Muzaffarnagar: A statue of the Chief Architect of our Constitution
icon BR Ambedkar was found damaged in a village in Shamli district of
Uttar Pradesh today, leading to tension in the area, police said.

Hundreds of villagers staged a protest against the incident at Abad
Ghar village under Thana Bhawan police station, said Circle Officer
Rajesh Tiwari, adding that police personnel were deployed at the village
as a precautionary measure.

A case was registered against unidentified miscreants in this regard, Mr Tiwari said.

The damaged statue would be replaced, he added.

This is the second such incident reported from the area in the recent
past. Sometime ago, a statue of Ambedkar was damaged in the neighbouring
village of Ahmad Garh.

Anonymous | 1 day ago
Case was registered against unidentified miscreants, because miscreants succeed in hiding behind cow politicians.

The BJP on one are attempting to appropriate Baba saheb Dr BR Ambedkar while on the other side they play mischief.

She said as she had resigned from the Rajya Sabha on 18 July “not being
allowed to speak on the anti-SC/ST violence in Uttar Pradesh’s
Saharanpur”, a conference of workers would be held on the 18th of every
month beginning September.

Every month, party workers from two Uttar Pradesh divisions would hold programmes in which she would also participate.

The agitational programme, beginning from Meerut, would continue till June next “to expose the BJP”.

She announced the programme after holding a strategy session with party MPs, legislators and other leaders here.

The September date was decided as the monsoon would be over by then.

BSP supremo Mayawati’s resignation from the Rajya Sabha was accepted on
Sunday by chairman Hamid Ansari, a senior official of the Upper House
said.

The 61-year-old had on Wednesday resigned from the RS,
accusing the BJP and the chair of not allowing her to raise the issue of
“anti-SC/ST violence” in Uttar Pradesh in the House.

The move
was seen as an attempt by Mayawati to consolidate her core SC/ST of
Sarvajan Samaj including OBCs/Religious Minorities and the poor Upper
castes support base and re-establish herself as the Sarvajan Samaj’s
prominent leader after facing a massive defeat in the Uttar Pradesh
Assembly elections earlier in 2017 because of the fraud EVMs which were
tampered to win elections by the BJP.

2297 Tue 25 Jul 2017 LESSON

Http://buddhadharmaobfinternational.files.wordpress.com/…/c…
INSIGHT-NET - Universitas Riset & Praktek Tipi Tauladan lan kabar PAWARTA liwat http://sarvajan.ambedkar.org neng105 LANGAS NGISI
Gunakake https://translate.google.com

Lan nerjemahake terjemahan sing bener ing basa ibune kanggo terjemahan
google iki kanggo entuk Eternal Bliss minangka Tujuan Final

D. Paṭikūlamanasikāra Pabba

Sabanjure,
Bhikkhu, bhikkhu nganggep awak iki, saka soles
Kaki munggah lan saka rambute ing sirah mudhun, kang delimited dening sawijining
Kulit lan kebak macem-macem impurities: “Ing kāya iki, ana
Rambut saka sirah, rambut awak, kuku, untu, kulit, daging,
Tendon, tulang, sumsum tulang, ginjal, jantung, ati, pleura, limpa,
Paru-paru, usus, mesentery, weteng karo isi, endhog, empedu,
Phlegm, pus, getih, kringet, lemak, nangis, pelumas, saliva, mucus hidung,
Cairan sinovial lan cipratan. “

Kaya,
Bhikkhu, ana kanthong sing duwe rong bukaan lan diisi karo macem-macem
Jinis gandum, kayata padi, padi, mung kacang, kacang-sapi, wijen
Wiji lan husked beras. Wong sing duwe panemune apik,
Bakal nimbang [isine]: “Iki pekarangan, iki padi, sing
Ana kacang buncis, sing ana sapi-kacang, yaiku wijen wiji lan iki
Beras “, kaya mangkene, bhikkhu, para bhikkhu nganggep banget
Awak, saka sikil sikil munggah lan saka rambute ing sirah mudhun,
Sing diwenehake dening kulit lan kebak warna-warna saka impurities:
“Ing kāya iki, ana rambut saka sirah, rambut ing awak,
Kuku, untu, kulit, daging, tendon, balung, sumsum tulang, ginjel, jantung,
Ati, pleura, limpa, paru-paru, usus, mesentery, weteng
Isi, feces, empedu, phlegm, pus, getih, kringet, lemak, eling, grease,
Saliva, mucus hidung, cairan synovial lan cipratan. “

Mangkono
Panjenenganipun manggen observasi kāya ing kāya sacara internal, utawi piyambakipun manggen ing ngarsanipun kāya
Ing kāya njaba, utawa manggon ngamatake kāya ing kāya sacara internal lan
Njaba; Panjenengane manggon ngamatake samudaya saka gejala ing kāya, utawa dheweke
Manggon ngamatake lelara fenomena ing kāya, utawa dheweke dumunung
Ngetutake samudaya lan ngliwati fenomena ing kāya; utawa liya,
[Sadhar:] “iki kāya!” Sati ana ing dheweke, mung nganti
Saka ñāna lan sawisé paṭati, dheweké manggon, lan ora nempuh
Kanggo apa wae ing donya. Mangkono, para bhikkhu, para bhikkhu manggoni
Kāya in kāya.