2302 Sun 30 Jul 2017 LESSON
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‘Power hungry’ Modi Govt. endangering India’s democracy: Mayawati
Hackers break into voting machines in minutes at hacking competition
D. Paṭikūlamanasikāra Pabba
in 23) Classical English,71) Classical Pashto-
کلاسیکه نارویج72) Classical Persian- ټولګي فارسيhttp://www.catchnews.com/…/
‘Power hungry’ Modi Govt. endangering India’s democracy: Mayawati
SPEED NEWS
‘Power hungry’ Modi Govt. endangering India’s democracy: Mayawati
News Agencies | Updated on: 29 July 2017, 16:09 IST
[Mayawati]
Bahujan Samaj Party (BSP) chief Mayawati on Saturday said the ‘power
hungry’ Bharatiya Jiyadha Psychopaths (BJP) led Central Government after
gobbling the Master key by tamperin the EVMs (Evil Voting Machines)has
crossed all limits to remain in power.
Her statement came following the resignation of BSP MLC Thakur Jaiveer Singh as member of Uttar Pradesh’s Upper House.
She further said that for power the BJP is blatantly misusing the
government machinery which is condemnable and has endangered the
democracy of the country.
“The political turmoil in Manipur, Goa,
Bihar, Gujarat and now in Uttar Pradesh are the evidence of the fact
that Modi (Murderer of democratic institutions) has endangered the
democracy of the nation,” Mayawati said in a statement.
“The BJP
is misusing its power in Gujarat forcing MLAs to quit their parties. All
the constitutional bodies are seems to be helpless in performing their
work,” she added.
She further said that after forming government
in Manipur and Goa, the BJP is trying to take over Bihar, Gujarat and
Uttar Pradesh by using government agencies including CBI, Income Tax and
ED to target the Opposition.
“To deviate the mind of people from
its wrong policies and corruption, the BJP is running a campaign to
prove the Opposition leaders corrupt and tainted. This is very
condemnable,” she added.
She further urged the Opposition parties and its leaders to fight back against the BJP’s atrocities.
“Instead of kneeling down and giving up before the BJP, the Opposition
parties should fight back against its terror. By doing this only we can
stop its arrogant, destructive and dictatorship actions,” she said.
Earlier in the day, Samajwadi Party MLC and Rashtriya Shia Samaj
founder Bukkal Nawab also tendered their resignation, to which Akhilesh
Yadav responded by attacking the BJP.
-ANI
Dissolve
Central Government of Murderer of democratic institutions (Modi) and
Uttar Pradesh of yogi, bhogi, rohi, deshdrohi and all the other state
governments selected by these fraud EVMs and go for fresh polls with
paper ballots. Issue non-bailable warrants on the ex CJI Sathasivam,who
committed a grave error of judgement by ordering that the EVMs could be
replaced in a phased manner os the suggestion of ex CEC Sampath where
only in 8 out of 543 lok sabha elections in 2014 and 20 seats out of 403
Uttar Pradesh Assembly elections were replaced just to avoid Ms
Mayawati a Scheduled Caste but a leader of Sarvajan Samaj i.e., all
societies to become a Chief Minister and the Prime Minister of this
country. the Ex CJI never ordered for paper ballots to be used till all
the EVMs were replaced. They must be booked on SC/ST atrocities act.
Furthermore,
bhikkhus, a bhikkhu considers this very body, from the soles of the
feet up and from the hair on the head down, which is delimited by its
skin and full of various kinds of impurities: “In this kāya, there are
the hairs of the head, hairs of the body, nails, teeth, skin, flesh,
tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen,
lungs, intestines, mesentery, stomach with its contents, feces, bile,
phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal mucus,
synovial fluid and urine.” �
Just as if,
bhikkhus, there was a bag having two openings and filled with various
kinds of grain, such as hill-paddy, paddy, mung beans, cow-peas, sesame
seeds and husked rice. A man with good eyesight, having unfastened it,
would consider [its contents]: “This is hill-paddy, this is paddy, those
are mung beans, those are cow-peas, those are sesame seeds and this is
husked rice;” in the same way, bhikkhus, a bhikkhu considers this very
body, from the soles of the feet up and from the hair on the head down,
which is delimited by its skin and full of various kinds of impurities:
“In this kāya, there are the hairs of the head, hairs of the body,
nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart,
liver, pleura, spleen, lungs, intestines, mesentery, stomach with its
contents, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease,
saliva, nasal mucus, synovial fluid and urine.” �
Thus
he dwells observing kāya in kāya internally, or he dwells observing kāya
in kāya externally, or he dwells observing kāya in kāya internally and
externally; he dwells observing the samudaya of phenomena in kāya, or he
dwells observing the passing away of phenomena in kāya, or he dwells
observing the samudaya and passing away of phenomena in kāya; or else,
[realizing:] “this is kāya!” sati is present in him, just to the extent
of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling
to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
kāya in kāya.
https://www.youtube.com/watch…
Chi Mei Mena Khude - Sardar Ali Takkar - Pashto Classic Regional Song
71) Classical Pashto
71) کلاسیکه نارویج
2300 Fri 28 Jul 2017 لوست
http://
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او د خپل مورنۍ ژبې په سمه ژباړه کې د دې گوگل ژباړې لپاره وړاندې کړئ ترڅو د انټرنیټ بلس په توګه د وروستۍ هدف په توګه ترلاسه شي
ډي. تاتيکلاماناکار پبابا
سربېره پر دې،
bhikkhus، bhikkhu دا جسم د بدن د تلو څخه په پام کې نیسي
پښې پورته او د ویښتو څخه سر په سر کې، کوم چې د هغې لخوا تعدیل شوی
پوست او د مختلفو بېوزلو څخه ډک دي: “په دې کی، دلته شتون لري
د سر سرونه، د بدن کښت، ناخن، غاښونه، پوستکي، غوښه،
غوږونه، هډوکي، د هډوکي میرو، ګریانو، زړه، جگر، پلورا، غلا،
عضلات، انټرنټونه، پوهاوی، د هغې محتويات، معدني مواد،
سګرټ، غوړ، خوشې، ګرمې، نښې مغز،
مصنوعی سیال او پیشاب.
لکه څنګه چې،
bhikkhus، هلته یوه بسته وه چې دوه پرانستې لري او له بیلابیلو ډکونو ډکې وې
د غنمو ډولونه لکه د چرګانو، پیوند، میو لوبیا، غواګانو، سیسټم
تخمونه او وړه چرګان. یو سړی د ښه سترګو سره، په دې سره ناڅاپه،
به [محتوا] په پام کې ونیسئ: “دا د تڼۍ پل دی، دا پیسه ده، هغه
د میو لوبیا دي، هغه غواوي دي چې د غنمو تخم دي او دا دي
چرګانو وریجو؛ “په عین حال کې، bhikkhus، bhikkhu دا خورا په پام کې نیسي
بدن، د پښو د تلوونو څخه او د ویښتو څخه سر په سر کې،
کوم چې د پوټکي له امله کم شوی او د بیالبیلو بیالبیلو ډولونو څخه ډک دي:
“په دې کې، د سر سرونه، د بدن ځینې برخې،
ناخن، غاښونه، پوټکي، غوښه، تنفسونه، هډوکي، هډوکي میرو، ګریانو، زړه،
جگر، پلورا، تغذیه، عضلات، حشرات، پوستکي، د هغې سره معدې
محتويات، غالۍ، تيل، فګمم، پاى، وينې، پسې، غوړ، ونې، غوړي،
لایه، نښې مغز، مصنوعی مايع او پیشاب. “
په دې توګه
هغه په کای کې د کعبې لیدنه کوي، یا هغه د کعبې څارنه کوي
په بهر کې، یا په کور کې د کایانو لیدنه او په کور کې اوسېږي
بهرنی هغه په کییا یا هغه کې د پیام سمودیا لیدنه کوي
په کایه کې د پیښې پای ته رسیدنه اوسیږي، یا هغه ژوند کوي
د سامودیا څارنه او په قیا کې د پیښې تیریدل؛ یا نور،
[احساس کول:] “دا کای دی!” ستي په هغه کې شتون لري، یوازې تر حد پورې
د خپل اهنه او زما پایتیستي، هغه بېلا بېلو اوسیږي او نه ګوري
په نړۍ کې هر څه ته. په دې توګه، bhikkhus، bhikkhu څارنه کوي
کییا په کیهان کې.
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Ca din bucium / Carpathianhorn alike tune
76) Classical Romanian
76) Clasicul românesc
2302 Dum 30 Iul. 2017 LECȚIA
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D. Paṭikūlamanasikāra Pabba
În plus,
Bhikkhus, un bhikkhu consideră acest corp, de la tălpi
Picioarele în sus și de la părul de pe cap în jos, care este delimitat de ei
Piele și plină de diferite tipuri de impurități: “În această kaya, există
Părul părului, părul corpului, unghiile, dinții, pielea, carnea,
Tendoane, oase, măduvă osoasă, rinichi, inimă, ficat, pleură, splină,
Plămâni, intestine, mesenterie, stomac cu conținut, fecale, bilă,
Flegma, puroi, sânge, transpirație, grăsime, lacrimi, grăsime, saliva, mucus nazal,
Fluidul sinovial și urina. “
Ca și cum,
Bhikkhus, era o pungă cu două deschideri și umplută cu diverse
Tipuri de cereale, cum ar fi padure-padure, paddy, fasole mung, mazare de vacă, susan
Semințe și orez decorticat. Un om cu o vedere bună, care la dezlegat,
Ar lua în considerare [conținutul său]: “Acesta este deal-paddy, acesta este paddy, acestea
Sunt fasole mung, acestea sunt mazare de vacă, acestea sunt semințe de susan și asta este
Orez decorticat “, în același mod, bhikkhus, un bhikkhu consideră acest lucru foarte
Corp, de la tălpile picioarelor în sus și de la părul de pe capul în jos,
Care este delimitată de pielea sa și plină de diferite tipuri de impurități:
“În această kaya, sunt firele de păr ale capului, firele de păr ale corpului,
Cuie, dinți, piele, carne, tendoane, oase, măduvă osoasă, rinichi, inimă,
Ficatul, pleura, splina, plămânii, intestinele, mesenteria, stomacul
Conținut, fecale, bilă, flegm, puroi, sânge, transpirație, grăsime, lacrimi, grăsimi,
Saliva, mucus nazal, lichid sinovial și urină. “
Prin urmare
El locuiește observând kāya în kāya intern, sau el locuiește observând kāya
În kāya la exterior, sau el locuiește observând kāya în kāya intern și
extern; El locuiește observând samudia fenomenelor din kaya sau el
Locuiește observând trecerea fenomenelor în kaya sau locuiește
Observând samudaya și trecerea fenomenelor în kāya; sau,
[Realizând:] “acesta este kāya!” Sati este prezent în el, doar în măsura în care
De simplu ñāṇa și de simplu paṭissati, el locuiește detașat și nu se agăță
La orice în lume. Astfel, bhikkhus, un bhikkhu locuiește observând
Kāya in kāya.
din bucium” performed by Constantin Pechea at long pipe (”tilincă”).
Romanian traditional folk song from Moldova area. ****** © 2009 Internet
Presentatio…
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77) Classical Russian
77) Классический русский
2302 Вс 30 июл 2017 УРОК
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D. Paṭikūlamanasikāra Pabba
Более того,
Бхикхус, бхикху считает это самое тело, от подошв
Ноги вверх и от волос на голове вниз, которые ограничены его
Кожи и полных различных примесей: «В этой кайе есть
Волосы головы, волосы тела, ногти, зубы, кожа, плоть,
Сухожилия, кости, костный мозг, почки, сердце, печень, плевра, селезенка,
Легкие, кишечник, брыжейка, желудок с его содержимым, фекалии, желчь,
Мокрота, гной, кровь, пот, жир, слезы, жир, слюна, носовая слизь,
Синовиальной жидкости и мочи ».
Как будто,
Бхикхус, был мешок, имеющий два отверстия и заполненный различными
Виды зерна, такие как холм-падди, рисовый, фасоль, коровьего гороха, кунжут
Семена и лузги. Человек с хорошим зрением, расстегнув его,
Рассмотрит [его содержание]: «Это холм-падди, это падди, те
Являются фасолью мунгов, это корова-горох, это семена кунжута, и это
Лузги риса, «так же, бхикхус, бхикху считает это
Тело, от подошв ног и от волос на голове вниз,
Которая ограничена его кожей и заполнена различными видами примесей:
«В этой кайе есть волосы головы, волосы тела,
Ногти, зубы, кожа, плоть, сухожилия, кости, костный мозг, почки, сердце,
Печени, плевры, селезенки, легких, кишечника, брыжейки, желудка с
Содержание, фекалии, желчь, мокрота, гной, кровь, пот, жир, слезы, жир,
Слюны, носовой слизи, синовиальной жидкости и мочи ».
таким образом
Он обитает, наблюдая за кайей в кайе внутренне, или он обитает, наблюдая кая
В кайе внешне, или он обитает, наблюдая за кайей в кайе внутренне и
с внешней стороны; Он останавливается, наблюдая за самудаями явлений в кайе, или он
Пребывает, наблюдая за исчезновением явлений в кайе, или он обитает
Наблюдение за самудая и исчезновение явлений в кайе; Или,
[Осознавая:] «это кая!» Сати присутствует в нем, насколько это возможно
Из простой ñāṇa и простой paṭissati, он останавливается и не цепляется
На что угодно в мире. Таким образом, бхикхус, бхикху, наблюдает
Кайа в кайе.
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Wool Blend Meditation Shawls |
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We’ve just finished
unpacking a shipment of beautiful meditation shawls - piled up on shelves they are waiting to be ordered from our accessories section. The shawls are a wool
blend and have a nice, soft hand. They only weigh about 500 grams each; they are lightweight, but do provide a fair bit of insulation. This makes them a great choice for both warm or cool weather! Measurement: 46″ x 100″
(3.83ft x 8.33ft; 1.17m x 2.54m). Comfortably covering the knees while sitting crosslegged, in lotus position or when kneeling. Available in two colors/designs: brown with two thin stripes and beige with a broader stripe.
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* NEW FREE RESOURCE *
Dr. Fleischman, psychiatric consultant, Vipassana teacher, lecturer
and author, talks about Vipassana as a path through a world of uncertainty. He touches on the
biology of meditation in body and brain, on inner peace - or ‘equanimity’ -, on truthful and respectful speech, and on solitude versus friendschip on the path. This talk
was originally given to an audience of Old Students (i.e. those who have completed at least one 10-day Vipassana meditation course as taught by S.N. Goenka). Accordingly, it contains terminology and concepts that are familiar to Old Students, but may not make sense to someone who is not familiar with the technique. |
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Downloadable Discourses |
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Pariyatti offers many
Vipassana resources free of charge, including discourses of the 10-day, one-day, three-day and Mahāsatipaṭṭhāna Sutta courses in all available languages, as well as chantings by Goenkaji, group sittings and podcasts. The discourses are streaming only, but this might not suit everyone as a steady Internet connection is required. www.dhammadiscourses.org,
a website established recently by the Sayagyi U Ba Khin Memorial Trust (Massachusetts, USA), offers the 10-day and satipaṭṭhāna discourses for downloading. Old Students of S.N. Goenka can get access to the files by using the usual username and password. Before downloading, please review the copyright notice and the terms and conditions on the website. |
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Pilgrimages |
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Upcoming dates: |
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Along the Path - India & Nepal The Golden Path - Burma The Path Continues - Western India |
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Pāli Workshops |
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Pariyatti regularly organizes Pāli workshops for old students of S.N. Goenka, who practice Vipassana Meditation regularly.
Goenkaji
emphasized that Pāli workshops such as these are very beneficial: they help meditators develop inspiration and understanding of the theoretical aspect of Dhamma. Workshop like these are set up similarly to a 10-day Vipassana course, with recordings of Goenkaji’s chanting played in the morning and three daily group sittings a day. However, there will be both study and meditation periods throughout the day. Although participants observe noble speech outside of meditation hours and complete segregation of men and women is maintained, workshops cannot take place at a Vipassana center, as centers are dedicated to the practice of Vipassana only. An old student kindly donated the use of her holiday property in the hills of Temecula, California- providing a very suitable off-center location. |
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One participant reflected back as follows on the most recent workshop, given by Klaus Nothnagel:
“Being
with other meditators, focussing on the Dhamma in this beautiful setting in Southern California was very relaxing and nurturing. It is such a rare environment, almost a ‘vacation’ from the rest of the world.” “On
a profound layer, the workshop helped deepening my understanding of why and how to practice. Every sutta was directly related to the actual practice of Vipassana. Everything we read taught something new and during discussion many questions were answered. Klaus is very knowledgeable on Pāli and a very senior Vipassana teacher; he kept us on the level of the practice.” |
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Learn Pāli online with Pariyatti, free of charge. Lesson
3.7.2 of Exploring the Path (ETP); ‘ālasāyanuyoge ādīnavā versus āraddhavīriyo ārakkhagocaro - Beware of the Dangers of Idleness by Keeping up Unyielding Energy!’ - has recently been posted in our Learning Center. Different quotations
refer to strong warnings the Buddha expressed at various situations not to fall victim to one’s own impurities. These impurities present themselves as apparent adversaries of energy, effort and steadfast perseverance in the shape of laziness, idleness and lethargy. Likewise qualities like āraddhavīriyo, okkhittacakkhu, indriyesu guttadvāro, bhojane mattaññū and ārakkhagocaro support one’s firm endeavor. |
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FACT:
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Daily Words
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Daily Words of the Buddha
Attānañce piyaṃ jaññā
na naṃ pāpena saṃyuje, na hi taṃ sulabhaṃ hoti sukhaṃ dukkaṭakārinā. If you hold yourself dear
then don’t fetter yourself with evil, for happiness isn’t easily gained by one who commits a wrong-doing. Saṃyutta Nikāya 1.115
Translated from the Pāli by Thanissaro Bhikkhu |
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