykle dělá jen malé množství dobré Kammy, skutečně bolestivý, zatímco
výsledek stejné špatné Kammy u člověka, který obvykle dělá hodně dobré
Kammy, je jen mírně pociťován.
Tuesday, May 6, 2008
|
BSP supporters at the rally addressed by Bhujan Samaj Party leader Mayawati, in Devanahalli on Monday. DH Photo
Mayawati counters Cong ‘propaganda’
DH News Service, Bangalore:
Bahujan Samaj Party supremo Mayawati on Monday countered propaganda by the Congress, that the BSP is contesting in Karnataka only to benefit the BJP.
Addressing a gathering of BSP workers in Devanahalli, from where BSP State President Marasandra Muniyappa is contesting, Mayawati termed it as “false propaganda”.
“We are not here to help or create problems for anybody, but only to form a Government on our own,” she said.
Pointing out that the party had experienced such poll gimmicks in Uttar Pradesh, she said, “We have successfully defeated all parties and pushed the BJP to the third place there. We are capable of repeating this in Karnataka with your support.”
Asserting that the BSP is determined to make a major headway in Karnataka, she said the party had fielded candidates in 218 constituencies. “We are confident of defeating not only the Congress and BJP candidates but also those from other regional parties,” she said.
Appealing to the voters not to get tempted by any ‘offerings’ made by other parties, Mayawati said if her party emerged victorious in Karnataka, she would replicate in Karnataka all the pro-poor welfare programmes initiated in Uttar Pradesh.
“The BSP is no longer a party of Dalits. We have given tickets to dominant communities of Lingayats and Vokkaligas, and Brahmins in good numbers besides Dalits, Muslims, and most backward classes. No other party has done this,” she said
Civic woes could drain them!
The BSP candidate Charles Prabhakar, a practising Chartered Accountant, is pinning hopes on the 10,000 and odd Christian votes.
CEC TO ARRIVE TODAY
CEC N Gopalaswami along with two ECs, is arriving on Tuesday on a two-day visit to review preparations for the second phase. The CEC will hold two meetings in Bellary and Mangalore on May 7 and 8 respectively. All three commissioners will arrive in Bangalore on Tuesday evening and leave for Bellary on Wednesday morning.
Poll haul: Lakhs seized
Despite the strict enforcement of the poll code, many have been arrested for carrying huge sums of money. With elections just round the corner, such cases are only increasing. In the last 24 hours, police seized over Rs 33 lakh in various parts of the district…
In a major haul, Vidyaranyapuram police seized Rs 20 lakh which was being transported in a car on Nanjangud Ring Road, in Varuna Assembly constituency limits, on Sunday night. The amount was kept in three packets in a bag. Three persons were arrested.
Lakshmipuram sleuths seized Rs 6.4 lakh from another car at Ramaswamy Circle the same night. They registered a case against H P Basavaraju, an assistant engineer in the Irrigation Department, Chitradurga and a resident of Tonachikoppal here.
A sum of Rs 4 lakh was seized and one person arrested in Parasaiahnahundi, Jayapura hobli, on Monday. The money was reportedly meant for distribution among to voters seeking support for C N Manjegowda, BJP candidate from Chamundeshwari constituency.
\
Sleuths attached to Mysore South police station arrested Venkatesh and four others on charges of illegally carrying Rs 2.36 lakh, a BSP flag and other election-related materials in a car at Kalisiddanahundi check-post.
They seized Rs 50,000 and pamphlets of Gundlupet Congress candidate H S Mahadeva Prasad from a car at Varakodu gate and arrested one person in this connection.
RS 10.49 LAKH DUMPED
In a high-speed drama, a man threw out a gunny bag containing Rs 10.49 lakh from his car and sped away when the police chased him, at Manuganahalli, in Hunsur taluk, on Monday.
Preliminary investigations reveal the amount belongs to the JD-S. Based on a tip-off that a car was illegally transporting a large amount of money from Mysore to Periyapatna, police waylaid the car at Manuganahalli. But, as soon as the driver saw the police, he threw the gunny bag out and headed towards Gomatagiri
Online edition of India’s National Newspaper
Tuesday, May 06, 2008
We’re serious about elections: Mayawati
Special Correspondent
| BSP supremo rejects charge that it is in fray to help the BJP |
oozing confidence: BSP leader Mayawati and party general secretary P.G.R. Sindhia at an election rally at Devanahalli, near Bangalore, on Monday.
BANGALORE: Bahujan Samaj Party (BSP) president and Uttar Pradesh Chief Minister Mayawati on Monday said her party was contesting the Assembly elections not to play spoilsport but to come to power on its own.
Addressing an election rally at Devanahalli in Bangalore Rural district, Ms. Mayawati criticised the Congress for its alleged propaganda that the BSP was in the poll fray only to help the BJP. She said her party was a serious contender and would neither help nor harm the prospects of other parties in the race.
“A few years ago the Congress indulged in a similar campaign in Uttar Pradesh. We not only defeated the Congress, but also ensured that the BJP was pushed to the third place. The BSP is contesting almost all the seats in Karnataka without any understanding with other political parties”.
Terming the Congress and the BJP as “parties propped up by capitalists,” Ms. Mayawati blamed them for price rise, poverty and unemployment in the country. As the economic policies of the Congress and BJP were aimed to help the capitalists, the poor and middle-class families had been put to all kinds of hardships. People should reject the Congress and BJP and vote for the BSP, she said.
Ms. Mayawati, who dwelt at length on the achievements of her Government in Uttar Pradesh, said the BSP was in favour of providing reservation for the poor among the upper castes. The Centre had ignored the BSP’s request to amend the Constitution for providing such a reservation, she said. The BSP supremo said her party had also urged the Centre to provide reservation to Dalit Christians on a par with the Scheduled Castes and also increase the quantum of reservation so that the existing quota for Scheduled Castes did not come down.
Ms. Mayawati attempted to convince the gathering that BSP was not against any caste or community and explained how the people belonging to upper castes had been given top positions in the party.
‘Development model’
Mysore Staff Correspondent reports:
Ms. Mayawati appealed to the people to vote for the BSP as it had set a “development model” for the State’s progress.
Addressing an election rally at Kollegal in Chamarajanagar district, Ms Mayawati said her party was contesting 218 seats out of 224 and it had not entered into an understanding with any party.
The BSP supremo maintained that her party was the only alternative in the State as the Congress, the BJP and the JD (S) had failed to address the people’s aspirations.
We are serious about elections, says Mayawati
Special Correspondent
BANGALORE: Bahujan Samaj Party (BSP) president and Uttar Pradesh Chief Minister Mayawati on Monday said her party was contesting the Assembly elections not to play spoilsport but to come to power on its own.
Addressing an election rally at Devanahalli in Bangalore Rural district, Ms. Mayawati criticised the Congress for its alleged propaganda that the BSP was in the poll fray only to help the BJP. She said her party was a serious contender and would neither help nor harm the prospects of other parties in the race.
“A few years ago the Congress indulged in a similar campaign in Uttar Pradesh. We not only defeated the Congress, but also ensured that the BJP was pushed to the third place. The BSP is contesting almost all the seats in Karnataka without any understanding with other political parties”.
Terming the Congress and the BJP as “parties propped up by capitalists,” Ms. Mayawati blamed them for price rise, poverty and unemployment in the country.
As the economic policies of the Congress and BJP were aimed to help the capitalists, the poor and middle-class families had been put to all kinds of hardships. People should reject the Congress and BJP and vote for the BSP, she said.
Ms. Mayawati, who dwelt at length on the achievements of her Government in Uttar Pradesh, said the BSP was in favour of providing reservation for the poor among the upper castes.
The Centre had ignored the BSP’s request to amend the Constitution for providing such a reservation, she said.
The former Minister H.N. Nanje Gowda, who recently joined the BSP, appealed to the public to work towards making Ms. Mayawati the Prime Minister and the party general secretary P.G.R. Sindhia the chief minister of Karnataka.
BSP general secretary and Rajya Sabha member Satishchandra Mishra, who played a key role in ensuring the support of Brahmins to the BSP in U.P., and Mr. Sindhia addressed the gathering.
‘BSP will emerge a key player’
Special Correspondent
BANGALORE: Bahujan Samaj Party (BSP) general secretary P.G. R. Sindhia has said that the BSP will be a major player when it comes to forming the government in Karnataka.
Addressing presspersons here on Monday, Mr. Sindhia said there was a BSP waves at several places, particularly Hassan, Mysore Tumkur and Chamarajnagar districts.
He said the party would win in at least eight constituencies in these districts.
Mr. Sindhia said in other parts of the State the BSP candidates would post surprise victories.
The BSP leader predicted that the elections would throw up a hung Assembly.
Pointing out the acceptance of BSP leader Mayawati as a mass leader in Karnataka, Mr. Sindhia said he was reminded of the popularity of Indira Gandhi in Karnataka.
C.M. Grieved
Lucknow : May 05, 2008 The Uttar Pradesh Chief Minister Ms. Mayawati has expressed profound grief over the demise of renowned tabla maestro Padma Vibhusan Pt. Kishan Maharaj. In a condolence message, the C.M. said that Kishan Maharaj took the art of tabla playing to new heights and because of that he was referred to as Sangeet Samrat. He was trained by another renowned tabla maestro late Kanthe Maharaj. Pt. Kishan Maharaj was very popular because of his social activities. He served the world of music for a long time and took the tabla playing to new horizons and established individual tabla playing at international level on his own. She said that in his death the state and the country had lost a renowned tabla player. The C.M. conveyed her heart-felt condolences and deep sympathies to the bereaved family members of the late maestro and prayed for peace to the departed soul. It may be recalled that Pt. Kishan Maharaj passed away at a private hospital after prolonged illness yesterday. He is survived by his family. He was cremated at the Mani Karnika Ghat today. A large number of his followers bade tearful adieu to the late maestro. *******
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Campaigning in full swing for first phase of Karnataka Assembly polls
May 6th, 2008 | By admin | Category: Health