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10/08/18
LESSON 2770 Tue 9 Oct 2018 PRACTICE BUDDHA VACANA for PEACE (PBVP) DO GOOD BE MINDFUL (DGBM) Structured Tree Flow of TIPITAKA Dhammapada CHAPTER 3.MIND
Filed under: General, Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka, ಅಭಿಧಮ್ಮಪಿಟಕ, ವಿನಯಪಿಟಕ, ತಿಪಿಟಕ (ಮೂಲ)
Posted by: site admin @ 6:56 pm
LESSON 2770 Tue 9
Oct 2018

PRACTICE BUDDHA VACANA for PEACE (PBVP)



DO GOOD BE MINDFUL (DGBM) 


Structured Tree Flow of  TIPITAKA



Dhammapada
CHAPTER 3.MIND

http://www.tipitaka.org/



   

BuddhaThis web site is based on the Chaṭṭha Saṅgāyana CD published by the Vipassana Research Institute.
Based at Dhamma Giri, Igatpuri, near Mumbai, India, the Vipassana
Research Institute also publishes literature & disseminates
information related to Vipassana Meditation Technique as taught by S.N.Goenka in the tradition of Sayagyi U Ba Khin.

Vipassana
is a universal, scientific method towards purifying the mind. It is the
practical essence of the teachings of the Buddha, who taught Dhamma -
the Universal Law of Nature.

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https://www.youtube.com/watch?v=sXErV0P9_xk

1) Classial Magadhi Meaning and origin

When a just born baby is separated and kept isolated it will speak a
natural (Prakriti) human language just like any other living beings such
as birds, animals, insects communicate in their languages.That natural
Human language is Magadhi.

ADictionary
Published on Apr 25, 2015
Video shows what Magadhi means. An Indo-Iranian language, spoken
primarily in the Bihar state of India.. Magadhi Meaning. How to
pronounce, definition audio dictionary. How to say Magadhi. Powered by
MaryTTS, Wiktionary
Category
Education



Video
shows what Magadhi means. An Indo-Iranian language, spoken primarily in
the Bihar state of India.. Magadhi Meaning. How to pronounce,
definition…



This
outline displays the publication of books in the Devan±gari-script
edition of the Chaμμha Saag±yana (Sixth Council) Tipiμaka. The names of
the volumes are displayed
in italics with the suffix “-p±1⁄4i” indicating
the volume is part of the root Tipiμaka, rather than commentarial
literature. This outline lists the root volumes only.
Please note: These books are in P±li only, in Devan±gari script, and are not for sale.

No set of English translations is available. For further information please see: www.tipitaka.org


இந்த  நூட்கள் வெளியீடு
காட்சிமுறை உருவரைக்குறிப்பு தேவனாகரி எழுத்துப் பிரதியில் திபிடக 
முக்கூடைகளின் சஹ்ஹுவ ஸாக்யன (ஆறாவது மன்றம்) பதிப்பு.






(Three divisions, printed in 5 books)













விநய பியுயக Vinaya Piμaka

https://www.youtube.com/watch…
Vinaya Piṭaka: Mahāvagga (~1st-2nd century) [Excerpt: The Evolution of Ordination]

Jade Vine
Published on Jan 12, 2016
An excerpt of writing from an early Buddhist canon, specifically about the development of monastic communities.
Category
People & Blogs


youtube.com
An excerpt of writing from an early Buddhist canon, specifically about the development of monastic…

(மூன்று மண்டலங்கள், 5 நூட்களாக அச்சடிக்கப்பட்டது)

Sutta Vibhaaga [two books containing rules for the bhikkhus and
bhikkhunis, outlining eight classes of offences]

https://www.youtube.com/watch?v=eWteUSs-8m4
Important Role of Women in Buddhism and Monks Rules -From MN-44
Bhante Vimalaramsi
Published on Jun 21, 2016
Bhante is finishing his reading of Sutta MN 44 and talks about how the
Buddha praised women in the order, and in this case Dhammadinna, an
Arahant who he held in as high esteem as any monk.
He then goes off and talks about Monks and the rules they have to follow.

Recorded:6-14-16
Where: DSMC
Talk by Bhante Vimalaramsi
Abbot - Dhamma Sukha Meditation Center
www.dhammasukha.org
Category
Education


youtube.com
Bhante
is finishing his reading of Sutta MN 44 and talks about how the Buddha
praised women in the order, and in this case Dhammadinna, an Arahant…

(Five nik±yas, or collections)

The
Sutta Piṭaka contains the essence of the Buddha’s teaching regarding
the Dhamma. It contains more than ten thousand suttas. It is divided in
five collections called Nikāyas (A multitude, assemblage; a collection; a
class, order, group; an association, fraternity, congregation; a house,
dwelling).

1.ஸுத்த விபாக(ஒரு சர  மண்டலம்) [பிக்குக்கள் மற்றும் பிக்குனிகளுக்கான தன்னகம் கொண்ட
விதிகளின் இரண்டு நூட்கள்]

Tipiμaka (three “baskets”)
திபிடக  முக்கூடைகள்

https://www.youtube.com/watch?v=9exdLBS6Y7A&t=607s
Ask A Monk: The Tipitaka

122
5
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Yuttadhammo Bhikkhu
Published on Mar 11, 2011
“Can you speak on the Tipitika I heard the oral tradition wasn’t
written down for many yrs Even then not in language of the Buddha If
this is the case why argue over such things as did the Buddha say “rites
and rituals”or “prayers and practices”Thanks”

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Category
Education


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“Can
you speak on the Tipitika I heard the oral tradition wasn’t written
down for many yrs Even then not in language of the Buddha If this is the
case why ar…






ஸுத்த பியுயக


( ஐந்து திரட்டுகள்)


Sutta Piμaka


நெறி முறைக் கட்டளை
ஆணைக் கூடை தம்மா பற்றி புத்தர் கற்பித்த மெய்ம்மை சாறு நிரம்பியது.  அது
பதினாயிரம் விஞ்சி மிகுதியாக நெறி முறைக் கட்டளை ஆணை நிரம்பியது. அது நிகாய
( ஒரு பேரெண்ணிக்கை, ஒன்றுகூடுதல் ஒரு வகை, வரிசைமுறை, குவியல், ஓர்
கூட்டமைப்பு, பொதுநோக்கங்கள் கொண்ட, ஒருங்கு கூட்டுதல், ஒரு குடும்பமரபுக்
குழு, கருத்தூன்றி நீடித்த ) என அழைக்கப்படும் ஐந்து திரட்டுகளாக
பிரிந்துள்ளது.


https://www.youtube.com/watch…
From the Holy Buddhist Tipitaka: Sutta Pitaka - Samyutta Nikaya
Supreme Master Television
Published on Jul 12, 2008
http://suprememastertv.com/ - From the Holy Buddhist Tipitaka: Sutta Pitaka -Samyutta Nikaya (In English), Episode: 618, Air date: 24 - May - 2008
Category
Entertainment

ஸுத்த பியுயக

( ஐந்து திரட்டுகள்)

Sutta Piμaka


நெறி முறைக் கட்டளை ஆணைக் கூடை தம்மா பற்றி புத்தர் கற்பித்த மெய்ம்மை
சாறு நிரம்பியது. அது பதினாயிரம் விஞ்சி மிகுதியாக நெறி முறைக் கட்டளை ஆணை
நிரம்பியது. அது நிகாய ( ஒரு பேரெண்ணிக்கை, ஒன்றுகூடுதல் ஒரு வகை,
வரிசைமுறை, குவியல், ஓர் கூட்டமைப்பு, பொதுநோக்கங்கள் கொண்ட, ஒருங்கு
கூட்டுதல், ஒரு குடும்பமரபுக் குழு, கருத்தூன்றி நீடித்த ) என
அழைக்கப்படும் ஐந்து திரட்டுகளாக பிரிந்துள்ளது.


youtube.com
http://suprememastertv.com/ - From the Holy Buddhist Tipitaka: Sutta Pitaka -Samyutta Nikaya (In English),…

https://www.youtube.com/watch…
DN 01 The All embracing Net of Views I II

Dīgha Nikāya
[dīgha:long] The Dīgha Nikāya gathers 34 of the longest discourses
given by the Buddha. There are various hints that many of them are late
additions to the original corpus and of questionable authenticity.

நீளமான நிகாய (திரட்டுகள்)
புத்தரால் கொடுக்கப்பட்ட 34 நீளமான போதனையுரைகள் கொய்சகமாக்கப்பட்டது.

Tai Tran
Published on Aug 12, 2016
Dīgha Nikāya 1
Brahmajāla Sutta

I. Talk on Wanderers (Paribbājakakathā)
“If, bhikkhus, others speak in dispraise of me, or in dispraise of the
Dhamma, or in dispraise of the Sangha, you should not give way to
resentment, displeasure, or animosity against them in your heart.
For if you were to become angry or upset in such a situation, you would only be creating an obstacle for yourselves.
If you were to become angry or upset when others speak in dispraise of
us, would you be able to recognize whether their statements are rightly
or wrongly spoken?”

“Certainly not, Lord.”

“If, bhikkhus,
others speak in dispraise of me, or in dispraise of the Dhamma, or in
dispraise of the Sangha, you should unravel what is false and point it
out as false, saying:
‘For such and such a reason this is false, this is untrue, there is no such thing in us, this is not found among us.’

“And if, bhikkhus, others speak in praise of me, or in praise of the
Dhamma, or in praise of the Sangha, you should not give way to
jubilation, joy, and exultation in your heart.
For if you were to
become jubilant, joyful, and exultant in such a situation, you would
only be creating an obstacle for yourselves.
If others speak in
praise of me, or in praise of the Dhamma, or in praise of the Sangha,
you should acknowledge what is fact as fact, saying:
‘For such and such a reason this is a fact, this is true, there is such a thing in us, this is found among us.’
II. The Analysis of Virtue
1. The Short Section on Virtue (Cūḷasīla)
2. The Intermediate Section on Virtue (Majjhimasīla)
3. The Long Section on Virtue (Mahāsīla)
Category
People & Blogs


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Dīgha
Nikāya 1 Brahmajāla Sutta I. Talk on Wanderers (Paribbājakakathā) “If,
bhikkhus, others speak in dispraise of me, or in dispraise of the
Dhamma, or in …

Dīgha Nikāya
[dīgha:long] The Dīgha Nikāya gathers 34 of the
longest discourses given by the Buddha. There are various hints that
many of them are late additions to the original corpus and of
questionable authenticity.

நீளமான நிகாய (திரட்டுகள்)
புத்தரால் கொடுக்கப்பட்ட 34 நீளமான போதனையுரைகள் கொய்சகமாக்கப்பட்டது.


https://www.youtube.com/watch…
Majjhima Nikāya
[majjhima: medium] The Majjhima Nikāya gathers 152 discourses of the
Buddha of intermediate length, dealing with diverse matters.

மத்திம (நடுத்தரமான) நிகாய (திரட்டுகள்)


புத்தரால் கொடுக்கப்பட்ட 152 மத்திம ( நடுத்தரமான நீட்சி ) பல்வேறு
வகைப்பட்ட விஷயங்கள் செயல் தொடர்பு உடன் போதனையுரைகள் கொய்சகமாக்கப்பட்டது.
Majjhima Nikaya (MN 2: part 1-1, 2009.10.17) Bhikkhu Bodhi.MPG

BAUS Chuang Yen Monastery
Published on Feb 11, 2012
Chapter 2: Sabbāsava Sutta: All the Taints

“The Majjhima Nikaya, the Middle Length Discourses”


The Buddha teaches the bhikkhus seven methods for restraining and
abandoning the taints, the fundamental defilements that maintain bondage
to the round of birth and death.

Sutta Study Class with Ven. Bhikkhu Bodhi series:

Place: Chuang Yen Monastery, Kuan Yin Hall

Time: Saturday morning, 9:30 - 11:30 am

Info: please contact (845) 225-1819, or email cym@baus.org


youtube.com
Chapter
2: Sabbāsava Sutta: All the Taints “The Majjhima Nikaya, the Middle
Length Discourses” The Buddha teaches the bhikkhus seven methods for…

Majjhima Nikāya
[majjhima: medium] The Majjhima Nikāya gathers
152 discourses of the Buddha of intermediate length, dealing with
diverse matters.

 மத்திம (நடுத்தரமான) நிகாய (திரட்டுகள்)

புத்தரால் கொடுக்கப்பட்ட 152 மத்திம ( நடுத்தரமான நீட்சி ) பல்வேறு
வகைப்பட்ட விஷயங்கள் செயல் தொடர்பு உடன் போதனையுரைகள் கொய்சகமாக்கப்பட்டது.


https://www.youtube.com/watch?v=mfcteN91nnk

Saṃyutta Nikāya
[samyutta: group] The Saṃyutta Nikāya gathers the suttas according to
their subject in 56 sub-groups called saṃyuttas. It contains more than
three thousand discourses of variable length, but generally relatively
short.

குவியல் நிகாய (திரட்டுகள்)


குவியல் நிகாய (திரட்டுகள்) என அழைக்கப்படும் நெறி முறைக் கட்டளை ஆணை
அவற்றினுடைய பொருளுக்கு ஏற்ப 56 பங்குவரி குவியலாக கொய்சகமாக்கப்பட்டது.
அது மூவாயிரம்
விஞ்சி மிகுதியாக மாறும் தன்மையுள்ள நீளம் ஆனால் பெரும்பாலும் ஒப்பு நோக்காக சுருக்கமான நெறி முறைக் கட்டளை ஆணை நிரம்பியது.
Samyutta Nikaya 22.85 Khanda Vagga - Khemaka Sutta
Dhammaloka Suttas
Published on Apr 15, 2014
Teacher : Ajahn Brahmavamso
Date : 13 April 2014
Category
Nonprofits & Activism


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Teacher : Ajahn Brahmavamso Date : 13 April 2014

Saṃyutta Nikāya
[samyutta: group] The Saṃyutta Nikāya gathers the
suttas according to their subject in 56 sub-groups called saṃyuttas. It
contains more than three thousand discourses of variable length, but
generally relatively short.

குவியல் நிகாய (திரட்டுகள்)

குவியல் நிகாய (திரட்டுகள்) என அழைக்கப்படும் நெறி முறைக் கட்டளை ஆணை
அவற்றினுடைய பொருளுக்கு ஏற்ப 56 பங்குவரி குவியலாக கொய்சகமாக்கப்பட்டது.
அது மூவாயிரம்
விஞ்சி மிகுதியாக மாறும் தன்மையுள்ள நீளம் ஆனால் பெரும்பாலும் ஒப்பு நோக்காக சுருக்கமான நெறி முறைக் கட்டளை ஆணை நிரம்பியது.


https://www.youtube.com/watch…
Aṅguttara Nikāya
[aṅg: factor | uttara: additionnal] The Aṅguttara Nikāya is subdivized
in eleven sub-groups called nipātas, each of them gathering discourses
consisting of enumerations of one additional factor versus those of the
precedent nipāta. It contains thousands of suttas which are generally
short.

கூடுதல் அங்கமான (ஆக்கக்கூறு) நிகாய (திரட்டுகள்)


இறங்குதல் காரணி, கருத்தைக் கவர்கிற, கீழ் நோக்கி அல்லது ஏறத்தாழ
தற்போதைக்கு உதவுகிற என அழைக்கப்படும் பதினொன்று பங்குவரி, ஒவ்வொன்று
கொய்சகமாக்கப்பட்டது நெறி முறைக் கட்டளை ஆணை கணக்கிடல் ஆக்கை ஒரு
குறிப்பிட்ட கூடுதல் ஆக்கக் கூறு எதிராக அவை முன்னோடி மாதிரி இறங்குதல்
காரணி. அது ஆயிரக்கணக்கான பெரும்பாலும் சுருக்கமான நெறி முறைக் கட்டளை ஆணை
நிரம்பியது. தன்னகம் கொண்டிரு

Anguttara Nikaya: The Ekaka-nipāta, the Book of the Ones (AN 1 2016.10.15 part 1) Bhikkhu Narayan Bodhi

BAUS Chuang Yen Monastery
Published on Oct 31, 2016
Section 1: The Mind. Suttas 1–57

Info: please contact (845) 225-1819, or email cym@baus.org
Category
Education


youtube.com

Aṅguttara Nikāya
[aṅg: factor | uttara: additionnal] The
Aṅguttara Nikāya is subdivized in eleven sub-groups called nipātas, each
of them gathering discourses consisting of enumerations of one
additional factor versus those of the precedent nipāta. It contains
thousands of suttas which are generally short.

கூடுதல் அங்கமான (ஆக்கக்கூறு) நிகாய (திரட்டுகள்)

இறங்குதல் காரணி, கருத்தைக் கவர்கிற, கீழ் நோக்கி அல்லது ஏறத்தாழ
தற்போதைக்கு உதவுகிற என அழைக்கப்படும் பதினொன்று பங்குவரி, ஒவ்வொன்று
கொய்சகமாக்கப்பட்டது நெறி முறைக் கட்டளை ஆணை கணக்கிடல் ஆக்கை ஒரு
குறிப்பிட்ட கூடுதல் ஆக்கக் கூறு எதிராக அவை முன்னோடி மாதிரி இறங்குதல்
காரணி. அது ஆயிரக்கணக்கான பெரும்பாலும் சுருக்கமான நெறி முறைக் கட்டளை ஆணை
நிரம்பியது. தன்னகம் கொண்டிரு


Khuddaka Nikāya
[khuddha: short, small] The Khuddhaka Nikāya short texts and is
considered as been composed of two stratas: Dhammapada, Udāna,
Itivuttaka, Sutta Nipāta,
Theragāthā-Therīgāthā and Jātaka form the
ancient strata, while other books are late additions and their
authenticity is more questionable.

சுருக்கமான, சிறிய நிகாய (திரட்டுகள்)


சுருக்கமான, சிறிய நிகாய (திரட்டுகள்) வாசகம் மற்றும் ஆலோசனை மிக்க மாதிரி
தணிந்த இரண்டு படுகைகள் : தம்மபத (ஒரு சமய சம்பந்தமான முற்றுத் தொடர்
வாக்கியம் , மூன்று கூடைகள் நூட்கள் ஒன்றின் பெயர் , தம்மாவின் உடற்பகுதி
அல்லது பாகம்), உதான (வார்த்தைகளால், மேல்நோக்கிய பேரார்வம், ஆவல் கொண்ட
அல்லது மகிழ்ச்சி கூற்று, சொற்றொடர் , உணர்ச்சிமிக்க உறுதலுணர்ச்சி,
மகிழ்ச்சி அல்லது மனத்துயரம் இரண்டனுள் ஒன்று), இதிவுத்தக ( இது
குத்தகனிகாய நான்காம்புத்தகம் பெயர்), ஸுத்த ( ஒரு சரம், இழை ,:
புத்தசமயம், சவுகதநூல் ஒரு பாகம்; ஒரு விதி, நீதி வாக்கியம் இறங்குதல்
காரணி),தேரகாத-தேரிகாத(தேராக்களுக்கு உரியதானது), மற்றும் ஒரு சரடு ஜாதக (
பிறப்பு , பிறப்பிடம் , ஒரு பிறப்பு அல்லது : புத்தசமயம் விவேகம் வாழ்தல் ,
ஒரு ஜாதக, அல்லது புத்தரின் முந்திய பிறப்பு கதைளில் ஒன்று.)

Introduction to Khuddaka Nikaya - Ven. Dhammavuddho Mahathera

喬達摩佛寺Vihara Buddha Gotama
Published on May 23, 2012
Date: 12-08-2011

Venue: Vihara Buddha Gotama, Temoh
www.vbgnet.org
Category
People & Blogs


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Date: 12-08-2011 Venue: Vihara Buddha Gotama, Temoh www.vbgnet.org

Khuddaka Nikāya
[khuddha: short, small] The Khuddhaka Nikāya
short texts and is considered as been composed of two stratas:
Dhammapada, Udāna, Itivuttaka, Sutta Nipāta,
Theragāthā-Therīgāthā and Jātaka form the ancient strata, while other
books are late additions and their authenticity is more questionable.

சுருக்கமான, சிறிய நிகாய (திரட்டுகள்)

சுருக்கமான,
சிறிய நிகாய (திரட்டுகள்) வாசகம் மற்றும் ஆலோசனை மிக்க மாதிரி தணிந்த
இரண்டு படுகைகள் : தம்மபத (ஒரு சமய சம்பந்தமான முற்றுத் தொடர் வாக்கியம் ,
மூன்று கூடைகள் நூட்கள்  ஒன்றின் பெயர் , தம்மாவின் உடற்பகுதி அல்லது
பாகம்), உதான (வார்த்தைகளால், மேல்நோக்கிய பேரார்வம், ஆவல் கொண்ட அல்லது
மகிழ்ச்சி கூற்று, சொற்றொடர் , உணர்ச்சிமிக்க உறுதலுணர்ச்சி, மகிழ்ச்சி
அல்லது மனத்துயரம் இரண்டனுள் ஒன்று), இதிவுத்தக ( இது குத்தகனிகாய
நான்காம்புத்தகம் பெயர்), ஸுத்த ( ஒரு சரம், இழை ,: புத்தசமயம், சவுகதநூல்
ஒரு பாகம்; ஒரு விதி, நீதி வாக்கியம் இறங்குதல்
காரணி),தேரகாத-தேரிகாத(தேராக்களுக்கு உரியதானது), மற்றும் ஒரு சரடு ஜாதக (
பிறப்பு , பிறப்பிடம் , ஒரு பிறப்பு அல்லது : புத்தசமயம் விவேகம் வாழ்தல் ,
ஒரு ஜாதக, அல்லது புத்தரின் முந்திய பிறப்பு கதைளில் ஒன்று.)

Picture

            Sutta Pitak

Picture

        Vinay Pitak

Picture

Abhidhamma Pitak

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The
ultimate objective in Buddhism is attained by purifying and improving
mind. However, understanding what “mind” is a quite complicated act for
any person. This is a barrier for someone who is interested in learning
Buddhism in-depth. One of the teachings in Buddhism which provides a
comprehensive analysis on mind is “Abhidhamma”.
The Buddhist doctrine
is categorized into three, which is known to anyone, as “Thripitaka”
namely Suthra Pitaka, Vinya Pitaka and Abhidhamma Pitaka. Vinaya Pitaka
consists rules of conduct for Sangha and Suthra Pitaka consists of
Suttas containing the central teachings of Buddhism. Suthra Pitaka is
mostly on “Conventional Teachings” (Sammuthi Dheshana) of Buddhism.
Abhidhamma Pitaka provides a theoretical framework for the doctrine
principles in Suthra Pitaka which could be used to describe “Mind and
Matter”. Hence, Abhidhamma embraces the “Ultimate Teachings”
(Paramaththa Dheshana) in Buddhism.
Abhidhamma Pitaka consists of seven treatises; 
1. Dhammasangani
2. Vibhanga
3. Dhatukatha
4. Puggalapannatti
5. Kathavatthu
6. Yamaka
7. Pattthana
The
term “Abhidhamma” simply means “Higher Doctrine”. It is an in-depth
investigation to mind and matter. It answers many intricate points of
Dhamma. It analyses complex machinery of human, world, mind, thoughts,
thought-process, mental formations and etc. Therefore it is indeed a
complex doctrine to understand. However, there are many who are
interested in learning this beautiful branch of doctrine. Amongst them
there are plenty of non-Buddhists as well. This effort is to present
this doctrine in an “Easy to Understand” manner. 


Dhammapada
CHAPTER 3.MIND

https://www.youtube.com/watch?v=ghUlJe7WzQk
The Dhammapada Chapter 1 - The Twin Verses


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Chapter
1 of 26 - The Twin Verses - The Dhammapada is a collection of sayings
of the Buddha in verse form and one of the most widely…

https://www.youtube.com/watch?v=l6OSBpGL-2M
Dhammapada , Chapter II Mindfulness (Appamdavagga)


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Namo buddhaye., Dhammapada , Chapter II Mindfulness (Appamdavagga)…

https://www.youtube.com/watch?v=jhs6-AENPlk
THE DHAMMAPADA - CHAPTER 3 : THOUGHT - AUDIOBOOK


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THE DHAMMAPADA - THE SAYINGS OF THE BUDDHA - CHAPTER 3 : THOUGHT AUDIOBOOK STORYBOOK 33. As a fletcher makes straight his…

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Chapter
3 of 26 - Thought - The Dhammapada is a collection of sayings of the
Buddha in verse form and one of the most widely read and best known…
http://www.buddhanet.net/dhammapada/




http://www.buddhanet.net/dhammapada/d_mind.htm




Treasury of Truth: Chapter 3, Mind

Verse 33. The Wise Person Straightens The Mind

Mind agitated, wavering,
hard to guard and hard to check,
one of wisdom renders straight
as arrow-maker a shaft.

Explanation: In the Dhammapada there are several references
to the craftsmanship of the fletcher. The Buddha seems to have observed
the process through which a fletcher transforms an ordinary stick
into an efficient arrow-shaft. The disciplining of the mind is seen
as being a parallel process. In this stanza the Buddha says that the
wise one straightens and steadies the vacillating mind that is difficult
to guard, like a fletcher straightening an arrow-shaft.


Verse 34. The Fluttering Mind

As fish from watery home
is drawn and cast upon the land,
even so flounders this mind
while Mara’s Realm abandoning.

Explanation: When making an effort to abandon the realm of
Mara (evil), the mind begins to quiver like a fish taken out of the
water and thrown on land.


Verse 35. Restrained Mind Leads To Happiness

The mind is very hard to check
and swift, it falls on what it wants.
The training of the mind is good,
a mind so tamed brings happiness.

Explanation: The mind is exceedingly subtle and is difficult
to be seen. It attaches on whatever target it wishes. The wise guard
the mind. The guarded mind brings bliss.


Verse 36. Protected Mind Leads To Happiness

The mind is very hard to see
and find, it falls on what it wants.
One who’s wise should guard the mind,
a guarded mind brings happiness.

Explanation: The mind moves about so fast it is difficult
to get hold of it fully. It is swift. It has a way of focusing upon
whatever it likes. It is good and of immense advantage to tame the
mind. The tame mind brings bliss.


Verse 37. Death’s Snare Can Be Broken By Tamed Mind

Drifting far, straying all alone,
formless, recumbent in a cave.
They will be free from Mara’s bonds
who restrain this mind.

Explanation: The mind is capable of travelling vast distances
- up or down, north or south, east or west - in any direction. It
can travel to the past or the future. It roams about all alone. It
is without any perceptible forms. If an individual were to restrain
the mind fully, he will achieve freedom from the bonds of death.


Verse 38. Wisdom Does Not Grow If the Mind Wavers

One of unsteady mind,
who doesn’t know True Dhamma,
who is of wavering confidence
wisdom fails to win.

Explanation: If the mind of a person keeps on wavering, and
if a person does not know the doctrine, if one’s enthusiasm keeps
on fluctuating or flagging,, the wisdom of such a person does not
grow.


Verse 39. The Wide-Awake Is Unfrightened

One of unflooded mind,
a mind that is not battered,
abandoning evil, merit too,
no fear for One Awake.

Explanation: For the person who’s mind is not dampened
by passion, unaffected by ill-will and who has risen above both good
and evil, there is no fear because he is wide-awake.


Verse 40. Weapons To Defeat Death

Having known this urn-like body,
made firm this mind as fortress town,
with wisdom-weapon one fights Mara
while guarding booty, unattached.

Explanation: It is realistic to think of the body as vulnerable,
fragile, frail and easily disintegrated. In fact, one must consider
it as a clay vessel. The mind should be thought of as a city. One
has to be perpetually mindful to protect the city. Forces of evil
have to be fought with the weapons of wisdom. After the battle, once
you have achieve victory, live without being attached to the mortal
self.


Verse 41. Without The Mind, Body Is Worthless

Not long alas, and it will lie
this body, here upon the earth.
Discarded, void of consciousness,
useless as a rotten log.

Explanation: Soon, this body, without consciousness, discarded
like a decayed worthless log, will lie on the earth.


Verse 42. All Wrong Issue Out Of Evil Mind

Whatever foe may do to foe,
or haters those they hate
the ill-directed mind indeed
can do one greater harm
.

Explanation: When one bandit see another, he attacks the second
bandit. In the same way, one person sees someone he hates, he also
does harm to the hated person. But what the badly deployed mind does
to the possessor of that mind is far worse than what a bandit would
do to another bandit or what one hater will do to another hater.


Verse 43. Well-Trained Mind Excels People

What one’s mother, what one’s father,
whatever other kin may do,
the well directed mind indeed
can do greater good.

Explanation: Well directed thoughts can help a person better
than one’s father or one’s mother


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LESSON 2769 Mon 8 Oct 2018 PRACTICE BUDDHA VACANA for PEACE (PBVP) DO GOOD BE MINDFUL (DGBM) Dhammapada Chapter 2 Heedfulness
Filed under: General, Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka, ಅಭಿಧಮ್ಮಪಿಟಕ, ವಿನಯಪಿಟಕ, ತಿಪಿಟಕ (ಮೂಲ)
Posted by: site admin @ 8:55 am
LESSON 2769 Mon 8 Oct 2018




PRACTICE BUDDHA VACANA for PEACE (PBVP)


DO GOOD BE MINDFUL (DGBM) 
Dhammapada
Chapter 2 Heedfulness

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http://www.buddhanet.net/dhammapada/d_heed.htm

Treasury of Truth: Chapter 2 .Heedfulness

Verse 21. Freedom Is Difficult

Heedfulness is the Deathless path,
heedlessness, the path to death.
Those who are heedful do not die,
heedless are like the dead.

Explanation: The path to the Deathless is the perpetual awareness
of experience. The deathless does not imply a physical state where the
body does not die. When an individual becomes totally aware of the process
of experiencing, he is freed from the continuity of existence. Those
who do not have that awareness are like the dead, even if they are physically
alive.

Verse 22. Freedom Is Difficult

The wise then, recognizing this
as the distinction of heedfulness,
pleased with the spheres of Nobles Ones,
in heedfulness rejoice.

Explanation: Those who are truly wise are especially aware
of the need for sanity. They take delight in sanity. They take pleasure
in the pursuit of sanity because it is the region of the supernormal.

Verse 23. Freedom Is Difficult

They meditate persistently,
constantly they firmly strive,
the steadfast to Nibbana reach,
the Unexcelled Secure from bonds.

Explanation: Those wise individuals
who steadfastly practice meditation, reach a level of understanding that
enables them to experience Nibbana. Those wise individuals who unceasingly
continue in their meditation, firmly and steadfastly, experience Nibbana,
which is the supreme release from all bonds.

Verse 24. Glory Of The Mindful Increase

Assiduous and mindful,
pure kamma making, considerate,
restrained, by Dhamma heedful living,
for one such spread renown.

Explanation: If a person is persevering, attention focused
within, if his physical and spiritual actions are unblemished, if
he is restrained and if he is living in accordance with the Teaching
and is sane, his glory will grow.

Verse 25. Island Against Floods

By energy and heedfulness,
by taming and by self-control,
the one who’s wise should make as isle
no flood can overwhelm.

Explanation: The whole world is full of defilements. The sensualities
of life are a vast and forceful flood. But the wise person builds
steadfastly for himself an Island that cannot be washed away by those
vast floods. The Island is built of steadfastness, mindfulness, restraint
and discipline. Once steadily established on that island, the flood
cannot overwhelm the wise.

Verse 26. Treasured Mindfulness

Foolish folk of little wit
in heedlessness indulge,
the one who’s wise guards heedfulness
kin to the greatest wealth.

Explanation: Those who are foolish and indiscriminating
indulge in heedlessness. But the wise cherish mindfulness as a great treasure.
The foolish people live a life of sensual pleasure. They indulge in pursuits
that are not at all conductive to spiritual advancement. To obtain worldly
acquisitions, people need wealth. In the same way, to obtain high spiritual
acquisitions we need some wealth, and that wealth is mindfulness.

Verse 27. Meditation Leads To Bliss

Don’t indulge in heedlessness!
Don’t come near to sexual joys!
The heedful and contemplative
attains abundant bliss.

Explanation: Do not indulge in heedlessness. Avoid craving
for sensual pleasures, whatever their nature. The mindful person is
tranquil in mind. He will attain the great bliss.

Verse 28. The Sorrowless View The World

When one who’s wise does drive away
heedlessness by heedfulness,
having ascended wisdom’s tower
steadfast, one surveys the fools,
griefless, views the grieving folk,
as mountaineer does those below.

Explanation: The wise person is always mindful. Through this
alertness he discards the ways of the slothful. The wise person ascends
the tower of wisdom. Once he has attained that height he is capable
of surveying the sorrowing masses with sorrowless eyes. Detached and
dispassionate he sees these masses like a person atop a mountain peak,
surveying the ground below.

Verse 29. The Mindful One Is Way Ahead Of Others

Among the heedless, heedful,
among the sleepy, wide awake.
As the swift horse outruns a hack
so one of good wisdom wins.

Explanation: The extremely wise individual of deep wisdom
is always alert and mindful. He is therefore like a wide-awake individual
among those who are deep in sleep. That wise person, who possesses
supreme insight overtakes in spirituality all those ordinary masses,
just as a fast horse overtakes a weak one.

Verse 30. Mindfulness Made Him Chief Of Gods

Heedfulness is always praised,
heedlessness is ever blamed.
By heedfulness did Magha go
to lordship of the gods.

Explanation: The brahmin youth Magha, through his mindfulness,
was born as the Chief of Gods. Therefore mindfulness is always praised,
and sloth and unmindfulness are always condemned.

Verse 31. The Heedful Advance

The bhikkhu liking heedfulness,
seeing fear in heedlessness,
advances as a conflagration
burning fetters great and small.

Explanation: The monk, as the seeker after the truth, is frightened
of mindlessness because he knows that if one is unmindful, one is
caught up in the unending suffering of samsara. Therefore, he forges
ahead diligently, and mindfully burning away those bonds that fetter
people to worldliness.

Verse 32. The Heedful Advances To Nibbana

The bhikkhu liking heedfulness,
seeing fear in heedlessness,
never will he fall away,
near is he to Nibbana.

Explanation: The monk as the seeker after
the truth, see fear in lack of mindfulness. He will certainly not fall
back from any spiritual heights he has already reached. He is invariably
in the proximity of Nibbana.

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