2319 Wed 16 Aug 2017 LESSONS
Focus on strengthening Bahujan Samaj party at Booth Level.
Visit:
http://ceokarnataka.kar.nic.in/FinalRoll-2017/Dist_List.aspx
Then you can see all the voters.
BJP (Bahuth Jiyadha Psychopaths) slogan worked in Centre, Uttar Pradesh
and other states as they gobbled the Master Key by tampering the fraud
EVMs to win elections. If paper ballots are used in elections then the
BJP will not even get 1% votes.
Therefore, the slogan of the 99%
Sarvajan Samaj must be to scrap the fraud EVMs and go for polls with
aper ballots to save Democracy, liberty, equality and fraternity for the
welfare , happiness and peace of all societies.
Dr. Bhimrao Ramji Ambedkar popularly
known as Babasaheb, was an Indian jurist, economist, politician and
social reformer who inspired the Dalit Buddhist movement and campaigned
against social discrimination against Untouchables (Dalits), while also
supporting the rights of women and labour.
There are many more known/ unknown facts
about Dr. B.R. Ambedkar. Knowing these facts, as an Indian, we will be
surely proud of this Great Revolutionary. The below are some of the
details about Dr. B.R. Ambedkar that every Indians must be aware of.
The importance
of Bhimrao Ramji Ambedkar in Indian polity cannot be overstated.
Economist, educationist and the chief architect of the Indian
Constitution, Ambedkar fought all his life to remove discrimination,
degradation and deprivation from the society.
Ambedkar original surname was Ambavadekar (derived from the name of
his native village ‘Ambavade’ in Ratnagiri district of Maharashtra). It
was his teacher, Mahadev Ambedkar who changed his surname from
‘Ambavadekar’ to his own surname ‘Ambedkar’ in school records as he was
very fond of him.
https://www.thetoptens.com/b-r-ambedkar/
Not only in Ambedkar the first Indian to pursue an Economics
doctorate degree abroad, he is also the first Ph.D in Economics and the
first double doctorate holder in Economics in South Asia. He was also
among the highest educated Indians of his generation.
During his three years at Columbia University, Ambedkar took twenty
nine courses in economics, eleven in history, six in sociology, five in
philosophy, four in anthropology, three in politics and one each in
elementary French and German!
Reserve Bank of India was conceptualised according to the guidelines
presented by Ambedkar to the Hilton Young Commission (also known as
Royal Commission on Indian Currency and Finance) in his book, The Problem of the Rupee – Its Origin and Its Solution.
Ambedkar also knew that the problem of the rupee is eventually linked
to the problem of domestic inflation. In the preface to the book
version of his thesis, he pointed out: “…nothing will stabilize the
rupee unless we stabilize its general purchasing power”.
The Mahad satyagraha of 1927 was one of the defining moments in
Ambedkar’s political thought and action. Held in the small town of Mahad
in Maharashtra, this satyagraha was held three years prior to Gandhi’s
Dandi march. While salt was at the centre of Gandhi’s campaign, drinking
water was at the core of Ambedkar’s crusade.
By leading a group of Dalits to drink water from Chavadar lake in
Mahad, Ambedkar didn’t just assert the right of Dalits to take water
from public water sources, he sowed the the seeds of Dalit emancipation.
In his famous quote, he said,
“We are not going to the Chavadar Tank to merely drink
its water. We are going to the tank to assert that we too are human
beings like others. It must be clear that this meeting has been called
to set up the norm of equality.”
As the member for labour in the viceroy’s council from 1942 to 1946,
Dr Ambedkar was instrumental in bringing about several labour reforms.
He changed the working hours from 12 hours to 8 hours in the 7th session
of Indian Labour Conference in New Delhi in November 1942.
He also introduced several measures for workers like dearness
allowance, leave benefit, employee insurance, medical leave, equal pay
for equal work, minimum wages and periodic revision of scale of pay. He
also strengthened trade unions and established employment exchanges
across India.
A 20-page autobiographical story written by Ambedkar in 1935-36 (after his return from America and Europe), Waiting for a Visa is a book that draws
from his experiences with untouchability, starting from his childhood.
The book is used as a textbook in the Columbia University.
With members of the Drafting Committee
Ambedkar refused to draft Article 370 of the constitution (which
gives special status to the state of Jammu & Kashmir) on the grounds
that it was discriminatory and against the principles of unity and
integrity of the nation. Article 370 was eventually drafted by
Gopalswamy Ayyangar, former Diwan to Maharajah Hari Singh of Jammu and
Kashmir.
Ambedkar resigned from his post of the first law minister of India
when the comprehensive Hindu Code Bill was dropped by the Indian
parliament. The bill had two main purposes – first, to elevate the
social status of Hindu women by giving them their due rights and second,
to abrogate social disparities and caste inequalities.
Some of the key features of this bill were:
A staunch supporter of women’s rights, Ambedkar also said,
“I measure the progress of community by the degree of
progress which women had achieved. Let every girl who marries stand by
her husband, claim to be her husband’s friend and equal, and refuse to
be his slave. I am sure if you follow this advice, you will bring honour
and glory to yourselves.”
In his book (published in 1995), Thoughts on Linguistic States,
Ambedkar suggested splitting Madhya Pradesh and Bihar. A good 45 years
after he originally wrote the book, the split finally came with the
formation of Jharkhand out of Bihar and Chhattisgarh out of Madhya
Pradesh in the year 2000.
On splitting one-language states, he wrote in the book:
“The number of pieces into which a state with people speaking one
language should be divided into should depend upon (1) the requirements
of efficient administration, (2) the needs of the different areas, (3)
the sentiments of the different areas, and (4) the proportion between
the majority and minority.”
Ambedkar handing over the final draft of the constitution to President Rajendra Prasad on November 26, 1949
The pioneer of multipurpose river valley projects in India, Ambedkar
initiated the Damodar Valley project, the Bhakra Nangal Dam project, the
Son River Valley project and Hirakud dam project. He also established
the Central Water Commission to facilitate the development of irrigation
projects at both the Central and the state level.
To spark the development of India’s power sector, Ambedkar also
established the Central Technical Power Board (CTPB) and Central
Electricity Authority to explore the potential of and establish hydel
and thermal power stations. He also emphasized on the need for a grid
system (which India still relies on) and well-trained
electrical engineers in India.
https://www.quora.com/In-India-if-Dr-Ambedkar-is-most-influential-after-Gandhi-why-there-are-no-currency-notes-with-Ambedkars-picture-on-them
Dr. Ambedkar was the the highest educated Indian economist of all times.
Ambedkar
was the first Indian to pursue Economics doctorate degree abroad.
According to him the industrialization and agricultural industry growth
could enhance the economy of the nation. He stressed on money investment
in the agricultural industry as the primary industry of India.
Ambedkar’s vision
benefited the government in accomplishing the food security goal. He
supported economic and social development of the society for nations
progress. He also emphasised on education, public hygiene, community
health, residential facilities as the basic amenities. His D.Sc. thesis
“The Problem of the Rupee: its origin and its solution” (1923) reveals
the factors responsible for Rupee fall.He
proved the importance of price stability than exchange stability. He
analysed the silver and gold rate exchange and its effect on Indian
economy.
He found out the reasons for the failure of British Indian
economy’s public treasury. He found the loss made by British rule on
Indian development.
He is creditworthy to establish Finance
Commission of India. He did not support the income tax policy for the
lower income group community. He contributed in Land Revenue Tax and
excise duty policies to stabilize Indian economy.
He played an important role in the land reform and the state economic development.
According
to him Hindu caste system, divided labours, was one of the hurdles for
the economic progress. He emphasised on free economy with stable rupee
which India has adopted recently. He advocated the birth control rate to
develop the Indian economy. This policy has been adopted by Indian
government as national policy for family planning. He emphasised on
equal rights to women for economic development.
He laid the foundation of industrial relations after Indian independence.
Amartya Sen,
said that Ambedkar is “father of my economics”, Sen continues that “he
was highly controversial figure in his home country, though it was not
the reality. His contribution in the field of economics is marvellous
and will be remembered forever.”
He deserved to be at all the Indian currency notes more than anyone.
For more references: B. R. Ambedkar
https://www.revolvy.com/topic/Dr.%20Babasaheb%20Ambedkar&item_type=topic
Bhimrao Ramji Ambedkar (14 April 1891 – 6 December 1956), popularly known as Baba Saheb, was an Indian jurist, economist, politician and social reformer who inspired the Dalit Buddhist Movement and campaigned against social discrimination against Untouchables (Dalits), while also supporting the rights of women and labour.[3] [4] He was Independent India’s first law minister and the principal architect of the Constitution of India.[5] [6] [7] [8]
Ambedkar was a prolific student, earning doctorates in economics from both Columbia University and the London School of Economics, and gained a reputation as a scholar for his research in law, economics and political science.[9]
In his early career he was an economist, professor, and lawyer. His
later life was marked by his political activities; he became involved in
campaigning and negotiations for India’s independence, publishing
journals, advocating political rights and social freedom for Dalits, and
contributing significantly to the establishment of the state of India.
In 1956 he converted to Buddhism, initiating mass conversions of Dalits.
In 1990, the Bharat Ratna,
India’s highest civilian award, was posthumously conferred upon
Ambedkar. Ambedkar’s legacy includes numerous memorials and depictions
in popular culture.
Ambedkar was born on 14 April 1891 in the town and military cantonment of Mhow in the Central Provinces (now in Madhya Pradesh).[10] He was the 14th and last child of Ramji Maloji Sakpal, an army officer who held the rank of Subedar, and Bhimabai Murbadkar Sakpal.[11] His family was of Marathi background from the town of Ambavade (Mandangad taluka) in Ratnagiri district of modern-day Maharashtra. Ambedkar was born into a poor low Mahar (dalit) caste, who were treated as untouchables and subjected to socio-economic discrimination.[12] Ambedkar’s ancestors had long worked for the army of the British East India Company, and his father served in the British Indian Army at the Mhow cantonment.[13]
Although they attended school, Ambedkar and other untouchable children
were segregated and given little attention or help by teachers. They
were not allowed to sit inside the class. When they needed to drink
water, someone from a higher caste had to pour that water from a height
as they were not allowed to touch either the water or the vessel that
contained it. This task was usually performed for the young Ambedkar by
the school peon,
and if the peon was not available then he had to go without water; he
described the situation later in his writings as “No peon, No Water”.[14] He was required to sit on a gunny sack which he had to take home with him.[15]
Ramji Sakpal retired in 1894 and the family moved to Satara
two years later. Shortly after their move, Ambedkar’s mother died. The
children were cared for by their paternal aunt and lived in difficult
circumstances. Three sons – Balaram, Anandrao and Bhimrao – and two
daughters – Manjula and Tulasa – of the Ambedkars survived them. Of his
brothers and sisters, only Ambedkar passed his examinations and went to
high school. His original surname Ambavadekar comes from his native
village ‘Ambavade’ in Ratnagiri district.[16] His teacher, Mahadev Ambedkar, changed his surname from ‘Ambavadekar’ to his own surname ‘Ambedkar’ in school records.[16]
In 1897, Ambedkar’s family moved to Bombay where Ambedkar became the only untouchable enrolled at Elphinstone High School. In 1906, when he was about 15 years old, his marriage to a nine-year-old girl, Ramabai, was arranged.[1]
In 1907, he passed his matriculation examination and in the following year he entered Elphinstone College, which was affiliated to the University of Bombay,
becoming the first untouchable to do so. This success evoked much
celebration among untouchables and after a public ceremony, he was
presented with a biography of the Buddha by Dada Keluskar, the author
and a family friend.[1]
By
1912, he obtained his degree in economics and political science from
Bombay University, and prepared to take up employment with the Baroda
state government. His wife had just moved his young family and started
work when he had to quickly return to Mumbai to see his ailing father,
who died on 2 February 1913.[17]
In
1913, Ambedkar moved to the United States at the age of 22. He had been
awarded a Baroda State Scholarship of £11.50 (Sterling) per month for
three years under a scheme established by Sayajirao Gaekwad III (Gaekwad of Baroda) that was designed to provide opportunities for postgraduate education at Columbia University in New York City. Soon after arriving there he settled in rooms at Livingston Hall with Naval Bhathena, a Parsi
who was to be a lifelong friend. He passed his M.A. exam in June 1915,
majoring in Economics, and other subjects of Sociology, History,
Philosophy and Anthropology. He presented a thesis, Ancient Indian
Commerce. Ambedkar was influenced by John Dewey and his work on democracy.[18]
In
1916 he completed his second thesis, National Dividend of India-A
Historic and Analytical Study for another M.A., and finally he received
his PhD in Economics in 1927[19] for his third thesis, after he left for London. On 9 May, he presented the paper Castes in India: Their Mechanism, Genesis and Development before a seminar conducted by the anthropologist Alexander Goldenweiser.
In October 1916, he enrolled for the Bar course at Gray’s Inn,
and at the same time enrolled at the London School of Economics where
he started working on a doctoral thesis. In June 1917, he returned to
India because his scholarship from Baroda ended. His book collection was
dispatched on different ship from the one he was on, and that ship was
torpedoed and sunk by a German submarine.[17]
He got permission to return to London to submit his thesis within four
years. He returned at the first opportunity, and completed a master’s
degree in 1921. His thesis was on “The problem of the rupee: Its origin
and its solution”.[3]
In 1923, he completed a D.Sc. in Economics, and the same year he was
called to the Bar by Gray’s Inn. His third and fourth Doctorates (LL.D,
Columbia, 1952 and D.Litt., Osmania, 1953) were conferred honoris causa.[20]
Ambedkar viewed the Shudras as Aryan and adamantly rejected the Aryan invasion theory, describing it as “so absurd that it ought to have been dead long ago” in his 1946 book Who Were the Shudras?.[4]
Ambedkar
viewed Shudras as originally being “part of the Kshatriya Varna in the
Indo-Aryan society”, but became socially degraded after they inflicted
many tyrannies on Brahmins.[21]
According
to Arvind Sharma, Ambedkar noticed certain flaws in the Aryan invasion
theory that were later acknowledged by western scholarship. For example,
scholars now acknowledge anās in Rig Veda 5.29.10 refers to speech rather than the shape of the nose.[22] Ambedkar anticipated this modern view by stating:
The
term Anasa occurs in Rig Veda V.29.10. What does the word mean? There
are two interpretations. One is by Prof. Max Muller. The other is by
Sayanacharya. According to Prof. Max Muller, it means ‘one without nose’
or ‘one with a flat nose’ and has as such been relied upon as a piece
of evidence in support of the view that the Aryans were a separate race
from the Dasyus. Sayanacharya says that it means ‘mouthless,’ i.e.,
devoid of good speech. This difference of meaning is due to difference
in the correct reading of the word Anasa. Sayanacharya reads it as
an-asa while Prof. Max Muller reads it as a-nasa. As read by Prof. Max
Muller, it means ‘without nose.’ Question is : which of the two readings
is the correct one? There is no reason to hold that Sayana’s reading is
wrong. On the other hand there is everything to suggest that it is
right. In the first place, it does not make non-sense of the word.
Secondly, as there is no other place where the Dasyus are described as
noseless, there is no reason why the word should be read in such a
manner as to give it an altogether new sense. It is only fair to read it
as a synonym of Mridhravak. There is therefore no evidence in support
of the conclusion that the Dasyus belonged to a different race.[22]
Ambedkar disputed various hypotheses of the Aryan homeland being outside India, and concluded the Aryan homeland was India itself.[23] According to Ambedkar, the Rig Veda says Aryans, Dāsa and Dasyus were competing religious groups, not different peoples.[24]
As
Ambedkar was educated by the Princely State of Baroda, he was bound to
serve it. He was appointed Military Secretary to the Gaikwad but had to
quit in a short time. He described the incident in his autobiography, Waiting for a Visa.[25]
Thereafter, he tried to find ways to make a living for his growing
family. He worked as a private tutor, as an accountant, and established
an investment consulting business, but it failed when his clients
learned that he was an untouchable.[26] In 1918, he became Professor of Political Economy in the Sydenham College of Commerce and Economics
in Mumbai. Although he was successful with the students, other
professors objected to his sharing a drinking-water jug with them.[27]
Ambedkar had been invited to testify before the Southborough Committee, which was preparing the Government of India Act 1919. At this hearing, Ambedkar argued for creating separate electorates and reservations for untouchables and other religious communities.[28] In 1920, he began the publication of the weekly Mooknayak (Leader of the Silent) in Mumbai with the help of Shahu of Kolhapur i.e. Shahu IV (1874–1922).[29]
Ambedkar
went on to work as a legal professional. In 1926, he successfully
defended three non-Brahmin leaders who had accused the Brahmin community
of ruining India and were then subsequently sued for libel. Dhananjay Keer notes that “The victory was resounding, both socially and individually, for the clients and the Doctor
Samarth
While
practising law in the Bombay High Court, he tried to promote education
to untouchables and uplift them. His first organised attempt was his
establishment of the central institution Bahishkrit Hitakarini Sabha, intended to promote education and socio-economic improvement, as well as the welfare of “outcastes“, at the time referred to as depressed classes.[30] For the defence of Dalit rights, he started many periodicals like Mook Nayak, Bahishkrit Bharat, and Equality Janta.[31]
He was appointed to the Bombay Presidency Committee to work with the all-European Simon Commission in 1925.[32]
This commission had sparked great protests across India, and while its
report was ignored by most Indians, Ambedkar himself wrote a separate
set of recommendations for the future Constitution of India.[33]
By 1927, Ambedkar had decided to launch active movements against untouchability.
He began with public movements and marches to open up public drinking
water resources. He also began a struggle for the right to enter Hindu
temples. He led a satyagraha in Mahad to fight for the right of the untouchable community to draw water from the main water tank of the town.[34] In a conference in late 1927, Ambedkar publicly condemned the classic Hindu text, the Manusmriti
(Laws of Manu), for ideologically justifying caste discrimination and
“untouchability”, and he ceremonially burned copies of the ancient text.
On 25 December 1927, he led thousands of followers to burn copies of Manusmrti.[35] [36] Thus annually 25 December is celebrated as Manusmriti Dahan Din (Manusmriti Burning Day) by Ambedkarites and Dalits.[37] [38]
In 1930, Ambedkar launched Kalaram Temple movement after three months of preparation. About 15,000 volunteers assembled at Kalaram Temple satygraha making one of the greatest processions of Nashik.
The procession was headed by a military band, a batch of scouts, women
and men walked in discipline, order and determination to see the god for
the first time. When they reached to gate, the gates were closed by
Brahmin authorities.[39]
In 1932, British announced the formation of a separate electorate for “Depressed Classes” in the Communal Award. Gandhi
fiercely opposed a separate electorate for untouchables, saying he
feared that such an arrangement would divide the Hindu community.[40] [41] [42] Gandhi protested by fasting while imprisoned in the Yerwada Central Jail of Poona. Following the fast, Congress politicians and activists such as Madan Mohan Malaviya and Palwankar Baloo organised joint meetings with Ambedkar and his supporters at Yerwada.[43] On 25 September 1932, the agreement known as Poona Pact was signed between Ambedkar (on behalf of the depressed classes among Hindus) and Madan Mohan Malaviya
(on behalf of the other Hindus). The agreement gave reserved seats for
the depressed classes in the Provisional legislatures, within the
general electorate. Due to the pact, the depressed class received 148
seats in the legislature, instead of the 71 as allocated in the Communal Award earlier proposed by British Prime Minister Ramsay MacDonald.
The text uses the term “Depressed Classes” to denote Untouchables among
Hindus who were later called Scheduled Castes and Scheduled Tribes
under India Act 1935, and the later Indian Constitution of 1950.[44] [45]
In the Poona Pact, a unified electorate was in principle formed, but
primary and secondary elections allowed Untouchables in practice to
choose their own candidates.[46]
In 1935, Ambedkar was appointed principal of the Government Law College, Bombay, a position he held for two years. He also served as the chairman of Governing body of Ramjas College, University of Delhi, after the death of its Founder Shri Rai Kedarnath.[47]
Settling in Bombay (today called Mumbai), Ambedkar oversaw the
construction of a house, and stocked his personal library with more than
50,000 books.[48] His wife Ramabai died after a long illness the same year. It had been her long-standing wish to go on a pilgrimage to Pandharpur,
but Ambedkar had refused to let her go, telling her that he would
create a new Pandharpur for her instead of Hinduism’s Pandharpur which
treated them as untouchables. At the Yeola Conversion Conference on 13
October in Nasik, Ambedkar announced his intention to convert to a
different religion and exhorted his followers to leave Hinduism.[48] He would repeat his message at many public meetings across India.
In 1936, Ambedkar founded the Independent Labour Party, which contested the 1937 Bombay election to the Central Legislative Assembly for the 13 reserved and 4 general seats, and secured 11 and 3 seats respectively.[49]
Ambedkar published his book Annihilation of Caste on 15 May 1936.[50] It strongly criticised Hindu orthodox religious leaders and the caste system in general,[51] and included “a rebuke of Gandhi” on the subject.[52]
Later, in a 1955 BBC interview, he accused Gandhi of writing in
opposition of the caste system in English language papers while writing
in support of it in Gujarati language papers.[53]
Ambedkar served on the Defence Advisory Committee[54] and the Viceroy’s Executive Council as minister for labour.[54]
In his work Who Were the Shudras?,
Ambedkar tried to explain the formation of untouchables. He saw Shudras
and Ati Shudras who form the lowest caste in the ritual hierarchy of
the caste system, as separate from Untouchables. Ambedkar oversaw the transformation of his political party into the Scheduled Castes Federation, although it performed poorly in the 1946 elections for Constituent Assembly of India. Later he was elected into the constituent assembly of Bengal where Muslim League was in power.[55]
Ambedkar
contested in the Bombay North first Indian General Election of 1952,
but lost to his former assistant and Congress Party candidate Narayan
Kajrolkar. Ambedkar became a member of Rajya Sabha, probably an
appointed member. He tried to enter Lok Sabha again in the by-election
of 1954 from Bhandara, but he placed third (the Congress Party won). By
the time of the second general election in 1957, Ambedkar had died.
Ambedkar also criticised Islamic practice in South Asia. While justifying the Partition of India, he condemned child marriage and the mistreatment of women in Muslim society.
No
words can adequately express the great and many evils of polygamy and
concubinage, and especially as a source of misery to a Muslim woman.
Take the caste system. Everybody infers that Islam must be free from
slavery and caste. […] [While slavery existed], much of its support
was derived from Islam and Islamic countries. While the prescriptions by
the Prophet regarding the just and humane treatment of slaves contained
in the Koran are praiseworthy, there is nothing whatever in Islam that
lends support to the abolition of this curse. But if slavery has gone,
caste among Musalmans [Muslims] has remained.[56]
Upon
India’s independence on 15 August 1947, the new Congress-led government
invited Ambedkar to serve as the nation’s first Law Minister, which he
accepted. On 29 August, he was appointed Chairman of the Constitution
Drafting Committee, and was appointed by the Assembly to write India’s
new Constitution.[57]
Granville Austin described the Indian Constitution
drafted by Ambedkar as ‘first and foremost a social document’. ‘The
majority of India’s constitutional provisions are either directly
arrived at furthering the aim of social revolution or attempt to foster
this revolution by establishing conditions necessary for its
achievement.’[58]
The text prepared by Ambedkar provided constitutional guarantees and protections for a wide range of civil liberties
for individual citizens, including freedom of religion, the abolition
of untouchability, and the outlawing of all forms of discrimination.
Ambedkar argued for extensive economic and social rights for women, and
won the Assembly’s support for introducing a system of reservations of jobs in the civil services, schools and colleges for members of scheduled castes and scheduled tribes and Other Backward Class, a system akin to affirmative action.[59]
India’s lawmakers hoped to eradicate the socio-economic inequalities
and lack of opportunities for India’s depressed classes through these
measures.[60] The Constitution was adopted on 26 November 1949 by the Constituent Assembly.[61]
Ambedkar opposed Article 370
of the Constitution of India, which granted a special status to the
State of Jammu and Kashmir, and which was included against his wishes. Balraj Madhok reportedly said, Ambedkar had clearly told the Kashmiri leader, Sheikh Abdullah:
“You wish India should protect your borders, she should build roads in
your area, she should supply you food grains, and Kashmir should get
equal status as India. But Government of India should have only limited
powers and Indian people should have no rights in Kashmir. To give
consent to this proposal, would be a treacherous thing against the
interests of India and I, as the Law Minister of India, will never do
it.” Then Sk. Abdullah approached Nehru, who directed him to Gopal Swami
Ayyangar, who in turn approached Sardar Patel, saying Nehru had
promised Sk. Abdullah the special status. Patel got the Article passed
while Nehru was on a foreign tour. On the day the article came up for
discussion, Ambedkar did not reply to questions on it but did
participate on other articles. All arguments were done by Krishna Swami
Ayyangar.[62] [63] [64]
I
personally do not understand why religion should be given this vast,
expansive jurisdiction, so as to cover the whole of life and to prevent
the legislature from encroaching upon that field. After all, what are we
having this liberty for? We are having this liberty in order to reform
our social system, which is so full of inequities, discriminations and
other things, which conflict with our fundamental rights.[65]
During
the debates in the Constituent Assembly, Ambedkar demonstrated his will
to reform Indian society by recommending the adoption of a Uniform Civil Code.[66] [67] Ambedkar resigned from the cabinet in 1951, when parliament stalled his draft of the Hindu Code Bill, which sought to enshrine gender equality in the laws of inheritance and marriage.[68] Ambedkar independently contested an election in 1952 to the lower house of parliament, the Lok Sabha, but was defeated in the Bombay (North Central) constituency by a little-known Narayan Sadoba Kajrolkar, who polled 138,137 votes compared to Ambedkar’s 123,576.[69] [70] [71] He was appointed to the upper house, of parliament, the Rajya Sabha in March 1952 and would remain as member till death.[72]
Ambedkar was the first Indian to pursue a doctorate in economics abroad.[73] He argued that industrialisation and agricultural growth could enhance the Indian economy.[74] He stressed investment in agriculture as the primary industry of India.[75] According to Sharad Pawar, Ambedkar’s vision helped the government to achieve its food security goal.[76]
Ambedkar advocated national economic and social development, stressing
education, public hygiene, community health, residential facilities as
the basic amenities.[74] His DSc thesis “The problem of the Rupee: Its origin and solution” (1923) examines the causes for the Rupee’s fall in value.[75]
He proved the importance of price stability over exchange stability. He
analysed the silver and gold exchange rates and their effect on the
economy, and found the reasons for the failure of British India’s public
treasury.[75] He calculated the loss of development caused by British rule.[77]
In 1951, Ambedkar established the Finance Commission of India.
He opposed income tax for low-income groups. He contributed in Land
Revenue Tax and excise duty policies to stabilise the economy.[75] He played an important role in land reform and the state economic development.[78]
According to him, the caste system divided labourors and impeded
economic progress. He emphasised a free economy with a stable Rupee
which India has adopted recently.[75]
He advocated birth control to develop the Indian economy, and this has
been adopted by Indian government as national policy for family
planning. He emphasised equal rights for women for economic development.[75] He laid the foundation of industrial relations after Indian independence.[78]
Ambedkar
was trained as an economist, and was a professional economist until
1921, when he became a political leader. He wrote three scholarly books
on economics:
The Reserve Bank of India (RBI), was based on the ideas that Ambedkar presented to the Hilton Young Commission.[79] [81] [82] [83]
Ambedkar’s
first wife Ramabai died in 1935 after a long illness. After completing
the draft of India’s constitution in the late 1940s, he suffered from
lack of sleep, had neuropathic pain in his legs, and was taking insulin and homoeopathic medicines.
He went to Bombay for treatment, and there met Dr. Sharada Kabir, whom
he married on 15 April 1948, at his home in New Delhi. Doctors
recommended a companion who was a good cook and had medical knowledge to
care for him.[84] She adopted the name Savita Ambedkar and cared for him the rest of his life.[2] . Savita Ambedkar, who was called ‘Mai’, died on May 29, 2003, aged 93 at Mehrauli, New Delhi.[85]
Ambedkar considered converting to Sikhism,
which encouraged opposition to oppression and so appealed to leaders of
scheduled castes. But after meeting with Sikh leaders, he concluded
that he might get “second-rate” Sikh status, as described by scholar Stephen P. Cohen.[86]
Instead, he studied Buddhism all his life. Around 1950, he devoted his attention to Buddhism and travelled to Ceylon (now Sri Lanka) to attend a meeting of the World Fellowship of Buddhists.[87] While dedicating a new Buddhist vihara near Pune, Ambedkar announced he was writing a book on Buddhism, and that when it was finished, he would formally convert to Buddhism.[88] He twice visited Burma in 1954; the second time to attend the third conference of the World Fellowship of Buddhists in Rangoon.[89] In 1955, he founded the Bharatiya Bauddha Mahasabha, or the Buddhist Society of India.[90] He completed his final work, The Buddha and His Dhamma, in 1956 which was published posthumously.[90]
After meetings with the Sri Lankan Buddhist monk Hammalawa Saddhatissa,[91] Ambedkar organised a formal public ceremony for himself and his supporters in Nagpur on 14 October 1956. Accepting the Three Refuges and Five Precepts from a Buddhist monk
in the traditional manner, Ambedkar completed his own conversion, along
with his wife. He then proceeded to convert some 500,000 of his
supporters who were gathered around him.[88] [92] He prescribed the 22 Vows for these converts, after the Three Jewels and Five Precepts. He then travelled to Kathmandu, Nepal to attend the Fourth World Buddhist Conference.[89] His work on The Buddha or Karl Marx and “Revolution and counter-revolution in ancient India” remained incomplete.[93]
Since 1948, Ambedkar suffered from diabetes. He was bed-ridden from June to October in 1954 due to medication side-effects and poor eyesight.[88]
He had been increasingly embittered by political issues, which took a
toll on his health. His health worsened during 1955. Three days after
completing his final manuscript The Buddha and His Dhamma, Ambedkar died in his sleep on 6 December 1956 at his home in Delhi.
A Buddhist cremation[94] was organised at Dadar Chowpatty beach on 7 December,[95] attended by half a million grieving people.[96] A conversion program was organised on 16 December 1956,[97] so that cremation attendees were also converted to Buddhism at the same place.[97]
Ambedkar was survived by his second wife, who died in 2003,[98] and his son Yashwant (known as Bhaiyasaheb Ambedkar).[99] Ambedkar’s grandson, Ambedkar Prakash Yashwant, is the chief-adviser of the Buddhist Society of India,[100] leads the Bharipa Bahujan Mahasangh[101] and has served in both houses of the Indian Parliament.[101]
A
number of unfinished typescripts and handwritten drafts were found
among Ambedkar’s notes and papers and gradually made available. Among
these were Waiting for a Visa, which probably dates from 1935–36 and is
an autobiographical work, and the Untouchables, or the Children of
India’s Ghetto, which refers to the census of 1951.[88]
A memorial for Ambedkar was established in his Delhi house at 26 Alipur Road. His birthdate is celebrated as a public holiday known as Ambedkar Jayanti or Bhim Jayanti. He was posthumously awarded India’s highest civilian honour, the Bharat Ratna, in 1990.[102]
On
the anniversary of his birth and death, and on Dhamma Chakra Pravartan
Din (14 October) at Nagpur, at least half a million people gather to pay
homage to him at his memorial in Mumbai.[103] Thousands of bookshops are set up, and books are sold. His message to his followers was “educate, organise, agitate!”.[104]
Ambedkar’s legacy as a socio-political reformer, had a deep effect on modern India.[105] [106]
In post-Independence India, his socio-political thought is respected
across the political spectrum. His initiatives have influenced various
spheres of life and transformed the way India today looks at
socio-economic policies, education and affirmative action
through socio-economic and legal incentives. His reputation as a
scholar led to his appointment as free India’s first law minister, and
chairman of the committee for drafting the constitution. He passionately
believed in individual freedom and criticised caste society. His
accusations of Hinduism as being the foundation of the caste system made him controversial and unpopular among Hindus.[107] His conversion to Buddhism sparked a revival in interest in Buddhist philosophy in India and abroad.[108]
Many public institutions are named in his honour, and the Dr. Babasaheb Ambedkar International Airport in Nagpur, otherwise known as Sonegaon Airport. Dr. B. R. Ambedkar National Institute of Technology, Jalandhar is also named in his honour. A large official portrait of Ambedkar is on display in the Indian Parliament building.
The
Maharashtra government has acquired a house in London where Ambedkar
lived during his days as a student in the 1920s. The house is expected
to be converted into a museum-cum-memorial to Ambedkar.[109]
Ambedkar was voted “the Greatest Indian” in 2012 by a poll organised by History TV18 and CNN IBN. Nearly 20 million votes were cast, making him the most popular Indian figure since the launch of the initiative.[110] [111] Due to his role in economics, Narendra Jadhav, a notable Indian economist,[112] has said that Ambedkar was “the highest educated Indian economist of all times.”[113] Amartya Sen,
said that Ambedkar is “father of my economics”, and “he was highly
controversial figure in his home country, though it was not the reality.
His contribution in the field of economics is marvelous and will be
remembered forever.”[114] [115] Osho,
a spiritual teacher, remarked “I have seen people who are born in the
lowest category of Hindu law, the sudras, the untouchables, so
intelligent: when India became independent, the man who made the
constitution of India, Dr. Babasaheb Ambedkar, was a sudra. There was no
equal to his intelligence as far as law is concerned – he was a
world-famous authority.” [116] President Obama addressed the Indian parliament
in 2010, and referred to Dalit leader Dr. B.R. Ambedkar as the great
and revered Human Rights champion and main author of India’s
constitution.[117]
Ambedkar’s
political philosophy has given rise to a large number of political
parties, publications and workers’ unions that remain active across
India, especially in Maharashtra.
His promotion of Buddhism has rejuvenated interest in Buddhist
philosophy among sections of population in India. Mass conversion
ceremonies have been organised by human rights activists in modern
times, emulating Ambedkar’s Nagpur ceremony of 1956.[118] Some Indian Buddhists regard him as a Bodhisattva, although he never claimed it himself.[119] Outside India, during the late 1990s, some Hungarian Romani people
drew parallels between their own situation and that of the downtrodden
people in India. Inspired by Ambedkar, they started to convert to
Buddhism.[120]
Several movies, plays, and other works have been based on the life and thoughts of Ambedkar. Jabbar Patel directed the English-language film Dr. Babasaheb Ambedkar in 2000 with Mammootty in the lead role.[121] This biopic was sponsored by the National Film Development Corporation of India and the government’s Ministry of Social Justice and Empowerment. The film was released after a long and controversial gestation.[122] David Blundell, professor of anthropology at UCLA
and historical ethnographer, has established Arising Light – a series
of films and events that are intended to stimulate interest and
knowledge about the social conditions in India and the life of Ambedkar.[123] In Samvidhaan,[124] a TV mini-series on the making of the Constitution of India directed by Shyam Benegal, the pivotal role of B. R. Ambedkar was played by Sachin Khedekar. The play Ambedkar Aur Gandhi, directed by Arvind Gaur and written by Rajesh Kumar, tracks the two prominent personalities of its title.[125]
Bhimayana: Experiences of Untouchability, published in 2011 by Navayana,
is a graphic biography of Ambedkar. It was created by Pardhan-Gond
artists Durgabai Vyam and Subhash Vyam, and writers Srividya Natarajan
and S. Anand.
The book depicts the experiences of untouchability faced by Ambedkar
from childhood to adulthood. CNN named it one of the top 5 political
comic books.[126]
The Ambedkar Memorial at Lucknow is dedicated in his memory. The chaitya consists of monuments showing his biography.[127] [128]
Google commemorated Ambedkar’s 124th birthday through a homepage doodle[129] on 14 April 2015.[130] The doodle was featured in India, Argentina, Chile, Ireland, Peru, Poland, Sweden and the United Kingdom.[131] [132] [133]
The Education Department, Government of Maharashtra (Mumbai) published the collection of Ambedkar’s writings and speeches in different volumes.[134]
Read 8th Paragraph
On
29 August 1947, the Constituent Assembly set up an Drafting Committee
under the Chairmanship of B. R. Ambedkar to prepare a Draft Constitution
for India
Serial Number 69 in the list
https://drambedkarbooks.com/2016/02/05/5th-february-in-dalit-history-dr-ambedkar-introduced-hindu-code-bill-in-the-parliament-hindu-leaders-opposed/
5 February 1951: Hindu Code bill was introduced in the Parliament
Following India’s independence Jawaharlal Nehru entrusted his first Law Minister Dr. Ambedkar,
who belonged to the Scheduled Caste Federation, with the task of
codifying the Hindu personal law as the first step towards a uniform
civil code. Dr. Ambedkar formed a committee with himself as its
chairperson. The other members were K Y Bhandarkar. G R Rajagopal of the
Ministry of Law and S V Gupte of the Bombay Bar. The committee made
only minor revisions to the draft that was presented to the Consituent
Assembly in 1947 before Independence. But even before the bill could be
put up to the Constituent Assembly (Legislative) some vocal sections of
Hindu public opinion raised the bogey ‘Hinduism in danger’. Dr. Ambedkar and
his team, however, was undaunted and continued with their efforts with
all seriousness and presented the draft bill to Nehru’s cabinet, which
unanimously approved it. Emboldened by this exercise, on 5 February
1951 he introduced the bill to the Parliament. But to his utter
surprise, many Hindu members, including some who had approved it in the
cabinet earlier, now resisted it. Sardar Patel as the home minister and
the Deputy Prime Minister, Syama Prasad Mookerjee as the industry
minister who belonged to the Hindu Mahasabha, and Pandit Madan Mohan
Malviya, a tradionalist Congressman, strongly opposed the bill. Pattabhi
Sitaramayya, the Congress president, also opposed it, particularly
keeping in view its negative impacts on Hindu votes in the election of
1951-52. Mookerjee said it would ’shatter the magnificent structure of
Hindu culture and stultify a dynamic and catholic way of life that had
wonderfully adapted itself to the changes for centuries’. Even women
belonging to the Hindu Mahasabha came to the forefront to oppose the
bill. Already a year ago, in a long letter to President Rajendra Prasad,
Janakibai Joshi, the President of the All India Hindu Women’s
Conference that belonged to the Hindu Mahasabha, had written on 4
February 1950 that any move to replace the concept of Hindu marriage as
sacrament by making it contractual would destroy the entire family
system of the Hindus. ‘The Hindu family should be taken as a unit and
fragmentation of the property should not be allowed so as to go away to
other family through daughter’.
Read the entire article on Wikipedia
http://www.ndtv.com/india-news/dr-ambedkar-never-wanted-power-quit-over-hindu-bill-bihar-governor-1271880
Ram Nath Kovind said that Dr B R Ambedkar readily resigned
as the law minister from Jawaharlal Nehru’s cabinet when the government
refused to back the reformist Hindu Code Bill.
“Jawaharlal Nehru
had told Babasaheb Ambedkar that nation is not ready for your modern
thoughts on the issue of giving rights to Hindu girls in family
property,” Kovind said while addressing students at the Gujarat
National Law University at Gandhinagar during a seminar on Ambedkar.
“Ambedkar
replied that as the country has become independent, it is our duty to
create that type of awareness through a law. However, when Nehru went
back on (introducing) the bill, Ambedkar resigned,” he said.
Kovind said that Dr Ambedkar’s aim was not to get political power from the British but the uplift of the people.
“On
the one side were Nehru, Gandhi and others who aimed at getting power
(by throwing off the British rule), while Dr Ambedkar never aimed at
getting power. He believed that if ills present in the society are
removed, the country will progress on its own,” he said.
Comment by
PRABUDDHA BHARATH VASI
Focus on strengthening Bahujan Samaj party at Booth Level.
in 23) Classical English,
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121
Name :
House No.:9
Achuthan
Padmanabhan
WZU1001015
Sex: Male
Age: 55
Father’s
Name:
122
Name :
House No.:9
Padmanabhan
Sajitha
WZU1001023
Sex: Female
Age: 52
Husband’s
Name:
123
Name :
House No.:9
Edwin
Manjula
WZU1001171
Sex: Female
Age: 56
Husband’s
Name:
124
Name :
House No.:9
Janardhanareddi
Aashok J
WZU3243813
Sex: Male
Age: 46
Father’s
Name:
125
Name :
House No.:9
Janardhanareddy
Gayathri J
WZU3243938
Sex: Female
Age: 35
Father’s
Name:
126
Name :
House No.:9
Janardhanareddi
Sudarshan J
WZU0387092
Sex: Male
Age: 30
Father’s
Name:
127
Name :
House No.:9
Kumar L
Saroja E
WZU1001502
Sex: Female
Age: 43
Husband’s
Name:
128
Name :
House No.:9
Lakshman
Kumar L
WZU1001510
Sex: Male
Age: 53
Father’s
Name:
129
Name :
House No.:9
Chandrashekhar
Usha
WZU1004084
Sex: Female
Age: 33
Father’s
Name:
130
Name :
House No.:10
shankar reddy R
Anil Kumar S
WZU0479808
Sex: Male
Age: 31
Father’s
Name:
131
Name :
House No.:10
Ramaiah Reddy
Shankar Reddy
WZU1001189
Sex: Male
Age: 55
Father’s
Name:
132
Name :
House No.:10
V Jayaprakash
Sushma Prakash
WZU1001239
Sex: Female
Age: 43
Husband’s
Name:
133
Name :
House No.:10
Shankar Reddy
Aruna
WZU1001247
Sex: Male
Age: 40
Father’s
Name:
134
Name :
House No.:10
Munirathnam
Rajeshwari
WZU0483883
Sex: Female
Age: 35
Husband’s
Name:
135
Name :
House No.:10
S Nayaka
Virendranayak
WZU1001601
Sex: Male
Age: 28
Father’s
Name:
136
Name :
House No.:10
Narayan
Ravichandra N
WZU0483891
Sex: Male
Age: 29
Father’s
Name:
137
Name :
House No.:10
Ramamurthy
Menaka
WZU0187021
Sex: Female
Age: 28
Husband’s
Name:
138
Name :
House No.:10/1
VISHWANATHA. C
Bhavya Bharathi. S
WZU3200151
Sex: Female
Age: 23
Father’s
Name:
139
Name :
House No.:10/1
CHOWDE GOWDA
Vishwanatha. C
WZU3200144
Sex: Male
Age: 33
Father’s
Name:
140
Name :
House No.:10-2
Perumal
Govindaswamy
HGB1856327
Sex: Male
Age: 52
Father’s
Name:
141
Name :
House No.:10-2
Govindaswamy
Indrani
HGB1907302
Sex: Female
Age: 48
Husband’s
Name:
142
Name :
House No.:11
ra ha
Dhi
WZU4315735
Sex: Male
Age: 24
Father’s
Name:
143
Name :
House No.:11/1
Damodaran
Geetha
WZU0481713
Sex: Female
Age: 47
Husband’s
Name:
144
Name :
House No.:11/1
Chinnaswamy
Venkatesh
WZU0390005
Sex: Male
Age: 45
Father’s
Name:
145
Name :
House No.:11/1
Solai
Elumalai
WZU0389452
Sex: Male
Age: 36
Father’s
Name:
146
Name :
House No.:11/1
Elamalai
Solaiyamma
WZU0389510
Sex: Female
Age: 34
Husband’s
Name:
147
Name :
House No.:11/1
Bhaskaramantho
Kunja
WZU0485433
Sex: Male
Age: 34
Father’s
Name:
148
Name :
House No.:11/1
Manikyaraj
M Jaipunith
WZU0481739
Sex: Female
Age: 31
Father’s
Name:
149
Name :
House No.:11/1
Damodharan
Sangeetha
WZU0481721
Sex: Female
Age: 28
Father’s
Name:
150
Name :
House No.:E-11
A Krishnareddi
Nethravathi K
WZU3267606
Sex: Female
Age: 41
Father’s
Name:
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151
Name :
House No.:E-11
A Krishnareddi
Nataraj K
HGB1909480
Sex: Male
Age: 39
Father’s
Name:
152
Name :
House No.:E-11
Krishna Reddy A
Mohan K
HGB1912138
Sex: Male
Age: 37
Father’s
Name:
153
Name :
House No.:12
Shanmugam
Karunavathi
HGB1856772
Sex: Female
Age: 71
Husband’s
Name:
154
Name :
House No.:12
Late.. Anthony
A. Sahayanathan
WZU1001700
Sex: Male
Age: 65
Father’s
Name:
155
Name :
House No.:12
A. Sahayanathan
G. Rita
WZU1001726
Sex: Female
Age: 61
Husband’s
Name:
156
Name :
House No.:12
Shanmugam
Gopi
HGB1907864
Sex: Male
Age: 41
Father’s
Name:
157
Name :
House No.:12
A. Sahayanathan
S. Modesty
WZU1001742
Sex: Female
Age: 37
Father’s
Name:
158
Name :
House No.:12
A. Sahayanathan
S.Earnesty
WZU1001759
Sex: Female
Age: 32
Father’s
Name:
159
Name :
House No.:12
K PRAVEEN
SANTOSH
Jennifer P
WZU3653425
Sex: Female
Age: 34
Husband’s
Name:
160
Name :
House No.:12
R Somesh
Pavithra Y S
WZU4188678
Sex: Female
Age: 31
Husband’s
Name:
161
Name :
House No.:E-12
Prithwiraja
Shylaja
HGB1859198
Sex: Female
Age: 56
Husband’s
Name:
162
Name :
House No.:E-12
Dasappa
Babu
HGB1909811
Sex: Male
Age: 38
Father’s
Name:
163
Name :
House No.:13
Shetty
Shrinivasashatti
WZU0479253
Sex: Male
Age: 44
Others Name:
164
Name :
House No.:13
Ranganatha
Shashikala
WZU0485474
Sex: Female
Age: 65
Husband’s
Name:
165
Name :
House No.:13
Srinivas Shetty
Shyamsundar
WZU0481234
Sex: Male
Age: 35
Others Name:
166
Name :
House No.:13
Shrinivasashatti
Savithramma
WZU3243797
Sex: Female
Age: 55
Husband’s
Name:
167
Name :
House No.:13
Chinnaswami
Shrikrishna
WZU0481846
Sex: Male
Age: 41
Father’s
Name:
168
Name :
House No.:13
Gajendran
Rathnamala
WZU0387506
Sex: Female
Age: 40
Husband’s
Name:
169
Name :
House No.:13
Shrinivasashatti
Sri Lakshmi
WZU0479261
Sex: Female
Age: 43
Others Name:
170
Name :
House No.:13
Govindaraj
Kalpana
WZU0481267
Sex: Female
Age: 33
Father’s
Name:
171
Name :
House No.:13
C. Raja
Madhavi
WZU3243896
Sex: Female
Age: 34
Father’s
Name:
172
Name :
House No.:13
Shrikrishna
Lakshmi
WZU0481853
Sex: Female
Age: 33
Husband’s
Name:
173
Name :
House No.:13
Govindaraj
Pradish G
WZU0479733
Sex: Male
Age: 31
Father’s
Name:
174
Name :
House No.:13
Govindaraj
Dinesh G
WZU0385864
Sex: Male
Age: 29
Father’s
Name:
175
Name :
House No.:13
Muragesh
Rekha
WZU0392464
Sex: Female
Age: 28
Father’s
Name:
176
Name :
House No.:13
Late Yosuf Shariff
Moinuddin Shariff
WZU1002526
Sex: Male
Age: 76
Father’s
Name:
177
Name :
House No.:13
Ramareddy
Narayanareddy
WZU1002765
Sex: Male
Age: 70
Father’s
Name:
178
Name :
House No.:13
Narayan
Munirayamma
WZU1002773
Sex: Female
Age: 60
Husband’s
Name:
179
Name :
House No.:13
Shabir Hussain Joo
Mujtaba Huder Joo
WZU4074407
Sex: Male
Age: 29
Father’s
Name:
180
Name :
House No.:13
VEERABHADRAPPA
Shailendra Kumar V
WZU4200556
Sex: Male
Age: 30
Father’s
Name:
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Age as on 01-01-2017/ Sex: T-Third Gender
Issued by the Electoral Registration Officer
Delete Reason: E-Expired, S-Shifted/Change of Residence,Q-Disqualification, R-Repeated Entry
Electoral Roll 2017 of 161 - C.V. RamannNagar (SC) Assembly Constituency in Karnataka
Part No. 001
Section No.:001)Chikka Banasavadi Gramathana,-, Ward No: 50 -560033 Continued
181
Name :
House No.:13/A
Dasana
C. Sham
HGB7339963
Sex: Male
Age: 83
Father’s
Name:
182
Name :
House No.:13/A
Manikya Raj
Ponnamma
WZU1002393
Sex: Female
Age: 73
Husband’s
Name:
183
Name :
House No.:13/A
Chandran
Kuttiyappa
WZU1002401
Sex: Male
Age: 32
Father’s
Name:
184
Name :
House No.:13/1
Siddappa
Munilakkamma
WZU3243706
Sex: Female
Age: 80
Husband’s
Name:
185
Name :
House No.:13-1
Kannaiah
Damodharan
WZU1002070
Sex: Male
Age: 62
Others Name:
186
Name :
House No.:13/1
Muniraju
Saraswathi
WZU3243680
Sex: Female
Age: 40
Husband’s
Name:
187
Name :
House No.:13-1
Damodaran
Prema
WZU1002120
Sex: Female
Age: 45
Husband’s
Name:
188
Name :
House No.:13/1
Veera Raghavan
Sathyanarayanan M V
WZU0385963
Sex: Male
Age: 63
Father’s
Name:
189
Name :
House No.:13/1
Sathya Narayanan
Sathyabhama S
WZU0385971
Sex: Female
Age: 60
Husband’s
Name:
190
Name :
House No.:13/1
Sathyanarayana
Anjana M S
WZU0385989
Sex: Female
Age: 32
Father’s
Name:
191
Name :
House No.:13/1
Sathyanarayan M V
Ashwin M S
WZU1002153
Sex: Male
Age: 35
Father’s
Name:
192
Name :
House No.:13/1
Subramanyan
Swamy S V
WZU0483693
Sex: Male
Age: 30
Father’s
Name:
193
Name :
House No.:13/ 1
Anjinappa
Muniraju
WZU3243144
Sex: Female
Age: 44
Father’s
Name:
194
Name :
House No.:13-2
Narayana
Raja
WZU0185371
Sex: Male
Age: 66
Father’s
Name:
195
Name :
House No.:13-2
S Karna
Anitha K
WZU0185439
Sex: Female
Age: 42
Husband’s
Name:
196
Name :
House No.:13-2
Damodaran
Sandeep
WZU1002195
Sex: Male
Age: 29
Father’s
Name:
197
Name :
House No.:13-4
Gopal Chari K
Muralidharan N
HGB1856343
Sex: Male
Age: 57
Father’s
Name:
198
Name :
House No.:13-6
Natarajan K
Latha
HGB1858794
Sex: Female
Age: 47
Husband’s
Name:
199
Name :
House No.:13-7
Kittu
Anwarasana
HGB1857598
Sex: Male
Age: 47
Father’s
Name:
200
Name :
House No.:13-7
Anbarasan
Susheela
HGB1908672
Sex: Female
Age: 46
Husband’s
Name:
201
Name :
House No.:13-8
Chinnappan
A C Nagaraj
WZU3243177
Sex: Male
Age: 60
Father’s
Name:
202
Name :
House No.:13-8
A C Nagaraj
A Nalani
HGB1910462
Sex: Female
Age: 50
Husband’s
Name:
203
Name :
House No.:13-10
T James
Vanak Mary
HGB1908698
Sex: Female
Age: 52
Husband’s
Name:
204
Name :
House No.:13-12
Kamanadevara
K Chinnadevana
HGB1911361
Sex: Male
Age: 66
Father’s
Name:
205
Name :
House No.:13-12
Chinnadevana
T C Chandra
HGB1911379
Sex: Female
Age: 56
Husband’s
Name:
206
Name :
House No.:13-12
Chinnadevana
Kalaivani
HGB1911387
Sex: Female
Age: 34
Father’s
Name:
207
Name :
House No.:13-13
Vishwanath
Aruna
HGB1901834
Sex: Female
Age: 50
Husband’s
Name:
208
Name :
House No.:13-14
Joseph
Anthoniraj
HGB1908342
Sex: Male
Age: 52
Father’s
Name:
209
Name :
House No.:13-14
Anthoniraj
Sabith
HGB1856988
Sex: Female
Age: 44
Husband’s
Name:
210
Name :
House No.:13-15
Armugam
Rajeshwari
HGB1908060
Sex: Female
Age: 56
Husband’s
Name:
Page 9/30
# Corrected in Supplement
Age as on 01-01-2017/ Sex: T-Third Gender
Issued by the Electoral Registration Officer
Delete Reason: E-Expired, S-Shifted/Change of Residence,Q-Disqualification, R-Repeated Entry
Electoral Roll 2017 of 161 - C.V. RamannNagar (SC) Assembly Constituency in Karnataka
Part No. 001
Section No.:001)Chikka Banasavadi Gramathana,-, Ward No: 50 -560033 Continued
211
Name :
House No.:13-15
Armugam
Sendil Kumar
HGB1910314
Sex: Male
Age: 36
Father’s
Name:
212
Name :
House No.:13-16
Govindarajan
Kalavathi
HGB1911403
Sex: Female
Age: 59
Husband’s
Name:
213
Name :
House No.:13-19
Dairyanathana
Swaminathan D
HGB1909878
Sex: Male
Age: 51
Father’s
Name:
214
Name :
House No.:13-19
Swaminathan
Irudaya Mary
HGB1909175
Sex: Female
Age: 47
Husband’s
Name:
215
Name :
House No.:13-20
Krishnachari
Anandachari K
HGB1909472
Sex: Male
Age: 46
Father’s
Name:
216
Name :
House No.:13A
Shyam
C. Jonsi
HGB0722371
Sex: Female
Age: 54
Father’s
Name:
217
Name :
House No.:13A
Sham
C. Rosi
HGB7339955
Sex: Female
Age: 37
Husband’s
Name:
218
Name :
House No.:13A
Ambrose
Suguna
HGB7339948
Sex: Female
Age: 33
Husband’s
Name:
219
Name :
House No.:14
Krishnamurthy
Narayanamma
HGB1860212
Sex: Female
Age: 54
Husband’s
Name:
220
Name :
House No.:14
Krishnamurthy
Pushpa
HGB1912096
Sex: Female
Age: 35
Father’s
Name:
221
Name :
House No.:14
Ghulam Nabi
Zahoor Ahmad
WZU4074423
Sex: Male
Age: 34
Father’s
Name:
222
Name :
House No.:14-1
Maddurappa
Srinivas
HGB1857473
Sex: Male
Age: 44
Father’s
Name:
223
Name :
House No.:14-1
Munivenkatappa
Chikkakatappa
WZU0479600
Sex: Male
Age: 43
Father’s
Name:
224
Name :
House No.:A/14
E.R. Mani
E.M. Pradeep
HGB7340144
Sex: Male
Age: 40
Father’s
Name:
225
Name :
House No.:A/14
E.M. Pradeep
E.P. Daisi
HGB7340136
Sex: Female
Age: 38
Husband’s
Name:
226
Name :
House No.:15(N)
Murthy
Babu M
HGB1856368
Sex: Male
Age: 36
Father’s
Name:
227
Name :
House No.:E-15
P Kodanramareddi
Rajareddy
HGB0722405
Sex: Male
Age: 54
Father’s
Name:
228
Name :
House No.:E-15
Rajareddy
Vanishri
WZU3283488
Sex: Female
Age: 42
Husband’s
Name:
229
Name :
House No.:16
Krishnaiah
Shivaiah
WZU0385740
Sex: Male
Age: 42
Father’s
Name:
230
Name :
House No.:16
Shivaiah
Geetha
WZU0479972
Sex: Female
Age: 36
Husband’s
Name:
231
Name :
House No.:16
Ramesha
Banupriya
WZU0484808
Sex: Female
Age: 30
Father’s
Name:
232
Name :
House No.:16
Manjunathareddy
Vijayalakshmi
WZU1002609
Sex: Female
Age: 29
Husband’s
Name:
233
Name :
House No.:16
Narayanaswamy
Aravind
WZU0479790
Sex: Male
Age: 30
Father’s
Name:
234
Name :
House No.:16
Venkatesh K
Sathya V
WZU1003854
Sex: Male
Age: 27
Father’s
Name:
235
Name :
House No.:16-A
Thomas chauri
Thomas Osa Valda
Vatsa
HGB5450390
Sex: Male
Age: 60
Father’s
Name:
236
Name :
House No.:16-A
Thomas Chauri
T.Charls Vatya
HGB5450416
Sex: Male
Age: 37
Father’s
Name:
237
Name :
House No.:16/A
Papanna
Radhakrishna
WZU1004043
Sex: Male
Age: 50
Father’s
Name:
238
Name :
House No.:E-16
P
Lakshminarayanareddy
K Nethravathi
HGB1910389
Sex: Female
Age: 37
Husband’s
Name:
239
Name :
House No.:E-16/3
G P Papareddy
Lakshmamma
WZU3283496
Sex: Female
Age: 78
Husband’s
Name:
240
Name :
House No.:17
Pujappa
Pothalappa
WZU0480053
Sex: Male
Age: 75
Father’s
Name:
Page 10/30
# Corrected in Supplement
Age as on 01-01-2017/ Sex: T-Third Gender
Issued by the Electoral Registration Officer
Delete Reason: E-Expired, S-Shifted/Change of Residence,Q-Disqualification, R-Repeated Entry
Electoral Roll 2017 of 161 - C.V. RamannNagar (SC) Assembly Constituency in Karnataka
Part No. 001
Section No.:001)Chikka Banasavadi Gramathana,-, Ward No: 50 -560033 Continued
241
Name :
House No.:17
Pothalappa
Poojamma
WZU0480400
Sex: Female
Age: 56
Husband’s
Name:
242
Name :
House No.:17
Pothalappa
Raghu
WZU0480418
Sex: Male
Age: 30
Father’s
Name:
243
Name :
House No.:17
Narayanareddy
Lokeshareddi
WZU3283462
Sex: Male
Age: 40
Father’s
Name:
244
Name :
House No.:17
Narayan
Manjunatha
WZU0386698
Sex: Male
Age: 37
Father’s
Name:
245
Name :
House No.:17
Dinesh
Varalakshmi
WZU0479956
Sex: Female
Age: 33
Husband’s
Name:
246
Name :
House No.:17
Lokeshareddi
Rashmi
WZU0480327
Sex: Female
Age: 31
Husband’s
Name:
247
Name :
House No.:17
Krishnachari S
Perumal
WZU1002757
Sex: Male
Age: 41
Father’s
Name:
248
Name :
House No.:17
Pariswami
Tulasi
WZU3531688
Sex: Female
Age: 44
Husband’s
Name:
249
Name :
House No.:E-17
Manikyaraj
Jayakumar M
HGB1859669
Sex: Male
Age: 51
Father’s
Name:
250
Name :
House No.:E-17
Jayakumar M
Dhanalakshmi
HGB1910488
Sex: Female
Age: 45
Husband’s
Name:
251
Name :
House No.:E-17
Manikyaraj
Jayadas
WZU0481028
Sex: Male
Age: 35
Father’s
Name:
252
Name :
House No.:18
Keshavareddy
Shobha
WZU3243748
Sex: Female
Age: 43
Father’s
Name:
253
Name :
House No.:18
Narayan
Keshavareddy
WZU3243946
Sex: Male
Age: 42
Father’s
Name:
254
Name :
House No.:18
VINCENT GERALD D
Joseph Gerald V
WZU3636909
Sex: Male
Age: 25
Father’s
Name:
255
Name :
House No.:18/A
MANJUNATH R
A Sheeba Shaline Rose
WZU3653458
Sex: Female
Age: 27
Husband’s
Name:
256
Name :
House No.:18/1
chandrappa gowda
C Rajappa
WZU0386680
Sex: Male
Age: 55
Father’s
Name:
257
Name :
House No.:18/3
Veluswamy
Vikram V
WZU4208179
Sex: Male
Age: 26
Father’s
Name:
258
Name :
House No.:18/3
Veluswamy
Vidhya V
WZU4208203
Sex: Female
Age: 24
Father’s
Name:
259
Name :
House No.:19
Elamalai
Shanthi
WZU0484055
Sex: Female
Age: 53
Husband’s
Name:
260
Name :
House No.:19
Jairani
F. Victor Devadas
HGB8185738
Sex: Male
Age: 47
Mother’s
Name:
261
Name :
House No.:19
Victor Devados
Basili Beaula
WZU0186510
Sex: Female
Age: 42
Husband’s
Name:
262
Name :
House No.:19
Rangappa
Chikkanna
WZU1002906
Sex: Male
Age: 40
Father’s
Name:
263
Name :
House No.:19
John
Kishore Kumar
WZU0185116
Sex: Male
Age: 40
Father’s
Name:
264
Name :
House No.:19
Jayarani
F. Ezekil Selvi Kumar
WZU0185900
Sex: Male
Age: 36
Mother’s
Name:
265
Name :
House No.:19
Elamalai
Manikanthan
WZU0481614
Sex: Male
Age: 31
Father’s
Name:
266
Name :
House No.:E-19
Krishnappa
Chandar
HGB1856871
Sex: Male
Age: 46
Father’s
Name:
267
Name :
House No.:E-19
Chandar
Kamala
HGB1859040
Sex: Female
Age: 41
Husband’s
Name:
268
Name :
House No.:20
Abbayyareddy
A Krishnareddy
WZU1001676
Sex: Male
Age: 66
Father’s
Name:
269
Name :
House No.:20
A Krishnareddi
Lalitha
WZU1001684
Sex: Female
Age: 61
Husband’s
Name:
270
Name :
House No.:20
K Nataraj
M Roopa
WZU3531779
Sex: Female
Age: 37
Husband’s
Name:
Page 11/30
# Corrected in Supplement
Age as on 01-01-2017/ Sex: T-Third Gender
Issued by the Electoral Registration Officer
Delete Reason: E-Expired, S-Shifted/Change of Residence,Q-Disqualification, R-Repeated Entry
Electoral Roll 2017 of 161 - C.V. RamannNagar (SC) Assembly Constituency in Karnataka
Part No. 001
Section No.:001)Chikka Banasavadi Gramathana,-, Ward No: 50 -560033 Continued
271
Name :
House No.:E-20
R Nagaraju
Mohan N
HGB1907682
Sex: Male
Age: 56
Father’s
Name:
272
Name :
House No.:E-20
Anthonidas
A Pal Sampath
HGB1856756
Sex: Male
Age: 50
Father’s
Name:
273
Name :
House No.:E-20
A Pal Sampath
N Shashikala
HGB1907831
Sex: Female
Age: 45
Husband’s
Name:
274
Name :
House No.:E-20
Mohan
Susheela
HGB1858356
Sex: Female
Age: 43
Husband’s
Name:
275
Name :
House No.:E-20
Venkatesh
Arpudam G
HGB1856749
Sex: Female
Age: 42
Husband’s
Name:
276
Name :
House No.:20,SHIVAKRUPA
DEVADATHA V R
Tulasi
WZU3419652
Sex: Female
Age: 35
Husband’s
Name:
277
Name :
House No.:21
Danraj
Perumal
WZU3531738
Sex: Male
Age: 40
Father’s
Name:
278
Name :
House No.:21
Perumal
Priya G
WZU3531795
Sex: Female
Age: 27
Husband’s
Name:
279
Name :
House No.:-21
Guruswamy
Kannammal
HGB1910132
Sex: Female
Age: 91
Husband’s
Name:
280
Name :
House No.:E-21
Annamalai
Subramani
HGB1908110
Sex: Male
Age: 66
Father’s
Name:
281
Name :
House No.:E-21
Subramani
Kannagi
HGB1857044
Sex: Female
Age: 56
Husband’s
Name:
282
Name :
House No.:E-21
Venkatesh
Ekambaram
HGB1908953
Sex: Male
Age: 54
Father’s
Name:
283
Name :
House No.:E-21
Doraiswamy
Kumar Babu
HGB1907641
Sex: Male
Age: 51
Father’s
Name:
284
Name :
House No.:E-21
Shankar
Padmaja
HGB1858562
Sex: Female
Age: 51
Husband’s
Name:
285
Name :
House No.:E-21
Ekambaram
Vasanthi
HGB1857903
Sex: Female
Age: 46
Husband’s
Name:
286
Name :
House No.:E-21
Anthoniswamy
Doraiswamy
HGB1907385
Sex: Male
Age: 46
Father’s
Name:
287
Name :
House No.:E-21
Kumara Babu
Jayashri
HGB1856616
Sex: Female
Age: 46
Husband’s
Name:
288
Name :
House No.:E-21
Raju
Ramamurthy
HGB1908169
Sex: Male
Age: 46
Father’s
Name:
289
Name :
House No.:E-21
Doraiswamy
Jyothi
HGB1856434
Sex: Female
Age: 41
Husband’s
Name:
290
Name :
House No.:E-21
Ramamurthy
Kalpana
HGB1857101
Sex: Female
Age: 38
Husband’s
Name:
291
Name :
House No.:E-21
Prithwiraja
Babitha
HGB1910801
Sex: Female
Age: 36
Father’s
Name:
292
Name :
House No.:21A
F.D.A. Sham
Jilam S
HGB7339989
Sex: Male
Age: 56
Father’s
Name:
293
Name :
House No.:21A
S. Chellam
Annapushpam C
HGB7339971
Sex: Female
Age: 48
Father’s
Name:
294
Name :
House No.:22
Ramesha
Baby
WZU0391268
Sex: Female
Age: 48
Husband’s
Name:
295
Name :
House No.:22
Ramesha
Harikrishna
WZU0484816
Sex: Male
Age: 34
Father’s
Name:
296
Name :
House No.:22
Harikrishna
Latha
WZU0484824
Sex: Female
Age: 31
Husband’s
Name:
297
Name :
House No.:22
Anna Malla Chari
Venkatesha A
WZU3243771
Sex: Male
Age: 56
Father’s
Name:
298
Name :
House No.:22
Venkatesha A
Kannika
WZU3243714
Sex: Female
Age: 47
Husband’s
Name:
299
Name :
House No.:22
Venkatesha A
Baby Indra
WZU3243920
Sex: Female
Age: 29
Father’s
Name:
300
Name :
House No.:E-22
Kalappa
K Maligappa
HGB1858711
Sex: Male
Age: 76
Father’s
Name:
Page 12/30
# Corrected in Supplement
Age as on 01-01-2017/ Sex: T-Third Gender
Issued by the Electoral Registration Officer
Delete Reason: E-Expired, S-Shifted/Change of Residence,Q-Disqualification, R-Repeated Entry
Electoral Roll 2017 of 161 - C.V. RamannNagar (SC) Assembly Constituency in Karnataka
Part No. 001
Section No.:001)Chikka Banasavadi Gramathana,-, Ward No: 50 -560033 Continued
331
Name :
House No.:E-26
N Rajan
Jayanthi
HGB1909720
Sex: Female
Age: 37
Father’s
Name:
332
Name :
House No.:E-26
N Rajan
Vijayakumar
HGB1907559
Sex: Male
Age: 36
Father’s
Name:
333
Name :
House No.:E-26
N Rajan
Ashok Kumar
HGB1908144
Sex: Male
Age: 34
Father’s
Name:
334
Name :
House No.:27
Gangolappa
Hari
WZU0386730
Sex: Male
Age: 55
Father’s
Name:
335
Name :
House No.:27
Henry Kunha
Shila Kunha
WZU1003532
Sex: Female
Age: 52
Father’s
Name:
336
Name :
House No.:27
Henridi Kunha
Sunithadi Kunha
WZU1003540
Sex: Male
Age: 51
Father’s
Name:
337
Name :
House No.:27
Sunithadi Kunha
Mabathadi Kunha
WZU1003557
Sex: Male
Age: 46
Father’s
Name:
338
Name :
House No.:27
Gullappa
Manjunatha
HGB1858273
Sex: Male
Age: 36
Father’s
Name:
339
Name :
House No.:27
Gullappa
Narayanaswamy
HGB8187668
Sex: Male
Age: 34
Father’s
Name:
340
Name :
House No.:27
Hari
Susheela
WZU0386748
Sex: Female
Age: 33
Husband’s
Name:
341
Name :
House No.:27
Naranaswamy J
Hema
WZU3504453
Sex: Female
Age: 28
Husband’s
Name:
342
Name :
House No.:27
Akkyamma
Srinivas G
WZU2840031
Sex: Male
Age: 29
Mother’s
Name:
343
Name :
House No.:27
MANJUNATH
Pillamma D M
WZU3419710
Sex: Female
Age: 26
Husband’s
Name:
344
Name :
House No.:27
SOMASHEKAR
Vasuki S
WZU3653375
Sex: Female
Age: 31
Husband’s
Name:
345
Name :
House No.:27
GOVINDPPA
Somashekar G
WZU3653441
Sex: Male
Age: 40
Father’s
Name:
346
Name :
House No.:27
SRINIVAS G
Mahalakshmi
WZU4165213
Sex: Female
Age: 20
Husband’s
Name:
347
Name :
House No.:28
Sriram
Harini C
WZU3243870
Sex: Female
Age: 45
Husband’s
Name:
348
Name :
House No.:E-28/17(N)
K Perumal
Jayanthi
HGB1908177
Sex: Female
Age: 36
Husband’s
Name:
349
Name :
House No.:29
Kasamiridi Kunha
Henridikunha
WZU1003599
Sex: Male
Age: 90
Father’s
Name:
350
Name :
House No.:29
Henridi Kunha
Ivadi Kunha
WZU1003607
Sex: Female
Age: 75
Husband’s
Name:
351
Name :
House No.:29
Eshwar Reddy
G R S Reddy
WZU0485813
Sex: Male
Age: 52
Father’s
Name:
352
Name :
House No.:29
G R S Reddy
G Rajani Kumari
WZU0485821
Sex: Female
Age: 55
Husband’s
Name:
353
Name :
House No.:29
Arumugam K
Komala A
WZU1003672
Sex: Female
Age: 29
Father’s
Name:
354
Name :
House No.:29
Arumugam K
Sumitha A
WZU1003680
Sex: Female
Age: 31
Father’s
Name:
355
Name :
House No.:29
VENKATESH
Geetha J
WZU4200549
Sex: Female
Age: 32
Husband’s
Name:
356
Name :
House No.:E-29
Raja M
T Bhagyamma
HGB1858869
Sex: Female
Age: 55
Husband’s
Name:
357
Name :
House No.:E-29
Krishnachari
Murugachari
HGB1859503
Sex: Male
Age: 51
Father’s
Name:
358
Name :
House No.:E-29
Murugachari
Saroja
HGB1911205
Sex: Female
Age: 46
Husband’s
Name:
359
Name :
House No.:30
Srinivas
Varalakshmi
WZU0185884
Sex: Female
Age: 38
Husband’s
Name:
360
Name :
House No.:30-1
M.M. Modaliyar
L M Sayidaththa
HGB1909498
Sex: Male
Age: 66
Father’s
Name:
Page 14/30
# Corrected in Supplement
Age as on 01-01-2017/ Sex: T-Third Gender
Issued by the Electoral Registration Officer
Delete Reason: E-Expired, S-Shifted/Change of Residence,Q-Disqualification, R-Repeated Entry
Electoral Roll 2017 of 161 - C.V. RamannNagar (SC) Assembly Constituency in Karnataka
Part No. 001
Section No.:001)Chikka Banasavadi Gramathana,-, Ward No: 50 -560033 Continued
361
Name :
House No.:30-1
L M Sayidaththa
S Kalavathi
HGB1909522
Sex: Female
Age: 56
Husband’s
Name:
362
Name :
House No.:30-1
L M Sayidaththa
Shivakumar
HGB1858208
Sex: Male
Age: 42
Father’s
Name:
363
Name :
House No.:31
C. Ramanajulu
C.R. Sudhakar Chitty
HGB8189011
Sex: Male
Age: 79
Father’s
Name:
364
Name :
House No.:31
C.R. Sudhakar Chitty
Lakshmisudhakar
HGB8189003
Sex: Female
Age: 65
Husband’s
Name:
365
Name :
House No.:31
Chinnappa
Kannamma
HGB1857523
Sex: Female
Age: 48
Husband’s
Name:
366
Name :
House No.:31
C.R. Sudhakar Chitty
Savitha Chitty
HGB8211971
Sex: Female
Age: 39
Father’s
Name:
367
Name :
House No.:31
Mani
Shanmugam
WZU0387795
Sex: Male
Age: 34
Father’s
Name:
368
Name :
House No.:31
Ramaswamy
Mohan R
WZU0389213
Sex: Male
Age: 40
Father’s
Name:
369
Name :
House No.:31
Elumalai
Manigandan E
WZU1003821
Sex: Male
Age: 30
Father’s
Name:
370
Name :
House No.:31
Elumalai
Shanthi
WZU1003839
Sex: Female
Age: 52
Husband’s
Name:
371
Name :
+RXVH1Rqq
Murugan
Sumathi
WZU0484436
Sex: Female
Age: 32
Husband’s
Name:
372
Name :
House No.:31
Pechchiyappan
Murugan
WZU0484683
Sex: Male
Age: 40
Father’s
Name:
373
Name :
House No.:31
GOVINDARAJ
Devi G
WZU3636891
Sex: Female
Age: 47
Husband’s
Name:
374
Name :
House No.:E-31
Ramaiah
R Krishnappa
HGB1857093
Sex: Male
Age: 66
Father’s
Name:
375
Name :
House No.:E-31
Krishnappa
Sampagamma
HGB1910017
Sex: Female
Age: 66
Husband’s
Name:
376
Name :
House No.:E-31
Krishnappa
K Srinivas
HGB8211781
Sex: Male
Age: 43
Father’s
Name:
377
Name :
House No.:E-31
K Srinivas
Rathna M
WZU0481549
Sex: Female
Age: 35
Husband’s
Name:
378
Name :
House No.:32
Vishwanath Iyyer
Rukmini Amma
HGB1857507
Sex: Female
Age: 81
Husband’s
Name:
379
Name :
House No.:32
Vishwanath Iyyer
Subramanyan C V
HGB1909514
Sex: Male
Age: 62
Father’s
Name:
380
Name :
House No.:32
Subramanyan C V
Rajeshwari K R
HGB1909506
Sex: Female
Age: 54
Husband’s
Name:
381
Name :
House No.:32
Vishwanath Iyyer
C V Ganesh
HGB1857499
Sex: Male
Age: 50
Father’s
Name:
382
Name :
House No.:32
WARICH ALI
Faizur Rahaman
WZU3419900
Sex: Male
Age: 30
Father’s
Name:
383
Name :
House No.:E-32
Venkataswamy
Akkayamma
HGB1907666
Sex: Female
Age: 74
Husband’s
Name:
384
Name :
House No.:E-32
Ramaswamy
Munikalamma
HGB1856624
Sex: Female
Age: 67
Husband’s
Name:
385
Name :
House No.:E-32
Ramaswamy
R Srinivas
HGB1911635
Sex: Male
Age: 50
Father’s
Name:
386
Name :
House No.:E-32
Venkataswamy
Ramappa
HGB8185969
Sex: Male
Age: 48
Father’s
Name:
387
Name :
House No.:E-32
Srinivas
Saritha
HGB1911643
Sex: Female
Age: 36
Husband’s
Name:
388
Name :
House No.:33
Narayanaswamy
Selwam
WZU1003912
Sex: Male
Age: 69
Father’s
Name:
389
Name :
House No.:E-33
Muniswamappa
Kalamma
HGB1858315
Sex: Female
Age: 66
Husband’s
Name:
390
Name :
House No.:E-33
Venkatesh
Jayamma
WZU0392134
Sex: Female
Age: 46
Husband’s
Name:
Page 15/30
# Corrected in Supplement
Age as on 01-01-2017/ Sex: T-Third Gender
Issued by the Electoral Registration Officer
Delete Reason: E-Expired, S-Shifted/Change of Residence,Q-Disqualification, R-Repeated Entry
Electoral Roll 2017 of 161 - C.V. RamannNagar (SC) Assembly Constituency in Karnataka
Part No. 001
Section No.:001)Chikka Banasavadi Gramathana,-, Ward No: 50 -560033 Continued
391
Name :
House No.:E-33
Usman
Kavitha
HGB1910512
Sex: Female
Age: 41
Husband’s
Name:
392
Name :
House No.:E-33
Muniswamappa
Nagaraju
HGB1858414
Sex: Male
Age: 41
Father’s
Name:
393
Name :
House No.:E-33
Mohan Raj
Jayamalathi
HGB1910504
Sex: Female
Age: 36
Husband’s
Name:
394
Name :
House No.:35
Thomas
Margalin
WZU0392431
Sex: Female
Age: 29
Father’s
Name:
395
Name :
House No.:35
Pukana Dayamari
Binay Dumari
WZU0484659
Sex: Male
Age: 40
Father’s
Name:
396
Name :
House No.:35
BALAJI M
Kamalakshi P
WZU3653433
Sex: Female
Age: 28
Husband’s
Name:
397
Name :
House No.:35
N MAHADEVAN
Balaji M
WZU3653367
Sex: Male
Age: 31
Father’s
Name:
398
Name :
House No.:E-35
Angadi Krishnappa
B.K.
Shivashankaramahadev
a
WZU0186023
Sex: Male
Age: 66
Father’s
Name:
399
Name :
House No.:E-35
B K Shivashankar
Mahadev
Ushadevi
HGB1907849
Sex: Female
Age: 56
Husband’s
Name:
400
Name :
House No.:E-35
B K Mahadev
Krishnakumara
HGB1856764
Sex: Male
Age: 37
Father’s
Name:
401
Name :
House No.:E-35
B K Shivashankar
Mahadev
Navin Kumar
WZU0479758
Sex: Male
Age: 35
Father’s
Name:
402
Name :
House No.:36
Papanna
Kamalamma
WZU0393165
Sex: Female
Age: 70
Husband’s
Name:
403
Name :
House No.:36
Balamurugan
Jamunarani
WZU0185967
Sex: Female
Age: 42
Husband’s
Name:
404
Name :
House No.:36
Radhakrishna
Indrani
WZU0392969
Sex: Female
Age: 37
Husband’s
Name:
405
Name :
House No.:36
Lokesh
Umadevi
WZU0184945
Sex: Female
Age: 34
Husband’s
Name:
406
Name :
House No.:36
Subramani
Shwetha
WZU0393173
Sex: Female
Age: 31
Husband’s
Name:
407
Name :
House No.:36
Ramaswamy
Manjunatha
WZU0479162
Sex: Male
Age: 30
Father’s
Name:
408
Name :
House No.:36
Sudhakar
Sukanya
WZU0392688
Sex: Female
Age: 30
Husband’s
Name:
409
Name :
House No.:36
Papanna
Sudhakar
WZU0392704
Sex: Male
Age: 30
Father’s
Name:
410
Name :
House No.:36
Joy Basumatham
Aruna
WZU0485193
Sex: Female
Age: 38
Husband’s
Name:
411
Name :
House No.:36
Mahindra Basu
Joy Basu Matham
WZU0484667
Sex: Male
Age: 40
Father’s
Name:
412
Name :
House No.:36
shankar
Vanitha
WZU3607546
Sex: Female
Age: 26
Husband’s
Name:
413
Name :
House No.:E-36
Krishnappa
Narayanaswamy
HGB1907948
Sex: Male
Age: 54
Father’s
Name:
414
Name :
House No.:E-36
Jagadeesh
Lalitha
HGB1910587
Sex: Female
Age: 50
Husband’s
Name:
415
Name :
House No.:E-36
Krishnappa
Somu
HGB1908078
Sex: Male
Age: 46
Father’s
Name:
416
Name :
House No.:E-36
Narayanappa
Sumithra
HGB1858950
Sex: Female
Age: 44
Husband’s
Name:
417
Name :
House No.:E-36
Somu
Lakshmi
HGB1911270
Sex: Female
Age: 40
Husband’s
Name:
418
Name :
House No.:E-36
Jagadeesh
Sudha
HGB1911262
Sex: Female
Age: 34
Father’s
Name:
419
Name :
House No.:E-37
Srinivas Reddy
Parvathamma
HGB1910249
Sex: Female
Age: 61
Husband’s
Name:
420
Name :
House No.:E-37
Sathyanarayan
Selvi
HGB1858372
Sex: Female
Age: 42
Husband’s
Name:
Page 26/30
# Corrected in Supplement
Age as on 01-01-2017/ Sex: T-Third Gender
Issued by the Electoral Registration Officer
Delete Reason: E-Expired, S-Shifted/Change of Residence,Q-Disqualification, R-Repeated Entry
Electoral Roll 2017 of 161 - C.V. RamannNagar (SC) Assembly Constituency in Karnataka
Part No. 001
Section No.:001)Chikka Banasavadi Gramathana,-, Ward No: 50 -560033 Continued
721
Name :
House No.:135
RAJA
Photo
Not
Available
Chitra R
WZU3242864
Sex: Female
Age: 26
Husband’s
Name:
722
Name :
House No.:135/5,ANUSHA NILAYA
R VENKATA KRISHNA
Lekha Anusha V
WZU3653490
Sex: Female
Age: 23
Father’s
Name:
723
Name :
House No.:137
Chennamma
Shiva Shankar
WZU3420478
Sex: Male
Age: 23
Mother’s
Name:
724
Name :
House No.:137
Chennamma
Sangeetha
WZU3489457
Sex: Female
Age: 24
Mother’s
Name:
725
Name :
House No.:161
Nilaktana
N Madavan
WZU3531803
Sex: Male
Age: 23
Father’s
Name:
726
Name :
House No.:171/19
chinduraj
C Pushaparaj
WZU3607462
Sex: Male
Age: 64
Father’s
Name:
727
Name :
House No.:171/19
C pushparaj
Arokiya Selva Raj
WZU3607488
Sex: Male
Age: 34
Father’s
Name:
728
Name :
House No.:172/1
Ernesta Alfred
Jemma Iva
WZU2500072
Sex: Female
Age: 68
Father’s
Name:
729
Name :
House No.:172/1
E A Phernande
A M Phernandai
WZU2500106
Sex: Male
Age: 62
Father’s
Name:
730
Name :
House No.:176/1
shekar
Ragini.S
WZU3851839
Sex: Female
Age: 44
Husband’s
Name:
731
Name :
House No.:176/1
sathish kumar
Arun Kumar
WZU3809621
Sex: Male
Age: 24
Father’s
Name:
732
Name :
House No.:176/1
Arun Kumar.S
Veena.A
WZU3810389
Sex: Female
Age: 24
Husband’s
Name:
733
Name :
House No.:176/1
shekar
Nirmala
WZU3857166
Sex: Female
Age: 37
Father’s
Name:
734
Name :
House No.:191
Soundarrajan
Vasanthadevi S
WZU1000603
Sex: Female
Age: 39
Husband’s
Name:
735
Name :
House No.:191/1
Kashdhirama Raut
Bilas Kumar Raut
WZU1000645
Sex: Male
Age: 39
Father’s
Name:
736
Name :
House No.:191/1
Venkateshwar Rao P
Suryanarayan Rao P K
WZU1000678
Sex: Male
Age: 54
Father’s
Name:
737
Name :
House No.:191/1
HANUMAMMA
Gangappa
WZU3364437
Sex: Male
Age: 54
Mother’s
Name:
738
Name :
House No.:203
M KRISHNAN
Rakesh K
WZU4173399
Sex: Male
Age: 25
Father’s
Name:
739
Name :
House No.:203
Krishnan M
Monisha K
WZU4208153
Sex: Female
Age: 24
Father’s
Name:
740
Name :
House No.:205
S Kirubakaran
S Banu
WZU3409182
Sex: Female
Age: 50
Husband’s
Name:
741
Name :
House No.:205/5
Manjunath B. V
Abhilash B. M
WZU1000694
Sex: Male
Age: 30
Father’s
Name:
742
Name :
House No.:241
Late.Vadivelu
Adiyamma
WZU4219689
Sex: Female
Age: 72
Husband’s
Name:
743
Name :
House No.:248
Venkataramaiah S
Jayaram Sherbet
WZU1002815
Sex: Male
Age: 71
Father’s
Name:
744
Name :
House No.:248
Jayaram Sherbet
Rekha Sherbet
WZU1002823
Sex: Female
Age: 67
Husband’s
Name:
745
Name :
House No.:248
Jayaram Sherbet
Goutham Sherabet
WZU1003482
Sex: Male
Age: 38
Father’s
Name:
746
Name :
House No.:248
Goutham Sherbet
Tina Sherbet
WZU1003490
Sex: Female
Age: 38
Husband’s
Name:
747
Name :
House No.:249
Suresh Kelkar
Photo
Not
Available
Mangesh Rao T M
WZU1000025
Sex: Male
Age: 88
Others Name:
748
Name :
House No.:249
Suresha Kethakar
Divya Kethakar
WZU1000066
Sex: Female
Age: 32
Father’s
Name:
749
Name :
House No.:249
K.Rajaram Rao
Suresha Ketharar
WZU1000744
Sex: Male
Age: 65
Father’s
Name:
750
Name :
House No.:249
Suresh Ketharar
Deepak
WZU1000785
Sex: Male
Age: 29
Father’s
Name:
Page 27/30
# Corrected in Supplement
Age as on 01-01-2017/ Sex: T-Third Gender
Issued by the Electoral Registration Officer
Delete Reason: E-Expired, S-Shifted/Change of Residence,Q-Disqualification, R-Repeated Entry
Electoral Roll 2017 of 161 - C.V. RamannNagar (SC) Assembly Constituency in Karnataka
Part No. 001
Section No.:001)Chikka Banasavadi Gramathana,-, Ward No: 50 -560033 Continued
751
Name :
House No.:270, A block V N R
Damodaran
Ramesh Kumar D
HGB1856491
Sex: Male
Age: 56
Father’s
Name:
752
Name :
House No.:270,A V N R
ramesh kumar
Latharamesha
HGB1856509
Sex: Female
Age: 45
Husband’s
Name:
753
Name :
House No.:272
H Narayanareddy
S Bhagyamma
WZU1000546
Sex: Female
Age: 58
Husband’s
Name:
754
Name :
House No.:272
H Narayanareddy
Madhu Ravanareddy
WZU1000553
Sex: Male
Age: 39
Father’s
Name:
755
Name :
House No.:305/A
Sharanappa
Ramkumar
WZU3588308
Sex: Male
Age: 23
Father’s
Name:
756
Name :
House No.:305/A
Rajakumar S
Mahadevi
WZU3588290
Sex: Female
Age: 32
Husband’s
Name:
757
Name :
House No.:312/21
VENKATESH REDDY
Nethravathi V
WZU3588282
Sex: Female
Age: 31
Father’s
Name:
# 758
Name :
House No.:FLAT 871
R
BALASUBRAMANIAN
Bcs Bharathi
WZU4315727
Sex: Male
Age: 29
Father’s
Name:
759
Name :
House No.:1011/B
HARSHAL
Swati
WZU3976867
Sex: Female
Age: 34
Husband’s
Name:
760
Name :
House No.:1015/B
M K VENKATESH
REDDY
Shaila N
WZU3976875
Sex: Female
Age: 38
Husband’s
Name:
761
Name :
House No.:1072E
MOHAN N
Chandrakala
WZU3797933
Sex: Female
Age: 23
Father’s
Name:
762
Name :
House No.:1497
Venkatesh
Sumathi V
WZU3797677
Sex: Female
Age: 21
Father’s
Name:
763
Name :
House No.:3365
BIJOY KUMAR
Smiti Das
WZU3195559
Sex: Female
Age: 63
Husband’s
Name:
764
Name :
House No.:6796
Subramani
Savitri
WZU3531712
Sex: Female
Age: 31
Husband’s
Name:
Page 28/30
# Corrected in Supplement
Age as on 01-01-2017/ Sex: T-Third Gender
Issued by the Electoral Registration Officer
Delete Reason: E-Expired, S-Shifted/Change of Residence,Q-Disqualification, R-Repeated Entry
Electoral Roll 2017 of 161 - C.V. RamannNagar (SC) Assembly Constituency in Karnataka
Part No. 001
Supplement No. :1
Mother Roll :
Basic (Mother) Roll of 2017
Supplement Process & Year :
Special Summary Revision - 2017
Supplement Type :
Lists of Additions, Deletions &
Corrections
I ) Additions List
Section No.:001)Chikka Banasavadi Gramathana,-, Ward No: 50 -560033
765
Name :
House No.: 139/1
SAVITHRAMMA
Vivek G K
WZU4347977
Sex: Male
Age: 22
Mother’s
Name:
766
Name :
House No.: 139/1
SAVITHRAMMA
Sabbya G K
WZU4349031
Sex: Female
Age: 25
Mother’s
Name:
767
Name :
House No.: 26
SUBRAMANI K
Naveen S
WZU4349023
Sex: Male
Age: 26
Father’s
Name:
Male
Female
Third Gender
Total
No. of Additions
2
1
0
3
II) Deletions List
Section No.:001)Chikka Banasavadi Gramathana,-, Ward No: 50 -560033
S 286
Name :
House No.: E-21
Anthoniswamy
Doraiswamy
HGB1907385
Sex: Male
Age: 46
Father’s
Name:
S 289
Name :
House No.: E-21
Doraiswamy
Jyothi
HGB1856434
Sex: Female
Age: 41
Husband’s
Name:
Male
Female
Third Gender
Total
No. of Deletions
1
1
0
2
III) Modifications List
Section No.:001)Chikka Banasavadi Gramathana,-, Ward No: 50 -560033
529
Name :
House No.: 50
MADHURAI
Anthoniyamma
WZU0481507
Sex: Female
Age: 43
Husband’s
Name:
758
Name :
House No.: FLAT 871
R BALASUBRAMANIAN
Bcs Bharathi
WZU4315727
Sex: Male
Age: 59
Father’s
Name:
Male
Female
Third Gender
Total
No. of Modifications
1
1
0
2
Page 29/30
# Corrected in Supplement
Age as on 01-01-2017/ Sex: T-Third Gender
Issued by the Electoral Registration Officer
Delete Reason: E-Expired, S-Shifted/Change of Residence,Q-Disqualification, R-Repeated Entry
Electoral Roll 2017 of 161 - C.V. RamannNagar (SC) Assembly Constituency in Karnataka
Part No. 001
State Code & Name : S10 - KARNATAKA
No., Name and reservation
Status of Assembly
Constituency :
161 - C.V. RamannNagar (SC)
Part No.:1
A) NUMBER OF ELECTORS
Roll Identification
Roll Type
Men
Women
Third
Gender
Total
I) Original
Mother Roll
Basic (Mother) Roll of
2017
371
393
0
764
II) Additions List
Supplement - 1
Special Summary
Revision - 2017
2
1
0
3
III) Deletions List
Supplement - 1
Special Summary
Revision - 2017
1
1
0
2
Net Electors in the Roll after Special Summary Revision
2017
(I+II-III)
372
393
0
765
B) NUMBER OF CORRECTIONS
Roll Type
Roll Identification
No. of Corrections
Supplement - 1
Special Summary
Revision - 2017
2
Place
Bangalore.
Date
10-01-2017
Electoral Registration Officer
161-C.V. RamannNagar Assembly Constituency
And
Revenue Officer,Bruhat Bangalore Mahanagar
Palike,,Bharathinagar, Bangalore.
Then you can see all the voters.
As desired by our party you can collect the names of 60,000 voters
with each booth in-charge contacting 100 voters
Before 2018
with such an exercise we can win that assembly with ease.
If
online Telephone directory is downloaded the voters could be contacted
physically thrice before the polls. Then the victory is asured.
BJP
(Bahuth Jiyadha Psychopaths) slogan worked in Centre, Uttar Pradesh and
other states as they gobbled the Master Key by tampering the fraud EVMs
to win elections. If paper ballots are used in elections then the BJP
will not even get 1% votes.
Therefore, the slogan of the 99% Sarvajan
Samaj must be to scrap the fraud EVMs and go for polls with aper
ballots to save Democracy, liberty, equality and fraternity for the
welfare , happiness and peace of all societies.
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E. Dhātumanasikāra Pabba
E. Section on the Elements
in 23) Classical English,
E. Dhātumanasikāra Pabba
Furthermore,
bhikkhus, a bhikkhu reflects on this very kāya, however it is placed,
however it is disposed: “In this kāya, there is the earth element, the
water element, the fire element and the air element.”
Just as, bhikkhus, a skillful butcher or a
butcher’s apprentice, having killed a cow, would sit at a crossroads
cutting it into pieces; in the same way, bhikkhus, a bhikkhu reflects on
this very kāya, however it is placed, however it is disposed: “In this
kāya, there is the earth element, the water element, the fire element
and the air element.”
Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.
http://www.ndtv.com/india-news/bsps-mayawati-says-will-resign-if-not-allowed-to-speak-in-parliament-chaos-erupts-1726063
Please Visit:
https://www.youtube.com/watch?v=1Ozu0iHRHvQ
for
Declaring she would quit if she was not allowed to speak on what she called frequent attacks on SC/STs in Uttar Pradesh.
The 61-year-old met Vice President Hamid Ansari, chairman of the
Rajya Sabha, to hand over her three-page resignation letter
and said she had detailed in it her reasons for quitting. “I simply
wanted the Rajya Sabha Chair to pay attention to atrocities against the
less fortunate sections of the society, especially SC/STs. And as a
representative, when I’m not being allowed to speak for them, I have no
choice but to resign,” said Mayawati, as she
asked in Parliament to limit her speech to three minutes.
Mukhtar
Abbas Naqvi and other BJP MPs were preventing her to speak on the
issue.She was MP in Lok Sabha for 3 terms and 3 terms in Rajya sabha and
ruled Uttar Pradesh for 4 times.Such an eminent leader was prevented by
PJ Kurian and the BJP MPs and the speaker never attempted to stop the
BJP MPs violating the tradition followed in the Parliament.
BJP
(Bahuth Jiyadha Psychopaths) remotely controlled by just 1% intolerant,
militant, shooting, lynching number one lunatic, mentally retarded
chitpavan brahmin psychopath terrorist cannibals of the world full of
hatred, anger, jealousy, delusion towards 99% sarvajan samaj including,
SC/STs/OBCs/Religious Minorities and the poor upper castes which are
defilement of the mind , gobbled the Master Key by tampering the fraud
EVMs for the Murderer of democratic institutions (Modi).
Please Visit:
https://www.youtube.com/watch?v=3WGh6nHCHcY&t=5s
for
https://www.youtube.com/watch?
संसद में ईवीएम घोटाले पर मायावती का सनसनीखेज बयान/MAYAWATI ON EVM IN PARLIAMENT
https://www.youtube.com/watch?
EVM FRAUD SCAM - BSP Leader SATISH CHANDRA MISHRA [Best Speech] with complete study and Evidence
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==============================
These Big Politicians are against EVM Machine Results - EVM Fraud Scam के लिए सवाल उठाने वाले नेता
https://www.youtube.com/watch?
==============================
Supreme Court ने EVM Fraud Scam पर कर दिया फैसला - देखें पूरा वीडियो - Arvind Kejriwal ने बताया
https://www.youtube.com/watch?
==============================
क्या
ABP news, Aaj tak news, India tv News और Zee News जैसे बड़े News
Channel EVM Tampering or EVM Fraud Scam को छिपाने की कोशिस कर रहे है |
Supreme Court ने माना EVM में कराई जा सकती है गड़बड़ी | EVM Fraud Scam की जांच होनी चाहिए या नहीं ?
https://www.youtube.com/watch?
==============================
EVM Fraud Scam से देश के नागरिकों में भड़का BJP और PM Narendra Modi के खिलाफ गुस्सा
https://www.youtube.com/watch?
==============================
How to Hack EVM Machine | Hacked EVM Machine, How it works | 2 Methods to hack | UP Election
https://www.youtube.com/watch?
==============================
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BJP won due to EVM machine SCAM, allegations by
Oppositions. UP: Fraud in EVM Machine By BJP explained in detail ईवीएम
में कैसे हुई गड़बड़ी- मायावती का सनसनीखेज खुलासा/MAYAWATI BLAMES FRAUD
IN EVM
BJP tampered with EVMs, alleges Mayawati; asks for fresh polling by ballot papers
“Most
votes in Muslim majority constituencies have gone to BJP, makes it
evident that voting machines were manipulated,” said Mayawati.
uttar
pradesh elections 2017, up polls, mayawati akhilesh yadav, bsp,
samajwadi party, indian express news, india news, elections updates
BSP Chief Mayawati (File Photo)
Not
ready to accept defeat in Uttar Pradesh, BSP chief mayawati accused the
BJP of tampering with the EVMs and demanded fresh poll with the use of
ballot paper. The BJP is likely to secure a landlisde victory in the
state, according to the latest trend. But Mayawati alleged that the
voting was fudged and accused the BJP and its workers of tampering with
the electronic voting machines. She said that she will write to the
Election Commission to conduct a fresh poll in the state.
“The
results in UP and Uttarakhand are surprising and not palatable to
anyone…it seems EVMs did not accept votes polled for any party other
than BJP,” said Mayawati, whose Bahujan Samaj Party has fared poorly in
the UP elections.
Assembly
Elections,Fraud,Cheating,
Elections,Modi,Technical guruji,Technicalguruji,
Problem Voting Machine Scam: Miss Pooja blames to Modi party वोटिंग मशीन
घोटाले में पूजा ने खोली मोदी की पोल ये है गवाह यूपी में हुआ वोटिंग मशीन
घोटाला । EVM scam EVM fraud UP ईवीएम में कैसे हुई गड़बड़ी- मायावती का
सनसनीखेज खुलासा/MAYAWATI BLAMES FRAUD IN EVM Nashik: EVM Machine scam
Issue; candidate complaint fraud in EVM machine BJP का चुनाव जीतने का
नया हथकंडा, पहले Kamal का Button दबा कर EVM Machine Check करें ? किस-किस
नेता ने उठाए ईवीएम पर सवाल ?/BIG LEADER AGAINST EVM MACHINE
and true speech
s sir good
speech .bjp wale agar mard ki aulad hain to re election karwao (ballot
paper se)Kya himmat hi .agar tum ram ke manne wale ho aur ram par
bharosa hi to pm se bolo re election ke liye. is me Gali de ke kuch NAHI
hoga (Tamam rajion ka re election karwao)
Ms
Mayawati wanted to discuss the atrocities on SC/STs/OBCs/Religious
Minorities and the women after serving notice. On the 1st day of the
sesson, she was prevented to speak on the issue.
So she resigned her seat which is not done by any of the parliamentarians of other parties.
http://www.news18.com/…/voters-cant-decide-manner-of-castin…
Revert back to paper ballots to save Democracy as the fraud EVMs
negates the Universal Adult Franchise provided by our Modern
Constitution.
The ex CJI Sathasivam had committed a grave error
of judgement by ordering that the EVMs could be replaced in a phased
manner as suggested by the ex CEC Sampath. Only 8 out of 543 Lok Sabha
seats in 2014 were replaced that helped the Murderer of democratic
institutions (Modi) to gobble the Master Key. In Uttar Pradesh Assembly
elections only 20 out of 403 seats were replaced helping the BJP (Bahuth
Jiyadha Psychopaths) to corner power. The very fact that the EVMs had
to be replaced is itself a clear proof that the EVMs are tamperable. 80
democracies have discorded these fraud EVMs. The ex CJI never ordered
for Paper Ballots to be used till the entire EVMs were replaced.
The Supreme Court must order for dissolving the Central and the state
governments selected by these fraud EVMs and go for fresh polls with
paper ballots. Then the BJP will not even get 1% of the votes polled. In
Uttar Pradesh Panchayat Polls with paper ballots the BSP won majority
of the seats while it lost in 2014 Lok Sabha elections and the Assembly
elections which is nothing but a practice of untouchability requiring
punishment to the ex CJI, ex CEC, Modi and Yogi under atrocities act to
save equality, liberty and fraternity as enshrined in our Modern
Constitution.
Comments:
Amit Kumar
How does “no right to decide how to vote” even come into the picture? Why not just say that the ruling party is afraid of fair
elections via VVPAT?
Indian
This govt is too suspicious with his approach. VVPAT will further increase the transparency.
Ramesh Raioneramballi
The elections itself are costly affairs.So why worry over spending
pittance on Vvpat units.Is it not a diabolic idea to continue in
power for ever?
Murderer of democratic institutions (Modi) can spend 3000 crore for a
statue of an anti-Modern Constitution leader. But not for replacing the
fraud EVMs.
Neena Sharma
Sorry GOI the voters will decide how they want to vote.
Had the Govt been transparent in its responses to voters suspicions
about the invincibility of these EVM’s this situation may not have
arisen. But the ridiculous hackathon condition the EC laid down before
hacking experts in Delhi this year, telling them that they could not
touch the machines nor would the software be explained leaves us with no
choice but to view the Govt with extreme suspicion. In California last
month the authorities allowed hackers to inspect their EVM”s and also
explained the soft ware after which the hackers hacked the machines in
minutes ! So these machines are hackable so VVPATS must be mandated or
no elections allowed to be held.
This is final , this Govt will have to bend or face large scale boycott…
The source code of the software is in the hands of people from outside
our country. Even the EC are not accessible to the source code which has
to be made public in a Democracy.
The Supreme Court must order for making the source code of the software public to save Democracy.
That’s pretty much worrisome, to put it rather mildly.
And it also amounts to negating the commitment made by the EC to use
VVPAT machines with all EVMs in the coming Lok Sabha poll (ref., e.g.:
‘VVPAT machines at every polling booth by 2019 general elections says
EC’ dtd. Mar 17, 2017 at <http://www.hindustantimes.com/…/story-trqNckD8KyhuOZbdJiun9…>),
in compliance with the directive issued by the Supreme Court on the
subject issue earlier (ref.: “The Supreme Court on Tuesday [October 8
2013] asked the Election Commission to introduce in a phased manner the
paper trail in Electronic Voting Machines (EVMs) for the 2014 Lok Sabha
elections, saying “it is an indispensable requirement of free, fair and
transparent” polls which will restore confidence of the voters.” at <http://www.ndtv.com/…/supreme-court-asks-election-commissio…>,
also “From the materials placed by both the sides, we are satisfied
that the “paper trail” is an indispensable requirement of free and fair
elections. The confidence of the voters in the EVMs can be achieved only
with the introduction of the “paper trail”” at <http://judis.nic.in/supremecourt/imgs1.aspx?filename=40874>).
***It clearly reeks of malafide intentions.***
imran479
Aug 10
They will change their mind once BJP starts to lose elections.
arshervani
Aug 10
Yes, Imran Saheb,
Just as the other “they” first boasted that “They” have brought EVMs
and kept extolling its magnificence but changed their minds when
they started losing.
Netas are netas, the same johnny is this side today, that side tomorrow.
No use calling anyone communal or secular even.
There is hardly anyone who is even communal honestly, genuinely.
Where to look for someone “secular” honestly, genuinely.
That’s why I like NOTA better than Neta.
Exceptions, as always, only prove the rule.
Rashid
https://news.webindia123.com/…/…/India/20100828/1575461.html
RSS favours paper ballots, EVMs subjected to public scrutiny
Joining the controversy regarding the reliablity of Electronic Voting
Machines (EVMs) which have been questioned by political parties, the RSS
today asked the Election Commission (EC) to revert back to tried and
tested paper ballots and subject EVMs to public scrutiny whether these
gadgets are tamper proof. In an editorial titled ‘Can we trust our
EVMs?’, The Organiser, the RSS mouthpiece, noted it was a fact that till
date an absolutely tamper-proof machine had not been invented and
credibility of any system depends on ‘transparency, verifiability and
trustworthiness’ than on blind and atavistic faith in its infallibility.
The issue is not a ‘private affair’ and it involves the future of
India. Even if the EVMs were genuine, there was no reason for the EC to
be touchy about it, the paper commented. The Government and the EC can’t
impose EVMs as a fait accompli on Indian democracy as the only option
before the voter. There were flaws like booth capturing, rigging, bogus
voting, tampering and ballot paper snatching in the ballot paper system
of polling leading the country to switch over to the EVMs and all these
problems were relevant in EVMs too. Rigging was possible even at the
counting stage. What made the ballot papers voter-friendly was that all
aberrations were taking place before the public eye and hence open for
corrections whereas the manipulations in the EVMs is entirely in the
hands of powers that be and the political appointees manning the sytem,
the paper commented. The EVM has only one advantage — ’speed’ but that
advantage has been undermined by the staggered polls at times spread
over three to four months. ‘’This has already killed the fun of the
election process,'’ the paper noted. Of the dozen General Elections held
in the country, only two were through the EVMs and instead of
rationally addressing the doubts aired by reputed institutions and
experts the Government has resorted to silence its critics by
‘intimidation and arrests on false charges’, the paper observed,
recalling the arrest of Hyederabad-based technocrat Hari Prasad by the
Mumbai Police. Prasad’s research has proved that the EVMs were
‘vulnerable to fraud’. The authorities want to send a message that
anybody who challenges the EC runs the risk of persecution and
harassment, the RSS observed. Most countries around the world looked at
the EVMs with suspicion and countries like the Netherlands, Italy,
Germany and Ireland had all reverted back to paper ballots shunning EVMs
because they were ‘easy to falsify, risked eavesdropping and lacked
transparency’. Democracy is too precious to be handed over to whims or
an opaque establishment and network of unsafe gizmos. ‘’For the health
of Indian democracy it is better to return to tried and tested methods
or else elections in future can turn out to be a farce,'’ the editorial
said.
— (UNI) — 28DI28.xml
https://www.youtube.com/watch?v=htWPt8dvsuo
IT Raid Enquiry : Notice Issued For Energy Minister D.K Shivakumar | ಸುದ್ದಿ ಟಿವಿ
He
was kept under house arrest for 48 hours for Rs 600 crores wealth. But
he did not resign like Ms Mayawati. No self respect Now the Congress is
planning to make him the CM of Karnataka so that he can amaze more
crores of rupees without any political or self morality.
Ms Mayawati resigned the Delhi Parliament to come to Karnataka Peoples Parliament as Democracy is in Danger.
Only two persons resigned from the Parliament to save democracy
1
Dr BR Ambedkar who was defeated by the Congress by rigging the
elections. Thousands of SC/STs names were removed from the Voters list
to defeat him.
B R Ambedkar: 10 Facts You Probably Don’t Know About the Father of the Indian Constituti.
1. Ambedkar’s original name was actually Ambavadekar.
Ambedkar original surname was Ambavadekar (derived from the name of his native village ‘Ambavade’ in Ratnagiri district of Maharashtra). It was his teacher, Mahadev Ambedkar who changed his surname from ‘Ambavadekar’ to his own surname ‘Ambedkar’ in school records as he was very fond of him.
2. Ambedkar was the first Indian to pursue a doctorate in economics abroad.
Not only in Ambedkar the first Indian to pursue an Economics doctorate degree abroad, he is also the first Ph.D in Economics and the first double doctorate holder in Economics in South Asia. He was also among the highest educated Indians of his generation.
During his three years at Columbia University, Ambedkar took twenty nine courses in economics, eleven in history, six in sociology, five in philosophy, four in anthropology, three in politics and one each in elementary French and German.
3. Ambedkar played a key role in establishment of Reserve Bank of India in 1935.
Reserve Bank of India was conceptualised according to the guidelines presented by Ambedkar to the Hilton Young Commission (also known as Royal Commission on Indian Currency and Finance) in his book, The Problem of the Rupee – Its Origin and Its Solution.
Ambedkar also knew that the problem of the rupee is eventually linked to the problem of domestic inflation. In the preface to the book version of his thesis, he pointed out: “…nothing will stabilize the rupee unless we stabilize its general purchasing power”.
4. The Mahad Satyagraha of 1927 was Ambedkar’s first important crusade.
The Mahad satyagraha of 1927 was one of the defining moments in Ambedkar’s political thought and action. Held in the small town of Mahad in Maharashtra, this satyagraha was held three years prior to Gandhi’s Dandi march. While salt was at the centre of Gandhi’s campaign, drinking water was at the core of Ambedkar’s crusade.
By leading a group of Dalits to drink water from Chavadar lake in Mahad, Ambedkar didn’t just assert the right of Dalits to take water from public water sources, he sowed the the seeds of Dalit emancipation. In his famous quote, he said,
5. Ambedkar changed the working hours in India from 14 hours to 8 hours.
As the member for labour in the viceroy’s council from 1942 to 1946, Dr Ambedkar was instrumental in bringing about several labour reforms. He changed the working hours from 12 hours to 8 hours in the 7th session of Indian Labour Conference in New Delhi in November 1942.
He also introduced several measures for workers like dearness allowance, leave benefit, employee insurance, medical leave, equal pay for equal work, minimum wages and periodic revision of scale of pay. He also strengthened trade unions and established employment exchanges across India.
6. Ambedkar’s autobiography is used as a textbook in the Columbia University.
A 20-page autobiographical story written by Ambedkar in 1935-36 (after his return from America and Europe), Waiting for a Visa is a book that draws from his experiences with untouchability, starting from his childhood. The book is used as a textbook in the Columbia University.
7. Ambedkar had opposed Article 370 of the Indian constitution
Ambedkar refused to draft Article 370 of the constitution (which gives special status to the state of Jammu & Kashmir) on the grounds that it was discriminatory and against the principles of unity and integrity of the nation. Article 370 was eventually drafted by Gopalswamy Ayyangar, former Diwan to Maharajah Hari Singh of Jammu and Kashmir.
8. Ambedkar fought for three years to get the comprehensive Hindu Code Bill passed which gave several important rights to women.
Ambedkar resigned from his post of the first law minister of India when the comprehensive Hindu Code Bill was dropped by the Indian parliament. The bill had two main purposes – first, to elevate the social status of Hindu women by giving them their due rights and second, to abrogate social disparities and caste inequalities.
Some of the key features of this bill were:
Women could now inherit family property, permitting divorce and adoption of girls
The code gave both men and women the right to divorce if the marriage was untenable.
Widows and divorcees were given the right to remarry.
Polygamy was outlawed
Intercaste marriage and adoption of children of any caste would be permitted.
A staunch supporter of women’s rights, Ambedkar also said,
9. Ambedkar was the first to suggest the division of Bihar and Madhya Pradesh
In his book (published in 1995), Thoughts on Linguistic States, Ambedkar suggested splitting Madhya Pradesh and Bihar. A good 45 years after he originally wrote the book, the split finally came with the formation of Jharkhand out of Bihar and Chhattisgarh out of Madhya Pradesh in the year 2000.
10. Ambedkar’s efforts were pioneering in the development of India’s national policy for water and electricity
The pioneer of multipurpose river valley projects in India, Ambedkar initiated the Damodar Valley project, the Bhakra Nangal Dam project, the Son River Valley project and Hirakud dam project. He also established the Central Water Commission to facilitate the development of irrigation projects at both the Central and the state level.
To spark the development of India’s power sector, Ambedkar also established the Central Technical Power Board (CTPB) and Central Electricity Authority to explore the potential of and establish hydel and thermal power stations. He also emphasized on the need for a grid system (which India still relies on) and well-trained electrical engineers in India.