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04/16/11
230 LESSON 17 04 2011 Avyakata Sutta Undeclared FREE ONLINE eNālandā Research and Practice UNIVERSITY and BUDDHIST GOOD NEWS letter to VOTE for BSP ELEPHANT for Social Transformation and Economic Emancipation to attain Ultimate Bliss-Through
Filed under: General
Posted by: @ 9:54 pm

230
LESSON 17 04 2011 Avyakata Sutta Undeclared FREE
ONLINE eNālandā Research and Practice UNIVERSITY and BUDDHIST GOOD NEWS
letter
  to VOTE for BSP ELEPHANT for
Social Transformation and Economic Emancipation to attain Ultimate
Bliss-Through http://sarvajan.ambedkar.org

THE BUDDHIST

ONLINE
GOOD NEWS LETTER

LESSON
230

COURSE
PROGRAM

Avyakata Sutta: Undeclared

Then a certain monk went to the Blessed One and, on arrival,
having bowed down to him, sat to one side. As he was sitting there, he said to
the Blessed One, “Lord, what is the cause, what is the reason, why
uncertainty doesn’t arise in an instructed disciple of the noble ones over the
undeclared issues?”

“Because of the cessation of views, monk, uncertainty
doesn’t arise in an instructed disciple of the noble ones over the undeclared
issues. The view-standpoint, ‘The Tathagata exists after death,’ the
view-standpoint, ‘The Tathagata doesn’t exist after death,’ the
view-standpoint, ‘The Tathagata both does and doesn’t exist after death,’ the
view-standpoint, ‘The Tathagata neither does nor doesn’t exist after death’:
The uninstructed run-of-the-mill person doesn’t discern view, doesn’t discern
the origination of view, doesn’t discern the cessation of view, doesn’t discern
the path of practice leading to the cessation of view, and so for him that view
grows. He is not freed from birth, aging, & death; from sorrows,
lamentations, pains, distresses, and despairs. He is not freed, I tell you,
from suffering & stress. But the instructed disciple of the noble ones
discerns view, discerns the origination of view, discerns the cessation of
view, discerns the path of practice leading to the cessation of view, and so
for him that view ceases. He is freed from birth, aging, & death; from
sorrows, lamentations, pains, distresses, and despairs. He is freed, I tell
you, from suffering & stress.

“Thus knowing, thus seeing, the instructed disciple of the
noble ones doesn’t declare that ‘The Tathagata exists after death,’ doesn’t
declare that ‘The Tathagata doesn’t exist after death,’ doesn’t declare that
‘The Tathagata both does and doesn’t exist after death,’ doesn’t declare that
‘The Tathagata neither does nor doesn’t exist after death.’ Thus knowing, thus
seeing, he is thus of a nature not to declare the undeclared issues. Thus
knowing, thus seeing, he isn’t paralyzed, doesn’t quake, doesn’t shiver or
shake over the undeclared issues.

“‘The Tathagata exists after death’ — this
craving-standpoint, this perception-standpoint, this product of conceiving,
this product of elaboration, this clinging-standpoint: That’s anguish.[1]
‘The Tathagata doesn’t exist after death’:
That’s anguish. ‘The Tathagata both does and doesn’t exist after death’: That’s
anguish. ‘The Tathagata neither does nor doesn’t exist after death’: That’s
anguish.[2]

The uninstructed run-of-the-mill person doesn’t discern anguish,
doesn’t discern the origination of anguish, doesn’t discern the cessation of
anguish, doesn’t discern the path of practice leading to the cessation of
anguish, and so for him that anguish grows. He is not freed from birth, aging,
& death; from sorrows, lamentations, pains, distresses, and despairs. He is
not freed, I tell you, from suffering & stress. But the instructed disciple
of the noble ones discerns anguish, discerns the origination of anguish,
discerns the cessation of anguish, discerns the path of practice leading to the
cessation of anguish, and so for him that anguish ceases. He is freed from
birth, aging, & death; from sorrows, lamentations, pains, distresses, and
despairs. He is freed, I tell you, from suffering & stress.

“Thus knowing, thus seeing, the instructed disciple of the
noble ones doesn’t declare that ‘The Tathagata exists after death,’ doesn’t
declare that ‘The Tathagata doesn’t exist after death,’ doesn’t declare that
‘The Tathagata both does and doesn’t after death,’ doesn’t declare that ‘The
Tathagata neither does nor doesn’t exist after death.’ Thus knowing, thus
seeing, he is thus of a nature not to declare the undeclared issues. Thus
knowing, thus seeing, he isn’t paralyzed, doesn’t quake, doesn’t shiver or
shake over the undeclared issues.”


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229 LESSON 16 04 2011 Avijjapaccaya Sutta From Ignorance as a Requisite Condition FREE ONLINE eNālandā Research and Practice UNIVERSITY and BUDDHIST GOOD NEWS letter to VOTE for BSP ELEPHANT for Social Transformation and Economic Emancipation to attain Ultimate Bliss-Through http://sarvajan.ambedkar.org- POLITICS is SACRED with GOOD GOVERNANCE-120th Jayanti of Baba Saheb : CM pays warm tributes-Government counsels to plead cases of BPL card holders and beneficiaries of UP Mukhyamantri Mahamaya Garib Arthik Madad Yojana free of cost —Hon’ble Chief Minister ji- Hon’ble Chief Minister ji announces Rs. 60 crore assistance for Nyasi Samiti for welfare of advocates-Also announces to provide Rs. 500 crore for construction-Hon’ble C.M. greets people on Mahaveer Jayanti
Filed under: General
Posted by: @ 6:32 am

           

229 LESSON 16 04
2011
Avijjapaccaya Sutta From Ignorance as a Requisite Condition  FREE ONLINE eNālandā Research and Practice
UNIVERSITY and BUDDHIST GOOD NEWS letter 
to VOTE for BSP ELEPHANT for Social Transformation and Economic
Emancipation to attain Ultimate Bliss-Through http://sarvajan.ambedkar.org-POLITICS is SACRED with GOOD GOVERNANCE-120th Jayanti of Baba Saheb : CM pays warm tributes-Government counsels to plead cases of BPL card holders and beneficiaries of UP Mukhyamantri Mahamaya Garib Arthik Madad Yojana free of cost —Hon’ble Chief Minister ji- Hon’ble Chief Minister ji announces Rs. 60 crore assistance for Nyasi Samiti for welfare of advocates-Also announces to provide Rs. 500 crore for construction-Hon’ble C.M. greets people on Mahaveer Jayanti


THE BUDDHIST

ONLINE
GOOD NEWS LETTER

LESSON
229

COURSE
PROGRAM

Avijjapaccaya Sutta: From Ignorance as a Requisite
Condition

Translator’s note: In this
discourse, the Buddha refuses to answer the question of whether there is anyone
or anything lying behind the processes described in dependent origination. When
his interlocutor asks, for each factor in the causal process, “Which is
the X, and whose is the X?” the Buddha equates this with the
assumption that “X is one thing, and it is the X of
someone/something else.” He then equates this with the proposition, which
he has rejected many times elsewhere in the discourses, that the life-principle
is one thing, and the body is something else, i.e., that there is something
unseen lying behind the visible processes of life. However, the Buddha has also
rejected, in as many times, the proposition that the life-principle is the same
as the body, i.e., that there is nothing unseen lying behind the visible
processes of life. Avoiding these two extremes, he simply drops the question
and focuses attention on what is directly perceivable — the way one factor in
dependent co-arising functions as a prerequisite for the next. If one were to
focus on what might or might not lie behind these factors, one would be tied up
in speculations about what, by definition, can never be experienced. But by
focusing on the interplay of the factors that are directly perceivable, and —
by so doing — developing dispassion for them, one can overcome the craving and
ignorance that keep producing stress and suffering, and in that way gain
release.

Staying
at Savatthi… [the Blessed One said,] “From ignorance as a requisite
condition come fabrications… From birth as a requisite condition, then
aging-&-death, sorrow, lamentation, pain, distress, & despair come into
play. Such is the origination of this entire mass of stress &
suffering.”

When this
was said, a certain monk said to the Blessed One: “Which aging &
death, lord? And whose is this aging & death?”

“Not
a valid question,” the Blessed One said. If one were to ask, ‘Which aging
& death? And whose is this aging & death?’ and if one were to ask, ‘Is
aging & death one thing, and is this the aging & death of
someone/something else?’ both of them would have the same meaning, even though
their words would differ. When there is the view that the soul is the same as
the body, there isn’t the leading of the holy life. And when there is the view
that the soul is one thing and the body another, there isn’t the leading of the
holy life. Avoiding these two extremes, the Tathagata points out the Dhamma in
between: From birth as a requisite condition comes aging & death.”

“Which
birth, lord? And whose is this birth?”

“Not
a valid question,” the Blessed One said… “From becoming as a requisite
condition comes birth.”

“Which
becoming, lord? And whose is this becoming?”

“Not
a valid question,” the Blessed One said… “From clinging as a
requisite condition comes becoming.”

“Which
clinging, lord? And whose is this clinging?”

“Not
a valid question,” the Blessed One said… “From craving as a
requisite condition comes clinging.”

“Which
craving, lord? And whose is this craving?”

“Not
a valid question,” the Blessed One said… “From feeling as a
requisite condition comes craving.”

“Which
feeling, lord? And whose is this feeling?”

“Not
a valid question,” the Blessed One said… “From contact as a
requisite condition comes feeling.”

“Which
contact, lord? And whose is this contact?”

“Not
a valid question,” the Blessed One said… “From the six sense media
as a requisite condition comes contact.”

“Which
are the six sense media, lord, and whose are the six sense media?”

“Not
a valid question,” the Blessed One said… “From name-&-form as a
requisite condition come the six sense media.”

“Which
name-&-form, lord? And whose is this name-&-form?”

“Not
a valid question,” the Blessed One said… “From consciousness as a
requisite condition comes name-&-form.”

“Which
consciousness, lord? And whose is this consciousness?”

“Not
a valid question,” the Blessed One said… “From fabrications as a
requisite condition comes consciousness.”

“Which
fabrications, lord? And whose are the fabrications?”

“Not
a valid question,” the Blessed One said. “If one were to ask, ‘Which
are the fabrications, and whose are the fabrications?’ and if one were to say,
‘Fabrications are one thing, and these fabrications are something/someone
else’s,’ both of them would have the same meaning, even though their words
would differ. When there is the view that the life-principle is the same as the
body, there is no leading the holy life. And when there is the view that the
life-principle is one thing and the body another, there is no leading the holy
life. Avoiding these two extremes, the Tathagata points out the Dhamma in
between: From ignorance as requisite condition come fabrications. Now from the
remainderless fading & cessation of that very ignorance, every one of these
writhings & wrigglings & wigglings — ‘Which aging & death? And
whose is this aging & death?’ or ‘Is aging & death one thing, and is
this the aging & death of someone/something else?’ or ‘The soul is the same
as the body,’ or ‘The soul is one thing and the body another’ — are abandoned,
their root destroyed, made like a palmyra stump, deprived of the conditions of
development, not destined for future arising.”

POLITICS is SACRED with
GOOD GOVERNANCE

 

Press Information Bureau

(C.M. Information Campus)

Information and Public Relations Department, U.P.

 

120th Jayanti of Baba Saheb : CM pays warm tributes

 

Government counsels to plead cases of BPL card
holders and beneficiaries of UP Mukhyamantri Mahamaya Garib Arthik Madad Yojana
free of cost
—Hon’ble Chief Minister ji

 

Hon’ble Chief Minister ji announces Rs. 60 crore assistance
for Nyasi Samiti for welfare of advocates

 

Also announces to provide Rs. 500 crore for
construction

of new building of Lucknow Bench of Allahabad High
Court

 

Lucknow : April 14, 2011

 

The Architect of the Indian Constitution, Bharat
Ratna Baba Saheb Dr.

Bhimrao Ambedkar was remembered with honour on his
120
th
Jayanti
by the entire country. A large number of BSP workers, party office bearers,

supporters, followers, admirers and people of
Sarva Samaj led by the

Hon’ble Chief Minister of Uttar Pradesh Ms.
Mayawati ji paid warm tributes to Baba Saheb Dr. Bhimrao Ambedkar. The BSP also
celebrated his Jayanti at all 72 district HQs with gaiety. At these functions,
the people were also

informed about various works conducted by BSP to
honour Baba Saheb.

Similar programmes were also organised at the
capitals of all the States,

which were attended by a large number of BSP
workers.

The Hon’ble Chief Minister ji, at first, arrived
at the Prateek Sthal

situated on the bundh and paid floral tributes on the statue of Baba
Saheb

Dr. Bhimrao Ambedkar. Thereafter, she arrived at
the Dr. Bhimrao

Ambedkar Samajik Parivartan Sthal and paid floral
tributes on the statue of

Baba Saheb Dr. Bhimrao Ambedkar installed at the
main premises in the

Abraham Lincoln pose. The Bauddha
Bhikshus
sang Buddha Vandana and

the Hon’ble Chief Minister ji made Cheevar Daan to them.
Thereafter, she

walked around the entire premises and paid floral
tributes on the statues of

the hero of the Bahujan Samaj Manyawar Sri
Kanshiram ji and other great

men as well.

 

Earlier, the Hon’ble Chief Minister ji addressed a
large number of the

followers of Baba Saheb Dr. Bhimrao Ambedkar,
ministers and people

present at the Dr. Bhimrao Ambedkar Samajik
Parivartan Sthal.

The Hon’ble Chief Minister, in her address, said
that she felt proud to

inform that Baba Saheb Dr. Bhimrao Ambedkar was
the Architect of the

Indian Constitution and he made efforts to ensure
that the deprived sections and victims of the
varna system could lead a better life and become self-sufficient. He
also made arrangements in the Constitution to strengthen secularism in the
country.
She said that his contribution could not be forgotten and his
name would be inscribed in golden letters in the history
of the country.

 

The Hon’ble Chief Minister ji said that keeping
the mammoth

contribution of Baba Saheb Dr. Bhimrao
Ambedkar in view, the U.P.

Government had accorded honour to them in various
shapes. She said that

her Government had taken a huge lead over Central
Government as well as

Governments of various States as far as honouring
him was concerned. She made it clear that apart from the U.P. Government, the
Central Government and Governments of other States had made very insignificant
efforts to honour Baba Saheb Dr. Bhimrao Ambedkar. She said that the history
had already evaluated the works and thought of Baba Saheb Dr. Bhimrao Ambedkar.
She said that he was a great man and respected all over the world.

 

Ms. Mayawati ji said that Baba Saheb Dr. Bhimrao
Ambedkar was a

very knowledgeable person as far as law was
concerned and he was expert

as it. She said that she was very impressed by it
and herself (Hon’ble Chief

Minister ji) studied law at Delhi University and
got a degree of LLB. She said that her Government had watched the interests of
Government and non-

Government advocates, Hon’ble Judiciary and poor
people of Sarva Samaj.

She said that few months ago the State Government
had given a lot of

facilities to Government counsels. Besides, the
State Government had also

watched the interests of non-Government advocates
of the State.

The Hon’ble Chief Minister ji said that the
previous Governments

talked tall but did not do anything for them. She
said that the National

General Secretary and currently the Chairman of
the U.P. State Advisory

Council Mr. Satish Chandra Mishra ji and her party
MLC Mr. Gopal Narayan

Mishra ji often said that she can do something for
their welfare.

The Hon’ble Chief Minister ji said that the
previous Governments made

several announcements for the welfare of
Government Counsels and non-

Government advocates, but never made honest
efforts to arrange budget for them. She said that it was evident that the
previous Governments made

these announcements just to mislead the advocates.
She said that her

Government always fulfilled its promises.

 

The Hon’ble Chief Minister ji, on the occasion,
announced that the

State Government would provide Rs. 60 crore amount
for the
Nyasi Samiti

for the welfare of advocates. This amount would be
utilised for the insurance of the advocates, to provide pension to their
widows, for the construction of new chambers of the advocates all over the
State and to provide facility of library and computer in the bar association.

The Hon’ble Chief Minister ji said that the
construction of new building

of the Lucknow Bench of the Allahabad High Court
had been pending for long time now and the Government of India had not released
its share so

far. On this occasion, she announced to provide about
Rs. 500 crore, 70

percent of the total expenditure on the
construction of new building. She

said if needed, the State Government would also
make available the

additional amount for this construction.

 

The Hon’ble Chief Minister ji also announced to
provide about Rs. 50

crore additional amount for library and other
facilities for the judges of

High Court, which would be made final after
consultations with the Chief

Justice.

 

The Hon’ble Chief Minister ji said that Government
advocates would

plead free of cost in the pending cases and the
cases to be filed in favour of poor people in which Government is not opposite
party. This decision would help the beneficiaries of Uttar Pradesh Mukhyamantri
Mahamaya Garib Arthik Madad Yojna and BPL card holders in Uttar Pradesh. The Hon’ble
Chief Minister ji said that with these announcements on the occasion of 120
th anniversary of
Baba Saheb Dr. Bhimrao Ambedkar, all advocates, Courts and poor people of Sarva
Samaj would definitely feel happy. It may be recalled that BSP Government under
the dynamic leadership of Ms. Mayawati ji with a view to making the memory of
Baba Saheb Dr. Bhimrao Ambedkar permanent had launched many important schemes
and programmes in his honour in all of her regimes. The State Government has
published the advertisements giving details in this regard on all the news
papers today.

 

Dr. Bhimrao Ambedkar Gram Sabha Vikas Yojna was
launched for

the development and prosperity of villages
dominated by SC/ST. Under

this scheme, arrangements have been made to
provide all necessary

facilities in selected Ambedkar Villages. A
separate cell has been

constituted for the effective implementation and
monitoring of the

scheme. Besides, sodium lights are being installed
in SC bastis of 10,000 Ambedkar Villages. “Multipurpose Community
Centres” were constructed in each dalit basti of Ambedkar Gram Sabha. Dr.
Ambedkar special employment scheme is being run effectively with a view to
providing SC/ST people.

 

The State Government had named Agra University as
Baba Saheb

Dr. Bhimrao Ambedkar University in the honour of
Baba Saheb.

Ambedkar Chair was installed in this University.
Dr. Ambedkar SC/ST

coaching centres were established in Aligarh and
Agra districts.

Ambedkar Nagar district was created under Faizabad
division. Besides,

Baba Saheb Dr. Bhimrao Ambedkar Medical College in
Banda and Dr.

Bhimrao Ambedkar Multi Super Speciality Hospital
were established in

Noida and Greater Noida.

 

Dr. Ambedkar Institute of Technology for
Handicapped in Kanpur

and Dr. Ambedkar Building were constructed in
Azamgarh. Dr. Bhimrao

Ambedkar Government Degree College was established
in Mainpuri and

Kannauj districts. Similarly, Dr. Bhimrao Ambedkar
International Sports

Stadium in Lucknow and Dr. Ambedkar SC/ST Hostel
was constructed in

Greater Noida. Dr. Ambedkar Park was established
in Agra and Gautam

Buddha Nagar districts. Dr. Ambedkar Environment
Museum and Dr.

Ambedkar Environment Campus were constructed in
Lucknow. Ambedkar Chair has been installed in Baba Saheb Dr. Bhimrao Ambedkar
University,

 

Lucknow and administrative building complex has
been constructed.

With a view to making the memory of Baba Saheb Dr.
Bhimrao

Ambedkar permanent, Dr. Bhimrao Ambedkar Samajik
Parivartan Sthal,

Dr. Bhimrao Ambedkar Vihar, Dr. Bhimrao Ambedkar
Samajik Parivartan

Gallery, Dr. Bhimrao Ambedkar Smarak Drishya
Sthal, Dr. Bhimrao

Ambedkar Samajik Parivartan Pratibimb Sthal and
Samajik Parivartan

Sangrahalaya and Jan Suvidha Parisar were
established in Lucknow.

Besides, Dr. Bhimrao Ambedkar Gomti Park was
constructed and

statue of Dr. Ambedkar was established. Dr.
Bhimrao Ambedkar Gomti

Vihar Khand–1, Dr. Bhimrao Ambedkar Gomti Vihar
Khand–2, Dr.

Bhimrao Ambedkar Gomti Vihar Khand–3, Dr. Bhimrao
Ambedkar Gomti

Vihar Khand–4, Dr. Bhimrao Ambedkar Gomti Buddha
Vihar Parking

Sthal, New Gomti Bridge for Dr. Bhimrao Ambedkar
Samajik Parivartan

Sthal, Over Bridge for Dr. Bhimrao Ambedkar
Samajik Parivartan Sthal

and Dr. Bhimrao Ambedkar Samajik Parivartan Sthal
administrative

building–2 were also constructed. Four dimensional
statue of Baba Saheb has been installed in Dr. Bhimrao Ambedkar Gomti Vihar
Khand–

Hon’ble C.M. greets people on Mahaveer Jayanti

 

Lucknow: April 15, 2011

 

The Hon’ble Chief Minister of Uttar Pradesh Ms.

Mayawati ji has extended her heartiest greetings
and good

wishes to the people of the State on the occasion
of

Mahaveer Jayanti.

 

In a greetings message, the Hon’ble Chief Minister
ji

said that truth and non-violence propagated by
Lard

Mahaveer were still relevant.

********


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